diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/0ya7Xzqlzfg_postprocess.srt b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/0ya7Xzqlzfg_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..fdeb2745cacb1e9384273474249008ec434b0a4e --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/0ya7Xzqlzfg_postprocess.srt @@ -0,0 +1,1324 @@ +1 +00:00:00,890 --> 00:00:05,870 +كرياتينين المادة الأخرى اللي بتشيك على وظائف الكلة + +2 +00:00:05,870 --> 00:00:09,810 +is a non-protein nitrogen waste product formed in + +3 +00:00:09,810 --> 00:00:14,210 +muscle مادة الكرياتينين هي إحدى المواد اللي بتحتوي + +4 +00:00:14,210 --> 00:00:19,230 +على نيتروجين ولا تعتبر من ضمن البروتينات وهي فضلات + +5 +00:00:19,230 --> 00:00:23,470 +بتتكون في العضلات ولازم الجسم يتخلص من هذه الفضلات + +6 +00:00:23,470 --> 00:00:30,500 +ويخرجها عن طريق ال urine كيف؟ العضلةفي حالة الـ + +7 +00:00:30,500 --> 00:00:35,820 +Contraction، الإنقباضات، وفي حالة الشغل، ولمّا + +8 +00:00:35,820 --> 00:00:39,840 +يكون بدها طاقة، جواة العضلات في مادة اسمها + +9 +00:00:39,840 --> 00:00:45,220 +الكرياتين. هذه المادة بتستخدمها العضلة من أجل + +10 +00:00:45,220 --> 00:00:50,320 +الحصول على الطاقة، ومن أجل أداء العمليات الحيوية + +11 +00:00:50,320 --> 00:00:54,950 +الخاصة فيها.لكن في حال صار في عندي Relaxation + +12 +00:00:54,950 --> 00:01:00,030 +استرخاء في العضلة هتبطل تستخدم مادة الكرياتين + +13 +00:01:00,030 --> 00:01:04,850 +فاللي بيصير في حالة الـ Relaxation للعضلة بيصير + +14 +00:01:04,850 --> 00:01:11,230 +عندي Degradation تكسير لمادة الكرياتين وبتتحول هذه + +15 +00:01:11,230 --> 00:01:16,610 +المادة إلى مادة أخرى اسمها الكرياتينين اللي احنا + +16 +00:01:16,610 --> 00:01:22,120 +بدنا ياه، اذا الكرياتينينالمادة تبعتنا هي waste + +17 +00:01:22,120 --> 00:01:28,020 +product فضلات جاية من وين جاية من تكسير مادة الـ + +18 +00:01:28,020 --> 00:01:32,500 +creatine في حالة الـ relaxation للعضلة + +19 +00:01:33,820 --> 00:01:40,600 +إذاً الكرياتين ممكن يتم منه نزع ميّه وبتحول + +20 +00:01:40,600 --> 00:01:45,860 +لكرياتينين أو الكرياتين ممكن يكون مربوط بـ + +21 +00:01:45,860 --> 00:01:49,400 +Phosphate Group لو نزعتي منه الـ Phosphate Group + +22 +00:01:49,400 --> 00:01:54,400 +بتحول لكرياتينين وهذه العملية بتصير في حالة الـ + +23 +00:01:54,400 --> 00:01:59,200 +Relaxation لما العضلة ما بدها مادة الكرياتين فيها + +24 +00:01:59,200 --> 00:02:03,100 +فبتم تحويل الكرياتين لكرياتينين + +25 +00:02:04,590 --> 00:02:08,470 +طبعا هذه المعلومات فقط يعني لازم تعرفوا + +26 +00:02:08,470 --> 00:02:13,730 +الكرياتينين من وين جاي للمعرفةfiltered by kidney + +27 +00:02:13,730 --> 00:02:17,890 +and excreted in the urine هذا الكرياتينين ممنوع + +28 +00:02:17,890 --> 00:02:22,710 +يظل في الدم لأنه فضلة بتكون في العضلة بعد هيك بخرش + +29 +00:02:22,710 --> 00:02:28,390 +على الدم فلازم الجسم يتخلص منه فيروح الكرياتينين + +30 +00:02:28,390 --> 00:02:33,570 +على الكلا والكلا بتعمله excretion تخرجه مع ال + +31 +00:02:33,570 --> 00:02:40,030 +urineالكرياتينين يفلتر بسهولة إلى الـ agglomerular + +32 +00:02:40,030 --> 00:02:46,150 +تفلتر وليس مستعمل بسبب الـ tubule حقيقة يا جماعة + +33 +00:02:46,150 --> 00:02:52,840 +إن كل الكرياتينين بيصير له execution مع اليورينإذن + +34 +00:02:52,840 --> 00:02:57,960 +الكرياتينين مادة فضلات waste product بيصيرلها + +35 +00:02:57,960 --> 00:03:03,560 +فلترة عن طريق الكلة وبتخرج مع ال urine كلها إلا + +36 +00:03:03,560 --> 00:03:09,140 +جزء بسيط جدا جدا يعني أعشار من الكرياتينين بيضلوا + +37 +00:03:09,140 --> 00:03:14,100 +في الدميعني جزء بسيط بيصيرله Reabsorption بتم + +38 +00:03:14,100 --> 00:03:18,480 +إعادة انتصاصه للدم بسيط جدا مش زي الـUreal + +39 +00:03:18,480 --> 00:03:22,520 +الـUreal حكينا 40% بيصيرله إعادة انتصاص لأ + +40 +00:03:22,520 --> 00:03:26,160 +الكرياتينين كله بيطلع مع ال urine برا الجسم + +41 +00:03:26,160 --> 00:03:31,790 +باستثناء جزء ضئيل جدا بيضله في الدمThe amount + +42 +00:03:31,790 --> 00:03:36,390 +excreted daily is a function of muscle mass and is + +43 +00:03:36,390 --> 00:03:40,710 +not affected too much by diet تركيز الكرياتينين يا + +44 +00:03:40,710 --> 00:03:47,040 +جماعة ما بتأثر بالأكل مش زي اليوليا تمام؟تركيز + +45 +00:03:47,040 --> 00:03:51,900 +الكرياتينين بيعتمد على الـ muscle mass حجم العضلة + +46 +00:03:51,900 --> 00:03:57,100 +هلجيت الرجال عندهم تركيز الكرياتينين في الدم أعلى + +47 +00:03:57,100 --> 00:04:02,280 +من النساء، ليش؟ لأن الرجال ال muscle حجم العضلة + +48 +00:04:02,280 --> 00:04:08,200 +عندهم أكبر وبالتالي بتكون عندهم فضلات أكتر، بتكون + +49 +00:04:08,200 --> 00:04:14,700 +عندهم كرياتينين أكتر، تمام؟فالكرياتينين تركيزوا + +50 +00:04:14,700 --> 00:04:18,960 +عند الرجال أعلى من النساء بإيش بسيط حسب ال muscle + +51 +00:04:18,960 --> 00:04:23,020 +mass طيب عند الأطفال حجم العضلات كتير صغيرة + +52 +00:04:23,020 --> 00:04:28,040 +وبالتالي تركيز الكرياتينين في الدنب عندهم بيكون + +53 +00:04:28,040 --> 00:04:33,580 +قليل جدا جدا حسب ال muscle mass حسب حجم العضلة + +54 +00:04:33,580 --> 00:04:34,380 +تمام؟ + +55 +00:04:36,820 --> 00:04:40,420 +الـ Clinical Significance أهمية الفحص «Elevated + +56 +00:04:40,420 --> 00:04:44,200 +Creatinine» is found with abnormal renal function + +57 +00:04:44,200 --> 00:04:48,180 +الناس اللي عندها مشكلة فيه الكلة معناه الكلة مش + +58 +00:04:48,180 --> 00:04:52,300 +هتقدر تعمل فلترة تمام؟ وبالتالي مش هتطلع + +59 +00:04:52,300 --> 00:04:55,960 +الكرياتينين مع الـ urine فهيضل الكرياتينين محجوز + +60 +00:04:55,960 --> 00:05:01,940 +في الدم ويزيد تركيزه هذا الاختصار اختصار لـ + +61 +00:05:01,940 --> 00:05:08,650 +Glomerulus filtration rateمعدل الفلترة تمام لـ + +62 +00:05:08,650 --> 00:05:12,630 +Glomerulus هذا العضو اللي موجود في الكلة موجود في + +63 +00:05:12,630 --> 00:05:16,890 +تركيبة الكلة المسئول عن الفلترة اللي بيفلتر الدم + +64 +00:05:16,890 --> 00:05:21,470 +وبطلع المكونات اللي بدنا شياها مع ال urine الفضلات + +65 +00:05:21,470 --> 00:05:27,490 +وبرجع الشغلات المهمة للدمtherefore any condition + +66 +00:05:27,490 --> 00:05:31,250 +that reduces the glomerulus filtration rate will + +67 +00:05:31,250 --> 00:05:37,770 +result in أي حالة تؤدي إلى نقص في معدل الفلترة + +68 +00:05:37,770 --> 00:05:43,490 +يعني لو الكلة انصابت بمشكلة هذه المشكلة أثرت على + +69 +00:05:43,490 --> 00:05:48,630 +الكلة وبالتالي الكلة بطلت تقدر تفلتر إذا هذه ال + +70 +00:05:48,630 --> 00:05:53,230 +condition جللت من معدل الفلترة من ال glomerulus + +71 +00:05:53,230 --> 00:05:57,860 +filtration rateلما الـ killer تصير قدرتها على + +72 +00:05:57,860 --> 00:06:04,240 +الفلترة ضعيفة معناها مش هتقدر تطلع الكرياتينين مع + +73 +00:06:04,240 --> 00:06:07,800 +الـ urine مش هتطلعوا برا الجسم و هيضلوا محجوز في + +74 +00:06:07,800 --> 00:06:12,940 +الدم و ال result ان إيش هيصير a less excretion + +75 +00:06:12,940 --> 00:06:18,020 +from the body كمية الكرياتينين اللي هتخرج مع ال + +76 +00:06:18,020 --> 00:06:23,030 +urine هتكون قليلةwith a consequent rise in the + +77 +00:06:23,030 --> 00:06:25,990 +concentration of creatinine in the blood إذا + +78 +00:06:25,990 --> 00:06:29,550 +الكرياتينين كميته اللي بتطلع برا الجسم قليلة، وين + +79 +00:06:29,550 --> 00:06:33,430 +هيروح الكرياتينين؟ هيظلوا محجوز في الدم ويزيد + +80 +00:06:33,430 --> 00:06:39,450 +تركيزه في الدم، تمام؟إذن أي حالة مرضية تؤثر على + +81 +00:06:39,450 --> 00:06:44,770 +الكيلة وبالتالي تقلل من معدل فالترة الكيلة هيؤدي + +82 +00:06:44,770 --> 00:06:49,510 +ذلك إلى هجذ الكرياتينين في الدم ومنع خروجه مع + +83 +00:06:49,510 --> 00:06:53,850 +اليورين الـ Serum karyatinin is a better indicator + +84 +00:06:53,850 --> 00:06:58,070 +of renal function than either than ofالـ Blood + +85 +00:06:58,070 --> 00:07:01,270 +Urea Nitrogen أو الـ Uric Acid يعتبر فحص + +86 +00:07:01,270 --> 00:07:05,970 +الكرياتينين أفضل من فحص اليوريا وأفضل من فحص الـ + +87 +00:07:05,970 --> 00:07:10,230 +Uric Acid المادة التالتة، ليش؟ لأن فحص الكرياتينين + +88 +00:07:10,230 --> 00:07:16,850 +يعتبر specific للـ Renal Function فحص متخصص للكيلو + +89 +00:07:16,850 --> 00:07:24,490 +مشكلها يعني مثلا لو نصبت أنت بمرض معينأو لا، + +90 +00:07:24,490 --> 00:07:28,290 +خلّينا نفهمها بشكل آخر اليوريا حكينا بتتأثر + +91 +00:07:28,290 --> 00:07:32,570 +بالأكل، بتتأثر بالجفاف، يعني بتزيد في حالات غير + +92 +00:07:32,570 --> 00:07:37,030 +مشاكل الكلاة، لكن الكرياتينين فقط يزداد + +93 +00:07:37,030 --> 00:07:42,420 +الكرياتينين إذا كان عندي مشكلة في الكلاة، بسلكن أي + +94 +00:07:42,420 --> 00:07:47,420 +مشكلة في مكان آخر، في organ آخر، الكرياتينين ما + +95 +00:07:47,420 --> 00:07:52,760 +بتأثر الكرياتينين فقط بيتأثر إذا الكلا صار فيها + +96 +00:07:52,760 --> 00:07:57,320 +خلل وما بتأثر إذا أكلت أكلات مليانة ولا لأ + +97 +00:07:57,320 --> 00:08:02,420 +بالبروتيناتما بيتأثر بالجفاف يعني لو صارش فيه جفاف + +98 +00:08:02,420 --> 00:08:07,920 +ما بتأثر تركيزه عشان هو هيك عشان هيك هو أفضل من + +99 +00:08:07,920 --> 00:08:14,100 +الفحوصات الأخرى لإنه متخصص لمشاكل الكلة وما بيزيد + +100 +00:08:14,100 --> 00:08:21,020 +إلا إذا كان في عندي مشكلة في الكلةطبعاً بيكمل بالـ + +101 +00:08:21,020 --> 00:08:24,080 +Clinical significance for renal transplant + +102 +00:08:24,080 --> 00:08:28,160 +patients and an increase in serum creatinine of 2 + +103 +00:08:28,160 --> 00:08:31,420 +milligram per liter has been used as a criterion + +104 +00:08:31,420 --> 00:08:35,840 +of establishing rejection هنا كمان فايدة لفحص + +105 +00:08:35,840 --> 00:08:40,380 +الكرياتينين الناس اللي بتزرع كيلة طبعا انتوا + +106 +00:08:40,380 --> 00:08:44,420 +بتعرفوا الزراعة مشاكلها ال rejectionالرفض تمام وهل + +107 +00:08:44,420 --> 00:08:49,000 +الجسم هيقبل العضو المزروع فيه ولا لا؟ هيتهاجم من + +108 +00:08:49,000 --> 00:08:52,320 +قبل مناعة الشخص ولا لا؟ طبعا الإنسان اللي بزراع + +109 +00:08:52,320 --> 00:08:56,900 +كيله بعد الزراعة لازم أتابعه، بتابعه بأي فحص بفحص + +110 +00:08:56,900 --> 00:09:01,300 +الكرياتينين، كل يومين، تلاتة، أربعة، بعمله الفحص + +111 +00:09:01,890 --> 00:09:07,430 +وجدت ما أشوف أنه الكرياتينين بدأ يرتفع شويه بفهم + +112 +00:09:07,430 --> 00:09:12,550 +أنه ممكن احتمال يصير في عندي rejection هذه الفايدة + +113 +00:09:12,550 --> 00:09:16,310 +للفحص فقط هذا اللي بدنا نفهمه أما 2 milligram per + +114 +00:09:16,310 --> 00:09:21,270 +liter وزاد وقداش مقدار السيادة مش ضروري للحفظ، + +115 +00:09:21,270 --> 00:09:28,400 +تمام؟في الناس الأخرى، تغيير الكرياتينين من 2 ملي + +116 +00:09:28,400 --> 00:09:33,930 +جرام على لتر، يمثل 20% تخطيط الروحانيةأيضًا + +117 +00:09:33,930 --> 00:09:38,650 +الكرياطينين فحص غير إنه مهم لمتابعة وظائف الكلة + +118 +00:09:38,650 --> 00:09:44,010 +ولمتابعة في حالات الزراعة برضه مهم إنه لو + +119 +00:09:44,010 --> 00:09:49,910 +الكرياطينين في الجثم اتغير بمعدل 2 milligram per + +120 +00:09:49,910 --> 00:09:55,430 +liter يعني ارتفع would represent هذا معناه مؤشر + +121 +00:09:55,430 --> 00:10:02,960 +ودليل إنه 20%من الكيلة loss للـ function تبعتها 20 + +122 +00:10:02,960 --> 00:10:09,380 +% من الكيلة فقدت وظيفتها، تمام؟ يعني لو اتغير + +123 +00:10:09,380 --> 00:10:14,600 +الكرياتينين في الدم بمقدار 2 milligram per liter، + +124 +00:10:14,600 --> 00:10:22,180 +يعني ارتفع هذا مؤشر إن 20% من عدو الكيلة فقدت + +125 +00:10:22,180 --> 00:10:27,240 +وظيفته وفي احتمال في المستقبل يصير في عنا فشل كلوي + +126 +00:10:28,710 --> 00:10:35,910 +إذن هنا بيبينلك أهمية الـ Creatinine Test للـ + +127 +00:10:35,910 --> 00:10:40,370 +specimen one can analyse serum plasma or diluted + +128 +00:10:40,370 --> 00:10:46,090 +urine إذن سيرم بلازمة ال urine برضه ممكن أفحص فيه + +129 +00:10:46,090 --> 00:10:48,910 +ال creatinine بس لأن تركيز ال creatinine في ال + +130 +00:10:48,910 --> 00:10:53,190 +urine عالي كتير فلازم أخفف العينة قبل ما أستخدمها + +131 +00:10:53,190 --> 00:10:57,490 +عشان هي كتبلكم ال diluted urineThe common + +132 +00:10:57,490 --> 00:11:01,650 +anticoagulant fluoride and heparin don't cause + +133 +00:11:01,650 --> 00:11:06,370 +interference يعني الـ Anticoagulant المسموح فيه + +134 +00:11:06,370 --> 00:11:10,910 +لما بدي أفصل لبلازمة إما fluoride أو heparin + +135 +00:11:10,910 --> 00:11:15,130 +«though heparin, which can't be formulated as + +136 +00:11:15,130 --> 00:11:19,230 +ammonium salt, must be avoided in enzymatic + +137 +00:11:19,230 --> 00:11:23,650 +methods that measure ammonia production» بيقوللي + +138 +00:11:23,650 --> 00:11:29,540 +إنه الـ ammonium heparinأملاح الـ Ammonium Heparin + +139 +00:11:29,540 --> 00:11:34,240 +ممنوعة يعني الـ Ammonium Heparin ممنوع كـ + +140 +00:11:34,240 --> 00:11:39,780 +Anticoagulant ليش؟ وخاصة لو طريقة الـ kit هي + +141 +00:11:39,780 --> 00:11:44,900 +enzymatic methods طريقة شغل الكرياتينين لو كانت + +142 +00:11:44,900 --> 00:11:49,140 +enzymatic methods ممنوعة تستخدمي الـ Ammonium + +143 +00:11:49,140 --> 00:11:53,600 +Heparin كـ Anticoagulant لأن بهذه الطريقة في الـ + +144 +00:11:53,600 --> 00:11:59,680 +reaction هيكون فيه إنتاج للأمونياتمام؟ طب وإنتي + +145 +00:11:59,680 --> 00:12:04,120 +أصلاً الـAnticoagulant فيه أمونيام الأمونيام لو + +146 +00:12:04,120 --> 00:12:09,820 +كسرتيها الأمونيام هي NH4 لو كسرتيها هتعطيكي أمونيا + +147 +00:12:09,820 --> 00:12:16,120 +NH3 وبالتالي هيصير فيه تداخل بين الأمونيا اللي + +148 +00:12:16,120 --> 00:12:20,720 +نتجت عن التفاعل والأمونيا اللي أصلاً جاية من + +149 +00:12:20,720 --> 00:12:25,900 +الـAnticoagulant الأمونيام «هيبرين» تمام؟ عشان هيك + +150 +00:12:25,900 --> 00:12:30,840 +ممنوع بتاتاًالـ Ammonium Heparin كـ Anti-Coagulant + +151 +00:12:30,840 --> 00:12:38,740 +تخزين العيلة السيرم والبلازمة سبع أيام في التلاجة + +152 +00:12:38,740 --> 00:12:43,200 +والـ room temperature و تلت شهور بالفريزر + +153 +00:12:46,730 --> 00:12:50,450 +Urine should be diluted واحد إلى مية لازم أخفف + +154 +00:12:50,450 --> 00:12:55,010 +عينة الـUrine اللي بدي أفحص فيها الكرياتينين واحد + +155 +00:12:55,010 --> 00:13:00,250 +إلى مية bacterial contamination has been found to + +156 +00:13:00,250 --> 00:13:04,950 +falsely lower كرياتينين values measured using the + +157 +00:13:04,950 --> 00:13:10,950 +Jeff reaction Jeff reaction هدي برضه طريقة أخرى من + +158 +00:13:10,950 --> 00:13:15,790 +خلالها احنا بنفحص تركيز الكرياتينينبرضه في فحص + +159 +00:13:15,790 --> 00:13:20,630 +الكرياتينين زي ما حكينا في اليوريا إحنا بنخاف كمان + +160 +00:13:20,630 --> 00:13:24,210 +هنا من الـbacterial contamination هناك في اليوريا + +161 +00:13:24,210 --> 00:13:28,890 +حكينا تفرذ البكتيريا يورييز بيكسر اليوريا وبالتالي + +162 +00:13:28,890 --> 00:13:34,310 +العينة بتخرب هنا كذلك البكتيريا بيحكينا تفرذ مواد + +163 +00:13:34,310 --> 00:13:40,630 +هذه المواد بتقلل من تركيز الكرياتينين بشكل خاطئ في + +164 +00:13:40,630 --> 00:13:46,300 +العينةThe mechanism of this interference appears + +165 +00:13:46,300 --> 00:13:50,560 +to the bacterial production of substances that + +166 +00:13:50,560 --> 00:13:54,540 +retard the rate of the Jeffery action تحكيلي هنا + +167 +00:13:54,540 --> 00:14:00,100 +البكتيريا بتفرز مواد، هذه المواد بشكل خاطئ بتقلل + +168 +00:14:00,100 --> 00:14:05,180 +من تركيز الكرياتينين اللي موجود في العينة خاصة لو + +169 +00:14:05,180 --> 00:14:10,400 +استخدمت طريقة الـJeffery actionإذن لازم أجنب الـ + +170 +00:14:10,400 --> 00:14:14,960 +bacterial contamination خاصة كمان لما أشتغل فحص + +171 +00:14:14,960 --> 00:14:18,240 +الكرياتينين في اليوريا وفي الكرياتينين ممنوع ال + +172 +00:14:18,240 --> 00:14:19,800 +bacterial contamination + +173 +00:14:21,990 --> 00:14:25,550 +الـ Analytical Methods الطرق التحليلية لفحص + +174 +00:14:25,550 --> 00:14:30,090 +الكرياتينين أول طريقة هي الـ Jaffre Action وهذه + +175 +00:14:30,090 --> 00:14:35,670 +الطريقة اللي كتاتنا يعني بتعتمدها و بتستخدمها Most + +176 +00:14:35,670 --> 00:14:40,670 +frequently used يعني بتستخدم بشكل شائع Was first + +177 +00:14:40,670 --> 00:14:45,750 +described in 1886 تم اكتشاف هذه الطريقة في الـ + +178 +00:14:45,750 --> 00:14:52,680 +1886مبدأ الطريقة بكل بساطة الكرياتينين بيكون موجود + +179 +00:14:52,680 --> 00:14:57,760 +في البلازمة طبعا الوضع الطبيعي تركيزه قليل جدا جدا + +180 +00:14:57,760 --> 00:15:04,000 +موجود في بلازمة الدموعندي Reagent هذا الـ Reagent + +181 +00:15:04,000 --> 00:15:07,780 +فيه مادة الـ Bicric Acid مادة حنضية اسمها الـ + +182 +00:15:07,780 --> 00:15:13,200 +Bicric Acid والـ Reagent الـ pH تبعته قاعدية إذن + +183 +00:15:13,200 --> 00:15:17,600 +الكرياتينين اللي في العينة react with Bicric Acid + +184 +00:15:17,600 --> 00:15:22,640 +بتفاعل مع مادة الـ Bicric Acid اللي موجودة في الـ + +185 +00:15:22,640 --> 00:15:26,800 +Reagent in alkaline solution في الـ Reagent اللي + +186 +00:15:26,800 --> 00:15:33,090 +الـ pH تبعته قاعديةمحصلة التفاعل بيعطيني لون Red + +187 +00:15:33,090 --> 00:15:38,470 +Orange Chromogen وهذا اللون اللي بيطلع في الآخر + +188 +00:15:38,470 --> 00:15:43,710 +شدته بتتناسب تناسب تردي مع تركيز الكرياتينين اللي + +189 +00:15:43,710 --> 00:15:49,290 +موجود في العينة هذه طريقة بسيطة جدا، لكن فيها عيوب + +190 +00:15:50,690 --> 00:15:56,590 +إنه جليكوز الـ Keto Acid و الـ Uric Acid ممكن يزيد + +191 +00:15:56,590 --> 00:15:59,930 +الكرياتينين الـ concentration measured by the + +192 +00:15:59,930 --> 00:16:05,010 +Jaffe reaction الكرياتينين بيسيرله انتصاص تقريبًا + +193 +00:16:05,010 --> 00:16:10,210 +على 500 نانومتر هذا الـ wavelength أيضًا إذا + +194 +00:16:10,210 --> 00:16:17,420 +بتتذكرواالـ Gelocose و الـ Keto Acid و الـ Uric + +195 +00:16:17,420 --> 00:16:22,940 +Acid برضه هذه المواد بيصيرلها انتصاص على نفس الـ + +196 +00:16:22,940 --> 00:16:28,300 +wavelength اللي الكرياتينين بيمطس عندهم فلو العينة + +197 +00:16:28,300 --> 00:16:32,580 +تبعت المريض كان فيها الـ Gelocose عالي أو الـ Uric + +198 +00:16:32,580 --> 00:16:38,240 +Acid عالي أو الـ Keto Acid عالي برضه هيصيرلهم + +199 +00:16:38,240 --> 00:16:39,280 +انتصاص + +200 +00:16:41,280 --> 00:16:46,320 +وهدول التلت مواد لو كانوا موجودين في عينة المريض + +201 +00:16:46,320 --> 00:16:53,100 +بتركيز عالي هيزودوا تركيز الكرياتينين بشكل خاطئ في + +202 +00:16:53,100 --> 00:16:59,040 +التفاعل وبالتالي هيطلع الكرياتينين عالي جداً وهذا + +203 +00:16:59,040 --> 00:17:04,290 +من سلبيات الطريقةإن لو الـGlucose أو الـUric Acid + +204 +00:17:04,290 --> 00:17:07,930 +أو الـKeto Acid كانوا موجودين بتركيز عالي في + +205 +00:17:07,930 --> 00:17:12,310 +العينة، هيزودوا تركيز الكرياتينين في العينة بشكل + +206 +00:17:12,310 --> 00:17:18,130 +خاطر. عشان هيك، إحنا بنستخدم طريقة الـGefre + +207 +00:17:18,130 --> 00:17:22,550 +Action، ولكن مش الـColorimetric، مش اللي بتعتمد + +208 +00:17:22,550 --> 00:17:27,490 +على تكوين اللون، إنما هي الـKinetic.اللي إحنا من + +209 +00:17:27,490 --> 00:17:32,770 +خلالها بنقيس الـ Rate of change in absorbance is + +210 +00:17:32,770 --> 00:17:38,730 +measured بنقيس التغير في معدل الـ absorbance + +211 +00:17:38,730 --> 00:17:44,680 +للكرياتينين إذا الطريقة الأخرىالطريقة الأولى هي + +212 +00:17:44,680 --> 00:17:48,780 +الـ GeF-Reaction تعتمد بشكل أساسي على اللون + +213 +00:17:48,780 --> 00:17:52,580 +Colorometric فيه لها عيوب أما الطريقة التانية + +214 +00:17:52,580 --> 00:17:57,760 +الأفضل هي الـ Kinetic GeF-Reaction هذه الطريقة + +215 +00:17:57,760 --> 00:18:04,600 +إحنا من خلالها بنقيس التغير فيه معدن الانتصاص + +216 +00:18:04,600 --> 00:18:08,060 +لمادة الكرياتينين في العينة + +217 +00:18:10,550 --> 00:18:15,390 +طريقة أخرى الـ enzymatic method هذه الطريقة هي + +218 +00:18:15,390 --> 00:18:20,250 +المبدأ تبعها انزمات الـ reagent بيكون في انزمات + +219 +00:18:20,250 --> 00:18:24,190 +مادة الكرياتينين موجودة في البلازما في وجود + +220 +00:18:24,190 --> 00:18:28,930 +الكرياتينيذ بكسر الكرياتينين وبعطيني كرياتين + +221 +00:18:28,930 --> 00:18:35,310 +كرياتين مع الـ ATPفي وجود كرياتين كاينيز بعطيني + +222 +00:18:35,310 --> 00:18:40,710 +كرياتين فوسفاتو ADP الـ ADP هيتحول لـ ATP ومادة + +223 +00:18:40,710 --> 00:18:45,650 +الـ PEP هتتحول ل بيروفيت البيروفيت مع الناد أتش + +224 +00:18:45,650 --> 00:18:50,630 +والأتش بلس هيعطيني لاكتات وناد بلس في وجود لاكتات + +225 +00:18:50,630 --> 00:18:54,810 +هيدروجينيز طبعا يا جماعة هنا امتصاص الكرياتينين + +226 +00:18:54,990 --> 00:19:00,450 +هيكون على الـ UV على 340 لأنه حكيتلكم لو كانت + +227 +00:19:00,450 --> 00:19:05,290 +نهاية التفاعل ناد أتش لناد أو العكس من ناد لناد + +228 +00:19:05,290 --> 00:19:10,830 +أتش يعني انتصاص المركب هيكون في منطقة الـ UV هذه + +229 +00:19:10,830 --> 00:19:15,490 +الطريقة كتاتنا ماب تستخدمها، تمام؟ الكتات المتوفرة + +230 +00:19:15,490 --> 00:19:21,310 +عندنا في الجامعة هي الـ Jaf Method مبدأ شغلنا + +231 +00:19:21,640 --> 00:19:26,840 +طريقتنا في الكرياتينين حكينا كيناتك جاف ميثود + +232 +00:19:26,840 --> 00:19:30,360 +طريقة الجاف ميثود مش الـ Calorimetric مش اللي + +233 +00:19:30,360 --> 00:19:35,800 +بتعتمد على شدة اللون إنما هي الـ Kinetic انشوف مع + +234 +00:19:35,800 --> 00:19:39,780 +بعض الكرياتينين بيكون موجود في البلازمة أو السيرم + +235 +00:19:39,780 --> 00:19:43,840 +هيتفاعل مع مادة الـ Sodium Bicrate أو الـ Bicric + +236 +00:19:43,840 --> 00:19:48,310 +Acid اللي موجود في الـ Reagentمحصلة التفاعل اعطاء + +237 +00:19:48,310 --> 00:19:52,470 +مُركّب اسمه «Creatinine» بـ «Create Complex» أنا + +238 +00:19:52,470 --> 00:19:58,170 +بما أن طريقتي كاينتك يعني ما بقيس أنا شدة لون إنما + +239 +00:19:58,170 --> 00:20:07,930 +إحنا بنقيس التغير في معدل انتصاص الكرياتينين عند + +240 +00:20:07,930 --> 00:20:16,070 +وقت معينإذن إحنا بدنا نقيس التغير في معدل انتصاص + +241 +00:20:16,070 --> 00:20:23,710 +مادة الكرياتينين عند وقت معين وهذا التغير اللي + +242 +00:20:23,710 --> 00:20:29,730 +بيصير في الانتصاص هيتناسى التناسب ترضي مع تركيز + +243 +00:20:29,730 --> 00:20:35,890 +الكرياتينين في العينة الاختلاف في الانتصاب إحنا + +244 +00:20:35,890 --> 00:20:43,320 +بدنا نقيسالتغير في معدل الانتصاص عند وقت معين at + +245 +00:20:43,320 --> 00:20:49,460 +fixed time خلال ما بتكوّل الـ Complex وهذا بتناسب + +246 +00:20:49,460 --> 00:20:54,380 +تناسب ترضي مع تركيز الكرياطينين في العينة هنفهم + +247 +00:20:54,380 --> 00:20:57,420 +أكتر المبدأ في الـ procedure تمام؟ + +248 +00:21:00,630 --> 00:21:04,830 +الـ procedure ياري تركز مع بعض لإنها شوية مختلفة + +249 +00:21:04,830 --> 00:21:11,290 +بما إنها طريقة كائنتك ما بتعتمد على شدة اللون أول + +250 +00:21:11,290 --> 00:21:16,290 +إشي بتحضري ال working reagent يعني كت الكرياطينين + +251 +00:21:16,290 --> 00:21:20,930 +يا جماعة بيكون فيه two reagent reagent واحد و + +252 +00:21:20,930 --> 00:21:26,420 +reagent اتنينبنخلط الـ two reagents مع بعض مثلا + +253 +00:21:26,420 --> 00:21:32,660 +بتحطي 4 part من reagent A مع 1 part من reagent B + +254 +00:21:32,660 --> 00:21:37,280 +مابديكوا تعرفوا جدش احط من هذا و جدش احط من هذا بس + +255 +00:21:37,280 --> 00:21:41,440 +الفكرة working reagent انه انا بخلط two reagents + +256 +00:21:41,440 --> 00:21:46,880 +مع بعضهم البعضوهذا الخليط صار اسمه working reagent + +257 +00:21:46,880 --> 00:21:51,340 +ضروري وانا حطاه في ال water bath بدفّيه يعني قبل + +258 +00:21:51,340 --> 00:21:58,160 +ما استخدمه لازم أدفّيهبعد هيك بتروح تجيبي الكيوفيت + +259 +00:21:58,160 --> 00:22:03,900 +فاضية زي ما هي و بتحطيها جواة الجهاز جواة الـ + +260 +00:22:03,900 --> 00:22:09,220 +Spectrophotometer تمام؟ بتروحي تاخدي 1 ML من الـ + +261 +00:22:09,220 --> 00:22:13,280 +Working Reagent اللي حضرتيه و بتحطيه في الكيوفيت + +262 +00:22:13,280 --> 00:22:17,440 +اللي موجودة في الجهاز بتحطي 1 ML من الـ Working + +263 +00:22:17,440 --> 00:22:21,740 +Reagent في الكيوفيت اللي موجودة في الجهاز و بتصفري + +264 +00:22:21,740 --> 00:22:25,930 +عليهإذا صار عندي working reagent موجود في الكيوفيد + +265 +00:22:25,930 --> 00:22:31,250 +في الجهاز بصفر عليه بعدين بتفتح الجهاز بتروح تجيبي + +266 +00:22:31,250 --> 00:22:35,930 +علبة ال standard اللي بتكون موجودة في ال kit تاخدي + +267 +00:22:35,930 --> 00:22:41,450 +منها 100 microliter و هذه ال 100 microliter من ال + +268 +00:22:41,450 --> 00:22:47,610 +standard بتحطيها فوق ال 1 ml تمام؟ أول ما تحطي ال + +269 +00:22:47,610 --> 00:22:53,240 +100 microliter فوق ال 1 ml بتشغليلـ stopwatch + +270 +00:22:53,240 --> 00:22:58,940 +بتشغّل الساعة عطول بتعملي mix و بتسكري الجهاز أول + +271 +00:22:58,940 --> 00:23:03,300 +ما يصير عندك تلاتين seconds ع الساعة تاخدي + +272 +00:23:03,300 --> 00:23:08,820 +absorbance رقم واحد وبتخلي الساعة تضلها تعد لما + +273 +00:23:08,820 --> 00:23:14,980 +يصير تسعين seconds بتاخدي absorbance اتنين اذا ع + +274 +00:23:14,980 --> 00:23:20,820 +التلاتين ثانية تاخدي قراءة وع التسعين ثانية تاخدي + +275 +00:23:20,820 --> 00:23:27,450 +قراءةتانيةإذن عينة الـ Standard صار إلها two + +276 +00:23:27,450 --> 00:23:32,910 +absorbents absorbents one و absorbents two تطرح ال + +277 +00:23:32,910 --> 00:23:37,170 +two absorbents من بعض تطرحي ال absorbents التاني + +278 +00:23:37,170 --> 00:23:41,510 +من ال absorbents الأول بتلعلك عندك ال absorbents + +279 +00:23:41,510 --> 00:23:46,390 +اللي هتستخدميه في القانون عشان تحسبي تركيز + +280 +00:23:46,390 --> 00:23:52,390 +الكرياطينين ونفس الإشي بنعمل لل sample انعيد كمان + +281 +00:23:52,390 --> 00:23:58,370 +مرةبروح أجيب واحد قمال من ال working reagent اللي + +282 +00:23:58,370 --> 00:24:02,770 +دفيته في ال water bath بحطه في ال cuvette و بحطه + +283 +00:24:02,770 --> 00:24:08,680 +في الجهاز و بصفر عليه بعتبره كإنه blankبفتح الجهاز + +284 +00:24:08,680 --> 00:24:13,300 +بروح أخد 100 ميكرو لتر من ال patient serum أو + +285 +00:24:13,300 --> 00:24:19,040 +البلازمة بحطها فوق ال working reagent اللي موجود + +286 +00:24:19,040 --> 00:24:24,180 +في الجهاز في الكيوفيت أول ما حط 100 ميكرو لتر من + +287 +00:24:24,180 --> 00:24:29,260 +ال serum start stopwatch شغل الساعة بسرعة اعمل mix + +288 +00:24:29,260 --> 00:24:36,150 +سريع وسكر الجهازلما بيصير عندك على الساعة تلاتين + +289 +00:24:36,150 --> 00:24:40,510 +ثانية بتاخدي قراءة أولى Absorbance واحد و لما + +290 +00:24:40,510 --> 00:24:45,070 +بتصير عندك الساعة تسعين ثانية بتاخدي Absorbance + +291 +00:24:45,070 --> 00:24:49,790 +رقم اتنين وهيك ال reaction بيخلص تمسك الكيوفيت و + +292 +00:24:49,790 --> 00:24:54,600 +بترميهاصار عندك 2 absorbance للـ sample تبعت + +293 +00:24:54,600 --> 00:24:59,980 +المريض تطرحي absorbance 2 ناقص absorbance 1 لـ + +294 +00:24:59,980 --> 00:25:03,220 +absorbance التاني بتطرحي من الأول بتطلعلك ال + +295 +00:25:03,220 --> 00:25:07,120 +absorbance اللي هتستخدميه في القانون تيجي ع + +296 +00:25:07,120 --> 00:25:12,220 +بيرزلور طبقي ال concentration لل sample بيساوي ال + +297 +00:25:12,220 --> 00:25:16,880 +absorbance لل sample جبته على ال absorbance لل + +298 +00:25:16,880 --> 00:25:20,910 +standard جبتهدرب الـ Concentration للـ Standard + +299 +00:25:20,910 --> 00:25:24,430 +على علبة الـ Standard بتشوف تركيز الكرياتينين + +300 +00:25:24,430 --> 00:25:30,690 +وبالتالي بتطبيق بيرزلو تحصل على تركيز الكرياتينين + +301 +00:25:30,690 --> 00:25:35,870 +في الدم واضح والجهاز بتضبط ال wavelengths تبعته + +302 +00:25:35,870 --> 00:25:38,430 +على 500 نانومتر + +303 +00:25:41,040 --> 00:25:46,000 +إذن لما تحسب absorbance واحد وabsorbance اتنين + +304 +00:25:46,000 --> 00:25:50,540 +يعني two absorbance و تطرحيهم من بعض هذه طريقة + +305 +00:25:50,540 --> 00:25:57,620 +بنسميها kinetic انه أنا بحسب التغير في معدل + +306 +00:25:57,620 --> 00:26:03,900 +الانتصاص تمام التغير في ال absorbanceوهذا التغير + +307 +00:26:03,900 --> 00:26:08,960 +في الـ Absorbance هو اللي بتناسب مع تركيز + +308 +00:26:08,960 --> 00:26:13,900 +الكرياتينين في العينة يعني مبدأ شغلنا مش + +309 +00:26:13,900 --> 00:26:18,120 +colorimetric ما بيعتمد على شدة اللون إنما بيعتمد + +310 +00:26:18,120 --> 00:26:25,740 +على التغير في معدل الإمتصاص للكرياتينين تمام؟ الـ + +311 +00:26:25,740 --> 00:26:31,110 +Normal Rangeلأ الكرياطينين عند الـ Adult فمال و + +312 +00:26:31,110 --> 00:26:37,970 +Male و لـ Child عند الأطفال عند الفمال من 0.6 ل 1 + +313 +00:26:37,970 --> 00:26:42,670 +.1 ميلي جرام per deciliter شايفين كده تركيزه + +314 +00:26:42,670 --> 00:26:48,410 +الكرياطينين؟ كده قليل جدا في الدم عند المال من 0.9 + +315 +00:26:48,410 --> 00:26:53,530 +ل 1.3 أكتر شوية لأن حجم العضلات عندهم أكبر + +316 +00:26:53,530 --> 00:26:57,880 +وبالتالي كمية الكرياطينين عندهم أعلىأما لـ Child + +317 +00:26:57,880 --> 00:27:01,900 +العكس عضلاتهم الصغيرة كمية الكرياتينين عندهم بتكون + +318 +00:27:01,900 --> 00:27:07,300 +قليلة من 0.3 ل 0.7 الوحدة بالmilligram per + +319 +00:27:07,300 --> 00:27:15,680 +deciliter بين الأقواس عند الفميل 53 ل 97 هذا ال + +320 +00:27:15,680 --> 00:27:20,500 +normal range ولكن الوحدة هنا بالmicromole per + +321 +00:27:20,500 --> 00:27:26,390 +literلكن حقيقة احنا بنستخدم الوحدة الشائعة + +322 +00:27:26,390 --> 00:27:30,310 +والدارجة عندنا الـ milligram per deciliter فاللي + +323 +00:27:30,310 --> 00:27:34,430 +بين الأقواس هذا الـnormal range ولكن الوحدة + +324 +00:27:34,430 --> 00:27:39,110 +بالmicromole per liter هذه طريقة الـJF method أما + +325 +00:27:39,110 --> 00:27:44,070 +الـEnzymatic method لها normal range خاص فيها نفس + +326 +00:27:44,070 --> 00:27:45,390 +الكلام تمام؟ + +327 +00:27:49,950 --> 00:27:54,270 +يعني كل طريقة بيكون إلها Normal Range خاص فيها + +328 +00:27:54,270 --> 00:27:59,950 +اللي بين الأقواس النتيجة بال micro mole per liter + +329 +00:27:59,950 --> 00:28:03,770 +أما اللي من غير أقواس بال milligram per deciliter + +330 +00:28:03,770 --> 00:28:07,550 +والوحدة الشائعة اليوريا والكرياتينين وال uric acid + +331 +00:28:07,550 --> 00:28:10,130 +بالmilligram per deciliter + diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/0ya7Xzqlzfg_raw.json 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"probability": 0.994140625}, {"start": 263.02, "end": 264.38, "word": " وبالتالي", "probability": 0.9212890625}, {"start": 264.38, "end": 265.02, "word": " تركيز", "probability": 0.9942626953125}, {"start": 265.02, "end": 265.9, "word": " الكرياتينين", "probability": 0.97158203125}, {"start": 265.9, "end": 266.1, "word": " في", "probability": 0.9775390625}, {"start": 266.1, "end": 266.56, "word": " الدنب", "probability": 0.7701009114583334}, {"start": 266.56, "end": 267.14, "word": " عندهم", "probability": 0.99462890625}, {"start": 267.14, "end": 268.04, "word": " بيكون", "probability": 0.9388020833333334}, {"start": 268.04, "end": 268.74, "word": " قليل", "probability": 0.98974609375}, {"start": 268.74, "end": 269.2, "word": " جدا", "probability": 0.989501953125}, {"start": 269.2, "end": 269.64, "word": " جدا", "probability": 0.962158203125}, {"start": 269.64, "end": 270.34, "word": " حسب", "probability": 0.880859375}, {"start": 270.34, "end": 270.5, "word": " ال", "probability": 0.6689453125}, {"start": 270.5, "end": 270.76, "word": " muscle", "probability": 0.9912109375}, {"start": 270.76, "end": 271.18, "word": " mass", "probability": 0.88427734375}, {"start": 271.18, "end": 271.92, "word": " حسب", "probability": 0.898681640625}, {"start": 271.92, "end": 272.52, "word": " حجم", "probability": 0.9949544270833334}, {"start": 272.52, "end": 273.58, "word": " العضلة", "probability": 0.797607421875}, {"start": 273.58, "end": 274.38, "word": " تمام؟", "probability": 0.8263346354166666}], "temperature": 1.0}, {"id": 14, "seek": 30474, "start": 276.82, "end": 304.74, "text": "الـ Clinical Significance أهمية الفحص «Elevated Creatinine» is found with abnormal renal function الناس اللي عندها مشكلة فيه الكلة معناه الكلة مش هتقدر تعمل فلترة تمام؟ وبالتالي مش هتطلع الكرياتينين مع الـ urine فهيضل الكرياتينين محجوز في الدم ويزيد تركيزه هذا الاختصار اختصار لـ Glomerulus filtration rate", "tokens": [6027, 39184, 47942, 13515, 1089, 719, 5551, 16095, 10632, 27188, 5016, 9381, 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0.78564453125}, {"start": 277.48, "end": 278.44, "word": " Significance", "probability": 0.8036295572916666}, {"start": 278.44, "end": 279.06, "word": " أهمية", "probability": 0.9142252604166666}, {"start": 279.06, "end": 279.64, "word": " الفحص", "probability": 0.91650390625}, {"start": 279.64, "end": 280.42, "word": " «Elevated", "probability": 0.73333740234375}, {"start": 280.42, "end": 281.46, "word": " Creatinine»", "probability": 0.8333740234375}, {"start": 281.46, "end": 281.64, "word": " is", "probability": 0.24755859375}, {"start": 281.64, "end": 282.04, "word": " found", "probability": 0.93994140625}, {"start": 282.04, "end": 282.5, "word": " with", "probability": 0.84765625}, {"start": 282.5, "end": 283.16, "word": " abnormal", "probability": 0.88134765625}, {"start": 283.16, "end": 283.58, "word": " renal", "probability": 0.848876953125}, {"start": 283.58, "end": 284.2, "word": " function", "probability": 0.9736328125}, {"start": 284.2, "end": 285.08, "word": " الناس", "probability": 0.9140625}, {"start": 285.08, "end": 285.24, "word": " اللي", "probability": 0.971923828125}, {"start": 285.24, "end": 285.58, "word": " عندها", "probability": 0.993408203125}, {"start": 285.58, "end": 286.16, "word": " مشكلة", "probability": 0.9884440104166666}, {"start": 286.16, "end": 286.46, "word": " فيه", "probability": 0.788330078125}, {"start": 286.46, "end": 286.9, "word": " الكلة", "probability": 0.413818359375}, {"start": 286.9, "end": 287.68, "word": " معناه", "probability": 0.8409830729166666}, {"start": 287.68, "end": 287.98, "word": " الكلة", "probability": 0.96533203125}, {"start": 287.98, "end": 288.18, "word": " مش", "probability": 0.9814453125}, {"start": 288.18, "end": 288.74, "word": " هتقدر", "probability": 0.9947509765625}, {"start": 288.74, "end": 289.26, "word": " تعمل", "probability": 0.9793294270833334}, {"start": 289.26, "end": 289.88, "word": " فلترة", "probability": 0.892578125}, {"start": 289.88, "end": 290.9, "word": " تمام؟", "probability": 0.7770182291666666}, {"start": 290.9, "end": 291.46, "word": " وبالتالي", "probability": 0.9384765625}, {"start": 291.46, "end": 291.64, "word": " مش", "probability": 0.9736328125}, {"start": 291.64, "end": 292.3, "word": " هتطلع", "probability": 0.9630859375}, {"start": 292.3, "end": 293.18, "word": " الكرياتينين", "probability": 0.88720703125}, {"start": 293.18, "end": 293.5, "word": " مع", "probability": 0.98095703125}, {"start": 293.5, "end": 293.66, "word": " الـ", "probability": 0.622314453125}, {"start": 293.66, "end": 293.9, "word": " urine", "probability": 0.70751953125}, {"start": 293.9, "end": 294.6, "word": " فهيضل", "probability": 0.77578125}, {"start": 294.6, "end": 295.44, "word": " الكرياتينين", "probability": 0.9720703125}, {"start": 295.44, "end": 295.96, "word": " محجوز", "probability": 0.734814453125}, {"start": 295.96, "end": 296.08, "word": " في", "probability": 0.98046875}, {"start": 296.08, "end": 296.46, "word": " الدم", "probability": 0.989013671875}, {"start": 296.46, "end": 297.22, "word": " ويزيد", "probability": 0.9595947265625}, {"start": 297.22, "end": 298.08, "word": " تركيزه", "probability": 0.9927734375}, {"start": 298.08, "end": 299.8, "word": " هذا", "probability": 0.880859375}, {"start": 299.8, "end": 300.66, "word": " الاختصار", "probability": 0.83441162109375}, {"start": 300.66, "end": 301.46, "word": " اختصار", "probability": 0.9307861328125}, {"start": 301.46, "end": 301.94, "word": " لـ", "probability": 0.74853515625}, {"start": 301.94, "end": 302.9, "word": " Glomerulus", "probability": 0.6075439453125}, {"start": 302.9, "end": 303.86, "word": " filtration", "probability": 0.397705078125}, {"start": 303.86, "end": 304.74, "word": " rate", "probability": 0.94287109375}], "temperature": 1.0}, {"id": 15, "seek": 32437, "start": 305.69, "end": 324.37, "text": "معدل الفلترة تمام لـ Glomerulus هذا العضو اللي موجود في الكلة موجود في تركيبة الكلة المسئول عن الفلترة اللي بيفلتر الدم وبطلع المكونات اللي بدنا شياها مع ال urine الفضلات وبرجع الشغلات المهمة للدم", "tokens": [2304, 22488, 1211, 27188, 1211, 2655, 25720, 46811, 10943, 5296, 39184, 5209, 14301, 26107, 23758, 18863, 11242, 2407, 13672, 1829, 3714, 29245, 23328, 8978, 33251, 37977, 3714, 29245, 23328, 8978, 6055, 31747, 1829, 49401, 33251, 37977, 9673, 3794, 19986, 12610, 18871, 27188, 1211, 2655, 25720, 13672, 1829, 4724, 33911, 1211, 2655, 2288, 32748, 2304, 46599, 9566, 1211, 3615, 9673, 4117, 2407, 8315, 2655, 13672, 1829, 47525, 8315, 13412, 25528, 11296, 20449, 2423, 27638, 27188, 11242, 1211, 9307, 4032, 26890, 7435, 3615, 25124, 17082, 1211, 9307, 9673, 16095, 3660, 24976, 40448], "avg_logprob": -0.15187156724405812, "compression_ratio": 1.82010582010582, "no_speech_prob": 3.057718276977539e-05, "words": [{"start": 305.69, "end": 306.57, "word": "معدل", "probability": 0.8444010416666666}, {"start": 306.57, "end": 307.55, "word": " الفلترة", "probability": 0.9312744140625}, {"start": 307.55, "end": 308.19, "word": " تمام", 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"probability": 0.94287109375}, {"start": 313.71, "end": 314.65, "word": " المسئول", "probability": 0.9000244140625}, {"start": 314.65, "end": 314.83, "word": " عن", "probability": 0.80810546875}, {"start": 314.83, "end": 315.45, "word": " الفلترة", "probability": 0.99072265625}, {"start": 315.45, "end": 315.77, "word": " اللي", "probability": 0.9697265625}, {"start": 315.77, "end": 316.45, "word": " بيفلتر", "probability": 0.86318359375}, {"start": 316.45, "end": 316.89, "word": " الدم", "probability": 0.986572265625}, {"start": 316.89, "end": 317.87, "word": " وبطلع", "probability": 0.7578125}, {"start": 317.87, "end": 318.79, "word": " المكونات", "probability": 0.95126953125}, {"start": 318.79, "end": 318.99, "word": " اللي", "probability": 0.96240234375}, {"start": 318.99, "end": 319.33, "word": " بدنا", "probability": 0.923583984375}, {"start": 319.33, "end": 319.91, "word": " شياها", "probability": 0.8595377604166666}, {"start": 319.91, "end": 320.13, "word": " مع", "probability": 0.990234375}, {"start": 320.13, "end": 320.25, "word": " ال", "probability": 0.86474609375}, {"start": 320.25, "end": 320.55, "word": " urine", "probability": 0.451416015625}, {"start": 320.55, "end": 321.47, "word": " الفضلات", "probability": 0.93505859375}, {"start": 321.47, "end": 322.25, "word": " وبرجع", "probability": 0.9036865234375}, {"start": 322.25, "end": 322.93, "word": " الشغلات", "probability": 0.9852294921875}, {"start": 322.93, "end": 323.95, "word": " المهمة", "probability": 0.99462890625}, {"start": 323.95, "end": 324.37, "word": " للدم", "probability": 0.906494140625}], "temperature": 1.0}, {"id": 16, "seek": 35441, "start": 325.43, "end": 354.41, "text": "therefore any condition that reduces the glomerulus filtration rate will result in أي حالة تؤدي إلى نقص في معدل الفلترة يعني لو الكلة انصابت بمشكلة هذه المشكلة أثرت على الكلة وبالتالي الكلة بطلت تقدر تفلتر إذا هذه ال condition جللت من معدل الفلترة من ال glomerulus filtration rate", "tokens": [15456, 845, 604, 4188, 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هذه الفايدة للفحص فقط هذا اللي بدنا نفهمه أما 2 milligram per liter وزاد وقداش مقدار السيادة مش ضروري للحفظ، تمام؟", "tokens": [29245, 3215, 2655, 19446, 5551, 8592, 38688, 14739, 3224, 33251, 16572, 9307, 9957, 9957, 47525, 10721, 7251, 43500, 5172, 3615, 13412, 45865, 3224, 4724, 5172, 16095, 14739, 3224, 3714, 43020, 1975, 33753, 2304, 6027, 7251, 9381, 13546, 8978, 18871, 16254, 26044, 29538, 27188, 995, 25708, 3660, 24976, 5172, 5016, 9381, 6156, 47432, 23758, 13672, 1829, 47525, 8315, 8717, 5172, 16095, 3224, 5551, 15042, 568, 38298, 680, 2733, 4032, 11622, 18513, 4032, 28543, 33599, 3714, 28543, 9640, 21136, 1829, 18513, 3660, 37893, 48812, 2288, 13063, 1829, 24976, 5016, 5172, 19913, 12399, 46811, 10943, 22807], "avg_logprob": -0.23271276516483186, "compression_ratio": 1.5360360360360361, "no_speech_prob": 7.152557373046875e-07, "words": [{"start": 541.89, "end": 542.51, "word": "وجدت", "probability": 0.5927734375}, {"start": 542.51, "end": 542.57, "word": " ما", "probability": 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"end": 555.95, "word": " milligram", "probability": 0.320068359375}, {"start": 555.95, "end": 556.31, "word": " per", "probability": 0.8701171875}, {"start": 556.31, "end": 556.73, "word": " liter", "probability": 0.7666015625}, {"start": 556.73, "end": 557.49, "word": " وزاد", "probability": 0.8123372395833334}, {"start": 557.49, "end": 558.51, "word": " وقداش", "probability": 0.4330240885416667}, {"start": 558.51, "end": 558.95, "word": " مقدار", "probability": 0.9814453125}, {"start": 558.95, "end": 559.47, "word": " السيادة", "probability": 0.75628662109375}, {"start": 559.47, "end": 559.73, "word": " مش", "probability": 0.97607421875}, {"start": 559.73, "end": 560.45, "word": " ضروري", "probability": 0.7886962890625}, {"start": 560.45, "end": 561.27, "word": " للحفظ،", "probability": 0.862451171875}, {"start": 561.27, "end": 561.81, "word": " تمام؟", "probability": 0.9523111979166666}], "temperature": 1.0}, {"id": 27, "seek": 57305, "start": 562.8, "end": 573.06, "text": "في الناس الأخرى، تغيير الكرياتينين من 2 ملي جرام على لتر، يمثل 20% تخطيط الروحانية", "tokens": [41185, 2423, 8315, 3794, 16247, 34740, 7578, 12399, 6055, 17082, 1829, 13546, 33251, 16572, 9307, 9957, 9957, 9154, 568, 3714, 20292, 10874, 2288, 10943, 15844, 5296, 2655, 2288, 12399, 7251, 2304, 12984, 1211, 945, 4, 6055, 9778, 9566, 1829, 9566, 2423, 32887, 5016, 7649, 10632], "avg_logprob": -0.6749320678088976, "compression_ratio": 1.3272727272727274, "no_speech_prob": 0.0, "words": [{"start": 562.8, "end": 563.1, "word": "في", "probability": 0.48486328125}, {"start": 563.1, "end": 563.36, "word": " الناس", "probability": 0.5584716796875}, {"start": 563.36, "end": 564.64, "word": " الأخرى،", "probability": 0.75848388671875}, {"start": 564.64, "end": 565.22, "word": " تغيير", "probability": 0.7918701171875}, {"start": 565.22, "end": 566.42, "word": " الكرياتينين", "probability": 0.660986328125}, {"start": 566.42, "end": 566.98, "word": " من", "probability": 0.33154296875}, {"start": 566.98, 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في الجثم اتغير بمعدل 2 milligram per liter يعني ارتفع would represent هذا معناه مؤشر ودليل إنه 20%", "tokens": [10721, 1829, 11242, 14111, 995, 33251, 16572, 41193, 9957, 9957, 6156, 5016, 9381, 32771, 13546, 36145, 3224, 3714, 16095, 32767, 2655, 16758, 27884, 4032, 19913, 16373, 5172, 2423, 28820, 3660, 4032, 19528, 2655, 16758, 27884, 8978, 11331, 6027, 9307, 6024, 110, 23557, 27884, 4724, 43042, 3224, 3714, 16095, 36145, 3224, 45164, 33251, 16572, 41193, 9957, 9957, 8978, 25724, 12984, 2304, 1975, 2655, 17082, 13546, 4724, 2304, 22488, 1211, 568, 38298, 680, 2733, 37495, 22653, 1975, 43500, 5172, 3615, 576, 2906, 23758, 20449, 8315, 3224, 3714, 33604, 46309, 4032, 3215, 20292, 1211, 36145, 3224, 945, 4], "avg_logprob": -0.13387044814104834, "compression_ratio": 1.576036866359447, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 573.39, "end": 573.93, "word": "أيضًا", "probability": 0.92265625}, {"start": 573.93, "end": 574.89, "word": " الكرياطينين", "probability": 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687.5, "end": 717.38, "text": "أملاح الـ Ammonium Heparin ممنوعة يعني الـ Ammonium Heparin ممنوع كـ Anticoagulant ليش؟ وخاصة لو طريقة الـ kit هي enzymatic methods طريقة شغل الكرياتينين لو كانت enzymatic methods ممنوعة تستخدمي الـ Ammonium Heparin كـ Anticoagulant لأن بهذه الطريقة في الـ reaction هيكون فيه إنتاج للأمونيا", "tokens": [10721, 2304, 15040, 5016, 2423, 39184, 2012, 3317, 2197, 634, 2181, 259, 3714, 27842, 2407, 27884, 37495, 22653, 2423, 39184, 2012, 3317, 2197, 30578, 19829, 3714, 27842, 45367, 9122, 39184, 5130, 2789, 559, 425, 394, 32239, 8592, 22807, 4032, 9778, 33546, 3660, 45164, 23032, 16572, 28671, 2423, 39184, 8260, 39896, 16272, 25915, 7150, 23032, 16572, 28671, 13412, 17082, 1211, 33251, 16572, 9307, 9957, 9957, 45164, 25961, 2655, 16272, 25915, 7150, 3714, 27842, 2407, 27884, 6055, 14851, 9778, 40448, 1829, 2423, 39184, 2012, 3317, 2197, 30578, 19829, 9122, 39184, 5130, 2789, 559, 425, 394, 5296, 33456, 39627, 24192, 41950, 16572, 28671, 8978, 2423, 39184, 5480, 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"word": " أو", "probability": 0.978515625}, {"start": 993.7, "end": 994.06, "word": " الـ", "probability": 0.900390625}, {"start": 994.06, "end": 994.46, "word": " Keto", "probability": 0.968017578125}, {"start": 994.46, "end": 995.08, "word": " Acid", "probability": 0.98291015625}, {"start": 995.08, "end": 996.16, "word": " عالي", "probability": 0.9851888020833334}, {"start": 996.16, "end": 997.14, "word": " برضه", "probability": 0.9806315104166666}, {"start": 997.14, "end": 998.24, "word": " هيصيرلهم", "probability": 0.90986328125}, {"start": 998.24, "end": 999.28, "word": " انتصاص", "probability": 0.97021484375}], "temperature": 1.0}, {"id": 45, "seek": 102098, "start": 1001.28, "end": 1020.98, "text": "وهدول التلت مواد لو كانوا موجودين في عينة المريض بتركيز عالي هيزودوا تركيز الكرياتينين بشكل خاطئ في التفاعل وبالتالي هيطلع الكرياتينين عالي جداً وهذا من سلبيات الطريقة", "tokens": [2407, 3224, 3215, 12610, 16712, 1211, 2655, 3714, 14407, 3215, 45164, 25961, 14407, 3714, 29245, 23328, 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Acid أو الـKeto Acid كانوا موجودين بتركيز عالي في العينة، هيزودوا تركيز الكرياتينين في العينة بشكل خاطر. عشان هيك، إحنا بنستخدم طريقة الـGefre Action، ولكن مش الـColorimetric، مش اللي بتعتمد على تكوين اللون، إنما هي الـKinetic.", "tokens": [28814, 1863, 45164, 2423, 39184, 38, 75, 1311, 541, 34051, 2423, 39184, 52, 1341, 5097, 327, 34051, 2423, 39184, 42, 19515, 5097, 327, 25961, 14407, 3714, 29245, 23328, 9957, 39894, 31747, 1829, 11622, 6225, 6027, 1829, 8978, 18863, 9957, 3660, 12399, 39896, 11622, 23328, 14407, 6055, 31747, 1829, 11622, 33251, 16572, 9307, 9957, 9957, 8978, 18863, 9957, 3660, 4724, 8592, 28820, 16490, 41193, 2288, 13, 6225, 8592, 7649, 39896, 4117, 12399, 11933, 5016, 8315, 44945, 14851, 9778, 40448, 23032, 16572, 28671, 2423, 39184, 38, 5666, 265, 16261, 12399, 35525, 19452, 37893, 2423, 39184, 34, 36182, 332, 17475, 12399, 37893, 13672, 1829, 39894, 34268, 2304, 3215, 15844, 6055, 4117, 2407, 9957, 13672, 11536, 12399, 36145, 15042, 39896, 2423, 39184, 42, 259, 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اسمه working reagent ضروري وانا حطاه في ال water bath بدفّيه يعني قبل ما استخدمه لازم أدفّيه", "tokens": [2407, 3224, 15730, 33962, 20292, 9566, 20328, 9640, 24525, 2304, 3224, 1364, 26949, 317, 48812, 2288, 13063, 1829, 4032, 7649, 995, 11331, 9566, 40294, 8978, 2423, 1281, 6079, 47525, 5172, 11703, 1829, 3224, 37495, 22653, 12174, 36150, 19446, 44713, 9778, 40448, 3224, 5296, 31377, 2304, 5551, 3215, 5172, 11703, 1829, 3224], "avg_logprob": -0.19140625229248634, "compression_ratio": 1.2428571428571429, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1303.22, "end": 1303.9, "word": "وهذا", "probability": 0.82861328125}, {"start": 1303.9, "end": 1304.82, "word": " الخليط", "probability": 0.9046223958333334}, {"start": 1304.82, "end": 1305.14, "word": " صار", "probability": 0.718505859375}, {"start": 1305.14, "end": 1305.64, "word": " اسمه", "probability": 0.9622395833333334}, {"start": 1305.64, "end": 1306.1, "word": " working", "probability": 0.6083984375}, {"start": 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"probability": 0.97607421875}, {"start": 1459.4, "end": 1460.4, "word": " الجهاز", "probability": 0.9772135416666666}, {"start": 1460.4, "end": 1460.56, "word": " في", "probability": 0.6748046875}, {"start": 1460.56, "end": 1461.12, "word": " الكيوفيت", "probability": 0.77545166015625}, {"start": 1461.12, "end": 1462.08, "word": " أول", "probability": 0.854736328125}, {"start": 1462.08, "end": 1462.24, "word": " ما", "probability": 0.93505859375}, {"start": 1462.24, "end": 1462.58, "word": " حط", "probability": 0.9033203125}, {"start": 1462.58, "end": 1462.98, "word": " 100", "probability": 0.2181396484375}, {"start": 1462.98, "end": 1463.56, "word": " ميكرو", "probability": 0.8695068359375}, {"start": 1463.56, "end": 1463.96, "word": " لتر", "probability": 0.9845377604166666}, {"start": 1463.96, "end": 1464.18, "word": " من", "probability": 0.98974609375}, {"start": 1464.18, "end": 1464.38, "word": " ال", "probability": 0.6650390625}, {"start": 1464.38, "end": 1464.72, "word": " serum", "probability": 0.8916015625}, {"start": 1464.72, "end": 1465.58, "word": " start", "probability": 0.384521484375}, {"start": 1465.58, "end": 1466.5, "word": " stopwatch", "probability": 0.7177734375}, {"start": 1466.5, "end": 1467.1, "word": " شغل", "probability": 0.83984375}, {"start": 1467.1, "end": 1467.54, "word": " الساعة", "probability": 0.97802734375}, {"start": 1467.54, "end": 1468.1, "word": " بسرعة", "probability": 0.989013671875}, {"start": 1468.1, "end": 1469.0, "word": " اعمل", "probability": 0.85302734375}, {"start": 1469.0, "end": 1469.26, "word": " mix", "probability": 0.865234375}, {"start": 1469.26, "end": 1469.7, "word": " سريع", "probability": 0.9866536458333334}, {"start": 1469.7, "end": 1470.26, "word": " وسكر", "probability": 0.68798828125}, {"start": 1470.26, "end": 1470.94, "word": " الجهاز", "probability": 0.9786783854166666}], "temperature": 1.0}, {"id": 66, "seek": 149045, "start": 1472.95, "end": 1490.45, "text": "لما بيصير عندك على الساعة تلاتين ثانية بتاخدي قراءة أولى Absorbance واحد و لما بتصير عندك الساعة تسعين ثانية بتاخدي Absorbance رقم اتنين وهيك ال reaction بيخلص تمسك الكيوفيت و بترميها", "tokens": [1211, 15042, 4724, 1829, 9381, 13546, 43242, 4117, 15844, 21136, 995, 27884, 6055, 1211, 9307, 9957, 38637, 7649, 10632, 39894, 47283, 16254, 12174, 2288, 16606, 3660, 5551, 12610, 7578, 5813, 30907, 719, 36764, 24401, 4032, 5296, 15042, 39894, 9381, 13546, 43242, 4117, 21136, 995, 27884, 6055, 3794, 3615, 9957, 38637, 7649, 10632, 39894, 47283, 16254, 5813, 30907, 719, 12602, 4587, 2304, 1975, 2655, 1863, 9957, 37037, 1829, 4117, 2423, 5480, 4724, 1829, 9778, 1211, 9381, 46811, 3794, 4117, 33251, 1829, 38688, 36081, 4032, 39894, 2288, 2304, 1829, 11296], "avg_logprob": -0.16494030363104317, "compression_ratio": 1.7206703910614525, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 1472.95, "end": 1474.03, "word": "لما", "probability": 0.6768798828125}, {"start": 1474.03, "end": 1474.43, "word": " بيصير", 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"probability": 0.8828125}, {"start": 1608.03, "end": 1608.41, "word": ".9", "probability": 0.9912109375}, {"start": 1608.41, "end": 1608.59, "word": " ل", "probability": 0.73095703125}, {"start": 1608.59, "end": 1608.83, "word": " 1", "probability": 0.80810546875}, {"start": 1608.83, "end": 1609.37, "word": ".3", "probability": 0.99609375}, {"start": 1609.37, "end": 1610.45, "word": " أكتر", "probability": 0.82464599609375}, {"start": 1610.45, "end": 1610.97, "word": " شوية", "probability": 0.86767578125}, {"start": 1610.97, "end": 1611.49, "word": " لأن", "probability": 0.810791015625}, {"start": 1611.49, "end": 1612.01, "word": " حجم", "probability": 0.9840494791666666}, {"start": 1612.01, "end": 1612.59, "word": " العضلات", "probability": 0.995361328125}, {"start": 1612.59, "end": 1612.97, "word": " عندهم", "probability": 0.964111328125}, {"start": 1612.97, "end": 1613.53, "word": " أكبر", "probability": 0.9679361979166666}, {"start": 1613.53, "end": 1614.31, "word": " وبالتالي", "probability": 0.909765625}, {"start": 1614.31, "end": 1614.71, "word": " كمية", "probability": 0.9895833333333334}, {"start": 1614.71, "end": 1615.47, "word": " الكرياطينين", "probability": 0.99013671875}, {"start": 1615.47, "end": 1615.85, "word": " عندهم", "probability": 0.98388671875}, {"start": 1615.85, "end": 1616.23, "word": " أعلى", "probability": 0.9596354166666666}], "temperature": 1.0}, {"id": 72, "seek": 164110, "start": 1616.82, "end": 1641.1, "text": "أما لـ Child العكس عضلاتهم الصغيرة كمية الكرياتينين عندهم بتكون قليلة من 0.3 ل 0.7 الوحدة بالmilligram per deciliter بين الأقواس عند الفميل 53 ل 97 هذا ال normal range ولكن الوحدة هنا بالmicromole per liter", "tokens": [10721, 15042, 5296, 39184, 9004, 18863, 4117, 3794, 6225, 11242, 1211, 9307, 16095, 31767, 17082, 48923, 9122, 2304, 10632, 33251, 16572, 9307, 9957, 9957, 43242, 16095, 39894, 30544, 12174, 20292, 37977, 9154, 1958, 13, 18, 5296, 1958, 13, 22, 2423, 2407, 24401, 3660, 20666, 18841, 33737, 680, 979, 388, 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1621.22, "end": 1621.48, "word": " عندهم", "probability": 0.967529296875}, {"start": 1621.48, "end": 1621.9, "word": " بتكون", "probability": 0.9453125}, {"start": 1621.9, "end": 1622.46, "word": " قليلة", "probability": 0.95458984375}, {"start": 1622.46, "end": 1622.64, "word": " من", "probability": 0.98095703125}, {"start": 1622.64, "end": 1622.92, "word": " 0", "probability": 0.50048828125}, {"start": 1622.92, "end": 1623.5, "word": ".3", "probability": 0.99462890625}, {"start": 1623.5, "end": 1623.96, "word": " ل", "probability": 0.70849609375}, {"start": 1623.96, "end": 1624.14, "word": " 0", "probability": 0.431884765625}, {"start": 1624.14, "end": 1624.92, "word": ".7", "probability": 0.996337890625}, {"start": 1624.92, "end": 1626.16, "word": " الوحدة", "probability": 0.9066162109375}, {"start": 1626.16, "end": 1627.02, "word": " بالmilligram", "probability": 0.759765625}, {"start": 1627.02, "end": 1627.3, "word": " per", "probability": 0.74462890625}, {"start": 1627.3, "end": 1628.18, "word": " deciliter", "probability": 0.81103515625}, {"start": 1628.18, "end": 1629.26, "word": " بين", "probability": 0.95263671875}, {"start": 1629.26, "end": 1630.24, "word": " الأقواس", "probability": 0.82275390625}, {"start": 1630.24, "end": 1631.56, "word": " عند", "probability": 0.91064453125}, {"start": 1631.56, "end": 1632.18, "word": " الفميل", "probability": 0.5699055989583334}, {"start": 1632.18, "end": 1633.0, "word": " 53", "probability": 0.8134765625}, {"start": 1633.0, "end": 1633.78, "word": " ل", "probability": 0.88525390625}, {"start": 1633.78, "end": 1634.78, "word": " 97", "probability": 0.8935546875}, {"start": 1634.78, "end": 1635.52, "word": " هذا", "probability": 0.57080078125}, {"start": 1635.52, "end": 1635.68, "word": " ال", "probability": 0.89453125}, {"start": 1635.68, "end": 1636.0, "word": " normal", "probability": 0.300048828125}, {"start": 1636.0, "end": 1636.56, "word": " range", "probability": 0.9443359375}, {"start": 1636.56, "end": 1637.38, "word": " ولكن", "probability": 0.83056640625}, {"start": 1637.38, "end": 1638.04, "word": " الوحدة", "probability": 0.9918212890625}, {"start": 1638.04, "end": 1638.28, "word": " هنا", "probability": 0.96630859375}, {"start": 1638.28, "end": 1639.98, "word": " بالmicromole", "probability": 0.71240234375}, {"start": 1639.98, "end": 1640.5, "word": " per", "probability": 0.9482421875}, {"start": 1640.5, "end": 1641.1, "word": " liter", "probability": 0.81982421875}], "temperature": 1.0}, {"id": 73, "seek": 166539, "start": 1641.75, "end": 1665.39, "text": "لكن حقيقة احنا بنستخدم الوحدة الشائعة والدارجة عندنا الـ milligram per deciliter فاللي بين الأقواس هذا الـnormal range ولكن الوحدة بالmicromole per liter هذه طريقة الـJF method أما الـEnzymatic method لها normal range خاص فيها نفس الكلام تمام؟", "tokens": [1211, 19452, 11331, 38436, 28671, 1975, 5016, 8315, 44945, 14851, 9778, 40448, 2423, 2407, 24401, 3660, 25124, 16373, 27884, 16070, 3215, 9640, 7435, 3660, 43242, 8315, 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1646.39, "word": " الشائعة", "probability": 0.9620768229166666}, {"start": 1646.39, "end": 1647.15, "word": " والدارجة", "probability": 0.8736328125}, {"start": 1647.15, "end": 1647.51, "word": " عندنا", "probability": 0.70361328125}, {"start": 1647.51, "end": 1648.01, "word": " الـ", "probability": 0.743896484375}, {"start": 1648.01, "end": 1648.25, "word": " milligram", "probability": 0.6259765625}, {"start": 1648.25, "end": 1648.85, "word": " per", "probability": 0.92529296875}, {"start": 1648.85, "end": 1649.65, "word": " deciliter", "probability": 0.8541666666666666}, {"start": 1649.65, "end": 1650.31, "word": " فاللي", "probability": 0.9298502604166666}, {"start": 1650.31, "end": 1650.49, "word": " بين", "probability": 0.97021484375}, {"start": 1650.49, "end": 1651.31, "word": " الأقواس", "probability": 0.801025390625}, {"start": 1651.31, "end": 1651.59, "word": " هذا", "probability": 0.6171875}, {"start": 1651.59, "end": 1652.01, "word": " الـnormal", "probability": 0.6758626302083334}, {"start": 1652.01, "end": 1652.59, "word": " range", "probability": 0.931640625}, {"start": 1652.59, "end": 1653.41, "word": " ولكن", "probability": 0.7998046875}, {"start": 1653.41, "end": 1654.43, "word": " الوحدة", "probability": 0.9921875}, {"start": 1654.43, "end": 1655.53, "word": " بالmicromole", "probability": 0.742431640625}, {"start": 1655.53, "end": 1656.03, "word": " per", "probability": 0.90478515625}, {"start": 1656.03, "end": 1656.59, "word": " liter", "probability": 0.8447265625}, {"start": 1656.59, "end": 1657.21, "word": " هذه", "probability": 0.64990234375}, {"start": 1657.21, "end": 1657.73, "word": " طريقة", "probability": 0.9879557291666666}, {"start": 1657.73, "end": 1658.31, "word": " الـJF", "probability": 0.59356689453125}, {"start": 1658.31, "end": 1658.71, "word": " method", "probability": 0.6484375}, {"start": 1658.71, "end": 1659.11, "word": " أما", "probability": 0.92236328125}, {"start": 1659.11, "end": 1659.89, "word": " الـEnzymatic", "probability": 0.71123046875}, {"start": 1659.89, "end": 1660.33, "word": " method", "probability": 0.943359375}, {"start": 1660.33, "end": 1660.85, "word": " لها", "probability": 0.5626220703125}, {"start": 1660.85, "end": 1661.71, "word": " normal", "probability": 0.7646484375}, {"start": 1661.71, "end": 1662.31, "word": " range", "probability": 0.9453125}, {"start": 1662.31, "end": 1662.79, "word": " خاص", "probability": 0.988525390625}, {"start": 1662.79, "end": 1663.39, "word": " فيها", "probability": 0.94287109375}, {"start": 1663.39, "end": 1664.07, "word": " نفس", "probability": 0.905029296875}, {"start": 1664.07, "end": 1664.83, "word": " الكلام", "probability": 0.96337890625}, {"start": 1664.83, "end": 1665.39, "word": " تمام؟", "probability": 0.8229166666666666}], "temperature": 1.0}, {"id": 74, "seek": 169013, "start": 1669.95, "end": 1690.13, "text": "يعني كل طريقة بيكون إلها Normal Range خاص فيها اللي بين الأقواس النتيجة بال micro mole per liter أما اللي من غير أقواس بال milligram per deciliter والوحدة الشائعة اليوريا والكرياتينين وال uric acid بالmilligram per deciliter", "tokens": [40228, 22653, 28242, 23032, 16572, 28671, 4724, 1829, 30544, 11933, 1211, 11296, 21277, 33778, 16490, 33546, 8978, 11296, 13672, 1829, 49374, 16247, 4587, 14407, 3794, 28239, 31371, 7435, 3660, 20666, 4532, 6353, 680, 2733, 5551, 15042, 13672, 1829, 9154, 32771, 13546, 5551, 4587, 14407, 3794, 20666, 38298, 680, 979, 388, 1681, 16070, 2407, 24401, 3660, 25124, 16373, 27884, 45595, 13063, 25528, 16070, 4117, 16572, 9307, 9957, 9957, 16070, 344, 1341, 8258, 20666, 18841, 33737, 680, 979, 388, 1681], "avg_logprob": -0.2009493735017656, "compression_ratio": 1.6372549019607843, "no_speech_prob": 0.0, "words": [{"start": 1669.95, "end": 1670.33, "word": "يعني", "probability": 0.9501953125}, {"start": 1670.33, "end": 1670.67, "word": " كل", "probability": 0.890625}, {"start": 1670.67, "end": 1671.17, "word": " طريقة", "probability": 0.9934895833333334}, {"start": 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"duration_after_vad": 1647.5043749999977} \ No newline at end of file diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/1cu0B0Ynj-c_postprocess.srt b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/1cu0B0Ynj-c_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..d40312e711183aa33cba730a9656ce8cfcf48469 --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/1cu0B0Ynj-c_postprocess.srt @@ -0,0 +1,1564 @@ +1 +00:00:00,340 --> 00:00:04,440 +احنا هيك بنكون بالـ Slides الأولى حسبنا تركيز الـ + +2 +00:00:04,440 --> 00:00:08,160 +Total بروتين في بلازمة الدم هلجيت بدنا نحسب تركيز + +3 +00:00:08,160 --> 00:00:12,260 +ال albumin نفسه جدش تركيز ال albumin في بلازمة + +4 +00:00:12,260 --> 00:00:15,780 +الدم albumin is the most abundant circulating + +5 +00:00:15,780 --> 00:00:20,240 +plasma protein 40 ل 60% من ال total بيحكيلي أن ال + +6 +00:00:20,240 --> 00:00:25,220 +albumin هو الموجود بوفرة وبكثرة وبأعلى تركيز في + +7 +00:00:25,220 --> 00:00:30,510 +البلازمة ويشكل نص ال total بروتينPlaying important + +8 +00:00:30,510 --> 00:00:33,750 +roles in the maintenance of the colloid osmotic + +9 +00:00:33,750 --> 00:00:37,350 +pressure of blood يعني يحافظ على الضغط الإسموزي في + +10 +00:00:37,350 --> 00:00:42,770 +الدم in the transport of various ions, acids and + +11 +00:00:42,770 --> 00:00:45,630 +hormones يعني إيه الوظيفتين؟ بيحافظ على الضغط + +12 +00:00:45,630 --> 00:00:50,030 +الإسموزي في الدم وكمان بيشتغل كtransporter، كناقل + +13 +00:00:50,030 --> 00:00:54,030 +يعني بينجل وبيحمل ال ions و ال acids و ال hormones + +14 +00:00:54,030 --> 00:00:59,100 +من مكان لمكان، بيوصل، تمام؟لو سألناكوا سؤال كيف + +15 +00:00:59,100 --> 00:01:03,860 +الـ Albumin بيشتغل وبيحافظ على الضغط الاسموزي للدم + +16 +00:01:03,860 --> 00:01:09,220 +عن طريق أنه بيمنع خروج الثوائل اللي موجودة في + +17 +00:01:09,220 --> 00:01:15,380 +الأوعية الدموية إلى خارج أنسجة الجسم، تمام؟ + +18 +00:01:15,380 --> 00:01:20,280 +وبالتالي، لو شخص عنده نقص في هذا البروتين، هتلاحظي + +19 +00:01:20,280 --> 00:01:26,730 +أنه انتفخ، صار عنده إدمة، تمام؟ ليش؟انتفخ لأنه نقص + +20 +00:01:26,730 --> 00:01:33,630 +الألبما وبالتالي حيصير إنه خروج للثوائل من الأوعية + +21 +00:01:33,630 --> 00:01:37,470 +الدموية إلى أنسجات الجسم وبالتالي حيصير في عنده + +22 +00:01:37,470 --> 00:01:43,320 +تنفخات، حيصير عنده ميّه كتير في جسمهتمام؟ إذن + +23 +00:01:43,320 --> 00:01:47,000 +بيحافظ على الضغط الإسموزي من خلال إنه بيمنع خروج + +24 +00:01:47,000 --> 00:01:52,220 +السوائل من الأوعية الدموية إلى أنسجة الجسم وبيشتغل + +25 +00:01:52,220 --> 00:01:56,020 +كناقل it is a globular protein نوعه globular + +26 +00:01:56,020 --> 00:01:59,330 +proteinwith a molecular weight of approximately 66 + +27 +00:01:59,330 --> 00:02:03,370 +ألف دالتون مش مشكلة نعرف حجم البروتين and is + +28 +00:02:03,370 --> 00:02:07,510 +unique among major plasma proteins in containing + +29 +00:02:07,510 --> 00:02:11,230 +no carbohydrate يعني هو الـ major بروتين اللي + +30 +00:02:11,230 --> 00:02:15,810 +موجود في الـ plasma اتهزر relatively low content + +31 +00:02:15,810 --> 00:02:19,750 +of tryptophan ألبوم عبارة عن سلفلة من الأحماض + +32 +00:02:19,750 --> 00:02:24,270 +الأمينيةالـ Cryptophan هو عبارة عن أمينو أسد حمض + +33 +00:02:24,270 --> 00:02:29,430 +أميني لكن الألبومين لا يعني بيحتوي على Cryptophan + +34 +00:02:29,430 --> 00:02:32,890 +على هذا الحمض الأميني ولكن ب low concentration + +35 +00:02:32,890 --> 00:02:41,270 +بكميات قليلةAnd is an anion at pH 7.4 يعني هذا + +36 +00:02:41,270 --> 00:02:47,490 +البروتين يحمل شحنة ثالثة لما يكون الـ pH تبع الدم + +37 +00:02:47,490 --> 00:02:53,050 +neutral متعادل 7.4 وهذا الطبيعيإن الـ pH تبعت الدم + +38 +00:02:53,050 --> 00:02:56,270 +عند الإنسان الطبيعي نيوترال وبالتالي الألبومين في + +39 +00:02:56,270 --> 00:02:59,590 +هذا الوقت بيحمل الشحنة السالبة. These properties + +40 +00:02:59,590 --> 00:03:03,190 +have been exploited in the estimation of albumin + +41 +00:03:03,190 --> 00:03:06,890 +in body fluids. هذه الصفات والخصائص بتاعة + +42 +00:03:06,890 --> 00:03:12,290 +الألبومين مكنتنا من معرفة طرق من أجل حساب تركيز + +43 +00:03:12,290 --> 00:03:17,690 +الألبومين في البلازمة.الـ Analysis Methods زي ما + +44 +00:03:17,690 --> 00:03:20,430 +حكينا في عندنا طرق كتير لحساب الـ Totally Protein + +45 +00:03:20,430 --> 00:03:24,510 +وبرضه في عندي طرق كتيرة لحساب الـ Albumin، تركيز + +46 +00:03:24,510 --> 00:03:28,710 +الـ Albumin في بلازم الدم أول طريقة، طريقة الترسيب + +47 +00:03:28,710 --> 00:03:31,990 +الـ Precipitation وهذه طريقة quantitative يعني + +48 +00:03:31,990 --> 00:03:36,990 +بتعطيكي تركيز الـ Albumin بدقة بتعطيكي قيمة عددية، + +49 +00:03:36,990 --> 00:03:43,180 +رقميةSalt Fractionation Solvent Fractionation Acid + +50 +00:03:43,180 --> 00:03:46,440 +Fractionation + +51 +00:03:47,170 --> 00:03:52,490 +بيحكي لي إن هذه الطريقة تستخدم ملح أو solvent أو + +52 +00:03:52,490 --> 00:03:57,410 +acid واحد من هدول إيش هيعمله؟ هيرسبه يعملوا + +53 +00:03:57,410 --> 00:04:02,750 +precipitation لمن؟ للـ albumin للشغل اللي أنا بدي + +54 +00:04:02,750 --> 00:04:08,790 +أجيسها تمام؟ وبناخد هذا البروتين وبتم قياسه بطريقة + +55 +00:04:08,790 --> 00:04:14,400 +معينةالـ Principle of the Analysis مبدأ هذه + +56 +00:04:14,400 --> 00:04:19,140 +الطريقة «Changes of net charge of a protein result + +57 +00:04:19,140 --> 00:04:23,300 +in precipitation» مبدأها إنها بتغير شحنات + +58 +00:04:23,300 --> 00:04:27,920 +لبروتينات وبالتالي بترسب البروتين اللي انت بدك + +59 +00:04:27,920 --> 00:04:32,280 +اتقسيه بترسبيه و بتاخديه و بتجسيه إذا من اسمها + +60 +00:04:32,280 --> 00:04:35,860 +precipitation فقط هذا اللي بدنا نعرفه عنها وحتى يا + +61 +00:04:35,860 --> 00:04:41,200 +جماعة ببسألكوش في هذه الشغلات في الامتحانبس + +62 +00:04:41,200 --> 00:04:46,340 +بطريقتنا المعتمدة Trip to file content برضه هذه + +63 +00:04:46,340 --> 00:04:52,320 +طريقة quantitative هذه الطريقة بتعتمد على إن + +64 +00:04:52,320 --> 00:04:57,910 +العينة تبعتي بيكون فيهاالـ Total Protein كلها الـ + +65 +00:04:57,910 --> 00:05:03,010 +albumin والـ globulin تمام؟ بتروح تجيب Reagent هذا + +66 +00:05:03,010 --> 00:05:07,690 +الـ Reagent بيحتوي على مادة حنضية اسمها الـ + +67 +00:05:07,690 --> 00:05:12,970 +glycosic acid هذه المادة لما بتروح تضيفيها على الـ + +68 +00:05:12,970 --> 00:05:20,110 +Serum اللي فيه كل الـ Total Proteinهذه المادة يعني + +69 +00:05:20,110 --> 00:05:26,090 +وين من وجدت الـ glycosic acid بتروح بتربط بالـ + +70 +00:05:26,090 --> 00:05:30,850 +Tryptophan تمام؟ اتفجنا إن الألبومين مافي + +71 +00:05:30,850 --> 00:05:35,230 +Tryptophan فيه ولكن بتركيز قليل جدا مين اللي حكينا + +72 +00:05:35,230 --> 00:05:38,730 +فيه Tryptophan؟ الـ Globulins الـ Alpha 1، الـ + +73 +00:05:38,730 --> 00:05:43,740 +Alpha 2، الـ Beta والجامعة كل الـ Globulinsتركيب + +74 +00:05:43,740 --> 00:05:47,380 +هذه البروتينات فيها لـ Tryptophan بكميات كبيرة + +75 +00:05:47,380 --> 00:05:52,480 +فالـ Glycosylic Acid هذه المادة وين فيه Tryptophan + +76 +00:05:52,480 --> 00:05:58,860 +بتروح تربط فيه وبالتالي تربط فيه وتعطيني لون محصلة + +77 +00:05:58,860 --> 00:06:03,250 +الـ reaction اللون الـ Purpleمعنى الكلام هذه + +78 +00:06:03,250 --> 00:06:08,070 +المادة فقط هتتفاعل مع الـGlobulins مع الـAlpha 1 + +79 +00:06:08,070 --> 00:06:12,810 +والـAlpha 2 والـBeta والـGamma إذا أنا هنا فقط على + +80 +00:06:12,810 --> 00:06:17,090 +الـSpectrophotometer بروح أقرأ اللون اللي طلع + +81 +00:06:17,090 --> 00:06:23,420 +والتركيز اللي هحسبه هذا تركيز الـGlobulin تمام؟في + +82 +00:06:23,420 --> 00:06:28,840 +الآخر بطبق قانون الـ Total Protein أنا بكون جايبها + +83 +00:06:28,840 --> 00:06:34,260 +من قبل حسب الـ Total Protein ككل، تمام؟ بطرحه من + +84 +00:06:34,260 --> 00:06:39,600 +تركيز لـ Globulin اللي أنا جبته عن ناليوالمحصلة + +85 +00:06:39,600 --> 00:06:44,000 +هيطلع تركيز الـ albumin يعني هذه طريقة غير مباشرة + +86 +00:06:44,000 --> 00:06:49,320 +بيجيب مادة الـ glycosic acid بيضيفها على السيرام + +87 +00:06:49,320 --> 00:06:53,520 +هذه المادة تربط فقط بالـ tryptophan اللي موجود في + +88 +00:06:53,520 --> 00:06:58,660 +الـ globulin وبالتالي ال albumin مش هيرتبط ومش + +89 +00:06:58,660 --> 00:07:03,340 +هيصير في reaction معاهوبالتالي المحص للون بنجرح + +90 +00:07:03,340 --> 00:07:06,920 +هذا اللون على جهاز الـ Spectrophotometer وبنجيز + +91 +00:07:06,920 --> 00:07:10,560 +تركيز الـ Globulins كلها الألف وان والألفة والبيتا + +92 +00:07:10,560 --> 00:07:14,880 +والجامعة فبنطرح تركيز الـ Total Protein الكل من + +93 +00:07:14,880 --> 00:07:21,520 +الـ Globulins هيطلع نعي تركيز الألبما تمام؟طريقة + +94 +00:07:21,520 --> 00:07:24,520 +الـ Electrophoresis برضه طريقة quantitative + +95 +00:07:24,520 --> 00:07:29,700 +حكيتلكم، بنجيب عينة الـ Serum وبنعملها loading على + +96 +00:07:29,700 --> 00:07:35,740 +supportive media على جل، على Nitrocellulose، تمام؟ + +97 +00:07:35,740 --> 00:07:41,380 +وبتفصل العينة لخمس بندات الألبمن، الألف وان، الألف + +98 +00:07:41,380 --> 00:07:45,690 +اتو، البيتا، الجامعة، بنفصلوا خمس بنداتهدول + +99 +00:07:45,690 --> 00:07:50,150 +الباندات بقدر أنا أحسب تركيز كل باند على حده، كل + +100 +00:07:50,150 --> 00:07:54,830 +بروتين على حده، بقدر أحسب تركيز الـ Albumin الـ + +101 +00:07:54,830 --> 00:07:58,550 +Principle of Analysis البومن الـ Separated from + +102 +00:07:58,550 --> 00:08:01,770 +other proteins، بنفصل عن البروتينات الأخرى، in + +103 +00:08:01,770 --> 00:08:07,170 +electrical field، بمجال كهربائيPresent Staining of + +104 +00:08:07,170 --> 00:08:10,650 +Albumin Fraction Multiplied by Total Protein Value + +105 +00:08:10,650 --> 00:08:13,570 +طبعا يا جماعة طريقة ال Electrophoresis بالتفصيل + +106 +00:08:13,570 --> 00:08:17,230 +هتاخدوها السنة الرابعة فصل تاني هنحسب تركيز ال + +107 +00:08:17,230 --> 00:08:18,670 +albumin بهذه الطريقة + +108 +00:08:22,000 --> 00:08:27,120 +بنكمل بالطرق immunochemical طرق منعية كيميائية + +109 +00:08:27,120 --> 00:08:31,260 +يعني بيعتبر الألبم مش هو بروتين تمام، فبيعتبره + +110 +00:08:31,260 --> 00:08:35,820 +عبارة عن Antigen فبروح أجيب Antibody ضد هذا الـ + +111 +00:08:35,820 --> 00:08:40,690 +Antigen فبتكون عندي مُركّبهذا المُركّب كيف بقيسه + +112 +00:08:40,690 --> 00:08:44,450 +بما أنه Antibody Antigen Reaction يعني بده طرق + +113 +00:08:44,450 --> 00:08:48,830 +مناعية Radial Immunodiffusion التربيدومتري، + +114 +00:08:48,830 --> 00:08:52,470 +نفلومتري، Radio Immunoassay، Enzyme Immunoassay + +115 +00:08:52,470 --> 00:08:56,910 +كلها تقنيات مناعية هتاخدوها في المناعة عشان تجيسي + +116 +00:08:56,910 --> 00:09:02,280 +تركيز القلب منه «Dye Binding» هذه طريقتناإن + +117 +00:09:02,280 --> 00:09:07,780 +الألبومين بيروح مرتبط بـ dye بصبغة معينة وبتكون + +118 +00:09:07,780 --> 00:09:11,820 +عندي Complex وبنقرأ هذا الـ Complex على الـ + +119 +00:09:11,820 --> 00:09:17,460 +Spectrophotometer بكل بساطة الـ dye هذه منها أنواع + +120 +00:09:17,460 --> 00:09:22,440 +إنما بتستخدمي لبرامو كريزول جرين أو لبرامو كريزول + +121 +00:09:22,440 --> 00:09:26,890 +بيربل هذه أنواع الـ dyeتمام؟ وهذه طريقة + +122 +00:09:26,890 --> 00:09:32,490 +quantitative برضه هذه طريقة أخرى نفس المبدأ dye + +123 +00:09:32,490 --> 00:09:40,090 +-binding ولكنها semi-quantitative شفتوا، + +124 +00:09:40,090 --> 00:09:44,510 +أحطوا في السوائل الخانة التابعة لـ protein مش + +125 +00:09:44,510 --> 00:09:49,050 +بيكون عندنا proteinحكينالكم يقصد فيها الـ albumin + +126 +00:09:49,050 --> 00:09:55,810 +يعني هل جت الـ Strip ما بيقيص هل فيه بروتينات بشكل + +127 +00:09:55,810 --> 00:10:00,450 +عام ولا لا الـ Strip تبع الـ urine بيقيص هل فيه + +128 +00:10:00,450 --> 00:10:04,290 +albumin في الـ urine ولا لا مش هل فيه بروتين، هل + +129 +00:10:04,290 --> 00:10:07,650 +فيه الـ albumin نوع من أنواع البروتينات هل موجود + +130 +00:10:07,650 --> 00:10:11,590 +الـ albumin في الـ urine ولا لا ففي الخانة تبعت + +131 +00:10:11,590 --> 00:10:16,790 +الـ albuminبيكون عندنا صبغة اسمها Bromophenol Blue + +132 +00:10:16,790 --> 00:10:24,250 +صح ولا لأ؟ ولون المربع لون المربع في الـ Strip + +133 +00:10:24,250 --> 00:10:28,530 +بيكون أصفر إذا فكرين فلو حطيت الـ Strip في عينة + +134 +00:10:28,530 --> 00:10:32,910 +اليورين وكان اليورين جواته ألبومان الألبومان + +135 +00:10:32,910 --> 00:10:38,220 +هيتفاعل مع هذه الصبغة مع الـ Bromophenol Blueويحول + +136 +00:10:38,220 --> 00:10:43,980 +اللون الأصفر للون أزرق فاللون الأزرق معناه إنه فيه + +137 +00:10:43,980 --> 00:10:49,400 +ألبوم في الـ urine بروموفينولي بلو انتستريب في الـ + +138 +00:10:49,400 --> 00:10:53,640 +strip changed color بتغير اللون من أصفر لأزرق + +139 +00:10:53,640 --> 00:10:58,820 +معناه في عندنا ألبوم وهذه الطريقة الشائعة للكشف عن + +140 +00:10:58,820 --> 00:11:06,240 +البروتين جواة الألبومsorry، هذه طريقة شائعة للكشف + +141 +00:11:06,240 --> 00:11:11,840 +عن الـ albumin جواة الـ urine تمام؟ للكشف عن الـ + +142 +00:11:11,840 --> 00:11:16,720 +protein جواة الـ urineالـ dye binding techniques + +143 +00:11:16,720 --> 00:11:20,720 +هذه الـ method اللي احنا هنستخدمها عشان نحسب تركيز + +144 +00:11:20,720 --> 00:11:25,200 +ال albumin في ال serum serum albumin is most often + +145 +00:11:25,200 --> 00:11:29,980 +assayed using dye binding techniques يعني معظم + +146 +00:11:29,980 --> 00:11:34,480 +الطرق معظم الكتات بتستخدم طريقة ال dye binding + +147 +00:11:34,480 --> 00:11:40,090 +techniques عشان نحسب ال albuminالبومين prefer bind + +148 +00:11:40,090 --> 00:11:45,630 +to anionic dyes that don't attract globulins قالوا + +149 +00:11:45,630 --> 00:11:49,990 +احنا كيف ممكن فكرة الفحص اروح اجيب dye سبغة هذه + +150 +00:11:49,990 --> 00:11:54,590 +السبغة يرتبط فيها الالبومين الالبومين الالبومين + +151 +00:11:54,590 --> 00:11:59,310 +وجهة ما شافها هيرتبط فيها لكن باقى البروتينات ال + +152 +00:11:59,310 --> 00:12:04,230 +globulins الأخرى مش هترتبط مع هذه الـdye وبالتالي + +153 +00:12:04,230 --> 00:12:09,710 +هيتكون عندى Complex مركّبعبارة عن ألبم أضاي، تمام؟ + +154 +00:12:10,600 --> 00:12:15,340 +البرامو كريزول البربل والبرامو كريزول الجرين هم + +155 +00:12:15,340 --> 00:12:19,640 +المستخدمين أكثر هذه أنواع الـ dye اللي بتستخدم + +156 +00:12:19,640 --> 00:12:25,380 +بشكل واثع تمام؟ الـ amount of light absorbed by + +157 +00:12:25,380 --> 00:12:28,700 +the albumin dye complex is proportional to the + +158 +00:12:28,700 --> 00:12:32,560 +amount of albumin present إذا الـ reagent تبعنا + +159 +00:12:32,560 --> 00:12:36,880 +هيكون فيه dye فيه صبغة والـ serum تبعي هيكون فيه + +160 +00:12:36,880 --> 00:12:40,720 +ال albumin لما بحط الـ reagentعلى الـ Serum، + +161 +00:12:40,720 --> 00:12:44,280 +هتتفاعل الـ dye مع الألبومين يربطوا مع بعض، + +162 +00:12:44,280 --> 00:12:49,580 +وهيتكون عندك Complex املون، شدة اللون هتتناسب + +163 +00:12:49,580 --> 00:12:53,740 +تناسب ترضي مع تركيز الألبومين في الدم، كل ما كان + +164 +00:12:53,740 --> 00:12:58,680 +اللون أغمق، بتوقع يكون تركيز الألبومين أعلى، تمام؟ + +165 +00:13:00,260 --> 00:13:03,060 +طبعًا يا جماعة، هنا plasma albumin levels نوع + +166 +00:13:03,060 --> 00:13:06,340 +العينة سيرم أو بلازما although important for + +167 +00:13:06,340 --> 00:13:09,620 +management and follow-up a very little value in + +168 +00:13:09,620 --> 00:13:14,400 +clinical diagnosis بقول لي إنه على الرغم من أهمية + +169 +00:13:14,400 --> 00:13:17,860 +معرفة تركيز الـalbumin من أجل متابعة الحالات + +170 +00:13:17,860 --> 00:13:23,680 +المرضية إلا إنه بيعتبر هذا الفحص القيمة تبعته مش + +171 +00:13:23,680 --> 00:13:28,480 +كتير كبيرة، very little في الحالات التشخيص + +172 +00:13:28,480 --> 00:13:35,210 +السريرية، تمام؟أو في الحالات التشخيص مش كتير له + +173 +00:13:35,210 --> 00:13:41,150 +قيمة تمام جملة مش عارفة .. مش عارفة مادة صحتها + +174 +00:13:41,150 --> 00:13:46,030 +يعني أكيد بما أنه فحص أكيد هيكون له قيمة تشخيصية + +175 +00:13:46,030 --> 00:13:51,920 +مهمة الـ Hyperalbuminemia as usuallyattribute 2 + +176 +00:13:51,920 --> 00:13:56,240 +يعني متى بيصير عندي hyperalbuminemia يعني ارتفاع + +177 +00:13:56,240 --> 00:14:00,560 +في مستوى القلب من في الدم حالات يا جماعة الـ + +178 +00:14:00,560 --> 00:14:05,660 +dehydration أو ما تسمى الـ hemoconcentration الـ + +179 +00:14:05,660 --> 00:14:10,840 +hemoconcentrationمعناها إن الألبومين بتركز في + +180 +00:14:10,840 --> 00:14:14,580 +الدم، هاي معنى الـ Hemoconcentration وهذا بيصير في + +181 +00:14:14,580 --> 00:14:17,980 +حالات الـ dehydration، الجفاف، لما الجسم بفقد + +182 +00:14:17,980 --> 00:14:23,000 +ثوائل أكتر وأكتر لبروتينات كلها، والألبومين أيضًا + +183 +00:14:23,000 --> 00:14:28,750 +بتركزوا في الدم، فبيصير عندنا Hemoconcentrationأما + +184 +00:14:28,750 --> 00:14:33,150 +حالات الـ Hypoalbuminemia is usually the result of + +185 +00:14:33,150 --> 00:14:36,630 +أسباب الـ Hypoalbuminemia يعني انخفاض مستوى + +186 +00:14:36,630 --> 00:14:40,590 +الألبمن في الدم نتيجة الـ Hemodilation التخفيف + +187 +00:14:40,590 --> 00:14:44,530 +وهذا كتير حكينالكوا بنشوفه لما أسمع Hemodilation + +188 +00:14:44,530 --> 00:14:48,420 +يعني pregnant woman مرأة حاملمرأة الحامل حكينا + +189 +00:14:48,420 --> 00:14:51,540 +عندها دورتين الـ circulation تبعها والـ + +190 +00:14:51,540 --> 00:14:54,940 +circulation تبع الطفل يعني حجم البلازما عندها + +191 +00:14:54,940 --> 00:14:58,780 +كبيرة وبالتالي البروتينات في هذه اللي لما البلازما + +192 +00:14:58,780 --> 00:15:02,940 +يزيد حجمها هتتخفف البروتينات اللي موجودة فيها + +193 +00:15:02,940 --> 00:15:07,780 +وبرضه هيتخفف ال albumin إذا الـ Hemodilution حالات + +194 +00:15:07,780 --> 00:15:13,120 +التخفيف وهذه كتير بنشوفها عند الست الحاملA rate of + +195 +00:15:13,120 --> 00:15:18,400 +synthesis is less than the albumin loss معدل + +196 +00:15:18,400 --> 00:15:26,430 +التصنيع أقل من معدل الفقديعني يا جماعة، معدل + +197 +00:15:26,430 --> 00:15:30,090 +التصنيع أقل من، يعني الجسم ما بيصنع، ممكن يكون + +198 +00:15:30,090 --> 00:15:34,750 +المشكلة في الـLiver، معدل التصنيع أقل من معدل + +199 +00:15:34,750 --> 00:15:40,650 +الفقد، يعني الجسم ما بيصنع كفاية من هذا + +200 +00:15:40,650 --> 00:15:43,930 +الـAlbumen، تمام؟ الـLiver مثلا فيه مشكلة، + +201 +00:15:43,930 --> 00:15:50,400 +وبالتالي مش جادر يصنع كفاية،Diseases that cause a + +202 +00:15:50,400 --> 00:15:54,220 +large albumin loss from urine, skin, intestine + +203 +00:15:54,220 --> 00:15:59,180 +أمراض تؤدي إلى فقد الألبمن عن طريق اليورين يعني + +204 +00:15:59,180 --> 00:16:02,440 +عندي مشكلة بالكلة وبالتالي الألبمن هينزل مع + +205 +00:16:02,440 --> 00:16:06,860 +اليورين أو لسكن يعني حالات ال severe burns الحرق + +206 +00:16:06,860 --> 00:16:11,580 +الشديد الألبمن هيطلع عن طريق لسكنالـ intestine + +207 +00:16:11,580 --> 00:16:15,280 +عندي مشكلة فيه الأنعاق وبالتالي ممكن الألبومين + +208 +00:16:15,280 --> 00:16:20,320 +يطلع عن طريق الـ stool وبالتالي المحصلة هو بينفقد + +209 +00:16:20,320 --> 00:16:25,140 +وبالتالي في الدم هيجيل تركيزهand increased الـ + +210 +00:16:25,140 --> 00:16:30,600 +catabolism observed زيادة في القاليط التخلص من + +211 +00:16:30,600 --> 00:16:35,000 +الألبومان أو في الهدم ال catabolism الهدم والتخلص + +212 +00:16:35,000 --> 00:16:38,520 +هذه بنشوفها في حالات ال feathers بقول الألبومان + +213 +00:16:38,520 --> 00:16:42,280 +بقل حالات ال untreated diabetes mellitus أكيد + +214 +00:16:42,280 --> 00:16:45,880 +الناس اللي عندها سكري ومش محافظين على حالهم حكينا + +215 +00:16:45,880 --> 00:16:49,100 +بيصير عندهم nephropathy مشكلة فيه الكلة وبالتالي + +216 +00:16:49,100 --> 00:16:52,160 +بتبدأ الكلة على المدى اللي بعيد تتثر بالألبومان + +217 +00:16:52,550 --> 00:16:57,770 +أيضًا حالات الـ Hyperthyroidism ارتفاع مستوى الـ + +218 +00:16:57,770 --> 00:17:03,130 +Thyroid hormone الغدّة الدراقية اللي بتفرزها + +219 +00:17:03,130 --> 00:17:09,110 +الهرمونات طبعًا زيادتها بعمل عندى نقصان في مستوى + +220 +00:17:09,110 --> 00:17:15,470 +القلب من بيئالية معينة تمامهلجيت يا جماعة نشوف + +221 +00:17:15,470 --> 00:17:20,410 +مبدأ طريقة الـ Bromocresol Green Principle اللي هي + +222 +00:17:20,410 --> 00:17:24,350 +الـ dye binding method اللي من خلالها هنقيص الـ + +223 +00:17:24,350 --> 00:17:27,390 +albumin concentration في البلازمة بيجي عندي + +224 +00:17:27,390 --> 00:17:31,550 +reagent خاص في كيت خاص لل albumin test بيكون ال + +225 +00:17:31,550 --> 00:17:35,850 +reagent يحتوي على شغلتين أساسيات بيحتوي على الـ + +226 +00:17:35,850 --> 00:17:39,510 +Bromocresol Green على هذه الـ dye على هذه الصبغة + +227 +00:17:40,030 --> 00:17:47,950 +وهذه الصبغة بتكون تحمل الشحنة السالبة تمام الصبغة + +228 +00:17:47,950 --> 00:17:54,250 +بتكون شحنتها سالبةواسمها Bromocresoligrine موجودة + +229 +00:17:54,250 --> 00:17:58,310 +في الـ Reagent أيضًا يا جماعة الـ Reagent يحتوي + +230 +00:17:58,310 --> 00:18:02,730 +على buffer اسم الـ buffer citrate buffer وهذا الـ + +231 +00:18:02,730 --> 00:18:07,310 +buffer بيعطيني acidic media يعني بيجعل الـ Reagent + +232 +00:18:07,310 --> 00:18:13,850 +البيئة تشتبعته acidic تمام؟ أربعة point تلاتةهل + +233 +00:18:13,850 --> 00:18:18,030 +جيت لو الـ Reagent هذا اللي جواته Strait Buffer و + +234 +00:18:18,030 --> 00:18:21,850 +جواته الـ Bromocrisoligrine لما تروح تضيفيه على + +235 +00:18:21,850 --> 00:18:25,630 +الـ Serum تبع ال patient اللي جواته البروتينات و + +236 +00:18:25,630 --> 00:18:30,830 +بما فيها الـ albumin الـ acidic pH لما يكون الـ pH + +237 +00:18:30,830 --> 00:18:37,000 +أسدالـ Albumin بياخد الـ Positive Charge بياخد + +238 +00:18:37,000 --> 00:18:42,180 +الشحنة الموجبة وبالتالي الصبغة شحنتها ثالثة والـ + +239 +00:18:42,180 --> 00:18:46,140 +Albumin شحنته موجبة إيش حيصير؟ حيصير بينهم ارتباط + +240 +00:18:46,140 --> 00:18:52,040 +وبالتالي هيتكون عندي Complex اسمه Albumin Plus Di + +241 +00:18:52,040 --> 00:18:57,080 +Complex وهذا الـ Complex يتم قياسه على الـ + +242 +00:18:57,080 --> 00:19:01,380 +Spectrophotometer نقرأ«انسترات بفر ألبومان» + +243 +00:19:01,380 --> 00:19:05,240 +«Farms» «with a Bromocrisol green» «a colored + +244 +00:19:05,240 --> 00:19:09,200 +compound» «with a color intensity proportional to + +245 +00:19:09,200 --> 00:19:12,240 +the albumen concentration present in the sample» + +246 +00:19:12,240 --> 00:19:16,560 +لما ترتبط الصبغة مع الألبومان بعطيني complex ملون + +247 +00:19:16,560 --> 00:19:21,080 +هذا ال complex ملون شدة اللون تتناسب تناسب ترضي مع + +248 +00:19:21,080 --> 00:19:26,460 +تركيز الألبومان في العينةالوصول للألبومين يزيد الـ + +249 +00:19:26,460 --> 00:19:31,840 +Absorbance في الـ 546 بتم القراءة من ضمط الجهاز + +250 +00:19:31,840 --> 00:19:37,580 +اللي يتم قياسه بالـ Spectrophotometerإذا المعادلة + +251 +00:19:37,580 --> 00:19:40,680 +مهمة الصبغة بتكون موجودة في الـ Reagent الـ + +252 +00:19:40,680 --> 00:19:44,560 +Promocresol Green تحمل الشحنة السالبة وعنا Strait + +253 +00:19:44,560 --> 00:19:49,320 +Buffer اللي بيوفر بـ H4.3 Acidic لما بنضيفهم على + +254 +00:19:49,320 --> 00:19:52,200 +عينة ال patient اللي فيها ال albumin ال albumin + +255 +00:19:52,200 --> 00:19:56,480 +هياخد الشحنة الموجبة ويصير ارتباط لهذا ال complex + +256 +00:19:58,390 --> 00:20:02,770 +العينة يا جماعة، العينة المفضلة Serum ومسموح برضه + +257 +00:20:02,770 --> 00:20:06,190 +لبلازمة، تمام؟ Serum is the specimen of its + +258 +00:20:06,190 --> 00:20:10,610 +choice، fasting is not required، not required، نفس + +259 +00:20:10,610 --> 00:20:15,710 +الـtotal protein، الصوم مش إش ضروريalthough it may + +260 +00:20:15,710 --> 00:20:20,630 +be desirable since marked lipemia interferes in + +261 +00:20:20,630 --> 00:20:27,590 +the PCG assays لكن بيقوللي بنفضل انسوم عشان نتجنب + +262 +00:20:27,590 --> 00:20:32,090 +الليبيميا يعني عينا الليبيميا يعني فيها لبد، فيها + +263 +00:20:32,090 --> 00:20:38,430 +دهونلأن انت بتكون ماكن وبالتالي الدهون هتزيد فيه + +264 +00:20:38,430 --> 00:20:41,990 +العينة وبالتالي هتتحول العينة لـ lipemic sample + +265 +00:20:41,990 --> 00:20:47,730 +لونها هيك بتكون معكرة وزي الحليب بالظبط هذه الـ + +266 +00:20:47,730 --> 00:20:53,080 +lipemia هتعمل interferenceفي طريقة الـ BCG Assay + +267 +00:20:53,080 --> 00:20:57,560 +اللي هي الـ Bromocresoligrine يعني طريقة هذه الـ + +268 +00:20:57,560 --> 00:21:02,400 +BCG Assay ممنوع يكون عينات المريض تكون Lybemic لو + +269 +00:21:02,400 --> 00:21:06,340 +كانت Lybemic هتأثر على نتيجة الفحص فعشان هيك + +270 +00:21:06,340 --> 00:21:11,120 +بنقولكوا بنفضل الصوم desirable معناها يفضل + +271 +00:21:12,520 --> 00:21:15,780 +Venostasis should be avoided when collecting + +272 +00:21:15,780 --> 00:21:21,760 +samples الـVenostasis مصطلح يُطلق على الناس اللي + +273 +00:21:21,760 --> 00:21:24,960 +بتربط الـtourniquet و بتجعد سنة لما تيجي تسحب + +274 +00:21:24,960 --> 00:21:30,180 +blood يعني بربط الـtourniquet و بعدين بروح بجيب ال + +275 +00:21:30,180 --> 00:21:35,060 +needle و السرنج و الكحول و السواب و أجهز أغراضي و + +276 +00:21:35,060 --> 00:21:38,600 +الـtourniquet مربوط له عشر دقايق قبل السحب هذا غلط + +277 +00:21:38,600 --> 00:21:43,000 +هذا في أي فحص ممنوعبجهز أغراضي، بعدين بقربط الـ + +278 +00:21:43,000 --> 00:21:47,400 +Tourniquet فالـ Venoustasis معناها أطول وأنا راطة + +279 +00:21:47,400 --> 00:21:51,860 +الـ Tourniquet هذه الحالة يا جماعة بتأدي إلى لو + +280 +00:21:51,860 --> 00:21:54,980 +انت تركت الـ Tourniquet فترة مربوطة بإيد المريض + +281 +00:21:55,440 --> 00:22:01,640 +هيؤد ذلك إلى Hemoconcentration تركيز الألبمن في + +282 +00:22:01,640 --> 00:22:07,040 +العينة يعني الألبمن هيزيد تركيزه ليش؟ ومش بس + +283 +00:22:07,040 --> 00:22:13,350 +الألبمن يعني كل بروتينات هيزيد تركيزهاأنا بتوقع + +284 +00:22:13,350 --> 00:22:18,070 +إنه إيش اللي بيصير هل جيت إنتي طولتي في ربط الـ + +285 +00:22:18,070 --> 00:22:20,810 +tourniquet تمام؟ جعدتي مثلا ربع ساعة و إنتي ربطت + +286 +00:22:20,810 --> 00:22:23,510 +الـ tourniquet هل جيت الوريد اللي إنتي بدكتيجي + +287 +00:22:23,510 --> 00:22:28,470 +تحطي فيه الـ needle؟ نتيجة الضغط بيصير يطلع + +288 +00:22:28,470 --> 00:22:34,470 +السوائل اللي موجودة فيه لخارج أنسجة الجسموبالتالي + +289 +00:22:34,470 --> 00:22:38,350 +هيضل فيه شو؟ في الوريد إيش هيضل فيه؟ هيضل فقط + +290 +00:22:38,350 --> 00:22:43,750 +لبروتينات متركزة فيه لكن السوائل اللي كانت + +291 +00:22:43,750 --> 00:22:49,190 +البروتينات بتسبح فيها طلع من كتر الضغط على الإيد + +292 +00:22:49,190 --> 00:22:53,850 +إذا وجود الـ tourniquet هيجعل الـ body fluid + +293 +00:22:53,850 --> 00:23:00,600 +السوائل الموجودة بالأوعية تطلع لبراتطلع خارج + +294 +00:23:00,600 --> 00:23:04,660 +الجسم، تمام؟ مش خارج الجسم يعني برا إحنا نشوفها، + +295 +00:23:04,660 --> 00:23:08,680 +تطلع يعني على أنسجة الجسم، وبالتالي الوريد نفسه + +296 +00:23:08,680 --> 00:23:11,780 +اللي هحط فيه الـ needle، هيكون فيه بروتينات تحت، + +297 +00:23:11,780 --> 00:23:16,320 +يعني هيكون فيه مليان بروتينات متركزة، تمام؟ إذن + +298 +00:23:16,320 --> 00:23:19,380 +بدنا نتجنب الـ venoestasis، تمام؟ + +299 +00:23:21,910 --> 00:23:25,490 +البروسيجر لفحص الـ Albumin Test نفس الـ Total + +300 +00:23:25,490 --> 00:23:28,690 +بروتين يا جماعة بالظبط بس طبعا الـ Reagent بختلف + +301 +00:23:28,690 --> 00:23:33,190 +بتجيبي تلت أنابيب تكتبي الـ Blank و Standard و ال + +302 +00:23:33,190 --> 00:23:37,630 +Patient Sample بتجيبي الـ Reagent تبع الـ Albumin + +303 +00:23:37,630 --> 00:23:42,170 +بتحطي على التلت أنابيب 1000 ميكرو لتروعلبة الـ + +304 +00:23:42,170 --> 00:23:45,050 +Standard بتكون جاية مع الـ Kit هذا الـ Standard + +305 +00:23:45,050 --> 00:23:49,390 +جواته مادة الألبومين وإله تركيز معين، بتكون مكتوب + +306 +00:23:49,390 --> 00:23:53,350 +على العلبة نفسها، تمام؟ تاخد منها 5 مايكرون، + +307 +00:23:53,350 --> 00:23:57,150 +تحطيها في انبوبة الـ Standard، تعملي mix تيجي على + +308 +00:23:57,150 --> 00:24:00,410 +الـ Serum أو البلازمة تبع ال patient، تاخد منه 5 + +309 +00:24:00,410 --> 00:24:04,350 +مايكرون، وبتحطيها على عينات ال patient، تعملي mix + +310 +00:24:05,270 --> 00:24:08,730 +بعد ما تعمل mix للانابيب برضه incubation عشرة + +311 +00:24:08,730 --> 00:24:11,650 +minutes at room temperature تضب الجهاز الـ + +312 +00:24:11,650 --> 00:24:16,390 +Spectrophotometer على 546 أول إشي بففر على blank + +313 +00:24:16,390 --> 00:24:20,570 +بعدين بقرأ ال standard و باخد absorbance له و بقرأ + +314 +00:24:20,570 --> 00:24:24,250 +ال sample و باخد absorbance له ال color تبع + +315 +00:24:24,250 --> 00:24:28,920 +التفاعل بيضلوا stable لمدة ساعةوفي الآخر بالطبق + +316 +00:24:28,920 --> 00:24:32,700 +الـ Beer's Law الـ Concentration للـ Sample تساوي + +317 +00:24:32,700 --> 00:24:37,100 +الـ Absorbance للـ Sample على الـ Absorbance للـ + +318 +00:24:37,100 --> 00:24:40,320 +Standard درب الـ Concentration للـ Standard كل + +319 +00:24:40,320 --> 00:24:44,760 +الشغلات اللي في القانون موجودة بحط الأرقام وبجيب + +320 +00:24:44,760 --> 00:24:52,710 +تركيز الألبوم بيليجرام per deciliter تمام؟هنا يا + +321 +00:24:52,710 --> 00:24:56,630 +جماعة كاتبلكوا الـ Reference Range لـ الـ album + +322 +00:24:56,630 --> 00:25:02,750 +الـ Adult اللي بيكون أعمارهم من 21 سنة ل 44 سنة + +323 +00:25:02,750 --> 00:25:09,030 +عند المال بيكون 33 ل 61 gram per liter قلتلكوا لو + +324 +00:25:09,030 --> 00:25:17,310 +بدّي gram per deciliter بجس 10 يعني 3.3 ل 6.1 gram + +325 +00:25:17,310 --> 00:25:24,380 +per deciliter وعند ال womanمن 2.7 لـ 5.6 إجراء per + +326 +00:25:24,380 --> 00:25:31,350 +deciliter تركيز الألبومان، تمام؟Interfering + +327 +00:25:31,350 --> 00:25:38,950 +factors شغلات بتعملي لبس أثناء قياس الـ albumin + +328 +00:25:38,950 --> 00:25:43,170 +albumin is decreased in يعني ال albumin بيقل في + +329 +00:25:43,170 --> 00:25:47,350 +حالات مختلفة حالات ال pregnancy المرأة الحامل بيقل + +330 +00:25:47,350 --> 00:25:51,010 +بس هدى مش حالة مرضية يا جماعة بدنا نفهم حالة عرضية + +331 +00:25:51,010 --> 00:25:54,430 +يعني خلاص بعد ما تولد الستات برجع ال albumin طبيعى + +332 +00:25:55,030 --> 00:25:58,770 +الست الحامل اتفجنا عندها بلازما كتير وبالتالي + +333 +00:25:58,770 --> 00:26:04,430 +الألبومين هيتخفف تمام؟ last trimester خاصة في آخر + +334 +00:26:04,430 --> 00:26:08,450 +شهر owing to increased plasma volume السبب أن الـ + +335 +00:26:08,450 --> 00:26:12,470 +plasma volume عندها حجمها كبير وبالتالي بتخفف + +336 +00:26:12,470 --> 00:26:16,510 +الألبومين الناس اللي بتاخد oral birth control حبوب + +337 +00:26:16,510 --> 00:26:21,610 +تنظيم النسلهذه الحبوب فيها أستروجين تمام؟ وبعض + +338 +00:26:21,610 --> 00:26:25,550 +الأدوية بتخفض من مستوى الألبومين في الدم prolong + +339 +00:26:25,550 --> 00:26:31,350 +bed rest الناس اللي بيقعدوا لفترات طويلة جاعدين + +340 +00:26:31,350 --> 00:26:36,710 +تمام؟ دايما يعني يعني نوع الكسول اللي دايما طول + +341 +00:26:36,710 --> 00:26:40,350 +حياته هو جاعد هذا لو فحصلوا ألبومين هتلاجي عنده + +342 +00:26:40,350 --> 00:26:45,270 +وقت على عكس يا جماعة إذا بتسمعوا شخص بيوجف كتير + +343 +00:26:46,170 --> 00:26:50,010 +شغله هيك وهو دايما هو واقف، الشغل تبعه بتطلب إنه + +344 +00:26:50,010 --> 00:26:53,750 +يدلوا واقف، لو جينا فحصناه أخدنا منه عينة urine + +345 +00:26:53,750 --> 00:26:58,690 +وعملنا في ال strip، هلاجي خانة البروتين بلص، فيها + +346 +00:26:58,690 --> 00:27:02,430 +بروتين، ال urine تبعه فيه بروتين، مش تحكيلي والله + +347 +00:27:02,430 --> 00:27:05,970 +عنده مشكلة في الكلة، فالكلة سربت البروتين على ال + +348 +00:27:05,970 --> 00:27:10,970 +urineلأ، بتكون من المشكلة الوقفة الكتيرة و لفترات + +349 +00:27:10,970 --> 00:27:16,170 +طويلة بتنزل البروتين في الـ urine تمام؟ نفس الأشي + +350 +00:27:16,170 --> 00:27:20,210 +هنا، شخص نايم كتير، هذا دايماً بيكون عنده الألبوم + +351 +00:27:20,210 --> 00:27:25,430 +قليلالناس الـ Intravenous Fluid بركّب محلول و آجي + +352 +00:27:25,430 --> 00:27:28,510 +أسحبله لعيلة من منطقة المحلول مسائل يعني + +353 +00:27:28,510 --> 00:27:31,230 +البروتينات اللي في المنطقة بتاعة المحلول هتكون + +354 +00:27:31,230 --> 00:27:35,650 +مخففة المحلول اللي هو الـ Rapid Hydration تعطي إنت + +355 +00:27:35,650 --> 00:27:40,650 +محليل سريعة أو «Over Hydration» يعني تعطي محليل + +356 +00:27:40,650 --> 00:27:44,610 +كتيرة يكون عنده جفافة و تعطي محليل كتيرة تسحب منه + +357 +00:27:44,610 --> 00:27:49,130 +عيلة هتلاقي البروتينات قليلة تركيزها قليل لإنها + +358 +00:27:49,130 --> 00:27:55,860 +مخففةNote a urine microalbumin test is a test to + +359 +00:27:55,860 --> 00:27:59,440 +detect very small levels of blood protein albumin + +360 +00:27:59,440 --> 00:28:03,720 +in your urine هذا الفحص اسمه urine microalbumin + +361 +00:28:03,720 --> 00:28:08,880 +test أو إله اسم آخر microalbumin urea test يستخدم + +362 +00:28:08,880 --> 00:28:15,580 +للكشف عن ال albumin حتى لو كان تركيز هذا ال + +363 +00:28:15,580 --> 00:28:22,040 +albumin very very small في ال urineهذا يا جماعة + +364 +00:28:22,040 --> 00:28:29,210 +الفحث قد يكون بيشتغلوه بطريقتينقد يكون qualitative + +365 +00:28:29,210 --> 00:28:35,130 +وقد يكون quantitative qualitative نظام Strip شوفت + +366 +00:28:35,130 --> 00:28:41,990 +Strip الحمل؟ نفس النظام بروح بحط نقطة urine وبيطلع + +367 +00:28:41,990 --> 00:28:46,830 +ال urine بال Strip وبعطيك خطين لو أعطاك خطين ال + +368 +00:28:46,830 --> 00:28:51,870 +Strip معناه في عنده ألبمن في ال urine إذا طريقة + +369 +00:28:51,870 --> 00:28:55,430 +qualitative يعني عنده ألبمن في ال urine ولا ما + +370 +00:28:55,430 --> 00:29:01,260 +عندهأما الطريقة لـ Quantitative فهدا إله Kit خاص + +371 +00:29:01,260 --> 00:29:05,680 +اسمه Kit الـ Micro Album Urea Test هذا الـ Kit + +372 +00:29:05,680 --> 00:29:10,880 +بيقيصلي تركيز الألبوم بالظبط جدش تركيز الألبوم + +373 +00:29:10,880 --> 00:29:15,460 +بالظبط اللي موجود في الـ urine حتى لو كانت كميته + +374 +00:29:15,460 --> 00:29:19,400 +قليلة فإله Kit خاص فيه إذا بنشغل الفحص إما + +375 +00:29:19,400 --> 00:29:23,040 +qualitative يعني موجود الألبوم ولا لأ أو + +376 +00:29:23,040 --> 00:29:27,990 +quantitative ممكن برضه أحسب تركيزه في الـ urineA + +377 +00:29:27,990 --> 00:29:32,370 +microalbumin test is used استخدام هذا الفحص to + +378 +00:29:32,370 --> 00:29:36,110 +detect the early signs of kidney damage in people + +379 +00:29:36,110 --> 00:29:39,510 +who are at risk of developing kidney disease + +380 +00:29:39,510 --> 00:29:44,790 +أحيانًا يا جماعة هذا الفحص كتير مهم لمرضى السكري + +381 +00:29:44,790 --> 00:29:49,250 +بين فترة وفترة أعملهم إياه لأن حكينا بيصير عندهم + +382 +00:29:49,250 --> 00:29:53,650 +مضاعفات ومن المضاعفات الـ nephropathy مشاكل في + +383 +00:29:53,650 --> 00:29:57,750 +النفران في الكلة فتبدأ الكلة تسرب عندهم ال albumin + +384 +00:29:57,860 --> 00:30:04,340 +فأنا بدي أعمل detection early بدي أعمل كشف مبكر عن + +385 +00:30:04,340 --> 00:30:07,880 +الخلل اللي بدي يصيب الكلة يعني أول ما الكلة تبدأ + +386 +00:30:07,880 --> 00:30:13,640 +تنزل ألبما بدي أكشف بسرعة هذه المشكلة عشان ألحق + +387 +00:30:13,640 --> 00:30:17,980 +المريض أعطيه علاج قبل ما نوصل لمراحل يصير عنده + +388 +00:30:17,980 --> 00:30:25,560 +الفشل الكلوي كامل، تمام؟فاحنا مهم الي عشان Early + +389 +00:30:25,560 --> 00:30:30,340 +Science نكشف كشف مبكر عن الألبوم اللي موجود في + +390 +00:30:30,340 --> 00:30:36,920 +الـUrine عشان نمنع الـComplication التم، تمام؟ + +391 +00:30:36,920 --> 00:30:37,820 +يعطيكوا العافية + diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/1cu0B0Ynj-c_raw.srt b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/1cu0B0Ynj-c_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..d40312e711183aa33cba730a9656ce8cfcf48469 --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/1cu0B0Ynj-c_raw.srt @@ -0,0 +1,1564 @@ +1 +00:00:00,340 --> 00:00:04,440 +احنا هيك بنكون بالـ Slides الأولى حسبنا تركيز الـ + +2 +00:00:04,440 --> 00:00:08,160 +Total بروتين في بلازمة الدم هلجيت بدنا نحسب تركيز + +3 +00:00:08,160 --> 00:00:12,260 +ال albumin نفسه جدش تركيز ال albumin في بلازمة + +4 +00:00:12,260 --> 00:00:15,780 +الدم albumin is the most abundant circulating + +5 +00:00:15,780 --> 00:00:20,240 +plasma protein 40 ل 60% من ال total بيحكيلي أن ال + +6 +00:00:20,240 --> 00:00:25,220 +albumin هو الموجود بوفرة وبكثرة وبأعلى تركيز في + +7 +00:00:25,220 --> 00:00:30,510 +البلازمة ويشكل نص ال total بروتينPlaying important + +8 +00:00:30,510 --> 00:00:33,750 +roles in the maintenance of the colloid osmotic + +9 +00:00:33,750 --> 00:00:37,350 +pressure of blood يعني يحافظ على الضغط الإسموزي في + +10 +00:00:37,350 --> 00:00:42,770 +الدم in the transport of various ions, acids and + +11 +00:00:42,770 --> 00:00:45,630 +hormones يعني إيه الوظيفتين؟ بيحافظ على الضغط + +12 +00:00:45,630 --> 00:00:50,030 +الإسموزي في الدم وكمان بيشتغل كtransporter، كناقل + +13 +00:00:50,030 --> 00:00:54,030 +يعني بينجل وبيحمل ال ions و ال acids و ال hormones + +14 +00:00:54,030 --> 00:00:59,100 +من مكان لمكان، بيوصل، تمام؟لو سألناكوا سؤال كيف + +15 +00:00:59,100 --> 00:01:03,860 +الـ Albumin بيشتغل وبيحافظ على الضغط الاسموزي للدم + +16 +00:01:03,860 --> 00:01:09,220 +عن طريق أنه بيمنع خروج الثوائل اللي موجودة في + +17 +00:01:09,220 --> 00:01:15,380 +الأوعية الدموية إلى خارج أنسجة الجسم، تمام؟ + +18 +00:01:15,380 --> 00:01:20,280 +وبالتالي، لو شخص عنده نقص في هذا البروتين، هتلاحظي + +19 +00:01:20,280 --> 00:01:26,730 +أنه انتفخ، صار عنده إدمة، تمام؟ ليش؟انتفخ لأنه نقص + +20 +00:01:26,730 --> 00:01:33,630 +الألبما وبالتالي حيصير إنه خروج للثوائل من الأوعية + +21 +00:01:33,630 --> 00:01:37,470 +الدموية إلى أنسجات الجسم وبالتالي حيصير في عنده + +22 +00:01:37,470 --> 00:01:43,320 +تنفخات، حيصير عنده ميّه كتير في جسمهتمام؟ إذن + +23 +00:01:43,320 --> 00:01:47,000 +بيحافظ على الضغط الإسموزي من خلال إنه بيمنع خروج + +24 +00:01:47,000 --> 00:01:52,220 +السوائل من الأوعية الدموية إلى أنسجة الجسم وبيشتغل + +25 +00:01:52,220 --> 00:01:56,020 +كناقل it is a globular protein نوعه globular + +26 +00:01:56,020 --> 00:01:59,330 +proteinwith a molecular weight of approximately 66 + +27 +00:01:59,330 --> 00:02:03,370 +ألف دالتون مش مشكلة نعرف حجم البروتين and is + +28 +00:02:03,370 --> 00:02:07,510 +unique among major plasma proteins in containing + +29 +00:02:07,510 --> 00:02:11,230 +no carbohydrate يعني هو الـ major بروتين اللي + +30 +00:02:11,230 --> 00:02:15,810 +موجود في الـ plasma اتهزر relatively low content + +31 +00:02:15,810 --> 00:02:19,750 +of tryptophan ألبوم عبارة عن سلفلة من الأحماض + +32 +00:02:19,750 --> 00:02:24,270 +الأمينيةالـ Cryptophan هو عبارة عن أمينو أسد حمض + +33 +00:02:24,270 --> 00:02:29,430 +أميني لكن الألبومين لا يعني بيحتوي على Cryptophan + +34 +00:02:29,430 --> 00:02:32,890 +على هذا الحمض الأميني ولكن ب low concentration + +35 +00:02:32,890 --> 00:02:41,270 +بكميات قليلةAnd is an anion at pH 7.4 يعني هذا + +36 +00:02:41,270 --> 00:02:47,490 +البروتين يحمل شحنة ثالثة لما يكون الـ pH تبع الدم + +37 +00:02:47,490 --> 00:02:53,050 +neutral متعادل 7.4 وهذا الطبيعيإن الـ pH تبعت الدم + +38 +00:02:53,050 --> 00:02:56,270 +عند الإنسان الطبيعي نيوترال وبالتالي الألبومين في + +39 +00:02:56,270 --> 00:02:59,590 +هذا الوقت بيحمل الشحنة السالبة. These properties + +40 +00:02:59,590 --> 00:03:03,190 +have been exploited in the estimation of albumin + +41 +00:03:03,190 --> 00:03:06,890 +in body fluids. هذه الصفات والخصائص بتاعة + +42 +00:03:06,890 --> 00:03:12,290 +الألبومين مكنتنا من معرفة طرق من أجل حساب تركيز + +43 +00:03:12,290 --> 00:03:17,690 +الألبومين في البلازمة.الـ Analysis Methods زي ما + +44 +00:03:17,690 --> 00:03:20,430 +حكينا في عندنا طرق كتير لحساب الـ Totally Protein + +45 +00:03:20,430 --> 00:03:24,510 +وبرضه في عندي طرق كتيرة لحساب الـ Albumin، تركيز + +46 +00:03:24,510 --> 00:03:28,710 +الـ Albumin في بلازم الدم أول طريقة، طريقة الترسيب + +47 +00:03:28,710 --> 00:03:31,990 +الـ Precipitation وهذه طريقة quantitative يعني + +48 +00:03:31,990 --> 00:03:36,990 +بتعطيكي تركيز الـ Albumin بدقة بتعطيكي قيمة عددية، + +49 +00:03:36,990 --> 00:03:43,180 +رقميةSalt Fractionation Solvent Fractionation Acid + +50 +00:03:43,180 --> 00:03:46,440 +Fractionation + +51 +00:03:47,170 --> 00:03:52,490 +بيحكي لي إن هذه الطريقة تستخدم ملح أو solvent أو + +52 +00:03:52,490 --> 00:03:57,410 +acid واحد من هدول إيش هيعمله؟ هيرسبه يعملوا + +53 +00:03:57,410 --> 00:04:02,750 +precipitation لمن؟ للـ albumin للشغل اللي أنا بدي + +54 +00:04:02,750 --> 00:04:08,790 +أجيسها تمام؟ وبناخد هذا البروتين وبتم قياسه بطريقة + +55 +00:04:08,790 --> 00:04:14,400 +معينةالـ Principle of the Analysis مبدأ هذه + +56 +00:04:14,400 --> 00:04:19,140 +الطريقة «Changes of net charge of a protein result + +57 +00:04:19,140 --> 00:04:23,300 +in precipitation» مبدأها إنها بتغير شحنات + +58 +00:04:23,300 --> 00:04:27,920 +لبروتينات وبالتالي بترسب البروتين اللي انت بدك + +59 +00:04:27,920 --> 00:04:32,280 +اتقسيه بترسبيه و بتاخديه و بتجسيه إذا من اسمها + +60 +00:04:32,280 --> 00:04:35,860 +precipitation فقط هذا اللي بدنا نعرفه عنها وحتى يا + +61 +00:04:35,860 --> 00:04:41,200 +جماعة ببسألكوش في هذه الشغلات في الامتحانبس + +62 +00:04:41,200 --> 00:04:46,340 +بطريقتنا المعتمدة Trip to file content برضه هذه + +63 +00:04:46,340 --> 00:04:52,320 +طريقة quantitative هذه الطريقة بتعتمد على إن + +64 +00:04:52,320 --> 00:04:57,910 +العينة تبعتي بيكون فيهاالـ Total Protein كلها الـ + +65 +00:04:57,910 --> 00:05:03,010 +albumin والـ globulin تمام؟ بتروح تجيب Reagent هذا + +66 +00:05:03,010 --> 00:05:07,690 +الـ Reagent بيحتوي على مادة حنضية اسمها الـ + +67 +00:05:07,690 --> 00:05:12,970 +glycosic acid هذه المادة لما بتروح تضيفيها على الـ + +68 +00:05:12,970 --> 00:05:20,110 +Serum اللي فيه كل الـ Total Proteinهذه المادة يعني + +69 +00:05:20,110 --> 00:05:26,090 +وين من وجدت الـ glycosic acid بتروح بتربط بالـ + +70 +00:05:26,090 --> 00:05:30,850 +Tryptophan تمام؟ اتفجنا إن الألبومين مافي + +71 +00:05:30,850 --> 00:05:35,230 +Tryptophan فيه ولكن بتركيز قليل جدا مين اللي حكينا + +72 +00:05:35,230 --> 00:05:38,730 +فيه Tryptophan؟ الـ Globulins الـ Alpha 1، الـ + +73 +00:05:38,730 --> 00:05:43,740 +Alpha 2، الـ Beta والجامعة كل الـ Globulinsتركيب + +74 +00:05:43,740 --> 00:05:47,380 +هذه البروتينات فيها لـ Tryptophan بكميات كبيرة + +75 +00:05:47,380 --> 00:05:52,480 +فالـ Glycosylic Acid هذه المادة وين فيه Tryptophan + +76 +00:05:52,480 --> 00:05:58,860 +بتروح تربط فيه وبالتالي تربط فيه وتعطيني لون محصلة + +77 +00:05:58,860 --> 00:06:03,250 +الـ reaction اللون الـ Purpleمعنى الكلام هذه + +78 +00:06:03,250 --> 00:06:08,070 +المادة فقط هتتفاعل مع الـGlobulins مع الـAlpha 1 + +79 +00:06:08,070 --> 00:06:12,810 +والـAlpha 2 والـBeta والـGamma إذا أنا هنا فقط على + +80 +00:06:12,810 --> 00:06:17,090 +الـSpectrophotometer بروح أقرأ اللون اللي طلع + +81 +00:06:17,090 --> 00:06:23,420 +والتركيز اللي هحسبه هذا تركيز الـGlobulin تمام؟في + +82 +00:06:23,420 --> 00:06:28,840 +الآخر بطبق قانون الـ Total Protein أنا بكون جايبها + +83 +00:06:28,840 --> 00:06:34,260 +من قبل حسب الـ Total Protein ككل، تمام؟ بطرحه من + +84 +00:06:34,260 --> 00:06:39,600 +تركيز لـ Globulin اللي أنا جبته عن ناليوالمحصلة + +85 +00:06:39,600 --> 00:06:44,000 +هيطلع تركيز الـ albumin يعني هذه طريقة غير مباشرة + +86 +00:06:44,000 --> 00:06:49,320 +بيجيب مادة الـ glycosic acid بيضيفها على السيرام + +87 +00:06:49,320 --> 00:06:53,520 +هذه المادة تربط فقط بالـ tryptophan اللي موجود في + +88 +00:06:53,520 --> 00:06:58,660 +الـ globulin وبالتالي ال albumin مش هيرتبط ومش + +89 +00:06:58,660 --> 00:07:03,340 +هيصير في reaction معاهوبالتالي المحص للون بنجرح + +90 +00:07:03,340 --> 00:07:06,920 +هذا اللون على جهاز الـ Spectrophotometer وبنجيز + +91 +00:07:06,920 --> 00:07:10,560 +تركيز الـ Globulins كلها الألف وان والألفة والبيتا + +92 +00:07:10,560 --> 00:07:14,880 +والجامعة فبنطرح تركيز الـ Total Protein الكل من + +93 +00:07:14,880 --> 00:07:21,520 +الـ Globulins هيطلع نعي تركيز الألبما تمام؟طريقة + +94 +00:07:21,520 --> 00:07:24,520 +الـ Electrophoresis برضه طريقة quantitative + +95 +00:07:24,520 --> 00:07:29,700 +حكيتلكم، بنجيب عينة الـ Serum وبنعملها loading على + +96 +00:07:29,700 --> 00:07:35,740 +supportive media على جل، على Nitrocellulose، تمام؟ + +97 +00:07:35,740 --> 00:07:41,380 +وبتفصل العينة لخمس بندات الألبمن، الألف وان، الألف + +98 +00:07:41,380 --> 00:07:45,690 +اتو، البيتا، الجامعة، بنفصلوا خمس بنداتهدول + +99 +00:07:45,690 --> 00:07:50,150 +الباندات بقدر أنا أحسب تركيز كل باند على حده، كل + +100 +00:07:50,150 --> 00:07:54,830 +بروتين على حده، بقدر أحسب تركيز الـ Albumin الـ + +101 +00:07:54,830 --> 00:07:58,550 +Principle of Analysis البومن الـ Separated from + +102 +00:07:58,550 --> 00:08:01,770 +other proteins، بنفصل عن البروتينات الأخرى، in + +103 +00:08:01,770 --> 00:08:07,170 +electrical field، بمجال كهربائيPresent Staining of + +104 +00:08:07,170 --> 00:08:10,650 +Albumin Fraction Multiplied by Total Protein Value + +105 +00:08:10,650 --> 00:08:13,570 +طبعا يا جماعة طريقة ال Electrophoresis بالتفصيل + +106 +00:08:13,570 --> 00:08:17,230 +هتاخدوها السنة الرابعة فصل تاني هنحسب تركيز ال + +107 +00:08:17,230 --> 00:08:18,670 +albumin بهذه الطريقة + +108 +00:08:22,000 --> 00:08:27,120 +بنكمل بالطرق immunochemical طرق منعية كيميائية + +109 +00:08:27,120 --> 00:08:31,260 +يعني بيعتبر الألبم مش هو بروتين تمام، فبيعتبره + +110 +00:08:31,260 --> 00:08:35,820 +عبارة عن Antigen فبروح أجيب Antibody ضد هذا الـ + +111 +00:08:35,820 --> 00:08:40,690 +Antigen فبتكون عندي مُركّبهذا المُركّب كيف بقيسه + +112 +00:08:40,690 --> 00:08:44,450 +بما أنه Antibody Antigen Reaction يعني بده طرق + +113 +00:08:44,450 --> 00:08:48,830 +مناعية Radial Immunodiffusion التربيدومتري، + +114 +00:08:48,830 --> 00:08:52,470 +نفلومتري، Radio Immunoassay، Enzyme Immunoassay + +115 +00:08:52,470 --> 00:08:56,910 +كلها تقنيات مناعية هتاخدوها في المناعة عشان تجيسي + +116 +00:08:56,910 --> 00:09:02,280 +تركيز القلب منه «Dye Binding» هذه طريقتناإن + +117 +00:09:02,280 --> 00:09:07,780 +الألبومين بيروح مرتبط بـ dye بصبغة معينة وبتكون + +118 +00:09:07,780 --> 00:09:11,820 +عندي Complex وبنقرأ هذا الـ Complex على الـ + +119 +00:09:11,820 --> 00:09:17,460 +Spectrophotometer بكل بساطة الـ dye هذه منها أنواع + +120 +00:09:17,460 --> 00:09:22,440 +إنما بتستخدمي لبرامو كريزول جرين أو لبرامو كريزول + +121 +00:09:22,440 --> 00:09:26,890 +بيربل هذه أنواع الـ dyeتمام؟ وهذه طريقة + +122 +00:09:26,890 --> 00:09:32,490 +quantitative برضه هذه طريقة أخرى نفس المبدأ dye + +123 +00:09:32,490 --> 00:09:40,090 +-binding ولكنها semi-quantitative شفتوا، + +124 +00:09:40,090 --> 00:09:44,510 +أحطوا في السوائل الخانة التابعة لـ protein مش + +125 +00:09:44,510 --> 00:09:49,050 +بيكون عندنا proteinحكينالكم يقصد فيها الـ albumin + +126 +00:09:49,050 --> 00:09:55,810 +يعني هل جت الـ Strip ما بيقيص هل فيه بروتينات بشكل + +127 +00:09:55,810 --> 00:10:00,450 +عام ولا لا الـ Strip تبع الـ urine بيقيص هل فيه + +128 +00:10:00,450 --> 00:10:04,290 +albumin في الـ urine ولا لا مش هل فيه بروتين، هل + +129 +00:10:04,290 --> 00:10:07,650 +فيه الـ albumin نوع من أنواع البروتينات هل موجود + +130 +00:10:07,650 --> 00:10:11,590 +الـ albumin في الـ urine ولا لا ففي الخانة تبعت + +131 +00:10:11,590 --> 00:10:16,790 +الـ albuminبيكون عندنا صبغة اسمها Bromophenol Blue + +132 +00:10:16,790 --> 00:10:24,250 +صح ولا لأ؟ ولون المربع لون المربع في الـ Strip + +133 +00:10:24,250 --> 00:10:28,530 +بيكون أصفر إذا فكرين فلو حطيت الـ Strip في عينة + +134 +00:10:28,530 --> 00:10:32,910 +اليورين وكان اليورين جواته ألبومان الألبومان + +135 +00:10:32,910 --> 00:10:38,220 +هيتفاعل مع هذه الصبغة مع الـ Bromophenol Blueويحول + +136 +00:10:38,220 --> 00:10:43,980 +اللون الأصفر للون أزرق فاللون الأزرق معناه إنه فيه + +137 +00:10:43,980 --> 00:10:49,400 +ألبوم في الـ urine بروموفينولي بلو انتستريب في الـ + +138 +00:10:49,400 --> 00:10:53,640 +strip changed color بتغير اللون من أصفر لأزرق + +139 +00:10:53,640 --> 00:10:58,820 +معناه في عندنا ألبوم وهذه الطريقة الشائعة للكشف عن + +140 +00:10:58,820 --> 00:11:06,240 +البروتين جواة الألبومsorry، هذه طريقة شائعة للكشف + +141 +00:11:06,240 --> 00:11:11,840 +عن الـ albumin جواة الـ urine تمام؟ للكشف عن الـ + +142 +00:11:11,840 --> 00:11:16,720 +protein جواة الـ urineالـ dye binding techniques + +143 +00:11:16,720 --> 00:11:20,720 +هذه الـ method اللي احنا هنستخدمها عشان نحسب تركيز + +144 +00:11:20,720 --> 00:11:25,200 +ال albumin في ال serum serum albumin is most often + +145 +00:11:25,200 --> 00:11:29,980 +assayed using dye binding techniques يعني معظم + +146 +00:11:29,980 --> 00:11:34,480 +الطرق معظم الكتات بتستخدم طريقة ال dye binding + +147 +00:11:34,480 --> 00:11:40,090 +techniques عشان نحسب ال albuminالبومين prefer bind + +148 +00:11:40,090 --> 00:11:45,630 +to anionic dyes that don't attract globulins قالوا + +149 +00:11:45,630 --> 00:11:49,990 +احنا كيف ممكن فكرة الفحص اروح اجيب dye سبغة هذه + +150 +00:11:49,990 --> 00:11:54,590 +السبغة يرتبط فيها الالبومين الالبومين الالبومين + +151 +00:11:54,590 --> 00:11:59,310 +وجهة ما شافها هيرتبط فيها لكن باقى البروتينات ال + +152 +00:11:59,310 --> 00:12:04,230 +globulins الأخرى مش هترتبط مع هذه الـdye وبالتالي + +153 +00:12:04,230 --> 00:12:09,710 +هيتكون عندى Complex مركّبعبارة عن ألبم أضاي، تمام؟ + +154 +00:12:10,600 --> 00:12:15,340 +البرامو كريزول البربل والبرامو كريزول الجرين هم + +155 +00:12:15,340 --> 00:12:19,640 +المستخدمين أكثر هذه أنواع الـ dye اللي بتستخدم + +156 +00:12:19,640 --> 00:12:25,380 +بشكل واثع تمام؟ الـ amount of light absorbed by + +157 +00:12:25,380 --> 00:12:28,700 +the albumin dye complex is proportional to the + +158 +00:12:28,700 --> 00:12:32,560 +amount of albumin present إذا الـ reagent تبعنا + +159 +00:12:32,560 --> 00:12:36,880 +هيكون فيه dye فيه صبغة والـ serum تبعي هيكون فيه + +160 +00:12:36,880 --> 00:12:40,720 +ال albumin لما بحط الـ reagentعلى الـ Serum، + +161 +00:12:40,720 --> 00:12:44,280 +هتتفاعل الـ dye مع الألبومين يربطوا مع بعض، + +162 +00:12:44,280 --> 00:12:49,580 +وهيتكون عندك Complex املون، شدة اللون هتتناسب + +163 +00:12:49,580 --> 00:12:53,740 +تناسب ترضي مع تركيز الألبومين في الدم، كل ما كان + +164 +00:12:53,740 --> 00:12:58,680 +اللون أغمق، بتوقع يكون تركيز الألبومين أعلى، تمام؟ + +165 +00:13:00,260 --> 00:13:03,060 +طبعًا يا جماعة، هنا plasma albumin levels نوع + +166 +00:13:03,060 --> 00:13:06,340 +العينة سيرم أو بلازما although important for + +167 +00:13:06,340 --> 00:13:09,620 +management and follow-up a very little value in + +168 +00:13:09,620 --> 00:13:14,400 +clinical diagnosis بقول لي إنه على الرغم من أهمية + +169 +00:13:14,400 --> 00:13:17,860 +معرفة تركيز الـalbumin من أجل متابعة الحالات + +170 +00:13:17,860 --> 00:13:23,680 +المرضية إلا إنه بيعتبر هذا الفحص القيمة تبعته مش + +171 +00:13:23,680 --> 00:13:28,480 +كتير كبيرة، very little في الحالات التشخيص + +172 +00:13:28,480 --> 00:13:35,210 +السريرية، تمام؟أو في الحالات التشخيص مش كتير له + +173 +00:13:35,210 --> 00:13:41,150 +قيمة تمام جملة مش عارفة .. مش عارفة مادة صحتها + +174 +00:13:41,150 --> 00:13:46,030 +يعني أكيد بما أنه فحص أكيد هيكون له قيمة تشخيصية + +175 +00:13:46,030 --> 00:13:51,920 +مهمة الـ Hyperalbuminemia as usuallyattribute 2 + +176 +00:13:51,920 --> 00:13:56,240 +يعني متى بيصير عندي hyperalbuminemia يعني ارتفاع + +177 +00:13:56,240 --> 00:14:00,560 +في مستوى القلب من في الدم حالات يا جماعة الـ + +178 +00:14:00,560 --> 00:14:05,660 +dehydration أو ما تسمى الـ hemoconcentration الـ + +179 +00:14:05,660 --> 00:14:10,840 +hemoconcentrationمعناها إن الألبومين بتركز في + +180 +00:14:10,840 --> 00:14:14,580 +الدم، هاي معنى الـ Hemoconcentration وهذا بيصير في + +181 +00:14:14,580 --> 00:14:17,980 +حالات الـ dehydration، الجفاف، لما الجسم بفقد + +182 +00:14:17,980 --> 00:14:23,000 +ثوائل أكتر وأكتر لبروتينات كلها، والألبومين أيضًا + +183 +00:14:23,000 --> 00:14:28,750 +بتركزوا في الدم، فبيصير عندنا Hemoconcentrationأما + +184 +00:14:28,750 --> 00:14:33,150 +حالات الـ Hypoalbuminemia is usually the result of + +185 +00:14:33,150 --> 00:14:36,630 +أسباب الـ Hypoalbuminemia يعني انخفاض مستوى + +186 +00:14:36,630 --> 00:14:40,590 +الألبمن في الدم نتيجة الـ Hemodilation التخفيف + +187 +00:14:40,590 --> 00:14:44,530 +وهذا كتير حكينالكوا بنشوفه لما أسمع Hemodilation + +188 +00:14:44,530 --> 00:14:48,420 +يعني pregnant woman مرأة حاملمرأة الحامل حكينا + +189 +00:14:48,420 --> 00:14:51,540 +عندها دورتين الـ circulation تبعها والـ + +190 +00:14:51,540 --> 00:14:54,940 +circulation تبع الطفل يعني حجم البلازما عندها + +191 +00:14:54,940 --> 00:14:58,780 +كبيرة وبالتالي البروتينات في هذه اللي لما البلازما + +192 +00:14:58,780 --> 00:15:02,940 +يزيد حجمها هتتخفف البروتينات اللي موجودة فيها + +193 +00:15:02,940 --> 00:15:07,780 +وبرضه هيتخفف ال albumin إذا الـ Hemodilution حالات + +194 +00:15:07,780 --> 00:15:13,120 +التخفيف وهذه كتير بنشوفها عند الست الحاملA rate of + +195 +00:15:13,120 --> 00:15:18,400 +synthesis is less than the albumin loss معدل + +196 +00:15:18,400 --> 00:15:26,430 +التصنيع أقل من معدل الفقديعني يا جماعة، معدل + +197 +00:15:26,430 --> 00:15:30,090 +التصنيع أقل من، يعني الجسم ما بيصنع، ممكن يكون + +198 +00:15:30,090 --> 00:15:34,750 +المشكلة في الـLiver، معدل التصنيع أقل من معدل + +199 +00:15:34,750 --> 00:15:40,650 +الفقد، يعني الجسم ما بيصنع كفاية من هذا + +200 +00:15:40,650 --> 00:15:43,930 +الـAlbumen، تمام؟ الـLiver مثلا فيه مشكلة، + +201 +00:15:43,930 --> 00:15:50,400 +وبالتالي مش جادر يصنع كفاية،Diseases that cause a + +202 +00:15:50,400 --> 00:15:54,220 +large albumin loss from urine, skin, intestine + +203 +00:15:54,220 --> 00:15:59,180 +أمراض تؤدي إلى فقد الألبمن عن طريق اليورين يعني + +204 +00:15:59,180 --> 00:16:02,440 +عندي مشكلة بالكلة وبالتالي الألبمن هينزل مع + +205 +00:16:02,440 --> 00:16:06,860 +اليورين أو لسكن يعني حالات ال severe burns الحرق + +206 +00:16:06,860 --> 00:16:11,580 +الشديد الألبمن هيطلع عن طريق لسكنالـ intestine + +207 +00:16:11,580 --> 00:16:15,280 +عندي مشكلة فيه الأنعاق وبالتالي ممكن الألبومين + +208 +00:16:15,280 --> 00:16:20,320 +يطلع عن طريق الـ stool وبالتالي المحصلة هو بينفقد + +209 +00:16:20,320 --> 00:16:25,140 +وبالتالي في الدم هيجيل تركيزهand increased الـ + +210 +00:16:25,140 --> 00:16:30,600 +catabolism observed زيادة في القاليط التخلص من + +211 +00:16:30,600 --> 00:16:35,000 +الألبومان أو في الهدم ال catabolism الهدم والتخلص + +212 +00:16:35,000 --> 00:16:38,520 +هذه بنشوفها في حالات ال feathers بقول الألبومان + +213 +00:16:38,520 --> 00:16:42,280 +بقل حالات ال untreated diabetes mellitus أكيد + +214 +00:16:42,280 --> 00:16:45,880 +الناس اللي عندها سكري ومش محافظين على حالهم حكينا + +215 +00:16:45,880 --> 00:16:49,100 +بيصير عندهم nephropathy مشكلة فيه الكلة وبالتالي + +216 +00:16:49,100 --> 00:16:52,160 +بتبدأ الكلة على المدى اللي بعيد تتثر بالألبومان + +217 +00:16:52,550 --> 00:16:57,770 +أيضًا حالات الـ Hyperthyroidism ارتفاع مستوى الـ + +218 +00:16:57,770 --> 00:17:03,130 +Thyroid hormone الغدّة الدراقية اللي بتفرزها + +219 +00:17:03,130 --> 00:17:09,110 +الهرمونات طبعًا زيادتها بعمل عندى نقصان في مستوى + +220 +00:17:09,110 --> 00:17:15,470 +القلب من بيئالية معينة تمامهلجيت يا جماعة نشوف + +221 +00:17:15,470 --> 00:17:20,410 +مبدأ طريقة الـ Bromocresol Green Principle اللي هي + +222 +00:17:20,410 --> 00:17:24,350 +الـ dye binding method اللي من خلالها هنقيص الـ + +223 +00:17:24,350 --> 00:17:27,390 +albumin concentration في البلازمة بيجي عندي + +224 +00:17:27,390 --> 00:17:31,550 +reagent خاص في كيت خاص لل albumin test بيكون ال + +225 +00:17:31,550 --> 00:17:35,850 +reagent يحتوي على شغلتين أساسيات بيحتوي على الـ + +226 +00:17:35,850 --> 00:17:39,510 +Bromocresol Green على هذه الـ dye على هذه الصبغة + +227 +00:17:40,030 --> 00:17:47,950 +وهذه الصبغة بتكون تحمل الشحنة السالبة تمام الصبغة + +228 +00:17:47,950 --> 00:17:54,250 +بتكون شحنتها سالبةواسمها Bromocresoligrine موجودة + +229 +00:17:54,250 --> 00:17:58,310 +في الـ Reagent أيضًا يا جماعة الـ Reagent يحتوي + +230 +00:17:58,310 --> 00:18:02,730 +على buffer اسم الـ buffer citrate buffer وهذا الـ + +231 +00:18:02,730 --> 00:18:07,310 +buffer بيعطيني acidic media يعني بيجعل الـ Reagent + +232 +00:18:07,310 --> 00:18:13,850 +البيئة تشتبعته acidic تمام؟ أربعة point تلاتةهل + +233 +00:18:13,850 --> 00:18:18,030 +جيت لو الـ Reagent هذا اللي جواته Strait Buffer و + +234 +00:18:18,030 --> 00:18:21,850 +جواته الـ Bromocrisoligrine لما تروح تضيفيه على + +235 +00:18:21,850 --> 00:18:25,630 +الـ Serum تبع ال patient اللي جواته البروتينات و + +236 +00:18:25,630 --> 00:18:30,830 +بما فيها الـ albumin الـ acidic pH لما يكون الـ pH + +237 +00:18:30,830 --> 00:18:37,000 +أسدالـ Albumin بياخد الـ Positive Charge بياخد + +238 +00:18:37,000 --> 00:18:42,180 +الشحنة الموجبة وبالتالي الصبغة شحنتها ثالثة والـ + +239 +00:18:42,180 --> 00:18:46,140 +Albumin شحنته موجبة إيش حيصير؟ حيصير بينهم ارتباط + +240 +00:18:46,140 --> 00:18:52,040 +وبالتالي هيتكون عندي Complex اسمه Albumin Plus Di + +241 +00:18:52,040 --> 00:18:57,080 +Complex وهذا الـ Complex يتم قياسه على الـ + +242 +00:18:57,080 --> 00:19:01,380 +Spectrophotometer نقرأ«انسترات بفر ألبومان» + +243 +00:19:01,380 --> 00:19:05,240 +«Farms» «with a Bromocrisol green» «a colored + +244 +00:19:05,240 --> 00:19:09,200 +compound» «with a color intensity proportional to + +245 +00:19:09,200 --> 00:19:12,240 +the albumen concentration present in the sample» + +246 +00:19:12,240 --> 00:19:16,560 +لما ترتبط الصبغة مع الألبومان بعطيني complex ملون + +247 +00:19:16,560 --> 00:19:21,080 +هذا ال complex ملون شدة اللون تتناسب تناسب ترضي مع + +248 +00:19:21,080 --> 00:19:26,460 +تركيز الألبومان في العينةالوصول للألبومين يزيد الـ + +249 +00:19:26,460 --> 00:19:31,840 +Absorbance في الـ 546 بتم القراءة من ضمط الجهاز + +250 +00:19:31,840 --> 00:19:37,580 +اللي يتم قياسه بالـ Spectrophotometerإذا المعادلة + +251 +00:19:37,580 --> 00:19:40,680 +مهمة الصبغة بتكون موجودة في الـ Reagent الـ + +252 +00:19:40,680 --> 00:19:44,560 +Promocresol Green تحمل الشحنة السالبة وعنا Strait + +253 +00:19:44,560 --> 00:19:49,320 +Buffer اللي بيوفر بـ H4.3 Acidic لما بنضيفهم على + +254 +00:19:49,320 --> 00:19:52,200 +عينة ال patient اللي فيها ال albumin ال albumin + +255 +00:19:52,200 --> 00:19:56,480 +هياخد الشحنة الموجبة ويصير ارتباط لهذا ال complex + +256 +00:19:58,390 --> 00:20:02,770 +العينة يا جماعة، العينة المفضلة Serum ومسموح برضه + +257 +00:20:02,770 --> 00:20:06,190 +لبلازمة، تمام؟ Serum is the specimen of its + +258 +00:20:06,190 --> 00:20:10,610 +choice، fasting is not required، not required، نفس + +259 +00:20:10,610 --> 00:20:15,710 +الـtotal protein، الصوم مش إش ضروريalthough it may + +260 +00:20:15,710 --> 00:20:20,630 +be desirable since marked lipemia interferes in + +261 +00:20:20,630 --> 00:20:27,590 +the PCG assays لكن بيقوللي بنفضل انسوم عشان نتجنب + +262 +00:20:27,590 --> 00:20:32,090 +الليبيميا يعني عينا الليبيميا يعني فيها لبد، فيها + +263 +00:20:32,090 --> 00:20:38,430 +دهونلأن انت بتكون ماكن وبالتالي الدهون هتزيد فيه + +264 +00:20:38,430 --> 00:20:41,990 +العينة وبالتالي هتتحول العينة لـ lipemic sample + +265 +00:20:41,990 --> 00:20:47,730 +لونها هيك بتكون معكرة وزي الحليب بالظبط هذه الـ + +266 +00:20:47,730 --> 00:20:53,080 +lipemia هتعمل interferenceفي طريقة الـ BCG Assay + +267 +00:20:53,080 --> 00:20:57,560 +اللي هي الـ Bromocresoligrine يعني طريقة هذه الـ + +268 +00:20:57,560 --> 00:21:02,400 +BCG Assay ممنوع يكون عينات المريض تكون Lybemic لو + +269 +00:21:02,400 --> 00:21:06,340 +كانت Lybemic هتأثر على نتيجة الفحص فعشان هيك + +270 +00:21:06,340 --> 00:21:11,120 +بنقولكوا بنفضل الصوم desirable معناها يفضل + +271 +00:21:12,520 --> 00:21:15,780 +Venostasis should be avoided when collecting + +272 +00:21:15,780 --> 00:21:21,760 +samples الـVenostasis مصطلح يُطلق على الناس اللي + +273 +00:21:21,760 --> 00:21:24,960 +بتربط الـtourniquet و بتجعد سنة لما تيجي تسحب + +274 +00:21:24,960 --> 00:21:30,180 +blood يعني بربط الـtourniquet و بعدين بروح بجيب ال + +275 +00:21:30,180 --> 00:21:35,060 +needle و السرنج و الكحول و السواب و أجهز أغراضي و + +276 +00:21:35,060 --> 00:21:38,600 +الـtourniquet مربوط له عشر دقايق قبل السحب هذا غلط + +277 +00:21:38,600 --> 00:21:43,000 +هذا في أي فحص ممنوعبجهز أغراضي، بعدين بقربط الـ + +278 +00:21:43,000 --> 00:21:47,400 +Tourniquet فالـ Venoustasis معناها أطول وأنا راطة + +279 +00:21:47,400 --> 00:21:51,860 +الـ Tourniquet هذه الحالة يا جماعة بتأدي إلى لو + +280 +00:21:51,860 --> 00:21:54,980 +انت تركت الـ Tourniquet فترة مربوطة بإيد المريض + +281 +00:21:55,440 --> 00:22:01,640 +هيؤد ذلك إلى Hemoconcentration تركيز الألبمن في + +282 +00:22:01,640 --> 00:22:07,040 +العينة يعني الألبمن هيزيد تركيزه ليش؟ ومش بس + +283 +00:22:07,040 --> 00:22:13,350 +الألبمن يعني كل بروتينات هيزيد تركيزهاأنا بتوقع + +284 +00:22:13,350 --> 00:22:18,070 +إنه إيش اللي بيصير هل جيت إنتي طولتي في ربط الـ + +285 +00:22:18,070 --> 00:22:20,810 +tourniquet تمام؟ جعدتي مثلا ربع ساعة و إنتي ربطت + +286 +00:22:20,810 --> 00:22:23,510 +الـ tourniquet هل جيت الوريد اللي إنتي بدكتيجي + +287 +00:22:23,510 --> 00:22:28,470 +تحطي فيه الـ needle؟ نتيجة الضغط بيصير يطلع + +288 +00:22:28,470 --> 00:22:34,470 +السوائل اللي موجودة فيه لخارج أنسجة الجسموبالتالي + +289 +00:22:34,470 --> 00:22:38,350 +هيضل فيه شو؟ في الوريد إيش هيضل فيه؟ هيضل فقط + +290 +00:22:38,350 --> 00:22:43,750 +لبروتينات متركزة فيه لكن السوائل اللي كانت + +291 +00:22:43,750 --> 00:22:49,190 +البروتينات بتسبح فيها طلع من كتر الضغط على الإيد + +292 +00:22:49,190 --> 00:22:53,850 +إذا وجود الـ tourniquet هيجعل الـ body fluid + +293 +00:22:53,850 --> 00:23:00,600 +السوائل الموجودة بالأوعية تطلع لبراتطلع خارج + +294 +00:23:00,600 --> 00:23:04,660 +الجسم، تمام؟ مش خارج الجسم يعني برا إحنا نشوفها، + +295 +00:23:04,660 --> 00:23:08,680 +تطلع يعني على أنسجة الجسم، وبالتالي الوريد نفسه + +296 +00:23:08,680 --> 00:23:11,780 +اللي هحط فيه الـ needle، هيكون فيه بروتينات تحت، + +297 +00:23:11,780 --> 00:23:16,320 +يعني هيكون فيه مليان بروتينات متركزة، تمام؟ إذن + +298 +00:23:16,320 --> 00:23:19,380 +بدنا نتجنب الـ venoestasis، تمام؟ + +299 +00:23:21,910 --> 00:23:25,490 +البروسيجر لفحص الـ Albumin Test نفس الـ Total + +300 +00:23:25,490 --> 00:23:28,690 +بروتين يا جماعة بالظبط بس طبعا الـ Reagent بختلف + +301 +00:23:28,690 --> 00:23:33,190 +بتجيبي تلت أنابيب تكتبي الـ Blank و Standard و ال + +302 +00:23:33,190 --> 00:23:37,630 +Patient Sample بتجيبي الـ Reagent تبع الـ Albumin + +303 +00:23:37,630 --> 00:23:42,170 +بتحطي على التلت أنابيب 1000 ميكرو لتروعلبة الـ + +304 +00:23:42,170 --> 00:23:45,050 +Standard بتكون جاية مع الـ Kit هذا الـ Standard + +305 +00:23:45,050 --> 00:23:49,390 +جواته مادة الألبومين وإله تركيز معين، بتكون مكتوب + +306 +00:23:49,390 --> 00:23:53,350 +على العلبة نفسها، تمام؟ تاخد منها 5 مايكرون، + +307 +00:23:53,350 --> 00:23:57,150 +تحطيها في انبوبة الـ Standard، تعملي mix تيجي على + +308 +00:23:57,150 --> 00:24:00,410 +الـ Serum أو البلازمة تبع ال patient، تاخد منه 5 + +309 +00:24:00,410 --> 00:24:04,350 +مايكرون، وبتحطيها على عينات ال patient، تعملي mix + +310 +00:24:05,270 --> 00:24:08,730 +بعد ما تعمل mix للانابيب برضه incubation عشرة + +311 +00:24:08,730 --> 00:24:11,650 +minutes at room temperature تضب الجهاز الـ + +312 +00:24:11,650 --> 00:24:16,390 +Spectrophotometer على 546 أول إشي بففر على blank + +313 +00:24:16,390 --> 00:24:20,570 +بعدين بقرأ ال standard و باخد absorbance له و بقرأ + +314 +00:24:20,570 --> 00:24:24,250 +ال sample و باخد absorbance له ال color تبع + +315 +00:24:24,250 --> 00:24:28,920 +التفاعل بيضلوا stable لمدة ساعةوفي الآخر بالطبق + +316 +00:24:28,920 --> 00:24:32,700 +الـ Beer's Law الـ Concentration للـ Sample تساوي + +317 +00:24:32,700 --> 00:24:37,100 +الـ Absorbance للـ Sample على الـ Absorbance للـ + +318 +00:24:37,100 --> 00:24:40,320 +Standard درب الـ Concentration للـ Standard كل + +319 +00:24:40,320 --> 00:24:44,760 +الشغلات اللي في القانون موجودة بحط الأرقام وبجيب + +320 +00:24:44,760 --> 00:24:52,710 +تركيز الألبوم بيليجرام per deciliter تمام؟هنا يا + +321 +00:24:52,710 --> 00:24:56,630 +جماعة كاتبلكوا الـ Reference Range لـ الـ album + +322 +00:24:56,630 --> 00:25:02,750 +الـ Adult اللي بيكون أعمارهم من 21 سنة ل 44 سنة + +323 +00:25:02,750 --> 00:25:09,030 +عند المال بيكون 33 ل 61 gram per liter قلتلكوا لو + +324 +00:25:09,030 --> 00:25:17,310 +بدّي gram per deciliter بجس 10 يعني 3.3 ل 6.1 gram + +325 +00:25:17,310 --> 00:25:24,380 +per deciliter وعند ال womanمن 2.7 لـ 5.6 إجراء per + +326 +00:25:24,380 --> 00:25:31,350 +deciliter تركيز الألبومان، تمام؟Interfering + +327 +00:25:31,350 --> 00:25:38,950 +factors شغلات بتعملي لبس أثناء قياس الـ albumin + +328 +00:25:38,950 --> 00:25:43,170 +albumin is decreased in يعني ال albumin بيقل في + +329 +00:25:43,170 --> 00:25:47,350 +حالات مختلفة حالات ال pregnancy المرأة الحامل بيقل + +330 +00:25:47,350 --> 00:25:51,010 +بس هدى مش حالة مرضية يا جماعة بدنا نفهم حالة عرضية + +331 +00:25:51,010 --> 00:25:54,430 +يعني خلاص بعد ما تولد الستات برجع ال albumin طبيعى + +332 +00:25:55,030 --> 00:25:58,770 +الست الحامل اتفجنا عندها بلازما كتير وبالتالي + +333 +00:25:58,770 --> 00:26:04,430 +الألبومين هيتخفف تمام؟ last trimester خاصة في آخر + +334 +00:26:04,430 --> 00:26:08,450 +شهر owing to increased plasma volume السبب أن الـ + +335 +00:26:08,450 --> 00:26:12,470 +plasma volume عندها حجمها كبير وبالتالي بتخفف + +336 +00:26:12,470 --> 00:26:16,510 +الألبومين الناس اللي بتاخد oral birth control حبوب + +337 +00:26:16,510 --> 00:26:21,610 +تنظيم النسلهذه الحبوب فيها أستروجين تمام؟ وبعض + +338 +00:26:21,610 --> 00:26:25,550 +الأدوية بتخفض من مستوى الألبومين في الدم prolong + +339 +00:26:25,550 --> 00:26:31,350 +bed rest الناس اللي بيقعدوا لفترات طويلة جاعدين + +340 +00:26:31,350 --> 00:26:36,710 +تمام؟ دايما يعني يعني نوع الكسول اللي دايما طول + +341 +00:26:36,710 --> 00:26:40,350 +حياته هو جاعد هذا لو فحصلوا ألبومين هتلاجي عنده + +342 +00:26:40,350 --> 00:26:45,270 +وقت على عكس يا جماعة إذا بتسمعوا شخص بيوجف كتير + +343 +00:26:46,170 --> 00:26:50,010 +شغله هيك وهو دايما هو واقف، الشغل تبعه بتطلب إنه + +344 +00:26:50,010 --> 00:26:53,750 +يدلوا واقف، لو جينا فحصناه أخدنا منه عينة urine + +345 +00:26:53,750 --> 00:26:58,690 +وعملنا في ال strip، هلاجي خانة البروتين بلص، فيها + +346 +00:26:58,690 --> 00:27:02,430 +بروتين، ال urine تبعه فيه بروتين، مش تحكيلي والله + +347 +00:27:02,430 --> 00:27:05,970 +عنده مشكلة في الكلة، فالكلة سربت البروتين على ال + +348 +00:27:05,970 --> 00:27:10,970 +urineلأ، بتكون من المشكلة الوقفة الكتيرة و لفترات + +349 +00:27:10,970 --> 00:27:16,170 +طويلة بتنزل البروتين في الـ urine تمام؟ نفس الأشي + +350 +00:27:16,170 --> 00:27:20,210 +هنا، شخص نايم كتير، هذا دايماً بيكون عنده الألبوم + +351 +00:27:20,210 --> 00:27:25,430 +قليلالناس الـ Intravenous Fluid بركّب محلول و آجي + +352 +00:27:25,430 --> 00:27:28,510 +أسحبله لعيلة من منطقة المحلول مسائل يعني + +353 +00:27:28,510 --> 00:27:31,230 +البروتينات اللي في المنطقة بتاعة المحلول هتكون + +354 +00:27:31,230 --> 00:27:35,650 +مخففة المحلول اللي هو الـ Rapid Hydration تعطي إنت + +355 +00:27:35,650 --> 00:27:40,650 +محليل سريعة أو «Over Hydration» يعني تعطي محليل + +356 +00:27:40,650 --> 00:27:44,610 +كتيرة يكون عنده جفافة و تعطي محليل كتيرة تسحب منه + +357 +00:27:44,610 --> 00:27:49,130 +عيلة هتلاقي البروتينات قليلة تركيزها قليل لإنها + +358 +00:27:49,130 --> 00:27:55,860 +مخففةNote a urine microalbumin test is a test to + +359 +00:27:55,860 --> 00:27:59,440 +detect very small levels of blood protein albumin + +360 +00:27:59,440 --> 00:28:03,720 +in your urine هذا الفحص اسمه urine microalbumin + +361 +00:28:03,720 --> 00:28:08,880 +test أو إله اسم آخر microalbumin urea test يستخدم + +362 +00:28:08,880 --> 00:28:15,580 +للكشف عن ال albumin حتى لو كان تركيز هذا ال + +363 +00:28:15,580 --> 00:28:22,040 +albumin very very small في ال urineهذا يا جماعة + +364 +00:28:22,040 --> 00:28:29,210 +الفحث قد يكون بيشتغلوه بطريقتينقد يكون qualitative + +365 +00:28:29,210 --> 00:28:35,130 +وقد يكون quantitative qualitative نظام Strip شوفت + +366 +00:28:35,130 --> 00:28:41,990 +Strip الحمل؟ نفس النظام بروح بحط نقطة urine وبيطلع + +367 +00:28:41,990 --> 00:28:46,830 +ال urine بال Strip وبعطيك خطين لو أعطاك خطين ال + +368 +00:28:46,830 --> 00:28:51,870 +Strip معناه في عنده ألبمن في ال urine إذا طريقة + +369 +00:28:51,870 --> 00:28:55,430 +qualitative يعني عنده ألبمن في ال urine ولا ما + +370 +00:28:55,430 --> 00:29:01,260 +عندهأما الطريقة لـ Quantitative فهدا إله Kit خاص + +371 +00:29:01,260 --> 00:29:05,680 +اسمه Kit الـ Micro Album Urea Test هذا الـ Kit + +372 +00:29:05,680 --> 00:29:10,880 +بيقيصلي تركيز الألبوم بالظبط جدش تركيز الألبوم + +373 +00:29:10,880 --> 00:29:15,460 +بالظبط اللي موجود في الـ urine حتى لو كانت كميته + +374 +00:29:15,460 --> 00:29:19,400 +قليلة فإله Kit خاص فيه إذا بنشغل الفحص إما + +375 +00:29:19,400 --> 00:29:23,040 +qualitative يعني موجود الألبوم ولا لأ أو + +376 +00:29:23,040 --> 00:29:27,990 +quantitative ممكن برضه أحسب تركيزه في الـ urineA + +377 +00:29:27,990 --> 00:29:32,370 +microalbumin test is used استخدام هذا الفحص to + +378 +00:29:32,370 --> 00:29:36,110 +detect the early signs of kidney damage in people + +379 +00:29:36,110 --> 00:29:39,510 +who are at risk of developing kidney disease + +380 +00:29:39,510 --> 00:29:44,790 +أحيانًا يا جماعة هذا الفحص كتير مهم لمرضى السكري + +381 +00:29:44,790 --> 00:29:49,250 +بين فترة وفترة أعملهم إياه لأن حكينا بيصير عندهم + +382 +00:29:49,250 --> 00:29:53,650 +مضاعفات ومن المضاعفات الـ nephropathy مشاكل في + +383 +00:29:53,650 --> 00:29:57,750 +النفران في الكلة فتبدأ الكلة تسرب عندهم ال albumin + +384 +00:29:57,860 --> 00:30:04,340 +فأنا بدي أعمل detection early بدي أعمل كشف مبكر عن + +385 +00:30:04,340 --> 00:30:07,880 +الخلل اللي بدي يصيب الكلة يعني أول ما الكلة تبدأ + +386 +00:30:07,880 --> 00:30:13,640 +تنزل ألبما بدي أكشف بسرعة هذه المشكلة عشان ألحق + +387 +00:30:13,640 --> 00:30:17,980 +المريض أعطيه علاج قبل ما نوصل لمراحل يصير عنده + +388 +00:30:17,980 --> 00:30:25,560 +الفشل الكلوي كامل، تمام؟فاحنا مهم الي عشان Early + +389 +00:30:25,560 --> 00:30:30,340 +Science نكشف كشف مبكر عن الألبوم اللي موجود في + +390 +00:30:30,340 --> 00:30:36,920 +الـUrine عشان نمنع الـComplication التم، تمام؟ + +391 +00:30:36,920 --> 00:30:37,820 +يعطيكوا العافية + diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/1pa7lQ4WsSQ_postprocess.srt b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/1pa7lQ4WsSQ_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..a8bc50320912d91b4328a5cbd44d16cdab461840 --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/1pa7lQ4WsSQ_postprocess.srt @@ -0,0 +1,2633 @@ +1 +00:00:00,810 --> 00:00:04,290 +السلام عليكم ورحمة الله وبركاته يعطيكم العافية + +2 +00:00:04,290 --> 00:00:08,710 +جميعا إن شاء الله محاضرتنا اليوم بعنوان «جلوكوز + +3 +00:00:08,710 --> 00:00:14,830 +تست»نبدأ بـ Introduction بسيطة جلوكوز is + +4 +00:00:14,830 --> 00:00:18,790 +monosaccharide found in fruits and also derived + +5 +00:00:18,790 --> 00:00:22,670 +from the breakdown of carbohydrates in the diet + +6 +00:00:22,670 --> 00:00:27,090 +and the conversion of glycogen by liver بحكيلي إن + +7 +00:00:27,090 --> 00:00:32,410 +الجلوكوز هو عبارة عن سكر أحادي موجود في ال fruits، + +8 +00:00:32,410 --> 00:00:37,290 +في الفواكه يعني لو احنا اتناولنا ال fruitsمعنى + +9 +00:00:37,290 --> 00:00:43,410 +الكلام إحنا بناكل أو بنتناول الجلوكوز المصدر + +10 +00:00:43,410 --> 00:00:48,370 +الأساسي للجلوكوز هو الـ Diet هو الأكل وبالأخص إذا + +11 +00:00:48,370 --> 00:00:53,030 +أكلنا Carbohydrate إذا المصدر الأساسي لسكر + +12 +00:00:53,030 --> 00:00:58,270 +الجلوكوز هو إن إحنا نتناول أكلات وبالأخص الـ + +13 +00:00:58,270 --> 00:01:04,970 +Carbohydratesأيضاً في مصدر آخر للجلوكوز أنه لما + +14 +00:01:04,970 --> 00:01:11,930 +الإنسان يأكل أكلات جسمه ومليانه سكر طبعاً هالجات + +15 +00:01:11,930 --> 00:01:17,740 +السكر في الدم هيزيد فإيش بيصير الجسم؟بصير الجسم + +16 +00:01:17,740 --> 00:01:24,880 +وبالأخص اللفر الكبد يخزن السكر الفائض تمام؟ يخزنه + +17 +00:01:24,880 --> 00:01:30,900 +على شكل جليكوجين إذا الجليكوز هو سكر أحادي بشكل + +18 +00:01:30,900 --> 00:01:36,360 +أساسي له مصدرين المصدر الأول والأهم أنه بنحصل عليه + +19 +00:01:36,360 --> 00:01:41,420 +من الـ diet من الأكل وبالأخص الكربوهايدريتالمصدر + +20 +00:01:41,420 --> 00:01:46,440 +التاني انه بعد ما أكلنا الفائض من السكر في الجسم + +21 +00:01:46,440 --> 00:01:52,040 +بيروح بتخزن على شكل إجلايكوجين داخل ال liver لوقت + +22 +00:01:52,040 --> 00:01:58,300 +الحاجة، تمام؟نقطة تانية جليكوز in the body's main + +23 +00:01:58,300 --> 00:02:03,580 +source for cellular energy and brain يعتبر السكر + +24 +00:02:03,580 --> 00:02:09,040 +هو المصدر الأساسي للطاقة في الجسم يعني خلايا الجسم + +25 +00:02:09,040 --> 00:02:14,430 +عشان تشتغل بدها طاقة، بدها energy، تمام؟وهذه + +26 +00:02:14,430 --> 00:02:18,730 +الطاقة من أين تحصل عليها الخلايا من تناولنا + +27 +00:02:18,730 --> 00:02:24,310 +للجلوكوز للسكر ومن ضمن هذه الخلايا خلايا الدماغ + +28 +00:02:24,310 --> 00:02:28,790 +وجميع خلايا الجسم بحاجة إلى طاقة هذه الطاقة مصدرها + +29 +00:02:28,790 --> 00:02:35,040 +تناول السكرالجلوكوز level in the body is made by + +30 +00:02:35,040 --> 00:02:39,680 +انسلين because lowering the glucose level and + +31 +00:02:39,680 --> 00:02:44,320 +جلوكازون, أدرنالين and كورتيزول cause elevation + +32 +00:02:44,320 --> 00:02:50,020 +the glucose level بيحكيلي هنا مستوى السكر عند + +33 +00:02:50,020 --> 00:02:54,420 +الإنسان السليم يفترض دايما في حالة balance في حالة + +34 +00:02:54,420 --> 00:02:59,960 +توازن تمام؟ ولازم مستوى السكر الجسم بميكانيزم معين + +35 +00:02:59,960 --> 00:03:05,390 +يحافظ عليهتمام؟ هل جيت كلنا عارفين أن السكر لو + +36 +00:03:05,390 --> 00:03:09,230 +بدنا نيجي نفحص فحص السكر النسبة الطبيعية اللي لازم + +37 +00:03:09,230 --> 00:03:14,430 +يكون ما بين 70 ل110 milligram per deciliter ممنوع + +38 +00:03:14,430 --> 00:03:20,790 +يزيد أو يجل طيب لو مستوى السكر ذاد عن 110 يعني أنت + +39 +00:03:20,790 --> 00:03:26,150 +أكلت carbohydrate كتيرإيش بده يعمل جسمك؟ كردّة فعل + +40 +00:03:26,150 --> 00:03:31,930 +طبيعية بتم إفراز هرمون الانسولين هرمون الانسولين + +41 +00:03:31,930 --> 00:03:37,930 +يخفض مستوى السكر في الدم إذا هرمون الانسولين بتم + +42 +00:03:37,930 --> 00:03:42,710 +إفرازه إذا زاد مستوى السكر في الدم عن الوضع + +43 +00:03:42,710 --> 00:03:46,850 +الطبيعي بيجي الانسولين بياخد هذا السكر الموجود في + +44 +00:03:46,850 --> 00:03:53,250 +الدم وبيبدأ يدخله جوات الخلايا وبتخزن هذا السكر في + +45 +00:03:53,250 --> 00:03:57,120 +الخلاياالخلايا، يا إما بتخزن أو الخلايا بتستخدمه + +46 +00:03:57,120 --> 00:04:03,620 +في عملياتها الحيوية لكن على سبيل العكس والنقد إنه + +47 +00:04:04,280 --> 00:04:09,800 +لو لسبب ما حدث عندنا انخفاض في مستوى السكر، انخفض + +48 +00:04:09,800 --> 00:04:13,940 +أقل من 70، لربما هذا الشخص ما بياكل سكريات، ما + +49 +00:04:13,940 --> 00:04:17,820 +بياكل Carbohydrate، انخفض عنده، إيش اللي بيصير؟ + +50 +00:04:17,820 --> 00:04:22,380 +نتيجة انخفاض السكر، الجسم بيقوم بإفراز هرمون + +51 +00:04:22,380 --> 00:04:27,680 +لـGlucagon والـAdrenalin والـCortisolهذه التلاتة + +52 +00:04:27,680 --> 00:04:33,480 +هرمونات بتساهم في ارتفاع مستوى السكر في الدم، تحسس + +53 +00:04:33,480 --> 00:04:39,300 +في انخفاض، إيش بتروح بتعمل؟ بتذود مستوى السكر في + +54 +00:04:39,300 --> 00:04:43,180 +الدم، طبعاً بميكانيزمات معينة هتاخدوها لما تاخدوا + +55 +00:04:43,180 --> 00:04:47,360 +curse الهرمونات The various disorders in + +56 +00:04:47,360 --> 00:04:50,960 +carbohydrate metabolism may be grouped into + +57 +00:04:50,960 --> 00:04:56,120 +several categoriesdependent primarily open + +58 +00:04:56,120 --> 00:05:00,000 +laboratory finding بيحكيلي هنا إنه الـ + +59 +00:05:00,000 --> 00:05:04,000 +carbohydrate metabolism العمليات الخاصة بالسكر + +60 +00:05:04,000 --> 00:05:08,900 +وتنظيم السكر ممكن يحدث فيها disorder يحدث فيها + +61 +00:05:08,900 --> 00:05:13,460 +مشاكل عندي مشكلتين أساسيتين شغلة اسمها + +62 +00:05:13,460 --> 00:05:17,320 +hyperglycemia وشغلة اسمها hypoglycemia + +63 +00:05:18,790 --> 00:05:23,430 +الـHyperglycemia هي عبارة عن حالة مرضية وتعريفها + +64 +00:05:23,430 --> 00:05:29,130 +ارتفاع مستوى السكر في الدم بنسميه Hyperglycemia + +65 +00:05:29,130 --> 00:05:29,890 +الـHyperglycemia هي عبارة عن حالة مرضية وتعريفها + +66 +00:05:29,890 --> 00:05:34,350 +الـHyperglycemia هي عبارة عن حالة مرضية وتعريفها + +67 +00:05:34,350 --> 00:05:36,550 +ارتفاع مستوى السكر في الدم بنسميه Hyperglycemia + +68 +00:05:36,550 --> 00:05:37,050 +الـHyperglycemia هي عبارة عن حالة مرضية وتعريفها + +69 +00:05:37,050 --> 00:05:38,790 +ارتفاع مستوى السكر في الدم بنسميه Hyperglycemia + +70 +00:05:38,790 --> 00:05:41,530 +الـHyperglycemia هي عبارة عن حالة مرضية وتعريفها + +71 +00:05:41,530 --> 00:05:44,840 +Hyperglycemia الـHyperglyلكن عكسها الـhypoglycemia + +72 +00:05:44,840 --> 00:05:49,920 +هي انخفاض مستوى السكر في الدم Thus associated with + +73 +00:05:49,920 --> 00:05:54,300 +a decreased plasma glucose concentration والحالتين + +74 +00:05:54,300 --> 00:05:59,530 +حالات مرضيةThe most frequently encountered + +75 +00:05:59,530 --> 00:06:03,930 +disorder of carbohydrates in metabolism is a high + +76 +00:06:03,930 --> 00:06:07,890 +blood glucose due to diabetes mellitus بقوللي إن + +77 +00:06:07,890 --> 00:06:12,310 +الـmost frequent الأكثر شيوعا بين الناس هي حالات + +78 +00:06:12,310 --> 00:06:16,890 +الـhyperiglycemia هي حالات ارتفاع مستوى السكر في + +79 +00:06:16,890 --> 00:06:21,310 +الدم اللي هي مرض السكري الـdiabetes mellitus أكتر + +80 +00:06:21,310 --> 00:06:25,290 +من الـhypoiglycemia الـhypoglycemia موجودة بس مش + +81 +00:06:25,290 --> 00:06:29,720 +كتيرEstimates of the glucose concentration in + +82 +00:06:29,720 --> 00:06:34,520 +blood are required to يعني ما الهدف من إن الدكتور + +83 +00:06:34,520 --> 00:06:40,260 +يطلب فحص السكر لأي شخص يعني ليش بينطلب فحص السكر + +84 +00:06:40,260 --> 00:06:46,650 +لتلت أسباب أساسيةأول شغلة help in the diagnosis of + +85 +00:06:46,650 --> 00:06:52,510 +diabetes mellitus والله فحص السكر بيساعدني أشخص هل + +86 +00:06:52,510 --> 00:06:56,850 +هذا الشخص اللي أمامي عنده diabetes mellitus عنده + +87 +00:06:56,850 --> 00:07:01,770 +مرض سكري ولا إنسان طبيعي ماعنده سكر، صح ولا لأ؟ + +88 +00:07:01,770 --> 00:07:05,790 +واحد شاكين في عنده سكر، إيش بنروح نحكيله؟ روح اعمل + +89 +00:07:05,790 --> 00:07:11,000 +فحص السكر، صح ولا لأ؟الهدف التاني Management of + +90 +00:07:11,000 --> 00:07:16,580 +diabetes mellitus patient متابعة مرضى السكري طبعا + +91 +00:07:16,580 --> 00:07:22,560 +مرض السكري شائع ومنتشر عنا فأنا مرضى السكري تقريبا + +92 +00:07:22,560 --> 00:07:26,000 +كل شهرين كل تلات شهور بتسمعوا بيروحوا ع العيادة + +93 +00:07:26,000 --> 00:07:30,460 +وبيعملوا فحص السكر وبيعملوا فحص مخزون السكر عشان + +94 +00:07:30,460 --> 00:07:36,220 +نتابع وضعهم ونتابع حالتهمأيضًا بنعمل الفحص لسبب + +95 +00:07:36,220 --> 00:07:40,160 +تالت «and monitoring of treatment in diabetes + +96 +00:07:40,160 --> 00:07:46,380 +mellitus patients» بدنا نتابع جرعة الـ sorry بدنا + +97 +00:07:46,380 --> 00:07:51,180 +نتابع جرعة الإنسولين اللي بياخدوها مرضى السكري + +98 +00:07:51,180 --> 00:07:56,180 +عرفنا إنه في مراحل متأخرة من مرض السكري بيصير + +99 +00:07:56,180 --> 00:08:00,440 +الشخص ياخد إبرإنسولينطيب، كيف بدنا نعرف إن جرعة + +100 +00:08:00,440 --> 00:08:07,960 +الإنسولين مضبوطة ولا لأ؟ وهذه الجرعة كويسة ولا لأ؟ + +101 +00:08:07,960 --> 00:08:13,760 +فبنتر عشان نتابع جرعة الإنسولين، نطلب من مريض + +102 +00:08:13,760 --> 00:08:17,740 +السكري يعملنا فحص السكر، لتلت أهداف في + +103 +00:08:17,740 --> 00:08:23,470 +الـdiagnosisفي التشخيص وفي متابعة المريض ومتابعة + +104 +00:08:23,470 --> 00:08:28,190 +أيضًا جرعة الإنسولين اللي بياخدها أو اللي بياخدوها + +105 +00:08:28,190 --> 00:08:35,470 +مرضى السكري Methods of Analysis طرق التحليل الخاصة + +106 +00:08:35,470 --> 00:08:41,570 +بفحص السكر هنا بدّوا يستعرض الكتات كت السكر + +107 +00:08:41,570 --> 00:08:46,750 +والـreaction تبع السكر يعني شو الطريقة اللي بيشتغل + +108 +00:08:46,750 --> 00:08:52,050 +فيها الكتأول شغلة، in the past, the majority of + +109 +00:08:52,050 --> 00:08:55,550 +the quantitative tests for glucose determination + +110 +00:08:55,550 --> 00:09:00,310 +dependent upon the oxidation of glucose by hot + +111 +00:09:00,310 --> 00:09:04,470 +alkaline copper solutions or solutions of + +112 +00:09:04,470 --> 00:09:09,690 +potassium ferric cyanideبحكي لي زمان قديماً كان + +113 +00:09:09,690 --> 00:09:14,690 +مبدأ الـ «كيت» ومبدأ الـ «رياجينت» تبع السكر إنه + +114 +00:09:14,690 --> 00:09:19,750 +لما أنا أحط الـ «رياجينت» على السيرم تبع المريض + +115 +00:09:19,750 --> 00:09:24,750 +الـ «رياجينت» بعمل Oxidation بـ «أكسد» السكر + +116 +00:09:24,750 --> 00:09:30,270 +الجلوكوز اللي موجود في السيرم تبع المريض وعملية + +117 +00:09:30,270 --> 00:09:37,660 +الـ «أكسدة» هذه تتطلب حرارة Heat وبتطلب أيضاًووجود + +118 +00:09:37,660 --> 00:09:43,320 +alkaline media يعني الـ Reagent الـ pH تبعته بدها + +119 +00:09:43,320 --> 00:09:49,340 +تكون قاعدية إذن بشكل عام بيحكيلي قديما كان مبدأ + +120 +00:09:49,340 --> 00:09:54,560 +الفحص باعتمد على إن الـ Reagent تبع السكرفي مواد + +121 +00:09:54,560 --> 00:09:59,240 +إذا انضافت على السيرم تبع المريض هتأكسد السكر + +122 +00:09:59,240 --> 00:10:03,240 +الجلوكوزي الموجود في السيرم وعشان يصير فيه تأكسد + +123 +00:10:03,240 --> 00:10:06,420 +لازم الـ Reagent الموجود في الـ kit يكون له + +124 +00:10:06,420 --> 00:10:12,140 +alkaline pH وهذا بيتطلب برضه من المتطلبات درجات + +125 +00:10:12,140 --> 00:10:18,790 +حرارة عالية الـ alkaline pH بنوفرهإذا كان موجود + +126 +00:10:18,790 --> 00:10:24,630 +جوات الـ Reagent الـ Copper Solution أو سلوشن آخر + +127 +00:10:24,630 --> 00:10:28,690 +اسمه Botassium Ferric Cyanide هذه كلها مواد + +128 +00:10:28,690 --> 00:10:32,590 +كيميائية بتاعة الـ Reagent الـ Alkaline pH + +129 +00:10:32,590 --> 00:10:38,720 +القاعديةهؤلاء تم تغييرهم بمحاولة الـ Orthotolidine + +130 +00:10:38,720 --> 00:10:43,200 +test و بعدها بمحاولة الأنزيمات بعد هيك هذه الطريقة + +131 +00:10:43,200 --> 00:10:48,200 +القديمة وهذا الـ Reagent بطلت الشركات تصنعهثاروا + +132 +00:10:48,200 --> 00:10:51,680 +إيش؟ ثاروا يستخدموا طريقة أخرى اسمها الـ + +133 +00:10:51,680 --> 00:10:56,680 +Orthotolidin Test بدنا نفهم إن الـ reaction تبع + +134 +00:10:56,680 --> 00:11:01,760 +السكر كان فيه مادة اسمها الـ Orthotolidin لما كنت + +135 +00:11:01,760 --> 00:11:06,600 +أضيفها على السيرام تيجي على الجلوكوز وترتبط فيه + +136 +00:11:06,600 --> 00:11:13,000 +الجلوكوز وتعطيني مادة إملونة وإحنا بنقيس كل اللون + +137 +00:11:13,000 --> 00:11:18,360 +هو اللي كان يعبر عن مستوى السكرطيب، هذه الطريقة + +138 +00:11:18,360 --> 00:11:22,020 +التانية الـ Orthotolidin Test ليش أصلا بطلوا + +139 +00:11:22,020 --> 00:11:26,320 +يستخدموها؟ لأن مادة الـ Orthotolidin هذه الموجودة + +140 +00:11:26,320 --> 00:11:30,440 +في الـ reaction تبع السكر مادة dangerous وبتسبب + +141 +00:11:30,440 --> 00:11:35,630 +cancer، بتسبب سرطانلأنها من مشتقات البنزين تخيلي + +142 +00:11:35,630 --> 00:11:41,090 +انت فحص السكر فحص روتيني و reagent السكر انت بدي + +143 +00:11:41,090 --> 00:11:44,250 +يظل دايما احتكاك بيدك و ممكن ما تكونيش لابسة + +144 +00:11:44,250 --> 00:11:49,990 +gloves فممكن يعمل skin cancer سرطان في الجلدعشان + +145 +00:11:49,990 --> 00:11:54,450 +هيك جاله هذه الطريقة مش آمنة خلينا نستبدلها + +146 +00:11:54,450 --> 00:11:58,690 +بالطريقة التالتة اللي هي طريقة الـ enzyme method + +147 +00:11:58,690 --> 00:12:03,610 +يعني الـ reagent يكون فيه enzyme هذا الـ enzyme + +148 +00:12:03,610 --> 00:12:08,450 +يتفاعل مع السكر اللي موجود في الـ serum تبع ال + +149 +00:12:08,450 --> 00:12:12,790 +patient لما بنحطهم على بعض وفي الآخر يعطيني لون + +150 +00:12:12,790 --> 00:12:17,950 +وأنا أقيس هذا اللون عبر جهاز لـ spectrophotometer + +151 +00:12:18,580 --> 00:12:24,080 +جاله طريقة الإنزيمات أفضل أولاً specific متخصصة + +152 +00:12:24,080 --> 00:12:31,360 +بجيب إنزايم يتخصص يرتبط فقط بالسكر طبعاً وطريقة + +153 +00:12:31,360 --> 00:12:36,660 +سريعة quick طبعاً quickly و specificity السرعة + +154 +00:12:36,790 --> 00:12:41,370 +والتخصصية هذه عالية عند الإنزيمات وما بيستهلك وقت + +155 +00:12:41,370 --> 00:12:45,390 +الفحص وبرضه الإنزيمات والمواد الموجودة في + +156 +00:12:45,390 --> 00:12:49,310 +الـReagent مش Dangerous مش خطرة زي الـ + +157 +00:12:49,310 --> 00:12:54,550 +Orthotolidin إذا الـ Enzymatic Methods give الـ + +158 +00:12:54,550 --> 00:12:59,310 +True Glucose Determination تعطيني نسبة الجلوكوز + +159 +00:12:59,310 --> 00:13:02,830 +بشكل صحيح because of the high specificity + +160 +00:13:02,830 --> 00:13:08,130 +الإنزيمات المتخصصةof an enzyme for a particular + +161 +00:13:08,130 --> 00:13:11,770 +substrate and don't consume the time والإنزايم + +162 +00:13:11,770 --> 00:13:16,190 +شغله سريع other methods طرق أخرى contain substance + +163 +00:13:16,190 --> 00:13:20,550 +الـreagent فيها بيحتوي على مواد dangerous ل الجسم + +164 +00:13:20,550 --> 00:13:23,590 +مثل على ذلك الارثاطلودين + +165 +00:13:25,510 --> 00:13:29,630 +هنا ملخصلكم الـ Methods of Analysis طرق التحليل + +166 +00:13:29,630 --> 00:13:35,290 +الخاصة بـ Kit السكر بالـ Reagent تبع السكر طبعاً + +167 +00:13:35,290 --> 00:13:40,170 +أول شغلة، أول طريقة هذه طريقة قديمة جداً بطلت + +168 +00:13:40,170 --> 00:13:45,570 +الشركات تصنعها تماماً بطلت الشركات تصنع الـ Kit + +169 +00:13:45,570 --> 00:13:49,390 +اللي بيشتغل بهذه الطريقة اللي هي طريقة الـ + +170 +00:13:49,390 --> 00:13:53,170 +Oxidation الأكسدة أو الـ Reduction Method في الـ + +171 +00:13:53,170 --> 00:13:57,400 +slide اللي قبل حكينا أكسدةبس هنا كاتب الـ + +172 +00:13:57,400 --> 00:14:01,620 +reduction methods طرق الاختزال يعني بيكون في مواد + +173 +00:14:01,620 --> 00:14:05,480 +في ال reaction بتاع السكر لو ضفتها على ال serum + +174 +00:14:05,480 --> 00:14:10,540 +تبع المريض بتعمل اختزال للسكر these methods + +175 +00:14:10,540 --> 00:14:16,020 +dependent on the reductive probability of glucose + +176 +00:14:16,020 --> 00:14:20,020 +يعني هذه الطرق بتعتمد على اختزال السكر اللي موجود + +177 +00:14:20,020 --> 00:14:25,720 +بعينة المريضوهذه الطريقة بندرج تحتها تلت طرق فرعية + +178 +00:14:25,720 --> 00:14:30,080 +الـ Ferric cyanide method الـ Copper sulphate + +179 +00:14:30,080 --> 00:14:35,080 +method الـ Smoggy Nelson method المطلوب فقط نعرف + +180 +00:14:35,080 --> 00:14:40,060 +التعداد و نعرف الطرق ما بدنا تفاصيل تمام؟ هذه + +181 +00:14:40,060 --> 00:14:45,020 +التلت طرق هذه التلت طرق كلها بتشتغل نظام reduction + +182 +00:14:45,020 --> 00:14:48,860 +اختزال الـ reaction بيكون فيها مواد تختزل السكر + +183 +00:14:48,860 --> 00:14:54,820 +تمام؟ملاحظة The reduction methods need alkaline + +184 +00:14:54,820 --> 00:15:00,500 +medium and heat. These methods are qualitative and + +185 +00:15:00,500 --> 00:15:06,320 +semi-quantitative بيحكيلي كذلك طرق الاختزال لازم + +186 +00:15:06,320 --> 00:15:10,960 +ال reaction تبع السكر يكون alkaline media قاعدي ال + +187 +00:15:10,960 --> 00:15:18,360 +pH 7وبنحتاج درجات حرارة heat أثناء عمل فحص السكر + +188 +00:15:18,360 --> 00:15:23,680 +ومش بس هيك كمان هذه الطريقة semi quantitative and + +189 +00:15:23,680 --> 00:15:27,160 +qualitative يعني semi quantitative يعني okay + +190 +00:15:27,160 --> 00:15:33,080 +بعطيكي رقمرقم sorry هذا الرقم غير دقيق يعني ما + +191 +00:15:33,080 --> 00:15:37,740 +بيعبر عن مستوى السكر الحقيقي اللي موجود عند المريض + +192 +00:15:37,740 --> 00:15:42,860 +هاي معنى semi quantitative بعطيكي بعطيكي قيمة ولكن + +193 +00:15:42,860 --> 00:15:47,470 +قيمة مش دقيقة نسبيةقولنا هذه الطريقة بطلوا + +194 +00:15:47,470 --> 00:15:50,970 +يستخدموها أيضًا الطريقة التانية حكيناها بطلوا + +195 +00:15:50,970 --> 00:15:55,850 +يستخدموها الـ Aromatic Amines Method الطريقة هذه + +196 +00:15:55,850 --> 00:15:59,810 +الـ Reagent بيكون يحتوي على مادة الـ Orthotolidine + +197 +00:15:59,810 --> 00:16:04,830 +اللي بتتفاعل مع الجلوكوز السكر اللي موجود في عينات + +198 +00:16:04,830 --> 00:16:10,230 +المريضوهذا التفاعل بيحتاج إلى pH يعني الـ Reagent + +199 +00:16:10,230 --> 00:16:16,050 +بيكون أثدك وبيحتاج إلى حرارة عشان في الآخر يرتبطوا + +200 +00:16:16,050 --> 00:16:20,890 +المادتين ويعطوني مادة اسمها لجلوكوزامين وهذه الـ + +201 +00:16:20,890 --> 00:16:25,230 +Colored املونة وبنقيص اللون واللون بيعبر عن مستوى + +202 +00:16:25,230 --> 00:16:30,130 +السكر بس للأسف الـ Orthotolidin مادة خطيرة وبتسبب + +203 +00:16:30,130 --> 00:16:36,620 +Cancerلهيك برضه كتاتنا بطلت تستخدم هذه الطريقة + +204 +00:16:36,620 --> 00:16:41,980 +الطريقة التالتة اللي هي الـ enzymatic methods + +205 +00:16:41,980 --> 00:16:47,160 +حكينا هي أفضل الطرق، تمام؟ وكتاتنا اليوم وشركاتنا + +206 +00:16:47,160 --> 00:16:52,780 +اليوم تعتمد لما تصنع كت السكر بتصنعه بطريقة الـ + +207 +00:16:52,780 --> 00:16:57,880 +enzymatic methods، تمام؟تمام، حتى الـ Enzymatic + +208 +00:16:57,880 --> 00:17:04,320 +Methods +بندرج تحتها طرق فرعية مثلًا الـ Hexokinase + +209 +00:17:04,320 --> 00:17:08,140 +Methods بدنا نفهم على طول من اسم الطريقة + +210 +00:17:08,140 --> 00:17:11,800 +Hexokinase Methods معناه الـ reaction تبع السكر + +211 +00:17:11,800 --> 00:17:16,600 +بيحتوي على إنزايم اسمه الـ Hexokinase هذا الـ + +212 +00:17:16,600 --> 00:17:20,980 +Hexokinase بيروح و هو مرتبط بالسكر اللي موجود + +213 +00:17:20,980 --> 00:17:26,150 +بعينة المريض و بيصير فيه تفاعلنشوف التفاعل + +214 +00:17:26,150 --> 00:17:31,630 +الجوليكوز بيكون already موجود في الـ Serum تبع + +215 +00:17:31,630 --> 00:17:39,120 +المريض السكرالـ ATP في وجود طاقة وفي وجود الـ + +216 +00:17:39,120 --> 00:17:42,280 +hexokinase اللي موجود في الـ reagent يعني أنت + +217 +00:17:42,280 --> 00:17:46,640 +بتجيبي نبوبة بلاستيك و بتضيف الـ reagent وعينة + +218 +00:17:46,640 --> 00:17:50,320 +المريض مع بعض و بتعملي mix بيصير فيه تفاعل الـ + +219 +00:17:50,320 --> 00:17:55,200 +enzyme بيتفاعل مع السكر الموجود في عينة المريض + +220 +00:17:55,200 --> 00:18:03,650 +محصلة التفاعلهينتج عندي ADP وجلوكوز-6-فوسفات هلجيت + +221 +00:18:03,650 --> 00:18:07,530 +لما الـ hexokinase اشتغل على الجلوكوز أعطاه مادة + +222 +00:18:07,530 --> 00:18:13,090 +الجلوكوز-6-فوسفات الجلوكوز-6-فوسفات في وجود الناد + +223 +00:18:13,090 --> 00:18:17,750 +وفي وجود أنزيم آخر اسمه جلوكوز-6-فوسفات + +224 +00:18:17,750 --> 00:18:24,960 +Dehydrogenaseأعطوني مادة اسمها 6-gluconolactone + +225 +00:18:24,960 --> 00:18:32,000 +ناد أتش زائد أتش بلس هنا بتم قياس الـ NAD H هذا + +226 +00:18:32,000 --> 00:18:37,080 +المركب كلنا عارفين هذا المركب بتم قياسه على + +227 +00:18:37,080 --> 00:18:42,780 +wavelength معروف و ثابت على طول موجي ثابت هو 340 + +228 +00:18:42,780 --> 00:18:47,740 +نانومتروكلنا عارفين إن الـ 340 تقع هذا الـ + +229 +00:18:47,740 --> 00:18:54,160 +wavelength يقع في المنطقة الفوق بنفسجية الـ UV الـ + +230 +00:18:54,160 --> 00:18:58,080 +Ultraviolet يعني لما بدكتيجي تعملي فحص السكر هنا + +231 +00:18:58,080 --> 00:19:02,660 +ما بتستخدمي الـ plastic cuvette العادية اللي + +232 +00:19:02,660 --> 00:19:08,960 +بنحطها بالجهاز لأ الـ cuvette بتكون زجاج تمام؟ لأن + +233 +00:19:08,960 --> 00:19:15,580 +الـ 340 هذا wavelengthموجود في منطقة فوق بنفسجية + +234 +00:19:15,580 --> 00:19:21,160 +في الـUV في الـUltraviolet فبنقيس الناد H ونسبته + +235 +00:19:21,160 --> 00:19:27,380 +بتعبر عن نسبة السكر طبعاً هذه طريقة reference + +236 +00:19:27,380 --> 00:19:31,140 +method هي الطريقة المرجعية على الرغم من إنها + +237 +00:19:31,140 --> 00:19:36,340 +الطريقة المرجعية إلا إنه ينظر استخدامها كتاتنا ما + +238 +00:19:36,340 --> 00:19:39,680 +بتشتغل بهذه الطريقة لأنها طريقة على الرغم من إنها + +239 +00:19:39,680 --> 00:19:46,300 +مرجعية بدها متطلباتبدها جهاز Spectro بيشتغل على + +240 +00:19:46,300 --> 00:19:50,600 +الكيوفيت تكون من الزجاج مصنوعة من الزجاج وغالية + +241 +00:19:50,600 --> 00:19:56,180 +كتير اللمبة اللي بتطلع الشعاع تبع الـ wavelengths + +242 +00:19:56,180 --> 00:20:01,000 +اللي طوله 340 نانومتر برضه هذه اللمبة اللي موجودة + +243 +00:20:01,000 --> 00:20:04,520 +في الـ Spectro برضه حاجها غالي يعني okay طريقة + +244 +00:20:04,520 --> 00:20:08,740 +مرجعية لكن لا تستخدم وبالنسبة للمعادلات يا جماعة + +245 +00:20:08,740 --> 00:20:14,550 +مش مطلوبة بس بدنا نفهم المبدأ تمام؟الطريقة التانية + +246 +00:20:14,550 --> 00:20:18,050 +فيه كتات بتشتغل بهذه الطريقة الـGlucose + +247 +00:20:18,050 --> 00:20:22,590 +Dehydrogenase Method يعني من اسم الطريقة بتفهم إن + +248 +00:20:22,590 --> 00:20:27,990 +الـReagent جواته إنزايم اسمه Glucose Dehydrogenase + +249 +00:20:27,990 --> 00:20:33,530 +يعني بتروحي الجلوكوز اللي موجود في عينة الـpatient + +250 +00:20:33,530 --> 00:20:39,550 +في عينة المريضفي وجود الـ NAD ووجود إنزايم اللي + +251 +00:20:39,550 --> 00:20:43,110 +موجود بالـ Reagent الـ Glucose Dehydrogenase + +252 +00:20:43,110 --> 00:20:47,630 +هيشتغل على السكر الموجود بعينة المريض ويعطيني مادة + +253 +00:20:47,630 --> 00:20:52,230 +لـ Glucone Lactone ذائد الـ NAD H ذائد H Plus برضه + +254 +00:20:52,230 --> 00:20:58,710 +هنا بنقيص الـ NAD H على 340 ومقداره يعبر عن مستوى + +255 +00:20:58,710 --> 00:21:02,670 +السكر في الدم برضه هذه الطريقة كتاتنا ما بتشتغل + +256 +00:21:02,670 --> 00:21:07,520 +فيهاأخر طريقة وهذه الطريقة الـ most common الشائعة + +257 +00:21:07,520 --> 00:21:13,720 +الـ popular أكتر المنتشرة واللي شركتنا بتصنع الـ + +258 +00:21:13,720 --> 00:21:17,760 +reagent تبع السكر بهذه الطريقة جولوكوز أكسيديز + +259 +00:21:17,760 --> 00:21:22,140 +method بدنا نفهم إن الـ reagent يحتوي على انزايم + +260 +00:21:22,140 --> 00:21:27,300 +اسمه جولوكوز أكسيديز لما أضيف الـ reagent على عينة + +261 +00:21:27,300 --> 00:21:31,420 +ال patient هذا الانزايم الـ oxidase هيعمل + +262 +00:21:31,420 --> 00:21:37,240 +oxidationأكسدة للسكر اللي موجود في عينة المريض وفي + +263 +00:21:37,240 --> 00:21:42,460 +الآخر يعطيني مُركّب، مادة ملونة، وإحنا بنقيس + +264 +00:21:42,460 --> 00:21:48,100 +اللون، وشدة اللون تعبّر عن مستوى السُكر، يعني لو + +265 +00:21:48,100 --> 00:21:53,880 +طنع اللون غامج كتير، نتيجة التفاعل، انت هتجد حطيت + +266 +00:21:53,880 --> 00:21:58,900 +الـreagent على عينة المريض، لو ظهرلك مادة ملونة + +267 +00:21:58,900 --> 00:22:05,890 +ولونها،غامج كتير يعني بتحكي أكيد السكر يعني عالي + +268 +00:22:05,890 --> 00:22:10,030 +كتير لو طلع اللون كويس طبيعي بتحكي أكيد السكر عند + +269 +00:22:10,030 --> 00:22:14,890 +هذا المريض طبيعي إذا من شدة اللون أنا بشوف أو بقدر + +270 +00:22:14,890 --> 00:22:21,960 +جداش مستوى السكر، تمام؟هذه الطريقة بيسموها طريقة + +271 +00:22:21,960 --> 00:22:26,000 +الـ Glucose Oxidase Method تسمى باسم آخر لـ + +272 +00:22:26,000 --> 00:22:30,180 +Trenders Method طريقة الـ Trenders تعتمد على + +273 +00:22:30,180 --> 00:22:35,020 +إنزايم داي كالورومتريك يعني الإنزايم بتفاعل مع + +274 +00:22:35,020 --> 00:22:40,000 +السكر بعطيني في الآخر داي سبغة لون كالورومتريك + +275 +00:22:40,000 --> 00:22:45,200 +ملون بجيسه هذا اللون بجهاز الـ Spectra وبعطيني + +276 +00:22:45,200 --> 00:22:50,920 +Absorbanceوطريقة أخرى اسمها kinetic method طريقة + +277 +00:22:50,920 --> 00:22:56,160 +حركية هذه هنفهمها أكتر لما ناخد شغل الإنزيمات + +278 +00:22:56,160 --> 00:23:01,140 +ونفحص الإنزيمات تمام؟ بس المهم كتاتنا بتشتغل على + +279 +00:23:01,140 --> 00:23:07,810 +مبدأ لت render method enzyme dichlorometricهل جيت + +280 +00:23:07,810 --> 00:23:11,570 +بدنا نعمل فحص السكر؟ إيش الـ Specimen Collection؟ + +281 +00:23:11,570 --> 00:23:16,810 +إيش نوع العينة؟ العينة قد تكون Serum، البلازمة is + +282 +00:23:16,810 --> 00:23:21,150 +suitable for samples عادي، يا Serum، يا البلازمة + +283 +00:23:21,150 --> 00:23:25,570 +الـ Holy Blood تجيبيلي دم كامل تحكيلي اعملي عليه + +284 +00:23:25,570 --> 00:23:30,030 +فحص السكر، بينفعش لازم أفصل هذا الدم وأطلع منه الـ + +285 +00:23:30,030 --> 00:23:33,990 +Serum و البلازمة والـ Serum و البلازمة هما العينة، + +286 +00:23:33,990 --> 00:23:38,610 +كمان؟أما holy blood مرفوض and الـ hemolysis يعني + +287 +00:23:38,610 --> 00:23:42,950 +لو إجتك عينة hemolized برضه هذه rejected مرفوضة + +288 +00:23:42,950 --> 00:23:47,350 +are not recommended for use as a sample يعني لا + +289 +00:23:47,350 --> 00:23:53,920 +يوصى باستخدامهم كعينة تمام؟الـ freshly drawn serum + +290 +00:23:53,920 --> 00:23:59,040 +is the preferred specimen بيحكيلي إن أفضل عينة هي + +291 +00:23:59,040 --> 00:24:03,680 +السيرم، تمام؟ لكن شو المسموح فيه؟ المسموح يا سيرم + +292 +00:24:03,680 --> 00:24:08,080 +يا بلازما طيب، لو بلازما، إيش نوع الـ + +293 +00:24:08,080 --> 00:24:11,800 +anticoagulant اللي لازم أجمع فيه عينات الـ blood؟ + +294 +00:24:11,800 --> 00:24:16,060 +بيقولك يا إما إديتا أو هيبرين، مسموح فيهم، يا + +295 +00:24:16,060 --> 00:24:20,520 +إديتا، يا هيبرينطبعاً تجيك من الشركة الأنابيب + +296 +00:24:20,520 --> 00:24:23,140 +جاهزة فيها إيديتا أنبيب الإيديتا أو أنبيب + +297 +00:24:23,140 --> 00:24:28,520 +الهيبارين، كلكم عارفين بيحكي لي يفضل أنا كخصائي + +298 +00:24:28,520 --> 00:24:31,380 +التحاليل الطبية بعرف إنه هذا الشخص بدي يعمل فحص + +299 +00:24:31,380 --> 00:24:37,520 +سكر مثلا بجيب انبوبة إيديتا وبحط فوق الإيديتا شغلة + +300 +00:24:37,520 --> 00:24:44,930 +اسمها glycolytic inhibitorمصبتات لعملية الـ July + +301 +00:24:44,930 --> 00:24:50,670 +Colossus وحنشوف ليش، تمام؟ ليش أنا بجيب القنابيب + +302 +00:24:51,750 --> 00:24:56,610 +اللي فيها الـ Edeta أو الـ Hibarin وبحط فيها + +303 +00:24:56,610 --> 00:25:02,950 +جليكوليتك انهيبتر مثبتة لعملية الـ Glycolysis ليش + +304 +00:25:02,950 --> 00:25:06,250 +هذا العمل أنا بعمله، هلجيت في الـ slide التانية، + +305 +00:25:06,250 --> 00:25:11,730 +هنشوف بقوللي إنه كيف ممكن أحفظ عينتي سواء Serum أو + +306 +00:25:11,730 --> 00:25:17,370 +Plasma، تفصليهم بتجيبي تيوبة لحال،بتفصلى الـ Serum + +307 +00:25:17,370 --> 00:25:21,930 +لحال أو البلازمة لحال وبتخزن الـ Serum و البلازمة + +308 +00:25:21,930 --> 00:25:27,930 +ممكن أخزنهم سبع أيام يظلوا stable في التلاجة من + +309 +00:25:27,930 --> 00:25:32,810 +اتنين لتمانية درجة سليزياس أو ممكن أخليهم يومين + +310 +00:25:32,810 --> 00:25:36,890 +موجودات متركات على ال room temperature على درجة + +311 +00:25:36,890 --> 00:25:41,790 +حرارة عشرين لخمسة وعشرين درجة سليزياس برضه بيظل + +312 +00:25:41,790 --> 00:25:48,240 +الـ Serum و البلازمة stable تمام؟هل جيت مثلا إجاني + +313 +00:25:48,240 --> 00:25:54,080 +مريض وبدي أعمله فحص سكر مثلا بدي أجمعله Serum بروح + +314 +00:25:54,080 --> 00:25:58,620 +أجيب أنابيب بلانة يوب مافيها أي Anti-coagulant + +315 +00:25:58,620 --> 00:26:04,160 +اللي لون الغطا تبعتها أحمر وقبل ما أحط الدم فيها + +316 +00:26:04,160 --> 00:26:09,680 +بروح أجيب مادة اسمها Sodium Fluorideهذه المادة + +317 +00:26:09,680 --> 00:26:15,200 +تعتبر جليكوليتك انهيبتور هي مثبت لعملية + +318 +00:26:15,200 --> 00:26:21,300 +الـGlycolysis باخد من هذه المادة 2 ميلي إجرام و + +319 +00:26:21,300 --> 00:26:26,300 +بحطها جوات البلانة تيوب اللي بدي أجمع فيها الدم و + +320 +00:26:26,300 --> 00:26:32,980 +بعدين بروح ع المريض بسحب منه 1 ML دم 1 ML blood و + +321 +00:26:32,980 --> 00:26:37,720 +بحطها في هذه التيوب و بعمل mix منيح و بروح بقفصلها + +322 +00:26:37,980 --> 00:26:44,060 +وبطلّع الـ Serum منها أو لو شخص بدي أجمعله بلازمة + +323 +00:26:44,060 --> 00:26:48,880 +بروح أجيب أنابيب فيها Anticoagulant إما اتفاجنة + +324 +00:26:48,880 --> 00:26:54,180 +Edeta أو Hiberin وبرضه قبل مضيف الدم في هذه + +325 +00:26:54,180 --> 00:26:59,860 +الأنابيب بروح أجيب 2 ميلي جرام من مادة الـ Sodium + +326 +00:26:59,860 --> 00:27:05,040 +Fluorideوبحطها في القنابيب وبعدين بروح أسحب blood + +327 +00:27:05,040 --> 00:27:10,720 +من المريض واحد أمقال مثلا بنسحب منه وبنحطها و mix + +328 +00:27:10,720 --> 00:27:16,260 +وبعدين بنروح نفصل البلازمة ليش أنا قبل ما أحط الدم + +329 +00:27:16,260 --> 00:27:21,320 +في القنابيب بروح أضيف مادة اسمها Sodium Fluoride + +330 +00:27:21,320 --> 00:27:25,980 +هذه المادة تعتبر glycolytic inhibitor مصبت لعملية + +331 +00:27:25,980 --> 00:27:31,630 +الـGlycolysisThe addition of 2 milligram من الـ + +332 +00:27:31,630 --> 00:27:37,850 +Sodium Fluoride لكل واحد قمقل بلد To be collected + +333 +00:27:37,850 --> 00:27:42,770 +will prevent glycolysis إضافة هذه المادة وبعد ذلك + +334 +00:27:42,770 --> 00:27:48,430 +بضيف الدم وبعد ذلك بفصل العينة هذا يمنع عملية الـ + +335 +00:27:48,430 --> 00:27:55,270 +glycolysis العمليات الحيوية اللي بتقوم فيها خلايا + +336 +00:27:55,270 --> 00:27:59,340 +الدم الحمراءهل جيت؟ طب ليش أنا بمنع عملية + +337 +00:27:59,340 --> 00:28:03,540 +الـGlycolysis؟ هل جيت؟ بدي أطلب منكوا شغلة لما انت + +338 +00:28:03,540 --> 00:28:08,000 +تفصلي عينة الدم، تمام؟ إيش بنزل تحت؟ تنزل تحت + +339 +00:28:08,000 --> 00:28:12,400 +الخلايا الـRBCs، الـBlatelets، الـWhite BCs، تنزل + +340 +00:28:12,400 --> 00:28:15,680 +الخلايا تحت، تمام؟ فوق إيش بيكون؟ فوق بيكون + +341 +00:28:15,680 --> 00:28:20,270 +الـSerum أو البلازمة، تمام؟الـ Serum إيش فيه؟ في + +342 +00:28:20,270 --> 00:28:23,770 +المواد الكيميائية المهمة في الجلوكوز، في + +343 +00:28:23,770 --> 00:28:29,210 +البروتينات، في الإنزيمات هلجيت لو ضلت الـ Serum + +344 +00:28:29,210 --> 00:28:33,690 +contact مع الخلايا يعني انت مافصلت الـ Serum لحاله + +345 +00:28:33,690 --> 00:28:38,770 +في الـ tube لحالها خلتيها العينة مفصولة والـ RBCs + +346 +00:28:38,770 --> 00:28:43,310 +تحت والـ Serum فوقفوق بعض من غير فصل، إيش بدي + +347 +00:28:43,310 --> 00:28:47,630 +يصير؟ اللي بيصير إنه الخلايا الـ RBCs خلايا حية + +348 +00:28:47,630 --> 00:28:52,030 +طول ما هي حية بدها تعمل Glycolysis إيش يعني بدها + +349 +00:28:52,030 --> 00:28:56,370 +تعمل Glycolysis؟ يعني بدها تبدأ تسحب الجلوكوز من + +350 +00:28:56,370 --> 00:29:01,090 +الثيرم تبدأ، ما هي بدأ تتغذى برضه خلايا، بدها تسحب + +351 +00:29:01,090 --> 00:29:06,180 +الجلوكوز من الثيرمتجي انت تاخد الـ Serum، بدك + +352 +00:29:06,180 --> 00:29:10,720 +تفحصيل السكر، بتلاقي السكر كتير واطي، بتلاقي مثلا + +353 +00:29:10,720 --> 00:29:16,510 +30، 20، بتقولي طيب ليش هيك؟ هل المريض عن جد؟عنده + +354 +00:29:16,510 --> 00:29:21,310 +Hypoglycemia انخفاض في مستوى السكر حالة مرضية ولا + +355 +00:29:21,310 --> 00:29:28,190 +المشكلة كانت إنك نسيت السيرام فوق الـRBCs وصار في + +356 +00:29:28,190 --> 00:29:32,590 +احتكاك بين السيرام والـRBCs وبالتالي الخلايا عملت + +357 +00:29:32,590 --> 00:29:36,930 +Glycolysis عملت Glycolysis يعني سحبت الجلوكوز من + +358 +00:29:36,930 --> 00:29:41,870 +السيرام عشان هيك بنقولك أول ما تصلك العينة عطول + +359 +00:29:42,030 --> 00:29:46,390 +لفّيها على الجهاز وافصل الـ Serum في انبوب منفصل + +360 +00:29:46,390 --> 00:29:52,270 +وكمان شغل عشان نمنع الـ Glycolysis تماماً ضيف الـ + +361 +00:29:52,270 --> 00:29:57,250 +Sodium Fluoride أثناء جمع العينة ضيفي Sodium + +362 +00:29:57,250 --> 00:30:01,770 +Fluoride في أنبيب الجمع لأن هذه المادة تمنع خلايا + +363 +00:30:01,770 --> 00:30:06,850 +الـ RBCs تسحب السكرمن الـ Serum تمام؟ الـ + +364 +00:30:06,850 --> 00:30:13,450 +Glycosylase يبقى مفتوحاً في غرفة حارة ربما حوالي + +365 +00:30:13,450 --> 00:30:18,750 +10 ميلي جرام في ديسليتر في ساعة لو كانت خلايا الـ + +366 +00:30:18,750 --> 00:30:24,670 +RBCs contact مع الـ Serum وتركت انتهاد الأنبوب في + +367 +00:30:24,670 --> 00:30:30,290 +درجة حرارة شوية مرتفعة يعني warm room درجات حرارة + +368 +00:30:30,290 --> 00:30:38,220 +حارةوتركتيها لمدة ساعة كل ساعة مستوى السكر بيجيل + +369 +00:30:38,220 --> 00:30:43,640 +بنسبة 10 ملي جرام per deciliter كل ساعة السكر + +370 +00:30:43,640 --> 00:30:47,700 +بيجيل 10 ملي جرام per deciliter طب لو تركتها + +371 +00:30:47,700 --> 00:30:52,800 +ساعتين مستوى السكر هيجيل 20 ملي جرام لو تركتها + +372 +00:30:52,800 --> 00:30:57,600 +الأنبوبة تلت ساعات مستوى السكر هيجيل 30 ملي جرام + +373 +00:30:57,600 --> 00:31:03,200 +per deciliter فهذا أمر خطيرThe decrease in serum + +374 +00:31:03,200 --> 00:31:08,400 +glucose concentration is negligible بيحكيلي يعني + +375 +00:31:08,400 --> 00:31:14,160 +الانخفاض في مستوى السكر يمكن تفاديه تمام؟ أنا ممكن + +376 +00:31:14,160 --> 00:31:19,860 +أتفادى كيف؟ لو أنا جمعت ال blood sample if the + +377 +00:31:19,860 --> 00:31:24,700 +blood sample is kept coolلو انت جمعتي العينة في + +378 +00:31:24,700 --> 00:31:29,760 +درجات حرارة باردة معظم المختبرات مكيفة لأن معظم + +379 +00:31:29,760 --> 00:31:34,120 +الفحوصات بتحتاج درجات حرارة يعني لطيفة مش تكون + +380 +00:31:34,120 --> 00:31:39,320 +حارة كتير أو باردة كتيرand the serum separated و + +381 +00:31:39,320 --> 00:31:44,040 +تفصل السيرم بسرعة from the clot تفصل السيرم عن + +382 +00:31:44,040 --> 00:31:49,860 +خلايا ال RBCs خلال نص ساعة من جمع العينة يعني خلال + +383 +00:31:49,860 --> 00:31:54,730 +نص ساعة من جمعت للعينة بسرعة بدك تلف العينةتفصل + +384 +00:31:54,730 --> 00:32:00,130 +السيرام وتشتغلي لها فحص السكر عشان تتفادي نقصان + +385 +00:32:00,130 --> 00:32:04,750 +السكر نتيجة عملية الـGlycolysis اللي بتسير + +386 +00:32:04,750 --> 00:32:10,910 +الـGlycolysis هو سحب خلايا الـRBCs لمستوى السكر + +387 +00:32:10,910 --> 00:32:17,860 +اللي موجود في السيرام نتيجة احتكاكهم في بعضThere + +388 +00:32:17,860 --> 00:32:21,320 +are several different types of blood glucose tests + +389 +00:32:21,320 --> 00:32:26,840 +هناك طبعا أنواع مختلفة من فحوصات السكر لدينا + +390 +00:32:26,840 --> 00:32:30,240 +fasting blood sugar لدينا الـ two-hour burst brand + +391 +00:32:30,240 --> 00:32:33,060 +للي blood sugar لدينا الـ random blood sugar + +392 +00:32:33,060 --> 00:32:37,840 +ولدينا فحص اسمه الـ OGTT هناخده نهاية المحاضرة + +393 +00:32:37,840 --> 00:32:42,040 +ولدينا فحص اسمه Hemoglobin A1C هناخده الأسبوع + +394 +00:32:42,040 --> 00:32:46,580 +الجاي هو مخزون السكرنبدأ بالفحص الأول Fasting + +395 +00:32:46,580 --> 00:32:50,560 +Blood Sugar This test measures blood glucose after + +396 +00:32:50,560 --> 00:32:55,300 +you haven't eaten for at least 8 hours It is often + +397 +00:32:55,300 --> 00:32:59,320 +the first test done to check for pre-diabetes and + +398 +00:32:59,320 --> 00:33:05,120 +diabetes هذا الفحص لو أنت بدك تعملهعلى الأقل لازم + +399 +00:33:05,120 --> 00:33:09,860 +تكون صايم تمان ساعات وهذا الفحص بنعمل بغرض ال + +400 +00:33:09,860 --> 00:33:15,300 +diagnosis التشخيص أشوفك هل أنت إنسان سليم ولا مريض + +401 +00:33:15,300 --> 00:33:20,460 +عندك مرض سكري pre-diabetes يعني شخص مشكوك بأمره + +402 +00:33:20,460 --> 00:33:27,480 +عنده risk factor للإصابة بمرض السكري in future في + +403 +00:33:27,480 --> 00:33:32,170 +المستقبل تمام؟أما الفحص التاني two-hour + +404 +00:33:32,170 --> 00:33:35,590 +-postprandial blood sugar this test measure blood + +405 +00:33:35,590 --> 00:33:40,370 +glucose exactly two hour after you start eating a + +406 +00:33:40,370 --> 00:33:44,850 +meal this is not a test used to diagnosis diabetes + +407 +00:33:44,850 --> 00:33:49,170 +this test is used to see if someone with diabetes + +408 +00:33:49,170 --> 00:33:52,430 +is taking the right amount of insulin with meals + +409 +00:33:53,490 --> 00:33:57,650 +هذا الفحص بيقول لي انه لا يستخدم بغرض ال diagnosis + +410 +00:33:57,650 --> 00:34:03,190 +فقط هذا الفحص خاص أصلا بمرضاء السكري بينعمل هذا + +411 +00:34:03,190 --> 00:34:07,890 +الفحص فقط لمرضاء السكري عشان انشيك على جرعة + +412 +00:34:07,890 --> 00:34:13,710 +الانسولين اللي بياخدوهابدأ أشوف هل جرعة الإنسولين + +413 +00:34:13,710 --> 00:34:18,970 +كافية ولا لا فكرة الفحص إنه بنوصي المريض تبع + +414 +00:34:18,970 --> 00:34:23,350 +السكري لو بدي يعمل هذا الفحص ياخد جرعة الإنسولين + +415 +00:34:23,350 --> 00:34:29,390 +تبعته وبعد هيك يبدأ يتناول الوشبة الغذائية، تمام؟ + +416 +00:34:29,390 --> 00:34:36,010 +أول معلجة بيحطها في تم المريض بيروح بيحسب، بشغّل + +417 +00:34:36,010 --> 00:34:41,640 +الساعةتمام أول معلجة بحطها في تمه و بيبدأ يأكل + +418 +00:34:41,640 --> 00:34:49,300 +بيبدأ يشغل الساعة وبعد هيك بتظل الساعة شغالة بياكل + +419 +00:34:49,300 --> 00:34:57,240 +بخلص بجعد لما تسير ساعتين بالظبط له بيروح بعمل فحص + +420 +00:34:57,240 --> 00:35:05,850 +السكر إذا هذا الفحص بنعملبعد ساعتين من تناول + +421 +00:35:05,850 --> 00:35:11,730 +الواجبة الغذائية، تمام؟ وعد الساعتين، من امتى أنا + +422 +00:35:11,730 --> 00:35:16,470 +بشغّل الساعة؟ من أول ما يبقى المريض يأكل، بدأ + +423 +00:35:16,470 --> 00:35:20,750 +المريض يأكل، أخد جرعة الإنسلين، وبدأ يأكل أكله، + +424 +00:35:20,750 --> 00:35:24,450 +أول معلجة بحطها في تمه، بدي أشغّل الساعتينبدي + +425 +00:35:24,450 --> 00:35:28,910 +يشغّل الساعة، تمام؟ وتظل الساعة تشتغل لما يسيرله + +426 +00:35:28,910 --> 00:35:34,150 +ساعتين بالظبط بيروح بعمل الفحص قولنا هذا الفحص مش + +427 +00:35:34,150 --> 00:35:39,130 +للتشخيص إنما بغرض مراقبة جرعة الإنسولين بدنا نشوف + +428 +00:35:39,130 --> 00:35:43,970 +هل جرعة الإنسولين اللي أخدها قبل الأكل كانت كافية + +429 +00:35:43,970 --> 00:35:48,790 +لإنها تتعامل مع السكر و مع الأكل اللي أكله المريض + +430 +00:35:48,790 --> 00:35:55,570 +ولا لاآخر إشي random blood sugar فحص سكري عشوائي + +431 +00:35:55,570 --> 00:35:59,830 +it measures blood glucose regardless of when you + +432 +00:35:59,830 --> 00:36:05,450 +last ate يعني بنعمل بغض النظر إيش أكلت، إيش شربت، + +433 +00:36:05,450 --> 00:36:09,050 +بأي وجهة بنعمل several random measurements maybe + +434 +00:36:09,050 --> 00:36:12,690 +taken throughout the day بأي وجهة خلال اليوم ممكن + +435 +00:36:12,690 --> 00:36:18,670 +أنت تعمل فحص ما بيتطلب صوم منك، تمام؟الـ Random + +436 +00:36:18,670 --> 00:36:23,010 +Testing is useful because glucose levels in + +437 +00:36:23,010 --> 00:36:27,110 +healthy people don't vary widely through the day + +438 +00:36:27,110 --> 00:36:32,250 +أنا كإنسان سليم لو روحت عملت فحص السكر، هيطلع عندي + +439 +00:36:32,250 --> 00:36:37,410 +نتيجةولو كمان تلت أربع ساعات عدت الفحص برضه هتطلع + +440 +00:36:37,410 --> 00:36:42,690 +نتيجة وهذه النتائج بما أنه أنا إنسان سليم يفترض كل + +441 +00:36:42,690 --> 00:36:47,690 +ما أعيد الفحص تطلع نتائجي متقاربة مافي variation + +442 +00:36:47,690 --> 00:36:55,200 +في النتائج لكن لو كان إنسانمش سليم وعمل الـ Random + +443 +00:36:55,200 --> 00:37:00,100 +Blood Sugar هتطلع نتيجة، تمام؟ وبعد ساعتين عهد + +444 +00:37:00,100 --> 00:37:05,280 +الفحص هتطلع نتيجة تانية مختلفة عن النتيجة الأخرى، + +445 +00:37:05,280 --> 00:37:10,040 +ولو عهده تاني، برضه النتائج هتطلع مختلفة، فكلام + +446 +00:37:10,040 --> 00:37:13,700 +Technician انت هتشوف فيه Variation، فيه اختلاف في + +447 +00:37:13,700 --> 00:37:17,980 +النتائج خلال اليوممعنى الكلام إنه فيه problem + +448 +00:37:17,980 --> 00:37:21,340 +الإنسان الطبيعي ما بيكونش فيه اختلاف في نتائجه + +449 +00:37:21,340 --> 00:37:25,820 +مهما عديله الفحص بس الإنسان اللي عنده مشاكل هيكون + +450 +00:37:25,820 --> 00:37:30,500 +في عنده variation في النتائج وهذا الفحص اسمه + +451 +00:37:30,500 --> 00:37:34,200 +casual blood glucose يا جماعة هذا ال random عمله + +452 +00:37:35,000 --> 00:37:39,560 +عشان مثلًا أنا خلال اليوم كنت قاعدة وباكل وبشرب + +453 +00:37:39,560 --> 00:37:45,740 +فجأة أغم علي مثلًا أخدوني ع المستشفى طلب الدكتور + +454 +00:37:45,740 --> 00:37:49,700 +فحص السكر أقوله لا والله هي ماكنتش فايمة طول اليوم + +455 +00:37:49,700 --> 00:37:54,350 +بتاكل، بنفعشعشان هيك عملوا فحص اسمه Random Blood + +456 +00:37:54,350 --> 00:37:59,210 +Sugar بأي وقت بسحبك عينة دم بعملك فحص السكر من غير + +457 +00:37:59,210 --> 00:38:04,850 +أي شروط ومن غير ما يكون الصوم إشي أساسي طبعا الـ + +458 +00:38:04,850 --> 00:38:08,710 +Random Blood Sugar له Normal Range خاص فيه والـ + +459 +00:38:08,710 --> 00:38:11,650 +Fasting Blood Sugar والـ Two Hour Boost Brand لـ + +460 +00:38:11,650 --> 00:38:15,310 +Blood Sugar بدنا نفهم إن كل فحص من هذه الفحصات لها + +461 +00:38:15,310 --> 00:38:21,350 +Normal Range خاص فيهااسم طريقتنا لـ Trenders + +462 +00:38:21,350 --> 00:38:26,630 +Method هذا مبدأ شغل الـ Kit تبع السكر الـ Reagent + +463 +00:38:26,630 --> 00:38:31,890 +تبع السكر الجلوكوز أخدناه في الحيوية نوع الجلوكوز + +464 +00:38:31,890 --> 00:38:35,790 +الموجود في السيرم تبع الإنسان من نوع Alpha-D + +465 +00:38:35,790 --> 00:38:40,610 +-Glucose هذا الجلوكوز بيكون موجود في عينته بروح + +466 +00:38:40,610 --> 00:38:45,290 +أضيف عليه الـ Reagent تبع السكر الـ Reagent بيحتوي + +467 +00:38:45,290 --> 00:38:50,350 +على إنزاين اسمهImmutarotase انزايم هذا الانزايم + +468 +00:38:50,350 --> 00:38:55,650 +بيحول الـ Alpha-Dجلوكوز للـ Beta-Dجلوكوز هلجيت الـ + +469 +00:38:55,650 --> 00:38:59,670 +Beta-Dجلوكوز في وجود الميّه، أيضًا الميّه هي من + +470 +00:38:59,670 --> 00:39:04,430 +ضمن مكونات الرياجان وفي وجود الـ Oxygen الـ O2 + +471 +00:39:04,430 --> 00:39:09,560 +اللي جاي من الهواء الجويوفي وجود إنزايم الجلوكوز + +472 +00:39:09,560 --> 00:39:14,800 +أكسيداز اللي بشكل أساسي موجود في الـReagent هيحول + +473 +00:39:14,800 --> 00:39:20,540 +الـBeta-D-Glucose إلى الـD-Gluconic Acid وH2O2 + +474 +00:39:20,540 --> 00:39:26,960 +هلجيت الـH2O2 في وجود مادة الأربعة أمينوفينازون + +475 +00:39:26,960 --> 00:39:31,440 +والفينول برضه هذه كلها من ضمن مكونات الـReagent + +476 +00:39:31,440 --> 00:39:35,320 +وفي وجود إنزايم البروكسيداز برضه من مكونات + +477 +00:39:35,320 --> 00:39:38,870 +الـReagentفي الآخر هنحصل على مادة اسمها + +478 +00:39:38,870 --> 00:39:45,010 +ليكوينونيمين و 4 جزيئات ميّه هذه المادة + +479 +00:39:45,010 --> 00:39:50,470 +ليكوينونيمين هذه هي الـ colored compound هذا هو + +480 +00:39:50,470 --> 00:39:57,150 +المركب الملون الناتج من تفاعل الـ reaction تبع + +481 +00:39:57,150 --> 00:40:02,650 +السكر مع السيرم و مع السكر الموجود في السيرم تبع + +482 +00:40:02,650 --> 00:40:09,500 +المريض يعني حاصل ناتجتفاعل الـ Reagent مع السكر + +483 +00:40:09,500 --> 00:40:13,600 +الجلوكوز اللي موجود في السيرم تبع المريض قلنا في + +484 +00:40:13,600 --> 00:40:18,060 +الآخر بطلع عندي مركب له لون The intensity of the + +485 +00:40:18,060 --> 00:40:22,980 +color formed شدت اللون تبع هذا المركب اللي اتكون + +486 +00:40:22,980 --> 00:40:26,480 +is proportional to the glucose concentration in + +487 +00:40:26,480 --> 00:40:31,040 +the sample بتتناسب تناسب تردي مع تركيز السكر في + +488 +00:40:31,040 --> 00:40:35,940 +العينة يعني لو كان الشخص سكر و 200 و 300نتيجة + +489 +00:40:35,940 --> 00:40:41,360 +تفاعل السكر مع الـ Reagent هيظهر لون الـ intensity + +490 +00:40:41,360 --> 00:40:48,550 +الشدة تبعته هيكون كتير غامق، تمام؟وهذا اللون + +491 +00:40:48,550 --> 00:40:52,370 +بتنقياسه على جهاز لـ Spectrophotometer على + +492 +00:40:52,370 --> 00:40:58,170 +wavelength من 500 لـ 550 نانومتر انت فيك تضبطيه + +493 +00:40:58,170 --> 00:41:03,210 +على أي wavelength بتراوح ما بين الـ 500 و 550 + +494 +00:41:03,210 --> 00:41:08,100 +نانومترنجي لها الـ procedure طبعا ان شاء الله + +495 +00:41:08,100 --> 00:41:12,960 +هنشتغلها عملة لما نرجع على الجامعة الـ procedure + +496 +00:41:12,960 --> 00:41:18,540 +كالقاتل أول إشي بتروح تجيب راك و بتحط عليه أربع + +497 +00:41:18,540 --> 00:41:23,880 +plastic إتيوب تمام؟وبتعملي Labeling على الـ + +498 +00:41:23,880 --> 00:41:27,420 +Plastic Tube واحدة بتكتب عليها Blank واحدة بتكتب + +499 +00:41:27,420 --> 00:41:32,340 +عليها Standard واحدة بتكتب عليها Control والأنبوبة + +500 +00:41:32,340 --> 00:41:35,920 +الرابعة بتكتب عليها الـ Patient Sample عينة + +501 +00:41:35,920 --> 00:41:41,360 +المريض، تمام؟ الأربع أنبيب كلهم بنضيف على كل + +502 +00:41:41,360 --> 00:41:48,620 +أنبوبة 1 ML من Reagent A اللي هو الـ Reagent الخاص + +503 +00:41:48,620 --> 00:41:54,000 +بالسكر، تمام؟بتجيبي أربع قنابيب بتعمليلهم Labeling + +504 +00:41:54,000 --> 00:41:58,940 +تكتبي Blank و Standard و Control و Sample و الأربع + +505 +00:41:58,940 --> 00:42:04,400 +قنابيب هدول كل أنبوبة بتحط عليها 1 ML يعني ألف + +506 +00:42:04,400 --> 00:42:10,580 +مايكرو ليتر من الـReaction تبع السكر، تمام؟ بعدين + +507 +00:42:10,580 --> 00:42:15,920 +كت السكر جواته أنبوبة كتير صغيرة اسمها Standard + +508 +00:42:15,920 --> 00:42:21,560 +هذا الـStandard عبارة عنمحلول جواته سكر عبارة عن + +509 +00:42:21,560 --> 00:42:26,920 +solution بيحتوي على السكر تمام؟ إله تركيز معين + +510 +00:42:26,920 --> 00:42:31,800 +بيكونبتروح تجيبي هذه أنبوبة الـ Standard الصغيرة + +511 +00:42:31,800 --> 00:42:37,380 +الموجودة في الـ Kit تاخدي منها عشرة مايكرو ليتر و + +512 +00:42:37,380 --> 00:42:42,900 +بتحطيها في الـ Plastic لتيوب تبعت الـ Standard و + +513 +00:42:42,900 --> 00:42:47,060 +بتعملي mix إذا اللتيوب تبعت الـ Standard أصبح فيها + +514 +00:42:47,060 --> 00:42:52,560 +واحد ML من الـ Reagent و عشرة مايكرو ليتر من الـ + +515 +00:42:52,560 --> 00:42:58,110 +Standard نفسه و بتعملي mix منيح تمام؟بعدين بتروح + +516 +00:42:58,110 --> 00:43:02,150 +تجيبي انبوبة الـ control هذا بيكون جاي من الشركة + +517 +00:43:02,150 --> 00:43:06,910 +powder وبنحله في مية وبتروحي تاخدي من انبوبة الـ + +518 +00:43:06,910 --> 00:43:13,600 +control عشرة مايكرو لتر تمام؟ وبتحطيها فيالأنبوبة + +519 +00:43:13,600 --> 00:43:16,860 +تبعت الـ Control بلاستيكلي تيوب تبعت الـ Control + +520 +00:43:16,860 --> 00:43:24,100 +هيك تيوبة الـ Control بيكون فيها 1 ML Reagent و 10 + +521 +00:43:24,100 --> 00:43:30,500 +ميكروليتر من الـ Control نفسه تمام؟بعدين بتروح + +522 +00:43:30,500 --> 00:43:34,540 +تجيب ال patient sample عينة المريض ال serum تبعه + +523 +00:43:34,540 --> 00:43:38,780 +أو ال plasma تبعته اللي بدك تفحصي لها السكر تاخدي + +524 +00:43:38,780 --> 00:43:42,880 +منها عشرة microliter و بتحطيها في انبوبة ال + +525 +00:43:42,880 --> 00:43:50,370 +patient sample أصبح فيها1ML Reagent و 10µL من الـ + +526 +00:43:50,370 --> 00:43:56,730 +Serum تبع الـ Patient برضه بتروح تجيبي 10µL من الـ + +527 +00:43:56,730 --> 00:44:00,250 +Distilled Water من المي المعقمة و بتحطيها في + +528 +00:44:00,250 --> 00:44:05,830 +أنبوبة Leblanc إذا أنبوبة Leblanc فيها 1ML Reagent + +529 +00:44:05,830 --> 00:44:11,410 +مع 10µL Distilled Water هيك الأربع نبيب أنا حضرتهم + +530 +00:44:11,410 --> 00:44:15,370 +فيه بنات هيسألونيالـ Control ليش أنا أمشيها؟ يعني + +531 +00:44:15,370 --> 00:44:19,870 +مش هيفيدني في الحسابات وفي إني أطلع تركيز السكر + +532 +00:44:19,870 --> 00:44:24,390 +عند المريض، okay؟ صح كلامكوا، بس إحنا اتفجنا، في + +533 +00:44:24,390 --> 00:44:30,470 +كل شغل، في كل فحص، لازم أمشي Control، سواء أمشي + +534 +00:44:30,470 --> 00:44:33,330 +الـ Normal و الـ Abnormal Control أو أمشي نوع + +535 +00:44:33,330 --> 00:44:39,170 +واحد، تمام؟ هي كل أنبوبة صار فيها واحد ML reagent + +536 +00:44:39,870 --> 00:44:44,910 +وفيها العشرة مايكرون اللي منها مثلا الـ Blank واحد + +537 +00:44:44,910 --> 00:44:50,050 +ML reagent وعشرة مية ال standard واحد ML reagent + +538 +00:44:50,050 --> 00:44:53,630 +وعشرة مايكرون ال standard ال control واحد ML + +539 +00:44:53,630 --> 00:44:57,590 +reagent وعشرة مايكرون control ال sample واحد ML + +540 +00:44:57,590 --> 00:45:02,050 +reagent وعشرة مايكرون sample تاخد الأربع قنابيل + +541 +00:45:03,040 --> 00:45:07,600 +وبتحطيهم في الـ Water Bath على درجة حرارة 37 لمدة + +542 +00:45:07,600 --> 00:45:12,600 +10 دقائق وبعد ما تخلص الـ 10 دقائق تاخدي هذه + +543 +00:45:12,600 --> 00:45:17,850 +الأنابيبوبتضبطي جهاز الـ Spectrophotometer العادي + +544 +00:45:17,850 --> 00:45:21,590 +طبعا انتوا فحص السكر اشتغلتوه على فكرة في السوائل + +545 +00:45:21,590 --> 00:45:27,590 +وبتضبطي الجهاز على 505 نانومتر كتب لك من 530 ل 590 + +546 +00:45:27,590 --> 00:45:32,490 +برضه صح بتضبطيه على أي wavelength تمام؟ وبعد هيك + +547 +00:45:32,490 --> 00:45:36,710 +بتحطي بتجيبي انبوبة ال blank بتحطيها في الكيوفت + +548 +00:45:36,710 --> 00:45:41,470 +وبتصفري الجهاز عليها بعد هيك بتحطي ال standard + +549 +00:45:41,470 --> 00:45:45,820 +وبتاخدي absorbanceوبتحط الـ Control وبتاخد الـ + +550 +00:45:45,820 --> 00:45:50,040 +Absorbance تبعته وبتحط الـ Sample وتاخد الـ + +551 +00:45:50,040 --> 00:45:55,250 +Absorbance تبعتهأخر جملة بيحكيلك الـ Color is + +552 +00:45:55,250 --> 00:46:00,870 +stable for 60 minutes يعني الفحص بيضله stable 60 + +553 +00:46:00,870 --> 00:46:04,630 +دقيقة، ساعة كاملة يعني لو أنا طلعت الأنابيب من الـ + +554 +00:46:04,630 --> 00:46:08,150 +water bath وماكانش عندي وجهة أروح أقرأهم على + +555 +00:46:08,150 --> 00:46:12,330 +الجهاز تبع الـ Spectro عالسريع ممكن أتركهم لمدة + +556 +00:46:12,330 --> 00:46:18,460 +ساعة، الفحص بيضلوا تمام وبيطلّع نتائجهلجيت أنا + +557 +00:46:18,460 --> 00:46:24,140 +طلعت الـ Absorbance تبع الـ Sample من الجهاز وطلعت + +558 +00:46:24,140 --> 00:46:29,620 +الـ Absorbance تبع الـ Standard من الجهاز، تمام؟ + +559 +00:46:29,620 --> 00:46:35,490 +هلجيت أنا إيش بدي أحسب؟ نشوف قانون بيرز لاالـ + +560 +00:46:35,490 --> 00:46:40,730 +Glucose Concentration تركيز السكر تبع الـ patient + +561 +00:46:40,730 --> 00:46:45,330 +sample بالـ milligram per deciliter إيش بيساوي + +562 +00:46:45,330 --> 00:46:51,230 +بالطبق القانون الـ absorbance تبع ال sample على ال + +563 +00:46:51,230 --> 00:46:56,830 +absorbance تبع ال standard ضرب ال concentration لل + +564 +00:46:56,830 --> 00:47:00,570 +standard ال absorbance لل sample أنا جبته من + +565 +00:47:00,570 --> 00:47:04,400 +الجهازوالـ Absorbance للـ Standard جبت من الجهاز + +566 +00:47:04,400 --> 00:47:09,180 +الـ Standard Concentration كنا اتفجنا إن أنبوبة + +567 +00:47:09,180 --> 00:47:14,720 +الـ Standard عبارة عن سكر وهذا السكر له تركيز معين + +568 +00:47:14,720 --> 00:47:19,020 +كيف بدي أعرف تركيزه؟ على الأنبوبة نفسها بيكون + +569 +00:47:19,020 --> 00:47:23,820 +مكتوب تركيزه وحتطلعوا أنتوا لحالكوا الـ Standard + +570 +00:47:23,820 --> 00:47:28,510 +Concentration أول ما تتطلعي عليهعلبة الـ Standard، + +571 +00:47:28,510 --> 00:47:32,910 +هعطيك إياها بيكون مكتوب عليها تركيز السكر اللي + +572 +00:47:32,910 --> 00:47:35,990 +موجود في هذا الـ Standard وبالتالي الـ Standard + +573 +00:47:35,990 --> 00:47:40,610 +Concentration معلوم، من وين معلوم؟ على الأنبوبة + +574 +00:47:40,610 --> 00:47:44,270 +تبعت الـ Standard، إذا التلت مجاهي الموجودين، + +575 +00:47:44,270 --> 00:47:52,630 +بينطبق عليهم وبينطلع النتيجة تبعت السكر في الـ + +576 +00:47:52,630 --> 00:47:57,380 +Patient Sample، تمام؟الوحدة اللي إحنا بنستخدمها هي + +577 +00:47:57,380 --> 00:48:01,720 +milligram per deciliter هذه الشائعة لكن ممكن أطلع + +578 +00:48:01,720 --> 00:48:06,060 +مستوى السكر بوحدة بوحدة أخرى اسمها الـ millimol + +579 +00:48:06,060 --> 00:48:10,620 +per liter نشوف كيف بدنا نعمل ال conversion factor + +580 +00:48:10,620 --> 00:48:15,040 +التحويلهلجيت النتيجة اللي طلعت معك بالـ milligram + +581 +00:48:15,040 --> 00:48:20,000 +per deciliter النتيجة بتروح تضربيها بهذا الرقم 0 + +582 +00:48:20,000 --> 00:48:26,400 +.05555 فتطلع النتيجة بالmillimole per liter تمام؟ + +583 +00:48:26,400 --> 00:48:32,440 +لكن لو أنا عند مستوى السكربوحدة الميلي مول per لتر + +584 +00:48:32,440 --> 00:48:37,400 +وبدي أحوله لميلي جرام per دي سي لتر تضر بهاد + +585 +00:48:37,400 --> 00:48:41,420 +النتيجة تبع الميلي مول per لتر بتضر بيها الـ 18 + +586 +00:48:41,420 --> 00:48:47,440 +برضه لو عندي أنا مستوى السكر بالميلي جرام per دي + +587 +00:48:47,440 --> 00:48:51,820 +سي لتر وبدي أطلعه بالميلي مول per لتر ممكن أجسم + +588 +00:48:51,820 --> 00:48:57,100 +على 18 التحويلات لو حفظتي واحدة تحفظي الباجين + +589 +00:48:57,100 --> 00:49:01,550 +سهلين كتيرتطبيق قانون Beer's Law برضه سهل + +590 +00:49:01,550 --> 00:49:05,030 +Absorbance السامبل والستاندرد معلوم وتركيز + +591 +00:49:05,030 --> 00:49:10,490 +الستاندرد برضه معلوم بيجي مع الشركة من الشركة جاهز + +592 +00:49:10,490 --> 00:49:16,910 +وبالتالي بنقدر نحسب مستوى السكر للمريض في عينتههنا + +593 +00:49:16,910 --> 00:49:23,090 +الـ Normal Range الوضع الطبيعي هذا حفظ لما نيجي + +594 +00:49:23,090 --> 00:49:27,690 +نتحدث عن الفحص الأول أخدناه ال fasting blood sugar + +595 +00:49:27,690 --> 00:49:33,730 +الإنسان الطبيعي من 70 ل110 هذا Normal Fasting + +596 +00:49:33,730 --> 00:49:40,110 +Glucose طب لو إنسان تاني طلع عنده من 110 ل126 + +597 +00:49:40,110 --> 00:49:44,190 +milligram per deciliter هذا بحكي عنه Prediabetic + +598 +00:49:44,190 --> 00:49:49,430 +يعني مشكوك في أمرهيعني عنده risk factor واحتمال في + +599 +00:49:49,430 --> 00:49:54,330 +المستقبل احتمال كبير يصير عنده سكر طب لو شخص تالت + +600 +00:49:54,330 --> 00:50:01,490 +عمل طول الفحص وطلع سكره 126 فما فوق معنى الكلام + +601 +00:50:01,490 --> 00:50:09,070 +هذا أكيد بيكون diabetic تمام؟أما الـ 2 hour بوست + +602 +00:50:09,070 --> 00:50:14,490 +برانديال blood sugar اللي بنعمل لمرضى السكري الناس + +603 +00:50:14,490 --> 00:50:18,930 +اللي جرعت الإنسولين عندهم بتكون normal وطبيعية + +604 +00:50:18,930 --> 00:50:25,770 +وكويسة لازم يطلع سكرهم من 110 ل140 milligram per + +605 +00:50:25,770 --> 00:50:29,450 +deciliterالـ Random blood sugar يعني لو أنت أكلت + +606 +00:50:29,450 --> 00:50:34,830 +وشربت وتغديت وصحبت منك عينة يفترض سكرك يطلع شكل + +607 +00:50:34,830 --> 00:50:41,070 +طبيعي أقل من 140 ميلي جرام per deciliter إذن هذا + +608 +00:50:41,070 --> 00:50:48,240 +الـ Normal Range للتلت فحوصاتIn diabetes mellitus + +609 +00:50:48,240 --> 00:50:52,880 +عند مرضى السكري، the level of fasting blood + +610 +00:50:52,880 --> 00:50:58,480 +glucose is 126 milligram per deciliter يعني لو شخص + +611 +00:50:58,480 --> 00:51:03,320 +عملتله fasting blood sugar، الفحص الأول، وطلع عنده + +612 +00:51:03,320 --> 00:51:08,660 +السكر 126، فما فوق، إذا هذا diabetic، خلاص، إذا + +613 +00:51:08,660 --> 00:51:13,730 +هذا مريض سكريThe patient considered critically + +614 +00:51:13,730 --> 00:51:17,950 +hypoglycemic if serum or plasma glucose level أقل + +615 +00:51:17,950 --> 00:51:22,250 +من 45 milligram per deciliter بقدر أحكي عن هذا + +616 +00:51:22,250 --> 00:51:26,390 +الشخص hypoglycemic يعني عنده انخفاض في مستوى السكر + +617 +00:51:26,390 --> 00:51:32,570 +لما مستوى السكر عنده يصير أقل من 45 milligram per + +618 +00:51:32,570 --> 00:51:38,690 +deciliterالـ Renal Threshold for Glucose هو 160 + +619 +00:51:38,690 --> 00:51:45,110 +لـ180 ميلي جرام per DC لتر هلجيت؟ كلنا عارفين إن + +620 +00:51:45,110 --> 00:51:50,510 +السكر من المواد الضرورية والأساسية للجسم اللي + +621 +00:51:50,510 --> 00:51:56,790 +الكلة بتعملها إعادة انتصاص للجلوكوز وبترجعه على + +622 +00:51:56,790 --> 00:52:02,620 +الدم وتمنع خروج الجلوكوز مع اليورين صح ولا لا؟عشان + +623 +00:52:02,620 --> 00:52:06,660 +هيك الإنسان الطبيعي لما عملته فحص الـUrine في + +624 +00:52:06,660 --> 00:52:12,240 +السوائل بواسطة الـStrip الإنسان الطبيعي ممنوع أشوف + +625 +00:52:12,240 --> 00:52:16,940 +في عنده سكر في الـUrine، صح ولا لأ؟ لأن الكيلة + +626 +00:52:16,940 --> 00:52:21,580 +تعمل إعادة انتصاص لجزيئات السكر وبترجعها للدم لأن + +627 +00:52:21,580 --> 00:52:28,700 +السكر مهم للجسم، صح ولا لأ؟ تماملكن لو شخص ثار + +628 +00:52:28,700 --> 00:52:37,290 +عنده مستوى السكر في الدم 180 ثم فوقبتبدأ الكيلة + +629 +00:52:37,290 --> 00:52:43,630 +تكون غير جادرة إنها تعيد امتصاص جزيئات السكر كلها + +630 +00:52:43,630 --> 00:52:48,870 +لأن السكر عالي كتير في الدم يعني لو شخص صار عنده + +631 +00:52:48,870 --> 00:52:55,610 +مستوى السكر 180 ثمه فوق ببدأ أشوف الكيلة بتسرب + +632 +00:52:55,610 --> 00:53:00,890 +جزيئات السكر إلى الـUrine وببدأ السكر يخرج مع + +633 +00:53:00,890 --> 00:53:09,450 +الـUrine إذا حد العتبة للكيلةمن 160 لـ 180يعني لما + +634 +00:53:09,450 --> 00:53:17,370 +بيصير سكر الإنسان 160 لـ180 فما فوق ببدأ أشوف أو + +635 +00:53:17,370 --> 00:53:24,050 +ببدأ أشوف السكر بنزل للـUrine تمام؟ when the blood + +636 +00:53:24,050 --> 00:53:29,170 +glucose لما مستوى السكر exceed يعني يرتفع ويزيد عن + +637 +00:53:29,170 --> 00:53:34,390 +حد الكلة الـrenal threshold يعني يزيد عن الـ180 + +638 +00:53:37,130 --> 00:53:41,850 +for glucose and prisons in urine referred to جلقس + +639 +00:53:41,850 --> 00:53:45,530 +يوريا ساعتها الجلقس ببدأ أشوفه في اليورين وهذه + +640 +00:53:45,530 --> 00:53:50,110 +الحالة بيسموها جلقس يوريا يعني وجود السكر في + +641 +00:53:50,110 --> 00:53:56,210 +اليورين جلقس يوريا معناها جلقس في اليورين الإنسان + +642 +00:53:56,210 --> 00:54:01,990 +الطبيعي اليورين جلقس نل مايكونش فيهالـ CSF الـ + +643 +00:54:01,990 --> 00:54:05,530 +Cerebrospinal Fluid سائل النخاع الشوكي كلنا عارفين + +644 +00:54:05,530 --> 00:54:09,950 +إنه فيه بروتينات وفيه جلوكوز فيه سكر مستوى السكر + +645 +00:54:09,950 --> 00:54:14,190 +الطبيعي في هذا سائل من ستين لتسعين ملي جرام per + +646 +00:54:14,190 --> 00:54:19,010 +deciliter في المرأة الحامل الـ Renal Threshold is + +647 +00:54:19,010 --> 00:54:24,630 +reduced إيش يعني؟ يعني حد العتبة عندها مش مية و + +648 +00:54:24,630 --> 00:54:29,630 +تمانين يعني ممكن المرأة الحامل ألاجي سكرها مية و + +649 +00:54:29,630 --> 00:54:36,550 +أربعينوأدى في الدم وأدى أشوف سكر في الـUrine عندها + +650 +00:54:36,550 --> 00:54:42,210 +ليش؟ لأنه حامل وبالتالي الطفل بيضغط على الكلة تبع + +651 +00:54:42,210 --> 00:54:47,050 +المرأة الحامل الجنين بيضل يضغط على الكلة تبعتها + +652 +00:54:47,050 --> 00:54:50,810 +وبالتالي بتكون الكلة ما بتأدي وظيفتها بالشكل + +653 +00:54:50,810 --> 00:54:55,650 +الطبيعي يعني ممكن سكر الدم عندها يكون لسه ماوصلش + +654 +00:54:55,650 --> 00:55:02,690 +الـ180 إلا إنه بتسرب الكلة تبعتهاسكر في الـ urine + +655 +00:55:02,690 --> 00:55:10,030 +تمام؟ إذا المرأة الحامل حد الكيلة وحد العتبة تبع + +656 +00:55:10,030 --> 00:55:14,050 +الكيلة إلها أقل من الإنسان الطبيعي الإنسان الطبيعي + +657 +00:55:14,050 --> 00:55:19,250 +180 فما فوق بشوف سكر في الـ urine الست الحامل ممكن + +658 +00:55:19,250 --> 00:55:23,090 +140 فما فوق بشوف سكر في الـ urine + diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/1pa7lQ4WsSQ_raw.json b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/1pa7lQ4WsSQ_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..8e825f52d16e965ba1b5bbb395dea741409b1468 --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/1pa7lQ4WsSQ_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 947, "start": 0.81, "end": 9.47, "text": "السلام عليكم ورحمة الله وبركاته يعطيكم العافية 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756.66, "text": "جاله طريقة الإنزيمات أفضل أولاً specific متخصصة بجيب إنزايم يتخصص يرتبط فقط بالسكر طبعاً وطريقة سريعة quick طبعاً quickly و specificity السرعة", "tokens": [7435, 6027, 3224, 23032, 16572, 28671, 33688, 1863, 11622, 32640, 9307, 5551, 5172, 11242, 1211, 5551, 12610, 995, 14111, 2685, 44650, 9778, 9381, 9381, 3660, 4724, 7435, 1829, 3555, 36145, 11622, 995, 32640, 7251, 2655, 9778, 9381, 9381, 7251, 43500, 3555, 9566, 6156, 47432, 20666, 3794, 37983, 23032, 3555, 3615, 995, 14111, 4032, 9566, 16572, 28671, 8608, 16572, 27884, 1702, 23032, 3555, 3615, 995, 14111, 2661, 4032, 2685, 507, 21136, 2288, 27884], "avg_logprob": -0.17348031148518603, "compression_ratio": 1.5064935064935066, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 738.58, "end": 739.14, "word": "جاله", "probability": 0.7356770833333334}, {"start": 739.14, "end": 739.7, "word": " طريقة", "probability": 0.9860026041666666}, {"start": 739.7, "end": 740.6, "word": " الإنزيمات", "probability": 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"end": 1123.8, "text": "أعطوني مادة اسمها 6-gluconolactone ناد أتش زائد أتش بلس هنا بتم قياس الـ NAD H هذا المركب كلنا عارفين هذا المركب بتم قياسه على wavelength معروف و ثابت على طول موجي ثابت هو 340 نانومتر", "tokens": [10721, 3615, 9566, 11536, 1829, 3714, 18513, 3660, 24525, 2304, 11296, 1386, 12, 7191, 1311, 266, 401, 578, 546, 8717, 18513, 5551, 2655, 8592, 30767, 16373, 3215, 5551, 2655, 8592, 4724, 1211, 3794, 34105, 39894, 2304, 12174, 25528, 3794, 2423, 39184, 426, 6112, 389, 23758, 9673, 31747, 3555, 28242, 8315, 6225, 9640, 5172, 9957, 23758, 9673, 31747, 3555, 39894, 2304, 12174, 25528, 3794, 3224, 15844, 22907, 20449, 32887, 5172, 4032, 38637, 16758, 2655, 15844, 23032, 12610, 3714, 29245, 1829, 38637, 16758, 2655, 31439, 805, 5254, 8717, 7649, 20498, 2655, 2288], "avg_logprob": -0.2566964220214676, "compression_ratio": 1.4801980198019802, "no_speech_prob": 0.0, "words": [{"start": 1100.1, "end": 1100.78, "word": "أعطوني", "probability": 0.79951171875}, {"start": 1100.78, 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"start": 1124.14, "end": 1152.08, "text": "وكلنا عارفين إن الـ 340 تقع هذا الـ wavelength يقع في المنطقة الفوق بنفسجية الـ UV الـ Ultraviolet يعني لما بدكتيجي تعملي فحص السكر هنا ما بتستخدمي الـ plastic cuvette العادية اللي بنحطها بالجهاز لأ الـ cuvette بتكون زجاج تمام؟ لأن الـ 340 هذا wavelength", "tokens": [2407, 28820, 8315, 6225, 9640, 5172, 9957, 36145, 2423, 39184, 805, 5254, 6055, 4587, 3615, 23758, 2423, 39184, 22907, 7251, 4587, 3615, 8978, 9673, 1863, 9566, 28671, 27188, 30543, 44945, 36178, 7435, 10632, 2423, 39184, 17887, 2423, 39184, 20925, 23566, 302, 37495, 22653, 5296, 15042, 47525, 4117, 31371, 7435, 1829, 6055, 25957, 20292, 6156, 5016, 9381, 21136, 37983, 34105, 19446, 39894, 14851, 9778, 40448, 1829, 2423, 39184, 5900, 2702, 41440, 18863, 18513, 10632, 13672, 1829, 44945, 5016, 9566, 11296, 20666, 7435, 3224, 31377, 5296, 10721, 2423, 39184, 2702, 41440, 39894, 30544, 30767, 7435, 26108, 46811, 10943, 22807, 5296, 33456, 2423, 39184, 805, 5254, 23758, 22907], 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"text": "موجود في منطقة فوق بنفسجية في الـUV في الـUltraviolet فبنقيس الناد H ونسبته بتعبر عن نسبة السكر طبعاً هذه طريقة reference method هي الطريقة المرجعية على الرغم من إنها الطريقة المرجعية إلا إنه ينظر استخدامها كتاتنا ما بتشتغل بهذه الطريقة لأنها طريقة على الرغم من إنها مرجعية بدها متطلبات", "tokens": [2304, 29245, 23328, 8978, 9154, 9566, 28671, 6156, 30543, 44945, 36178, 7435, 10632, 8978, 2423, 39184, 52, 53, 8978, 2423, 39184, 52, 2282, 424, 23566, 302, 6156, 3555, 1863, 38436, 3794, 2423, 8315, 3215, 389, 4032, 1863, 35457, 47395, 39894, 3615, 26890, 18871, 8717, 35457, 3660, 21136, 37983, 23032, 3555, 3615, 995, 14111, 29538, 23032, 16572, 28671, 6408, 3170, 39896, 41950, 16572, 28671, 9673, 47341, 3615, 10632, 15844, 34892, 17082, 2304, 9154, 36145, 11296, 41950, 16572, 28671, 9673, 47341, 3615, 10632, 11933, 15040, 36145, 3224, 7251, 1863, 19913, 2288, 44713, 9778, 3215, 10943, 11296, 9122, 2655, 9307, 8315, 19446, 39894, 8592, 2655, 17082, 1211, 39627, 24192, 41950, 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برضه هذه rejected مرفوضة are not recommended for use as a sample يعني لا يوصى باستخدامهم كعينة تمام؟", "tokens": [10721, 15042, 10622, 3390, 3714, 28480, 2407, 11242, 293, 2423, 39184, 8636, 16453, 17122, 37495, 22653, 45164, 11933, 7435, 2655, 4117, 6225, 9957, 3660, 8636, 401, 1602, 4724, 43042, 3224, 29538, 15749, 3714, 28480, 2407, 11242, 3660, 366, 406, 9628, 337, 764, 382, 257, 6889, 37495, 22653, 20193, 7251, 2407, 9381, 7578, 4724, 995, 14851, 9778, 3215, 10943, 16095, 9122, 3615, 9957, 3660, 46811, 10943, 22807], "avg_logprob": -0.17805503998229752, "compression_ratio": 1.3428571428571427, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1414.73, "end": 1415.07, "word": "أما", "probability": 0.974365234375}, {"start": 1415.07, "end": 1415.49, "word": " holy", "probability": 0.37060546875}, {"start": 1415.49, "end": 1415.95, "word": " blood", "probability": 0.9560546875}, {"start": 1415.95, "end": 1416.79, "word": " مرفوض", "probability": 0.89501953125}, {"start": 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{"start": 2378.87, "end": 2380.37, "word": " ليكوينونيمين", "probability": 0.7153669084821429}, {"start": 2380.37, "end": 2381.05, "word": " و", "probability": 0.5400390625}, {"start": 2381.05, "end": 2381.71, "word": " 4", "probability": 0.445556640625}, {"start": 2381.71, "end": 2382.59, "word": " جزيئات", "probability": 0.92900390625}, {"start": 2382.59, "end": 2383.13, "word": " ميّه", "probability": 0.826904296875}, {"start": 2383.13, "end": 2384.31, "word": " هذه", "probability": 0.7099609375}, {"start": 2384.31, "end": 2385.01, "word": " المادة", "probability": 0.982421875}, {"start": 2385.01, "end": 2386.17, "word": " ليكوينونيمين", "probability": 0.9110630580357143}, {"start": 2386.17, "end": 2387.43, "word": " هذه", "probability": 0.396240234375}, {"start": 2387.43, "end": 2387.77, "word": " هي", "probability": 0.8388671875}, {"start": 2387.77, "end": 2387.99, "word": " الـ", "probability": 0.918212890625}, {"start": 2387.99, "end": 2388.35, "word": " colored", "probability": 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"probability": 0.898193359375}, {"start": 2397.73, "end": 2398.35, "word": " مع", "probability": 0.9482421875}, {"start": 2398.35, "end": 2399.31, "word": " السيرم", "probability": 0.7659505208333334}, {"start": 2399.31, "end": 2399.91, "word": " و", "probability": 0.884765625}, {"start": 2399.91, "end": 2400.11, "word": " مع", "probability": 0.73046875}, {"start": 2400.11, "end": 2400.89, "word": " السكر", "probability": 0.951904296875}, {"start": 2400.89, "end": 2401.45, "word": " الموجود", "probability": 0.9765625}, {"start": 2401.45, "end": 2401.59, "word": " في", "probability": 0.98388671875}, {"start": 2401.59, "end": 2402.13, "word": " السيرم", "probability": 0.96728515625}, {"start": 2402.13, "end": 2402.65, "word": " تبع", "probability": 0.9607747395833334}, {"start": 2402.65, "end": 2403.23, "word": " المريض", "probability": 0.9708658854166666}, {"start": 2403.23, "end": 2403.53, "word": " يعني", "probability": 0.82568359375}, {"start": 2403.53, "end": 2404.29, "word": " حاصل", "probability": 0.9236653645833334}, {"start": 2404.29, "end": 2405.39, "word": " ناتج", "probability": 0.9822591145833334}], "temperature": 1.0}, {"id": 106, "seek": 243419, "start": 2405.88, "end": 2434.2, "text": "تفاعل الـ Reagent مع السكر الجلوكوز اللي موجود في السيرم تبع المريض قلنا في الآخر بطلع عندي مركب له لون The intensity of the color formed شدت اللون تبع هذا المركب اللي اتكون is proportional to the glucose concentration in the sample بتتناسب تناسب تردي مع تركيز السكر في العينة يعني لو كان الشخص سكر و 200 و 300", "tokens": [2655, 5172, 995, 30241, 2423, 39184, 1300, 559, 317, 20449, 21136, 37983, 25724, 1211, 2407, 4117, 2407, 11622, 13672, 1829, 3714, 29245, 23328, 8978, 21136, 13546, 2304, 6055, 3555, 3615, 9673, 16572, 11242, 12174, 1211, 8315, 8978, 6024, 95, 34740, 4724, 9566, 1211, 3615, 18871, 16254, 3714, 31747, 3555, 46740, 5296, 11536, 440, 13749, 295, 264, 2017, 8693, 13412, 3215, 2655, 13672, 11536, 6055, 3555, 3615, 23758, 9673, 31747, 3555, 13672, 1829, 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له", "probability": 0.323974609375}, {"start": 2415.64, "end": 2416.2, "word": " لون", "probability": 0.970947265625}, {"start": 2416.2, "end": 2416.76, "word": " The", "probability": 0.304443359375}, {"start": 2416.76, "end": 2417.4, "word": " intensity", "probability": 0.919921875}, {"start": 2417.4, "end": 2417.82, "word": " of", "probability": 0.986328125}, {"start": 2417.82, "end": 2418.06, "word": " the", "probability": 0.92822265625}, {"start": 2418.06, "end": 2418.4, "word": " color", "probability": 0.69677734375}, {"start": 2418.4, "end": 2419.08, "word": " formed", "probability": 0.927734375}, {"start": 2419.08, "end": 2420.12, "word": " شدت", "probability": 0.7908528645833334}, {"start": 2420.12, "end": 2420.78, "word": " اللون", "probability": 0.9912109375}, {"start": 2420.78, "end": 2421.2, "word": " تبع", "probability": 0.9796549479166666}, {"start": 2421.2, "end": 2421.56, "word": " هذا", "probability": 0.9345703125}, {"start": 2421.56, "end": 2422.18, "word": " المركب", "probability": 0.9807942708333334}, {"start": 2422.18, "end": 2422.44, "word": " اللي", "probability": 0.9892578125}, {"start": 2422.44, "end": 2422.98, "word": " اتكون", "probability": 0.8704427083333334}, {"start": 2422.98, "end": 2423.68, "word": " is", "probability": 0.67236328125}, {"start": 2423.68, "end": 2424.26, "word": " proportional", "probability": 0.89453125}, {"start": 2424.26, "end": 2424.8, "word": " to", "probability": 0.97705078125}, {"start": 2424.8, "end": 2425.0, "word": " the", "probability": 0.888671875}, {"start": 2425.0, "end": 2425.48, "word": " glucose", "probability": 0.8935546875}, {"start": 2425.48, "end": 2426.2, "word": " concentration", "probability": 0.88330078125}, {"start": 2426.2, "end": 2426.48, "word": " in", "probability": 0.9482421875}, {"start": 2426.48, "end": 2426.66, "word": " the", "probability": 0.92822265625}, {"start": 2426.66, "end": 2426.9, "word": " sample", "probability": 0.8408203125}, {"start": 2426.9, "end": 2427.66, "word": " بتتناسب", "probability": 0.8734130859375}, {"start": 2427.66, "end": 2428.22, "word": " تناسب", "probability": 0.7853190104166666}, {"start": 2428.22, "end": 2428.76, "word": " تردي", "probability": 0.82470703125}, {"start": 2428.76, "end": 2429.46, "word": " مع", "probability": 0.9638671875}, {"start": 2429.46, "end": 2430.28, "word": " تركيز", "probability": 0.9893798828125}, {"start": 2430.28, "end": 2430.84, "word": " السكر", "probability": 0.94970703125}, {"start": 2430.84, "end": 2431.04, "word": " في", "probability": 0.986328125}, {"start": 2431.04, "end": 2431.56, "word": " العينة", "probability": 0.91650390625}, {"start": 2431.56, "end": 2432.04, "word": " يعني", "probability": 0.955078125}, {"start": 2432.04, "end": 2432.22, "word": " لو", "probability": 0.9658203125}, {"start": 2432.22, "end": 2432.48, "word": " كان", "probability": 0.9921875}, {"start": 2432.48, "end": 2432.84, "word": " الشخص", "probability": 0.9913736979166666}, {"start": 2432.84, "end": 2433.22, "word": " سكر", "probability": 0.88720703125}, {"start": 2433.22, "end": 2433.32, "word": " و", "probability": 0.52587890625}, {"start": 2433.32, "end": 2433.6, "word": " 200", "probability": 0.50732421875}, {"start": 2433.6, "end": 2433.84, "word": " و", "probability": 0.951171875}, {"start": 2433.84, "end": 2434.2, "word": " 300", "probability": 0.669921875}], "temperature": 1.0}, {"id": 107, "seek": 244590, "start": 2435.38, "end": 2445.9, "text": "نتيجة تفاعل السكر مع الـ Reagent هيظهر لون الـ intensity الشدة تبعته هيكون كتير غامق، تمام؟", "tokens": [29399, 1829, 7435, 3660, 6055, 5172, 995, 30241, 21136, 37983, 20449, 2423, 39184, 1300, 559, 317, 39896, 19913, 3224, 2288, 5296, 11536, 2423, 39184, 13749, 25124, 41891, 6055, 3555, 34268, 3224, 39896, 30544, 9122, 2655, 13546, 32771, 10943, 4587, 12399, 46811, 10943, 22807], "avg_logprob": -0.2064985724335367, "compression_ratio": 1.208, "no_speech_prob": 0.0, "words": [{"start": 2435.38, "end": 2435.94, "word": "نتيجة", "probability": 0.9451904296875}, {"start": 2435.94, "end": 2436.4, "word": " تفاعل", "probability": 0.92822265625}, {"start": 2436.4, "end": 2436.88, "word": " السكر", "probability": 0.84130859375}, {"start": 2436.88, "end": 2437.12, "word": " مع", "probability": 0.775390625}, {"start": 2437.12, "end": 2437.28, "word": " الـ", "probability": 0.9423828125}, {"start": 2437.28, "end": 2438.94, "word": " Reagent", "probability": 0.6761067708333334}, {"start": 2438.94, "end": 2439.84, "word": " هيظهر", "probability": 0.7787322998046875}, {"start": 2439.84, "end": 2440.2, "word": " لون", "probability": 0.869140625}, {"start": 2440.2, "end": 2440.72, "word": " الـ", "probability": 0.849609375}, {"start": 2440.72, "end": 2441.36, "word": " intensity", "probability": 0.5498046875}, {"start": 2441.36, "end": 2442.38, "word": " الشدة", "probability": 0.905029296875}, {"start": 2442.38, "end": 2443.04, "word": " تبعته", "probability": 0.8319091796875}, {"start": 2443.04, "end": 2444.22, "word": " هيكون", "probability": 0.828125}, {"start": 2444.22, "end": 2444.72, "word": " كتير", "probability": 0.8857421875}, {"start": 2444.72, "end": 2445.38, "word": " غامق،", "probability": 0.837646484375}, {"start": 2445.38, "end": 2445.9, "word": " تمام؟", "probability": 0.9708658854166666}], "temperature": 1.0}, {"id": 108, "seek": 246485, "start": 2446.99, "end": 2464.85, "text": "وهذا اللون بتنقياسه على جهاز لـ Spectrophotometer على wavelength من 500 لـ 550 نانومتر انت فيك تضبطيه على أي wavelength بتراوح ما بين الـ 500 و 550 نانومتر", "tokens": [2407, 3224, 15730, 13672, 11536, 39894, 1863, 4587, 25528, 3794, 3224, 15844, 10874, 3224, 31377, 5296, 39184, 27078, 11741, 310, 13606, 15844, 22907, 9154, 5923, 5296, 39184, 42514, 8717, 7649, 20498, 2655, 2288, 16472, 2655, 8978, 4117, 6055, 11242, 3555, 9566, 1829, 3224, 15844, 36632, 22907, 39894, 23557, 2407, 5016, 19446, 49374, 2423, 39184, 5923, 4032, 42514, 8717, 7649, 20498, 2655, 2288], "avg_logprob": -0.1913442431934296, "compression_ratio": 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180 ثمه فوق ببدأ أشوف الكيلة بتسرب جزيئات السكر إلى الـUrine وببدأ السكر يخرج مع الـUrine إذا حد العتبة للكيلة", "tokens": [3555, 2655, 44510, 10721, 33251, 26895, 3660, 6055, 30544, 32771, 13546, 10874, 18513, 25720, 36145, 11296, 6055, 3615, 25708, 1975, 2304, 2655, 9381, 33546, 10874, 11622, 1829, 19986, 9307, 21136, 37983, 28242, 11296, 5296, 33456, 21136, 37983, 6225, 6027, 1829, 9122, 2655, 13546, 8978, 32748, 2304, 37495, 22653, 45164, 13412, 9778, 9381, 20328, 9640, 43242, 3224, 3714, 14851, 2407, 7578, 21136, 37983, 11971, 38637, 2304, 3224, 6156, 30543, 4724, 44510, 10721, 5551, 8592, 38688, 33251, 26895, 3660, 39894, 3794, 25513, 10874, 11622, 1829, 19986, 9307, 21136, 37983, 30731, 2423, 39184, 52, 15140, 46599, 44510, 10721, 21136, 37983, 7251, 34740, 7435, 20449, 2423, 39184, 52, 15140, 11933, 15730, 11331, 3215, 18863, 2655, 49401, 24976, 4117, 26895, 3660], "avg_logprob": -0.13521634054999065, "compression_ratio": 1.8149779735682818, "no_speech_prob": 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[{"start": 3185.09, "end": 3185.45, "word": "من", "probability": 0.96728515625}, {"start": 3185.45, "end": 3186.13, "word": " 160", "probability": 0.81689453125}, {"start": 3186.13, "end": 3186.47, "word": " لـ", "probability": 0.8837890625}, {"start": 3186.47, "end": 3186.83, "word": " 180", "probability": 0.60400390625}], "temperature": 1.0}, {"id": 143, "seek": 321439, "start": 3188.75, "end": 3214.39, "text": "يعني لما بيصير سكر الإنسان 160 لـ180 فما فوق ببدأ أشوف أو ببدأ أشوف السكر بنزل للـUrine تمام؟ when the blood glucose لما مستوى السكر exceed يعني يرتفع ويزيد عن حد الكلة الـrenal threshold يعني يزيد عن الـ180", "tokens": [40228, 22653, 5296, 15042, 4724, 1829, 9381, 13546, 8608, 37983, 33688, 1863, 3794, 7649, 21243, 5296, 39184, 37078, 6156, 15042, 6156, 30543, 4724, 44510, 10721, 5551, 8592, 38688, 34051, 4724, 44510, 10721, 5551, 8592, 38688, 21136, 37983, 44945, 11622, 1211, 24976, 39184, 52, 15140, 46811, 10943, 22807, 562, 264, 3390, 23997, 5296, 15042, 3714, 14851, 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"word": " في", "probability": 0.99560546875}, {"start": 3322.41, "end": 3322.89, "word": " الـ", "probability": 0.97314453125}, {"start": 3322.89, "end": 3323.09, "word": " urine", "probability": 0.9658203125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 3325.678, "duration_after_vad": 3283.668124999989} \ No newline at end of file diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/1pa7lQ4WsSQ_raw.srt b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/1pa7lQ4WsSQ_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..010387eecab9f39bdcec801d535404d75f59b826 --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/1pa7lQ4WsSQ_raw.srt @@ -0,0 +1,2637 @@ +1 +00:00:00,810 --> 00:00:04,290 +السلام عليكم ورحمة الله وبركاته يعطيكم العافية + +2 +00:00:04,290 --> 00:00:08,710 +جميعا إن شاء الله محاضرتنا اليوم بعنوان «جلوكوز + +3 +00:00:08,710 --> 00:00:14,830 +تست»نبدأ بـ Introduction بسيطة جلوكوز is + +4 +00:00:14,830 --> 00:00:18,790 +monosaccharide found in fruits and also derived + +5 +00:00:18,790 --> 00:00:22,670 +from the breakdown of carbohydrates in the diet + +6 +00:00:22,670 --> 00:00:27,090 +and the conversion of glycogen by liver بحكيلي إن + +7 +00:00:27,090 --> 00:00:32,410 +الجلوكوز هو عبارة عن سكر أحادي موجود في ال fruits، + +8 +00:00:32,410 --> 00:00:37,290 +في الفواكه يعني لو احنا اتناولنا ال fruitsمعنى + +9 +00:00:37,290 --> 00:00:43,410 +الكلام إحنا بناكل أو بنتناول الجلوكوز المصدر + +10 +00:00:43,410 --> 00:00:48,370 +الأساسي للجلوكوز هو الـ Diet هو الأكل وبالأخص إذا + +11 +00:00:48,370 --> 00:00:53,030 +أكلنا Carbohydrate إذا المصدر الأساسي لسكر + +12 +00:00:53,030 --> 00:00:58,270 +الجلوكوز هو إن إحنا نتناول أكلات وبالأخص الـ + +13 +00:00:58,270 --> 00:01:04,970 +Carbohydratesأيضاً في مصدر آخر للجلوكوز أنه لما + +14 +00:01:04,970 --> 00:01:11,930 +الإنسان يأكل أكلات جسمه ومليانه سكر طبعاً هالجات + +15 +00:01:11,930 --> 00:01:17,740 +السكر في الدم هيزيد فإيش بيصير الجسم؟بصير الجسم + +16 +00:01:17,740 --> 00:01:24,880 +وبالأخص اللفر الكبد يخزن السكر الفائض تمام؟ يخزنه + +17 +00:01:24,880 --> 00:01:30,900 +على شكل جليكوجين إذا الجليكوز هو سكر أحادي بشكل + +18 +00:01:30,900 --> 00:01:36,360 +أساسي له مصدرين المصدر الأول والأهم أنه بنحصل عليه + +19 +00:01:36,360 --> 00:01:41,420 +من الـ diet من الأكل وبالأخص الكربوهايدريتالمصدر + +20 +00:01:41,420 --> 00:01:46,440 +التاني انه بعد ما أكلنا الفائض من السكر في الجسم + +21 +00:01:46,440 --> 00:01:52,040 +بيروح بتخزن على شكل إجلايكوجين داخل ال liver لوقت + +22 +00:01:52,040 --> 00:01:58,300 +الحاجة، تمام؟نقطة تانية جليكوز in the body's main + +23 +00:01:58,300 --> 00:02:03,580 +source for cellular energy and brain يعتبر السكر + +24 +00:02:03,580 --> 00:02:09,040 +هو المصدر الأساسي للطاقة في الجسم يعني خلايا الجسم + +25 +00:02:09,040 --> 00:02:14,430 +عشان تشتغل بدها طاقة، بدها energy، تمام؟وهذه + +26 +00:02:14,430 --> 00:02:18,730 +الطاقة من أين تحصل عليها الخلايا من تناولنا + +27 +00:02:18,730 --> 00:02:24,310 +للجلوكوز للسكر ومن ضمن هذه الخلايا خلايا الدماغ + +28 +00:02:24,310 --> 00:02:28,790 +وجميع خلايا الجسم بحاجة إلى طاقة هذه الطاقة مصدرها + +29 +00:02:28,790 --> 00:02:35,040 +تناول السكرالجلوكوز level in the body is made by + +30 +00:02:35,040 --> 00:02:39,680 +انسلين because lowering the glucose level and + +31 +00:02:39,680 --> 00:02:44,320 +جلوكازون, أدرنالين and كورتيزول cause elevation + +32 +00:02:44,320 --> 00:02:50,020 +the glucose level بيحكيلي هنا مستوى السكر عند + +33 +00:02:50,020 --> 00:02:54,420 +الإنسان السليم يفترض دايما في حالة balance في حالة + +34 +00:02:54,420 --> 00:02:59,960 +توازن تمام؟ ولازم مستوى السكر الجسم بميكانيزم معين + +35 +00:02:59,960 --> 00:03:05,390 +يحافظ عليهتمام؟ هل جيت كلنا عارفين أن السكر لو + +36 +00:03:05,390 --> 00:03:09,230 +بدنا نيجي نفحص فحص السكر النسبة الطبيعية اللي لازم + +37 +00:03:09,230 --> 00:03:14,430 +يكون ما بين 70 ل110 milligram per deciliter ممنوع + +38 +00:03:14,430 --> 00:03:20,790 +يزيد أو يجل طيب لو مستوى السكر ذاد عن 110 يعني أنت + +39 +00:03:20,790 --> 00:03:26,150 +أكلت carbohydrate كتيرإيش بده يعمل جسمك؟ كردّة فعل + +40 +00:03:26,150 --> 00:03:31,930 +طبيعية بتم إفراز هرمون الانسولين هرمون الانسولين + +41 +00:03:31,930 --> 00:03:37,930 +يخفض مستوى السكر في الدم إذا هرمون الانسولين بتم + +42 +00:03:37,930 --> 00:03:42,710 +إفرازه إذا زاد مستوى السكر في الدم عن الوضع + +43 +00:03:42,710 --> 00:03:46,850 +الطبيعي بيجي الانسولين بياخد هذا السكر الموجود في + +44 +00:03:46,850 --> 00:03:53,250 +الدم وبيبدأ يدخله جوات الخلايا وبتخزن هذا السكر في + +45 +00:03:53,250 --> 00:03:57,120 +الخلاياالخلايا، يا إما بتخزن أو الخلايا بتستخدمه + +46 +00:03:57,120 --> 00:04:03,620 +في عملياتها الحيوية لكن على سبيل العكس والنقد إنه + +47 +00:04:04,280 --> 00:04:09,800 +لو لسبب ما حدث عندنا انخفاض في مستوى السكر، انخفض + +48 +00:04:09,800 --> 00:04:13,940 +أقل من 70، لربما هذا الشخص ما بياكل سكريات، ما + +49 +00:04:13,940 --> 00:04:17,820 +بياكل Carbohydrate، انخفض عنده، إيش اللي بيصير؟ + +50 +00:04:17,820 --> 00:04:22,380 +نتيجة انخفاض السكر، الجسم بيقوم بإفراز هرمون + +51 +00:04:22,380 --> 00:04:27,680 +لـGlucagon والـAdrenalin والـCortisolهذه التلاتة + +52 +00:04:27,680 --> 00:04:33,480 +هرمونات بتساهم في ارتفاع مستوى السكر في الدم، تحسس + +53 +00:04:33,480 --> 00:04:39,300 +في انخفاض، إيش بتروح بتعمل؟ بتذود مستوى السكر في + +54 +00:04:39,300 --> 00:04:43,180 +الدم، طبعاً بميكانيزمات معينة هتاخدوها لما تاخدوا + +55 +00:04:43,180 --> 00:04:47,360 +curse الهرمونات The various disorders in + +56 +00:04:47,360 --> 00:04:50,960 +carbohydrate metabolism may be grouped into + +57 +00:04:50,960 --> 00:04:56,120 +several categoriesdependent primarily open + +58 +00:04:56,120 --> 00:05:00,000 +laboratory finding بيحكيلي هنا إنه الـ + +59 +00:05:00,000 --> 00:05:04,000 +carbohydrate metabolism العمليات الخاصة بالسكر + +60 +00:05:04,000 --> 00:05:08,900 +وتنظيم السكر ممكن يحدث فيها disorder يحدث فيها + +61 +00:05:08,900 --> 00:05:13,460 +مشاكل عندي مشكلتين أساسيتين شغلة اسمها + +62 +00:05:13,460 --> 00:05:17,320 +hyperglycemia وشغلة اسمها hypoglycemia + +63 +00:05:18,790 --> 00:05:23,430 +الـHyperglycemia هي عبارة عن حالة مرضية وتعريفها + +64 +00:05:23,430 --> 00:05:29,130 +ارتفاع مستوى السكر في الدم بنسميه Hyperglycemia + +65 +00:05:29,130 --> 00:05:29,890 +الـHyperglycemia هي عبارة عن حالة مرضية وتعريفها + +66 +00:05:29,890 --> 00:05:29,890 +ارتفاع مستوى السكر في الدم بنسميه Hyperglycemia + +67 +00:05:29,890 --> 00:05:34,350 +الـHyperglycemia هي عبارة عن حالة مرضية وتعريفها + +68 +00:05:34,350 --> 00:05:36,550 +ارتفاع مستوى السكر في الدم بنسميه Hyperglycemia + +69 +00:05:36,550 --> 00:05:37,050 +الـHyperglycemia هي عبارة عن حالة مرضية وتعريفها + +70 +00:05:37,050 --> 00:05:38,790 +ارتفاع مستوى السكر في الدم بنسميه Hyperglycemia + +71 +00:05:38,790 --> 00:05:41,530 +الـHyperglycemia هي عبارة عن حالة مرضية وتعريفها + +72 +00:05:41,530 --> 00:05:44,840 +Hyperglycemia الـHyperglyلكن عكسها الـhypoglycemia + +73 +00:05:44,840 --> 00:05:49,920 +هي انخفاض مستوى السكر في الدم Thus associated with + +74 +00:05:49,920 --> 00:05:54,300 +a decreased plasma glucose concentration والحالتين + +75 +00:05:54,300 --> 00:05:59,530 +حالات مرضيةThe most frequently encountered + +76 +00:05:59,530 --> 00:06:03,930 +disorder of carbohydrates in metabolism is a high + +77 +00:06:03,930 --> 00:06:07,890 +blood glucose due to diabetes mellitus بقوللي إن + +78 +00:06:07,890 --> 00:06:12,310 +الـmost frequent الأكثر شيوعا بين الناس هي حالات + +79 +00:06:12,310 --> 00:06:16,890 +الـhyperiglycemia هي حالات ارتفاع مستوى السكر في + +80 +00:06:16,890 --> 00:06:21,310 +الدم اللي هي مرض السكري الـdiabetes mellitus أكتر + +81 +00:06:21,310 --> 00:06:25,290 +من الـhypoiglycemia الـhypoglycemia موجودة بس مش + +82 +00:06:25,290 --> 00:06:29,720 +كتيرEstimates of the glucose concentration in + +83 +00:06:29,720 --> 00:06:34,520 +blood are required to يعني ما الهدف من إن الدكتور + +84 +00:06:34,520 --> 00:06:40,260 +يطلب فحص السكر لأي شخص يعني ليش بينطلب فحص السكر + +85 +00:06:40,260 --> 00:06:46,650 +لتلت أسباب أساسيةأول شغلة help in the diagnosis of + +86 +00:06:46,650 --> 00:06:52,510 +diabetes mellitus والله فحص السكر بيساعدني أشخص هل + +87 +00:06:52,510 --> 00:06:56,850 +هذا الشخص اللي أمامي عنده diabetes mellitus عنده + +88 +00:06:56,850 --> 00:07:01,770 +مرض سكري ولا إنسان طبيعي ماعنده سكر، صح ولا لأ؟ + +89 +00:07:01,770 --> 00:07:05,790 +واحد شاكين في عنده سكر، إيش بنروح نحكيله؟ روح اعمل + +90 +00:07:05,790 --> 00:07:11,000 +فحص السكر، صح ولا لأ؟الهدف التاني Management of + +91 +00:07:11,000 --> 00:07:16,580 +diabetes mellitus patient متابعة مرضى السكري طبعا + +92 +00:07:16,580 --> 00:07:22,560 +مرض السكري شائع ومنتشر عنا فأنا مرضى السكري تقريبا + +93 +00:07:22,560 --> 00:07:26,000 +كل شهرين كل تلات شهور بتسمعوا بيروحوا ع العيادة + +94 +00:07:26,000 --> 00:07:30,460 +وبيعملوا فحص السكر وبيعملوا فحص مخزون السكر عشان + +95 +00:07:30,460 --> 00:07:36,220 +نتابع وضعهم ونتابع حالتهمأيضًا بنعمل الفحص لسبب + +96 +00:07:36,220 --> 00:07:40,160 +تالت «and monitoring of treatment in diabetes + +97 +00:07:40,160 --> 00:07:46,380 +mellitus patients» بدنا نتابع جرعة الـ sorry بدنا + +98 +00:07:46,380 --> 00:07:51,180 +نتابع جرعة الإنسولين اللي بياخدوها مرضى السكري + +99 +00:07:51,180 --> 00:07:56,180 +عرفنا إنه في مراحل متأخرة من مرض السكري بيصير + +100 +00:07:56,180 --> 00:08:00,440 +الشخص ياخد إبرإنسولينطيب، كيف بدنا نعرف إن جرعة + +101 +00:08:00,440 --> 00:08:07,960 +الإنسولين مضبوطة ولا لأ؟ وهذه الجرعة كويسة ولا لأ؟ + +102 +00:08:07,960 --> 00:08:13,760 +فبنتر عشان نتابع جرعة الإنسولين، نطلب من مريض + +103 +00:08:13,760 --> 00:08:17,740 +السكري يعملنا فحص السكر، لتلت أهداف في + +104 +00:08:17,740 --> 00:08:23,470 +الـdiagnosisفي التشخيص وفي متابعة المريض ومتابعة + +105 +00:08:23,470 --> 00:08:28,190 +أيضًا جرعة الإنسولين اللي بياخدها أو اللي بياخدوها + +106 +00:08:28,190 --> 00:08:35,470 +مرضى السكري Methods of Analysis طرق التحليل الخاصة + +107 +00:08:35,470 --> 00:08:41,570 +بفحص السكر هنا بدّوا يستعرض الكتات كت السكر + +108 +00:08:41,570 --> 00:08:46,750 +والـreaction تبع السكر يعني شو الطريقة اللي بيشتغل + +109 +00:08:46,750 --> 00:08:52,050 +فيها الكتأول شغلة، in the past, the majority of + +110 +00:08:52,050 --> 00:08:55,550 +the quantitative tests for glucose determination + +111 +00:08:55,550 --> 00:09:00,310 +dependent upon the oxidation of glucose by hot + +112 +00:09:00,310 --> 00:09:04,470 +alkaline copper solutions or solutions of + +113 +00:09:04,470 --> 00:09:09,690 +potassium ferric cyanideبحكي لي زمان قديماً كان + +114 +00:09:09,690 --> 00:09:14,690 +مبدأ الـ «كيت» ومبدأ الـ «رياجينت» تبع السكر إنه + +115 +00:09:14,690 --> 00:09:19,750 +لما أنا أحط الـ «رياجينت» على السيرم تبع المريض + +116 +00:09:19,750 --> 00:09:24,750 +الـ «رياجينت» بعمل Oxidation بـ «أكسد» السكر + +117 +00:09:24,750 --> 00:09:30,270 +الجلوكوز اللي موجود في السيرم تبع المريض وعملية + +118 +00:09:30,270 --> 00:09:37,660 +الـ «أكسدة» هذه تتطلب حرارة Heat وبتطلب أيضاًووجود + +119 +00:09:37,660 --> 00:09:43,320 +alkaline media يعني الـ Reagent الـ pH تبعته بدها + +120 +00:09:43,320 --> 00:09:49,340 +تكون قاعدية إذن بشكل عام بيحكيلي قديما كان مبدأ + +121 +00:09:49,340 --> 00:09:54,560 +الفحص باعتمد على إن الـ Reagent تبع السكرفي مواد + +122 +00:09:54,560 --> 00:09:59,240 +إذا انضافت على السيرم تبع المريض هتأكسد السكر + +123 +00:09:59,240 --> 00:10:03,240 +الجلوكوزي الموجود في السيرم وعشان يصير فيه تأكسد + +124 +00:10:03,240 --> 00:10:06,420 +لازم الـ Reagent الموجود في الـ kit يكون له + +125 +00:10:06,420 --> 00:10:12,140 +alkaline pH وهذا بيتطلب برضه من المتطلبات درجات + +126 +00:10:12,140 --> 00:10:18,790 +حرارة عالية الـ alkaline pH بنوفرهإذا كان موجود + +127 +00:10:18,790 --> 00:10:24,630 +جوات الـ Reagent الـ Copper Solution أو سلوشن آخر + +128 +00:10:24,630 --> 00:10:28,690 +اسمه Botassium Ferric Cyanide هذه كلها مواد + +129 +00:10:28,690 --> 00:10:32,590 +كيميائية بتاعة الـ Reagent الـ Alkaline pH + +130 +00:10:32,590 --> 00:10:38,720 +القاعديةهؤلاء تم تغييرهم بمحاولة الـ Orthotolidine + +131 +00:10:38,720 --> 00:10:43,200 +test و بعدها بمحاولة الأنزيمات بعد هيك هذه الطريقة + +132 +00:10:43,200 --> 00:10:48,200 +القديمة وهذا الـ Reagent بطلت الشركات تصنعهثاروا + +133 +00:10:48,200 --> 00:10:51,680 +إيش؟ ثاروا يستخدموا طريقة أخرى اسمها الـ + +134 +00:10:51,680 --> 00:10:56,680 +Orthotolidin Test بدنا نفهم إن الـ reaction تبع + +135 +00:10:56,680 --> 00:11:01,760 +السكر كان فيه مادة اسمها الـ Orthotolidin لما كنت + +136 +00:11:01,760 --> 00:11:06,600 +أضيفها على السيرام تيجي على الجلوكوز وترتبط فيه + +137 +00:11:06,600 --> 00:11:13,000 +الجلوكوز وتعطيني مادة إملونة وإحنا بنقيس كل اللون + +138 +00:11:13,000 --> 00:11:18,360 +هو اللي كان يعبر عن مستوى السكرطيب، هذه الطريقة + +139 +00:11:18,360 --> 00:11:22,020 +التانية الـ Orthotolidin Test ليش أصلا بطلوا + +140 +00:11:22,020 --> 00:11:26,320 +يستخدموها؟ لأن مادة الـ Orthotolidin هذه الموجودة + +141 +00:11:26,320 --> 00:11:30,440 +في الـ reaction تبع السكر مادة dangerous وبتسبب + +142 +00:11:30,440 --> 00:11:35,630 +cancer، بتسبب سرطانلأنها من مشتقات البنزين تخيلي + +143 +00:11:35,630 --> 00:11:41,090 +انت فحص السكر فحص روتيني و reagent السكر انت بدي + +144 +00:11:41,090 --> 00:11:44,250 +يظل دايما احتكاك بيدك و ممكن ما تكونيش لابسة + +145 +00:11:44,250 --> 00:11:49,990 +gloves فممكن يعمل skin cancer سرطان في الجلدعشان + +146 +00:11:49,990 --> 00:11:54,450 +هيك جاله هذه الطريقة مش آمنة خلينا نستبدلها + +147 +00:11:54,450 --> 00:11:58,690 +بالطريقة التالتة اللي هي طريقة الـ enzyme method + +148 +00:11:58,690 --> 00:12:03,610 +يعني الـ reagent يكون فيه enzyme هذا الـ enzyme + +149 +00:12:03,610 --> 00:12:08,450 +يتفاعل مع السكر اللي موجود في الـ serum تبع ال + +150 +00:12:08,450 --> 00:12:12,790 +patient لما بنحطهم على بعض وفي الآخر يعطيني لون + +151 +00:12:12,790 --> 00:12:17,950 +وأنا أقيس هذا اللون عبر جهاز لـ spectrophotometer + +152 +00:12:18,580 --> 00:12:24,080 +جاله طريقة الإنزيمات أفضل أولاً specific متخصصة + +153 +00:12:24,080 --> 00:12:31,360 +بجيب إنزايم يتخصص يرتبط فقط بالسكر طبعاً وطريقة + +154 +00:12:31,360 --> 00:12:36,660 +سريعة quick طبعاً quickly و specificity السرعة + +155 +00:12:36,790 --> 00:12:41,370 +والتخصصية هذه عالية عند الإنزيمات وما بيستهلك وقت + +156 +00:12:41,370 --> 00:12:45,390 +الفحص وبرضه الإنزيمات والمواد الموجودة في + +157 +00:12:45,390 --> 00:12:49,310 +الـReagent مش Dangerous مش خطرة زي الـ + +158 +00:12:49,310 --> 00:12:54,550 +Orthotolidin إذا الـ Enzymatic Methods give الـ + +159 +00:12:54,550 --> 00:12:59,310 +True Glucose Determination تعطيني نسبة الجلوكوز + +160 +00:12:59,310 --> 00:13:02,830 +بشكل صحيح because of the high specificity + +161 +00:13:02,830 --> 00:13:08,130 +الإنزيمات المتخصصةof an enzyme for a particular + +162 +00:13:08,130 --> 00:13:11,770 +substrate and don't consume the time والإنزايم + +163 +00:13:11,770 --> 00:13:16,190 +شغله سريع other methods طرق أخرى contain substance + +164 +00:13:16,190 --> 00:13:20,550 +الـreagent فيها بيحتوي على مواد dangerous ل الجسم + +165 +00:13:20,550 --> 00:13:23,590 +مثل على ذلك الارثاطلودين + +166 +00:13:25,510 --> 00:13:29,630 +هنا ملخصلكم الـ Methods of Analysis طرق التحليل + +167 +00:13:29,630 --> 00:13:35,290 +الخاصة بـ Kit السكر بالـ Reagent تبع السكر طبعاً + +168 +00:13:35,290 --> 00:13:40,170 +أول شغلة، أول طريقة هذه طريقة قديمة جداً بطلت + +169 +00:13:40,170 --> 00:13:45,570 +الشركات تصنعها تماماً بطلت الشركات تصنع الـ Kit + +170 +00:13:45,570 --> 00:13:49,390 +اللي بيشتغل بهذه الطريقة اللي هي طريقة الـ + +171 +00:13:49,390 --> 00:13:53,170 +Oxidation الأكسدة أو الـ Reduction Method في الـ + +172 +00:13:53,170 --> 00:13:57,400 +slide اللي قبل حكينا أكسدةبس هنا كاتب الـ + +173 +00:13:57,400 --> 00:14:01,620 +reduction methods طرق الاختزال يعني بيكون في مواد + +174 +00:14:01,620 --> 00:14:05,480 +في ال reaction بتاع السكر لو ضفتها على ال serum + +175 +00:14:05,480 --> 00:14:10,540 +تبع المريض بتعمل اختزال للسكر these methods + +176 +00:14:10,540 --> 00:14:16,020 +dependent on the reductive probability of glucose + +177 +00:14:16,020 --> 00:14:20,020 +يعني هذه الطرق بتعتمد على اختزال السكر اللي موجود + +178 +00:14:20,020 --> 00:14:25,720 +بعينة المريضوهذه الطريقة بندرج تحتها تلت طرق فرعية + +179 +00:14:25,720 --> 00:14:30,080 +الـ Ferric cyanide method الـ Copper sulphate + +180 +00:14:30,080 --> 00:14:35,080 +method الـ Smoggy Nelson method المطلوب فقط نعرف + +181 +00:14:35,080 --> 00:14:40,060 +التعداد و نعرف الطرق ما بدنا تفاصيل تمام؟ هذه + +182 +00:14:40,060 --> 00:14:45,020 +التلت طرق هذه التلت طرق كلها بتشتغل نظام reduction + +183 +00:14:45,020 --> 00:14:48,860 +اختزال الـ reaction بيكون فيها مواد تختزل السكر + +184 +00:14:48,860 --> 00:14:54,820 +تمام؟ملاحظة The reduction methods need alkaline + +185 +00:14:54,820 --> 00:15:00,500 +medium and heat. These methods are qualitative and + +186 +00:15:00,500 --> 00:15:06,320 +semi-quantitative بيحكيلي كذلك طرق الاختزال لازم + +187 +00:15:06,320 --> 00:15:10,960 +ال reaction تبع السكر يكون alkaline media قاعدي ال + +188 +00:15:10,960 --> 00:15:18,360 +pH 7وبنحتاج درجات حرارة heat أثناء عمل فحص السكر + +189 +00:15:18,360 --> 00:15:23,680 +ومش بس هيك كمان هذه الطريقة semi quantitative and + +190 +00:15:23,680 --> 00:15:27,160 +qualitative يعني semi quantitative يعني okay + +191 +00:15:27,160 --> 00:15:33,080 +بعطيكي رقمرقم sorry هذا الرقم غير دقيق يعني ما + +192 +00:15:33,080 --> 00:15:37,740 +بيعبر عن مستوى السكر الحقيقي اللي موجود عند المريض + +193 +00:15:37,740 --> 00:15:42,860 +هاي معنى semi quantitative بعطيكي بعطيكي قيمة ولكن + +194 +00:15:42,860 --> 00:15:47,470 +قيمة مش دقيقة نسبيةقولنا هذه الطريقة بطلوا + +195 +00:15:47,470 --> 00:15:50,970 +يستخدموها أيضًا الطريقة التانية حكيناها بطلوا + +196 +00:15:50,970 --> 00:15:55,850 +يستخدموها الـ Aromatic Amines Method الطريقة هذه + +197 +00:15:55,850 --> 00:15:59,810 +الـ Reagent بيكون يحتوي على مادة الـ Orthotolidine + +198 +00:15:59,810 --> 00:16:04,830 +اللي بتتفاعل مع الجلوكوز السكر اللي موجود في عينات + +199 +00:16:04,830 --> 00:16:10,230 +المريضوهذا التفاعل بيحتاج إلى pH يعني الـ Reagent + +200 +00:16:10,230 --> 00:16:16,050 +بيكون أثدك وبيحتاج إلى حرارة عشان في الآخر يرتبطوا + +201 +00:16:16,050 --> 00:16:20,890 +المادتين ويعطوني مادة اسمها لجلوكوزامين وهذه الـ + +202 +00:16:20,890 --> 00:16:25,230 +Colored املونة وبنقيص اللون واللون بيعبر عن مستوى + +203 +00:16:25,230 --> 00:16:30,130 +السكر بس للأسف الـ Orthotolidin مادة خطيرة وبتسبب + +204 +00:16:30,130 --> 00:16:36,620 +Cancerلهيك برضه كتاتنا بطلت تستخدم هذه الطريقة + +205 +00:16:36,620 --> 00:16:41,980 +الطريقة التالتة اللي هي الـ enzymatic methods + +206 +00:16:41,980 --> 00:16:47,160 +حكينا هي أفضل الطرق، تمام؟ وكتاتنا اليوم وشركاتنا + +207 +00:16:47,160 --> 00:16:52,780 +اليوم تعتمد لما تصنع كت السكر بتصنعه بطريقة الـ + +208 +00:16:52,780 --> 00:16:57,880 +enzymatic methods، تمام؟تمام، حتى الـ Enzymatic + +209 +00:16:57,880 --> 00:17:04,320 +Methods +بندرج تحتها طرق فرعية مثلًا الـ Hexokinase + +210 +00:17:04,320 --> 00:17:08,140 +Methods بدنا نفهم على طول من اسم الطريقة + +211 +00:17:08,140 --> 00:17:11,800 +Hexokinase Methods معناه الـ reaction تبع السكر + +212 +00:17:11,800 --> 00:17:16,600 +بيحتوي على إنزايم اسمه الـ Hexokinase هذا الـ + +213 +00:17:16,600 --> 00:17:20,980 +Hexokinase بيروح و هو مرتبط بالسكر اللي موجود + +214 +00:17:20,980 --> 00:17:26,150 +بعينة المريض و بيصير فيه تفاعلنشوف التفاعل + +215 +00:17:26,150 --> 00:17:31,630 +الجوليكوز بيكون already موجود في الـ Serum تبع + +216 +00:17:31,630 --> 00:17:39,120 +المريض السكرالـ ATP في وجود طاقة وفي وجود الـ + +217 +00:17:39,120 --> 00:17:42,280 +hexokinase اللي موجود في الـ reagent يعني أنت + +218 +00:17:42,280 --> 00:17:46,640 +بتجيبي نبوبة بلاستيك و بتضيف الـ reagent وعينة + +219 +00:17:46,640 --> 00:17:50,320 +المريض مع بعض و بتعملي mix بيصير فيه تفاعل الـ + +220 +00:17:50,320 --> 00:17:55,200 +enzyme بيتفاعل مع السكر الموجود في عينة المريض + +221 +00:17:55,200 --> 00:18:03,650 +محصلة التفاعلهينتج عندي ADP وجلوكوز-6-فوسفات هلجيت + +222 +00:18:03,650 --> 00:18:07,530 +لما الـ hexokinase اشتغل على الجلوكوز أعطاه مادة + +223 +00:18:07,530 --> 00:18:13,090 +الجلوكوز-6-فوسفات الجلوكوز-6-فوسفات في وجود الناد + +224 +00:18:13,090 --> 00:18:17,750 +وفي وجود أنزيم آخر اسمه جلوكوز-6-فوسفات + +225 +00:18:17,750 --> 00:18:24,960 +Dehydrogenaseأعطوني مادة اسمها 6-gluconolactone + +226 +00:18:24,960 --> 00:18:32,000 +ناد أتش زائد أتش بلس هنا بتم قياس الـ NAD H هذا + +227 +00:18:32,000 --> 00:18:37,080 +المركب كلنا عارفين هذا المركب بتم قياسه على + +228 +00:18:37,080 --> 00:18:42,780 +wavelength معروف و ثابت على طول موجي ثابت هو 340 + +229 +00:18:42,780 --> 00:18:47,740 +نانومتروكلنا عارفين إن الـ 340 تقع هذا الـ + +230 +00:18:47,740 --> 00:18:54,160 +wavelength يقع في المنطقة الفوق بنفسجية الـ UV الـ + +231 +00:18:54,160 --> 00:18:58,080 +Ultraviolet يعني لما بدكتيجي تعملي فحص السكر هنا + +232 +00:18:58,080 --> 00:19:02,660 +ما بتستخدمي الـ plastic cuvette العادية اللي + +233 +00:19:02,660 --> 00:19:08,960 +بنحطها بالجهاز لأ الـ cuvette بتكون زجاج تمام؟ لأن + +234 +00:19:08,960 --> 00:19:15,580 +الـ 340 هذا wavelengthموجود في منطقة فوق بنفسجية + +235 +00:19:15,580 --> 00:19:21,160 +في الـUV في الـUltraviolet فبنقيس الناد H ونسبته + +236 +00:19:21,160 --> 00:19:27,380 +بتعبر عن نسبة السكر طبعاً هذه طريقة reference + +237 +00:19:27,380 --> 00:19:31,140 +method هي الطريقة المرجعية على الرغم من إنها + +238 +00:19:31,140 --> 00:19:36,340 +الطريقة المرجعية إلا إنه ينظر استخدامها كتاتنا ما + +239 +00:19:36,340 --> 00:19:39,680 +بتشتغل بهذه الطريقة لأنها طريقة على الرغم من إنها + +240 +00:19:39,680 --> 00:19:46,300 +مرجعية بدها متطلباتبدها جهاز Spectro بيشتغل على + +241 +00:19:46,300 --> 00:19:50,600 +الكيوفيت تكون من الزجاج مصنوعة من الزجاج وغالية + +242 +00:19:50,600 --> 00:19:56,180 +كتير اللمبة اللي بتطلع الشعاع تبع الـ wavelengths + +243 +00:19:56,180 --> 00:20:01,000 +اللي طوله 340 نانومتر برضه هذه اللمبة اللي موجودة + +244 +00:20:01,000 --> 00:20:04,520 +في الـ Spectro برضه حاجها غالي يعني okay طريقة + +245 +00:20:04,520 --> 00:20:08,740 +مرجعية لكن لا تستخدم وبالنسبة للمعادلات يا جماعة + +246 +00:20:08,740 --> 00:20:14,550 +مش مطلوبة بس بدنا نفهم المبدأ تمام؟الطريقة التانية + +247 +00:20:14,550 --> 00:20:18,050 +فيه كتات بتشتغل بهذه الطريقة الـGlucose + +248 +00:20:18,050 --> 00:20:22,590 +Dehydrogenase Method يعني من اسم الطريقة بتفهم إن + +249 +00:20:22,590 --> 00:20:27,990 +الـReagent جواته إنزايم اسمه Glucose Dehydrogenase + +250 +00:20:27,990 --> 00:20:33,530 +يعني بتروحي الجلوكوز اللي موجود في عينة الـpatient + +251 +00:20:33,530 --> 00:20:39,550 +في عينة المريضفي وجود الـ NAD ووجود إنزايم اللي + +252 +00:20:39,550 --> 00:20:43,110 +موجود بالـ Reagent الـ Glucose Dehydrogenase + +253 +00:20:43,110 --> 00:20:47,630 +هيشتغل على السكر الموجود بعينة المريض ويعطيني مادة + +254 +00:20:47,630 --> 00:20:52,230 +لـ Glucone Lactone ذائد الـ NAD H ذائد H Plus برضه + +255 +00:20:52,230 --> 00:20:58,710 +هنا بنقيص الـ NAD H على 340 ومقداره يعبر عن مستوى + +256 +00:20:58,710 --> 00:21:02,670 +السكر في الدم برضه هذه الطريقة كتاتنا ما بتشتغل + +257 +00:21:02,670 --> 00:21:07,520 +فيهاأخر طريقة وهذه الطريقة الـ most common الشائعة + +258 +00:21:07,520 --> 00:21:13,720 +الـ popular أكتر المنتشرة واللي شركتنا بتصنع الـ + +259 +00:21:13,720 --> 00:21:17,760 +reagent تبع السكر بهذه الطريقة جولوكوز أكسيديز + +260 +00:21:17,760 --> 00:21:22,140 +method بدنا نفهم إن الـ reagent يحتوي على انزايم + +261 +00:21:22,140 --> 00:21:27,300 +اسمه جولوكوز أكسيديز لما أضيف الـ reagent على عينة + +262 +00:21:27,300 --> 00:21:31,420 +ال patient هذا الانزايم الـ oxidase هيعمل + +263 +00:21:31,420 --> 00:21:37,240 +oxidationأكسدة للسكر اللي موجود في عينة المريض وفي + +264 +00:21:37,240 --> 00:21:42,460 +الآخر يعطيني مُركّب، مادة ملونة، وإحنا بنقيس + +265 +00:21:42,460 --> 00:21:48,100 +اللون، وشدة اللون تعبّر عن مستوى السُكر، يعني لو + +266 +00:21:48,100 --> 00:21:53,880 +طنع اللون غامج كتير، نتيجة التفاعل، انت هتجد حطيت + +267 +00:21:53,880 --> 00:21:58,900 +الـreagent على عينة المريض، لو ظهرلك مادة ملونة + +268 +00:21:58,900 --> 00:22:05,890 +ولونها،غامج كتير يعني بتحكي أكيد السكر يعني عالي + +269 +00:22:05,890 --> 00:22:10,030 +كتير لو طلع اللون كويس طبيعي بتحكي أكيد السكر عند + +270 +00:22:10,030 --> 00:22:14,890 +هذا المريض طبيعي إذا من شدة اللون أنا بشوف أو بقدر + +271 +00:22:14,890 --> 00:22:21,960 +جداش مستوى السكر، تمام؟هذه الطريقة بيسموها طريقة + +272 +00:22:21,960 --> 00:22:26,000 +الـ Glucose Oxidase Method تسمى باسم آخر لـ + +273 +00:22:26,000 --> 00:22:30,180 +Trenders Method طريقة الـ Trenders تعتمد على + +274 +00:22:30,180 --> 00:22:35,020 +إنزايم داي كالورومتريك يعني الإنزايم بتفاعل مع + +275 +00:22:35,020 --> 00:22:40,000 +السكر بعطيني في الآخر داي سبغة لون كالورومتريك + +276 +00:22:40,000 --> 00:22:45,200 +ملون بجيسه هذا اللون بجهاز الـ Spectra وبعطيني + +277 +00:22:45,200 --> 00:22:50,920 +Absorbanceوطريقة أخرى اسمها kinetic method طريقة + +278 +00:22:50,920 --> 00:22:56,160 +حركية هذه هنفهمها أكتر لما ناخد شغل الإنزيمات + +279 +00:22:56,160 --> 00:23:01,140 +ونفحص الإنزيمات تمام؟ بس المهم كتاتنا بتشتغل على + +280 +00:23:01,140 --> 00:23:07,810 +مبدأ لت render method enzyme dichlorometricهل جيت + +281 +00:23:07,810 --> 00:23:11,570 +بدنا نعمل فحص السكر؟ إيش الـ Specimen Collection؟ + +282 +00:23:11,570 --> 00:23:16,810 +إيش نوع العينة؟ العينة قد تكون Serum، البلازمة is + +283 +00:23:16,810 --> 00:23:21,150 +suitable for samples عادي، يا Serum، يا البلازمة + +284 +00:23:21,150 --> 00:23:25,570 +الـ Holy Blood تجيبيلي دم كامل تحكيلي اعملي عليه + +285 +00:23:25,570 --> 00:23:30,030 +فحص السكر، بينفعش لازم أفصل هذا الدم وأطلع منه الـ + +286 +00:23:30,030 --> 00:23:33,990 +Serum و البلازمة والـ Serum و البلازمة هما العينة، + +287 +00:23:33,990 --> 00:23:38,610 +كمان؟أما holy blood مرفوض and الـ hemolysis يعني + +288 +00:23:38,610 --> 00:23:42,950 +لو إجتك عينة hemolized برضه هذه rejected مرفوضة + +289 +00:23:42,950 --> 00:23:47,350 +are not recommended for use as a sample يعني لا + +290 +00:23:47,350 --> 00:23:53,920 +يوصى باستخدامهم كعينة تمام؟الـ freshly drawn serum + +291 +00:23:53,920 --> 00:23:59,040 +is the preferred specimen بيحكيلي إن أفضل عينة هي + +292 +00:23:59,040 --> 00:24:03,680 +السيرم، تمام؟ لكن شو المسموح فيه؟ المسموح يا سيرم + +293 +00:24:03,680 --> 00:24:08,080 +يا بلازما طيب، لو بلازما، إيش نوع الـ + +294 +00:24:08,080 --> 00:24:11,800 +anticoagulant اللي لازم أجمع فيه عينات الـ blood؟ + +295 +00:24:11,800 --> 00:24:16,060 +بيقولك يا إما إديتا أو هيبرين، مسموح فيهم، يا + +296 +00:24:16,060 --> 00:24:20,520 +إديتا، يا هيبرينطبعاً تجيك من الشركة الأنابيب + +297 +00:24:20,520 --> 00:24:23,140 +جاهزة فيها إيديتا أنبيب الإيديتا أو أنبيب + +298 +00:24:23,140 --> 00:24:28,520 +الهيبارين، كلكم عارفين بيحكي لي يفضل أنا كخصائي + +299 +00:24:28,520 --> 00:24:31,380 +التحاليل الطبية بعرف إنه هذا الشخص بدي يعمل فحص + +300 +00:24:31,380 --> 00:24:37,520 +سكر مثلا بجيب انبوبة إيديتا وبحط فوق الإيديتا شغلة + +301 +00:24:37,520 --> 00:24:44,930 +اسمها glycolytic inhibitorمصبتات لعملية الـ July + +302 +00:24:44,930 --> 00:24:50,670 +Colossus وحنشوف ليش، تمام؟ ليش أنا بجيب القنابيب + +303 +00:24:51,750 --> 00:24:56,610 +اللي فيها الـ Edeta أو الـ Hibarin وبحط فيها + +304 +00:24:56,610 --> 00:25:02,950 +جليكوليتك انهيبتر مثبتة لعملية الـ Glycolysis ليش + +305 +00:25:02,950 --> 00:25:06,250 +هذا العمل أنا بعمله، هلجيت في الـ slide التانية، + +306 +00:25:06,250 --> 00:25:11,730 +هنشوف بقوللي إنه كيف ممكن أحفظ عينتي سواء Serum أو + +307 +00:25:11,730 --> 00:25:17,370 +Plasma، تفصليهم بتجيبي تيوبة لحال،بتفصلى الـ Serum + +308 +00:25:17,370 --> 00:25:21,930 +لحال أو البلازمة لحال وبتخزن الـ Serum و البلازمة + +309 +00:25:21,930 --> 00:25:27,930 +ممكن أخزنهم سبع أيام يظلوا stable في التلاجة من + +310 +00:25:27,930 --> 00:25:32,810 +اتنين لتمانية درجة سليزياس أو ممكن أخليهم يومين + +311 +00:25:32,810 --> 00:25:36,890 +موجودات متركات على ال room temperature على درجة + +312 +00:25:36,890 --> 00:25:41,790 +حرارة عشرين لخمسة وعشرين درجة سليزياس برضه بيظل + +313 +00:25:41,790 --> 00:25:48,240 +الـ Serum و البلازمة stable تمام؟هل جيت مثلا إجاني + +314 +00:25:48,240 --> 00:25:54,080 +مريض وبدي أعمله فحص سكر مثلا بدي أجمعله Serum بروح + +315 +00:25:54,080 --> 00:25:58,620 +أجيب أنابيب بلانة يوب مافيها أي Anti-coagulant + +316 +00:25:58,620 --> 00:26:04,160 +اللي لون الغطا تبعتها أحمر وقبل ما أحط الدم فيها + +317 +00:26:04,160 --> 00:26:09,680 +بروح أجيب مادة اسمها Sodium Fluorideهذه المادة + +318 +00:26:09,680 --> 00:26:15,200 +تعتبر جليكوليتك انهيبتور هي مثبت لعملية + +319 +00:26:15,200 --> 00:26:21,300 +الـGlycolysis باخد من هذه المادة 2 ميلي إجرام و + +320 +00:26:21,300 --> 00:26:26,300 +بحطها جوات البلانة تيوب اللي بدي أجمع فيها الدم و + +321 +00:26:26,300 --> 00:26:32,980 +بعدين بروح ع المريض بسحب منه 1 ML دم 1 ML blood و + +322 +00:26:32,980 --> 00:26:37,720 +بحطها في هذه التيوب و بعمل mix منيح و بروح بقفصلها + +323 +00:26:37,980 --> 00:26:44,060 +وبطلّع الـ Serum منها أو لو شخص بدي أجمعله بلازمة + +324 +00:26:44,060 --> 00:26:48,880 +بروح أجيب أنابيب فيها Anticoagulant إما اتفاجنة + +325 +00:26:48,880 --> 00:26:54,180 +Edeta أو Hiberin وبرضه قبل مضيف الدم في هذه + +326 +00:26:54,180 --> 00:26:59,860 +الأنابيب بروح أجيب 2 ميلي جرام من مادة الـ Sodium + +327 +00:26:59,860 --> 00:27:05,040 +Fluorideوبحطها في القنابيب وبعدين بروح أسحب blood + +328 +00:27:05,040 --> 00:27:10,720 +من المريض واحد أمقال مثلا بنسحب منه وبنحطها و mix + +329 +00:27:10,720 --> 00:27:16,260 +وبعدين بنروح نفصل البلازمة ليش أنا قبل ما أحط الدم + +330 +00:27:16,260 --> 00:27:21,320 +في القنابيب بروح أضيف مادة اسمها Sodium Fluoride + +331 +00:27:21,320 --> 00:27:25,980 +هذه المادة تعتبر glycolytic inhibitor مصبت لعملية + +332 +00:27:25,980 --> 00:27:31,630 +الـGlycolysisThe addition of 2 milligram من الـ + +333 +00:27:31,630 --> 00:27:37,850 +Sodium Fluoride لكل واحد قمقل بلد To be collected + +334 +00:27:37,850 --> 00:27:42,770 +will prevent glycolysis إضافة هذه المادة وبعد ذلك + +335 +00:27:42,770 --> 00:27:48,430 +بضيف الدم وبعد ذلك بفصل العينة هذا يمنع عملية الـ + +336 +00:27:48,430 --> 00:27:55,270 +glycolysis العمليات الحيوية اللي بتقوم فيها خلايا + +337 +00:27:55,270 --> 00:27:59,340 +الدم الحمراءهل جيت؟ طب ليش أنا بمنع عملية + +338 +00:27:59,340 --> 00:28:03,540 +الـGlycolysis؟ هل جيت؟ بدي أطلب منكوا شغلة لما انت + +339 +00:28:03,540 --> 00:28:08,000 +تفصلي عينة الدم، تمام؟ إيش بنزل تحت؟ تنزل تحت + +340 +00:28:08,000 --> 00:28:12,400 +الخلايا الـRBCs، الـBlatelets، الـWhite BCs، تنزل + +341 +00:28:12,400 --> 00:28:15,680 +الخلايا تحت، تمام؟ فوق إيش بيكون؟ فوق بيكون + +342 +00:28:15,680 --> 00:28:20,270 +الـSerum أو البلازمة، تمام؟الـ Serum إيش فيه؟ في + +343 +00:28:20,270 --> 00:28:23,770 +المواد الكيميائية المهمة في الجلوكوز، في + +344 +00:28:23,770 --> 00:28:29,210 +البروتينات، في الإنزيمات هلجيت لو ضلت الـ Serum + +345 +00:28:29,210 --> 00:28:33,690 +contact مع الخلايا يعني انت مافصلت الـ Serum لحاله + +346 +00:28:33,690 --> 00:28:38,770 +في الـ tube لحالها خلتيها العينة مفصولة والـ RBCs + +347 +00:28:38,770 --> 00:28:43,310 +تحت والـ Serum فوقفوق بعض من غير فصل، إيش بدي + +348 +00:28:43,310 --> 00:28:47,630 +يصير؟ اللي بيصير إنه الخلايا الـ RBCs خلايا حية + +349 +00:28:47,630 --> 00:28:52,030 +طول ما هي حية بدها تعمل Glycolysis إيش يعني بدها + +350 +00:28:52,030 --> 00:28:56,370 +تعمل Glycolysis؟ يعني بدها تبدأ تسحب الجلوكوز من + +351 +00:28:56,370 --> 00:29:01,090 +الثيرم تبدأ، ما هي بدأ تتغذى برضه خلايا، بدها تسحب + +352 +00:29:01,090 --> 00:29:06,180 +الجلوكوز من الثيرمتجي انت تاخد الـ Serum، بدك + +353 +00:29:06,180 --> 00:29:10,720 +تفحصيل السكر، بتلاقي السكر كتير واطي، بتلاقي مثلا + +354 +00:29:10,720 --> 00:29:16,510 +30، 20، بتقولي طيب ليش هيك؟ هل المريض عن جد؟عنده + +355 +00:29:16,510 --> 00:29:21,310 +Hypoglycemia انخفاض في مستوى السكر حالة مرضية ولا + +356 +00:29:21,310 --> 00:29:28,190 +المشكلة كانت إنك نسيت السيرام فوق الـRBCs وصار في + +357 +00:29:28,190 --> 00:29:32,590 +احتكاك بين السيرام والـRBCs وبالتالي الخلايا عملت + +358 +00:29:32,590 --> 00:29:36,930 +Glycolysis عملت Glycolysis يعني سحبت الجلوكوز من + +359 +00:29:36,930 --> 00:29:41,870 +السيرام عشان هيك بنقولك أول ما تصلك العينة عطول + +360 +00:29:42,030 --> 00:29:46,390 +لفّيها على الجهاز وافصل الـ Serum في انبوب منفصل + +361 +00:29:46,390 --> 00:29:52,270 +وكمان شغل عشان نمنع الـ Glycolysis تماماً ضيف الـ + +362 +00:29:52,270 --> 00:29:57,250 +Sodium Fluoride أثناء جمع العينة ضيفي Sodium + +363 +00:29:57,250 --> 00:30:01,770 +Fluoride في أنبيب الجمع لأن هذه المادة تمنع خلايا + +364 +00:30:01,770 --> 00:30:06,850 +الـ RBCs تسحب السكرمن الـ Serum تمام؟ الـ + +365 +00:30:06,850 --> 00:30:13,450 +Glycosylase يبقى مفتوحاً في غرفة حارة ربما حوالي + +366 +00:30:13,450 --> 00:30:18,750 +10 ميلي جرام في ديسليتر في ساعة لو كانت خلايا الـ + +367 +00:30:18,750 --> 00:30:24,670 +RBCs contact مع الـ Serum وتركت انتهاد الأنبوب في + +368 +00:30:24,670 --> 00:30:30,290 +درجة حرارة شوية مرتفعة يعني warm room درجات حرارة + +369 +00:30:30,290 --> 00:30:38,220 +حارةوتركتيها لمدة ساعة كل ساعة مستوى السكر بيجيل + +370 +00:30:38,220 --> 00:30:43,640 +بنسبة 10 ملي جرام per deciliter كل ساعة السكر + +371 +00:30:43,640 --> 00:30:47,700 +بيجيل 10 ملي جرام per deciliter طب لو تركتها + +372 +00:30:47,700 --> 00:30:52,800 +ساعتين مستوى السكر هيجيل 20 ملي جرام لو تركتها + +373 +00:30:52,800 --> 00:30:57,600 +الأنبوبة تلت ساعات مستوى السكر هيجيل 30 ملي جرام + +374 +00:30:57,600 --> 00:31:03,200 +per deciliter فهذا أمر خطيرThe decrease in serum + +375 +00:31:03,200 --> 00:31:08,400 +glucose concentration is negligible بيحكيلي يعني + +376 +00:31:08,400 --> 00:31:14,160 +الانخفاض في مستوى السكر يمكن تفاديه تمام؟ أنا ممكن + +377 +00:31:14,160 --> 00:31:19,860 +أتفادى كيف؟ لو أنا جمعت ال blood sample if the + +378 +00:31:19,860 --> 00:31:24,700 +blood sample is kept coolلو انت جمعتي العينة في + +379 +00:31:24,700 --> 00:31:29,760 +درجات حرارة باردة معظم المختبرات مكيفة لأن معظم + +380 +00:31:29,760 --> 00:31:34,120 +الفحوصات بتحتاج درجات حرارة يعني لطيفة مش تكون + +381 +00:31:34,120 --> 00:31:39,320 +حارة كتير أو باردة كتيرand the serum separated و + +382 +00:31:39,320 --> 00:31:44,040 +تفصل السيرم بسرعة from the clot تفصل السيرم عن + +383 +00:31:44,040 --> 00:31:49,860 +خلايا ال RBCs خلال نص ساعة من جمع العينة يعني خلال + +384 +00:31:49,860 --> 00:31:54,730 +نص ساعة من جمعت للعينة بسرعة بدك تلف العينةتفصل + +385 +00:31:54,730 --> 00:32:00,130 +السيرام وتشتغلي لها فحص السكر عشان تتفادي نقصان + +386 +00:32:00,130 --> 00:32:04,750 +السكر نتيجة عملية الـGlycolysis اللي بتسير + +387 +00:32:04,750 --> 00:32:10,910 +الـGlycolysis هو سحب خلايا الـRBCs لمستوى السكر + +388 +00:32:10,910 --> 00:32:17,860 +اللي موجود في السيرام نتيجة احتكاكهم في بعضThere + +389 +00:32:17,860 --> 00:32:21,320 +are several different types of blood glucose tests + +390 +00:32:21,320 --> 00:32:26,840 +هناك طبعا أنواع مختلفة من فحوصات السكر لدينا + +391 +00:32:26,840 --> 00:32:30,240 +fasting blood sugar لدينا الـ two-hour burst brand + +392 +00:32:30,240 --> 00:32:33,060 +للي blood sugar لدينا الـ random blood sugar + +393 +00:32:33,060 --> 00:32:37,840 +ولدينا فحص اسمه الـ OGTT هناخده نهاية المحاضرة + +394 +00:32:37,840 --> 00:32:42,040 +ولدينا فحص اسمه Hemoglobin A1C هناخده الأسبوع + +395 +00:32:42,040 --> 00:32:46,580 +الجاي هو مخزون السكرنبدأ بالفحص الأول Fasting + +396 +00:32:46,580 --> 00:32:50,560 +Blood Sugar This test measures blood glucose after + +397 +00:32:50,560 --> 00:32:55,300 +you haven't eaten for at least 8 hours It is often + +398 +00:32:55,300 --> 00:32:59,320 +the first test done to check for pre-diabetes and + +399 +00:32:59,320 --> 00:33:05,120 +diabetes هذا الفحص لو أنت بدك تعملهعلى الأقل لازم + +400 +00:33:05,120 --> 00:33:09,860 +تكون صايم تمان ساعات وهذا الفحص بنعمل بغرض ال + +401 +00:33:09,860 --> 00:33:15,300 +diagnosis التشخيص أشوفك هل أنت إنسان سليم ولا مريض + +402 +00:33:15,300 --> 00:33:20,460 +عندك مرض سكري pre-diabetes يعني شخص مشكوك بأمره + +403 +00:33:20,460 --> 00:33:27,480 +عنده risk factor للإصابة بمرض السكري in future في + +404 +00:33:27,480 --> 00:33:32,170 +المستقبل تمام؟أما الفحص التاني two-hour + +405 +00:33:32,170 --> 00:33:35,590 +-postprandial blood sugar this test measure blood + +406 +00:33:35,590 --> 00:33:40,370 +glucose exactly two hour after you start eating a + +407 +00:33:40,370 --> 00:33:44,850 +meal this is not a test used to diagnosis diabetes + +408 +00:33:44,850 --> 00:33:49,170 +this test is used to see if someone with diabetes + +409 +00:33:49,170 --> 00:33:52,430 +is taking the right amount of insulin with meals + +410 +00:33:53,490 --> 00:33:57,650 +هذا الفحص بيقول لي انه لا يستخدم بغرض ال diagnosis + +411 +00:33:57,650 --> 00:34:03,190 +فقط هذا الفحص خاص أصلا بمرضاء السكري بينعمل هذا + +412 +00:34:03,190 --> 00:34:07,890 +الفحص فقط لمرضاء السكري عشان انشيك على جرعة + +413 +00:34:07,890 --> 00:34:13,710 +الانسولين اللي بياخدوهابدأ أشوف هل جرعة الإنسولين + +414 +00:34:13,710 --> 00:34:18,970 +كافية ولا لا فكرة الفحص إنه بنوصي المريض تبع + +415 +00:34:18,970 --> 00:34:23,350 +السكري لو بدي يعمل هذا الفحص ياخد جرعة الإنسولين + +416 +00:34:23,350 --> 00:34:29,390 +تبعته وبعد هيك يبدأ يتناول الوشبة الغذائية، تمام؟ + +417 +00:34:29,390 --> 00:34:36,010 +أول معلجة بيحطها في تم المريض بيروح بيحسب، بشغّل + +418 +00:34:36,010 --> 00:34:41,640 +الساعةتمام أول معلجة بحطها في تمه و بيبدأ يأكل + +419 +00:34:41,640 --> 00:34:49,300 +بيبدأ يشغل الساعة وبعد هيك بتظل الساعة شغالة بياكل + +420 +00:34:49,300 --> 00:34:57,240 +بخلص بجعد لما تسير ساعتين بالظبط له بيروح بعمل فحص + +421 +00:34:57,240 --> 00:35:05,850 +السكر إذا هذا الفحص بنعملبعد ساعتين من تناول + +422 +00:35:05,850 --> 00:35:11,730 +الواجبة الغذائية، تمام؟ وعد الساعتين، من امتى أنا + +423 +00:35:11,730 --> 00:35:16,470 +بشغّل الساعة؟ من أول ما يبقى المريض يأكل، بدأ + +424 +00:35:16,470 --> 00:35:20,750 +المريض يأكل، أخد جرعة الإنسلين، وبدأ يأكل أكله، + +425 +00:35:20,750 --> 00:35:24,450 +أول معلجة بحطها في تمه، بدي أشغّل الساعتينبدي + +426 +00:35:24,450 --> 00:35:28,910 +يشغّل الساعة، تمام؟ وتظل الساعة تشتغل لما يسيرله + +427 +00:35:28,910 --> 00:35:34,150 +ساعتين بالظبط بيروح بعمل الفحص قولنا هذا الفحص مش + +428 +00:35:34,150 --> 00:35:39,130 +للتشخيص إنما بغرض مراقبة جرعة الإنسولين بدنا نشوف + +429 +00:35:39,130 --> 00:35:43,970 +هل جرعة الإنسولين اللي أخدها قبل الأكل كانت كافية + +430 +00:35:43,970 --> 00:35:48,790 +لإنها تتعامل مع السكر و مع الأكل اللي أكله المريض + +431 +00:35:48,790 --> 00:35:55,570 +ولا لاآخر إشي random blood sugar فحص سكري عشوائي + +432 +00:35:55,570 --> 00:35:59,830 +it measures blood glucose regardless of when you + +433 +00:35:59,830 --> 00:36:05,450 +last ate يعني بنعمل بغض النظر إيش أكلت، إيش شربت، + +434 +00:36:05,450 --> 00:36:09,050 +بأي وجهة بنعمل several random measurements maybe + +435 +00:36:09,050 --> 00:36:12,690 +taken throughout the day بأي وجهة خلال اليوم ممكن + +436 +00:36:12,690 --> 00:36:18,670 +أنت تعمل فحص ما بيتطلب صوم منك، تمام؟الـ Random + +437 +00:36:18,670 --> 00:36:23,010 +Testing is useful because glucose levels in + +438 +00:36:23,010 --> 00:36:27,110 +healthy people don't vary widely through the day + +439 +00:36:27,110 --> 00:36:32,250 +أنا كإنسان سليم لو روحت عملت فحص السكر، هيطلع عندي + +440 +00:36:32,250 --> 00:36:37,410 +نتيجةولو كمان تلت أربع ساعات عدت الفحص برضه هتطلع + +441 +00:36:37,410 --> 00:36:42,690 +نتيجة وهذه النتائج بما أنه أنا إنسان سليم يفترض كل + +442 +00:36:42,690 --> 00:36:47,690 +ما أعيد الفحص تطلع نتائجي متقاربة مافي variation + +443 +00:36:47,690 --> 00:36:55,200 +في النتائج لكن لو كان إنسانمش سليم وعمل الـ Random + +444 +00:36:55,200 --> 00:37:00,100 +Blood Sugar هتطلع نتيجة، تمام؟ وبعد ساعتين عهد + +445 +00:37:00,100 --> 00:37:05,280 +الفحص هتطلع نتيجة تانية مختلفة عن النتيجة الأخرى، + +446 +00:37:05,280 --> 00:37:10,040 +ولو عهده تاني، برضه النتائج هتطلع مختلفة، فكلام + +447 +00:37:10,040 --> 00:37:13,700 +Technician انت هتشوف فيه Variation، فيه اختلاف في + +448 +00:37:13,700 --> 00:37:17,980 +النتائج خلال اليوممعنى الكلام إنه فيه problem + +449 +00:37:17,980 --> 00:37:21,340 +الإنسان الطبيعي ما بيكونش فيه اختلاف في نتائجه + +450 +00:37:21,340 --> 00:37:25,820 +مهما عديله الفحص بس الإنسان اللي عنده مشاكل هيكون + +451 +00:37:25,820 --> 00:37:30,500 +في عنده variation في النتائج وهذا الفحص اسمه + +452 +00:37:30,500 --> 00:37:34,200 +casual blood glucose يا جماعة هذا ال random عمله + +453 +00:37:35,000 --> 00:37:39,560 +عشان مثلًا أنا خلال اليوم كنت قاعدة وباكل وبشرب + +454 +00:37:39,560 --> 00:37:45,740 +فجأة أغم علي مثلًا أخدوني ع المستشفى طلب الدكتور + +455 +00:37:45,740 --> 00:37:49,700 +فحص السكر أقوله لا والله هي ماكنتش فايمة طول اليوم + +456 +00:37:49,700 --> 00:37:54,350 +بتاكل، بنفعشعشان هيك عملوا فحص اسمه Random Blood + +457 +00:37:54,350 --> 00:37:59,210 +Sugar بأي وقت بسحبك عينة دم بعملك فحص السكر من غير + +458 +00:37:59,210 --> 00:38:04,850 +أي شروط ومن غير ما يكون الصوم إشي أساسي طبعا الـ + +459 +00:38:04,850 --> 00:38:08,710 +Random Blood Sugar له Normal Range خاص فيه والـ + +460 +00:38:08,710 --> 00:38:11,650 +Fasting Blood Sugar والـ Two Hour Boost Brand لـ + +461 +00:38:11,650 --> 00:38:15,310 +Blood Sugar بدنا نفهم إن كل فحص من هذه الفحصات لها + +462 +00:38:15,310 --> 00:38:21,350 +Normal Range خاص فيهااسم طريقتنا لـ Trenders + +463 +00:38:21,350 --> 00:38:26,630 +Method هذا مبدأ شغل الـ Kit تبع السكر الـ Reagent + +464 +00:38:26,630 --> 00:38:31,890 +تبع السكر الجلوكوز أخدناه في الحيوية نوع الجلوكوز + +465 +00:38:31,890 --> 00:38:35,790 +الموجود في السيرم تبع الإنسان من نوع Alpha-D + +466 +00:38:35,790 --> 00:38:40,610 +-Glucose هذا الجلوكوز بيكون موجود في عينته بروح + +467 +00:38:40,610 --> 00:38:45,290 +أضيف عليه الـ Reagent تبع السكر الـ Reagent بيحتوي + +468 +00:38:45,290 --> 00:38:50,350 +على إنزاين اسمهImmutarotase انزايم هذا الانزايم + +469 +00:38:50,350 --> 00:38:55,650 +بيحول الـ Alpha-Dجلوكوز للـ Beta-Dجلوكوز هلجيت الـ + +470 +00:38:55,650 --> 00:38:59,670 +Beta-Dجلوكوز في وجود الميّه، أيضًا الميّه هي من + +471 +00:38:59,670 --> 00:39:04,430 +ضمن مكونات الرياجان وفي وجود الـ Oxygen الـ O2 + +472 +00:39:04,430 --> 00:39:09,560 +اللي جاي من الهواء الجويوفي وجود إنزايم الجلوكوز + +473 +00:39:09,560 --> 00:39:14,800 +أكسيداز اللي بشكل أساسي موجود في الـReagent هيحول + +474 +00:39:14,800 --> 00:39:20,540 +الـBeta-D-Glucose إلى الـD-Gluconic Acid وH2O2 + +475 +00:39:20,540 --> 00:39:26,960 +هلجيت الـH2O2 في وجود مادة الأربعة أمينوفينازون + +476 +00:39:26,960 --> 00:39:31,440 +والفينول برضه هذه كلها من ضمن مكونات الـReagent + +477 +00:39:31,440 --> 00:39:35,320 +وفي وجود إنزايم البروكسيداز برضه من مكونات + +478 +00:39:35,320 --> 00:39:38,870 +الـReagentفي الآخر هنحصل على مادة اسمها + +479 +00:39:38,870 --> 00:39:45,010 +ليكوينونيمين و 4 جزيئات ميّه هذه المادة + +480 +00:39:45,010 --> 00:39:50,470 +ليكوينونيمين هذه هي الـ colored compound هذا هو + +481 +00:39:50,470 --> 00:39:57,150 +المركب الملون الناتج من تفاعل الـ reaction تبع + +482 +00:39:57,150 --> 00:40:02,650 +السكر مع السيرم و مع السكر الموجود في السيرم تبع + +483 +00:40:02,650 --> 00:40:09,500 +المريض يعني حاصل ناتجتفاعل الـ Reagent مع السكر + +484 +00:40:09,500 --> 00:40:13,600 +الجلوكوز اللي موجود في السيرم تبع المريض قلنا في + +485 +00:40:13,600 --> 00:40:18,060 +الآخر بطلع عندي مركب له لون The intensity of the + +486 +00:40:18,060 --> 00:40:22,980 +color formed شدت اللون تبع هذا المركب اللي اتكون + +487 +00:40:22,980 --> 00:40:26,480 +is proportional to the glucose concentration in + +488 +00:40:26,480 --> 00:40:31,040 +the sample بتتناسب تناسب تردي مع تركيز السكر في + +489 +00:40:31,040 --> 00:40:35,940 +العينة يعني لو كان الشخص سكر و 200 و 300نتيجة + +490 +00:40:35,940 --> 00:40:41,360 +تفاعل السكر مع الـ Reagent هيظهر لون الـ intensity + +491 +00:40:41,360 --> 00:40:48,550 +الشدة تبعته هيكون كتير غامق، تمام؟وهذا اللون + +492 +00:40:48,550 --> 00:40:52,370 +بتنقياسه على جهاز لـ Spectrophotometer على + +493 +00:40:52,370 --> 00:40:58,170 +wavelength من 500 لـ 550 نانومتر انت فيك تضبطيه + +494 +00:40:58,170 --> 00:41:03,210 +على أي wavelength بتراوح ما بين الـ 500 و 550 + +495 +00:41:03,210 --> 00:41:08,100 +نانومترنجي لها الـ procedure طبعا ان شاء الله + +496 +00:41:08,100 --> 00:41:12,960 +هنشتغلها عملة لما نرجع على الجامعة الـ procedure + +497 +00:41:12,960 --> 00:41:18,540 +كالقاتل أول إشي بتروح تجيب راك و بتحط عليه أربع + +498 +00:41:18,540 --> 00:41:23,880 +plastic إتيوب تمام؟وبتعملي Labeling على الـ + +499 +00:41:23,880 --> 00:41:27,420 +Plastic Tube واحدة بتكتب عليها Blank واحدة بتكتب + +500 +00:41:27,420 --> 00:41:32,340 +عليها Standard واحدة بتكتب عليها Control والأنبوبة + +501 +00:41:32,340 --> 00:41:35,920 +الرابعة بتكتب عليها الـ Patient Sample عينة + +502 +00:41:35,920 --> 00:41:41,360 +المريض، تمام؟ الأربع أنبيب كلهم بنضيف على كل + +503 +00:41:41,360 --> 00:41:48,620 +أنبوبة 1 ML من Reagent A اللي هو الـ Reagent الخاص + +504 +00:41:48,620 --> 00:41:54,000 +بالسكر، تمام؟بتجيبي أربع قنابيب بتعمليلهم Labeling + +505 +00:41:54,000 --> 00:41:58,940 +تكتبي Blank و Standard و Control و Sample و الأربع + +506 +00:41:58,940 --> 00:42:04,400 +قنابيب هدول كل أنبوبة بتحط عليها 1 ML يعني ألف + +507 +00:42:04,400 --> 00:42:10,580 +مايكرو ليتر من الـReaction تبع السكر، تمام؟ بعدين + +508 +00:42:10,580 --> 00:42:15,920 +كت السكر جواته أنبوبة كتير صغيرة اسمها Standard + +509 +00:42:15,920 --> 00:42:21,560 +هذا الـStandard عبارة عنمحلول جواته سكر عبارة عن + +510 +00:42:21,560 --> 00:42:26,920 +solution بيحتوي على السكر تمام؟ إله تركيز معين + +511 +00:42:26,920 --> 00:42:31,800 +بيكونبتروح تجيبي هذه أنبوبة الـ Standard الصغيرة + +512 +00:42:31,800 --> 00:42:37,380 +الموجودة في الـ Kit تاخدي منها عشرة مايكرو ليتر و + +513 +00:42:37,380 --> 00:42:42,900 +بتحطيها في الـ Plastic لتيوب تبعت الـ Standard و + +514 +00:42:42,900 --> 00:42:47,060 +بتعملي mix إذا اللتيوب تبعت الـ Standard أصبح فيها + +515 +00:42:47,060 --> 00:42:52,560 +واحد ML من الـ Reagent و عشرة مايكرو ليتر من الـ + +516 +00:42:52,560 --> 00:42:58,110 +Standard نفسه و بتعملي mix منيح تمام؟بعدين بتروح + +517 +00:42:58,110 --> 00:43:02,150 +تجيبي انبوبة الـ control هذا بيكون جاي من الشركة + +518 +00:43:02,150 --> 00:43:06,910 +powder وبنحله في مية وبتروحي تاخدي من انبوبة الـ + +519 +00:43:06,910 --> 00:43:13,600 +control عشرة مايكرو لتر تمام؟ وبتحطيها فيالأنبوبة + +520 +00:43:13,600 --> 00:43:16,860 +تبعت الـ Control بلاستيكلي تيوب تبعت الـ Control + +521 +00:43:16,860 --> 00:43:24,100 +هيك تيوبة الـ Control بيكون فيها 1 ML Reagent و 10 + +522 +00:43:24,100 --> 00:43:30,500 +ميكروليتر من الـ Control نفسه تمام؟بعدين بتروح + +523 +00:43:30,500 --> 00:43:34,540 +تجيب ال patient sample عينة المريض ال serum تبعه + +524 +00:43:34,540 --> 00:43:38,780 +أو ال plasma تبعته اللي بدك تفحصي لها السكر تاخدي + +525 +00:43:38,780 --> 00:43:42,880 +منها عشرة microliter و بتحطيها في انبوبة ال + +526 +00:43:42,880 --> 00:43:50,370 +patient sample أصبح فيها1ML Reagent و 10µL من الـ + +527 +00:43:50,370 --> 00:43:56,730 +Serum تبع الـ Patient برضه بتروح تجيبي 10µL من الـ + +528 +00:43:56,730 --> 00:44:00,250 +Distilled Water من المي المعقمة و بتحطيها في + +529 +00:44:00,250 --> 00:44:05,830 +أنبوبة Leblanc إذا أنبوبة Leblanc فيها 1ML Reagent + +530 +00:44:05,830 --> 00:44:11,410 +مع 10µL Distilled Water هيك الأربع نبيب أنا حضرتهم + +531 +00:44:11,410 --> 00:44:15,370 +فيه بنات هيسألونيالـ Control ليش أنا أمشيها؟ يعني + +532 +00:44:15,370 --> 00:44:19,870 +مش هيفيدني في الحسابات وفي إني أطلع تركيز السكر + +533 +00:44:19,870 --> 00:44:24,390 +عند المريض، okay؟ صح كلامكوا، بس إحنا اتفجنا، في + +534 +00:44:24,390 --> 00:44:30,470 +كل شغل، في كل فحص، لازم أمشي Control، سواء أمشي + +535 +00:44:30,470 --> 00:44:33,330 +الـ Normal و الـ Abnormal Control أو أمشي نوع + +536 +00:44:33,330 --> 00:44:39,170 +واحد، تمام؟ هي كل أنبوبة صار فيها واحد ML reagent + +537 +00:44:39,870 --> 00:44:44,910 +وفيها العشرة مايكرون اللي منها مثلا الـ Blank واحد + +538 +00:44:44,910 --> 00:44:50,050 +ML reagent وعشرة مية ال standard واحد ML reagent + +539 +00:44:50,050 --> 00:44:53,630 +وعشرة مايكرون ال standard ال control واحد ML + +540 +00:44:53,630 --> 00:44:57,590 +reagent وعشرة مايكرون control ال sample واحد ML + +541 +00:44:57,590 --> 00:45:02,050 +reagent وعشرة مايكرون sample تاخد الأربع قنابيل + +542 +00:45:03,040 --> 00:45:07,600 +وبتحطيهم في الـ Water Bath على درجة حرارة 37 لمدة + +543 +00:45:07,600 --> 00:45:12,600 +10 دقائق وبعد ما تخلص الـ 10 دقائق تاخدي هذه + +544 +00:45:12,600 --> 00:45:17,850 +الأنابيبوبتضبطي جهاز الـ Spectrophotometer العادي + +545 +00:45:17,850 --> 00:45:21,590 +طبعا انتوا فحص السكر اشتغلتوه على فكرة في السوائل + +546 +00:45:21,590 --> 00:45:27,590 +وبتضبطي الجهاز على 505 نانومتر كتب لك من 530 ل 590 + +547 +00:45:27,590 --> 00:45:32,490 +برضه صح بتضبطيه على أي wavelength تمام؟ وبعد هيك + +548 +00:45:32,490 --> 00:45:36,710 +بتحطي بتجيبي انبوبة ال blank بتحطيها في الكيوفت + +549 +00:45:36,710 --> 00:45:41,470 +وبتصفري الجهاز عليها بعد هيك بتحطي ال standard + +550 +00:45:41,470 --> 00:45:45,820 +وبتاخدي absorbanceوبتحط الـ Control وبتاخد الـ + +551 +00:45:45,820 --> 00:45:50,040 +Absorbance تبعته وبتحط الـ Sample وتاخد الـ + +552 +00:45:50,040 --> 00:45:55,250 +Absorbance تبعتهأخر جملة بيحكيلك الـ Color is + +553 +00:45:55,250 --> 00:46:00,870 +stable for 60 minutes يعني الفحص بيضله stable 60 + +554 +00:46:00,870 --> 00:46:04,630 +دقيقة، ساعة كاملة يعني لو أنا طلعت الأنابيب من الـ + +555 +00:46:04,630 --> 00:46:08,150 +water bath وماكانش عندي وجهة أروح أقرأهم على + +556 +00:46:08,150 --> 00:46:12,330 +الجهاز تبع الـ Spectro عالسريع ممكن أتركهم لمدة + +557 +00:46:12,330 --> 00:46:18,460 +ساعة، الفحص بيضلوا تمام وبيطلّع نتائجهلجيت أنا + +558 +00:46:18,460 --> 00:46:24,140 +طلعت الـ Absorbance تبع الـ Sample من الجهاز وطلعت + +559 +00:46:24,140 --> 00:46:29,620 +الـ Absorbance تبع الـ Standard من الجهاز، تمام؟ + +560 +00:46:29,620 --> 00:46:35,490 +هلجيت أنا إيش بدي أحسب؟ نشوف قانون بيرز لاالـ + +561 +00:46:35,490 --> 00:46:40,730 +Glucose Concentration تركيز السكر تبع الـ patient + +562 +00:46:40,730 --> 00:46:45,330 +sample بالـ milligram per deciliter إيش بيساوي + +563 +00:46:45,330 --> 00:46:51,230 +بالطبق القانون الـ absorbance تبع ال sample على ال + +564 +00:46:51,230 --> 00:46:56,830 +absorbance تبع ال standard ضرب ال concentration لل + +565 +00:46:56,830 --> 00:47:00,570 +standard ال absorbance لل sample أنا جبته من + +566 +00:47:00,570 --> 00:47:04,400 +الجهازوالـ Absorbance للـ Standard جبت من الجهاز + +567 +00:47:04,400 --> 00:47:09,180 +الـ Standard Concentration كنا اتفجنا إن أنبوبة + +568 +00:47:09,180 --> 00:47:14,720 +الـ Standard عبارة عن سكر وهذا السكر له تركيز معين + +569 +00:47:14,720 --> 00:47:19,020 +كيف بدي أعرف تركيزه؟ على الأنبوبة نفسها بيكون + +570 +00:47:19,020 --> 00:47:23,820 +مكتوب تركيزه وحتطلعوا أنتوا لحالكوا الـ Standard + +571 +00:47:23,820 --> 00:47:28,510 +Concentration أول ما تتطلعي عليهعلبة الـ Standard، + +572 +00:47:28,510 --> 00:47:32,910 +هعطيك إياها بيكون مكتوب عليها تركيز السكر اللي + +573 +00:47:32,910 --> 00:47:35,990 +موجود في هذا الـ Standard وبالتالي الـ Standard + +574 +00:47:35,990 --> 00:47:40,610 +Concentration معلوم، من وين معلوم؟ على الأنبوبة + +575 +00:47:40,610 --> 00:47:44,270 +تبعت الـ Standard، إذا التلت مجاهي الموجودين، + +576 +00:47:44,270 --> 00:47:52,630 +بينطبق عليهم وبينطلع النتيجة تبعت السكر في الـ + +577 +00:47:52,630 --> 00:47:57,380 +Patient Sample، تمام؟الوحدة اللي إحنا بنستخدمها هي + +578 +00:47:57,380 --> 00:48:01,720 +milligram per deciliter هذه الشائعة لكن ممكن أطلع + +579 +00:48:01,720 --> 00:48:06,060 +مستوى السكر بوحدة بوحدة أخرى اسمها الـ millimol + +580 +00:48:06,060 --> 00:48:10,620 +per liter نشوف كيف بدنا نعمل ال conversion factor + +581 +00:48:10,620 --> 00:48:15,040 +التحويلهلجيت النتيجة اللي طلعت معك بالـ milligram + +582 +00:48:15,040 --> 00:48:20,000 +per deciliter النتيجة بتروح تضربيها بهذا الرقم 0 + +583 +00:48:20,000 --> 00:48:26,400 +.05555 فتطلع النتيجة بالmillimole per liter تمام؟ + +584 +00:48:26,400 --> 00:48:32,440 +لكن لو أنا عند مستوى السكربوحدة الميلي مول per لتر + +585 +00:48:32,440 --> 00:48:37,400 +وبدي أحوله لميلي جرام per دي سي لتر تضر بهاد + +586 +00:48:37,400 --> 00:48:41,420 +النتيجة تبع الميلي مول per لتر بتضر بيها الـ 18 + +587 +00:48:41,420 --> 00:48:47,440 +برضه لو عندي أنا مستوى السكر بالميلي جرام per دي + +588 +00:48:47,440 --> 00:48:51,820 +سي لتر وبدي أطلعه بالميلي مول per لتر ممكن أجسم + +589 +00:48:51,820 --> 00:48:57,100 +على 18 التحويلات لو حفظتي واحدة تحفظي الباجين + +590 +00:48:57,100 --> 00:49:01,550 +سهلين كتيرتطبيق قانون Beer's Law برضه سهل + +591 +00:49:01,550 --> 00:49:05,030 +Absorbance السامبل والستاندرد معلوم وتركيز + +592 +00:49:05,030 --> 00:49:10,490 +الستاندرد برضه معلوم بيجي مع الشركة من الشركة جاهز + +593 +00:49:10,490 --> 00:49:16,910 +وبالتالي بنقدر نحسب مستوى السكر للمريض في عينتههنا + +594 +00:49:16,910 --> 00:49:23,090 +الـ Normal Range الوضع الطبيعي هذا حفظ لما نيجي + +595 +00:49:23,090 --> 00:49:27,690 +نتحدث عن الفحص الأول أخدناه ال fasting blood sugar + +596 +00:49:27,690 --> 00:49:33,730 +الإنسان الطبيعي من 70 ل110 هذا Normal Fasting + +597 +00:49:33,730 --> 00:49:40,110 +Glucose طب لو إنسان تاني طلع عنده من 110 ل126 + +598 +00:49:40,110 --> 00:49:44,190 +milligram per deciliter هذا بحكي عنه Prediabetic + +599 +00:49:44,190 --> 00:49:49,430 +يعني مشكوك في أمرهيعني عنده risk factor واحتمال في + +600 +00:49:49,430 --> 00:49:54,330 +المستقبل احتمال كبير يصير عنده سكر طب لو شخص تالت + +601 +00:49:54,330 --> 00:50:01,490 +عمل طول الفحص وطلع سكره 126 فما فوق معنى الكلام + +602 +00:50:01,490 --> 00:50:09,070 +هذا أكيد بيكون diabetic تمام؟أما الـ 2 hour بوست + +603 +00:50:09,070 --> 00:50:14,490 +برانديال blood sugar اللي بنعمل لمرضى السكري الناس + +604 +00:50:14,490 --> 00:50:18,930 +اللي جرعت الإنسولين عندهم بتكون normal وطبيعية + +605 +00:50:18,930 --> 00:50:25,770 +وكويسة لازم يطلع سكرهم من 110 ل140 milligram per + +606 +00:50:25,770 --> 00:50:29,450 +deciliterالـ Random blood sugar يعني لو أنت أكلت + +607 +00:50:29,450 --> 00:50:34,830 +وشربت وتغديت وصحبت منك عينة يفترض سكرك يطلع شكل + +608 +00:50:34,830 --> 00:50:41,070 +طبيعي أقل من 140 ميلي جرام per deciliter إذن هذا + +609 +00:50:41,070 --> 00:50:48,240 +الـ Normal Range للتلت فحوصاتIn diabetes mellitus + +610 +00:50:48,240 --> 00:50:52,880 +عند مرضى السكري، the level of fasting blood + +611 +00:50:52,880 --> 00:50:58,480 +glucose is 126 milligram per deciliter يعني لو شخص + +612 +00:50:58,480 --> 00:51:03,320 +عملتله fasting blood sugar، الفحص الأول، وطلع عنده + +613 +00:51:03,320 --> 00:51:08,660 +السكر 126، فما فوق، إذا هذا diabetic، خلاص، إذا + +614 +00:51:08,660 --> 00:51:13,730 +هذا مريض سكريThe patient considered critically + +615 +00:51:13,730 --> 00:51:17,950 +hypoglycemic if serum or plasma glucose level أقل + +616 +00:51:17,950 --> 00:51:22,250 +من 45 milligram per deciliter بقدر أحكي عن هذا + +617 +00:51:22,250 --> 00:51:26,390 +الشخص hypoglycemic يعني عنده انخفاض في مستوى السكر + +618 +00:51:26,390 --> 00:51:32,570 +لما مستوى السكر عنده يصير أقل من 45 milligram per + +619 +00:51:32,570 --> 00:51:38,690 +deciliterالـ Renal Threshold for Glucose هو 160 + +620 +00:51:38,690 --> 00:51:45,110 +لـ180 ميلي جرام per DC لتر هلجيت؟ كلنا عارفين إن + +621 +00:51:45,110 --> 00:51:50,510 +السكر من المواد الضرورية والأساسية للجسم اللي + +622 +00:51:50,510 --> 00:51:56,790 +الكلة بتعملها إعادة انتصاص للجلوكوز وبترجعه على + +623 +00:51:56,790 --> 00:52:02,620 +الدم وتمنع خروج الجلوكوز مع اليورين صح ولا لا؟عشان + +624 +00:52:02,620 --> 00:52:06,660 +هيك الإنسان الطبيعي لما عملته فحص الـUrine في + +625 +00:52:06,660 --> 00:52:12,240 +السوائل بواسطة الـStrip الإنسان الطبيعي ممنوع أشوف + +626 +00:52:12,240 --> 00:52:16,940 +في عنده سكر في الـUrine، صح ولا لأ؟ لأن الكيلة + +627 +00:52:16,940 --> 00:52:21,580 +تعمل إعادة انتصاص لجزيئات السكر وبترجعها للدم لأن + +628 +00:52:21,580 --> 00:52:28,700 +السكر مهم للجسم، صح ولا لأ؟ تماملكن لو شخص ثار + +629 +00:52:28,700 --> 00:52:37,290 +عنده مستوى السكر في الدم 180 ثم فوقبتبدأ الكيلة + +630 +00:52:37,290 --> 00:52:43,630 +تكون غير جادرة إنها تعيد امتصاص جزيئات السكر كلها + +631 +00:52:43,630 --> 00:52:48,870 +لأن السكر عالي كتير في الدم يعني لو شخص صار عنده + +632 +00:52:48,870 --> 00:52:55,610 +مستوى السكر 180 ثمه فوق ببدأ أشوف الكيلة بتسرب + +633 +00:52:55,610 --> 00:53:00,890 +جزيئات السكر إلى الـUrine وببدأ السكر يخرج مع + +634 +00:53:00,890 --> 00:53:09,450 +الـUrine إذا حد العتبة للكيلةمن 160 لـ 180يعني لما + +635 +00:53:09,450 --> 00:53:17,370 +بيصير سكر الإنسان 160 لـ180 فما فوق ببدأ أشوف أو + +636 +00:53:17,370 --> 00:53:24,050 +ببدأ أشوف السكر بنزل للـUrine تمام؟ when the blood + +637 +00:53:24,050 --> 00:53:29,170 +glucose لما مستوى السكر exceed يعني يرتفع ويزيد عن + +638 +00:53:29,170 --> 00:53:34,390 +حد الكلة الـrenal threshold يعني يزيد عن الـ180 + +639 +00:53:37,130 --> 00:53:41,850 +for glucose and prisons in urine referred to جلقس + +640 +00:53:41,850 --> 00:53:45,530 +يوريا ساعتها الجلقس ببدأ أشوفه في اليورين وهذه + +641 +00:53:45,530 --> 00:53:50,110 +الحالة بيسموها جلقس يوريا يعني وجود السكر في + +642 +00:53:50,110 --> 00:53:56,210 +اليورين جلقس يوريا معناها جلقس في اليورين الإنسان + +643 +00:53:56,210 --> 00:54:01,990 +الطبيعي اليورين جلقس نل مايكونش فيهالـ CSF الـ + +644 +00:54:01,990 --> 00:54:05,530 +Cerebrospinal Fluid سائل النخاع الشوكي كلنا عارفين + +645 +00:54:05,530 --> 00:54:09,950 +إنه فيه بروتينات وفيه جلوكوز فيه سكر مستوى السكر + +646 +00:54:09,950 --> 00:54:14,190 +الطبيعي في هذا سائل من ستين لتسعين ملي جرام per + +647 +00:54:14,190 --> 00:54:19,010 +deciliter في المرأة الحامل الـ Renal Threshold is + +648 +00:54:19,010 --> 00:54:24,630 +reduced إيش يعني؟ يعني حد العتبة عندها مش مية و + +649 +00:54:24,630 --> 00:54:29,630 +تمانين يعني ممكن المرأة الحامل ألاجي سكرها مية و + +650 +00:54:29,630 --> 00:54:36,550 +أربعينوأدى في الدم وأدى أشوف سكر في الـUrine عندها + +651 +00:54:36,550 --> 00:54:42,210 +ليش؟ لأنه حامل وبالتالي الطفل بيضغط على الكلة تبع + +652 +00:54:42,210 --> 00:54:47,050 +المرأة الحامل الجنين بيضل يضغط على الكلة تبعتها + +653 +00:54:47,050 --> 00:54:50,810 +وبالتالي بتكون الكلة ما بتأدي وظيفتها بالشكل + +654 +00:54:50,810 --> 00:54:55,650 +الطبيعي يعني ممكن سكر الدم عندها يكون لسه ماوصلش + +655 +00:54:55,650 --> 00:55:02,690 +الـ180 إلا إنه بتسرب الكلة تبعتهاسكر في الـ urine + +656 +00:55:02,690 --> 00:55:10,030 +تمام؟ إذا المرأة الحامل حد الكيلة وحد العتبة تبع + +657 +00:55:10,030 --> 00:55:14,050 +الكيلة إلها أقل من الإنسان الطبيعي الإنسان الطبيعي + +658 +00:55:14,050 --> 00:55:19,250 +180 فما فوق بشوف سكر في الـ urine الست الحامل ممكن + +659 +00:55:19,250 --> 00:55:23,090 +140 فما فوق بشوف سكر في الـ urine + diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/1y7q3of1Qew.srt b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/1y7q3of1Qew.srt new file mode 100644 index 0000000000000000000000000000000000000000..c5175e5965c7efe94f15296926db6813b5d747dd --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/1y7q3of1Qew.srt @@ -0,0 +1,2009 @@ +1 +00:00:00,540 --> 00:00:03,940 +السلام عليكم ورحمة الله وبركاته، يعطيكم العافية + +2 +00:00:03,940 --> 00:00:08,480 +جميعًا، إن شاء الله، اليوم محاضرتنا بعنوان Hemoglobin + +3 +00:00:08,480 --> 00:00:13,120 +A1c أو ما يسمى polyglycated hemoglobin أو + +4 +00:00:13,120 --> 00:00:17,300 +polyglycosylated hemoglobin، اللي هو فحص مخزون + +5 +00:00:17,300 --> 00:00:23,260 +السكر. نحكي عن الـ Introduction: «Diabetes mellitus + +6 +00:00:23,260 --> 00:00:26,000 +as previously stated, is a condition of + +7 +00:00:26,000 --> 00:00:30,680 +hyperglycemia». كلنا عارفين أن مرض السكري، ومرضى + +8 +00:00:30,680 --> 00:00:35,480 +السكري يعانون من الـ hyperglycemia، ارتفاع مستوى + +9 +00:00:35,480 --> 00:00:39,910 +السكر في الدم. It is estimated that this condition + +10 +00:00:39,910 --> 00:00:44,530 +affects 2.5% to 5% of the population and is + +11 +00:00:44,530 --> 00:00:48,310 +considered to be the fifth leading cause of death + +12 +00:00:48,310 --> 00:00:53,950 +in the United States. بيحكي لي إن مرض السكري أثر على + +13 +00:00:53,950 --> 00:01:00,890 +2.5% إلى 5% من الـ population، يعني أثر على حياة ناس + +14 +00:01:00,890 --> 00:01:08,290 +كتيرة في العالم، ويُعتبر مرض السكري هو خامس سبب يؤدي + +15 +00:01:08,290 --> 00:01:13,210 +إلى الوفاة في الـ United States، في الولايات المتحدة + +16 +00:01:13,210 --> 00:01:18,730 +الأمريكية. صنّفوا إنه مرض السكري هو خامس سبب يؤدي + +17 +00:01:18,730 --> 00:01:24,150 +إلى الوفاة، تمام؟ The disease is associated with a + +18 +00:01:24,150 --> 00:01:27,870 +number of serious micro- and macrovascular + +19 +00:01:27,870 --> 00:01:32,470 +complications involving the eyes, kidneys, heart, + +20 +00:01:32,470 --> 00:01:37,780 +and blood vessels. وربما بشكل كبير يقلل قيمة الحياة + +21 +00:01:37,780 --> 00:01:44,950 +أو يقلل عمر الحياة للشخص الذي كان مصابًا. بيحكي لي إنه + +22 +00:01:44,950 --> 00:01:50,730 +مرض السكري، المشكلة مش في المرض يعني، المرض يعني مع + +23 +00:01:50,730 --> 00:01:54,690 +الوقت الإنسان بيتعامل معه، بياخد إبر إنسولين، + +24 +00:01:54,690 --> 00:01:59,130 +بينظمّه. المشكلة في الأشخاص اللي ما بيحافظوا على + +25 +00:01:59,130 --> 00:02:03,570 +سكرهم على المدى البعيد. مريض السكري بيصير عنده + +26 +00:02:03,570 --> 00:02:07,850 +complications، بيصير عنده مضاعفات. المضاعفات هذه + +27 +00:02:07,850 --> 00:02:12,700 +نوعين: يحدث عنده microvascular complication أو + +28 +00:02:12,700 --> 00:02:17,920 +macrovascular complication. لما أحكي microvascular + +29 +00:02:17,920 --> 00:02:23,780 +complication، هذه المضاعفات تشمل ثلاث شغلات ممكن + +30 +00:02:23,780 --> 00:02:29,060 +يصير عنده: الـ neuropathy، مشاكل في الأعصاب، في + +31 +00:02:29,060 --> 00:02:33,880 +النيورونات، أو Nephropathy، مشاكل في النفرون، أي في + +32 +00:02:33,880 --> 00:02:39,000 +الكلية، أو ممكن يصير عنده Retinopathy، مشاكل في + +33 +00:02:39,000 --> 00:02:43,680 +الشبكية تبع العين. إذًا، الـ Microvascular + +34 +00:02:43,680 --> 00:02:48,220 +Complication: إما بيصير عنده مشكلة في الأعصاب أو في + +35 +00:02:48,220 --> 00:02:53,650 +الكلية أو في العين. أما الـ Macrovascular Complication، + +36 +00:02:53,650 --> 00:02:58,410 +هذه مضاعفات كبيرة شوية، بيصير عندهم على المدى + +37 +00:02:58,410 --> 00:03:02,770 +البعيد مشكلة في الـ heart and blood vessels، مشكلة في + +38 +00:03:02,770 --> 00:03:07,510 +القلب والأوعية الدموية. كل هذه الـ Complications، + +39 +00:03:07,510 --> 00:03:13,190 +المضاعفات، بتقصر من عمر الإنسان وتُسرّع في إحداث + +40 +00:03:13,190 --> 00:03:18,350 +الوفاة. بنكمل بالـ Introduction: «There is a + +41 +00:03:18,350 --> 00:03:21,270 +relationship between control of the glucose + +42 +00:03:21,270 --> 00:03:25,630 +concentration fluctuation and the progression of + +43 +00:03:25,630 --> 00:03:30,610 +the disease complications». هناك علاقة ما بين تنظيم + +44 +00:03:30,610 --> 00:03:35,930 +مستوى السكر في الدم وما بين حدوث الـ complications + +45 +00:03:35,930 --> 00:03:41,470 +على المدى البعيد. يعني مثلًا شخص مريض سكري، تمام؟ هذا + +46 +00:03:41,470 --> 00:03:46,010 +مريض السكري، لو حافظ على نفسه، اتبع حمية غذائية + +47 +00:03:46,010 --> 00:03:50,710 +كويسة، أخد الإنسولين بالموعد المناسب، معنى الكلام + +48 +00:03:50,710 --> 00:03:56,830 +احتمال وصوله إلى الـ complications، لمرحلة المضاعفات، + +49 +00:03:56,830 --> 00:04:02,130 +هتكون نادر، ما يصير عنده مضاعفات. أما شخص ثاني مريض + +50 +00:04:02,130 --> 00:04:07,150 +سكري، ما بيعمل control عن نفسه، يعني ما بيحافظ على + +51 +00:04:07,150 --> 00:04:11,010 +نفسه، وبيكثر كثير في الأكل، وما بياخد جرعات + +52 +00:04:11,010 --> 00:04:15,770 +الإنسولين، وبالتالي مستوى السكر دائمًا بيكون عنده + +53 +00:04:15,770 --> 00:04:20,090 +عالي كثير في الدم، وما فيه تنظيم. هذا الشخص، احتمال + +54 +00:04:20,090 --> 00:04:25,750 +وصوله إلى complications، للمضاعفات، هيكون سريع، سريع. + +55 +00:04:25,750 --> 00:04:30,050 +حيصير عنده مضاعفات، وبعد هيك حيؤدي ذلك إلى الوفاة. + +56 +00:04:30,390 --> 00:04:36,430 +إذًا، هناك علاقة ما بين المحافظة على مستوى السكر في + +57 +00:04:36,430 --> 00:04:42,770 +الدم وما بين الوصول إلى complications. There should be + +58 +00:04:42,770 --> 00:04:46,870 +a method to quantify accurately and objectively + +59 +00:04:46,870 --> 00:04:51,190 +the degree of altered blood glucose control over a + +60 +00:04:51,190 --> 00:04:56,250 +long period of time. عشان هيك لابد من إيجاد طريقة، + +61 +00:04:56,250 --> 00:05:01,350 +من إيجاد فحص، هذا الفحص يعني أنا أعمله باستمرار + +62 +00:05:01,350 --> 00:05:06,850 +لمرضى السكري، وهو فحص الـ Hemoglobin A1c، مخزون السكر. + +63 +00:05:06,850 --> 00:05:12,370 +عادة بنعمله كل ٣ أشهر. كل ٣ أشهر بنحكي لمريض السكري + +64 +00:05:12,370 --> 00:05:18,070 +روح للعيادة واعمل مخزون السكر، عشان نشوف كيف هذا + +65 +00:05:18,070 --> 00:05:26,090 +الفحص بيحكي لي كيف كان السكر عند هذا المريض قبل ٣ + +66 +00:05:26,090 --> 00:05:31,790 +شهور سابقة، يعني قبل ٣ شهور كيف كان وضع السكر عند + +67 +00:05:31,790 --> 00:05:36,390 +هذا المريض. إذا أنا من خلال هذا الفحص بدي أعمل + +68 +00:05:36,390 --> 00:05:41,190 +مراقبة لمريض السكري، بدي أشوفه قبل ٣ شهور كيف كان + +69 +00:05:41,190 --> 00:05:46,190 +وضعه، كان بياكل أو لا حاجة بنفسه؟ كان ملتزم بجرعات + +70 +00:05:46,190 --> 00:05:48,790 +الإنسولين أو لا؟ تمام؟ + +71 +00:05:51,590 --> 00:05:55,730 +الـ Glycosylated Hemoglobin أو ما يسمى بالـ Glycated + +72 +00:05:55,730 --> 00:06:00,950 +Hemoglobin أو Hemoglobin A1c، يعني مخزون السكر. هذه + +73 +00:06:00,950 --> 00:06:07,090 +كلها مسميات لفحص مخزون السكر. In adults, Hemoglobin + +74 +00:06:07,090 --> 00:06:10,540 +is a mixture of three forms: Hemoglobin A1، + +75 +00:06:10,540 --> 00:06:14,320 +Hemoglobin A2، Hemoglobin F. With Hemoglobin A1 + +76 +00:06:14,320 --> 00:06:17,900 +predominating. أخذناها في الـ Hematology، إن + +77 +00:06:17,900 --> 00:06:22,920 +الـ hemoglobins الأساسية اللي موجودة جوا خلايا + +78 +00:06:22,920 --> 00:06:29,140 +الدم الحمراء هما ثلاثة: Hemoglobin A أو ما يسمى باسم + +79 +00:06:29,140 --> 00:06:33,200 +آخر له Hemoglobin A1، بدل ما يحكوا A لحالها بيحكوا + +80 +00:06:33,200 --> 00:06:38,860 +A1. Hemoglobin A1، Hemoglobin A2، Hemoglobin F. + +81 +00:06:40,010 --> 00:06:45,010 +وحكينالكم برضه إن Hemoglobin A أو ما يسمى بـ + +82 +00:06:45,010 --> 00:06:51,150 +Hemoglobin A1 موجود بأعلى تركيز جوا الـ RBCs، هو + +83 +00:06:51,150 --> 00:06:57,870 +الغالب، الـ predominant، هو اللي موجود بنسبة أكثر + +84 +00:06:57,870 --> 00:07:04,420 +من Hemoglobin A2 و Hemoglobin F. هلّجيت Hemoglobin A1، + +85 +00:07:04,420 --> 00:07:10,180 +اللي هو Hemoglobin A، consists of three sub-forms. + +86 +00:07:10,180 --> 00:07:16,920 +برضه جوا الـ RBCs، عندي أنواع ثلاثة من Hemoglobin + +87 +00:07:16,920 --> 00:07:24,120 +A1، إيش همّ؟ Hemoglobin A1a، Hemoglobin A1b، and + +88 +00:07:24,120 --> 00:07:29,650 +Hemoglobin A1c. إذًا هذا الـ Hemoglobin اللي موجود + +89 +00:07:29,650 --> 00:07:34,410 +بنسبة عالية في الـ RBCs، اللي هو Hemoglobin A1، في + +90 +00:07:34,410 --> 00:07:39,510 +منه subform، في منه أيضًا أنواع مختلفة، في منه + +91 +00:07:39,510 --> 00:07:45,950 +Hemoglobin A1c، و Hemoglobin A1b، و Hemoglobin A1a. + +92 +00:07:45,950 --> 00:07:52,230 +تمام؟ وحكيلكم هنا إن هيموجلوبين A1c هذا الـ + +93 +00:07:52,230 --> 00:07:57,590 +predominant، هو اللي موجود أيضًا بأعلى نسبة جوا + +94 +00:07:57,590 --> 00:08:04,370 +الـ RBCs. The term glycated hemoglobin describes a + +95 +00:08:04,370 --> 00:08:09,530 +chemically stable conjugate of any of the forms of + +96 +00:08:09,530 --> 00:08:14,860 +hemoglobin with glucose. لما أحكيلكم إيش يعني + +97 +00:08:14,860 --> 00:08:19,520 +glycated hemoglobin أو glycosylated hemoglobin، + +98 +00:08:19,520 --> 00:08:25,500 +معناه الـ hemoglobin مرتبط بالجلوكوز، بكل بساطة. + +99 +00:08:25,500 --> 00:08:31,080 +Glycated hemoglobin، معناه إنه الـ hemoglobin جوا + +100 +00:08:31,080 --> 00:08:39,950 +الـ RBCs مرتبط بالسكر، بالجلوكوز، تمام؟ عملية + +101 +00:08:39,950 --> 00:08:45,130 +ارتباط الهيموجلوبين عملية بطيئة، غير إنزيمية، + +102 +00:08:45,130 --> 00:08:52,790 +ومستحيلة في الحركة، مرتبطة بالتركيز الجلوكوز في + +103 +00:08:52,790 --> 00:08:59,570 +الدم. الفكرة بتصير إن خلايا الـ RBCs جواها الـ + +104 +00:08:59,570 --> 00:09:05,550 +subforms، الـ hemoglobin، أشكال hemoglobin A1، في منه + +105 +00:09:05,550 --> 00:09:13,150 +أنواع: A1a، A1b، A1c. هذه الأنواع كيف بتتكون أصلًا؟ + +106 +00:09:13,150 --> 00:09:20,330 +اللي بيصير إن الـ RBCs جواها Hemoglobin A1، و A2، و + +107 +00:09:20,330 --> 00:09:26,860 +Hemoglobin F. بدخل سكر، جزيئات من السكر بتكون موجودة + +108 +00:09:26,860 --> 00:09:31,400 +في الدم، بتروح وهي داخلة جوا خلايا الدم الحمراء، + +109 +00:09:31,400 --> 00:09:39,400 +جوا الـ RBCs، وجوا الـ RBCs بيصير عندنا عملية اللي + +110 +00:09:39,400 --> 00:09:45,620 +هي ربط السكر بـ Hemoglobin A1، اللي هو اللي موجود + +111 +00:09:45,620 --> 00:09:54,920 +بأعلى نسبة. ونتيجة ربط السكر بـ Hemoglobin A1، بتكون + +112 +00:09:54,920 --> 00:10:00,200 +عندي الـ subforms الثلاثة اللي حكينالكم عنهم: الـ + +113 +00:10:00,200 --> 00:10:04,940 +Hemoglobin A1a، الـ Hemoglobin A1b، الـ Hemoglobin + +114 +00:10:04,940 --> 00:10:12,720 +A1c. هدول جايين من دخول السكر لخلايا الـ red blood cells + +115 +00:10:12,720 --> 00:10:22,740 +وارتباطه بالـ Hemoglobin A1، تمام؟ وهذه العملية، ربط + +116 +00:10:22,740 --> 00:10:29,920 +السكر بهيموجلوبين A1 وتكوين الـ subforms، عملية تحدث + +117 +00:10:29,920 --> 00:10:35,480 +بشكل بطيء، slowly، و non-enzymatic، بتسير بشكل طبيعي + +118 +00:10:35,480 --> 00:10:41,200 +في الجسم، ما بدها أي إنزيمات، وبشكل irreversible، + +119 +00:10:41,200 --> 00:10:45,220 +يعني لما يدخل السكر جوا الـ RBCs، هذه عملية طبيعية + +120 +00:10:45,220 --> 00:10:50,310 +بتسير في الجسم. لما يدخل السكر جوا الـ RBCs، ويربط + +121 +00:10:50,310 --> 00:10:56,350 +بالـ hemoglobin A1، عشان يعطيني الـ subforms الثلاثة: + +122 +00:10:56,350 --> 00:11:03,430 +A1a، A1b، A1c. هذه الـ hemoglobins، الـ subforms، لما + +123 +00:11:03,430 --> 00:11:08,430 +بتتكون، بتصير irreversible compounds، يعني مركبات + +124 +00:11:08,430 --> 00:11:12,570 +ما بتفك، مستحيل بعد هيك السكر ينفك عن الـ + +125 +00:11:12,570 --> 00:11:18,050 +hemoglobin. خلاص بيضل السكر رابط بـ Hemoglobin A1، + +126 +00:11:18,050 --> 00:11:24,870 +ومعطيني subforms مختلفة، تمام؟ آخر جملة في الشرح + +127 +00:11:24,870 --> 00:11:31,410 +الخاصة بهذه العلاقة، هناخدها قدام، ونفهمها. هلّجيت، حكينالكم + +128 +00:11:31,410 --> 00:11:36,550 +إنه هذه عملية طبيعية، إنه جزيئات من السكر في الدم + +129 +00:11:36,550 --> 00:11:42,110 +بشكل طبيعي بتفوت جوا خلايا الـ red blood cells، + +130 +00:11:42,110 --> 00:11:49,210 +الـ RBCs، وبتروح وهي رابطة بـ Hemoglobin A1، ومعطية + +131 +00:11:49,320 --> 00:11:54,680 +الـ subforms: Hemoglobin A1a، Hemoglobin A1b، و + +132 +00:11:54,680 --> 00:11:59,760 +Hemoglobin A1c. طيب، هدول الـ subforms الثلاثة، بإيش + +133 +00:11:59,760 --> 00:12:05,680 +بيختلفوا عن بعض؟ بيختلفوا بأن هذا السكر لما اجى + +134 +00:12:05,680 --> 00:12:10,700 +يربط، ربطه، مع الـ hemoglobin، على أي موقع ربط في + +135 +00:12:10,700 --> 00:12:14,640 +الـ hemoglobin، ربط في Beta chain ولا في Alpha + +136 +00:12:14,640 --> 00:12:19,150 +chain؟ في أي أمينو اسيد ربط؟ ما نحن عارفين إن الـ + +137 +00:12:19,150 --> 00:12:23,650 +hemoglobin عبارة عن بروتين، والبروتين عبارة عن + +138 +00:12:23,650 --> 00:12:29,050 +مجموعة من الأحماض الأمينية. فلما ييجي السكر يربط في + +139 +00:12:29,050 --> 00:12:35,150 +الـ hemoglobin، تمام، وين السكر بالضبط ربط؟ ربط في + +140 +00:12:35,150 --> 00:12:39,720 +أي أمينو اسيد مع الـ hemoglobin؟ ربط في أي chain، في + +141 +00:12:39,720 --> 00:12:43,360 +الـ alpha ولا في الـ beta؟ ما نحن عارفين إن الـ + +142 +00:12:43,360 --> 00:12:48,900 +hemoglobin A1 عبارة عن ٤ بوليببتيد chain، سلسلتان + +143 +00:12:48,900 --> 00:12:54,820 +alpha وسلسلتان beta. طيب، اللي بدنا نفهمه إنه أنا + +144 +00:12:54,820 --> 00:12:59,320 +بهمّني الـ subform، الـ Hemoglobin A1c، اللي هو ما + +145 +00:12:59,320 --> 00:13:04,720 +يسمّى بمخزون السكر. هذا المركب كيف بيتكون؟ بيتكون + +146 +00:13:04,720 --> 00:13:08,580 +إنه زي ما أنتم شايفين بالرسمة، لما بيجي جزيء + +147 +00:13:08,580 --> 00:13:14,900 +الجلوكوز ويربط في الـ beta chain، هي مكتوب beta A، + +148 +00:13:14,900 --> 00:13:20,960 +يربط في الـ beta chain، في المنطقة الطرفية في + +149 +00:13:20,960 --> 00:13:27,440 +amino group، يعني في حمض أميني معين، ساعتها بتكون + +150 +00:13:27,440 --> 00:13:34,630 +لما يتحد الجلوكوز ويربط مع Hemoglobin A1، ويربط معه + +151 +00:13:34,630 --> 00:13:38,870 +في الـ beta chain، ساعتها حيعطيني الـ Hemoglobin + +152 +00:13:38,870 --> 00:13:46,650 +A1c، تمام؟ لكن في مركبات ثانية، مثلًا، بيجي السكر بيربط + +153 +00:13:46,650 --> 00:13:52,430 +في الـ hemoglobin، في الـ hemoglobin، بس مش مثلًا في الـ + +154 +00:13:52,430 --> 00:13:55,850 +beta-chain، في الـ alpha-chain، ساعتها بيعطيكي + +155 +00:13:55,850 --> 00:14:02,670 +Hemoglobin A1a و A1b. ما بدنا ندخل بتفاصيل، أهم شيء + +156 +00:14:02,670 --> 00:14:08,190 +بدنا نعرف إن جزيء السكر بفوت جوا الـ RBCs، ويربط في + +157 +00:14:08,190 --> 00:14:13,490 +الـ Hemoglobin A أو ما يسمى بالـ A1. وين بالضبط بيربط؟ + +158 +00:14:13,490 --> 00:14:18,930 +في الـ beta chain، في الأحماض الأمينية الموجودة في + +159 +00:14:18,930 --> 00:14:23,690 +الـ beta chain، عشان في الآخر يعطيني الـ Hemoglobin + +160 +00:14:23,690 --> 00:14:30,950 +A1c. تحت كتبت لكم المركبات، ما بدنا نحفظها. تحت كتبت لكم + +161 +00:14:30,950 --> 00:14:37,230 +Hemoglobin A أو A1، ربطه مع الجلوكوز، العملية في + +162 +00:14:37,230 --> 00:14:42,870 +الأول بتكون ربط، بتعطيني مركب الـ Pre Hemoglobin A1c، + +163 +00:14:42,870 --> 00:14:47,990 +بعد هيك العملية بتصير بطيئة، وبتحوّل المركب لـ Pre + +164 +00:14:47,990 --> 00:14:53,010 +Hemoglobin A1c إلى Hemoglobin A1c، وهو المطلوب، الـ + +165 +00:14:53,010 --> 00:14:57,830 +Hemoglobin A1c، موجود جوا الـ RBCs بكميات كبيرة، + +166 +00:14:58,300 --> 00:15:02,840 +أكثر من الـ subforms الأخرى، أكثر من الـ Hemoglobin + +167 +00:15:02,840 --> 00:15:09,520 +A1a والـ Hemoglobin A1b. هدول طريقة ارتباط السكر + +168 +00:15:09,520 --> 00:15:16,240 +بالـ hemoglobin من مواقع أخرى، تمام؟ هذا اللي بدنا + +169 +00:15:16,240 --> 00:15:16,980 +نعرفه. + +170 +00:15:19,890 --> 00:15:24,830 +الـ significance of this test، يعني إيش الهدف من الفحص؟ + +171 +00:15:24,830 --> 00:15:29,190 +إيش فائدة هذا الفحص اللي هو hemoglobin A1c، فحص + +172 +00:15:29,190 --> 00:15:34,97 + +223 +00:20:10,580 --> 00:20:15,040 +لو ما كان صائماً على خلاف فحص الـ fasting blood sugar + +224 +00:20:15,040 --> 00:20:23,650 +بتطلب أن تكون صائماً. إذاً، حابة أؤكد على شيء، إنه بشكل + +225 +00:20:23,650 --> 00:20:28,830 +طبيعي، عملية طبيعية تسير في الجسم، تسير بشكل بطيء، + +226 +00:20:28,830 --> 00:20:35,570 +ما بدها أنزيمات وبشكل irreversible، إنه تركيز معين + +227 +00:20:35,570 --> 00:20:41,590 +من السكر في الدم بيروح هو داخل خلايا الـ RBCs + +228 +00:20:41,590 --> 00:20:47,090 +بدنا نتخيل الميكانزم داخل الـ RBCs، فيه ثلاثة هما جلب + +229 +00:20:47,090 --> 00:20:52,680 +أساسيات: Hemoglobin A1، و Hemoglobin A2، و Hemoglobin + +230 +00:20:52,680 --> 00:20:59,490 +F، وقلنا إن Hemoglobin A1 هو نفسه Hemoglobin A. هلجت + +231 +00:20:59,490 --> 00:21:05,310 +لما بيفوت السكر داخل الـ RBCs، جزيئات السكر بتروح + +232 +00:21:05,310 --> 00:21:10,950 +ترتبط مع Hemoglobin A1. لو السكر ارتبط مع + +233 +00:21:10,950 --> 00:21:16,650 +Hemoglobin A1 بالـ Beta Chain تبعته، هيتكون مركب + +234 +00:21:16,650 --> 00:21:21,770 +اسمه الـ Hemoglobin A1C. هذا اللي احنا بنسميه مخزون + +235 +00:21:21,770 --> 00:21:27,150 +السكر، بنسميه Glycated Hemoglobin، Hemoglobin مربوط + +236 +00:21:27,150 --> 00:21:31,580 +بجلوكوز، أو Glycosylated Hemoglobin، نفس المسمى. + +237 +00:21:31,580 --> 00:21:37,200 +Hemoglobin مربوط بالسكر من جهة الـ Beta Chain. + +238 +00:21:38,500 --> 00:21:44,080 +وبرضه تتكون مركبات أخرى: Hemoglobin A1A، و + +239 +00:21:44,080 --> 00:21:51,560 +Hemoglobin A1B. بس هذه كيف بتتكون؟ أن السكر بربط مع + +240 +00:21:51,560 --> 00:21:56,420 +Hemoglobin A1، ولكن مش في الـ Beta Chain، في مثلاً + +241 +00:21:56,420 --> 00:22:02,120 +سلاسل Alpha Chain، تمام؟ بس ما بدنا تفاصيل، وتركيزها + +242 +00:22:02,120 --> 00:22:09,720 +بتكون قليلة، بس الأكثر بتكون الـ Hemoglobin A1C. الـ + +243 +00:22:09,720 --> 00:22:13,980 +Blood Levels of Glycated Hemoglobin Dependence + +244 +00:22:13,980 --> 00:22:19,780 +هالجيت نسبة Hemoglobin A1C، اللي هو الـ Hemoglobin + +245 +00:22:19,780 --> 00:22:25,020 +اللي ارتبط بالسكر، نسبته في الجسم تعتمد على شو؟ + +246 +00:22:25,020 --> 00:22:30,700 +تعتمد على شغلتين أساسيتين: الـ Lifespan للـ RBCs، + +247 +00:22:30,700 --> 00:22:34,400 +والـ Blood Glucose Concentration، التركيز في اللي تحت. + +248 +00:22:34,400 --> 00:22:40,480 +وبعدين نطلع باللي فوق. إذن، تركيز ونسبة Hemoglobin + +249 +00:22:40,480 --> 00:22:46,320 +A1C، اللي هو مخزون السكر، يعتمد تركيزه على شغلتين: + +250 +00:22:46,320 --> 00:22:52,340 +على تركيز السكر في الدم، وعلى عمر الـ RBCs. تركيز + +251 +00:22:52,340 --> 00:22:58,870 +السكر في الدم. هل جيت، لو أنا إنسان مثلاً عنده داء السكري، + +252 +00:22:58,870 --> 00:23:03,290 +داء السكري، عنده مرض سكري، يعني السكر عنده في الدم + +253 +00:23:03,290 --> 00:23:07,730 +يا جماعة، بده يكون كثير عالي، عالي كثير، فوق الـ 180 + +254 +00:23:07,730 --> 00:23:13,860 +مثلاً، تمام؟ هل جيت؟ كمية السكر اللي هتفوت داخل الـ + +255 +00:23:13,860 --> 00:23:19,400 +RBCs هتكون مهولة أكثر من الطبيعي، متخيلين؟ شخص مريض + +256 +00:23:19,400 --> 00:23:23,200 +سكري، معناه إنه في الـ blood تبعه، في الدم تبعه، + +257 +00:23:23,200 --> 00:23:27,560 +السكر عالي كثير، وبالتالي كمية السكر اللي هتفوت + +258 +00:23:27,560 --> 00:23:33,580 +داخل الـ RBCs هتكون كميتها كبيرة، سكر كثير دخل + +259 +00:23:33,580 --> 00:23:40,090 +الـ RBCs، معناها يرتبط بشكل أكبر مع Hemoglobin A1، + +260 +00:23:40,090 --> 00:23:47,210 +معناها ينتج عندي مركب Hemoglobin A1C بكميات أكبر + +261 +00:23:47,210 --> 00:23:53,690 +من الوضع الطبيعي. وبالتالي، بتخيل مريض السكري لما + +262 +00:23:53,690 --> 00:23:57,910 +أجي أفحص مخزون السكر، اللي هو مركب الـ Hemoglobin + +263 +00:23:57,910 --> 00:24:05,350 +A1C، هلاقي نسبة هذا المركب عالية جداً، صح ولا لأ؟ طيب، + +264 +00:24:05,350 --> 00:24:10,710 +نفهم العكس، أنا إنسان سليم، السكر عندي في الدم طبيعي، + +265 +00:24:10,710 --> 00:24:17,570 +معناه إن كمية السكر اللي هتفوت داخل الـ RBCs هتكون + +266 +00:24:17,570 --> 00:24:23,070 +ضمن الـ range الطبيعية، هتفوت وتدخل.. هتدخل وتفوت + +267 +00:24:23,070 --> 00:24:29,260 +داخل الـ RBCs، وترتبط مع Hemoglobin A1، وتتكون Hemoglobin + +268 +00:24:29,260 --> 00:24:34,320 +A1C، يعني هيتكون هذا المركب الـ Hemoglobin A1C + +269 +00:24:34,320 --> 00:24:41,100 +بتركيز طبيعي، بنسبة طبيعية، على خلاف مريض السكري. + +270 +00:24:41,100 --> 00:24:46,970 +مريض السكري، بيكون عنده مخزون السكر عالي، لأنه أصلاً + +271 +00:24:46,970 --> 00:24:52,630 +تركيزه السكر في الدم عالي، فهيفوت سكر أكثر داخل الـ + +272 +00:24:52,630 --> 00:24:56,990 +RBCs، ويتكون مركب الـ Hemoglobin A1C بكميات + +273 +00:24:56,990 --> 00:25:03,890 +أكبر. إذن، كل ما زاد مستوى السكر في الدم، كل ما زادت + +274 +00:25:03,890 --> 00:25:10,430 +نسبة الـ Hemoglobin A1C، كل ما زاد نسبة تكوينه، + +275 +00:25:10,430 --> 00:25:16,260 +تمام؟ أيضاً، الـ lifespan للـ RBCs، كلنا عارفين إن + +276 +00:25:16,260 --> 00:25:23,040 +عمر خلية الدم الحمراء 3 شهور، 120 يوم، صح ولا مش صح؟ + +277 +00:25:23,040 --> 00:25:29,450 +تمام. تخيلوا شخص عنده Hemolytic Anemia، يعني عنده الـ + +278 +00:25:29,450 --> 00:25:34,030 +RBCs اللي بتتكون، بتتكسر طول الوقت، يعني الـ lifespan اللي + +279 +00:25:34,030 --> 00:25:39,050 +لها قصير، الـ RBCs اللي بتطلع في الدم بسرعة بتتكسر، معناه + +280 +00:25:39,050 --> 00:25:44,250 +الكلام، السكر اللي في الدم تبع الإنسان مش هيكون + +281 +00:25:44,250 --> 00:25:50,410 +قادر يفوت داخل خلايا الدم الحمراء، ويربط مع Hemoglobin A1 + +282 +00:25:50,520 --> 00:25:55,500 +ويكون Hemoglobin A1C، صح ولا لأ؟ لأن الـ RBCs على + +283 +00:25:55,500 --> 00:26:00,960 +طول بتتكسر، فما فيش فرصة للسكر يفوت جواها، ويدخل بالـ + +284 +00:26:00,960 --> 00:26:06,580 +Hemoglobin، وبالتالي نسبة Hemoglobin A1C هتكون + +285 +00:26:06,580 --> 00:26:12,410 +قليلة، أصلاً مش هيتكون المركب، تمام؟ مش هيتكون + +286 +00:26:12,410 --> 00:26:16,470 +مركب الـ Hemoglobin A1C، لأن خلايا الدم الحمراء + +287 +00:26:16,470 --> 00:26:24,190 +بسرعة بتتكسر. إذن، عمر الـ RBCs برضه بيحدد.. بيحدد + +288 +00:26:24,190 --> 00:26:30,210 +ويلعب دوراً في إنه يحدد تركيز المركب الـ Hemoglobin + +289 +00:26:30,210 --> 00:26:37,140 +A1C. إذن، عمر الـ RBCs وتركيز السكر في الدم، هذول + +290 +00:26:37,140 --> 00:26:45,460 +بيحددوا تركيز Hemoglobin A1C عند الإنسان. الـ + +291 +00:26:45,460 --> 00:26:49,080 +specimen. نبدأ بالعينة، إجاني شخص بده يعمل فحص + +292 +00:26:49,080 --> 00:26:52,820 +Hemoglobin A1C، هيك بيجي في الـ request: Hemoglobin + +293 +00:26:52,820 --> 00:26:57,980 +A1C، يعني مخزون السكر. EDTA is the anticoagulant + +294 +00:26:57,980 --> 00:27:01,820 +of choice for all methods. طبعاً، مخزون السكر + +295 +00:27:01,820 --> 00:27:07,940 +بنعمل يا جماعة بأكثر من طريقة. كل الطرق، نوع العينة + +296 +00:27:07,940 --> 00:27:13,220 +المسموح فيها هي whole blood، لا serum ولا plasma. + +297 +00:27:13,220 --> 00:27:16,660 +بطلنا و ما بدنا نشتغل لا serum ولا plasma. لما بدك + +298 +00:27:16,660 --> 00:27:21,900 +تعمل فحص مخزون السكر، نوع العينة تبعتك whole blood. + +299 +00:27:21,900 --> 00:27:28,180 +تمام؟ ليش؟ أنا بدي الـ Hemoglobin A1C، هذا المركب، + +300 +00:27:28,180 --> 00:27:32,820 +هذا المركب وين موجود؟ وين بتكون؟ داخل الـ RBCs. + +301 +00:27:32,820 --> 00:27:37,560 +إذاً، لازم أن عينتي تكون whole blood، دم، خلايا دم + +302 +00:27:37,560 --> 00:27:43,560 +حمراء، صح ولا لأ؟ عشان آخذها وأكسرها وأطلع منها + +303 +00:27:43,560 --> 00:27:49,640 +الـ Hemoglobin A1C، عشان أجيصه، صح ولا مش صح؟ تمام، + +304 +00:27:49,640 --> 00:27:54,900 +هذا الـ whole blood، بأجمعه في anticoagulant، نوع الـ + +305 +00:27:54,900 --> 00:27:59,380 +anticoagulant المفضل هي الـ EDTA، يعني بتجيبي من + +306 +00:27:59,380 --> 00:28:02,960 +الأنابيب اللي لون الـ cover تبعهم الـ mauve، وبتحطي + +307 +00:28:02,960 --> 00:28:07,360 +whole blood، وبتعملي mix. No special preparation, + +308 +00:28:07,360 --> 00:28:11,520 +fasting specimen are not required، يعني ما في تحضير + +309 +00:28:11,520 --> 00:28:18,060 +للمريض، ما في أي تعليمات للفحص، الصوم مش ضروري، تمام. + +310 +00:28:19,210 --> 00:28:23,850 +معظم الأساليب تحتاج إلى أجهزة مع مجهود.. مجهود.. مجهود.. + +311 +00:28:23,850 --> 00:28:24,570 +مجهود.. مجهود.. مجهود.. مجهود.. مجهود.. مجهود.. مجهود.. + +312 +00:28:24,570 --> 00:28:28,190 +مجهود.. مجهود.. مجهود.. مجهود.. مجهود.. مجهود.. مجهود.. + +313 +00:28:28,190 --> 00:28:28,410 +مجهود.. مجهود.. مجهود.. مجهود.. مجهود.. مجهود.. مجهود.. + +314 +00:28:28,410 --> 00:28:28,950 +مجهود.. مجهود.. مجهود.. مجهود.. مجهود.. مجهود.. مجهود.. + +315 +00:28:28,950 --> 00:28:48,230 +مجهود.. مجهود.. مجهود.. مجهود.. مجهود.. مجهود.. مجهود.. م + +316 +00:28:48,250 --> 00:28:52,630 +وأنا مين بده يجيص الـ Hemoglobin A1C، مخزون السكر، + +317 +00:28:52,630 --> 00:28:56,810 +اللي موجود داخل الـ RBCs، طبعاً الـ Hemolysing + +318 +00:28:56,810 --> 00:29:01,290 +reagent بيجي من الـ Manufacturer، من الشركة، تمام؟ + +319 +00:29:02,540 --> 00:29:06,540 +Typically, whole blood may be stored up to seven + +320 +00:29:06,540 --> 00:29:11,740 +days at 2-8°C. هل جيت، إنت ممكن + +321 +00:29:11,740 --> 00:29:16,500 +تجمعي whole blood من المريض، بتحطيها في أنبوبة + +322 +00:29:16,500 --> 00:29:22,900 +الـ EDTA، وممكن تخزني العينة في الثلاجة لمدة سبعة أيام، + +323 +00:29:22,900 --> 00:29:27,520 +تمام؟ تحفظ في درجة حرارة الثلاجة لمدة سبعة أيام، في + +324 +00:29:27,520 --> 00:29:32,970 +أي جهاز بتشتغلي عليه الفحص. طيب، فقط الـ EDTA المسموح + +325 +00:29:32,970 --> 00:29:36,770 +فيه كـ anticoagulant، لا الـ heparin sample. + +326 +00:29:36,770 --> 00:29:42,170 +يعني، ممكن أستخدم الـ anticoagulant الهيبارين، مش بس + +327 +00:29:42,170 --> 00:29:46,190 +الـ EDTA، بس فيه يعني limitation لاستخدام + +328 +00:29:46,190 --> 00:29:52,020 +الهيبارين: should be assayed within two days and + +329 +00:29:52,020 --> 00:29:55,180 +maybe not suitable for other methods. الـ + +330 +00:29:55,180 --> 00:29:58,300 +Electrophoresis، لو أنت بدك تجمعي الـ whole blood + +331 +00:29:58,300 --> 00:30:04,000 +بالهيبارين، خلال يومين بدك تشتغلي الفحص، يعني ما تخزنّي + +332 +00:30:04,000 --> 00:30:10,410 +العينة في الثلاجة سبعة أيام، فقط يومين. أيضاً، لما أنا + +333 +00:30:10,410 --> 00:30:15,010 +حكيت لكم إن مخزون السكر ممكن أنا أستخدم أكثر من + +334 +00:30:15,010 --> 00:30:19,930 +طريقة عشان أشتغله، صح ولا لأ؟ هل جيت، لو أنا بطريقة + +335 +00:30:19,930 --> 00:30:25,630 +الـ electrophoresis، الفصل بالكهرباء، بدي أحسب نسبة + +336 +00:30:25,630 --> 00:30:29,650 +الـ Hemoglobin A1C، اللي هو مخزون السكر، بيعبر عن + +337 +00:30:29,650 --> 00:30:35,530 +مخزون السكر، ممنوع أجمع عينتي بالهيبارين، ممنوع يعني، + +338 +00:30:35,530 --> 00:30:39,510 +ما بيعطيني نتائج بالمرة، لازم بالـ EDTA، عشان هيك + +339 +00:30:39,510 --> 00:30:46,900 +بنقول لكم الـ EDTA مناسبة لكل الطرق. آخر ملاحظة: الـ + +340 +00:30:46,900 --> 00:30:51,740 +blood glucose level reflects the previous few + +341 +00:30:51,740 --> 00:30:58,060 +hours glycemic state. هالجيت، هنا الـ fasting blood + +342 +00:30:58,060 --> 00:31:02,300 +glucose، الفحص اللي لازم تكوني إنت صائمة ثمان ساعات + +343 +00:31:02,300 --> 00:31:10,060 +قبل ما تعمليه، هذا بيعبر لك، هذا الفحص إنه كم كان سكرك + +344 +00:31:10,060 --> 00:31:17,590 +خلال ساعات سابقة، تمام؟ هل جيت، احنا لما نحكي لك بدنا + +345 +00:31:17,590 --> 00:31:21,330 +تعملّي الـ fasting blood sugar، بتروحي تصومي، تمام، + +346 +00:31:21,330 --> 00:31:25,630 +ساعات، وبتيجي تعملي الفحص. هل جيت، هذا الفحص ما + +347 +00:31:25,630 --> 00:31:32,230 +بيعطيني indication، مؤشر، إنه كيف كان سكرك قبل أشهر، + +348 +00:31:32,530 --> 00:31:38,850 +تمام؟ فقط بيعطيني مؤشر إنه قدّيش كان سكرك قبل + +349 +00:31:38,850 --> 00:31:44,150 +ساعات قليلة، يعني قبل عشر ساعات، قبل اثنتي عشر ساعة، + +350 +00:31:44,150 --> 00:31:50,820 +قدّيش كان سكرك، تمام؟ في عندي حاجة اسمها الـ Glycated + +351 +00:31:50,820 --> 00:31:56,720 +albumin، هذه برضه جديدة عليكم، برضه عملية طبيعية زي + +352 +00:31:56,720 --> 00:32:02,940 +ما السكر بيفوت داخل الـ RBCs، وبربط مع Hemoglobin A1، و + +353 +00:32:02,940 --> 00:32:08,480 +بيكوّن مركب، مخزون السكر، اسمه Hemoglobin A1C، هذه + +354 +00:32:08,480 --> 00:32:14,540 +عملية طبيعية. نفس الشيء، جزيئات من السكر ترتبط + +355 +00:32:14,540 --> 00:32:20,640 +ببروتين اسمه الـ albumin في الدم، وبتكون مركب اسمه + +356 +00:32:20,640 --> 00:32:24,880 +الـ glycated albumin. albumin عبارة عن البروتين، + +357 +00:32:24,880 --> 00:32:29,340 +albumin. glycated albumin، معناه albumin مرتبط + +358 +00:32:29,340 --> 00:32:35,500 +بالجلوكوز. هذا الـ Glycated albumin، في دراسات حديثة + +359 +00:32:35,500 --> 00:32:42,020 +قالوا إنه ممكن ينعمل لمرضى السكري، عشان يتابعوا سكرهم، + +360 +00:32:42,730 --> 00:32:50,170 +وبيعطيك مؤشر إنه كيف كان السكر عند مريض السكري + +361 +00:32:50,170 --> 00:32:56,650 +قبل 14 يوم، يعني قبل أسبوعين. إذاً هذا فحص ممتاز، + +362 +00:32:56,650 --> 00:33:01,430 +بيعطيني monitoring، مراقبة، لمرضى السكري، كيف كان + +363 +00:33:01,430 --> 00:33:07,050 +سكرهم قبل 14 يوم، قبل أسبوعين. إذاً فحص برضه ممتاز. + +364 +00:33:08,620 --> 00:33:11,300 +اقرأوا عنه يا جماعة، يعني ممكن أعطيكم الـ + +365 +00:33:11,300 --> 00:33:15,360 +homework عن الـ glycated albumin. نفس الطريقة، بيجي + +366 +00:33:15,360 --> 00:33:18,980 +السكر في الدم، بيرتبط في الـ albumin، أيضاً موجود في + +367 +00:33:18,980 --> 00:33:23,040 +الدم، وبيعطيني مركب اسمه glycated albumin. نيجي احنا + +368 +00:33:23,040 --> 00:33:27,280 +الطريقة، نيجي نجيص الـ glycated albumin عند مرضى السكري، + +369 +00:33:28,830 --> 00:33:33,870 +تمام؟ أكيد هيطلع عندهم عالي، ليش؟ ليش عالي؟ ما هو + +370 +00:33:33,870 --> 00:33:40,370 +أكيد عالي، لأن سكرهم أصلاً في الدم عالي، فسكر كثير في + +371 +00:33:40,370 --> 00:33:45,610 +الدم، معناه هيجي السكر ويرتبط بكميات كبيرة مع + +372 +00:33:45,610 --> 00:33:49,730 +الألبومين، إذاً المحصلة هيتكون مركب الـ Glycated + +373 +00:33:49,730 --> 00:33:57,020 +albumin بتركيز كبير. أيضاً، Hemoglobin A1C، أنا بستخدمه + +374 +00:33:57,020 --> 00:34:03,160 +لمرضى السكري، هو مؤشر إنه كيف كان السكر عند مريض + +375 +00:34:03,160 --> 00:34:09,320 +السكري قبل ثلاثة شهور سابقة. إذن، يعني لو نيجي + +376 +00:34:09,320 --> 00:34:12,880 +نسألكم سؤال، برضه هذا هيكون من ضمن الـ homework، + +377 +00:34:12,880 --> 00:34:18,140 +مين أفضل أعمل متابعة كل أسبوعين لمرضى السكري، + +378 +00:34:18,140 --> 00:34:22,820 +أشتغل لهم الـ Glycated albumin، ولا أعمل متابعة كل + +379 +00:34:22,820 --> 00:34:30,240 +ثلاثة شهور لمرضى السكري، وأشتغل لهم مخزون السكر الـ + +380 +00:34:30,240 --> 00:34:35,320 +Hemoglobin A1C. إذن، الـ Hemoglobin A1C هو الـ + +381 +00:34:35,320 --> 00:34:41,320 +longest، يعني بيعطيني مؤشر لفترات طويلة، لثلاثة شهور، + +382 +00:34:41,320 --> 00:34:45,880 +الـ Glycated albumin لاسبوعين، الـ fasting blood sugar مش + +383 +00:34:45,880 --> 00:34:49,180 +نافع كثير لساعات معينة، تمام؟ + +384 +00:34:52,720 --> 00:34:57,640 +حكيت لكم إنه مخزون السكر، فحص الـ Hemoglobin A1C، + +385 +00:34:57,640 --> 00:35:02,700 +بقدر أشتغله بطرق مختلفة، مثل الـ Electrophoresis، + +386 +00:35:02,700 --> 00:35:07,260 +طريقة الفصل بالكهرباء، الـ Immunoassay، بطرق مناعية، + +387 +00:35:07,260 --> 00:35:12,020 + +445 +00:40:06,950 --> 00:40:12,930 +الفرق اللابالي وكمان بنزيل بقايا الـ RBCs اللي + +446 +00:40:12,930 --> 00:40:18,830 +متكسرة. Hemoglobins are retained by a cation + +447 +00:40:18,830 --> 00:40:22,830 +exchange resin. الـ Hemoglobin هتظل رابطة بالرزن + +448 +00:40:22,830 --> 00:40:28,250 +لأن شحنتها موجبة والرزن سالب. Hemoglobin A1C is + +449 +00:40:28,250 --> 00:40:35,040 +specifically eluted after washing away the + +450 +00:40:35,040 --> 00:40:40,660 +hemoglobin A1A وA1B fractions. بعدين hemoglobin A1C + +451 +00:40:40,660 --> 00:40:46,020 +بعمله اليوشن بفكه عن باقي أنواع الـ hemoglobins + +452 +00:40:46,020 --> 00:40:53,640 +and is quantified. وبعد هيك بقيسه مباشرة على جهاز + +453 +00:40:53,640 --> 00:41:00,800 +الـ spectrophotometer على 415 نانومتر. The + +454 +00:41:00,800 --> 00:41:04,020 +estimation of the relative concentration of + +455 +00:41:04,020 --> 00:41:08,820 +hemoglobin A1C is made by the measurement of the total + +456 +00:41:08,820 --> 00:41:12,420 +hemoglobin concentration by direct photometric + +457 +00:41:12,420 --> 00:41:18,080 +reading at 415 nanometers. هذا الكلام هنفهمه بالـ + +458 +00:41:18,080 --> 00:41:19,440 +procedure. تمام؟ + +459 +00:41:22,110 --> 00:41:27,810 +بس أهم شيء التركيز على أنه المبدأ الـ + +460 +00:41:27,810 --> 00:41:31,470 +resin سالب، الـ Hemoglobin كلها موجبة، الـ Hemoglobin + +461 +00:41:31,470 --> 00:41:35,590 +اللي أنا بدي إياه، Hemoglobin A1C، الموجبية تبعته ضعيفة + +462 +00:41:35,590 --> 00:41:39,750 +كيف بفكه عن الـ resin؟ بضيف Reagent بعمل Elution + +463 +00:41:39,750 --> 00:41:44,290 +اللي بفكه، باخده وبروح أقيصه مباشرة على الـ + +464 +00:41:44,290 --> 00:41:48,800 +spectrophotometer. إن شاء الله لما نرجع الجامعة + +465 +00:41:48,800 --> 00:41:53,300 +هنشتغل عملي الـ Hemoglobin A1C، مخزون السكر، الـ + +466 +00:41:53,300 --> 00:41:58,100 +procedure. أول شيء بتروح تجيبي tube بلاستيك و + +467 +00:41:58,100 --> 00:42:02,160 +بتسميها الـ Hemolysate. هالجيت بتاخدي من الـ blood + +468 +00:42:02,160 --> 00:42:07,000 +اللي انجمع بعينة الـ EDTA، بتاخدي منه خمسين + +469 +00:42:07,000 --> 00:42:11,620 +microliter، بتحطيها في الـ tube البلاستيك، وبتحطي + +470 +00:42:11,620 --> 00:42:16,010 +عليها 200 microliter من Reagent واحد. هذا بيكون + +471 +00:42:16,010 --> 00:42:19,770 +موجود في الـ kit. هالجيت Reagent واحد اسمه الـ + +472 +00:42:19,770 --> 00:42:25,790 +Hemolysate Reagent، هيشتغل على الـ blood، ويبدأ يكسر + +473 +00:42:25,790 --> 00:42:29,890 +الـ RBCs ويعمل releasing للـ Hemoglobins ويعطي الـ + +474 +00:42:29,890 --> 00:42:35,290 +Hemoglobins كلها شحنة موجبة، يوحد شحنتها، تمام؟ + +475 +00:42:35,820 --> 00:42:40,480 +إذاً هذا الـ Hemolysis preparation. هذه أنبوبة الـ + +476 +00:42:40,480 --> 00:42:44,800 +Hemolysis بعملها mix لما بحط الـ 50 على الـ 200 + +477 +00:42:44,800 --> 00:42:50,400 +مايكرون، بعمل mix منيح وبأترك هذه الـ tube مدة عشرة + +478 +00:42:50,400 --> 00:42:54,260 +لخمستاشر دقيقة at room temperature، في درجة حرارة + +479 +00:42:54,260 --> 00:42:58,500 +الغرفة، عشان أضمن إن الـ Hemolysing reagent كسر الـ + +480 +00:42:58,500 --> 00:43:04,240 +RBCs ووحد شحنة الـ Hemoglobins، تمام؟ بعد ما بأترك + +481 +00:43:04,240 --> 00:43:10,150 +هذه الـ tube، بروح أحضر الـ column. كلنا عارفين تحضير + +482 +00:43:10,150 --> 00:43:15,990 +الـ column. أول شيء حكينا بنكسره من تحت عشان يبدأ + +483 +00:43:15,990 --> 00:43:21,250 +ينزل نقطة نقطة. بنكسره من تحت إذا فاكرين، ومن فوق + +484 +00:43:21,250 --> 00:43:25,910 +بنشيل الغطاء تبعه. جواته فيه buffer، حكينا هذا الـ + +485 +00:43:25,910 --> 00:43:28,630 +buffer، الفايدة منه أنه يحمي الـ resin من أي + +486 +00:43:28,630 --> 00:43:33,900 +تغيرات. بعدين بروح أجيب الـ tube وبحطها تحت الـ + +487 +00:43:33,900 --> 00:43:39,220 +column عشان يظل ينزل الـ buffer نقطة نقطة. بعد + +488 +00:43:39,220 --> 00:43:42,320 +ما ينزل الـ buffer كله، أصلا هو بيكون جواته الـ + +489 +00:43:42,320 --> 00:43:47,260 +buffer. بعد ما ينزل الـ buffer نقطة نقطة، حكينا إنه + +490 +00:43:47,260 --> 00:43:51,340 +بتلاحظوا إنه عندي مادة الـ resin اللي بتحمل الشحنة + +491 +00:43:51,340 --> 00:43:56,540 +السالبة بتكون جاية بين طبقتين، أو بين two filter + +492 +00:43:56,540 --> 00:44:00,560 +papers. بيكون في filter paper فوق و filter paper تحت + +493 +00:44:00,560 --> 00:44:06,240 +والـ resin بالنص. حكينا إيش بنعمل، إذا فاكرين، من رأس + +494 +00:44:06,240 --> 00:44:11,020 +الـ tip من فوق، بتجيب الـ pipette وبتحط فيها tip ومن + +495 +00:44:11,020 --> 00:44:16,240 +رأس الـ tip بتنزلي الـ filter paper وبتضغطيها + +496 +00:44:16,240 --> 00:44:20,040 +على الـ resin. بيصير عندي filter paper، resin، + +497 +00:44:20,040 --> 00:44:24,550 +filter paper. هيك الـ column بيصير جاهز. إذا الـ + +498 +00:44:24,550 --> 00:44:27,750 +column preparation، الكلام اللي حكيتلكم إياه بالـ + +499 +00:44:27,750 --> 00:44:32,050 +slides، حكيتلكم إياه فعلياً، إيش بنشتغل إحنا بالعملية. + +500 +00:44:32,050 --> 00:44:39,550 +هيك جاهز الـ column للفصل، تمام؟ هالجيت الـ + +501 +00:44:39,550 --> 00:44:46,320 +column اللي أنا حضرته، بروح أجيب وبجيب الـ plastic + +502 +00:44:46,320 --> 00:44:51,740 +tube، بحط الـ column جوا الـ plastic tube، وهذه الـ + +503 +00:44:51,740 --> 00:44:57,900 +plastic tube سمّوها الوس، سمّوها الفضلة، تمام؟ أول + +504 +00:44:57,900 --> 00:45:04,300 +خطوة، بتروحي تاخدي خمسين microliter من أنبوبة الـ + +505 +00:45:04,300 --> 00:45:07,960 +Hemolysis اللي حضرتها في الـ slide الأولى، من + +506 +00:45:07,960 --> 00:45:13,400 +أنبوبة الـ Hemolysis، بروح آخذ خمسين microliter و + +507 +00:45:13,400 --> 00:45:19,600 +بحطها جوا الـ column، تمام؟ Let the column drain + +508 +00:45:19,600 --> 00:45:24,660 +to waste. إذًا أول خطوة، بجيب plastic tube، بكتب عليها + +509 +00:45:24,660 --> 00:45:29,390 +waste، بدخل فيها الـ column. بروح باخذ خمسين microliter + +510 +00:45:29,390 --> 00:45:33,050 +من الـ Hemolysis. هالجيت على شو بيحتوي؟ + +511 +00:45:33,050 --> 00:45:37,470 +بيحتوي على RBCs مكسرة وعلى الـ Hemoglobins كلها. + +512 +00:45:37,470 --> 00:45:41,530 +باخد من الـ Hemolysis خمسين microliter وبحطها فوق + +513 +00:45:41,530 --> 00:45:46,950 +الـ column. بعد ما أحطها، خطوة رقم 2، زي ما أنتم + +514 +00:45:46,950 --> 00:45:51,630 +شايفين في الـ slide، بروح أجيب Reagent 2، بيكون + +515 +00:45:51,630 --> 00:45:56,630 +موجود في الـ kit، عندنا بوتل اسمه Reagent 2، باخد من + +516 +00:45:56,630 --> 00:46:02,750 +هذا الـ Reagent 200 microliter وبحطها برضه فوق في + +517 +00:46:02,750 --> 00:46:07,530 +الـ column، يعني فوق الـ 50 microliter بنحط 200 + +518 +00:46:07,530 --> 00:46:16,980 +microliter من Reagent 2 وبخليه ينجط نقطة نقطة لحد ما + +519 +00:46:16,980 --> 00:46:23,620 +ينزل كل الـ Reagent. إيش الفائدة من Reagent 2؟ + +520 +00:46:23,620 --> 00:46:30,140 +بيحكي لي بيعمل على إزالة الـ RBCs المتكسرة. مش + +521 +00:46:30,140 --> 00:46:32,780 +حكينا الـ Hemolysate فيه RBC متكسرة وفي + +522 +00:46:32,780 --> 00:46:36,840 +Hemoglobins. أنا ما بدي الـ RBC المتكسرة ترتبط بالرزن + +523 +00:46:37,450 --> 00:46:41,690 +فبعد ما أنا حطيت الـ 50 µL في الـ column اللي هو + +524 +00:46:41,690 --> 00:46:46,470 +الـ Hemolysate، بروح أحط 200 µL من الـ Reagent 2 + +525 +00:46:46,470 --> 00:46:51,610 +هدفه إنه يشيل كل الـ waste، الفضلات، ينزلها، بما فيها + +526 +00:46:51,610 --> 00:46:57,200 +الـ RBCs المتكسرة. وبعد ما ينزل الـ 200 نقطة نقطة، + +527 +00:46:57,200 --> 00:47:04,500 +برضه بروح، خطوة ثلاثة، أضيف من Reagent 2، 2 mL، يعني + +528 +00:47:04,500 --> 00:47:08,940 +2000 microliter، كمان بحطها فوق الـ column وبخليه + +529 +00:47:08,940 --> 00:47:15,630 +يظل ينزل نقطة نقطة. برضه الهدف من Reagent 2، أكد إنه + +530 +00:47:15,630 --> 00:47:20,290 +تم إزالة كل الـ waste، الفضلات، وكل الـ RBCs + +531 +00:47:20,290 --> 00:47:24,730 +المتكسرّة، نزلت وبطلت عالقة في الـ resin، فقط اللي + +532 +00:47:24,730 --> 00:47:29,290 +رابط في الـ resin هي أنواع الـ Hemoglobins، تمام؟ + +533 +00:47:29,290 --> 00:47:34,310 +هيك تيوب الـ waste، بتاخديها وبتروميها، discard، + +534 +00:47:34,310 --> 00:47:39,940 +نرميها، لأن كلها waste، فضلات، RBCs متكسرة. هالجيت + +535 +00:47:39,940 --> 00:47:43,640 +بتاخد الـ column، أصبح فيه في الـ column الـ resin + +536 +00:47:43,640 --> 00:47:49,100 +حامل فقط الـ Hemoglobins. بتروح تجيب تيوب نظيفة، + +537 +00:47:49,100 --> 00:47:54,540 +plastic tube نظيفة وبتكتبي عليها Hemoglobin A1C، + +538 +00:47:54,540 --> 00:47:58,740 +الشغل اللي أنا بدي أجيبها، وبحط الـ column فوق الـ + +539 +00:47:58,740 --> 00:48:05,720 +plastic tube. رقم أربعة، بروح أضيف أربعة mL، يعني أربعة + +540 +00:48:05,720 --> 00:48:11,640 +آلاف microliter من Reagent رقم ثلاثة. Reagent رقم + +541 +00:48:11,640 --> 00:48:16,400 +ثلاثة هيعمل elution، يعني هالجيت صارت كل الـ + +542 +00:48:16,400 --> 00:48:19,960 +Hemoglobins موجودة في الـ resin. أنا بدي Hemoglobin + +543 +00:48:19,960 --> 00:48:25,340 +A1C. لما بضيف Reagent 3 على الـ column، Reagent 3 + +544 +00:48:25,340 --> 00:48:31,620 +هيفك الـ Hemoglobin A1C عن الـ resin وينزل Hemoglobin + +545 +00:48:31,620 --> 00:48:37,540 +A1C في الـ plastic tube. اللي نزل، تاخديه وبتروحي + +546 +00:48:37,540 --> 00:48:41,200 +على الـ spectrophotometer، بتصفّيها بـ distilled water، + +547 +00:48:41,200 --> 00:48:45,840 +بعدين بتحطي المحلول اللي نزل في + +548 +00:48:45,840 --> 00:48:49,360 +الـ cuvette وبتقراي absorbance على الـ spectrophotometer على + +549 +00:48:49,360 --> 00:48:55,160 +415 نانومتر. إذاً هيك إحنا صار عندنا الـ absorbance + +550 +00:48:55,160 --> 00:49:01,160 +لهيموجلوبين A1C. بيحكي لي الفحص بيضل stable على الأقل + +551 +00:49:01,160 --> 00:49:06,240 +ساعة كاملة، يعني خلال ساعة من وقت ما تعمل الفحص معك + +552 +00:49:06,240 --> 00:49:12,050 +ساعة، إنك تعمل الفحص، النتائج بتضلها ثابتة. بعدين في + +553 +00:49:12,050 --> 00:49:16,830 +شغل لازم نعملها، عملناها في Hemoglobin A2، أذكركم + +554 +00:49:16,830 --> 00:49:21,850 +بروح أجيب plastic tube نظيفة وبكتب عليها Total + +555 +00:49:21,850 --> 00:49:28,070 +Hemoglobins. بدنا نفحص، أو بدنا نشوف، نجيب الـ + +556 +00:49:28,070 --> 00:49:32,090 +absorbance للـ Total Hemoglobins كلها اللي موجودة + +557 +00:49:32,090 --> 00:49:36,950 +جوات الـ RBCs. فبنروح نجيب plastic tube وبنسميها + +558 +00:49:36,950 --> 00:49:43,320 +Total Hemoglobins. هذه الـ tube، إيش بنحط فيها؟ بنحط + +559 +00:49:43,320 --> 00:49:52,020 +فيها 6 mL من الـ Reagent 3 و 25 microliter من الـ + +560 +00:49:52,020 --> 00:49:56,080 +Hemolysate. الـ Hemolysate اللي حضرناه في أول مرة + +561 +00:49:56,080 --> 00:49:59,640 +في الـ slide الأولى. الـ Hemolysate اللي بيحتوي على + +562 +00:49:59,640 --> 00:50:04,300 +الـ Hemoglobins كلها والـ RBCs اللي اتكسرت. طبعاً + +563 +00:50:04,300 --> 00:50:09,680 +أنتوا هنا حاطط لكم 12 mL و 50 microliter، كميات كبيرة + +564 +00:50:09,680 --> 00:50:15,200 +فعلياً لما نيجي نشتغل عملي، هناخد نص الكمية، 6 mL و 25 + +565 +00:50:15,200 --> 00:50:20,150 +microliter، برضه بنصفّيها بـ distilled water. وهذا الـ + +566 +00:50:20,150 --> 00:50:25,210 +mix، الـ 6 mL والـ 25 microliter، بتاخديه وبتصفّيه بـ + +567 +00:50:25,210 --> 00:50:28,290 +الـ distilled water وبرضه بتقرأ absorbance، بتحطيه في الـ + +568 +00:50:28,290 --> 00:50:33,570 +cuvette وبتقرأ absorbance على 415 نانومتر. إذاً هيك أنت + +569 +00:50:33,570 --> 00:50:37,950 +بتجيب الـ absorbance لمن؟ للـ total hemoglobins + +570 +00:50:37,950 --> 00:50:43,350 +لأن هذه الخطوة هتفيدنا في القانون لما بدي أجي أحسب + +571 +00:50:43,350 --> 00:50:49,360 +نسبة مخزون السكر. لازم يكون عندنا الـ total + +572 +00:50:49,360 --> 00:50:52,300 +Hemoglobin، الـ absorbance للـ Total Hemoglobin + +573 +00:50:52,300 --> 00:50:57,040 +عشان نشوف الـ calculations، الحسابات. + +574 +00:50:58,630 --> 00:51:03,950 +الـ Hemoglobin A1C بتم التعبير عنه بنسبة مئوية. هيك + +575 +00:51:03,950 --> 00:51:07,990 +الـ range تبعه مش بـ concentration، مش بتركيز، إنما + +576 +00:51:07,990 --> 00:51:13,470 +بنسبة مئوية. النسبة المئوية لهيموجلوبين A1C تساوي + +577 +00:51:13,470 --> 00:51:19,010 +هيك القانون. الـ absorbance لهيموجلوبين A1C جِبناه + +578 +00:51:19,010 --> 00:51:24,050 +ولا ما جبناه؟ جبناه. ضرب الـ volume لـ Hemoglobin + +579 +00:51:24,050 --> 00:51:32,150 +A1C، يقصد أي volume؟ يقصد حجم الـ Reagent اللي + +580 +00:51:32,150 --> 00:51:37,250 +استخدم عشان يعمل elution لـ Hemoglobin A1C. لو + +581 +00:51:37,250 --> 00:51:42,210 +رجعتوا للـ slide اللي قبلها، شوفوا أنا ضفت من + +582 +00:51:42,210 --> 00:51:49,470 +Reagent ثلاثة عشان يفك الـ Hemoglobin A1C، ضفت 4 mL. + +583 +00:51:49,470 --> 00:51:55,030 +إذاً لما يحكي لي حجم الـ volume تبع Hemoglobin A1C، + +584 +00:51:55,030 --> 00:51:58,910 +يقصد حجم الـ Reagent، الكمية تبع الـ Reagent اللي + +585 +00:51:58,910 --> 00:52:02,850 +أنا ضفتها عشان يعملي elution لـ Hemoglobin A1C. + +586 +00:52:02,850 --> 00:52:07,930 +يعني ضرب 4. الـ absorbance اللي جبته من الجهاز لـ + +587 +00:52:07,930 --> 00:52:14,550 +Hemoglobin A1C، ضرب 4، على الـ absorbance للـ Total + +588 +00:52:14,550 --> 00:52:18,930 +Hemoglobin. هذه الـ tube اللي إحنا قرأناها على الـ + +589 +00:52:18,930 --> 00:52:22,130 +spectrophotometer وحضرناها في الـ slide فوق، إذاً + +590 +00:52:22,130 --> 00:52:27,810 +انتبهتوا، 6 mL مع 25 microliter وقرأناها على الجهاز، + +591 +00:52:27,810 --> 00:52:33,680 +ضرب الـ volume لـ Total Hemoglobin، برضه كمية الـ + +592 +00:52:33,680 --> 00:52:39,240 +Reagent اللي أنا ضفتها على الـ Hemolysate، جِدْسه + +593 +00:52:39,240 --> 00:52:44,600 +ضفت 6 mL، صح ولا لأ؟ يعني ضرب 6 الـ absorbance لـ + +594 +00:52:44,600 --> 00:52:49,320 +Total Hemoglobin، ضرب 6. كل هذا ضرب 100%، بيطلع عندي + +595 +00:52:49,320 --> 00:52:53,880 +مخزون السكر. يا جماعة، بدي أحكيلكم هذه طريقة الـ + +596 +00:52:53,880 --> 00:53:00,280 +cation exchange chromatography، طريقة manual، على ما + +597 +00:53:00,280 --> 00:53:06,760 +أعتقد ما ضلّ حدا بيستخدمها، يعني قليل المختبرات ممكن + +598 +00:53:06,760 --> 00:53:13,020 +نلاقيها موجودة، بس هي الأصل. هالجيت أصبح فينا أجهزة + +599 +00:53:13,740 --> 00:53:17,920 +أنتِ ما عليكي فقط غير تاخدي عينة الـ blood + +600 +00:53:17,920 --> 00:53:22,920 +اللي جمعتيها في الـ EDTA، وتحطيها في جهاز، وخلال + +601 +00:53:22,920 --> 00:53:28,260 +دقائق الجهاز بيطلع جديش نسبة مخزون السكر عند هذا + +602 +00:53:28,260 --> 00:53:32,240 +المريض، تمام؟ إذاً أصبح اليوم في المستشفيات وفي + +603 +00:53:32,240 --> 00:53:36,500 +المختبرات نظام جهاز بيطلع مخزون السكر على السريع من + +604 +00:53:36,500 --> 00:53:39,920 +غير هذا الشغل اللي إحنا بنشتغله، شغل الـ manual، + +605 +00:53:39,920 --> 00:53:44,710 +تمام؟ الـ reference range، «Glycated Hemoglobin» أو + +606 +00:53:44,710 --> 00:53:48,450 +«Hemoglobin A1C» is expressed as a percentage. + +607 +00:53:48,450 --> 00:53:52,430 +حكينا إن مخزون السكر نتيجته بنطلعها بالنّسبة + +608 +00:53:52,430 --> 00:53:57,670 +المئوية. الإنسان الطبيعي اللي ما عنده سكري لازم + +609 +00:53:57,670 --> 00:54:04,620 +يطلع مخزون السكر عنده أقل من 6.4%. أما إنسان مريض + +610 +00:54:04,620 --> 00:54:09,080 +سكري، يعني « \ No newline at end of file diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/1y7q3of1Qew_postprocess.srt b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/1y7q3of1Qew_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..7693fd0aabf8b7b2903a411afa79a769cfb6825f --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/1y7q3of1Qew_postprocess.srt @@ -0,0 +1,2644 @@ +1 +00:00:00,540 --> 00:00:03,940 +السلام عليكم ورحمة الله وبركاته يعطيكم العافية + +2 +00:00:03,940 --> 00:00:08,480 +جميعا إن شاء الله اليوم محاضرتنا بعنوان Hemoglobin + +3 +00:00:08,480 --> 00:00:13,120 +A1c أو ما يسمى polyglycated hemoglobin أو + +4 +00:00:13,120 --> 00:00:17,300 +polyglycosylated hemoglobin اللي هو فحص مخزون + +5 +00:00:17,300 --> 00:00:23,260 +السكرهنحكي عن الـ Introduction «Diabetes mellitus + +6 +00:00:23,260 --> 00:00:26,000 +as previously stated is a condition of + +7 +00:00:26,000 --> 00:00:30,680 +hyperglycemia» كلنا عارفين أن مرض السكري ومرضاء + +8 +00:00:30,680 --> 00:00:35,480 +السكري يعانوا من الـ hyperglycemia، ارتفاع مستوى + +9 +00:00:35,480 --> 00:00:39,910 +السكر في الدمIt is estimated that this condition + +10 +00:00:39,910 --> 00:00:44,530 +affects 2.5 لـ 5% of the population and is + +11 +00:00:44,530 --> 00:00:48,310 +considered to be the fifth leading cause of death + +12 +00:00:48,310 --> 00:00:53,950 +in the United States بيحكيلي إن مرض السكري أثر على + +13 +00:00:53,950 --> 00:01:00,890 +2.5 ل 5%من ال population يعني أثر على حياة ناس + +14 +00:01:00,890 --> 00:01:08,290 +كتيرة في العالم ويعتبر مرض السكري هو خامس سبب يؤدي + +15 +00:01:08,290 --> 00:01:13,210 +إلى الوافقة في ال United Statesفي الولايات المتحدة + +16 +00:01:13,210 --> 00:01:18,730 +الأمريكية صنفوا إنه مرض السكري هو خام السبب يؤدي + +17 +00:01:18,730 --> 00:01:24,150 +للوفا، تمام؟ The disease is associated with a + +18 +00:01:24,150 --> 00:01:27,870 +number of serious micro- and macrovascular + +19 +00:01:27,870 --> 00:01:32,470 +complications involving the eyes, kidneys, heart + +20 +00:01:32,470 --> 00:01:37,780 +and blood vesselsوربما بشكل كبير تحرر قيمة الحياة + +21 +00:01:37,780 --> 00:01:44,950 +أو تحرر عمر الحياة للشخص اللذي كان محطمبحكيلي إنه + +22 +00:01:44,950 --> 00:01:50,730 +مرض السكري المشكلة مش في المرض يعني المرض يعني مع + +23 +00:01:50,730 --> 00:01:54,690 +الوقت الإنسان بتعامل معاه بياخد إبر إنسولين + +24 +00:01:54,690 --> 00:01:59,130 +بتنطنظيمه المشكلة في الأشخاص اللي ما بيحافظوا على + +25 +00:01:59,130 --> 00:02:03,570 +سكرهم على المدى اللي بعيد مريض السكري بيصير عنده + +26 +00:02:03,570 --> 00:02:07,850 +complications بيصير عنده مضاعفات المضاعفات هذه + +27 +00:02:07,850 --> 00:02:12,700 +نوعينيحدث عنده microvascular complication أو + +28 +00:02:12,700 --> 00:02:17,920 +macrovascular complication لما أحكي microvascular + +29 +00:02:17,920 --> 00:02:23,780 +complication هذه المضاعفات تشمل ثلاث شغلات ممكن + +30 +00:02:23,780 --> 00:02:29,060 +يصير عنده الـ neuropathy مشاكل في الأعصاب في + +31 +00:02:29,060 --> 00:02:33,880 +النيورونأو Nephropathy، مشاكل في النفرون، أي في + +32 +00:02:33,880 --> 00:02:39,000 +الكدني أو ممكن يصير عنده Retinopathy، مشاكل في + +33 +00:02:39,000 --> 00:02:43,680 +القرنية تبع العين إذاً الـMicrovascular + +34 +00:02:43,680 --> 00:02:48,220 +Complication إما بيصير عنده مشكلة في الأعصاب أو في + +35 +00:02:48,220 --> 00:02:53,650 +الكلا أو في العينأما الـMacrovascular Complication + +36 +00:02:53,650 --> 00:02:58,410 +هذه مضاعفات كبيرة شوية بيصير عندهم على المدى + +37 +00:02:58,410 --> 00:03:02,770 +البعيد مشكلة في الـheart and blood vessel مشكلة في + +38 +00:03:02,770 --> 00:03:07,510 +القلب والأوعية الدموية كل هذه الـComplication + +39 +00:03:07,510 --> 00:03:13,190 +المضاعفات بتقصر من عمر الإنسان وتسرع في إحداث + +40 +00:03:13,190 --> 00:03:18,350 +الوفاةبنكمل بالـ Introduction «There is a + +41 +00:03:18,350 --> 00:03:21,270 +relationship between control of the glucose + +42 +00:03:21,270 --> 00:03:25,630 +concentration fluctuation and the progression of + +43 +00:03:25,630 --> 00:03:30,610 +the disease complication» هناك علاقة ما بين تنظيم + +44 +00:03:30,610 --> 00:03:35,930 +مستوى السكر في الدم وما بين حدوث الـ complication + +45 +00:03:35,930 --> 00:03:41,470 +على المدى البعيد يعني مثلا شخص مريض سكري، تمام؟هذا + +46 +00:03:41,470 --> 00:03:46,010 +مريض السكري لو حافظ على نفسه اتبع حمية غزائية + +47 +00:03:46,010 --> 00:03:50,710 +كويسة أخد الإنسولين بالموعد المناسب معنى الكلام + +48 +00:03:50,710 --> 00:03:56,830 +احتمال وصوله لـ الـ Complication لمرحلة المضاعفات + +49 +00:03:56,830 --> 00:04:02,130 +هتكون نادر ما يصير عنده مضاعفاتأما شخص تاني مريض + +50 +00:04:02,130 --> 00:04:07,150 +سكري ما بيعمل control عن نفسه يعني ما بيحافظ عن + +51 +00:04:07,150 --> 00:04:11,010 +نفسه و بيخبس كتير في الأكل و ما بياخد جرعات + +52 +00:04:11,010 --> 00:04:15,770 +الانسولين وبالتالي مستوى السكر دايما بيكون عنده + +53 +00:04:15,770 --> 00:04:20,090 +عالي كتير في الدم و مافيه تنظيم هذا الشخص احتمال + +54 +00:04:20,090 --> 00:04:25,750 +وصوله لـComplication للمضاعفات هيكون سريع سريع + +55 +00:04:25,750 --> 00:04:30,050 +هيصير عنده مضاعفات و بعد هيك هيؤدي ذلك إلى الوفاة + +56 +00:04:30,390 --> 00:04:36,430 +إذاً هناك علاقة ما بين المحافظة على مستوى السكر في + +57 +00:04:36,430 --> 00:04:42,770 +الدم وما بين الوصول لـComplicationThere should be + +58 +00:04:42,770 --> 00:04:46,870 +a method to quantify accurately and objectively + +59 +00:04:46,870 --> 00:04:51,190 +the degree of altered blood glucose control over a + +60 +00:04:51,190 --> 00:04:56,250 +long period of time عشان هيك لابد من إيجاد طريقة، + +61 +00:04:56,250 --> 00:05:01,350 +من إيجاد فحص، هذا الفحص يعني أنا أعمله باستمرار + +62 +00:05:01,350 --> 00:05:06,850 +لمرضى السكري هو فحص الـ Hemoglobin A1C مخزون السكر + +63 +00:05:06,850 --> 00:05:12,370 +عادة بنعمل كل 3 شهوركل 3 شهور بنحكي لمريض السكري + +64 +00:05:12,370 --> 00:05:18,070 +روح العيادة و اعمل مخزون السكر عشان نشوف كيف هذا + +65 +00:05:18,070 --> 00:05:26,090 +الفحص بيحكيلي كيف كان السكر عند هذا المريضقبل 3 + +66 +00:05:26,090 --> 00:05:31,790 +شهور سابقة يعني قبل 3 شهور كيف كان وضع السكر عند + +67 +00:05:31,790 --> 00:05:36,390 +هذا المريض إذا أنا من خلال هذا الفحص بدي أعمل + +68 +00:05:36,390 --> 00:05:41,190 +مراقبة لمريض السكر بدي أشوفه قبل 3 شهور كيف كان + +69 +00:05:41,190 --> 00:05:46,190 +وضعه كان بياكل ولا حاجة بنفسه؟ كان بالتزم بجرعات + +70 +00:05:46,190 --> 00:05:48,790 +الإنسلين ولا لأ؟ تمام؟ + +71 +00:05:51,590 --> 00:05:55,730 +الـGlycosylated Hemoglobin أو ما يسمى بالـGlycated + +72 +00:05:55,730 --> 00:06:00,950 +Hemoglobin أو Hemoglobin A1C يعني مخزون السكر هذه + +73 +00:06:00,950 --> 00:06:07,090 +كلها مسمية لفحص مخزون السكر in adults Hemoglobin + +74 +00:06:07,090 --> 00:06:10,540 +is a mixture of three formsHemoglobin A1، + +75 +00:06:10,540 --> 00:06:14,320 +Hemoglobin A2، Hemoglobin F With Hemoglobin A1 + +76 +00:06:14,320 --> 00:06:17,900 +Predominating أخدته في الـHemotology إن + +77 +00:06:17,900 --> 00:06:22,920 +الـHemoglobins الأساسية اللي موجودة جواد خلايا + +78 +00:06:22,920 --> 00:06:29,140 +الدم الحمرة هما تلاتة Hemoglobin A أو ما يسمى اسم + +79 +00:06:29,140 --> 00:06:33,200 +آخر له Hemoglobin A1 بدل ما يحكوا A لحالها بيحكوا + +80 +00:06:33,200 --> 00:06:38,860 +A1 Hemoglobin A1، Hemoglobin A2، Hemoglobin F + +81 +00:06:40,010 --> 00:06:45,010 +وحكينالكوا برضه إن Hemoglobin A أو ما يسمى بـ + +82 +00:06:45,010 --> 00:06:51,150 +Hemoglobin A1 موجود بأعلى تركيز جوات الـ RBCs هو + +83 +00:06:51,150 --> 00:06:57,870 +الغالب الـ Predominating هو اللي موجود بنسبة أكتر + +84 +00:06:57,870 --> 00:07:04,420 +من Hemoglobin A2 و Hemoglobin Fهلجيت Hemoglobin A1 + +85 +00:07:04,420 --> 00:07:10,180 +اللي هو Hemoglobin A Consists of three sub forms + +86 +00:07:10,180 --> 00:07:16,920 +برضه جوات الـ RBCs عندي أنواع ثلاثة من Hemoglobin + +87 +00:07:16,920 --> 00:07:24,120 +A1 إيش هما Hemoglobin A1A Hemoglobin A1B and + +88 +00:07:24,120 --> 00:07:29,650 +Hemoglobin A1Cإذاً هذا الـ Hemoglobin اللي موجود + +89 +00:07:29,650 --> 00:07:34,410 +بنسبة عالية في الـ RBCs اللي هو Hemoglobin A1 في + +90 +00:07:34,410 --> 00:07:39,510 +منه subform في منه أيضًا أنواع مختلفة في منه + +91 +00:07:39,510 --> 00:07:45,950 +Hemoglobin A1C و Hemoglobin A1B و Hemoglobin A1A + +92 +00:07:45,950 --> 00:07:52,230 +تمام؟وحكيلكوا هنا إن هيموجلوبين A1C هذا الـ + +93 +00:07:52,230 --> 00:07:57,590 +Predominating هو اللي موجود أيضًا بأعلى نسبة جوات + +94 +00:07:57,590 --> 00:08:04,370 +الـ RBCs The term glycated hemoglobin describes a + +95 +00:08:04,370 --> 00:08:09,530 +chemically stable conjugate of any of forms of + +96 +00:08:09,530 --> 00:08:14,860 +hemoglobin with glucoseلما أحكيلكوا إيش يعني + +97 +00:08:14,860 --> 00:08:19,520 +Iglycated Hemoglobin أو Iglycosylated Hemoglobin + +98 +00:08:19,520 --> 00:08:25,500 +معناه الـ Hemoglobin مرتبط بالجلوكوز بكل بساطة + +99 +00:08:25,500 --> 00:08:31,080 +Iglycated Hemoglobin معناه إنه الـ Hemoglobin جوات + +100 +00:08:31,080 --> 00:08:39,950 +الـ RBCs مرتبط بالسكر، بالجلوكوز، تمام؟مظلومات + +101 +00:08:39,950 --> 00:08:45,130 +الهيموغلوبين مظلومات بطيئة بدون انزيماتيكية + +102 +00:08:45,130 --> 00:08:52,790 +ومستحيلة في حركة مرتبطة بالكونسنتراتشن الجلوكوز في + +103 +00:08:52,790 --> 00:08:59,570 +الدمالفكرة بتصير إن خلايا الـ RBCs جواها الـ + +104 +00:08:59,570 --> 00:09:05,550 +Subform الـ Hemoglobin أشكال Hemoglobin A1 في منه + +105 +00:09:05,550 --> 00:09:13,150 +أنواع A1A، A1B، A1C هذه الأنواع كيف بتتكون أصلا؟ + +106 +00:09:13,150 --> 00:09:20,330 +اللي بيصير إن الـ RBCs جواها Hemoglobin A1 و A2 و + +107 +00:09:20,330 --> 00:09:26,860 +Hemoglobin Fبدخل سكر جزيئات من السكر بتكون موجودة + +108 +00:09:26,860 --> 00:09:31,400 +في الدم بتروح وهي فايتة جواد خلايا الدم الحمراء + +109 +00:09:31,400 --> 00:09:39,400 +جواد الـ RBCs وجوا الـ RBCs بيصير عندنا عملية اللي + +110 +00:09:39,400 --> 00:09:45,620 +هي ربط السكر بـ Hemoglobin A1 اللي هو اللي موجود + +111 +00:09:45,620 --> 00:09:54,920 +بأعلى نسبةونتيجة ربط السكر بـ Hemoglobin A1 بتكون + +112 +00:09:54,920 --> 00:10:00,200 +عندي الـ Subform التلاتة اللي حكينالكم عنهم الـ + +113 +00:10:00,200 --> 00:10:04,940 +Hemoglobin A1a، الـ Hemoglobin A1b، الـ Hemoglobin + +114 +00:10:04,940 --> 00:10:12,720 +A1c هدولة جايين من دخول السكر لخلايا الـ R-species + +115 +00:10:12,720 --> 00:10:22,740 +وارتباطهاB الـ Hemoglobin A1 تمام؟وهذه العملية ربط + +116 +00:10:22,740 --> 00:10:29,920 +السكر بهيموجلوبين A1 وتكوين الـ subform عملية تحدث + +117 +00:10:29,920 --> 00:10:35,480 +بشكل بطيء slowly و non enzymatic بتسير بشكل طبيعي + +118 +00:10:35,480 --> 00:10:41,200 +في الجسم ما بدها أي إنزيمات وبشكل irreversible + +119 +00:10:41,200 --> 00:10:45,220 +يعني لما يدخل السكر جوات ال RBCs هذه عملية طبيعية + +120 +00:10:45,220 --> 00:10:50,310 +بتسير في الجسملما يدخل السكر جوا الـ RBCs ويربط + +121 +00:10:50,310 --> 00:10:56,350 +بيهمoglobin A1 عشان يعطيني الـ subform التلاتة + +122 +00:10:56,350 --> 00:11:03,430 +A1A، A1B، A1Cهذه الـ Hemoglobins الـ Subform لما + +123 +00:11:03,430 --> 00:11:08,430 +بتتكون بتصير Irreversible Compound يعني مركبات + +124 +00:11:08,430 --> 00:11:12,570 +مابتفكش مستحيل بعد هيك السكر ينفك عن الـ + +125 +00:11:12,570 --> 00:11:18,050 +Hemoglobin خلاص بيضل السكر رابط بـ Hemoglobin A1 + +126 +00:11:18,050 --> 00:11:24,870 +ومعطيني Subform مختلفة تمام؟ آخر جملة في جثة + +127 +00:11:24,870 --> 00:11:31,410 +العلاقة هذه هناخدها لقدامه ونفهمهاهل جيت حكينالكم + +128 +00:11:31,410 --> 00:11:36,550 +إنه هذه عملية طبيعية إنه جزيئات من السكر فيه الدم + +129 +00:11:36,550 --> 00:11:42,110 +بشكل طبيعي بتفوت جوات خلايا الـ Red Blood Cells + +130 +00:11:42,110 --> 00:11:49,210 +الـ RBCs وبتروح وهي رابطة بـ Hemoglobin A1 ومعتينة + +131 +00:11:49,320 --> 00:11:54,680 +الـ Subform Hemoglobin A1A Hemoglobin A1B و + +132 +00:11:54,680 --> 00:11:59,760 +Hemoglobin A1C طب هدولة الـ Subform التلاتة بإيش + +133 +00:11:59,760 --> 00:12:05,680 +بيختلفوا عن بعض؟ بيختلفوا بأن هذا السكر لما إجا + +134 +00:12:05,680 --> 00:12:10,700 +ربط، ربط سوري بالـ Hemoglobin على أي موقع ربط في + +135 +00:12:10,700 --> 00:12:14,640 +الـ Hemoglobin ربط في Beta Chain ولا في Alpha + +136 +00:12:14,640 --> 00:12:19,150 +Chain؟في أي أمينو أسد ربط ماحنا عارفين إن الـ + +137 +00:12:19,150 --> 00:12:23,650 +Hemoglobin عبارة عن البروتين و البروتين عبارة عن + +138 +00:12:23,650 --> 00:12:29,050 +مجموعة من الأحماض الأمينية فلما ييجي السكر يربط في + +139 +00:12:29,050 --> 00:12:35,150 +الـ Hemoglobin تمام، وين السكر بالظبط ربط؟ ربط في + +140 +00:12:35,150 --> 00:12:39,720 +أي أمينو أسد مع الـ Hemoglobinربط في أي تشين في + +141 +00:12:39,720 --> 00:12:43,360 +الـ Alpha ولا في الـ Beta ماحنا عارفين إن الـ + +142 +00:12:43,360 --> 00:12:48,900 +Hemoglobin A1 عبارة عن 4 بوليبطايد تشين سلسلتان + +143 +00:12:48,900 --> 00:12:54,820 +Alpha وسلسلتان Beta طيب، اللي بدنا نفهمه إنه أنا + +144 +00:12:54,820 --> 00:12:59,320 +بعينيني الـ Subform الـ Hemoglobin A1C اللي هو ما + +145 +00:12:59,320 --> 00:13:04,720 +يسمى بـ مخزون السكر هذا المُركّب كيف بتكون؟بتكون + +146 +00:13:04,720 --> 00:13:08,580 +انه زي ما انتوا شايفين بالرسمة لما بييجي جزاء + +147 +00:13:08,580 --> 00:13:14,900 +الجلوكوز ويربط في الـ Beta Chain هي مكتوب Beta A + +148 +00:13:14,900 --> 00:13:20,960 +يربط في الـ Beta Chain في المنطقة الترافية في + +149 +00:13:20,960 --> 00:13:27,440 +Amino Group يعني في حمض أمينيو معين ساعتها بتكون + +150 +00:13:27,440 --> 00:13:34,630 +لما يتحد الجلوكوز ويربط مع Hemoglobin A1ويربط معاه + +151 +00:13:34,630 --> 00:13:38,870 +في الـ Beta Chain ساعتها هيعطيني الـ Hemoglobin + +152 +00:13:38,870 --> 00:13:46,650 +A1C تمام؟ لكن في مركبات تانية مثلًا بيج السكر بربط + +153 +00:13:46,650 --> 00:13:52,430 +فيه Hemoglobinفي الـ Hemoglobin بس مش مثلا في الـ + +154 +00:13:52,430 --> 00:13:55,850 +Beta-Chain في الـ Alpha-Chain ساعتها بيعطيكي + +155 +00:13:55,850 --> 00:14:02,670 +Hemoglobin A1a و A1b ما بدنا نفوته بتفاصيل أهم إشي + +156 +00:14:02,670 --> 00:14:08,190 +بدنا نعرف إن جزء السكر بفوت جوات ال RBCs وبربط في + +157 +00:14:08,190 --> 00:14:13,490 +ال Hemoglobin A أو ما يسمى بالـ A1وين بالظبط بربط + +158 +00:14:13,490 --> 00:14:18,930 +في الـ Beta Chain في الأحماض الأمينية الموجودة في + +159 +00:14:18,930 --> 00:14:23,690 +الـ Beta Chain عشان في الآخر يعطيني الـ Hemoglobin + +160 +00:14:23,690 --> 00:14:30,950 +A1C تحت كتبلكم المراكبات ما بدنا نحفظهاتحت كتبلكوا + +161 +00:14:30,950 --> 00:14:37,230 +Hemoglobin A أو A1 ربط بي الجلوكوز العملية في + +162 +00:14:37,230 --> 00:14:42,870 +الأول بتكون ربط تعطيني مركب الـ Pre Hemoglobin A1c + +163 +00:14:42,870 --> 00:14:47,990 +بعد هيك العملية بتصير بطيقة و بتحول المركب لـ Pre + +164 +00:14:47,990 --> 00:14:53,010 +Hemoglobin A1c لهemoglobin A1c وهو المطلوب الـ + +165 +00:14:53,010 --> 00:14:57,830 +Hemoglobin A1c موجود جوات الاربيسيز بكميات كبيرة + +166 +00:14:58,300 --> 00:15:02,840 +أكتر من الـ Subforms الأخرى أكتر من الـ Hemoglobin + +167 +00:15:02,840 --> 00:15:09,520 +A1A والـ Hemoglobin A1B هدلّك طريقة ارتباط السكر + +168 +00:15:09,520 --> 00:15:16,240 +بالـ Hemoglobin من مواقع أخرى تمام؟ هذا اللي بدنا + +169 +00:15:16,240 --> 00:15:16,980 +نعرفه + +170 +00:15:19,890 --> 00:15:24,830 +الـ significance of a test يعني إيش الهدف من الفحص + +171 +00:15:24,830 --> 00:15:29,190 +إيش فايدة هذا الفحص اللي هو hemoglobin A1C فحص + +172 +00:15:29,190 --> 00:15:34,970 +مخزون السكر by testing for glycosylated hemoglobin + +173 +00:15:34,970 --> 00:15:38,890 +the doctor discovers what the average blood + +174 +00:15:38,890 --> 00:15:44,230 +glucose level has been for the previous اتنين لتلت + +175 +00:15:44,230 --> 00:15:51,520 +شهور من خلالفحص المركّب الـ Hemoglobin A1C اللي + +176 +00:15:51,520 --> 00:15:58,200 +اتكون كيف اتكون نتيجة دخول تركيز معين من السُكر + +177 +00:15:58,200 --> 00:16:05,420 +جوّات الـ RBCs ربطت بـ Hemoglobin A1 بجهة الـ Beta + +178 +00:16:05,420 --> 00:16:10,780 +-H chain وبالتالي أعطت مركّب اسمه Hemoglobin A1C + +179 +00:16:10,780 --> 00:16:15,880 +هذا اللي احنا بدنا نقيصه لمرضاء السُكري لأن هذا + +180 +00:16:15,880 --> 00:16:23,910 +المركّبوهذا الفحص بيبين للدكتور كيف كان مستوى + +181 +00:16:23,910 --> 00:16:30,490 +السكر عند مريض السكري قبل تلت شهور سابقة أو قبل + +182 +00:16:30,490 --> 00:16:36,560 +اتنين لتلت شهور يعني بدل ما احكيلمريض السكر انت كل + +183 +00:16:36,560 --> 00:16:42,820 +أسبوع أو كل شهر روح المستشفى سوري و اعمل fasting + +184 +00:16:42,820 --> 00:16:46,940 +blood sugar يعني اعمل فحص السكر عادي هيك تكلف عليه + +185 +00:16:46,940 --> 00:16:50,400 +و تعب عليه كل شهر بدي يروح يعمل فحص السكر عشان + +186 +00:16:50,400 --> 00:16:56,010 +انشيك على سكرهأنا بخلي كل تلت شهور يعمل فحص واحد + +187 +00:16:56,010 --> 00:17:01,510 +اللي هو مخزون السكر لو انت عملتي هذا الفحص بتقدري + +188 +00:17:01,510 --> 00:17:07,750 +تعرفي كيف كان مستوى السكر عند مريض السكري قبل تلت + +189 +00:17:07,750 --> 00:17:13,500 +شهور هل هذا المريض كان محافظ على نفسه ولا لأ؟لأنه + +190 +00:17:13,500 --> 00:17:17,160 +فعليًا بيجي مريض السكري على الدكتور بيقوله آه كيف + +191 +00:17:17,160 --> 00:17:22,300 +اعمل تحمية ما بتاكل أكلات دسمة فيها سكريات وحاجات + +192 +00:17:22,300 --> 00:17:27,120 +زي هيك بيقوله آه عمل تحميةطيب، بقولّه بنعملك مخزون + +193 +00:17:27,120 --> 00:17:33,140 +سُكر مخزون السُكر بكشف المريض هل هو بيكذب أو لأ + +194 +00:17:33,140 --> 00:17:39,460 +كيف أن هذا مخزون السُكر بيبين للدكتور إيش أو كيف + +195 +00:17:39,460 --> 00:17:45,020 +كان سُكر المريض قبل تلت شهور هل كان عالي؟ هل كان + +196 +00:17:45,020 --> 00:17:49,680 +كويس؟ ضمن ال range؟ هل كان هذا المريض بيخبص في + +197 +00:17:49,680 --> 00:17:56,050 +الأكل قبل تلت شهور ولا لأ؟ تمام؟هذا خصيصًا مهمًا + +198 +00:17:56,050 --> 00:18:03,250 +جدًا عند مراقبة ديابتس بحر دم يتغير جدًا من اليوم + +199 +00:18:03,250 --> 00:18:07,850 +إلى اليوم ومن خلال مراقبة تحكم ديابتك طويلًا هذا + +200 +00:18:07,850 --> 00:18:15,110 +الفحص له قيمة جيدة في مراقبة ومتابعة مرض السكري + +201 +00:18:15,110 --> 00:18:21,820 +اللي دايما سكرهم في حالة تذبذب، fluctuationواللي + +202 +00:18:21,820 --> 00:18:28,060 +دايماً سكرهم بتغير من يوم ليوم فمخزون السكر إله + +203 +00:18:28,060 --> 00:18:33,120 +قيمة هذا الفحص أيضاً من خلاله إحنا بنعمل مراقبة + +204 +00:18:33,120 --> 00:18:38,400 +بعيدة المدى إيش يعني؟ يعني لفترة طويلة يعني أنا + +205 +00:18:38,400 --> 00:18:42,640 +مثلا كل تلت شهور بقوله روح اعمل مخزون السكر بيروح + +206 +00:18:42,640 --> 00:18:49,240 +بعمل الفحص نتيجة الفحص بتعبر كيف كانسُكره قبل تلت + +207 +00:18:49,240 --> 00:18:54,380 +شهور انتبهوا previously قبل مش بعد تلت شهور قبل + +208 +00:18:54,380 --> 00:19:00,900 +تلت شهور كيف كان سُكر المريض Hemoglobin A1C are a + +209 +00:19:00,900 --> 00:19:05,220 +bitter and less expensive measure of long term + +210 +00:19:05,220 --> 00:19:09,940 +glucose control than repeated fasting glucose هلجي + +211 +00:19:09,940 --> 00:19:17,060 +تفحص مخزون السُكر أفضل وأقل في التكلفة من fasting + +212 +00:19:17,060 --> 00:19:20,780 +blood sugar هلجيت لو انت كل شهر بدك تطلب من مريض + +213 +00:19:20,780 --> 00:19:24,600 +السكر يعمل فحص السكر يعمل ال fasting blood sugar + +214 +00:19:24,600 --> 00:19:28,660 +هذا مكلف يا جماعة كل شهر بدي يعمل فحص كل شهر بدي + +215 +00:19:28,660 --> 00:19:33,420 +يعمل فحص أنا بوفر عليه بخليه كل 3 شهور يعمل الفحص + +216 +00:19:33,420 --> 00:19:39,280 +إذا مخزون السكر أقل تكلفة وأفضل من ال fasting + +217 +00:19:39,280 --> 00:19:45,770 +blood sugar لأنه already بيعطيناتوجهات كيف كانت + +218 +00:19:45,770 --> 00:19:50,530 +مستويات السكر عند المريض قبل ثلاث شهور سابقة + +219 +00:19:52,200 --> 00:19:56,300 +affected by exercise or recent food ingestion برضه + +220 +00:19:56,300 --> 00:20:00,500 +هذا الفحص ما بتأثر بيه أي exercise ممكن أكون أنا + +221 +00:20:00,500 --> 00:20:06,200 +عاملة جهد و أروح أعمله عادي وأيضا لا يشترط فيه صوم + +222 +00:20:06,200 --> 00:20:10,580 +يعني عادي لو ماكنت صايمة بقدر مريض السكر يعمله حتى + +223 +00:20:10,580 --> 00:20:15,040 +لو ماكان صايم على خلاف فحص ال fasting blood sugar + +224 +00:20:15,040 --> 00:20:23,650 +بتطلب إنك تكون صايمإذاً حابة أأكد على شغل إنه بشكل + +225 +00:20:23,650 --> 00:20:28,830 +طبيعي عملية طبيعية بتسير في الجسم بتسير بشكل بطيء + +226 +00:20:28,830 --> 00:20:35,570 +ما بدها أنزيمات وبشكل irreversible إنه تركيز معين + +227 +00:20:35,570 --> 00:20:41,590 +من السكر في الدم بيروحه هو داخل جوات خلايا الـRBCs + +228 +00:20:41,590 --> 00:20:47,090 +بدنا نتخيل الميكانزم جوات الـRBCs فيه تلاتة همجلب + +229 +00:20:47,090 --> 00:20:52,680 +أساسياتHemoglobin A1 و Hemoglobin A2 و Hemoglobin + +230 +00:20:52,680 --> 00:20:59,490 +F وقلنا إن Hemoglobin A1 هو نفسه Hemoglobin Aهلجت + +231 +00:20:59,490 --> 00:21:05,310 +لما بيفوت السكر جوات الـ RBCs جزيئات السكر بتروح + +232 +00:21:05,310 --> 00:21:10,950 +ترتبط مع Hemoglobin A1 لو السكر ارتبط مع + +233 +00:21:10,950 --> 00:21:16,650 +Hemoglobin A1 بالـ Beta Chain تبعته هيتكون مركب + +234 +00:21:16,650 --> 00:21:21,770 +اسمه الـ Hemoglobin A1C هذا اللي احنا بنسميه مخزون + +235 +00:21:21,770 --> 00:21:27,150 +السكر بنسميه Glycated Hemoglobin Hemoglobin مربوط + +236 +00:21:27,150 --> 00:21:31,580 +بجلوكوزأو Glycosylated Hemoglobin نفس المسمى + +237 +00:21:31,580 --> 00:21:37,200 +Hemoglobin مربوط بالسكر من جهة الـ Beta Etching + +238 +00:21:38,500 --> 00:21:44,080 +وبرضه تتكون مركبات أخرى Hemoglobin A1A و + +239 +00:21:44,080 --> 00:21:51,560 +Hemoglobin A1B بس هذه كيف بتتكون أن السكر بربط مع + +240 +00:21:51,560 --> 00:21:56,420 +Hemoglobin A1 ولكن مش في الـ Beta Chain في مثلا + +241 +00:21:56,420 --> 00:22:02,120 +سلاسل Alpha Chain تمام؟ بس مابدنا تفاصيل وتركيزها + +242 +00:22:02,120 --> 00:22:09,720 +بتكون قليلة بس الأكتر بتكون الـ Hemoglobin A1Cالـ + +243 +00:22:09,720 --> 00:22:13,980 +Blood Levels of Glycated Hemoglobin Dependence + +244 +00:22:13,980 --> 00:22:19,780 +هالجيت نسبة Hemoglobin A1C اللي هو الـ Hemoglobin + +245 +00:22:19,780 --> 00:22:25,020 +اللي ارتبط بالسكر نسبته في الجسم تعتمد على شو؟ + +246 +00:22:25,020 --> 00:22:30,700 +تعتمد على شغلتين أساسيات الـ Lifespan للـ RBCs + +247 +00:22:30,700 --> 00:22:34,400 +والـ Blood Glucose Concentration الركز في اللي تحت + +248 +00:22:34,400 --> 00:22:40,480 +وبعدين نطلع باللي فوقأذن تركيز ونسبة Hemoglobin + +249 +00:22:40,480 --> 00:22:46,320 +A1C اللي هو مخزون السكر يعتمد تركيزه على شغلتان + +250 +00:22:46,320 --> 00:22:52,340 +على تركيز السكر في الدم وعلى عمر الـRBCs تركيز + +251 +00:22:52,340 --> 00:22:58,870 +السكر في الدمهل جيت لو أنا إنسان مثلا عنده ضيابيتس + +252 +00:22:58,870 --> 00:23:03,290 +ماليتس عنده مرض سكري يعني السكر عنده في الدم يا + +253 +00:23:03,290 --> 00:23:07,730 +جماعة اش بدي يكون كتير عالي عالي كتير فوق الـ180 + +254 +00:23:07,730 --> 00:23:13,860 +مثلا تمام، هل جيت؟كمية السكر اللي هتفوت داخل الـ + +255 +00:23:13,860 --> 00:23:19,400 +RBCs هتكون مهولة أكتر من الطبيعي متخيلين؟ شخص مريض + +256 +00:23:19,400 --> 00:23:23,200 +سكري معناه إنه في الـ blood تبعه، في الدم تبعه + +257 +00:23:23,200 --> 00:23:27,560 +السكر عالي كتير وبالتالي كمية السكر اللي هتفوت + +258 +00:23:27,560 --> 00:23:33,580 +جوات الـ RBCs هتكون كميتها كتير كبيرة سكر كتير دخل + +259 +00:23:33,580 --> 00:23:40,090 +الـ RBCsمعناها يرتبط بشكل أكبر مع Hemoglobin A1 + +260 +00:23:40,090 --> 00:23:47,210 +معناها ينتج عندي مركب Hemoglobin A1C بكميات أكبر + +261 +00:23:47,210 --> 00:23:53,690 +من الوضع الطبيعي وبالتالي بتخيل مريض السكري لما + +262 +00:23:53,690 --> 00:23:57,910 +أجي أفحصل مخزون السكر اللي هو مركب الـ Hemoglobin + +263 +00:23:57,910 --> 00:24:05,350 +A1C هلاقي نسبة هذا المركب عالي جدا صح ولا لأ؟طيب، + +264 +00:24:05,350 --> 00:24:10,710 +نفهم العكس أنا إنسان سليم السكر عندي في الدم طبيعي + +265 +00:24:10,710 --> 00:24:17,570 +معناه إن كمية السكر اللي هتفوت جوات الـRBCs هتكون + +266 +00:24:17,570 --> 00:24:23,070 +ضمن الـRange طبيعية هتفوت وتدخل .. هتدخل وتفوت + +267 +00:24:23,070 --> 00:24:29,260 +جوات الـRBCs وترتبط معه مجلباً A1واتكون Hemoglobin + +268 +00:24:29,260 --> 00:24:34,320 +A1C يعني هيتكون هذا المركب الـ Hemoglobin A1C + +269 +00:24:34,320 --> 00:24:41,100 +بتركيز طبيعي بنسبة طبيعية على خلاف مريض السكري + +270 +00:24:41,100 --> 00:24:46,970 +مريض السكريهيكون عنده مخزون السكر عالي لأنه أصلا + +271 +00:24:46,970 --> 00:24:52,630 +تركيزه السكر في الدم عالي فهيفوض سكر أكتر جوات الـ + +272 +00:24:52,630 --> 00:24:56,990 +herpeses ويتكون مركب الـ hemoglobin A1C بكميات + +273 +00:24:56,990 --> 00:25:03,890 +أكبر إذن كل ما زاد مستوى السكر في الدم كل ما زادت + +274 +00:25:03,890 --> 00:25:10,430 +نسبة الـ hemoglobin A1C كل ما زاد نسبة تكوينه، + +275 +00:25:10,430 --> 00:25:16,260 +تمام؟أيضًا الـ lifespan للـ RBCs كلنا عارفين إن + +276 +00:25:16,260 --> 00:25:23,040 +عمر خلاية دم الحمرة 3 شهور، 120 يوم صح ولا مش صح؟ + +277 +00:25:23,040 --> 00:25:29,450 +تمام تخيلوا شخص عنده Hemolytic Anemiaيعني عنده الـ + +278 +00:25:29,450 --> 00:25:34,030 +RBCs اللي بتتكون تتكسر عطول يعني ال life span اللي + +279 +00:25:34,030 --> 00:25:39,050 +لها قصير ال RBCs اللي بتطلع الدم بسرعة تتكسر معناه + +280 +00:25:39,050 --> 00:25:44,250 +الكلام السكر اللي في الدم تبع الإنسان مش هيكون + +281 +00:25:44,250 --> 00:25:50,410 +جادر يفوت جواد خلايا الدم الحمرة ويربط به مغلوب A1 + +282 +00:25:50,520 --> 00:25:55,500 +ويكوّن Hemoglobin A1C صح ولا لأ؟ لأن الـRBCs على + +283 +00:25:55,500 --> 00:26:00,960 +طول بتتكسر ففيش فرصة للسكر يفوت جواها ويدخل بالـ + +284 +00:26:00,960 --> 00:26:06,580 +Hemoglobin وبالتالي نسبة Hemoglobin A1C هتكون + +285 +00:26:06,580 --> 00:26:12,410 +قليلة، أصلا مش هيتكون المُركّبتمام؟ مش هيتكون + +286 +00:26:12,410 --> 00:26:16,470 +مركّب الـ Hemoglobin A1C لأن خلايا الدم الحمرا + +287 +00:26:16,470 --> 00:26:24,190 +بسرعة بتتكسّر إذن عمر الـ RBCs برضه بيحدد .. بيحدد + +288 +00:26:24,190 --> 00:26:30,210 +ويله دور في إنه يحدد تركيز المركّب الـ Hemoglobin + +289 +00:26:30,210 --> 00:26:37,140 +A1C إذن عمر الـ RBCs وتركيز السكر في الدمهدولة + +290 +00:26:37,140 --> 00:26:45,460 +بيحددوا تركيز Hemoglobin A1C عند الإنسان الـ + +291 +00:26:45,460 --> 00:26:49,080 +specimen نبدأ بالعينة إجاني شخص بدي يعمل فحث + +292 +00:26:49,080 --> 00:26:52,820 +Hemoglobin A1C هيك بيجي في ال request Hemoglobin + +293 +00:26:52,820 --> 00:26:57,980 +A1C يعني مخزون السكر إيديتا is the anticoagulant + +294 +00:26:57,980 --> 00:27:01,820 +of its choice for all method طبعا مخزون السكر + +295 +00:27:01,820 --> 00:27:07,940 +بنعمل يا جماعة بأكتر من طريقةكل الطرق نوع العينة + +296 +00:27:07,940 --> 00:27:13,220 +المسموح فيها هي holy blood لا serum ولا plasma + +297 +00:27:13,220 --> 00:27:16,660 +بطلنا و بدناش نشتغل لا serum ولا plasma لما بدك + +298 +00:27:16,660 --> 00:27:21,900 +تعمل فحص مخزون السكر نوع العينة تبعتي holy blood + +299 +00:27:21,900 --> 00:27:28,180 +تمام؟ ليش؟أنا بدي الـ Hemoglobin A1C هذا المُركّب + +300 +00:27:28,180 --> 00:27:32,820 +هذا المُركّب وين موجود؟ وين بتكون؟ جوات الـ RBCs + +301 +00:27:32,820 --> 00:27:37,560 +إذا لازم أنا عينت تكون Holy Blood دم، خلايا دم + +302 +00:27:37,560 --> 00:27:43,560 +حمرة، صح ولا لأ؟ عشان أخدها و أكسرها و أطلع منها + +303 +00:27:43,560 --> 00:27:49,640 +الـ Hemoglobin A1C عشان أجيصه صح ولا مش صح؟تمام، + +304 +00:27:49,640 --> 00:27:54,900 +هذا الـ holy blood بأجمعه في anticoagulant نوع الـ + +305 +00:27:54,900 --> 00:27:59,380 +anticoagulant المفضل هي الـ Edeta يعني بتجيبي من + +306 +00:27:59,380 --> 00:28:02,960 +الأنابيب اللي لون الـ cover تبعهم الـ move و بتحطي + +307 +00:28:02,960 --> 00:28:07,360 +holy blood و بتعملي mix no special preparation + +308 +00:28:07,360 --> 00:28:11,520 +fasting specimen are not required يعني مافي تحضير + +309 +00:28:11,520 --> 00:28:18,060 +للمريض مافي أي تعليمات للفحص الصوم مش ضروري تمام + +310 +00:28:19,210 --> 00:28:23,850 +معظم الأسلحة تحتاج إلى أسلحة مع مجهود مجهود مجهود + +311 +00:28:23,850 --> 00:28:24,570 +مجهود مجهود مجهود مجهود مجهود مجهود مجهود مجهود + +312 +00:28:24,570 --> 00:28:28,190 +مجهود مجهود مجهود مجهود مجهود مجهود مجهود مجهود + +313 +00:28:28,190 --> 00:28:28,410 +مجهود مجهود مجهود مجهود مجهود مجهود مجهود مجهود + +314 +00:28:28,410 --> 00:28:28,950 +مجهود مجهود مجهود مجهود مجهود مجهود مجهود مجهود + +315 +00:28:28,950 --> 00:28:48,230 +مجهود مجهود مجهود مجهود مجهود مجهود مجهود مجهود م + +316 +00:28:48,250 --> 00:28:52,630 +وانا مين بدي اجيس الـ Hemoglobin A1C مخزون السكر + +317 +00:28:52,630 --> 00:28:56,810 +اللي موجود جوات الـ RBCs طبعا الـ Hemolysing + +318 +00:28:56,810 --> 00:29:01,290 +reagent بيجي من الـ Manufacturer من الشركة، تمام؟ + +319 +00:29:02,540 --> 00:29:06,540 +typically holy blood may be stored up to seven + +320 +00:29:06,540 --> 00:29:11,740 +days at اتنين لتمانية درجة سيليزيا هلجيت انت ممكن + +321 +00:29:11,740 --> 00:29:16,500 +تجمعي holy blood من المريض بتحطيها في انبوبة + +322 +00:29:16,500 --> 00:29:22,900 +الاديتا وممكن تخزن العينة في التلاجة لمدة سبع أيام + +323 +00:29:22,900 --> 00:29:27,520 +تمام؟ تحفظ في درجة حرارة التلاجة لمدة سبع أيام في + +324 +00:29:27,520 --> 00:29:32,970 +أي وجهة بتشتغل الفحصطيب فقط الـ E-DETA المسموح + +325 +00:29:32,970 --> 00:29:36,770 +فيها كـ Anticoagulant لأ الـ Hibarinoid sample + +326 +00:29:36,770 --> 00:29:42,170 +يعني ممكن أستخدم الـ Anticoagulant الهيبارين مش بس + +327 +00:29:42,170 --> 00:29:46,190 +الـ E-DETA بس فيه يعني limitation لإستخدام + +328 +00:29:46,190 --> 00:29:52,020 +الهيبارينshould be assayed within two days and + +329 +00:29:52,020 --> 00:29:55,180 +maybe not suitable for other methods الـ + +330 +00:29:55,180 --> 00:29:58,300 +Electrophoresis لو أنت بدك تجمع الـ holy blood + +331 +00:29:58,300 --> 00:30:04,000 +بهيبارين خلال يومين بدك تشتغل الفحص يعني ما تتخذن + +332 +00:30:04,000 --> 00:30:10,410 +العينة في التلاجة سبع أيام فقط ليومينأيضًا لما أنا + +333 +00:30:10,410 --> 00:30:15,010 +حكيتلكوا إن مخزون السكر ممكن أنا أستخدم أكتر من + +334 +00:30:15,010 --> 00:30:19,930 +طريقة عشان أشتغله، صح ولا لأ؟ هلجيت لو أنا بطريقة + +335 +00:30:19,930 --> 00:30:25,630 +الـelectrophoresis، الفصل بالكهربا، بدي أحسبنسبة + +336 +00:30:25,630 --> 00:30:29,650 +الـ hemoglobin A1C اللي هو مخزون السكر بيعبر عن + +337 +00:30:29,650 --> 00:30:35,530 +مخزون السكر ممنوع أجمع عينتي بالهيبرين، ممنوع يعني + +338 +00:30:35,530 --> 00:30:39,510 +مابيعطيني نتائج بالمرة، لازم بالـ Edita عشان هيك + +339 +00:30:39,510 --> 00:30:46,900 +بنقولكوا الـ Edita مناسبة لكل الطرق آخر ملاحظةالـ + +340 +00:30:46,900 --> 00:30:51,740 +blood glucose level reflects the previous few + +341 +00:30:51,740 --> 00:30:58,060 +hours glycemic state جزده هنا ال fasting blood + +342 +00:30:58,060 --> 00:31:02,300 +glucose الفحص اللي لازم تكوني انت صايمة تمان ساعات + +343 +00:31:02,300 --> 00:31:10,060 +قبل ما تعملي هذا يعبرلك هذا الفحص انه كم كان سكرك + +344 +00:31:10,060 --> 00:31:17,590 +خلال ساعات سابقة تمام؟هل جيت احنا لما نحكيلك بدنا + +345 +00:31:17,590 --> 00:31:21,330 +تعملينا ال fasting blood sugar بتروح تصومي تمام + +346 +00:31:21,330 --> 00:31:25,630 +ساعات و بتيجي تعمل الفحص هل جيت هذا الفحص ما + +347 +00:31:25,630 --> 00:31:32,230 +بيعطيني indication مؤشر انه كيف كان سكرك قبل أشهر + +348 +00:31:32,530 --> 00:31:38,850 +تمام؟ فقط بيعطيني مؤشر انه جداش كان سُكرك قبل + +349 +00:31:38,850 --> 00:31:44,150 +ساعات قليلة يعني قبل عشر ساعات قبل اتناشر ساعة + +350 +00:31:44,150 --> 00:31:50,820 +جداش كان سُكرك تمام؟في عندي حاجة اسمها الـGlycated + +351 +00:31:50,820 --> 00:31:56,720 +albumin هذه برضه جديدة عليكم برضه عملية طبيعية زي + +352 +00:31:56,720 --> 00:32:02,940 +ما السكر بيفوت جوات الـRBCs وبربط بهيموجلوبين A1 و + +353 +00:32:02,940 --> 00:32:08,480 +بيكوّل لمراكب مخزون السكر اسمه هيموجلوبين A1C هذه + +354 +00:32:08,480 --> 00:32:14,540 +عملية طبيعيةنفس الأشي جذيئات من السكر ترتبط + +355 +00:32:14,540 --> 00:32:20,640 +ببروتين اسمه الـ albumin في الدم وبتكون مركب اسمه + +356 +00:32:20,640 --> 00:32:24,880 +الـ glycated albumin albumin عبارة عن البروتين + +357 +00:32:24,880 --> 00:32:29,340 +albumin glycated albumin معناه albumin مرتبط + +358 +00:32:29,340 --> 00:32:35,500 +بالجلوكوزهذا الـ Glycated album في دراسات حديثة + +359 +00:32:35,500 --> 00:32:42,020 +جالوا إنه ممكن ينعمل لمرضى السكري عشان انتبع سكرهم + +360 +00:32:42,730 --> 00:32:50,170 +وبيعطيكي مؤشر إنه كيف كان السكر عند مريض السكري + +361 +00:32:50,170 --> 00:32:56,650 +جابل 14 يوم يعني جابل أسبوعين إذا هذا فحص ممتاز + +362 +00:32:56,650 --> 00:33:01,430 +بيعطيني Monitoring مراقبة لمرضى السكري كيف كان + +363 +00:33:01,430 --> 00:33:07,050 +سكرهم جابل 14 يوم جابل أسبوعين إذا فحص برضه ممتاز + +364 +00:33:08,620 --> 00:33:11,300 +اقرأوا عنه يا جماعة يعني ممكن انا اعطيكوا الـ + +365 +00:33:11,300 --> 00:33:15,360 +homework عن الـ glycated albumin نفس الطريقة بيجي + +366 +00:33:15,360 --> 00:33:18,980 +السكر في الدم برتبط في ال albumin أيضا موجود في + +367 +00:33:18,980 --> 00:33:23,040 +الدم وبيعطيني مركب اسمه glycated albumin نيجي احنا + +368 +00:33:23,040 --> 00:33:27,280 +الطريقة نانجيص ال glycated albumin عند مرضى السكري + +369 +00:33:28,830 --> 00:33:33,870 +تمام؟ أكيد هيطلع عندهم عالي ليش؟ ليش عالي؟ ما هو + +370 +00:33:33,870 --> 00:33:40,370 +أكيد عالي لأن سكرهم أصلا في الدم عالي فسكر كتير في + +371 +00:33:40,370 --> 00:33:45,610 +الدم معناه هييجي السكر ويرتبط بكميات كبيرة مع + +372 +00:33:45,610 --> 00:33:49,730 +الألبومين إذا المحصلة هيتكون مركبة لـGlycated + +373 +00:33:49,730 --> 00:33:57,020 +album بتركيز كبيرأيضًا Hemoglobin A1C أنا بستخدمه + +374 +00:33:57,020 --> 00:34:03,160 +لمرضى السُكري هو مؤشر إنه كيف كان السُكر عند مريض + +375 +00:34:03,160 --> 00:34:09,320 +السُكري قبل 3 شهور سابقة إذًا، يعني لو نيجي + +376 +00:34:09,320 --> 00:34:12,880 +نسألكوا سؤال، برضه هذا هيكون من ضمن الـHomework + +377 +00:34:12,880 --> 00:34:18,140 +مين أفضل أعمل متابعة كل أسبوعين لمرضى السُكري + +378 +00:34:18,140 --> 00:34:22,820 +أشتغليلهم لـGlycated albuminولّا أعمل متابعة كل + +379 +00:34:22,820 --> 00:34:30,240 +تلت شهور لمرضى السكري واشتغللهم مخزون السكر الـ + +380 +00:34:30,240 --> 00:34:35,320 +Hemoglobin A1C إذن الـ Hemoglobin A1C هو الـ + +381 +00:34:35,320 --> 00:34:41,320 +longest يعني بيعطيني مؤشر لفترات طويلة لتلت شهور + +382 +00:34:41,320 --> 00:34:45,880 +لـGlycated album لسبوعين ال fasting blood sugar مش + +383 +00:34:45,880 --> 00:34:49,180 +نافع كتير لساعات معينة تمام؟ + +384 +00:34:52,720 --> 00:34:57,640 +حكيتلكوا إنه مخزون السكر فحص الـ Hemoglobin A1C + +385 +00:34:57,640 --> 00:35:02,700 +بقدر أشتغله بطرق مختلفة الجل الـ Electrophoresis + +386 +00:35:02,700 --> 00:35:07,260 +طريقة الفصل بالكهربا الـ Immunoassay بطرق مناعية + +387 +00:35:07,260 --> 00:35:12,020 +أو الـ Affinity Chromatography أو بالطريقة الشائعة + +388 +00:35:12,020 --> 00:35:15,580 +في كل مختبراتنا اللي هي الـ Cation Exchange + +389 +00:35:15,580 --> 00:35:17,180 +Chromatography + +390 +00:35:19,090 --> 00:35:22,810 +طريقة الـ Cationic X-Change Chromatography معظم + +391 +00:35:22,810 --> 00:35:27,670 +كتاتنا بتفحص مخزون السكر بهذه الطريقة هذه الطريقة + +392 +00:35:27,670 --> 00:35:33,130 +بتعتمد على شغلتان تعتمد إنه كل الـ Hemoglobin + +393 +00:35:33,130 --> 00:35:38,530 +هتاخد الشحنة الموجبة تمام؟ كل الـ Hemoglobins اللي + +394 +00:35:38,530 --> 00:35:43,090 +موجودة جوا الـ RVCs بما فيها اللي أنا بدي أفحصه + +395 +00:35:43,090 --> 00:35:48,720 +الـ Hemoglobin A1C كله هياخد الشحنة الموجبةولكن + +396 +00:35:48,720 --> 00:35:53,680 +بيختلفوا في قوة الشحنة تمام؟ بيختلفوا في قوة + +397 +00:35:53,680 --> 00:36:01,780 +الشحنة مثلًا Hemoglobin F شحنته الموجبة عالية جدًا + +398 +00:36:01,780 --> 00:36:08,100 +قوية Hemoglobin A1C هتكون شحنته okay موجب ولكن + +399 +00:36:08,100 --> 00:36:13,700 +الموجبية طبعته ضعيفة شحنته ضعيفةأذن الـ Hemoglobin + +400 +00:36:13,700 --> 00:36:20,300 +variants أنواع الـ Hemoglobin هيتم + +401 +00:36:20,300 --> 00:36:26,260 +فصل الـ Hemoglobin بناء على الاختلاف بقوة الشحنة + +402 +00:36:27,660 --> 00:36:33,420 +وشغلة تانية مهمة في الـ «Cation Exchange Reason» + +403 +00:36:33,420 --> 00:36:38,360 +يعني نفهم إن الشغل عبارة عن كولوم وحيكون جواته + +404 +00:36:38,360 --> 00:36:42,840 +مادة الـ Reason وهذا الـ Reason هيكون حامل الـ + +405 +00:36:42,840 --> 00:36:47,700 +Negative Charge الشحنة السالبة والهيموجلب كلها + +406 +00:36:47,700 --> 00:36:54,970 +هتكون حاملة الشحنة الموجبةتمام؟ أذكركوا بنفس طريقة + +407 +00:36:54,970 --> 00:36:58,230 +Hemoglobin A2 اللي أخدناها في الهيماتولوجيا + +408 +00:36:58,230 --> 00:37:03,850 +وخلّاناكوا تشتغلوا عملي و تحسبوا نسبته صح ولا لأ؟ + +409 +00:37:03,850 --> 00:37:07,870 +مش اشتغلنا على الـ column وكسرناه من تحت وكان + +410 +00:37:07,870 --> 00:37:14,070 +جواته مادة أبيض مادة بيضة Reason سمناها الـ Reason + +411 +00:37:14,070 --> 00:37:17,970 +وهذا الـ Reason كان محصور بين two filter paper + +412 +00:37:17,970 --> 00:37:24,350 +تتذكرواإذا الشغل عبارة عن Column هنشتغل على الـ + +413 +00:37:24,350 --> 00:37:31,350 +Column مبدأ طريقتنا بكل بساطة إنه بتجيبي Holy + +414 +00:37:31,350 --> 00:37:35,390 +Blood تسحبي من الوريد Holy Blood للمريض وبتحط الـ + +415 +00:37:35,390 --> 00:37:39,490 +Holy Blood في انبوبة الـ Edita وبتعملي Mix منيح + +416 +00:37:39,490 --> 00:37:45,790 +تمام؟ بعد هيك بتروحي تاخدي شوية من هذه العينة + +417 +00:37:46,190 --> 00:37:50,850 +وبتضيف عليها الـ Hemolysing Reagent تمام؟ اللي + +418 +00:37:50,850 --> 00:37:55,570 +هيبدأ يشتغل على الـ RBCs ويكسرها ويعمل لي + +419 +00:37:55,570 --> 00:37:59,490 +releasing للـ Hemoglobins وبالتالي طلعت الـ + +420 +00:37:59,490 --> 00:38:03,980 +Hemoglobins من الـ RBCsالـ Hemolysing Reagent + +421 +00:38:03,980 --> 00:38:08,460 +الوظيفتين قسّر الـ RBCs عشان يعمل Releasing للـ + +422 +00:38:08,460 --> 00:38:13,440 +Hemoglobin أيضًا وظيفته أنه يعطي كل الـ + +423 +00:38:13,440 --> 00:38:17,980 +Hemoglobins الشحنة الموجبة وظيفته أيضًا يوحد + +424 +00:38:17,980 --> 00:38:23,260 +الشحنة تاعت الـ Hemoglobins وكلهم يحملوا الشحنة + +425 +00:38:23,260 --> 00:38:29,000 +الموجبة، تمام؟هل جت كل الـ Hemoglobins صارت شحنتهم + +426 +00:38:29,000 --> 00:38:34,780 +موجبة؟ لما بحط عينتي هل جت الـ Hemolysate هذا اللي + +427 +00:38:34,780 --> 00:38:39,100 +صار في الـ Hemoglobin اللي حامل الشحنة الموجبة لما + +428 +00:38:39,100 --> 00:38:44,240 +حطه على الـ resin جوات الـ columnهلجيت؟ بما أن الـ + +429 +00:38:44,240 --> 00:38:49,440 +Hemoglobins كلها موجب والرزن شحناته ثانبة، حيصير + +430 +00:38:49,440 --> 00:38:54,660 +فيه ارتباط ما بين الـ Hemoglobins وما بين الرزن، + +431 +00:38:54,660 --> 00:38:58,280 +صح ولا لأ؟ نفس ما أخدنا في الـ Hematology، إذا + +432 +00:38:58,280 --> 00:39:03,020 +فاكرين هلجيت؟ أنا بدي أحسب أي نوع من أنواع الـ + +433 +00:39:03,020 --> 00:39:06,660 +Hemoglobin، بدي أحسب تركيزه بدي أحسب الـ + +434 +00:39:06,660 --> 00:39:12,290 +Hemoglobin A1C، مخزون السكروهذا مخزون السكر الـ + +435 +00:39:12,290 --> 00:39:18,250 +Hemoglobin A1C قالوا إن شحنته موجدة ولكن قوة + +436 +00:39:18,250 --> 00:39:25,070 +الشحنة ضعيفة يعني لو أضفت Reagent معين على الـ + +437 +00:39:25,070 --> 00:39:30,410 +Column هيؤدى هذا الـ Reagent إلى فك الـ Hemoglobin + +438 +00:39:30,410 --> 00:39:37,270 +A1C عن الرزن هيفك وينزل تحت، تمام؟ينزل في تيوب + +439 +00:39:37,270 --> 00:39:42,550 +فارغة باخد هذه التيوب وبتأكد إنه موجود فيها الـ + +440 +00:39:42,550 --> 00:39:46,970 +Hemoglobin A1C وبروح أقرأه على جهاز الـ + +441 +00:39:46,970 --> 00:39:51,470 +Spectrophotometer بنفس طريقة الـ Hemoglobin A2 إذا + +442 +00:39:51,470 --> 00:39:56,930 +فاكرين، تمام؟ إذا أنا هنا عملت له Illusion فكته عن + +443 +00:39:56,930 --> 00:40:02,950 +الرزن عشان بدي أحسب نسبته في الجسمبعد تحضير الـ + +444 +00:40:02,950 --> 00:40:06,950 +Hemolysate بعد ما تحضر الـ Hemolysate حيث تم إزالة + +445 +00:40:06,950 --> 00:40:12,930 +الفرق اللابالي وكمان بنزيل بقايا الـ RBCs اللي + +446 +00:40:12,930 --> 00:40:18,830 +متكسرة Hemoglobins are retained by a cation + +447 +00:40:18,830 --> 00:40:22,830 +exchange resin الـ Hemoglobin هتظل رابطة بالرزن + +448 +00:40:22,830 --> 00:40:28,250 +لأن شحنتها موجبة والرزن سالب Hemoglobin A1C is + +449 +00:40:28,250 --> 00:40:35,040 +specificallyالـ Eluted after washing away الـ + +450 +00:40:35,040 --> 00:40:40,660 +hemoglobin A1A وA1B fraction بعدين hemoglobin A1C + +451 +00:40:40,660 --> 00:40:46,020 +بعمله اليوشن بفكه عن باقي أنواع الـ hemoglobins + +452 +00:40:46,020 --> 00:40:53,640 +and is quantified وبعد هيك directly بقيسه على جهاز + +453 +00:40:53,640 --> 00:41:00,800 +الـ spectrophotometer على 415 نانومترThe + +454 +00:41:00,800 --> 00:41:04,020 +estimation of the relative concentration of + +455 +00:41:04,020 --> 00:41:08,820 +hemoglobin A1C is made by the measure of the total + +456 +00:41:08,820 --> 00:41:12,420 +hemoglobin concentration by direct photometric + +457 +00:41:12,420 --> 00:41:18,080 +reading at 415 nanometer هذا الكلام هنفهمه بالـ + +458 +00:41:18,080 --> 00:41:19,440 +procedure تمام؟ + +459 +00:41:22,110 --> 00:41:27,810 +بس أهم إشي الركز على جثة إنه المبدأ المبدأ الـ + +460 +00:41:27,810 --> 00:41:31,470 +Resin سالب الـ Hemoglobin كلها موجب الـ Hemoglobin + +461 +00:41:31,470 --> 00:41:35,590 +اللي أنا بدياه Hemoglobin A1C الموجبية تبعته ضعيفة + +462 +00:41:35,590 --> 00:41:39,750 +كيف بفكه عن الـ Resin بضيف Reagent بعمل Elution + +463 +00:41:39,750 --> 00:41:44,290 +اللي بفكه باخده و بروح أقيصه مباشرة على الـ + +464 +00:41:44,290 --> 00:41:48,800 +Spectrophotometerإن شاء الله لما نرجع الجامعة + +465 +00:41:48,800 --> 00:41:53,300 +هنشتغلوا عمله الـ Hemoglobin A1C مخزون السكر الـ + +466 +00:41:53,300 --> 00:41:58,100 +procedure أول شغلة بتروح تجيبي tube بلاستيك و + +467 +00:41:58,100 --> 00:42:02,160 +بتسميها الـ Hemolysate هالجيت بتاخدي من الـ holy + +468 +00:42:02,160 --> 00:42:07,000 +blood اللي انجمع بعينة الـ EDTA بتاخدي منه خمسين + +469 +00:42:07,000 --> 00:42:11,620 +microliter بتحطيها في ال tube بلاستيك و بتحطي + +470 +00:42:11,620 --> 00:42:16,010 +عليها 200 microliterمن Reagent واحد هذا بيكون + +471 +00:42:16,010 --> 00:42:19,770 +موجود في الـ kit هالجيت Reagent واحد اسمه الـ + +472 +00:42:19,770 --> 00:42:25,790 +Hemolysate Reagent هيشتغل على ال blood ويبدأ يكسر + +473 +00:42:25,790 --> 00:42:29,890 +ال RBCs ويعمل releasing لل Hemoglobins ويعطي ال + +474 +00:42:29,890 --> 00:42:35,290 +Hemoglobins كلها الشحنة الموجبة يوحد شحنتها تمام؟ + +475 +00:42:35,820 --> 00:42:40,480 +إذاً هذا الـ Hemolyse-Z preparation هذه أنبوبة الـ + +476 +00:42:40,480 --> 00:42:44,800 +Hemolyse-Z بعملها mix لما بحط الـ 50 على الـ 200 + +477 +00:42:44,800 --> 00:42:50,400 +مايكرون بعمل mix منيح وبأترك هذه لتيوب مدة عشرة + +478 +00:42:50,400 --> 00:42:54,260 +لخمستاشر دقيقة at room temperature في درجة حرارة + +479 +00:42:54,260 --> 00:42:58,500 +الغرفة عشان أضمن إن الـ Hemolysing reagent كسر الـ + +480 +00:42:58,500 --> 00:43:04,240 +RBCs ووحد شحنة الـ Hemoglobins تمام؟ بعد ما بأترك + +481 +00:43:04,240 --> 00:43:10,150 +هذه لتيوببروح أحضر الـ Column كلنا عارفين تحضير + +482 +00:43:10,150 --> 00:43:15,990 +الـ Column أول إشي حكينا بنكسره من تحت عشان يبدأ + +483 +00:43:15,990 --> 00:43:21,250 +ينزل نقطة نقطة بنكسره من تحت إذا فاكرين ومن فوق + +484 +00:43:21,250 --> 00:43:25,910 +بنشيل الغطا تبعته جواته فيه buffer حكينا هذا الـ + +485 +00:43:25,910 --> 00:43:28,630 +buffer الفايدة منه أنه يحمي الـ Reason من أي + +486 +00:43:28,630 --> 00:43:33,900 +تغيراتبعدين بروح أجيب الـ Tube و بحطها تحت الـ + +487 +00:43:33,900 --> 00:43:39,220 +Column عشان يظلوا ينزلوا الـ Buffer نقطة نقطة بعد + +488 +00:43:39,220 --> 00:43:42,320 +ما ينزل الـ Buffer كله، أصلا هو بيكون جواة الـ + +489 +00:43:42,320 --> 00:43:47,260 +Buffer بعد ما ينزل الـ Buffer نقطة نقطةحكينا إنه + +490 +00:43:47,260 --> 00:43:51,340 +بتلاحظوا إنه عندي مادة الـ resin اللي بتحمل الشحنة + +491 +00:43:51,340 --> 00:43:56,540 +السالبة بتكون جاية بين طبقتين أو بين two filter + +492 +00:43:56,540 --> 00:44:00,560 +paper بيكون في filter paper فوق و filter paper تحت + +493 +00:44:00,560 --> 00:44:06,240 +و ال resin بالنصحكينا إيش بنعمل إذا فاكرين براس + +494 +00:44:06,240 --> 00:44:11,020 +الـ tip من فوق بتجيب الـ pipet و بتحط فيها tip و + +495 +00:44:11,020 --> 00:44:16,240 +من راس الـ tip بتنزلي الـ filter paper و بتضغطيها + +496 +00:44:16,240 --> 00:44:20,040 +على الـ resin بيصير عندي filter paper، resin، + +497 +00:44:20,040 --> 00:44:24,550 +filter paperهك الـ Column بيصير جاهز إذا الـ + +498 +00:44:24,550 --> 00:44:27,750 +Column بـ preparation الكلام اللي حكيتلكمياه بالـ + +499 +00:44:27,750 --> 00:44:32,050 +Slides حكيتلكمياه فعليا إيش بنشتغل إحنا بالشغل + +500 +00:44:32,050 --> 00:44:39,550 +العملية هك جاهز الـ Column للفصل، تمام؟ هلجيت الـ + +501 +00:44:39,550 --> 00:44:46,320 +Column اللي أنا حضرته، بروح أجيبهوبجيب الـ Plastic + +502 +00:44:46,320 --> 00:44:51,740 +Tube بحط الـ Column جواك الـ Plastic Tube وهذه الـ + +503 +00:44:51,740 --> 00:44:57,900 +Plastic Tube سموها الوس، سموها الفضلة، تمام؟ أول + +504 +00:44:57,900 --> 00:45:04,300 +خطوة، بتروحي تاخدي خمسين مايكرو ليتر من انبوبة الـ + +505 +00:45:04,300 --> 00:45:07,960 +Hemolyse-Z اللي حضرتها في الـ Slider الأولى من + +506 +00:45:07,960 --> 00:45:13,400 +انبوبة الـ Hemolyse-Zبروح أاخد خمسين microliter و + +507 +00:45:13,400 --> 00:45:19,600 +بحطها جواة ال column تمام؟ Lift the column drained + +508 +00:45:19,600 --> 00:45:24,660 +to west إذن أول خطوة بجيب plastic tube بكتب عليها + +509 +00:45:24,660 --> 00:45:29,390 +west بدخل فيها ال columnبروح باخد خمسين مايكرو + +510 +00:45:29,390 --> 00:45:33,050 +ليتر من الـ Hemolyse زيت اللي هالجيت على شو بيحتوي + +511 +00:45:33,050 --> 00:45:37,470 +بيحتوي على RBCs مكسرة وعلى الـ Hemoglobins كلها + +512 +00:45:37,470 --> 00:45:41,530 +باخد من الـ Hemolyse زيت خمسين مايكرون وبحقها فوق + +513 +00:45:41,530 --> 00:45:46,950 +ال columnبعد ما أحطها خطوة رقم 2 زي ما انتوا + +514 +00:45:46,950 --> 00:45:51,630 +شايفين في الـ slide بروح أجيب Reagent 2 بيكون + +515 +00:45:51,630 --> 00:45:56,630 +موجود في الـ kit عندنا بوتل اسمه Reagent 2 باخد من + +516 +00:45:56,630 --> 00:46:02,750 +هذا الـ Reagent 200 ميكروليتر و بحطها برضه فوق في + +517 +00:46:02,750 --> 00:46:07,530 +الـ column يعني فوق الـ 50 ميكروليتر بنحط 200 + +518 +00:46:07,530 --> 00:46:16,980 +ميكروليترمن Reagent 2 وبخليه ينجط نقطة نقطة لحد ما + +519 +00:46:16,980 --> 00:46:23,620 +ينزل كل الـ Reagent إيش الفايدة من Reagent 2؟ + +520 +00:46:23,620 --> 00:46:30,140 +بيحكيلي بيعمل على إذالة الـ RBCs المتكسرة مش + +521 +00:46:30,140 --> 00:46:32,780 +حاكينا الـ Hemolysate في RBC متكسرة وفي + +522 +00:46:32,780 --> 00:46:36,840 +Hemoglobins أنا بديش الـ RBC متكسرة تربط بالرزن + +523 +00:46:37,450 --> 00:46:41,690 +فبعد ما أنا حطيت الـ 50 µL في الـ column اللي هو + +524 +00:46:41,690 --> 00:46:46,470 +الـ Hemolysate بروح أحط 200 µL من الـ Reagent 2 + +525 +00:46:46,470 --> 00:46:51,610 +هدفه إنه يشيل كل ال waste الفضلات ينزلها بما فيها + +526 +00:46:51,610 --> 00:46:57,200 +الـ RBCs المتكسرةوبعد ما ينزل الـ 200 نقطة نقطة + +527 +00:46:57,200 --> 00:47:04,500 +برضه بروح خطوة تلاتة أضيف من Reagent 2 2ML يعني + +528 +00:47:04,500 --> 00:47:08,940 +2000 microliter كمان بحطها فوق ال column و بخليه + +529 +00:47:08,940 --> 00:47:15,630 +يظل ينزل نقطة نقطة برضه الهدف من Reagent 2أكد إنه + +530 +00:47:15,630 --> 00:47:20,290 +تم إذالة كل الـ Waste، الفضلات وكل الـ RBCs + +531 +00:47:20,290 --> 00:47:24,730 +المتكسرة نزلت و بطلت عالقة في الـ Reason فقط اللي + +532 +00:47:24,730 --> 00:47:29,290 +رابط في الـ Reason هي أنواع الـ Hemoglobins، تمام؟ + +533 +00:47:29,290 --> 00:47:34,310 +هيك تيوبة الـ Waste تاخديها و بترميها، discard، + +534 +00:47:34,310 --> 00:47:39,940 +نرميها، لأن كلها Waste، فضلات، RBCs اتكسرتهالجيتب + +535 +00:47:39,940 --> 00:47:43,640 +تاخد الـ Column أصبح فيه في الـ Column الـ Reason + +536 +00:47:43,640 --> 00:47:49,100 +حامل فقط الـ Hemoglobins بتروح تجيب تيوب نظيفة + +537 +00:47:49,100 --> 00:47:54,540 +Plastic تيوب نظيفة وبتكتبي عليها Hemoglobin A1C + +538 +00:47:54,540 --> 00:47:58,740 +الشغل اللي أنا بدي أجيسها وبحط ال Column فوق الـ + +539 +00:47:58,740 --> 00:48:05,720 +Plastic تيوب رقم أربعةبروح أضيف أربع ML يعني أربع + +540 +00:48:05,720 --> 00:48:11,640 +تلاف مايكرو ليتر من Reagent رقم تلاتة Reagent رقم + +541 +00:48:11,640 --> 00:48:16,400 +تلاتة هيعمل اليوشن يعني هالجيت صارت كل ال + +542 +00:48:16,400 --> 00:48:19,960 +Hemoglobins موجودة في الرزن أنا بثبت Hemoglobin + +543 +00:48:19,960 --> 00:48:25,340 +A1Cلمّا بضيف Reagent 3 على الـ Column Reagent 3 + +544 +00:48:25,340 --> 00:48:31,620 +هيفق الـ Hemoglobin A1C عن الرزن وينزل Hemoglobin + +545 +00:48:31,620 --> 00:48:37,540 +A1C في الـ Plastic A-Tube اللي نزل التخضيه وبتروح + +546 +00:48:37,540 --> 00:48:41,200 +على الـ Spectrophotometer بتسفر على مياه، + +547 +00:48:41,200 --> 00:48:45,840 +Distilled Water وبعدين بتحطي المحلول اللي نزلفي + +548 +00:48:45,840 --> 00:48:49,360 +الكيوفيت وبتقرا E على الـ Spectrophotometer على + +549 +00:48:49,360 --> 00:48:55,160 +415 نانومتر إذاً هيك احنا صار عندنا الـ Absorbance + +550 +00:48:55,160 --> 00:49:01,160 +لهيموجلبن A1C بيحكي للفحص بيضلوا stable على الأقل + +551 +00:49:01,160 --> 00:49:06,240 +ساعة كاملة يعني خلال ساعة وجدت ما تعمل الفحص معاك + +552 +00:49:06,240 --> 00:49:12,050 +ساعة انك تعمل الفحص النتائج بتضلها ثابتةبعدين في + +553 +00:49:12,050 --> 00:49:16,830 +شغل لازم نعملها اعملتوها في Hemoglobin A2 أذكركم + +554 +00:49:16,830 --> 00:49:21,850 +بروح أجيب Plastic Tube نظيفة و بكتب عليها Total + +555 +00:49:21,850 --> 00:49:28,070 +Hemoglobins بدنا نفحص أو بدنا نشوف نجيب الـ + +556 +00:49:28,070 --> 00:49:32,090 +Absorbance للـ Total Hemoglobins كلها اللي موجودة + +557 +00:49:32,090 --> 00:49:36,950 +جوات الـ RBCs فبنروح نجيب Plastic Tube و بنسميها + +558 +00:49:36,950 --> 00:49:43,320 +Total Hemoglobins هذه الـ Tube إيش بنحط فيها؟بنحط + +559 +00:49:43,320 --> 00:49:52,020 +فيها 6 ML من الـ Reagent 3 و 25 ميكروليتر من الـ + +560 +00:49:52,020 --> 00:49:56,080 +Hemolysate الـ Hemolysate اللي حضرناه في أول مرة + +561 +00:49:56,080 --> 00:49:59,640 +في الـ slide الأولى الـ Hemolysate اللي بيحتوي على + +562 +00:49:59,640 --> 00:50:04,300 +الـ Hemoglobins كلها والـ RBCs اللي اتكسرتطبعاً + +563 +00:50:04,300 --> 00:50:09,680 +انتوا هنا حاطيتلكم 12ML و 50 مايكرون كميات كبيرة + +564 +00:50:09,680 --> 00:50:15,200 +فعليا لما نيجي نشتغل عملي هناخد نص الكمية 6ML و 25 + +565 +00:50:15,200 --> 00:50:20,150 +مايكرون برضه بصفر ع الـ distilled waterوهذا الـ + +566 +00:50:20,150 --> 00:50:25,210 +mix الـ 6 مل والـ 25 ميكروليتر تاخديه وبتسافري ع + +567 +00:50:25,210 --> 00:50:28,290 +الـ distilled water وبرضه بتقرأ ايه بتحطيه في الـ + +568 +00:50:28,290 --> 00:50:33,570 +cuvette و بتقرأ ايه على 415 نانومتر إذاً هيك انت + +569 +00:50:33,570 --> 00:50:37,950 +بتجيب الـ absorbance لمن؟ للـ total hemoglobins + +570 +00:50:37,950 --> 00:50:43,350 +لأن هذا الخطوة هتفيدنا في القانون لما بدي أجي أحسب + +571 +00:50:43,350 --> 00:50:49,360 +نسبة مخزون السكر لازم يكون عندهالـ Total + +572 +00:50:49,360 --> 00:50:52,300 +Hemoglobin الـ Absorbance للـ Total Hemoglobin + +573 +00:50:52,300 --> 00:50:57,040 +انشوف ال calculations الحسابات + +574 +00:50:58,630 --> 00:51:03,950 +الـ Hemoglobin A1C بتم التعبير عنه بنسبة مئوية هيك + +575 +00:51:03,950 --> 00:51:07,990 +الـ Range تبعه مش بـ Concentration مش بتركيز إنما + +576 +00:51:07,990 --> 00:51:13,470 +بنسبة مئوية النسبة المئوية لهيمoglobin A1C تساوي + +577 +00:51:13,470 --> 00:51:19,010 +هيك القانون الـ Absorbance لهيمoglobin A1C جيبناه + +578 +00:51:19,010 --> 00:51:24,050 +ولا ما جيبناه؟ جيبناهدرب الـ Volume لـ Hemoglobin + +579 +00:51:24,050 --> 00:51:32,150 +A1C يقصد أي Volume؟ يقصد حجم الـ Reagent اللي + +580 +00:51:32,150 --> 00:51:37,250 +استخدم عشان يعمل اليوشن لـ Hemoglobin A1C لو + +581 +00:51:37,250 --> 00:51:42,210 +رجعتوا للـ slide اللي جابلها جداش أنا ضفت من + +582 +00:51:42,210 --> 00:51:49,470 +Reagent تلاتةعشان يفك الـ Hemoglobin A1C أضفت 4 ML + +583 +00:51:49,470 --> 00:51:55,030 +إذا لما يحكيلي حجم الـ Volume تبع Hemoglobin A1C + +584 +00:51:55,030 --> 00:51:58,910 +جزده حجم الـ Reagent، الكمية تحت الـ Reagent اللي + +585 +00:51:58,910 --> 00:52:02,850 +أنا ضفتها عشان يعملي Illusion لـ Hemoglobin A1C + +586 +00:52:02,850 --> 00:52:07,930 +يعني ضرب 4 الـ Absorbers اللي جبته من الجهاز لـ + +587 +00:52:07,930 --> 00:52:14,550 +Hemoglobin A1C ضرب 4 علىالـ Absorbance للـ Total + +588 +00:52:14,550 --> 00:52:18,930 +Hemoglobin هذي الـ Tube اللي احنا قرأناها على الـ + +589 +00:52:18,930 --> 00:52:22,130 +Spectrophotometer وحضرناها في الـ Slide فوق، اذا + +590 +00:52:22,130 --> 00:52:27,810 +انتبهتوا، 6ML مع 25 Micron وقرأناها على الجهاز، + +591 +00:52:27,810 --> 00:52:33,680 +ضرب الـ Volumeلـ Total Hemoglobin برضه كمية الـ + +592 +00:52:33,680 --> 00:52:39,240 +Reagent اللي أنا أضفتها على الـ Hemolysate جدسه + +593 +00:52:39,240 --> 00:52:44,600 +أضفت 6 ML صح ولا لأ؟ يعني ضرب 6 الـ Absorbance لـ + +594 +00:52:44,600 --> 00:52:49,320 +Total Hemoglobin ضرب 6 كل هذا ضرب 100% بيطلع عند + +595 +00:52:49,320 --> 00:52:53,880 +مخزون السكر يا جماعة بدي أحكيلكم هذه طريقة الـ + +596 +00:52:53,880 --> 00:53:00,280 +Cation Exchange Chromatography طريقة Manualعلى ما + +597 +00:53:00,280 --> 00:53:06,760 +أعتقد ما ضال حدا بيستخدمها يعني قليل مختبرات ممكن + +598 +00:53:06,760 --> 00:53:13,020 +نلاجيها موجودة بس هي الأصل هالجيط أصبح فينا أجهزة + +599 +00:53:13,740 --> 00:53:17,920 +انتي ما عليكي فقط غير تاخدي عينة الـHoly Blood + +600 +00:53:17,920 --> 00:53:22,920 +اللي جمعتيها في الـEdita واتحطيها في جهاز وخلال + +601 +00:53:22,920 --> 00:53:28,260 +دقائق الجهاز بيطلع جديش نسبة مخزون السكر عند هذا + +602 +00:53:28,260 --> 00:53:32,240 +المريض، تمام؟ إذا أصبح اليوم في المستشفيات وفي + +603 +00:53:32,240 --> 00:53:36,500 +المختبرات نظام جهاز بيطلع مخزون السكر عالسريع من + +604 +00:53:36,500 --> 00:53:39,920 +غير هذا الشغل اللي احنا بنشتغله شغل الـManual، + +605 +00:53:39,920 --> 00:53:44,710 +تمام؟الـ Reference Range «Glycated Hemoglobin» أو + +606 +00:53:44,710 --> 00:53:48,450 +«Hemoglobin A1C» is expressed as a percentage + +607 +00:53:48,450 --> 00:53:52,430 +حكينا إن مخزون السكر نتيجته بنطلعها بالنسبة + +608 +00:53:52,430 --> 00:53:57,670 +المئوية الإنسان الطبيعي اللي ما عنده سكري لازم + +609 +00:53:57,670 --> 00:54:04,620 +يطلع مخزون السكر عنده أجل من 6.4%أما إنسان مريض + +610 +00:54:04,620 --> 00:54:09,080 +سكري يعني «Diabetes Mellitus» عنده مرض السكري لكن + +611 +00:54:09,080 --> 00:54:14,720 +بيعمل حمية غذائية بياكل أكل صحي، بلعب exercise + +612 +00:54:14,720 --> 00:54:20,800 +بياخد جرعات الإنسولين بالشكل الصحيح يعني عامل + +613 +00:54:20,800 --> 00:54:25,400 +«Good Control» محافظ على نفسه هذا الشخص بيطلع عنده + +614 +00:54:25,400 --> 00:54:34,160 +مخزون السكر من 6.5% لـ 8.4%لكن إنسان عنده diabetes + +615 +00:54:34,160 --> 00:54:38,500 +mellitus عنده مرض السكري لكن بيخبص كتير في الأكل + +616 +00:54:38,500 --> 00:54:42,900 +ما بيلعب exercise ما بياخد جرعات الإنسولين بالشكل + +617 +00:54:42,900 --> 00:54:48,600 +الصحيح معناه هو not control مش عامل سيطرة على نفسه + +618 +00:54:48,600 --> 00:54:54,660 +فمخزون السكر عادة بيطلع عنده عالي كتير أعلى من 8.5 + +619 +00:54:54,660 --> 00:54:56,160 +% تمام؟ + +620 +00:54:58,390 --> 00:55:02,650 +Interpretation of Glycated HemoglobinGlycated + +621 +00:55:02,650 --> 00:55:06,430 +Hemoglobin should be routinely monitored at least + +622 +00:55:06,430 --> 00:55:10,330 +every 3 months in all insulin-treated patients + +623 +00:55:10,330 --> 00:55:16,130 +مخزون السكر يفترض بشكل روتين على الأقل كل 3 شهور + +624 +00:55:16,130 --> 00:55:22,930 +لناس اللي عندها سكر وبتاخد الإنسلين كعلاج انتبعها + +625 +00:55:22,930 --> 00:55:29,200 +من خلال فحص الـ Hemoglobin A1Cعندي causes of + +626 +00:55:29,200 --> 00:55:35,940 +elevated hemoglobin A1C أسباب تؤدي إلى زيادة مخزون + +627 +00:55:35,940 --> 00:55:40,040 +السكر أول سبب هذا موضوعنا الـ uncontrolled + +628 +00:55:40,040 --> 00:55:44,600 +diabetes mellitus مريض السكري اللي مش عامل control + +629 +00:55:44,600 --> 00:55:49,300 +على نفسه مش محافظ على أكله مابلعب exercise مابياخد + +630 +00:55:49,300 --> 00:55:57,330 +جريعات الإنسلينبالشكل الصحيح هذا الشخص عنده سكر + +631 +00:55:57,330 --> 00:56:02,070 +كتير في الدم بالتالي هتفوت كميات سكر كبيرة لخلايا + +632 +00:56:02,070 --> 00:56:06,910 +الـ RBCs عشان ترتبط بـ Hemoglobin A1 وتكون + +633 +00:56:06,910 --> 00:56:12,430 +Hemoglobin A1C بكميات أكبرإذن الـ Uncontrolled + +634 +00:56:12,430 --> 00:56:18,510 +diabetes mellitus يؤدي إلى زيادة مخزون السكر أيضًا + +635 +00:56:18,510 --> 00:56:23,670 +الارتفاع في Hemoglobin F الزيادة في الـ + +636 +00:56:23,670 --> 00:56:28,100 +Triglycerides الدهون التلاتيةالـ Lead toxicity + +637 +00:56:28,100 --> 00:56:32,740 +التسمم الرصاص الناس اللي بيعملوا Hemodialysis + +638 +00:56:32,740 --> 00:56:36,660 +واللي عندهم Renal Failure فشل كلوي أو Hemodialysis + +639 +00:56:36,660 --> 00:56:43,200 +غثيل كلا كل هذه الحالات تسبب ارتفاع في مخزون السكر + +640 +00:56:43,200 --> 00:56:48,040 +احنا موضوعنا في الـ Uncontrolled Diabetes Mellitus + +641 +00:56:48,600 --> 00:56:52,200 +وارفنا كيف الميكانيزم، باجي الأسباب مش مهم أعرف + +642 +00:56:52,200 --> 00:56:57,060 +الميكانيزم أهم إشي إن الشخص اللي سكره عالي في الدم + +643 +00:56:57,910 --> 00:57:03,290 +أكيد مخزون السكر برضه هيطلع عنده عالي «causes of + +644 +00:57:03,290 --> 00:57:09,210 +decreased hemoglobin A1C» أسباب تؤدي إلى النقص في + +645 +00:57:09,210 --> 00:57:14,790 +مخزون السكر «causes of decreased RBC lifespan» كل + +646 +00:57:14,790 --> 00:57:20,280 +الأسباب اللي بيصير فيها عمر الـ RBC بتقصرزي ما + +647 +00:57:20,280 --> 00:57:24,280 +حكيتلكوا الـ Hemolytic Anemia و الـ bleeding حالات + +648 +00:57:24,280 --> 00:57:28,580 +النظيف اللي بتنفيها فقد أصلا ال RBCs فقد الدم + +649 +00:57:28,580 --> 00:57:33,400 +معناه السكر مش هيكون له فرصة ان ييجي جوا ال RBCs + +650 +00:57:33,400 --> 00:57:37,120 +يدخل عشان يرتبط بي ال Hemoglobin و يكون Hemoglobin + +651 +00:57:37,120 --> 00:57:42,160 +A1C كذلك Hemolytic Anemia يعني عمر ال RBC قصير جدا + +652 +00:57:42,160 --> 00:57:49,360 +تتكون ال RBCsبتتكسر بسرعة، معناه مافي فرصة انه هذه + +653 +00:57:49,360 --> 00:57:54,140 +الـRBCs تظلها زي ما هي ويدخل جواها السكر لأنها + +654 +00:57:54,140 --> 00:57:57,940 +عمرها قصير، بتتكسر بسرعة، بيصيرلها الـdegradation + +655 +00:57:57,940 --> 00:58:04,220 +فما بيلحق السكر يفوت جوات الـRBCs ويكون Hemoglobin + +656 +00:58:04,220 --> 00:58:07,700 +A1C وبالتالي تركيزه هيقل أيضا في حالات + +657 +00:58:07,700 --> 00:58:13,070 +الـHemodilution وخاصة عند النساء الحواملأهم إشي + +658 +00:58:13,070 --> 00:58:17,150 +بدنا نعرف شغلتان الـ uncontrolled diabetes + +659 +00:58:17,150 --> 00:58:23,030 +mellitus سبب من الأسباب الأساسية في إن مخزون السكر + +660 +00:58:23,030 --> 00:58:27,250 +يكون عالي اللي هم مرضى السكري اللي ما بيحافظوا على + +661 +00:58:27,250 --> 00:58:30,890 +حالهم تمام؟ ياتيكل عافية + diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/1y7q3of1Qew_raw.json b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/1y7q3of1Qew_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..8e2dbc30d494f28d5224fec70355b0897b3d2cf1 --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/1y7q3of1Qew_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 1794, "start": 0.54, "end": 17.94, "text": "السلام عليكم ورحمة الله وبركاته يعطيكم العافية جميعا إن شاء الله اليوم محاضرتنا بعنوان Hemoglobin A1c أو ما يسمى polyglycated hemoglobin أو polyglycosylated hemoglobin اللي هو فحص مخزون السكر", "tokens": [6027, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224, 37495, 9566, 1829, 24793, 18863, 31845, 10632, 10874, 2304, 40228, 995, 36145, 13412, 16606, 21984, 45595, 20498, 3714, 5016, 46958, 43500, 8315, 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"word": " في", "probability": 0.97119140625}, {"start": 256.57, "end": 256.89, "word": " الدم", "probability": 0.98828125}, {"start": 256.89, "end": 257.13, "word": " و", "probability": 0.98193359375}, {"start": 257.13, "end": 257.63, "word": " مافيه", "probability": 0.8701171875}, {"start": 257.63, "end": 258.17, "word": " تنظيم", "probability": 0.9945068359375}, {"start": 258.17, "end": 258.85, "word": " هذا", "probability": 0.86474609375}, {"start": 258.85, "end": 259.31, "word": " الشخص", "probability": 0.990234375}, {"start": 259.31, "end": 260.09, "word": " احتمال", "probability": 0.962646484375}, {"start": 260.09, "end": 260.87, "word": " وصوله", "probability": 0.9915771484375}, {"start": 260.87, "end": 262.07, "word": " لـComplication", "probability": 0.6900390625}, {"start": 262.07, "end": 263.49, "word": " للمضاعفات", "probability": 0.9195963541666666}, {"start": 263.49, "end": 264.29, "word": " هيكون", "probability": 0.794677734375}, {"start": 264.29, "end": 264.91, "word": " سريع", "probability": 0.98486328125}, {"start": 264.91, "end": 265.75, "word": " سريع", "probability": 0.96142578125}, {"start": 265.75, "end": 266.13, "word": " هيصير", "probability": 0.9248046875}, {"start": 266.13, "end": 266.41, "word": " عنده", "probability": 0.9853515625}, {"start": 266.41, "end": 267.25, "word": " مضاعفات", "probability": 0.98984375}, {"start": 267.25, "end": 267.41, "word": " و", "probability": 0.62646484375}, {"start": 267.41, "end": 267.65, "word": " بعد", "probability": 0.93701171875}, {"start": 267.65, "end": 267.95, "word": " هيك", "probability": 0.9580078125}, {"start": 267.95, "end": 268.43, "word": " هيؤدي", "probability": 0.91845703125}, {"start": 268.43, "end": 268.85, "word": " ذلك", "probability": 0.98974609375}, {"start": 268.85, "end": 269.21, "word": " إلى", "probability": 0.634765625}, {"start": 269.21, "end": 270.05, "word": " الوفاة", "probability": 0.9300537109375}], "temperature": 1.0}, {"id": 14, "seek": 28033, "start": 270.39, "end": 280.33, "text": "إذاً هناك علاقة ما بين المحافظة على مستوى السكر في الدم وما بين الوصول لـComplication", "tokens": [28814, 15730, 14111, 34105, 4117, 11203, 995, 28671, 19446, 49374, 9673, 5016, 31845, 19913, 3660, 15844, 3714, 14851, 2407, 7578, 21136, 37983, 8978, 32748, 2304, 4032, 15042, 49374, 2423, 2407, 9381, 12610, 5296, 39184, 14627, 4770, 399], "avg_logprob": -0.11759868303411886, "compression_ratio": 1.2413793103448276, "no_speech_prob": 0.0, "words": [{"start": 270.39, "end": 270.79, "word": "إذاً", "probability": 0.6749674479166666}, {"start": 270.79, "end": 271.25, "word": " هناك", "probability": 0.919921875}, {"start": 271.25, "end": 271.93, "word": " علاقة", "probability": 0.9850260416666666}, {"start": 271.93, "end": 272.25, "word": " ما", "probability": 0.89892578125}, {"start": 272.25, "end": 272.67, "word": " بين", "probability": 0.99755859375}, {"start": 272.67, "end": 273.91, "word": " المحافظة", "probability": 0.97607421875}, {"start": 273.91, "end": 274.19, 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خلال هذا الفحص بدي أعمل مراقبة لمريض السكر بدي أشوفه قبل 3 شهور كيف كان وضعه كان بياكل ولا حاجة بنفسه؟ كان بالتزم بجرعات الإنسلين ولا لأ؟ تمام؟", "tokens": [4587, 36150, 805, 13412, 3224, 13063, 8608, 16758, 28671, 37495, 22653, 12174, 36150, 805, 13412, 3224, 13063, 9122, 33911, 25961, 4032, 11242, 3615, 21136, 37983, 43242, 23758, 9673, 16572, 11242, 11933, 15730, 41850, 9154, 16490, 1211, 6027, 23758, 27188, 5016, 9381, 4724, 16254, 5551, 25957, 1211, 3714, 23557, 4587, 49401, 32767, 16572, 11242, 21136, 37983, 4724, 16254, 5551, 8592, 38688, 3224, 12174, 36150, 805, 13412, 3224, 13063, 9122, 33911, 25961, 4032, 11242, 3615, 3224, 25961, 4724, 25528, 28820, 49429, 11331, 26108, 3660, 44945, 36178, 3224, 22807, 25961, 20666, 2655, 11622, 2304, 4724, 7435, 2288, 3615, 9307, 33688, 1863, 3794, 1211, 9957, 49429, 5296, 10721, 22807, 46811, 10943, 22807], "avg_logprob": -0.10113245221452975, "compression_ratio": 1.9898477157360406, "no_speech_prob": 8.344650268554688e-07, "words": [{"start": 324.81, "end": 325.33, "word": "قبل", "probability": 0.97998046875}, {"start": 325.33, "end": 326.09, "word": " 3", "probability": 0.56005859375}, {"start": 326.09, "end": 326.81, "word": " شهور", "probability": 0.9903971354166666}, {"start": 326.81, "end": 327.69, "word": " سابقة", "probability": 0.9539388020833334}, {"start": 327.69, "end": 328.49, "word": " يعني", "probability": 0.819091796875}, {"start": 328.49, "end": 328.79, "word": " قبل", "probability": 0.8603515625}, {"start": 328.79, "end": 329.11, "word": " 3", "probability": 0.904296875}, {"start": 329.11, "end": 329.61, "word": " شهور", "probability": 0.9944661458333334}, {"start": 329.61, "end": 330.11, "word": " كيف", "probability": 0.9091796875}, {"start": 330.11, "end": 330.45, "word": " كان", "probability": 0.9658203125}, {"start": 330.45, "end": 330.95, "word": " وضع", "probability": 0.9890950520833334}, {"start": 330.95, "end": 331.49, "word": " السكر", "probability": 0.886474609375}, {"start": 331.49, "end": 331.79, "word": " عند", "probability": 0.9931640625}, {"start": 331.79, "end": 332.05, "word": " هذا", "probability": 0.9326171875}, {"start": 332.05, "end": 332.59, "word": " المريض", "probability": 0.9871419270833334}, {"start": 332.59, "end": 333.19, "word": " إذا", "probability": 0.600341796875}, {"start": 333.19, "end": 333.53, "word": " أنا", "probability": 0.908203125}, {"start": 333.53, "end": 333.71, "word": " من", "probability": 0.99609375}, {"start": 333.71, "end": 334.11, "word": " خلال", "probability": 0.9952799479166666}, {"start": 334.11, "end": 334.41, "word": " هذا", "probability": 0.9599609375}, {"start": 334.41, "end": 334.99, "word": " الفحص", "probability": 0.8797200520833334}, {"start": 334.99, "end": 335.85, "word": " بدي", "probability": 0.857177734375}, {"start": 335.85, "end": 336.39, "word": " أعمل", "probability": 0.97900390625}, {"start": 336.39, "end": 337.13, "word": " مراقبة", "probability": 0.9910888671875}, {"start": 337.13, "end": 337.81, "word": " لمريض", "probability": 0.9261067708333334}, {"start": 337.81, "end": 338.37, "word": " السكر", "probability": 0.957275390625}, {"start": 338.37, "end": 339.07, "word": " بدي", "probability": 0.95654296875}, {"start": 339.07, "end": 339.57, "word": " أشوفه", "probability": 0.967041015625}, {"start": 339.57, "end": 339.77, "word": " قبل", "probability": 0.98828125}, {"start": 339.77, "end": 340.15, "word": " 3", "probability": 0.96435546875}, {"start": 340.15, "end": 340.59, "word": " شهور", "probability": 0.99658203125}, {"start": 340.59, "end": 340.95, "word": " كيف", "probability": 0.951416015625}, {"start": 340.95, "end": 341.19, "word": " كان", "probability": 0.99365234375}, {"start": 341.19, "end": 341.69, "word": " وضعه", "probability": 0.9925537109375}, {"start": 341.69, "end": 342.35, "word": " كان", "probability": 0.79052734375}, {"start": 342.35, "end": 343.05, "word": " بياكل", "probability": 0.9034830729166666}, {"start": 343.05, "end": 343.53, "word": " ولا", "probability": 0.87060546875}, {"start": 343.53, "end": 343.99, "word": " حاجة", "probability": 0.9705403645833334}, {"start": 343.99, "end": 344.99, "word": " بنفسه؟", "probability": 0.86474609375}, {"start": 344.99, "end": 345.13, "word": " كان", "probability": 0.951171875}, {"start": 345.13, "end": 345.59, "word": " بالتزم", "probability": 0.825927734375}, {"start": 345.59, "end": 346.19, "word": " بجرعات", "probability": 0.8822265625}, {"start": 346.19, "end": 346.95, "word": " الإنسلين", "probability": 0.821923828125}, {"start": 346.95, "end": 347.39, "word": " ولا", "probability": 0.85986328125}, {"start": 347.39, "end": 348.13, "word": " لأ؟", "probability": 0.8269856770833334}, {"start": 348.13, "end": 348.79, "word": " تمام؟", "probability": 0.9415690104166666}], "temperature": 1.0}, {"id": 18, "seek": 36901, "start": 351.59, "end": 369.01, "text": "الـGlycosylated Hemoglobin أو ما يسمى بالـGlycated Hemoglobin أو Hemoglobin A1C يعني مخزون السكر هذه كلها مسمية لفحص مخزون السكر in adults Hemoglobin is a mixture of three forms", "tokens": [6027, 39184, 38, 356, 6877, 5088, 770, 18568, 45841, 13496, 34051, 19446, 7251, 38251, 7578, 20666, 39184, 38, 356, 66, 770, 18568, 45841, 13496, 34051, 18568, 45841, 13496, 316, 16, 34, 37495, 22653, 3714, 9778, 11622, 11536, 21136, 37983, 29538, 28242, 11296, 3714, 38251, 10632, 5296, 5172, 5016, 9381, 3714, 9778, 11622, 11536, 21136, 37983, 294, 8865, 18568, 45841, 13496, 307, 257, 9925, 295, 1045, 6422], "avg_logprob": -0.1421408510919827, "compression_ratio": 1.4625, "no_speech_prob": 0.0, "words": [{"start": 351.59, "end": 352.89, "word": "الـGlycosylated", "probability": 0.8640485491071429}, {"start": 352.89, "end": 353.51, "word": " Hemoglobin", "probability": 0.9308268229166666}, {"start": 353.51, "end": 353.95, "word": " أو", "probability": 0.8544921875}, {"start": 353.95, "end": 354.09, "word": " ما", "probability": 0.8935546875}, {"start": 354.09, "end": 354.77, "word": " يسمى", "probability": 0.9191080729166666}, {"start": 354.77, "end": 355.73, "word": " بالـGlycated", "probability": 0.8618977864583334}, {"start": 355.73, "end": 356.49, "word": " Hemoglobin", "probability": 0.9650065104166666}, {"start": 356.49, "end": 356.83, "word": " أو", "probability": 0.90625}, {"start": 356.83, "end": 357.63, "word": " Hemoglobin", "probability": 0.8595377604166666}, {"start": 357.63, "end": 358.53, "word": " A1C", "probability": 0.9130859375}, {"start": 358.53, "end": 359.11, "word": " يعني", "probability": 0.8896484375}, {"start": 359.11, "end": 359.85, "word": " مخزون", "probability": 0.9771728515625}, {"start": 359.85, "end": 360.65, "word": " السكر", "probability": 0.79150390625}, {"start": 360.65, "end": 360.95, "word": " هذه", "probability": 0.6826171875}, {"start": 360.95, "end": 361.27, "word": " كلها", "probability": 0.988037109375}, {"start": 361.27, "end": 362.13, "word": " مسمية", "probability": 0.8395182291666666}, {"start": 362.13, "end": 363.01, "word": " لفحص", "probability": 0.953369140625}, {"start": 363.01, "end": 363.69, "word": " مخزون", "probability": 0.9918212890625}, {"start": 363.69, "end": 364.51, "word": " السكر", "probability": 0.972900390625}, {"start": 364.51, "end": 365.43, "word": " in", "probability": 0.1583251953125}, {"start": 365.43, "end": 366.03, "word": " adults", "probability": 0.83544921875}, {"start": 366.03, "end": 367.09, "word": " Hemoglobin", "probability": 0.81689453125}, {"start": 367.09, "end": 367.35, "word": " is", "probability": 0.943359375}, {"start": 367.35, "end": 367.55, "word": " a", "probability": 0.9697265625}, {"start": 367.55, "end": 367.99, "word": " mixture", "probability": 0.8759765625}, {"start": 367.99, "end": 368.27, "word": " of", "probability": 0.97900390625}, {"start": 368.27, "end": 368.57, "word": " three", "probability": 0.61181640625}, {"start": 368.57, "end": 369.01, "word": " forms", "probability": 0.9267578125}], "temperature": 1.0}, {"id": 19, "seek": 39886, "start": 369.22, "end": 398.86, "text": "Hemoglobin A1، Hemoglobin A2، Hemoglobin F With Hemoglobin A1 Predominating أخدته في الـHemotology إن الـHemoglobins الأساسية اللي موجودة جواد خلايا الدم الحمرة هما تلاتة Hemoglobin A أو ما يسمى اسم آخر له Hemoglobin A1 بدل ما يحكوا A لحالها بيحكوا A1 Hemoglobin A1، Hemoglobin A2، Hemoglobin F", "tokens": [39, 443, 45841, 13496, 316, 16, 12399, 18568, 45841, 13496, 316, 17, 12399, 18568, 45841, 13496, 479, 2022, 18568, 45841, 13496, 316, 16, 32969, 6981, 990, 5551, 9778, 3215, 47395, 8978, 2423, 39184, 39, 443, 310, 1793, 36145, 2423, 39184, 39, 443, 45841, 49198, 16247, 3794, 32277, 10632, 13672, 1829, 3714, 29245, 23328, 3660, 10874, 14407, 3215, 16490, 15040, 25528, 32748, 2304, 21542, 2304, 25720, 8032, 15042, 6055, 1211, 9307, 3660, 18568, 45841, 13496, 316, 34051, 19446, 7251, 38251, 7578, 24525, 2304, 19753, 34740, 46740, 18568, 45841, 13496, 316, 16, 47525, 1211, 19446, 7251, 5016, 4117, 14407, 316, 5296, 5016, 6027, 11296, 4724, 1829, 5016, 4117, 14407, 316, 16, 18568, 45841, 13496, 316, 16, 12399, 18568, 45841, 13496, 316, 17, 12399, 18568, 45841, 13496, 479], "avg_logprob": -0.13715277115503946, "compression_ratio": 1.8504672897196262, "no_speech_prob": 0.00212860107421875, "words": [{"start": 369.22, "end": 369.86, "word": "Hemoglobin", "probability": 0.8485107421875}, {"start": 369.86, "end": 370.54, "word": " A1،", "probability": 0.787109375}, {"start": 370.54, "end": 371.14, "word": " Hemoglobin", "probability": 0.9440104166666666}, {"start": 371.14, "end": 371.82, "word": " A2،", "probability": 0.9869791666666666}, {"start": 371.82, "end": 372.4, "word": " Hemoglobin", "probability": 0.9443359375}, {"start": 372.4, "end": 372.72, "word": " F", "probability": 0.9912109375}, {"start": 372.72, "end": 373.16, "word": " With", "probability": 0.1014404296875}, {"start": 373.16, "end": 373.82, "word": " Hemoglobin", "probability": 0.93994140625}, {"start": 373.82, "end": 374.32, "word": " A1", "probability": 0.991455078125}, {"start": 374.32, "end": 375.48, "word": " Predominating", "probability": 0.81103515625}, {"start": 375.48, "end": 376.14, "word": " أخدته", "probability": 0.8975830078125}, {"start": 376.14, "end": 376.28, "word": " في", "probability": 0.97216796875}, {"start": 376.28, "end": 376.92, "word": " الـHemotology", "probability": 0.7201741536458334}, {"start": 376.92, "end": 377.9, "word": " إن", "probability": 0.6826171875}, {"start": 377.9, "end": 379.6, "word": " الـHemoglobins", "probability": 0.9168294270833334}, {"start": 379.6, "end": 380.76, "word": " الأساسية", "probability": 0.88232421875}, {"start": 380.76, "end": 381.12, "word": " اللي", "probability": 0.859619140625}, {"start": 381.12, "end": 381.7, "word": " موجودة", "probability": 0.988525390625}, {"start": 381.7, "end": 382.38, "word": " جواد", "probability": 0.6764322916666666}, {"start": 382.38, "end": 382.92, "word": " خلايا", "probability": 0.9300130208333334}, {"start": 382.92, "end": 383.36, "word": " الدم", "probability": 0.97509765625}, {"start": 383.36, "end": 384.02, "word": " الحمرة", "probability": 0.8367513020833334}, {"start": 384.02, "end": 384.72, "word": " هما", "probability": 0.75439453125}, {"start": 384.72, "end": 385.38, "word": " تلاتة", "probability": 0.88623046875}, {"start": 385.38, "end": 386.5, "word": " Hemoglobin", "probability": 0.8427734375}, {"start": 386.5, "end": 387.02, "word": " A", "probability": 0.9638671875}, {"start": 387.02, "end": 387.64, "word": " أو", "probability": 0.93994140625}, {"start": 387.64, "end": 387.8, "word": " ما", "probability": 0.9765625}, {"start": 387.8, "end": 388.66, "word": " يسمى", "probability": 0.93994140625}, {"start": 388.66, "end": 389.14, "word": " اسم", "probability": 0.948486328125}, {"start": 389.14, "end": 389.46, "word": " آخر", "probability": 0.961181640625}, {"start": 389.46, "end": 389.76, "word": " له", "probability": 0.73388671875}, {"start": 389.76, "end": 390.74, "word": " Hemoglobin", "probability": 0.9226888020833334}, {"start": 390.74, "end": 391.26, "word": " A1", "probability": 0.9951171875}, {"start": 391.26, "end": 391.68, "word": " بدل", "probability": 0.978271484375}, {"start": 391.68, "end": 391.76, "word": " ما", "probability": 0.9814453125}, {"start": 391.76, "end": 392.2, "word": " يحكوا", "probability": 0.95849609375}, {"start": 392.2, "end": 392.32, "word": " A", "probability": 0.76220703125}, {"start": 392.32, "end": 392.8, "word": " لحالها", "probability": 0.9002685546875}, {"start": 392.8, "end": 393.2, "word": " بيحكوا", "probability": 0.92255859375}, {"start": 393.2, "end": 393.64, "word": " A1", "probability": 0.973876953125}, {"start": 393.64, "end": 394.9, "word": " Hemoglobin", "probability": 0.9373372395833334}, {"start": 394.9, "end": 395.96, "word": " A1،", "probability": 0.8163248697916666}, {"start": 395.96, "end": 396.6, "word": " Hemoglobin", "probability": 0.9568684895833334}, {"start": 396.6, "end": 397.66, "word": " A2،", "probability": 0.9493815104166666}, {"start": 397.66, "end": 398.36, "word": " Hemoglobin", "probability": 0.9456380208333334}, {"start": 398.36, "end": 398.86, "word": " F", "probability": 0.9970703125}], "temperature": 1.0}, {"id": 20, "seek": 42113, "start": 400.01, "end": 421.13, "text": "وحكينالكوا برضه إن Hemoglobin A أو ما يسمى بـ Hemoglobin A1 موجود بأعلى تركيز جوات الـ RBCs هو الغالب الـ Predominating هو اللي موجود بنسبة أكتر من Hemoglobin A2 و Hemoglobin F", "tokens": [2407, 5016, 4117, 1829, 8315, 23275, 14407, 4724, 43042, 3224, 36145, 18568, 45841, 13496, 316, 34051, 19446, 7251, 38251, 7578, 4724, 39184, 18568, 45841, 13496, 316, 16, 3714, 29245, 23328, 4724, 10721, 3615, 23942, 6055, 31747, 1829, 11622, 10874, 2407, 9307, 2423, 39184, 497, 7869, 82, 31439, 6024, 118, 6027, 3555, 2423, 39184, 32969, 6981, 990, 31439, 13672, 1829, 3714, 29245, 23328, 44945, 35457, 3660, 5551, 4117, 2655, 2288, 9154, 18568, 45841, 13496, 316, 17, 4032, 18568, 45841, 13496, 479], "avg_logprob": -0.16531635213781287, "compression_ratio": 1.4913294797687862, "no_speech_prob": 0.0, "words": [{"start": 400.01, "end": 401.13, "word": "وحكينالكوا", "probability": 0.7891322544642857}, {"start": 401.13, "end": 401.51, "word": " برضه", "probability": 0.9534505208333334}, {"start": 401.51, "end": 402.03, "word": " إن", "probability": 0.381591796875}, {"start": 402.03, "end": 402.97, "word": " Hemoglobin", "probability": 0.719970703125}, {"start": 402.97, "end": 403.37, "word": " A", "probability": 0.8349609375}, {"start": 403.37, "end": 403.85, "word": " أو", "probability": 0.88134765625}, {"start": 403.85, "end": 404.31, "word": " ما", "probability": 0.85791015625}, {"start": 404.31, "end": 404.87, "word": " يسمى", "probability": 0.9407552083333334}, {"start": 404.87, "end": 405.01, "word": " بـ", "probability": 0.797119140625}, {"start": 405.01, "end": 405.63, "word": " Hemoglobin", "probability": 0.9153645833333334}, {"start": 405.63, "end": 406.19, "word": " A1", "probability": 0.973876953125}, {"start": 406.19, "end": 407.27, "word": " موجود", "probability": 0.95556640625}, {"start": 407.27, "end": 408.13, "word": " بأعلى", "probability": 0.975341796875}, {"start": 408.13, "end": 409.19, "word": " تركيز", "probability": 0.9583740234375}, {"start": 409.19, "end": 409.87, "word": " جوات", "probability": 0.6780598958333334}, {"start": 409.87, "end": 410.09, "word": " الـ", "probability": 0.841796875}, {"start": 410.09, "end": 410.83, "word": " RBCs", "probability": 0.651611328125}, {"start": 410.83, "end": 411.15, "word": " هو", "probability": 0.8876953125}, {"start": 411.15, "end": 412.65, "word": " الغالب", "probability": 0.91650390625}, {"start": 412.65, "end": 413.15, "word": " الـ", "probability": 0.83642578125}, {"start": 413.15, "end": 414.19, "word": " Predominating", "probability": 0.7918294270833334}, {"start": 414.19, "end": 414.75, "word": " هو", "probability": 0.9228515625}, {"start": 414.75, "end": 414.97, "word": " اللي", "probability": 0.862548828125}, {"start": 414.97, "end": 415.53, "word": " موجود", "probability": 0.9895833333333334}, {"start": 415.53, "end": 417.29, "word": " بنسبة", "probability": 0.9627278645833334}, {"start": 417.29, "end": 417.87, "word": " أكتر", "probability": 0.9876708984375}, {"start": 417.87, "end": 418.39, "word": " من", "probability": 0.98583984375}, {"start": 418.39, "end": 419.27, "word": " Hemoglobin", "probability": 0.95751953125}, {"start": 419.27, "end": 419.79, "word": " A2", "probability": 0.96044921875}, {"start": 419.79, "end": 420.19, "word": " و", "probability": 0.89306640625}, {"start": 420.19, "end": 420.79, "word": " Hemoglobin", "probability": 0.85888671875}, {"start": 420.79, "end": 421.13, "word": " F", "probability": 0.8583984375}], "temperature": 1.0}, {"id": 21, "seek": 44606, "start": 422.34, "end": 446.06, "text": "هلجيت Hemoglobin A1 اللي هو Hemoglobin A Consists of three sub forms برضه جوات الـ RBCs عندي أنواع ثلاثة من Hemoglobin A1 إيش هما Hemoglobin A1A Hemoglobin A1B and Hemoglobin A1C", "tokens": [3224, 1211, 7435, 36081, 18568, 45841, 13496, 316, 16, 13672, 1829, 31439, 18568, 45841, 13496, 316, 6923, 1751, 295, 1045, 1422, 6422, 4724, 43042, 3224, 10874, 14407, 2655, 2423, 39184, 497, 7869, 82, 18871, 16254, 14739, 14407, 3615, 38637, 1211, 5718, 104, 3660, 9154, 18568, 45841, 13496, 316, 16, 11933, 1829, 8592, 8032, 15042, 18568, 45841, 13496, 316, 16, 32, 18568, 45841, 13496, 316, 16, 33, 293, 18568, 45841, 13496, 316, 16, 34], "avg_logprob": -0.2090371585375554, "compression_ratio": 1.4701986754966887, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 422.34, "end": 422.98, "word": "هلجيت", "probability": 0.68896484375}, {"start": 422.98, "end": 423.76, "word": " Hemoglobin", "probability": 0.70556640625}, {"start": 423.76, "end": 424.42, "word": " A1", "probability": 0.902099609375}, {"start": 424.42, "end": 425.12, "word": " اللي", "probability": 0.724609375}, {"start": 425.12, "end": 425.44, "word": " هو", "probability": 0.990234375}, {"start": 425.44, "end": 426.24, "word": " Hemoglobin", "probability": 0.93017578125}, {"start": 426.24, "end": 426.64, "word": " A", "probability": 0.9677734375}, {"start": 426.64, "end": 428.24, "word": " Consists", "probability": 0.529327392578125}, {"start": 428.24, "end": 428.7, "word": " of", "probability": 0.9501953125}, {"start": 428.7, "end": 429.24, "word": " three", "probability": 0.6201171875}, {"start": 429.24, "end": 429.72, "word": " sub", "probability": 0.92431640625}, {"start": 429.72, "end": 430.18, "word": " forms", "probability": 0.44921875}, {"start": 430.18, "end": 430.76, "word": " برضه", "probability": 0.9456380208333334}, {"start": 430.76, "end": 431.36, "word": " جوات", "probability": 0.64453125}, {"start": 431.36, "end": 431.64, "word": " الـ", "probability": 0.78857421875}, {"start": 431.64, "end": 432.82, "word": " RBCs", "probability": 0.7962239583333334}, {"start": 432.82, "end": 433.44, "word": " عندي", "probability": 0.77685546875}, {"start": 433.44, "end": 434.44, "word": " أنواع", "probability": 0.9615885416666666}, {"start": 434.44, "end": 435.36, "word": " ثلاثة", "probability": 0.9796875}, {"start": 435.36, "end": 435.88, "word": " من", "probability": 0.990234375}, {"start": 435.88, "end": 436.92, "word": " Hemoglobin", "probability": 0.9674479166666666}, {"start": 436.92, "end": 437.5, "word": " A1", "probability": 0.99658203125}, {"start": 437.5, "end": 438.14, "word": " إيش", "probability": 0.8372395833333334}, {"start": 438.14, "end": 438.54, "word": " هما", "probability": 0.860595703125}, {"start": 438.54, "end": 439.8, "word": " Hemoglobin", "probability": 0.9651692708333334}, {"start": 439.8, "end": 441.08, "word": " A1A", "probability": 0.83642578125}, {"start": 441.08, "end": 442.26, "word": " Hemoglobin", "probability": 0.8323567708333334}, {"start": 442.26, "end": 443.42, "word": " A1B", "probability": 0.9874674479166666}, {"start": 443.42, "end": 444.12, "word": " and", "probability": 0.5673828125}, {"start": 444.12, "end": 445.0, "word": " Hemoglobin", "probability": 0.96826171875}, {"start": 445.0, "end": 446.06, "word": " A1C", "probability": 0.9972330729166666}], "temperature": 1.0}, {"id": 22, "seek": 46703, "start": 446.83, "end": 467.03, "text": "إذاً هذا الـ Hemoglobin اللي موجود بنسبة عالية في الـ RBCs اللي هو Hemoglobin A1 في منه subform في منه أيضًا أنواع مختلفة في منه Hemoglobin A1C و Hemoglobin A1B و Hemoglobin A1A تمام؟", "tokens": [28814, 15730, 14111, 23758, 2423, 39184, 18568, 45841, 13496, 13672, 1829, 3714, 29245, 23328, 44945, 35457, 3660, 6225, 6027, 10632, 8978, 2423, 39184, 497, 7869, 82, 13672, 1829, 31439, 18568, 45841, 13496, 316, 16, 8978, 9154, 3224, 1422, 837, 8978, 9154, 3224, 36632, 11242, 14111, 995, 14739, 14407, 3615, 3714, 46456, 46538, 3660, 8978, 9154, 3224, 18568, 45841, 13496, 316, 16, 34, 4032, 18568, 45841, 13496, 316, 16, 33, 4032, 18568, 45841, 13496, 316, 16, 32, 46811, 10943, 22807], "avg_logprob": -0.11884765885770321, "compression_ratio": 1.63125, "no_speech_prob": 0.0, "words": [{"start": 446.83, "end": 447.39, "word": "إذاً", "probability": 0.6969401041666666}, {"start": 447.39, "end": 447.77, "word": " هذا", "probability": 0.69580078125}, {"start": 447.77, "end": 448.29, "word": " الـ", "probability": 0.96484375}, {"start": 448.29, "end": 448.81, "word": " Hemoglobin", "probability": 0.8047688802083334}, {"start": 448.81, "end": 449.09, "word": " اللي", "probability": 0.89990234375}, {"start": 449.09, "end": 449.65, "word": " موجود", "probability": 0.98291015625}, {"start": 449.65, "end": 450.33, "word": " بنسبة", "probability": 0.919921875}, {"start": 450.33, "end": 450.63, "word": " عالية", "probability": 0.9895833333333334}, {"start": 450.63, "end": 450.77, "word": " في", "probability": 0.93115234375}, {"start": 450.77, "end": 450.93, "word": " الـ", "probability": 0.94970703125}, {"start": 450.93, "end": 451.81, "word": " RBCs", "probability": 0.791015625}, {"start": 451.81, "end": 452.35, "word": " اللي", "probability": 0.91455078125}, {"start": 452.35, "end": 452.57, "word": " هو", "probability": 0.98876953125}, {"start": 452.57, "end": 453.33, "word": " Hemoglobin", "probability": 0.9072265625}, {"start": 453.33, "end": 453.97, "word": " A1", "probability": 0.96533203125}, {"start": 453.97, "end": 454.41, "word": " في", "probability": 0.6865234375}, {"start": 454.41, "end": 454.81, "word": " منه", "probability": 0.7445068359375}, {"start": 454.81, "end": 455.57, "word": " subform", "probability": 0.632080078125}, {"start": 455.57, "end": 455.83, "word": " في", "probability": 0.414794921875}, {"start": 455.83, "end": 456.25, "word": " منه", "probability": 0.97412109375}, {"start": 456.25, "end": 457.19, "word": " أيضًا", "probability": 0.927978515625}, {"start": 457.19, "end": 457.79, "word": " أنواع", "probability": 0.9612630208333334}, {"start": 457.79, "end": 458.67, "word": " مختلفة", "probability": 0.994140625}, {"start": 458.67, "end": 459.05, "word": " في", "probability": 0.90185546875}, {"start": 459.05, "end": 459.51, "word": " منه", "probability": 0.976806640625}, {"start": 459.51, "end": 460.57, "word": " Hemoglobin", "probability": 0.9586588541666666}, {"start": 460.57, "end": 461.41, "word": " A1C", "probability": 0.9000651041666666}, {"start": 461.41, "end": 461.99, "word": " و", "probability": 0.8955078125}, {"start": 461.99, "end": 462.73, "word": " Hemoglobin", "probability": 0.9339192708333334}, {"start": 462.73, "end": 463.71, "word": " A1B", "probability": 0.9851888020833334}, {"start": 463.71, "end": 464.19, "word": " و", "probability": 0.9931640625}, {"start": 464.19, "end": 464.91, "word": " Hemoglobin", "probability": 0.9454752604166666}, {"start": 464.91, "end": 465.95, "word": " A1A", "probability": 0.9933268229166666}, {"start": 465.95, "end": 467.03, "word": " تمام؟", "probability": 0.89306640625}], "temperature": 1.0}, {"id": 23, "seek": 49197, "start": 467.35, "end": 491.97, "text": "وحكيلكوا هنا إن هيموجلوبين A1C هذا الـ Predominating هو اللي موجود أيضًا بأعلى نسبة جوات الـ RBCs The term glycated hemoglobin describes a chemically stable conjugate of any of forms of hemoglobin with glucose", "tokens": [2407, 5016, 4117, 1829, 23275, 14407, 34105, 36145, 8032, 32640, 29245, 1211, 37746, 9957, 316, 16, 34, 23758, 2423, 39184, 32969, 6981, 990, 31439, 13672, 1829, 3714, 29245, 23328, 36632, 11242, 14111, 995, 4724, 10721, 3615, 23942, 8717, 35457, 3660, 10874, 2407, 9307, 2423, 39184, 497, 7869, 82, 440, 1433, 22633, 66, 770, 8636, 45841, 13496, 15626, 257, 4771, 984, 8351, 45064, 295, 604, 295, 6422, 295, 8636, 45841, 13496, 365, 23997], "avg_logprob": -0.22602740215928588, "compression_ratio": 1.2980769230769231, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 467.35, "end": 468.39, "word": "وحكيلكوا", "probability": 0.8125}, {"start": 468.39, "end": 468.67, "word": " هنا", "probability": 0.98828125}, {"start": 468.67, "end": 469.21, "word": " إن", "probability": 0.71826171875}, {"start": 469.21, "end": 470.13, "word": " هيموجلوبين", "probability": 0.672119140625}, {"start": 470.13, "end": 471.31, "word": " A1C", "probability": 0.8968098958333334}, {"start": 471.31, "end": 471.99, "word": " هذا", "probability": 0.75244140625}, {"start": 471.99, "end": 472.23, "word": " الـ", "probability": 0.9482421875}, {"start": 472.23, "end": 473.19, "word": " Predominating", "probability": 0.7289225260416666}, {"start": 473.19, "end": 473.59, "word": " هو", "probability": 0.9306640625}, {"start": 473.59, "end": 473.79, "word": " اللي", "probability": 0.6453857421875}, {"start": 473.79, "end": 474.31, "word": " موجود", "probability": 0.9876302083333334}, {"start": 474.31, "end": 475.01, "word": " أيضًا", "probability": 0.8741455078125}, {"start": 475.01, "end": 475.99, "word": " بأعلى", "probability": 0.9696044921875}, {"start": 475.99, "end": 476.73, "word": " نسبة", "probability": 0.99169921875}, {"start": 476.73, "end": 477.59, "word": " جوات", "probability": 0.7509765625}, {"start": 477.59, "end": 478.01, "word": " الـ", "probability": 0.94384765625}, {"start": 478.01, "end": 479.19, "word": " RBCs", "probability": 0.77685546875}, {"start": 479.19, "end": 480.03, "word": " The", "probability": 0.11395263671875}, {"start": 480.03, "end": 480.55, "word": " term", "probability": 0.9345703125}, {"start": 480.55, "end": 481.77, "word": " glycated", "probability": 0.88720703125}, {"start": 481.77, "end": 482.55, "word": " hemoglobin", "probability": 0.9187825520833334}, {"start": 482.55, "end": 483.69, "word": " describes", "probability": 0.796875}, {"start": 483.69, "end": 484.37, "word": " a", "probability": 0.97900390625}, {"start": 484.37, "end": 484.95, "word": " chemically", "probability": 0.90234375}, {"start": 484.95, "end": 485.89, "word": " stable", "probability": 0.8212890625}, {"start": 485.89, "end": 486.81, "word": " conjugate", "probability": 0.908203125}, {"start": 486.81, "end": 487.39, "word": " of", "probability": 0.90673828125}, {"start": 487.39, "end": 487.73, "word": " any", "probability": 0.80078125}, {"start": 487.73, "end": 488.33, "word": " of", "probability": 0.81298828125}, {"start": 488.33, "end": 488.93, "word": " forms", "probability": 0.92431640625}, {"start": 488.93, "end": 489.53, "word": " of", "probability": 0.9765625}, {"start": 489.53, "end": 490.45, "word": " hemoglobin", "probability": 0.8896484375}, {"start": 490.45, "end": 491.39, "word": " with", "probability": 0.3564453125}, {"start": 491.39, "end": 491.97, "word": " glucose", "probability": 0.43359375}], "temperature": 1.0}, {"id": 24, "seek": 51622, "start": 493.02, "end": 516.22, "text": "لما أحكيلكوا إيش يعني Iglycated Hemoglobin أو Iglycosylated Hemoglobin معناه الـ Hemoglobin مرتبط بالجلوكوز بكل بساطة Iglycated Hemoglobin معناه إنه الـ Hemoglobin جوات الـ RBCs مرتبط بالسكر، بالجلوكوز، تمام؟", "tokens": [1211, 15042, 5551, 5016, 4117, 1829, 23275, 14407, 11933, 1829, 8592, 37495, 22653, 19271, 356, 66, 770, 18568, 45841, 13496, 34051, 19271, 356, 6877, 5088, 770, 18568, 45841, 13496, 20449, 8315, 3224, 2423, 39184, 18568, 45841, 13496, 3714, 43500, 3555, 9566, 20666, 7435, 1211, 2407, 4117, 2407, 11622, 4724, 28820, 4724, 3794, 41193, 3660, 19271, 356, 66, 770, 18568, 45841, 13496, 20449, 8315, 3224, 36145, 3224, 2423, 39184, 18568, 45841, 13496, 10874, 2407, 9307, 2423, 39184, 497, 7869, 82, 3714, 43500, 3555, 9566, 20666, 3794, 37983, 12399, 20666, 7435, 1211, 2407, 4117, 2407, 11622, 12399, 46811, 10943, 22807], "avg_logprob": -0.16871843133309875, "compression_ratio": 1.8035714285714286, "no_speech_prob": 0.0, "words": [{"start": 493.02, "end": 493.38, "word": "لما", "probability": 0.778564453125}, {"start": 493.38, "end": 494.18, "word": " أحكيلكوا", "probability": 0.8342692057291666}, {"start": 494.18, "end": 494.5, "word": " إيش", "probability": 0.9274088541666666}, {"start": 494.5, "end": 494.86, "word": " يعني", "probability": 0.963134765625}, {"start": 494.86, "end": 496.34, "word": " Iglycated", "probability": 0.5323486328125}, {"start": 496.34, "end": 497.08, "word": " Hemoglobin", "probability": 0.9288736979166666}, {"start": 497.08, "end": 497.58, "word": " أو", "probability": 0.80810546875}, {"start": 497.58, "end": 498.84, "word": " Iglycosylated", "probability": 0.7646484375}, {"start": 498.84, "end": 499.52, "word": " Hemoglobin", "probability": 0.9547526041666666}, {"start": 499.52, "end": 500.46, "word": " معناه", "probability": 0.9514973958333334}, {"start": 500.46, "end": 500.66, "word": " الـ", "probability": 0.822998046875}, {"start": 500.66, "end": 501.54, "word": " Hemoglobin", "probability": 0.89013671875}, {"start": 501.54, "end": 502.82, "word": " مرتبط", "probability": 0.983642578125}, {"start": 502.82, "end": 504.1, "word": " بالجلوكوز", "probability": 0.90869140625}, {"start": 504.1, "end": 504.82, "word": " بكل", "probability": 0.861572265625}, {"start": 504.82, "end": 505.5, "word": " بساطة", "probability": 0.9871826171875}, {"start": 505.5, "end": 506.56, "word": " Iglycated", "probability": 0.8363037109375}, {"start": 506.56, "end": 507.36, "word": " Hemoglobin", "probability": 0.95068359375}, {"start": 507.36, "end": 508.46, "word": " معناه", "probability": 0.9798177083333334}, {"start": 508.46, "end": 509.22, "word": " إنه", "probability": 0.5885009765625}, {"start": 509.22, "end": 509.76, "word": " الـ", "probability": 0.92919921875}, {"start": 509.76, "end": 510.42, "word": " Hemoglobin", "probability": 0.9259440104166666}, {"start": 510.42, "end": 511.08, "word": " جوات", "probability": 0.65234375}, {"start": 511.08, "end": 511.3, "word": " الـ", "probability": 0.803955078125}, {"start": 511.3, "end": 512.2, "word": " RBCs", "probability": 0.6832682291666666}, {"start": 512.2, "end": 513.08, "word": " مرتبط", "probability": 0.9913330078125}, {"start": 513.08, "end": 514.22, "word": " بالسكر،", "probability": 0.8470458984375}, {"start": 514.22, "end": 515.64, "word": " بالجلوكوز،", "probability": 0.93414306640625}, {"start": 515.64, "end": 516.22, "word": " تمام؟", "probability": 0.9708658854166666}], "temperature": 1.0}, {"id": 25, "seek": 53311, "start": 518.55, "end": 533.11, "text": "مظلومات الهيموغلوبين مظلومات بطيئة بدون انزيماتيكية ومستحيلة في حركة مرتبطة بالكونسنتراتشن الجلوكوز في الدم", "tokens": [2304, 19913, 1211, 20498, 9307, 2423, 3224, 32640, 2407, 17082, 1211, 37746, 9957, 3714, 19913, 1211, 20498, 9307, 4724, 9566, 1829, 19986, 3660, 47525, 11536, 16472, 11622, 32640, 9307, 1829, 4117, 10632, 4032, 2304, 14851, 5016, 26895, 3660, 8978, 11331, 31747, 3660, 3714, 43500, 3555, 9566, 3660, 20666, 4117, 11536, 3794, 29399, 2288, 9307, 8592, 1863, 25724, 1211, 2407, 4117, 2407, 11622, 8978, 32748, 2304], "avg_logprob": -0.762784065622272, "compression_ratio": 1.5952380952380953, "no_speech_prob": 0.0, "words": [{"start": 518.5500000000001, "end": 519.95, "word": "مظلومات", "probability": 0.50233154296875}, {"start": 519.95, "end": 521.35, "word": " الهيموغلوبين", "probability": 0.594146728515625}, {"start": 521.35, "end": 522.59, "word": " مظلومات", "probability": 0.59962158203125}, {"start": 522.59, "end": 523.67, "word": " بطيئة", "probability": 0.534765625}, {"start": 523.67, "end": 523.95, "word": " بدون", "probability": 0.4686279296875}, {"start": 523.95, "end": 525.13, "word": " انزيماتيكية", "probability": 0.5611746651785714}, {"start": 525.13, "end": 527.09, "word": " ومستحيلة", "probability": 0.5350545247395834}, {"start": 527.09, "end": 527.45, "word": " في", "probability": 0.51611328125}, {"start": 527.45, "end": 528.51, "word": " حركة", "probability": 0.39678955078125}, {"start": 528.51, "end": 530.03, "word": " مرتبطة", "probability": 0.5958984375}, {"start": 530.03, "end": 531.47, "word": " بالكونسنتراتشن", "probability": 0.5340372721354166}, {"start": 531.47, "end": 532.45, "word": " الجلوكوز", "probability": 0.6710611979166666}, {"start": 532.45, "end": 532.79, "word": " في", "probability": 0.734375}, {"start": 532.79, "end": 533.11, "word": " الدم", "probability": 0.7509765625}], "temperature": 1.0}, {"id": 26, "seek": 56127, "start": 534.01, "end": 561.27, "text": "الفكرة بتصير إن خلايا الـ RBCs جواها الـ Subform الـ Hemoglobin أشكال Hemoglobin A1 في منه أنواع A1A، A1B، A1C هذه الأنواع كيف بتتكون أصلا؟ اللي بيصير إن الـ RBCs جواها Hemoglobin A1 و A2 و Hemoglobin F", "tokens": [6027, 5172, 4117, 25720, 39894, 9381, 13546, 36145, 16490, 15040, 25528, 2423, 39184, 497, 7869, 82, 10874, 14407, 11296, 2423, 39184, 8511, 837, 2423, 39184, 18568, 45841, 13496, 5551, 8592, 4117, 6027, 18568, 45841, 13496, 316, 16, 8978, 9154, 3224, 14739, 14407, 3615, 316, 16, 32, 12399, 316, 16, 33, 12399, 316, 16, 34, 29538, 16247, 1863, 14407, 3615, 9122, 33911, 39894, 2655, 30544, 5551, 9381, 15040, 22807, 13672, 1829, 4724, 1829, 9381, 13546, 36145, 2423, 39184, 497, 7869, 82, 10874, 14407, 11296, 18568, 45841, 13496, 316, 16, 4032, 316, 17, 4032, 18568, 45841, 13496, 479], "avg_logprob": -0.13418169611508085, "compression_ratio": 1.6536312849162011, "no_speech_prob": 0.0, "words": [{"start": 534.01, "end": 534.69, "word": "الفكرة", "probability": 0.9854736328125}, {"start": 534.69, "end": 535.31, "word": " بتصير", "probability": 0.8479817708333334}, {"start": 535.31, "end": 535.99, "word": " إن", "probability": 0.68603515625}, {"start": 535.99, "end": 536.63, "word": " خلايا", "probability": 0.94873046875}, {"start": 536.63, "end": 536.87, "word": " الـ", "probability": 0.969970703125}, {"start": 536.87, "end": 537.83, "word": " RBCs", "probability": 0.736328125}, {"start": 537.83, "end": 538.97, "word": " جواها", "probability": 0.8942057291666666}, {"start": 538.97, "end": 539.57, "word": " الـ", "probability": 0.964111328125}, {"start": 539.57, "end": 540.35, "word": " Subform", "probability": 0.548583984375}, {"start": 540.35, "end": 540.83, "word": " الـ", "probability": 0.783935546875}, {"start": 540.83, "end": 541.47, "word": " Hemoglobin", "probability": 0.8465169270833334}, {"start": 541.47, "end": 543.41, "word": " أشكال", "probability": 0.8946533203125}, {"start": 543.41, "end": 544.35, "word": " Hemoglobin", "probability": 0.8986002604166666}, {"start": 544.35, "end": 544.95, "word": " A1", "probability": 0.941650390625}, {"start": 544.95, "end": 545.21, "word": " في", "probability": 0.59326171875}, {"start": 545.21, "end": 545.55, "word": " منه", "probability": 0.712158203125}, {"start": 545.55, "end": 546.03, "word": " أنواع", "probability": 0.9850260416666666}, {"start": 546.03, "end": 547.17, "word": " A1A،", "probability": 0.7486572265625}, {"start": 547.17, "end": 548.15, "word": " A1B،", "probability": 0.9649658203125}, {"start": 548.15, "end": 548.85, "word": " A1C", "probability": 0.9903971354166666}, {"start": 548.85, "end": 549.73, "word": " هذه", "probability": 0.5537109375}, {"start": 549.73, "end": 550.37, "word": " الأنواع", "probability": 0.9891357421875}, {"start": 550.37, "end": 550.73, "word": " كيف", "probability": 0.967529296875}, {"start": 550.73, "end": 551.57, "word": " بتتكون", "probability": 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{"start": 560.33, "end": 560.93, "word": " Hemoglobin", "probability": 0.96240234375}, {"start": 560.93, "end": 561.27, "word": " F", "probability": 0.966796875}], "temperature": 1.0}, {"id": 27, "seek": 58696, "start": 562.0, "end": 586.96, "text": "بدخل سكر جزيئات من السكر بتكون موجودة في الدم بتروح وهي فايتة جواد خلايا الدم الحمراء جواد الـ RBCs وجوا الـ RBCs بيصير عندنا عملية اللي هي ربط السكر بـ Hemoglobin A1 اللي هو اللي موجود بأعلى نسبة", "tokens": [3555, 3215, 9778, 1211, 8608, 37983, 10874, 11622, 1829, 19986, 9307, 9154, 21136, 37983, 39894, 30544, 3714, 29245, 23328, 3660, 8978, 32748, 2304, 39894, 32887, 5016, 37037, 1829, 6156, 995, 36081, 3660, 10874, 14407, 3215, 16490, 15040, 25528, 32748, 2304, 21542, 29973, 16606, 10874, 14407, 3215, 2423, 39184, 497, 7869, 82, 49610, 14407, 2423, 39184, 497, 7869, 82, 4724, 1829, 9381, 13546, 43242, 8315, 6225, 42213, 10632, 13672, 1829, 39896, 12602, 3555, 9566, 21136, 37983, 4724, 39184, 18568, 45841, 13496, 316, 16, 13672, 1829, 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{"start": 568.06, "end": 568.42, "word": " وهي", "probability": 0.773193359375}, {"start": 568.42, "end": 569.1, "word": " فايتة", "probability": 0.85498046875}, {"start": 569.1, "end": 569.86, "word": " جواد", "probability": 0.6747233072916666}, {"start": 569.86, "end": 570.42, "word": " خلايا", "probability": 0.947265625}, {"start": 570.42, "end": 570.84, "word": " الدم", "probability": 0.951416015625}, {"start": 570.84, "end": 571.4, "word": " الحمراء", "probability": 0.6936848958333334}, {"start": 571.4, "end": 572.24, "word": " جواد", "probability": 0.91650390625}, {"start": 572.24, "end": 572.54, "word": " الـ", "probability": 0.91455078125}, {"start": 572.54, "end": 573.48, "word": " RBCs", "probability": 0.7254231770833334}, {"start": 573.48, "end": 574.5, "word": " وجوا", "probability": 0.693359375}, {"start": 574.5, "end": 574.82, "word": " الـ", "probability": 0.976806640625}, {"start": 574.82, "end": 575.98, "word": " RBCs", "probability": 0.8994140625}, {"start": 575.98, "end": 576.72, "word": " بيصير", "probability": 0.953369140625}, {"start": 576.72, "end": 577.68, "word": " عندنا", "probability": 0.84521484375}, {"start": 577.68, "end": 578.52, "word": " عملية", "probability": 0.9729817708333334}, {"start": 578.52, "end": 579.4, "word": " اللي", "probability": 0.896728515625}, {"start": 579.4, "end": 579.76, "word": " هي", "probability": 0.953125}, {"start": 579.76, "end": 580.42, "word": " ربط", "probability": 0.9856770833333334}, {"start": 580.42, "end": 581.36, "word": " السكر", "probability": 0.955322265625}, {"start": 581.36, "end": 582.56, "word": " بـ", "probability": 0.73828125}, {"start": 582.56, "end": 583.38, "word": " Hemoglobin", "probability": 0.8196614583333334}, {"start": 583.38, "end": 584.14, "word": " A1", "probability": 0.936279296875}, {"start": 584.14, "end": 584.68, "word": " اللي", "probability": 0.951904296875}, {"start": 584.68, "end": 584.92, "word": " هو", "probability": 0.9443359375}, {"start": 584.92, "end": 585.12, "word": " اللي", "probability": 0.88720703125}, {"start": 585.12, "end": 585.62, "word": " موجود", "probability": 0.98828125}, {"start": 585.62, "end": 586.4, "word": " بأعلى", "probability": 0.9647216796875}, {"start": 586.4, "end": 586.96, "word": " نسبة", "probability": 0.9952799479166666}], "temperature": 1.0}, {"id": 28, "seek": 61429, "start": 587.64, "end": 614.3, "text": "ونتيجة ربط السكر بـ Hemoglobin A1 بتكون عندي الـ Subform التلاتة اللي حكينالكم عنهم الـ Hemoglobin A1a، الـ Hemoglobin A1b، الـ Hemoglobin A1c هدولة جايين من دخول السكر لخلايا الـ R-species وارتباطها", "tokens": [11536, 31371, 7435, 3660, 12602, 3555, 9566, 21136, 37983, 4724, 39184, 18568, 45841, 13496, 316, 16, 39894, 30544, 43242, 1829, 2423, 39184, 8511, 837, 16712, 1211, 9307, 3660, 13672, 1829, 11331, 4117, 1829, 8315, 23275, 2304, 18871, 16095, 2423, 39184, 18568, 45841, 13496, 316, 16, 64, 12399, 2423, 39184, 18568, 45841, 13496, 316, 16, 65, 12399, 2423, 39184, 18568, 45841, 13496, 316, 16, 66, 8032, 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يدخل السكر جوات ال RBCs هذه عملية طبيعية بتسير في الجسم", "tokens": [2407, 3224, 24192, 18863, 42213, 10632, 12602, 3555, 9566, 21136, 37983, 39627, 32640, 29245, 1211, 37746, 9957, 316, 16, 34683, 4117, 2407, 9957, 2423, 39184, 1422, 837, 6225, 42213, 10632, 6055, 24401, 12984, 4724, 8592, 28820, 4724, 9566, 1829, 38207, 5692, 4032, 2107, 16272, 25915, 39894, 3794, 13546, 4724, 8592, 28820, 23032, 21292, 3615, 1829, 8978, 25724, 38251, 19446, 47525, 11296, 36632, 36145, 11622, 32640, 9307, 46599, 8592, 28820, 16014, 840, 964, 37495, 22653, 5296, 15042, 7251, 3215, 9778, 1211, 21136, 37983, 10874, 14407, 2655, 2423, 497, 7869, 82, 29538, 6225, 42213, 10632, 23032, 21292, 3615, 10632, 39894, 3794, 13546, 8978, 25724, 38251], "avg_logprob": -0.16090744705154345, "compression_ratio": 1.6025641025641026, "no_speech_prob": 0.0, "words": [{"start": 620.78, "end": 621.4, "word": "وهذه", "probability": 0.8953450520833334}, {"start": 621.4, "end": 622.06, "word": " العملية", "probability": 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0.55419921875}, {"start": 631.9, "end": 632.64, "word": " و", "probability": 0.8935546875}, {"start": 632.64, "end": 632.84, "word": " non", "probability": 0.513671875}, {"start": 632.84, "end": 633.66, "word": " enzymatic", "probability": 0.8662109375}, {"start": 633.66, "end": 634.32, "word": " بتسير", "probability": 0.73486328125}, {"start": 634.32, "end": 634.82, "word": " بشكل", "probability": 0.9879557291666666}, {"start": 634.82, "end": 635.48, "word": " طبيعي", "probability": 0.982666015625}, {"start": 635.48, "end": 635.76, "word": " في", "probability": 0.98779296875}, {"start": 635.76, "end": 636.48, "word": " الجسم", "probability": 0.987548828125}, {"start": 636.48, "end": 637.18, "word": " ما", "probability": 0.69970703125}, {"start": 637.18, "end": 637.64, "word": " بدها", "probability": 0.757080078125}, {"start": 637.64, "end": 637.9, "word": " أي", "probability": 0.8193359375}, {"start": 637.9, "end": 638.8, "word": " إنزيمات", "probability": 0.76416015625}, {"start": 638.8, "end": 640.12, "word": " وبشكل", "probability": 0.9430338541666666}, {"start": 640.12, "end": 641.2, "word": " irreversible", "probability": 0.9088541666666666}, {"start": 641.2, "end": 641.72, "word": " يعني", "probability": 0.931396484375}, {"start": 641.72, "end": 641.92, "word": " لما", "probability": 0.94091796875}, {"start": 641.92, "end": 642.38, "word": " يدخل", "probability": 0.9967041015625}, {"start": 642.38, "end": 642.84, "word": " السكر", "probability": 0.95751953125}, {"start": 642.84, "end": 643.38, "word": " جوات", "probability": 0.6289876302083334}, {"start": 643.38, "end": 643.5, "word": " ال", "probability": 0.9619140625}, {"start": 643.5, "end": 644.04, "word": " RBCs", "probability": 0.613037109375}, {"start": 644.04, "end": 644.2, "word": " هذه", "probability": 0.8193359375}, {"start": 644.2, "end": 644.62, "word": " عملية", "probability": 0.9840494791666666}, {"start": 644.62, "end": 645.22, "word": " طبيعية", "probability": 0.993896484375}, {"start": 645.22, "end": 645.64, "word": " بتسير", "probability": 0.7766927083333334}, {"start": 645.64, "end": 645.78, "word": " في", "probability": 0.98291015625}, {"start": 645.78, "end": 646.22, "word": " الجسم", "probability": 0.989501953125}], "temperature": 1.0}, {"id": 31, "seek": 65907, "start": 646.85, "end": 659.07, "text": "لما يدخل السكر جوا الـ RBCs ويربط بيهمoglobin A1 عشان يعطيني الـ subform التلاتة A1A، A1B، A1C", "tokens": [1211, 15042, 7251, 3215, 9778, 1211, 21136, 37983, 10874, 14407, 2423, 39184, 497, 7869, 82, 4032, 13546, 3555, 9566, 4724, 1829, 16095, 45841, 13496, 316, 16, 6225, 8592, 7649, 37495, 9566, 9957, 1829, 2423, 39184, 1422, 837, 16712, 1211, 9307, 3660, 316, 16, 32, 12399, 316, 16, 33, 12399, 316, 16, 34], "avg_logprob": -0.23437500224923188, "compression_ratio": 1.1349206349206349, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 646.85, "end": 647.13, "word": "لما", "probability": 0.75390625}, {"start": 647.13, "end": 647.55, "word": " يدخل", "probability": 0.9949951171875}, {"start": 647.55, "end": 648.01, "word": " السكر", "probability": 0.853759765625}, {"start": 648.01, "end": 648.41, "word": " جوا", "probability": 0.85595703125}, {"start": 648.41, "end": 648.71, "word": " الـ", "probability": 0.5213623046875}, {"start": 648.71, "end": 649.59, "word": " RBCs", "probability": 0.7000325520833334}, {"start": 649.59, "end": 650.31, "word": " ويربط", "probability": 0.9442138671875}, {"start": 650.31, "end": 651.87, "word": " بيهمoglobin", "probability": 0.622216796875}, {"start": 651.87, "end": 652.71, "word": " A1", "probability": 0.931396484375}, {"start": 652.71, "end": 653.69, "word": " عشان", "probability": 0.9446614583333334}, {"start": 653.69, "end": 654.57, "word": " يعطيني", "probability": 0.848876953125}, {"start": 654.57, "end": 654.89, "word": " الـ", "probability": 0.853271484375}, {"start": 654.89, "end": 655.55, "word": " subform", "probability": 0.576416015625}, {"start": 655.55, "end": 656.35, "word": " التلاتة", "probability": 0.85321044921875}, {"start": 656.35, "end": 657.35, "word": " A1A،", "probability": 0.693359375}, {"start": 657.35, "end": 658.29, "word": " A1B،", "probability": 0.94384765625}, {"start": 658.29, "end": 659.07, "word": " A1C", "probability": 0.9900716145833334}], "temperature": 1.0}, {"id": 32, "seek": 68805, "start": 660.33, "end": 688.05, "text": "هذه الـ Hemoglobins الـ Subform لما بتتكون بتصير Irreversible Compound يعني مركبات مابتفكش مستحيل بعد هيك السكر ينفك عن الـ Hemoglobin خلاص بيضل السكر رابط بـ Hemoglobin A1 ومعطيني Subform مختلفة تمام؟ آخر جملة في جثة العلاقة هذه هناخدها لقدامه ونفهمها", "tokens": [3224, 24192, 2423, 39184, 18568, 45841, 49198, 2423, 39184, 8511, 837, 5296, 15042, 39894, 2655, 30544, 39894, 9381, 13546, 9151, 265, 840, 964, 6620, 554, 37495, 22653, 3714, 31747, 3555, 9307, 3714, 16758, 2655, 5172, 4117, 8592, 3714, 14851, 5016, 26895, 39182, 39896, 4117, 21136, 37983, 7251, 1863, 5172, 4117, 18871, 2423, 39184, 18568, 45841, 13496, 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{"start": 663.43, "end": 664.31, "word": " بتتكون", "probability": 0.757568359375}, {"start": 664.31, "end": 665.47, "word": " بتصير", "probability": 0.8072916666666666}, {"start": 665.47, "end": 666.47, "word": " Irreversible", "probability": 0.83233642578125}, {"start": 666.47, "end": 667.21, "word": " Compound", "probability": 0.7071533203125}, {"start": 667.21, "end": 667.59, "word": " يعني", "probability": 0.89453125}, {"start": 667.59, "end": 668.43, "word": " مركبات", "probability": 0.781494140625}, {"start": 668.43, "end": 669.45, "word": " مابتفكش", "probability": 0.8375651041666666}, {"start": 669.45, "end": 670.33, "word": " مستحيل", "probability": 0.916259765625}, {"start": 670.33, "end": 670.57, "word": " بعد", "probability": 0.94580078125}, {"start": 670.57, "end": 670.95, "word": " هيك", "probability": 0.92626953125}, {"start": 670.95, "end": 671.53, "word": " السكر", "probability": 0.900146484375}, {"start": 671.53, "end": 672.17, "word": " ينفك", "probability": 0.9737548828125}, {"start": 672.17, "end": 672.37, "word": " عن", "probability": 0.97412109375}, {"start": 672.37, "end": 672.57, "word": " الـ", "probability": 0.836181640625}, {"start": 672.57, "end": 673.05, "word": " Hemoglobin", "probability": 0.9236653645833334}, {"start": 673.05, "end": 673.73, "word": " خلاص", "probability": 0.97509765625}, {"start": 673.73, "end": 674.13, "word": " بيضل", "probability": 0.7471923828125}, {"start": 674.13, "end": 674.71, "word": " السكر", "probability": 0.75341796875}, {"start": 674.71, "end": 675.63, "word": " رابط", "probability": 0.9892578125}, {"start": 675.63, "end": 676.51, "word": " بـ", "probability": 0.695556640625}, {"start": 676.51, "end": 677.21, "word": " Hemoglobin", "probability": 0.9270833333333334}, {"start": 677.21, "end": 678.05, "word": " A1", "probability": 0.952392578125}, {"start": 678.05, "end": 679.11, "word": " ومعطيني", "probability": 0.9019368489583334}, {"start": 679.11, "end": 679.91, "word": " Subform", "probability": 0.7919921875}, {"start": 679.91, "end": 681.19, "word": " مختلفة", "probability": 0.990478515625}, {"start": 681.19, "end": 682.83, "word": " تمام؟", "probability": 0.7950032552083334}, {"start": 682.83, "end": 683.45, "word": " آخر", "probability": 0.837890625}, {"start": 683.45, "end": 683.97, "word": " جملة", "probability": 0.91845703125}, {"start": 683.97, "end": 684.45, "word": " في", "probability": 0.95751953125}, {"start": 684.45, "end": 684.87, "word": " جثة", "probability": 0.7825520833333334}, {"start": 684.87, "end": 685.43, "word": " العلاقة", "probability": 0.9765625}, {"start": 685.43, "end": 685.77, "word": " هذه", "probability": 0.28466796875}, {"start": 685.77, "end": 686.49, "word": " هناخدها", "probability": 0.918359375}, {"start": 686.49, "end": 687.37, "word": " لقدامه", "probability": 0.8089599609375}, {"start": 687.37, "end": 688.05, "word": " ونفهمها", "probability": 0.83662109375}], "temperature": 1.0}, {"id": 33, "seek": 70921, "start": 690.15, "end": 709.21, "text": "هل جيت حكينالكم إنه هذه عملية طبيعية إنه جزيئات من السكر فيه الدم بشكل طبيعي بتفوت جوات خلايا الـ Red Blood Cells الـ RBCs وبتروح وهي رابطة بـ Hemoglobin A1 ومعتينة", "tokens": [3224, 1211, 10874, 36081, 11331, 4117, 1829, 8315, 23275, 2304, 36145, 3224, 29538, 6225, 42213, 10632, 23032, 21292, 3615, 10632, 36145, 3224, 10874, 11622, 1829, 19986, 9307, 9154, 21136, 37983, 8978, 3224, 32748, 2304, 4724, 8592, 28820, 23032, 21292, 3615, 1829, 39894, 5172, 35473, 10874, 14407, 2655, 16490, 15040, 25528, 2423, 39184, 4477, 17428, 383, 13677, 2423, 39184, 497, 7869, 82, 46599, 2655, 32887, 5016, 37037, 1829, 12602, 16758, 9566, 3660, 4724, 39184, 18568, 45841, 13496, 316, 16, 4032, 2304, 34268, 9957, 3660], "avg_logprob": -0.23046874521034105, "compression_ratio": 1.4232804232804233, "no_speech_prob": 0.0, "words": [{"start": 690.15, "end": 690.43, "word": "هل", "probability": 0.799072265625}, {"start": 690.43, "end": 690.63, "word": " جيت", "probability": 0.82275390625}, {"start": 690.63, "end": 691.41, "word": " حكينالكم", "probability": 0.85546875}, {"start": 691.41, "end": 691.79, "word": " إنه", "probability": 0.4356689453125}, {"start": 691.79, "end": 692.05, "word": " هذه", "probability": 0.418701171875}, {"start": 692.05, "end": 692.69, "word": " عملية", "probability": 0.97900390625}, {"start": 692.69, "end": 693.47, "word": " طبيعية", "probability": 0.9923095703125}, {"start": 693.47, "end": 694.19, "word": " إنه", "probability": 0.562744140625}, {"start": 694.19, "end": 695.07, "word": " جزيئات", "probability": 0.88017578125}, {"start": 695.07, "end": 695.27, "word": " من", "probability": 0.98876953125}, {"start": 695.27, "end": 695.73, "word": " السكر", "probability": 0.8623046875}, {"start": 695.73, "end": 696.13, "word": " فيه", "probability": 0.8583984375}, {"start": 696.13, "end": 696.55, "word": " الدم", "probability": 0.962158203125}, {"start": 696.55, "end": 697.29, "word": " بشكل", "probability": 0.9801432291666666}, {"start": 697.29, "end": 697.89, "word": " طبيعي", "probability": 0.983642578125}, {"start": 697.89, "end": 698.71, "word": " بتفوت", "probability": 0.8972981770833334}, {"start": 698.71, "end": 699.49, "word": " جوات", "probability": 0.7268880208333334}, {"start": 699.49, "end": 700.21, "word": " خلايا", "probability": 0.97412109375}, {"start": 700.21, "end": 701.07, "word": " الـ", "probability": 0.85791015625}, {"start": 701.07, "end": 701.25, "word": " Red", "probability": 0.60888671875}, {"start": 701.25, "end": 701.61, "word": " Blood", "probability": 0.65234375}, {"start": 701.61, "end": 702.11, "word": " Cells", "probability": 0.7425537109375}, {"start": 702.11, "end": 702.53, "word": " الـ", "probability": 0.6781005859375}, {"start": 702.53, "end": 703.53, "word": " RBCs", "probability": 0.7804361979166666}, {"start": 703.53, "end": 704.29, "word": " وبتروح", "probability": 0.83172607421875}, {"start": 704.29, "end": 704.69, "word": " وهي", "probability": 0.6258544921875}, {"start": 704.69, "end": 705.53, "word": " رابطة", "probability": 0.9891357421875}, {"start": 705.53, "end": 706.01, "word": " بـ", "probability": 0.4984130859375}, {"start": 706.01, "end": 707.09, "word": " Hemoglobin", "probability": 0.8956705729166666}, {"start": 707.09, "end": 708.07, "word": " A1", "probability": 0.930908203125}, {"start": 708.07, "end": 709.21, "word": " ومعتينة", "probability": 0.664990234375}], "temperature": 1.0}, {"id": 34, "seek": 73558, "start": 709.32, "end": 735.58, "text": "الـ Subform Hemoglobin A1A Hemoglobin A1B و Hemoglobin A1C طب هدولة الـ Subform التلاتة بإيش بيختلفوا عن بعض؟ بيختلفوا بأن هذا السكر لما إجا ربط، ربط سوري بالـ Hemoglobin على أي موقع ربط في الـ Hemoglobin ربط في Beta Chain ولا في Alpha Chain؟", "tokens": [6027, 39184, 8511, 837, 18568, 45841, 13496, 316, 16, 32, 18568, 45841, 13496, 316, 16, 33, 4032, 18568, 45841, 13496, 316, 16, 34, 23032, 3555, 8032, 3215, 12610, 3660, 2423, 39184, 8511, 837, 16712, 1211, 9307, 3660, 4724, 28814, 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"end": 714.32, "word": " A1B", "probability": 0.9884440104166666}, {"start": 714.32, "end": 714.68, "word": " و", "probability": 0.52587890625}, {"start": 714.68, "end": 715.4, "word": " Hemoglobin", "probability": 0.8733723958333334}, {"start": 715.4, "end": 716.3, "word": " A1C", "probability": 0.9933268229166666}, {"start": 716.3, "end": 716.84, "word": " طب", "probability": 0.69775390625}, {"start": 716.84, "end": 717.36, "word": " هدولة", "probability": 0.83172607421875}, {"start": 717.36, "end": 717.42, "word": " الـ", "probability": 0.886474609375}, {"start": 717.42, "end": 718.02, "word": " Subform", "probability": 0.84033203125}, {"start": 718.02, "end": 718.86, "word": " التلاتة", "probability": 0.9278564453125}, {"start": 718.86, "end": 719.76, "word": " بإيش", "probability": 0.7957763671875}, {"start": 719.76, "end": 720.52, "word": " بيختلفوا", "probability": 0.98349609375}, {"start": 720.52, "end": 720.7, "word": " عن", "probability": 0.990234375}, {"start": 720.7, "end": 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على", "probability": 0.77783203125}, {"start": 729.0, "end": 729.38, "word": " أي", "probability": 0.90673828125}, {"start": 729.38, "end": 730.04, "word": " موقع", "probability": 0.998046875}, {"start": 730.04, "end": 730.58, "word": " ربط", "probability": 0.9871419270833334}, {"start": 730.58, "end": 730.7, "word": " في", "probability": 0.853515625}, {"start": 730.7, "end": 730.88, "word": " الـ", "probability": 0.9365234375}, {"start": 730.88, "end": 731.36, "word": " Hemoglobin", "probability": 0.92919921875}, {"start": 731.36, "end": 732.36, "word": " ربط", "probability": 0.90087890625}, {"start": 732.36, "end": 732.58, "word": " في", "probability": 0.96142578125}, {"start": 732.58, "end": 732.88, "word": " Beta", "probability": 0.7197265625}, {"start": 732.88, "end": 733.3, "word": " Chain", "probability": 0.8095703125}, {"start": 733.3, "end": 734.1, "word": " ولا", "probability": 0.68603515625}, {"start": 734.1, "end": 734.34, "word": " في", "probability": 0.94677734375}, {"start": 734.34, "end": 734.64, "word": " Alpha", "probability": 0.96533203125}, {"start": 734.64, "end": 735.58, "word": " Chain؟", "probability": 0.95556640625}], "temperature": 1.0}, {"id": 35, "seek": 75765, "start": 736.05, "end": 757.65, "text": "في أي أمينو أسد ربط ماحنا عارفين إن الـ Hemoglobin عبارة عن البروتين و البروتين عبارة عن مجموعة من الأحماض الأمينية فلما ييجي السكر يربط في الـ Hemoglobin تمام، وين السكر بالظبط ربط؟ ربط في أي أمينو أسد مع الـ Hemoglobin", "tokens": [41185, 36632, 5551, 2304, 9957, 2407, 5551, 3794, 3215, 12602, 3555, 9566, 19446, 5016, 8315, 6225, 9640, 5172, 9957, 36145, 2423, 39184, 18568, 45841, 13496, 6225, 3555, 9640, 3660, 18871, 2423, 26890, 35473, 9957, 4032, 2423, 26890, 35473, 9957, 6225, 3555, 9640, 3660, 18871, 3714, 7435, 2304, 2407, 27884, 9154, 16247, 35571, 46958, 16247, 2304, 9957, 10632, 6156, 1211, 15042, 7251, 1829, 7435, 1829, 21136, 37983, 7251, 25513, 9566, 8978, 2423, 39184, 18568, 45841, 13496, 46811, 10943, 12399, 4032, 9957, 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"word": " الـ", "probability": 0.8642578125}, {"start": 739.15, "end": 739.77, "word": " Hemoglobin", "probability": 0.8123372395833334}, {"start": 739.77, "end": 740.61, "word": " عبارة", "probability": 0.9864501953125}, {"start": 740.61, "end": 740.77, "word": " عن", "probability": 0.99853515625}, {"start": 740.77, "end": 741.47, "word": " البروتين", "probability": 0.9027099609375}, {"start": 741.47, "end": 741.97, "word": " و", "probability": 0.4375}, {"start": 741.97, "end": 742.75, "word": " البروتين", "probability": 0.9063720703125}, {"start": 742.75, "end": 743.49, "word": " عبارة", "probability": 0.998779296875}, {"start": 743.49, "end": 743.65, "word": " عن", "probability": 0.99560546875}, {"start": 743.65, "end": 744.51, "word": " مجموعة", "probability": 0.9666015625}, {"start": 744.51, "end": 744.93, "word": " من", "probability": 0.99560546875}, {"start": 744.93, "end": 745.69, "word": " الأحماض", "probability": 0.9814453125}, {"start": 745.69, "end": 746.61, "word": " الأمينية", "probability": 0.9873046875}, {"start": 746.61, "end": 747.37, "word": " فلما", "probability": 0.8347981770833334}, {"start": 747.37, "end": 747.77, "word": " ييجي", "probability": 0.967041015625}, {"start": 747.77, "end": 748.35, "word": " السكر", "probability": 0.89306640625}, {"start": 748.35, "end": 748.89, "word": " يربط", "probability": 0.9886067708333334}, {"start": 748.89, "end": 749.05, "word": " في", "probability": 0.98291015625}, {"start": 749.05, "end": 749.29, "word": " الـ", "probability": 0.84619140625}, {"start": 749.29, "end": 750.07, "word": " Hemoglobin", "probability": 0.8831380208333334}, {"start": 750.07, "end": 751.43, "word": " تمام،", "probability": 0.6935221354166666}, {"start": 751.43, "end": 752.53, "word": " وين", "probability": 0.904052734375}, {"start": 752.53, "end": 753.03, "word": " السكر", "probability": 0.8701171875}, {"start": 753.03, "end": 753.57, "word": " بالظبط", "probability": 0.9627685546875}, {"start": 753.57, "end": 754.49, "word": " ربط؟", "probability": 0.977783203125}, {"start": 754.49, "end": 754.89, "word": " ربط", "probability": 0.98291015625}, {"start": 754.89, "end": 755.15, "word": " في", "probability": 0.99365234375}, {"start": 755.15, "end": 755.53, "word": " أي", "probability": 0.88623046875}, {"start": 755.53, "end": 756.05, "word": " أمينو", "probability": 0.9947509765625}, {"start": 756.05, "end": 756.61, "word": " أسد", "probability": 0.9910481770833334}, {"start": 756.61, "end": 756.95, "word": " مع", "probability": 0.984375}, {"start": 756.95, "end": 757.17, "word": " الـ", "probability": 0.97900390625}, {"start": 757.17, "end": 757.65, "word": " Hemoglobin", "probability": 0.9153645833333334}], "temperature": 1.0}, {"id": 36, "seek": 78346, "start": 757.9, "end": 783.46, "text": "ربط في أي تشين في الـ Alpha ولا في الـ Beta ماحنا عارفين إن الـ Hemoglobin A1 عبارة عن 4 بوليبطايد تشين سلسلتان Alpha وسلسلتان Beta طيب، اللي بدنا نفهمه إنه أنا بعينيني الـ Subform الـ Hemoglobin A1C اللي هو ما يسمى بـ مخزون السكر هذا المُركّب كيف بتكون؟", "tokens": [25513, 9566, 8978, 36632, 6055, 8592, 9957, 8978, 2423, 39184, 20588, 49429, 8978, 2423, 39184, 33286, 19446, 5016, 8315, 6225, 9640, 5172, 9957, 36145, 2423, 39184, 18568, 45841, 13496, 316, 16, 6225, 3555, 9640, 3660, 18871, 1017, 4724, 12610, 1829, 3555, 9566, 995, 25708, 6055, 8592, 9957, 8608, 1211, 3794, 1211, 2655, 7649, 20588, 46952, 1211, 3794, 1211, 2655, 7649, 33286, 23032, 1829, 3555, 12399, 13672, 1829, 47525, 8315, 8717, 5172, 16095, 3224, 36145, 3224, 41850, 45030, 9957, 9957, 1829, 2423, 39184, 8511, 837, 2423, 39184, 18568, 45841, 13496, 316, 16, 34, 13672, 1829, 31439, 19446, 7251, 38251, 7578, 4724, 39184, 3714, 9778, 11622, 11536, 21136, 37983, 23758, 9673, 10859, 31747, 11703, 3555, 9122, 33911, 39894, 30544, 22807], "avg_logprob": -0.15454306296941614, "compression_ratio": 1.6762295081967213, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 757.9, "end": 758.42, "word": "ربط", "probability": 0.85986328125}, {"start": 758.42, "end": 758.66, "word": " في", "probability": 0.9736328125}, {"start": 758.66, "end": 759.0, "word": " أي", "probability": 0.93359375}, {"start": 759.0, "end": 759.48, "word": " تشين", "probability": 0.597412109375}, {"start": 759.48, "end": 759.72, "word": " في", "probability": 0.91455078125}, {"start": 759.72, "end": 759.96, "word": " الـ", "probability": 0.85791015625}, {"start": 759.96, "end": 760.24, "word": " Alpha", "probability": 0.5009765625}, {"start": 760.24, "end": 760.74, "word": " ولا", "probability": 0.7998046875}, {"start": 760.74, "end": 760.94, "word": " في", "probability": 0.92138671875}, {"start": 760.94, "end": 761.18, "word": " الـ", "probability": 0.978515625}, {"start": 761.18, "end": 761.46, "word": " Beta", "probability": 0.89013671875}, {"start": 761.46, "end": 762.26, "word": " ماحنا", "probability": 0.654541015625}, {"start": 762.26, "end": 762.8, "word": " عارفين", "probability": 0.99072265625}, {"start": 762.8, "end": 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"word": " Beta", "probability": 0.9501953125}, {"start": 771.34, "end": 772.78, "word": " طيب،", "probability": 0.8951416015625}, {"start": 772.78, "end": 773.04, "word": " اللي", "probability": 0.9599609375}, {"start": 773.04, "end": 773.32, "word": " بدنا", "probability": 0.977294921875}, {"start": 773.32, "end": 773.88, "word": " نفهمه", "probability": 0.9935302734375}, {"start": 773.88, "end": 774.54, "word": " إنه", "probability": 0.8486328125}, {"start": 774.54, "end": 774.82, "word": " أنا", "probability": 0.83251953125}, {"start": 774.82, "end": 775.56, "word": " بعينيني", "probability": 0.8599853515625}, {"start": 775.56, "end": 775.94, "word": " الـ", "probability": 0.943359375}, {"start": 775.94, "end": 776.56, "word": " Subform", "probability": 0.56591796875}, {"start": 776.56, "end": 777.14, "word": " الـ", "probability": 0.933837890625}, {"start": 777.14, "end": 777.64, "word": " Hemoglobin", "probability": 0.92041015625}, {"start": 777.64, "end": 778.56, "word": " A1C", "probability": 0.8885091145833334}, {"start": 778.56, "end": 778.9, "word": " اللي", "probability": 0.96533203125}, {"start": 778.9, "end": 779.1, "word": " هو", "probability": 0.9775390625}, {"start": 779.1, "end": 779.32, "word": " ما", "probability": 0.98681640625}, {"start": 779.32, "end": 779.84, "word": " يسمى", "probability": 0.8819986979166666}, {"start": 779.84, "end": 780.0, "word": " بـ", "probability": 0.829345703125}, {"start": 780.0, "end": 780.46, "word": " مخزون", "probability": 0.94140625}, {"start": 780.46, "end": 781.04, "word": " السكر", "probability": 0.84765625}, {"start": 781.04, "end": 781.7, "word": " هذا", "probability": 0.78466796875}, {"start": 781.7, "end": 782.28, "word": " المُركّب", "probability": 0.854296875}, {"start": 782.28, "end": 782.56, "word": " كيف", "probability": 0.967041015625}, {"start": 782.56, "end": 783.46, "word": " بتكون؟", "probability": 0.8533528645833334}], "temperature": 1.0}, {"id": 37, "seek": 81200, "start": 783.86, "end": 812.0, "text": "بتكون انه زي ما انتوا شايفين بالرسمة لما بييجي جزاء الجلوكوز ويربط في الـ Beta Chain هي مكتوب Beta A يربط في الـ Beta Chain في المنطقة الترافية في Amino Group يعني في حمض أمينيو معين ساعتها بتكون لما يتحد الجلوكوز ويربط مع Hemoglobin A1", "tokens": [3555, 2655, 30544, 16472, 3224, 30767, 1829, 19446, 16472, 2655, 14407, 13412, 995, 33911, 9957, 20666, 2288, 38251, 3660, 5296, 15042, 4724, 1829, 1829, 7435, 1829, 10874, 11622, 16606, 25724, 1211, 2407, 4117, 2407, 11622, 4032, 13546, 3555, 9566, 8978, 2423, 39184, 33286, 33252, 39896, 3714, 4117, 2655, 37746, 33286, 316, 7251, 25513, 9566, 8978, 2423, 39184, 33286, 33252, 8978, 9673, 1863, 9566, 28671, 16712, 23557, 5172, 10632, 8978, 2012, 2982, 10500, 37495, 22653, 8978, 11331, 2304, 11242, 5551, 2304, 9957, 1829, 2407, 20449, 9957, 8608, 995, 34268, 11296, 39894, 30544, 5296, 15042, 7251, 2655, 24401, 25724, 1211, 2407, 4117, 2407, 11622, 4032, 13546, 3555, 9566, 20449, 18568, 45841, 13496, 316, 16], "avg_logprob": -0.14422013274336284, "compression_ratio": 1.7568807339449541, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 783.86, "end": 784.72, "word": "بتكون", "probability": 0.8914388020833334}, {"start": 784.72, "end": 785.26, "word": " انه", "probability": 0.669677734375}, {"start": 785.26, "end": 785.5, "word": " زي", "probability": 0.86962890625}, {"start": 785.5, "end": 785.58, "word": " ما", "probability": 0.94775390625}, {"start": 785.58, "end": 785.78, "word": " انتوا", "probability": 0.83154296875}, {"start": 785.78, "end": 786.1, "word": " شايفين", "probability": 0.980224609375}, {"start": 786.1, "end": 786.74, "word": " بالرسمة", "probability": 0.975830078125}, {"start": 786.74, "end": 787.42, "word": " لما", "probability": 0.880126953125}, {"start": 787.42, "end": 787.98, "word": " بييجي", "probability": 0.885693359375}, {"start": 787.98, "end": 788.58, "word": " جزاء", "probability": 0.7594401041666666}, {"start": 788.58, "end": 789.84, "word": " الجلوكوز", "probability": 0.834716796875}, {"start": 789.84, "end": 791.42, "word": " ويربط", "probability": 0.97265625}, {"start": 791.42, "end": 791.88, "word": " في", "probability": 0.95654296875}, {"start": 791.88, "end": 792.22, "word": " الـ", "probability": 0.919677734375}, {"start": 792.22, "end": 792.56, "word": " Beta", "probability": 0.65087890625}, {"start": 792.56, "end": 793.16, "word": " Chain", "probability": 0.4677734375}, {"start": 793.16, "end": 793.52, "word": " هي", "probability": 0.411865234375}, {"start": 793.52, "end": 794.04, "word": " مكتوب", "probability": 0.9832763671875}, {"start": 794.04, "end": 794.48, "word": " Beta", "probability": 0.810546875}, {"start": 794.48, "end": 794.9, "word": " A", "probability": 0.65185546875}, {"start": 794.9, "end": 795.6, "word": " يربط", "probability": 0.96337890625}, {"start": 795.6, "end": 795.8, "word": " في", "probability": 0.9755859375}, {"start": 795.8, "end": 796.06, "word": " الـ", "probability": 0.9248046875}, {"start": 796.06, "end": 796.36, "word": " Beta", "probability": 0.79736328125}, {"start": 796.36, "end": 796.96, "word": " Chain", "probability": 0.9619140625}, {"start": 796.96, "end": 798.06, "word": " في", "probability": 0.95751953125}, {"start": 798.06, "end": 799.48, "word": " المنطقة", "probability": 0.9854736328125}, {"start": 799.48, "end": 800.74, "word": " الترافية", "probability": 0.7591552734375}, {"start": 800.74, "end": 800.96, "word": " في", "probability": 0.62890625}, {"start": 800.96, "end": 801.48, "word": " Amino", "probability": 0.6419677734375}, {"start": 801.48, "end": 801.94, "word": " Group", "probability": 0.5615234375}, {"start": 801.94, "end": 802.42, "word": " يعني", "probability": 0.88525390625}, {"start": 802.42, "end": 802.8, "word": " في", "probability": 0.94189453125}, {"start": 802.8, "end": 803.76, "word": " حمض", "probability": 0.9641927083333334}, {"start": 803.76, "end": 804.46, "word": " أمينيو", "probability": 0.81904296875}, {"start": 804.46, "end": 805.08, "word": " معين", "probability": 0.991943359375}, {"start": 805.08, "end": 806.5, "word": " ساعتها", "probability": 0.9814453125}, {"start": 806.5, "end": 807.44, "word": " بتكون", "probability": 0.741455078125}, {"start": 807.44, "end": 807.76, "word": " لما", "probability": 0.92333984375}, {"start": 807.76, "end": 808.28, "word": " يتحد", "probability": 0.9762369791666666}, {"start": 808.28, "end": 809.14, "word": " الجلوكوز", "probability": 0.9832356770833334}, {"start": 809.14, "end": 810.1, "word": " ويربط", "probability": 0.9801025390625}, {"start": 810.1, "end": 810.4, "word": " مع", "probability": 0.9775390625}, {"start": 810.4, "end": 811.36, "word": " Hemoglobin", "probability": 0.89111328125}, {"start": 811.36, "end": 812.0, "word": " A1", "probability": 0.9697265625}], "temperature": 1.0}, {"id": 38, "seek": 82811, "start": 813.39, "end": 828.11, "text": "ويربط معاه في الـ Beta Chain ساعتها هيعطيني الـ Hemoglobin A1C تمام؟ لكن في مركبات تانية مثلًا بيج السكر بربط فيه Hemoglobin", "tokens": [2407, 13546, 3555, 9566, 20449, 40294, 8978, 2423, 39184, 33286, 33252, 8608, 995, 34268, 11296, 39896, 3615, 9566, 1829, 22653, 2423, 39184, 18568, 45841, 13496, 316, 16, 34, 46811, 10943, 22807, 44381, 8978, 3714, 31747, 3555, 9307, 6055, 7649, 10632, 50113, 1211, 14111, 995, 4724, 1829, 7435, 21136, 37983, 4724, 25513, 9566, 8978, 3224, 18568, 45841, 13496], "avg_logprob": -0.15463361657899002, "compression_ratio": 1.3265306122448979, "no_speech_prob": 3.2186508178710938e-06, "words": [{"start": 813.39, "end": 814.15, "word": "ويربط", "probability": 0.858642578125}, {"start": 814.15, "end": 814.63, "word": " معاه", "probability": 0.90966796875}, {"start": 814.63, "end": 814.77, "word": " في", "probability": 0.91552734375}, {"start": 814.77, "end": 814.99, "word": " الـ", "probability": 0.96044921875}, {"start": 814.99, "end": 815.21, "word": " Beta", "probability": 0.74951171875}, {"start": 815.21, "end": 815.75, "word": " Chain", "probability": 0.58349609375}, {"start": 815.75, "end": 816.67, "word": " ساعتها", "probability": 0.83673095703125}, {"start": 816.67, "end": 817.79, "word": " هيعطيني", "probability": 0.83349609375}, {"start": 817.79, "end": 818.25, "word": " الـ", "probability": 0.939453125}, {"start": 818.25, "end": 818.87, "word": " Hemoglobin", "probability": 0.8390299479166666}, {"start": 818.87, "end": 819.89, "word": " A1C", "probability": 0.91552734375}, {"start": 819.89, "end": 821.17, "word": " تمام؟", "probability": 0.75830078125}, {"start": 821.17, "end": 821.87, "word": " لكن", "probability": 0.9140625}, {"start": 821.87, "end": 822.11, "word": " في", "probability": 0.96533203125}, {"start": 822.11, "end": 822.97, "word": " مركبات", "probability": 0.8714599609375}, {"start": 822.97, "end": 823.51, "word": " تانية", "probability": 0.9947916666666666}, {"start": 823.51, "end": 824.29, "word": " مثلًا", "probability": 0.91357421875}, {"start": 824.29, "end": 824.89, "word": " بيج", "probability": 0.7975260416666666}, {"start": 824.89, "end": 825.53, "word": " السكر", "probability": 0.842041015625}, {"start": 825.53, "end": 826.65, "word": " بربط", "probability": 0.8610026041666666}, {"start": 826.65, "end": 827.17, "word": " فيه", "probability": 0.985595703125}, {"start": 827.17, "end": 828.11, "word": " Hemoglobin", "probability": 0.94482421875}], "temperature": 1.0}, {"id": 39, "seek": 85147, "start": 829.67, "end": 851.47, "text": "في الـ Hemoglobin بس مش مثلا في الـ Beta-Chain في الـ Alpha-Chain ساعتها بيعطيكي Hemoglobin A1a و A1b ما بدنا نفوته بتفاصيل أهم إشي بدنا نعرف إن جزء السكر بفوت جوات ال RBCs وبربط في ال Hemoglobin A أو ما يسمى بالـ A1", "tokens": [41185, 2423, 39184, 18568, 45841, 13496, 4724, 3794, 37893, 50113, 15040, 8978, 2423, 39184, 33286, 12, 6546, 491, 8978, 2423, 39184, 20588, 12, 6546, 491, 8608, 995, 34268, 11296, 4724, 40228, 9566, 1829, 4117, 1829, 18568, 45841, 13496, 316, 16, 64, 4032, 316, 16, 65, 19446, 47525, 8315, 8717, 5172, 35473, 3224, 39894, 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"end": 845.33, "word": " بفوت", "probability": 0.9140625}, {"start": 845.33, "end": 845.99, "word": " جوات", "probability": 0.6831868489583334}, {"start": 845.99, "end": 846.13, "word": " ال", "probability": 0.92626953125}, {"start": 846.13, "end": 847.09, "word": " RBCs", "probability": 0.7103678385416666}, {"start": 847.09, "end": 847.93, "word": " وبربط", "probability": 0.8404541015625}, {"start": 847.93, "end": 848.19, "word": " في", "probability": 0.9921875}, {"start": 848.19, "end": 848.53, "word": " ال", "probability": 0.89697265625}, {"start": 848.53, "end": 849.21, "word": " Hemoglobin", "probability": 0.83251953125}, {"start": 849.21, "end": 849.55, "word": " A", "probability": 0.9169921875}, {"start": 849.55, "end": 849.97, "word": " أو", "probability": 0.93115234375}, {"start": 849.97, "end": 850.09, "word": " ما", "probability": 0.9677734375}, {"start": 850.09, "end": 850.67, "word": " يسمى", "probability": 0.9733072916666666}, {"start": 850.67, "end": 850.95, "word": " بالـ", "probability": 0.963134765625}, {"start": 850.95, "end": 851.47, "word": " A1", "probability": 0.8271484375}], "temperature": 1.0}, {"id": 40, "seek": 86909, "start": 852.07, "end": 869.09, "text": "وين بالظبط بربط في الـ Beta Chain في الأحماض الأمينية الموجودة في الـ Beta Chain عشان في الآخر يعطيني الـ Hemoglobin A1C تحت كتبلكم المراكبات ما بدنا نحفظها", "tokens": [2407, 9957, 20666, 19913, 3555, 9566, 4724, 25513, 9566, 8978, 2423, 39184, 33286, 33252, 8978, 16247, 35571, 46958, 16247, 2304, 9957, 10632, 9673, 29245, 23328, 3660, 8978, 2423, 39184, 33286, 33252, 6225, 8592, 7649, 8978, 6024, 95, 34740, 37495, 9566, 9957, 1829, 2423, 39184, 18568, 45841, 13496, 316, 16, 34, 6055, 33753, 9122, 2655, 3555, 23275, 2304, 9673, 23557, 4117, 3555, 9307, 19446, 47525, 8315, 8717, 5016, 5172, 19913, 11296], "avg_logprob": -0.12698063128431078, "compression_ratio": 1.5209580838323353, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 852.07, "end": 852.49, "word": "وين", 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"probability": 0.7569986979166666}, {"start": 881.91, "end": 882.87, "word": " A1c", "probability": 0.8245442708333334}, {"start": 882.87, "end": 883.51, "word": " بعد", "probability": 0.93212890625}, {"start": 883.51, "end": 883.77, "word": " هيك", "probability": 0.9296875}, {"start": 883.77, "end": 884.27, "word": " العملية", "probability": 0.9713541666666666}, {"start": 884.27, "end": 884.83, "word": " بتصير", "probability": 0.9417317708333334}, {"start": 884.83, "end": 885.55, "word": " بطيقة", "probability": 0.874267578125}, {"start": 885.55, "end": 886.09, "word": " و", "probability": 0.66015625}, {"start": 886.09, "end": 886.73, "word": " بتحول", "probability": 0.7833658854166666}, {"start": 886.73, "end": 887.61, "word": " المركب", "probability": 0.9685872395833334}, {"start": 887.61, "end": 887.83, "word": " لـ", "probability": 0.5557861328125}, {"start": 887.83, "end": 887.99, "word": " Pre", "probability": 0.80078125}, {"start": 887.99, "end": 888.61, "word": " Hemoglobin", "probability": 0.9339192708333334}, {"start": 888.61, "end": 889.33, "word": " A1c", "probability": 0.9895833333333334}, {"start": 889.33, "end": 890.31, "word": " لهemoglobin", "probability": 0.7401123046875}, {"start": 890.31, "end": 891.05, "word": " A1c", "probability": 0.98681640625}, {"start": 891.05, "end": 891.75, "word": " وهو", "probability": 0.807861328125}, {"start": 891.75, "end": 892.47, "word": " المطلوب", "probability": 0.98876953125}, {"start": 892.47, "end": 893.01, "word": " الـ", "probability": 0.890869140625}, {"start": 893.01, "end": 893.47, "word": " Hemoglobin", "probability": 0.8779296875}, {"start": 893.47, "end": 894.09, "word": " A1c", "probability": 0.9947916666666666}, {"start": 894.09, "end": 894.55, "word": " موجود", "probability": 0.9822591145833334}, {"start": 894.55, "end": 895.11, "word": " جوات", "probability": 0.77099609375}, {"start": 895.11, "end": 896.07, "word": " الاربيسيز", "probability": 0.6276041666666666}, {"start": 896.07, "end": 897.11, "word": " بكميات", "probability": 0.9613037109375}, {"start": 897.11, "end": 897.83, "word": " كبيرة", "probability": 0.990234375}], "temperature": 1.0}, {"id": 42, "seek": 91698, "start": 898.3, "end": 916.98, "text": "أكتر من الـ Subforms الأخرى أكتر من الـ Hemoglobin A1A والـ Hemoglobin A1B هدلّك طريقة ارتباط السكر بالـ Hemoglobin من مواقع أخرى تمام؟ هذا اللي بدنا نعرفه", "tokens": [10721, 4117, 2655, 2288, 9154, 2423, 39184, 8511, 837, 82, 16247, 34740, 7578, 5551, 4117, 2655, 2288, 9154, 2423, 39184, 18568, 45841, 13496, 316, 16, 32, 16070, 39184, 18568, 45841, 13496, 316, 16, 33, 8032, 3215, 1211, 11703, 4117, 23032, 16572, 28671, 1975, 43500, 3555, 41193, 21136, 37983, 20666, 39184, 18568, 45841, 13496, 9154, 3714, 14407, 4587, 3615, 5551, 34740, 7578, 46811, 10943, 22807, 23758, 13672, 1829, 47525, 8315, 8717, 3615, 28480, 3224], "avg_logprob": -0.14727617921055974, "compression_ratio": 1.518987341772152, "no_speech_prob": 0.0, "words": [{"start": 898.3, "end": 899.04, "word": "أكتر", "probability": 0.9559326171875}, {"start": 899.04, "end": 899.42, "word": " من", "probability": 0.99365234375}, {"start": 899.42, "end": 899.58, "word": " الـ", "probability": 0.9365234375}, {"start": 899.58, "end": 900.36, "word": " Subforms", "probability": 0.589599609375}, {"start": 900.36, "end": 900.98, "word": " الأخرى", "probability": 0.9806315104166666}, {"start": 900.98, "end": 901.44, "word": " أكتر", "probability": 0.94384765625}, {"start": 901.44, "end": 901.76, "word": " من", "probability": 0.9970703125}, {"start": 901.76, "end": 902.32, "word": " الـ", "probability": 0.88720703125}, {"start": 902.32, "end": 902.84, "word": " Hemoglobin", "probability": 0.8600260416666666}, {"start": 902.84, "end": 903.64, "word": " A1A", "probability": 0.7828776041666666}, {"start": 903.64, "end": 904.24, "word": " والـ", "probability": 0.635009765625}, {"start": 904.24, "end": 904.84, "word": " Hemoglobin", "probability": 0.9490559895833334}, {"start": 904.84, "end": 905.86, 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"probability": 0.9930419921875}, {"start": 1224.29, "end": 1224.95, "word": " عملية", "probability": 0.9619140625}, {"start": 1224.95, "end": 1225.51, "word": " طبيعية", "probability": 0.9906005859375}, {"start": 1225.51, "end": 1226.01, "word": " بتسير", "probability": 0.87109375}, {"start": 1226.01, "end": 1226.25, "word": " في", "probability": 0.9892578125}, {"start": 1226.25, "end": 1226.91, "word": " الجسم", "probability": 0.98681640625}, {"start": 1226.91, "end": 1227.81, "word": " بتسير", "probability": 0.91650390625}, {"start": 1227.81, "end": 1228.27, "word": " بشكل", "probability": 0.9952799479166666}, {"start": 1228.27, "end": 1228.83, "word": " بطيء", "probability": 0.9599609375}, {"start": 1228.83, "end": 1229.19, "word": " ما", "probability": 0.728515625}, {"start": 1229.19, "end": 1229.73, "word": " بدها", "probability": 0.973876953125}, {"start": 1229.73, "end": 1230.81, "word": " أنزيمات", "probability": 0.7958984375}, {"start": 1230.81, "end": 1232.13, "word": " 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الـ RBCs جزيئات السكر بتروح ترتبط مع Hemoglobin A1 لو السكر ارتبط مع Hemoglobin A1 بالـ Beta Chain تبعته هيتكون مركب اسمه الـ Hemoglobin A1C هذا اللي احنا بنسميه مخزون السكر بنسميه Glycated Hemoglobin Hemoglobin مربوط بجلوكوز", "tokens": [3224, 1211, 7435, 2655, 5296, 15042, 4724, 33911, 35473, 21136, 37983, 10874, 2407, 9307, 2423, 39184, 497, 7869, 82, 10874, 11622, 1829, 19986, 9307, 21136, 37983, 39894, 32887, 5016, 6055, 43500, 3555, 9566, 20449, 18568, 45841, 13496, 316, 16, 45164, 21136, 37983, 1975, 43500, 3555, 9566, 20449, 18568, 45841, 13496, 316, 16, 20666, 39184, 33286, 33252, 6055, 3555, 34268, 3224, 39896, 2655, 30544, 3714, 31747, 3555, 24525, 2304, 3224, 2423, 39184, 18568, 45841, 13496, 316, 16, 34, 23758, 13672, 1829, 1975, 5016, 8315, 44945, 38251, 1829, 3224, 3714, 9778, 11622, 11536, 21136, 37983, 44945, 38251, 1829, 3224, 460, 356, 66, 770, 18568, 45841, 13496, 18568, 45841, 13496, 3714, 25513, 2407, 9566, 4724, 7435, 1211, 2407, 4117, 2407, 11622], "avg_logprob": -0.14075629701133535, "compression_ratio": 1.8151658767772512, "no_speech_prob": 0.0, "words": [{"start": 1259.03, "end": 1259.49, "word": "هلجت", "probability": 0.752197265625}, {"start": 1259.49, "end": 1259.73, "word": " لما", "probability": 0.878662109375}, {"start": 1259.73, "end": 1260.21, "word": " بيفوت", "probability": 0.83837890625}, {"start": 1260.21, "end": 1260.85, "word": " السكر", "probability": 0.87109375}, {"start": 1260.85, "end": 1261.65, "word": " جوات", "probability": 0.6935221354166666}, {"start": 1261.65, "end": 1261.91, "word": " الـ", "probability": 0.932373046875}, {"start": 1261.91, "end": 1262.85, "word": " RBCs", "probability": 0.7511393229166666}, {"start": 1262.85, "end": 1263.91, "word": " جزيئات", "probability": 0.8849609375}, {"start": 1263.91, "end": 1264.53, "word": " السكر", "probability": 0.950927734375}, {"start": 1264.53, "end": 1265.31, "word": " بتروح", "probability": 0.9441731770833334}, {"start": 1265.31, "end": 1266.07, "word": " ترتبط", "probability": 0.9913330078125}, {"start": 1266.07, "end": 1266.47, "word": " مع", "probability": 0.97216796875}, {"start": 1266.47, "end": 1267.47, "word": " Hemoglobin", "probability": 0.7789713541666666}, {"start": 1267.47, "end": 1268.47, "word": " A1", "probability": 0.9462890625}, {"start": 1268.47, "end": 1269.25, "word": " لو", "probability": 0.87744140625}, {"start": 1269.25, "end": 1269.89, "word": " السكر", "probability": 0.96630859375}, {"start": 1269.89, "end": 1270.75, "word": " ارتبط", "probability": 0.9774169921875}, {"start": 1270.75, "end": 1270.95, "word": " مع", "probability": 0.9814453125}, {"start": 1270.95, "end": 1271.67, "word": " Hemoglobin", "probability": 0.9573567708333334}, {"start": 1271.67, "end": 1272.25, "word": " A1", "probability": 0.997314453125}, {"start": 1272.25, "end": 1273.05, "word": " بالـ", "probability": 0.926513671875}, {"start": 1273.05, "end": 1273.37, "word": " Beta", "probability": 0.7529296875}, {"start": 1273.37, "end": 1273.89, "word": " Chain", "probability": 0.6298828125}, {"start": 1273.89, "end": 1274.67, "word": " تبعته", "probability": 0.96630859375}, {"start": 1274.67, "end": 1275.87, "word": " هيتكون", "probability": 0.6927083333333334}, {"start": 1275.87, "end": 1276.65, "word": " مركب", "probability": 0.8151041666666666}, {"start": 1276.65, "end": 1277.51, "word": " اسمه", "probability": 0.9680989583333334}, {"start": 1277.51, "end": 1278.07, "word": " الـ", "probability": 0.846435546875}, {"start": 1278.07, "end": 1278.65, "word": " Hemoglobin", "probability": 0.9405924479166666}, {"start": 1278.65, "end": 1279.65, "word": " A1C", "probability": 0.8795572916666666}, {"start": 1279.65, "end": 1280.19, "word": " هذا", "probability": 0.794921875}, {"start": 1280.19, "end": 1280.39, "word": " اللي", "probability": 0.975341796875}, {"start": 1280.39, "end": 1280.69, "word": " احنا", "probability": 0.8899739583333334}, {"start": 1280.69, "end": 1281.25, "word": " بنسميه", "probability": 0.915283203125}, {"start": 1281.25, "end": 1281.77, "word": " مخزون", "probability": 0.972412109375}, {"start": 1281.77, "end": 1282.37, "word": " السكر", "probability": 0.948974609375}, {"start": 1282.37, "end": 1283.87, "word": " بنسميه", "probability": 0.9111328125}, {"start": 1283.87, "end": 1284.93, "word": " Glycated", "probability": 0.718292236328125}, {"start": 1284.93, "end": 1285.59, "word": " Hemoglobin", "probability": 0.9534505208333334}, {"start": 1285.59, "end": 1286.55, "word": " Hemoglobin", "probability": 0.8972981770833334}, {"start": 1286.55, "end": 1287.15, "word": " مربوط", "probability": 0.9810791015625}, {"start": 1287.15, "end": 1287.97, "word": " بجلوكوز", "probability": 0.8589564732142857}], "temperature": 1.0}, {"id": 59, "seek": 129720, "start": 1288.4, "end": 1297.2, "text": "أو Glycosylated Hemoglobin نفس المسمى Hemoglobin مربوط بالسكر من جهة الـ Beta Etching", "tokens": [10721, 2407, 460, 356, 6877, 5088, 770, 18568, 45841, 13496, 8717, 36178, 9673, 38251, 7578, 18568, 45841, 13496, 3714, 25513, 2407, 9566, 20666, 3794, 37983, 9154, 10874, 3224, 3660, 2423, 39184, 33286, 3790, 17354], "avg_logprob": -0.20680803571428572, "compression_ratio": 1.0648148148148149, "no_speech_prob": 0.0, "words": [{"start": 1288.4, "end": 1288.74, "word": "أو", "probability": 0.937744140625}, {"start": 1288.74, "end": 1290.06, "word": " Glycosylated", "probability": 0.8060546875}, {"start": 1290.06, "end": 1290.58, "word": " Hemoglobin", "probability": 0.9072265625}, {"start": 1290.58, "end": 1290.92, "word": " نفس", "probability": 0.8974609375}, {"start": 1290.92, "end": 1291.58, "word": " المسمى", "probability": 0.9435221354166666}, {"start": 1291.58, "end": 1292.56, "word": " Hemoglobin", "probability": 0.7762044270833334}, {"start": 1292.56, "end": 1293.48, "word": " مربوط", "probability": 0.9659423828125}, {"start": 1293.48, "end": 1294.76, "word": " بالسكر", "probability": 0.9025065104166666}, {"start": 1294.76, "end": 1295.22, "word": " من", "probability": 0.9931640625}, {"start": 1295.22, "end": 1295.78, "word": " جهة", "probability": 0.9842122395833334}, {"start": 1295.78, "end": 1296.24, "word": " الـ", "probability": 0.91455078125}, {"start": 1296.24, "end": 1296.48, "word": " Beta", "probability": 0.712890625}, {"start": 1296.48, "end": 1297.2, "word": " Etching", "probability": 0.39300537109375}], "temperature": 1.0}, {"id": 60, "seek": 132780, "start": 1298.5, "end": 1327.8, "text": "وبرضه تتكون مركبات أخرى Hemoglobin A1A و Hemoglobin A1B بس هذه كيف بتتكون أن السكر بربط مع Hemoglobin A1 ولكن مش في الـ Beta Chain في مثلا سلاسل Alpha Chain تمام؟ بس مابدنا تفاصيل وتركيزها بتكون قليلة بس الأكتر بتكون الـ Hemoglobin A1C", "tokens": [2407, 26890, 11242, 3224, 6055, 2655, 30544, 3714, 31747, 3555, 9307, 5551, 34740, 7578, 18568, 45841, 13496, 316, 16, 32, 4032, 18568, 45841, 13496, 316, 16, 33, 4724, 3794, 29538, 9122, 33911, 39894, 2655, 30544, 14739, 21136, 37983, 4724, 25513, 9566, 20449, 18568, 45841, 13496, 316, 16, 35525, 19452, 37893, 8978, 2423, 39184, 33286, 33252, 8978, 50113, 15040, 8608, 15040, 3794, 1211, 20588, 33252, 46811, 10943, 22807, 4724, 3794, 19446, 44510, 8315, 6055, 5172, 33546, 26895, 34683, 31747, 1829, 11622, 11296, 39894, 30544, 12174, 20292, 37977, 4724, 3794, 16247, 4117, 2655, 2288, 39894, 30544, 2423, 39184, 18568, 45841, 13496, 316, 16, 34], "avg_logprob": -0.13015777306649293, "compression_ratio": 1.6728971962616823, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1298.5, "end": 1299.24, "word": "وبرضه", "probability": 0.8690185546875}, {"start": 1299.24, "end": 1300.1, "word": " تتكون", "probability": 0.9015299479166666}, {"start": 1300.1, "end": 1301.04, "word": " مركبات", "probability": 0.8204345703125}, {"start": 1301.04, "end": 1301.82, "word": " أخرى", "probability": 0.9441731770833334}, {"start": 1301.82, "end": 1302.62, "word": " Hemoglobin", "probability": 0.8230794270833334}, {"start": 1302.62, "end": 1303.62, "word": " A1A", "probability": 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"probability": 0.9563802083333334}, {"start": 1312.34, "end": 1313.0, "word": " A1", "probability": 0.9951171875}, {"start": 1313.0, "end": 1313.88, "word": " ولكن", "probability": 0.80126953125}, {"start": 1313.88, "end": 1314.22, "word": " مش", "probability": 0.982421875}, {"start": 1314.22, "end": 1314.42, "word": " في", "probability": 0.9267578125}, {"start": 1314.42, "end": 1314.56, "word": " الـ", "probability": 0.911865234375}, {"start": 1314.56, "end": 1314.76, "word": " Beta", "probability": 0.69091796875}, {"start": 1314.76, "end": 1315.22, "word": " Chain", "probability": 0.6474609375}, {"start": 1315.22, "end": 1315.86, "word": " في", "probability": 0.8525390625}, {"start": 1315.86, "end": 1316.42, "word": " مثلا", "probability": 0.927001953125}, {"start": 1316.42, "end": 1317.1, "word": " سلاسل", "probability": 0.89892578125}, {"start": 1317.1, "end": 1317.48, "word": " Alpha", "probability": 0.79638671875}, {"start": 1317.48, "end": 1317.94, "word": " Chain", "probability": 0.92919921875}, {"start": 1317.94, "end": 1319.2, "word": " تمام؟", "probability": 0.8732096354166666}, {"start": 1319.2, "end": 1319.5, "word": " بس", "probability": 0.9833984375}, {"start": 1319.5, "end": 1319.96, "word": " مابدنا", "probability": 0.7542317708333334}, {"start": 1319.96, "end": 1320.7, "word": " تفاصيل", "probability": 0.986572265625}, {"start": 1320.7, "end": 1322.12, "word": " وتركيزها", "probability": 0.90712890625}, {"start": 1322.12, "end": 1322.6, "word": " بتكون", "probability": 0.939208984375}, {"start": 1322.6, "end": 1323.2, "word": " قليلة", "probability": 0.97216796875}, {"start": 1323.2, "end": 1324.32, "word": " بس", "probability": 0.985107421875}, {"start": 1324.32, "end": 1324.98, "word": " الأكتر", "probability": 0.9881591796875}, {"start": 1324.98, "end": 1325.86, "word": " بتكون", "probability": 0.93017578125}, {"start": 1325.86, "end": 1326.36, "word": " الـ", "probability": 0.690673828125}, {"start": 1326.36, "end": 1326.94, "word": " Hemoglobin", "probability": 0.9334309895833334}, {"start": 1326.94, "end": 1327.8, "word": " A1C", "probability": 0.99609375}], "temperature": 1.0}, {"id": 61, "seek": 135584, "start": 1329.48, "end": 1355.84, "text": "الـ Blood Levels of Glycated Hemoglobin Dependence هالجيت نسبة Hemoglobin A1C اللي هو الـ Hemoglobin اللي ارتبط بالسكر نسبته في الجسم تعتمد على شو؟ تعتمد على شغلتين أساسيات الـ Lifespan للـ RBCs والـ Blood Glucose Concentration الركز في اللي تحت وبعدين نطلع باللي فوق", "tokens": [6027, 39184, 17428, 16872, 82, 295, 460, 356, 66, 770, 18568, 45841, 13496, 4056, 521, 655, 8032, 6027, 7435, 36081, 8717, 35457, 3660, 18568, 45841, 13496, 316, 16, 34, 13672, 1829, 31439, 2423, 39184, 18568, 45841, 13496, 13672, 1829, 1975, 43500, 3555, 9566, 20666, 3794, 37983, 8717, 35457, 47395, 8978, 25724, 38251, 6055, 34268, 2304, 3215, 15844, 13412, 2407, 22807, 6055, 34268, 2304, 3215, 15844, 13412, 17082, 1211, 2655, 9957, 5551, 3794, 32277, 1829, 9307, 2423, 39184, 31946, 279, 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"probability": 0.700927734375}, {"start": 1334.66, "end": 1335.8, "word": " نسبة", "probability": 0.9851888020833334}, {"start": 1335.8, "end": 1337.1, "word": " Hemoglobin", "probability": 0.8790690104166666}, {"start": 1337.1, "end": 1338.02, "word": " A1C", "probability": 0.8824869791666666}, {"start": 1338.02, "end": 1338.86, "word": " اللي", "probability": 0.901611328125}, {"start": 1338.86, "end": 1339.04, "word": " هو", "probability": 0.97998046875}, {"start": 1339.04, "end": 1339.22, "word": " الـ", "probability": 0.767333984375}, {"start": 1339.22, "end": 1339.78, "word": " Hemoglobin", "probability": 0.8860677083333334}, {"start": 1339.78, "end": 1340.06, "word": " اللي", "probability": 0.95703125}, {"start": 1340.06, "end": 1340.56, "word": " ارتبط", "probability": 0.9281005859375}, {"start": 1340.56, "end": 1341.26, "word": " بالسكر", "probability": 0.9207356770833334}, {"start": 1341.26, "end": 1342.34, "word": " نسبته", "probability": 0.9767252604166666}, {"start": 1342.34, "end": 1342.72, "word": " في", "probability": 0.92822265625}, {"start": 1342.72, "end": 1343.28, "word": " الجسم", "probability": 0.908935546875}, {"start": 1343.28, "end": 1344.28, "word": " تعتمد", "probability": 0.9755859375}, {"start": 1344.28, "end": 1344.52, "word": " على", "probability": 0.87255859375}, {"start": 1344.52, "end": 1345.02, "word": " شو؟", "probability": 0.9407552083333334}, {"start": 1345.02, "end": 1345.54, "word": " تعتمد", "probability": 0.9716796875}, {"start": 1345.54, "end": 1345.78, "word": " على", "probability": 0.9033203125}, {"start": 1345.78, "end": 1346.56, "word": " شغلتين", "probability": 0.97001953125}, {"start": 1346.56, "end": 1347.6, "word": " أساسيات", "probability": 0.966796875}, {"start": 1347.6, "end": 1348.46, "word": " الـ", "probability": 0.645751953125}, {"start": 1348.46, "end": 1349.26, "word": " Lifespan", "probability": 0.6292317708333334}, {"start": 1349.26, "end": 1349.7, "word": " للـ", "probability": 0.91845703125}, 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طبعا", "probability": 0.9744873046875}, {"start": 1620.76, "end": 1621.36, "word": " مخزون", "probability": 0.9139404296875}, {"start": 1621.36, "end": 1621.82, "word": " السكر", "probability": 0.981201171875}, {"start": 1621.82, "end": 1622.36, "word": " بنعمل", "probability": 0.7786458333333334}, {"start": 1622.36, "end": 1622.48, "word": " يا", "probability": 0.97705078125}, {"start": 1622.48, "end": 1622.88, "word": " جماعة", "probability": 0.9949544270833334}, {"start": 1622.88, "end": 1623.76, "word": " بأكتر", "probability": 0.9791015625}, {"start": 1623.76, "end": 1624.12, "word": " من", "probability": 0.9970703125}, {"start": 1624.12, "end": 1624.86, "word": " طريقة", "probability": 0.9700520833333334}], "temperature": 1.0}, {"id": 74, "seek": 164376, "start": 1625.38, "end": 1643.76, "text": "كل الطرق نوع العينة المسموح فيها هي holy blood لا serum ولا plasma بطلنا و بدناش نشتغل لا serum ولا plasma لما بدك تعمل فحص مخزون السكر نوع العينة تبعتي holy blood تمام؟ ليش؟", "tokens": 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"text": "تمام؟ أكيد هيطلع عندهم عالي ليش؟ ليش عالي؟ ما هو أكيد عالي لأن سكرهم أصلا في الدم عالي فسكر كتير في الدم معناه هييجي السكر ويرتبط بكميات كبيرة مع الألبومين إذا المحصلة هيتكون مركبة لـGlycated album بتركيز كبير", "tokens": [39237, 10943, 22807, 5551, 4117, 25708, 39896, 9566, 1211, 3615, 43242, 16095, 6225, 6027, 1829, 32239, 8592, 22807, 32239, 8592, 6225, 6027, 1829, 22807, 19446, 31439, 5551, 4117, 25708, 6225, 6027, 1829, 5296, 33456, 8608, 37983, 16095, 5551, 9381, 15040, 8978, 32748, 2304, 6225, 6027, 1829, 6156, 3794, 37983, 9122, 2655, 13546, 8978, 32748, 2304, 20449, 8315, 3224, 39896, 1829, 7435, 1829, 21136, 37983, 4032, 13546, 2655, 3555, 9566, 4724, 24793, 1829, 9307, 9122, 3555, 48923, 20449, 16247, 46152, 20498, 9957, 11933, 15730, 9673, 5016, 9381, 37977, 39896, 2655, 30544, 3714, 31747, 49401, 5296, 39184, 38, 356, 66, 770, 6030, 4724, 2655, 31747, 1829, 11622, 9122, 3555, 13546], "avg_logprob": -0.1444237412662681, "compression_ratio": 1.812807881773399, 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ضعيفة شحنته ضعيفة", "tokens": [12610, 19452, 4724, 1829, 46456, 46538, 14407, 8978, 12174, 2407, 3660, 25124, 5016, 1863, 3660, 46811, 10943, 22807, 4724, 1829, 46456, 46538, 14407, 8978, 12174, 2407, 3660, 25124, 5016, 1863, 3660, 50113, 1211, 14111, 995, 18568, 45841, 13496, 479, 13412, 5016, 29399, 3224, 9673, 29245, 49401, 6225, 6027, 10632, 10874, 3215, 14111, 995, 12174, 2407, 10632, 18568, 45841, 13496, 316, 16, 34, 8032, 2655, 30544, 13412, 5016, 29399, 3224, 1392, 3714, 29245, 3555, 35525, 19452, 9673, 29245, 3555, 10632, 23032, 3555, 34268, 3224, 48812, 3615, 33911, 3660, 13412, 5016, 29399, 3224, 48812, 3615, 33911, 3660], "avg_logprob": -0.12402343330904841, "compression_ratio": 1.81437125748503, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2148.0, "end": 2148.72, "word": "ولكن", "probability": 0.975830078125}, {"start": 2148.72, "end": 2149.98, "word": " بيختلفوا", "probability": 0.9224609375}, {"start": 2149.98, "end": 2150.18, "word": " في", 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"word": " هيك", "probability": 0.86669921875}, {"start": 2261.41, "end": 2262.07, "word": " بتروحي", "probability": 0.930908203125}, {"start": 2262.07, "end": 2262.73, "word": " تاخدي", "probability": 0.9422200520833334}, {"start": 2262.73, "end": 2263.63, "word": " شوية", "probability": 0.93994140625}, {"start": 2263.63, "end": 2264.19, "word": " من", "probability": 0.9931640625}, {"start": 2264.19, "end": 2264.87, "word": " هذه", "probability": 0.93896484375}, {"start": 2264.87, "end": 2265.79, "word": " العينة", "probability": 0.9132486979166666}], "temperature": 1.0}, {"id": 102, "seek": 228179, "start": 2266.19, "end": 2281.79, "text": "وبتضيف عليها الـ Hemolysing Reagent تمام؟ اللي هيبدأ يشتغل على الـ RBCs ويكسرها ويعمل لي releasing للـ Hemoglobins وبالتالي طلعت الـ Hemoglobins من الـ RBCs", "tokens": [37746, 2655, 11242, 33911, 25894, 11296, 2423, 39184, 18568, 16453, 82, 278, 1300, 559, 317, 46811, 10943, 22807, 13672, 1829, 39896, 44510, 10721, 7251, 8592, 2655, 17082, 1211, 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"end": 2293.14, "word": " كل", "probability": 0.95703125}, {"start": 2293.14, "end": 2293.44, "word": " الـ", "probability": 0.968017578125}, {"start": 2293.44, "end": 2294.2, "word": " Hemoglobins", "probability": 0.9041341145833334}, {"start": 2294.2, "end": 2295.16, "word": " الشحنة", "probability": 0.9638671875}, {"start": 2295.16, "end": 2295.92, "word": " الموجبة", "probability": 0.9737955729166666}, {"start": 2295.92, "end": 2296.78, "word": " وظيفته", "probability": 0.9730224609375}, {"start": 2296.78, "end": 2297.2, "word": " أيضًا", "probability": 0.9931640625}, {"start": 2297.2, "end": 2297.98, "word": " يوحد", "probability": 0.98291015625}, {"start": 2297.98, "end": 2299.1, "word": " الشحنة", "probability": 0.9908447265625}, {"start": 2299.1, "end": 2299.6, "word": " تاعت", "probability": 0.607421875}, {"start": 2299.6, "end": 2299.98, "word": " الـ", "probability": 0.9814453125}, {"start": 2299.98, "end": 2300.62, "word": " Hemoglobins", "probability": 0.8946940104166666}, {"start": 2300.62, "end": 2301.4, "word": " وكلهم", "probability": 0.94189453125}, {"start": 2301.4, "end": 2302.28, "word": " يحملوا", "probability": 0.94921875}, {"start": 2302.28, "end": 2303.26, "word": " الشحنة", "probability": 0.9942626953125}, {"start": 2303.26, "end": 2304.48, "word": " الموجبة،", "probability": 0.8837890625}, {"start": 2304.48, "end": 2305.22, "word": " تمام؟", "probability": 0.958984375}], "temperature": 1.0}, {"id": 104, "seek": 232256, "start": 2305.66, "end": 2322.56, "text": "هل جت كل الـ Hemoglobins صارت شحنتهم موجبة؟ لما بحط عينتي هل جت الـ Hemolysate هذا اللي صار في الـ Hemoglobin اللي حامل الشحنة الموجبة لما حطه على الـ resin جوات الـ column", "tokens": [3224, 1211, 10874, 2655, 28242, 2423, 39184, 18568, 45841, 49198, 20328, 9640, 2655, 13412, 5016, 29399, 16095, 3714, 29245, 49401, 22807, 5296, 15042, 4724, 5016, 9566, 6225, 9957, 31371, 8032, 1211, 10874, 2655, 2423, 39184, 18568, 16453, 82, 473, 23758, 13672, 1829, 20328, 9640, 8978, 2423, 39184, 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{"start": 2316.0, "end": 2316.58, "word": " Hemoglobin", "probability": 0.90087890625}, {"start": 2316.58, "end": 2316.94, "word": " اللي", "probability": 0.95947265625}, {"start": 2316.94, "end": 2317.38, "word": " حامل", "probability": 0.9928385416666666}, {"start": 2317.38, "end": 2317.9, "word": " الشحنة", "probability": 0.8851318359375}, {"start": 2317.9, "end": 2318.46, "word": " الموجبة", "probability": 0.9910481770833334}, {"start": 2318.46, "end": 2319.1, "word": " لما", "probability": 0.86669921875}, {"start": 2319.1, "end": 2319.6, "word": " حطه", "probability": 0.81494140625}, {"start": 2319.6, "end": 2319.96, "word": " على", "probability": 0.9375}, {"start": 2319.96, "end": 2320.6, "word": " الـ", "probability": 0.74609375}, {"start": 2320.6, "end": 2321.12, "word": " resin", "probability": 0.43994140625}, {"start": 2321.12, "end": 2322.0, "word": " جوات", "probability": 0.5925699869791666}, {"start": 2322.0, "end": 2322.24, "word": " الـ", "probability": 0.709228515625}, 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"end": 2333.68, "word": " بين", "probability": 0.99560546875}, {"start": 2333.68, "end": 2334.66, "word": " الرزن،", "probability": 0.9093017578125}, {"start": 2334.66, "end": 2334.9, "word": " صح", "probability": 0.9921875}, {"start": 2334.9, "end": 2335.1, "word": " ولا", "probability": 0.939453125}, {"start": 2335.1, "end": 2335.74, "word": " لأ؟", "probability": 0.7887369791666666}, {"start": 2335.74, "end": 2336.1, "word": " نفس", "probability": 0.9794921875}, {"start": 2336.1, "end": 2336.38, "word": " ما", "probability": 0.9921875}, {"start": 2336.38, "end": 2337.04, "word": " أخدنا", "probability": 0.9747314453125}, {"start": 2337.04, "end": 2337.2, "word": " في", "probability": 0.86767578125}, {"start": 2337.2, "end": 2337.38, "word": " الـ", "probability": 0.985107421875}, {"start": 2337.38, "end": 2338.12, "word": " Hematology،", "probability": 0.7720947265625}, {"start": 2338.12, "end": 2338.28, "word": " إذا", "probability": 0.960205078125}, {"start": 2338.28, "end": 2338.84, "word": " فاكرين", "probability": 0.93603515625}, {"start": 2338.84, "end": 2340.0, "word": " هلجيت؟", "probability": 0.8609375}, {"start": 2340.0, "end": 2340.24, "word": " أنا", "probability": 0.9365234375}, {"start": 2340.24, "end": 2340.94, "word": " بدي", "probability": 0.871826171875}, {"start": 2340.94, "end": 2341.58, "word": " أحسب", "probability": 0.982421875}, {"start": 2341.58, "end": 2342.06, "word": " أي", "probability": 0.876953125}, {"start": 2342.06, "end": 2342.32, "word": " نوع", "probability": 0.98095703125}, {"start": 2342.32, "end": 2342.48, "word": " من", "probability": 0.99755859375}, {"start": 2342.48, "end": 2342.84, "word": " أنواع", "probability": 0.9661458333333334}, {"start": 2342.84, "end": 2343.02, "word": " الـ", "probability": 0.974609375}, {"start": 2343.02, "end": 2343.52, "word": " Hemoglobin،", "probability": 0.8887939453125}, {"start": 2343.52, "end": 2343.74, "word": " بدي", "probability": 0.953857421875}, {"start": 2343.74, "end": 2344.14, "word": " أحسب", "probability": 0.9905598958333334}, {"start": 2344.14, "end": 2344.9, "word": " تركيزه", "probability": 0.9853515625}, {"start": 2344.9, "end": 2345.6, "word": " بدي", "probability": 0.765625}, {"start": 2345.6, "end": 2346.18, "word": " أحسب", "probability": 0.9915364583333334}, {"start": 2346.18, "end": 2346.66, "word": " الـ", "probability": 0.98876953125}, {"start": 2346.66, "end": 2347.28, "word": " Hemoglobin", "probability": 0.9137369791666666}, {"start": 2347.28, "end": 2348.52, "word": " A1C،", "probability": 0.8790283203125}, {"start": 2348.52, "end": 2349.04, "word": " مخزون", "probability": 0.9720458984375}, {"start": 2349.04, "end": 2349.64, "word": " السكر", "probability": 0.823974609375}], "temperature": 1.0}, {"id": 106, "seek": 237553, "start": 2350.33, "end": 2375.53, "text": "وهذا مخزون السكر الـ Hemoglobin A1C قالوا إن شحنته موجدة ولكن قوة الشحنة ضعيفة يعني لو أضفت Reagent معين على الـ Column هيؤدى هذا الـ Reagent إلى فك الـ Hemoglobin A1C عن الرزن هيفك وينزل تحت، تمام؟", "tokens": [2407, 3224, 15730, 3714, 9778, 11622, 11536, 21136, 37983, 2423, 39184, 18568, 45841, 13496, 316, 16, 34, 50239, 14407, 36145, 13412, 5016, 29399, 3224, 3714, 29245, 41891, 35525, 19452, 12174, 2407, 3660, 25124, 5016, 1863, 3660, 48812, 3615, 33911, 3660, 37495, 22653, 45164, 5551, 11242, 5172, 2655, 1300, 559, 317, 20449, 9957, 15844, 2423, 39184, 4004, 16449, 39896, 33604, 3215, 7578, 23758, 2423, 39184, 1300, 559, 317, 30731, 6156, 4117, 2423, 39184, 18568, 45841, 13496, 316, 16, 34, 18871, 34892, 11622, 1863, 39896, 5172, 4117, 4032, 9957, 11622, 1211, 6055, 33753, 12399, 46811, 10943, 22807], "avg_logprob": -0.13403319908926883, "compression_ratio": 1.5467980295566504, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2350.33, "end": 2350.93, "word": "وهذا", "probability": 0.8948567708333334}, {"start": 2350.93, "end": 2351.49, "word": " مخزون", "probability": 0.982421875}, {"start": 2351.49, "end": 2351.99, "word": " السكر", 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"word": " يعني", "probability": 0.925537109375}, {"start": 2360.23, "end": 2360.55, "word": " لو", "probability": 0.92431640625}, {"start": 2360.55, "end": 2361.97, "word": " أضفت", "probability": 0.9063720703125}, {"start": 2361.97, "end": 2363.27, "word": " Reagent", "probability": 0.7626139322916666}, {"start": 2363.27, "end": 2363.97, "word": " معين", "probability": 0.9638671875}, {"start": 2363.97, "end": 2364.79, "word": " على", "probability": 0.9013671875}, {"start": 2364.79, "end": 2365.07, "word": " الـ", "probability": 0.8583984375}, {"start": 2365.07, "end": 2365.55, "word": " Column", "probability": 0.6466064453125}, {"start": 2365.55, "end": 2366.91, "word": " هيؤدى", "probability": 0.679351806640625}, {"start": 2366.91, "end": 2367.25, "word": " هذا", "probability": 0.81689453125}, {"start": 2367.25, "end": 2367.43, "word": " الـ", "probability": 0.985595703125}, {"start": 2367.43, "end": 2368.15, "word": " Reagent", "probability": 0.9638671875}, {"start": 2368.15, "end": 2368.57, "word": " إلى", "probability": 0.92529296875}, {"start": 2368.57, "end": 2369.29, "word": " فك", "probability": 0.88232421875}, {"start": 2369.29, "end": 2369.83, "word": " الـ", "probability": 0.9853515625}, {"start": 2369.83, "end": 2370.41, "word": " Hemoglobin", "probability": 0.9488932291666666}, {"start": 2370.41, "end": 2371.35, "word": " A1C", "probability": 0.9933268229166666}, {"start": 2371.35, "end": 2371.61, "word": " عن", "probability": 0.943359375}, {"start": 2371.61, "end": 2372.15, "word": " الرزن", "probability": 0.8587239583333334}, {"start": 2372.15, "end": 2373.25, "word": " هيفك", "probability": 0.7786458333333334}, {"start": 2373.25, "end": 2374.23, "word": " وينزل", "probability": 0.986083984375}, {"start": 2374.23, "end": 2375.01, "word": " تحت،", "probability": 0.83056640625}, {"start": 2375.01, "end": 2375.53, "word": " تمام؟", "probability": 0.9827473958333334}], "temperature": 1.0}, {"id": 107, "seek": 240067, "start": 2376.05, "end": 2400.67, "text": "ينزل في تيوب فارغة باخد هذه التيوب وبتأكد إنه موجود فيها الـ Hemoglobin A1C وبروح أقرأه على جهاز الـ Spectrophotometer بنفس طريقة الـ Hemoglobin A2 إذا فاكرين، تمام؟ إذا أنا هنا عملت له Illusion فكته عن الرزن عشان بدي أحسب نسبته في الجسم", "tokens": [9957, 11622, 1211, 8978, 6055, 1829, 37746, 6156, 9640, 17082, 3660, 4724, 47283, 3215, 29538, 16712, 1829, 37746, 46599, 2655, 10721, 4117, 3215, 36145, 3224, 3714, 29245, 23328, 8978, 11296, 2423, 39184, 18568, 45841, 13496, 316, 16, 34, 4032, 26890, 2407, 5016, 5551, 4587, 2288, 10721, 3224, 15844, 10874, 3224, 31377, 2423, 39184, 27078, 11741, 310, 13606, 44945, 36178, 23032, 16572, 28671, 2423, 39184, 18568, 45841, 13496, 316, 17, 11933, 15730, 6156, 995, 37983, 9957, 12399, 46811, 10943, 22807, 11933, 15730, 41850, 34105, 6225, 42213, 2655, 46740, 10597, 5704, 6156, 4117, 47395, 18871, 34892, 11622, 1863, 6225, 8592, 7649, 4724, 16254, 5551, 5016, 35457, 8717, 35457, 47395, 8978, 25724, 38251], "avg_logprob": 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"word": " فيها", "probability": 0.963134765625}, {"start": 2382.39, "end": 2382.55, "word": " الـ", "probability": 0.814208984375}, {"start": 2382.55, "end": 2382.99, "word": " Hemoglobin", "probability": 0.8416341145833334}, {"start": 2382.99, "end": 2383.73, "word": " A1C", "probability": 0.85400390625}, {"start": 2383.73, "end": 2384.55, "word": " وبروح", "probability": 0.84912109375}, {"start": 2384.55, "end": 2385.39, "word": " أقرأه", "probability": 0.9658203125}, {"start": 2385.39, "end": 2385.85, "word": " على", "probability": 0.88720703125}, {"start": 2385.85, "end": 2386.51, "word": " جهاز", "probability": 0.9850260416666666}, {"start": 2386.51, "end": 2386.97, "word": " الـ", "probability": 0.86279296875}, {"start": 2386.97, "end": 2388.23, "word": " Spectrophotometer", "probability": 0.9049072265625}, {"start": 2388.23, "end": 2389.21, "word": " بنفس", "probability": 0.922607421875}, {"start": 2389.21, "end": 2389.81, "word": " طريقة", "probability": 0.9949544270833334}, {"start": 2389.81, "end": 2390.11, "word": " الـ", "probability": 0.98095703125}, {"start": 2390.11, "end": 2390.57, "word": " Hemoglobin", "probability": 0.9246419270833334}, {"start": 2390.57, "end": 2391.09, "word": " A2", "probability": 0.99267578125}, {"start": 2391.09, "end": 2391.47, "word": " إذا", "probability": 0.91455078125}, {"start": 2391.47, "end": 2392.39, "word": " فاكرين،", "probability": 0.8654296875}, {"start": 2392.39, "end": 2393.15, "word": " تمام؟", "probability": 0.8430989583333334}, {"start": 2393.15, "end": 2393.37, "word": " إذا", "probability": 0.7529296875}, {"start": 2393.37, "end": 2393.67, "word": " أنا", "probability": 0.8349609375}, {"start": 2393.67, "end": 2393.89, "word": " هنا", "probability": 0.98046875}, {"start": 2393.89, "end": 2394.35, "word": " عملت", "probability": 0.9861653645833334}, {"start": 2394.35, "end": 2394.57, "word": " له", "probability": 0.4189453125}, {"start": 2394.57, "end": 2395.41, "word": " Illusion", "probability": 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Hemoglobins are retained by a cation exchange resin الـ Hemoglobin هتظل رابطة بالرزن لأن شحنتها موجبة والرزن سالب Hemoglobin A1C is specifically", "tokens": [3555, 22488, 6055, 5016, 11242, 13546, 2423, 39184, 18568, 16453, 82, 473, 39182, 19446, 6055, 5016, 11242, 2288, 2423, 39184, 18568, 16453, 82, 473, 11331, 1829, 12984, 46811, 11933, 11622, 6027, 3660, 27188, 2288, 4587, 13672, 16758, 6027, 1829, 4032, 24793, 7649, 44945, 11622, 26895, 4724, 4587, 995, 25528, 2423, 39184, 497, 7869, 82, 13672, 1829, 44650, 4117, 3794, 25720, 18568, 45841, 49198, 366, 33438, 538, 257, 269, 399, 7742, 26365, 2423, 39184, 18568, 45841, 13496, 8032, 2655, 19913, 1211, 12602, 16758, 9566, 3660, 20666, 2288, 11622, 1863, 5296, 33456, 13412, 5016, 29399, 11296, 3714, 29245, 49401, 16070, 2288, 11622, 1863, 8608, 6027, 3555, 18568, 45841, 13496, 316, 16, 34, 307, 4682], "avg_logprob": -0.3896570923054113, "compression_ratio": 1.559670781893004, "no_speech_prob": 1.7881393432617188e-07, "words": 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نقطة", "probability": 0.9685872395833334}, {"start": 2597.27, "end": 2597.81, "word": " نقطة", "probability": 0.9319661458333334}, {"start": 2597.81, "end": 2598.37, "word": " بنكسره", "probability": 0.89736328125}, {"start": 2598.37, "end": 2598.53, "word": " من", "probability": 0.99365234375}, {"start": 2598.53, "end": 2598.79, "word": " تحت", "probability": 0.98779296875}, {"start": 2598.79, "end": 2599.07, "word": " إذا", "probability": 0.92236328125}, {"start": 2599.07, "end": 2599.63, "word": " فاكرين", "probability": 0.9613037109375}, {"start": 2599.63, "end": 2600.83, "word": " ومن", "probability": 0.8984375}, {"start": 2600.83, "end": 2601.25, "word": " فوق", "probability": 0.92431640625}, {"start": 2601.25, "end": 2601.91, "word": " بنشيل", "probability": 0.9638671875}, {"start": 2601.91, "end": 2602.53, "word": " الغطا", "probability": 0.84075927734375}, {"start": 2602.53, "end": 2603.27, "word": " تبعته", "probability": 0.864501953125}, {"start": 2603.27, "end": 2604.59, "word": " جواته", "probability": 0.75494384765625}, {"start": 2604.59, "end": 2604.83, "word": " فيه", "probability": 0.873046875}, {"start": 2604.83, "end": 2605.11, "word": " buffer", "probability": 0.572265625}, {"start": 2605.11, "end": 2605.53, "word": " حكينا", "probability": 0.9835205078125}, {"start": 2605.53, "end": 2605.73, "word": " هذا", "probability": 0.93994140625}, {"start": 2605.73, "end": 2605.91, "word": " الـ", "probability": 0.8291015625}, {"start": 2605.91, "end": 2606.09, "word": " buffer", "probability": 0.81494140625}, {"start": 2606.09, "end": 2606.65, "word": " الفايدة", "probability": 0.8387451171875}, {"start": 2606.65, "end": 2606.91, "word": " منه", "probability": 0.993408203125}, {"start": 2606.91, "end": 2607.19, "word": " أنه", "probability": 0.702880859375}, {"start": 2607.19, "end": 2607.71, "word": " يحمي", "probability": 0.9757486979166666}, {"start": 2607.71, "end": 2607.97, "word": " الـ", "probability": 0.866943359375}, {"start": 2607.97, "end": 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"word": " الـ", "probability": 0.788818359375}, {"start": 2613.9, "end": 2614.3, "word": " Column", "probability": 0.773193359375}, {"start": 2614.3, "end": 2614.86, "word": " عشان", "probability": 0.9420572916666666}, {"start": 2614.86, "end": 2615.5, "word": " يظلوا", "probability": 0.795166015625}, {"start": 2615.5, "end": 2616.46, "word": " ينزلوا", "probability": 0.93818359375}, {"start": 2616.46, "end": 2616.6, "word": " الـ", "probability": 0.9111328125}, {"start": 2616.6, "end": 2616.96, "word": " Buffer", "probability": 0.71728515625}, {"start": 2616.96, "end": 2617.58, "word": " نقطة", "probability": 0.9669596354166666}, {"start": 2617.58, "end": 2618.22, "word": " نقطة", "probability": 0.9651692708333334}, {"start": 2618.22, "end": 2619.22, "word": " بعد", "probability": 0.80615234375}, {"start": 2619.22, "end": 2619.48, "word": " ما", "probability": 0.9404296875}, {"start": 2619.48, "end": 2620.04, "word": " ينزل", "probability": 0.9942626953125}, {"start": 2620.04, "end": 2620.24, "word": " الـ", "probability": 0.78955078125}, {"start": 2620.24, "end": 2620.52, "word": " Buffer", "probability": 0.8740234375}, {"start": 2620.52, "end": 2620.98, "word": " كله،", "probability": 0.8528645833333334}, {"start": 2620.98, "end": 2621.24, "word": " أصلا", "probability": 0.7198079427083334}, {"start": 2621.24, "end": 2621.4, "word": " هو", "probability": 0.96142578125}, {"start": 2621.4, "end": 2621.7, "word": " بيكون", "probability": 0.9010416666666666}, {"start": 2621.7, "end": 2622.16, "word": " جواة", "probability": 0.6759033203125}, {"start": 2622.16, "end": 2622.32, "word": " الـ", "probability": 0.96142578125}, {"start": 2622.32, "end": 2622.66, "word": " Buffer", "probability": 0.862060546875}, {"start": 2622.66, "end": 2623.2, "word": " بعد", "probability": 0.78759765625}, {"start": 2623.2, "end": 2623.42, "word": " ما", "probability": 0.98388671875}, {"start": 2623.42, "end": 2623.86, "word": " ينزل", "probability": 0.99658203125}, {"start": 2623.86, "end": 2624.06, "word": " الـ", "probability": 0.97216796875}, {"start": 2624.06, "end": 2624.36, "word": " Buffer", "probability": 0.9140625}, {"start": 2624.36, "end": 2624.78, "word": " نقطة", "probability": 0.9881184895833334}, {"start": 2624.78, "end": 2625.22, "word": " نقطة", "probability": 0.9933268229166666}], "temperature": 1.0}, {"id": 117, "seek": 264246, "start": 2626.24, "end": 2642.46, "text": "حكينا إنه بتلاحظوا إنه عندي مادة الـ resin اللي بتحمل الشحنة السالبة بتكون جاية بين طبقتين أو بين two filter paper بيكون في filter paper فوق و filter paper تحت و ال resin بالنص", "tokens": [5016, 4117, 1829, 8315, 36145, 3224, 39894, 15040, 5016, 19913, 14407, 36145, 3224, 18871, 16254, 3714, 18513, 3660, 2423, 39184, 26365, 13672, 1829, 39894, 35571, 1211, 25124, 5016, 1863, 3660, 21136, 6027, 49401, 39894, 30544, 10874, 995, 10632, 49374, 23032, 3555, 38149, 9957, 34051, 49374, 732, 6608, 3035, 4724, 1829, 30544, 8978, 6608, 3035, 6156, 30543, 4032, 6608, 3035, 6055, 33753, 4032, 2423, 26365, 20666, 1863, 9381], "avg_logprob": -0.12431066264124478, "compression_ratio": 1.6545454545454545, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2626.24, "end": 2626.86, "word": "حكينا", "probability": 0.9371337890625}, {"start": 2626.86, "end": 2627.26, "word": " إنه", "probability": 0.770263671875}, {"start": 2627.26, "end": 2628.0, "word": " بتلاحظوا", "probability": 0.96796875}, {"start": 2628.0, "end": 2628.42, "word": " إنه", "probability": 0.8388671875}, {"start": 2628.42, "end": 2629.14, "word": " عندي", "probability": 0.76123046875}, {"start": 2629.14, "end": 2629.62, "word": " مادة", "probability": 0.94873046875}, {"start": 2629.62, "end": 2629.84, "word": " الـ", "probability": 0.910888671875}, {"start": 2629.84, "end": 2630.06, "word": " resin", "probability": 0.2088623046875}, {"start": 2630.06, "end": 2630.38, "word": " اللي", "probability": 0.857666015625}, {"start": 2630.38, "end": 2630.84, "word": " بتحمل", "probability": 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"probability": 0.83740234375}, {"start": 2637.68, "end": 2637.82, "word": " في", "probability": 0.9091796875}, {"start": 2637.82, "end": 2638.2, "word": " filter", "probability": 0.63232421875}, {"start": 2638.2, "end": 2638.6, "word": " paper", "probability": 0.92041015625}, {"start": 2638.6, "end": 2639.1, "word": " فوق", "probability": 0.981201171875}, {"start": 2639.1, "end": 2639.28, "word": " و", "probability": 0.966796875}, {"start": 2639.28, "end": 2639.58, "word": " filter", "probability": 0.91748046875}, {"start": 2639.58, "end": 2640.0, "word": " paper", "probability": 0.91943359375}, {"start": 2640.0, "end": 2640.56, "word": " تحت", "probability": 0.994140625}, {"start": 2640.56, "end": 2641.12, "word": " و", "probability": 0.8134765625}, {"start": 2641.12, "end": 2641.42, "word": " ال", "probability": 0.79541015625}, {"start": 2641.42, "end": 2641.8, "word": " resin", "probability": 0.6572265625}, {"start": 2641.8, "end": 2642.46, "word": " بالنص", "probability": 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{"start": 3509.57, "end": 3510.45, "word": " ياتيكل", "probability": 0.58270263671875}, {"start": 3510.45, "end": 3510.89, "word": " عافية", "probability": 0.9676106770833334}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 3512.1806875, "duration_after_vad": 3451.4699999999925} \ No newline at end of file diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/AJ9OpH9yA0U.srt b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/AJ9OpH9yA0U.srt new file mode 100644 index 0000000000000000000000000000000000000000..5528c0077d94a53e7b2d38538f2af70db556428f --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/AJ9OpH9yA0U.srt @@ -0,0 +1,1218 @@ +1 +00:00:01,100 --> 00:00:05,940 +هنستكمل محاضرتنا طبعا، بس بدي أحكي شغلة. هل جيت لما + +2 +00:00:05,940 --> 00:00:10,700 +أنا مثّلت نتائج الـcontrol اللي حصلت عليها خلال + +3 +00:00:10,700 --> 00:00:16,100 +عشرين يوم على الـLevy-Genes Chart هذه. + +4 +00:00:16,100 --> 00:00:21,440 +النتائج، كيف بتعرف إن هذه النتيجة مقبولة أو مرفوضة؟ + +5 +00:00:21,440 --> 00:00:27,990 +بيحكي لي نتائج الـcontrol المقبولة لازم تكون موجودة + +6 +00:00:27,990 --> 00:00:34,510 +ضمن X bar موجب أو ناقص 2 standard deviation. لو + +7 +00:00:34,510 --> 00:00:39,750 +النقاط اللي شفناها على المنحنى كانت محصورة بين الـ + +8 +00:00:39,750 --> 00:00:44,310 +X bar (المتوسط) موجب أو ناقص 2 standard deviation. + +9 +00:00:44,310 --> 00:00:49,240 +إذن النتائج مقبولة. طيب لو جيت في يوم من الأيام + +10 +00:00:49,240 --> 00:00:55,360 +نتيجة outside (خارج) لإثنين standard deviation، معناه + +11 +00:00:55,360 --> 00:01:00,340 +في عندي مشكلة. شو هذه المشكلة؟ error (خطأ)، قد يكون + +12 +00:01:00,340 --> 00:01:05,360 +random (عشوائي)، قد يكون systematic (ممنهج)، يعني بده حل، عشان هيك + +13 +00:01:05,360 --> 00:01:10,800 +حطوا لنا الـWestgard rules (قواعد ويستجارد) هذه. + +14 +00:01:10,800 --> 00:01:18,570 +القواعد إذن بتسهّل علينا اكتشاف وين الخطأ في أي يوم + +15 +00:01:18,570 --> 00:01:24,050 +حدث خطأ، وإيش هو الخطأ اللي صار لما شغلنا الـ + +16 +00:01:24,050 --> 00:01:28,710 +control؟ أول قاعدة، خلينا نستعرض مع بعض القواعد. + +17 +00:01:28,710 --> 00:01:34,110 +أول قاعدة اسمها 1 2S. الـS يقصد فيها + +18 +00:01:34,110 --> 00:01:40,290 +الـStandard Deviation. لو جينا نطبّق قاعدة الـN، تمام؟ + +19 +00:01:40,290 --> 00:01:45,310 +الـN قلنا الـnumber (العدد) نتائج الـcontrol اللي + +20 +00:01:45,310 --> 00:01:50,810 +فيها المشكلة. هنا كتب لك واحد، معناه عدد نتائج الـ + +21 +00:01:50,810 --> 00:01:55,410 +control اللي فيها المشكلة، نتيجة واحدة. إثنين F + +22 +00:01:55,410 --> 00:02:01,310 +معناه هذه النتيجة الواحدة outside (خارج) طلعت برا لإثنين + +23 +00:02:01,310 --> 00:02:08,150 +standard deviation. إذن لو في يوم من الأيام طلعت إن + +24 +00:02:08,150 --> 00:02:12,670 +هذا نص القاعدة 1,2S. في يوم من الأيام لو طلعت + +25 +00:02:12,670 --> 00:02:18,410 +نتيجة واحدة outside (خارج) من نتائج الـcontrol برا لإثنين + +26 +00:02:18,410 --> 00:02:24,010 +standard deviation، برا، outside (خارج)، وين برا؟ تعالوا + +27 +00:02:24,010 --> 00:02:29,590 +على الرسمة نشوف. تطلع لي في اليوم الثاني، لو جيتي + +28 +00:02:29,590 --> 00:02:35,010 +على اليوم الثاني، هتلاقي نتيجة الـControl طلعت برا + +29 +00:02:35,010 --> 00:02:41,570 +الموجة بـ2SD. شايفين الموجة بـ2SD والخط الأصفر؟ + +30 +00:02:41,570 --> 00:02:47,600 +فيه فوق نقطة. يعني هي في يوم من الأيام طلعت نتيجة + +31 +00:02:47,600 --> 00:02:54,880 +فوق الـ2S دي، أو ممكن تطلع تحت السالب 2S دي. لو + +32 +00:02:54,880 --> 00:02:59,960 +نزلنا تحت، تحت الـmean (المتوسط)، عندي سالب 2S دي، أو هذا الخط + +33 +00:02:59,960 --> 00:03:07,160 +الأصفر. لو النقطة طلعت برضه تحته، سواء فوق الموجة 2S + +34 +00:03:07,160 --> 00:03:12,780 +أو تحت السالب 2S، ما هي outside (خارج) 2S. أنا لما أحكي لكم + +35 +00:03:12,780 --> 00:03:17,880 +outside (خارج) الإثنين S، أقصد إما فوق الموجة بإثنين + +36 +00:03:17,880 --> 00:03:23,440 +تطلع النقطة، أو تحت السالب إثنين، تمام؟ بيحكي لي هذه + +37 +00:03:23,440 --> 00:03:26,860 +القاعدة a warning rule (قاعدة تحذيرية). يعني لو + +38 +00:03:26,860 --> 00:03:30,720 +طلعت لك نتيجة من نتائج الـcontrol تنطبق عليها هذه + +39 +00:03:30,720 --> 00:03:36,350 +القاعدة. هذه قاعدة تحذيرية بتحذرك. that is violated + +40 +00:03:36,350 --> 00:03:40,350 +when a single control observation (قيمة واحدة من) + +41 +00:03:40,350 --> 00:03:45,390 +نتائج الـcontrol is outside (خارج) الموجب أو الـ + +42 +00:03:45,390 --> 00:03:50,770 +minus (ناقص) لإثنين as limits (حدود). This rule warns that a + +43 +00:03:50,770 --> 00:03:53,890 +random error (خطأ عشوائي) أو systematic error (خطأ ممنهج) may be present in + +44 +00:03:53,890 --> 00:03:56,730 +the test system (نظام الاختبار). هذه القاعدة تحذيرية بتقول لك + +45 +00:03:56,730 --> 00:04:02,570 +انتبه، ممكن في الأيام الجاية يصير عندك random error (خطأ عشوائي) + +46 +00:04:02,570 --> 00:04:06,760 +أو systematic error (خطأ ممنهج). إذا لو ظهرت عندي هذه + +47 +00:04:06,760 --> 00:04:11,600 +القاعدة في نتائج الـControl، إنه خذ حذرك، لكن هذه + +48 +00:04:11,600 --> 00:04:15,460 +القاعدة لا تعتبر rejection rule (قاعدة رفض). يعني.. يعني + +49 +00:04:15,460 --> 00:04:18,500 +إيش يعني rejection (رفض)؟ رفض، إنه أنا لو طلعت هذه + +50 +00:04:18,500 --> 00:04:22,200 +النتيجة معي، أو قيمة من القيم برا الإثنين، اسمها، + +51 +00:04:22,200 --> 00:04:28,400 +برفضها، عادي بقبلها، لكن بدي آخذ الحيطة والحذر، و + +52 +00:04:28,400 --> 00:04:36,460 +أنتبه في الخطوات الجاية. القاعدة الثانية 1 3S، يعني + +53 +00:04:36,460 --> 00:04:40,960 +في يوم من الأيام ظهرت نتيجة واحدة من نتائج + +54 +00:04:40,960 --> 00:04:45,860 +الـcontrol outside (خارج) برا الثلاثة standard deviation. + +55 +00:04:45,860 --> 00:04:51,860 +إما فوق الموجة، إما فوق خط الموجة بثلاثة S دي، أو + +56 +00:04:51,860 --> 00:04:57,100 +تحت خط السالب ثلاثة S دي. تعالوا نشوف على الرسمة في + +57 +00:04:57,100 --> 00:05:01,820 +اليوم السادس، ظهرت النقطة. لو طلعنا فوق وشوفنا + +58 +00:05:01,820 --> 00:05:07,960 +النتيجة، ظهرت فوق الموجة بثلاثة S، أو لو ظهرت تحت خط + +59 +00:05:07,960 --> 00:05:14,080 +السالب ثلاثة S، برضه صح. المهم، المهم برا الثلاثة S. + +60 +00:05:14,970 --> 00:05:21,170 +إذن هذه النتيجة، وهذه القاعدة اسمها قاعدة 1 3S (one). + +61 +00:05:21,170 --> 00:05:25,610 +equality control result outside (خارج) موجب أو ناقص + +62 +00:05:25,610 --> 00:05:29,530 +الثلاثة standard deviation. وهذه القاعدة تعتبر + +63 +00:05:29,530 --> 00:05:33,590 +rejection rule (قاعدة رفض). يعني لو ظهرت نتيجة من + +64 +00:05:33,590 --> 00:05:37,930 +نتائج الـcontrol برة الثلاثة S دي، برفضها، وبوقف + +65 +00:05:37,930 --> 00:05:42,710 +الشغل، ولازم أشوف وين المشكلة اللي جعلت هذه القيمة + +66 +00:05:42,710 --> 00:05:49,450 +خاطئة. وجود هذه القاعدة ينذر بوجود إما unacceptable (غير مقبول) + +67 +00:05:49,450 --> 00:05:54,110 +random error (خطأ عشوائي) غير مقبول، أو بداية لـ + +68 +00:05:54,110 --> 00:05:59,370 +systematic error (خطأ ممنهج). بس الأرجح إنه لو ظهرت قاعدة الـ1 + +69 +00:05:59,370 --> 00:06:03,710 +ثلاثة S في نتائج الـControl، إذن عندي random error (خطأ عشوائي). + +70 +00:06:03,710 --> 00:06:05,690 +الأرجح random error (خطأ عشوائي). + +71 +00:06:08,460 --> 00:06:14,380 +نيجي للقاعدة الثالثة. القاعدة الثالثة هي 2 2S، يعني + +72 +00:06:14,380 --> 00:06:21,460 +في يومين متتاليين ظهرت عندي نتيجتين من نتائج الـ + +73 +00:06:21,460 --> 00:06:28,180 +Control. هدول النتيجتين ظهروا outside (خارج) الـ2S، إما فوق + +74 +00:06:28,180 --> 00:06:35,790 +الموجب 2، أو تحت خط السالب 2، بنفس الاتجاه. تعالوا نشوف + +75 +00:06:35,790 --> 00:06:40,890 +الرسمة، وبعدين نقرأ الـslide. هي لو جينا على الرسمة + +76 +00:06:40,890 --> 00:06:44,750 +في اليوم الثاني واليوم الثالث. هنشوف في اليوم + +77 +00:06:44,750 --> 00:06:51,150 +الثاني ظهرت النقطة الصفراء فوق خط الموجة بـ2S، وفي + +78 +00:06:51,150 --> 00:06:54,870 +اليوم الثالث ظهرت نقطة صفراء، نتيجة من نتائج + +79 +00:06:54,870 --> 00:07:00,730 +الـcontrol برضه فوق الموجة بـ2S. يعني في يومين + +80 +00:07:00,730 --> 00:07:06,670 +متتاليين ظهروا عندي نتيجتين من نتائج الـControl + +81 +00:07:06,670 --> 00:07:13,310 +فوق خط الموجة بـ2، أو ممكن يظهروا تحت خط السالب 2S. + +82 +00:07:13,310 --> 00:07:19,990 +إذن بنطبّق عليهم قاعدة 2 2S. هذه القاعدة rejection rule (قاعدة رفض). + +83 +00:07:19,990 --> 00:07:26,090 +يعني لو ظهروا نتيجتين outside (خارج) 2S في + +84 +00:07:26,090 --> 00:07:30,150 +يومين متتاليين، معناه في عندي مشكلة، وبدي أحلها. + +85 +00:07:30,150 --> 00:07:35,310 +وأغلبها بتكون المشكلة systematic error (خطأ ممنهج)، أغلبها. + +86 +00:07:35,310 --> 00:07:39,010 +بتكون المشكلة systematic error (خطأ ممنهج). this rule + +87 +00:07:39,010 --> 00:07:44,330 +identifies systematic error (خطأ ممنهج) only. حكينا the criteria + +88 +00:07:44,330 --> 00:07:48,730 +for this rule (لهذه القاعدة). إيش نص القاعدة؟ two consecutive + +89 +00:07:48,730 --> 00:07:53,550 +equality control results (نتيجتين من نتائج الـ) + +90 +00:07:53,550 --> 00:07:58,870 +control في يومين متتاليين. كلمة consecutive (متتاليين). + +91 +00:07:59,990 --> 00:08:05,430 +طلع greater than (أكبر من) outside (خارج) يعني الإثنين S on the + +92 +00:08:05,430 --> 00:08:09,770 +same side of the mean (نفس جهة المتوسط). تمام؟ إن النتيجتين مع بعض + +93 +00:08:09,770 --> 00:08:14,750 +النتيجتين بيطلعوا فوق الإثنين S، أو تحت خط السالب إثنين + +94 +00:08:14,750 --> 00:08:20,610 +S. أما جاية الجملة على الـslide الثانية هنشرحها. or + +95 +00:08:20,610 --> 00:08:25,130 +both controls in the same run exceeds (يتجاوز) موجب أو ناقص + +96 +00:08:25,130 --> 00:08:30,690 +2 SD. على الـslide الثانية. patient results cannot + +97 +00:08:30,690 --> 00:08:34,580 +be reported (لا يمكن الإبلاغ عنها). لما بظهروا عندي نتائج الـcontrol، نتيجتين + +98 +00:08:34,580 --> 00:08:39,500 +برا الإثنين S، ممنوع أحط عينات المرضى في الجهاز + +99 +00:08:39,500 --> 00:08:44,300 +وأشتغلهم. لازم أحل مشكلة الـcontrol، بعدين نشبك + +100 +00:08:44,300 --> 00:08:48,820 +عينات المرضى. وهذا الشيء بيحتاج لـCorrective Action (إجراء تصحيحي). + +101 +00:08:48,820 --> 00:08:52,620 +أكيد بحتاج إني، أنا حكيت لكم، عندي systematic error (خطأ ممنهج). + +102 +00:08:52,620 --> 00:08:58,080 +يعني لازم أشوف حل لمشكلة الـsystematic error (خطأ ممنهج)، ونحل + +103 +00:08:58,080 --> 00:09:04,820 +الخطأ. خلينا نحكي عن الرسمة، نشوف الرسمة اللي تحت. + +104 +00:09:04,820 --> 00:09:09,880 +بعدين نطلع على الرسمة اللي فوق. الرسمة اللي تحت لو + +105 +00:09:09,880 --> 00:09:15,860 +جيتي على اليوم الرابع، هتلاقي النقطة الخضراء فوق خط + +106 +00:09:15,860 --> 00:09:22,520 +الموجة بـ2S. وبرضه في اليوم الخامس، برضه كمان نقطة + +107 +00:09:22,520 --> 00:09:28,540 +خضراء فوق خط الموجة بـ2S. إذن في يومين متتاليين + +108 +00:09:28,540 --> 00:09:33,960 +ظهروا عندي نتيجتين فوق الموجة بـ2S. إذن هذه قاعدة + +109 +00:09:33,960 --> 00:09:40,810 +الـ2 2S. لو انتبهت، تحت كتب لك Level 1، ولون أخضر. + +110 +00:09:40,810 --> 00:09:45,770 +Level 1 (المستوى الأول) يقصد فيه الـNormal Control (الضبط الطبيعي). يقصد فيه أنه + +111 +00:09:45,770 --> 00:09:51,350 +أنا بس مشيت Normal Control (الضبط الطبيعي). بيحكي لي لو إنتِ مشيتي + +112 +00:09:51,350 --> 00:09:55,070 +الـtwo controls (الضبطين)، يعني الـNormal Control (الضبط الطبيعي) والـ + +113 +00:09:55,070 --> 00:10:00,510 +Abnormal Control (الضبط غير الطبيعي)، Level 1 (المستوى الأول) وLevel 2 (المستوى الثاني). نشوف الرسمة + +114 +00:10:00,510 --> 00:10:03,410 +اللي فوق. إذن الرسمة اللي تحت هذه كلنا عارفينها + +115 +00:10:03,410 --> 00:10:08,410 +والقاعدة عادية. إذا مشيت أنا control (ضبط) واحد، هيك الكلام + +116 +00:10:08,410 --> 00:10:12,750 +صحيح. طيب لو أنا مشيت two controls (ضبطين)، Level 1 (المستوى الأول) وLevel + +117 +00:10:12,750 --> 00:10:17,270 +2 (المستوى الثاني). نشوف الرسمة اللي فوق. الرسمة اللي فوق بتقول لي + +118 +00:10:17,270 --> 00:10:22,770 +لي في يوم واحد أنا مشيت controlين (ضبطين): Normal control (ضبط طبيعي) و + +119 +00:10:22,770 --> 00:10:27,910 +Abnormal control (ضبط غير طبيعي). يعني هيطلعوا عندي نتيجتين. لو طلعوا + +120 +00:10:27,910 --> 00:10:34,310 +النتيجتين outside (خارج) الـ2S، سواء أعلى من موجب الـ2 أو + +121 +00:10:34,310 --> 00:10:39,810 +تحت خط السالب 2، إذن أيضا تنطبق عليها قاعدة الـ2 + +122 +00:10:39,810 --> 00:10:45,090 +2S. هي في اليوم التالي مشيت Normal (طبيعي) وAbnormal (غير طبيعي) + +123 +00:10:45,090 --> 00:10:50,850 +Control (ضبط)، والنتيجتين مع بعض طلعوا تحت خط السالب 2، زي + +124 +00:10:50,850 --> 00:10:56,150 +ما أنتم شايفين. أو إذا طلعوا فوق خط موجب 2، فوق خط + +125 +00:10:56,150 --> 00:11:00,970 +الموجب 2، برضه صح. إذن يا إما بتقولي في يومين + +126 +00:11:00,970 --> 00:11:07,800 +متتاليين ظهرت نتيجتين، أو إما الواحد يقول إنه في يوم + +127 +00:11:07,800 --> 00:11:11,880 +واحد أنا اشتغلت two controls (ضبطين)، يعني في اليوم الواحد + +128 +00:11:11,880 --> 00:11:19,380 +ظهرت عندي نتيجتان، تمام. القاعدة الرابعة اسمها الـ + +129 +00:11:19,380 --> 00:11:26,120 +R4S. تعالوا نشوف إيش هذه القاعدة، على شو بتنص القاعدة + +130 +00:11:26,120 --> 00:11:32,520 +R4S. بيحكي لي، تعالوا نشوفها على الرسمة، وبعدين + +131 +00:11:32,520 --> 00:11:38,260 +نرجع نشوف على إيش بتنص. من الرسمة هنفهم. لو جيت على + +132 +00:11:38,260 --> 00:11:43,260 +اليوم الخامس والسادس، معي على الرسم اللي على اليمين. + +133 +00:11:43,260 --> 00:11:49,160 +لو جينا على اليوم الخامس، هتلاحظي طلعت نقطة صفراء + +134 +00:11:49,160 --> 00:11:55,210 +نتيجة الـControl تحت خط السالب 2S. تمام؟ في اليوم + +135 +00:11:55,210 --> 00:12:00,270 +السادس، لو جيت، هلاقي طلعت نتيجة الـControl، النقطة + +136 +00:12:00,270 --> 00:12:07,670 +الصفراء فوق خط الموجب 2S. يعني بقدر أستنتج القاعدة + +137 +00:12:07,670 --> 00:12:15,420 +تاعة الـR4S. في يومين متتاليين يطلع عندي نتيجتين لـ + +138 +00:12:15,420 --> 00:12:20,920 +Control، نتيجة من النتائج طلعت تحت السالب بـ2S، + +139 +00:12:20,920 --> 00:12:26,980 +ونتيجة الـ، النتيجة الأخرى طلعت فوق خط الموجب بـ2S. + +140 +00:12:26,980 --> 00:12:32,780 +يعني واحدة فوق وواحدة تحت. عكس الـ2 2S. الـ2 2S + +141 +00:12:32,780 --> 00:12:38,940 +النتيجتين يا إما مع بعض فوق، يا إما مع بعض تحت. لكن الـR4S + +142 +00:12:38,940 --> 00:12:45,390 +نتيجة تحت السالب 2، ونتيجة فوق الموجب 2. هذا نص + +143 +00:12:45,390 --> 00:12:50,650 +القاعدة. القاعدة يا جماعة rejection rule (قاعدة رفض)، يعني لو + +144 +00:12:50,650 --> 00:12:54,470 +ظهرت هذه القاعدة عندي في نتائج الـcontrol، برفض + +145 +00:12:54,470 --> 00:12:59,910 +نتيجة الـcontrol. معناه بينذر لوجود random error (خطأ عشوائي). + +146 +00:12:59,910 --> 00:13:05,650 +خطأ عشوائي، وبدنا نحله، تمام؟ وجود قاعدة الـR4S + +147 +00:13:05,650 --> 00:13:10,420 +معناه عندنا خطأ عشوائي، وبدنا نحله. تعالوا نشوف + +148 +00:13:10,420 --> 00:13:16,560 +الرسمة اللي على اليسار. بدنا نقرأ تحت: Level 1 (المستوى الأول)، يعني + +149 +00:13:16,560 --> 00:13:21,400 +Normal control (الضبط الطبيعي). Level 2 (المستوى الثاني)، يعني Abnormal control (الضبط غير الطبيعي). يعني + +150 +00:13:21,400 --> 00:13:27,160 +في اليوم الواحد، في اليوم الثالث، مشيت two controls (ضبطين)، مشيت + +151 +00:13:27,160 --> 00:13:31,960 +الـNormal (الطبيعي) والـAbnormal (غير الطبيعي). نتيجة من النتائج، نتيجة + +152 +00:13:31,960 --> 00:13:37,040 +اللون الأخضر، الـNormal control (الضبط الطبيعي)، طلعت فوق الموجب 2S. + +153 +00:13:37,460 --> 00:13:42,460 +ونتيجة الـLevel 2 (المستوى الثاني)، الـAbnormal Control (الضبط غير الطبيعي)، طلعت تحت + +154 +00:13:42,460 --> 00:13:48,900 +السالب 2S. برضه تنطبق عليها قاعدة الـR4S. في يوم + +155 +00:13:48,900 --> 00:13:54,620 +واحد مشيت two controls (ضبطين)، أو في يومين متتاليين، في كل يوم + +156 +00:13:54,620 --> 00:13:58,820 +نتيجة طلعت واحدة طلعت تحت السالب إثنين، واحدة طلعت + +157 +00:13:58,820 --> 00:14:05,600 +موجب إثنين. طيب لو رجعنا للقاعدة R4S، الأربعة + +158 +00:14:05,600 --> 00:14:12,510 +standard deviation (انحراف معياري) من وين جايات؟ جايات من الفرق بين + +159 +00:14:12,510 --> 00:14:17,550 +النقطتين، النقطة اللي فوق والنقطة اللي تحت. نرجع + +160 +00:14:17,550 --> 00:14:24,010 +برضه على الرسم اللي على اليمين. النقطة اللي فوق هي + +161 +00:14:24,010 --> 00:14:28,550 +موجب إثنين، صح ولا لأ؟ إنها طالعة فوق الموجة بإثنين، + +162 +00:14:28 + +223 +00:19:45,190 --> 00:19:49,270 +في أربع أيام متتالية، طلع عندي أربع نتائج. طيب لو + +224 +00:19:49,270 --> 00:19:54,570 +في اليوم الواحد مشيت نتيجة ثانية، هقول في يومين متتالين + +225 +00:19:54,570 --> 00:19:59,110 +طلع عندي أربع نتائج لأنه فعلياً في اليوم الواحد + +226 +00:19:59,110 --> 00:20:06,990 +اشتغل Controlling وبالتالي طلع نتيجة ثانية، عشرة X bar + +227 +00:20:06,990 --> 00:20:13,310 +عشرة X bar يعني في عشر أيام متتالية ظهرت عندي عشر + +228 +00:20:13,310 --> 00:20:19,870 +نتائج. هذه العشر نتائج إما ظهرت كلها فوق خط المين + +229 +00:20:19,870 --> 00:20:24,710 +أو تحت خط المين. المين هو الـ X bar، هو الوسط + +230 +00:20:24,710 --> 00:20:31,400 +الحسابي. تعالوا شوفوا من اليوم الأول لليوم العاشر في + +231 +00:20:31,400 --> 00:20:35,160 +اليوم الأول النقطة هي خط المين اللي بالمنتصف اللي + +232 +00:20:35,160 --> 00:20:39,980 +لونه أسود. في اليوم الأول النقطة فوق خط المين. اليوم + +233 +00:20:39,980 --> 00:20:44,020 +الثاني النقطة برضه فوق خط المين. من اليوم الأول + +234 +00:20:44,020 --> 00:20:48,340 +لليوم العاشر لو شفتوا النقاط كلها طالعة فوق المين + +235 +00:20:48,340 --> 00:20:53,660 +مافيش ولا نقطة تحت. هذه قاعدة اسمها 10 X bar. هذه + +236 +00:20:53,660 --> 00:20:58,120 +القاعدة إن وجدت في نتائج الـ control بحكي عنها هي + +237 +00:20:58,120 --> 00:21:03,730 +rejected rule، قاعدة مرفوضة. وإن وجدت بيتنبهني إن في + +238 +00:21:03,730 --> 00:21:08,810 +عندي Systematic Error، موجود في عندنا أخطاء منهجية + +239 +00:21:08,810 --> 00:21:14,230 +موجودة، تمام؟ These rules are violated when there + +240 +00:21:14,230 --> 00:21:18,750 +are 10 consecutive quality control results for one + +241 +00:21:18,750 --> 00:21:23,410 +level of control are on one side of the mean. يعني لو + +242 +00:21:23,410 --> 00:21:26,410 +أنا اشتغلت هذه الرسمة اللي عندي على control واحد + +243 +00:21:26,410 --> 00:21:30,610 +سواء normal أو abnormal، اشتغلت عليه، طلعت عشر نتائج + +244 +00:21:30,610 --> 00:21:34,550 +في عشر أيام متتالية كلها فوق المين أو كلها تحت + +245 +00:21:34,550 --> 00:21:39,730 +المين. تمام. النقطة الثانية هنحكي فيها على الـ slide + +246 +00:21:39,730 --> 00:21:44,130 +اللي بعدها. هذه القاعدة بتفاجئنا بالـ Systematic Error + +247 +00:21:44,130 --> 00:21:50,990 +وRejected Rule. تمام. لو انتبهنا على الرسمة اللي فوق + +248 +00:21:50,990 --> 00:21:56,910 +ماشية فقط Normal Control، هي من اليوم الأول لليوم + +249 +00:21:56,910 --> 00:22:01,750 +العاشر. لو انتبهتوا على النتائج وهي الـMean، الـM هو + +250 +00:22:01,750 --> 00:22:06,200 +الـMean، هي خط الـMean. العشر نتائج كلها تحت خط + +251 +00:22:06,200 --> 00:22:10,200 +المين. الرسمة اللي قبلها كانت العشر نتائج كلها فوق + +252 +00:22:10,200 --> 00:22:15,820 +خط المين. صحيح. هذا كله قاعدة اسمها قاعدة العشرة X + +253 +00:22:15,820 --> 00:22:20,260 +bar. طيب لو أنا في اليوم الواحد مشيت Controlين + +254 +00:22:20,260 --> 00:22:24,460 +normal و abnormal، يعني في اليوم الواحد حصلت على + +255 +00:22:24,460 --> 00:22:30,850 +نتيجتين، تمام؟ نشوف الرسمة اللي تحت. في اليوم الأول + +256 +00:22:30,850 --> 00:22:35,230 +اشتغل Ctrl 2 وبالتالي حصل على نتيجة 2. اللون الـ + +257 +00:22:35,230 --> 00:22:38,830 +mauve والأخضر. في اليوم الثاني اشتغل برضه Ctrl 2 + +258 +00:22:38,830 --> 00:22:44,770 +وفي اليوم الثالث والرابع والخامس. إذا خلال خمس أيام + +259 +00:22:44,770 --> 00:22:50,150 +متتالية، في كل يوم اشتغل Ctrl 2 وبالتالي حصل على + +260 +00:22:50,150 --> 00:22:56,810 +نتيجة 2. فلو عدينا النتائج هيطلع عشر نتائج خلال خمس + +261 +00:22:56,810 --> 00:23:03,250 +أيام. لأنه كل يوم حصل على نتيجتين، فخلال خمس أيام كان + +262 +00:23:03,250 --> 00:23:08,650 +حاصل على عشر نتائج، والعشر نتائج لو انتبهتوا كلهم + +263 +00:23:08,650 --> 00:23:13,210 +فوق خط المين. هاي الـM هي المين، والعشر نتائج كلها + +264 +00:23:13,210 --> 00:23:17,550 +فوق خط المين. فهذه قاعدة تسمى العشرة X bar. يعني + +265 +00:23:17,550 --> 00:23:23,580 +اللي بدي أعرفه سواء أنت اشتغلتي Ctrl 1 أو اشتغلت كـ + +266 +00:23:23,580 --> 00:23:30,330 +Controlant بنفس اليوم، تنطبق عليهم نفس القاعدة. هنا + +267 +00:23:30,330 --> 00:23:35,410 +فقط يعني نظام المراجعة، هو عامل مراجعة، بس أربع قواعد + +268 +00:23:35,410 --> 00:23:39,810 +الواحدة، ثلاثة أس. شفتوا نتيجة واحدة من نتائج الـ + +269 +00:23:39,810 --> 00:23:43,690 +control، برا الثلاثة أس. هنا حاطط النقطة اللي + +270 +00:23:43,690 --> 00:23:48,570 +بالدائرة تحت السالب ثلاثة أس. لو طلعتلكم إياها فوق + +271 +00:23:48,570 --> 00:23:53,440 +الموجة بثلاثة أس برضه صح، تمام؟ القاعدة الثانية + +272 +00:23:53,440 --> 00:23:57,600 +اثنين، اثنين أس. في يومين متتالين، اليوم الثاني + +273 +00:23:57,600 --> 00:24:02,580 +والثالث طلعت عندي نتيجتين فوق الموجة باثنين، شفتوا؟ + +274 +00:24:02,580 --> 00:24:06,080 +هي الموجة باثنين وهي النقطتين، معلم عليهم. أو لو + +275 +00:24:06,080 --> 00:24:10,660 +حطيتلكم النقطتين تحت السالب اثنين أس، تحت خط السالب + +276 +00:24:10,660 --> 00:24:18,100 +اثنين أس، برضه صح. تمام. القاعدة الثالثة، الـ R4S، قلنا + +277 +00:24:18,100 --> 00:24:25,600 +إنه في اليوم الخامس مخلي نتيجة تحت السالب 2، تحت خط + +278 +00:24:25,600 --> 00:24:30,560 +السالب 2، وفي اليوم السادس مخلي النتيجة فوق الموجة + +279 +00:24:30,560 --> 00:24:35,040 +2. إذا واحدة تحت السالب 2 وواحدة فوق الموجة 2، إذا + +280 +00:24:35,040 --> 00:24:42,320 +هذه قاعدة الـ R4S. تمام. آخر شيء، أربعة واحد، يعني أربع + +281 +00:24:42,320 --> 00:24:48,360 +أيام متتالية، اليوم السابع، الثامن، التاسع، العاشر. هاي + +282 +00:24:48,360 --> 00:24:53,140 +في اليوم السابع نتيجتي تحت السالب واحد، هاي خط + +283 +00:24:53,140 --> 00:24:58,260 +السالب واحد اللي لونه أخضر، هاي تحته. في اليوم + +284 +00:24:58,260 --> 00:25:03,700 +الثامن في خطأ في النقطة، بطلب منكم تمسحوا النقطة + +285 +00:25:03,700 --> 00:25:09,900 +هذه اللي فوق، نقطة رقم ثمانية، وانزلوها تحت السالب + +286 +00:25:09,900 --> 00:25:14,100 +واحد. أنتو بالملزمة هتمسحوها وانزلوها تحت السالب + +287 +00:25:14,100 --> 00:25:17,460 +واحد، لأنها لازم تكون تحت السالب واحد. في اليوم + +288 +00:25:17,460 --> 00:25:21,620 +التاسع النقطة هيها تحت السالب واحد، تحت خط السالب + +289 +00:25:21,620 --> 00:25:25,500 +واحد. في اليوم العاشر برضه نقطة تحت خط السالب واحد. + +290 +00:25:25,500 --> 00:25:32,440 +إذا أنت تنطبق عليهم قاعدة 41S. عندي فيه شغلات، أخطاء + +291 +00:25:32,440 --> 00:25:37,660 +ممكن أنا يعني لما أرسم نتائج الـ Control أن تبهلها + +292 +00:25:37,660 --> 00:25:42,880 +وأحكي والله هنا فيه خطأ، عندي فيه مشكلة تسمى مشكلة + +293 +00:25:42,880 --> 00:25:48,300 +الـ Shift، تمام؟ Shift معناها تنزاح القيم لجهة + +294 +00:25:48,300 --> 00:25:53,470 +معينة، تمام؟ نشوف شو تعريف الـ Shift. الـ Shift is a + +295 +00:25:53,470 --> 00:25:58,030 +sudden consistent change in values in either side + +296 +00:25:58,030 --> 00:26:02,930 +of the mean. بكل بساطة بتشوفي مجموعة من نتائج الـ + +297 +00:26:02,930 --> 00:26:07,690 +control كلها جاية إما كلها فوق الـ mean أو كلها + +298 +00:26:07,690 --> 00:26:11,290 +تحت الـ mean. مش كل النتائج يعني، بتلاقيلك مثلاً عشر + +299 +00:26:11,290 --> 00:26:17,070 +نتائج كلهم جايين فوق الـ mean أو عشر نتائج كلهم تحت + +300 +00:26:17,070 --> 00:26:22,210 +الـ mean. يعني بشكل مبسط مافي Distribution لنتائج + +301 +00:26:22,210 --> 00:26:26,330 +الـ Control على الـ Curve. يفترض النتائج ستتوزع جزء + +302 +00:26:26,330 --> 00:26:30,550 +منها يطلع فوق الـ mean وجزء منها تحت الـ mean، لكن + +303 +00:26:30,550 --> 00:26:34,770 +في الـ Shift بلاقي في انزياح، يعني أن القيم بتنزاح + +304 +00:26:34,770 --> 00:26:41,010 +تنزاح لجهة معينة من الـ mean إما فوقه أو تحته. تمام؟ + +305 +00:26:41,010 --> 00:26:45,890 +Quality control data results are distributed on + +306 +00:26:45,890 --> 00:26:51,030 +one side of the mean for 6 to 7 consecutive days. + +307 +00:26:51,030 --> 00:26:58,710 +يعني لو جيتي خلال ست لسبع أيام متتالية، يعني سبع + +308 +00:26:58,710 --> 00:27:04,130 +أيام متتالية، جيتي في السبع أيام سبع نتائج كانت + +309 +00:27:04,130 --> 00:27:08,570 +كلها فوق المين أو كلها تحت المين، بحكي والله عندي + +310 +00:27:08,570 --> 00:27:13,490 +مشكلة shift في النتائج، عندي نتائج بتنزاح إما كلها + +311 +00:27:13,490 --> 00:27:18,710 +فوق أو تحت، وهذه مشكلة، تمام؟ هذا بيسموه الـ Shift. + +312 +00:27:18,710 --> 00:27:24,650 +لو جينا على الرسمة، شوفولي من اليوم العاشر لليوم + +313 +00:27:24,650 --> 00:27:30,710 +الثلاثين. من اليوم العاشر لليوم الثلاثين لو جيتي على + +314 +00:27:30,710 --> 00:27:37,250 +الـ X bar، خط المين الموف هذا، وجسمته، هي، انجسم، انتبهي + +315 +00:27:37,250 --> 00:27:42,990 +من اليوم العاشر لليوم الثلاثين كل النقاط فوق خط + +316 +00:27:42,990 --> 00:27:48,060 +المين، كل النقاط فوق خط المين، مافيش ولا نقطة نازلة + +317 +00:27:48,060 --> 00:27:55,450 +تحت، معناه في عندي shift، في إزاحة للقيم، تمام؟ أما + +318 +00:27:55,450 --> 00:28:00,650 +بالنسبة لمشكلة أخرى ممكن نشوفها هي الـ Trend، الـ + +319 +00:28:00,650 --> 00:28:04,230 +Trend إيش تعريفه؟ is a gradual decrease or + +320 +00:28:04,230 --> 00:28:08,090 +increase in the values in either side of the mean. + +321 +00:28:08,090 --> 00:28:15,830 +بنشوف زيادة أو نقصان تدريجي في القيم، كيف؟ مثلاً + +322 +00:28:15,830 --> 00:28:26,260 +تعالوا انتبهوا معي، من اليوم العاشر لليوم العشرين، من + +323 +00:28:26,260 --> 00:28:32,220 +اليوم العاشر لليوم العشرين، إيش بتشوفوا؟ القيم، القيم + +324 +00:28:32,220 --> 00:28:36,680 +جاية من المين، وانزلت لتحت، يعني في عندي gradual + +325 +00:28:36,680 --> 00:28:42,040 +decrease، بدأت تنزل تحت المين وعمل زي انحدار، زي ما + +326 +00:28:42,040 --> 00:28:46,020 +احنا شايفين، انحدار لتحت. هذا بيسموه trend، gradual + +327 +00:28:46,020 --> 00:28:51,810 +decrease، بشكل تدريجي القيم ماشية كأنها ماشية باتجاه + +328 +00:28:51,810 --> 00:28:56,610 +النقصان، تمام؟ أو ممكن لو رسمنا رسمة أخرى، أو + +329 +00:28:56,610 --> 00:29:02,590 +increase، يعني من من المين نفسه ترسمي خط لفوق، + +330 +00:29:02,590 --> 00:29:06,510 +القيم تمشي لفوق، يعني إما هذه خط المين، إما + +331 +00:29:06,510 --> 00:29:12,120 +النتائج تلاقيها من المين ونازلة لتحت بشكل منحدر، أو + +332 +00:29:12,120 --> 00:29:18,040 +من المين وطالعة لفوق بشكل، يعني ترضي القيم طالعة + +333 +00:29:18,040 --> 00:29:23,700 +لفوق. هذه بيسموها الـ Trend. طيب، بحكي للقاعدة خلال + +334 +00:29:23,700 --> 00:29:28,500 +سبع أيام، لو جيتي سبع نتائج إما ماشية باتجاه + +335 +00:29:28,500 --> 00:29:32,960 +النقصان أو طالعة بالزيادة، معناها هذا شكل الـ trend + +336 +00:29:32,960 --> 00:29:38,360 +كتير مميز، إما علاقة تحت لتحت ماشية أو نقاط طالعة + +337 +00:29:38,360 --> 00:29:45,870 +لفوق، يعني في الزيادة، تمام؟ أما بالنسبة للـ + +338 +00:29:45,870 --> 00:29:50,950 +dispersion، آخر مشكلة، معناه التشَتُّت. بيحكي لي values + +339 +00:29:50,950 --> 00:29:54,510 +may be within the acceptable range but are + +340 +00:29:54,510 --> 00:29:59,490 +unevenly distributed outside the plus minus + +341 +00:29:59,490 --> 00:30:03,950 +one S limits. الـ dispersion، لو أنت طلعتي على كل + +342 +00:30:03,950 --> 00:30:11,030 +نتائج الـ control بتكون ضمن الـ X bar موجب أو ناقص + +343 +00:30:11,030 --> 00:30:17,150 +اثنين SD، يعني كل نتائج مقبولة ضمن الـ Range، بس وين + +344 +00:30:17,150 --> 00:30:22,990 +في مشكلة في تشتت القيم الكتير أو النقاط، نتائج الـ + +345 +00:30:22,990 --> 00:30:27,570 +Control بعيدة عن الـ Mean وبعيدة عن بعضها البعض، + +346 +00:30:27,570 --> 00:30:31,130 +في dispersion، على الرغم من إنها واقعة في الـ + +347 +00:30:31,130 --> 00:30:35,780 +Normal Range. إذن بدنا نفهم إن كل القيم موجودة ضمن + +348 +00:30:35,780 --> 00:30:41,520 +الـ Normal Range، الـ X bar موجب أو ناقص 2SD، لكن في + +349 +00:30:41,520 --> 00:30:47,300 +مشكلة في القيم إنها متناثرة، متشتتة، بعيدة عن الـ + +350 +00:30:47,300 --> 00:30:53,260 +mean. السبب، This is indicating، هذا مؤشر على وجود فقد + +351 +00:30:53,260 --> 00:30:57,420 +الـ precision، فقد الإحكام والضقة في الـ kit اللي + +352 +00:30:57,420 --> 00:31:02,060 +أنا بشتغله للفحص، أو مشكلة إنه حدث Indic Random + +353 +00:31:02,060 --> 00:31:07,100 +Error، عمل هذا التشتت، سواء المشكلة في الـ precision + +354 +00:31:07,540 --> 00:31:13,840 +أو هناك زيادة في الـ Random Error في الشغل. هذا كله + +355 +00:31:13,840 --> 00:31:19,580 +What causes this، هذا كله هيؤدي إلى حدوث زيادة في الـ + +356 +00:31:19,580 --> 00:31:22,580 +Standard Deviation للقيم، لما تيجي تحسبي الـ + +357 +00:31:22,580 --> 00:31:26,960 +Standard Deviation، بيطلع كتير عالي، مقدار الانحراف + +358 +00:31:28,130 --> 00:31:32,010 +طيب، لو مقدار التشتت طلع عالي كتير، معناه القيم + +359 +00:31:32,010 --> 00:31:36,570 +هتبعد عن الـ mean، تمام؟ وبالتالي يصير في + +360 +00:31:36,570 --> 00:31:41,630 +dispersion، تشتت هذه القيم. لو انتبهتي على الرسمة من + +361 +00:31:41,630 --> 00:31:48,030 +اليوم الأول لليوم الثلاثين، كل قيمة محصورة بين الـ + +362 +00:31:48,030 --> 00:31:53,290 +X bar موجب أو ناقص لـ 2S، يعني هي قيمة أو قيمتين أو + +363 +00:31:53,290 --> 00:31:58,670 +ثلاثة فوق، لكن لو كنظرة أولى هتحس القيم فيها + +364 +00:31:58,670 --> 00:32:03,850 +dispersion، فيها تشَتُّت، وبعيدة عن المين، تمام؟ + +365 +00:32:03,850 --> 00:32:04,830 +يعطيكم العافية diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/GY2MTVi93So_postprocess.srt b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/GY2MTVi93So_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..9bd2b3832766f26ec5f0093ba4abd26d9512baf3 --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/GY2MTVi93So_postprocess.srt @@ -0,0 +1,2060 @@ +1 +00:00:00,930 --> 00:00:04,530 +السلام عليكم ورحمة الله وبركاته يعطيكم العافية + +2 +00:00:04,530 --> 00:00:08,270 +جميعا إن شاء الله اليوم موضوعنا بعنوان Cardiac + +3 +00:00:08,270 --> 00:00:12,170 +Profile Test فحوصات تشيك على وضع عضلة القلب + +4 +00:00:15,030 --> 00:00:25,190 +القلب هو عبارة + +5 +00:00:25,190 --> 00:00:30,730 +عن عضلة مسئولة عن ضخ الدم لجميع أعضاء الجسم من + +6 +00:00:30,730 --> 00:00:35,910 +خلال blood vessels من خلال الأوردة و الشرايينطبعا + +7 +00:00:35,910 --> 00:00:41,530 +القلب بيستطيع إنه يدخ الدم من خلال الـContraction + +8 +00:00:41,530 --> 00:00:46,350 +اللي بتسير له من خلال عملية الانقباض، الانقباض + +9 +00:00:46,350 --> 00:00:52,630 +لهذه العضلة هو اللي بيخلي القلب يدخ الدم لجميع + +10 +00:00:52,630 --> 00:00:58,010 +أعضاء الجسمالـ Rule of Laboratory يعني أهمية + +11 +00:00:58,010 --> 00:01:02,430 +الفحوصات المخبرية واحد، a cystic cardiac disease + +12 +00:01:02,430 --> 00:01:06,710 +such as acute myocardial infarction يعني من خلال + +13 +00:01:06,710 --> 00:01:10,850 +الفحوصات الكيميائية إحنا بنقدر نحكي هل هذا الشخص + +14 +00:01:10,850 --> 00:01:14,940 +مصاب بأمراض القلبومن هذه الأمراض الـ acute + +15 +00:01:14,940 --> 00:01:20,700 +myocardial infarction الـ AMI الذبحة القلبية تمام؟ + +16 +00:01:20,700 --> 00:01:24,040 +إذا أنا من خلال الفحصات الكيميائية بقدر أحكي هل + +17 +00:01:24,040 --> 00:01:28,920 +هذا الشخص مصاب بالـ AMI or notoffer body chemistry + +18 +00:01:28,920 --> 00:01:32,860 +information to aid supportive cardiac therapy + +19 +00:01:32,860 --> 00:01:38,240 +أيضًا من خلال الفحوصات الكيميائية ممكن اتساعدنا في + +20 +00:01:38,240 --> 00:01:43,300 +متابعة الأشخاص اللي عندهم مشاكل في القلب يعني ثبت + +21 +00:01:43,300 --> 00:01:46,800 +إن الشخص عنده مشكلة في عضلة القلب أكيد هيعطيه + +22 +00:01:46,800 --> 00:01:51,630 +الدكتور therapy هيعطيه علاجتمام عشان أتابع هل + +23 +00:01:51,630 --> 00:01:56,150 +العلاج أعطى نتيجة ولا لأ لابد من إجراء الفحوصات + +24 +00:01:56,150 --> 00:02:00,570 +الكيميائية تمام إذا ملاحظة single diagnostic + +25 +00:02:00,570 --> 00:02:03,610 +laboratory test that assess cardiac function + +26 +00:02:03,610 --> 00:02:08,210 +doesn't exist يعني هذه الجملة مش بس لفحوصات اللي + +27 +00:02:08,210 --> 00:02:12,810 +بتشيكلى على عضلة القلب تمامعشان أنا بدي أشيك على + +28 +00:02:12,810 --> 00:02:18,030 +عضلة القلب يعني ما بنفع أعمل فحص واحد لحاله يفضل + +29 +00:02:18,030 --> 00:02:23,030 +نعمل فحصين أو أكتر مش بس لعدلة القلب لو أنا بدي + +30 +00:02:23,030 --> 00:02:27,870 +أشيك على وضع الكلا أو على وضع الكبد liver زي ما + +31 +00:02:27,870 --> 00:02:32,710 +أخدنا تمام؟ لازم أعمل أكتر من فحص مش أكتفي في فحص + +32 +00:02:32,710 --> 00:02:38,170 +واحد فحص واحد مش كافي أنه يشيكلي على وضع عضلة + +33 +00:02:38,170 --> 00:02:39,310 +القلب تمام؟ + +34 +00:02:42,350 --> 00:02:46,570 +الـ Cardiac Marker الفحوصات اللي بتشيك على وضع + +35 +00:02:46,570 --> 00:02:51,810 +عضلة القلب أول شغلة هي عبارة عن انزيمات، تمام؟ إذا + +36 +00:02:51,810 --> 00:02:56,070 +الفحوصات اللي بتشيك على وضع عضلة القلب هي عبارة عن + +37 +00:02:56,070 --> 00:03:02,130 +enzymes هناك ثلاث انزيمات مسؤولة عن التشريك على + +38 +00:03:02,130 --> 00:03:09,740 +وضع عضلة القلب أول enzyme الـ AST أوالاسم الآخر + +39 +00:03:09,740 --> 00:03:14,440 +إيه لو حكينا الـ GOT إذا فاكرين أو As Got بيحكوا + +40 +00:03:14,440 --> 00:03:18,200 +عنه ضعفوا حرف ال S في البداية S جاية من Serum + +41 +00:03:18,200 --> 00:03:22,280 +وكلمة GOT أخدنا اختصارها جبل هيك لما أخدنا + +42 +00:03:22,280 --> 00:03:26,780 +الفحوصات اللي بتشيك على وضع عضلة الكبد حكينا إن ال + +43 +00:03:26,780 --> 00:03:31,000 +AST موجود في الكبد هذا ال enzyme خلايا الكبد + +44 +00:03:31,000 --> 00:03:37,500 +بتفرزهم، تمام؟أيضًا الـ ASC بدنا نفهم إنه موجود في + +45 +00:03:37,500 --> 00:03:41,480 +عضلة القلب مكانه الأساسي في عضلة القلب هو موجود في + +46 +00:03:41,480 --> 00:03:45,260 +الدم ولكن at low concentration الوضع الطبيعي إن + +47 +00:03:45,260 --> 00:03:49,200 +الـ ASC بيكون موجود بالدم ولكن بتركيز قليل جدًا + +48 +00:03:49,200 --> 00:03:53,640 +لكن مكانه الأصلي في عضلة القلب الـ Aspartate + +49 +00:03:53,640 --> 00:03:57,900 +Transaminaseالإنزايم التاني الـ Lactate + +50 +00:03:57,900 --> 00:04:03,440 +Dehydrogenase أو الإختصار تبعه الـ LDH أو في ناس + +51 +00:04:03,440 --> 00:04:09,720 +بتحكي LD وخلاص، تمام؟ سواء كتبنا LD أو LDH هو الـ + +52 +00:04:09,720 --> 00:04:14,280 +Lactate Dehydrogenase هذا الإنزايم في منه five + +53 +00:04:14,280 --> 00:04:20,320 +isoenzymes في منه خمس نظائر وكل نظير منه بيكون + +54 +00:04:20,320 --> 00:04:26,380 +موجود بعضو معين في الجسم، تمام؟زي ما نشوف .. زي ما + +55 +00:04:26,380 --> 00:04:30,320 +هنشوف ان شاء الله بالـ slides القادمة هذه الخمسة + +56 +00:04:30,320 --> 00:04:35,840 +iso-enzyme composed of combination of H and M + +57 +00:04:35,840 --> 00:04:42,080 +subunits كل نظير بتكون من two subunits، من وحتين، + +58 +00:04:42,080 --> 00:04:48,270 +هدول الوحتينهي الـ H و الـ M «H» جاية من كلمة + +59 +00:04:48,270 --> 00:04:53,210 +«heart» إنه هذا النظير طالع من عضلة القلب أو هذا + +60 +00:04:53,210 --> 00:04:59,050 +الـ enzyme أصلا هو موجود في عضلة القلب كلمة «M» من + +61 +00:04:59,050 --> 00:05:03,550 +«muscle» إنه هذا النظير أو هذا الـ enzyme أصله في + +62 +00:05:03,550 --> 00:05:07,830 +الـ muscle أصله في العضلات، موجود في العضلات هنفهم + +63 +00:05:07,830 --> 00:05:12,300 +هذا الكلام بالـ slides الجايةالتالت انزايم الـ + +64 +00:05:12,300 --> 00:05:17,560 +Creatine Kinase اللي هو الـ CK اختصاره CK هذا + +65 +00:05:17,560 --> 00:05:22,740 +الانزايم فيه منه تلت نظائر وكل نظير بيكون موجود + +66 +00:05:22,740 --> 00:05:27,620 +بمكان معين في الجسم، بعضه معين، هذه النظائر + +67 +00:05:28,590 --> 00:05:33,110 +composed of combination of N and B subunits كل + +68 +00:05:33,110 --> 00:05:38,470 +نظير بتكون من two subunits من الـN ومن الـB كلمة N + +69 +00:05:38,470 --> 00:05:43,130 +يعني جاي من ال muscle وكلمة B يعني جاي من ال brain + +70 +00:05:43,130 --> 00:05:47,540 +من الدماغ ان هذا ال enzyme موجود في الدماغأو ممكن + +71 +00:05:47,540 --> 00:05:52,220 +هذا النظير أشوفه في الـMuscle، تمام؟ هنفهم قصة + +72 +00:05:52,220 --> 00:05:55,860 +النظائر في الـslides الجاية بس أهم إشي من هذه + +73 +00:05:55,860 --> 00:05:59,660 +الـslide بدنا نطلع أنه أنا في عندي تلت انزمات + +74 +00:05:59,660 --> 00:06:04,560 +بتشيك على وظائف عضلة القلب أو بتشيك على عضلة القلب + +75 +00:06:04,560 --> 00:06:08,680 +الـAST والـLDH والـCK، تمام؟ + +76 +00:06:12,460 --> 00:06:17,120 +Lactate Dehydrogenase أول marker بدنا نحكي فيه + +77 +00:06:17,120 --> 00:06:22,660 +وأول فحص بيشيك على وضع عضلة القلب اختصاره LD أو + +78 +00:06:22,660 --> 00:06:26,760 +LDH هذا الانزايم كلنا عارفين بيحول البيروفات + +79 +00:06:26,760 --> 00:06:31,020 +للاكتات والناد إتش إلى ناد أو العكس يعني التفاعل + +80 +00:06:31,020 --> 00:06:35,620 +بيمشي بشكل عكسي reversible بيحول اللاكتات لبيروفات + +81 +00:06:35,620 --> 00:06:40,920 +والناد لناد إتشإذا أنا من خلال المعادلة بقدر + +82 +00:06:40,920 --> 00:06:46,900 +أستنتج إن كتاتنا اللي موجودة في المختبرواللي بتقيث + +83 +00:06:46,900 --> 00:06:53,200 +نشاط الـ «إنزاين» تعتمد على قياس الـ «absorbance» + +84 +00:06:53,200 --> 00:07:00,060 +لمركب الناد قدش عند 340 يعني في منطقة الـ «UV» الـ + +85 +00:07:00,060 --> 00:07:04,540 +«deactivity is measured» يعني تركيز أو نشاط الـ + +86 +00:07:04,540 --> 00:07:10,300 +«إنزاين» بتم قياسه من خلال قياس ومتابعة الـ + +87 +00:07:10,300 --> 00:07:16,200 +«absorbance» عند 340 لأن خلال التفاعلبيتكون عندى + +88 +00:07:16,200 --> 00:07:21,820 +مركّب الـ NAD-H والـ NAD-H هذا بيصيرله انتصاص عن + +89 +00:07:21,820 --> 00:07:27,840 +تلاتمية وأربعين وانتصاصه يعبر عن نشاط الـ enzyme + +90 +00:07:27,840 --> 00:07:35,370 +في العينة، تمام؟ النقطة التانية، methods can beمن + +91 +00:07:35,370 --> 00:07:40,770 +بيروفات اللي بيختصر لبيروفات من بيروفات للاكتات or + +92 +00:07:40,770 --> 00:07:45,650 +لاكتات لبيروفات ال reference range is different + +93 +00:07:45,650 --> 00:07:52,170 +إيش قصده بهذه الجملة؟ جماعة في كتات بتقيصبتقيس + +94 +00:07:52,170 --> 00:07:57,430 +كيف؟ بشكل forward يعني التفاعل ماشي زي المعادلة + +95 +00:07:57,430 --> 00:08:01,310 +اللي أمامنا إنه ال enzyme اللي اكتد dehydrogenase + +96 +00:08:01,310 --> 00:08:04,110 +بيكون موجود في عينة ال patients صح ولا لأ؟ أنا بدي + +97 +00:08:04,110 --> 00:08:08,810 +أقيس نشاطه ال enzyme ال reaction بيكون في بيروفيت + +98 +00:08:08,810 --> 00:08:13,140 +تمام؟فالـ Enzyme اللي موجود في العينة تاعت المريض + +99 +00:08:13,140 --> 00:08:17,260 +لما بأخلطه على الـ Reagent هيحول الـ Pyruvate لـ + +100 +00:08:17,260 --> 00:08:22,820 +Lactate والـ NADH إلى NAD فهنا إحنا هنقيص الـ + +101 +00:08:22,820 --> 00:08:26,260 +Reduction في الـ Absorbance القلة في الـ + +102 +00:08:26,260 --> 00:08:29,520 +Absorbance لأن كلنا عارفين من NADH لNADH الـ + +103 +00:08:29,520 --> 00:08:36,040 +Absorbance هيقل، تمام؟ لكن في كت آخر بيقيص نشاط + +104 +00:08:36,040 --> 00:08:41,830 +الـ Enzyme ولكن بشكل reversible، كيف؟عينة المريض + +105 +00:08:41,830 --> 00:08:45,110 +فيها لكتات Dehydrogenase فيها الإنزايم اللي أنا + +106 +00:08:45,110 --> 00:08:49,670 +بدي أقيص نشاطه، تمام؟ الـReagent ما بيكون فيه + +107 +00:08:49,670 --> 00:08:52,770 +بيروفيت، ها إيش بيكون فيه؟ بيكون فيه لكتات + +108 +00:08:52,770 --> 00:08:56,630 +فالـLactate Dehydrogenase الإنزايم اللي موجود في + +109 +00:08:56,630 --> 00:09:00,970 +العينة بيشتغل على اللكتات اللي موجود في الـReagent + +110 +00:09:00,970 --> 00:09:08,340 +وبيحوله لبيروفيت وبيحول الناد إلى NADHهنقيص + +111 +00:09:08,340 --> 00:09:12,820 +الزيادة في الـ Absorbance، تمام؟ لأن لو الناد + +112 +00:09:12,820 --> 00:09:17,780 +اتحولت لـ NADH، الـ Absorbance هيزيد، تمام؟ هي + +113 +00:09:17,780 --> 00:09:23,250 +الفقرة التانية، هيك فكرتهإنه في كتات يعني + +114 +00:09:23,250 --> 00:09:27,650 +الـReagent بيكون فيها Pyruvate، تمام؟ وفي كتات + +115 +00:09:27,650 --> 00:09:31,090 +الـReagent بيكون فيها Lactate، يعني يا إن التفاعل + +116 +00:09:31,090 --> 00:09:35,630 +بمشي Forward أو بمشي Reverse، في المحصلة انت + +117 +00:09:35,630 --> 00:09:40,450 +بالآخر هتحصل على نشاط الـEnzyme، تركيز الـEnzyme + +118 +00:09:40,450 --> 00:09:44,880 +في العينة، تمام؟طبعا كل كت يا جماعة له reference + +119 +00:09:44,880 --> 00:09:50,280 +range مختلفة Normal range مختلفة Total LD activity + +120 +00:09:50,280 --> 00:09:57,670 +has poor specificity إيش جزده؟هل جيت؟ حكيتلكم إنه + +121 +00:09:57,670 --> 00:10:02,310 +الاكتديهيدرجينيس هذا الانزايم فيه منه خمسة + +122 +00:10:02,310 --> 00:10:06,410 +Isoenzyme يعني هل جيت لو أخدت منك Serum، تمام؟ في + +123 +00:10:06,410 --> 00:10:10,570 +الـSerum تبعك، في الدم تبعك، في بلازمة الدم فيه + +124 +00:10:10,570 --> 00:10:17,790 +خمسة Isoenzyme، فيه خمس نظائر فيه LD1 و LD2 و LD3 + +125 +00:10:17,790 --> 00:10:24,210 +و LD4 و LD5، تمام؟ كل هدول انزيمات ولكن هي نظائر، + +126 +00:10:24,210 --> 00:10:28,590 +يعنيبتشارك مع بعضها البعض وبتختلف اختلافات بسيطة + +127 +00:10:28,590 --> 00:10:32,950 +بين بعضها البعض، تمام؟ إذاً كل إنسان الوضع الطبيعي + +128 +00:10:32,950 --> 00:10:39,770 +في الدم تبعه فيه خمس نظائر، فيه LD1 وLD2 وLD3 وLD4 + +129 +00:10:39,770 --> 00:10:46,380 +وLD5، تمام؟هدولة مع بعض اسمهم Total LD هم كل + +130 +00:10:46,380 --> 00:10:50,980 +اللاكتات دي Hydrogenase الـ Total يعني الكتات، + +131 +00:10:50,980 --> 00:10:54,840 +الكت اللي فعليا موجودة عندنا بالجامعة بقيس الـ + +132 +00:10:54,840 --> 00:11:00,700 +Total LDH بقيس LD1 زائد، LD2 زائد، LD3 زائد، LD4 + +133 +00:11:00,700 --> 00:11:06,540 +زائد، LD5 بقيس كل الـ Isoenzyme اللي موجودة في + +134 +00:11:06,540 --> 00:11:12,100 +الدم، تمام؟للأسف هذا الفحص احنا بنسميه Total LD + +135 +00:11:12,100 --> 00:11:16,040 +يعني بيقيس كل ال ISO enzyme بيجمعهم مع بعض للأسف + +136 +00:11:16,040 --> 00:11:21,780 +هذا الفحص يعني مش متخصص، مش specific، ليش؟ لو + +137 +00:11:21,780 --> 00:11:25,900 +إجاني مريض، بدنا نركز، لو إجاني مريض وفحصله Total + +138 +00:11:25,900 --> 00:11:30,200 +LDH وطلع عالي، عالي كتير، هذا بيعطيك indication + +139 +00:11:30,200 --> 00:11:35,920 +لشو؟بيعطيني indication فقط إن هذا المريض عنده + +140 +00:11:35,920 --> 00:11:41,200 +damage في عضو معين، عنده خراب في عضو معين، بس إيش + +141 +00:11:41,200 --> 00:11:46,200 +هو العضو اللي فيه المشكلة، ما بتقدر تعرفه، ليش؟ + +142 +00:11:46,200 --> 00:11:50,940 +لأنه بتكون تعرف إن الخمسة isoenzyme، الخمس نظائر + +143 +00:11:50,940 --> 00:11:54,290 +اللي بتكون موجودة في الدمموجودة في low + +144 +00:11:54,290 --> 00:11:58,090 +concentration يعني معظم الإنزيمات بتكون موجودة في + +145 +00:11:58,090 --> 00:12:03,710 +الدم ولكن بتركيز قليل هذا الإنسان الطبيعي لكن لو + +146 +00:12:03,710 --> 00:12:08,670 +إجالي شخص اعملتله total LD يعني فحصتله كل الخمسة + +147 +00:12:08,670 --> 00:12:13,270 +ISO enzyme مع بعض وسجلت نتجتها وطلعت عالية كتير + +148 +00:12:13,270 --> 00:12:17,570 +معناه الكلام إذا عالية الإنزيمات كتير معناه في + +149 +00:12:17,570 --> 00:12:24,120 +عنده damageلكن ما بعرف أي عضو حدث فيه الدمش تمام؟ + +150 +00:12:24,120 --> 00:12:29,920 +هي مشكلة فحص الـ Total LD عشان هيك بيلجأوا لفحص + +151 +00:12:29,920 --> 00:12:34,480 +الـ Electrophoresis بياخدوا سيرام وهذا السيرام + +152 +00:12:34,480 --> 00:12:40,000 +بيفصله العينة أو بيفصله الـ Isoenzyme بعطيك تركيز + +153 +00:12:40,000 --> 00:12:44,920 +الـ LD1 والـ LD2 والـ LD3 والـ LD4 والـ LD5 كل + +154 +00:12:44,920 --> 00:12:51,570 +واحد تركيزه على حداوبالتالي انت بتعرفي أي نظير هو + +155 +00:12:51,570 --> 00:12:57,810 +العالي عند هذا المريض وبالتالي إذا انت حددت أي ISO + +156 +00:12:57,810 --> 00:13:02,890 +-Enzyme هو العالي تقدر تعرفي وين الـDamage صار، في + +157 +00:13:02,890 --> 00:13:09,950 +أي عضو صار، تمام؟ عشان هيك فحص الـTotal LDH بحد + +158 +00:13:09,950 --> 00:13:17,110 +ذاته مش كتير بيفيدني، تمام؟تشا specificity of LD + +159 +00:13:17,110 --> 00:13:22,750 +-Isoenzymes بدنا نحكي عن الخمس إنزيمات اللي هم + +160 +00:13:22,750 --> 00:13:30,010 +النظائر أسماءهم LD-1 LD-2 LD-3 LD-4 LD-5 هذه + +161 +00:13:30,010 --> 00:13:34,350 +النظائر هذه النظائر الخمسة هذه الإنزيمات الخمسة + +162 +00:13:34,350 --> 00:13:40,290 +بشكل أساسي موجودة في بلازمة الدم وبتركيز قليل هذا + +163 +00:13:40,290 --> 00:13:45,530 +عند الإنسان الطبيعيهوين هي موجودة بشكل أساسي وين + +164 +00:13:45,530 --> 00:13:50,270 +مكانها مكانها بتكون موجودة في أعضاء الجسم ما بتكون + +165 +00:13:50,270 --> 00:13:53,630 +موجودة في البلازما بتكون موجودة في البلازما ولكن + +166 +00:13:53,630 --> 00:13:59,170 +بتركيز قليلة فاتفجنا إن كتاتنا الموجودة في المختبر + +167 +00:13:59,170 --> 00:14:04,930 +بتقيس الـTotal الـD يعني بتقيس مجموع الـIsoenzyme + +168 +00:14:04,930 --> 00:14:09,310 +كلهمالدي واحد زائد الدي اتنين زائد الدي تلاتة زائد + +169 +00:14:09,310 --> 00:14:14,350 +الدي أربع زائد الدي خمسة تعطيني تركيز تركيزهم كلهم + +170 +00:14:14,350 --> 00:14:18,930 +مع بعض تمام عشان هيك سمنها total الدي يعني بجمع + +171 +00:14:18,930 --> 00:14:25,150 +تركيزهم وبعطيني تركيز نهائي تمامعشان هيك حكيتلكم + +172 +00:14:25,150 --> 00:14:31,850 +إن فحص الـ Total LD مش كتير مفيد فالإفادة أكتر إن + +173 +00:14:31,850 --> 00:14:36,390 +كل إنزايم أعرف تركيزه على حدا يعني أعرف تركيز LD1 + +174 +00:14:36,390 --> 00:14:42,360 +لحاله وLD2 لحاله وLD3 لحالههذا بيعطيني فايدة أكتر + +175 +00:14:42,360 --> 00:14:46,840 +من فحص الـ Total LD من فحص مجموعهم مع بعض تمام؟ + +176 +00:14:46,840 --> 00:14:51,540 +كيف بعرف تركيز كل واحد على حدة من خلال الـ + +177 +00:14:51,540 --> 00:14:56,180 +Electrophoresis الفصل الجاي هنعرف انجيس الـ LD1 + +178 +00:14:56,180 --> 00:15:01,220 +والـ LD2 والـ LD3 كل واحد على حدة بطريقة الـ + +179 +00:15:01,220 --> 00:15:07,020 +Electrophoresisهلجيت الـ LD1 هذا النظير بشكل أساسي + +180 +00:15:07,020 --> 00:15:13,500 +بيحكيلي موجود في الـ heart يعني 60% من الـ LD1 + +181 +00:15:13,500 --> 00:15:18,120 +موجود بعضلة القلب هذا الـ enzyme 60% منه موجود + +182 +00:15:18,120 --> 00:15:22,180 +بعضلة القلب أيضًا موجود في الـ RBC في خلايات دم + +183 +00:15:22,180 --> 00:15:26,520 +الحمرة وموجود في الـ kidney تمام؟الـD2 هذا + +184 +00:15:26,520 --> 00:15:30,740 +الـEnzyme موجود في الـheart ولكن بنسبة أقل من + +185 +00:15:30,740 --> 00:15:37,620 +الـD1 يعني 30% منه موجود في الـheart وموجود أيضًا + +186 +00:15:37,620 --> 00:15:41,720 +في الـRBCs وموجود في الكدنى الجدول الأمامنا حفظ + +187 +00:15:41,720 --> 00:15:48,850 +تمام؟LD3 هذا الـ iso موجود في الـ brain و الكدنى + +188 +00:15:48,850 --> 00:15:53,970 +LD4 هذا الـ enzyme موجود في الـ liver و الـ + +189 +00:15:53,970 --> 00:15:58,130 +skeletal muscle و الـ brain و الكدنى LD5 موجودة في + +190 +00:15:58,130 --> 00:16:01,730 +الـ liver و الـ skeletal muscle و الكدنى إذاً كل + +191 +00:16:01,730 --> 00:16:06,410 +الـ enzyme له أناكل موجودة فيها كلهم موجودين في + +192 +00:16:06,410 --> 00:16:10,650 +بلاد مدن ولكن at very low concentration تمام؟ + +193 +00:16:13,800 --> 00:16:19,780 +five isoenzymes composed of a cardiac H and muscle + +194 +00:16:19,780 --> 00:16:25,680 +M component الخمس نظائر الخمس أنذمات اللي شفناها + +195 +00:16:25,680 --> 00:16:31,260 +تتكون من sub unit من وحدات أطلقوا عليها وحدات هذه + +196 +00:16:31,260 --> 00:16:36,780 +الوحدات هي الـH جاية من heart من القلف والـM جاية + +197 +00:16:36,780 --> 00:16:43,260 +من ال muscle تعالى نشوف الـLD1لو حكيتلكم بالامتحان + +198 +00:16:43,260 --> 00:16:50,160 +الـ D1 أو الـ HHHH هك اسمه يعني ممكن نعتبره الاسم + +199 +00:16:50,160 --> 00:16:56,740 +الأخر لـ Isoenzymeإنه يكون عندي أربع sub-units + +200 +00:16:56,740 --> 00:17:02,180 +أربع وحدات H تمام؟ هذا بيعطينا يعني بيسهل علينا + +201 +00:17:02,180 --> 00:17:07,940 +نحفظ هذا النظير وين موجود الـ L دي واحد بما إن الـ + +202 +00:17:07,940 --> 00:17:14,140 +sub-units تبعت وحدته مكوّنة من Hمعنى الكلام إنه + +203 +00:17:14,140 --> 00:17:18,460 +أكتر إشي متركز وموجود في عضلة القلب وهذا حكيناه + +204 +00:17:18,460 --> 00:17:24,640 +إنه 60% منه موجودة في عضلة القلب، صح ولا لا؟ طب + +205 +00:17:24,640 --> 00:17:30,140 +تعالوا نشوف الـD2الـ D2 اتفاجنا إنه زي الـ D1 + +206 +00:17:30,140 --> 00:17:34,760 +موجود في عضلة القلب وفي الـ RBCs وفي الكدنى بس + +207 +00:17:34,760 --> 00:17:40,320 +موجود في عضلة القلب ولكن بكمية أقل حكينا 30% منه + +208 +00:17:40,320 --> 00:17:46,500 +موجود بعضلة القلب صح ولا لأ؟فحكينا، شوفوا الـ + +209 +00:17:46,500 --> 00:17:51,020 +subunit بتكون من أربع subunit أربع وحدات، تلاتة H + +210 +00:17:51,020 --> 00:17:56,200 +و M معنى الكلام إنه موجود بالـ heart برضه بتركيز + +211 +00:17:56,200 --> 00:18:00,780 +عالي، موجود بعضلة القلب بتركيز عالي، بس مش زي الـ + +212 +00:18:00,780 --> 00:18:12,160 +LD1، الـ LD3الاسم الآخر له 2H و 2M احنا في الجدول + +213 +00:18:12,160 --> 00:18:16,520 +كتب ليه انه اكتر اشي موجود في الـ Brain و الـ + +214 +00:18:16,520 --> 00:18:21,420 +Kidneys بس برضه بدي احكيكوا شغله برضه موجود في + +215 +00:18:21,420 --> 00:18:29,380 +عضلة القلب ولكن بكميات اقل من LD1 و LD2 LD4 + +216 +00:18:30,680 --> 00:18:34,960 +كتب ليه مكوّن من أربع وحدات أطلقوا على الوحدة + +217 +00:18:34,960 --> 00:18:40,720 +الأولى H و تلت وحدات M يعني H ثلاثة M يعني بدي + +218 +00:18:40,720 --> 00:18:44,920 +أفهم إن قلدي أربع موجود في ال muscle أكتر من ال + +219 +00:18:44,920 --> 00:18:48,860 +heart تمام؟ موجود في ال skeletal muscle موجود في + +220 +00:18:48,860 --> 00:18:51,620 +ال liver في ال kidney في ال brain زي ما شفنا في + +221 +00:18:51,620 --> 00:18:56,380 +الجدول يعني مش كتير موجود بال heartالـ D5 يعني + +222 +00:18:56,380 --> 00:18:59,760 +بالمرة مش موجود بالـ heart و أكتر إش موجود في + +223 +00:18:59,760 --> 00:19:04,780 +العضلات، تمام؟ إذا هذه الـ sub unit يعني بدنا نحفظ + +224 +00:19:04,780 --> 00:19:10,460 +مثلا الـ D1 إيش الرمز تبعه؟ أربعة أتشIndicator + +225 +00:19:10,460 --> 00:19:14,840 +لاقاش أن هو موجود أكتر إش في عضلة القلب LD2 مكوّن + +226 +00:19:14,840 --> 00:19:22,020 +من 4 وحدات 3H و 1M و LD3 مكوّن من 4 وحدات 2H و 2M + +227 +00:19:22,020 --> 00:19:32,030 +LD4 مكوّن من 4M و 1H LD5 مكوّنة من 4Mالـ D1 هو + +228 +00:19:32,030 --> 00:19:39,290 +أسرع + +229 +00:19:39,290 --> 00:19:45,610 +إنزايم ويمشي بشكل سريع باتجاه الـ Positive باتجاه + +230 +00:19:45,610 --> 00:19:49,210 +الموجة، يعني باتجاه الأنود هذا وين؟ هدف الـ + +231 +00:19:49,210 --> 00:19:52,970 +Electrophoresis يعني لو فصلت هذه الإنزيمات على الـ + +232 +00:19:52,970 --> 00:19:56,070 +Cellulose أسيتات وهذا الكلام سنشتغله في الفصل + +233 +00:19:56,070 --> 00:20:03,810 +القادم ستجد أن الـ D1 يمشي أسرعبتجاه الموجب يعني + +234 +00:20:03,810 --> 00:20:10,000 +أفهم شحنته بتكون ثالث تمام؟الـ Diagnostic + +235 +00:20:10,000 --> 00:20:14,260 +Significance أهمية الفحص in healthy individuals + +236 +00:20:14,260 --> 00:20:19,240 +الـ D2 is in highest quantity than الـ D1، الـ D3، + +237 +00:20:19,240 --> 00:20:24,580 +الـ D4، and الـ D5 في شغلتين عند الإنسان السليم + +238 +00:20:24,580 --> 00:20:30,180 +بدنا نعرفهم أول شغلة إن الخمسة Isoenzyme الخمس + +239 +00:20:30,180 --> 00:20:35,360 +نظائر كلهم بيكونوا موجودين في بلازمة دم وبتركيز + +240 +00:20:35,360 --> 00:20:39,820 +قليل، هي أول معلومة، تمام؟الشغل التاني اللي بدنا + +241 +00:20:39,820 --> 00:20:47,120 +نعرفها إن الـD2 موجود بأعلى تركيز من باقي النظائر + +242 +00:20:47,120 --> 00:20:52,880 +في بلازم الدم يعني كلهم تركيزهم قليلة، تمام؟ بس + +243 +00:20:52,880 --> 00:20:57,500 +مين أعلى واحد فيهم في التركيز؟ الـD2 زي ما هو + +244 +00:20:57,500 --> 00:21:04,030 +حكيلي بالفقرةإن الـD2 موجود بتركيز أعلى من باقي + +245 +00:21:04,030 --> 00:21:09,470 +النظائر في البلازمة الدم عشان هيك لو طلبت منكم + +246 +00:21:09,470 --> 00:21:16,150 +اتجسمولي تركيز الـD1 على الـD2 يعني بدي ال ratio + +247 +00:21:16,150 --> 00:21:22,550 +لو طلبت منكم ال ratio ما بين الـD1 وD2 هتطلع أقل + +248 +00:21:22,550 --> 00:21:31,040 +من 1يعني لو جسمت تركيز LD1 على تركيز LD2 أنا متوقع + +249 +00:21:31,040 --> 00:21:37,160 +عند الإنسان الطبيعي تركيز LD2 أعلى من LD1 فلو جسمت + +250 +00:21:37,160 --> 00:21:42,740 +التركيز القليل تبع LD1 على التركيز الكبير اللي هو + +251 +00:21:42,740 --> 00:21:50,160 +الـLD2 محصلة القسمة الـRatioهيطلع أقل من واحد + +252 +00:21:50,160 --> 00:21:57,780 +فاتذكر ال D1 على ال D2 كله هيطلع أقل من واحد عند + +253 +00:21:57,780 --> 00:22:03,370 +الإنسان السليم تمام؟الـ Heart Problems في حال حدث + +254 +00:22:03,370 --> 00:22:09,430 +عندي مشكلة في عضلة القلب بيحكيلي إنه تركيز LD2 + +255 +00:22:09,430 --> 00:22:16,430 +وLD1 لأن هذا الـ Isoenzyme حكينا LD1 وLD2 بشكل + +256 +00:22:16,430 --> 00:22:21,270 +أساسي موجودين في عضلة القلبفأي مشكلة بعضلة القلب + +257 +00:22:21,270 --> 00:22:26,030 +LD1 و LD2 عضلة القلب هيصيرلها damage وبالتالي + +258 +00:22:26,030 --> 00:22:30,450 +هيصيرلهم release هيطلع من عضلة القلب إلى إبلاذ + +259 +00:22:30,450 --> 00:22:35,910 +مادة وبالتالي LD1 و LD2 هيزيد تركيزهم في إبلاذ + +260 +00:22:35,910 --> 00:22:41,940 +مادة من 2 ل10أضعاف الوضع الطبيعي يعني ممكن يرتفع + +261 +00:22:41,940 --> 00:22:47,340 +من اتنين لعشر أضعاف الوضع الطبيعي لو صار عندي + +262 +00:22:47,340 --> 00:22:54,160 +heart problem تمام؟ اذا احنا في مشاكل القلب بنركز + +263 +00:22:54,160 --> 00:22:57,700 +على الـ two isoenzyme القلد يواخدوا القلد اتنين + +264 +00:22:57,700 --> 00:23:02,160 +لأن هما اتنين اللي موجودين بعضلة القلب بتركيز + +265 +00:23:02,160 --> 00:23:08,130 +عالية تمام؟if problem is not myocardial infarction + +266 +00:23:08,130 --> 00:23:13,490 +يعني لو كانت المشكلة مشكلة بالقلب ولكن مش ذبحة + +267 +00:23:13,490 --> 00:23:19,670 +قلبية both LD1 و LD2 rise أكيد مش صار عندي مشكلة + +268 +00:23:19,670 --> 00:23:23,670 +بعضلة القلب تمام صار عندي مشكلة بعضلة القلب هيطلع + +269 +00:23:23,670 --> 00:23:28,370 +LD1 و LD2 من عضلة القلب لبلازمة دم وبالتالي + +270 +00:23:28,370 --> 00:23:34,210 +التانين هيزيدوا LD1 و LD2 في بلازمة دم هيزيدواwith + +271 +00:23:34,210 --> 00:23:40,170 +LD2 being greater than LD1 لكن LD2 هيظلوا تركيزه + +272 +00:23:40,170 --> 00:23:46,450 +أعلى من LD1، تمام؟ إذا في حال حدث عندي مشكلة بعضلة + +273 +00:23:46,450 --> 00:23:51,670 +القلب، تمام؟ ولكن هذه المشكلة مش ذبحة قلبية، إنما + +274 +00:23:51,670 --> 00:23:56,970 +مشاكل أخرىالجثة إن الـD1 وD2 هيطلعوا من القلب + +275 +00:23:56,970 --> 00:24:01,590 +لـPlasma الدم وبالتالي الـD2 هيرتفعوا الـD1 وD2 + +276 +00:24:01,590 --> 00:24:05,470 +هيزيدوا في Plasma الدم لكن بيحكيلي إن الـD2 + +277 +00:24:05,470 --> 00:24:12,850 +بيضولوا تركيزه أعلى من الـD1، تمام؟ لكن لو كانت + +278 +00:24:12,850 --> 00:24:17,810 +المشكلة Myocardial Infarction، MI ذبحة قلبية + +279 +00:24:18,550 --> 00:24:24,150 +التانين هيطلعوا من عضلة القلب LD1 و LD2 بس إيش + +280 +00:24:24,150 --> 00:24:32,510 +بيحكيلي LD1 بتصير أعلى من LD2؟ ليش؟مش عضلة القلب + +281 +00:24:32,510 --> 00:24:40,070 +فيها LD1 أكتر من LD2 هذه في عضلة القلب حكينا 60% + +282 +00:24:40,070 --> 00:24:46,470 +من الـ LD1 موجود في عضلة القلب و 30% من LD2 موجود + +283 +00:24:46,470 --> 00:24:51,110 +في عضلة القلب يعني في عضلة القلب جوا LD1 أعلى من + +284 +00:24:51,110 --> 00:24:58,020 +LD2لكن في الدم LD2 أعلى من LD1 هذا الوضع الطبيعي + +285 +00:24:58,020 --> 00:25:03,980 +لو صار عندي دمش في عضلة القلب ذبحة قلبية LD1 و LD2 + +286 +00:25:03,980 --> 00:25:09,720 +هيطلعوا بس LD1 كميته أكتر في عضلة القلب وبالتالي + +287 +00:25:09,720 --> 00:25:15,900 +هيطلع بشكل أكبر إلى الدم وبالتالي LD1 هيصير تركيزه + +288 +00:25:15,900 --> 00:25:22,430 +أعلى من LD2 في حالات الذبحة القلبية، تمام؟عشان + +289 +00:25:22,430 --> 00:25:27,290 +هيك، كيف بتأكدوا إن هذا الشخص عنده ذبحة قلبية ولا + +290 +00:25:27,290 --> 00:25:35,010 +لأ، بيروح يجسمه LD1 على LD2، تركيز LD1 على LD2، + +291 +00:25:35,010 --> 00:25:40,450 +تفاجنا في الذبحة القلبية، LD1 أعلى، وبالتالي، LD1 + +292 +00:25:40,450 --> 00:25:44,470 +اللي تركيزه أعلى، لو جسمته على LD2 اللي تركيزه + +293 +00:25:44,470 --> 00:25:50,250 +أقل، إيش هتصير الـ Ratio؟ هتصير أعلى من 1، تمام؟ + +294 +00:25:50,930 --> 00:25:58,090 +إذاً بدنا نشوف شغلتان في الإنسان الطبيعي LD2 أعلى + +295 +00:25:58,090 --> 00:26:05,710 +من LD1 فلو جسمت تركيز LD1 على LD2 حاصل القسمة + +296 +00:26:05,710 --> 00:26:13,240 +هيطلع أجل من 1 تمام؟ هذا الإنسان الهلفيأو حدث عنده + +297 +00:26:13,240 --> 00:26:19,080 +مشكلة بالقلب ولكن مش ذبحة قلبية لو جسمت LD1 على + +298 +00:26:19,080 --> 00:26:25,200 +LD2 برضه هيطلع ال ratio أجل من 1 لإن اتفجنا إن LD2 + +299 +00:26:25,200 --> 00:26:32,490 +هتظل أعلى من LD1لكن إنسان آخر حدثت معاه ذبحة قلبية + +300 +00:26:32,490 --> 00:26:37,810 +Acute Myocardial Infarction حكالي 1 و 2 بيرتفعوا + +301 +00:26:37,810 --> 00:26:44,350 +بس 1 بيرتفع أكتر من 2 وبالتالي لو جسمت LD1 الكبير + +302 +00:26:44,350 --> 00:26:50,790 +على LD2 الصغير ال ratio بدها تطلع أكبر من 1 إذا + +303 +00:26:50,790 --> 00:26:55,630 +الإنسان الطبيعي ال ratio بتكون بين ال LD1 والLD2 + +304 +00:26:55,630 --> 00:27:01,060 +أقل من 1والإنسان اللي عنده ضبحة قلبية ال ratio ما + +305 +00:27:01,060 --> 00:27:08,520 +بين LD1 وLD2 هتطلع الإنسان طبعا اللي عنده مشكلة + +306 +00:27:08,520 --> 00:27:13,660 +بضبحة قلبية لو جسمة LD1 على LD2 هتطلع أعلى من 1 + +307 +00:27:13,660 --> 00:27:17,840 +إذا المرة بتكون أقل من 1 عند الناس الطبيعية ومرة + +308 +00:27:17,840 --> 00:27:21,720 +أعلى من 1 عند الناس اللي عندها ضبحة قلبية وهذه + +309 +00:27:21,720 --> 00:27:26,540 +الظاهرة بيسموها flippedPattern يعني ظاهرة كلمة + +310 +00:27:26,540 --> 00:27:31,500 +Flip معناة تغير، ظاهرة التغير إنه أنا لو إنسان + +311 +00:27:31,500 --> 00:27:37,020 +سليم أو عندي مشاكل بعضلة القلب ولكن مش ذبحة قلبية + +312 +00:27:37,020 --> 00:27:44,360 +وجسم التركيز LD1 على LD2 يفترض يطلع حاصل القسم ما + +313 +00:27:44,360 --> 00:27:49,100 +بينهم الرقم لازم يطلع أجل من واحد لكن لو أنا عندي + +314 +00:27:49,100 --> 00:27:57,840 +ذبحة قلبيةوروح تجسم التركيز LD1 على LD2 لازم يطلع + +315 +00:27:57,840 --> 00:28:02,940 +ال ratio ومحصلة التقسيم تطلع أكتر من 1 العدد اللي + +316 +00:28:02,940 --> 00:28:08,940 +بدي يطلع من الجسم لازم يكون أكتر من 1 هذه بيسموها + +317 +00:28:08,940 --> 00:28:13,460 +flip button يعني مرة أجل من واحد ومرة أكتر من واحد + +318 +00:28:13,460 --> 00:28:15,360 +في تغير تمام؟ + +319 +00:28:18,770 --> 00:28:22,390 +الـ «Say for Enzyme Activity» تقريباً هذه السلاي + +320 +00:28:22,390 --> 00:28:27,990 +دا حكيناها بيحكيلي هنا الطرق المستخدمة لقياس نشاط + +321 +00:28:27,990 --> 00:28:32,890 +اللاكتات ديهيدروجينيز حكينا طريقة الـ KIT تعتمد + +322 +00:28:32,890 --> 00:28:36,930 +على إنها تقرأ الـ Absorbance تقيس الـ Absorbance + +323 +00:28:36,930 --> 00:28:44,630 +تبع الناد أتش عند 340 تمام؟التفاعل يمكن يتم تجاربه + +324 +00:28:44,630 --> 00:28:49,470 +في طريقة إضافية أو عكسية يعني التفاعل بيمشي + +325 +00:28:49,470 --> 00:28:53,850 +باتجاهين اللاكتات دي هيدروجينية ممكن يحول + +326 +00:28:53,850 --> 00:28:58,170 +البيروفات للاكتات والناد أتش لناد أو العكس يحول + +327 +00:28:58,170 --> 00:29:04,280 +اللاكتات لبيروفات والناد إلى ناد أتش تمام؟لو كان + +328 +00:29:04,280 --> 00:29:10,080 +التفاعل ماشي بشكل forward يعني بيروفيت NADH في + +329 +00:29:10,080 --> 00:29:14,560 +وجود الإنزين بعطيني لك تيتوناد لازم الـreagent + +330 +00:29:14,560 --> 00:29:18,520 +اللي بيكون موجود في الـkit الـpH تبع الـreagent + +331 +00:29:18,520 --> 00:29:25,380 +تكون 8.3 لـ8.9أما إذا الـ Reaction ماشي بشكل + +332 +00:29:25,380 --> 00:29:30,100 +reverse يعني الإنزايم هيحول اللاكتات لـ Pyruvate + +333 +00:29:30,100 --> 00:29:36,000 +الـ pH تبع الـ Reagent لازم تكون من 7.1 لـ 7.4 + +334 +00:29:36,000 --> 00:29:41,460 +تمام؟ مش .. مش هنحفظها لأن الـ pH مش كتير بتعنيني + +335 +00:29:41,460 --> 00:29:46,080 +تمام؟ لأنها بتيجي مضبوطة من الشركة بس بدنا نفهم إن + +336 +00:29:46,080 --> 00:29:51,610 +اللاكتات دي هيدروجينيز هذا الإنزايم بيكونيعني هو + +337 +00:29:51,610 --> 00:29:55,750 +بشكل عام أنا الكت بقيس الـ Total LDH يعني الخمسة + +338 +00:29:55,750 --> 00:30:00,050 +Isoenzyme مع بعضها كل الخمسة Isoenzyme مع بعضها + +339 +00:30:00,050 --> 00:30:04,230 +بتكون موجودة في عينة ال patient لما أنت تدير ال + +340 +00:30:04,230 --> 00:30:09,290 +reagent على عينة ال patient ال reagent فيه بيروفات + +341 +00:30:09,770 --> 00:30:14,530 +هذه الإنزيمات هتحول الـ Pyruvate لـ Lactate وتعمل + +342 +00:30:14,530 --> 00:30:19,810 +اختزال، تحول الـ NADH إلى NAD أو العكس حكينا ممكن + +343 +00:30:19,810 --> 00:30:23,890 +يكون في الـ Reagent Lactate يعني التفاعل يمشي بشكل + +344 +00:30:23,890 --> 00:30:29,860 +reversible، تمام؟هذا بس اللي بدنا نحكي بهذه الـ + +345 +00:30:29,860 --> 00:30:36,720 +slide الـ reference range للإنزايم من 100 لـ 225 + +346 +00:30:36,720 --> 00:30:40,920 +هذا تركيز الإنزايم international unit per liter + +347 +00:30:40,920 --> 00:30:47,230 +هذا الـ normal range انتبهواTotal LDH لـ Total + +348 +00:30:47,230 --> 00:30:53,190 +Lactate Dehydrogenase يعني مجموع تركيز الخمس نظائر + +349 +00:30:53,190 --> 00:30:57,610 +مع بعضها الـ LD1 و LD2 و LD3 و LD4 و LD5 لو جمعت + +350 +00:30:57,610 --> 00:31:03,830 +تركيزهم كلهم مع بعض بيكون تركيزهم من 100 لـ 225 + +351 +00:31:03,830 --> 00:31:07,430 +International Unit Per Liter برضه مش حفظ لإنه من + +352 +00:31:07,430 --> 00:31:12,940 +كت لكت الـ Normal Range مختلف تمام؟الـMarker + +353 +00:31:12,940 --> 00:31:17,460 +التاني، الـEnzyme التاني اللي بيشيك على وضع عضلة + +354 +00:31:17,460 --> 00:31:23,540 +القلب اسمه الـCK اللي هو الكرياتين كينيز أكشن + +355 +00:31:23,540 --> 00:31:27,960 +الشغل هذا الـEnzyme في الجسم، this enzyme is + +356 +00:31:27,960 --> 00:31:31,780 +associated with the regeneration and storage of + +357 +00:31:31,780 --> 00:31:36,880 +high energy phosphate ATPوظيفة هذا الـ enzyme في + +358 +00:31:36,880 --> 00:31:42,140 +الجسم إنه مسؤول عن توليد الطاقة الـ regeneration + +359 +00:31:42,140 --> 00:31:47,740 +إنتاج طاقة and storage وتخزين الطاقة يعني في حال + +360 +00:31:47,740 --> 00:31:53,200 +الجسم احتاج لطاقة وبالأخص العضلات في حال احتاجت + +361 +00:31:53,200 --> 00:31:57,860 +لطاقة الـCK بيشتغل وبيعملها regeneration بيطلعلها + +362 +00:31:57,860 --> 00:32:03,220 +طاقةتمام؟ لكن في حال العضلات كان عندها فائد من الـ + +363 +00:32:03,220 --> 00:32:07,720 +ATP فائد من هذه الطاقة هذا الـ enzyme مسئول انه + +364 +00:32:07,720 --> 00:32:15,470 +يعمل storage مسئول انه يخزن الطاقة الفائدة تمام؟It + +365 +00:32:15,470 --> 00:32:19,490 +catalyzes the following reversible reaction in the + +366 +00:32:19,490 --> 00:32:23,510 +body التفاعل بيمشي باتجاهين إما forward أو + +367 +00:32:23,510 --> 00:32:29,350 +reversible حسب حاجة الجسم كيف؟ في حال الجسم كان + +368 +00:32:29,350 --> 00:32:32,630 +عنده فائض وخاصة في العضلات يعني هذا ال reaction + +369 +00:32:32,630 --> 00:32:37,920 +أكتر إش بيصير في العضلاتخاصة لو كان الجسم يعني لو + +370 +00:32:37,920 --> 00:32:43,760 +بدنا نمشي بشكل forward كرياتين زائد ATP في وجود + +371 +00:32:43,760 --> 00:32:50,300 +إنزايم الـCK يعني مادة الكرياتين الترتبط في الـATP + +372 +00:32:50,300 --> 00:32:54,360 +أنا لما بمشي بشكل forward من التفاعل معناه أنا + +373 +00:32:54,360 --> 00:32:59,640 +عندي فائض من الـATP الـATP هي الطاقة أنا عندي فائض + +374 +00:32:59,640 --> 00:33:04,870 +فالجسم بيعمل storage بيخزن هذه الطاقةفالـ Karyotin + +375 +00:33:04,870 --> 00:33:12,170 +برتبط مع الـ ATP الفائض في وجود أنزيم الـCK هيتم + +376 +00:33:12,170 --> 00:33:17,710 +فقد فوسفات جروب من الـ ATP وتحويلها لـ Karyotin + +377 +00:33:17,710 --> 00:33:23,670 +فبعطيني مركب اسم Karyotin فوسفات زائد ADP إذاً هيك + +378 +00:33:23,670 --> 00:33:27,570 +الجسم خزّن الطاقة يعني لو أنا بدي أمشي باتجاه + +379 +00:33:27,570 --> 00:33:32,750 +أناني من التفاعل معناه أنا هيك بخزّن طاقةOkay في + +380 +00:33:32,750 --> 00:33:37,030 +حال العضلات احتاجت إلى طاقة يعني الجسم بدي يعمل + +381 +00:33:37,030 --> 00:33:42,560 +regeneration بدي يولّي الطاقة تمام؟هنمشي بشكل + +382 +00:33:42,560 --> 00:33:48,500 +reversible الكرياتين فوسفات هذه المادة هيتم فقد + +383 +00:33:48,500 --> 00:33:54,340 +منها فوسفات الـ Group وتروح إلى الـ ADP وبالتالي + +384 +00:33:54,340 --> 00:33:59,320 +الـ ADP زائد فوسفات الـ Group هيعطيني ATP + +385 +00:33:59,320 --> 00:34:03,900 +والكرياتين فوسفات لمّا نزع منها فوسفات الـ Group + +386 +00:34:03,900 --> 00:34:10,290 +هتظلها كرياتينيعني لما أمشي بشكل عكسي ADP زائد + +387 +00:34:10,290 --> 00:34:15,250 +كرياتين فوسفيت في وجود الـCK بعطيني ATP وكرياتين + +388 +00:34:15,250 --> 00:34:20,510 +إذن هيك إحنا عملنا regeneration للطاقة وطلعنا ATP + +389 +00:34:20,510 --> 00:34:25,890 +من التفاعل طبعا يعني حفظ ولا مش حفظ لازم نفهم إن + +390 +00:34:25,890 --> 00:34:30,550 +الـCK من الإنزيمات المهمة في الجسم مسؤولة عن إنتاج + +391 +00:34:30,550 --> 00:34:36,950 +وتخزين الطاقة الفائدة، تمام؟هل جيت زي ما حكينا عن + +392 +00:34:36,950 --> 00:34:43,790 +الـ Total LDH والخمس نظائر، هنحكي عن الـCK الكتات + +393 +00:34:43,790 --> 00:34:48,010 +الموجودة عندنا في المختبر بتقيس الـ Total CK + +394 +00:34:48,010 --> 00:34:52,670 +تفاجنا إنه الكرياتين كاينيز هذا الـ enzyme في منه + +395 +00:34:52,670 --> 00:35:01,760 +تلت نظائرCK1 وCK2 وCK3، تمام؟ هدول التلت نظائر نفس + +396 +00:35:01,760 --> 00:35:06,980 +الكلام موجودين في البلازم الدم بشكل طبيعي و at low + +397 +00:35:06,980 --> 00:35:11,560 +concentration وبتركيز قليلة، موجودين في البلازم + +398 +00:35:11,560 --> 00:35:16,840 +الدم ولكن موجودين بتركيز عالية في أعضاء الجسم + +399 +00:35:16,840 --> 00:35:23,380 +المختلفةفعنا كتات في المختبر بتقيس الـ Total CK + +400 +00:35:23,380 --> 00:35:31,720 +يعني CK1 زائد CK2 زائد CK3 وبتعطيني مجموع تركيزهم، + +401 +00:35:31,720 --> 00:35:37,430 +تمام؟لو بدي أعرف تركيز كل إنزايم على حدى بلجأ + +402 +00:35:37,430 --> 00:35:41,710 +لتقنية الـ Electrophoresis تعطيلي تركيز كل إنزايم + +403 +00:35:41,710 --> 00:35:48,090 +على حدى، تمام؟ إذا هاي عندنا في الجدول CK1، الإسم + +404 +00:35:48,090 --> 00:35:53,710 +الآخر له BB هدول إنه كل إيزو إنزايم زي ما حكينا عن + +405 +00:35:53,710 --> 00:35:59,780 +الـLDHكل إنزاين بتكون من أربع وحدات هنا كل إنزاين + +406 +00:35:59,780 --> 00:36:07,100 +بتكون من وحتين «CK1» أو الإسم الآخر له «CKBB» يعني + +407 +00:36:07,100 --> 00:36:12,280 +لما أحكيلك بالامتحان «CKBB» أقصد أنه هو «CK1» + +408 +00:36:12,280 --> 00:36:18,780 +تمام؟ نفس الإسم «B» جاية من كلمة brain تمام؟CK2 + +409 +00:36:18,780 --> 00:36:27,580 +بيسموه CKMB M muscle و B brain CK3 بيسموه MM + +410 +00:36:27,580 --> 00:36:33,100 +muscle muscle تمام؟إذا يا بحكيلك «CK1» «CK2» «CK3» + +411 +00:36:33,100 --> 00:36:37,160 +«CK4» «CK5» «CK6» «CK7» «CK8» «CK9» «CK10» «CK11» + +412 +00:36:37,160 --> 00:36:37,220 +«CK12» «CK13» «CK14» «CK15» «CK16» «CK17» «CK18» + +413 +00:36:37,220 --> 00:36:41,480 +«CK19» «CK20» «CK21» «CK22» «CK23» «CK24» «CK25» + +414 +00:36:41,480 --> 00:36:41,780 +«CK26» «CK27» «CK28» «CK29» «CK30» «CK31» «CK32» + +415 +00:36:41,780 --> 00:36:41,880 +«CK33» «CK32» «CK33» «CK33» «CK33» «CK33» «CK33» + +416 +00:36:41,880 --> 00:36:50,540 +«CK33» «CK33» «CK33» «CK33» + +417 +00:36:50,540 --> 00:36:55,160 +«CK33» + +418 +00:36:55,160 --> 00:37:00,180 +«CK33» «CK33» + +419 +00:37:00,180 --> 00:37:05,610 +«CK33»الـCK1 موجود أكتر إشي في الدماغ وبالتالي لو + +420 +00:37:05,610 --> 00:37:11,250 +حدث عندي مشكلة أو دمش في خلايا الدماغ هتفرز الـCK1 + +421 +00:37:11,250 --> 00:37:16,270 +إلى الدم ويزداد تركيزه في بلازمة الدم، تمام؟اللي + +422 +00:37:16,270 --> 00:37:21,110 +بيعنينا اليوم اللي بيشيك على وضع عضلة القلب هو + +423 +00:37:21,110 --> 00:37:28,150 +الـCK2 أو الاسم الآخر له «CKMB» موجود في العضلات + +424 +00:37:28,150 --> 00:37:34,190 +الحيكلية ولكن بنسبة قليلة جدا، 1%وموجود في الـ + +425 +00:37:34,190 --> 00:37:41,690 +Brain بنسبة قليلة جدا، 3% لكن 20% منه متركزة في + +426 +00:37:41,690 --> 00:37:47,210 +الـ Cardiac Muscle يعني هو، يعني أقدر أحكي إنه خاص + +427 +00:37:47,210 --> 00:37:55,630 +لعدلة القلب، الـCK2، CKMB، تمام؟CK3 هذا موجود في + +428 +00:37:55,630 --> 00:38:00,430 +أغلب العضلات مش بس بعضلة القلب برضه بالعضلات + +429 +00:38:00,430 --> 00:38:04,490 +الهيكلية عشان هيك سموه MM يعني موجود أغلبه في + +430 +00:38:04,490 --> 00:38:13,750 +العضلات 99% منه في العضلات الهيكلية و 79% برضه + +431 +00:38:13,750 --> 00:38:23,490 +بتركز في ال cardiac muscleبس معلش سوري «CK3MM» 99% + +432 +00:38:23,490 --> 00:38:29,010 +بتركز في العضلات الهيكلية وفي الـ cardiac muscle + +433 +00:38:29,010 --> 00:38:35,650 +بدل 79% هنا خطأ بدنا نغيرها 1% يعني مش موجود كتير + +434 +00:38:35,650 --> 00:38:42,610 +في عضلة القلب بس بنسبة 1% مش 79% ومش موجود في + +435 +00:38:42,610 --> 00:38:49,420 +الـbrain إذنCK3 بتركز في العضلات الهيكلية CK2 + +436 +00:38:49,420 --> 00:38:54,600 +بتركز في عضلات القلب CK1 بتركز في الإبراهيم إذا + +437 +00:38:54,600 --> 00:39:00,960 +أنا مين بيعنيني أكتر واحد الـCK2 تمام؟ بدي أحكيلكم + +438 +00:39:00,960 --> 00:39:05,940 +شغلة عندنا في المختبر كتب بقيس كل الـCK اسمه + +439 +00:39:05,940 --> 00:39:12,820 +TotalCKوبرضه عندنا كتات بتقيس تركيز الـCPMB + +440 +00:39:12,820 --> 00:39:17,440 +directly يعني باخد البلازما تبع المريض وبقيسله + +441 +00:39:17,440 --> 00:39:23,440 +CPMB عندنا كتات خاصة فيه عملوله كت لأن هو متخصص + +442 +00:39:23,440 --> 00:39:28,500 +لعدلة القلب، تمام؟ يعني أحيانا، يعني ماروحش أعمل + +443 +00:39:28,500 --> 00:39:32,430 +Electrophoresisبأنه أنا عندك تبقيس كل الـCK + +444 +00:39:32,430 --> 00:39:39,010 +الـTotalCK وعندك تبقيس الـCK2 المتخصص بعضلة القلب + +445 +00:39:39,010 --> 00:39:42,910 +Diagnostic + +446 +00:39:42,910 --> 00:39:47,870 +significance أهمية فحص الـCK والـIsoenzyme The + +447 +00:39:47,870 --> 00:39:51,890 +value of CK-Isoenzyme separation can be found + +448 +00:39:51,890 --> 00:39:55,870 +principally in detection of myocardial damage يعني + +449 +00:39:55,870 --> 00:40:01,950 +لما أنا أشتغليعني أفحص تركيز و أجيز تركيز CK1 و + +450 +00:40:01,950 --> 00:40:07,970 +CK2 و CK3 بشكل منفصل أنا هيك بقدر أحكي إنه هل + +451 +00:40:07,970 --> 00:40:13,110 +المريض عنده دبح قلبية ولا لا كيف إنه CK2 لو طلع + +452 +00:40:13,660 --> 00:40:17,700 +أعلى من الوضع الطبيعي معناه أكيد في عنده ضبحة + +453 +00:40:17,700 --> 00:40:22,200 +قلبية صح ولا لأ لأن CK2 هو اللي متركز في عضلة + +454 +00:40:22,200 --> 00:40:27,340 +القلب فلو صار دمش فيها فهيطلع CK2 من عضلة القلب لـ + +455 +00:40:27,340 --> 00:40:31,470 +Plasma الدمإذًا من خلال الـ Separation للـ + +456 +00:40:31,470 --> 00:40:36,530 +Isoenzyme بتقنية الـ Electrophoresis اللي بتقيسلي + +457 +00:40:36,530 --> 00:40:41,530 +كل إنزايم على حدة أنا بقدر أكشف إنه هل هذا الشخص + +458 +00:40:41,530 --> 00:40:46,630 +عنده Acute Myocardial Infarction or not، تمام؟ + +459 +00:40:47,750 --> 00:40:52,370 +Cardiac Tissue Contains Significant Quantities Of + +460 +00:40:52,370 --> 00:40:58,490 +CKNB Approximately 20% من كل الـ CKNB بيحكيلي عضلة + +461 +00:40:58,490 --> 00:41:05,510 +القلب تحتوي بشكل أساسي على كمية كبيرة منالـ + +462 +00:41:05,510 --> 00:41:11,210 +Isoenzyme CK2 من الـ «CKNB» الإسم الآخر له اتفجنا + +463 +00:41:11,210 --> 00:41:18,370 +إنه 20% من هذا الـ Isoenzyme موجود بعدلة القلب إذن + +464 +00:41:18,370 --> 00:41:24,530 +20% من الـ «CKNB» متركزة في عضلة القلب فهو نوعا ما + +465 +00:41:24,530 --> 00:41:30,910 +متخصص لعدلة القلبلكن سي كي واحد وتلاتة لأ مش + +466 +00:41:30,910 --> 00:41:35,970 +موجودين بعضلة القلب موجودين ولكن بتركيز قليل جدا + +467 +00:41:35,970 --> 00:41:41,970 +واحد في المية تمامفعشان هيك، عشان أنا أتأكد إنه + +468 +00:41:41,970 --> 00:41:46,950 +هذا الشخص عنده دبحة قلبية، إيش بعمل؟ بروح أعمله + +469 +00:41:46,950 --> 00:41:52,610 +فحص الـ Total CK بجيب كيت الـ Total CK اللي بحسبلي + +470 +00:41:52,610 --> 00:41:57,590 +CK 1 زائد CK 2 زائد CK 3 وبيعطيني تركيزهم التلاتة + +471 +00:41:57,590 --> 00:42:03,630 +مع بعض، مجموع التركيز، تمام؟بجمع التلاتة و بعطيني + +472 +00:42:03,630 --> 00:42:07,990 +تركيزهم التلاتة مع بعض تمام؟ إذا بيجيني مريض + +473 +00:42:07,990 --> 00:42:14,290 +بقيسله Total CK و بسجل النتيجة و برضه بروح أقيسله + +474 +00:42:14,290 --> 00:42:21,030 +تركيز الـ CK2 اللي اسمه CKNB هذا الـ enzyme هذا + +475 +00:42:21,030 --> 00:42:24,930 +النظير المتخصص بعضلة القلب برضه بقيسله تركيزه + +476 +00:42:24,930 --> 00:42:28,670 +اتفاجنا مش بتقنيات يعني عادي ممكن أعمل + +477 +00:42:28,670 --> 00:42:33,250 +Electrophoresis ولكن بتكلفحكينا لكم إن موجود في + +478 +00:42:33,250 --> 00:42:38,510 +الجامعة كتان كت بقيس الـ Total CK وكت بقيس كمان + +479 +00:42:38,510 --> 00:42:43,790 +النظير الـ CK2 تركيز فقط الـ CK2 فأنا بفحصله + +480 +00:42:43,790 --> 00:42:49,030 +الفحصين بعمله Total CK وبسجل النتيجة وبعمله الـ + +481 +00:42:49,030 --> 00:42:55,270 +CK2 وبسجل نتيجتهوبروح أطبّق قانون القانون إيش + +482 +00:42:55,270 --> 00:43:01,970 +بيحكيلي guess me تركيز الـ CK2 على الـ Total CK + +483 +00:43:01,970 --> 00:43:06,310 +إذا بدك تعرفي إن الشخص عنده acute myocardial + +484 +00:43:06,310 --> 00:43:10,890 +infarction ولا لا اعمليه فحسين الـ Total CK والـ + +485 +00:43:10,890 --> 00:43:19,150 +CK2وروحي جسمي تركيز الـ CK2 تركيز النظير على الـ + +486 +00:43:19,150 --> 00:43:28,130 +Total CK لو طلعت ال ratioأقل من 6%، إذًا هذا إنسان + +487 +00:43:28,130 --> 00:43:32,670 +سليم طبعًا، أنا أحكي لك 6%، انت هتجسمي تركيز + +488 +00:43:32,670 --> 00:43:41,790 +الـCK2 على تركيز الـ TotalCK درجة 100%، تمام؟ لو + +489 +00:43:41,790 --> 00:43:47,740 +طلعت النتيجة أقل من 6%، هذا إنسان سليملو طلعت الـ + +490 +00:43:47,740 --> 00:43:52,560 +Ratio أعلى من 6% معناه أكيد في عنده Acute + +491 +00:43:52,560 --> 00:43:59,700 +Myocardial Infarction نقرأ Increased CK MB يعني لو + +492 +00:43:59,700 --> 00:44:07,540 +طلعت الـ CK MB أعلى بـ 6% من الـ Total CK activity + +493 +00:44:07,540 --> 00:44:11,440 +is a strong indication للـ Acute Myocardial + +494 +00:44:11,440 --> 00:44:16,140 +Infarction جزده بهذه الجملةلو انت جسمتي تركيز + +495 +00:44:16,140 --> 00:44:21,340 +الـCK2 أو الاسم الآخر له الـCKNB جسمتي تركيز + +496 +00:44:21,340 --> 00:44:27,780 +النظير على تركيز الـTotal CK وضربت بـ100% طلعت + +497 +00:44:27,780 --> 00:44:35,500 +القيمة أجل من أو يساوي 6% إذا هذا إنسان سليم أعلى + +498 +00:44:35,500 --> 00:44:41,840 +من 6% إذا بيكون عنده Acute Myocardial Infarction + +499 +00:44:41,840 --> 00:44:47,690 +تمام؟Bost Acute Myocardial Infarction الـ «CKNB» + +500 +00:44:47,690 --> 00:44:52,050 +يعني بعد ما يصير عندي دبحة قلبية إيش بيصير في هذا + +501 +00:44:52,050 --> 00:44:55,870 +الـ enzyme؟ أنا بعرف إنه هيطلع من عضلة القلب إلى + +502 +00:44:55,870 --> 00:45:02,950 +الدم، صح ولا لا؟ الـ «CKNB» تزيد 4 إلى 8 ساعات بعد + +503 +00:45:02,950 --> 00:45:05,970 +الـ Acute Myocardial Infarction يعني هالجيت لما + +504 +00:45:05,970 --> 00:45:12,530 +تنصبي بدبحة قلبية بعد الإصابة بـ 4 إلى 8 ساعات بدأ + +505 +00:45:12,740 --> 00:45:18,280 +الـ CKNP بالارتفاع تمام؟ بيبدأ يطلع من عضلة القلب + +506 +00:45:18,280 --> 00:45:23,640 +وبيبدأ يرتفع تركيزه في بلازم الدم وبيصل إلى الـ + +507 +00:45:23,640 --> 00:45:27,700 +peaks كلمة peaks يعني بيصل لأعلى تركيز في بلازم + +508 +00:45:27,700 --> 00:45:36,860 +الدم خلال 12 لـ 24 ساعة بعد الإصابة تمام؟ وبيضلوا + +509 +00:45:36,860 --> 00:45:44,160 +عالي في الجسمتقريبًا من يومين لتلت أيام بعد يومين + +510 +00:45:44,160 --> 00:45:48,360 +لتلت أيام بيبدأ يرجع طبيعي يعني هو بيضله عالي في + +511 +00:45:48,360 --> 00:45:54,460 +الجسم وبعد يومين لتلت أيام من الإصابة بيبدأ يقل + +512 +00:45:54,460 --> 00:46:01,510 +ويرجع تركيزه للوضع الطبيعي، تمام؟إذا هو نوعا ما + +513 +00:46:01,510 --> 00:46:07,050 +بنقدر نحكي عنه هذا الـ Isoenzyme متخصص لعضلة القلب + +514 +00:46:07,050 --> 00:46:11,070 +ومن خلاله أنا بتابع المريض هل في عنده acute + +515 +00:46:11,070 --> 00:46:14,750 +myocardial infarction or not، تمام؟ + diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/GY2MTVi93So_raw.srt b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/GY2MTVi93So_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..7d42ae101d139084abbd222962d33c571fffb3e6 --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/GY2MTVi93So_raw.srt @@ -0,0 +1,2064 @@ +1 +00:00:00,930 --> 00:00:04,530 +السلام عليكم ورحمة الله وبركاته يعطيكم العافية + +2 +00:00:04,530 --> 00:00:08,270 +جميعا إن شاء الله اليوم موضوعنا بعنوان Cardiac + +3 +00:00:08,270 --> 00:00:12,170 +Profile Test فحوصات تشيك على وضع عضلة القلب + +4 +00:00:15,030 --> 00:00:25,190 +القلب هو عبارة + +5 +00:00:25,190 --> 00:00:30,730 +عن عضلة مسئولة عن ضخ الدم لجميع أعضاء الجسم من + +6 +00:00:30,730 --> 00:00:35,910 +خلال blood vessels من خلال الأوردة و الشرايينطبعا + +7 +00:00:35,910 --> 00:00:41,530 +القلب بيستطيع إنه يدخ الدم من خلال الـContraction + +8 +00:00:41,530 --> 00:00:46,350 +اللي بتسير له من خلال عملية الانقباض، الانقباض + +9 +00:00:46,350 --> 00:00:52,630 +لهذه العضلة هو اللي بيخلي القلب يدخ الدم لجميع + +10 +00:00:52,630 --> 00:00:58,010 +أعضاء الجسمالـ Rule of Laboratory يعني أهمية + +11 +00:00:58,010 --> 00:01:02,430 +الفحوصات المخبرية واحد، a cystic cardiac disease + +12 +00:01:02,430 --> 00:01:06,710 +such as acute myocardial infarction يعني من خلال + +13 +00:01:06,710 --> 00:01:10,850 +الفحوصات الكيميائية إحنا بنقدر نحكي هل هذا الشخص + +14 +00:01:10,850 --> 00:01:14,940 +مصاب بأمراض القلبومن هذه الأمراض الـ acute + +15 +00:01:14,940 --> 00:01:20,700 +myocardial infarction الـ AMI الذبحة القلبية تمام؟ + +16 +00:01:20,700 --> 00:01:24,040 +إذا أنا من خلال الفحصات الكيميائية بقدر أحكي هل + +17 +00:01:24,040 --> 00:01:28,920 +هذا الشخص مصاب بالـ AMI or notoffer body chemistry + +18 +00:01:28,920 --> 00:01:32,860 +information to aid supportive cardiac therapy + +19 +00:01:32,860 --> 00:01:38,240 +أيضًا من خلال الفحوصات الكيميائية ممكن اتساعدنا في + +20 +00:01:38,240 --> 00:01:43,300 +متابعة الأشخاص اللي عندهم مشاكل في القلب يعني ثبت + +21 +00:01:43,300 --> 00:01:46,800 +إن الشخص عنده مشكلة في عضلة القلب أكيد هيعطيه + +22 +00:01:46,800 --> 00:01:51,630 +الدكتور therapy هيعطيه علاجتمام عشان أتابع هل + +23 +00:01:51,630 --> 00:01:56,150 +العلاج أعطى نتيجة ولا لأ لابد من إجراء الفحوصات + +24 +00:01:56,150 --> 00:02:00,570 +الكيميائية تمام إذا ملاحظة single diagnostic + +25 +00:02:00,570 --> 00:02:03,610 +laboratory test that assess cardiac function + +26 +00:02:03,610 --> 00:02:08,210 +doesn't exist يعني هذه الجملة مش بس لفحوصات اللي + +27 +00:02:08,210 --> 00:02:12,810 +بتشيكلى على عضلة القلب تمامعشان أنا بدي أشيك على + +28 +00:02:12,810 --> 00:02:18,030 +عضلة القلب يعني ما بنفع أعمل فحص واحد لحاله يفضل + +29 +00:02:18,030 --> 00:02:23,030 +نعمل فحصين أو أكتر مش بس لعدلة القلب لو أنا بدي + +30 +00:02:23,030 --> 00:02:27,870 +أشيك على وضع الكلا أو على وضع الكبد liver زي ما + +31 +00:02:27,870 --> 00:02:32,710 +أخدنا تمام؟ لازم أعمل أكتر من فحص مش أكتفي في فحص + +32 +00:02:32,710 --> 00:02:38,170 +واحد فحص واحد مش كافي أنه يشيكلي على وضع عضلة + +33 +00:02:38,170 --> 00:02:39,310 +القلب تمام؟ + +34 +00:02:42,350 --> 00:02:46,570 +الـ Cardiac Marker الفحوصات اللي بتشيك على وضع + +35 +00:02:46,570 --> 00:02:51,810 +عضلة القلب أول شغلة هي عبارة عن انزيمات، تمام؟ إذا + +36 +00:02:51,810 --> 00:02:56,070 +الفحوصات اللي بتشيك على وضع عضلة القلب هي عبارة عن + +37 +00:02:56,070 --> 00:03:02,130 +enzymes هناك ثلاث انزيمات مسؤولة عن التشريك على + +38 +00:03:02,130 --> 00:03:09,740 +وضع عضلة القلب أول enzyme الـ AST أوالاسم الآخر + +39 +00:03:09,740 --> 00:03:14,440 +إيه لو حكينا الـ GOT إذا فاكرين أو As Got بيحكوا + +40 +00:03:14,440 --> 00:03:18,200 +عنه ضعفوا حرف ال S في البداية S جاية من Serum + +41 +00:03:18,200 --> 00:03:22,280 +وكلمة GOT أخدنا اختصارها جبل هيك لما أخدنا + +42 +00:03:22,280 --> 00:03:26,780 +الفحوصات اللي بتشيك على وضع عضلة الكبد حكينا إن ال + +43 +00:03:26,780 --> 00:03:31,000 +AST موجود في الكبد هذا ال enzyme خلايا الكبد + +44 +00:03:31,000 --> 00:03:37,500 +بتفرزهم، تمام؟أيضًا الـ ASC بدنا نفهم إنه موجود في + +45 +00:03:37,500 --> 00:03:41,480 +عضلة القلب مكانه الأساسي في عضلة القلب هو موجود في + +46 +00:03:41,480 --> 00:03:45,260 +الدم ولكن at low concentration الوضع الطبيعي إن + +47 +00:03:45,260 --> 00:03:49,200 +الـ ASC بيكون موجود بالدم ولكن بتركيز قليل جدًا + +48 +00:03:49,200 --> 00:03:53,640 +لكن مكانه الأصلي في عضلة القلب الـ Aspartate + +49 +00:03:53,640 --> 00:03:57,900 +Transaminaseالإنزايم التاني الـ Lactate + +50 +00:03:57,900 --> 00:04:03,440 +Dehydrogenase أو الإختصار تبعه الـ LDH أو في ناس + +51 +00:04:03,440 --> 00:04:09,720 +بتحكي LD وخلاص، تمام؟ سواء كتبنا LD أو LDH هو الـ + +52 +00:04:09,720 --> 00:04:14,280 +Lactate Dehydrogenase هذا الإنزايم في منه five + +53 +00:04:14,280 --> 00:04:20,320 +isoenzymes في منه خمس نظائر وكل نظير منه بيكون + +54 +00:04:20,320 --> 00:04:26,380 +موجود بعضو معين في الجسم، تمام؟زي ما نشوف .. زي ما + +55 +00:04:26,380 --> 00:04:30,320 +هنشوف ان شاء الله بالـ slides القادمة هذه الخمسة + +56 +00:04:30,320 --> 00:04:35,840 +iso-enzyme composed of combination of H and M + +57 +00:04:35,840 --> 00:04:42,080 +subunits كل نظير بتكون من two subunits، من وحتين، + +58 +00:04:42,080 --> 00:04:48,270 +هدول الوحتينهي الـ H و الـ M «H» جاية من كلمة + +59 +00:04:48,270 --> 00:04:53,210 +«heart» إنه هذا النظير طالع من عضلة القلب أو هذا + +60 +00:04:53,210 --> 00:04:59,050 +الـ enzyme أصلا هو موجود في عضلة القلب كلمة «M» من + +61 +00:04:59,050 --> 00:05:03,550 +«muscle» إنه هذا النظير أو هذا الـ enzyme أصله في + +62 +00:05:03,550 --> 00:05:07,830 +الـ muscle أصله في العضلات، موجود في العضلات هنفهم + +63 +00:05:07,830 --> 00:05:12,300 +هذا الكلام بالـ slides الجايةالتالت انزايم الـ + +64 +00:05:12,300 --> 00:05:17,560 +Creatine Kinase اللي هو الـ CK اختصاره CK هذا + +65 +00:05:17,560 --> 00:05:22,740 +الانزايم فيه منه تلت نظائر وكل نظير بيكون موجود + +66 +00:05:22,740 --> 00:05:27,620 +بمكان معين في الجسم، بعضه معين، هذه النظائر + +67 +00:05:28,590 --> 00:05:33,110 +composed of combination of N and B subunits كل + +68 +00:05:33,110 --> 00:05:38,470 +نظير بتكون من two subunits من الـN ومن الـB كلمة N + +69 +00:05:38,470 --> 00:05:43,130 +يعني جاي من ال muscle وكلمة B يعني جاي من ال brain + +70 +00:05:43,130 --> 00:05:47,540 +من الدماغ ان هذا ال enzyme موجود في الدماغأو ممكن + +71 +00:05:47,540 --> 00:05:52,220 +هذا النظير أشوفه في الـMuscle، تمام؟ هنفهم قصة + +72 +00:05:52,220 --> 00:05:55,860 +النظائر في الـslides الجاية بس أهم إشي من هذه + +73 +00:05:55,860 --> 00:05:59,660 +الـslide بدنا نطلع أنه أنا في عندي تلت انزمات + +74 +00:05:59,660 --> 00:06:04,560 +بتشيك على وظائف عضلة القلب أو بتشيك على عضلة القلب + +75 +00:06:04,560 --> 00:06:08,680 +الـAST والـLDH والـCK، تمام؟ + +76 +00:06:12,460 --> 00:06:17,120 +Lactate Dehydrogenase أول marker بدنا نحكي فيه + +77 +00:06:17,120 --> 00:06:22,660 +وأول فحص بيشيك على وضع عضلة القلب اختصاره LD أو + +78 +00:06:22,660 --> 00:06:26,760 +LDH هذا الانزايم كلنا عارفين بيحول البيروفات + +79 +00:06:26,760 --> 00:06:31,020 +للاكتات والناد إتش إلى ناد أو العكس يعني التفاعل + +80 +00:06:31,020 --> 00:06:35,620 +بيمشي بشكل عكسي reversible بيحول اللاكتات لبيروفات + +81 +00:06:35,620 --> 00:06:40,920 +والناد لناد إتشإذا أنا من خلال المعادلة بقدر + +82 +00:06:40,920 --> 00:06:46,900 +أستنتج إن كتاتنا اللي موجودة في المختبرواللي بتقيث + +83 +00:06:46,900 --> 00:06:53,200 +نشاط الـ «إنزاين» تعتمد على قياس الـ «absorbance» + +84 +00:06:53,200 --> 00:07:00,060 +لمركب الناد قدش عند 340 يعني في منطقة الـ «UV» الـ + +85 +00:07:00,060 --> 00:07:04,540 +«deactivity is measured» يعني تركيز أو نشاط الـ + +86 +00:07:04,540 --> 00:07:10,300 +«إنزاين» بتم قياسه من خلال قياس ومتابعة الـ + +87 +00:07:10,300 --> 00:07:16,200 +«absorbance» عند 340 لأن خلال التفاعلبيتكون عندى + +88 +00:07:16,200 --> 00:07:21,820 +مركّب الـ NAD-H والـ NAD-H هذا بيصيرله انتصاص عن + +89 +00:07:21,820 --> 00:07:27,840 +تلاتمية وأربعين وانتصاصه يعبر عن نشاط الـ enzyme + +90 +00:07:27,840 --> 00:07:35,370 +في العينة، تمام؟ النقطة التانية، methods can beمن + +91 +00:07:35,370 --> 00:07:40,770 +بيروفات اللي بيختصر لبيروفات من بيروفات للاكتات or + +92 +00:07:40,770 --> 00:07:45,650 +لاكتات لبيروفات ال reference range is different + +93 +00:07:45,650 --> 00:07:52,170 +إيش قصده بهذه الجملة؟ جماعة في كتات بتقيصبتقيس + +94 +00:07:52,170 --> 00:07:57,430 +كيف؟ بشكل forward يعني التفاعل ماشي زي المعادلة + +95 +00:07:57,430 --> 00:08:01,310 +اللي أمامنا إنه ال enzyme اللي اكتد dehydrogenase + +96 +00:08:01,310 --> 00:08:04,110 +بيكون موجود في عينة ال patients صح ولا لأ؟ أنا بدي + +97 +00:08:04,110 --> 00:08:08,810 +أقيس نشاطه ال enzyme ال reaction بيكون في بيروفيت + +98 +00:08:08,810 --> 00:08:13,140 +تمام؟فالـ Enzyme اللي موجود في العينة تاعت المريض + +99 +00:08:13,140 --> 00:08:17,260 +لما بأخلطه على الـ Reagent هيحول الـ Pyruvate لـ + +100 +00:08:17,260 --> 00:08:22,820 +Lactate والـ NADH إلى NAD فهنا إحنا هنقيص الـ + +101 +00:08:22,820 --> 00:08:26,260 +Reduction في الـ Absorbance القلة في الـ + +102 +00:08:26,260 --> 00:08:29,520 +Absorbance لأن كلنا عارفين من NADH لNADH الـ + +103 +00:08:29,520 --> 00:08:36,040 +Absorbance هيقل، تمام؟ لكن في كت آخر بيقيص نشاط + +104 +00:08:36,040 --> 00:08:41,830 +الـ Enzyme ولكن بشكل reversible، كيف؟عينة المريض + +105 +00:08:41,830 --> 00:08:45,110 +فيها لكتات Dehydrogenase فيها الإنزايم اللي أنا + +106 +00:08:45,110 --> 00:08:49,670 +بدي أقيص نشاطه، تمام؟ الـReagent ما بيكون فيه + +107 +00:08:49,670 --> 00:08:52,770 +بيروفيت، ها إيش بيكون فيه؟ بيكون فيه لكتات + +108 +00:08:52,770 --> 00:08:56,630 +فالـLactate Dehydrogenase الإنزايم اللي موجود في + +109 +00:08:56,630 --> 00:09:00,970 +العينة بيشتغل على اللكتات اللي موجود في الـReagent + +110 +00:09:00,970 --> 00:09:08,340 +وبيحوله لبيروفيت وبيحول الناد إلى NADHهنقيص + +111 +00:09:08,340 --> 00:09:12,820 +الزيادة في الـ Absorbance، تمام؟ لأن لو الناد + +112 +00:09:12,820 --> 00:09:17,780 +اتحولت لـ NADH، الـ Absorbance هيزيد، تمام؟ هي + +113 +00:09:17,780 --> 00:09:23,250 +الفقرة التانية، هيك فكرتهإنه في كتات يعني + +114 +00:09:23,250 --> 00:09:27,650 +الـReagent بيكون فيها Pyruvate، تمام؟ وفي كتات + +115 +00:09:27,650 --> 00:09:31,090 +الـReagent بيكون فيها Lactate، يعني يا إن التفاعل + +116 +00:09:31,090 --> 00:09:35,630 +بمشي Forward أو بمشي Reverse، في المحصلة انت + +117 +00:09:35,630 --> 00:09:40,450 +بالآخر هتحصل على نشاط الـEnzyme، تركيز الـEnzyme + +118 +00:09:40,450 --> 00:09:44,880 +في العينة، تمام؟طبعا كل كت يا جماعة له reference + +119 +00:09:44,880 --> 00:09:50,280 +range مختلفة Normal range مختلفة Total LD activity + +120 +00:09:50,280 --> 00:09:57,670 +has poor specificity إيش جزده؟هل جيت؟ حكيتلكم إنه + +121 +00:09:57,670 --> 00:10:02,310 +الاكتديهيدرجينيس هذا الانزايم فيه منه خمسة + +122 +00:10:02,310 --> 00:10:06,410 +Isoenzyme يعني هل جيت لو أخدت منك Serum، تمام؟ في + +123 +00:10:06,410 --> 00:10:10,570 +الـSerum تبعك، في الدم تبعك، في بلازمة الدم فيه + +124 +00:10:10,570 --> 00:10:17,790 +خمسة Isoenzyme، فيه خمس نظائر فيه LD1 و LD2 و LD3 + +125 +00:10:17,790 --> 00:10:24,210 +و LD4 و LD5، تمام؟ كل هدول انزيمات ولكن هي نظائر، + +126 +00:10:24,210 --> 00:10:28,590 +يعنيبتشارك مع بعضها البعض وبتختلف اختلافات بسيطة + +127 +00:10:28,590 --> 00:10:32,950 +بين بعضها البعض، تمام؟ إذاً كل إنسان الوضع الطبيعي + +128 +00:10:32,950 --> 00:10:39,770 +في الدم تبعه فيه خمس نظائر، فيه LD1 وLD2 وLD3 وLD4 + +129 +00:10:39,770 --> 00:10:46,380 +وLD5، تمام؟هدولة مع بعض اسمهم Total LD هم كل + +130 +00:10:46,380 --> 00:10:50,980 +اللاكتات دي Hydrogenase الـ Total يعني الكتات، + +131 +00:10:50,980 --> 00:10:54,840 +الكت اللي فعليا موجودة عندنا بالجامعة بقيس الـ + +132 +00:10:54,840 --> 00:11:00,700 +Total LDH بقيس LD1 زائد، LD2 زائد، LD3 زائد، LD4 + +133 +00:11:00,700 --> 00:11:06,540 +زائد، LD5 بقيس كل الـ Isoenzyme اللي موجودة في + +134 +00:11:06,540 --> 00:11:12,100 +الدم، تمام؟للأسف هذا الفحص احنا بنسميه Total LD + +135 +00:11:12,100 --> 00:11:16,040 +يعني بيقيس كل ال ISO enzyme بيجمعهم مع بعض للأسف + +136 +00:11:16,040 --> 00:11:21,780 +هذا الفحص يعني مش متخصص، مش specific، ليش؟ لو + +137 +00:11:21,780 --> 00:11:25,900 +إجاني مريض، بدنا نركز، لو إجاني مريض وفحصله Total + +138 +00:11:25,900 --> 00:11:30,200 +LDH وطلع عالي، عالي كتير، هذا بيعطيك indication + +139 +00:11:30,200 --> 00:11:35,920 +لشو؟بيعطيني indication فقط إن هذا المريض عنده + +140 +00:11:35,920 --> 00:11:41,200 +damage في عضو معين، عنده خراب في عضو معين، بس إيش + +141 +00:11:41,200 --> 00:11:46,200 +هو العضو اللي فيه المشكلة، ما بتقدر تعرفه، ليش؟ + +142 +00:11:46,200 --> 00:11:50,940 +لأنه بتكون تعرف إن الخمسة isoenzyme، الخمس نظائر + +143 +00:11:50,940 --> 00:11:54,290 +اللي بتكون موجودة في الدمموجودة في low + +144 +00:11:54,290 --> 00:11:58,090 +concentration يعني معظم الإنزيمات بتكون موجودة في + +145 +00:11:58,090 --> 00:12:03,710 +الدم ولكن بتركيز قليل هذا الإنسان الطبيعي لكن لو + +146 +00:12:03,710 --> 00:12:08,670 +إجالي شخص اعملتله total LD يعني فحصتله كل الخمسة + +147 +00:12:08,670 --> 00:12:13,270 +ISO enzyme مع بعض وسجلت نتجتها وطلعت عالية كتير + +148 +00:12:13,270 --> 00:12:17,570 +معناه الكلام إذا عالية الإنزيمات كتير معناه في + +149 +00:12:17,570 --> 00:12:24,120 +عنده damageلكن ما بعرف أي عضو حدث فيه الدمش تمام؟ + +150 +00:12:24,120 --> 00:12:29,920 +هي مشكلة فحص الـ Total LD عشان هيك بيلجأوا لفحص + +151 +00:12:29,920 --> 00:12:34,480 +الـ Electrophoresis بياخدوا سيرام وهذا السيرام + +152 +00:12:34,480 --> 00:12:40,000 +بيفصله العينة أو بيفصله الـ Isoenzyme بعطيك تركيز + +153 +00:12:40,000 --> 00:12:44,920 +الـ LD1 والـ LD2 والـ LD3 والـ LD4 والـ LD5 كل + +154 +00:12:44,920 --> 00:12:51,570 +واحد تركيزه على حداوبالتالي انت بتعرفي أي نظير هو + +155 +00:12:51,570 --> 00:12:57,810 +العالي عند هذا المريض وبالتالي إذا انت حددت أي ISO + +156 +00:12:57,810 --> 00:13:02,890 +-Enzyme هو العالي تقدر تعرفي وين الـDamage صار، في + +157 +00:13:02,890 --> 00:13:09,950 +أي عضو صار، تمام؟ عشان هيك فحص الـTotal LDH بحد + +158 +00:13:09,950 --> 00:13:17,110 +ذاته مش كتير بيفيدني، تمام؟تشا specificity of LD + +159 +00:13:17,110 --> 00:13:22,750 +-Isoenzymes بدنا نحكي عن الخمس إنزيمات اللي هم + +160 +00:13:22,750 --> 00:13:30,010 +النظائر أسماءهم LD-1 LD-2 LD-3 LD-4 LD-5 هذه + +161 +00:13:30,010 --> 00:13:34,350 +النظائر هذه النظائر الخمسة هذه الإنزيمات الخمسة + +162 +00:13:34,350 --> 00:13:40,290 +بشكل أساسي موجودة في بلازمة الدم وبتركيز قليل هذا + +163 +00:13:40,290 --> 00:13:45,530 +عند الإنسان الطبيعيهوين هي موجودة بشكل أساسي وين + +164 +00:13:45,530 --> 00:13:50,270 +مكانها مكانها بتكون موجودة في أعضاء الجسم ما بتكون + +165 +00:13:50,270 --> 00:13:53,630 +موجودة في البلازما بتكون موجودة في البلازما ولكن + +166 +00:13:53,630 --> 00:13:59,170 +بتركيز قليلة فاتفجنا إن كتاتنا الموجودة في المختبر + +167 +00:13:59,170 --> 00:14:04,930 +بتقيس الـTotal الـD يعني بتقيس مجموع الـIsoenzyme + +168 +00:14:04,930 --> 00:14:09,310 +كلهمالدي واحد زائد الدي اتنين زائد الدي تلاتة زائد + +169 +00:14:09,310 --> 00:14:14,350 +الدي أربع زائد الدي خمسة تعطيني تركيز تركيزهم كلهم + +170 +00:14:14,350 --> 00:14:18,930 +مع بعض تمام عشان هيك سمنها total الدي يعني بجمع + +171 +00:14:18,930 --> 00:14:25,150 +تركيزهم وبعطيني تركيز نهائي تمامعشان هيك حكيتلكم + +172 +00:14:25,150 --> 00:14:31,850 +إن فحص الـ Total LD مش كتير مفيد فالإفادة أكتر إن + +173 +00:14:31,850 --> 00:14:36,390 +كل إنزايم أعرف تركيزه على حدا يعني أعرف تركيز LD1 + +174 +00:14:36,390 --> 00:14:42,360 +لحاله وLD2 لحاله وLD3 لحالههذا بيعطيني فايدة أكتر + +175 +00:14:42,360 --> 00:14:46,840 +من فحص الـ Total LD من فحص مجموعهم مع بعض تمام؟ + +176 +00:14:46,840 --> 00:14:51,540 +كيف بعرف تركيز كل واحد على حدة من خلال الـ + +177 +00:14:51,540 --> 00:14:56,180 +Electrophoresis الفصل الجاي هنعرف انجيس الـ LD1 + +178 +00:14:56,180 --> 00:15:01,220 +والـ LD2 والـ LD3 كل واحد على حدة بطريقة الـ + +179 +00:15:01,220 --> 00:15:07,020 +Electrophoresisهلجيت الـ LD1 هذا النظير بشكل أساسي + +180 +00:15:07,020 --> 00:15:13,500 +بيحكيلي موجود في الـ heart يعني 60% من الـ LD1 + +181 +00:15:13,500 --> 00:15:18,120 +موجود بعضلة القلب هذا الـ enzyme 60% منه موجود + +182 +00:15:18,120 --> 00:15:22,180 +بعضلة القلب أيضًا موجود في الـ RBC في خلايات دم + +183 +00:15:22,180 --> 00:15:26,520 +الحمرة وموجود في الـ kidney تمام؟الـD2 هذا + +184 +00:15:26,520 --> 00:15:30,740 +الـEnzyme موجود في الـheart ولكن بنسبة أقل من + +185 +00:15:30,740 --> 00:15:37,620 +الـD1 يعني 30% منه موجود في الـheart وموجود أيضًا + +186 +00:15:37,620 --> 00:15:41,720 +في الـRBCs وموجود في الكدنى الجدول الأمامنا حفظ + +187 +00:15:41,720 --> 00:15:48,850 +تمام؟LD3 هذا الـ iso موجود في الـ brain و الكدنى + +188 +00:15:48,850 --> 00:15:53,970 +LD4 هذا الـ enzyme موجود في الـ liver و الـ + +189 +00:15:53,970 --> 00:15:58,130 +skeletal muscle و الـ brain و الكدنى LD5 موجودة في + +190 +00:15:58,130 --> 00:16:01,730 +الـ liver و الـ skeletal muscle و الكدنى إذاً كل + +191 +00:16:01,730 --> 00:16:06,410 +الـ enzyme له أناكل موجودة فيها كلهم موجودين في + +192 +00:16:06,410 --> 00:16:10,650 +بلاد مدن ولكن at very low concentration تمام؟ + +193 +00:16:13,800 --> 00:16:19,780 +five isoenzymes composed of a cardiac H and muscle + +194 +00:16:19,780 --> 00:16:25,680 +M component الخمس نظائر الخمس أنذمات اللي شفناها + +195 +00:16:25,680 --> 00:16:31,260 +تتكون من sub unit من وحدات أطلقوا عليها وحدات هذه + +196 +00:16:31,260 --> 00:16:36,780 +الوحدات هي الـH جاية من heart من القلف والـM جاية + +197 +00:16:36,780 --> 00:16:43,260 +من ال muscle تعالى نشوف الـLD1لو حكيتلكم بالامتحان + +198 +00:16:43,260 --> 00:16:50,160 +الـ D1 أو الـ HHHH هك اسمه يعني ممكن نعتبره الاسم + +199 +00:16:50,160 --> 00:16:56,740 +الأخر لـ Isoenzymeإنه يكون عندي أربع sub-units + +200 +00:16:56,740 --> 00:17:02,180 +أربع وحدات H تمام؟ هذا بيعطينا يعني بيسهل علينا + +201 +00:17:02,180 --> 00:17:07,940 +نحفظ هذا النظير وين موجود الـ L دي واحد بما إن الـ + +202 +00:17:07,940 --> 00:17:14,140 +sub-units تبعت وحدته مكوّنة من Hمعنى الكلام إنه + +203 +00:17:14,140 --> 00:17:18,460 +أكتر إشي متركز وموجود في عضلة القلب وهذا حكيناه + +204 +00:17:18,460 --> 00:17:24,640 +إنه 60% منه موجودة في عضلة القلب، صح ولا لا؟ طب + +205 +00:17:24,640 --> 00:17:30,140 +تعالوا نشوف الـD2الـ D2 اتفاجنا إنه زي الـ D1 + +206 +00:17:30,140 --> 00:17:34,760 +موجود في عضلة القلب وفي الـ RBCs وفي الكدنى بس + +207 +00:17:34,760 --> 00:17:40,320 +موجود في عضلة القلب ولكن بكمية أقل حكينا 30% منه + +208 +00:17:40,320 --> 00:17:46,500 +موجود بعضلة القلب صح ولا لأ؟فحكينا، شوفوا الـ + +209 +00:17:46,500 --> 00:17:51,020 +subunit بتكون من أربع subunit أربع وحدات، تلاتة H + +210 +00:17:51,020 --> 00:17:56,200 +و M معنى الكلام إنه موجود بالـ heart برضه بتركيز + +211 +00:17:56,200 --> 00:18:00,780 +عالي، موجود بعضلة القلب بتركيز عالي، بس مش زي الـ + +212 +00:18:00,780 --> 00:18:12,160 +LD1، الـ LD3الاسم الآخر له 2H و 2M احنا في الجدول + +213 +00:18:12,160 --> 00:18:16,520 +كتب ليه انه اكتر اشي موجود في الـ Brain و الـ + +214 +00:18:16,520 --> 00:18:21,420 +Kidneys بس برضه بدي احكيكوا شغله برضه موجود في + +215 +00:18:21,420 --> 00:18:29,380 +عضلة القلب ولكن بكميات اقل من LD1 و LD2 LD4 + +216 +00:18:30,680 --> 00:18:34,960 +كتب ليه مكوّن من أربع وحدات أطلقوا على الوحدة + +217 +00:18:34,960 --> 00:18:40,720 +الأولى H و تلت وحدات M يعني H ثلاثة M يعني بدي + +218 +00:18:40,720 --> 00:18:44,920 +أفهم إن قلدي أربع موجود في ال muscle أكتر من ال + +219 +00:18:44,920 --> 00:18:48,860 +heart تمام؟ موجود في ال skeletal muscle موجود في + +220 +00:18:48,860 --> 00:18:51,620 +ال liver في ال kidney في ال brain زي ما شفنا في + +221 +00:18:51,620 --> 00:18:56,380 +الجدول يعني مش كتير موجود بال heartالـ D5 يعني + +222 +00:18:56,380 --> 00:18:59,760 +بالمرة مش موجود بالـ heart و أكتر إش موجود في + +223 +00:18:59,760 --> 00:19:04,780 +العضلات، تمام؟ إذا هذه الـ sub unit يعني بدنا نحفظ + +224 +00:19:04,780 --> 00:19:10,460 +مثلا الـ D1 إيش الرمز تبعه؟ أربعة أتشIndicator + +225 +00:19:10,460 --> 00:19:14,840 +لاقاش أن هو موجود أكتر إش في عضلة القلب LD2 مكوّن + +226 +00:19:14,840 --> 00:19:22,020 +من 4 وحدات 3H و 1M و LD3 مكوّن من 4 وحدات 2H و 2M + +227 +00:19:22,020 --> 00:19:32,030 +LD4 مكوّن من 4M و 1H LD5 مكوّنة من 4Mالـ D1 هو + +228 +00:19:32,030 --> 00:19:39,290 +أسرع + +229 +00:19:39,290 --> 00:19:45,610 +إنزايم ويمشي بشكل سريع باتجاه الـ Positive باتجاه + +230 +00:19:45,610 --> 00:19:49,210 +الموجة، يعني باتجاه الأنود هذا وين؟ هدف الـ + +231 +00:19:49,210 --> 00:19:52,970 +Electrophoresis يعني لو فصلت هذه الإنزيمات على الـ + +232 +00:19:52,970 --> 00:19:56,070 +Cellulose أسيتات وهذا الكلام سنشتغله في الفصل + +233 +00:19:56,070 --> 00:20:03,810 +القادم ستجد أن الـ D1 يمشي أسرعبتجاه الموجب يعني + +234 +00:20:03,810 --> 00:20:10,000 +أفهم شحنته بتكون ثالث تمام؟الـ Diagnostic + +235 +00:20:10,000 --> 00:20:14,260 +Significance أهمية الفحص in healthy individuals + +236 +00:20:14,260 --> 00:20:19,240 +الـ D2 is in highest quantity than الـ D1، الـ D3، + +237 +00:20:19,240 --> 00:20:24,580 +الـ D4، and الـ D5 في شغلتين عند الإنسان السليم + +238 +00:20:24,580 --> 00:20:30,180 +بدنا نعرفهم أول شغلة إن الخمسة Isoenzyme الخمس + +239 +00:20:30,180 --> 00:20:35,360 +نظائر كلهم بيكونوا موجودين في بلازمة دم وبتركيز + +240 +00:20:35,360 --> 00:20:39,820 +قليل، هي أول معلومة، تمام؟الشغل التاني اللي بدنا + +241 +00:20:39,820 --> 00:20:47,120 +نعرفها إن الـD2 موجود بأعلى تركيز من باقي النظائر + +242 +00:20:47,120 --> 00:20:52,880 +في بلازم الدم يعني كلهم تركيزهم قليلة، تمام؟ بس + +243 +00:20:52,880 --> 00:20:57,500 +مين أعلى واحد فيهم في التركيز؟ الـD2 زي ما هو + +244 +00:20:57,500 --> 00:21:04,030 +حكيلي بالفقرةإن الـD2 موجود بتركيز أعلى من باقي + +245 +00:21:04,030 --> 00:21:09,470 +النظائر في البلازمة الدم عشان هيك لو طلبت منكم + +246 +00:21:09,470 --> 00:21:16,150 +اتجسمولي تركيز الـD1 على الـD2 يعني بدي ال ratio + +247 +00:21:16,150 --> 00:21:22,550 +لو طلبت منكم ال ratio ما بين الـD1 وD2 هتطلع أقل + +248 +00:21:22,550 --> 00:21:31,040 +من 1يعني لو جسمت تركيز LD1 على تركيز LD2 أنا متوقع + +249 +00:21:31,040 --> 00:21:37,160 +عند الإنسان الطبيعي تركيز LD2 أعلى من LD1 فلو جسمت + +250 +00:21:37,160 --> 00:21:42,740 +التركيز القليل تبع LD1 على التركيز الكبير اللي هو + +251 +00:21:42,740 --> 00:21:50,160 +الـLD2 محصلة القسمة الـRatioهيطلع أقل من واحد + +252 +00:21:50,160 --> 00:21:57,780 +فاتذكر ال D1 على ال D2 كله هيطلع أقل من واحد عند + +253 +00:21:57,780 --> 00:22:03,370 +الإنسان السليم تمام؟الـ Heart Problems في حال حدث + +254 +00:22:03,370 --> 00:22:09,430 +عندي مشكلة في عضلة القلب بيحكيلي إنه تركيز LD2 + +255 +00:22:09,430 --> 00:22:16,430 +وLD1 لأن هذا الـ Isoenzyme حكينا LD1 وLD2 بشكل + +256 +00:22:16,430 --> 00:22:21,270 +أساسي موجودين في عضلة القلبفأي مشكلة بعضلة القلب + +257 +00:22:21,270 --> 00:22:26,030 +LD1 و LD2 عضلة القلب هيصيرلها damage وبالتالي + +258 +00:22:26,030 --> 00:22:30,450 +هيصيرلهم release هيطلع من عضلة القلب إلى إبلاذ + +259 +00:22:30,450 --> 00:22:35,910 +مادة وبالتالي LD1 و LD2 هيزيد تركيزهم في إبلاذ + +260 +00:22:35,910 --> 00:22:41,940 +مادة من 2 ل10أضعاف الوضع الطبيعي يعني ممكن يرتفع + +261 +00:22:41,940 --> 00:22:47,340 +من اتنين لعشر أضعاف الوضع الطبيعي لو صار عندي + +262 +00:22:47,340 --> 00:22:54,160 +heart problem تمام؟ اذا احنا في مشاكل القلب بنركز + +263 +00:22:54,160 --> 00:22:57,700 +على الـ two isoenzyme القلد يواخدوا القلد اتنين + +264 +00:22:57,700 --> 00:23:02,160 +لأن هما اتنين اللي موجودين بعضلة القلب بتركيز + +265 +00:23:02,160 --> 00:23:08,130 +عالية تمام؟if problem is not myocardial infarction + +266 +00:23:08,130 --> 00:23:13,490 +يعني لو كانت المشكلة مشكلة بالقلب ولكن مش ذبحة + +267 +00:23:13,490 --> 00:23:19,670 +قلبية both LD1 و LD2 rise أكيد مش صار عندي مشكلة + +268 +00:23:19,670 --> 00:23:23,670 +بعضلة القلب تمام صار عندي مشكلة بعضلة القلب هيطلع + +269 +00:23:23,670 --> 00:23:28,370 +LD1 و LD2 من عضلة القلب لبلازمة دم وبالتالي + +270 +00:23:28,370 --> 00:23:34,210 +التانين هيزيدوا LD1 و LD2 في بلازمة دم هيزيدواwith + +271 +00:23:34,210 --> 00:23:40,170 +LD2 being greater than LD1 لكن LD2 هيظلوا تركيزه + +272 +00:23:40,170 --> 00:23:46,450 +أعلى من LD1، تمام؟ إذا في حال حدث عندي مشكلة بعضلة + +273 +00:23:46,450 --> 00:23:51,670 +القلب، تمام؟ ولكن هذه المشكلة مش ذبحة قلبية، إنما + +274 +00:23:51,670 --> 00:23:56,970 +مشاكل أخرىالجثة إن الـD1 وD2 هيطلعوا من القلب + +275 +00:23:56,970 --> 00:24:01,590 +لـPlasma الدم وبالتالي الـD2 هيرتفعوا الـD1 وD2 + +276 +00:24:01,590 --> 00:24:05,470 +هيزيدوا في Plasma الدم لكن بيحكيلي إن الـD2 + +277 +00:24:05,470 --> 00:24:12,850 +بيضولوا تركيزه أعلى من الـD1، تمام؟ لكن لو كانت + +278 +00:24:12,850 --> 00:24:17,810 +المشكلة Myocardial Infarction، MI ذبحة قلبية + +279 +00:24:18,550 --> 00:24:24,150 +التانين هيطلعوا من عضلة القلب LD1 و LD2 بس إيش + +280 +00:24:24,150 --> 00:24:32,510 +بيحكيلي LD1 بتصير أعلى من LD2؟ ليش؟مش عضلة القلب + +281 +00:24:32,510 --> 00:24:40,070 +فيها LD1 أكتر من LD2 هذه في عضلة القلب حكينا 60% + +282 +00:24:40,070 --> 00:24:46,470 +من الـ LD1 موجود في عضلة القلب و 30% من LD2 موجود + +283 +00:24:46,470 --> 00:24:51,110 +في عضلة القلب يعني في عضلة القلب جوا LD1 أعلى من + +284 +00:24:51,110 --> 00:24:58,020 +LD2لكن في الدم LD2 أعلى من LD1 هذا الوضع الطبيعي + +285 +00:24:58,020 --> 00:25:03,980 +لو صار عندي دمش في عضلة القلب ذبحة قلبية LD1 و LD2 + +286 +00:25:03,980 --> 00:25:09,720 +هيطلعوا بس LD1 كميته أكتر في عضلة القلب وبالتالي + +287 +00:25:09,720 --> 00:25:15,900 +هيطلع بشكل أكبر إلى الدم وبالتالي LD1 هيصير تركيزه + +288 +00:25:15,900 --> 00:25:22,430 +أعلى من LD2 في حالات الذبحة القلبية، تمام؟عشان + +289 +00:25:22,430 --> 00:25:27,290 +هيك، كيف بتأكدوا إن هذا الشخص عنده ذبحة قلبية ولا + +290 +00:25:27,290 --> 00:25:35,010 +لأ، بيروح يجسمه LD1 على LD2، تركيز LD1 على LD2، + +291 +00:25:35,010 --> 00:25:40,450 +تفاجنا في الذبحة القلبية، LD1 أعلى، وبالتالي، LD1 + +292 +00:25:40,450 --> 00:25:44,470 +اللي تركيزه أعلى، لو جسمته على LD2 اللي تركيزه + +293 +00:25:44,470 --> 00:25:50,250 +أقل، إيش هتصير الـ Ratio؟ هتصير أعلى من 1، تمام؟ + +294 +00:25:50,930 --> 00:25:58,090 +إذاً بدنا نشوف شغلتان في الإنسان الطبيعي LD2 أعلى + +295 +00:25:58,090 --> 00:26:05,710 +من LD1 فلو جسمت تركيز LD1 على LD2 حاصل القسمة + +296 +00:26:05,710 --> 00:26:13,240 +هيطلع أجل من 1 تمام؟ هذا الإنسان الهلفيأو حدث عنده + +297 +00:26:13,240 --> 00:26:19,080 +مشكلة بالقلب ولكن مش ذبحة قلبية لو جسمت LD1 على + +298 +00:26:19,080 --> 00:26:25,200 +LD2 برضه هيطلع ال ratio أجل من 1 لإن اتفجنا إن LD2 + +299 +00:26:25,200 --> 00:26:32,490 +هتظل أعلى من LD1لكن إنسان آخر حدثت معاه ذبحة قلبية + +300 +00:26:32,490 --> 00:26:37,810 +Acute Myocardial Infarction حكالي 1 و 2 بيرتفعوا + +301 +00:26:37,810 --> 00:26:44,350 +بس 1 بيرتفع أكتر من 2 وبالتالي لو جسمت LD1 الكبير + +302 +00:26:44,350 --> 00:26:50,790 +على LD2 الصغير ال ratio بدها تطلع أكبر من 1 إذا + +303 +00:26:50,790 --> 00:26:55,630 +الإنسان الطبيعي ال ratio بتكون بين ال LD1 والLD2 + +304 +00:26:55,630 --> 00:27:01,060 +أقل من 1والإنسان اللي عنده ضبحة قلبية ال ratio ما + +305 +00:27:01,060 --> 00:27:08,520 +بين LD1 وLD2 هتطلع الإنسان طبعا اللي عنده مشكلة + +306 +00:27:08,520 --> 00:27:13,660 +بضبحة قلبية لو جسمة LD1 على LD2 هتطلع أعلى من 1 + +307 +00:27:13,660 --> 00:27:17,840 +إذا المرة بتكون أقل من 1 عند الناس الطبيعية ومرة + +308 +00:27:17,840 --> 00:27:21,720 +أعلى من 1 عند الناس اللي عندها ضبحة قلبية وهذه + +309 +00:27:21,720 --> 00:27:26,540 +الظاهرة بيسموها flippedPattern يعني ظاهرة كلمة + +310 +00:27:26,540 --> 00:27:31,500 +Flip معناة تغير، ظاهرة التغير إنه أنا لو إنسان + +311 +00:27:31,500 --> 00:27:37,020 +سليم أو عندي مشاكل بعضلة القلب ولكن مش ذبحة قلبية + +312 +00:27:37,020 --> 00:27:44,360 +وجسم التركيز LD1 على LD2 يفترض يطلع حاصل القسم ما + +313 +00:27:44,360 --> 00:27:49,100 +بينهم الرقم لازم يطلع أجل من واحد لكن لو أنا عندي + +314 +00:27:49,100 --> 00:27:57,840 +ذبحة قلبيةوروح تجسم التركيز LD1 على LD2 لازم يطلع + +315 +00:27:57,840 --> 00:28:02,940 +ال ratio ومحصلة التقسيم تطلع أكتر من 1 العدد اللي + +316 +00:28:02,940 --> 00:28:08,940 +بدي يطلع من الجسم لازم يكون أكتر من 1 هذه بيسموها + +317 +00:28:08,940 --> 00:28:13,460 +flip button يعني مرة أجل من واحد ومرة أكتر من واحد + +318 +00:28:13,460 --> 00:28:15,360 +في تغير تمام؟ + +319 +00:28:18,770 --> 00:28:22,390 +الـ «Say for Enzyme Activity» تقريباً هذه السلاي + +320 +00:28:22,390 --> 00:28:27,990 +دا حكيناها بيحكيلي هنا الطرق المستخدمة لقياس نشاط + +321 +00:28:27,990 --> 00:28:32,890 +اللاكتات ديهيدروجينيز حكينا طريقة الـ KIT تعتمد + +322 +00:28:32,890 --> 00:28:36,930 +على إنها تقرأ الـ Absorbance تقيس الـ Absorbance + +323 +00:28:36,930 --> 00:28:44,630 +تبع الناد أتش عند 340 تمام؟التفاعل يمكن يتم تجاربه + +324 +00:28:44,630 --> 00:28:49,470 +في طريقة إضافية أو عكسية يعني التفاعل بيمشي + +325 +00:28:49,470 --> 00:28:53,850 +باتجاهين اللاكتات دي هيدروجينية ممكن يحول + +326 +00:28:53,850 --> 00:28:58,170 +البيروفات للاكتات والناد أتش لناد أو العكس يحول + +327 +00:28:58,170 --> 00:29:04,280 +اللاكتات لبيروفات والناد إلى ناد أتش تمام؟لو كان + +328 +00:29:04,280 --> 00:29:10,080 +التفاعل ماشي بشكل forward يعني بيروفيت NADH في + +329 +00:29:10,080 --> 00:29:14,560 +وجود الإنزين بعطيني لك تيتوناد لازم الـreagent + +330 +00:29:14,560 --> 00:29:18,520 +اللي بيكون موجود في الـkit الـpH تبع الـreagent + +331 +00:29:18,520 --> 00:29:25,380 +تكون 8.3 لـ8.9أما إذا الـ Reaction ماشي بشكل + +332 +00:29:25,380 --> 00:29:30,100 +reverse يعني الإنزايم هيحول اللاكتات لـ Pyruvate + +333 +00:29:30,100 --> 00:29:36,000 +الـ pH تبع الـ Reagent لازم تكون من 7.1 لـ 7.4 + +334 +00:29:36,000 --> 00:29:41,460 +تمام؟ مش .. مش هنحفظها لأن الـ pH مش كتير بتعنيني + +335 +00:29:41,460 --> 00:29:46,080 +تمام؟ لأنها بتيجي مضبوطة من الشركة بس بدنا نفهم إن + +336 +00:29:46,080 --> 00:29:51,610 +اللاكتات دي هيدروجينيز هذا الإنزايم بيكونيعني هو + +337 +00:29:51,610 --> 00:29:55,750 +بشكل عام أنا الكت بقيس الـ Total LDH يعني الخمسة + +338 +00:29:55,750 --> 00:30:00,050 +Isoenzyme مع بعضها كل الخمسة Isoenzyme مع بعضها + +339 +00:30:00,050 --> 00:30:04,230 +بتكون موجودة في عينة ال patient لما أنت تدير ال + +340 +00:30:04,230 --> 00:30:09,290 +reagent على عينة ال patient ال reagent فيه بيروفات + +341 +00:30:09,770 --> 00:30:14,530 +هذه الإنزيمات هتحول الـ Pyruvate لـ Lactate وتعمل + +342 +00:30:14,530 --> 00:30:19,810 +اختزال، تحول الـ NADH إلى NAD أو العكس حكينا ممكن + +343 +00:30:19,810 --> 00:30:23,890 +يكون في الـ Reagent Lactate يعني التفاعل يمشي بشكل + +344 +00:30:23,890 --> 00:30:29,860 +reversible، تمام؟هذا بس اللي بدنا نحكي بهذه الـ + +345 +00:30:29,860 --> 00:30:36,720 +slide الـ reference range للإنزايم من 100 لـ 225 + +346 +00:30:36,720 --> 00:30:40,920 +هذا تركيز الإنزايم international unit per liter + +347 +00:30:40,920 --> 00:30:47,230 +هذا الـ normal range انتبهواTotal LDH لـ Total + +348 +00:30:47,230 --> 00:30:53,190 +Lactate Dehydrogenase يعني مجموع تركيز الخمس نظائر + +349 +00:30:53,190 --> 00:30:57,610 +مع بعضها الـ LD1 و LD2 و LD3 و LD4 و LD5 لو جمعت + +350 +00:30:57,610 --> 00:31:03,830 +تركيزهم كلهم مع بعض بيكون تركيزهم من 100 لـ 225 + +351 +00:31:03,830 --> 00:31:07,430 +International Unit Per Liter برضه مش حفظ لإنه من + +352 +00:31:07,430 --> 00:31:12,940 +كت لكت الـ Normal Range مختلف تمام؟الـMarker + +353 +00:31:12,940 --> 00:31:17,460 +التاني، الـEnzyme التاني اللي بيشيك على وضع عضلة + +354 +00:31:17,460 --> 00:31:23,540 +القلب اسمه الـCK اللي هو الكرياتين كينيز أكشن + +355 +00:31:23,540 --> 00:31:27,960 +الشغل هذا الـEnzyme في الجسم، this enzyme is + +356 +00:31:27,960 --> 00:31:31,780 +associated with the regeneration and storage of + +357 +00:31:31,780 --> 00:31:36,880 +high energy phosphate ATPوظيفة هذا الـ enzyme في + +358 +00:31:36,880 --> 00:31:42,140 +الجسم إنه مسؤول عن توليد الطاقة الـ regeneration + +359 +00:31:42,140 --> 00:31:47,740 +إنتاج طاقة and storage وتخزين الطاقة يعني في حال + +360 +00:31:47,740 --> 00:31:53,200 +الجسم احتاج لطاقة وبالأخص العضلات في حال احتاجت + +361 +00:31:53,200 --> 00:31:57,860 +لطاقة الـCK بيشتغل وبيعملها regeneration بيطلعلها + +362 +00:31:57,860 --> 00:32:03,220 +طاقةتمام؟ لكن في حال العضلات كان عندها فائد من الـ + +363 +00:32:03,220 --> 00:32:07,720 +ATP فائد من هذه الطاقة هذا الـ enzyme مسئول انه + +364 +00:32:07,720 --> 00:32:15,470 +يعمل storage مسئول انه يخزن الطاقة الفائدة تمام؟It + +365 +00:32:15,470 --> 00:32:19,490 +catalyzes the following reversible reaction in the + +366 +00:32:19,490 --> 00:32:23,510 +body التفاعل بيمشي باتجاهين إما forward أو + +367 +00:32:23,510 --> 00:32:29,350 +reversible حسب حاجة الجسم كيف؟ في حال الجسم كان + +368 +00:32:29,350 --> 00:32:32,630 +عنده فائض وخاصة في العضلات يعني هذا ال reaction + +369 +00:32:32,630 --> 00:32:37,920 +أكتر إش بيصير في العضلاتخاصة لو كان الجسم يعني لو + +370 +00:32:37,920 --> 00:32:43,760 +بدنا نمشي بشكل forward كرياتين زائد ATP في وجود + +371 +00:32:43,760 --> 00:32:50,300 +إنزايم الـCK يعني مادة الكرياتين الترتبط في الـATP + +372 +00:32:50,300 --> 00:32:54,360 +أنا لما بمشي بشكل forward من التفاعل معناه أنا + +373 +00:32:54,360 --> 00:32:59,640 +عندي فائض من الـATP الـATP هي الطاقة أنا عندي فائض + +374 +00:32:59,640 --> 00:33:04,870 +فالجسم بيعمل storage بيخزن هذه الطاقةفالـ Karyotin + +375 +00:33:04,870 --> 00:33:12,170 +برتبط مع الـ ATP الفائض في وجود أنزيم الـCK هيتم + +376 +00:33:12,170 --> 00:33:17,710 +فقد فوسفات جروب من الـ ATP وتحويلها لـ Karyotin + +377 +00:33:17,710 --> 00:33:23,670 +فبعطيني مركب اسم Karyotin فوسفات زائد ADP إذاً هيك + +378 +00:33:23,670 --> 00:33:27,570 +الجسم خزّن الطاقة يعني لو أنا بدي أمشي باتجاه + +379 +00:33:27,570 --> 00:33:32,750 +أناني من التفاعل معناه أنا هيك بخزّن طاقةOkay في + +380 +00:33:32,750 --> 00:33:37,030 +حال العضلات احتاجت إلى طاقة يعني الجسم بدي يعمل + +381 +00:33:37,030 --> 00:33:42,560 +regeneration بدي يولّي الطاقة تمام؟هنمشي بشكل + +382 +00:33:42,560 --> 00:33:48,500 +reversible الكرياتين فوسفات هذه المادة هيتم فقد + +383 +00:33:48,500 --> 00:33:54,340 +منها فوسفات الـ Group وتروح إلى الـ ADP وبالتالي + +384 +00:33:54,340 --> 00:33:59,320 +الـ ADP زائد فوسفات الـ Group هيعطيني ATP + +385 +00:33:59,320 --> 00:34:03,900 +والكرياتين فوسفات لمّا نزع منها فوسفات الـ Group + +386 +00:34:03,900 --> 00:34:10,290 +هتظلها كرياتينيعني لما أمشي بشكل عكسي ADP زائد + +387 +00:34:10,290 --> 00:34:15,250 +كرياتين فوسفيت في وجود الـCK بعطيني ATP وكرياتين + +388 +00:34:15,250 --> 00:34:20,510 +إذن هيك إحنا عملنا regeneration للطاقة وطلعنا ATP + +389 +00:34:20,510 --> 00:34:25,890 +من التفاعل طبعا يعني حفظ ولا مش حفظ لازم نفهم إن + +390 +00:34:25,890 --> 00:34:30,550 +الـCK من الإنزيمات المهمة في الجسم مسؤولة عن إنتاج + +391 +00:34:30,550 --> 00:34:36,950 +وتخزين الطاقة الفائدة، تمام؟هل جيت زي ما حكينا عن + +392 +00:34:36,950 --> 00:34:43,790 +الـ Total LDH والخمس نظائر، هنحكي عن الـCK الكتات + +393 +00:34:43,790 --> 00:34:48,010 +الموجودة عندنا في المختبر بتقيس الـ Total CK + +394 +00:34:48,010 --> 00:34:52,670 +تفاجنا إنه الكرياتين كاينيز هذا الـ enzyme في منه + +395 +00:34:52,670 --> 00:35:01,760 +تلت نظائرCK1 وCK2 وCK3، تمام؟ هدول التلت نظائر نفس + +396 +00:35:01,760 --> 00:35:06,980 +الكلام موجودين في البلازم الدم بشكل طبيعي و at low + +397 +00:35:06,980 --> 00:35:11,560 +concentration وبتركيز قليلة، موجودين في البلازم + +398 +00:35:11,560 --> 00:35:16,840 +الدم ولكن موجودين بتركيز عالية في أعضاء الجسم + +399 +00:35:16,840 --> 00:35:23,380 +المختلفةفعنا كتات في المختبر بتقيس الـ Total CK + +400 +00:35:23,380 --> 00:35:31,720 +يعني CK1 زائد CK2 زائد CK3 وبتعطيني مجموع تركيزهم، + +401 +00:35:31,720 --> 00:35:37,430 +تمام؟لو بدي أعرف تركيز كل إنزايم على حدى بلجأ + +402 +00:35:37,430 --> 00:35:41,710 +لتقنية الـ Electrophoresis تعطيلي تركيز كل إنزايم + +403 +00:35:41,710 --> 00:35:48,090 +على حدى، تمام؟ إذا هاي عندنا في الجدول CK1، الإسم + +404 +00:35:48,090 --> 00:35:53,710 +الآخر له BB هدول إنه كل إيزو إنزايم زي ما حكينا عن + +405 +00:35:53,710 --> 00:35:59,780 +الـLDHكل إنزاين بتكون من أربع وحدات هنا كل إنزاين + +406 +00:35:59,780 --> 00:36:07,100 +بتكون من وحتين «CK1» أو الإسم الآخر له «CKBB» يعني + +407 +00:36:07,100 --> 00:36:12,280 +لما أحكيلك بالامتحان «CKBB» أقصد أنه هو «CK1» + +408 +00:36:12,280 --> 00:36:18,780 +تمام؟ نفس الإسم «B» جاية من كلمة brain تمام؟CK2 + +409 +00:36:18,780 --> 00:36:27,580 +بيسموه CKMB M muscle و B brain CK3 بيسموه MM + +410 +00:36:27,580 --> 00:36:33,100 +muscle muscle تمام؟إذا يا بحكيلك «CK1» «CK2» «CK3» + +411 +00:36:33,100 --> 00:36:37,160 +«CK4» «CK5» «CK6» «CK7» «CK8» «CK9» «CK10» «CK11» + +412 +00:36:37,160 --> 00:36:37,220 +«CK12» «CK13» «CK14» «CK15» «CK16» «CK17» «CK18» + +413 +00:36:37,220 --> 00:36:41,480 +«CK19» «CK20» «CK21» «CK22» «CK23» «CK24» «CK25» + +414 +00:36:41,480 --> 00:36:41,780 +«CK26» «CK27» «CK28» «CK29» «CK30» «CK31» «CK32» + +415 +00:36:41,780 --> 00:36:41,880 +«CK33» «CK32» «CK33» «CK33» «CK33» «CK33» «CK33» + +416 +00:36:41,880 --> 00:36:50,540 +«CK33» «CK33» «CK33» «CK33» + +417 +00:36:50,540 --> 00:36:55,160 +«CK33» + +418 +00:36:55,160 --> 00:37:00,180 +«CK33» «CK33» + +419 +00:37:00,180 --> 00:37:00,180 +«CK33» «CK33» «CK33» «CK33» «CK33» «CK33» «CK33» + +420 +00:37:00,180 --> 00:37:05,610 +«CK33»الـCK1 موجود أكتر إشي في الدماغ وبالتالي لو + +421 +00:37:05,610 --> 00:37:11,250 +حدث عندي مشكلة أو دمش في خلايا الدماغ هتفرز الـCK1 + +422 +00:37:11,250 --> 00:37:16,270 +إلى الدم ويزداد تركيزه في بلازمة الدم، تمام؟اللي + +423 +00:37:16,270 --> 00:37:21,110 +بيعنينا اليوم اللي بيشيك على وضع عضلة القلب هو + +424 +00:37:21,110 --> 00:37:28,150 +الـCK2 أو الاسم الآخر له «CKMB» موجود في العضلات + +425 +00:37:28,150 --> 00:37:34,190 +الحيكلية ولكن بنسبة قليلة جدا، 1%وموجود في الـ + +426 +00:37:34,190 --> 00:37:41,690 +Brain بنسبة قليلة جدا، 3% لكن 20% منه متركزة في + +427 +00:37:41,690 --> 00:37:47,210 +الـ Cardiac Muscle يعني هو، يعني أقدر أحكي إنه خاص + +428 +00:37:47,210 --> 00:37:55,630 +لعدلة القلب، الـCK2، CKMB، تمام؟CK3 هذا موجود في + +429 +00:37:55,630 --> 00:38:00,430 +أغلب العضلات مش بس بعضلة القلب برضه بالعضلات + +430 +00:38:00,430 --> 00:38:04,490 +الهيكلية عشان هيك سموه MM يعني موجود أغلبه في + +431 +00:38:04,490 --> 00:38:13,750 +العضلات 99% منه في العضلات الهيكلية و 79% برضه + +432 +00:38:13,750 --> 00:38:23,490 +بتركز في ال cardiac muscleبس معلش سوري «CK3MM» 99% + +433 +00:38:23,490 --> 00:38:29,010 +بتركز في العضلات الهيكلية وفي الـ cardiac muscle + +434 +00:38:29,010 --> 00:38:35,650 +بدل 79% هنا خطأ بدنا نغيرها 1% يعني مش موجود كتير + +435 +00:38:35,650 --> 00:38:42,610 +في عضلة القلب بس بنسبة 1% مش 79% ومش موجود في + +436 +00:38:42,610 --> 00:38:49,420 +الـbrain إذنCK3 بتركز في العضلات الهيكلية CK2 + +437 +00:38:49,420 --> 00:38:54,600 +بتركز في عضلات القلب CK1 بتركز في الإبراهيم إذا + +438 +00:38:54,600 --> 00:39:00,960 +أنا مين بيعنيني أكتر واحد الـCK2 تمام؟ بدي أحكيلكم + +439 +00:39:00,960 --> 00:39:05,940 +شغلة عندنا في المختبر كتب بقيس كل الـCK اسمه + +440 +00:39:05,940 --> 00:39:12,820 +TotalCKوبرضه عندنا كتات بتقيس تركيز الـCPMB + +441 +00:39:12,820 --> 00:39:17,440 +directly يعني باخد البلازما تبع المريض وبقيسله + +442 +00:39:17,440 --> 00:39:23,440 +CPMB عندنا كتات خاصة فيه عملوله كت لأن هو متخصص + +443 +00:39:23,440 --> 00:39:28,500 +لعدلة القلب، تمام؟ يعني أحيانا، يعني ماروحش أعمل + +444 +00:39:28,500 --> 00:39:32,430 +Electrophoresisبأنه أنا عندك تبقيس كل الـCK + +445 +00:39:32,430 --> 00:39:39,010 +الـTotalCK وعندك تبقيس الـCK2 المتخصص بعضلة القلب + +446 +00:39:39,010 --> 00:39:42,910 +Diagnostic + +447 +00:39:42,910 --> 00:39:47,870 +significance أهمية فحص الـCK والـIsoenzyme The + +448 +00:39:47,870 --> 00:39:51,890 +value of CK-Isoenzyme separation can be found + +449 +00:39:51,890 --> 00:39:55,870 +principally in detection of myocardial damage يعني + +450 +00:39:55,870 --> 00:40:01,950 +لما أنا أشتغليعني أفحص تركيز و أجيز تركيز CK1 و + +451 +00:40:01,950 --> 00:40:07,970 +CK2 و CK3 بشكل منفصل أنا هيك بقدر أحكي إنه هل + +452 +00:40:07,970 --> 00:40:13,110 +المريض عنده دبح قلبية ولا لا كيف إنه CK2 لو طلع + +453 +00:40:13,660 --> 00:40:17,700 +أعلى من الوضع الطبيعي معناه أكيد في عنده ضبحة + +454 +00:40:17,700 --> 00:40:22,200 +قلبية صح ولا لأ لأن CK2 هو اللي متركز في عضلة + +455 +00:40:22,200 --> 00:40:27,340 +القلب فلو صار دمش فيها فهيطلع CK2 من عضلة القلب لـ + +456 +00:40:27,340 --> 00:40:31,470 +Plasma الدمإذًا من خلال الـ Separation للـ + +457 +00:40:31,470 --> 00:40:36,530 +Isoenzyme بتقنية الـ Electrophoresis اللي بتقيسلي + +458 +00:40:36,530 --> 00:40:41,530 +كل إنزايم على حدة أنا بقدر أكشف إنه هل هذا الشخص + +459 +00:40:41,530 --> 00:40:46,630 +عنده Acute Myocardial Infarction or not، تمام؟ + +460 +00:40:47,750 --> 00:40:52,370 +Cardiac Tissue Contains Significant Quantities Of + +461 +00:40:52,370 --> 00:40:58,490 +CKNB Approximately 20% من كل الـ CKNB بيحكيلي عضلة + +462 +00:40:58,490 --> 00:41:05,510 +القلب تحتوي بشكل أساسي على كمية كبيرة منالـ + +463 +00:41:05,510 --> 00:41:11,210 +Isoenzyme CK2 من الـ «CKNB» الإسم الآخر له اتفجنا + +464 +00:41:11,210 --> 00:41:18,370 +إنه 20% من هذا الـ Isoenzyme موجود بعدلة القلب إذن + +465 +00:41:18,370 --> 00:41:24,530 +20% من الـ «CKNB» متركزة في عضلة القلب فهو نوعا ما + +466 +00:41:24,530 --> 00:41:30,910 +متخصص لعدلة القلبلكن سي كي واحد وتلاتة لأ مش + +467 +00:41:30,910 --> 00:41:35,970 +موجودين بعضلة القلب موجودين ولكن بتركيز قليل جدا + +468 +00:41:35,970 --> 00:41:41,970 +واحد في المية تمامفعشان هيك، عشان أنا أتأكد إنه + +469 +00:41:41,970 --> 00:41:46,950 +هذا الشخص عنده دبحة قلبية، إيش بعمل؟ بروح أعمله + +470 +00:41:46,950 --> 00:41:52,610 +فحص الـ Total CK بجيب كيت الـ Total CK اللي بحسبلي + +471 +00:41:52,610 --> 00:41:57,590 +CK 1 زائد CK 2 زائد CK 3 وبيعطيني تركيزهم التلاتة + +472 +00:41:57,590 --> 00:42:03,630 +مع بعض، مجموع التركيز، تمام؟بجمع التلاتة و بعطيني + +473 +00:42:03,630 --> 00:42:07,990 +تركيزهم التلاتة مع بعض تمام؟ إذا بيجيني مريض + +474 +00:42:07,990 --> 00:42:14,290 +بقيسله Total CK و بسجل النتيجة و برضه بروح أقيسله + +475 +00:42:14,290 --> 00:42:21,030 +تركيز الـ CK2 اللي اسمه CKNB هذا الـ enzyme هذا + +476 +00:42:21,030 --> 00:42:24,930 +النظير المتخصص بعضلة القلب برضه بقيسله تركيزه + +477 +00:42:24,930 --> 00:42:28,670 +اتفاجنا مش بتقنيات يعني عادي ممكن أعمل + +478 +00:42:28,670 --> 00:42:33,250 +Electrophoresis ولكن بتكلفحكينا لكم إن موجود في + +479 +00:42:33,250 --> 00:42:38,510 +الجامعة كتان كت بقيس الـ Total CK وكت بقيس كمان + +480 +00:42:38,510 --> 00:42:43,790 +النظير الـ CK2 تركيز فقط الـ CK2 فأنا بفحصله + +481 +00:42:43,790 --> 00:42:49,030 +الفحصين بعمله Total CK وبسجل النتيجة وبعمله الـ + +482 +00:42:49,030 --> 00:42:55,270 +CK2 وبسجل نتيجتهوبروح أطبّق قانون القانون إيش + +483 +00:42:55,270 --> 00:43:01,970 +بيحكيلي guess me تركيز الـ CK2 على الـ Total CK + +484 +00:43:01,970 --> 00:43:06,310 +إذا بدك تعرفي إن الشخص عنده acute myocardial + +485 +00:43:06,310 --> 00:43:10,890 +infarction ولا لا اعمليه فحسين الـ Total CK والـ + +486 +00:43:10,890 --> 00:43:19,150 +CK2وروحي جسمي تركيز الـ CK2 تركيز النظير على الـ + +487 +00:43:19,150 --> 00:43:28,130 +Total CK لو طلعت ال ratioأقل من 6%، إذًا هذا إنسان + +488 +00:43:28,130 --> 00:43:32,670 +سليم طبعًا، أنا أحكي لك 6%، انت هتجسمي تركيز + +489 +00:43:32,670 --> 00:43:41,790 +الـCK2 على تركيز الـ TotalCK درجة 100%، تمام؟ لو + +490 +00:43:41,790 --> 00:43:47,740 +طلعت النتيجة أقل من 6%، هذا إنسان سليملو طلعت الـ + +491 +00:43:47,740 --> 00:43:52,560 +Ratio أعلى من 6% معناه أكيد في عنده Acute + +492 +00:43:52,560 --> 00:43:59,700 +Myocardial Infarction نقرأ Increased CK MB يعني لو + +493 +00:43:59,700 --> 00:44:07,540 +طلعت الـ CK MB أعلى بـ 6% من الـ Total CK activity + +494 +00:44:07,540 --> 00:44:11,440 +is a strong indication للـ Acute Myocardial + +495 +00:44:11,440 --> 00:44:16,140 +Infarction جزده بهذه الجملةلو انت جسمتي تركيز + +496 +00:44:16,140 --> 00:44:21,340 +الـCK2 أو الاسم الآخر له الـCKNB جسمتي تركيز + +497 +00:44:21,340 --> 00:44:27,780 +النظير على تركيز الـTotal CK وضربت بـ100% طلعت + +498 +00:44:27,780 --> 00:44:35,500 +القيمة أجل من أو يساوي 6% إذا هذا إنسان سليم أعلى + +499 +00:44:35,500 --> 00:44:41,840 +من 6% إذا بيكون عنده Acute Myocardial Infarction + +500 +00:44:41,840 --> 00:44:47,690 +تمام؟Bost Acute Myocardial Infarction الـ «CKNB» + +501 +00:44:47,690 --> 00:44:52,050 +يعني بعد ما يصير عندي دبحة قلبية إيش بيصير في هذا + +502 +00:44:52,050 --> 00:44:55,870 +الـ enzyme؟ أنا بعرف إنه هيطلع من عضلة القلب إلى + +503 +00:44:55,870 --> 00:45:02,950 +الدم، صح ولا لا؟ الـ «CKNB» تزيد 4 إلى 8 ساعات بعد + +504 +00:45:02,950 --> 00:45:05,970 +الـ Acute Myocardial Infarction يعني هالجيت لما + +505 +00:45:05,970 --> 00:45:12,530 +تنصبي بدبحة قلبية بعد الإصابة بـ 4 إلى 8 ساعات بدأ + +506 +00:45:12,740 --> 00:45:18,280 +الـ CKNP بالارتفاع تمام؟ بيبدأ يطلع من عضلة القلب + +507 +00:45:18,280 --> 00:45:23,640 +وبيبدأ يرتفع تركيزه في بلازم الدم وبيصل إلى الـ + +508 +00:45:23,640 --> 00:45:27,700 +peaks كلمة peaks يعني بيصل لأعلى تركيز في بلازم + +509 +00:45:27,700 --> 00:45:36,860 +الدم خلال 12 لـ 24 ساعة بعد الإصابة تمام؟ وبيضلوا + +510 +00:45:36,860 --> 00:45:44,160 +عالي في الجسمتقريبًا من يومين لتلت أيام بعد يومين + +511 +00:45:44,160 --> 00:45:48,360 +لتلت أيام بيبدأ يرجع طبيعي يعني هو بيضله عالي في + +512 +00:45:48,360 --> 00:45:54,460 +الجسم وبعد يومين لتلت أيام من الإصابة بيبدأ يقل + +513 +00:45:54,460 --> 00:46:01,510 +ويرجع تركيزه للوضع الطبيعي، تمام؟إذا هو نوعا ما + +514 +00:46:01,510 --> 00:46:07,050 +بنقدر نحكي عنه هذا الـ Isoenzyme متخصص لعضلة القلب + +515 +00:46:07,050 --> 00:46:11,070 +ومن خلاله أنا بتابع المريض هل في عنده acute + +516 +00:46:11,070 --> 00:46:14,750 +myocardial infarction or not، تمام؟ + diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/GYOlLisgDhg_raw.json b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/GYOlLisgDhg_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..09c17627c74234a753bdf3df3432819f89e93511 --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/GYOlLisgDhg_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 2492, "start": 0.94, "end": 24.92, "text": "السلام عليكم ورحمة الله وبركاته يعطيكم العافية جميعا إن شاء الله اليوم محاضرتنا بعنوان liver function test فحوصات تشيك على وضع الكبد هذه ال slide اللي أمامنا بنشوف فيها صور هذه الصور عليها شريح شريحها هيكون إن شاء الله في ال slides القادمة", "tokens": [6027, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224, 37495, 9566, 1829, 24793, 18863, 31845, 10632, 10874, 2304, 40228, 995, 36145, 13412, 16606, 21984, 45595, 20498, 3714, 5016, 46958, 43500, 8315, 45030, 1863, 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and ليبوبروتينز برضه نواقل الدهون يا جماعة", "tokens": [10721, 1829, 11242, 14111, 995, 33251, 12610, 1829, 14851, 2288, 12610, 4032, 2423, 39184, 35386, 356, 1776, 482, 11331, 4117, 1829, 8315, 4724, 43042, 3224, 33251, 44510, 47524, 19986, 12610, 18871, 6055, 9381, 22653, 3615, 16095, 4032, 4724, 43042, 3224, 44945, 5016, 36520, 25894, 16095, 9154, 16247, 28820, 20328, 5016, 49429, 5296, 10721, 22807, 293, 32239, 3555, 2407, 26890, 35473, 9957, 11622, 4724, 43042, 3224, 8717, 14407, 4587, 1211, 32748, 3224, 11536, 35186, 10874, 15042, 27884], "avg_logprob": -0.15513393244186005, "compression_ratio": 1.5114942528735633, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 126.54, "end": 126.94, "word": "أيضًا", "probability": 0.82216796875}, {"start": 126.94, "end": 127.94, "word": " الكوليسترول", "probability": 0.8837076822916666}, {"start": 127.94, "end": 128.18, "word": " و", "probability": 0.67041015625}, {"start": 128.18, "end": 128.34, "word": " الـ", "probability": 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"probability": 0.938720703125}, {"start": 202.29, "end": 202.71, "word": " هيك", "probability": 0.905029296875}, {"start": 202.71, "end": 203.25, "word": " الـUrea", "probability": 0.7015380859375}, {"start": 203.25, "end": 204.15, "word": " بتعمل", "probability": 0.7215169270833334}, {"start": 204.15, "end": 204.63, "word": " إليها", "probability": 0.70166015625}, {"start": 204.63, "end": 205.59, "word": " Execration", "probability": 0.4261474609375}, {"start": 205.59, "end": 206.35, "word": " وطردها", "probability": 0.76220703125}, {"start": 206.35, "end": 206.57, "word": " مع", "probability": 0.97705078125}, {"start": 206.57, "end": 207.05, "word": " الـUrine", "probability": 0.65277099609375}, {"start": 207.05, "end": 208.05, "word": " خارج", "probability": 0.99072265625}, {"start": 208.05, "end": 208.85, "word": " الجسم", "probability": 0.9609375}, {"start": 208.85, "end": 210.35, "word": " تمام؟", "probability": 0.6998697916666666}, {"start": 210.35, "end": 210.87, "word": " 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"probability": 0.9482421875}, {"start": 705.26, "end": 706.18, "word": " هتكون", "probability": 0.91748046875}, {"start": 706.18, "end": 707.2, "word": " موضوعنا", "probability": 0.99501953125}, {"start": 707.2, "end": 707.96, "word": " الإسبوع", "probability": 0.88916015625}, {"start": 707.96, "end": 708.56, "word": " الجاي،", "probability": 0.6611328125}, {"start": 708.56, "end": 709.14, "word": " تمام؟", "probability": 0.9759114583333334}], "temperature": 1.0}, {"id": 33, "seek": 73490, "start": 709.68, "end": 734.9, "text": "اللي هي إنه إحنا بدنا ندرس الفحوصات اللي بتشيك على وظائف الكبد أول فحص الـ Serum Bilirubin نفحص الـ Total Bilirubin و الـ Conjugated Bilirubin هذه أسماء فحوصات Total Bilirubin و Conjugated Bilirubin هنشتغلهم و هنحكي عن هذه الفحوصات الإسبوع الجاي", "tokens": [6027, 20292, 39896, 36145, 3224, 11933, 5016, 8315, 47525, 8315, 8717, 3215, 2288, 3794, 27188, 5016, 2407, 9381, 9307, 13672, 1829, 39894, 8592, 1829, 4117, 15844, 4032, 19913, 16373, 5172, 33251, 44510, 5551, 12610, 6156, 5016, 9381, 2423, 39184, 4210, 449, 22879, 347, 836, 259, 8717, 5172, 5016, 9381, 2423, 39184, 23170, 22879, 347, 836, 259, 4032, 2423, 39184, 2656, 42068, 770, 22879, 347, 836, 259, 29538, 5551, 38251, 16606, 6156, 5016, 2407, 9381, 9307, 23170, 22879, 347, 836, 259, 4032, 2656, 42068, 770, 22879, 347, 836, 259, 8032, 1863, 8592, 2655, 17082, 1211, 16095, 4032, 8032, 1863, 5016, 4117, 1829, 18871, 29538, 27188, 5016, 2407, 9381, 9307, 33688, 35457, 45367, 25724, 47302], "avg_logprob": -0.11293859930153478, "compression_ratio": 1.8316831683168318, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 709.68, "end": 710.1, "word": "اللي", "probability": 0.890869140625}, {"start": 710.1, "end": 710.78, "word": " هي", "probability": 0.796875}, {"start": 710.78, "end": 711.44, "word": " إنه", "probability": 0.586669921875}, {"start": 711.44, "end": 711.66, "word": " إحنا", "probability": 0.7847493489583334}, {"start": 711.66, "end": 712.0, "word": " بدنا", "probability": 0.9775390625}, {"start": 712.0, "end": 712.56, "word": " ندرس", "probability": 0.996826171875}, {"start": 712.56, "end": 713.62, "word": " الفحوصات", "probability": 0.9486328125}, {"start": 713.62, "end": 713.98, "word": " اللي", "probability": 0.951171875}, {"start": 713.98, "end": 714.64, "word": " بتشيك", "probability": 0.9083251953125}, {"start": 714.64, "end": 714.96, "word": " على", "probability": 0.86328125}, {"start": 714.96, "end": 715.9, "word": " وظائف", "probability": 0.9749755859375}, {"start": 715.9, "end": 716.54, "word": " الكبد", "probability": 0.6787109375}, {"start": 716.54, "end": 717.24, "word": " أول", "probability": 0.84375}, {"start": 717.24, "end": 717.88, "word": " فحص", "probability": 0.9757486979166666}, {"start": 717.88, "end": 718.56, "word": " الـ", "probability": 0.838623046875}, {"start": 718.56, "end": 719.08, "word": " Serum", "probability": 0.9169921875}, {"start": 719.08, "end": 720.14, "word": " Bilirubin", "probability": 0.780364990234375}, {"start": 720.14, "end": 721.2, "word": " نفحص", "probability": 0.944580078125}, {"start": 721.2, "end": 721.76, "word": " الـ", "probability": 0.9658203125}, {"start": 721.76, "end": 722.1, "word": " Total", "probability": 0.875}, {"start": 722.1, "end": 723.12, "word": " Bilirubin", "probability": 0.9732666015625}, {"start": 723.12, "end": 723.52, "word": " و", "probability": 0.638671875}, {"start": 723.52, "end": 723.84, "word": " الـ", "probability": 0.701171875}, {"start": 723.84, "end": 724.76, "word": " Conjugated", "probability": 0.91015625}, {"start": 724.76, "end": 725.38, "word": " Bilirubin", "probability": 0.9837646484375}, {"start": 725.38, "end": 725.64, "word": " هذه", "probability": 0.5458984375}, {"start": 725.64, "end": 726.18, "word": " أسماء", "probability": 0.9710286458333334}, {"start": 726.18, "end": 726.86, "word": " فحوصات", "probability": 0.93671875}, {"start": 726.86, "end": 727.48, "word": " Total", "probability": 0.94091796875}, {"start": 727.48, "end": 728.36, "word": " Bilirubin", "probability": 0.9786376953125}, {"start": 728.36, "end": 728.74, "word": " و", "probability": 0.9873046875}, {"start": 728.74, "end": 729.76, "word": " Conjugated", "probability": 0.93505859375}, {"start": 729.76, "end": 730.8, "word": " Bilirubin", "probability": 0.9771728515625}, {"start": 730.8, "end": 731.96, "word": " هنشتغلهم", "probability": 0.9273158482142857}, {"start": 731.96, "end": 732.36, "word": " و", "probability": 0.94140625}, {"start": 732.36, "end": 732.84, "word": " هنحكي", "probability": 0.96240234375}, {"start": 732.84, "end": 732.96, "word": " عن", "probability": 0.99072265625}, {"start": 732.96, "end": 733.2, "word": " هذه", "probability": 0.94189453125}, {"start": 733.2, "end": 733.84, "word": " الفحوصات", "probability": 0.99052734375}, {"start": 733.84, "end": 734.5, "word": " الإسبوع", "probability": 0.8767903645833334}, {"start": 734.5, "end": 734.9, "word": " الجاي", "probability": 0.647705078125}], "temperature": 1.0}, {"id": 34, "seek": 75009, "start": 735.29, "end": 750.09, "text": "تفاجنا إن الـ bilirubin جاي من تكسير ال RBCs و هو مادة ثمة لازم يروح على الكبد و في الكبد يتحول لمادة أخرى و بعد هيك هذه المادة الأخرى بيصيرلها execution تطلع برا الجسم", "tokens": [2655, 5172, 26108, 8315, 36145, 2423, 39184, 8588, 347, 836, 259, 10874, 47302, 9154, 6055, 4117, 3794, 13546, 2423, 497, 7869, 82, 4032, 31439, 3714, 18513, 3660, 38637, 46007, 5296, 31377, 2304, 7251, 32887, 5016, 15844, 33251, 44510, 4032, 8978, 33251, 44510, 7251, 2655, 5016, 12610, 32767, 18513, 3660, 5551, 34740, 7578, 4032, 39182, 39896, 4117, 29538, 9673, 18513, 3660, 16247, 34740, 7578, 4724, 1829, 9381, 13546, 1211, 11296, 15058, 6055, 9566, 1211, 3615, 4724, 23557, 25724, 38251], "avg_logprob": -0.16920490808124783, "compression_ratio": 1.4946808510638299, "no_speech_prob": 0.0, "words": [{"start": 735.29, "end": 735.75, "word": "تفاجنا", "probability": 0.752197265625}, {"start": 735.75, "end": 735.93, "word": " إن", "probability": 0.69873046875}, {"start": 735.93, "end": 736.13, "word": " الـ", "probability": 0.825439453125}, {"start": 736.13, "end": 736.79, "word": " bilirubin", "probability": 0.723785400390625}, {"start": 736.79, "end": 737.23, "word": " جاي", "probability": 0.86572265625}, {"start": 737.23, "end": 737.39, "word": " من", "probability": 0.9921875}, {"start": 737.39, "end": 737.87, "word": " تكسير", "probability": 0.97607421875}, {"start": 737.87, "end": 737.99, "word": " ال", "probability": 0.97265625}, {"start": 737.99, "end": 738.83, "word": " RBCs", "probability": 0.6656087239583334}, {"start": 738.83, "end": 738.97, "word": " و", "probability": 0.4326171875}, {"start": 738.97, "end": 739.23, "word": " هو", "probability": 0.79052734375}, {"start": 739.23, "end": 739.81, "word": " مادة", "probability": 0.9664713541666666}, {"start": 739.81, "end": 740.27, "word": " ثمة", "probability": 0.715576171875}, {"start": 740.27, "end": 741.01, "word": " لازم", "probability": 0.9435221354166666}, {"start": 741.01, "end": 741.31, "word": " يروح", "probability": 0.9373372395833334}, {"start": 741.31, "end": 741.41, "word": " على", "probability": 0.6171875}, {"start": 741.41, "end": 741.81, "word": " الكبد", "probability": 0.959716796875}, {"start": 741.81, "end": 742.01, "word": " و", "probability": 0.9189453125}, {"start": 742.01, "end": 742.13, "word": " في", "probability": 0.68408203125}, {"start": 742.13, "end": 742.53, "word": " الكبد", "probability": 0.943603515625}, {"start": 742.53, "end": 743.21, "word": " يتحول", "probability": 0.9854736328125}, {"start": 743.21, "end": 743.77, "word": " لمادة", "probability": 0.9549153645833334}, {"start": 743.77, "end": 744.47, "word": " أخرى", "probability": 0.9669596354166666}, {"start": 744.47, "end": 744.63, "word": " و", "probability": 0.599609375}, {"start": 744.63, "end": 744.89, "word": " بعد", "probability": 0.93115234375}, {"start": 744.89, "end": 745.25, "word": " هيك", "probability": 0.804443359375}, {"start": 745.25, "end": 745.55, "word": " هذه", "probability": 0.90380859375}, {"start": 745.55, "end": 746.25, "word": " المادة", "probability": 0.9811197916666666}, {"start": 746.25, "end": 747.23, "word": " الأخرى", "probability": 0.9754231770833334}, {"start": 747.23, "end": 747.91, "word": " بيصيرلها", "probability": 0.9130045572916666}, {"start": 747.91, "end": 748.59, "word": " execution", "probability": 0.333984375}, {"start": 748.59, "end": 749.27, "word": " تطلع", "probability": 0.8878173828125}, {"start": 749.27, "end": 749.61, "word": " برا", "probability": 0.921142578125}, {"start": 749.61, "end": 750.09, "word": " الجسم", "probability": 0.9296875}], "temperature": 1.0}, {"id": 35, "seek": 76525, "start": 750.51, "end": 765.25, "text": "طب لو الكابت فيه مشكلة معناه مش هيقدر يؤدي وظيفة الـ Detoxification معناه مش هيقدر يتخلصني من الـBilly Robin وبالتالي هيصير عندنا مشكلة في جسم الإنسان", "tokens": [9566, 3555, 45164, 33251, 16758, 2655, 8978, 3224, 37893, 28820, 3660, 20449, 8315, 3224, 37893, 39896, 28543, 2288, 7251, 33604, 16254, 4032, 19913, 33911, 3660, 2423, 39184, 4237, 5230, 3774, 20449, 8315, 3224, 37893, 39896, 28543, 2288, 7251, 2655, 9778, 1211, 9381, 22653, 9154, 2423, 39184, 33, 6917, 16533, 46599, 6027, 2655, 6027, 1829, 39896, 9381, 13546, 43242, 8315, 37893, 28820, 3660, 8978, 10874, 38251, 33688, 1863, 3794, 7649], "avg_logprob": -0.16674107206719263, "compression_ratio": 1.5120481927710843, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 750.51, "end": 750.93, "word": "طب", "probability": 0.695068359375}, {"start": 750.93, "end": 751.13, "word": " لو", "probability": 0.9716796875}, {"start": 751.13, "end": 751.71, "word": " الكابت", "probability": 0.609130859375}, {"start": 751.71, "end": 752.19, "word": " فيه", "probability": 0.960205078125}, {"start": 752.19, "end": 752.99, "word": " مشكلة", "probability": 0.9820963541666666}, {"start": 752.99, "end": 753.85, "word": " معناه", "probability": 0.7978515625}, {"start": 753.85, "end": 754.03, "word": " مش", "probability": 0.947265625}, {"start": 754.03, "end": 754.65, "word": " هيقدر", "probability": 0.9417317708333334}, {"start": 754.65, "end": 755.09, "word": " يؤدي", "probability": 0.8033040364583334}, {"start": 755.09, "end": 755.81, "word": " وظيفة", "probability": 0.9932861328125}, {"start": 755.81, "end": 756.07, "word": " الـ", "probability": 0.81591796875}, {"start": 756.07, "end": 757.01, "word": " Detoxification", "probability": 0.76904296875}, {"start": 757.01, "end": 757.77, "word": " معناه", "probability": 0.8935546875}, {"start": 757.77, "end": 757.91, "word": " مش", "probability": 0.97216796875}, {"start": 757.91, "end": 758.55, "word": " هيقدر", "probability": 0.9744466145833334}, {"start": 758.55, "end": 759.49, "word": " يتخلصني", "probability": 0.971435546875}, {"start": 759.49, "end": 759.67, "word": " من", "probability": 0.99609375}, {"start": 759.67, "end": 760.15, "word": " الـBilly", "probability": 0.693603515625}, {"start": 760.15, "end": 760.65, "word": " Robin", "probability": 0.55615234375}, {"start": 760.65, "end": 762.31, "word": " وبالتالي", "probability": 0.933203125}, {"start": 762.31, "end": 763.39, "word": " هيصير", "probability": 0.7881673177083334}, {"start": 763.39, "end": 763.67, "word": " عندنا", "probability": 0.7022705078125}, {"start": 763.67, "end": 764.21, "word": " مشكلة", "probability": 0.9900716145833334}, {"start": 764.21, "end": 764.31, "word": " في", "probability": 0.96923828125}, {"start": 764.31, "end": 764.61, "word": " جسم", "probability": 0.986328125}, {"start": 764.61, "end": 765.25, "word": " الإنسان", "probability": 0.97998046875}], "temperature": 1.0}, {"id": 36, "seek": 78975, "start": 765.99, "end": 789.75, "text": "تمام؟ إذا نفحص الـ Total و الـ Conjugated باللي روبين بيشيكوا على وظيفة الكبد أي وظيفة؟ وظيفة الـ Detoxification التخلص من السمية تمام؟ أيضا ممكن أجيب عينة urine و أفحص فيها الـ Bile Salt العصارى السفرية و الـ Uropilinogen", "tokens": [39237, 10943, 22807, 11933, 15730, 8717, 5172, 5016, 9381, 2423, 39184, 23170, 4032, 2423, 39184, 2656, 42068, 770, 20666, 20292, 12602, 37746, 9957, 4724, 1829, 8592, 1829, 4117, 14407, 15844, 4032, 19913, 33911, 3660, 33251, 44510, 36632, 4032, 19913, 33911, 3660, 22807, 4032, 19913, 33911, 3660, 2423, 39184, 4237, 5230, 3774, 16712, 9778, 1211, 9381, 9154, 21136, 2304, 10632, 46811, 10943, 22807, 36632, 11242, 995, 3714, 43020, 5551, 7435, 1829, 3555, 6225, 9957, 3660, 27638, 4032, 5551, 5172, 5016, 9381, 8978, 11296, 2423, 39184, 363, 794, 19503, 18863, 9381, 9640, 7578, 21136, 5172, 2288, 10632, 4032, 2423, 39184, 624, 1513, 388, 259, 8799], "avg_logprob": -0.2387319655659107, "compression_ratio": 1.5304347826086957, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 765.99, "end": 766.89, "word": "تمام؟", "probability": 0.6560872395833334}, {"start": 766.89, "end": 767.09, "word": " إذا", "probability": 0.87451171875}, {"start": 767.09, "end": 767.71, "word": " نفحص", "probability": 0.806884765625}, {"start": 767.71, "end": 768.19, "word": " الـ", "probability": 0.983154296875}, {"start": 768.19, "end": 768.49, "word": " Total", "probability": 0.54931640625}, {"start": 768.49, "end": 768.69, "word": " و", "probability": 0.472412109375}, {"start": 768.69, "end": 768.85, "word": " الـ", "probability": 0.79833984375}, {"start": 768.85, "end": 769.57, "word": " Conjugated", "probability": 0.8518880208333334}, {"start": 769.57, "end": 769.95, "word": " باللي", "probability": 0.38323974609375}, {"start": 769.95, "end": 770.37, "word": " روبين", "probability": 0.7109375}, {"start": 770.37, "end": 771.49, "word": " بيشيكوا", "probability": 0.8595377604166666}, {"start": 771.49, "end": 771.95, "word": " على", "probability": 0.89990234375}, {"start": 771.95, "end": 772.75, "word": " وظيفة", "probability": 0.9915771484375}, {"start": 772.75, "end": 773.21, "word": " الكبد", "probability": 0.9287109375}, {"start": 773.21, "end": 773.55, "word": " أي", "probability": 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العيلة بتضم مجموعة من الإنزيمات are a group of enzymes هي مجموعة من الإنزيمات الوظيفة الأساسية للـ Amino Transferases", "tokens": [3224, 24192, 18863, 26895, 3660, 39894, 11242, 2304, 3714, 7435, 2304, 2407, 27884, 9154, 33688, 1863, 11622, 32640, 9307, 366, 257, 1594, 295, 29299, 39896, 3714, 7435, 2304, 2407, 27884, 9154, 33688, 1863, 11622, 32640, 9307, 2423, 2407, 19913, 33911, 3660, 16247, 3794, 32277, 10632, 24976, 39184, 2012, 2982, 35025, 1957], "avg_logprob": -0.19756610175737968, "compression_ratio": 1.3525179856115108, "no_speech_prob": 0.0, "words": [{"start": 1053.37, "end": 1053.79, "word": "هذه", "probability": 0.954345703125}, {"start": 1053.79, "end": 1054.31, "word": " العيلة", "probability": 0.96142578125}, {"start": 1054.31, "end": 1055.05, "word": " بتضم", "probability": 0.6831461588541666}, {"start": 1055.05, "end": 1055.87, "word": " مجموعة", "probability": 0.95390625}, {"start": 1055.87, "end": 1056.19, "word": " من", "probability": 0.9912109375}, {"start": 1056.19, "end": 1057.41, "word": " الإنزيمات", "probability": 0.84716796875}, {"start": 1057.41, "end": 1058.07, "word": " are", "probability": 0.1580810546875}, {"start": 1058.07, "end": 1058.35, "word": " a", "probability": 0.92138671875}, {"start": 1058.35, "end": 1058.81, "word": " group", "probability": 0.974609375}, {"start": 1058.81, "end": 1059.15, "word": " of", "probability": 0.978515625}, {"start": 1059.15, "end": 1059.91, "word": " enzymes", "probability": 0.9580078125}, {"start": 1059.91, "end": 1060.21, "word": " هي", "probability": 0.45263671875}, {"start": 1060.21, "end": 1061.33, "word": " مجموعة", "probability": 0.98759765625}, {"start": 1061.33, "end": 1061.59, "word": " من", "probability": 0.9951171875}, {"start": 1061.59, "end": 1062.79, "word": " الإنزيمات", "probability": 0.98564453125}, {"start": 1062.79, "end": 1063.85, "word": " الوظيفة", "probability": 0.95380859375}, {"start": 1063.85, "end": 1064.65, "word": " الأساسية", "probability": 0.9840087890625}, {"start": 1064.65, "end": 1065.01, "word": " للـ", "probability": 0.720947265625}, {"start": 1065.01, "end": 1065.37, "word": " Amino", "probability": 0.42010498046875}, {"start": 1065.37, "end": 1066.41, "word": " Transferases", "probability": 0.6751708984375}], "temperature": 1.0}, {"id": 49, "seek": 108894, "start": 1067.26, "end": 1088.94, "text": "that catalyze the interconversion of amino acid and keto acid by transfer of amino group إذن الـ Aminotransferases أو الـ Transaminases هذه عبارة عن اسم عيلة بتضم مجموعة من الانزيمات هذه الانزيمات", "tokens": [6780, 3857, 5222, 1381, 264, 728, 1671, 29153, 295, 24674, 8258, 293, 44299, 8258, 538, 5003, 295, 24674, 1594, 11933, 8848, 1863, 2423, 39184, 2012, 259, 310, 25392, 612, 1957, 34051, 2423, 39184, 6531, 7428, 1957, 29538, 6225, 3555, 9640, 3660, 18871, 24525, 2304, 6225, 26895, 3660, 39894, 11242, 2304, 3714, 7435, 2304, 2407, 27884, 9154, 2423, 7649, 11622, 32640, 9307, 29538, 2423, 7649, 11622, 32640, 9307], "avg_logprob": -0.19198069524239092, "compression_ratio": 1.4438202247191012, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1067.26, "end": 1067.74, "word": "that", "probability": 0.5341796875}, {"start": 1067.74, "end": 1068.66, "word": " catalyze", "probability": 0.8133138020833334}, {"start": 1068.66, "end": 1069.24, "word": " the", "probability": 0.88916015625}, {"start": 1069.24, "end": 1070.46, "word": " interconversion", "probability": 0.8343098958333334}, {"start": 1070.46, "end": 1071.02, "word": " of", "probability": 0.8232421875}, {"start": 1071.02, "end": 1071.48, "word": " amino", "probability": 0.93896484375}, {"start": 1071.48, "end": 1071.96, "word": " acid", "probability": 0.8115234375}, {"start": 1071.96, "end": 1072.38, "word": " and", "probability": 0.8193359375}, {"start": 1072.38, "end": 1072.74, "word": " keto", "probability": 0.70849609375}, {"start": 1072.74, "end": 1073.26, "word": " acid", "probability": 0.5341796875}, {"start": 1073.26, "end": 1073.76, "word": " by", "probability": 0.73095703125}, {"start": 1073.76, "end": 1074.52, "word": " transfer", "probability": 0.9521484375}, {"start": 1074.52, "end": 1075.02, "word": " of", "probability": 0.97802734375}, {"start": 1075.02, "end": 1075.54, "word": " amino", "probability": 0.94677734375}, {"start": 1075.54, "end": 1076.16, "word": " group", "probability": 0.8896484375}, {"start": 1076.16, "end": 1076.88, "word": " إذن", "probability": 0.553955078125}, {"start": 1076.88, "end": 1077.36, "word": " الـ", "probability": 0.89306640625}, {"start": 1077.36, "end": 1078.74, "word": " Aminotransferases", "probability": 0.8001708984375}, {"start": 1078.74, "end": 1079.34, "word": " أو", "probability": 0.93408203125}, {"start": 1079.34, "end": 1079.58, "word": " الـ", "probability": 0.887451171875}, {"start": 1079.58, "end": 1080.78, "word": " Transaminases", "probability": 0.87353515625}, {"start": 1080.78, "end": 1081.48, "word": " هذه", "probability": 0.54931640625}, {"start": 1081.48, "end": 1083.1, "word": " عبارة", "probability": 0.9970703125}, {"start": 1083.1, "end": 1083.36, "word": " عن", "probability": 0.99658203125}, {"start": 1083.36, "end": 1083.78, "word": " اسم", "probability": 0.869140625}, {"start": 1083.78, "end": 1084.24, "word": " عيلة", "probability": 0.9656575520833334}, {"start": 1084.24, "end": 1085.32, "word": " بتضم", "probability": 0.8753255208333334}, {"start": 1085.32, "end": 1085.94, "word": " مجموعة", "probability": 0.96669921875}, {"start": 1085.94, "end": 1086.2, "word": " من", "probability": 0.9951171875}, {"start": 1086.2, "end": 1087.32, "word": " الانزيمات", "probability": 0.729296875}, {"start": 1087.32, "end": 1087.88, "word": " هذه", "probability": 0.62060546875}, {"start": 1087.88, "end": 1088.94, "word": " الانزيمات", "probability": 0.95712890625}], "temperature": 1.0}, {"id": 50, "seek": 110810, "start": 1089.57, "end": 1108.11, "text": "الوظيفة الأساسية لإلها إنها تنجل amino group مجموعة amino group تنجلها من الـ amino acid من الأحماض الأمينية إلى الـ keto acid إلى الأحماض الكيتونية، تمام؟", "tokens": [6027, 2407, 19913, 33911, 3660, 16247, 3794, 32277, 10632, 5296, 28814, 1211, 11296, 36145, 11296, 6055, 1863, 7435, 1211, 24674, 1594, 3714, 7435, 2304, 2407, 27884, 24674, 1594, 6055, 1863, 7435, 1211, 11296, 9154, 2423, 39184, 24674, 8258, 9154, 16247, 35571, 46958, 16247, 2304, 9957, 10632, 30731, 2423, 39184, 44299, 8258, 30731, 16247, 35571, 46958, 33251, 36081, 11536, 10632, 12399, 46811, 10943, 22807], "avg_logprob": -0.12207030889112502, "compression_ratio": 1.6644295302013423, "no_speech_prob": 0.0, "words": [{"start": 1089.57, "end": 1090.37, "word": "الوظيفة", "probability": 0.97939453125}, {"start": 1090.37, "end": 1091.13, "word": " الأساسية", "probability": 0.9556884765625}, {"start": 1091.13, "end": 1091.67, "word": " لإلها", "probability": 0.8623046875}, {"start": 1091.67, "end": 1092.37, "word": " إنها", "probability": 0.84912109375}, {"start": 1092.37, "end": 1092.91, "word": " تنجل", "probability": 0.8936767578125}, {"start": 1092.91, "end": 1093.45, "word": " amino", "probability": 0.1868896484375}, {"start": 1093.45, "end": 1094.73, "word": " group", "probability": 0.951171875}, {"start": 1094.73, "end": 1096.07, "word": " مجموعة", "probability": 0.93603515625}, {"start": 1096.07, "end": 1096.69, "word": " amino", "probability": 0.43798828125}, {"start": 1096.69, "end": 1097.21, "word": " group", "probability": 0.95654296875}, {"start": 1097.21, "end": 1098.19, "word": " تنجلها", "probability": 0.98095703125}, {"start": 1098.19, "end": 1098.77, "word": " من", "probability": 0.98779296875}, {"start": 1098.77, "end": 1099.49, "word": " الـ", "probability": 0.865234375}, {"start": 1099.49, "end": 1099.83, "word": " amino", "probability": 0.74755859375}, {"start": 1099.83, "end": 1100.39, "word": " acid", "probability": 0.927734375}, {"start": 1100.39, "end": 1100.83, "word": " من", "probability": 0.97607421875}, {"start": 1100.83, "end": 1101.55, "word": " الأحماض", "probability": 0.9436848958333334}, {"start": 1101.55, "end": 1102.57, "word": " الأمينية", "probability": 0.977294921875}, {"start": 1102.57, "end": 1103.23, "word": " إلى", "probability": 0.9609375}, {"start": 1103.23, "end": 1103.85, "word": " الـ", "probability": 0.880615234375}, {"start": 1103.85, "end": 1104.11, "word": " keto", "probability": 0.70166015625}, {"start": 1104.11, "end": 1104.61, "word": " acid", "probability": 0.958984375}, {"start": 1104.61, "end": 1105.07, "word": " إلى", "probability": 0.86376953125}, {"start": 1105.07, "end": 1105.93, "word": " الأحماض", "probability": 0.9840494791666666}, {"start": 1105.93, "end": 1107.55, "word": " الكيتونية،", "probability": 0.8423828125}, {"start": 1107.55, "end": 1108.11, "word": " تمام؟", "probability": 0.9729817708333334}], "temperature": 1.0}, {"id": 51, "seek": 113527, "start": 1108.79, "end": 1135.27, "text": "إذاً كمان مرة الـ Aminotransferases أو الـ Transaminases هم مجموعات من الانزيمات هذه اسم العيلة بتضم مجموعة من الانزيمات الوظيفة الأساسية لها نقل Amino group مجموعة Amino group من الـ amino acid من الأحماض الأمينية إلى الـ keto acid الأحماض الكيتونية تمام؟", "tokens": [28814, 15730, 14111, 9122, 2304, 7649, 3714, 25720, 2423, 39184, 2012, 259, 310, 25392, 612, 1957, 34051, 2423, 39184, 6531, 7428, 1957, 8032, 2304, 3714, 7435, 2304, 45367, 9307, 9154, 2423, 7649, 11622, 32640, 9307, 29538, 24525, 2304, 18863, 26895, 3660, 39894, 11242, 2304, 3714, 7435, 2304, 2407, 27884, 9154, 2423, 7649, 11622, 32640, 9307, 2423, 2407, 19913, 33911, 3660, 16247, 3794, 32277, 10632, 5296, 11296, 8717, 4587, 1211, 2012, 2982, 1594, 3714, 7435, 2304, 2407, 27884, 2012, 2982, 1594, 9154, 2423, 39184, 24674, 8258, 9154, 16247, 35571, 46958, 16247, 2304, 9957, 10632, 30731, 2423, 39184, 44299, 8258, 16247, 35571, 46958, 33251, 36081, 11536, 10632, 46811, 10943, 22807], "avg_logprob": -0.22835435779816513, "compression_ratio": 1.853211009174312, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 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"probability": 0.736279296875}, {"start": 1115.61, "end": 1115.93, "word": " هذه", "probability": 0.498046875}, {"start": 1115.93, "end": 1116.45, "word": " اسم", "probability": 0.847412109375}, {"start": 1116.45, "end": 1116.99, "word": " العيلة", "probability": 0.982421875}, {"start": 1116.99, "end": 1117.73, "word": " بتضم", "probability": 0.6627604166666666}, {"start": 1117.73, "end": 1118.25, "word": " مجموعة", "probability": 0.91357421875}, {"start": 1118.25, "end": 1118.49, "word": " من", "probability": 0.99462890625}, {"start": 1118.49, "end": 1119.57, "word": " الانزيمات", "probability": 0.925390625}, {"start": 1119.57, "end": 1120.41, "word": " الوظيفة", "probability": 0.981640625}, {"start": 1120.41, "end": 1121.01, "word": " الأساسية", "probability": 0.9871826171875}, {"start": 1121.01, "end": 1121.33, "word": " لها", "probability": 0.6805419921875}, {"start": 1121.33, "end": 1121.83, "word": " نقل", "probability": 0.9694010416666666}, {"start": 1121.83, "end": 1122.51, "word": " Amino", "probability": 0.41473388671875}, {"start": 1122.51, "end": 1122.99, "word": " group", "probability": 0.58837890625}, {"start": 1122.99, "end": 1124.13, "word": " مجموعة", "probability": 0.9271484375}, {"start": 1124.13, "end": 1124.63, "word": " Amino", "probability": 0.80859375}, {"start": 1124.63, "end": 1125.13, "word": " group", "probability": 0.91259765625}, {"start": 1125.13, "end": 1125.75, "word": " من", "probability": 0.986328125}, {"start": 1125.75, "end": 1126.17, "word": " الـ", "probability": 0.756591796875}, {"start": 1126.17, "end": 1126.49, "word": " amino", "probability": 0.327880859375}, {"start": 1126.49, "end": 1126.93, "word": " acid", "probability": 0.91259765625}, {"start": 1126.93, "end": 1127.29, "word": " من", "probability": 0.98046875}, {"start": 1127.29, "end": 1128.01, "word": " الأحماض", "probability": 0.91455078125}, {"start": 1128.01, "end": 1129.31, "word": " الأمينية", "probability": 0.9708251953125}, {"start": 1129.31, "end": 1130.03, "word": " إلى", "probability": 0.97265625}, {"start": 1130.03, "end": 1130.81, "word": " الـ", "probability": 0.853759765625}, {"start": 1130.81, "end": 1131.15, "word": " keto", "probability": 0.54833984375}, {"start": 1131.15, "end": 1131.69, "word": " acid", "probability": 0.9443359375}, {"start": 1131.69, "end": 1132.77, "word": " الأحماض", "probability": 0.9856770833333334}, {"start": 1132.77, "end": 1134.27, "word": " الكيتونية", "probability": 0.918701171875}, {"start": 1134.27, "end": 1135.27, "word": " تمام؟", "probability": 0.8680013020833334}], "temperature": 1.0}, {"id": 52, "seek": 116466, "start": 1136.18, "end": 1164.66, "text": "The two aminotransferases of greatest clinical significance are هذه العيلة الكبيرة حكينا بتضم مجموعة من الإنزيمات أهم two enzymes في العيلة هما الـ AST والـ ALT هذه الفحوصات أو هذه الإنزيمات لها وظائف تشخيصية من خلالها أنا بقدر أشيك على خلايا الكبد حدث فيها injury أو سليمة", "tokens": [2278, 732, 669, 259, 310, 25392, 612, 1957, 295, 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1355.48, "end": 1355.72, "word": " الـ", "probability": 0.762939453125}, {"start": 1355.72, "end": 1356.46, "word": " Aspartate", "probability": 0.9768880208333334}], "temperature": 1.0}, {"id": 62, "seek": 138274, "start": 1356.88, "end": 1382.74, "text": "للـ Alpha Keto Glutarate الـ Aspartate تتحول لـ Oxaloacetate والـ Alpha Keto Glutarate اتحول لـ Glutamate يا جماعة التفاعل مش حفظ ما بيعني ان يتحفظوه أخدتوه في الحيوية وأكيد فاهمينه وعارفينه بس كنتوا يعرفوا انه بينجل Amino Group من الـ Aspartate للـ Alpha Keto Glutarate هذه الوظيفة الأساسية للـ AST تمام؟", "tokens": [1211, 1211, 39184, 20588, 591, 19515, 5209, 32142, 473, 2423, 39184, 1018, 6971, 473, 6055, 2655, 5016, 12610, 5296, 39184, 16489, 10334, 326, 302, 473, 16070, 39184, 20588, 591, 19515, 5209, 32142, 473, 1975, 2655, 5016, 12610, 5296, 39184, 5209, 325, 335, 473, 35186, 10874, 15042, 27884, 16712, 5172, 995, 30241, 37893, 11331, 5172, 19913, 19446, 4724, 40228, 22653, 16472, 7251, 2655, 5016, 5172, 19913, 2407, 3224, 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1412.97, "text": "الـ Clinical Significance يعني الأهمية الطبية لهذا الفحص، لفحص الـ AST الـ AST الـ Aspartate Amino Transferase is an enzyme found primarily in the heart, liver and muscle هذا الـ enzyme يا جماعة بشكل أساسي موجود في القلب وموجود جوا الكبد وموجود في ال muscle في العضلات، تمام؟", "tokens": [6027, 39184, 47942, 13515, 1089, 719, 37495, 22653, 16247, 16095, 10632, 41950, 3555, 10632, 46740, 15730, 27188, 5016, 9381, 12399, 5296, 5172, 5016, 9381, 2423, 39184, 316, 6840, 2423, 39184, 316, 6840, 2423, 39184, 1018, 6971, 473, 2012, 2982, 35025, 651, 307, 364, 24521, 1352, 10029, 294, 264, 1917, 11, 15019, 293, 8679, 23758, 2423, 39184, 24521, 35186, 10874, 15042, 27884, 4724, 8592, 28820, 5551, 3794, 32277, 1829, 3714, 29245, 23328, 8978, 25062, 46152, 4032, 2304, 29245, 23328, 10874, 14407, 33251, 44510, 4032, 2304, 29245, 23328, 8978, 2423, 8679, 8978, 18863, 11242, 1211, 9307, 12399, 46811, 10943, 22807], "avg_logprob": -0.1609059295268974, "compression_ratio": 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"probability": 0.9866943359375}, {"start": 1404.75, "end": 1405.47, "word": " موجود", "probability": 0.9873046875}, {"start": 1405.47, "end": 1405.77, "word": " في", "probability": 0.994140625}, {"start": 1405.77, "end": 1406.71, "word": " القلب", "probability": 0.995849609375}, {"start": 1406.71, "end": 1407.53, "word": " وموجود", "probability": 0.9647216796875}, {"start": 1407.53, "end": 1408.13, "word": " جوا", "probability": 0.91455078125}, {"start": 1408.13, "end": 1409.31, "word": " الكبد", "probability": 0.53143310546875}, {"start": 1409.31, "end": 1410.19, "word": " وموجود", "probability": 0.98974609375}, {"start": 1410.19, "end": 1410.51, "word": " في", "probability": 0.98388671875}, {"start": 1410.51, "end": 1410.93, "word": " ال", "probability": 0.79052734375}, {"start": 1410.93, "end": 1411.29, "word": " muscle", "probability": 0.8662109375}, {"start": 1411.29, "end": 1411.59, "word": " في", "probability": 0.73828125}, {"start": 1411.59, "end": 1412.45, "word": " العضلات،", 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{"start": 1431.01, "end": 1431.45, "word": " موجود", "probability": 0.9752604166666666}, {"start": 1431.45, "end": 1431.67, "word": " في", "probability": 0.986328125}, {"start": 1431.67, "end": 1432.21, "word": " بلازمة", "probability": 0.8519287109375}, {"start": 1432.21, "end": 1432.51, "word": " الدم", "probability": 0.97412109375}, {"start": 1432.51, "end": 1432.71, "word": " ولا", "probability": 0.91796875}, {"start": 1432.71, "end": 1433.27, "word": " لا؟", "probability": 0.890869140625}, {"start": 1433.27, "end": 1434.01, "word": " هجاوبكم", "probability": 0.791015625}, {"start": 1434.01, "end": 1434.89, "word": " صحيح", "probability": 0.9871826171875}, {"start": 1434.89, "end": 1435.61, "word": " موجود", "probability": 0.9630533854166666}, {"start": 1435.61, "end": 1435.87, "word": " في", "probability": 0.99365234375}, {"start": 1435.87, "end": 1436.63, "word": " بلازمة", "probability": 0.949462890625}, {"start": 1436.63, "end": 1436.99, "word": " الدم", "probability": 0.988525390625}, {"start": 1436.99, "end": 1438.05, "word": " ولكن", "probability": 0.79150390625}], "temperature": 1.0}, {"id": 65, "seek": 145512, "start": 1438.44, "end": 1455.12, "text": "الـ Concentration قليل جدا، يعني موجود في البلازمة تبعتنا، ولكن بتركيز قليل جدا، هذا الإنسان الطبيعي، إذا الإنسان الطبيعي لو فحصله الـ AST، لازم يكون الـ AST قليل جدا", "tokens": [6027, 39184, 2656, 2207, 2405, 12174, 20292, 1211, 10874, 28259, 12399, 37495, 22653, 3714, 29245, 23328, 8978, 29739, 1211, 31377, 46007, 6055, 3555, 34268, 8315, 12399, 35525, 19452, 39894, 31747, 1829, 11622, 12174, 20292, 1211, 10874, 28259, 12399, 23758, 33688, 1863, 3794, 7649, 41950, 21292, 3615, 1829, 12399, 11933, 15730, 33688, 1863, 3794, 7649, 41950, 21292, 3615, 1829, 45164, 6156, 5016, 36520, 3224, 2423, 39184, 316, 6840, 12399, 5296, 31377, 2304, 7251, 30544, 2423, 39184, 316, 6840, 12174, 20292, 1211, 10874, 28259], "avg_logprob": -0.13149472496595727, "compression_ratio": 1.7065868263473054, "no_speech_prob": 1.3947486877441406e-05, "words": [{"start": 1438.44, "end": 1438.62, "word": "الـ", "probability": 0.74462890625}, {"start": 1438.62, "end": 1439.68, "word": " Concentration", "probability": 0.7749837239583334}, {"start": 1439.68, "end": 1440.46, "word": " قليل", "probability": 0.9816080729166666}, {"start": 1440.46, "end": 1441.16, "word": " جدا،", "probability": 0.7544759114583334}, {"start": 1441.16, "end": 1441.44, "word": " يعني", "probability": 0.874267578125}, {"start": 1441.44, "end": 1441.94, "word": " موجود", "probability": 0.9814453125}, {"start": 1441.94, "end": 1442.08, "word": " في", "probability": 0.9248046875}, {"start": 1442.08, "end": 1442.58, "word": " البلازمة", "probability": 0.718505859375}, {"start": 1442.58, "end": 1443.48, "word": " تبعتنا،", "probability": 0.85498046875}, {"start": 1443.48, "end": 1444.04, "word": " ولكن", "probability": 0.91162109375}, {"start": 1444.04, "end": 1445.04, "word": " بتركيز", "probability": 0.9522705078125}, {"start": 1445.04, "end": 1445.74, "word": " قليل", "probability": 0.9864908854166666}, {"start": 1445.74, "end": 1446.36, "word": " جدا،", "probability": 0.9384765625}, {"start": 1446.36, "end": 1446.54, "word": " هذا", "probability": 0.91162109375}, {"start": 1446.54, "end": 1447.12, "word": " الإنسان", "probability": 0.987060546875}, {"start": 1447.12, "end": 1448.1, "word": " الطبيعي،", "probability": 0.95419921875}, {"start": 1448.1, "end": 1448.3, "word": " إذا", "probability": 0.76025390625}, {"start": 1448.3, "end": 1448.94, "word": " الإنسان", "probability": 0.989501953125}, {"start": 1448.94, "end": 1449.7, "word": " الطبيعي", "probability": 0.9937744140625}, {"start": 1449.7, "end": 1450.0, "word": " لو", "probability": 0.8984375}, {"start": 1450.0, "end": 1450.86, "word": " فحصله", "probability": 0.7330322265625}, {"start": 1450.86, "end": 1451.1, "word": " الـ", "probability": 0.866455078125}, {"start": 1451.1, "end": 1452.1, "word": " AST،", "probability": 0.7263997395833334}, {"start": 1452.1, "end": 1452.54, "word": " لازم", "probability": 0.9918619791666666}, {"start": 1452.54, "end": 1452.94, "word": " يكون", "probability": 0.99560546875}, {"start": 1452.94, "end": 1453.22, "word": " الـ", "probability": 0.96728515625}, {"start": 1453.22, "end": 1453.68, "word": " AST", "probability": 0.87109375}, {"start": 1453.68, "end": 1454.58, "word": " قليل", "probability": 0.9851888020833334}, {"start": 1454.58, "end": 1455.12, "word": " جدا", "probability": 0.998291015625}], "temperature": 1.0}, {"id": 66, "seek": 147182, "start": 1455.36, "end": 1471.82, "text": "بلا Concentration موجود في بلازمة الدم لأنه بشكل أساس الـ AST ما بيكون موجود في الدم بكميات كبيرة هو يما كانوا في الكبد و في عضلة القلب و في العضلات الأخرى تمام؟", "tokens": [3555, 15040, 2656, 2207, 2405, 3714, 29245, 23328, 8978, 4724, 1211, 31377, 46007, 32748, 2304, 5296, 33456, 3224, 4724, 8592, 28820, 5551, 3794, 32277, 2423, 39184, 316, 6840, 19446, 4724, 1829, 30544, 3714, 29245, 23328, 8978, 32748, 2304, 4724, 24793, 1829, 9307, 9122, 3555, 48923, 31439, 7251, 15042, 25961, 14407, 8978, 33251, 44510, 4032, 8978, 6225, 11242, 37977, 25062, 46152, 4032, 8978, 18863, 11242, 1211, 9307, 16247, 34740, 7578, 46811, 10943, 22807], "avg_logprob": -0.20205478798853208, "compression_ratio": 1.5625, "no_speech_prob": 4.0531158447265625e-06, "words": [{"start": 1455.36, "end": 1455.74, "word": "بلا", "probability": 0.4014892578125}, {"start": 1455.74, "end": 1456.8, "word": " Concentration", "probability": 0.7035319010416666}, {"start": 1456.8, "end": 1457.34, "word": " موجود", "probability": 0.9742838541666666}, {"start": 1457.34, "end": 1457.52, "word": " في", "probability": 0.6201171875}, {"start": 1457.52, "end": 1458.32, "word": " بلازمة", "probability": 0.8270263671875}, {"start": 1458.32, "end": 1459.02, "word": " الدم", "probability": 0.981201171875}, {"start": 1459.02, "end": 1460.0, "word": " لأنه", "probability": 0.818359375}, {"start": 1460.0, "end": 1460.52, "word": " بشكل", "probability": 0.98486328125}, {"start": 1460.52, "end": 1461.0, "word": " أساس", "probability": 0.9368489583333334}, {"start": 1461.0, "end": 1461.24, "word": " الـ", "probability": 0.79052734375}, {"start": 1461.24, "end": 1461.6, "word": " AST", "probability": 0.655029296875}, {"start": 1461.6, "end": 1461.84, "word": " ما", "probability": 0.66650390625}, {"start": 1461.84, "end": 1462.22, "word": " بيكون", "probability": 0.9182942708333334}, {"start": 1462.22, "end": 1462.68, "word": " موجود", "probability": 0.98388671875}, {"start": 1462.68, "end": 1462.86, "word": " في", "probability": 0.95361328125}, {"start": 1462.86, "end": 1463.16, "word": " الدم", "probability": 0.993408203125}, {"start": 1463.16, "end": 1463.82, "word": " بكميات", "probability": 0.9642333984375}, {"start": 1463.82, "end": 1464.3, "word": " كبيرة", "probability": 0.9855143229166666}, {"start": 1464.3, "end": 1464.68, "word": " هو", "probability": 0.30810546875}, {"start": 1464.68, "end": 1464.96, "word": " يما", "probability": 0.546142578125}, {"start": 1464.96, "end": 1465.6, "word": " كانوا", "probability": 0.843994140625}, {"start": 1465.6, "end": 1466.74, "word": " في", "probability": 0.77392578125}, {"start": 1466.74, "end": 1467.6, "word": " الكبد", "probability": 0.94873046875}, {"start": 1467.6, "end": 1467.94, "word": " و", "probability": 0.861328125}, {"start": 1467.94, "end": 1468.04, "word": " في", "probability": 0.385498046875}, {"start": 1468.04, "end": 1468.4, "word": " عضلة", "probability": 0.98828125}, {"start": 1468.4, "end": 1468.88, "word": " القلب", "probability": 0.997314453125}, {"start": 1468.88, "end": 1469.18, "word": " و", "probability": 0.96142578125}, {"start": 1469.18, "end": 1469.3, "word": " في", "probability": 0.78125}, {"start": 1469.3, "end": 1470.1, "word": " العضلات", "probability": 0.9874267578125}, {"start": 1470.1, "end": 1471.16, "word": " الأخرى", "probability": 0.9798177083333334}, {"start": 1471.16, "end": 1471.82, "word": " تمام؟", "probability": 0.7900390625}], "temperature": 1.0}, {"id": 67, "seek": 149402, "start": 1472.66, "end": 1494.02, "text": "Additional AST is released into the circulation after injury or death of cells تخيلوا معي الخلايا الكبد بدأ يصير فيها damage بدأ يصير فيها تدمير إيش هيصير لما خلايا الكبد تتدمر؟ هيصير في عندي release، تسرب", "tokens": [36189, 2628, 316, 6840, 307, 4736, 666, 264, 23168, 934, 10454, 420, 2966, 295, 5438, 6055, 9778, 26895, 14407, 20449, 1829, 33962, 15040, 25528, 33251, 44510, 47525, 10721, 7251, 9381, 13546, 8978, 11296, 4344, 47525, 10721, 7251, 9381, 13546, 8978, 11296, 6055, 40448, 13546, 11933, 1829, 8592, 39896, 9381, 13546, 5296, 15042, 16490, 15040, 25528, 33251, 44510, 6055, 2655, 40448, 2288, 22807, 39896, 9381, 13546, 8978, 18871, 16254, 4374, 12399, 6055, 3794, 25513], "avg_logprob": -0.16247888271873062, "compression_ratio": 1.5416666666666667, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1472.66, "end": 1473.4, "word": "Additional", "probability": 0.610107421875}, {"start": 1473.4, "end": 1474.22, "word": " AST", "probability": 0.721923828125}, {"start": 1474.22, "end": 1474.78, "word": " is", "probability": 0.8916015625}, {"start": 1474.78, "end": 1475.32, "word": " released", "probability": 0.9482421875}, {"start": 1475.32, "end": 1475.74, "word": " into", "probability": 0.68212890625}, {"start": 1475.74, "end": 1475.98, "word": " the", "probability": 0.80517578125}, {"start": 1475.98, "end": 1476.76, "word": " circulation", "probability": 0.9697265625}, {"start": 1476.76, "end": 1477.38, "word": " after", "probability": 0.794921875}, {"start": 1477.38, "end": 1478.04, "word": " injury", "probability": 0.93408203125}, {"start": 1478.04, "end": 1478.64, "word": " or", "probability": 0.8232421875}, {"start": 1478.64, "end": 1479.0, "word": " death", "probability": 0.96337890625}, {"start": 1479.0, "end": 1479.38, "word": " of", "probability": 0.9814453125}, {"start": 1479.38, "end": 1479.78, "word": " cells", "probability": 0.91015625}, {"start": 1479.78, "end": 1480.7, "word": " تخيلوا", "probability": 0.9691162109375}, {"start": 1480.7, "end": 1481.08, "word": " معي", "probability": 0.97412109375}, {"start": 1481.08, "end": 1482.92, "word": " الخلايا", "probability": 0.8154296875}, {"start": 1482.92, "end": 1483.44, "word": " الكبد", "probability": 0.892333984375}, {"start": 1483.44, "end": 1483.94, "word": " بدأ", "probability": 0.903564453125}, {"start": 1483.94, "end": 1484.32, "word": " يصير", "probability": 0.86767578125}, {"start": 1484.32, "end": 1484.62, "word": " فيها", "probability": 0.99169921875}, {"start": 1484.62, "end": 1485.0, "word": " damage", "probability": 0.79541015625}, {"start": 1485.0, "end": 1486.14, "word": " بدأ", "probability": 0.880615234375}, {"start": 1486.14, "end": 1486.56, "word": " يصير", "probability": 0.9759114583333334}, {"start": 1486.56, "end": 1486.9, "word": " فيها", "probability": 0.9931640625}, {"start": 1486.9, "end": 1487.64, "word": " تدمير", "probability": 0.9860026041666666}, {"start": 1487.64, "end": 1488.26, "word": " إيش", "probability": 0.7989095052083334}, {"start": 1488.26, "end": 1488.76, "word": " هيصير", "probability": 0.8551432291666666}, {"start": 1488.76, "end": 1489.04, "word": " لما", "probability": 0.87109375}, {"start": 1489.04, "end": 1489.52, "word": " خلايا", "probability": 0.8367513020833334}, {"start": 1489.52, "end": 1489.9, "word": " الكبد", "probability": 0.906982421875}, {"start": 1489.9, "end": 1491.22, "word": " تتدمر؟", "probability": 0.8548828125}, {"start": 1491.22, "end": 1491.82, "word": " هيصير", "probability": 0.91650390625}, {"start": 1491.82, "end": 1492.04, "word": " في", "probability": 0.91552734375}, {"start": 1492.04, "end": 1492.5, "word": " عندي", "probability": 0.89990234375}, {"start": 1492.5, "end": 1493.24, "word": " release،", "probability": 0.61376953125}, {"start": 1493.24, "end": 1494.02, "word": " تسرب", "probability": 0.8829752604166666}], "temperature": 1.0}, {"id": 68, "seek": 151766, "start": 1494.16, "end": 1517.66, "text": "لـ Enzyme الـ AST من خلايا الكبد إلى إبلازمة الدم وبالتالي لو جيت للإنسان اللي عنده مشكلة في خلايا الكبد عنده damage وفحصتله الـ AST هلاجي تركيز الـ AST عنده في الدم عالي جدا فلما لاجي تركيز الـ AST في الدم عالي جدا", "tokens": [1211, 39184, 2193, 1229, 1398, 2423, 39184, 316, 6840, 9154, 16490, 15040, 25528, 33251, 44510, 30731, 11933, 36150, 31377, 46007, 32748, 2304, 46599, 6027, 2655, 6027, 1829, 45164, 10874, 36081, 24976, 28814, 1863, 3794, 7649, 13672, 1829, 43242, 3224, 37893, 28820, 3660, 8978, 16490, 15040, 25528, 33251, 44510, 43242, 3224, 4344, 4032, 5172, 5016, 9381, 2655, 43761, 2423, 39184, 316, 6840, 8032, 15040, 7435, 1829, 6055, 31747, 1829, 11622, 2423, 39184, 316, 6840, 43242, 3224, 8978, 32748, 2304, 6225, 6027, 1829, 10874, 28259, 6156, 1211, 15042, 5296, 26108, 1829, 6055, 31747, 1829, 11622, 2423, 39184, 316, 6840, 8978, 32748, 2304, 6225, 6027, 1829, 10874, 28259], "avg_logprob": 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"word": " الكبد", "probability": 0.95849609375}, {"start": 1533.81, "end": 1534.39, "word": " إلى", "probability": 0.970703125}, {"start": 1534.39, "end": 1535.65, "word": " البلازما", "probability": 0.605078125}, {"start": 1535.65, "end": 1536.23, "word": " الدم", "probability": 0.9755859375}], "temperature": 1.0}, {"id": 70, "seek": 155168, "start": 1536.84, "end": 1551.68, "text": "يعني الـ AST بيزيد في الدم بعد حدوث death موت للخلايا أو إصابة لخلايا الكبد أو خلايا القلب أو العضلات نفسها، تمام؟", "tokens": [40228, 22653, 2423, 39184, 316, 6840, 4724, 1829, 11622, 25708, 8978, 32748, 2304, 39182, 11331, 3215, 2407, 12984, 2966, 3714, 35473, 24976, 9778, 15040, 25528, 34051, 11933, 9381, 16758, 3660, 5296, 9778, 15040, 25528, 33251, 44510, 34051, 16490, 15040, 25528, 25062, 46152, 34051, 18863, 11242, 1211, 9307, 8717, 36178, 11296, 12399, 46811, 10943, 22807], "avg_logprob": -0.08977272862737828, "compression_ratio": 1.474074074074074, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1536.84, "end": 1537.26, "word": "يعني", "probability": 0.94775390625}, {"start": 1537.26, "end": 1537.52, "word": " الـ", "probability": 0.96923828125}, {"start": 1537.52, "end": 1538.1, "word": " AST", "probability": 0.762451171875}, {"start": 1538.1, "end": 1539.14, "word": " بيزيد", "probability": 0.83099365234375}, {"start": 1539.14, "end": 1539.34, "word": " في", "probability": 0.9814453125}, {"start": 1539.34, "end": 1539.8, "word": " الدم", "probability": 0.988037109375}, {"start": 1539.8, "end": 1540.4, "word": " بعد", "probability": 0.95361328125}, {"start": 1540.4, "end": 1541.22, "word": " حدوث", "probability": 0.98681640625}, {"start": 1541.22, "end": 1541.88, "word": " death", "probability": 0.57763671875}, {"start": 1541.88, "end": 1542.46, "word": " موت", "probability": 0.6024169921875}, {"start": 1542.46, "end": 1543.2, "word": " للخلايا", "probability": 0.945556640625}, {"start": 1543.2, "end": 1543.58, "word": " أو", "probability": 0.970703125}, 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"words": [{"start": 2335.82, "end": 2336.04, "word": "السلام", "probability": 0.24153645833333334}, {"start": 2336.04, "end": 2336.04, "word": " عليكم", "probability": 0.93798828125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2336.9955625, "duration_after_vad": 2280.0806249999973} \ No newline at end of file diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/GYOlLisgDhg_raw.srt b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/GYOlLisgDhg_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..f55255170dae8f258d9b671019a302372e23c250 --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/GYOlLisgDhg_raw.srt @@ -0,0 +1,1820 @@ +1 +00:00:00,940 --> 00:00:04,260 +السلام عليكم ورحمة الله وبركاته يعطيكم العافية + +2 +00:00:04,260 --> 00:00:08,320 +جميعا إن شاء الله اليوم محاضرتنا بعنوان liver + +3 +00:00:08,320 --> 00:00:15,060 +function test فحوصات تشيك على وضع الكبد هذه ال + +4 +00:00:15,060 --> 00:00:19,940 +slide اللي أمامنا بنشوف فيها صور هذه الصور عليها + +5 +00:00:19,940 --> 00:00:24,920 +شريح شريحها هيكون إن شاء الله في ال slides القادمة + +6 +00:00:27,080 --> 00:00:31,160 +Liver is the largest organ of the body weighing + +7 +00:00:31,160 --> 00:00:36,620 +about واحد و نص كيلو جرام يعتبر الكبت هو أكبر عضو + +8 +00:00:36,620 --> 00:00:42,580 +موجود في جسم الإنسان وبيوزن حوالي واحد و نص كيلو + +9 +00:00:42,580 --> 00:00:47,960 +جرام ووزن العضو نفسه واحد و نص كيلو جرام فهو أكبر + +10 +00:00:47,960 --> 00:00:51,910 +عضو في جسم الإنسانLiver is called kitchen of our + +11 +00:00:51,910 --> 00:00:58,370 +body بعتبره ال liver هو المطبخ في الجسم نظرا يعني + +12 +00:00:58,370 --> 00:01:02,990 +لأهميته في داخل الجسم هو من أكبر الأعضاء وزنه + +13 +00:01:02,990 --> 00:01:07,570 +حوالي واحد و نص كيلو جرام وبيطلق عليه مصطلح ال + +14 +00:01:07,570 --> 00:01:11,450 +kitchen في الجسم هو المطبخ داخل الجسم + +15 +00:01:21,940 --> 00:01:26,240 +Major metabolic functions of the liver بدنا نستعرض + +16 +00:01:26,240 --> 00:01:31,860 +بهاي ال slide أهم وظائف للكبد هذه جزء من الوظائف + +17 +00:01:31,860 --> 00:01:37,300 +الوظائف كتيرة بس هذه الوظائف يعني الأهم تمام؟ + +18 +00:01:37,620 --> 00:01:42,260 +والأساسية أول شغلة Synthetic Function الكبد له + +19 +00:01:42,260 --> 00:01:47,760 +وظائف تصنيعية اتفجنا إن الكبد جوات الجسم هو المصنع + +20 +00:01:47,760 --> 00:01:53,160 +اللي بيصنع معظم بروتينات الجسم الـPlasma proteins + +21 +00:01:53,160 --> 00:01:56,300 +البروتينات الموجودة في البلازمة الـAlbumin + +22 +00:01:56,300 --> 00:02:00,800 +الـGlobulins كلها الـAlpha 1 الـAlpha 2 الـBeta + +23 +00:02:00,800 --> 00:02:05,920 +هذه كل الـGlobulins كلها هذه بتتصنع من خلال الكبد + +24 +00:02:06,540 --> 00:02:10,080 +أيضًا الكوليسترول و الـ triglyceride حكينا برضه + +25 +00:02:10,080 --> 00:02:15,000 +الكبد مسئول عن تصنيعهم و برضه بنحصل عليهم من الأكل + +26 +00:02:15,000 --> 00:02:20,160 +صح ولا لأ؟ and ليبوبروتينز برضه نواقل الدهون يا + +27 +00:02:20,160 --> 00:02:25,660 +جماعةاللي حكينا عنها الـ HDL والـ LDL والـ VLDL + +28 +00:02:25,660 --> 00:02:30,480 +هذه كلها النواقل برضه المسؤول عن تصنيعها هو الكبد، + +29 +00:02:30,480 --> 00:02:35,880 +اذا الوظائف تصنيعية الوظيفة التانية Detoxification + +30 +00:02:35,880 --> 00:02:41,280 +and Excretionبرضه إله وظائف الكبد وهذه وظيفة كتير + +31 +00:02:41,280 --> 00:02:47,580 +مهمة إنه بيتخلص من سمية بعض المواد اللي بتدخل + +32 +00:02:47,580 --> 00:02:52,660 +الجسم كيف الكبد بتخلص من سمية المواد؟ إن الكبد + +33 +00:02:52,660 --> 00:02:57,760 +مسئول عن تحويل الأمونيا إلى يوريا وهذا اتفجنا عليه + +34 +00:02:57,760 --> 00:03:02,610 +في المعمل اللي فاتمتيجة تكسير الـ Amino Acid + +35 +00:03:02,610 --> 00:03:06,610 +الأحماض الأمينية تنتج في الدم أمونيا الأمونيا + +36 +00:03:06,610 --> 00:03:12,630 +ثامنة بتروح الأمونيا على الكبد عشان في الكبد هيتم + +37 +00:03:12,630 --> 00:03:17,590 +ربط الأمونيا بالـ CO2 وتحويل المرتكب إلى يوريا + +38 +00:03:17,590 --> 00:03:22,710 +يعني الأمونيا بتتحول اليوريا وين في الكبدوبعد هيك + +39 +00:03:22,710 --> 00:03:27,050 +الـUrea بتعمل إليها Execration وطردها مع الـUrine + +40 +00:03:27,050 --> 00:03:34,050 +خارج الجسم تمام؟ أيضا يا جماعة الكبد مسئول أن + +41 +00:03:34,050 --> 00:03:39,650 +يتخلص من سمية الـBilly Robinالـ Bilirubin له معمل + +42 +00:03:39,650 --> 00:03:43,930 +خاص فيه لسبوع الجاي هناخده الـ Bilirubin عبارة عن + +43 +00:03:43,930 --> 00:03:49,490 +مادة كينيائية تنتج نتيجة تكسير الـ Hemoglobin اللي + +44 +00:03:49,490 --> 00:03:53,170 +موجود في الـ RBCs هلجيت الـ RBCs خلايا الدم الحمرا + +45 +00:03:53,170 --> 00:03:58,610 +لما تتكسر؟والـ Hemoglobin اللي جوا هيتكسر بيصير + +46 +00:03:58,610 --> 00:04:02,470 +فعنا Release لمادة الـ bilirubin أيضًا مادة الـ + +47 +00:04:02,470 --> 00:04:06,510 +bilirubin مادة سامة لو ضلت في الدم بتركيز عالية + +48 +00:04:06,510 --> 00:04:11,290 +يعتبر سام فالـ bilirubin اللي بيطلع من الـ RBCs + +49 +00:04:11,290 --> 00:04:16,850 +المكسرة وين بيروح؟ أيضًا بيروح على الكبد وفي الكبد + +50 +00:04:16,850 --> 00:04:23,370 +بتتم تحويله لمركّبأخر أقل سمية و هذا المركب الأقل + +51 +00:04:23,370 --> 00:04:29,350 +سمية بعد هيك بيصير له execution خروج من الجسم + +52 +00:04:29,350 --> 00:04:34,870 +تماماًأيضًا الكوليسترول اتفاجنا لما الـ HDL هذا + +53 +00:04:34,870 --> 00:04:39,250 +الـ God-cholesterol اللي بيلم الفائض عن حاجة + +54 +00:04:39,250 --> 00:04:43,170 +الخلايا وبرجع وين حكينا بيوديه، بيوديه على الكبد + +55 +00:04:43,170 --> 00:04:49,110 +والكبد بيه ميكانيزم معين بتخلص من الكوليسترول، إذا + +56 +00:04:49,110 --> 00:04:54,120 +بيعمل Detoxificationبتخلص من سمية المواد Drug + +57 +00:04:54,120 --> 00:04:58,900 +Metabolism أيضا يا جماعة لما بناخد الأدوية الأدوية + +58 +00:04:58,900 --> 00:05:04,400 +لما بناخدها جوا الجسم بميكانيزم معين الدواء بتحول + +59 +00:05:04,400 --> 00:05:10,190 +لمركّب وبعدين بتحول لمركّب آخرخلال تحويل الدواء من + +60 +00:05:10,190 --> 00:05:14,370 +مُركّب لمُركّب ممكن يتكوّل مُركّب له سمية عالية + +61 +00:05:14,370 --> 00:05:19,510 +مين بتخلص من سمية هذا المُركّب الكبد الـ Storage + +62 +00:05:19,510 --> 00:05:24,030 +Function اللي هو وظائف تخزينية في الكبد بتم تخزين + +63 +00:05:24,030 --> 00:05:28,830 +أنواع كتيرة من الـ Vitamins Vitamin A وD وE وK + +64 +00:05:28,830 --> 00:05:33,110 +وVitamin P12 أيضًا الكبد مسؤول عن تصنيع العصارة + +65 +00:05:33,110 --> 00:05:36,230 +السفراوية الـ Bile Acid أو ما تسمى بالـ Bile Salt + +66 +00:05:36,400 --> 00:05:40,540 +اللي هذه العصارة الصفرية بتلعب دور مهم في إنها + +67 +00:05:40,540 --> 00:05:45,800 +بتساعد في هضم الطعام وخاصة في هضم الدهون، تمام؟ + +68 +00:05:45,800 --> 00:05:49,960 +إذاً هذه الوظائف الأساسية للكبط في الجسم + +69 +00:05:55,420 --> 00:06:00,700 +Liver function tests الفحوصات اللي بتشيك على وظائف + +70 +00:06:00,700 --> 00:06:05,240 +الكبد هذه الفحوصات تحكي له non-invasive methods + +71 +00:06:05,240 --> 00:06:09,420 +for screening of liver dysfunction هذه الفحوصات + +72 +00:06:09,420 --> 00:06:14,870 +non-invasive يعني invasive معناها اختراقفعليا يا + +73 +00:06:14,870 --> 00:06:18,770 +جماعة هو بالـ slide كاتب non-invasive بس إحنا + +74 +00:06:18,770 --> 00:06:24,430 +بنحكي الطريقة invasive يعني بنفوت ال needle + +75 +00:06:24,430 --> 00:06:27,490 +بالوريد صح ولا مش صح أنا لما بدي عيّن الدم كيف + +76 +00:06:27,490 --> 00:06:32,430 +بحصل على الدم عشان أعمل الفحوصات مش بدخل ال needle + +77 +00:06:32,430 --> 00:06:38,200 +في الوريد عشان أسحب الدم فالطريقة invasive تمام؟مش + +78 +00:06:38,200 --> 00:06:43,760 +نقطة خلاف المهم إنه إحنا بنسحب عينة الدم و بنعملها + +79 +00:06:43,760 --> 00:06:49,280 +الفحوصات اللي بتشيك على الكبد عشان نشوف هل الكبد + +80 +00:06:49,280 --> 00:06:55,140 +بيقدي وظيفته ولا في disorder، في مشاكل، تمام؟ فجثة + +81 +00:06:55,140 --> 00:06:59,300 +invasive و non-invasive مش نقطة خلافhelp in + +82 +00:06:59,300 --> 00:07:04,500 +identifying general types of disorder هذه الفحوصات + +83 +00:07:04,500 --> 00:07:09,920 +بتساعدني اني احدد ايش نوع ال disease اللي موجود في + +84 +00:07:09,920 --> 00:07:15,780 +الكبد يعني من خلال الفحوصات انا بعرف وبقدر اعرف شو + +85 +00:07:15,780 --> 00:07:20,430 +نوع ال problem اللي موجودة في الكبد تمام؟أيضًا من + +86 +00:07:20,430 --> 00:07:24,990 +خلال الفحصات بقدر assess severity and allow + +87 +00:07:24,990 --> 00:07:30,070 +prediction of outcome بقدر أتندع بشدة المرض يعني + +88 +00:07:30,070 --> 00:07:33,490 +من خلال نتيجة الفحص بقدر أحكي والله هذا المريض + +89 +00:07:33,490 --> 00:07:37,990 +الكبد عنده متدمر هذا المريض لسه بداية عنده الكبد + +90 +00:07:37,990 --> 00:07:44,390 +فيه مشاكل ممكن نلحجه بالعلاج وكذا، تمام؟أيضًا من + +91 +00:07:44,390 --> 00:07:50,050 +خلال الفحوصات بقدر أتنبأ بالـ Disease نفسه أعمل + +92 +00:07:50,050 --> 00:07:53,790 +متابعة للمرض ومتابعة لل treatment الناس اللي بيكون + +93 +00:07:53,790 --> 00:07:58,090 +عندهم مشاكل في الكبت بيعطوهم أنواع من العلاج عشان + +94 +00:07:58,090 --> 00:08:04,320 +أعرف هل العلاج يعنيكويس يعني بتحسن المريض مع + +95 +00:08:04,320 --> 00:08:07,980 +الإلاج ولا لا ما بقدر أعرف إلا من خلال liver + +96 +00:08:07,980 --> 00:08:11,480 +function test من خلال الفحوصات اللي بتشيك على + +97 +00:08:11,480 --> 00:08:18,220 +الكبد تمام فهذه يعني وصف للفحوصات أهمية الفحوصات + +98 +00:08:18,220 --> 00:08:23,680 +أنه ليش بنعمل فحوصات تشيك على وضع الكبد + +99 +00:08:27,080 --> 00:08:32,460 +Liver Function Test فحوصات تشيك على وظائف الكبد + +100 +00:08:32,460 --> 00:08:37,160 +proudly classified as هذه الفحوصات اللي بتشيك على + +101 +00:08:37,160 --> 00:08:42,080 +وظائف الكبد تم تقسيمها إلى قسمين tests to detect + +102 +00:08:42,080 --> 00:08:47,540 +hepatic injury مجموعة من الفحوصات بتشيكلي على و + +103 +00:08:47,540 --> 00:08:52,500 +بتكشفلي على ال hepatic injury هل حدث فيه دمار في + +104 +00:08:52,500 --> 00:08:57,110 +الكبد؟ومن خلال هذه الفحوصات أنا بقدر أعرف هل + +105 +00:08:57,110 --> 00:09:01,650 +المريض عنده المشكلة mild or severe المشكلة بسيطة + +106 +00:09:01,650 --> 00:09:07,930 +ولا يعني شديدة والأمور عنده يعني صعبة برضه بقدر + +107 +00:09:07,930 --> 00:09:12,510 +أحدد هل المريض عنده المشكلة acute حادة أو chronic + +108 +00:09:12,510 --> 00:09:18,040 +عنده مشاكل مزمنة في الكبدأيضًا من خلال الفحوصات + +109 +00:09:18,040 --> 00:09:22,540 +بقدر أحدد طبيعة الإصابة اللي انصاب فيها الكبد الـ + +110 +00:09:22,540 --> 00:09:28,660 +nature of liver injury هل المشكلة hepatocellular + +111 +00:09:28,660 --> 00:09:33,160 +or cholestasis هل المشكلة hepatocellular يعني + +112 +00:09:33,160 --> 00:09:38,780 +المشكلة في خلايا الكبد نفسها؟ هل الإصابةأثرت على + +113 +00:09:38,780 --> 00:09:44,080 +خلايا الكبد نفسها أو Colistases، Colistases هي الـ + +114 +00:09:44,080 --> 00:09:48,940 +Stons، هي الحصاوي أو اتكونت عند حصاوي في الكبد + +115 +00:09:48,940 --> 00:09:53,880 +وبالتالي ممكن يعمل مشاكل في الكبد أو ممكن يا جماعة + +116 +00:09:53,880 --> 00:09:58,860 +الحصاوي تتكون في الـ Biliary Duct في القناع + +117 +00:09:58,860 --> 00:10:03,060 +الصفراوية اللي هي ما بعد الكبد، بتكون بعد الكبد، + +118 +00:10:03,060 --> 00:10:08,720 +تمام؟إذا الكوليستاس الحصاوي إما في الكبد نفسه أو + +119 +00:10:08,720 --> 00:10:13,380 +في الـBiliary duct في القناع الصفراوية طبعا كل هذا + +120 +00:10:13,380 --> 00:10:19,740 +هيأثر على الكبد، تمام؟ الشق الأخر من الفحوصات، + +121 +00:10:19,740 --> 00:10:23,660 +عندي مجموعة من الفحوصات بتشيك على الـHepatic + +122 +00:10:23,660 --> 00:10:29,780 +function على وظائف الكبد، مثلا الوظيفة التصنيعية + +123 +00:10:29,780 --> 00:10:33,180 +يعني أنا لازم يكون عندي فحوصات بتشيك على وظيفة + +124 +00:10:33,180 --> 00:10:37,280 +الكبدمن هذه الوظائف التصنيع يعني أنا لازم يكون + +125 +00:10:37,280 --> 00:10:42,460 +عندى فحص يقول ليه هل الكبد بيصنع بروتينات كويس ولا + +126 +00:10:42,460 --> 00:10:47,780 +الكبد فيه مشكلة وبالتالي هذه المشكلة أثرت على + +127 +00:10:47,780 --> 00:10:54,200 +وظيفة التصنيع عنده تمام؟ إذا فحصات بتشيك على خلايا + +128 +00:10:54,200 --> 00:10:59,860 +الكبد نفسها والحفاوي وفحصات بتشيك على وظائف الكبد + +129 +00:10:59,860 --> 00:11:03,060 +مثل ذلك الوظيفة التصنيعية + +130 +00:11:04,960 --> 00:11:10,440 +الـ classification of liver function tests هنا قسم + +131 +00:11:10,440 --> 00:11:14,920 +الفحوصات اللي بتشيك على وظائف الكبد إلى ثلاثة + +132 +00:11:14,920 --> 00:11:18,680 +أقسام إلى تلاتة group group أول، group تاني، group + +133 +00:11:18,680 --> 00:11:23,580 +تالت الجروب الأول markers of liver dysfunction + +134 +00:11:23,580 --> 00:11:29,620 +الجروب الأول فحوصات تشيك على وظائف الكبد ال liver + +135 +00:11:29,620 --> 00:11:35,960 +function هل الكبد بيؤدي الوظائفالتصنيعية تبعته أو + +136 +00:11:35,960 --> 00:11:40,480 +الوظيفة الـ Detoxification تخلص من سمية بعض المواد + +137 +00:11:40,480 --> 00:11:45,260 +بالشكل الصحيح ولا لا؟ هاي ال slide ان شاء الله + +138 +00:11:45,260 --> 00:11:51,660 +هتكون موضوعنا الإسبوع الجاي، تمام؟اللي هي إنه إحنا + +139 +00:11:51,660 --> 00:11:57,240 +بدنا ندرس الفحوصات اللي بتشيك على وظائف الكبد أول + +140 +00:11:57,240 --> 00:12:03,520 +فحص الـ Serum Bilirubin نفحص الـ Total Bilirubin و + +141 +00:12:03,520 --> 00:12:07,480 +الـ Conjugated Bilirubin هذه أسماء فحوصات Total + +142 +00:12:07,480 --> 00:12:12,840 +Bilirubin و Conjugated Bilirubin هنشتغلهم و هنحكي + +143 +00:12:12,840 --> 00:12:16,130 +عن هذه الفحوصات الإسبوع الجايتفاجنا إن الـ + +144 +00:12:16,130 --> 00:12:21,010 +bilirubin جاي من تكسير ال RBCs و هو مادة ثمة لازم + +145 +00:12:21,010 --> 00:12:24,890 +يروح على الكبد و في الكبد يتحول لمادة أخرى و بعد + +146 +00:12:24,890 --> 00:12:29,610 +هيك هذه المادة الأخرى بيصيرلها execution تطلع برا + +147 +00:12:29,610 --> 00:12:35,090 +الجسمطب لو الكابت فيه مشكلة معناه مش هيقدر يؤدي + +148 +00:12:35,090 --> 00:12:39,670 +وظيفة الـ Detoxification معناه مش هيقدر يتخلصني من + +149 +00:12:39,670 --> 00:12:44,610 +الـBilly Robin وبالتالي هيصير عندنا مشكلة في جسم + +150 +00:12:44,610 --> 00:12:49,570 +الإنسانتمام؟ إذا نفحص الـ Total و الـ Conjugated + +151 +00:12:49,570 --> 00:12:54,510 +باللي روبين بيشيكوا على وظيفة الكبد أي وظيفة؟ + +152 +00:12:54,510 --> 00:13:00,350 +وظيفة الـ Detoxification التخلص من السمية تمام؟ + +153 +00:13:00,350 --> 00:13:05,810 +أيضا ممكن أجيب عينة urine و أفحص فيها الـ Bile + +154 +00:13:05,810 --> 00:13:10,410 +Salt العصارى السفرية و الـ Uropilinogenالـ + +155 +00:13:10,410 --> 00:13:14,550 +Europlanogen هذه مادة جاية من الـ Billy Robbins + +156 +00:13:14,550 --> 00:13:18,870 +يمكن أخدتوها في السوائل وحتى لو ما أخدتوها الأسبوع + +157 +00:13:18,870 --> 00:13:21,930 +اللي جاية هنشرح بالظبط من وين جاية بس هلجيت على + +158 +00:13:21,930 --> 00:13:25,710 +السريع الـ Europlanogen هذه مادة جاية من الـ Billy + +159 +00:13:25,710 --> 00:13:30,640 +Robbinsتمام؟ فأنا لو فحصت هذه المادة في الـ urine + +160 +00:13:30,640 --> 00:13:37,260 +وفحصت العصارة الصفراوية بقدر برضه أقيم هل الكبد + +161 +00:13:37,260 --> 00:13:43,060 +بيقدّي وظيفته ولا لأ، تمام؟ هل الكبد بينتج bile + +162 +00:13:43,060 --> 00:13:47,320 +salt ولا لأ؟ إذا أنا هنا بشيك على الوظيفة + +163 +00:13:47,320 --> 00:13:53,530 +التصنيعية للكبد، تمام؟إنه بنتز Bile Salt ولا لا + +164 +00:13:53,530 --> 00:13:58,790 +برضه لو أنا عملت فحص الـ Total Protein وفحص + +165 +00:13:58,790 --> 00:14:04,490 +الألبومان وفحص آخر بيسموه ألبومان على Globulin + +166 +00:14:04,490 --> 00:14:08,950 +Ratio أنا هيك برضه بشيك على الوظيفة التصنيعية + +167 +00:14:08,950 --> 00:14:13,190 +للكبت لأنه لو طلع الـ Total Bilirub نواط كتير عند + +168 +00:14:13,190 --> 00:14:19,200 +المريض sorry الـ Total Proteinلو طلعت تركيز + +169 +00:14:19,200 --> 00:14:23,560 +البروتينات في الجسم واطي كتير بفهم إن الكبد تصنيعه + +170 +00:14:23,560 --> 00:14:28,120 +ما بيصنعه كويس تمام؟ فيه مشكلة أثرت على التصنيع + +171 +00:14:28,120 --> 00:14:32,060 +برضه يا جماعة فحص الـBT اللي أخدناه في النزف + +172 +00:14:32,060 --> 00:14:36,480 +البراثروم بين تايم أنا لما بعمل فحص الـBT مش إني + +173 +00:14:36,480 --> 00:14:42,930 +بس بشيك على شغلات بتتعلق بالنزفأنا هنا بشيك على + +174 +00:14:42,930 --> 00:14:48,650 +الوظيفة التصنيعية للكبد مش الكبد بيصنع الـ factor + +175 +00:14:48,650 --> 00:14:53,030 +الـ coagulation factor عوامل التخثر اللي هي حكينا + +176 +00:14:53,030 --> 00:14:56,830 +عوامل التجلط هي عبارة عن الـ بروتينات وبالتالي انت + +177 +00:14:56,830 --> 00:15:03,350 +لما بتعملي فحص الـ BT انت هيك بتشيكي على عوامل + +178 +00:15:03,350 --> 00:15:07,650 +التجلط الـ coagulation factor لأن معظمها بتصنع في + +179 +00:15:07,650 --> 00:15:08,330 +الكبد + +180 +00:15:11,200 --> 00:15:15,180 +الجروب التاني من الفحوصات Markers of + +181 +00:15:15,180 --> 00:15:21,080 +Hepatocellular Injury فحوصات بتشيك على خلايا الكبد + +182 +00:15:21,080 --> 00:15:25,820 +نفسها هل خلايا الكبد نفسها حدث فيها damage، ضمار، + +183 +00:15:25,820 --> 00:15:32,110 +injury، إصابة هذه الفحوصات عبارة عن فحسينالـ ALT + +184 +00:15:32,110 --> 00:15:37,550 +والـ AST هذه عبارة عن أنزيمات أول أنزيم اسمه + +185 +00:15:37,550 --> 00:15:41,070 +Alanine Aminotransferase والـ Aspartate + +186 +00:15:41,070 --> 00:15:45,890 +Aminotransferase هدولة فحصين بيشيكوا على خلايا + +187 +00:15:45,890 --> 00:15:50,050 +الكبدة هل حدث فيها injury ولا لأ؟ وهذا موضوعنا + +188 +00:15:50,050 --> 00:15:55,890 +اليوم إن شاء الله إن نحكي عن فحص الـ ALT والـ AST + +189 +00:15:58,400 --> 00:16:03,060 +الجروب التالت Markers of Cholestases فى عندي + +190 +00:16:03,060 --> 00:16:07,560 +مجموعة من الفحوصات بتشيك هل فى Cholestases فى + +191 +00:16:07,560 --> 00:16:13,020 +Stones حصاوي اتكونت فى الـ Biliary Duct فى القناع + +192 +00:16:13,020 --> 00:16:19,180 +الصفراوية اللى تيجي بعد الكبد تمام؟ هذه الفحوصات + +193 +00:16:19,180 --> 00:16:25,150 +هما الـ ALB والـ GGT برضه عبارة عن أنزايمAlkaline + +194 +00:16:25,150 --> 00:16:30,150 +Phosphatase الـ ALB والـ GGT اسمه الـ Gamma + +195 +00:16:30,150 --> 00:16:35,050 +Glutamyl Transferase إذن هدول الفحوصات بيشيكوا هل + +196 +00:16:35,050 --> 00:16:39,890 +في كل الـ Stasis في الـ Biliary Duct ولا لأ برضه + +197 +00:16:39,890 --> 00:16:42,510 +هذه الفحوصات موضوعنا لليوم + +198 +00:16:45,920 --> 00:16:50,740 +الـ Liver enzymes إنزيمات الكبد خلونا نبدأ + +199 +00:16:50,740 --> 00:16:55,740 +بالفحوصات اللي بتشيك على الـHepatocellular injury + +200 +00:16:55,740 --> 00:17:00,300 +على خلايا الكبد نفسها هل فيه دمش في خلايا الكبد + +201 +00:17:00,300 --> 00:17:04,660 +نفسها ولا لا حكينا هذه الإنزيمات عبارة عن two + +202 +00:17:04,660 --> 00:17:10,500 +enzymes الـALT والـAST تمام؟ هنبدأ أول إشي في + +203 +00:17:10,500 --> 00:17:17,900 +الـASTأمينو ترانس فيريزز أمينو ترانس فيريزز أو + +204 +00:17:17,900 --> 00:17:23,080 +إلها اسم آخر لـ Transaminases are a group of + +205 +00:17:23,080 --> 00:17:28,480 +enzymes هذه اسم عيلة كبير إذا الأمينو ترانس فيريزز + +206 +00:17:28,480 --> 00:17:34,310 +أو اسم آخر لـ Transaminases هذه اسم عيلةهذه العيلة + +207 +00:17:34,310 --> 00:17:40,210 +بتضم مجموعة من الإنزيمات are a group of enzymes هي + +208 +00:17:40,210 --> 00:17:45,370 +مجموعة من الإنزيمات الوظيفة الأساسية للـ Amino + +209 +00:17:45,370 --> 00:17:51,020 +Transferasesthat catalyze the interconversion of + +210 +00:17:51,020 --> 00:17:55,540 +amino acid and keto acid by transfer of amino + +211 +00:17:55,540 --> 00:17:59,580 +group إذن الـ Aminotransferases أو الـ + +212 +00:17:59,580 --> 00:18:06,200 +Transaminases هذه عبارة عن اسم عيلة بتضم مجموعة من + +213 +00:18:06,200 --> 00:18:12,370 +الانزيمات هذه الانزيماتالوظيفة الأساسية لإلها إنها + +214 +00:18:12,370 --> 00:18:19,490 +تنجل amino group مجموعة amino group تنجلها من الـ + +215 +00:18:19,490 --> 00:18:24,610 +amino acid من الأحماض الأمينية إلى الـ keto acid + +216 +00:18:24,610 --> 00:18:30,770 +إلى الأحماض الكيتونية، تمام؟إذاً كمان مرة الـ + +217 +00:18:30,770 --> 00:18:34,890 +Aminotransferases أو الـ Transaminases هم مجموعات + +218 +00:18:34,890 --> 00:18:38,490 +من الانزيمات هذه اسم العيلة بتضم مجموعة من + +219 +00:18:38,490 --> 00:18:42,990 +الانزيمات الوظيفة الأساسية لها نقل Amino group + +220 +00:18:42,990 --> 00:18:48,010 +مجموعة Amino group من الـ amino acid من الأحماض + +221 +00:18:48,010 --> 00:18:55,270 +الأمينية إلى الـ keto acid الأحماض الكيتونية تمام؟ + +222 +00:18:56,180 --> 00:19:00,700 +The two aminotransferases of greatest clinical + +223 +00:19:00,700 --> 00:19:04,760 +significance are هذه العيلة الكبيرة حكينا بتضم + +224 +00:19:04,760 --> 00:19:09,740 +مجموعة من الإنزيمات أهم two enzymes في العيلة هما + +225 +00:19:09,740 --> 00:19:15,740 +الـ AST والـ ALT هذه الفحوصات أو هذه الإنزيمات لها + +226 +00:19:15,740 --> 00:19:20,460 +وظائف تشخيصية من خلالها أنا بقدر أشيك على خلايا + +227 +00:19:20,460 --> 00:19:27,590 +الكبد حدث فيها injury أو سليمةإذن أول إنزين مهم + +228 +00:19:27,590 --> 00:19:33,850 +الـ AST اسمه Aspartate Aminotransferase اسم آخر + +229 +00:19:33,850 --> 00:19:40,690 +للإنزين Glutamate Oxaloacetate Transaminase أو + +230 +00:19:40,690 --> 00:19:46,670 +بيحكوا عنه الـ GOT إذن الإختصارات مهمة اسم الإنزين + +231 +00:19:46,670 --> 00:19:53,990 +AST أو GOT تمام إلى إسمينالإنزايم الآخر الـ ALT + +232 +00:19:53,990 --> 00:19:58,890 +اختصاري الانين امينو ترانس فريز الاسم الآخر + +233 +00:19:58,890 --> 00:20:04,370 +للإنزايم أجلوتاميت بايروفيت ترانس أمينيز أو + +234 +00:20:04,370 --> 00:20:11,320 +الإختصار GUPTالـ AST بيحكوا عنه الـ Got والـ ALT + +235 +00:20:11,320 --> 00:20:16,360 +بيحكوا عنه الـ Gept هذه أسماء أخرى للإنزيمات الـ + +236 +00:20:16,360 --> 00:20:22,260 +Pyridoxal Phosphate أو بيسموه الـ B5B هذا يعتبر + +237 +00:20:22,260 --> 00:20:28,380 +الـ core enzyme أو الـ core factor هذا يعتبر هو + +238 +00:20:28,380 --> 00:20:34,080 +اللي بينشط ال enzymes الـ AST والـ ALT أو العيلة + +239 +00:20:34,080 --> 00:20:39,400 +كلها يعني الإنزيماتإنزيمات الـ Amino Transferase + +240 +00:20:39,400 --> 00:20:44,180 +إنزيمات هذه العيلة عشان تشتغل يا جماعة بدها محفز + +241 +00:20:44,180 --> 00:20:48,580 +بدها Co-Factor بدها Co-Enzyme الـ Co-Enzyme لهذه + +242 +00:20:48,580 --> 00:20:54,600 +العيلة هو مادة الـ Pyridoxal Phosphate تمام؟ من + +243 +00:20:54,600 --> 00:21:02,640 +غيره الإنزيمات ما بتشتغل وما بتأدي وظيفتهانبدأ ان + +244 +00:21:02,640 --> 00:21:06,780 +شاء الله بالفحوصات اللي بتشيك على الـ + +245 +00:21:06,780 --> 00:21:11,720 +Hepatocellular injury على خلايا الكبد نفسها حكينا + +246 +00:21:11,720 --> 00:21:17,940 +two enzyme الـ AST والـ ALT ونبدأ بأول enzyme الـ + +247 +00:21:17,940 --> 00:21:24,790 +AST test فحص الـ ASTAspartate Amino Transferase + +248 +00:21:24,790 --> 00:21:29,830 +الـ AST involved in the transfer of amino group + +249 +00:21:29,830 --> 00:21:37,160 +between الأسبرتات and الألفا كيتو أسدبحكيلي هنا إن + +250 +00:21:37,160 --> 00:21:41,880 +الـ AST إيش الوظيفة الأساسية له هذا الـ enzyme + +251 +00:21:41,880 --> 00:21:50,940 +ينجلّي amino group من مُركّب الأسبرتات لمركّب الـ + +252 +00:21:50,940 --> 00:21:57,040 +Alpha Ketoglutarate لو جيته على الرسمة هي + +253 +00:21:57,040 --> 00:22:01,820 +الأسبرتات، مادة الأسبرتات ترتبط مع مادة الـ Alpha + +254 +00:22:01,820 --> 00:22:09,140 +Ketoglutarateفي وجود إنزايم الـ ASTالـ Aspartate + +255 +00:22:09,140 --> 00:22:15,420 +هيتم هذا الـ enzyme الـ AST هينجل amino group من + +256 +00:22:15,420 --> 00:22:21,280 +مادة الـ Aspartate لمادة الـ Alpha-Keto إجلوترات + +257 +00:22:21,280 --> 00:22:27,020 +إيه المحصلة؟ الـ Aspartate هيتحول لـ Oxaloacetate + +258 +00:22:27,020 --> 00:22:33,100 +والـ Alpha-Keto إجلوترات هتتحول لإجلوتامات يعني + +259 +00:22:33,100 --> 00:22:37,600 +نتيجة نجل amino group من الـ Aspartateللـ Alpha + +260 +00:22:37,600 --> 00:22:42,380 +Keto Glutarate الـ Aspartate تتحول لـ Oxaloacetate + +261 +00:22:42,380 --> 00:22:46,720 +والـ Alpha Keto Glutarate اتحول لـ Glutamate يا + +262 +00:22:46,720 --> 00:22:51,340 +جماعة التفاعل مش حفظ ما بيعني ان يتحفظوه أخدتوه في + +263 +00:22:51,340 --> 00:22:54,660 +الحيوية وأكيد فاهمينه وعارفينه بس كنتوا يعرفوا انه + +264 +00:22:54,660 --> 00:22:57,680 +بينجل Amino Group من الـ Aspartate للـ Alpha Keto + +265 +00:22:57,680 --> 00:23:04,550 +Glutarate هذه الوظيفة الأساسية للـ AST تمام؟الـ + +266 +00:23:04,550 --> 00:23:09,250 +Clinical Significance يعني الأهمية الطبية لهذا + +267 +00:23:09,250 --> 00:23:14,830 +الفحص، لفحص الـ AST الـ AST الـ Aspartate Amino + +268 +00:23:14,830 --> 00:23:19,230 +Transferase is an enzyme found primarily in the + +269 +00:23:19,230 --> 00:23:23,150 +heart, liver and muscle هذا الـ enzyme يا جماعة + +270 +00:23:23,150 --> 00:23:30,190 +بشكل أساسي موجود في القلب وموجود جوا الكبد وموجود + +271 +00:23:30,190 --> 00:23:35,250 +في ال muscle في العضلات، تمام؟إذاً بدنا نتفج إن + +272 +00:23:35,250 --> 00:23:40,350 +انزايم الـ AST مكانه أصلي موجود في عضلة القلب + +273 +00:23:40,350 --> 00:23:45,410 +وموجود في الكبد وموجود في العضلات طب لو سألناكم + +274 +00:23:45,410 --> 00:23:51,010 +سؤال الـ AST هذا الانزايم موجود في الدم ولا لا؟ + +275 +00:23:51,010 --> 00:23:55,870 +موجود في بلازمة الدم ولا لا؟ هجاوبكم صحيح موجود في + +276 +00:23:55,870 --> 00:24:01,440 +بلازمة الدم ولكنالـ Concentration قليل جدا، يعني + +277 +00:24:01,440 --> 00:24:06,360 +موجود في البلازمة تبعتنا، ولكن بتركيز قليل جدا، + +278 +00:24:06,360 --> 00:24:10,860 +هذا الإنسان الطبيعي، إذا الإنسان الطبيعي لو فحصله + +279 +00:24:10,860 --> 00:24:15,740 +الـ AST، لازم يكون الـ AST قليل جدابلا + +280 +00:24:15,740 --> 00:24:21,000 +Concentration موجود في بلازمة الدم لأنه بشكل أساس + +281 +00:24:21,000 --> 00:24:24,960 +الـ AST ما بيكون موجود في الدم بكميات كبيرة هو يما + +282 +00:24:24,960 --> 00:24:31,160 +كانوا في الكبد و في عضلة القلب و في العضلات الأخرى + +283 +00:24:31,160 --> 00:24:35,980 +تمام؟Additional AST is released into the + +284 +00:24:35,980 --> 00:24:40,700 +circulation after injury or death of cells تخيلوا + +285 +00:24:40,700 --> 00:24:46,560 +معي الخلايا الكبد بدأ يصير فيها damage بدأ يصير + +286 +00:24:46,560 --> 00:24:51,820 +فيها تدمير إيش هيصير لما خلايا الكبد تتدمر؟ هيصير + +287 +00:24:51,820 --> 00:24:57,940 +في عندي release، تسربلـ Enzyme الـ AST من خلايا + +288 +00:24:57,940 --> 00:25:04,080 +الكبد إلى إبلازمة الدم وبالتالي لو جيت للإنسان + +289 +00:25:04,080 --> 00:25:08,600 +اللي عنده مشكلة في خلايا الكبد عنده damage وفحصتله + +290 +00:25:08,600 --> 00:25:13,980 +الـ AST هلاجي تركيز الـ AST عنده في الدم عالي جدا + +291 +00:25:13,980 --> 00:25:18,810 +فلما لاجي تركيز الـ AST في الدم عالي جدابدنا نفهم + +292 +00:25:18,810 --> 00:25:24,830 +بسرعة إن هذا الشخص ممكن يكون ساير عنده مشكلة في + +293 +00:25:24,830 --> 00:25:29,110 +خلايا الكبد وتدمير في خلايا الكبد وبالتالي أدى ذلك + +294 +00:25:29,110 --> 00:25:34,390 +لخروج الـ enzyme من مكانه الأصلي من الكبد إلى + +295 +00:25:34,390 --> 00:25:41,220 +البلازما الدميعني الـ AST بيزيد في الدم بعد حدوث + +296 +00:25:41,220 --> 00:25:48,160 +death موت للخلايا أو إصابة لخلايا الكبد أو خلايا + +297 +00:25:48,160 --> 00:25:54,380 +القلب أو العضلات نفسها، تمام؟This test is one of + +298 +00:25:54,380 --> 00:25:57,880 +the several that are performed when there has been + +299 +00:25:57,880 --> 00:26:02,280 +damage to the heart muscle as in myocardial + +300 +00:26:02,280 --> 00:26:07,000 +infarction and in assessing liver damage هذا الفحص + +301 +00:26:07,000 --> 00:26:12,560 +يا جماعة يبين عمل أيضا لو حسينا في عنا مشكلة في + +302 +00:26:12,560 --> 00:26:18,800 +عضلة القلب حدوث مثلا تدمير في خلايا عضلة القلبلما + +303 +00:26:18,800 --> 00:26:22,860 +يصير عندي مشكلة دمش في القلب مشكلة في القلب وفي + +304 +00:26:22,860 --> 00:26:27,380 +خلايا القلب برضه الـ ASD الموجود في القلب هيبقى + +305 +00:26:27,380 --> 00:26:31,840 +يطلع من القلب ويروح وين وييجي على الدم وبالتالي + +306 +00:26:31,840 --> 00:26:36,100 +يذداد تركيزه في الدم أيضا في حالات الـ myocardial + +307 +00:26:36,100 --> 00:26:41,000 +infarction الذبح القلبية الذبح القلبية برضه خلايا + +308 +00:26:41,000 --> 00:26:46,260 +القلب برضه بيصير فيها damageبرضه هيطلع الـ ASD من + +309 +00:26:46,260 --> 00:26:51,660 +القلب للدم وبالتالي يزيد تركيزه في الدم أيضا حالات + +310 +00:26:51,660 --> 00:26:56,920 +ال liver damage يعني يا جماعة من هاي ل slide بس + +311 +00:26:56,920 --> 00:27:02,280 +تنتج أن فحص ال ASD فحص مش specific زي اليوريا لما + +312 +00:27:02,280 --> 00:27:08,600 +حكينا عن اليوريا و ال kidneyإذن فحص الـ AST فحص مش + +313 +00:27:08,600 --> 00:27:15,100 +متخصص لمشاكل الكبد ليش؟ لأن الـ AST موجود بأكتر من + +314 +00:27:15,100 --> 00:27:19,280 +مكان موجود في الكبد وفي القلب وفي العضلات فلما + +315 +00:27:19,280 --> 00:27:24,970 +يصير damage سواء في الكبدأو في القلب أو في العضلات + +316 +00:27:24,970 --> 00:27:30,930 +already هيزيد تركيزه في الدم فهو مش خاص بس لمشاكل + +317 +00:27:30,930 --> 00:27:35,990 +الكبل برضه هو بيزيد في حالات مشاكل القلب ومشاكل + +318 +00:27:35,990 --> 00:27:41,660 +العضلاتتمام؟ okay بنرجع نحكي إنه مش متخصص للكبد + +319 +00:27:41,660 --> 00:27:46,640 +على الرغم من إنه مش متخصص إلا إنه بيعتبر فحص من + +320 +00:27:46,640 --> 00:27:52,100 +الفحوصات اللي بتشيك على الكبد تمام؟ infants levels + +321 +00:27:52,100 --> 00:27:56,480 +approximately twice the adult level بحكي للأطفال + +322 +00:27:56,480 --> 00:28:03,240 +بيكون عندهم تركيزيعني الموليد الجدد والأطفال بيكون + +323 +00:28:03,240 --> 00:28:08,240 +عندهم تركيز الـ Enzyme الـ AST فدًا أعلى من الـ + +324 +00:28:08,240 --> 00:28:13,480 +Adult بمرتين تمام؟ بعد هيك، بيبدأ التركيز عندهم + +325 +00:28:13,480 --> 00:28:21,860 +يقل لحد ما يصل للتركيز اللي يفترض يكون موجود عند + +326 +00:28:21,860 --> 00:28:26,900 +الـ Adult وهذا بيصير حوالي أول 6 شهور يعني أول ما + +327 +00:28:26,900 --> 00:28:32,150 +ينولد الطفلالجنين يعني الـ fetus نفسه أول ما ينولد + +328 +00:28:32,150 --> 00:28:36,430 +الـ newborn الموليد الجدد أول ما ينولده بيكون + +329 +00:28:36,430 --> 00:28:41,870 +عندهم تركيز الـ AST أعلى من الـ Adult بمرتين بعد + +330 +00:28:41,870 --> 00:28:46,590 +هيك لما بيصير عمره 6 شهور ال baby لما بيصير عمره 6 + +331 +00:28:46,590 --> 00:28:52,010 +شهور خلاص تركيز الـ AST بيصير عنده نفس تركيز الـ + +332 +00:28:52,010 --> 00:28:58,540 +AST اللي موجود عند الـ Adult تمام؟معلومة مش كتير + +333 +00:28:58,540 --> 00:29:04,280 +بنركز عليها، يعني أهم إشي نفهم الـ AST وين موجود، + +334 +00:29:04,280 --> 00:29:08,440 +وتركيزه في الدم بيكون قليل، تمام؟ في حال حد ازدمج + +335 +00:29:08,440 --> 00:29:12,300 +في الكبد أو في القلب أو في العضلات، هيطلع من هذه + +336 +00:29:12,300 --> 00:29:16,320 +الأماكن للدم، وبالتالي يزيد، وبالتالي هيزيد + +337 +00:29:16,320 --> 00:29:22,600 +تركيزه، بس هذا المهم في هذه الـ slideالـ specimen + +338 +00:29:22,600 --> 00:29:26,300 +collection يعني لما يجيني patient بدي أعمله فحص + +339 +00:29:26,300 --> 00:29:32,380 +الـ AST شو العينة اللي بنستخدمها Serum or بلازمة و + +340 +00:29:32,380 --> 00:29:35,700 +لما بدي أجمع في بلازمة الـ anticoagulant المسموح + +341 +00:29:35,700 --> 00:29:40,700 +فيها إما Edeta أو Hiberin، تمام؟ هي النقطة الأولى + +342 +00:29:40,700 --> 00:29:44,200 +النقطة التانية بدي ياكوا تركزوا معاههل جيت اتفجنا + +343 +00:29:44,200 --> 00:29:49,640 +إن الـ AST موجود بشكل أساسي في الـ liver و في ال + +344 +00:29:49,640 --> 00:29:52,800 +heart في الكبط و القلب و ال muscle و العضلات + +345 +00:29:52,800 --> 00:29:58,460 +وضيفوا كمان موقع رابع للـ AST أيضًا الـ AST موجود + +346 +00:29:58,460 --> 00:30:04,760 +جوات ال RBCs جوات خلايا الدم الحمرة، تمام؟إذن الـ + +347 +00:30:04,760 --> 00:30:09,360 +ASD موجود في الـ heart والـ liver والـ muscle والـ + +348 +00:30:09,360 --> 00:30:15,240 +RBCs وبالتالي يا جماعة Hemolysis should be avoided + +349 +00:30:15,240 --> 00:30:20,100 +because it can dramatically increase السيرم ASD + +350 +00:30:20,100 --> 00:30:24,600 +concentration أي عينة hemolized لازم أعملها + +351 +00:30:24,600 --> 00:30:28,720 +rejection لما بدك تشتغلي فحص الـ ASD أي عينة + +352 +00:30:28,720 --> 00:30:33,340 +سيريلها Hemolysisيعني الـ RBCs فيها متكسر، هذه + +353 +00:30:33,340 --> 00:30:38,640 +العينة ممنوع استخدمها، ليش؟ لأن الـ Hemolysis هيؤد + +354 +00:30:38,640 --> 00:30:43,780 +إلى تكسير الـ RBCs، هيؤد إلى خروج الـ AST من + +355 +00:30:43,780 --> 00:30:49,160 +موقعه، من الـ RBCs إلى الـ Serum، تمام؟ وبالتالي، + +356 +00:30:49,160 --> 00:30:54,180 +أنا باجي بفحص للمريضبلاجي عنده الـ AST عالي كتير + +357 +00:30:54,180 --> 00:30:59,720 +في السيرة طب هل هو عالي لإنه عنده مشكلة مرضية ولا + +358 +00:30:59,720 --> 00:31:05,840 +الـ AST عالي لإنه عندي خلل في جمع العينة صار + +359 +00:31:05,840 --> 00:31:10,170 +Hemolysisوبالتالي طلع الـ AST من الـ RBCs على الـ + +360 +00:31:10,170 --> 00:31:17,050 +Serum وزود تركيزه بشكل خاطئ تمام؟ إذن يا جماعة الـ + +361 +00:31:17,050 --> 00:31:21,910 +AST موجود بشكل أساسي في الـ RBCs فأثناء جمع العينة + +362 +00:31:21,910 --> 00:31:26,070 +بدي أتجنب الـ Hemolysis لأنه بخاف الـ RBCs تتكسر + +363 +00:31:26,070 --> 00:31:31,490 +ويطلع منها الـ AST ويطلع على الـ Serum ويزود تركيز + +364 +00:31:31,490 --> 00:31:37,760 +الـ AST بشكل خاطئ معلومةبحكيلك الـ RBCs contain + +365 +00:31:37,760 --> 00:31:43,220 +خمس أضعاف الـ AST الموجود في السيرم الـ RBCs + +366 +00:31:43,220 --> 00:31:47,560 +بتحتوي على AST، هي الفكرة أن الـ RBCs بتحتوي على + +367 +00:31:47,560 --> 00:31:53,880 +AST بكميات كبيرة أكتر من الـ AST الموجود في + +368 +00:31:53,880 --> 00:31:55,720 +السيرم، تمام؟ + +369 +00:31:58,430 --> 00:32:02,330 +الـ «Say for enzyme activity» بدنا نشوف الطرق + +370 +00:32:02,330 --> 00:32:06,330 +المستخدمة لقياس نشاط الإنزايم في الـ Serum إحنا يا + +371 +00:32:06,330 --> 00:32:10,670 +جماعة ما بنقيس تركيز الإنزايم في الـ Serum كتاتنا + +372 +00:32:10,670 --> 00:32:14,810 +بتقيس مدى نشاط الإنزايم الـ activity تبع الإنزايم + +373 +00:32:14,810 --> 00:32:19,430 +ولمّا إحنا بنقيس ال activity، الـ activity تعبر عن + +374 +00:32:19,430 --> 00:32:26,840 +تركيز الإنزايم، تمام؟measurement by Karman method + +375 +00:32:26,840 --> 00:32:31,520 +إحنا بنقيس الـ AST بنقيس نشاطه في الـ Serum بطريقة + +376 +00:32:31,520 --> 00:32:36,340 +الـ Karman method a coupled reaction involving + +377 +00:32:36,340 --> 00:32:40,060 +التفاعل لابد من وجود فيه الـ Pyridoxal 5-Fosfate + +378 +00:32:40,060 --> 00:32:44,240 +هذا الـ cofactor اللي بينشط الإنزايم و بيخليه + +379 +00:32:44,240 --> 00:32:47,640 +يقدّي وظيفته لازم يكون فيه في التفاعل ملات + +380 +00:32:47,640 --> 00:32:52,650 +Dehydrogenase هنشوف شو وظيفتهالـ Reaction كله + +381 +00:32:52,650 --> 00:32:57,450 +هيكون على 37 درجة سليزيوس يعني أنا فعليًا هشتغل + +382 +00:32:57,450 --> 00:33:01,470 +التفاعل على الـ Water Bath مش على الـ Room + +383 +00:33:01,470 --> 00:33:06,330 +Temperature في محصلة التفاعل هنقرأ الـ Decrease في + +384 +00:33:06,330 --> 00:33:09,610 +الـ Absorbance القلة في الـ Absorbance على + +385 +00:33:09,610 --> 00:33:15,690 +wavelength 340يعني هستخدم كيوفيت خاصة مصنوعة من + +386 +00:33:15,690 --> 00:33:20,550 +الذجاج مش لبلاستيك كيوفيت لإن ال wavelengths + +387 +00:33:20,550 --> 00:33:23,550 +تلاتمية وأربعين يعني أنا بقرأ في منطقة ال + +388 +00:33:23,550 --> 00:33:27,570 +ultraviolet المنطقة الفوق بنفس جيهة إلها كيوفيت + +389 +00:33:27,570 --> 00:33:32,650 +خاصة تمام؟هل جيت المربع الأزرق؟ هنحكي الـ + +390 +00:33:32,650 --> 00:33:37,610 +principle للفحص، مبدأ الفحص، كيف الفحص بيصير هل + +391 +00:33:37,610 --> 00:33:40,250 +جيت يا جماعة الـ serum تبع ال patient، تبع + +392 +00:33:40,250 --> 00:33:43,810 +الإنسان، موجود في الـ ASC، موجود في الـ enzyme + +393 +00:33:43,810 --> 00:33:48,390 +اللي أنا بدي أقيس ال activity تبعته، تمام؟والـ + +394 +00:33:48,390 --> 00:33:53,070 +Reagent اللي موجود في الـ kit يحتوي على substrate + +395 +00:33:53,070 --> 00:33:59,430 +يحتوي على المواد اللي هيشتغل عليها الـ enzyme لأن + +396 +00:33:59,430 --> 00:34:04,870 +الـ Reagent هيكون فيه مادة الـ Aspartate ومادة الـ + +397 +00:34:04,870 --> 00:34:08,110 +Alpha-keto-glutarate زي ما انتوا شايفين بالسندوق + +398 +00:34:08,110 --> 00:34:13,210 +الأزرقأذن أسبرتاد زائد ألفا كيتوجلوترات هذه + +399 +00:34:13,210 --> 00:34:17,550 +الـsubstrates موجودة في الـreagent اللي هيشتغل + +400 +00:34:17,550 --> 00:34:21,990 +عليها الـenzyme اللي موجود في الـserum إذن بدنا + +401 +00:34:21,990 --> 00:34:26,160 +نتخيل الـASC موجود في الـserumوالـ Aspartate والـ + +402 +00:34:26,160 --> 00:34:29,800 +Alpha-Keto إجلوترات موجودين في الـ Reagent لما + +403 +00:34:29,800 --> 00:34:34,120 +بخلط الـ Reagent على الـ Serum الـ AST الموجود في + +404 +00:34:34,120 --> 00:34:38,240 +الـ Serum هيشتغل على الـ Aspartate والـ Alpha-Keto + +405 +00:34:38,240 --> 00:34:45,340 +إجلوترات ويحولهم لمواد أخرى هي الـ Oxaloacetate + +406 +00:34:45,340 --> 00:34:51,060 +زائد لجلوتمات، تمام؟هل جيت الـ Oxaloacetate مع الـ + +407 +00:34:51,060 --> 00:34:56,280 +NAD H والـ H Plus في وجود الـ ND اللي هو الملات + +408 +00:34:56,280 --> 00:34:59,340 +الـ dehydrogenase انزايم بيكون موجود ضمن الـ + +409 +00:34:59,340 --> 00:35:04,700 +Reagent هيحول الـ Oxaloacetate لملات و هيحول الـ + +410 +00:35:04,700 --> 00:35:10,070 +NAD H إلى NADأنا هقرأ الـ Decrease في الـ + +411 +00:35:10,070 --> 00:35:14,330 +Absorbance تفاجنا في أول معامل لما بيكون عند ناد + +412 +00:35:14,330 --> 00:35:18,810 +أتش ويتحول لناد في الـ Reaction معناه الـ + +413 +00:35:18,810 --> 00:35:24,850 +Absorbance هيقل إذا أنا بقرأ الـ Decrease في الـ + +414 +00:35:24,850 --> 00:35:32,920 +Absorbance على 340 الـ Wavelengthوبعلاقة معينة بتم + +415 +00:35:32,920 --> 00:35:37,920 +حساب ال activity تبعت ال enzyme وبعلاقة معينة + +416 +00:35:38,920 --> 00:35:45,380 +وبفاكتر معين هنعطيكم إياه بتم حساب نشاط الـ enzyme + +417 +00:35:45,380 --> 00:35:50,760 +و ال activity تبعت ال enzyme هي هتعبر عن تركيز ال + +418 +00:35:50,760 --> 00:35:55,240 +enzyme في ال serum يا جماعة هذا مبدأ الفحص ال + +419 +00:35:55,240 --> 00:36:00,080 +procedure خطوة بخطوتها هنحكيها في المعمل ما بينفع + +420 +00:36:00,080 --> 00:36:04,450 +نحكيها هيك لازم نكتبها كتابة ع الصبورةلما نشتغل + +421 +00:36:04,450 --> 00:36:07,970 +فحص الـ AST لما نرجع الجامعة هنعطيكم الـ procedure + +422 +00:36:07,970 --> 00:36:12,070 +خطوة خطوة و هنشوف كيف بنشتغل فحص الـ AST + +423 +00:36:12,070 --> 00:36:18,740 +بالسلايدات مش موجودة هنحكيها بالمعمل، تمام؟الـ + +424 +00:36:18,740 --> 00:36:22,840 +Normal Range لفحص الـ AST من تمانية لعشرين + +425 +00:36:22,840 --> 00:36:28,380 +International Unit Per Liter هذه وحدة قياس + +426 +00:36:28,380 --> 00:36:33,680 +الإنزيمات IU Per Liter International Unit Per + +427 +00:36:33,680 --> 00:36:38,150 +Literpost-acute myocardial infarction تفاجنا + +428 +00:36:38,150 --> 00:36:42,470 +معلومة بسيطة إن الـ AST موجود في الـ heart فلو + +429 +00:36:42,470 --> 00:36:46,570 +انصاب الإنسان بالـ acute myocardial infarction + +430 +00:36:46,570 --> 00:36:54,070 +بالدبحة القلبية بعد ما ينصب من 6 ل 8 ساعاتبدا الـ + +431 +00:36:54,070 --> 00:36:58,690 +AST يرتفع في الـ Serum يعني بيبدأ يطلع من عضلة + +432 +00:36:58,690 --> 00:37:04,090 +القلب ويطلع إلى الدم ويرتفع تمام؟ بيصل إلى ال + +433 +00:37:04,090 --> 00:37:09,730 +peaks إلى القمة يعني بيصل تركيزه لأعلى تركيز خلال + +434 +00:37:09,730 --> 00:37:16,930 +24 ساعة من الإصابة بالدبحة القلبية وبعد هيك بيضلوا + +435 +00:37:16,930 --> 00:37:23,380 +عالي في الـ Serumالـ AST بيضلوا عالي وبيرجع طبيعي + +436 +00:37:23,380 --> 00:37:30,560 +بعد خمس أيام من الدبحة القلبية بيرجع طبيعي بيرجع + +437 +00:37:30,560 --> 00:37:34,500 +تركيزه طبيعي في الـ Serum بعد خمس أيام من حدوث + +438 +00:37:34,500 --> 00:37:39,920 +الإصابة طبعا متى بيرتفع و متى بيصل لل peaks و متى + +439 +00:37:39,920 --> 00:37:44,600 +بيرجع للـ Normal Rangeهذه يعني مش حفظ بالظبط بس + +440 +00:37:44,600 --> 00:37:49,720 +بدنا نفهمها ASC levels are highest in acute + +441 +00:37:49,720 --> 00:37:53,460 +hepatocellular disorder الـ viral hepatitis + +442 +00:37:53,460 --> 00:37:59,840 +والسيروسز بحكي للـ ASC بيصل لأعلى تركيز له في الـ + +443 +00:37:59,840 --> 00:38:04,140 +Serum في حالة الـ acute hepatocellular disorder + +444 +00:38:04,140 --> 00:38:05,200 +الحالات + +445 +00:38:07,610 --> 00:38:12,330 +اللي بيصير فيها ده مش في خلايا الكبد بشكل حاد يعني + +446 +00:38:12,330 --> 00:38:17,090 +إنسان سليم ومافي إشي فجأة بيحكيلك عنده «acute + +447 +00:38:17,090 --> 00:38:22,150 +hepatocellular disorder» يعني حالة حادة بشكل مفاجئ + +448 +00:38:22,150 --> 00:38:27,510 +فبطه خلايا الكبد حدث فيها مشكلةبيكون سبب الـ + +449 +00:38:27,510 --> 00:38:31,670 +Damage اللي صار في الكبد هو الـ Viral Hepatitis + +450 +00:38:31,670 --> 00:38:36,650 +فيروس دخل خلايا الكبد وعمل فيها التهابات وبالتالي + +451 +00:38:36,650 --> 00:38:40,410 +أحدث فيها Damage لتيجة هذا الـ Damage الـ AST + +452 +00:38:40,410 --> 00:38:43,950 +بيطلع من خلايا الكبد إلى الدم وبالتالي بإزداد + +453 +00:38:43,950 --> 00:38:48,670 +تركيزه أيضًا حالات الـ Cirrhosis حالات تليف الكبد + +454 +00:38:48,670 --> 00:38:54,650 +برضه هيطلع الـ AST من خلايا الكبد إلى الدم ويزيد + +455 +00:38:54,650 --> 00:38:56,040 +تركيزهالسلام عليكم + diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/InqN-dDPQVI.srt b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/InqN-dDPQVI.srt new file mode 100644 index 0000000000000000000000000000000000000000..efc8e8b4631fa8c6690b305c738696cdcb553691 --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/InqN-dDPQVI.srt @@ -0,0 +1,982 @@ +1 +00:00:01,330 --> 00:00:05,730 +الـ Creatinine Clearance Test هذا فحص جديد اسمه + +2 +00:00:05,730 --> 00:00:11,670 +Creatinine Clearance ويرمز له بـ CCL Creatinine + +3 +00:00:11,670 --> 00:00:16,730 +Clearance هذا الفحص يستخدم لِإستنتاج عدد الـ + +4 +00:00:16,730 --> 00:00:22,210 +Glomerular Filtration أنا من خلال هذا الفحص بقدر + +5 +00:00:22,210 --> 00:00:29,690 +أحسب معدل فلترة الكلى. بقدر أحسب وأقدر معدل فلترة + +6 +00:00:29,690 --> 00:00:34,570 +الكلى Glomerulus Filtration لو سألناكم سؤال جانبي + +7 +00:00:34,570 --> 00:00:38,570 +شو تعريف معدل فلترة الكلى glomerulus + +8 +00:00:38,570 --> 00:00:44,770 +filtration rate؟ هي عبارة عن حجم الدم، كمية الدم + +9 +00:00:44,770 --> 00:00:52,230 +اللي تصل إلى الكلى في الدقيقة الواحدة، عشان يتم عملية + +10 +00:00:52,230 --> 00:00:58,640 +فلترة هذا الدم، تمام؟ طبعاً اسم الفحص كرياتينين + +11 +00:00:58,640 --> 00:01:04,560 +Clearance، سُمّي بهذا الإسم لأنه تم استخدام مادة + +12 +00:01:04,560 --> 00:01:11,200 +الكرياتينين في هذا الفحص من أجل تقدير قيمة أو من + +13 +00:01:11,200 --> 00:01:19,120 +أجل تقدير معدل فلترة الكلى. إذا تم استخدام مادة + +14 +00:01:19,120 --> 00:01:28,440 +الكرياتينين، تم استخدام مادة الكرياتينين من أجل حساب + +15 +00:01:28,440 --> 00:01:33,940 +معدل فلترة الكلى. كرياتينين is it chosen، يعني تم + +16 +00:01:33,940 --> 00:01:40,240 +اختيار الكرياتينين بالأخص في هذا الفحص عشان أحسب + +17 +00:01:40,240 --> 00:01:47,020 +معدل فلترة الكلى، لأن كل الكرياتينين المُتَفَاجِئ يجيء + +18 +00:01:47,020 --> 00:01:52,300 +على الكلى، ويتفلتر، وبعد ما يتفلتر كل الكرياتينين + +19 +00:01:52,300 --> 00:01:57,800 +بيصير له excretion عن طريق البول، تمام؟ ويُطْرَد كلّه + +20 +00:01:57,800 --> 00:02:02,720 +برا الجسم. نسبة ضئيلة جداً جداً فقط هي اللي بتضل في + +21 +00:02:02,720 --> 00:02:07,800 +بلازما الدم، وما بيصير له reabsorption، ما بيصير له + +22 +00:02:07,800 --> 00:02:13,960 +إعادة إمتصاص. عشان هيك استخدموا مادة الكرياتينين من + +23 +00:02:13,960 --> 00:02:22,500 +أجل حساب معدل فلترة الكلى بدقة، تمام؟ However, a + +24 +00:02:22,500 --> 00:02:27,080 +small amount of creatinine, about 5% in the + +25 +00:02:27,080 --> 00:02:30,720 +final urine of a healthy person is derived from + +26 +00:02:30,720 --> 00:02:35,340 +tubular secretion. هذه الجملة بالتحديد بدنا نلغيها، + +27 +00:02:35,340 --> 00:02:40,820 +وما بدنا نحكي عنها، تمام؟ To do the test، عشان أعمل + +28 +00:02:40,820 --> 00:02:45,040 +فحص الكرياتينين Clearance، كلمة Clearance معناها + +29 +00:02:45,040 --> 00:02:50,780 +excretion، خروج، التخلص من الكرياتينين. كرياتينين + +30 +00:02:50,780 --> 00:02:56,540 +clearance معناها excretion للكرياتينين. هذا فحص أنا + +31 +00:02:56,540 --> 00:03:02,740 +من خلاله بقدر أحسب معدل فلترة الكلى، بحسب معدل فلترة + +32 +00:03:02,740 --> 00:03:08,480 +الكلى، تمام؟ وإيه السبب؟ ليش استخدموا الكرياتينين + +33 +00:03:08,480 --> 00:03:14,820 +في القانون؟ وليش استخدموا الكرياتينين من أجل تقدير + +34 +00:03:14,820 --> 00:03:21,960 +معدل فلترة الكلى؟ لأن الكرياتينين فضلات، هذه + +35 +00:03:21,960 --> 00:03:26,400 +الفضلات كلها بتخرج وبيصير لها clearance عن طريق + +36 +00:03:26,400 --> 00:03:31,980 +الكلى، برا الجسم، وجزء ضئيل منه بيصير له إعادة + +37 +00:03:31,980 --> 00:03:38,070 +إمتصاص. To do the test، عشان تعمل الفحص، one needs a + +38 +00:03:38,070 --> 00:03:41,450 +precisely timed urine collection and a blood + +39 +00:03:41,450 --> 00:03:45,330 +sample taken during the collection period. عشان + +40 +00:03:45,330 --> 00:03:49,110 +تعمل الفحص، يعني لو إجاكي في الـ request للمريض + +41 +00:03:49,110 --> 00:03:53,430 +Creatinine Clearance، عشان تعمل هذا الفحص لازم + +42 +00:03:53,430 --> 00:03:58,950 +تجمع من المريض عينتين، عينة دم، وعينة urine، عينة + +43 +00:03:58,950 --> 00:04:05,000 +الدم بدي أفحص فيها تركيز الكرياتينين، وعينة الـ + +44 +00:04:05,000 --> 00:04:09,700 +urine برضه بدي أفحص فيها الـ urine، برضه الكرياتينين، + +45 +00:04:09,700 --> 00:04:15,700 +تمام؟ إذا عينتين، عينة serum وعينة urine، في + +46 +00:04:15,700 --> 00:04:22,530 +العينتين بدنا نفحص تركيز الكرياتينين. هذه فكرة فحص + +47 +00:04:22,530 --> 00:04:27,330 +الـ Creatinine Clearance. و ليش أنا بعمل هذا الفحص؟ + +48 +00:04:27,330 --> 00:04:32,450 +عشان بدي أحسب معدل فلترة الكلى، بدي أحسب الـ + +49 +00:04:32,450 --> 00:04:38,240 +Glomerular Filtration Rate. Creatinine Clearance + +50 +00:04:38,240 --> 00:04:41,340 +Best Results are obtained from a 24-hour urine + +51 +00:04:41,340 --> 00:04:45,860 +collection. أفضل نتيجة هي الـ 24-hour urine، إن + +52 +00:04:45,860 --> 00:04:50,280 +المريض يجيب زجاجات ويبدأ يجمع الـ urine فيها على + +53 +00:04:50,280 --> 00:04:54,660 +مدار الـ 24 ساعة. وهذه الزجاجات اللي فيها الـ urine + +54 +00:04:54,660 --> 00:04:59,900 +اللي جمعها خلال 24 ساعة بياخدها على المستشفى عشان + +55 +00:04:59,900 --> 00:05:04,880 +يعملوا له فحص الـ creatinine clearance. The test is + +56 +00:05:04,880 --> 00:05:08,700 +initiated by having the patient empty their bladder + +57 +00:05:08,700 --> 00:05:14,340 +at the beginning of the time period. يعني عينة الـ + +58 +00:05:14,340 --> 00:05:20,210 +urine بدو يجمعها على مدار الـ 24 ساعة، يعني من + +59 +00:05:20,210 --> 00:05:25,230 +الساعة الثامنة صباحاً اليوم، للساعة الثامنة صباحاً اليوم التالي. هي + +60 +00:05:25,230 --> 00:05:31,890 +هذول 24 ساعة. اليوم الساعة الثامنة صباحاً بيصحى المريض، بيكون + +61 +00:05:31,890 --> 00:05:36,770 +محضر الزجاجات، طبعاً بيصحى، بدو يعمل urine، بدو يفوت + +62 +00:05:36,770 --> 00:05:41,320 +الحمام، يعمل urine. هذا الـ urine اللي بدو يطلعه + +63 +00:05:41,320 --> 00:05:47,380 +ممنوع يحطه في الزجاجات، ممنوع يحطه في الحسبة، بعمله + +64 +00:05:47,380 --> 00:05:53,140 +تفريغ، وخلاص. بعد هيك، إذا ما حس أنه بدو يعمل + +65 +00:05:53,140 --> 00:05:56,940 +urine ثانية، بيبدأ يحط هذا الـ urine في الزجاجات + +66 +00:05:56,940 --> 00:06:02,470 +ويجمعه، بيضلوا يجمع فيه الـ urine، إلى اليوم التالي الساعة + +67 +00:06:02,470 --> 00:06:07,770 +الثامنة صباحاً. اليوم التالي الساعة الثامنة صباحاً، لما + +68 +00:06:07,770 --> 00:06:13,610 +بيصحى برضه، لما بدو ييجي يفرغ الـ urine اليوم التالي + +69 +00:06:13,610 --> 00:06:18,170 +الساعة الثامنة صباحاً، برضه الـ urine في هذا الوقت + +70 +00:06:18,170 --> 00:06:23,070 +ممنوع برضه يحطه ضمن الحسبة، ممنوع يحطه في الزجاجات + +71 +00:06:23,070 --> 00:06:31,680 +اللي جمع فيها، بيروح يفرغه، خلاص بيفرغه، وبتخلص منه. + +72 +00:06:31,680 --> 00:06:37,660 +إذا جمع العينة 24 ساعة، بيضل يجمعها من + +73 +00:06:37,660 --> 00:06:43,140 +الساعة الثامنة صباحاً اليوم، للساعة الثامنة صباحاً اليوم التالي. + +74 +00:06:43,140 --> 00:06:46,660 +الساعة الثامنة صباحاً، لو حاسس بدو يعمل urine، ممنوع + +75 +00:06:46,660 --> 00:06:50,680 +ينحسب هذا الـ urine ضمن الحسبة، واليوم التالي كذلك + +76 +00:06:50,680 --> 00:06:54,940 +الساعة الثامنة صباحاً، لو حاسس بدو يعمل urine، ممنوع + +77 +00:06:54,940 --> 00:07:03,090 +برضه هذا الـ urine يتجمع، وينحط في الحسبة، تمام؟ الـ + +78 +00:07:03,090 --> 00:07:07,870 +Creatinine Clearance Test، طبعاً هذا الفحص له قانون + +79 +00:07:07,870 --> 00:07:14,190 +ومن خلال هذا القانون أنا بحسب معدل فلترة الكلى، + +80 +00:07:14,190 --> 00:07:19,230 +بحسب الـ glomerulus filtration rate. إذا القانون + +81 +00:07:19,230 --> 00:07:23,810 +نصّه كالتالي، مش اللي مكتوب بالسلايدات، ما بدنا + +82 +00:07:23,810 --> 00:07:29,510 +نستخدمه، رح نحكي عن القانون الشائع، أنّه الـ Creatinine + +83 +00:07:29,510 --> 00:07:35,250 +Clearance، إيش بيساوي؟ يساوي تركيز الكرياتينين في الـ + +84 +00:07:35,250 --> 00:07:40,590 +urine بالـ milligram per deciliter ضرب الـ volume of + +85 +00:07:40,590 --> 00:07:46,610 +urine بالـ milliliter، يعني حجم الـ urine، كمية الـ + +86 +00:07:46,610 --> 00:07:51,710 +urine اللي طلعها المريض بالـ milliliter، على تركيز + +87 +00:07:51,710 --> 00:07:55,650 +الكرياتينين في الـ blood بالـ milligram per deciliter + +88 +00:07:55,650 --> 00:08:03,510 +ضرب الـ time، الـ Time اللي هو وقت تجميع عينة + +89 +00:08:03,510 --> 00:08:08,270 +البول. الـ Time يعني 24 Hour، لكن في القانون + +90 +00:08:08,270 --> 00:08:13,190 +بيحكي لي لازم أحول الـ Hour إلى Minutes، الساعة إلى + +91 +00:08:13,190 --> 00:08:20,180 +دقائق. فلما أحول من ساعة لدقيقة، بضرب في ستين. 24 ساعة + +92 +00:08:20,180 --> 00:08:27,680 +24 ساعة، يعني الـ 24 مضروبة في 60، بيطلع عندي 1440 + +93 +00:08:27,680 --> 00:08:32,960 +minutes. إذا القانون كالتالي: الـ Creatinine + +94 +00:08:32,960 --> 00:08:36,800 +Clearance إيش بيساوي؟ تركيز الكرياتينين في الـ + +95 +00:08:36,800 --> 00:08:40,900 +urine بالـ milligram per deciliter ضرب الـ volume of + +96 +00:08:40,900 --> 00:08:46,060 +urine بالـ milliliter، على تركيز الكرياتينين في الـ + +97 +00:08:46,060 --> 00:08:50,300 +serum، طبعاً بالـ milligram per deciliter، ضرب الـ + +98 +00:08:50,300 --> 00:08:56,080 +time، الوقت بالـ minutes، اللي هي الـ 1440 دقيقة، كانت + +99 +00:08:56,080 --> 00:09:01,860 +24 ساعة حولتها للدقيقة، ضربت الـ 24 بـ 60، فطلع عندي + +100 +00:09:01,860 --> 00:09:09,870 +1440 دقيقة، دقيقة. لو جينا نشوف طبعاً هذا القانون، لو + +101 +00:09:09,870 --> 00:09:15,930 +أنا طبقته، أنا هيك بطلّع معدل فلترة الكلى، بطلّع + +102 +00:09:15,930 --> 00:09:22,030 +معدل فلترة الكلى. طبعاً الوحدة تبع معدل فلترة + +103 +00:09:22,030 --> 00:09:26,560 +الكلى من القانون بجيبها، الـ milliliter، تركيز + +104 +00:09:26,560 --> 00:09:29,680 +الكرياتينين في الـ urine بيكون بالـ milligram per + +105 +00:09:29,680 --> 00:09:34,100 +deciliter، وتركيز الكرياتينين في الدم برضه بيكون + +106 +00:09:34,100 --> 00:09:37,620 +بالـ milligram per deciliter. واحدة في البسط، وواحدة + +107 +00:09:37,620 --> 00:09:42,180 +في المقام، الوحدات بتختصر، بيضل فوق عندي في البسط + +108 +00:09:42,180 --> 00:09:45,900 +بيضل الـ volume of urine، حجم الـ urine + +109 +00:09:45,900 --> 00:09:53,490 +بالـ milliliter، وتحت في المقام بيكون عندي الـ time + +110 +00:09:53,490 --> 00:10:00,590 +الوقت بالـ minutes، بالدقائق. إذا فعلياً وحدة قياس الـ + +111 +00:10:00,590 --> 00:10:05,850 +Glomerulus filtration rate، معدل فلترة الكلى، بالـ + +112 +00:10:05,850 --> 00:10:10,670 +milliliter per minute، milliliter per minute. وهذا + +113 +00:10:10,670 --> 00:10:17,630 +أصلاً تعريفه: حجم الدم، كمية الدم بالـ milliliter اللي + +114 +00:10:17,630 --> 00:10:23,330 +بتصل للكلى في كل دقيقة، واللي لازمة لعملية + +115 +00:10:23,330 --> 00:10:30,180 +الفلترة. إذاً الكرياتينين clearance test، هذا فحص، له + +116 +00:10:30,180 --> 00:10:35,700 +قانون، لو أنا طبقت القانون اللي أعطيتكم إياه، بطلّع + +117 +00:10:35,700 --> 00:10:42,960 +معدل فلترة الكلى، تمام؟ والوحدة تبع القانون، و + +118 +00:10:42,960 --> 00:10:47,660 +تبع معدل فلترة الكلى، الناتج النهائي بيكون + +119 +00:10:47,660 --> 00:10:54,000 +بالـ milliliter per minute، تمام؟ بالـ milliliter per + +120 +00:10:54,000 --> 00:10:56,920 +minute. الـ milligram per deciliter، والـ milligram + +121 +00:10:56,920 --> 00:11:00,740 +per deciliter، بتختصر، بيضل عندي في البسط + +122 +00:11:00,740 --> 00:11:05,000 +بالـ milliliter، وفي المقام تحت الـ time بالـ + +123 +00:11:05,000 --> 00:11:09,280 +minutes، تمام؟ هذا بالنسبة لنص هذه الـ slide. هذه الـ + +124 +00:11:09,280 --> 00:11:13,540 +slide كاتبين قانون آخر، مش مستخدم كتير عندنا، اللي + +125 +00:11:13,540 --> 00:11:18,580 +مستخدم اللي حكيت لكم عنه، بنطبقه، وبنطلع النتيجة + +126 +00:11:18,580 --> 00:11:20,940 +بالـ milliliter per minute. + +127 +00:11:23,540 --> 00:11:27,020 +The range of creatinine clearance in healthy + +128 +00:11:27,020 --> 00:11:34,480 +persons, corrected to a surface area of 1.73 m², is + +129 +00:11:34,480 --> 00:11:40,440 +90 to 120 ml per minute. الـ Healthy people، إحنا + +130 +00:11:40,440 --> 00:11:46,250 +كناس طبيعيين، الـ creatinine clearance عندنا، أو ما + +131 +00:11:46,250 --> 00:11:51,130 +يسمى بالـ Glomerulus Filtration Rate، معدل فلترة + +132 +00:11:51,130 --> 00:11:58,210 +الكلى، عندنا الوضع الطبيعي لازم تطلع ما بين 90 لـ 120 + +133 +00:11:58,210 --> 00:12:04,260 +مليلتر per minute، يعني حوالي في الدقيقة الواحدة + +134 +00:12:04,260 --> 00:12:10,800 +حجم الدم اللي بيصل للكلى من تسعين لـ مئة وعشرين، أما + +135 +00:12:10,800 --> 00:12:15,600 +الدم بيصل للكلى في الدقيقة الواحدة، وبتتم عملية + +136 +00:12:15,600 --> 00:12:21,740 +الفلترة له، تمام؟ إذاً الـ healthy people، معدل + +137 +00:12:21,740 --> 00:12:28,380 +فلترة الكلى للناس الطبيعية من 90 لـ 120 ملي لتر per + +138 +00:12:28,380 --> 00:12:34,680 +minute، يعني كل دقيقة بيصل للكلى حوالي من 90 لـ 120 + +139 +00:12:34,680 --> 00:12:40,140 +ملل دم، تمام، بتفلتره، وبُتنزل اللي ما بدّه، هي مع الـ + +140 +00:12:40,140 --> 00:12:45,820 +urine، بتعمل Reabsorption للشغلات المهمة. الـ point + +141 +00:12:45,820 --> 00:12:50,600 +الثانية، النقطة الثانية ما بدنا إياها، لغيناها، تمام؟ ما + +142 +00:12:50,600 --> 00:12:56,560 +بدنا نتطلع عليها. هذه الـ slide، انُشِرِحَت. Parallel + +143 +00:12:56,560 --> 00:13:00,520 +determination of urea and creatinine is performed + +144 +00:13:00,520 --> 00:13:03,300 +to differentiate between pre-renal and post-renal + +145 +00:13:03,300 --> 00:13:06,520 +azotemia. لما تعمل فحص الـ urea والـ creatinine + +146 +00:13:06,520 --> 00:13:09,760 +مع بعض، بيميز بين الحالات المرضية الـ pre + +147 +00:13:09,760 --> 00:13:13,160 +renal والـ post-renal. شفنا حالات لـ pre-renal + +148 +00:13:13,160 --> 00:13:18,700 +azotemia، هذه الحالات caused by، سببها يكون عندك + +149 +00:13:18,700 --> 00:13:22,600 +كلى طبيعية، بس إنّها dehydration، جفاف، نتيجة + +150 +00:13:22,600 --> 00:13:27,140 +الجفاف، اليوريا في البلازما بتتركز، وبيزيد تركيزها، + +151 +00:13:27,140 --> 00:13:31,730 +لكن الكرياتينين ما بتتأثر. زيادة البروتين + +152 +00:13:31,730 --> 00:13:35,410 +catabolism برضه راح يزيد من تركيز اليوريا، بس + +153 +00:13:35,410 --> 00:13:40,210 +الكرياتينين ما بتتأثر، أو قلة في الـ Renal Perfusion، + +154 +00:13:40,210 --> 00:13:45,910 +قلة في تروية الكلى، يعني كمية الدم اللي واصلة للكلى + +155 +00:13:45,910 --> 00:13:52,030 +قليلة جداً، وبالتالي ما بيصير عندي فلترة لليوريا، + +156 +00:13:52,030 --> 00:13:57,930 +وبالتالي بيزيد تركيزها في الدم. هذا كلّه راح يؤدي إلى + +157 +00:13:57,930 --> 00:14:03,210 +إرتفاع اليوريا، بينما مستوى الكرياتينين يبقى ضمن + +158 +00:14:03,210 --> 00:14:08,370 +الـ Normal Range. لكن حالات الـ Postrenal Azotemia، + +159 +00:14:08,370 --> 00:14:13,110 +يعني الكلى طبيعية، لكن المشكلة في وجود حصوات في + +160 +00:14:13,110 --> 00:14:17,290 +الـ Urinary Tract، في المسالك البولية. الكلى بتفلتر + +161 +00:14:17,290 --> 00:14:21,370 +الدم، نزلت اليوريا والكرياتينين، والكرياتينين بدأوا + +162 +00:14:21,370 --> 00:14:26,570 +يطلعوا مع الـ Urine، لكن لقيوا فيه عائق، بسبب وجود الحصوات، + +163 +00:14:26,570 --> 00:14:30,890 +وبالتالي رجعوا للدم مرة أخرى، وزاد تركيزهم في الدم. + +164 +00:14:30,890 --> 00:14:35,490 +في الـ Postrenal اللي بيكون سببه Obstruction، + +165 +00:14:35,490 --> 00:14:39,690 +انسداد في الـ Urinary Tract. Both، يوريا وكرياتينين + +166 +00:14:39,690 --> 00:14:43,710 +بيرتفعوا في الدم. But، الكرياتينين in a smaller + +167 +00:14:43,710 --> 00:14:47,370 +extent. طبعاً الإثنين بيرتفعوا، بس إرتفاع اليوريا + +168 +00:14:47,370 --> 00:14:52,090 +بيكون أكبر من إرتفاع الكرياتينين، تمام؟ هاي الـ + +169 +00:14:52,090 --> 00:14:58,640 +slide انحكى فيها. الـ Uric Acid، المادة الثالثة اللي + +170 +00:14:58,640 --> 00:15:03,060 +بتشيك على وظائف الكلى، وهي تعتبر Non-protein + +171 +00:15:03,060 --> 00:1 + +223 +00:19:21,950 --> 00:19:26,970 +بيرتبط مع الـ Sodium فبتكون عند الـ Crystals اسمه + +224 +00:19:26,970 --> 00:19:31,310 +Monosodium Urate يعني الـ Monosodium مع الـ Uric + +225 +00:19:31,310 --> 00:19:35,470 +Acid بربطوا مع بعض بكونوا الـ Crystals أملاح هذه + +226 +00:19:35,470 --> 00:19:40,610 +الـ Crystals عبارة عن أملاح، هذه الأملاح بتروح تترسب + +227 +00:19:40,610 --> 00:19:45,250 +على المفاصل تحت الجسم، في الـ joint بالأخص مفاصل + +228 +00:19:45,250 --> 00:19:50,310 +الأقدام، عشان هيك مرضى النقرس دايما بنشوف + +229 +00:19:50,310 --> 00:19:55,210 +عندهم التهابات في المفاصل لأن الـUric Acid عندهم + +230 +00:19:55,210 --> 00:19:59,790 +عالي كتير في الدم، فهذا الـUric Acid بيرتبط مع الـ + +231 +00:19:59,790 --> 00:20:05,390 +Monosodium بيكون عندي أملاح اسمها Monosodium Urate + +232 +00:20:05,390 --> 00:20:11,970 +بتترسب في الـjoint في المفاصل وعملت التهابات. Uric + +233 +00:20:11,970 --> 00:20:15,490 +Acid Test is useful to assess for gout and to + +234 +00:20:15,490 --> 00:20:18,410 +monitor patients with renal failure. اليوريك أسيد + +235 +00:20:18,410 --> 00:20:23,910 +مهم جداً لتقيم حالة الأشخاص اللي عندهم النقرس + +236 +00:20:23,910 --> 00:20:28,590 +ومتابعة الناس اللي عندها مشاكل في الكلى. طبعاً فحص مش + +237 +00:20:28,590 --> 00:20:34,410 +متخصص لأنه بيزيد في حالات أخرى غير الكلى، تمام؟ زي + +238 +00:20:34,410 --> 00:20:38,650 +زي اليوريا، عشان هيك حكينا الكرياتينين أفضل منهم + +239 +00:20:40,670 --> 00:20:43,930 +الـ Clinical Significance بنكمل فيها «The monitoring + +240 +00:20:43,930 --> 00:20:46,950 +of uric acid levels are too high after + +241 +00:20:46,950 --> 00:20:50,850 +chemotherapy or radiation» برضه بيحكيلي الـ uric + +242 +00:20:50,850 --> 00:20:56,250 +acid بيكون عالي بعد ما المريض ياخد جرعة كيماوي أو + +243 +00:20:56,250 --> 00:21:00,030 +إشعاع، ناس اللي بيكون عندها cancer سرطان بيعطوهم + +244 +00:21:00,030 --> 00:21:03,330 +chemotherapy كيماوي أو radiation. الـ chemotherapy + +245 +00:21:03,330 --> 00:21:08,150 +بيستهدف الخلايا، بيستهدف الـ DNA، بيكسره أو الـ RNA + +246 +00:21:08,150 --> 00:21:13,370 +تمام؟ وبالتالي، محصلة تكسير الـ DNA هينتج عندنا + +247 +00:21:13,370 --> 00:21:18,590 +Uric Acid، فبيعملوا Uric Acid دايماً لأشخاص اللي + +248 +00:21:18,590 --> 00:21:23,410 +بياخدوا كيموثيرابي و Radiation. Hypo-uricemia + +249 +00:21:23,410 --> 00:21:26,970 +معناها انخفاض في مستوى الـ Uric Acid في الدم + +250 +00:21:26,970 --> 00:21:32,370 +الدم، هذا نادراً ما بنشوفه، seldom observed يعني + +251 +00:21:32,370 --> 00:21:36,710 +دايماً الـ Hyperuricemia هي الشائعة، زيادة الـUric + +252 +00:21:36,710 --> 00:21:41,330 +Acid، لكن الـHypo هذه حالة نادرة، and associated + +253 +00:21:41,330 --> 00:21:44,970 +with rare hereditary metabolic disorders، انخفاض + +254 +00:21:44,970 --> 00:21:49,830 +الـUric Acid حالات نادرة وبنشوف فيه أمراض وراثية + +255 +00:21:49,830 --> 00:21:54,870 +أيضاً نادرة الحدوث، متعلقة في مشاكل في العمليات + +256 +00:21:54,870 --> 00:21:59,920 +الأيضية، الـmetabolic disorder، تمام؟ لـ specimen لو + +257 +00:21:59,920 --> 00:22:03,940 +بدنا نعمل فحص الـ Uric Acid عندنا Serum أو بلازما + +258 +00:22:03,940 --> 00:22:07,180 +للـ stability للـ Serum أو البلازما 6 شهور في + +259 +00:22:07,180 --> 00:22:11,680 +الفريزر، بنخزن العينة أو أحطها 7 أيام في الثلاجة أو + +260 +00:22:11,680 --> 00:22:18,080 +3 أيام at room temperature. Enzymatic Calorimetric + +261 +00:22:18,080 --> 00:22:23,420 +طبعاً مبدأ الكيت وطريقة العمل في الـ kit هي + +262 +00:22:23,420 --> 00:22:27,840 +enzymatic method و Calorimetric، تمام؟ لو جينا + +263 +00:22:27,840 --> 00:22:32,020 +للتفاعل اللي أمامنا، طبعاً في عينات المريض في الـ + +264 +00:22:32,020 --> 00:22:35,320 +serum أو البلازما تبعه بيكون موجود الـ uric acid + +265 +00:22:35,320 --> 00:22:41,340 +في وجود الماء و الـ oxygen، و في وجود أنزيم الـ + +266 +00:22:41,340 --> 00:22:46,530 +uricase، هذا الأنزيم موجود في الـ reagent، هيتفاعل + +267 +00:22:46,530 --> 00:22:51,950 +مع الـ Uric Acid ويكسره ويعطينا مادة + CO2 و + +268 +00:22:51,950 --> 00:22:56,790 +Hydrogen Peroxide، هالجزيء الـ Hydrogen Peroxide مع + +269 +00:22:56,790 --> 00:23:01,010 +مادة أخرى موجودة في الـ Reagent اسمها الـ + +270 +00:23:01,010 --> 00:23:06,470 +Aminofenazone، في محصلة الـ reaction هتتكون مادة + +271 +00:23:06,470 --> 00:23:12,580 ++ ثلاث جزيئات ماء. إذاً الفكرة، الـReagent + +272 +00:23:12,580 --> 00:23:16,740 +والـUric Acid الموجودة في الـPatient Serum لما + +273 +00:23:16,740 --> 00:23:21,520 +بنخلطهم على بعض، محصلة الـReaction تكوين لون، وشدة + +274 +00:23:21,520 --> 00:23:26,100 +اللون تتناسب تناسباً طردياً مع تركيز الـUric Acid في + +275 +00:23:26,100 --> 00:23:30,820 +العينة، تمام؟ إذاً نفس شغل الـLipid Profile + +276 +00:23:30,820 --> 00:23:37,160 +والبروتينات والجلوكوز، نفس الفكرة. البروسيجر يا جماعة + +277 +00:23:37,160 --> 00:23:41,280 +بسيطة جداً، بنجيب ثلاثة أنابيب، بلانك، standard، sample + +278 +00:23:41,280 --> 00:23:44,920 +بنعملهم labeling، تمام؟ بتجيب الـ reaction تبع الـ + +279 +00:23:44,920 --> 00:23:48,820 +kit، بتاخد أمبول، بتحطيها في كل أمبول، علبة الـ + +280 +00:23:48,820 --> 00:23:52,080 +standard بيكون مكتوب عليها تركيز الـ uric acid، تاخد + +281 +00:23:52,080 --> 00:23:55,280 +منها 25 ميكرون، بتحطيها في أنبوبة الـ standard + +282 +00:23:55,280 --> 00:23:58,830 +بتعملي mix منيح، بتجيب الـ Patient Serum أو بلازما + +283 +00:23:58,830 --> 00:24:03,410 +بتاخد منه 25 ميكرون، وبتحطيهم في أنبوبة الـ Sample + +284 +00:24:03,410 --> 00:24:06,590 +تبع الـ Patient، الأنبوبة، بتعمل الـ Mix، و 25 + +285 +00:24:06,590 --> 00:24:09,550 +ميكرون من الـ Distilled Water بتاخديها وبتحطيها + +286 +00:24:09,550 --> 00:24:13,670 +في الـ Blank وبتعمل الـ Mix. Incubation للتلات أنابيب + +287 +00:24:13,670 --> 00:24:17,570 +15 دقيقة at room temperature أو 10 دقائق على الـ + +288 +00:24:17,570 --> 00:24:24,310 +Water bath ع 37. نضبط الجهاز على 550 نانومتر، وبنصفر + +289 +00:24:24,310 --> 00:24:28,970 +الجهاز على الـ Blank، وبعدها بنحط الـ standard و + +290 +00:24:28,970 --> 00:24:32,170 +بناخد الـ absorbance تبعه، وبعدين بنحط الـ sample و + +291 +00:24:32,170 --> 00:24:35,610 +بناخد الـ absorbance تبعه، و بنطبق Beer's law و + +292 +00:24:35,610 --> 00:24:40,250 +بنحسب تركيز الـ uric acid. الـ normal range من 4 ل 6 + +293 +00:24:40,250 --> 00:24:44,350 +milligram per deciliter. الـ color بيحكيلي بيضلوا + +294 +00:24:44,350 --> 00:24:48,960 +stable ثلاثين دقيقة، إذاً وحدة القياس للـUrea + +295 +00:24:48,960 --> 00:24:51,840 +والكرياتينين والـUric Acid بالـ milligram per + +296 +00:24:51,840 --> 00:24:56,400 +deciliter، وبهيك بنكون خلصنا chapter بتاعنا لليوم، يعطيكم + +297 +00:24:56,400 --> 00:24:57,320 +ألف عافية diff --git 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"probability": 0.98291015625}, {"start": 272.05, "end": 272.45, "word": " الـ", "probability": 0.795654296875}, {"start": 272.45, "end": 273.17, "word": " Glomerular", "probability": 0.79931640625}, {"start": 273.17, "end": 274.27, "word": " Filtration", "probability": 0.8180338541666666}, {"start": 274.27, "end": 274.95, "word": " Rate", "probability": 0.9375}], "temperature": 1.0}, {"id": 13, "seek": 29260, "start": 276.8, "end": 292.6, "text": "Creatinine Clearance Pest Results are obtained from a 24-hour urine collection أفضل نتيجة هو الـ 24-hour urine إن المريض يجيب زجاجات ويبدأ يجمع ال urine فيها على مدار الـ 24 ساعة", "tokens": [34, 620, 259, 533, 14993, 719, 430, 377, 5015, 33361, 366, 14879, 490, 257, 4022, 12, 18048, 27638, 5765, 5551, 5172, 11242, 1211, 8717, 31371, 7435, 3660, 31439, 2423, 39184, 4022, 12, 18048, 27638, 36145, 9673, 16572, 11242, 7251, 7435, 1829, 3555, 30767, 7435, 26108, 9307, 4032, 1829, 44510, 10721, 7251, 7435, 2304, 3615, 2423, 27638, 8978, 11296, 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0.635009765625}, {"start": 281.0, "end": 281.34, "word": " urine", "probability": 0.94091796875}, {"start": 281.34, "end": 282.0, "word": " collection", "probability": 0.86328125}, {"start": 282.0, "end": 282.64, "word": " أفضل", "probability": 0.9569091796875}, {"start": 282.64, "end": 283.28, "word": " نتيجة", "probability": 0.9893798828125}, {"start": 283.28, "end": 283.74, "word": " هو", "probability": 0.8369140625}, {"start": 283.74, "end": 284.24, "word": " الـ", "probability": 0.700927734375}, {"start": 284.24, "end": 284.58, "word": " 24", "probability": 0.76806640625}, {"start": 284.58, "end": 285.0, "word": "-hour", "probability": 0.6715087890625}, {"start": 285.0, "end": 285.36, "word": " urine", "probability": 0.9873046875}, {"start": 285.36, "end": 285.86, "word": " إن", "probability": 0.5771484375}, {"start": 285.86, "end": 286.32, "word": " المريض", "probability": 0.9148763020833334}, {"start": 286.32, "end": 286.7, "word": " يجيب", "probability": 0.98974609375}, {"start": 286.7, "end": 287.5, "word": " زجاجات", "probability": 0.9697265625}, {"start": 287.5, "end": 288.24, "word": " ويبدأ", "probability": 0.941650390625}, {"start": 288.24, "end": 288.76, "word": " يجمع", "probability": 0.9794921875}, {"start": 288.76, "end": 288.9, "word": " ال", "probability": 0.83056640625}, {"start": 288.9, "end": 289.18, "word": " urine", "probability": 0.6533203125}, {"start": 289.18, "end": 289.82, "word": " فيها", "probability": 0.992919921875}, {"start": 289.82, "end": 290.28, "word": " على", "probability": 0.94140625}, {"start": 290.28, "end": 290.76, "word": " مدار", "probability": 0.9791666666666666}, {"start": 290.76, "end": 291.08, "word": " الـ", "probability": 0.4967041015625}, {"start": 291.08, "end": 291.62, "word": " 24", "probability": 0.9404296875}, {"start": 291.62, "end": 292.6, "word": " ساعة", "probability": 0.9485677083333334}], "temperature": 1.0}, {"id": 14, "seek": 31460, "start": 292.78, "end": 314.6, "text": "وهذه الزجاجات اللي فيها الـ urine اللي جمعها خلال 24 ساعة بياخدها على المستشفى عشان يعملوله فحص الـ creatinine clearance the test is initiated by having patients in pituitary bladder at the beginning of the time period يعني عينة ال urine", "tokens": [2407, 3224, 24192, 6024, 110, 7435, 26108, 9307, 13672, 1829, 8978, 11296, 2423, 39184, 27638, 13672, 1829, 10874, 2304, 3615, 11296, 16490, 1211, 6027, 4022, 8608, 995, 27884, 4724, 1829, 47283, 3215, 11296, 15844, 9673, 14851, 8592, 5172, 7578, 6225, 8592, 7649, 7251, 25957, 1211, 12610, 3224, 6156, 5016, 9381, 2423, 39184, 1428, 259, 533, 27218, 264, 1500, 307, 28578, 538, 1419, 4209, 294, 10147, 1983, 822, 37032, 412, 264, 2863, 295, 264, 565, 2896, 37495, 22653, 6225, 9957, 3660, 2423, 27638], "avg_logprob": -0.16020331504833268, "compression_ratio": 1.4504504504504505, "no_speech_prob": 1.7285346984863281e-06, "words": [{"start": 292.78, "end": 293.22, "word": "وهذه", "probability": 0.7726236979166666}, {"start": 293.22, "end": 293.8, "word": " الزجاجات", "probability": 0.936328125}, {"start": 293.8, "end": 293.98, "word": " اللي", "probability": 0.85791015625}, {"start": 293.98, "end": 294.24, "word": " فيها", "probability": 0.98486328125}, {"start": 294.24, "end": 294.4, "word": " الـ", "probability": 0.6844482421875}, {"start": 294.4, "end": 294.66, "word": " urine", "probability": 0.6171875}, {"start": 294.66, "end": 294.96, "word": " اللي", "probability": 0.96142578125}, {"start": 294.96, "end": 295.5, "word": " جمعها", "probability": 0.9412841796875}, {"start": 295.5, "end": 295.96, "word": " خلال", "probability": 0.9949544270833334}, {"start": 295.96, "end": 296.5, "word": " 24", "probability": 0.87744140625}, {"start": 296.5, "end": 297.16, "word": " ساعة", "probability": 0.93359375}, {"start": 297.16, "end": 298.16, "word": " بياخدها", "probability": 0.973828125}, {"start": 298.16, "end": 298.42, "word": " على", "probability": 0.80615234375}, {"start": 298.42, "end": 299.22, "word": " المستشفى", "probability": 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{"start": 306.6, "end": 307.36, "word": " patients", "probability": 0.82177734375}, {"start": 307.36, "end": 307.76, "word": " in", "probability": 0.83544921875}, {"start": 307.76, "end": 308.28, "word": " pituitary", "probability": 0.72998046875}, {"start": 308.28, "end": 308.7, "word": " bladder", "probability": 0.78564453125}, {"start": 308.7, "end": 309.24, "word": " at", "probability": 0.953125}, {"start": 309.24, "end": 309.4, "word": " the", "probability": 0.9208984375}, {"start": 309.4, "end": 309.8, "word": " beginning", "probability": 0.9228515625}, {"start": 309.8, "end": 310.2, "word": " of", "probability": 0.9814453125}, {"start": 310.2, "end": 310.38, "word": " the", "probability": 0.869140625}, {"start": 310.38, "end": 310.7, "word": " time", "probability": 0.87744140625}, {"start": 310.7, "end": 311.32, "word": " period", "probability": 0.9833984375}, {"start": 311.32, "end": 312.5, "word": " يعني", "probability": 0.942626953125}, {"start": 312.5, "end": 314.22, "word": " عينة", "probability": 0.9080403645833334}, {"start": 314.22, "end": 314.34, "word": " ال", "probability": 0.98876953125}, {"start": 314.34, "end": 314.6, "word": " urine", "probability": 0.6728515625}], "temperature": 1.0}, {"id": 15, "seek": 33787, "start": 315.49, "end": 337.87, "text": "بدو يجمعها على مدار الـ 24 ساعة يعني من التمانية الصبح اليوم للتمانية الصبح تاني يوم هي هدول 24 ساعة اليوم تمانية صباحا بصحى المريض بيكون محضر الزجاجات طبعا بصحى بده يعمل urine بده يفوت الحمام يعمل urine", "tokens": [44510, 2407, 7251, 7435, 2304, 3615, 11296, 15844, 3714, 3215, 9640, 2423, 39184, 4022, 8608, 995, 27884, 37495, 22653, 9154, 16712, 2304, 7649, 10632, 31767, 49628, 45595, 20498, 24976, 39237, 7649, 10632, 31767, 49628, 6055, 7649, 1829, 7251, 20498, 39896, 8032, 3215, 12610, 4022, 8608, 995, 27884, 45595, 20498, 46811, 7649, 10632, 20328, 3555, 39319, 995, 4724, 9381, 5016, 7578, 9673, 16572, 11242, 4724, 1829, 30544, 3714, 5016, 11242, 2288, 6024, 110, 7435, 26108, 9307, 23032, 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0.978759765625}, {"start": 328.69, "end": 329.73, "word": " تمانية", "probability": 0.9768880208333334}, {"start": 329.73, "end": 330.39, "word": " صباحا", "probability": 0.9580078125}, {"start": 330.39, "end": 330.99, "word": " بصحى", "probability": 0.959716796875}, {"start": 330.99, "end": 331.47, "word": " المريض", "probability": 0.9557291666666666}, {"start": 331.47, "end": 331.89, "word": " بيكون", "probability": 0.93701171875}, {"start": 331.89, "end": 332.45, "word": " محضر", "probability": 0.9110107421875}, {"start": 332.45, "end": 333.23, "word": " الزجاجات", "probability": 0.91708984375}, {"start": 333.23, "end": 333.87, "word": " طبعا", "probability": 0.9775390625}, {"start": 333.87, "end": 334.45, "word": " بصحى", "probability": 0.9654541015625}, {"start": 334.45, "end": 335.39, "word": " بده", "probability": 0.77294921875}, {"start": 335.39, "end": 336.01, "word": " يعمل", "probability": 0.9778645833333334}, {"start": 336.01, "end": 336.25, "word": " urine", "probability": 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0.8108723958333334}, {"start": 729.54, "end": 730.26, "word": " وعشرين", "probability": 0.9439697265625}, {"start": 730.26, "end": 730.8, "word": " اما", "probability": 0.310302734375}, {"start": 730.8, "end": 731.64, "word": " الدم", "probability": 0.93310546875}, {"start": 731.64, "end": 732.34, "word": " بيصل", "probability": 0.9669596354166666}, {"start": 732.34, "end": 732.8, "word": " للكلة", "probability": 0.75927734375}, {"start": 732.8, "end": 733.0, "word": " في", "probability": 0.935546875}, {"start": 733.0, "end": 733.52, "word": " الدقيقة", "probability": 0.9811197916666666}, {"start": 733.52, "end": 734.14, "word": " الواحدة", "probability": 0.98974609375}, {"start": 734.14, "end": 734.84, "word": " وبتم", "probability": 0.54443359375}, {"start": 734.84, "end": 735.6, "word": " عملية", "probability": 0.9876302083333334}, {"start": 735.6, "end": 736.8, "word": " الفلترة", "probability": 0.7857666015625}, {"start": 736.8, "end": 737.66, "word": " لإله،", "probability": 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{"start": 759.7, "end": 759.96, "word": " مع", "probability": 0.5078125}, {"start": 759.96, "end": 760.14, "word": " ال", "probability": 0.96337890625}, {"start": 760.14, "end": 760.38, "word": " urine", "probability": 0.66943359375}, {"start": 760.38, "end": 761.16, "word": " بتعمل", "probability": 0.77490234375}, {"start": 761.16, "end": 762.14, "word": " Reabsorption", "probability": 0.74102783203125}, {"start": 762.14, "end": 763.16, "word": " للشغلات", "probability": 0.88798828125}, {"start": 763.16, "end": 764.16, "word": " المهمة", "probability": 0.9978841145833334}, {"start": 764.16, "end": 765.16, "word": " ال", "probability": 0.95263671875}, {"start": 765.16, "end": 765.82, "word": " point", "probability": 0.52490234375}, {"start": 765.82, "end": 766.38, "word": " التانية،", "probability": 0.8099365234375}, {"start": 766.38, "end": 766.74, "word": " النقطة", "probability": 0.8035481770833334}, {"start": 766.74, "end": 767.08, "word": " التانية", "probability": 0.99365234375}, {"start": 767.08, "end": 767.26, "word": " ما", "probability": 0.79150390625}, {"start": 767.26, "end": 767.52, "word": " بدنا", "probability": 0.806884765625}, {"start": 767.52, "end": 767.94, "word": " هيها", "probability": 0.5595703125}, {"start": 767.94, "end": 768.42, "word": " لغية", "probability": 0.740234375}, {"start": 768.42, "end": 769.26, "word": " تمام؟", "probability": 0.8543294270833334}], "temperature": 1.0}, {"id": 35, "seek": 79404, "start": 770.16, "end": 794.04, "text": "ما بدنا نتطلع عليها هذه الـ slide انشرحت parallel determination of urea and creatinine is performed to differentiate between pre-renal and post-renal azotemia لما تعمل فحص الـ urea و ال creatinine التانين مع بعض بيميزه بين الحالات المرضية الـ pre-renal و ال post-renal شفنا حالات لـ pre-renal azotemia", "tokens": [15042, 47525, 8315, 8717, 2655, 9566, 1211, 3615, 25894, 11296, 29538, 2423, 39184, 4137, 16472, 46309, 33753, 8952, 18432, 295, 344, 12057, 293, 1428, 259, 533, 307, 10332, 281, 23203, 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0.88330078125}, {"start": 789.76, "end": 790.04, "word": "-renal", "probability": 0.92041015625}, {"start": 790.04, "end": 790.24, "word": " و", "probability": 0.8564453125}, {"start": 790.24, "end": 790.32, "word": " ال", "probability": 0.72802734375}, {"start": 790.32, "end": 790.62, "word": " post", "probability": 0.7294921875}, {"start": 790.62, "end": 791.06, "word": "-renal", "probability": 0.93603515625}, {"start": 791.06, "end": 791.96, "word": " شفنا", "probability": 0.9244791666666666}, {"start": 791.96, "end": 792.34, "word": " حالات", "probability": 0.8955078125}, {"start": 792.34, "end": 792.56, "word": " لـ", "probability": 0.7880859375}, {"start": 792.56, "end": 792.74, "word": " pre", "probability": 0.76611328125}, {"start": 792.74, "end": 793.16, "word": "-renal", "probability": 0.903564453125}, {"start": 793.16, "end": 794.04, "word": " azotemia", "probability": 0.828125}], "temperature": 1.0}, {"id": 36, "seek": 80988, "start": 795.06, "end": 809.88, "text": "هذه الحالات caused by سببها يكون عندك الكيلة الطبيعية بس انها dehydration جفاف نتيجة الجفاف اليوريا في البلازمة تتركز و تزيد تركيزها لكن اتفاقنا الكرياتينين ما بتأثر", "tokens": [3224, 24192, 21542, 6027, 9307, 7008, 538, 8608, 3555, 3555, 11296, 7251, 30544, 43242, 4117, 33251, 26895, 3660, 41950, 21292, 3615, 10632, 4724, 3794, 16472, 11296, 32102, 2405, 10874, 5172, 31845, 8717, 31371, 7435, 3660, 25724, 5172, 31845, 45595, 13063, 25528, 8978, 29739, 1211, 31377, 46007, 6055, 2655, 31747, 11622, 4032, 6055, 11622, 25708, 6055, 31747, 1829, 11622, 11296, 44381, 1975, 2655, 5172, 995, 4587, 8315, 33251, 16572, 9307, 9957, 9957, 19446, 39894, 10721, 49115], "avg_logprob": -0.2290296074199049, "compression_ratio": 1.5405405405405406, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 795.06, "end": 795.5, "word": "هذه", "probability": 0.871826171875}, {"start": 795.5, "end": 796.04, "word": " الحالات", "probability": 0.9716796875}, {"start": 796.04, "end": 796.36, "word": " caused", "probability": 0.0396728515625}, {"start": 796.36, "end": 796.76, "word": " by", "probability": 0.95361328125}, {"start": 796.76, "end": 797.44, "word": " سببها", "probability": 0.896240234375}, {"start": 797.44, "end": 798.26, "word": " يكون", "probability": 0.927978515625}, {"start": 798.26, "end": 798.7, "word": " عندك", "probability": 0.85986328125}, {"start": 798.7, "end": 799.1, "word": " الكيلة", "probability": 0.5681966145833334}, {"start": 799.1, "end": 799.72, "word": " الطبيعية", "probability": 0.87890625}, {"start": 799.72, "end": 800.14, "word": " بس", "probability": 0.87109375}, {"start": 800.14, "end": 800.46, "word": " انها", "probability": 0.39697265625}, {"start": 800.46, "end": 801.26, "word": " dehydration", "probability": 0.916748046875}, {"start": 801.26, "end": 801.76, "word": " جفاف", "probability": 0.9347330729166666}, {"start": 801.76, "end": 802.6, "word": " نتيجة", "probability": 0.942626953125}, {"start": 802.6, "end": 803.22, "word": " الجفاف", 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the liver to the kidney where it is filtered and where about 70% is executed هلجيت الـYuric acid اللي اتكون في الدم، نتيجة تكسير الـDNA والـRNA والـLipurine", "tokens": [56, 374, 299, 8258, 307, 29373, 538, 264, 22564, 490, 264, 15019, 281, 264, 19000, 689, 309, 307, 37111, 293, 689, 466, 5285, 4, 307, 17577, 8032, 1211, 7435, 36081, 2423, 39184, 56, 374, 299, 8258, 13672, 1829, 1975, 2655, 30544, 8978, 32748, 2304, 12399, 8717, 31371, 7435, 3660, 6055, 4117, 3794, 13546, 2423, 39184, 35, 5321, 16070, 39184, 37377, 4032, 6027, 39184, 43, 647, 374, 533], "avg_logprob": -0.21587776348871343, "compression_ratio": 1.3225806451612903, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 983.19, "end": 983.67, "word": "Yuric", "probability": 0.5728759765625}, {"start": 983.67, "end": 984.01, "word": " acid", "probability": 0.603515625}, {"start": 984.01, "end": 984.61, "word": " is", "probability": 0.74462890625}, {"start": 984.61, "end": 985.55, "word": " transported", 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"word": " اتكون", "probability": 0.7882486979166666}, {"start": 998.17, "end": 998.51, "word": " في", "probability": 0.9189453125}, {"start": 998.51, "end": 999.21, "word": " الدم،", "probability": 0.814453125}, {"start": 999.21, "end": 999.75, "word": " نتيجة", "probability": 0.982421875}, {"start": 999.75, "end": 1000.27, "word": " تكسير", "probability": 0.974365234375}, {"start": 1000.27, "end": 1000.81, "word": " الـDNA", "probability": 0.9071044921875}, {"start": 1000.81, "end": 1001.55, "word": " والـRNA", "probability": 0.7999674479166666}, {"start": 1001.55, "end": 1002.77, "word": " والـLipurine", "probability": 0.7069266183035714}], "temperature": 1.0}, {"id": 46, "seek": 102753, "start": 1003.57, "end": 1027.53, "text": "مع الدم بيجي الـ Uric Acid على الكلة عشان تصير عملية الفلترة لإله و70% من الـ Uric Acid بيصيرله Execration عن طريق اليورين 70% من الـ Uric Acid فضلات بيطلع كله أصلا هو فضلات وسط product الـ Uric Acid ف70% منه بيخرج مع اليورين", "tokens": [2304, 3615, 32748, 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uric acid بيروح على الكلاب وبيخرج 70% منه عن طريق الـ urine", "tokens": [39237, 10943, 22807, 16070, 7435, 12984, 2304, 39894, 9778, 1211, 9381, 9154, 3224, 440, 29837, 295, 344, 1341, 8258, 307, 17577, 666, 264, 17898, 340, 686, 377, 2071, 24207, 4724, 43042, 3224, 10874, 11622, 38207, 9154, 2423, 39184, 344, 1341, 8258, 4724, 13546, 2407, 5016, 15844, 9154, 9566, 28671, 2423, 39184, 17898, 340, 686, 377, 2071, 24207, 4032, 21292, 39237, 16490, 2288, 29245, 2423, 39184, 344, 1341, 8258, 20449, 2423, 14851, 12610, 11933, 15730, 2423, 39184, 344, 1341, 8258, 4724, 13546, 2407, 5016, 15844, 33251, 15040, 3555, 4032, 21292, 34740, 7435, 5285, 4, 9154, 3224, 18871, 23032, 16572, 4587, 2423, 39184, 27638], "avg_logprob": -0.15746359483709613, "compression_ratio": 1.6666666666666667, "no_speech_prob": 0.0001666545867919922, "words": [{"start": 1028.38, "end": 1029.04, "word": "تمام؟", "probability": 0.7018229166666666}, {"start": 1029.04, "end": 1029.76, "word": " والجثم", "probability": 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Crystals أملاح هذه الـ Crystals عبارة عن أملاح هذه الأملح بتروح تترسب على المفاصل تحت الجسم في الـ joint بالأخص مفاصل الأقدام القدم", "tokens": [26890, 2407, 5016, 4724, 43500, 3555, 9566, 20449, 2423, 39184, 4713, 329, 378, 2197, 4724, 43500, 3555, 9566, 20449, 2423, 39184, 42059, 2197, 6156, 3555, 2655, 30544, 43242, 2423, 39184, 12267, 372, 1124, 24525, 2304, 3224, 4713, 329, 378, 2197, 624, 4404, 37495, 22653, 2423, 39184, 4713, 329, 378, 2197, 20449, 2423, 39184, 624, 1341, 5097, 327, 4724, 25513, 9566, 14407, 20449, 45030, 11242, 4724, 30544, 14407, 2423, 39184, 12267, 372, 1124, 5551, 42213, 39319, 29538, 2423, 39184, 12267, 372, 1124, 6225, 3555, 9640, 3660, 18871, 5551, 42213, 39319, 29538, 16247, 42213, 5016, 39894, 32887, 5016, 6055, 2655, 2288, 3794, 3555, 15844, 9673, 5172, 33546, 1211, 6055, 33753, 25724, 38251, 8978, 2423, 39184, 7225, 20666, 10721, 9778, 9381, 3714, 5172, 33546, 1211, 16247, 28543, 10943, 25062, 40448], "avg_logprob": -0.16223144927062094, 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ياخد جرعة كيماوي أو إشعاع ناس اللي بيكون عندها cancer سرطان بيعطوهم chemotherapy كيماوي أو radiation ال chemotherapy بيستهدف الخلايا بيستهدف ال DNA بيكسروا", "tokens": [6027, 39184, 47942, 13515, 1089, 719, 44945, 24793, 1211, 8978, 11296, 4657, 2278, 6002, 295, 344, 1341, 8258, 4358, 366, 886, 1090, 934, 39238, 420, 12420, 5933, 4724, 43042, 3224, 4724, 1829, 5016, 4117, 1829, 20292, 2423, 39184, 344, 1341, 8258, 4724, 1829, 30544, 6225, 6027, 1829, 39182, 19446, 9673, 16572, 11242, 7251, 47283, 3215, 10874, 2288, 27884, 9122, 32640, 995, 45865, 34051, 11933, 8592, 3615, 45761, 8717, 32277, 13672, 1829, 4724, 1829, 30544, 43242, 11296, 5592, 8608, 2288, 9566, 7649, 4724, 40228, 9566, 2407, 16095, 39238, 9122, 32640, 995, 45865, 34051, 12420, 2423, 39238, 4724, 1829, 14851, 3224, 3215, 5172, 33962, 15040, 25528, 4724, 1829, 14851, 3224, 3215, 5172, 2423, 8272, 4724, 1829, 4117, 3794, 2288, 14407], "avg_logprob": -0.15454306296941614, "compression_ratio": 1.6523297491039426, 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+00:00:16,730 --> 00:00:22,210 +Glomerular Filtration أنا من خلال هذا الفحص بقدر + +5 +00:00:22,210 --> 00:00:29,690 +أحسب معدل فلترة الكلة بقدر أحسب وأقدر معدل فلترة + +6 +00:00:29,690 --> 00:00:34,570 +الكلة Glomerulus Filtrationلو سألناكم سؤال جانبي + +7 +00:00:34,570 --> 00:00:38,570 +شو تعريف معدل فلترة الكلة الـ glomerulus + +8 +00:00:38,570 --> 00:00:44,770 +filtration rate هي عبارة عن حجم الدم كمية الدم + +9 +00:00:44,770 --> 00:00:52,230 +اللي واصلة للكلة في الدقيقة الواحدة عشان يتم عملية + +10 +00:00:52,230 --> 00:00:58,640 +فلترة هذا الدم تمام؟طبعا اسم الفحص كرياتينين + +11 +00:00:58,640 --> 00:01:04,560 +Clearance ديش صموه بهذا الاثم لأنه تم استخدام مادة + +12 +00:01:04,560 --> 00:01:11,200 +الكرياتينين في هذا الفحص من أجل تقدير قيمة أو من + +13 +00:01:11,200 --> 00:01:19,120 +أجل تقدير معدل فالترة الكلة إذا تم استخدام مادة + +14 +00:01:19,120 --> 00:01:28,440 +الكرياتينين تم استخداممادة الكرياتينين من أجل حساب + +15 +00:01:28,440 --> 00:01:33,940 +معدل فالترة الكلة كرياتينين is it chosen يعني تم + +16 +00:01:33,940 --> 00:01:40,240 +اختيار الكرياتينين بالأخص في هذا الفحص عشان أحسب + +17 +00:01:40,240 --> 00:01:47,020 +معدل فالترة الكلةلأن كل الكرياتينين التفاجنة بيجي + +18 +00:01:47,020 --> 00:01:52,300 +على الكلة وبتفلتر وبعد ما يتفلتر كل الكرياتينين + +19 +00:01:52,300 --> 00:01:57,800 +بيصيرله execution عن طريق اليورين تمام؟ وبتطلع كله + +20 +00:01:57,800 --> 00:02:02,720 +برا الجسم نسبة ضئيلة جدا جدا فقط هي اللي بتضلها في + +21 +00:02:02,720 --> 00:02:07,800 +بلازمة الدم وما بيصيرله reabsorption ما بيصيرله + +22 +00:02:07,800 --> 00:02:13,960 +إعادة انتصاص عشان هيك استخدموا مادة الكرياتينينمن + +23 +00:02:13,960 --> 00:02:22,500 +أجل حساب معدل فالترة الكلا بدقة، تمام؟ however, a + +24 +00:02:22,500 --> 00:02:27,080 +small amount of the keratinin about 5% in the + +25 +00:02:27,080 --> 00:02:30,720 +final urine of healthy person is derived from + +26 +00:02:30,720 --> 00:02:35,340 +tubular secretion هذه الجملة بالتحديد بدنا نلغيها + +27 +00:02:35,340 --> 00:02:40,820 +وما بدنا نحكي عنها، تمام؟to do the test عشان أعمل + +28 +00:02:40,820 --> 00:02:45,040 +فحص الكرياتينين clearance كلمة clearance معناها + +29 +00:02:45,040 --> 00:02:50,780 +execution خروج التخلص من الكرياتينين كرياتينين + +30 +00:02:50,780 --> 00:02:56,540 +clearance معناها execution للكرياتينين هذا فحص أنا + +31 +00:02:56,540 --> 00:03:02,740 +من خلاله بقدر معدل فلترة الكلاه بحسب معدل فلترة + +32 +00:03:02,740 --> 00:03:08,480 +الكلاه تمام؟ وإيه لقالهم؟ليش استخدموا الكرياتينين + +33 +00:03:08,480 --> 00:03:14,820 +في القانون؟ وليش استخدموا الكرياتينين من أجل تقدير + +34 +00:03:14,820 --> 00:03:21,960 +معدل فالترة الكلة؟ لأن الكرياتينين فضلات، هذه + +35 +00:03:21,960 --> 00:03:26,400 +الفضلات كلها بتخرج و بيصيرلها clearance عن طريق + +36 +00:03:26,400 --> 00:03:31,980 +الكلة، برا الجسم وجزء ضئيل منه بيصيرله إعادة + +37 +00:03:31,980 --> 00:03:38,070 +انتصاصto do the test عشان تعمل الفحص one needs a + +38 +00:03:38,070 --> 00:03:41,450 +precisely timed urine collection and a blood + +39 +00:03:41,450 --> 00:03:45,330 +sample taken during the collection period عشان + +40 +00:03:45,330 --> 00:03:49,110 +تعمل فحص يعني لو إجاكي في ال request للمريض + +41 +00:03:49,110 --> 00:03:53,430 +curiosity in clearance عشان تعمل هذا الفحص لازم + +42 +00:03:53,430 --> 00:03:58,950 +تجمع من المريض عينتان عينة دم وعينة urine عينة + +43 +00:03:58,950 --> 00:04:05,000 +الدمبدي أفحص فيها تركيز الكرياتينين وعينة الـ + +44 +00:04:05,000 --> 00:04:09,700 +urine برضه بدي أفحص في الـ urine برضه الكرياتينين، + +45 +00:04:09,700 --> 00:04:15,700 +تمام؟ إذا عينتين، عينة serum وعينة urine في + +46 +00:04:15,700 --> 00:04:22,530 +العينتين بدنا نفحص تركيز الكرياتينينهذه فكرة فحص + +47 +00:04:22,530 --> 00:04:27,330 +الـ Creatinine Clearance وليش أنا بعمل هذا الفحص؟ + +48 +00:04:27,330 --> 00:04:32,450 +عشان بدي أحسب معدل فلترة الكلة بدي أحسب الـ + +49 +00:04:32,450 --> 00:04:38,240 +Glomerular Filtration RateCreatinine Clearance + +50 +00:04:38,240 --> 00:04:41,340 +Pest Results are obtained from a 24-hour urine + +51 +00:04:41,340 --> 00:04:45,860 +collection أفضل نتيجة هو الـ 24-hour urine إن + +52 +00:04:45,860 --> 00:04:50,280 +المريض يجيب زجاجات ويبدأ يجمع ال urine فيها على + +53 +00:04:50,280 --> 00:04:54,660 +مدار الـ 24 ساعةوهذه الزجاجات اللي فيها الـ urine + +54 +00:04:54,660 --> 00:04:59,900 +اللي جمعها خلال 24 ساعة بياخدها على المستشفى عشان + +55 +00:04:59,900 --> 00:05:04,880 +يعملوله فحص الـ creatinine clearance the test is + +56 +00:05:04,880 --> 00:05:08,700 +initiated by having patients in pituitary bladder + +57 +00:05:08,700 --> 00:05:14,340 +at the beginning of the time period يعني عينة ال + +58 +00:05:14,340 --> 00:05:20,210 +urineبدو يجمعها على مدار الـ 24 ساعة يعني من + +59 +00:05:20,210 --> 00:05:25,230 +التمانية الصبح اليوم للتمانية الصبح تاني يوم هي + +60 +00:05:25,230 --> 00:05:31,890 +هدول 24 ساعة اليوم تمانية صباحا بصحى المريض بيكون + +61 +00:05:31,890 --> 00:05:36,770 +محضر الزجاجات طبعا بصحى بده يعمل urine بده يفوت + +62 +00:05:36,770 --> 00:05:41,320 +الحمام يعمل urineهذا الـ urine اللي بده يطلعه + +63 +00:05:41,320 --> 00:05:47,380 +ممنوع يحطه في الزجاجات ممنوع يحطه في الحسبة بعمله + +64 +00:05:47,380 --> 00:05:53,140 +تفريغ MBT وخلاص بعد هيك وجد ما يحس أنه بدي يعمل + +65 +00:05:53,140 --> 00:05:56,940 +urine تاني بيبدأ يحط هذا ال urine في الزجاجات + +66 +00:05:56,940 --> 00:06:02,470 +ويجمعه بيضلوا يجمع فيه ال urineلتاني يوم الساعة + +67 +00:06:02,470 --> 00:06:07,770 +تمانية الصبح تاني يوم الساعة تمانية الصبح لما + +68 +00:06:07,770 --> 00:06:13,610 +بيصحى برضه لما بده ييجي يفرغ ال urine تاني يوم + +69 +00:06:13,610 --> 00:06:18,170 +الساعة تمانية الصبح برضه ال urine في هذا الوقت + +70 +00:06:18,170 --> 00:06:23,070 +ممنوع برضه يحطه ضمن الحسبة ممنوع يحطه في الزجاجات + +71 +00:06:23,070 --> 00:06:31,680 +اللي جمع فيها بيروح يفرغه في خلاص بيفرغهوبتخلص منه + +72 +00:06:31,680 --> 00:06:37,660 +إذا جمع العينة 24 ساعة بيضلوا يجمع يولن من + +73 +00:06:37,660 --> 00:06:43,140 +التمانية صباحي اليوم للتمانية صباحي تاني يومع + +74 +00:06:43,140 --> 00:06:46,660 +الساعة تمانية الصبح لو حاسس بده يعمل urine ممنوع + +75 +00:06:46,660 --> 00:06:50,680 +ينحسب هذا ال urine ضمن الحسبة و تاني يوم كذلك + +76 +00:06:50,680 --> 00:06:54,940 +الساعة تمانية الصبح لو حاسس بده يعمل urine ممنوع + +77 +00:06:54,940 --> 00:07:03,090 +برضه هذا ال urine يتجمع وينحط في الحسبة تمام؟الـ + +78 +00:07:03,090 --> 00:07:07,870 +Creatinine Clearance Test طبعاً هذا الفحص له قانون + +79 +00:07:07,870 --> 00:07:14,190 +ومن خلال هذا القانون أنا بأحسب معدل فلترة الكلاب + +80 +00:07:14,190 --> 00:07:19,230 +بحسب الـ glomerulus filtration rate إذا القانون + +81 +00:07:19,230 --> 00:07:23,810 +نصه كالقاتي مش اللي مكتوب بالسلايدات ما بدنا + +82 +00:07:23,810 --> 00:07:29,510 +نستخدمه هنحكي عن القانون الشائع انه الـ Creatinine + +83 +00:07:29,510 --> 00:07:35,250 +Clearance إيش بيساوييساوي تركيز الكرياتينين في الـ + +84 +00:07:35,250 --> 00:07:40,590 +urine بالmilligram per deciliter ضرب ال volume of + +85 +00:07:40,590 --> 00:07:46,610 +urine بالmilliliter يعني حجم ال urine كمية ال + +86 +00:07:46,610 --> 00:07:51,710 +urine اللي طلعها المريض بالmilliliter على تركيز + +87 +00:07:51,710 --> 00:07:55,650 +الكرياتينين في ال blood بالmilligram per deciliter + +88 +00:07:55,650 --> 00:08:03,510 +دايق ضرب ال timeالـ Time اللي هو وقت تجميع عينة + +89 +00:08:03,510 --> 00:08:08,270 +اليوران الـ Time يعني 24 Hour لكن في القانون + +90 +00:08:08,270 --> 00:08:13,190 +بيحكيلي لازم اتحول الـ Hour إلى Minutes الساعة إلى + +91 +00:08:13,190 --> 00:08:20,180 +دقائق فلما أحول من ساعة لدقيقة بدرب في ستين24 ساعة + +92 +00:08:20,180 --> 00:08:27,680 +24 ساعة يعني الـ 24 مضروبها في 60 بطلع عندي 1440 + +93 +00:08:27,680 --> 00:08:32,960 +minutes إذا القانون كالقاتل الـ Creatinine + +94 +00:08:32,960 --> 00:08:36,800 +Clearance إيش بيساوي تركيز الكرياتينين في الـ + +95 +00:08:36,800 --> 00:08:40,900 +urine بالmilligram per deciliter ضرب ال volume of + +96 +00:08:40,900 --> 00:08:46,060 +urine بالmilliliter على تركيز الكرياتينين في الـ + +97 +00:08:46,060 --> 00:08:50,300 +serum ضربطبعا بال milligram per deciliter ضرب ال + +98 +00:08:50,300 --> 00:08:56,080 +time الوقت بال minutes اللي هي ال 1440 دقيقة كانت + +99 +00:08:56,080 --> 00:09:01,860 +24 ساعة حولت للدقيقة ضربت ال 24 ب 60 فطلع عندي + +100 +00:09:01,860 --> 00:09:09,870 +1440 دقيقةدقيقة، لو جينا نشوف طبعا هذا القانون لو + +101 +00:09:09,870 --> 00:09:15,930 +أنا طبقته أنا هيك بطلّع معدّل فالترة الكلة بطلّع + +102 +00:09:15,930 --> 00:09:22,030 +معدّل فالترة الكلة طبعا الوحدة تبعت معدّل فالترة + +103 +00:09:22,030 --> 00:09:26,560 +الكلة من القانون بجيبهاالـ milligram تركيز + +104 +00:09:26,560 --> 00:09:29,680 +الكرياتينين في الـ urine بيكون بالmilligram per + +105 +00:09:29,680 --> 00:09:34,100 +deciliter وتركيز الكرياتينين في الدم برضه بيكون + +106 +00:09:34,100 --> 00:09:37,620 +بالmilligram per deciliter واحدة في البسط وواحدة + +107 +00:09:37,620 --> 00:09:42,180 +في المقام الوحدات بالغباط بيضل فوق عندي في البسط + +108 +00:09:42,180 --> 00:09:45,900 +mean بيضل ال volume of urine حجم ال urine + +109 +00:09:45,900 --> 00:09:53,490 +بالmilliliter علىتحت في المقام بيكون عندي الـtime + +110 +00:09:53,490 --> 00:10:00,590 +الوقت بالـ minutes بالدقائق إذا فعليا وحدة قياسالـ + +111 +00:10:00,590 --> 00:10:05,850 +Glomerulus filtration rate معدل فلترة الكيلة بالـ + +112 +00:10:05,850 --> 00:10:10,670 +milliliter per minute milliliter per minute وهذا + +113 +00:10:10,670 --> 00:10:17,630 +أصلا تعريفها حجم الدم كمية الدم بالmilliliter اللي + +114 +00:10:17,630 --> 00:10:23,330 +بتصل الكيلة في كل دقيقة و اللي لازمة لعملية + +115 +00:10:23,330 --> 00:10:30,180 +الفلترة إذا الكرياتينين clearance test هذا فحصإله + +116 +00:10:30,180 --> 00:10:35,700 +قانونه لو أنا طبقت القانون اللي أعطيتكم إياه هطلّع + +117 +00:10:35,700 --> 00:10:42,960 +معدّل فالترة الكلة تمام؟ و الوحدة تبعت القانون و + +118 +00:10:42,960 --> 00:10:47,660 +تبعت معدّل فالترة الكلة الناتج النهائي بيكون + +119 +00:10:47,660 --> 00:10:54,000 +بالmilliliter per minute تمام؟بالـ milliliter per + +120 +00:10:54,000 --> 00:10:56,920 +minute الـ milligram per deciliter والـ milligram + +121 +00:10:56,920 --> 00:11:00,740 +per deciliter ألغوا بعض فبيضل عندى فى ال bus فوق + +122 +00:11:00,740 --> 00:11:05,000 +بالـ milliliter وفى المقام تحت الـ time بالـ + +123 +00:11:05,000 --> 00:11:09,280 +minutes تمام؟ هذا بالنسبة لنص هذه ال slide هذه ال + +124 +00:11:09,280 --> 00:11:13,540 +slide كاتبين قانون آخر مش مستخدم كتير عندنا اللى + +125 +00:11:13,540 --> 00:11:18,580 +مستخدم اللى حكيتلكم عنه بنطبقه و بنطلع النتيجة + +126 +00:11:18,580 --> 00:11:20,940 +بالـ milliliter per minute + +127 +00:11:23,540 --> 00:11:27,020 +The range of creatinine clearance in healthy + +128 +00:11:27,020 --> 00:11:34,480 +persons corrected to a surface area of 1.73 m² is + +129 +00:11:34,480 --> 00:11:40,440 +90 to 120 ml per minute الـ Healthy people إحنا + +130 +00:11:40,440 --> 00:11:46,250 +كناس طبيعيين الـ creatinine clearance عندناأو ما + +131 +00:11:46,250 --> 00:11:51,130 +يسمى بالـGlomerulus Filtration Rate معدل فلترة + +132 +00:11:51,130 --> 00:11:58,210 +الكلاب عنا الوضع الطبيعي لازم تطلع ما بين 90 ل120 + +133 +00:11:58,210 --> 00:12:04,260 +ملي لتر per minuteيعني حوالي في الدقيقة الواحدة + +134 +00:12:04,260 --> 00:12:10,800 +حجم الدم اللي بيصل الكلة من تسعين لمية وعشرين اما + +135 +00:12:10,800 --> 00:12:15,600 +الدم بيصل للكلة في الدقيقة الواحدة وبتم عملية + +136 +00:12:15,600 --> 00:12:21,740 +الفلترة لإله، تمام؟ إذا الـhealthy peopleمعدل + +137 +00:12:21,740 --> 00:12:28,380 +فلترة الكيلة للناس الطبيعية من 90 ل120 ملي لتر per + +138 +00:12:28,380 --> 00:12:34,680 +minute يعني كل دقيقة بيصل الكيلة حوالي من 90 ل120 + +139 +00:12:34,680 --> 00:12:40,140 +أم الدم تمام، بتفلتره وبتنزل اللي ما بده هي مع ال + +140 +00:12:40,140 --> 00:12:45,820 +urine بتعمل Reabsorption للشغلات المهمة ال point + +141 +00:12:45,820 --> 00:12:50,600 +التانية، النقطة التانية ما بدنا هيها لغية تمام؟ما + +142 +00:12:50,600 --> 00:12:56,560 +بدنا نتطلع عليها هذه الـ slide انشرحت parallel + +143 +00:12:56,560 --> 00:13:00,520 +determination of urea and creatinine is performed + +144 +00:13:00,520 --> 00:13:03,300 +to differentiate between pre-renal and post-renal + +145 +00:13:03,300 --> 00:13:06,520 +azotemia لما تعمل فحص الـ urea و ال creatinine + +146 +00:13:06,520 --> 00:13:09,760 +التانين مع بعض بيميزه بين الحالات المرضية الـ pre + +147 +00:13:09,760 --> 00:13:13,160 +-renal و ال post-renal شفنا حالات لـ pre-renal + +148 +00:13:13,160 --> 00:13:18,700 +azotemiaهذه الحالات caused by سببها يكون عندك + +149 +00:13:18,700 --> 00:13:22,600 +الكيلة الطبيعية بس انها dehydration جفاف نتيجة + +150 +00:13:22,600 --> 00:13:27,140 +الجفاف اليوريا في البلازمة تتركز و تزيد تركيزها + +151 +00:13:27,140 --> 00:13:31,730 +لكن اتفاقنا الكرياتينين ما بتأثرزيادة البروتين + +152 +00:13:31,730 --> 00:13:35,410 +كاتابوليزم برضه هيزيد من تركيز اليوريا بس + +153 +00:13:35,410 --> 00:13:40,210 +الكرياتينين ما بتأثر أو قلة في الـ Renal Perfusion + +154 +00:13:40,210 --> 00:13:45,910 +قلة في تروية الكلة يعني كمية الدم اللي واصلة للكلة + +155 +00:13:45,910 --> 00:13:52,030 +قليلة جدا وبالتالي ما بيصير عندي فالترة في اليوريا + +156 +00:13:52,030 --> 00:13:57,930 +وبالتالي بيزيد تركيزها في الدمهذا كله هيؤد إلى + +157 +00:13:57,930 --> 00:14:03,210 +ارتفاع اليوريا بينما مستوى الكرياتينين يبقى ضمن + +158 +00:14:03,210 --> 00:14:08,370 +الـNormal Range لكن حالات الـPostrenal Azotemia + +159 +00:14:08,370 --> 00:14:13,110 +يعني الكيلة طبيعية لكن المشكلة في وجود حصاوي في + +160 +00:14:13,110 --> 00:14:17,290 +الـUrinary Tract في المسالك البولية الكيلة فالترت + +161 +00:14:17,290 --> 00:14:21,370 +الدم نزلت اليوريا والكرياتينين والكرياتينين بدأوا + +162 +00:14:21,370 --> 00:14:26,570 +يطلعوا مع الـUrineلكن لاجوا فيه عائق لسطون الحصاوي + +163 +00:14:26,570 --> 00:14:30,890 +وبالتالي رجعوا للدم مرة أخرى وزاد تركيزهم في الدم + +164 +00:14:30,890 --> 00:14:35,490 +في الـ Posternal اللي بيكون سببه Obstruction + +165 +00:14:35,490 --> 00:14:39,690 +انسداد في الـ Urinary Tract both يوريا وكرياتينين + +166 +00:14:39,690 --> 00:14:43,710 +بارتفعوا في الدمBut الكرياتينين in a smaller + +167 +00:14:43,710 --> 00:14:47,370 +extent طبعا التنين بيرتفعوا بس ارتفاع اليوريا + +168 +00:14:47,370 --> 00:14:52,090 +بيكون اكبر من ارتفاع الكرياتينين تمام؟ هاي ال + +169 +00:14:52,090 --> 00:14:58,640 +slide انحكى فيهاالـUric Acid المادة التالتة اللي + +170 +00:14:58,640 --> 00:15:03,060 +بتشيك على وظائف الكلة وهي تعتبر Non-protein + +171 +00:15:03,060 --> 00:15:07,400 +nitrogen substances مادة من المواد اللي بتحتوي في + +172 +00:15:07,400 --> 00:15:11,300 +تركيبها الداخل على الـNitrogen ولكنها لا تعتبر من + +173 +00:15:11,300 --> 00:15:16,400 +ضمن البروتينات Uric Acid is formedfrom the + +174 +00:15:16,400 --> 00:15:19,820 +breakdown of the nucleic acid الـUric Acid هو + +175 +00:15:19,820 --> 00:15:25,100 +فضلات جاي من تكسير الـNucleic Acid يعني لما تتكسر + +176 +00:15:25,100 --> 00:15:32,260 +الأحماض النووية الـDNA والـRNA نتيجة تكسيرهم بينتج + +177 +00:15:32,260 --> 00:15:38,870 +عنها مادة الـUric Acid تمام؟and is an end product + +178 +00:15:38,870 --> 00:15:44,130 +of a purine metabolism كتير من المأكلات، اللحوم، + +179 +00:15:44,130 --> 00:15:49,170 +الحمرة، الفول، الحمص، البقليات كلها هذه المواد + +180 +00:15:49,170 --> 00:15:53,150 +تحتوي على مادة الـpurine لما الإنسان بتناول هذه + +181 +00:15:53,150 --> 00:15:57,390 +المواد عشان يصير في استفادة من مادة الـpurine + +182 +00:15:57,390 --> 00:16:02,510 +بيصير metabolism لهذه المادة وتكسير نتيجة تكسير + +183 +00:16:02,510 --> 00:16:07,840 +مادة الـpurineاللي أصلاً هذه المادة جاية من مأكلات + +184 +00:16:07,840 --> 00:16:11,960 +لحم وبقليات لما بتتكسر مادة البيورين بيصير عنا + +185 +00:16:11,960 --> 00:16:17,480 +release لمادة الـUric Acid إذاً هي فضلات جاية من + +186 +00:16:17,480 --> 00:16:23,670 +تكسير الـDNA والـRNA ومادة البيورين، تمام؟Yuric + +187 +00:16:23,670 --> 00:16:27,690 +acid is transported by the plasma from the liver + +188 +00:16:27,690 --> 00:16:32,130 +to the kidney where it is filtered and where about + +189 +00:16:32,130 --> 00:16:38,510 +70% is executed هلجيت الـYuric acid اللي اتكون في + +190 +00:16:38,510 --> 00:16:43,990 +الدم، نتيجة تكسير الـDNA والـRNA والـLipurineمع + +191 +00:16:43,990 --> 00:16:48,490 +الدم بيجي الـ Uric Acid على الكلة عشان تصير عملية + +192 +00:16:48,490 --> 00:16:54,850 +الفلترة لإله و70% من الـ Uric Acid بيصيرله + +193 +00:16:54,850 --> 00:16:59,590 +Execration عن طريق اليورين 70% من الـ Uric Acid + +194 +00:16:59,590 --> 00:17:03,610 +فضلات بيطلع كله أصلا هو فضلات وسط product الـ Uric + +195 +00:17:03,610 --> 00:17:10,520 +Acid ف70% منه بيخرج مع اليورينتمام؟ والجثم بتخلص + +196 +00:17:10,520 --> 00:17:14,960 +منه The remainder of uric acid is executed into + +197 +00:17:14,960 --> 00:17:20,520 +the gastrointestinal tract برضه جزء من الـ uric + +198 +00:17:20,520 --> 00:17:26,400 +acid بيروح على منطقة الـ gastrointestinal tract + +199 +00:17:26,400 --> 00:17:30,860 +وبيتم خروج الـ uric acid مع الستول إذا الـ uric + +200 +00:17:30,860 --> 00:17:36,780 +acid بيروح على الكلاب وبيخرج 70% منه عن طريق الـ + +201 +00:17:36,780 --> 00:17:45,720 +urineأيضًا الـ Uric Acid بيروح في الجهاز الهضمي + +202 +00:17:45,720 --> 00:17:49,620 +الـ Gastrointestinal tract بيروح في هذه المناطق و + +203 +00:17:49,620 --> 00:17:54,140 +بيخرج مع الستول إذا بخرج مع اليورين و مع الستول و + +204 +00:17:54,140 --> 00:17:58,100 +بتبقى جزء بسيط جدًا من الـ Uric Acid موجود في + +205 +00:17:58,100 --> 00:18:02,660 +بلازمة الدم، تمام؟ إذا تركيزه في بلازمة الدم قليل + +206 +00:18:04,940 --> 00:18:09,840 +clinical significance أهمية الفحص disease states + +207 +00:18:09,840 --> 00:18:14,440 +with increased plasma uric acid حالات مرضية بزداد + +208 +00:18:14,440 --> 00:18:20,490 +فيها تركيز ال uric acid الجوت النقرسincreased الـ + +209 +00:18:20,490 --> 00:18:24,110 +catabolism of the nucleic acid يعني لما بيصير عندي + +210 +00:18:24,110 --> 00:18:29,030 +زيادة في تكسير ال DNA و ال RNA معنى الكلاب هيصير + +211 +00:18:29,030 --> 00:18:33,490 +في عندي release لـ uric acid بكميات أكبر لما بيصير + +212 +00:18:33,490 --> 00:18:36,750 +عندي renal disease مشكلة في الكلاب لما بيصير عندي + +213 +00:18:36,750 --> 00:18:40,390 +مشكلة في الكلاب الكلاب مش هتقدر ت filter ال uric + +214 +00:18:40,390 --> 00:18:45,290 +acid مش هتقدر تطلعه مع ال urine وبالتالي هينحجز + +215 +00:18:45,290 --> 00:18:49,820 +فيه الدم و يزيد تركيزهأذن تلت حلقات بيزيد فيها + +216 +00:18:49,820 --> 00:18:54,660 +تركيز الـUric Acid الـGout، الـRenal Disease زيادة + +217 +00:18:54,660 --> 00:18:58,960 +في الـCatabolism of the Nucleic Acidنشوف بالنسبة + +218 +00:18:58,960 --> 00:19:03,980 +لها النقرص In gout, increased serum levels of uric + +219 +00:19:03,980 --> 00:19:08,260 +acid lead to formation of monosodium urate + +220 +00:19:08,260 --> 00:19:11,920 +crystals around the joints في النقرص إيش اللي + +221 +00:19:11,920 --> 00:19:16,480 +بيصير؟ بيصير عندنا زيادة في الـUric Acid لما بيزيد + +222 +00:19:16,480 --> 00:19:21,950 +الـUric Acid في الدمبروح برتبط مع الـ Monosodium + +223 +00:19:21,950 --> 00:19:26,970 +برتبط مع الـ Sodium فبتكون عند الـ Crystals اسمه + +224 +00:19:26,970 --> 00:19:31,310 +Monosodium Urate يعني الـ Monosodium مع الـ Uric + +225 +00:19:31,310 --> 00:19:35,470 +Acid بربطوا مع بعض بكونوا الـ Crystals أملاح هذه + +226 +00:19:35,470 --> 00:19:40,610 +الـ Crystals عبارة عن أملاح هذه الأملح بتروح تترسب + +227 +00:19:40,610 --> 00:19:45,250 +على المفاصل تحت الجسم في الـ joint بالأخص مفاصل + +228 +00:19:45,250 --> 00:19:50,310 +الأقدام القدمعشان هيك مرضى النقرس دايما بنشوف + +229 +00:19:50,310 --> 00:19:55,210 +عندهم التهابات في المفاصل لإن الـUric Acid عندهم + +230 +00:19:55,210 --> 00:19:59,790 +عالي كتير في الدم فهذا الـUric Acid ربط مع الـ + +231 +00:19:59,790 --> 00:20:05,390 +Monosodium كون عندى أملاح اسمها Monosodium Urate + +232 +00:20:05,390 --> 00:20:11,970 +ترثبت في الـjoint في المفاصل وعملت التهاباتYuric + +233 +00:20:11,970 --> 00:20:15,490 +Acid Test is useful to assess for gout and to + +234 +00:20:15,490 --> 00:20:18,410 +monitor patients with renal failure اليوريك أسد + +235 +00:20:18,410 --> 00:20:23,910 +مهم جدا لإنقيم حالة الأشخاص اللي عندهم النقرس + +236 +00:20:23,910 --> 00:20:28,590 +وانتبع الناس اللي عندها مشاكل في الكلة طبعا فحص مش + +237 +00:20:28,590 --> 00:20:34,410 +متخصص لإنه بيزيد في حالات أخرى غير الكلة تمام؟ زي + +238 +00:20:34,410 --> 00:20:38,650 +و زي اليوريا عشان هيك حكينا الكرياتينين أفضل منهم + +239 +00:20:40,670 --> 00:20:43,930 +الـ Clinical Significance بنكمل فيها «The monitor + +240 +00:20:43,930 --> 00:20:46,950 +of uric acid levels are too high after + +241 +00:20:46,950 --> 00:20:50,850 +chemotherapy or radiation» برضه بيحكيلي الـ uric + +242 +00:20:50,850 --> 00:20:56,250 +acid بيكون عالي بعد ما المريض ياخد جرعة كيماوي أو + +243 +00:20:56,250 --> 00:21:00,030 +إشعاع ناس اللي بيكون عندها cancer سرطان بيعطوهم + +244 +00:21:00,030 --> 00:21:03,330 +chemotherapy كيماوي أو radiation ال chemotherapy + +245 +00:21:03,330 --> 00:21:08,150 +بيستهدف الخلايا بيستهدف ال DNA بيكسرواأو الـ RNA + +246 +00:21:08,150 --> 00:21:13,370 +تمام؟ وبالتالي محصلة تكسير الـ DNA هينتج عندنا + +247 +00:21:13,370 --> 00:21:18,590 +Uric Acid فبيعملوا Uric Acid دايماً لأشخاص اللي + +248 +00:21:18,590 --> 00:21:23,410 +بياخدوا كيموثيرابي و Radiation Hypo-uricemia + +249 +00:21:23,410 --> 00:21:26,970 +معناها انخفاض في مستوى الـ Uric Acid في الدم + +250 +00:21:26,970 --> 00:21:32,370 +السلدم هذا نادرا ما بنشوفه seldom observedيعني + +251 +00:21:32,370 --> 00:21:36,710 +دايمًا الـ Hyper-Euthymia هي الشائعة زيادة الـUric + +252 +00:21:36,710 --> 00:21:41,330 +Acid لكن الـHypo هذه حالة نادرة and associated + +253 +00:21:41,330 --> 00:21:44,970 +with rare hereditary metabolic disorders انخفاض + +254 +00:21:44,970 --> 00:21:49,830 +الـUric Acid حالات نادرة وبنشوف فيه أمراض ورسية + +255 +00:21:49,830 --> 00:21:54,870 +أيضًا نادرة الحدوث متعلقة في مشاكل في العمليات + +256 +00:21:54,870 --> 00:21:59,920 +الأيضية الـmetabolic disorder تمام؟لـ specimen لو + +257 +00:21:59,920 --> 00:22:03,940 +بدنا نعمل فحص الـ Uric Acid عنا Serum or إبلازمة + +258 +00:22:03,940 --> 00:22:07,180 +لل stability للـ Serum أو الإبلازمة 6 شهور في + +259 +00:22:07,180 --> 00:22:11,680 +الفريزر بنخزن العينة أو أحطها 7 أيام في التلاجة أو + +260 +00:22:11,680 --> 00:22:18,080 +3 أيام at room temperatureEnzymatic Calorimetric + +261 +00:22:18,080 --> 00:22:23,420 +طبعا مبدأ كتاتنا وطريقة العمل في الـ kit هي + +262 +00:22:23,420 --> 00:22:27,840 +enzymatic method و Calorimetric تمام؟ لو جينا + +263 +00:22:27,840 --> 00:22:32,020 +للتفاعل اللي أمامنا طبعا في عينات المريض في الـ + +264 +00:22:32,020 --> 00:22:35,320 +serum أو البلازما تبعه بيكون موجود الـ uric acid + +265 +00:22:35,320 --> 00:22:41,340 +في وجود الميه و ال oxygen و في وجود أنزايم الـ + +266 +00:22:41,340 --> 00:22:46,530 +uricase هذا الانزايم موجود في الـ reagentهيتفاعل + +267 +00:22:46,530 --> 00:22:51,950 +مع الـ Uric Acid ويكسّره ويعطينا مادة زائد CO2 و + +268 +00:22:51,950 --> 00:22:56,790 +Hydrogen Peroxide هلجيت الـ Hydrogen Peroxide مع + +269 +00:22:56,790 --> 00:23:01,010 +مادة أخرى موجودة في الـ Reagent اسمها الـ + +270 +00:23:01,010 --> 00:23:06,470 +Aminofenazone في محصلة الـ reaction هتتكون مادة + +271 +00:23:06,470 --> 00:23:12,580 +لكل من و تلت جزيئات ميّه إذا الفكرةالـReagent + +272 +00:23:12,580 --> 00:23:16,740 +والـUric Acid الموجودة في الـPatient Serum لما + +273 +00:23:16,740 --> 00:23:21,520 +بنخلطهم على بعض محصلة الـReaction تكوين لون وشدة + +274 +00:23:21,520 --> 00:23:26,100 +اللون تتناسب تناسب تردي مع تركيز الـUric Acid في + +275 +00:23:26,100 --> 00:23:30,820 +العينة، تمام؟ إذا نفس الشغل الـLipid Profile + +276 +00:23:30,820 --> 00:23:37,160 +والبروتينات والجلوكوز نفس الفكرةالبروسيجر يا جماعة + +277 +00:23:37,160 --> 00:23:41,280 +بسيطة جدا بنجيب تلاتة أنبيب بلانك standard sample + +278 +00:23:41,280 --> 00:23:44,920 +بنعملهم labeling تمام؟ بتجيب ال reaction تبع ال + +279 +00:23:44,920 --> 00:23:48,820 +kit بتاخد واحد أمقال بتحطيها في كل أمبوبة علبة ال + +280 +00:23:48,820 --> 00:23:52,080 +standard بيكون مكتوب عليها تركيز ال uric acid تاخد + +281 +00:23:52,080 --> 00:23:55,280 +منها 25 مايكرون بتحطيها في أمبوبة ال standard + +282 +00:23:55,280 --> 00:23:58,830 +بتعملي mix منيحبتجيب الـ Patient سيرم أو بلازمة + +283 +00:23:58,830 --> 00:24:03,410 +بتاخد منه 25 مايكرون وبتحطيهم في عينة الـ Sample + +284 +00:24:03,410 --> 00:24:06,590 +تبع الـ Patient، الأنبوبة، بتعمل الـ Mix و25 + +285 +00:24:06,590 --> 00:24:09,550 +مايكرون من الـ Distilled Water بتاخديها وبتحطيها + +286 +00:24:09,550 --> 00:24:13,670 +في الـ Blank وبتعمل الـ Mix Incubation للتلت أنبيب + +287 +00:24:13,670 --> 00:24:17,570 +15 دقيقة at room temperature أو 10 دقائق على الـ + +288 +00:24:17,570 --> 00:24:24,310 +Water bath ع 37 نضبط الجهاز على 550 نانومتر وبنصفر + +289 +00:24:24,310 --> 00:24:28,970 +الجهاز على الـ Blankوبعدها بنحط الـ standard و + +290 +00:24:28,970 --> 00:24:32,170 +بناخد ال absorbance تبعه وبعدين بنحط ال sample و + +291 +00:24:32,170 --> 00:24:35,610 +بناخد ال absorbance تبعه و بنطبق Beer's law و + +292 +00:24:35,610 --> 00:24:40,250 +بنحسب تركيز ال uric acid ال normal range من 4 ل 6 + +293 +00:24:40,250 --> 00:24:44,350 +milligram per deciliter ال color بيحكيلي بيضلوا + +294 +00:24:44,350 --> 00:24:48,960 +stable تلاتين دقيقة، اذا الوحدة القياسللـUrea + +295 +00:24:48,960 --> 00:24:51,840 +والكرياتين والـUric Acid بالـ milligram per + +296 +00:24:51,840 --> 00:24:56,400 +deciliter وبهيك بنكون خلصنا شبترنا لليوم يعطيكم + +297 +00:24:56,400 --> 00:24:57,320 +ألف عافية + diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/Llr1MX6sqCo.srt b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/Llr1MX6sqCo.srt new file mode 100644 index 0000000000000000000000000000000000000000..98b0de31e554251b4466a8535c43487c595e5d02 --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/Llr1MX6sqCo.srt @@ -0,0 +1,1455 @@ +1 +00:00:01,420 --> 00:00:07,720 +الـ CK Assay بدنا نتحدث هنا عن طريقة عمل فحص الـ + +2 +00:00:07,720 --> 00:00:12,660 +Total CK مبدأ الفحص نفس مبدأ فحص اللاكتات الـ + +3 +00:00:12,660 --> 00:00:17,920 +Dehydrogenase نفس مبدأ فحص الـ enzyme الأول باعتمد + +4 +00:00:17,920 --> 00:00:23,380 +على أنه نتيجة التفاعل بتكون عند مركب الـ NADPH + +5 +00:00:23,380 --> 00:00:29,710 +وهذا الـ NADPH له امتصاص عند 340 نانومتر في + +6 +00:00:29,710 --> 00:00:34,630 +منطقة الـ UV + +7 +00:00:34,630 --> 00:00:40,470 +Ultraviolet تمام؟ كمان شغلة كمية الـ NADPH اللي + +8 +00:00:40,470 --> 00:00:46,870 +اتكونت، كمية الـ NADPH اللي اتكونت هتعبر عن مدى + +9 +00:00:46,870 --> 00:00:50,970 +الـ activity تبع الـ enzyme هتعبر عن الـ activity + +10 +00:00:51,200 --> 00:00:57,880 +تبع الـ enzyme نشوف التفاعل بيكون عندي في الـ + +11 +00:00:57,880 --> 00:01:03,580 +serum تبع المريض، الـ total CK، CK 1 و 2 و 3 حكينا + +12 +00:01:03,580 --> 00:01:08,360 +بيكونوا موجودين في بلازما الدم، إذا الإنزيمات بتكون + +13 +00:01:08,360 --> 00:01:12,290 +موجودة في بلازما الدم، الـ Creatine Phosphate بيكون + +14 +00:01:12,290 --> 00:01:16,910 +موجود في الـ Reagent، بيتفاعل مع الـ ADP في وجود + +15 +00:01:16,910 --> 00:01:21,490 +الإنزايم اللي موجود في عينة المريض، لما بنخلط الـ + +16 +00:01:21,490 --> 00:01:26,090 +Reagent مع عينة المريض، في الآخر بنحصل على Creatine + +17 +00:01:26,090 --> 00:01:31,880 +و ATP، الـ ATP مع الجلوكوز في وجود الـ Hexokinase + +18 +00:01:31,880 --> 00:01:36,320 +إنزيم برضه بيكون من ضمن مكونات الـ reagent، بيعطيني + +19 +00:01:36,320 --> 00:01:42,320 +ADP وجلوكوز 6 فوسفات، جلوكوز 6 فوسفات مع الـ NADP في + +20 +00:01:42,320 --> 00:01:46,860 +وجود جلوكوز 6 فوسفات دي هيدروجينيز، برضه إنزيم + +21 +00:01:46,860 --> 00:01:51,910 +بيكون موجود في الـ reagent، في الآخر بيعطيني مادة الـ + +22 +00:01:51,910 --> 00:01:58,350 +6-Phosphogluconate والـ NADPH، إذن صار في تحويل الـ NAD + +23 +00:01:58,350 --> 00:02:02,850 +إلى NADPH، الـ NADPH مركب حيصير له امتصاص عند + +24 +00:02:02,850 --> 00:02:08,930 +340، وكمية المركب اللي اتكونت بتعبر عن الـ + +25 +00:02:08,930 --> 00:02:14,290 +activity تبع الـ enzyme اللي موجود في الـ plasma + +26 +00:02:14,290 --> 00:02:20,030 +الدم، الـ Reference Range للـ Total CK عند الرجال من + +27 +00:02:20,030 --> 00:02:24,810 +15 ل 160 International Unit Per Liter، عند النساء من + +28 +00:02:24,810 --> 00:02:31,030 +15 ل 130 International Unit Per Liter، والـ + +29 +00:02:31,030 --> 00:02:38,660 +Normal Range للـ CK-MB اللي هو CK2 لازم يكون أقل من + +30 +00:02:38,660 --> 00:02:44,720 +6% من الـ Total CK، هذا اللي إحنا شرحناه بالـ + +31 +00:02:44,720 --> 00:02:49,060 +slides اللي قبل، حكينا لو جيت حسبت تركيز الـ CK-MB + +32 +00:02:49,680 --> 00:02:55,920 +على تركيز الـ Total CK وضربت بـ 100% لازم تطلع النسبة + +33 +00:02:55,920 --> 00:03:00,940 +أقل من 6%، هذا عند الـ Healthy Individual، عند + +34 +00:03:00,940 --> 00:03:06,260 +الناس الطبيعيين، أنه تركيز الـ CK-MB بده يطلع أقل + +35 +00:03:06,260 --> 00:03:10,440 +من 6% من الـ Total CK، تمام؟ + +36 +00:03:13,050 --> 00:03:14,610 +CK-ISO + +37 +00:03:41,790 --> 00:03:47,910 +حكينا الـ CK-MB اللي هو CK2، لإنه مهم وبيشيك على + +38 +00:03:47,910 --> 00:03:52,170 +وضع عضلة القلب، حكينا إنه إله كيت خاص فيه بقيس + +39 +00:03:52,170 --> 00:03:59,190 +تركيزه، Calculation of relative index CK-MB mass + +40 +00:03:59,190 --> 00:04:06,210 +assay على الـ total CK ضرب 100% may be used as + +41 +00:04:06,210 --> 00:04:10,690 +an indicator of myocardial infarction، هذا الكلام + +42 +00:04:10,690 --> 00:04:17,130 +حكيته،جابوا عملوا قانون اسمه Relative Index، إيش + +43 +00:04:17,130 --> 00:04:23,030 +بيعمله؟ بيحسب تركيز الـ CK-MB، تركيز هذا الـ enzyme على + +44 +00:04:23,030 --> 00:04:30,380 +تركيز الـ Total CK كله ضرب 100%، حكينا لو طلعت النتيجة + +45 +00:04:30,380 --> 00:04:36,180 +أقل من 6% هذا indication إن الإنسان سليم، لو طلعت + +46 +00:04:36,180 --> 00:04:42,000 +النتيجة أعلى من 6% معناه هذا احتمال يكون عنده + +47 +00:04:42,000 --> 00:04:47,380 +acute myocardial infarction، ذبحة قلبية، تمام؟ الـ + +48 +00:04:47,380 --> 00:04:54,480 +Relative Index هذه القوانين بتسمح بالتفريق بين إزالة + +49 +00:04:54,480 --> 00:04:58,100 +الـ Total CK بسبب إصابة عضلة القلب و + +50 +00:04:58,100 --> 00:05:02,080 +بسبب إصابة العضلات الهيكلية أو الجهاز العصبي، يعني + +51 +00:05:02,080 --> 00:05:07,620 +أنا من خلال هذا القانون بقدر أعرف هل الشخص عنده + +52 +00:05:07,620 --> 00:05:12,200 +Myocardial Damage، مشكلة في عضلة القلب ولا مشاكل في + +53 +00:05:12,200 --> 00:05:17,440 +العضلات الهيكلية أو في الدماغ، تمام؟ A relative + +54 +00:05:17,440 --> 00:05:22,040 +index exceeding 3 is indicative of acute + +55 +00:05:22,040 --> 00:05:25,020 +myocardial infarction، بيحكي لي لو الـ relative + +56 +00:05:25,020 --> 00:05:30,360 +index كان أعلى من 3 هذا مؤشر إنه ممكن يكون ذبحة + +57 +00:05:30,360 --> 00:05:36,640 +قلبية، إحنا حكينا إنه أعلى من 6 أكيد ذبحة، أقل من 6 + +58 +00:05:36,640 --> 00:05:42,380 +لأ، بتكون الأمور تمام، طب لو 4 و 5 يعني لو طلعت الـ + +59 +00:05:42,380 --> 00:05:46,740 +Relative Index يعني أعلى من 3، 4 و 5، هذا Risk + +60 +00:05:46,740 --> 00:05:51,680 +Factor، تمام؟ بس إحنا بدنا نعتمد على كلامنا، الـ + +61 +00:05:51,680 --> 00:05:55,860 +Cut off Value اللي بدي أنا يعني أعمل + +62 +00:05:55,860 --> 00:05:59,900 +Interpretation عليه، هي رقم 6، أعلى من 6 acute + +63 +00:05:59,900 --> 00:06:04,000 +myocardial infarction، أقل من 6 إنسان Healthy، + +64 +00:06:04,000 --> 00:06:04,700 +تمام؟ + +65 +00:06:07,800 --> 00:06:15,800 +CK-MB Assay، طبعاً بدنا نشوف مبدأ عمل الـ kit اللي + +66 +00:06:15,800 --> 00:06:23,900 +بيفحص لي النظير CK رقم 2، CK-MB، بس شغلة بدنا ننبه + +67 +00:06:23,900 --> 00:06:30,420 +عليها، إنه CK1 و CK2 و CK3، هذول الـ isoenzyme اللي + +68 +00:06:30,420 --> 00:06:35,720 +موجودين في بلازما الدم، اتفقنا إنهم بيتكونوا من + +69 +00:06:35,720 --> 00:06:40,820 +يعني كل isoenzyme بتكون من two subunits، من وحدتين + +70 +00:06:40,820 --> 00:06:46,760 +الـ M والـ B، الـ M حكينا راجعة من كلمة muscle، والـ B + +71 +00:06:46,760 --> 00:06:53,090 +راجعة من كلمة brain، فعلياً هذول عبارة عن الـ enzyme + +72 +00:06:53,090 --> 00:06:56,350 +عبارة عن بروتينات، كلنا عارفين تركيب البروتينات + +73 +00:06:56,350 --> 00:07:03,310 +أحماض أمينية، سلاسل ببتيدية، فالـ M والـ B هذول + +74 +00:07:03,310 --> 00:07:08,690 +رموز أطلقوها على السلاسل الببتيدية، يعني لما بحكي + +75 +00:07:08,690 --> 00:07:15,730 +CK1 عبارة عن شو؟ الـ CK1 عبارة عن BB، يعني هذا الـ + +76 +00:07:15,730 --> 00:07:22,550 +isoenzyme بيحتوي على two polypeptide chains، سلسلتين من + +77 +00:07:22,550 --> 00:07:27,590 +السلاسل الببتيدية، كل سلسلة بيسموها B، تمام؟ لما + +78 +00:07:27,590 --> 00:07:34,750 +أحكي CK2 يعني CK-MB، يعني هذا الـ isoenzyme بتكون من + +79 +00:07:34,750 --> 00:07:41,380 +two polypeptide chains، من سلسلتين ببتيدية، كل سلسلة واحدة + +80 +00:07:41,380 --> 00:07:46,880 +اسمها M، وواحدة اسمها B، كذلك CK3 اللي هو MM، برضه + +81 +00:07:46,880 --> 00:07:50,600 +هذا isoenzyme بيحتوي على two subunits، لما أحكي + +82 +00:07:50,600 --> 00:07:55,260 +على وحدتين يعني على two polypeptide chains، على سلسلتين + +83 +00:07:55,260 --> 00:08:01,020 +من الـ peptide، أسمائهم MM، نفس الشيء في الـ LDH 1 و 2 + +84 +00:08:01,020 --> 00:08:05,980 +و 3 و 4 و 5، حكينا كل isoenzyme في الـ LDH بتكون من + +85 +00:08:05,980 --> 00:08:10,560 +أربع subunits، لما أحكي subunit يعني سلاسل + +86 +00:08:10,560 --> 00:08:14,240 +ببتيدية، يعني polypeptide، يعني أربع polypeptide chains + +87 +00:08:14,240 --> 00:08:20,740 +وأطلقنا عليهم اسم الـ H والـ M، تمام؟ فهنا بهذا الـ + +88 +00:08:20,740 --> 00:08:26,900 +slide بيحكي لي "CK-MB Assay"، يعني بدنا نشوف كيف الـ + +89 +00:08:26,900 --> 00:08:33,320 +"كيت" تبعنا بيشتغل عشان يقيس فقط تركيز الـ "CK-MB" + +90 +00:08:33,320 --> 00:08:37,860 +اللي هو "CK2"، مبدأ الـ "كيت" هو immune inhibition + +91 +00:08:37,860 --> 00:08:42,760 +مبدأ الـ "كيت" مناعي، كيف يعني؟ الـ "reagent" بيحتوي + +92 +00:08:42,760 --> 00:08:47,980 +على "monoclonal antibody"، هذا الـ "antibody" موجه + +93 +00:08:47,980 --> 00:08:54,100 +ضد الـ polypeptide، يعني وين في polypeptide في الـ + +94 +00:08:54,100 --> 00:09:00,960 +enzyme، هيربط فيها، تمام؟ إذن فكرة الفحص مناعية، الـ + +95 +00:09:00,960 --> 00:09:05,420 +reagent بيحتوي على monoclonal antibody، هذا الـ + +96 +00:09:05,420 --> 00:09:10,500 +antibody موجه ضد الـ polypeptide، يعني وين في + +97 +00:09:10,500 --> 00:09:15,560 +polypeptide في الـ enzyme، هيربط فيها ويعمل لها + +98 +00:09:15,560 --> 00:09:21,510 +inhibition، تمام؟ هلأ جيت على البلازما، بلازما الدم، إيش + +99 +00:09:21,510 --> 00:09:29,150 +فيها؟ فيها الـ CK1 والـ CK2 والـ CK3، تمام؟ بس في دراسات + +100 +00:09:29,150 --> 00:09:34,850 +بتقول إن الـ CK1 اللي هو الـ BB، هذا النوع من اسمه BB + +101 +00:09:34,850 --> 00:09:38,610 +يعني في ... يعني في ناس بتحكي أصلاً مش موجود في + +102 +00:09:38,610 --> 00:09:42,410 +البلازما، موقعه الأساسي في الـ brain، في الدماغ + +103 +00:09:42,410 --> 00:09:47,690 +ما بيكونش موجود في البلازما، هذا الـ CK1، تمام؟ أما + +104 +00:09:47,690 --> 00:09:52,830 +اللي بيكون موجود بوفرة في بلازما الدم هو CK2 + +105 +00:09:52,830 --> 00:09:59,250 +اللي اسمه CK-MB، و CK3 اللي اسمه MM، يعني CK1 + +106 +00:09:59,250 --> 00:10:03,110 +بدي أعتبر إنه مش موجود بالمرة بالدم، يعني أنا أعتقد + +107 +00:10:03,110 --> 00:10:07,370 +إنه بيكون موجود في الدم لكن بنسب ضئيلة جداً، تمام؟ + +108 +00:10:08,430 --> 00:10:15,110 +فضل عندي الـ CK2 و CK3 هذا في بلازما الدم، لما أدير + +109 +00:10:15,110 --> 00:10:19,650 +البلازما على الـ Reagent اللي فيه Antibody، هلأ جيت + +110 +00:10:19,650 --> 00:10:26,230 +الـ Antibody هيجي على الـ CK-MB، وين في polypeptide + +111 +00:10:26,230 --> 00:10:30,010 +هيربط فيها، يعني هيجي الـ Antibody يربط + +112 +00:10:30,010 --> 00:10:36,310 +بالـ polypeptide اللي موجودة في الـ CK-MB، وبالتالي إيش + +113 +00:10:36,310 --> 00:10:44,230 +هيصير اسم المركب؟ CK-B، تمام؟ إيش هيصير اسمه؟ CK-B + +114 +00:10:44,230 --> 00:10:48,730 +الـ M خلاص صار لها Inhibition، بطلت موجودة، فأصبح + +115 +00:10:48,730 --> 00:10:54,250 +المركب اسمه CK-B، الـ M صار لها Inhibition، تمام؟ + +116 +00:10:54,250 --> 00:10:59,650 +وأيضاً في بلازما الدم عندي CK-MM، برضه هيجي الـ + +117 +00:10:59,650 --> 00:11:04,760 +Antibody ويعمل Inhibition لكل الـ enzyme هذا، الـ + +118 +00:11:04,760 --> 00:11:09,620 +isoenzyme اللي اسمه CK-MM اللي هو CK3، لإنه عنده + +119 +00:11:09,620 --> 00:11:15,480 +2M، فهيصير لهم Inhibition، يعني فعلياً مين اللي موجود + +120 +00:11:15,480 --> 00:11:21,890 +في البلازما؟ CK-B فقط، إذن نعيد كمان مرة، في عندي + +121 +00:11:21,890 --> 00:11:26,010 +Antibody في الـ Reagent، اتفقنا إن الـ CK-BB اللي هو + +122 +00:11:26,010 --> 00:11:30,090 +الـ CK1 هذا أصلاً مش موجود في البلازما، فضل عندي + +123 +00:11:30,090 --> 00:11:36,130 +الـ CK-MB والـ CK-MM في البلازما، فلما بدير الـ Reagent + +124 +00:11:36,130 --> 00:11:41,050 +الـ CK-MM هذا الـ isoenzyme بيصير له Inhibition تماماً + +125 +00:11:41,050 --> 00:11:45,870 +لأن الـ Antibody مصمم ضد الـ M-polypeptide، فدلوقتِ مين + +126 +00:11:45,870 --> 00:11:50,590 +عندي في الـ plasma اللي بدي أقيصه؟ الـ CK-MB، هذا الـ + +127 +00:11:50,590 --> 00:11:56,320 +isoenzyme اللي هو CK2، هيجي الـ Antibody يربط في الـ M-sub + +128 +00:11:56,320 --> 00:12:01,660 +unit، وبالتالي مين هيضله؟ هيضل فقط الـ CK-B، نصف + +129 +00:12:01,660 --> 00:12:06,980 +الإنزيم، هيضل الـ CK-B، نصه هيصير له Inhibition + +130 +00:12:06,980 --> 00:12:12,560 +والنصف الثاني هيضله فعال، هذا النصف الثاني هو اللي + +131 +00:12:12,560 --> 00:12:16,060 +هيعمل الـ reaction اللي إحنا شايفينه في الـ box + +132 +00:12:16,060 --> 00:12:22,690 +الأسود، فالـ CK-B هيحول الكرياتين فوسفات الموجود + +133 +00:12:22,690 --> 00:12:27,330 +في الـ Reagent والـ ADP لكرياتين و ATP، وحنمشي + +134 +00:12:27,330 --> 00:12:32,610 +التفاعل لحد ما نصل إلى الـ NADPH، وكمية الـ NADPH + +135 +00:12:32,610 --> 00:12:37,610 +اللي اتكونت بتتناسب مع الـ activity + +136 +00:12:37,610 --> 00:12:44,230 +تبع الـ isoenzyme CK2، ولكن مين؟ ولكن نصف الـ + +137 +00:12:44,230 --> 00:12:49,960 +isoenzyme مش كله، هو اسمه CK-B، الـ Antibody عمل + +138 +00:12:49,960 --> 00:12:54,520 +Inhibition لشق الـ M، فضل مين؟ ضل الـ B، يعني ضل نصف + +139 +00:12:54,520 --> 00:12:58,740 +الـ enzyme، يعني أنا فعلياً في الـ kit، أو الـ kit هذا + +140 +00:12:58,740 --> 00:13:04,240 +اللي عندنا بيقيس نصف تركيز الـ enzyme، فلما بيطلع عندي + +141 +00:13:04,240 --> 00:13:10,220 +الرقم النهائي بروحه، أنا بضربه في 2 عشان يطلع لي + +142 +00:13:10,220 --> 00:13:14,100 +تركيز الـ enzyme كله، تمام؟ لإنه أنا فعلياً قست + +143 +00:13:14,100 --> 00:13:21,380 +الـ CK-B، ما قستش كله الـ CK-MB، لأ قست الـ CK-B، فلما + +144 +00:13:21,380 --> 00:13:25,460 +بطلع النتيجة بروحه، أنا بضربها في 2، عشان هيك + +145 +00:13:25,460 --> 00:13:30,020 +معنى الكلام إنه أنا قست كله، تمام؟ إذن الـ + +146 +00:13:30,020 --> 00:13:35,200 +Specific Antibody بيكون موجود في الـ Reagent بيثبت + +147 +00:13:35,200 --> 00:13:41,720 +الـ M-subunit اللي موجودة في الـ CK3 اللي هو الـ MM + +148 +00:13:41,720 --> 00:13:45,280 +خلاص، يعني هذا الـ isoenzyme صار له Inhibition في + +149 +00:13:45,280 --> 00:13:50,200 +البلازما، والـ single M-subunit of CK-B برضه الـ + +150 +00:13:50,200 --> 00:13:54,900 +antibody بيشبك مع الـ M-subunit اللي في CK2 + +151 +00:13:54,900 --> 00:13:59,900 +وبالتالي هذا الـ enzyme، نصه بيصير شغال، بيصير اسمه + +152 +00:13:59,900 --> 00:14:05,220 +CK-B، الـ M خلاص صار لها inhibition، and this allowed + +153 +00:14:05,220 --> 00:14:10,280 +determination of the B-subunit of CK-B، عشان هيك فقط + +154 +00:14:10,280 --> 00:14:17,330 +اللي هيتم قياسه هو CK-B، أما الـ M صار لها Inhibition + +155 +00:14:17,330 --> 00:14:23,210 +تمام؟ افترضنا إن الـ CK-BB مش موجود في بلازما + +156 +00:14:23,210 --> 00:14:28,730 +الدم، وكله موجود في الـ Brain، الـ CK-B هذا نصف + +157 +00:14:28,730 --> 00:14:33,890 +الإنزيم، Catalytic concentration which corresponds + +158 +00:14:33,890 --> 00:14:38,690 +to half of CK-MB concentration، هو فعلياً نصف تركيز + +159 +00:14:38,690 --> 00:14:43,690 +الإنزيم ككل، is determined from the rate of NADPH + +160 +00:14:43,690 --> 00:14:48,570 +formation measured at 340، إذا أنا فعلياً قست نصف + +161 +00:14:48,570 --> 00:14:52,510 +تركيز الإنزيم، بضرب النتيجة النهائية اللي بتطلع + +162 +00:14:52,510 --> 00:14:58,000 +معايا بـ 2 عشان يطلع لي تركيز الإنزيم كله، تمام؟ هذه + +163 +00:14:58,000 --> 00:15:04,720 +فكرة الـ kit اللي بيقيس الـ isoenzyme CK2، أو الاسم + +164 +00:15:04,720 --> 00:15:06,700 +الآخر له CK-MB + +165 +00:15:08,950 --> 00:15:14,290 +CK-MB procedure، للأسف هذا الـ kit يعني هو كان موجود + +166 +00:15:14,290 --> 00:15:20,550 +ولكن انتهى، فطريقة شغله سهلة كتير، بنحضر working + +167 +00:15:20,550 --> 00:15:23,550 +reagent، فهمنا صرنا نعرف شو يعني working reagent + +168 +00:15:23,550 --> 00:15:27,230 +يعني مزيج من two reagents، يعني reagent A و B، بخلطهم + +169 +00:15:27,230 --> 00:15:31,730 +ب + +223 +00:19:47,950 --> 00:19:54,110 +لأنه حكينا فعلياً، الـ kit بقيس نص الـ نص الـ enzyme مش + +224 +00:19:54,110 --> 00:19:58,730 +كله، لكن المعادلة اللي تحت، اللي احنا بنستخدمها، اللي + +225 +00:19:58,730 --> 00:20:02,790 +بنضربها بـ factor، بحتاجش أضرب في 2 وغيرها، تمام؟ + +226 +00:20:03,400 --> 00:20:06,280 +فاللي هنعتمده، بطرح الـ two absorbance من بعض، + +227 +00:20:06,280 --> 00:20:10,860 +وبضربهم بالـ factor، بتطلع لي النتيجة بالـ + +228 +00:20:10,860 --> 00:20:15,480 +international unit per liter، الـ Reference Value. + +229 +00:20:15,480 --> 00:20:20,680 +The discrimination value for myocardial infarction + +230 +00:20:20,680 --> 00:20:24,860 +is around 25 international units per liter، يعني + +231 +00:20:24,860 --> 00:20:30,040 +الأشخاص المصابين بالذبحة القلبية، عادةً لو فحصنا لهم + +232 +00:20:30,040 --> 00:20:37,120 +الـ CKNB، بتكون نتيجته 25 international units per + +233 +00:20:37,120 --> 00:20:43,080 +liter أو أكثر، تمام؟ ولو حسبنا لهم الـ Relative + +234 +00:20:43,080 --> 00:20:48,120 +Index، هتطلع أكثر من 6%، تمام؟ + +235 +00:20:53,440 --> 00:20:58,240 +طبعاً هيك احنا بنكون خلصنا الـ enzymes اللي بتشيك + +236 +00:20:58,240 --> 00:21:02,720 +على وضع عضلة القلب، اللي هم الـ LDH والنظائر من 1 لـ + +237 +00:21:02,720 --> 00:21:08,580 +5، والـCK والنظائر التلاتة بالإضافة إلى الـ + +238 +00:21:08,580 --> 00:21:14,610 +AST، الـ Aspartate Transaminase، تمام؟ برضه في عندي + +239 +00:21:14,610 --> 00:21:18,890 +marker، ولكن هاد الـ marker مش إنزيمات، إنما هي + +240 +00:21:18,890 --> 00:21:24,670 +بروتينات، برضه بتشيك على وضع عضلة القلب، ومن أشهر + +241 +00:21:24,670 --> 00:21:27,530 +البروتينات اللي بتشيك على وضع عضلة القلب + +242 +00:21:27,530 --> 00:21:34,040 +الـ myoglobin، تمام؟ Oxygen-binding cytosolic + +243 +00:21:34,040 --> 00:21:37,960 +protein found in all muscle tissue, functional and + +244 +00:21:37,960 --> 00:21:42,700 +structural analog of hemoglobin. الميوغلوبين عبارة + +245 +00:21:42,700 --> 00:21:47,960 +عن بروتين يشابه الهيموغلوبين في الشكل وفي الـ + +246 +00:21:47,960 --> 00:21:52,400 +function، وفي الوظيفة، إذا بيشابه في الشكل، أن هو + +247 +00:21:52,400 --> 00:21:57,320 +عبارة عن سلاسل ببتيدية، لأنه عبارة عن بروتين، وبيشابه + +248 +00:21:57,320 --> 00:22:02,100 +في الـ Function، أن الـ Myoglobin بيرتبط بالـ Oxygen، + +249 +00:22:02,100 --> 00:22:07,240 +والوظيفة الأساسية له حمل الـ Oxygen إلى الـ muscle، + +250 +00:22:07,240 --> 00:22:13,540 +إلى كل العضلات، تمام؟ العضلة كيف بيصلها الـ Oxygen؟ + +251 +00:22:13,920 --> 00:22:17,920 +أي عضلة في الجسم، كيف بيصلها الـ Oxygen؟ من خلال الـ + +252 +00:22:17,920 --> 00:22:22,540 +Myoglobin، بيحمل و بيرتبط بالـ Oxygen و بيروح على + +253 +00:22:22,540 --> 00:22:27,900 +العضلات و بيوصل الـ Oxygen للعضلات عشان تؤدي + +254 +00:22:27,900 --> 00:22:31,390 +وظائفها، تمام، زي الـ Hemoglobin، احنا عارفين أن الـ + +255 +00:22:31,390 --> 00:22:35,210 +Hemoglobin بيرتبط بالـ Oxygen عشان يوزع الـ Oxygen + +256 +00:22:35,210 --> 00:22:40,290 +لأنسجة مختلفة، هذه الوظيفة تبعت الـ Myoglobin، + +257 +00:22:40,290 --> 00:22:44,210 +إذا بدنا نفهم أن الـ Myoglobin موجود في كل الـ + +258 +00:22:44,210 --> 00:22:49,090 +muscle، في كل عضلات الجسم، بما فيها عضلة القلب، الـ + +259 +00:22:49,090 --> 00:22:52,410 +molecular weight تبعته low، مش كتير، هذه المعلومة + +260 +00:22:52,410 --> 00:22:58,440 +بتهمنا، Elevations detected within ساعة لأربع ساعات + +261 +00:22:58,440 --> 00:23:02,820 +after symptoms return to normal after 12 ساعة + +262 +00:23:02,820 --> 00:23:07,300 +بيحكي لي أنه أول ما يصير عندي ذبحة قلبية، يعني، الضرر + +263 +00:23:07,300 --> 00:23:11,780 +في الـ heart، حكينا الميوغلوبين الموجود في العضلات، بما + +264 +00:23:11,780 --> 00:23:15,640 +فيها عضلة القلب، إذًا هيطلع الميوغلوبين في الدم + +265 +00:23:15,640 --> 00:23:20,180 +ويزداد تركيزه، هو موجود في الدم بنورمال رينج معين، + +266 +00:23:20,180 --> 00:23:24,380 +لكن لما تصير ذبحة قلبية، بيزيد تركيزه، فعلياً + +267 +00:23:24,380 --> 00:23:29,420 +بيحكي لي، بيزيد تركيزه بعد حدوث الذبحة القلبية من + +268 +00:23:29,420 --> 00:23:36,560 +ساعة لأربع ساعات، وبيظلوا عالي لمدة 12 ساعة من حدوث + +269 +00:23:36,560 --> 00:23:41,680 +الذبحة القلبية، وبعد 12 ساعة بيرجع الـ Normal + +270 +00:23:41,680 --> 00:23:47,900 +concentration، إلى التركيز الطبيعي، تمام؟ Point رقم + +271 +00:23:47,900 --> 00:23:52,140 +تلاتة، بيحكي لي فحص الـ myoglobin، هذا الـ marker non- + +272 +00:23:52,140 --> 00:23:56,760 +specific، مش متخصص، أكيد، لإنه مش بس موجود بعضلة + +273 +00:23:56,760 --> 00:24:00,920 +القلب، عشان أحكي متخصص لعضلة القلب، إنما هو موجود في + +274 +00:24:00,920 --> 00:24:05,320 +كل الـ muscle، في كل العضلات، إذا هو فحص non-specific، + +275 +00:24:05,320 --> 00:24:10,260 +مش متخصص، بس sensitive، لكنه حساس، يعني أول ما يصير + +276 +00:24:10,260 --> 00:24:14,760 +في عندي heart damage، مشكلة بعضلة القلب، بتطلع من + +277 +00:24:14,760 --> 00:24:21,520 +القلب إلى الدم، تمام؟ عادةً هذا البروتين بتم قياسه + +278 +00:24:21,520 --> 00:24:26,260 +بطرق مناعية: Sandwich ELISA، نفلومتري، تربيدومتري، + +279 +00:24:26,260 --> 00:24:29,500 +Fluorescence Immunoassay، بيعتبروه كـ Antigen، و + +280 +00:24:29,500 --> 00:24:34,200 +بيجيبوا Antibody ضده، تمام؟ Myoglobin shouldn't be + +281 +00:24:34,200 --> 00:24:38,160 +used for early diagnosis of acute myocardial + +282 +00:24:38,160 --> 00:24:43,790 +infarction patients، المرضى اللي عندهم، اللي صار + +283 +00:24:43,790 --> 00:24:48,250 +عندهم ذبحة قلبية، يعني أول ما صارت عنده الذبحة + +284 +00:24:48,250 --> 00:24:52,590 +القلبية، يعني كتشخيص أولي ما بقدر أستخدم + +285 +00:24:52,590 --> 00:24:57,410 +الـ myoglobin، لإنه فعلياً لسه بيكون تركيزه طبيعي وما + +286 +00:24:57,410 --> 00:25:03,950 +تغيرش، لإنه اتفقنا تركيزه بيبدأ يزيد في الدم بعد ما + +287 +00:25:03,950 --> 00:25:08,690 +يحدث الذبحة القلبية من ساعة لأربع ساعات، يعني فترة + +288 +00:25:08,690 --> 00:25:13,850 +طويلة، مش بسرعة، أنا أنصبت بالذبحة القلبية بسرعة، بيطلع + +289 +00:25:13,850 --> 00:25:17,910 +على الدم، لأ بده فترة من ساعة لأربع ساعات، على بال ما + +290 +00:25:17,910 --> 00:25:24,730 +يزيد في الدم، عشان هيك يعني، لا يستخدم للكشف عن + +291 +00:25:24,730 --> 00:25:28,830 +الحالات المبكرة اللي عندها Acute Myocardial + +292 +00:25:28,830 --> 00:25:33,850 +Infarction، تم تشخيصه بشكل مبكر، إذا لا يستخدم في + +293 +00:25:33,850 --> 00:25:37,750 +الـ Early Diagnosis، في التشخيص المبكر للذبحة + +294 +00:25:37,750 --> 00:25:41,790 +القلبية، لإنه فعلياً لسه تركيزه ما بيكون مرتفع في + +295 +00:25:41,790 --> 00:25:48,870 +الدم، أيضاً لا يُستخدم للناس اللي عندها مشكلة في الـ + +296 +00:25:48,870 --> 00:25:52,650 +kidney، عندهم Renal Disease، ما بيستخدم الـ + +297 +00:25:52,650 --> 00:25:56,410 +Myoglobin كـ Marker للتشريك على وضع عضلة القلب، + +298 +00:25:56,410 --> 00:26:00,030 +ليش؟ الـ Myoglobin عبارة عن بروتين موجود في + +299 +00:26:00,030 --> 00:26:04,030 +الدم، وله half-life معينة، له عمر معين، وبعد هيك إيش + +300 +00:26:04,030 --> 00:26:07,510 +بيصير له؟ بيصير له degradation، بتكسر في الدم، بعد + +301 +00:26:07,510 --> 00:26:11,790 +ما يتكسر، مكوناته وين بتروح؟ بتروح على الـ kidney + +302 +00:26:11,790 --> 00:26:16,710 +عشان تفلترها، وتعمل لها excretion، خروج مع الـ + +303 +00:26:16,710 --> 00:26:21,250 +urine، لإنه فضلات صارت في الجسم، طيب، بدنا نتخيل إنه + +304 +00:26:21,250 --> 00:26:24,970 +شخص أصلاً عنده Renal Disease، عنده مشكلة في الكلى، + +305 +00:26:24,970 --> 00:26:29,650 +والكلى مش قادرة تفلتر، فهذا البروتين بده يصير له + +306 +00:26:29,650 --> 00:26:33,930 +خروج عن طريق الكلى، طبعاً الكلى مش هتعمل له خروج، + +307 +00:26:33,930 --> 00:26:38,440 +تمام؟ لإنه فيها مشكلة، وبالتالي الـ Protein نفسه، الـ + +308 +00:26:38,440 --> 00:26:42,800 +Myoglobin، هيزيد تركيزه في الدم عند الأشخاص اللي + +309 +00:26:42,800 --> 00:26:46,660 +عندهم Renal Disease، وبالتالي لما أجي أنا أفحص، ألاقي + +310 +00:26:46,660 --> 00:26:51,460 +شخص ويطلع عالي، هحكي عالي لإنه عنده مشكلة بالكلى، + +311 +00:26:51,460 --> 00:26:56,570 +ولا عالي لإنه مثلاً حدث عنده heart damage، acute + +312 +00:26:56,570 --> 00:27:01,070 +myocardial infarction، فهذا مش منطقي، يعني مش منطقي + +313 +00:27:01,070 --> 00:27:05,970 +أطلب لشخص أصلاً عنده مشكلة في الكلى، فحص الـ + +314 +00:27:05,970 --> 00:27:09,670 +myoglobin عشان أشيك على وضع عضلة القلب، لإنه أصلاً من + +315 +00:27:09,670 --> 00:27:13,810 +قبل ما أفحص الـ myoglobin، بديهي ألا أجده عالي لإنه + +316 +00:27:13,810 --> 00:27:17,650 +عنده مشكلة في الكلى، والكلى مش قادرة تعمل له excretion + +317 +00:27:17,650 --> 00:27:24,020 +مع الـ urine، تمام؟ فعشان هيك ممنوع أستخدمه كـ Marker + +318 +00:27:24,020 --> 00:27:29,500 +لتشخيص الذبحة القلبية عند الناس اللي بتعاني مشاكل + +319 +00:27:29,500 --> 00:27:34,400 +بالكلى، لإنه already هيكون تركيزه عالي في الدم، + +320 +00:27:34,400 --> 00:27:42,090 +تمام؟ البروتين الآخر اللي برضه بيشيك على وضع عضلة + +321 +00:27:42,090 --> 00:27:47,370 +القلب هو الـ تروبونين، تمام؟ the preferred biomarker + +322 +00:27:47,370 --> 00:27:51,950 +for assessment of myocardial necrosis، يعني أفضل + +323 +00:27:51,950 --> 00:27:57,650 +marker بيشيك على وضع القلب هو الـ تروبونين، أفضل من + +324 +00:27:57,650 --> 00:28:01,670 +الـ myoglobin، وأفضل من الـ enzymes كلها اللي هم + +325 +00:28:01,670 --> 00:28:08,070 +الـ LD، والـ AST، والـ CK، أفضل marker هو الـ تروبونين، تمام؟ + +326 +00:28:08,070 --> 00:28:13,690 +التروبونين عبارة عن تلات أنواع، تلات بروتينات، Complex + +327 +00:28:13,690 --> 00:28:18,390 +of three proteins that bind to filaments of a + +328 +00:28:18,390 --> 00:28:23,730 +striated muscle, cardiac and skeletal، بيحكي لي إنه + +329 +00:28:23,730 --> 00:28:28,190 +هناك تلات أنواع من البروتينات، تلات أنواع من + +330 +00:28:28,190 --> 00:28:34,150 +الـ Troponin، بترتبط بالخيوط المكوّنة للـ muscle، + +331 +00:28:34,150 --> 00:28:39,090 +للعضلات سواء عضلة القلب أو العضلات الهيكلية، إذا + +332 +00:28:39,090 --> 00:28:44,750 +هذه البروتينات داخلة في تركيب العضلة من جوا، تمام؟ + +333 +00:28:45,090 --> 00:28:51,250 +هذه البروتينات بترتبط بالخيوط المكوّنة للعضلات + +334 +00:28:51,250 --> 00:28:55,390 +الهيكلية وعضلة القلب: Troponin T، Troponin I، + +335 +00:28:55,390 --> 00:29:06,330 +Troponin C، هي التلات أنواع، الوظيفة + +336 +00:29:06,330 --> 00:29:10,030 +الأساسية لهذه البروتينات الموجودة في العضلات، إنه + +337 +00:29:10,030 --> 00:29:15,650 +داخل العضلة، هذه البروتينات بترتبط بالكالسيوم، وبتنظم + +338 +00:29:15,650 --> 00:29:18,730 +عملية الانقباض للعضلات. + +339 +00:29:24,800 --> 00:29:29,460 +Tissue Specificity of Troponin Subunits. Troponin-C + +340 +00:29:29,460 --> 00:29:33,720 +is the same in all muscle tissue، بيحكي لي إن النوع + +341 +00:29:33,720 --> 00:29:38,180 +الأول من البروتينات، Troponin-C، هذا النوع موجود في + +342 +00:29:38,180 --> 00:29:42,320 +كل العضلات، موجود في العضلات الهيكلية، وموجود أيضاً + +343 +00:29:42,320 --> 00:29:48,120 +في عضلة القلب، إذا Troponin-C، هذا البروتين مش متخصص + +344 +00:29:48,120 --> 00:29:54,600 +لعضلة القلب، تمام؟ Troponin I and T have cardiac- + +345 +00:29:54,600 --> 00:30:01,040 +specific forms، هذا اختصار لـ cardiac-troponin I and + +346 +00:30:01,040 --> 00:30:05,740 +cardiac-troponin T، بيحكي لي النوعين الثانيين، تروبونين + +347 +00:30:05,740 --> 00:30:11,500 +I و T، هدول بشكل أساسي موجودين في الـ cardiac، موجودين + +348 +00:30:11,500 --> 00:30:16,880 +بشكل أساسي بعضلة القلب، ومش موجودين بالعضلات الأخرى، + +349 +00:30:16,880 --> 00:30:23,280 +بس Troponin C موجود بكل العضلات، تمام؟ Circulating + +350 +00:30:23,280 --> 00:30:28,120 +concentration of Troponin I and Troponin T are + +351 +00:30:28,120 --> 00:30:34,600 +very low، يعني الوضع الـ Normal، أن Troponin I و T + +352 +00:30:34,600 --> 00:30:39,400 +موجودين في الـ blood at very low concentration، حتى + +353 +00:30:39,400 --> 00:30:46,030 +فيه بيحكوا إن أفضل تروبونين كلها تركيزها... يعني في + +354 +00:30:46,030 --> 00:30:48,890 +ناس بتحكي إن التروبونين مش موجودة في بلازما الدم، + +355 +00:30:48,890 --> 00:30:52,810 +يعني لو جينا فحصنا التروبونين عند الإنسان + +356 +00:30:52,810 --> 00:30:57,470 +الـ healthy، الطبيعي، في الدم بيكون Zero، Undetectable، + +357 +00:30:57,470 --> 00:31:02,550 +بقدرش أكشف عنه، هذا الإنسان الطبيعي، ليش؟ لأن هذا + +358 +00:31:02,550 --> 00:31:07,010 +البروتين، بشكل أساسي Troponin T و I، موجودين بشكل + +359 +00:31:07,010 --> 00:31:12,100 +أساسي في عضلة القلب، ولهما دور في العضلات، لكن مش + +360 +00:31:12,100 --> 00:31:17,900 +موجودين في بلازما الدم، تجاوزاً بنحكي موجودين at very + +361 +00:31:17,900 --> 00:31:19,800 +low concentration. + +362 +00:31:21,980 --> 00:31:28,700 +Troponin-I و Troponin-T، بيبقى مرتبط لأيام، يعني + +363 +00:31:28,700 --> 00:31:32,900 +لما بتصير الذبحة القلبية، إيش هيصير؟ عندي heart + +364 +00:31:32,900 --> 00:31:37,100 +damage، مشكلة في القلب، فهيطلع من عضلة القلب + +365 +00:31:37,100 --> 00:31:43,720 +Troponin I و T، وهيضلهم في الدم بتركيز عالي لفترة + +366 +00:31:43,720 --> 00:31:48,270 +طويلة، لأيام، لعدة أيام، تمام؟ حتى الأشخاص اللي صار + +367 +00:31:48,270 --> 00:31:54,270 +عندهم ذبحة قلبية واكتشفوها مؤخراً، بقدر أنا أكشف إنه + +368 +00:31:54,270 --> 00:31:58,430 +عندهم كانت ذبحة قلبية قبل فترة، من خلال فحص + +369 +00:31:58,430 --> 00:32:03,050 +لـ Troponin، لإنه بيظل عالي فترة طويلة في الدم، وهو + +370 +00:32:03,050 --> 00:32:07,690 +مؤشر إنه في عندنا acute myocardial infarction. + +371 +00:32:07,690 --> 00:32:12,320 +Hence, Troponins would seem to have... The Specificity + +372 +00:32:12,320 --> 00:32:18,620 +of CKNP or Troponin، بيحكي لي إنه فحص التروبونين، مثل ومثل + +373 +00:32:18,620 --> 00:32:24,320 +فحص الـ CKNP، من حيث الـ Specificity، التخصصية، بتفاجئنا + +374 +00:32:24,320 --> 00:32:29,520 +إن الـ enzyme CKNP، اللي هو CK2 فقط، موجود في + +375 +00:32:29,520 --> 00:32:34,000 +الـ cardiac muscle، فهو متخصص إنه يكشف على أمراض + +376 +00:32:34,000 --> 00:32:40,540 +القلب، عن أمراض القلب، كذلك التروبونين، التروبونين خاصةً + +377 +00:32:40,540 --> 00:32:45,620 +T و I، هذه الأنواع برضه متخصصة، زيها زي الـ CKMP، + +378 +00:32:45,620 --> 00:32:50,800 +لأنها أصلاً مش موجودة غير في عضلة القلب، تمام؟ كمان + +379 +00:32:50,800 --> 00:32:55,680 +بيحكي لي هو نفس تخصص الـ CKMP، وممكن أحسن، Orbital، + +380 +00:32:55,680 --> 00:33:00,500 +ممكن أحسن، and the long-term sensitivity of LD1، + +381 +00:33:00,500 --> 00:33:07,840 +أيضاً بيشبه في الحساسية فحص الـ LD1، حكينا فحص الـ + +382 +00:33:07,840 --> 00:33:11,640 +Lactate Dehydrogenase، هذا الـ isoenzyme 1، very + +383 +00:33:11,640 --> 00:33:15,540 +sensitive، حساس جداً، يعني أول ما يصير عندي heart + +384 +00:33:15,540 --> 00:33:20,640 +damage، بسرعة بيطلع و بيرتفع تركيزه في الدم، زي زي + +385 +00:33:20,640 --> 00:33:24,860 +التروبونين من حيث الـ sensitivity، إذا بيشبه الـ + +386 +00:33:24,860 --> 00:33:30,820 +CKNB من حيث التخصصية، وبيشبه الـ LD1 من حيث + +387 +00:33:30,820 --> 00:33:37,990 +الحساسية، تمام؟ Troponin-T، بنحكي عنه it allows for + +388 +00:33:37,990 --> 00:33:41,930 +both early and late diagnosis of acute myocardial + +389 +00:33:41,930 --> 00:33:48,010 +infarction، هذا protein marker ممتاز جداً بكشف عن + +390 +00:33:48,010 --> 00:33:54,610 +الحالات المبكرة والمتأخرة اللي بتنصب بالـ acute + +391 +00:33:54,610 --> 00:33:58,490 + +445 +00:38:37,300 --> 00:38:42,480 +المختلفة طورت marker تكشف هل فيه inflammation ولا + +446 +00:38:42,480 --> 00:38:47,000 +لأ يعني أنا بدي أكشف عن بداية حدوث الالتهاب قبل ما + +447 +00:38:47,000 --> 00:38:51,020 +الالتهاب يتطور ويعمل عنا مشاكل بالقلب والأوعية + +448 +00:38:51,020 --> 00:38:54,940 +الدموية ومن ضمن هذا الـ marker الـ High Sensitive + +449 +00:38:54,940 --> 00:39:01,580 +CRP هذا فحص زي الـ CRP بالظبط ولكنه أدق اسمه High + +450 +00:39:01,580 --> 00:39:07,470 +Sensitive CRP يعني الـ kit هذا متخصص في الكشف عن + +451 +00:39:07,470 --> 00:39:13,050 +أقل كمية من الـ CRP موجودة في الدم يعني أول ما الـ + +452 +00:39:13,050 --> 00:39:17,450 +CRP يبدأ يرتفع حتى لو ارتفعت بتركيز قليل بتتم + +453 +00:39:17,450 --> 00:39:23,890 +الكشف عنه High sensitivity CRP High sensitivity CRP + +454 +00:39:23,890 --> 00:39:29,270 +كلكم عارفين أن CRP اختصار لـ C Reactive Protein is + +455 +00:39:29,270 --> 00:39:33,350 +an acute phase reactant produced primarily by + +456 +00:39:33,350 --> 00:39:37,650 +the liver هذا بروتين acute phase protein معناه برتفع + +457 +00:39:37,650 --> 00:39:42,050 +لو حدث أي inflammation في الجسم بغض النظر وين ما + +458 +00:39:42,050 --> 00:39:45,700 +كان الـ inflammation هذا البروتين بتصنع بشكل أساسي + +459 +00:39:45,700 --> 00:39:49,640 +في الكبد it increased rapidly with inflammation في + +460 +00:39:49,640 --> 00:39:54,140 +عندي التهاب بزيد تركيزه في الدم أيضا بيرتفع في + +461 +00:39:54,140 --> 00:39:58,880 +حالات الـ injury الإصابات في حالات الـ infection في + +462 +00:39:58,880 --> 00:40:02,660 +حالات الـ inflammatory condition كلها بنركز في + +463 +00:40:02,660 --> 00:40:05,260 +حالات الـ injury يعني لو حدث عندي damage في عضو + +464 +00:40:05,260 --> 00:40:09,440 +معين أو injury في عضو معين it is non-specific كلنا + +465 +00:40:09,440 --> 00:40:13,780 +عارفين مش متخصص فقط بعطيكي مؤشر أنه في إلتهاب وين + +466 +00:40:13,780 --> 00:40:18,970 +الإلتهاب ما بيحدد المكان CRP may be considered as a + +467 +00:40:18,970 --> 00:40:23,270 +risk factor marker for cardiovascular disease لما + +468 +00:40:23,270 --> 00:40:29,550 +الـ CRP يرتفع ممكن يكون عندي مؤشر إنه هناك + +469 +00:40:29,550 --> 00:40:36,030 +التهابات عملت مشاكل في القلب والأوعية الدموية وبهيك + +470 +00:40:36,030 --> 00:40:38,890 +بنقول إن شاء الله خلصنا شبترنا ويعطيكم العافية + diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/Llr1MX6sqCo_postprocess.srt b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/Llr1MX6sqCo_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..d2fa978d3a2c15dd7d7178880901cbd87dee9edb --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/Llr1MX6sqCo_postprocess.srt @@ -0,0 +1,1880 @@ +1 +00:00:01,420 --> 00:00:07,720 +الـ CK Assay بدنا نتحدث هنا عن طريقة عمل فحص الـ + +2 +00:00:07,720 --> 00:00:12,660 +Total CK مبدأ الفحص نفس مبدأ فحص اللاكتات الـ + +3 +00:00:12,660 --> 00:00:17,920 +Dehydrogenase نفس مبدأ فحص الـ enzyme الأول باعتمد + +4 +00:00:17,920 --> 00:00:23,380 +على أنه نتيجة التفاعل بتكون عند مركب الـ NADPH + +5 +00:00:23,380 --> 00:00:29,710 +وهذا الـ NADPH هيصير له امتصاصعند 340 نانومتر في + +6 +00:00:29,710 --> 00:00:34,630 +منطقة الـ Wave في منطقة الـ UV في منطقة الـ UV الـ + +7 +00:00:34,630 --> 00:00:40,470 +Ultraviolet تمام؟ كمان شغلة كمية الـ Nat BH اللي + +8 +00:00:40,470 --> 00:00:46,870 +اتكونت كمية الـ Nat BH اللي اتكونت هتعبر عن مدى + +9 +00:00:46,870 --> 00:00:50,970 +الـ activity تبع الـ enzyme هتعبر عن الـ activity + +10 +00:00:51,200 --> 00:00:57,880 +تبعت الـ enzyme نشوف التفاعل بيكون عندى في الـ + +11 +00:00:57,880 --> 00:01:03,580 +serum تبع المريض الـ total CK CK 1 و 2 و 3 حكينا + +12 +00:01:03,580 --> 00:01:08,360 +بيكونوا موجودين في بلازمة الدم إذا الإنزيمات بتقول + +13 +00:01:08,360 --> 00:01:12,290 +موجودة في بلازمة الدمالـ Creatine Phosphate بيكون + +14 +00:01:12,290 --> 00:01:16,910 +موجود في الـ Reagent بتفاعل مع الـ ADP في وجود + +15 +00:01:16,910 --> 00:01:21,490 +الإنزايم اللي موجود في عينة المريض لما بنخلط الـ + +16 +00:01:21,490 --> 00:01:26,090 +Reagent مع عينة المريض في الآخر بنحصل على Creatine + +17 +00:01:26,090 --> 00:01:31,880 +و ATPالـATP مع الجلوكوز في وجود الـHexokinase + +18 +00:01:31,880 --> 00:01:36,320 +أنزايم برضه بيكون من ضمن مكونات الـreagent بعطيني + +19 +00:01:36,320 --> 00:01:42,320 +ADP وجلوكوز 6 فوسفات جلوكوز 6 فوسفات مع الـNATP في + +20 +00:01:42,320 --> 00:01:46,860 +وجود جلوكوز 6 فوسفات دي هيدروجينيز برضه أنزايم + +21 +00:01:46,860 --> 00:01:51,910 +بيكون موجود في الـreagent في الآخربيعطيني مادة الـ + +22 +00:01:51,910 --> 00:01:58,350 +6-Fosfolgluconate والناد BH إذن صار في تحويل الناد + +23 +00:01:58,350 --> 00:02:02,850 +B إلى الناد BH الناد BH مُركّب حيصير له انتصاص عن + +24 +00:02:02,850 --> 00:02:08,930 +340 وكمية المُركّب اللي اتكونت بتعبّر عن الـ + +25 +00:02:08,930 --> 00:02:14,290 +activity تبعت ال enzyme اللي موجود في الـ plasma + +26 +00:02:14,290 --> 00:02:20,030 +الدمالـ Reference Range للـ Total CK عند المال من + +27 +00:02:20,030 --> 00:02:24,810 +15 ل 160 International Unit Per Liter عند الفمال + +28 +00:02:24,810 --> 00:02:31,030 +من 15 ل 130 International Unit Per Liter والـ + +29 +00:02:31,030 --> 00:02:38,660 +Normal Rangeللـ CKMB اللي هو CK2 لازم يكون أقل من + +30 +00:02:38,660 --> 00:02:44,720 +6% من الـ Total CK هذا اللي احنا شرحناه بالـ + +31 +00:02:44,720 --> 00:02:49,060 +slides اللي قبل حكينا لو جيت جسمة تركيز الـ CKMB + +32 +00:02:49,680 --> 00:02:55,920 +على تركيز الـ Total CK وضربت 100% لازم تطلع ال + +33 +00:02:55,920 --> 00:03:00,940 +ratio أقل من 6% هذا عند الـ Healthy Individual عند + +34 +00:03:00,940 --> 00:03:06,260 +الناس الطبيعيين أنه تركيز الـ CK MB بدي يطلع أقل + +35 +00:03:06,260 --> 00:03:10,440 +من 6% من الـ Total CK، تمام؟ + +36 +00:03:13,050 --> 00:03:14,610 +CK-ISO + +37 +00:03:41,790 --> 00:03:47,910 +حكينا الـ CKMB اللي هو CK2 لإنه مهم مهم وبيشيك على + +38 +00:03:47,910 --> 00:03:52,170 +وضع عضلة القلب حكينا فيه إله كيت خاص فيه بقيس + +39 +00:03:52,170 --> 00:03:59,190 +تركيزه calculation of relative index CKMB mass + +40 +00:03:59,190 --> 00:04:06,210 +assay على ال total CK ضرب 100% may be used as + +41 +00:04:06,210 --> 00:04:10,690 +indicator of myocardial infarction هذا الكلام + +42 +00:04:10,690 --> 00:04:17,130 +حكيتهجابوا عملوا قانون اسمه Relative Index إيش + +43 +00:04:17,130 --> 00:04:23,030 +بيثاوي بتجسم تركيز الـCKMB تركيز هذا الـEnzyme على + +44 +00:04:23,030 --> 00:04:30,380 +تركيز الـTotalCK كله درب 100%حكينا لو طلعت النتيجة + +45 +00:04:30,380 --> 00:04:36,180 +أقل من 6% هذا indication إن الإنسان سليم لو طلعت + +46 +00:04:36,180 --> 00:04:42,000 +النتيجة أعلى من 6% معناه هذا احتمال يكون عنده + +47 +00:04:42,000 --> 00:04:47,380 +acute myocardial infarction دبح قلبية، تمام؟الـ + +48 +00:04:47,380 --> 00:04:54,480 +Relative Index هذه القوانين تسمح بالفرق بين إزالة + +49 +00:04:54,480 --> 00:04:58,100 +الـ Total CK بسبب إزالة الـ Myocardial Damage و + +50 +00:04:58,100 --> 00:05:02,080 +بسبب إزالة الـ Skeletal أو الـ Neural Damage يعني + +51 +00:05:02,080 --> 00:05:07,620 +أنا من خلال هذا القانون بقدر أعرف هل الشخص عنده + +52 +00:05:07,620 --> 00:05:12,200 +Myocardial Damage مشكلة بعضلة القلب ولا مشاكل في + +53 +00:05:12,200 --> 00:05:17,440 +العضلات الهيكلية أو في الدماغ، تمام؟A relative + +54 +00:05:17,440 --> 00:05:22,040 +index exceeding 3 is indicative of acute + +55 +00:05:22,040 --> 00:05:25,020 +myocardial infarction بيحكيلي لو الـ relative + +56 +00:05:25,020 --> 00:05:30,360 +index كان أعلى من 3 هذا مؤشر إنه ممكن يكون دبحة + +57 +00:05:30,360 --> 00:05:36,640 +قلبية إحنا حكينا إنه أعلى من 6 أكيد دبحة أقل من 6 + +58 +00:05:36,640 --> 00:05:42,380 +لأ، بتكون الأمور تمام طب لو 4 و 5يعني لو طلعت الـ + +59 +00:05:42,380 --> 00:05:46,740 +Relative Index يعني أعلى من 3، 4 و5، هذا Risk + +60 +00:05:46,740 --> 00:05:51,680 +Factor، تمام؟ بس إحنا بدنا نعتمد على كلامنا الـ + +61 +00:05:51,680 --> 00:05:55,860 +Cut، الـ Value اللي بدي أنا يعني أعمل + +62 +00:05:55,860 --> 00:05:59,900 +Interpretation عليها هي رقم 6 أعلى من 6 acute + +63 +00:05:59,900 --> 00:06:04,000 +myocardial infarction أقل من 6 إنسان Healthy، + +64 +00:06:04,000 --> 00:06:04,700 +تمام؟ + +65 +00:06:07,800 --> 00:06:15,800 +CKNB Assay طبعاً بدنا نشوف مبدأ عمل الـ kit اللي + +66 +00:06:15,800 --> 00:06:23,900 +بيفحصلي النظير CK رقم 2 CKNB بس شغلة بدنا نبّه + +67 +00:06:23,900 --> 00:06:30,420 +عليها انه CK1 و CK2 و CK3هدولة الـ Isoenzyme اللي + +68 +00:06:30,420 --> 00:06:35,720 +موجودين في البلازمة الدم اتفجنا إنهم بيتكونوا من + +69 +00:06:35,720 --> 00:06:40,820 +يعني كل Isoenzyme بتكون من two sub unit من وحتين + +70 +00:06:40,820 --> 00:06:46,760 +ال M و ال B ال M حكينا راجعة من كلمة muscle و ال B + +71 +00:06:46,760 --> 00:06:53,090 +راجعة من كلمة brainفعلياً هدول عبارة عن الـ enzyme + +72 +00:06:53,090 --> 00:06:56,350 +عبارة عن البروتينات كلنا عارفين تركبتها البروتينات + +73 +00:06:56,350 --> 00:07:03,310 +أحماض أمينية سلاسل بيبتدية فالـ M و الـ B هدى + +74 +00:07:03,310 --> 00:07:08,690 +لرموز أطلقوها على السلاسل البيبتدية يعني لما بحكي + +75 +00:07:08,690 --> 00:07:15,730 +CK1 عبارة عن شو؟الـ CK1 عبارة عن BB يعني هذا الـ + +76 +00:07:15,730 --> 00:07:22,550 +Isoenzyme بيحتوي على two polypeptide H2 سلسلتين من + +77 +00:07:22,550 --> 00:07:27,590 +السلاسل البيبتدية كل سلسلة بيسموها B تمام؟ لما + +78 +00:07:27,590 --> 00:07:34,750 +أحكي CK2 يعني CKMB يعني هذا الـ Isoenzyme بتكون من + +79 +00:07:34,750 --> 00:07:41,380 +two polypeptide من سلسلتينببتيت وكل سلسلة واحدة + +80 +00:07:41,380 --> 00:07:46,880 +اسمها M واحدة اسمها B كذلك CK3 اللي هو M M برضه + +81 +00:07:46,880 --> 00:07:50,600 +هذا Isoenzyme بيحتوي على two sub units لما احكي + +82 +00:07:50,600 --> 00:07:55,260 +على واحدتين يعني على two polypeptide على سلسلتين + +83 +00:07:55,260 --> 00:08:01,020 +من الـpeptide أسماءهم M Mنفس الأشي في الـ LDH 1 و2 + +84 +00:08:01,020 --> 00:08:05,980 +و3 و4 و5 حكينا كل إيزو إنزاين في الـ LDH بتكون من + +85 +00:08:05,980 --> 00:08:10,560 +أربع sub unit لما أحكي sub unit يعني سلاسل + +86 +00:08:10,560 --> 00:08:14,240 +بيبتيدية يعني polypeptide يعني أربع polypeptide + +87 +00:08:14,240 --> 00:08:20,740 +وأطلقنا عليهم اسم الـH والـM، تمام؟فهنا بهذا الـ + +88 +00:08:20,740 --> 00:08:26,900 +slide بيحكيلي «CKMB Assay» يعني بدنا نشوف كيف الـ + +89 +00:08:26,900 --> 00:08:33,320 +«كيت» تبعنا بيشتغل عشان يقيص فقط تركيز الـ «CKMB» + +90 +00:08:33,320 --> 00:08:37,860 +اللي هو «CK2» مبدأ الـ «كيت» هو immune inhibition + +91 +00:08:37,860 --> 00:08:42,760 +مبدأ الـ «كيت» مناعي كيف يعني الـ «reagent» بيحتوي + +92 +00:08:42,760 --> 00:08:47,980 +على «monoclonal antibody» هذا الـ «antibody» موجه + +93 +00:08:47,980 --> 00:08:54,100 +ضدالانبوليبيبتايد يعني وين في انبوليبيبتايد في ال + +94 +00:08:54,100 --> 00:09:00,960 +enzyme هيربط فيها، تمام؟ إذا فكرة الفحص منعية ال + +95 +00:09:00,960 --> 00:09:05,420 +reagent يحتوي على monoclonal antibody هذا ال + +96 +00:09:05,420 --> 00:09:10,500 +antibody موجه ضد الانبوليبيبتايد يعني وين في + +97 +00:09:10,500 --> 00:09:15,560 +انبوليبيبتايد في ال enzyme هيربط فيها ويعملها + +98 +00:09:15,560 --> 00:09:21,510 +inhibition، تمام؟هلجيت؟ البلازمة، بلازمة الدم إيش + +99 +00:09:21,510 --> 00:09:29,150 +فيها؟ فيها الـCK1 وCK2 وCK3، تمام؟ بس في دراسات + +100 +00:09:29,150 --> 00:09:34,850 +بتقول إن الـCK1 اللي هو الـBB هذا النوع من اسمه BB + +101 +00:09:34,850 --> 00:09:38,610 +يعني في .. يعني في ناس بتحكي أصلا مش موجود في + +102 +00:09:38,610 --> 00:09:42,410 +البلازمة موقع أساسي في الـbrain، في الدماغ + +103 +00:09:42,410 --> 00:09:47,690 +مابيكونش موجود في البلازمة، هذا الـCK1، تمام؟أما + +104 +00:09:47,690 --> 00:09:52,830 +اللي بيكون موجود بوفرة في بلازمة الدم هو «CK2» + +105 +00:09:52,830 --> 00:09:59,250 +اللي اسمه «CKMB» و «CK3» اللي اسمه «MM» يعني «CK1» + +106 +00:09:59,250 --> 00:10:03,110 +بدي أعتبر إنه مش موجود بالمرة بالدم يعني أنا بعتقد + +107 +00:10:03,110 --> 00:10:07,370 +إنه بيكون موجود في الدم ولكن بنسب مهملة جدا، تمام؟ + +108 +00:10:08,430 --> 00:10:15,110 +فضل عند الـ CK2 و CK3 هذا في بلازمة الدم لما أدير + +109 +00:10:15,110 --> 00:10:19,650 +البلازمة على الـ Reagent اللي فيه Antibody هلجت + +110 +00:10:19,650 --> 00:10:26,230 +الـ Antibody هيجي على الـ CKMB وين في انبوليبتايد + +111 +00:10:26,230 --> 00:10:30,010 +هيربط فيها يعني هيجي الـ Antibody يربط + +112 +00:10:30,010 --> 00:10:36,310 +بالانبوليبتايد اللي موجودة في الـ CKMBوبالتالي إيش + +113 +00:10:36,310 --> 00:10:44,230 +هيصير المركب اسمه CKB تمام؟ إيش هيصير اسمه CKB؟ + +114 +00:10:44,230 --> 00:10:48,730 +الـ M خلاص صار لها Inhibition بطلت موجودة فأصبح + +115 +00:10:48,730 --> 00:10:54,250 +المركب اسمه CKB الـ M صار لها Inhibition تمام؟ + +116 +00:10:54,250 --> 00:10:59,650 +وأيضا في بلازم الدم عندي CKMM برضه هييجي الـ + +117 +00:10:59,650 --> 00:11:04,760 +Antibody ويعمل Inhibition لكل الـ enzyme هذالأ الـ + +118 +00:11:04,760 --> 00:11:09,620 +Isoenzyme اللي اسمه «CKMM» اللي هو «CK3» لأنه عنده + +119 +00:11:09,620 --> 00:11:15,480 +«2M» فهيصيرلهم Inhibition يعني فعليًا مين دل موجود + +120 +00:11:15,480 --> 00:11:21,890 +في البلازمة «CKB» فقطإذا نعيد كمان مرة، في عند + +121 +00:11:21,890 --> 00:11:26,010 +Antibody في الـReagent تفاجنا إن الـCKBB اللي هو + +122 +00:11:26,010 --> 00:11:30,090 +الـCK1 هذا أصلا مش موجود في البلازمة فضل عند + +123 +00:11:30,090 --> 00:11:36,130 +الـCKNB و الـCKMM في البلازمة فلما بدير الـReagent + +124 +00:11:36,130 --> 00:11:41,050 +الـCKMMهذا الـ Isoenzyme بيصيرله Inhibition تماماً + +125 +00:11:41,050 --> 00:11:45,870 +لأن الـ Antibody مصمم ضد الـ M-Bolypeptide دالمين + +126 +00:11:45,870 --> 00:11:50,590 +عندي في الـ Plasma اللي بدي أقيصه الـ CKNB هذا ال + +127 +00:11:50,590 --> 00:11:56,320 +ISO اللي هو CK2هيجي الـ Antibody يربط في الـ N-sub + +128 +00:11:56,320 --> 00:12:01,660 +unit وبالتالي مين هيضله؟ هيضل فقط الـ CKB نُص + +129 +00:12:01,660 --> 00:12:06,980 +الإنزايم هيضل الـ CKNB نُصه هيصيرله Inhibition + +130 +00:12:06,980 --> 00:12:12,560 +والنُص التاني هيضله فعال هذا النُص التاني هو اللي + +131 +00:12:12,560 --> 00:12:16,060 +هيعمل الـ reaction اللي إحنا شايفينه في الـ box + +132 +00:12:16,060 --> 00:12:22,690 +الأسودفالـ CKB هيحول الكرياتين الفوسفيتي الموجود + +133 +00:12:22,690 --> 00:12:27,330 +في الـ Reagent والـ ADP لكرياتين و ATP وحنمشي + +134 +00:12:27,330 --> 00:12:32,610 +التفاعل لحد ما نصل إلى الـ NatBH وكمية الـ NatBH + +135 +00:12:32,610 --> 00:12:37,610 +اللي اتكونت بتتناثأ بتناسط ترضي مع الـ activity + +136 +00:12:37,610 --> 00:12:44,230 +تبعت الـ Isoenzyme CK2 ولكن مين؟ ولكن نص الـ + +137 +00:12:44,230 --> 00:12:49,960 +Isoenzyme مش كلهمش هو اسمه CKNB الـ Antibody عمل + +138 +00:12:49,960 --> 00:12:54,520 +Inhibition لشق الأمن فضل مين؟ ضل الـ B يعني ضل نص + +139 +00:12:54,520 --> 00:12:58,740 +ال enzyme يعني أنا فعليا في ال kit أو ال kit تاتي + +140 +00:12:58,740 --> 00:13:04,240 +اللي عندنا بتقيس نص تركيز ال enzyme فلما بطلع عندي + +141 +00:13:04,240 --> 00:13:10,220 +الرقمالنهائي بروحه أنا ضرباه في اتنين عشان يطلعلي + +142 +00:13:10,220 --> 00:13:14,100 +تركيز الـ enzyme كله، تمام؟ لأنه أنا فعليا قصت + +143 +00:13:14,100 --> 00:13:21,380 +الـCKB ماقصتش كله الـCKNB، لأ قصنا الـCKB فلمّا + +144 +00:13:21,380 --> 00:13:25,460 +بطلّق النتيجة بروحه أنا ضربه في اتنين عشان هيك + +145 +00:13:25,460 --> 00:13:30,020 +معناه الكلام أنه أنا قصته كله، تمام؟إذاً الـ + +146 +00:13:30,020 --> 00:13:35,200 +Specific Antibody بيكون موجود في الـ Reagent بيثبت + +147 +00:13:35,200 --> 00:13:41,720 +الـ M-subunit اللي موجودة في الـCK3 اللي هو الـMM + +148 +00:13:41,720 --> 00:13:45,280 +خلاص يعني هذا الـ Isoenzyme صار له Inhibition في + +149 +00:13:45,280 --> 00:13:50,200 +البلازمةوالـ single M-subunit of CKB برضه الـ + +150 +00:13:50,200 --> 00:13:54,900 +antibody بشبك مع الـ M-subunit اللي في CK2 + +151 +00:13:54,900 --> 00:13:59,900 +وبالتالي هذا الـ enzyme نصه بيصير شغال بيصير اسمه + +152 +00:13:59,900 --> 00:14:05,220 +CKB الـ M خلاص صار لها inhibition and this allowed + +153 +00:14:05,220 --> 00:14:10,280 +determination of the B-subunit of CKB عشان هيك فقط + +154 +00:14:10,280 --> 00:14:17,330 +اللي هيتم قياسه هو CKBأما الـ M صار لها Inhibition + +155 +00:14:17,330 --> 00:14:23,210 +تمام؟ افترضنا إن الـ CKB بي مش موجود في بلازمة + +156 +00:14:23,210 --> 00:14:28,730 +الدم وكله موجود في الـ Brain الـ CKB هذا نص + +157 +00:14:28,730 --> 00:14:33,890 +الإنزايمCatalytic concentration which corresponds + +158 +00:14:33,890 --> 00:14:38,690 +to half of CKNB concentration هو فعليا نص تركيز + +159 +00:14:38,690 --> 00:14:43,690 +الإنزايم ككل is determined from the rate of NADPH + +160 +00:14:43,690 --> 00:14:48,570 +formation measured at 340 إذا أنا فعليا قصت نص + +161 +00:14:48,570 --> 00:14:52,510 +تركيز الإنزايم بدرب النتيجة النهائية اللي بتطلع + +162 +00:14:52,510 --> 00:14:58,000 +معايا ب2 عشان يطلعلي تركيز الإنزايم الكل تمام؟هذه + +163 +00:14:58,000 --> 00:15:04,720 +فكرة الـ Kit اللي بيقيص الـ Isoenzyme CK2 أو الاسم + +164 +00:15:04,720 --> 00:15:06,700 +الآخر له CKMB + +165 +00:15:08,950 --> 00:15:14,290 +CKNB procedure للأسف هذا الـ kit يعني هو كان موجود + +166 +00:15:14,290 --> 00:15:20,550 +ولكن خلصناه فطريقة شغله سهلة كتير بنحضر working + +167 +00:15:20,550 --> 00:15:23,550 +reagent فهمنا صارنا نعرف شو يعني working reagent + +168 +00:15:23,550 --> 00:15:27,230 +يعني mix من two reagent يعني reagent A و B بخلطهم + +169 +00:15:27,230 --> 00:15:31,730 +بكميات بتكون موجودة في ال pamphlet بحددها و بحضره + +170 +00:15:31,730 --> 00:15:35,950 +بحطه في ال water bath جبل ما استخدمه تمام ع 37 + +171 +00:15:35,950 --> 00:15:42,400 +بروح أجيببلاستيك تيوب وبروح عند الـ water bath و + +172 +00:15:42,400 --> 00:15:46,040 +بحط البلاستيك تيوب جوا ال water bath يعني شغلي + +173 +00:15:46,040 --> 00:15:50,320 +هيكون كله على 37 على ال water bath هاخد من ال + +174 +00:15:50,320 --> 00:15:54,640 +working reagent 1 ml و أحطها في ال test tube و + +175 +00:15:54,640 --> 00:16:00,660 +هاخد من ال patient بلازمة أو serum 40 microliter و + +176 +00:16:00,660 --> 00:16:06,800 +أحطها فوق ال 1 ml أول ما حط العينةعلى الـ working + +177 +00:16:06,800 --> 00:16:11,780 +reagent هذا كله هيكون في الـ water bath بروح بسرعة + +178 +00:16:11,780 --> 00:16:16,920 +start stop watch بشغّل الساعة بسرعة و بعمل mix + +179 +00:16:16,920 --> 00:16:21,960 +منيح و بخلي الـ plastic tube جواة ال water bath + +180 +00:16:21,960 --> 00:16:28,340 +لمدة أربع دقائق تمام؟وانا بعمل mix بعد هيك باخد + +181 +00:16:28,340 --> 00:16:32,860 +بعد ما تخلص الأربع دقائق الساعة بتضالها شغالة باخد + +182 +00:16:32,860 --> 00:16:36,400 +اللي موجود في الـ plastic tube الـ reagent والعينة + +183 +00:16:36,400 --> 00:16:41,600 +باخدهم و بديرهم بسرعة بي الـ cuvette و بروح أحط + +184 +00:16:41,600 --> 00:16:47,060 +الـ cuvette داخل الجهاز و أول ما تسير الساعة خمس + +185 +00:16:47,060 --> 00:16:52,500 +دقائق بروح أخد قراءة أولى absorbance أولوالساعة + +186 +00:16:52,500 --> 00:16:57,040 +بتضلها تشتغل ولمّا تصير الساعة عشر دقائق بتروح + +187 +00:16:57,040 --> 00:17:02,640 +تاخدي absorbance رقم اتنين وبهك بيكون خلصنا الفحص + +188 +00:17:03,330 --> 00:17:07,110 +فكرته سريعة فكرته الشغل كله على الـ Water Bath + +189 +00:17:07,110 --> 00:17:09,970 +Plastic Tube تاخدي واحدة أمقال من الـ Working + +190 +00:17:09,970 --> 00:17:14,010 +Reagent بتحطي فوقهم 40 ميكرو لتر من ال patient + +191 +00:17:14,010 --> 00:17:17,610 +sample أول ما أحط الأربعين start stop watch بشغّل + +192 +00:17:17,610 --> 00:17:21,150 +الساعة بعمل mix داخل ال plastic tube اللي موجودة + +193 +00:17:21,150 --> 00:17:26,050 +في ال water bathلمّا تصير الساعة أربع منت أو قبل + +194 +00:17:26,050 --> 00:17:30,230 +الأربع منت بروح أجيب كيوفيت و بدير المقونات + +195 +00:17:30,230 --> 00:17:33,070 +الموجودة في الـ Plastic Tube جواة الكيوفيت و بروح + +196 +00:17:33,070 --> 00:17:36,790 +على الجهاز و بحط الكيوفيت و لما تصير الساعة خمسة + +197 +00:17:36,790 --> 00:17:39,990 +منت تاخدي القراءة الأولى و لما تصير عشرة منت + +198 +00:17:39,990 --> 00:17:43,730 +بتاخدي القراءة التانية طبعا ال wavelength هيكون + +199 +00:17:43,730 --> 00:17:45,690 +على تلاتمية وأربعين + +200 +00:17:48,150 --> 00:17:52,450 +محصلة التفاعل حصلنا على two absorbance absorbance + +201 +00:17:52,450 --> 00:17:57,370 +عند خمسة minute و absorbance عند عشرة minute فعليا + +202 +00:17:57,370 --> 00:18:01,370 +ال absorbance اللي هستخدمه في القانون هو حاصل طرح + +203 +00:18:01,370 --> 00:18:05,650 +ال two absorbance بنطرح ال two absorbance من بعد، + +204 +00:18:05,650 --> 00:18:11,750 +تمام؟ فاللي أمامنا حسابات عشان نطلع تركيز ال + +205 +00:18:11,750 --> 00:18:20,530 +«CKNB» أو ال «CK اتنان» بس احنابدناش نطبق المعادلة + +206 +00:18:20,530 --> 00:18:25,010 +اللي إحنا شايفينها هذه معادلة شوية معقدة و بدها + +207 +00:18:25,010 --> 00:18:31,580 +حسابات، تمام؟فعشان هيك مش هانطلبكم بهذه المعادلة + +208 +00:18:31,580 --> 00:18:35,740 +ولا هنطلبكم بالكلام المكتوب عليها لإنه فعليا احنا + +209 +00:18:35,740 --> 00:18:40,760 +لما بنشتغل الفحص بنجيب ال two absorbents بنترحهم + +210 +00:18:40,760 --> 00:18:46,320 +من بعض و بنروح ضربيلهم ب factor برقم هذا ال factor + +211 +00:18:46,320 --> 00:18:51,840 +بتكون الشركة هي كاتبه في ال pamphlet تبعت ال kit + +212 +00:18:51,840 --> 00:18:56,870 +تمام؟ فأنازي ما احنا شايفين القانون في آخر الـ + +213 +00:18:56,870 --> 00:19:01,410 +slide الـ CKMP Concentration تركيز الـ CKMP إيش + +214 +00:19:01,410 --> 00:19:06,070 +بيساوي الـ absorbance عند عشرة minutes ناقص الـ + +215 +00:19:06,070 --> 00:19:09,730 +absorbance اللي حصلت عليه عند خمسة minutes ضرب + +216 +00:19:09,730 --> 00:19:18,750 +factor تمام؟ هذا الـ factor 1651 1651 هذا ثابت للـ + +217 +00:19:18,750 --> 00:19:24,970 +CKMP تمام؟هذا ليس حفظ الـ Factor يعني الشركة ترفقه + +218 +00:19:24,970 --> 00:19:28,990 +في الـ Banflet لما بدرب حاصل ترحل الـ Absorbency + +219 +00:19:28,990 --> 00:19:33,430 +بهذا الـ Factor بطلعلي تركيز الـ CKMB بالـ + +220 +00:19:33,430 --> 00:19:37,750 +International Unit Per Liter لكن المعادلة اللي فوق + +221 +00:19:37,750 --> 00:19:43,910 +شوية معادلة معقدةوهذه المعادلة لازم الرقم اللى + +222 +00:19:43,910 --> 00:19:47,950 +يطلع ليه اضربه ب2 المعادلة اللى فاضقة اضربه ب2 + +223 +00:19:47,950 --> 00:19:54,110 +لإنه حكينا فعليا ال kit بقيس نص ال نص ال enzyme مش + +224 +00:19:54,110 --> 00:19:58,730 +كله لكن المعادلة اللى تحت اللى احنا بنستخدمها اللى + +225 +00:19:58,730 --> 00:20:02,790 +بنضربها ب factor بحتاجش اضرب في 2 وغيرها تمام؟ + +226 +00:20:03,400 --> 00:20:06,280 +فاللي هنعتمده بطرح الـ two absorbance من بعض + +227 +00:20:06,280 --> 00:20:10,860 +بضربهم بالـ factor بتطلع ليه النتيجة بالـ + +228 +00:20:10,860 --> 00:20:15,480 +international unit per literالـ Reference Value + +229 +00:20:15,480 --> 00:20:20,680 +The discrimination value for myocardial infarction + +230 +00:20:20,680 --> 00:20:24,860 +is around 25 international units per liter يعني + +231 +00:20:24,860 --> 00:20:30,040 +الأشخاص المصابين بالدبح القلبية عادة لو فحصنا لهم + +232 +00:20:30,040 --> 00:20:37,120 +الـ CKNB بتكون نتيجته 25 international units per + +233 +00:20:37,120 --> 00:20:43,080 +liter أو أكتر تمام؟ ولو حسبنا لهمالـ Relative + +234 +00:20:43,080 --> 00:20:48,120 +Index هتطلع أكتر من 6% تمام؟ + +235 +00:20:53,440 --> 00:20:58,240 +طبعاً هيك احنا بنكون خلصنا الـ enzymes اللي بتشيك + +236 +00:20:58,240 --> 00:21:02,720 +على وضع عضلة القلب اللي هم الـ LDH والنظائر من 1 ل + +237 +00:21:02,720 --> 00:21:08,580 +5 والـCK اللي هو ونظائره التلاتة بالإضافة إلى الـ + +238 +00:21:08,580 --> 00:21:14,610 +AST الـ Aspartate Transaminase تمام؟برضه في عندى + +239 +00:21:14,610 --> 00:21:18,890 +marker ولكن هاد ال marker مش انزيمات انما هي + +240 +00:21:18,890 --> 00:21:24,670 +البروتينات برضه بتشيك على وضع عضلة القلب ومن أشهر + +241 +00:21:24,670 --> 00:21:27,530 +البروتينات اللى بتشيك على وضع عضلة القلب + +242 +00:21:27,530 --> 00:21:34,040 +الـmyoglobin تمام؟ Oxygen 2binding cytosolic + +243 +00:21:34,040 --> 00:21:37,960 +protein found in all muscle tissue functional and + +244 +00:21:37,960 --> 00:21:42,700 +structural analog of hemoglobin الميوغلوبين عبارة + +245 +00:21:42,700 --> 00:21:47,960 +عن البروتين يشابه الهيموغلوبين في الشكل وفي ال + +246 +00:21:47,960 --> 00:21:52,400 +function وفي الوظيفة اذا بيشابه في الشكل ان هو + +247 +00:21:52,400 --> 00:21:57,320 +عبارة عن سلاسل ببتدية لأنه عبارة عن البروتينوبشابه + +248 +00:21:57,320 --> 00:22:02,100 +في الـ Function إن الـ Myoglobin برتبط بالـ Oxygen + +249 +00:22:02,100 --> 00:22:07,240 +والوظيفة الأساسية له حمل الـ Oxygen إلى ال muscle + +250 +00:22:07,240 --> 00:22:13,540 +إلى كل العضلات، تمام؟ العضلة كيف بيصلها ال Oxygen؟ + +251 +00:22:13,920 --> 00:22:17,920 +أي عضلة في الجسم كيف بيصلها لـ Oxygen من خلال الـ + +252 +00:22:17,920 --> 00:22:22,540 +Myoglobin بيحمل و بيرتبط بالـ Oxygen و بيروح على + +253 +00:22:22,540 --> 00:22:27,900 +العضلات و بيوصل الـ Oxygen للعضلات عشان تؤدي + +254 +00:22:27,900 --> 00:22:31,390 +وظائفهاتمام، زي الـ Hemoglobin، احنا عارفين ان الـ + +255 +00:22:31,390 --> 00:22:35,210 +Hemoglobin برتبط بالـ Oxygen عشان يوزع الـ Oxygen + +256 +00:22:35,210 --> 00:22:40,290 +لاتشاق المختلفة، هذه الوظيفة تبعت الـ Myoglobin، + +257 +00:22:40,290 --> 00:22:44,210 +اذا بدنا نفهم ان الـ Myoglobin موجود في كل ال + +258 +00:22:44,210 --> 00:22:49,090 +muscle، في كل عضلات الجسم، بما فيها عضلة القلب، ال + +259 +00:22:49,090 --> 00:22:52,410 +molecular weight تبعته low، مش كتير هذه المعلومة + +260 +00:22:52,410 --> 00:22:58,440 +بتهمنا،Elevations detected within ساعة لأربع ساعات + +261 +00:22:58,440 --> 00:23:02,820 +after symptoms return to normal after 12 ساعة + +262 +00:23:02,820 --> 00:23:07,300 +بيحكيلي أنه أول ما يصير عندي دبحة قلبية يعني دمش + +263 +00:23:07,300 --> 00:23:11,780 +في ال heartحكينا الميجلوب الموجود في العضلات بما + +264 +00:23:11,780 --> 00:23:15,640 +فيها عضلة القلب، إذاً هيطلع الميجلوب انقل الدم + +265 +00:23:15,640 --> 00:23:20,180 +ويزداد تركيزه، هو موجود في الدم بنورمال رينج معين، + +266 +00:23:20,180 --> 00:23:24,380 +لكن لما تصير دبحة قلبية بيزيد تركيزه، فعليا + +267 +00:23:24,380 --> 00:23:29,420 +بيحكيلي بيزيد تركيزه بعد حدوث الدبحة القلبية من + +268 +00:23:29,420 --> 00:23:36,560 +ساعة لاربع ساعاتوبيظلوا عالي لمدة 12 ساعة من حدوث + +269 +00:23:36,560 --> 00:23:41,680 +الدبح القلبية وبعد 12 ساعة برجع الـ Normal + +270 +00:23:41,680 --> 00:23:47,900 +concentration إلى التركيز الطبيعي، تمام؟Point رقم + +271 +00:23:47,900 --> 00:23:52,140 +تلاتة بيحكيلي فحص الـmyoglobin هذا الـmarker non + +272 +00:23:52,140 --> 00:23:56,760 +specific مش متخصص أكيد لإنه مش بس موجود بعضلة + +273 +00:23:56,760 --> 00:24:00,920 +القلب عشان أحكي متخصص لعضلة القلب إنما هو موجود في + +274 +00:24:00,920 --> 00:24:05,320 +كل ال muscle في كل العضلات إذا هو فحص non specific + +275 +00:24:05,320 --> 00:24:10,260 +مش متخصص بس sensitive لكنه حساس يعني أول ما يصير + +276 +00:24:10,260 --> 00:24:14,760 +في عندي heart damage مشكلة بعضلة القلب بتطلع من + +277 +00:24:14,760 --> 00:24:21,520 +القلب إلى الدمتمام عادةً هذا البروتين بتم قياسه + +278 +00:24:21,520 --> 00:24:26,260 +بطرق منعية Sandwich ELISA نفلومتري تربيدومتري + +279 +00:24:26,260 --> 00:24:29,500 +Fluorescence Immunoassay بيعتبروه ك Antigen و + +280 +00:24:29,500 --> 00:24:34,200 +بيجيبوا Antibody ضده تمام Myoglobin shouldn't be + +281 +00:24:34,200 --> 00:24:38,160 +used for early diagnosis of acute myocardial + +282 +00:24:38,160 --> 00:24:43,790 +infarction patients المرضى اللي عندهماللي صار + +283 +00:24:43,790 --> 00:24:48,250 +عندهم دبحة قلبية يعني أول ما صارت عنده الدبحة + +284 +00:24:48,250 --> 00:24:52,590 +القلبية يعني كتشخيص أولي ما بقدر استخدم + +285 +00:24:52,590 --> 00:24:57,410 +الـmyoglobin لأنه فعليا لسه بيكون تركيزه طبيعي وما + +286 +00:24:57,410 --> 00:25:03,950 +تغيرش لأنه اتفقناتركيزه بيبدأ يزيد في الدم بعد ما + +287 +00:25:03,950 --> 00:25:08,690 +أنصب بالدبح القلبية من ساعة لأربع ساعات يعني فترة + +288 +00:25:08,690 --> 00:25:13,850 +طويلة مش بسرعة أنا أنصبت بالدبح القلبية بسرعة بطلع + +289 +00:25:13,850 --> 00:25:17,910 +ع الدم لأ بده فترة من ساعة لأربع ساعات ع بال ما + +290 +00:25:17,910 --> 00:25:24,730 +يزيد في الدمعشان هيك يعني لا يستخدم للكشف عن + +291 +00:25:24,730 --> 00:25:28,830 +الحالات المبكرة اللي عندها Acute Myocardial + +292 +00:25:28,830 --> 00:25:33,850 +Infarction تم تشخيصه بشكل مبكر، إذا لا يستخدم في + +293 +00:25:33,850 --> 00:25:37,750 +الـEarly Diagnosis، في التشخيص المبكر للذبح + +294 +00:25:37,750 --> 00:25:41,790 +القلبية، لأنه فعليا لسه تركيزه ما بيكون مرتفع في + +295 +00:25:41,790 --> 00:25:48,870 +الدمأيضًا لا يُستخدم للناس اللي عندها مشكلة في الـ + +296 +00:25:48,870 --> 00:25:52,650 +kidney عندهم Renal Disease ما بيستخدم الـ + +297 +00:25:52,650 --> 00:25:56,410 +Myoglobin كـ Marker للتشريك على وضع عضلة القلب، + +298 +00:25:56,410 --> 00:26:00,030 +ليش؟ الـ Myoglobin عبارة عن الـ Protein موجود في + +299 +00:26:00,030 --> 00:26:04,030 +الدمالو half life معينة، الو عمر معين وبعد هيك إيش + +300 +00:26:04,030 --> 00:26:07,510 +بيصيرله؟ بيصيرله degradation، بتكسر فيه الدم بعد + +301 +00:26:07,510 --> 00:26:11,790 +ما يتكسر مكوناته وين بتروح؟ بتروح على ال kidney + +302 +00:26:11,790 --> 00:26:16,710 +عشان ت filterها وتعملها execution، خروج مع ال + +303 +00:26:16,710 --> 00:26:21,250 +urine لإنها فضلات صارت في الجسمطيب، بدنا نتخيل إنه + +304 +00:26:21,250 --> 00:26:24,970 +شخص أصلا عنده «Renal Disease» عنده مشكلة في الكيلة + +305 +00:26:24,970 --> 00:26:29,650 +والكيلة مش قادرة تفلتر فهذا البروتين بده يسيرله + +306 +00:26:29,650 --> 00:26:33,930 +خروج عن طريق الكيلة، طبعا الكيلة مش هتعمله خروج، + +307 +00:26:33,930 --> 00:26:38,440 +تمام؟لأنه فيها مشكلة وبالتالي الـ Protein نفسه الـ + +308 +00:26:38,440 --> 00:26:42,800 +Myoglobin هيزيد تركيزه في الدم عند الأشخاص اللي + +309 +00:26:42,800 --> 00:26:46,660 +عندهم Renal Disease وبالتالي لما أجي أنا أصحى صلى + +310 +00:26:46,660 --> 00:26:51,460 +شخص ويطلع عالي هحكي عالي لإنه عنده مشكلة بالكلة + +311 +00:26:51,460 --> 00:26:56,570 +ولا عالي لإنه مثلا حدث عندهhard damage acute + +312 +00:26:56,570 --> 00:27:01,070 +myocardial infarction فهذا مش منطقي يعني مش منطقي + +313 +00:27:01,070 --> 00:27:05,970 +أطلب لشخص أصلا عنده مشكلة في الكلة فحص ال + +314 +00:27:05,970 --> 00:27:09,670 +myoglobin عشان أشيك عوض عضلة القلب لإنه أصلا من + +315 +00:27:09,670 --> 00:27:13,810 +جبل ما أفحص ال myoglobin بديهي ألاجيه عالي لإنه + +316 +00:27:13,810 --> 00:27:17,650 +عنده مشكلة في الكلة والكلة مش جادة تعمله execution + +317 +00:27:17,650 --> 00:27:24,020 +مع ال urine تمام؟فعشان هيك ممنوع استخدمه كـ Marker + +318 +00:27:24,020 --> 00:27:29,500 +لتشخيص الدبح القلبية عند الناس اللي بتعاني مشاكل + +319 +00:27:29,500 --> 00:27:34,400 +بالكلة لأنه already هيكون تركيزه عالي في الدم، + +320 +00:27:34,400 --> 00:27:42,090 +تمام؟البروتين الأخر اللي برضه بيشيك على وضع عدلة + +321 +00:27:42,090 --> 00:27:47,370 +القلب هو لتروبونين تمام؟ the preferred biomarker + +322 +00:27:47,370 --> 00:27:51,950 +for assessment of myocardial necrosis يعني أفضل + +323 +00:27:51,950 --> 00:27:57,650 +marker بيشيك على وضع القلب هو لتروبونين أفضل من + +324 +00:27:57,650 --> 00:28:01,670 +الـmyoglobin وأفضل من ال enzymes كلها اللي هم + +325 +00:28:01,670 --> 00:28:08,070 +الـLD والـAST والـCK أفضل marker هو لتروبونينتمام؟ + +326 +00:28:08,070 --> 00:28:13,690 +لتروبونين عبارة عن تلت أنواع تلت بروتينات Complex + +327 +00:28:13,690 --> 00:28:18,390 +of three proteins that bind to filaments of a + +328 +00:28:18,390 --> 00:28:23,730 +striated musclecardiac and skeletal بيحكيلي إنه + +329 +00:28:23,730 --> 00:28:28,190 +هناك تلت أنواع من البروتينات تلت أنواع من + +330 +00:28:28,190 --> 00:28:34,150 +الـLiteroponin ترتبط بالخيوط المكوّنة للـmuscle + +331 +00:28:34,150 --> 00:28:39,090 +للعضلات سواء عضلة القلب أو العضلات الهيكلية إذا + +332 +00:28:39,090 --> 00:28:44,750 +هذه البروتينات داخلة في تركيب العضلة من جوا، تمام؟ + +333 +00:28:45,090 --> 00:28:51,250 +هذه البروتينات ترتبط بالخيوط المكوّنة للعضلات + +334 +00:28:51,250 --> 00:28:55,390 +الهيكلية وعضلة القلب Troponin T-Troponin I + +335 +00:28:55,390 --> 00:29:06,330 +-Troponin C هي التلت أنواع الوظيفة + +336 +00:29:06,330 --> 00:29:10,030 +الأساسية لهذه البروتينات الموجودة في العضلات إنه + +337 +00:29:10,030 --> 00:29:15,650 +داخل العضلةهذه البروتينات ترتبط بالكالسوم وبتنظم + +338 +00:29:15,650 --> 00:29:18,730 +عملية الإنقباض للعضلات + +339 +00:29:24,800 --> 00:29:29,460 +Tissue Specificity of Troponin SubunitsTroponin-C + +340 +00:29:29,460 --> 00:29:33,720 +is the same in all muscle tissue بيحكيلي إن النوع + +341 +00:29:33,720 --> 00:29:38,180 +الأول من البروتينات Troponin-C هذا النوع موجود في + +342 +00:29:38,180 --> 00:29:42,320 +كل العضلات موجود في العضلات الهيكلية وموجود أيضا + +343 +00:29:42,320 --> 00:29:48,120 +في عضلة القلب إذا Troponin-C هذا البروتين مش متخصص + +344 +00:29:48,120 --> 00:29:54,600 +لعضلة القلب تمام؟التروبونين I and T have cardiac + +345 +00:29:54,600 --> 00:30:01,040 +specific forms هذا اختصار لcardiac-troponin I and + +346 +00:30:01,040 --> 00:30:05,740 +cardiac-troponin T بيحكي للنوعين التانين، تروبونين + +347 +00:30:05,740 --> 00:30:11,500 +I وT هدولة بشكل أساسي موجودين في الcardiac موجودين + +348 +00:30:11,500 --> 00:30:16,880 +بشكل أساسي بعضلة القلب ومش موجودين بالعضلات الأخرى + +349 +00:30:16,880 --> 00:30:23,280 +بس تروبونين C موجود بكل العضلاتتمام؟ Circulating + +350 +00:30:23,280 --> 00:30:28,120 +concentration of Troponin I and Troponin T are + +351 +00:30:28,120 --> 00:30:34,600 +very low يعني الوضع الـ Normal إن Troponin I وT + +352 +00:30:34,600 --> 00:30:39,400 +موجودين في الـ blood at very low concentration حتى + +353 +00:30:39,400 --> 00:30:46,030 +فيه بيحكوا إن أفضل لتروبنين كلها تركي .. يعنيفي + +354 +00:30:46,030 --> 00:30:48,890 +ناس بتحكي إن الإتروبونين مش موجودة في بلازمة الدم + +355 +00:30:48,890 --> 00:30:52,810 +يعني لو جينا فحصنا الإتروبونين عند الإنسان + +356 +00:30:52,810 --> 00:30:57,470 +الـhealthy الطبيعي في الدم بيكون Zero Undetectable + +357 +00:30:57,470 --> 00:31:02,550 +بقدرش أكشف عنه هذا الإنسان الطبيعي ليش؟ لأن هذا + +358 +00:31:02,550 --> 00:31:07,010 +البروتين بشكل أساسي تروبونين T و I موجودين بشكل + +359 +00:31:07,010 --> 00:31:12,100 +أساسي في عضلة القلب ويلهم دور في العضلاتلكن مش + +360 +00:31:12,100 --> 00:31:17,900 +موجودين في بلازمة دم تجاوزا بنحكي موجودين at very + +361 +00:31:17,900 --> 00:31:19,800 +low concentration + +362 +00:31:21,980 --> 00:31:28,700 +Troponin-I وTroponin-T يبقى مرتبط لأشهر أيام يعني + +363 +00:31:28,700 --> 00:31:32,900 +لما بتصير الدبحة القلبية إيش هيصير؟ عندي heart + +364 +00:31:32,900 --> 00:31:37,100 +damage، مشكلة في القلب، فهيطلع من عضلة القلب + +365 +00:31:37,100 --> 00:31:43,720 +تروبونين I وT وهيضلهم في الدم بتركيز عالي لفترة + +366 +00:31:43,720 --> 00:31:48,270 +طويلة، لأيام، لشهر أيام، تمام؟حتى الأشخاص اللي صار + +367 +00:31:48,270 --> 00:31:54,270 +عندهم دبح قلبية واكتشفوها مؤخرًا بقدر أنا أكشف إنه + +368 +00:31:54,270 --> 00:31:58,430 +عندهم كان دبح قلبية قبل فترة من خلال فحص + +369 +00:31:58,430 --> 00:32:03,050 +لـTroponin لأنه بيظل عالي فترة طويلة في الدم وهو + +370 +00:32:03,050 --> 00:32:07,690 +مؤشر إنه في عندنا acute myocardial infarction + +371 +00:32:07,690 --> 00:32:12,320 +Hence, Troponins would seem to haveThe Specificity + +372 +00:32:12,320 --> 00:32:18,620 +of CKNP Orbiter بيحكيلي إنه فحص لتروبونين مثل ومثل + +373 +00:32:18,620 --> 00:32:24,320 +فحص الـCKNP من حيثه للـSpecificity التخصصية تفاجنا + +374 +00:32:24,320 --> 00:32:29,520 +إنه الـEnzyme CKNP اللي هو CK2 فقط موجود في + +375 +00:32:29,520 --> 00:32:34,000 +الـcardiac muscle فهو متخصص إنه يكشف على أمراض + +376 +00:32:34,000 --> 00:32:40,540 +القلبعن أمراض القلب كذلك لتروبونين لتروبونين خاصة + +377 +00:32:40,540 --> 00:32:45,620 +T وI هذه الأنواع برضه متخصصة زيها زي الـ CKMP + +378 +00:32:45,620 --> 00:32:50,800 +لأنها أصلا مش موجودة غير في عضلة القلب تمام؟ كمان + +379 +00:32:50,800 --> 00:32:55,680 +بيحكيلي هو نفس تخصص الـ CKMP وممكن أحسن Orbital + +380 +00:32:55,680 --> 00:33:00,500 +ممكن أحسن and the long term sensitivity of LD1 + +381 +00:33:00,500 --> 00:33:07,840 +أيضا يشبهفي الحساسية فحص الـ LD1 حكينا فحص الـ + +382 +00:33:07,840 --> 00:33:11,640 +Lactate Dehydrogenase هذا الـ Isoenzyme 1 very + +383 +00:33:11,640 --> 00:33:15,540 +sensitive حساس جداً يعني أول ما يصير عندي hard + +384 +00:33:15,540 --> 00:33:20,640 +damage بسرعة بطلع و برتفع تركيزه في الدم زي زي + +385 +00:33:20,640 --> 00:33:24,860 +الاتروبونين من حيث ال sensitivity إذا بشبه الـ + +386 +00:33:24,860 --> 00:33:30,820 +CKNB من حيث التخصصية و بشبه الـ LD1 من حيث + +387 +00:33:30,820 --> 00:33:37,990 +الحساسيةتمام؟ Troponin-T نحكي عنه it allows for + +388 +00:33:37,990 --> 00:33:41,930 +both early and late diagnosis of acute myocardial + +389 +00:33:41,930 --> 00:33:48,010 +infarction هذا protein marker ممتاز جدا بكشف عن + +390 +00:33:48,010 --> 00:33:54,610 +الحالات المبكرة والمتأخرة اللي بتنصب بالـ acute + +391 +00:33:54,610 --> 00:33:58,490 +myocardial infarction يعني أول ما ينصب الشخصتركيز + +392 +00:33:58,490 --> 00:34:02,270 +الـ Troponin هيتغير إذا أنا بستخدمه للكشف على + +393 +00:34:02,270 --> 00:34:07,130 +الحالات المبكرة اللي حدث عندها دبح قلبية أيضا لما + +394 +00:34:07,130 --> 00:34:11,490 +بيرتفع و بتصير الدبح القلبية بيظل عالي لفترة طويلة + +395 +00:34:11,490 --> 00:34:16,150 +في الدم يعني الشخص اللي اكتشف الدبح القلبية عنده + +396 +00:34:16,150 --> 00:34:20,610 +بعد 7 أيام أو 6 أيام من حدوثها برضه الـ Troponin-T + +397 +00:34:20,610 --> 00:34:26,650 +بيكون عالي إذا يستخدم في الكشف المبكر والمتأخر + +398 +00:34:26,980 --> 00:34:33,140 +للكشف عن الدبحة القلبية اللي صارت تمام؟ إذن يستخدم + +399 +00:34:33,140 --> 00:34:36,640 +في الـ Early and Late diagnosis في التشخيص المبكر + +400 +00:34:36,640 --> 00:34:41,620 +والمتأخر Serum concentration begins to rise within + +401 +00:34:41,620 --> 00:34:47,960 +أربع لعشر ساعات من الـ chest pain onset يعني أول + +402 +00:34:47,960 --> 00:34:58,140 +مابيصير علم في منطقة الصدر يرتفع الترابونين T من 4 + +403 +00:34:58,140 --> 00:35:05,740 +إلى 10 ساعات من حدوث الألم في منطقة الصدر تمام؟انت + +404 +00:35:05,740 --> 00:35:11,100 +بيك بيرتفع وبيصل لأعلى concentration في اليوم + +405 +00:35:11,100 --> 00:35:16,200 +التاني من حدوث الذبح القلبية وبيضلوا عالي في الدم + +406 +00:35:16,200 --> 00:35:21,600 +لمدة سبع أيام بعد هيك بيبدأ يرجع لوضعه الطبيعي + +407 +00:35:21,600 --> 00:35:25,640 +يعني لو شخص صارت عنده مشاكل في الصدر وذبح قلبية + +408 +00:35:26,810 --> 00:35:29,890 +اكتشفها مثلًا في اليوم السادس ورقم الفحص + +409 +00:35:29,890 --> 00:35:34,070 +لتروبونينتي هيلاجيه عالي وهيأكد إنه أصلا كان عنده + +410 +00:35:34,070 --> 00:35:39,190 +ذبحة قلبية لأنه بيضلوا عالي 7 أيام بختلف تمامًا عن + +411 +00:35:39,190 --> 00:35:45,150 +فحص الـCKNB إنه لو الإنسان الطبيعي لو جيت فحستله + +412 +00:35:45,150 --> 00:35:50,870 +لتروبونين في الـSerum بلاجيه Undetectable يعني مش + +413 +00:35:50,870 --> 00:35:56,550 +موجود تمام؟فلمّا أنا أجي لإنسان أفحص له لتروبونين + +414 +00:35:56,550 --> 00:36:00,730 +وألاقي فيه عنده تروبونين وبتركيز عالي في الـ Serum + +415 +00:36:00,730 --> 00:36:04,990 +هذا بيأكد إنه عنده مشكلة في القلب عنده acute + +416 +00:36:04,990 --> 00:36:09,010 +myocardial infarction إذن Serum تروبونين are not + +417 +00:36:09,010 --> 00:36:13,890 +found في الـ Serum of healthyindividuals أو لو كان + +418 +00:36:13,890 --> 00:36:19,190 +يعني في ناس بتحكي موجود but يعني يعني ال kid تبعنا + +419 +00:36:19,190 --> 00:36:22,810 +بيقدرش يكشف على ال concentration اللي بيكون موجود + +420 +00:36:22,810 --> 00:36:27,790 +undetectable يعني هذه بيبينلي أنه تركيزه قليل جدا + +421 +00:36:27,790 --> 00:36:34,010 +جدا في ال serum أو مش موجودTroponin-I Serum + +422 +00:36:34,010 --> 00:36:40,730 +Concentration بيبدأ + +423 +00:36:40,730 --> 00:36:44,730 +يزيد تركيزه من 4 إلى 6 ساعات من حدوث الألام في + +424 +00:36:44,730 --> 00:36:50,790 +الصدر وبيصل إلى الـ beak إلى أعلى concentration + +425 +00:36:50,790 --> 00:36:58,350 +خلال 12 إلى 18 ساعة وبيظل عالي في الدم لمدة 6 أيام + +426 +00:36:58,350 --> 00:37:03,500 +وبعد ذلكبرجع لوضعه الطبيعي و لتركيزه الطبيعي + +427 +00:37:03,500 --> 00:37:08,560 +Troponin-T tend to remain elevated longer يعني + +428 +00:37:08,560 --> 00:37:12,000 +حكينا في ال slide اللي قبل أن Troponin-T بيضلوا + +429 +00:37:12,000 --> 00:37:16,780 +سبع أيام يعني أطول مدة من Troponin-I بيضلوا عالي + +430 +00:37:16,780 --> 00:37:22,730 +في الدمand maintain higher sensitivity after day 7 + +431 +00:37:22,730 --> 00:37:28,010 +after infarct than Troponin I بيحكيلي إن Troponin + +432 +00:37:28,010 --> 00:37:33,570 +T فيه إلو مستان أول إشي إنه بيضلوا تركيزه عالي في + +433 +00:37:33,570 --> 00:37:38,790 +الدم لفترة أكتر من Troponin I وأيضا sensitive أكتر + +434 +00:37:38,790 --> 00:37:42,430 +يعني أول ما يصير ال heart damage بيبدأ هو يطلع + +435 +00:37:42,430 --> 00:37:48,020 +ويزيد تركيزه جبل لTroponin Iإذن بيضلوا فترة أطول + +436 +00:37:48,020 --> 00:37:54,720 +عالي في الدم و sensitive تمام أكتر حساسية من الـ + +437 +00:37:54,720 --> 00:38:00,310 +Troponin Iهدي سلايدة سريعة الـ markers تبعت ال + +438 +00:38:00,310 --> 00:38:04,670 +inflammation and coagulation disorder يمكن هذي + +439 +00:38:04,670 --> 00:38:08,690 +أخدتها في المناعة inflammation plays a role in + +440 +00:38:08,690 --> 00:38:12,710 +atherosclerosis-like formation and acute coronary + +441 +00:38:12,710 --> 00:38:17,630 +syndrome بيحكي لي إن الإلتهابات بتلعب دور مهم في + +442 +00:38:17,630 --> 00:38:25,280 +تكوينتصلب الشريين وفي حدوث مشاكل في القلب والأوعية + +443 +00:38:25,280 --> 00:38:30,740 +الدموية مرات عامة قد اكتشفت بيو ماركر مثل هذه + +444 +00:38:30,740 --> 00:38:37,300 +للتنفس في السنوات الماضية يحتوي على CRPالدراسات + +445 +00:38:37,300 --> 00:38:42,480 +المختلفة طورت marker تكشف هل فيه inflammation ولا + +446 +00:38:42,480 --> 00:38:47,000 +لأ يعني أنا بدي أكشف عن بداية حدوث الالتهاب قبل ما + +447 +00:38:47,000 --> 00:38:51,020 +الالتهاب يتطور ويعمل عنا مشاكل بالقلب والأوعية + +448 +00:38:51,020 --> 00:38:54,940 +الدموية ومن ضمن هذا ال marker الـ High Sensitive + +449 +00:38:54,940 --> 00:39:01,580 +CRB هذا فحص زي CRB بالظبط ولكنه أدق من اسمه High + +450 +00:39:01,580 --> 00:39:07,470 +Sensitive CRB يعني الـ KITهذا متخصص في الكشف عن + +451 +00:39:07,470 --> 00:39:13,050 +أقل كمية من الـ CRP موجودة في الدم يعني أول ما الـ + +452 +00:39:13,050 --> 00:39:17,450 +CRP يبدأ يرتفع حتى لو ارتفعت بتركيز قليل بتتم + +453 +00:39:17,450 --> 00:39:23,890 +الكشف عنه High sensitivity CRPHigh sensitivity CRP + +454 +00:39:23,890 --> 00:39:29,270 +كلكم عارفين ان CRP اختصار له C Reactive Protein is + +455 +00:39:29,270 --> 00:39:33,350 +an acute phase reactant produced primarily by + +456 +00:39:33,350 --> 00:39:37,650 +liver هذا بروتين acute phase protein معناه برتفع + +457 +00:39:37,650 --> 00:39:42,050 +لو حدث اندي inflammation في الجسم بغض النظر وين ما + +458 +00:39:42,050 --> 00:39:45,700 +كان ال inflammationهذا البروتين بتصنع بشكل أساسي + +459 +00:39:45,700 --> 00:39:49,640 +في الكبد it increased rapidly with inflammation في + +460 +00:39:49,640 --> 00:39:54,140 +عندي التهاب بزيد تركيزه في الدم أيضا بيرتفع في + +461 +00:39:54,140 --> 00:39:58,880 +حالات ال injury الإصابات في حالات ال infectionفي + +462 +00:39:58,880 --> 00:40:02,660 +حالات الـinflammatory condition كلها بنركز في + +463 +00:40:02,660 --> 00:40:05,260 +حالات ال injury يعني لو حدث عندي damage في عضو + +464 +00:40:05,260 --> 00:40:09,440 +معين أو injury في عضو معين it is non specific كلنا + +465 +00:40:09,440 --> 00:40:13,780 +عارفين مش متخصص فقط بعطيكي مؤشر أنه في إلتهاب وين + +466 +00:40:13,780 --> 00:40:18,970 +الإلتهاب ما بيحدد المكانCRP may be considered as a + +467 +00:40:18,970 --> 00:40:23,270 +risk factor marker for cardiovascular disease لما + +468 +00:40:23,270 --> 00:40:29,550 +الـ CRP يرتفع ممكن يكون عندي مؤشر إنه هناك + +469 +00:40:29,550 --> 00:40:36,030 +التهابات عملت مشاكل في القلب والأوعية الدموية وبهك + +470 +00:40:36,030 --> 00:40:38,890 +بنقول إن شاء الله خلصنا شبترنا ويعطيكوا العافية + diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/Llr1MX6sqCo_raw.srt b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/Llr1MX6sqCo_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..d2fa978d3a2c15dd7d7178880901cbd87dee9edb --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/Llr1MX6sqCo_raw.srt @@ -0,0 +1,1880 @@ +1 +00:00:01,420 --> 00:00:07,720 +الـ CK Assay بدنا نتحدث هنا عن طريقة عمل فحص الـ + +2 +00:00:07,720 --> 00:00:12,660 +Total CK مبدأ الفحص نفس مبدأ فحص اللاكتات الـ + +3 +00:00:12,660 --> 00:00:17,920 +Dehydrogenase نفس مبدأ فحص الـ enzyme الأول باعتمد + +4 +00:00:17,920 --> 00:00:23,380 +على أنه نتيجة التفاعل بتكون عند مركب الـ NADPH + +5 +00:00:23,380 --> 00:00:29,710 +وهذا الـ NADPH هيصير له امتصاصعند 340 نانومتر في + +6 +00:00:29,710 --> 00:00:34,630 +منطقة الـ Wave في منطقة الـ UV في منطقة الـ UV الـ + +7 +00:00:34,630 --> 00:00:40,470 +Ultraviolet تمام؟ كمان شغلة كمية الـ Nat BH اللي + +8 +00:00:40,470 --> 00:00:46,870 +اتكونت كمية الـ Nat BH اللي اتكونت هتعبر عن مدى + +9 +00:00:46,870 --> 00:00:50,970 +الـ activity تبع الـ enzyme هتعبر عن الـ activity + +10 +00:00:51,200 --> 00:00:57,880 +تبعت الـ enzyme نشوف التفاعل بيكون عندى في الـ + +11 +00:00:57,880 --> 00:01:03,580 +serum تبع المريض الـ total CK CK 1 و 2 و 3 حكينا + +12 +00:01:03,580 --> 00:01:08,360 +بيكونوا موجودين في بلازمة الدم إذا الإنزيمات بتقول + +13 +00:01:08,360 --> 00:01:12,290 +موجودة في بلازمة الدمالـ Creatine Phosphate بيكون + +14 +00:01:12,290 --> 00:01:16,910 +موجود في الـ Reagent بتفاعل مع الـ ADP في وجود + +15 +00:01:16,910 --> 00:01:21,490 +الإنزايم اللي موجود في عينة المريض لما بنخلط الـ + +16 +00:01:21,490 --> 00:01:26,090 +Reagent مع عينة المريض في الآخر بنحصل على Creatine + +17 +00:01:26,090 --> 00:01:31,880 +و ATPالـATP مع الجلوكوز في وجود الـHexokinase + +18 +00:01:31,880 --> 00:01:36,320 +أنزايم برضه بيكون من ضمن مكونات الـreagent بعطيني + +19 +00:01:36,320 --> 00:01:42,320 +ADP وجلوكوز 6 فوسفات جلوكوز 6 فوسفات مع الـNATP في + +20 +00:01:42,320 --> 00:01:46,860 +وجود جلوكوز 6 فوسفات دي هيدروجينيز برضه أنزايم + +21 +00:01:46,860 --> 00:01:51,910 +بيكون موجود في الـreagent في الآخربيعطيني مادة الـ + +22 +00:01:51,910 --> 00:01:58,350 +6-Fosfolgluconate والناد BH إذن صار في تحويل الناد + +23 +00:01:58,350 --> 00:02:02,850 +B إلى الناد BH الناد BH مُركّب حيصير له انتصاص عن + +24 +00:02:02,850 --> 00:02:08,930 +340 وكمية المُركّب اللي اتكونت بتعبّر عن الـ + +25 +00:02:08,930 --> 00:02:14,290 +activity تبعت ال enzyme اللي موجود في الـ plasma + +26 +00:02:14,290 --> 00:02:20,030 +الدمالـ Reference Range للـ Total CK عند المال من + +27 +00:02:20,030 --> 00:02:24,810 +15 ل 160 International Unit Per Liter عند الفمال + +28 +00:02:24,810 --> 00:02:31,030 +من 15 ل 130 International Unit Per Liter والـ + +29 +00:02:31,030 --> 00:02:38,660 +Normal Rangeللـ CKMB اللي هو CK2 لازم يكون أقل من + +30 +00:02:38,660 --> 00:02:44,720 +6% من الـ Total CK هذا اللي احنا شرحناه بالـ + +31 +00:02:44,720 --> 00:02:49,060 +slides اللي قبل حكينا لو جيت جسمة تركيز الـ CKMB + +32 +00:02:49,680 --> 00:02:55,920 +على تركيز الـ Total CK وضربت 100% لازم تطلع ال + +33 +00:02:55,920 --> 00:03:00,940 +ratio أقل من 6% هذا عند الـ Healthy Individual عند + +34 +00:03:00,940 --> 00:03:06,260 +الناس الطبيعيين أنه تركيز الـ CK MB بدي يطلع أقل + +35 +00:03:06,260 --> 00:03:10,440 +من 6% من الـ Total CK، تمام؟ + +36 +00:03:13,050 --> 00:03:14,610 +CK-ISO + +37 +00:03:41,790 --> 00:03:47,910 +حكينا الـ CKMB اللي هو CK2 لإنه مهم مهم وبيشيك على + +38 +00:03:47,910 --> 00:03:52,170 +وضع عضلة القلب حكينا فيه إله كيت خاص فيه بقيس + +39 +00:03:52,170 --> 00:03:59,190 +تركيزه calculation of relative index CKMB mass + +40 +00:03:59,190 --> 00:04:06,210 +assay على ال total CK ضرب 100% may be used as + +41 +00:04:06,210 --> 00:04:10,690 +indicator of myocardial infarction هذا الكلام + +42 +00:04:10,690 --> 00:04:17,130 +حكيتهجابوا عملوا قانون اسمه Relative Index إيش + +43 +00:04:17,130 --> 00:04:23,030 +بيثاوي بتجسم تركيز الـCKMB تركيز هذا الـEnzyme على + +44 +00:04:23,030 --> 00:04:30,380 +تركيز الـTotalCK كله درب 100%حكينا لو طلعت النتيجة + +45 +00:04:30,380 --> 00:04:36,180 +أقل من 6% هذا indication إن الإنسان سليم لو طلعت + +46 +00:04:36,180 --> 00:04:42,000 +النتيجة أعلى من 6% معناه هذا احتمال يكون عنده + +47 +00:04:42,000 --> 00:04:47,380 +acute myocardial infarction دبح قلبية، تمام؟الـ + +48 +00:04:47,380 --> 00:04:54,480 +Relative Index هذه القوانين تسمح بالفرق بين إزالة + +49 +00:04:54,480 --> 00:04:58,100 +الـ Total CK بسبب إزالة الـ Myocardial Damage و + +50 +00:04:58,100 --> 00:05:02,080 +بسبب إزالة الـ Skeletal أو الـ Neural Damage يعني + +51 +00:05:02,080 --> 00:05:07,620 +أنا من خلال هذا القانون بقدر أعرف هل الشخص عنده + +52 +00:05:07,620 --> 00:05:12,200 +Myocardial Damage مشكلة بعضلة القلب ولا مشاكل في + +53 +00:05:12,200 --> 00:05:17,440 +العضلات الهيكلية أو في الدماغ، تمام؟A relative + +54 +00:05:17,440 --> 00:05:22,040 +index exceeding 3 is indicative of acute + +55 +00:05:22,040 --> 00:05:25,020 +myocardial infarction بيحكيلي لو الـ relative + +56 +00:05:25,020 --> 00:05:30,360 +index كان أعلى من 3 هذا مؤشر إنه ممكن يكون دبحة + +57 +00:05:30,360 --> 00:05:36,640 +قلبية إحنا حكينا إنه أعلى من 6 أكيد دبحة أقل من 6 + +58 +00:05:36,640 --> 00:05:42,380 +لأ، بتكون الأمور تمام طب لو 4 و 5يعني لو طلعت الـ + +59 +00:05:42,380 --> 00:05:46,740 +Relative Index يعني أعلى من 3، 4 و5، هذا Risk + +60 +00:05:46,740 --> 00:05:51,680 +Factor، تمام؟ بس إحنا بدنا نعتمد على كلامنا الـ + +61 +00:05:51,680 --> 00:05:55,860 +Cut، الـ Value اللي بدي أنا يعني أعمل + +62 +00:05:55,860 --> 00:05:59,900 +Interpretation عليها هي رقم 6 أعلى من 6 acute + +63 +00:05:59,900 --> 00:06:04,000 +myocardial infarction أقل من 6 إنسان Healthy، + +64 +00:06:04,000 --> 00:06:04,700 +تمام؟ + +65 +00:06:07,800 --> 00:06:15,800 +CKNB Assay طبعاً بدنا نشوف مبدأ عمل الـ kit اللي + +66 +00:06:15,800 --> 00:06:23,900 +بيفحصلي النظير CK رقم 2 CKNB بس شغلة بدنا نبّه + +67 +00:06:23,900 --> 00:06:30,420 +عليها انه CK1 و CK2 و CK3هدولة الـ Isoenzyme اللي + +68 +00:06:30,420 --> 00:06:35,720 +موجودين في البلازمة الدم اتفجنا إنهم بيتكونوا من + +69 +00:06:35,720 --> 00:06:40,820 +يعني كل Isoenzyme بتكون من two sub unit من وحتين + +70 +00:06:40,820 --> 00:06:46,760 +ال M و ال B ال M حكينا راجعة من كلمة muscle و ال B + +71 +00:06:46,760 --> 00:06:53,090 +راجعة من كلمة brainفعلياً هدول عبارة عن الـ enzyme + +72 +00:06:53,090 --> 00:06:56,350 +عبارة عن البروتينات كلنا عارفين تركبتها البروتينات + +73 +00:06:56,350 --> 00:07:03,310 +أحماض أمينية سلاسل بيبتدية فالـ M و الـ B هدى + +74 +00:07:03,310 --> 00:07:08,690 +لرموز أطلقوها على السلاسل البيبتدية يعني لما بحكي + +75 +00:07:08,690 --> 00:07:15,730 +CK1 عبارة عن شو؟الـ CK1 عبارة عن BB يعني هذا الـ + +76 +00:07:15,730 --> 00:07:22,550 +Isoenzyme بيحتوي على two polypeptide H2 سلسلتين من + +77 +00:07:22,550 --> 00:07:27,590 +السلاسل البيبتدية كل سلسلة بيسموها B تمام؟ لما + +78 +00:07:27,590 --> 00:07:34,750 +أحكي CK2 يعني CKMB يعني هذا الـ Isoenzyme بتكون من + +79 +00:07:34,750 --> 00:07:41,380 +two polypeptide من سلسلتينببتيت وكل سلسلة واحدة + +80 +00:07:41,380 --> 00:07:46,880 +اسمها M واحدة اسمها B كذلك CK3 اللي هو M M برضه + +81 +00:07:46,880 --> 00:07:50,600 +هذا Isoenzyme بيحتوي على two sub units لما احكي + +82 +00:07:50,600 --> 00:07:55,260 +على واحدتين يعني على two polypeptide على سلسلتين + +83 +00:07:55,260 --> 00:08:01,020 +من الـpeptide أسماءهم M Mنفس الأشي في الـ LDH 1 و2 + +84 +00:08:01,020 --> 00:08:05,980 +و3 و4 و5 حكينا كل إيزو إنزاين في الـ LDH بتكون من + +85 +00:08:05,980 --> 00:08:10,560 +أربع sub unit لما أحكي sub unit يعني سلاسل + +86 +00:08:10,560 --> 00:08:14,240 +بيبتيدية يعني polypeptide يعني أربع polypeptide + +87 +00:08:14,240 --> 00:08:20,740 +وأطلقنا عليهم اسم الـH والـM، تمام؟فهنا بهذا الـ + +88 +00:08:20,740 --> 00:08:26,900 +slide بيحكيلي «CKMB Assay» يعني بدنا نشوف كيف الـ + +89 +00:08:26,900 --> 00:08:33,320 +«كيت» تبعنا بيشتغل عشان يقيص فقط تركيز الـ «CKMB» + +90 +00:08:33,320 --> 00:08:37,860 +اللي هو «CK2» مبدأ الـ «كيت» هو immune inhibition + +91 +00:08:37,860 --> 00:08:42,760 +مبدأ الـ «كيت» مناعي كيف يعني الـ «reagent» بيحتوي + +92 +00:08:42,760 --> 00:08:47,980 +على «monoclonal antibody» هذا الـ «antibody» موجه + +93 +00:08:47,980 --> 00:08:54,100 +ضدالانبوليبيبتايد يعني وين في انبوليبيبتايد في ال + +94 +00:08:54,100 --> 00:09:00,960 +enzyme هيربط فيها، تمام؟ إذا فكرة الفحص منعية ال + +95 +00:09:00,960 --> 00:09:05,420 +reagent يحتوي على monoclonal antibody هذا ال + +96 +00:09:05,420 --> 00:09:10,500 +antibody موجه ضد الانبوليبيبتايد يعني وين في + +97 +00:09:10,500 --> 00:09:15,560 +انبوليبيبتايد في ال enzyme هيربط فيها ويعملها + +98 +00:09:15,560 --> 00:09:21,510 +inhibition، تمام؟هلجيت؟ البلازمة، بلازمة الدم إيش + +99 +00:09:21,510 --> 00:09:29,150 +فيها؟ فيها الـCK1 وCK2 وCK3، تمام؟ بس في دراسات + +100 +00:09:29,150 --> 00:09:34,850 +بتقول إن الـCK1 اللي هو الـBB هذا النوع من اسمه BB + +101 +00:09:34,850 --> 00:09:38,610 +يعني في .. يعني في ناس بتحكي أصلا مش موجود في + +102 +00:09:38,610 --> 00:09:42,410 +البلازمة موقع أساسي في الـbrain، في الدماغ + +103 +00:09:42,410 --> 00:09:47,690 +مابيكونش موجود في البلازمة، هذا الـCK1، تمام؟أما + +104 +00:09:47,690 --> 00:09:52,830 +اللي بيكون موجود بوفرة في بلازمة الدم هو «CK2» + +105 +00:09:52,830 --> 00:09:59,250 +اللي اسمه «CKMB» و «CK3» اللي اسمه «MM» يعني «CK1» + +106 +00:09:59,250 --> 00:10:03,110 +بدي أعتبر إنه مش موجود بالمرة بالدم يعني أنا بعتقد + +107 +00:10:03,110 --> 00:10:07,370 +إنه بيكون موجود في الدم ولكن بنسب مهملة جدا، تمام؟ + +108 +00:10:08,430 --> 00:10:15,110 +فضل عند الـ CK2 و CK3 هذا في بلازمة الدم لما أدير + +109 +00:10:15,110 --> 00:10:19,650 +البلازمة على الـ Reagent اللي فيه Antibody هلجت + +110 +00:10:19,650 --> 00:10:26,230 +الـ Antibody هيجي على الـ CKMB وين في انبوليبتايد + +111 +00:10:26,230 --> 00:10:30,010 +هيربط فيها يعني هيجي الـ Antibody يربط + +112 +00:10:30,010 --> 00:10:36,310 +بالانبوليبتايد اللي موجودة في الـ CKMBوبالتالي إيش + +113 +00:10:36,310 --> 00:10:44,230 +هيصير المركب اسمه CKB تمام؟ إيش هيصير اسمه CKB؟ + +114 +00:10:44,230 --> 00:10:48,730 +الـ M خلاص صار لها Inhibition بطلت موجودة فأصبح + +115 +00:10:48,730 --> 00:10:54,250 +المركب اسمه CKB الـ M صار لها Inhibition تمام؟ + +116 +00:10:54,250 --> 00:10:59,650 +وأيضا في بلازم الدم عندي CKMM برضه هييجي الـ + +117 +00:10:59,650 --> 00:11:04,760 +Antibody ويعمل Inhibition لكل الـ enzyme هذالأ الـ + +118 +00:11:04,760 --> 00:11:09,620 +Isoenzyme اللي اسمه «CKMM» اللي هو «CK3» لأنه عنده + +119 +00:11:09,620 --> 00:11:15,480 +«2M» فهيصيرلهم Inhibition يعني فعليًا مين دل موجود + +120 +00:11:15,480 --> 00:11:21,890 +في البلازمة «CKB» فقطإذا نعيد كمان مرة، في عند + +121 +00:11:21,890 --> 00:11:26,010 +Antibody في الـReagent تفاجنا إن الـCKBB اللي هو + +122 +00:11:26,010 --> 00:11:30,090 +الـCK1 هذا أصلا مش موجود في البلازمة فضل عند + +123 +00:11:30,090 --> 00:11:36,130 +الـCKNB و الـCKMM في البلازمة فلما بدير الـReagent + +124 +00:11:36,130 --> 00:11:41,050 +الـCKMMهذا الـ Isoenzyme بيصيرله Inhibition تماماً + +125 +00:11:41,050 --> 00:11:45,870 +لأن الـ Antibody مصمم ضد الـ M-Bolypeptide دالمين + +126 +00:11:45,870 --> 00:11:50,590 +عندي في الـ Plasma اللي بدي أقيصه الـ CKNB هذا ال + +127 +00:11:50,590 --> 00:11:56,320 +ISO اللي هو CK2هيجي الـ Antibody يربط في الـ N-sub + +128 +00:11:56,320 --> 00:12:01,660 +unit وبالتالي مين هيضله؟ هيضل فقط الـ CKB نُص + +129 +00:12:01,660 --> 00:12:06,980 +الإنزايم هيضل الـ CKNB نُصه هيصيرله Inhibition + +130 +00:12:06,980 --> 00:12:12,560 +والنُص التاني هيضله فعال هذا النُص التاني هو اللي + +131 +00:12:12,560 --> 00:12:16,060 +هيعمل الـ reaction اللي إحنا شايفينه في الـ box + +132 +00:12:16,060 --> 00:12:22,690 +الأسودفالـ CKB هيحول الكرياتين الفوسفيتي الموجود + +133 +00:12:22,690 --> 00:12:27,330 +في الـ Reagent والـ ADP لكرياتين و ATP وحنمشي + +134 +00:12:27,330 --> 00:12:32,610 +التفاعل لحد ما نصل إلى الـ NatBH وكمية الـ NatBH + +135 +00:12:32,610 --> 00:12:37,610 +اللي اتكونت بتتناثأ بتناسط ترضي مع الـ activity + +136 +00:12:37,610 --> 00:12:44,230 +تبعت الـ Isoenzyme CK2 ولكن مين؟ ولكن نص الـ + +137 +00:12:44,230 --> 00:12:49,960 +Isoenzyme مش كلهمش هو اسمه CKNB الـ Antibody عمل + +138 +00:12:49,960 --> 00:12:54,520 +Inhibition لشق الأمن فضل مين؟ ضل الـ B يعني ضل نص + +139 +00:12:54,520 --> 00:12:58,740 +ال enzyme يعني أنا فعليا في ال kit أو ال kit تاتي + +140 +00:12:58,740 --> 00:13:04,240 +اللي عندنا بتقيس نص تركيز ال enzyme فلما بطلع عندي + +141 +00:13:04,240 --> 00:13:10,220 +الرقمالنهائي بروحه أنا ضرباه في اتنين عشان يطلعلي + +142 +00:13:10,220 --> 00:13:14,100 +تركيز الـ enzyme كله، تمام؟ لأنه أنا فعليا قصت + +143 +00:13:14,100 --> 00:13:21,380 +الـCKB ماقصتش كله الـCKNB، لأ قصنا الـCKB فلمّا + +144 +00:13:21,380 --> 00:13:25,460 +بطلّق النتيجة بروحه أنا ضربه في اتنين عشان هيك + +145 +00:13:25,460 --> 00:13:30,020 +معناه الكلام أنه أنا قصته كله، تمام؟إذاً الـ + +146 +00:13:30,020 --> 00:13:35,200 +Specific Antibody بيكون موجود في الـ Reagent بيثبت + +147 +00:13:35,200 --> 00:13:41,720 +الـ M-subunit اللي موجودة في الـCK3 اللي هو الـMM + +148 +00:13:41,720 --> 00:13:45,280 +خلاص يعني هذا الـ Isoenzyme صار له Inhibition في + +149 +00:13:45,280 --> 00:13:50,200 +البلازمةوالـ single M-subunit of CKB برضه الـ + +150 +00:13:50,200 --> 00:13:54,900 +antibody بشبك مع الـ M-subunit اللي في CK2 + +151 +00:13:54,900 --> 00:13:59,900 +وبالتالي هذا الـ enzyme نصه بيصير شغال بيصير اسمه + +152 +00:13:59,900 --> 00:14:05,220 +CKB الـ M خلاص صار لها inhibition and this allowed + +153 +00:14:05,220 --> 00:14:10,280 +determination of the B-subunit of CKB عشان هيك فقط + +154 +00:14:10,280 --> 00:14:17,330 +اللي هيتم قياسه هو CKBأما الـ M صار لها Inhibition + +155 +00:14:17,330 --> 00:14:23,210 +تمام؟ افترضنا إن الـ CKB بي مش موجود في بلازمة + +156 +00:14:23,210 --> 00:14:28,730 +الدم وكله موجود في الـ Brain الـ CKB هذا نص + +157 +00:14:28,730 --> 00:14:33,890 +الإنزايمCatalytic concentration which corresponds + +158 +00:14:33,890 --> 00:14:38,690 +to half of CKNB concentration هو فعليا نص تركيز + +159 +00:14:38,690 --> 00:14:43,690 +الإنزايم ككل is determined from the rate of NADPH + +160 +00:14:43,690 --> 00:14:48,570 +formation measured at 340 إذا أنا فعليا قصت نص + +161 +00:14:48,570 --> 00:14:52,510 +تركيز الإنزايم بدرب النتيجة النهائية اللي بتطلع + +162 +00:14:52,510 --> 00:14:58,000 +معايا ب2 عشان يطلعلي تركيز الإنزايم الكل تمام؟هذه + +163 +00:14:58,000 --> 00:15:04,720 +فكرة الـ Kit اللي بيقيص الـ Isoenzyme CK2 أو الاسم + +164 +00:15:04,720 --> 00:15:06,700 +الآخر له CKMB + +165 +00:15:08,950 --> 00:15:14,290 +CKNB procedure للأسف هذا الـ kit يعني هو كان موجود + +166 +00:15:14,290 --> 00:15:20,550 +ولكن خلصناه فطريقة شغله سهلة كتير بنحضر working + +167 +00:15:20,550 --> 00:15:23,550 +reagent فهمنا صارنا نعرف شو يعني working reagent + +168 +00:15:23,550 --> 00:15:27,230 +يعني mix من two reagent يعني reagent A و B بخلطهم + +169 +00:15:27,230 --> 00:15:31,730 +بكميات بتكون موجودة في ال pamphlet بحددها و بحضره + +170 +00:15:31,730 --> 00:15:35,950 +بحطه في ال water bath جبل ما استخدمه تمام ع 37 + +171 +00:15:35,950 --> 00:15:42,400 +بروح أجيببلاستيك تيوب وبروح عند الـ water bath و + +172 +00:15:42,400 --> 00:15:46,040 +بحط البلاستيك تيوب جوا ال water bath يعني شغلي + +173 +00:15:46,040 --> 00:15:50,320 +هيكون كله على 37 على ال water bath هاخد من ال + +174 +00:15:50,320 --> 00:15:54,640 +working reagent 1 ml و أحطها في ال test tube و + +175 +00:15:54,640 --> 00:16:00,660 +هاخد من ال patient بلازمة أو serum 40 microliter و + +176 +00:16:00,660 --> 00:16:06,800 +أحطها فوق ال 1 ml أول ما حط العينةعلى الـ working + +177 +00:16:06,800 --> 00:16:11,780 +reagent هذا كله هيكون في الـ water bath بروح بسرعة + +178 +00:16:11,780 --> 00:16:16,920 +start stop watch بشغّل الساعة بسرعة و بعمل mix + +179 +00:16:16,920 --> 00:16:21,960 +منيح و بخلي الـ plastic tube جواة ال water bath + +180 +00:16:21,960 --> 00:16:28,340 +لمدة أربع دقائق تمام؟وانا بعمل mix بعد هيك باخد + +181 +00:16:28,340 --> 00:16:32,860 +بعد ما تخلص الأربع دقائق الساعة بتضالها شغالة باخد + +182 +00:16:32,860 --> 00:16:36,400 +اللي موجود في الـ plastic tube الـ reagent والعينة + +183 +00:16:36,400 --> 00:16:41,600 +باخدهم و بديرهم بسرعة بي الـ cuvette و بروح أحط + +184 +00:16:41,600 --> 00:16:47,060 +الـ cuvette داخل الجهاز و أول ما تسير الساعة خمس + +185 +00:16:47,060 --> 00:16:52,500 +دقائق بروح أخد قراءة أولى absorbance أولوالساعة + +186 +00:16:52,500 --> 00:16:57,040 +بتضلها تشتغل ولمّا تصير الساعة عشر دقائق بتروح + +187 +00:16:57,040 --> 00:17:02,640 +تاخدي absorbance رقم اتنين وبهك بيكون خلصنا الفحص + +188 +00:17:03,330 --> 00:17:07,110 +فكرته سريعة فكرته الشغل كله على الـ Water Bath + +189 +00:17:07,110 --> 00:17:09,970 +Plastic Tube تاخدي واحدة أمقال من الـ Working + +190 +00:17:09,970 --> 00:17:14,010 +Reagent بتحطي فوقهم 40 ميكرو لتر من ال patient + +191 +00:17:14,010 --> 00:17:17,610 +sample أول ما أحط الأربعين start stop watch بشغّل + +192 +00:17:17,610 --> 00:17:21,150 +الساعة بعمل mix داخل ال plastic tube اللي موجودة + +193 +00:17:21,150 --> 00:17:26,050 +في ال water bathلمّا تصير الساعة أربع منت أو قبل + +194 +00:17:26,050 --> 00:17:30,230 +الأربع منت بروح أجيب كيوفيت و بدير المقونات + +195 +00:17:30,230 --> 00:17:33,070 +الموجودة في الـ Plastic Tube جواة الكيوفيت و بروح + +196 +00:17:33,070 --> 00:17:36,790 +على الجهاز و بحط الكيوفيت و لما تصير الساعة خمسة + +197 +00:17:36,790 --> 00:17:39,990 +منت تاخدي القراءة الأولى و لما تصير عشرة منت + +198 +00:17:39,990 --> 00:17:43,730 +بتاخدي القراءة التانية طبعا ال wavelength هيكون + +199 +00:17:43,730 --> 00:17:45,690 +على تلاتمية وأربعين + +200 +00:17:48,150 --> 00:17:52,450 +محصلة التفاعل حصلنا على two absorbance absorbance + +201 +00:17:52,450 --> 00:17:57,370 +عند خمسة minute و absorbance عند عشرة minute فعليا + +202 +00:17:57,370 --> 00:18:01,370 +ال absorbance اللي هستخدمه في القانون هو حاصل طرح + +203 +00:18:01,370 --> 00:18:05,650 +ال two absorbance بنطرح ال two absorbance من بعد، + +204 +00:18:05,650 --> 00:18:11,750 +تمام؟ فاللي أمامنا حسابات عشان نطلع تركيز ال + +205 +00:18:11,750 --> 00:18:20,530 +«CKNB» أو ال «CK اتنان» بس احنابدناش نطبق المعادلة + +206 +00:18:20,530 --> 00:18:25,010 +اللي إحنا شايفينها هذه معادلة شوية معقدة و بدها + +207 +00:18:25,010 --> 00:18:31,580 +حسابات، تمام؟فعشان هيك مش هانطلبكم بهذه المعادلة + +208 +00:18:31,580 --> 00:18:35,740 +ولا هنطلبكم بالكلام المكتوب عليها لإنه فعليا احنا + +209 +00:18:35,740 --> 00:18:40,760 +لما بنشتغل الفحص بنجيب ال two absorbents بنترحهم + +210 +00:18:40,760 --> 00:18:46,320 +من بعض و بنروح ضربيلهم ب factor برقم هذا ال factor + +211 +00:18:46,320 --> 00:18:51,840 +بتكون الشركة هي كاتبه في ال pamphlet تبعت ال kit + +212 +00:18:51,840 --> 00:18:56,870 +تمام؟ فأنازي ما احنا شايفين القانون في آخر الـ + +213 +00:18:56,870 --> 00:19:01,410 +slide الـ CKMP Concentration تركيز الـ CKMP إيش + +214 +00:19:01,410 --> 00:19:06,070 +بيساوي الـ absorbance عند عشرة minutes ناقص الـ + +215 +00:19:06,070 --> 00:19:09,730 +absorbance اللي حصلت عليه عند خمسة minutes ضرب + +216 +00:19:09,730 --> 00:19:18,750 +factor تمام؟ هذا الـ factor 1651 1651 هذا ثابت للـ + +217 +00:19:18,750 --> 00:19:24,970 +CKMP تمام؟هذا ليس حفظ الـ Factor يعني الشركة ترفقه + +218 +00:19:24,970 --> 00:19:28,990 +في الـ Banflet لما بدرب حاصل ترحل الـ Absorbency + +219 +00:19:28,990 --> 00:19:33,430 +بهذا الـ Factor بطلعلي تركيز الـ CKMB بالـ + +220 +00:19:33,430 --> 00:19:37,750 +International Unit Per Liter لكن المعادلة اللي فوق + +221 +00:19:37,750 --> 00:19:43,910 +شوية معادلة معقدةوهذه المعادلة لازم الرقم اللى + +222 +00:19:43,910 --> 00:19:47,950 +يطلع ليه اضربه ب2 المعادلة اللى فاضقة اضربه ب2 + +223 +00:19:47,950 --> 00:19:54,110 +لإنه حكينا فعليا ال kit بقيس نص ال نص ال enzyme مش + +224 +00:19:54,110 --> 00:19:58,730 +كله لكن المعادلة اللى تحت اللى احنا بنستخدمها اللى + +225 +00:19:58,730 --> 00:20:02,790 +بنضربها ب factor بحتاجش اضرب في 2 وغيرها تمام؟ + +226 +00:20:03,400 --> 00:20:06,280 +فاللي هنعتمده بطرح الـ two absorbance من بعض + +227 +00:20:06,280 --> 00:20:10,860 +بضربهم بالـ factor بتطلع ليه النتيجة بالـ + +228 +00:20:10,860 --> 00:20:15,480 +international unit per literالـ Reference Value + +229 +00:20:15,480 --> 00:20:20,680 +The discrimination value for myocardial infarction + +230 +00:20:20,680 --> 00:20:24,860 +is around 25 international units per liter يعني + +231 +00:20:24,860 --> 00:20:30,040 +الأشخاص المصابين بالدبح القلبية عادة لو فحصنا لهم + +232 +00:20:30,040 --> 00:20:37,120 +الـ CKNB بتكون نتيجته 25 international units per + +233 +00:20:37,120 --> 00:20:43,080 +liter أو أكتر تمام؟ ولو حسبنا لهمالـ Relative + +234 +00:20:43,080 --> 00:20:48,120 +Index هتطلع أكتر من 6% تمام؟ + +235 +00:20:53,440 --> 00:20:58,240 +طبعاً هيك احنا بنكون خلصنا الـ enzymes اللي بتشيك + +236 +00:20:58,240 --> 00:21:02,720 +على وضع عضلة القلب اللي هم الـ LDH والنظائر من 1 ل + +237 +00:21:02,720 --> 00:21:08,580 +5 والـCK اللي هو ونظائره التلاتة بالإضافة إلى الـ + +238 +00:21:08,580 --> 00:21:14,610 +AST الـ Aspartate Transaminase تمام؟برضه في عندى + +239 +00:21:14,610 --> 00:21:18,890 +marker ولكن هاد ال marker مش انزيمات انما هي + +240 +00:21:18,890 --> 00:21:24,670 +البروتينات برضه بتشيك على وضع عضلة القلب ومن أشهر + +241 +00:21:24,670 --> 00:21:27,530 +البروتينات اللى بتشيك على وضع عضلة القلب + +242 +00:21:27,530 --> 00:21:34,040 +الـmyoglobin تمام؟ Oxygen 2binding cytosolic + +243 +00:21:34,040 --> 00:21:37,960 +protein found in all muscle tissue functional and + +244 +00:21:37,960 --> 00:21:42,700 +structural analog of hemoglobin الميوغلوبين عبارة + +245 +00:21:42,700 --> 00:21:47,960 +عن البروتين يشابه الهيموغلوبين في الشكل وفي ال + +246 +00:21:47,960 --> 00:21:52,400 +function وفي الوظيفة اذا بيشابه في الشكل ان هو + +247 +00:21:52,400 --> 00:21:57,320 +عبارة عن سلاسل ببتدية لأنه عبارة عن البروتينوبشابه + +248 +00:21:57,320 --> 00:22:02,100 +في الـ Function إن الـ Myoglobin برتبط بالـ Oxygen + +249 +00:22:02,100 --> 00:22:07,240 +والوظيفة الأساسية له حمل الـ Oxygen إلى ال muscle + +250 +00:22:07,240 --> 00:22:13,540 +إلى كل العضلات، تمام؟ العضلة كيف بيصلها ال Oxygen؟ + +251 +00:22:13,920 --> 00:22:17,920 +أي عضلة في الجسم كيف بيصلها لـ Oxygen من خلال الـ + +252 +00:22:17,920 --> 00:22:22,540 +Myoglobin بيحمل و بيرتبط بالـ Oxygen و بيروح على + +253 +00:22:22,540 --> 00:22:27,900 +العضلات و بيوصل الـ Oxygen للعضلات عشان تؤدي + +254 +00:22:27,900 --> 00:22:31,390 +وظائفهاتمام، زي الـ Hemoglobin، احنا عارفين ان الـ + +255 +00:22:31,390 --> 00:22:35,210 +Hemoglobin برتبط بالـ Oxygen عشان يوزع الـ Oxygen + +256 +00:22:35,210 --> 00:22:40,290 +لاتشاق المختلفة، هذه الوظيفة تبعت الـ Myoglobin، + +257 +00:22:40,290 --> 00:22:44,210 +اذا بدنا نفهم ان الـ Myoglobin موجود في كل ال + +258 +00:22:44,210 --> 00:22:49,090 +muscle، في كل عضلات الجسم، بما فيها عضلة القلب، ال + +259 +00:22:49,090 --> 00:22:52,410 +molecular weight تبعته low، مش كتير هذه المعلومة + +260 +00:22:52,410 --> 00:22:58,440 +بتهمنا،Elevations detected within ساعة لأربع ساعات + +261 +00:22:58,440 --> 00:23:02,820 +after symptoms return to normal after 12 ساعة + +262 +00:23:02,820 --> 00:23:07,300 +بيحكيلي أنه أول ما يصير عندي دبحة قلبية يعني دمش + +263 +00:23:07,300 --> 00:23:11,780 +في ال heartحكينا الميجلوب الموجود في العضلات بما + +264 +00:23:11,780 --> 00:23:15,640 +فيها عضلة القلب، إذاً هيطلع الميجلوب انقل الدم + +265 +00:23:15,640 --> 00:23:20,180 +ويزداد تركيزه، هو موجود في الدم بنورمال رينج معين، + +266 +00:23:20,180 --> 00:23:24,380 +لكن لما تصير دبحة قلبية بيزيد تركيزه، فعليا + +267 +00:23:24,380 --> 00:23:29,420 +بيحكيلي بيزيد تركيزه بعد حدوث الدبحة القلبية من + +268 +00:23:29,420 --> 00:23:36,560 +ساعة لاربع ساعاتوبيظلوا عالي لمدة 12 ساعة من حدوث + +269 +00:23:36,560 --> 00:23:41,680 +الدبح القلبية وبعد 12 ساعة برجع الـ Normal + +270 +00:23:41,680 --> 00:23:47,900 +concentration إلى التركيز الطبيعي، تمام؟Point رقم + +271 +00:23:47,900 --> 00:23:52,140 +تلاتة بيحكيلي فحص الـmyoglobin هذا الـmarker non + +272 +00:23:52,140 --> 00:23:56,760 +specific مش متخصص أكيد لإنه مش بس موجود بعضلة + +273 +00:23:56,760 --> 00:24:00,920 +القلب عشان أحكي متخصص لعضلة القلب إنما هو موجود في + +274 +00:24:00,920 --> 00:24:05,320 +كل ال muscle في كل العضلات إذا هو فحص non specific + +275 +00:24:05,320 --> 00:24:10,260 +مش متخصص بس sensitive لكنه حساس يعني أول ما يصير + +276 +00:24:10,260 --> 00:24:14,760 +في عندي heart damage مشكلة بعضلة القلب بتطلع من + +277 +00:24:14,760 --> 00:24:21,520 +القلب إلى الدمتمام عادةً هذا البروتين بتم قياسه + +278 +00:24:21,520 --> 00:24:26,260 +بطرق منعية Sandwich ELISA نفلومتري تربيدومتري + +279 +00:24:26,260 --> 00:24:29,500 +Fluorescence Immunoassay بيعتبروه ك Antigen و + +280 +00:24:29,500 --> 00:24:34,200 +بيجيبوا Antibody ضده تمام Myoglobin shouldn't be + +281 +00:24:34,200 --> 00:24:38,160 +used for early diagnosis of acute myocardial + +282 +00:24:38,160 --> 00:24:43,790 +infarction patients المرضى اللي عندهماللي صار + +283 +00:24:43,790 --> 00:24:48,250 +عندهم دبحة قلبية يعني أول ما صارت عنده الدبحة + +284 +00:24:48,250 --> 00:24:52,590 +القلبية يعني كتشخيص أولي ما بقدر استخدم + +285 +00:24:52,590 --> 00:24:57,410 +الـmyoglobin لأنه فعليا لسه بيكون تركيزه طبيعي وما + +286 +00:24:57,410 --> 00:25:03,950 +تغيرش لأنه اتفقناتركيزه بيبدأ يزيد في الدم بعد ما + +287 +00:25:03,950 --> 00:25:08,690 +أنصب بالدبح القلبية من ساعة لأربع ساعات يعني فترة + +288 +00:25:08,690 --> 00:25:13,850 +طويلة مش بسرعة أنا أنصبت بالدبح القلبية بسرعة بطلع + +289 +00:25:13,850 --> 00:25:17,910 +ع الدم لأ بده فترة من ساعة لأربع ساعات ع بال ما + +290 +00:25:17,910 --> 00:25:24,730 +يزيد في الدمعشان هيك يعني لا يستخدم للكشف عن + +291 +00:25:24,730 --> 00:25:28,830 +الحالات المبكرة اللي عندها Acute Myocardial + +292 +00:25:28,830 --> 00:25:33,850 +Infarction تم تشخيصه بشكل مبكر، إذا لا يستخدم في + +293 +00:25:33,850 --> 00:25:37,750 +الـEarly Diagnosis، في التشخيص المبكر للذبح + +294 +00:25:37,750 --> 00:25:41,790 +القلبية، لأنه فعليا لسه تركيزه ما بيكون مرتفع في + +295 +00:25:41,790 --> 00:25:48,870 +الدمأيضًا لا يُستخدم للناس اللي عندها مشكلة في الـ + +296 +00:25:48,870 --> 00:25:52,650 +kidney عندهم Renal Disease ما بيستخدم الـ + +297 +00:25:52,650 --> 00:25:56,410 +Myoglobin كـ Marker للتشريك على وضع عضلة القلب، + +298 +00:25:56,410 --> 00:26:00,030 +ليش؟ الـ Myoglobin عبارة عن الـ Protein موجود في + +299 +00:26:00,030 --> 00:26:04,030 +الدمالو half life معينة، الو عمر معين وبعد هيك إيش + +300 +00:26:04,030 --> 00:26:07,510 +بيصيرله؟ بيصيرله degradation، بتكسر فيه الدم بعد + +301 +00:26:07,510 --> 00:26:11,790 +ما يتكسر مكوناته وين بتروح؟ بتروح على ال kidney + +302 +00:26:11,790 --> 00:26:16,710 +عشان ت filterها وتعملها execution، خروج مع ال + +303 +00:26:16,710 --> 00:26:21,250 +urine لإنها فضلات صارت في الجسمطيب، بدنا نتخيل إنه + +304 +00:26:21,250 --> 00:26:24,970 +شخص أصلا عنده «Renal Disease» عنده مشكلة في الكيلة + +305 +00:26:24,970 --> 00:26:29,650 +والكيلة مش قادرة تفلتر فهذا البروتين بده يسيرله + +306 +00:26:29,650 --> 00:26:33,930 +خروج عن طريق الكيلة، طبعا الكيلة مش هتعمله خروج، + +307 +00:26:33,930 --> 00:26:38,440 +تمام؟لأنه فيها مشكلة وبالتالي الـ Protein نفسه الـ + +308 +00:26:38,440 --> 00:26:42,800 +Myoglobin هيزيد تركيزه في الدم عند الأشخاص اللي + +309 +00:26:42,800 --> 00:26:46,660 +عندهم Renal Disease وبالتالي لما أجي أنا أصحى صلى + +310 +00:26:46,660 --> 00:26:51,460 +شخص ويطلع عالي هحكي عالي لإنه عنده مشكلة بالكلة + +311 +00:26:51,460 --> 00:26:56,570 +ولا عالي لإنه مثلا حدث عندهhard damage acute + +312 +00:26:56,570 --> 00:27:01,070 +myocardial infarction فهذا مش منطقي يعني مش منطقي + +313 +00:27:01,070 --> 00:27:05,970 +أطلب لشخص أصلا عنده مشكلة في الكلة فحص ال + +314 +00:27:05,970 --> 00:27:09,670 +myoglobin عشان أشيك عوض عضلة القلب لإنه أصلا من + +315 +00:27:09,670 --> 00:27:13,810 +جبل ما أفحص ال myoglobin بديهي ألاجيه عالي لإنه + +316 +00:27:13,810 --> 00:27:17,650 +عنده مشكلة في الكلة والكلة مش جادة تعمله execution + +317 +00:27:17,650 --> 00:27:24,020 +مع ال urine تمام؟فعشان هيك ممنوع استخدمه كـ Marker + +318 +00:27:24,020 --> 00:27:29,500 +لتشخيص الدبح القلبية عند الناس اللي بتعاني مشاكل + +319 +00:27:29,500 --> 00:27:34,400 +بالكلة لأنه already هيكون تركيزه عالي في الدم، + +320 +00:27:34,400 --> 00:27:42,090 +تمام؟البروتين الأخر اللي برضه بيشيك على وضع عدلة + +321 +00:27:42,090 --> 00:27:47,370 +القلب هو لتروبونين تمام؟ the preferred biomarker + +322 +00:27:47,370 --> 00:27:51,950 +for assessment of myocardial necrosis يعني أفضل + +323 +00:27:51,950 --> 00:27:57,650 +marker بيشيك على وضع القلب هو لتروبونين أفضل من + +324 +00:27:57,650 --> 00:28:01,670 +الـmyoglobin وأفضل من ال enzymes كلها اللي هم + +325 +00:28:01,670 --> 00:28:08,070 +الـLD والـAST والـCK أفضل marker هو لتروبونينتمام؟ + +326 +00:28:08,070 --> 00:28:13,690 +لتروبونين عبارة عن تلت أنواع تلت بروتينات Complex + +327 +00:28:13,690 --> 00:28:18,390 +of three proteins that bind to filaments of a + +328 +00:28:18,390 --> 00:28:23,730 +striated musclecardiac and skeletal بيحكيلي إنه + +329 +00:28:23,730 --> 00:28:28,190 +هناك تلت أنواع من البروتينات تلت أنواع من + +330 +00:28:28,190 --> 00:28:34,150 +الـLiteroponin ترتبط بالخيوط المكوّنة للـmuscle + +331 +00:28:34,150 --> 00:28:39,090 +للعضلات سواء عضلة القلب أو العضلات الهيكلية إذا + +332 +00:28:39,090 --> 00:28:44,750 +هذه البروتينات داخلة في تركيب العضلة من جوا، تمام؟ + +333 +00:28:45,090 --> 00:28:51,250 +هذه البروتينات ترتبط بالخيوط المكوّنة للعضلات + +334 +00:28:51,250 --> 00:28:55,390 +الهيكلية وعضلة القلب Troponin T-Troponin I + +335 +00:28:55,390 --> 00:29:06,330 +-Troponin C هي التلت أنواع الوظيفة + +336 +00:29:06,330 --> 00:29:10,030 +الأساسية لهذه البروتينات الموجودة في العضلات إنه + +337 +00:29:10,030 --> 00:29:15,650 +داخل العضلةهذه البروتينات ترتبط بالكالسوم وبتنظم + +338 +00:29:15,650 --> 00:29:18,730 +عملية الإنقباض للعضلات + +339 +00:29:24,800 --> 00:29:29,460 +Tissue Specificity of Troponin SubunitsTroponin-C + +340 +00:29:29,460 --> 00:29:33,720 +is the same in all muscle tissue بيحكيلي إن النوع + +341 +00:29:33,720 --> 00:29:38,180 +الأول من البروتينات Troponin-C هذا النوع موجود في + +342 +00:29:38,180 --> 00:29:42,320 +كل العضلات موجود في العضلات الهيكلية وموجود أيضا + +343 +00:29:42,320 --> 00:29:48,120 +في عضلة القلب إذا Troponin-C هذا البروتين مش متخصص + +344 +00:29:48,120 --> 00:29:54,600 +لعضلة القلب تمام؟التروبونين I and T have cardiac + +345 +00:29:54,600 --> 00:30:01,040 +specific forms هذا اختصار لcardiac-troponin I and + +346 +00:30:01,040 --> 00:30:05,740 +cardiac-troponin T بيحكي للنوعين التانين، تروبونين + +347 +00:30:05,740 --> 00:30:11,500 +I وT هدولة بشكل أساسي موجودين في الcardiac موجودين + +348 +00:30:11,500 --> 00:30:16,880 +بشكل أساسي بعضلة القلب ومش موجودين بالعضلات الأخرى + +349 +00:30:16,880 --> 00:30:23,280 +بس تروبونين C موجود بكل العضلاتتمام؟ Circulating + +350 +00:30:23,280 --> 00:30:28,120 +concentration of Troponin I and Troponin T are + +351 +00:30:28,120 --> 00:30:34,600 +very low يعني الوضع الـ Normal إن Troponin I وT + +352 +00:30:34,600 --> 00:30:39,400 +موجودين في الـ blood at very low concentration حتى + +353 +00:30:39,400 --> 00:30:46,030 +فيه بيحكوا إن أفضل لتروبنين كلها تركي .. يعنيفي + +354 +00:30:46,030 --> 00:30:48,890 +ناس بتحكي إن الإتروبونين مش موجودة في بلازمة الدم + +355 +00:30:48,890 --> 00:30:52,810 +يعني لو جينا فحصنا الإتروبونين عند الإنسان + +356 +00:30:52,810 --> 00:30:57,470 +الـhealthy الطبيعي في الدم بيكون Zero Undetectable + +357 +00:30:57,470 --> 00:31:02,550 +بقدرش أكشف عنه هذا الإنسان الطبيعي ليش؟ لأن هذا + +358 +00:31:02,550 --> 00:31:07,010 +البروتين بشكل أساسي تروبونين T و I موجودين بشكل + +359 +00:31:07,010 --> 00:31:12,100 +أساسي في عضلة القلب ويلهم دور في العضلاتلكن مش + +360 +00:31:12,100 --> 00:31:17,900 +موجودين في بلازمة دم تجاوزا بنحكي موجودين at very + +361 +00:31:17,900 --> 00:31:19,800 +low concentration + +362 +00:31:21,980 --> 00:31:28,700 +Troponin-I وTroponin-T يبقى مرتبط لأشهر أيام يعني + +363 +00:31:28,700 --> 00:31:32,900 +لما بتصير الدبحة القلبية إيش هيصير؟ عندي heart + +364 +00:31:32,900 --> 00:31:37,100 +damage، مشكلة في القلب، فهيطلع من عضلة القلب + +365 +00:31:37,100 --> 00:31:43,720 +تروبونين I وT وهيضلهم في الدم بتركيز عالي لفترة + +366 +00:31:43,720 --> 00:31:48,270 +طويلة، لأيام، لشهر أيام، تمام؟حتى الأشخاص اللي صار + +367 +00:31:48,270 --> 00:31:54,270 +عندهم دبح قلبية واكتشفوها مؤخرًا بقدر أنا أكشف إنه + +368 +00:31:54,270 --> 00:31:58,430 +عندهم كان دبح قلبية قبل فترة من خلال فحص + +369 +00:31:58,430 --> 00:32:03,050 +لـTroponin لأنه بيظل عالي فترة طويلة في الدم وهو + +370 +00:32:03,050 --> 00:32:07,690 +مؤشر إنه في عندنا acute myocardial infarction + +371 +00:32:07,690 --> 00:32:12,320 +Hence, Troponins would seem to haveThe Specificity + +372 +00:32:12,320 --> 00:32:18,620 +of CKNP Orbiter بيحكيلي إنه فحص لتروبونين مثل ومثل + +373 +00:32:18,620 --> 00:32:24,320 +فحص الـCKNP من حيثه للـSpecificity التخصصية تفاجنا + +374 +00:32:24,320 --> 00:32:29,520 +إنه الـEnzyme CKNP اللي هو CK2 فقط موجود في + +375 +00:32:29,520 --> 00:32:34,000 +الـcardiac muscle فهو متخصص إنه يكشف على أمراض + +376 +00:32:34,000 --> 00:32:40,540 +القلبعن أمراض القلب كذلك لتروبونين لتروبونين خاصة + +377 +00:32:40,540 --> 00:32:45,620 +T وI هذه الأنواع برضه متخصصة زيها زي الـ CKMP + +378 +00:32:45,620 --> 00:32:50,800 +لأنها أصلا مش موجودة غير في عضلة القلب تمام؟ كمان + +379 +00:32:50,800 --> 00:32:55,680 +بيحكيلي هو نفس تخصص الـ CKMP وممكن أحسن Orbital + +380 +00:32:55,680 --> 00:33:00,500 +ممكن أحسن and the long term sensitivity of LD1 + +381 +00:33:00,500 --> 00:33:07,840 +أيضا يشبهفي الحساسية فحص الـ LD1 حكينا فحص الـ + +382 +00:33:07,840 --> 00:33:11,640 +Lactate Dehydrogenase هذا الـ Isoenzyme 1 very + +383 +00:33:11,640 --> 00:33:15,540 +sensitive حساس جداً يعني أول ما يصير عندي hard + +384 +00:33:15,540 --> 00:33:20,640 +damage بسرعة بطلع و برتفع تركيزه في الدم زي زي + +385 +00:33:20,640 --> 00:33:24,860 +الاتروبونين من حيث ال sensitivity إذا بشبه الـ + +386 +00:33:24,860 --> 00:33:30,820 +CKNB من حيث التخصصية و بشبه الـ LD1 من حيث + +387 +00:33:30,820 --> 00:33:37,990 +الحساسيةتمام؟ Troponin-T نحكي عنه it allows for + +388 +00:33:37,990 --> 00:33:41,930 +both early and late diagnosis of acute myocardial + +389 +00:33:41,930 --> 00:33:48,010 +infarction هذا protein marker ممتاز جدا بكشف عن + +390 +00:33:48,010 --> 00:33:54,610 +الحالات المبكرة والمتأخرة اللي بتنصب بالـ acute + +391 +00:33:54,610 --> 00:33:58,490 +myocardial infarction يعني أول ما ينصب الشخصتركيز + +392 +00:33:58,490 --> 00:34:02,270 +الـ Troponin هيتغير إذا أنا بستخدمه للكشف على + +393 +00:34:02,270 --> 00:34:07,130 +الحالات المبكرة اللي حدث عندها دبح قلبية أيضا لما + +394 +00:34:07,130 --> 00:34:11,490 +بيرتفع و بتصير الدبح القلبية بيظل عالي لفترة طويلة + +395 +00:34:11,490 --> 00:34:16,150 +في الدم يعني الشخص اللي اكتشف الدبح القلبية عنده + +396 +00:34:16,150 --> 00:34:20,610 +بعد 7 أيام أو 6 أيام من حدوثها برضه الـ Troponin-T + +397 +00:34:20,610 --> 00:34:26,650 +بيكون عالي إذا يستخدم في الكشف المبكر والمتأخر + +398 +00:34:26,980 --> 00:34:33,140 +للكشف عن الدبحة القلبية اللي صارت تمام؟ إذن يستخدم + +399 +00:34:33,140 --> 00:34:36,640 +في الـ Early and Late diagnosis في التشخيص المبكر + +400 +00:34:36,640 --> 00:34:41,620 +والمتأخر Serum concentration begins to rise within + +401 +00:34:41,620 --> 00:34:47,960 +أربع لعشر ساعات من الـ chest pain onset يعني أول + +402 +00:34:47,960 --> 00:34:58,140 +مابيصير علم في منطقة الصدر يرتفع الترابونين T من 4 + +403 +00:34:58,140 --> 00:35:05,740 +إلى 10 ساعات من حدوث الألم في منطقة الصدر تمام؟انت + +404 +00:35:05,740 --> 00:35:11,100 +بيك بيرتفع وبيصل لأعلى concentration في اليوم + +405 +00:35:11,100 --> 00:35:16,200 +التاني من حدوث الذبح القلبية وبيضلوا عالي في الدم + +406 +00:35:16,200 --> 00:35:21,600 +لمدة سبع أيام بعد هيك بيبدأ يرجع لوضعه الطبيعي + +407 +00:35:21,600 --> 00:35:25,640 +يعني لو شخص صارت عنده مشاكل في الصدر وذبح قلبية + +408 +00:35:26,810 --> 00:35:29,890 +اكتشفها مثلًا في اليوم السادس ورقم الفحص + +409 +00:35:29,890 --> 00:35:34,070 +لتروبونينتي هيلاجيه عالي وهيأكد إنه أصلا كان عنده + +410 +00:35:34,070 --> 00:35:39,190 +ذبحة قلبية لأنه بيضلوا عالي 7 أيام بختلف تمامًا عن + +411 +00:35:39,190 --> 00:35:45,150 +فحص الـCKNB إنه لو الإنسان الطبيعي لو جيت فحستله + +412 +00:35:45,150 --> 00:35:50,870 +لتروبونين في الـSerum بلاجيه Undetectable يعني مش + +413 +00:35:50,870 --> 00:35:56,550 +موجود تمام؟فلمّا أنا أجي لإنسان أفحص له لتروبونين + +414 +00:35:56,550 --> 00:36:00,730 +وألاقي فيه عنده تروبونين وبتركيز عالي في الـ Serum + +415 +00:36:00,730 --> 00:36:04,990 +هذا بيأكد إنه عنده مشكلة في القلب عنده acute + +416 +00:36:04,990 --> 00:36:09,010 +myocardial infarction إذن Serum تروبونين are not + +417 +00:36:09,010 --> 00:36:13,890 +found في الـ Serum of healthyindividuals أو لو كان + +418 +00:36:13,890 --> 00:36:19,190 +يعني في ناس بتحكي موجود but يعني يعني ال kid تبعنا + +419 +00:36:19,190 --> 00:36:22,810 +بيقدرش يكشف على ال concentration اللي بيكون موجود + +420 +00:36:22,810 --> 00:36:27,790 +undetectable يعني هذه بيبينلي أنه تركيزه قليل جدا + +421 +00:36:27,790 --> 00:36:34,010 +جدا في ال serum أو مش موجودTroponin-I Serum + +422 +00:36:34,010 --> 00:36:40,730 +Concentration بيبدأ + +423 +00:36:40,730 --> 00:36:44,730 +يزيد تركيزه من 4 إلى 6 ساعات من حدوث الألام في + +424 +00:36:44,730 --> 00:36:50,790 +الصدر وبيصل إلى الـ beak إلى أعلى concentration + +425 +00:36:50,790 --> 00:36:58,350 +خلال 12 إلى 18 ساعة وبيظل عالي في الدم لمدة 6 أيام + +426 +00:36:58,350 --> 00:37:03,500 +وبعد ذلكبرجع لوضعه الطبيعي و لتركيزه الطبيعي + +427 +00:37:03,500 --> 00:37:08,560 +Troponin-T tend to remain elevated longer يعني + +428 +00:37:08,560 --> 00:37:12,000 +حكينا في ال slide اللي قبل أن Troponin-T بيضلوا + +429 +00:37:12,000 --> 00:37:16,780 +سبع أيام يعني أطول مدة من Troponin-I بيضلوا عالي + +430 +00:37:16,780 --> 00:37:22,730 +في الدمand maintain higher sensitivity after day 7 + +431 +00:37:22,730 --> 00:37:28,010 +after infarct than Troponin I بيحكيلي إن Troponin + +432 +00:37:28,010 --> 00:37:33,570 +T فيه إلو مستان أول إشي إنه بيضلوا تركيزه عالي في + +433 +00:37:33,570 --> 00:37:38,790 +الدم لفترة أكتر من Troponin I وأيضا sensitive أكتر + +434 +00:37:38,790 --> 00:37:42,430 +يعني أول ما يصير ال heart damage بيبدأ هو يطلع + +435 +00:37:42,430 --> 00:37:48,020 +ويزيد تركيزه جبل لTroponin Iإذن بيضلوا فترة أطول + +436 +00:37:48,020 --> 00:37:54,720 +عالي في الدم و sensitive تمام أكتر حساسية من الـ + +437 +00:37:54,720 --> 00:38:00,310 +Troponin Iهدي سلايدة سريعة الـ markers تبعت ال + +438 +00:38:00,310 --> 00:38:04,670 +inflammation and coagulation disorder يمكن هذي + +439 +00:38:04,670 --> 00:38:08,690 +أخدتها في المناعة inflammation plays a role in + +440 +00:38:08,690 --> 00:38:12,710 +atherosclerosis-like formation and acute coronary + +441 +00:38:12,710 --> 00:38:17,630 +syndrome بيحكي لي إن الإلتهابات بتلعب دور مهم في + +442 +00:38:17,630 --> 00:38:25,280 +تكوينتصلب الشريين وفي حدوث مشاكل في القلب والأوعية + +443 +00:38:25,280 --> 00:38:30,740 +الدموية مرات عامة قد اكتشفت بيو ماركر مثل هذه + +444 +00:38:30,740 --> 00:38:37,300 +للتنفس في السنوات الماضية يحتوي على CRPالدراسات + +445 +00:38:37,300 --> 00:38:42,480 +المختلفة طورت marker تكشف هل فيه inflammation ولا + +446 +00:38:42,480 --> 00:38:47,000 +لأ يعني أنا بدي أكشف عن بداية حدوث الالتهاب قبل ما + +447 +00:38:47,000 --> 00:38:51,020 +الالتهاب يتطور ويعمل عنا مشاكل بالقلب والأوعية + +448 +00:38:51,020 --> 00:38:54,940 +الدموية ومن ضمن هذا ال marker الـ High Sensitive + +449 +00:38:54,940 --> 00:39:01,580 +CRB هذا فحص زي CRB بالظبط ولكنه أدق من اسمه High + +450 +00:39:01,580 --> 00:39:07,470 +Sensitive CRB يعني الـ KITهذا متخصص في الكشف عن + +451 +00:39:07,470 --> 00:39:13,050 +أقل كمية من الـ CRP موجودة في الدم يعني أول ما الـ + +452 +00:39:13,050 --> 00:39:17,450 +CRP يبدأ يرتفع حتى لو ارتفعت بتركيز قليل بتتم + +453 +00:39:17,450 --> 00:39:23,890 +الكشف عنه High sensitivity CRPHigh sensitivity CRP + +454 +00:39:23,890 --> 00:39:29,270 +كلكم عارفين ان CRP اختصار له C Reactive Protein is + +455 +00:39:29,270 --> 00:39:33,350 +an acute phase reactant produced primarily by + +456 +00:39:33,350 --> 00:39:37,650 +liver هذا بروتين acute phase protein معناه برتفع + +457 +00:39:37,650 --> 00:39:42,050 +لو حدث اندي inflammation في الجسم بغض النظر وين ما + +458 +00:39:42,050 --> 00:39:45,700 +كان ال inflammationهذا البروتين بتصنع بشكل أساسي + +459 +00:39:45,700 --> 00:39:49,640 +في الكبد it increased rapidly with inflammation في + +460 +00:39:49,640 --> 00:39:54,140 +عندي التهاب بزيد تركيزه في الدم أيضا بيرتفع في + +461 +00:39:54,140 --> 00:39:58,880 +حالات ال injury الإصابات في حالات ال infectionفي + +462 +00:39:58,880 --> 00:40:02,660 +حالات الـinflammatory condition كلها بنركز في + +463 +00:40:02,660 --> 00:40:05,260 +حالات ال injury يعني لو حدث عندي damage في عضو + +464 +00:40:05,260 --> 00:40:09,440 +معين أو injury في عضو معين it is non specific كلنا + +465 +00:40:09,440 --> 00:40:13,780 +عارفين مش متخصص فقط بعطيكي مؤشر أنه في إلتهاب وين + +466 +00:40:13,780 --> 00:40:18,970 +الإلتهاب ما بيحدد المكانCRP may be considered as a + +467 +00:40:18,970 --> 00:40:23,270 +risk factor marker for cardiovascular disease لما + +468 +00:40:23,270 --> 00:40:29,550 +الـ CRP يرتفع ممكن يكون عندي مؤشر إنه هناك + +469 +00:40:29,550 --> 00:40:36,030 +التهابات عملت مشاكل في القلب والأوعية الدموية وبهك + +470 +00:40:36,030 --> 00:40:38,890 +بنقول إن شاء الله خلصنا شبترنا ويعطيكوا العافية + diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/SjaAdCYcBak.srt b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/SjaAdCYcBak.srt new file mode 100644 index 0000000000000000000000000000000000000000..a3f2a2726f9153229981829909f37bb3e49a214f --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/SjaAdCYcBak.srt @@ -0,0 +1,1365 @@ +1 +00:00:00,590 --> 00:00:05,710 +مبدأ شغل الـ KET بكل بساطة، Endymetic Method بتروح + +2 +00:00:05,710 --> 00:00:09,630 +تجيبي عينة المريض، Serum أو البلازما، بيكون فيها + +3 +00:00:09,630 --> 00:00:13,450 +الدهون الثلاثية، إذاً الـ Triglycerides، بيكون موجود + +4 +00:00:13,450 --> 00:00:18,030 +في الـ Serum أو البلازما تبع المريض، وبتروح تجيبي + +5 +00:00:18,030 --> 00:00:25,100 +الـ Reagent اللي موجود في KET، في الـ Kit الخاص بفحص + +6 +00:00:25,100 --> 00:00:29,120 +الـ Triglyceride، بتجيبي الـ Reagent، الـ Reagent + +7 +00:00:29,120 --> 00:00:34,620 +بيكون عبارة عن إنزيمات، لما بنخلط، بنضيف الـ + +8 +00:00:34,620 --> 00:00:40,800 +Reagent على عينة المريض، بيحدث هناك تفاعل ما بين + +9 +00:00:40,800 --> 00:00:44,880 +الانزيمات الموجودة في الـ Reagent وما بين الـ + +10 +00:00:44,880 --> 00:00:49,080 +Triglycerides اللي موجود في الـ Serum، محصلة + +11 +00:00:49,080 --> 00:00:55,830 +التفاعل نحصل على لون، شدة اللون تتناسب تناسباً طردياً + +12 +00:00:55,830 --> 00:01:01,070 +مع تركيز الـ Triglycerides اللي موجود في الـ Serum + +13 +00:01:01,070 --> 00:01:07,030 +يعني نتيجة التفاعل، لو نتج لون غامق، هذا دليل أن + +14 +00:01:07,030 --> 00:01:12,010 +الدهون الثلاثية تركيزها عالي في العينة، لو نتج لون + +15 +00:01:12,010 --> 00:01:16,450 +فاتح، معناه أن الدهون الثلاثية تركيزها طبيعي في + +16 +00:01:16,450 --> 00:01:21,950 +العينة، إذن التفاعل يكسر الـ Triglycerides اللي + +17 +00:01:21,950 --> 00:01:27,350 +موجود في عينة المريض، ليبو بروتين ليبايز، هذا عبارة + +18 +00:01:27,350 --> 00:01:32,090 +عن إنزيم موجود في الرياجنت، لما بندير الرياجنت على + +19 +00:01:32,090 --> 00:01:36,030 +عينة المريض، هذا الإنزيم بيشتغل على الـ + +20 +00:01:36,030 --> 00:01:40,610 +Triglyceride وبيكسرها، بيعطيني Glycerol و 3 fatty + +21 +00:01:40,610 --> 00:01:47,000 +acids، الـ Glycerol في وجود الـ ATP ووجود إنزيم آخر + +22 +00:01:47,000 --> 00:01:52,020 +موجود في الـ reagent اسمه الـ Glycerol Kinase + +23 +00:01:52,020 --> 00:01:56,800 +هيعطيني مادة Glycerol ثلاثة فوسفات زائد ADP + +24 +00:01:56,800 --> 00:02:01,700 +الـ Glycerol ثلاثة فوسفات في وجود إنزيم آخر موجود + +25 +00:02:01,700 --> 00:02:06,360 +في الـ reagent اسمه Glycerol Phosphate Oxidase + +26 +00:02:06,360 --> 00:02:10,380 +هيعطيني مادة اسمها الـ Dihydroxy + +27 +00:02:12,230 --> 00:02:16,330 +acetone phosphate زائد hydrogen peroxide، الـ + +28 +00:02:16,330 --> 00:02:20,090 +hydrogen peroxide لما يتفاعل مع مادة موجودة في الـ + +29 +00:02:20,090 --> 00:02:24,410 +reagent، 4-Aminoantipyrine في وجود الـ peroxidase + +30 +00:02:24,410 --> 00:02:28,150 +enzyme، برضه موجود في الـ reagent، في الآخر هيعطوني + +31 +00:02:28,150 --> 00:02:34,630 +مادة اسمها quinoneimine، هذه مادة هي الـ colored + +32 +00:02:34,630 --> 00:02:41,710 +compound، المركب الملون الناتج نتيجة تفاعل الـ + +33 +00:02:41,710 --> 00:02:44,790 +Reagent مع الدهون الثلاثية الموجودة في الـ Serum + +34 +00:02:44,790 --> 00:02:49,210 +تبع المريض، وطبعاً هذا اللون بنقيسه احنا على جهاز + +35 +00:02:49,210 --> 00:02:53,890 +الـ Spectrophotometer، تمام؟ إذن نفس مبدأ عمل + +36 +00:02:53,890 --> 00:02:58,410 +السكر، فحص السكر، وفحص الـ Total Protein، وفحص + +37 +00:02:58,410 --> 00:03:02,470 +الألبومين، كانت كلها عبارة عن Color، ينتج عندنا + +38 +00:03:02,470 --> 00:03:08,620 +Color ونقيسه على الـ Spectrophotometer، الـ procedure لفحص + +39 +00:03:08,620 --> 00:03:13,320 +بتجيبي ثلاثة أنابيب بلاستيك، tubes، بتعملي لهم label + +40 +00:03:13,320 --> 00:03:17,040 +تكتبي على الأولى blank، الثانية standard، الثالثة الـ + +41 +00:03:17,040 --> 00:03:20,800 +patient، standard، بتجيبي الـ reagent A اللي هو الـ + +42 +00:03:20,800 --> 00:03:25,140 +reagent تبع الـ triglyceride test، وبتحطي على كل + +43 +00:03:25,140 --> 00:03:30,300 +تيوب 1 ملل، يعني 1000 microliter، الـ kit تبع + +44 +00:03:30,300 --> 00:03:34,020 +الدهون الثلاثية بيقول فيه standard، هذا الـ standard + +45 +00:03:34,550 --> 00:03:40,310 +عبارة عن دهون ثلاثية، تمام؟ وله تركيز معين، يعني + +46 +00:03:40,310 --> 00:03:43,570 +تركيز الدهون الثلاثية الموجودة في الـ Standard + +47 +00:03:43,570 --> 00:03:48,630 +بتكون معلومة، وبتكون مكتوبة على علبة الـ Standard + +48 +00:03:48,630 --> 00:03:52,790 +نفسها، تفتح الـ Standard، تاخد منه 10 ميكرولتر + +49 +00:03:52,790 --> 00:03:57,590 +وبتحطيها فوق الـ 1 ملل داخل أنبوبة الـ Standard + +50 +00:03:57,590 --> 00:04:02,390 +وتعملي مكس منيحة، وبتجيبي الـ Serum أو البلازما تبعت + +51 +00:04:02,390 --> 00:04:06,430 +الـ patient sample، تاخدي منها 10 ميكرولتر، و بتحطيها + +52 +00:04:06,430 --> 00:04:10,630 +في أنبوبة الـ sample، وبتجيبي 10 ميكرولتر من الـ + +53 +00:04:10,630 --> 00:04:14,390 +distilled water، وبتحطيها في أنبوبة الـ blank، و + +54 +00:04:14,390 --> 00:04:18,570 +تعملي mix منيح، و incubation 10 دقائق at room + +55 +00:04:18,570 --> 00:04:23,330 +temperature، أو ممكن تاخدي الأنابيب وتحطيها في الـ + +56 +00:04:23,330 --> 00:04:29,530 +water bath لمدة 5 دقائق، بعدين بتقرأي هالجيت، بتجيبي + +57 +00:04:29,530 --> 00:04:32,970 +الـ blank، وبتسفري الـ spectrophotometer على الـ blank + +58 +00:04:32,970 --> 00:04:38,190 +بعدين بتحطي أنبوبة الـ standard، بتحطيها في cuvette + +59 +00:04:38,190 --> 00:04:42,390 +السائل اللي جوا أنبوبة الـ standard بتحطيها في الـ + +60 +00:04:42,390 --> 00:04:47,210 +cuvette، وبتقرأيها، إذن إحنا أخدنا الـ absorbance للـ + +61 +00:04:47,210 --> 00:04:53,250 +standard، بعدين بتجيبي cuvette أخرى، بتحطي فيها مكونات + +62 +00:04:53,250 --> 00:04:58,010 +الـ sample، وبتقرأي أنبوبة الـ sample، وبتاخدي + +63 +00:04:58,010 --> 00:05:03,850 +absorbance للـ sample، والتفاعل بيضلوا stable لمدة + +64 +00:05:03,850 --> 00:05:08,830 +ساعة، إذن أنا حصلت على الـ absorbance للـ standard و + +65 +00:05:08,830 --> 00:05:12,570 +absorbance للـ sample، كيف بدي أطلّع تركيز الدهون + +66 +00:05:12,570 --> 00:05:18,370 +الثلاثية؟ بطبق بيريز، الـ Concentration للـ + +67 +00:05:18,370 --> 00:05:24,010 +Triglyceride في عينة المريض يساوي الـ Absorbance + +68 +00:05:25,640 --> 00:05:30,980 +تبع الـ Patient Sample على الـ Absorbance للـ + +69 +00:05:30,980 --> 00:05:35,560 +Standard، ضرب الـ Concentration للـ Standard، الـ + +70 +00:05:35,560 --> 00:05:38,340 +Absorbance للـ Patient Sample معروف، والـ + +71 +00:05:38,340 --> 00:05:42,000 +Absorbance للـ Standard معروف، والـ Concentration + +72 +00:05:42,000 --> 00:05:46,140 +للـ Standard معروف، إذن بقدر أعرف الـ Concentration + +73 +00:05:46,660 --> 00:05:50,620 +للدهون الثلاثية في الـ patient sample، والوحدة + +74 +00:05:50,620 --> 00:05:56,240 +بالـ milligram per deciliter، والـ normal range للـ + +75 +00:05:56,240 --> 00:06:02,900 +triglyceride عند الإنسان الطبيعي، يعني أقل من 200 + +76 +00:06:02,900 --> 00:06:07,240 +milligram per deciliter، لازم الدهون الثلاثية تكون + +77 +00:06:07,240 --> 00:06:11,580 +أقل من 200 milligram per deciliter في العينة، الـ + +78 +00:06:11,580 --> 00:06:24,540 +normal، تمام؟ الكوليسترول، هو + +79 +00:06:24,540 --> 00:06:31,400 +نوع من أنواع الدهون اللي موجودة في بلازما الدم + +80 +00:06:31,400 --> 00:06:36,540 +بشكل أساسي، إذن الـ Triglycerides، الدهون الثلاثية + +81 +00:06:36,540 --> 00:06:43,060 +والكوليسترول، هذه الدهون أساسية موجودة في بلازما الدم + +82 +00:06:43,710 --> 00:06:47,010 +و لها وظائف فسيولوجية مهمة بشكل رئيسي، + +83 +00:06:47,010 --> 00:06:51,330 +بما في ذلك، الكوليسترول له ثلاث وظائف أساسية في + +84 +00:06:51,330 --> 00:06:56,630 +الجسم، يدخل الكوليسترول في تصنيع العصارة الصفراوية، + +85 +00:06:56,630 --> 00:07:02,330 +synthesis of bile acid، ويدخل في تصنيع الـ steroid + +86 +00:07:02,330 --> 00:07:06,870 +hormones، أيضاً يدخل في تركيب الـ cell membrane + +87 +00:07:07,440 --> 00:07:13,560 +الكوليسترول يدخل في تركيب غشاء الكثير من الخلايا، + +88 +00:07:13,560 --> 00:07:19,580 +الكثير من الخلايا في الجسم، عشان تنبنى لازم + +89 +00:07:19,580 --> 00:07:24,580 +يتكون لها مثلاً الغشاء، هذا الغشاء تركيبته الأساسية + +90 +00:07:24,580 --> 00:07:28,800 +بتكون كوليسترول، يعني بيدخل في تركيب الغشاء، هو + +91 +00:07:28,800 --> 00:07:36,830 +الكوليسترول، يعني الكوليسترول هو مكون أساسي ضمن + +92 +00:07:36,830 --> 00:07:41,330 +مكونات الـ cell membrane، الكوليسترول أيضاً يظهر + +93 +00:07:41,330 --> 00:07:45,290 +في تصلب الشرايين، atherosclerosis، هذا تراكم الكوليسترول + +94 +00:07:45,290 --> 00:07:49,230 +هو أحد العمليات المرضية الشائعة التي تحدث + +95 +00:07:49,230 --> 00:07:55,760 +اليوم، الكوليسترول ارتفاعه مرتبط بحدوث تصلب + +96 +00:07:55,760 --> 00:08:01,720 +الشرايين، لأنه الفائض من الكوليسترول، والكوليسترول + +97 +00:08:01,720 --> 00:08:06,060 +الزيادة عن الحاجة بيروح، بيتراسب في الأوعية + +98 +00:08:06,060 --> 00:08:11,020 +الشرايين، وبالتالي عامل تصلب شرايين، عشان هيك قياس + +99 +00:08:11,020 --> 00:08:16,380 +مستوى الكوليسترول في الدم واحد من الفحوصات الشائعة + +100 +00:08:16,380 --> 00:08:18,140 +الروتينية حالياً + +101 +00:08:20,710 --> 00:08:24,790 +لو إجاني شخص بده يعمل فحص الـ Cholesterol Test + +102 +00:08:24,790 --> 00:08:29,310 +تمام، أيش نوع العينة؟ يا Serum، يا Plasma، الـ + +103 +00:08:29,310 --> 00:08:33,590 +Anticoagulant المسموح فيها، EDTA أو هيبارين، أي + +104 +00:08:33,590 --> 00:08:38,430 +Anticoagulant غير الـ EDTA أو الهيبارين مرفوضة، زي + +105 +00:08:38,430 --> 00:08:43,330 +الـ Fluoride، السترات، الأوكزالات، هذه كلها مرفوضة + +106 +00:08:43,330 --> 00:08:50,830 +وليش مرفوضة؟ لنفس السبب في فحص الـ Triglyceride + +107 +00:08:50,830 --> 00:08:55,290 +حكينا أن لو استخدمت هذه الـ Anticoagulant، هتعمل + +108 +00:08:55,290 --> 00:09:00,190 +shifting للـ water اللي موجود في الـ RBCs، ويطلعوا + +109 +00:09:00,190 --> 00:09:05,150 +على البلازما، وبالتالي هتخفف مكونات البلازما، يعني + +110 +00:09:05,150 --> 00:09:08,970 +هتخفف الكوليسترول، وبالتالي هيجي مستوى + +111 +00:09:08,970 --> 00:09:14,550 +الكوليسترول بشكل خاطئ، لـ Storage and Stability، ممكن + +112 +00:09:14,550 --> 00:09:18,790 +السيرم أو البلازما أخذهم سبعة أيام في الثلاجة، أو + +113 +00:09:18,790 --> 00:09:25,030 +ثلاثة أشهر في الـ Freezer، برضه مبدأ عمل الـ kit + +114 +00:09:25,030 --> 00:09:29,250 +enzymatic reaction، يعني الـ reagent الخاص + +115 +00:09:29,250 --> 00:09:34,330 +بالكوليسترول بيكون عبارة عن enzymes، عن مجموعة من + +116 +00:09:34,330 --> 00:09:39,590 +الإنزيمات، الكلام اللي فوق بالـ slide، ملخصه الـ + +117 +00:09:39,590 --> 00:09:44,050 +chart اللي تحت، خلينا نتبع على الـ chart اللي تحته، + +118 +00:09:44,050 --> 00:09:48,570 +إذن الـ Serum أو البلازما، عينة المريض، بيكون فيها + +119 +00:09:48,570 --> 00:09:54,130 +الكوليسترول، بس يا جماعة، ملاحظة أن الكوليسترول ما + +120 +00:09:54,130 --> 00:10:00,550 +بيكون موجود بشكل حر في البلازما تبع الدم عند + +121 +00:10:00,550 --> 00:10:06,270 +الإنسان، الكوليسترول ما بيكون free، بيكون مربوط بـ + +122 +00:10:06,270 --> 00:10:11,650 +Fatty Acid، بأحماض دهنية، بواسطة رابطة الـ Ester + +123 +00:10:11,650 --> 00:10:15,570 +bond، يعني الكوليسترول اللي موجود في الـ Serum تبعي + +124 +00:10:16,480 --> 00:10:21,980 +أو في البلازما تبعتي، بيكون شكله Cholesterol esters + +125 +00:10:21,980 --> 00:10:27,820 +يعني كوليسترول مربوط بأحماض دهنية بواسطة Ester + +126 +00:10:27,820 --> 00:10:31,700 +bond، إذن السيرم أو البلازما تبعت المريض فيها + +127 +00:10:31,700 --> 00:10:38,510 +Cholesterol esters، في وجود الماء، وCholesterol esterase + +128 +00:10:38,510 --> 00:10:42,710 +إنزيم موجود في الـ reagent، هيشتغل على الكوليسترول + +129 +00:10:42,710 --> 00:10:48,630 +ester، ويكسر الكوليسترول ester، وبالتالي هيتحرر + +130 +00:10:48,630 --> 00:10:53,610 +الكوليسترول وينفك عن الـ fatty acid اللي كانت مرتبطة + +131 +00:10:53,610 --> 00:10:58,590 +فيه، هيجي الكوليسترول يرتبط في الـ Oxygen اللي جاي من + +132 +00:10:58,590 --> 00:11:02,910 +الهواء الجوي، في وجود إنزيم اسمه Cholesterol + +133 +00:11:02,910 --> 00:11:06,810 +oxidase، موجود في الـ reagent، هيعطيني مركب اسمه + +134 +00:11:06,810 --> 00:11:10,830 +Cholesterol 3 one زائد hydrogen peroxide، + +135 +00:11:10,830 --> 00:11:14,970 +hydrogen peroxide مع الـ 4-hydroxybenzoate + +136 +00:11:17,260 --> 00:11:24,120 +و4-Aminoantipyrine، هذه كلها مواد موجودة في + +137 +00:11:24,120 --> 00:11:28,520 +الـ reagent، في وجود الـ peroxidase enzyme، محصلة + +138 +00:11:28,520 --> 00:11:34,340 +الـ reaction، هيعطيني لون أحمر، وأربع جزيئات ماء، + +139 +00:11:34,340 --> 00:11:42,040 +إذن اتحاد أو تفاعل الكوليسترول ester اللي موجود في + +140 +00:11:42,040 --> 00:11:46,200 +الـ Serum مع الـ Reagent، محصلة التفاعل هيعطيني + +141 +00:11:46,200 --> 00:11:50,780 +مادة ملونة، ولون التفاعل هيكون أحمر، أول ما أشوف + +142 +00:11:50,780 --> 00:11:54,340 +اللون الأحمر، معناه حدث هناك reaction ما بين + +143 +00:11:54,340 --> 00:11:57,060 +الكوليسترول الموجود في عينة المريض وما بين الـ + +144 +00:11:57,060 --> 00:12:01,120 +Reagent، وشدة اللون تتناسب تناسباً طردياً مع تركيز + +145 +00:12:01,120 --> 00:12:07,810 +الكوليسترول اللي موجود في العينة، تمام؟ نفس مبدأ شغل + +146 +00:12:07,810 --> 00:12:11,450 +الـ Kit لـ Triglyceride والسكر، والـ Total Protein + +147 +00:12:11,450 --> 00:12:17,300 +والألبومين، الـ procedure نفس شغل الـ Triglyceride، + +148 +00:12:17,300 --> 00:12:22,300 +بتجيبي ثلاثة أنابيب، بتعملي blank، بتعملي label، تكتبي + +149 +00:12:22,300 --> 00:12:25,320 +على الأنبوبة الأولى blank، الثانية standard، الثالثة + +150 +00:12:25,320 --> 00:12:28,840 +sample، بتجيبي الـ reagent الخاص بالكوليسترول، بتحطي + +151 +00:12:28,840 --> 00:12:33,100 +على كل tube، 1 ملل، بتجيبي الـ standard اللي + +152 +00:12:33,100 --> 00:12:37,460 +جواه كوليسترول واللي تركيزه معلوم، تاخدي منه عشرة + +153 +00:12:37,460 --> 00:12:41,360 +ميكرولتر، بيكون في الـ kit تبع الكوليسترول، وبتحطيه في + +154 +00:12:41,360 --> 00:12:45,010 +أنبوبة الـ standard، وبتعملي mix، وبتجيبي الـ patient + +155 +00:12:45,010 --> 00:12:48,590 +sample، Serum أو البلازما، بتاخدي منها 10 ميكرولتر، و + +156 +00:12:48,590 --> 00:12:52,810 +بتحطيها في أنبوبة الـ sample، وبتجيبي 10 ميكرولتر من + +157 +00:12:52,810 --> 00:12:57,040 +الـ distilled water، وبتحطيها في الـ blank، تعملي مكس + +158 +00:12:57,040 --> 00:13:00,720 +منيح للأنابيب، وincubation عشرين دقيقة at room + +159 +00:13:00,720 --> 00:13:05,240 +temperature، أو ممكن تاخدي الأنابيب تحطيها على الـ + +160 +00:13:05,240 --> 00:13:09,520 +water bath لمدة عشر دقائق، بعدين بتسفري الجهاز على + +161 +00:13:09,520 --> 00:13:13,740 +500 نانومتر، بتسفري على الـ blank، تضبطي الـ + +162 +00:13:13,740 --> 00:13:17,620 +wavelength على 500 نانومتر، وبتحطيها في cuvette + +163 +00:13:17,620 --> 00:13:23,170 +في الـ cuvette مكونات أنبوبة الـ standard، تاخدي الـ + +164 +00:13:23,170 --> 00:13:26,790 +Absorbance للـ Standard، وبعدين الـ Absorbance للـ + +165 +00:13:26,790 --> 00:13:31,270 +Sample، وبعدين بتطبقي بيريز، عشان تحسبّي تركيز + +166 +00:13:31,270 --> 00:13:36,730 +الكوليسترول في عينة الـ patient، والوحدة هتطلع بالـ + +167 +00:13:36,730 --> 00:13:40,970 +milligram per deciliter، أيضاً الـ normal range + +168 +00:13:40,970 --> 00:13:45,530 +للكوليسترول في الجسم لازم يكون أقل من 200 + +169 +00:13:45,530 --> 00:13:50,440 +milligram per deciliter، وبدناش ننسى أن الـ normal + +170 +00:13:50,440 --> 00:13:55,180 +range من مختبر لمختبر بيكون مختلف، حسب الـ kit، وحسب + +171 +00:13:55,180 --> 00:14:01,420 +الشركة اللي بتصنع الـ kit، تمام؟ الـ HDL، الـ high + +172 +00:14:01,420 --> 00 + +223 +00:18:46,140 --> 00:18:50,540 +سينصاب بـ coronary heart disease لأنه تخيلوا + +224 +00:18:50,540 --> 00:18:55,500 +الموضوع لو الـ HDL تركزه قليل في الجسم، إيش سيصير؟ + +225 +00:18:55,500 --> 00:18:59,080 +في الكوليسترول الموجود في الخلايا؟ سيترسّب على + +226 +00:18:59,080 --> 00:19:05,650 +تشغيل الخلايا، مش سيلاقي الـ HDL الناقل، مش سيكون + +227 +00:19:05,650 --> 00:19:11,450 +موجود، وحكينا وظيفته أنه يأخذ الفائض عن حاجة الخلية + +228 +00:19:11,450 --> 00:19:16,190 +ويرجعه للكبد. طيب، لو مش موجود الـ HDL، إيش سيصير في + +229 +00:19:16,190 --> 00:19:20,310 +الكوليسترول؟ مش سيلاقي من يشيله ويطلعه على الـ liver + +230 +00:19:20,310 --> 00:19:25,470 +فهيضل مترسب على الخلايا ويُخرّب الخلايا ويعمل + +231 +00:19:25,470 --> 00:19:29,930 +أمراضًا في الشرايين والأوردة، تمام؟ لأن الكوليسترول + +232 +00:19:29,930 --> 00:19:31,630 +سيكون مترسبًا فيها. + +233 +00:19:34,330 --> 00:19:39,690 +الـ Analysis Methods، طرق قياس الـ HDL، كيف نقيس + +234 +00:19:39,690 --> 00:19:44,490 +الـ HDL؟ أول طريقة بالـ Ultra Centrifugation، ما + +235 +00:19:44,490 --> 00:19:50,850 +بيستخدموها أكثر طبعًا. الـ Lipoprotein، نواقل الدهون + +236 +00:19:50,850 --> 00:19:56,460 +الأربعة: الـ Kylomicron، والـ HDL، والـ LDL، والـ VLDL. + +237 +00:19:56,460 --> 00:20:00,820 +هدولا كلهم بيكونوا موجودين في البلازما تبع الإنسان + +238 +00:20:00,820 --> 00:20:04,980 +أو في السيروم. تأخذ عينة البلازما أو السيروم، + +239 +00:20:04,980 --> 00:20:10,740 +وتحطيها في جهاز centrifuge اسمه Ultra Centrifuge. + +240 +00:20:10,740 --> 00:20:18,940 +هذا الجهاز سيفصل العينة إلى أربع طبقات، تمام؟ طبقة + +241 +00:20:18,940 --> 00:20:24,100 +سيكون موجود فيها الـ HDL، وطبقة سيكون فيها الـ LDL، + +242 +00:20:24,100 --> 00:20:28,780 +وطبقة سيكون فيها الـ VLDL، وطبقة سيكون فيها + +243 +00:20:28,780 --> 00:20:33,860 +الكايلومايكرون. ستأخذون التفصيل أكثر مع الدكتور مازن، + +244 +00:20:33,860 --> 00:20:38,420 +بس احنا الفكرة، فكرة الفحص أنه في جهاز يفصل + +245 +00:20:38,420 --> 00:20:43,820 +الـ Lipoproteins الأربعة، يفصلها عن بعضها، يفصل + +246 +00:20:43,820 --> 00:20:49,310 +الـ HDL، و LDL، و VLDL، و الكايلومايكرون عن بعضها. الفصل بناءً + +247 +00:20:49,310 --> 00:20:55,870 +على الـ density، بناءً على مدى كثافة هذا الناقل طبعًا. + +248 +00:20:55,870 --> 00:21:01,690 +الـ HDL هو أعلى واحد من حيث الـ density، من اسمه، + +249 +00:21:01,690 --> 00:21:06,010 +اسمه High Density Lipoprotein، واللي بتكون كثافته + +250 +00:21:06,010 --> 00:21:11,510 +أكثر، بيكون محتوى من البروتينات أكثر. احنا حكينا 50% + +251 +00:21:11,510 --> 00:21:16,630 +من تركيبة الـ HDL عبارة عن بروتينات، يعني أعلى + +252 +00:21:16,630 --> 00:21:24,070 +واحد في الكثافة الـ HDL، تمام؟ سيأتي من ورائه الـ LDL، + +253 +00:21:24,070 --> 00:21:29,030 +الـ Low Density Lipoprotein، ومن ورائه الـ VLDL، الـ + +254 +00:21:29,030 --> 00:21:33,240 +Very Low Density Lipoprotein، ومن ورائه الـ Kylomicron. + +255 +00:21:33,240 --> 00:21:38,460 +الـ Kylomicron، يُقال أنها أقل واحدة من حيث الكثافة، + +256 +00:21:38,460 --> 00:21:45,540 +وبالتالي محتواها من البروتين قليل جدًا، تمام؟ إذن فكرة + +257 +00:21:45,540 --> 00:21:49,260 +الـ Ultra Centrifugation، ما أريد أي تفصيل من اللي + +258 +00:21:49,260 --> 00:21:53,380 +حكيته، ستأخذونه مع الدكتور مازن، بس بدكم تعرفوا أن + +259 +00:21:53,380 --> 00:21:57,840 +طريقة بتنفصل فيها الـ Lipoprotein، نواقل الدهون، عن + +260 +00:21:57,840 --> 00:22:04,350 +بعضها البعض، حسب كثافتها، واللي تركيبه، واللي محتواه + +261 +00:22:04,350 --> 00:22:09,450 +بروتيني أكثر، يعني الناقل اللي عنده بروتينات أكثر، + +262 +00:22:09,450 --> 00:22:15,890 +هو معناه كثافته أعلى، تمام. بولي أكريلا مايد جيل + +263 +00:22:15,890 --> 00:22:21,150 +إلكتروفوريسس، هذا إن شاء الله السنة الجاية، الفصل + +264 +00:22:21,150 --> 00:22:23,270 +الثاني، سنأخذ + +265 +00:22:26,740 --> 00:22:30,860 +الـ Polyacrylamide Gel Electrophoresis، الفصل القادم، + +266 +00:22:30,860 --> 00:22:37,950 +سنأخذ كيف ممكن أفصل الليبو بروتين، الأربعة نواقل + +267 +00:22:37,950 --> 00:22:41,910 +الدهون الأربعة، على الـ Polyacrylamide Gel. سترون + +268 +00:22:41,910 --> 00:22:46,670 +يا جماعة، الأربعة باندات: الـ HDL، والـ LDL، والـ VLDL، + +269 +00:22:46,670 --> 00:22:52,250 +و الـ Kilomicron، وبقدر بعد ما أفصلهم، أحسب تركيز + +270 +00:22:52,250 --> 00:22:57,390 +كل واحد على حدة، من خلال جهاز اسمه Densitometer. + +271 +00:22:57,390 --> 00:23:02,260 +سنأخذه بالتفصيل الفصل القادم. الـ Precipitation في + +272 +00:23:02,260 --> 00:23:06,560 +الكتّات، وهذه الكتّات المعتمدة عندنا في المختبر، أنني + +273 +00:23:06,560 --> 00:23:10,680 +أفحص تركيز الـ HDL بطريقة الـ Precipitation. + +274 +00:23:10,680 --> 00:23:16,720 +الطريقة تعتمد على أني أضيف، أضيف مادة على + +275 +00:23:16,720 --> 00:23:20,920 +الـ Serum تبع المريض، هذه المادة تعمل الـ + +276 +00:23:20,920 --> 00:23:28,060 +Precipitation، ترسيب، لكل الـ lipoprotein ما عدا الـ + +277 +00:23:28,060 --> 00:23:32,520 +lipoprotein اللي أنا بدي أقيصه، يبقى فوق، يبقى فيه + +278 +00:23:32,520 --> 00:23:37,940 +الـ supernatant. مثلًا اليوم أنا بدي أقيص الـ HDL، أحط + +279 +00:23:37,940 --> 00:23:43,060 +مادة تُرسّب كل الـ lipoprotein تحت، اللي هم الـ + +280 +00:23:43,060 --> 00:23:48,040 +VLDL، والـ LDL، والـ Kilomicron، ويبقى عندي فوق + +281 +00:23:48,040 --> 00:23:52,920 +الـ HDL. إذن، Based on the ability of various agents + +282 +00:23:52,920 --> 00:23:56,240 +to precipitate the selectively of the major + +283 +00:23:56,240 --> 00:24:00,820 +lipoprotein fractions except HDL. أضيف مادة تُرسّب + +284 +00:24:00,820 --> 00:24:05,130 +كل الـ lipoprotein ما عدا الـ HDL. الطرق المناعية، + +285 +00:24:05,130 --> 00:24:09,270 +طرق مناعية. احنا بنحكي نواقل الدهون، اللي هي الـ + +286 +00:24:09,270 --> 00:24:12,030 +lipoprotein، عبارة عن بروتينات، عبارة عن + +287 +00:24:12,030 --> 00:24:16,730 +الانتيجينات. فلو جبت أنا antibodies، مثلًا هنا + +288 +00:24:16,730 --> 00:24:22,510 +يُقال لي بدي أقيس الـ HDL. لو جبت antibodies، هذا الـ + +289 +00:24:22,510 --> 00:24:28,490 +Antibody، مثلًا جبت Antibody ضد الـ LDL، و Antibody ضد + +290 +00:24:28,490 --> 00:24:34,170 +الـ VLDL، و Antibody ضد الـ Kilomicron. أو إذا، تمام، + +291 +00:24:34,170 --> 00:24:39,870 +المهم، Antibodies، أجيبها لكل الـ lipoprotein ما عدا هذا + +292 +00:24:39,870 --> 00:24:44,090 +الـ lipoprotein اللي أنا بدي أقيصه، أتركه حرًا، + +293 +00:24:44,090 --> 00:24:51,490 +آخذه، وأقيصه، تمام؟ أو العكس، أروح أجيب antibody ضد + +294 +00:24:51,490 --> 00:24:56,050 +مثلًا الـ HDL اللي أنا بدي أقيصه، يرتبط معه، ما هو + +295 +00:24:56,050 --> 00:24:59,570 +الـ HDL-antigen مع الـ antibody يعطيني الـ complex. + +296 +00:24:59,570 --> 00:25:03,570 +بالإليزا، بالطرق المناعية اللي أنتم تعرفونها، يتم + +297 +00:25:03,570 --> 00:25:08,720 +قياس تركيز الـ HDL. هنا، إيش أقول لكم؟ إن Antibodies + +298 +00:25:08,720 --> 00:25:13,200 +against human lipoproteins are used to form + +299 +00:25:13,200 --> 00:25:17,540 +antigen-antibody complexes with LDL, VLDL, and + +300 +00:25:17,540 --> 00:25:22,480 +chylomicron. يعني جاب Antibody ضد الليبو بروتينات هذه + +301 +00:25:22,480 --> 00:25:28,550 +الثلاثة، in a way that only فقط الـ HDL، الـ + +302 +00:25:28,550 --> 00:25:33,550 +selectively determined، فقط الـ HDL يظلون أحرارًا، و + +303 +00:25:33,550 --> 00:25:39,030 +أقييسهم بالطريقة العادية، عادةً بتكون enzymatic + +304 +00:25:39,030 --> 00:25:43,310 +method، تمام؟ الـ kit تبعه، لما نرجع الجامعة، سنقرأ الـ + +305 +00:25:43,310 --> 00:25:46,290 +kit، الـ pamphlet تبعه، ونشوف طريقة شغله. + +306 +00:25:51,150 --> 00:25:54,670 +لـ precipitation methods، حكينا، in the plasma + +307 +00:25:54,670 --> 00:25:58,570 +الكوليسترول، is transported by three ليبو بروتينات في + +308 +00:25:58,570 --> 00:26:03,890 +البلازما. الكوليسترول ينقل عن طريق ثلاثة نواقل: الـ + +309 +00:26:03,890 --> 00:26:07,270 +high-density ليبو بروتين، الـ HDL، والـ low-density + +310 +00:26:07,270 --> 00:26:10,510 +ليبو بروتين، الـ LDL، والـ very low-density + +311 +00:26:10,510 --> 00:26:14,860 +ليبو بروتين. قلنا أن الـ VLDL، هذا الـ Very low + +312 +00:26:14,860 --> 00:26:18,400 +density lipoprotein، ينقل الـ Triglyceride بشكل + +313 +00:26:18,400 --> 00:26:24,880 +أساسي، وأيضًا ينقل الكوليسترول، ولكن بنسبة قليلة. أما الـ + +314 +00:26:24,880 --> 00:26:32,160 +HDL والـ LDL، هدول نواقل خاصة بالكوليسترول. الـ HDL + +315 +00:26:32,160 --> 00:26:37,380 +Lipoproteins are assayed، كيف أنا ممكن، يعني، أقيس + +316 +00:26:37,380 --> 00:26:42,600 +الكوليسترول اللي يحمله الـ HDL، هذا الناقل الـ High + +317 +00:26:42,600 --> 00:26:47,620 +Density Lipoprotein، عن طريق أني أُرسِب النواقل + +318 +00:26:47,620 --> 00:26:53,260 +الأخرى، أُرسِب الـ LDL والـ VLDL في القاع، ومَن يبقى؟ + +319 +00:26:53,260 --> 00:26:57,460 +الـ supernatant. في الـ supernatant، يبقى الـ HDL. + +320 +00:26:58,780 --> 00:27:02,700 +الترسيب يكون بواسطة مادة اسمها الـ Polyethylene + +321 +00:27:02,700 --> 00:27:07,380 +Glycol. هذه مادة تكون موجودة في الـ Reagent تبع الـ + +322 +00:27:07,380 --> 00:27:11,540 +kit تبع فحص الـ HDL. لما أضيف الـ Reagent على + +323 +00:27:11,540 --> 00:27:14,840 +السيرم، الـ Reagent فيه مادة الـ Polyethylene + +324 +00:27:14,840 --> 00:27:19,280 +Glycol، اللي تُرسِب الـ LDL والـ VLDL، و + +325 +00:27:19,280 --> 00:27:23,610 +الـ كايلومايكرون. فقط سيبقى في الـ supernatant، الـ + +326 +00:27:23,610 --> 00:27:29,650 +HDL، نأخذه، ونحسب تركيز الكوليسترول اللي يكون + +327 +00:27:29,650 --> 00:27:34,910 +داخل الـ HDL. HDL is left in the supernatant + +328 +00:27:34,910 --> 00:27:39,170 +solution for cholesterol quantitation، عشان نقيس + +329 +00:27:39,170 --> 00:27:46,200 +تركيز الكوليسترول اللي داخله. وهذا فحص الـ HDL-cholesterol. + +330 +00:27:46,200 --> 00:27:51,640 +HDL-cholesterol، يعني حساب الكوليسترول الموجود، ومحمول + +331 +00:27:51,640 --> 00:28:00,180 +على الليبو بروتين HDL. low density lipoprotein، الـ + +332 +00:28:00,180 --> 00:28:07,280 +LDL، الناقل الآخر. هل جئنا يا جماعة، الـ LDL، برضه له + +333 +00:28:07,280 --> 00:28:12,600 +كيت خاص به، عشان من خلال هذا الـ kit، أقيس تركيز + +334 +00:28:12,600 --> 00:28:17,180 +الكوليسترول الموجود في هذا الناقل، في الـ LDL، + +335 +00:28:17,180 --> 00:28:23,130 +لكن له طريقة سهلة، ممكن من خلال معادلة اسمها + +336 +00:28:23,130 --> 00:28:28,230 +Fredwald equation، أطبقها، وبالتالي من خلالها أقدر + +337 +00:28:28,230 --> 00:28:32,570 +أعرف تركيز الكوليسترول الموجود، واللي محمول + +338 +00:28:32,570 --> 00:28:38,710 +داخل الـ LDL. الـ LDL-cholesterol، تركيز الكوليسترول + +339 +00:28:38,710 --> 00:28:45,310 +اللي محمول بواسطة الـ LDL، إيش بده يساوي؟ بده يساوي + +340 +00:28:45,310 --> 00:28:51,050 +الـ Total Cholesterol، أي تركيز الكوليسترول الكامل + +341 +00:28:51,050 --> 00:28:56,850 +اللي حسبناه في البلازما، ناقص الـ HDL-cholesterol، + +342 +00:28:56,850 --> 00:29:03,610 +يعني ناقص الكوليسترول الموجود، ومحمول داخل الـ + +343 +00:29:03,610 --> 00:29:08,370 +HDL، ما هذا برضه احنا جبناه وحسبناه بطريقة الـ kit، + +344 +00:29:08,370 --> 00:29:13,910 +و Total Cholesterol حسبناه. حكيت لكم الطريقة الـ + +345 +00:29:13,910 --> 00:29:19,430 +procedure تبعته، ناقص لـ triglyceride، تركيز لـ + +346 +00:29:19,430 --> 00:29:24,850 +triglyceride على 2.2. تقسيم نتيجة triglyceride + +347 +00:29:24,850 --> 00:29:33,020 +على 2.2، والنتيجة اللي تطلع هو تركيز الكوليسترول + +348 +00:29:33,020 --> 00:29:40,480 +اللي موجود داخل الـ LDL، والوحدة تكون بالملي مول + +349 +00:29:40,480 --> 00:29:47,670 +per لتر. لكن يا جماعة، لو قسمت لـ Triglyceride على + +350 +00:29:47,670 --> 00:29:54,390 +الرقم 5، تمام؟ النتيجة ستطلع بالـ milligram per + +351 +00:29:54,390 --> 00:30:01,820 +deciliter. ويُقال لي كمان شغلة، لـ Triglyceride، + +352 +00:30:01,820 --> 00:30:08,000 +تركيز الدهون الثلاثية، لو قسمتُه على خمسة، سيعطيني + +353 +00:30:08,000 --> 00:30:13,520 +الـ VLDL-cholesterol، كمية الكوليسترول اللي موجودة + +354 +00:30:13,520 --> 00:30:17,940 +داخل الـ VLDL، اللي يحملها الـ Very Low Density + +355 +00:30:17,940 --> 00:30:22,120 +Lipo Protein. إذًا، معليش، فلنُعيد الـ slide كمان + +356 +00:30:22,120 --> 00:30:27,530 +مرة. لو بدي أحسب الكوليسترول، تركيزه اللي موجود على + +357 +00:30:27,530 --> 00:30:32,470 +ناقل الـ LDL، داخل الـ LDL، سيساوي الـ Total + +358 +00:30:32,470 --> 00:30:36,550 +Cholesterol اللي حسبناه في الـ Slides الأولى، فحص + +359 +00:30:36,550 --> 00:30:40,070 +الكوليسترول، فحص الكوليسترول في السيرم أو البلازما، + +360 +00:30:40,070 --> 00:30:46,040 +كسلسلة، تسجل نتيجته، ناقص HDL-cholesterol، تركيز + +361 +00:30:46,040 --> 00:30:50,460 +الكوليسترول اللي جوه الـ HDL. هذا حسبناه بطريقة + +362 +00:30:50,460 --> 00:30:54,120 +الـ precipitation، وقلنا أن الـ procedure بتاعة الـ + +363 +00:30:54,120 --> 00:31:00,380 +method، لما نرجع الجامعة، سنتعلّمه، ناقص لـ + +364 +00:31:00,380 --> 00:31:05,960 +Triglyceride، حسبنا تركيزه، على 2.2، فستطلع النتيجة + +365 +00:31:05,960 --> 00:31:10,680 +بالـ millimole per liter، لكن لو بدي النتيجة + +366 +00:31:10,680 --> 00:31:15,060 +بالـ milligram per deciliter، وهي الوحدة الأكثر شيوعًا، + +367 +00:31:15,060 --> 00:31:20,540 +أقسم لـ Triglyceride، بدل ما هي على 2.2، أقسمها على 5. + +368 +00:31:21,360 --> 00:31:25,940 +وقلنا هذه معادلة، لو جئتُ بتركيز لـ Triglyceride، + +369 +00:31:25,940 --> 00:31:32,080 +وقسمته على خمسة، سيظهر لي تركيز الكوليسترول اللي + +370 +00:31:32,080 --> 00:31:38,940 +مُحمَل جوه الـ VLDL، تمام؟ إذن، Where all + +371 +00:31:38,940 --> 00:31:42,180 +concentrations are given in millimoles per liter. + +372 +00:31:42,180 --> 00:31:47,420 +المعادلة الزرقاء، لو كل الوحدات كانت، يعني، لما أقسمها + +373 +00:31:47,420 --> 00:31:51,840 +2.2 لـ triglyceride، الوحدة ستطلع بالـ millimoles per + +374 +00:31:51,840 --> 00:31:58,250 +liter. إذا كتبت تركيز الكوليسترول بالملي جرام بار دي + +375 +00:31:58,250 --> 00:32:02,230 +سيلتر، لو أنا بدي المعادلة بالملي جرام بار دي سيلتر، + +376 +00:32:02,230 --> 00:32:05,890 +والنتيجة تركيز الكوليسترول بالملي جرام بار دي + +377 +00:32:05,890 --> 00:32:11,130 +سيلتر، بدك تقسم لـ Triglyceride على خمسة بدل من 2 + +378 +00:32:11,130 --> 00:32:17,390 +.2. The Quotient Triglyceride على خمسة، لو قسمتُ لـ + +379 +00:32:17,390 --> 00:32:22,890 +Triglyceride على خمسة، is used and estimate. هيك أنا + +380 +00:32:22,890 --> 00:32:29,750 +أقدر أعرف تركيز الكوليسترول اللي محمول بالـ VLDL. + +381 +00:32:31,340 --> 00:32:35,880 +يقول لي، الجملة الأخيرة، The virtually all of the plasma + +382 +00:32:35,880 --> 00:32:41,980 +triglyceride is carried on VLDL. كل triglyceride + +383 +00:32:41,980 --> 00:32:46,080 +اللي موجودة في البلازما، واللي مصدرها من الكبد، + +384 +00:32:46,080 --> 00:32:52,350 +صُنعت في الكبد، تُحمل عن طريق الـ VLDL. And second that + +385 +00:32:52,350 --> 00:32:56,670 +the triglyceride cholesterol ratio of VLDL is + +386 +00:32:56,670 --> 00:33:03,010 +constant at about 5.1. يقول لي، يعني، الـ VLDL ينقل + +387 +00:33:03,010 --> 00:33:07,890 +Triglyceride و Cholesterol، ولكن ينقل الـ + +388 +00:33:07,890 --> 00:33:12,770 +Triglyceride بكميات أكبر من الكوليسترول، يعني حوالي + +389 +00:33:12,770 --> 00:33:17,410 +ينقل خمسة إلى واحد، خمسة أجزاء من الـ Triglyceride + +390 +00:33:17,410 --> 00 + +445 +00:38:00,130 --> 00:38:05,550 +بقيس تركيز الكوليسترول الموجودة في النواقل + +446 +00:38:05,550 --> 00:38:07,570 +تمام؟ يعطيكم العافية diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/SjaAdCYcBak_raw.srt b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/SjaAdCYcBak_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..e02dc62b5b3107cb7f465497c8b8a4a497acce64 --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/SjaAdCYcBak_raw.srt @@ -0,0 +1,1784 @@ +1 +00:00:00,590 --> 00:00:05,710 +مبدأ شغل الـ KET بكل بساطة Endymetic Method بتروح + +2 +00:00:05,710 --> 00:00:09,630 +تجيبي عينة المريض Serum أو البلازمة بيكون فيها + +3 +00:00:09,630 --> 00:00:13,450 +الدهون التلاتية إذاً الـ Triglycerides بيكون موجود + +4 +00:00:13,450 --> 00:00:18,030 +في الـ Serum أو البلازمة تبع المريض وبتروح تجيبي + +5 +00:00:18,030 --> 00:00:25,100 +الـ Reagent اللي موجود في KETفي الـKit الخاص بفحث + +6 +00:00:25,100 --> 00:00:29,120 +الـ Triglyceride بتجيب الـ Reagent الـ Reagent + +7 +00:00:29,120 --> 00:00:34,620 +بيكون عبارة عن انزيمات لما بنخلط، بنضيف الـ + +8 +00:00:34,620 --> 00:00:40,800 +Reagent على عينة المريض بيحدث هناك تفاعل ما بين + +9 +00:00:40,800 --> 00:00:44,880 +الانزيمات الموجودة في الـ Reagent وما بين الـ + +10 +00:00:44,880 --> 00:00:49,080 +Triglycerides اللي موجود في الـ Serum محصلة + +11 +00:00:49,080 --> 00:00:55,830 +التفاعل نحصل على لونشدّت اللون تتناسب تناسط طردي + +12 +00:00:55,830 --> 00:01:01,070 +مع تركيز للـ Triglycerides اللي موجود في الـ Serum + +13 +00:01:01,070 --> 00:01:07,030 +يعني نتيجة التفاعل لو نتج لون غامق هذا دليل إن + +14 +00:01:07,030 --> 00:01:12,010 +الدهون التلاتية تركيزها عالي في العينة لو نتج لون + +15 +00:01:12,010 --> 00:01:16,450 +فاتح معناه إن الدهون التلاتية تركيزها طبيعي في + +16 +00:01:16,450 --> 00:01:21,950 +العينة إذا التفاعل كالقاتيالـ Triglycerides اللي + +17 +00:01:21,950 --> 00:01:27,350 +موجود في عينة المريض لايبوبروتين ليباس هذا عبارة + +18 +00:01:27,350 --> 00:01:32,090 +عن انزايم موجود في الرياجين لما بندير الرياجين على + +19 +00:01:32,090 --> 00:01:36,030 +عينة المريض هذا الانزايم بيشتغل على الـ + +20 +00:01:36,030 --> 00:01:40,610 +Triglyceride وبيكسرها بيعطيني Glycerol و 3 fatty + +21 +00:01:40,610 --> 00:01:47,000 +acidالـGlycerol في وجود الـATP ووجود إنزايم آخر + +22 +00:01:47,000 --> 00:01:52,020 +موجود في الـreagent اسمه الـGlycerol Kinase + +23 +00:01:52,020 --> 00:01:56,800 +هيعطيني مادة لـGlycerol تلاتة فوسفات زائد ADP + +24 +00:01:56,800 --> 00:02:01,700 +الـGlycerol تلاتة فوسفات في وجود إنزايم آخر موجود + +25 +00:02:01,700 --> 00:02:06,360 +في الـreagent اسمه Glycerol Phosphate Oxidase + +26 +00:02:06,360 --> 00:02:10,380 +هيعطيني مادة اسمها الـDihydroxy + +27 +00:02:12,230 --> 00:02:16,330 +acetone phosphate زائد hydrogen peroxide الـ + +28 +00:02:16,330 --> 00:02:20,090 +hydrogen peroxide لما يتفاعل مع مادة موجودة في الـ + +29 +00:02:20,090 --> 00:02:24,410 +reagent الأربع أمينوفينازون في وجود الـ peroxidase + +30 +00:02:24,410 --> 00:02:28,150 +enzyme برضه موجود في الـ reagent في الآخر هيعطوني + +31 +00:02:28,150 --> 00:02:34,630 +مادة اسمها liquinonimine هذه مادة هي الـ colored + +32 +00:02:34,630 --> 00:02:41,710 +compoundالمُركّب الملون الناتج نتيجة تفاعل الـ + +33 +00:02:41,710 --> 00:02:44,790 +Reagent مع الدغون التلاتية الموجودة في الـ Serum + +34 +00:02:44,790 --> 00:02:49,210 +تبع المريض وطبعا هذا اللون بنقيسه احنا على جهاز + +35 +00:02:49,210 --> 00:02:53,890 +الـ Spectrophotometer، تمام؟ إذا نفس مبدأ عمل + +36 +00:02:53,890 --> 00:02:58,410 +السكر، فحص السكر وفحص الـ Total Protein وفحص + +37 +00:02:58,410 --> 00:03:02,470 +الألبومين كانت كلها عبارة عن Color، ينتج عندنا + +38 +00:03:02,470 --> 00:03:08,620 +Color ونقيسه على الـ Spectraالـ procedure لالفحص + +39 +00:03:08,620 --> 00:03:13,320 +بتجيبي تلت أنبيب بلاستيك تيوب بتعمليلهم label + +40 +00:03:13,320 --> 00:03:17,040 +تكتبي على الأولى plank التانية standard التالتة ال + +41 +00:03:17,040 --> 00:03:20,800 +patient standard بتجيبي ال reagent A اللي هو ال + +42 +00:03:20,800 --> 00:03:25,140 +reagent تبع الـ triglyceride test وبتحطي على كل + +43 +00:03:25,140 --> 00:03:30,300 +تيوب واحد انقل يعني الف microliter ال kit تبع + +44 +00:03:30,300 --> 00:03:34,020 +الدهون التلاتية بيقول فيه standard هذا ال standard + +45 +00:03:34,550 --> 00:03:40,310 +عبارة عن دهون تلاتية تمام؟ ويلها تركيز معين يعني + +46 +00:03:40,310 --> 00:03:43,570 +تركيز الدهون التلاتية الموجودة في الـ Standard + +47 +00:03:43,570 --> 00:03:48,630 +بتكون معلومة وبتكون مكتوبة على علبة الـ Standard + +48 +00:03:48,630 --> 00:03:52,790 +نفسها تفتح الـ Standard تاخد منه 10 مايكرون + +49 +00:03:52,790 --> 00:03:57,590 +وبتحطيها فوق الـ 1 ML داخل انبوبة الـ Standard + +50 +00:03:57,590 --> 00:04:02,390 +وتعمل ميكس منيحةو بتجيب السيرام أو البلازمة تبعت + +51 +00:04:02,390 --> 00:04:06,430 +ال patient sample تاخد منها 10 مايكرون و بتحطيها + +52 +00:04:06,430 --> 00:04:10,630 +في انبوبة ال sample و بتجيبي 10 مايكروليتر من ال + +53 +00:04:10,630 --> 00:04:14,390 +distilled water و بتحطيها في انبوبة ال blank و + +54 +00:04:14,390 --> 00:04:18,570 +تعملي mix منيح و incubation 10 دقائق at room + +55 +00:04:18,570 --> 00:04:23,330 +temperature أو ممكن تاخد الأنابيب و تحطيها في ال + +56 +00:04:23,330 --> 00:04:29,530 +water bath لمدة 5 دقائقبعدين بتقرأي هال جيت بتجيب + +57 +00:04:29,530 --> 00:04:32,970 +ال blank و بتسفر ال spectrophotometer على ال blank + +58 +00:04:32,970 --> 00:04:38,190 +بعدين بتحطي انبوبة ال standard بتحطيها ب QVIT + +59 +00:04:38,190 --> 00:04:42,390 +السائل اللي جوا انبوبة ال standard بتحطيها في ال + +60 +00:04:42,390 --> 00:04:47,210 +QVIT و بتقرايها إذا إحنا أخدنا ال absorbance لل + +61 +00:04:47,210 --> 00:04:53,250 +standardبعدين بتجيبى cuvette أخرى بتحط فيها مكونات + +62 +00:04:53,250 --> 00:04:58,010 +ال sample و بتقرأى انبوبة ال sample و بتاخدى + +63 +00:04:58,010 --> 00:05:03,850 +absorbance لل sample و التفاعل بيضلوا stable لمدة + +64 +00:05:03,850 --> 00:05:08,830 +ساعة إذا أنا حصلت على ال absorbance لل standard و + +65 +00:05:08,830 --> 00:05:12,570 +absorbance لل sample كيف بدي أطلّر تركيز الدهون + +66 +00:05:12,570 --> 00:05:18,370 +التلاتية بطبق برزلوالـ Concentration للـ + +67 +00:05:18,370 --> 00:05:24,010 +Triglyceride في عينة المريض يساوي الـ Absorbance + +68 +00:05:25,640 --> 00:05:30,980 +تبع الـ Patient Sample على الـ Absorbance للـ + +69 +00:05:30,980 --> 00:05:35,560 +Standard درب الـ Concentration للـ Standard الـ + +70 +00:05:35,560 --> 00:05:38,340 +Absorbance للـ Patient Sample معروف والـ + +71 +00:05:38,340 --> 00:05:42,000 +Absorbance للـ Standard معروف والـ Concentration + +72 +00:05:42,000 --> 00:05:46,140 +للـ Standard معروف إذا بقدر أعرف الـ Concentration + +73 +00:05:46,660 --> 00:05:50,620 +للدهون التلاتية في ال patient sample و الوحدة + +74 +00:05:50,620 --> 00:05:56,240 +بالmilligram per deciliter و ال normal range للـ + +75 +00:05:56,240 --> 00:06:02,900 +triglyceride عند الإنسان الطبيعي يعني أقل من 200 + +76 +00:06:02,900 --> 00:06:07,240 +milligram per deciliter لازم الدهون التلاتية تكون + +77 +00:06:07,240 --> 00:06:11,580 +أقل من 200 milligram per deciliter في العينة ال + +78 +00:06:11,580 --> 00:06:24,540 +normal تمام؟ ال cholesterolالكلسترول هو + +79 +00:06:24,540 --> 00:06:31,400 +نوع من أنواع الدهون اللي موجودة في بلازمة الدم + +80 +00:06:31,400 --> 00:06:36,540 +بشكل أساسي إذا الـ Triglycerides الدهون التلاتية + +81 +00:06:36,540 --> 00:06:43,060 +والكلسترول هذه الدهون أساسية موجودة في بلازمة الدم + +82 +00:06:43,710 --> 00:06:47,010 +service mainly important physiological functions + +83 +00:06:47,010 --> 00:06:51,330 +including الكوليسترول إلو تلت وظائف أساسية في + +84 +00:06:51,330 --> 00:06:56,630 +الجسم يدخل الكوليسترول في تصنيع العصارة السفراوية + +85 +00:06:56,630 --> 00:07:02,330 +synthesis of bile acid ويدخل في تصنيع ال steroid + +86 +00:07:02,330 --> 00:07:06,870 +hormones أيضا يدخل في تركيب ال cell membrane + +87 +00:07:07,440 --> 00:07:13,560 +الكلسترول يدخل في تركيب غشاء الكثير من الخلايا + +88 +00:07:13,560 --> 00:07:19,580 +الكثير من الخلايا في الجسم عشان تنبنى لازم + +89 +00:07:19,580 --> 00:07:24,580 +يتكونلها مثلا الغشاء هذا الغشاء تركيبته الأساسية + +90 +00:07:24,580 --> 00:07:28,800 +بتكون كلسترول يعني بيدخل في تركيب الغشاء هو + +91 +00:07:28,800 --> 00:07:36,830 +الكلستروليعني الكوليسترول هو مكوّن أساسي ضمن + +92 +00:07:36,830 --> 00:07:41,330 +مكونات الـ cell membrane كوليسترول أيضًا يظهر + +93 +00:07:41,330 --> 00:07:45,290 +يتعامل بـ atherosclerosis هذا التقاط الكوليسترول + +94 +00:07:45,290 --> 00:07:49,230 +هو واحد من تجارب العمليات العامة التي تستخدمها + +95 +00:07:49,230 --> 00:07:55,760 +اليومالكوليسترول كتير ارتفاعه مرتبط بحدوث تسلب + +96 +00:07:55,760 --> 00:08:01,720 +الشرين لأنه الفائض من الكوليسترول والكوليسترول + +97 +00:08:01,720 --> 00:08:06,060 +الذائد عن الحاجة بيروحه هو مترسب في الأوعية + +98 +00:08:06,060 --> 00:08:11,020 +والشرين وبالتالي عامل تسلب شرين عشان هيك قياس + +99 +00:08:11,020 --> 00:08:16,380 +مستوى الكوليسترول في الدم واحد من الفحوصات الشائعة + +100 +00:08:16,380 --> 00:08:18,140 +الروتونية حاليا + +101 +00:08:20,710 --> 00:08:24,790 +لو إجاني شخص بده يعمل فحص الـ Cholesterol Test + +102 +00:08:24,790 --> 00:08:29,310 +تمام، إيش نوع العينة؟ يا Serum، يا Plasma الـ + +103 +00:08:29,310 --> 00:08:33,590 +Anticoagulant المسموح فيها إيديتا أو هيبارين أي + +104 +00:08:33,590 --> 00:08:38,430 +Anticoagulant غير الإيديتا أو الهيبارين مرفوضة زي + +105 +00:08:38,430 --> 00:08:43,330 +الـ Fluoride، السترات، الأجزالات، هذه كلها مرفوضة + +106 +00:08:43,330 --> 00:08:50,830 +وليش مرفوضة؟ لنفس السبب فيفحص الـ Triglyceride + +107 +00:08:50,830 --> 00:08:55,290 +حكينا إن لو استخدمت هذه الـ Anticoagulant هتعمل + +108 +00:08:55,290 --> 00:09:00,190 +shifting للـ water اللي موجود في ال RBCs ويطلعوا + +109 +00:09:00,190 --> 00:09:05,150 +على البلازمة وبالتالي هتخفف مكونات البلازمة يعني + +110 +00:09:05,150 --> 00:09:08,970 +هتخفف الكوليسترول وبالتالي هيجي المستوى + +111 +00:09:08,970 --> 00:09:14,550 +الكوليسترول بشكل خاطرلـ Storage and Stability ممكن + +112 +00:09:14,550 --> 00:09:18,790 +السيرم أو البلازم أخذنهم سبع أيام في التلاجة أو + +113 +00:09:18,790 --> 00:09:25,030 +تلت أشهر فيه للـ Freezerبرضه مادة عمل الـ kit + +114 +00:09:25,030 --> 00:09:29,250 +enzymatic reaction يعني الـ reagent الخاص + +115 +00:09:29,250 --> 00:09:34,330 +بالكلسترول بيكون عبارة عن enzymes عن مجموعة من + +116 +00:09:34,330 --> 00:09:39,590 +الانزيمات الكلام اللي فوق بالـ slide ملخصه ال + +117 +00:09:39,590 --> 00:09:44,050 +chart اللي تحت خلينا نتبع على ال chart اللي تحتهل + +118 +00:09:44,050 --> 00:09:48,570 +جيت الـ Serum أو البلازمة عيّنة المريض بيكون فيها + +119 +00:09:48,570 --> 00:09:54,130 +الكوليسترول بس يا جماعة ملاحظة أن الكوليسترول ما + +120 +00:09:54,130 --> 00:10:00,550 +بيكون موجود بشكل إفري في البلازمة تبع الدم عند + +121 +00:10:00,550 --> 00:10:06,270 +الإنسانالكلسترول ما بيكون free، بيكون مربوط بـ + +122 +00:10:06,270 --> 00:10:11,650 +Fatty Acid بأحماض دهنية بواسطة رابطة الـ E-sperb + +123 +00:10:11,650 --> 00:10:15,570 +bond يعني الكوليسترول اللي موجود في الـ Serum تبعي + +124 +00:10:16,480 --> 00:10:21,980 +أو في البلازمة تبعتي بيكون شكله كليسترول إيسترز + +125 +00:10:21,980 --> 00:10:27,820 +يعني كليسترول مربوط بأحماض دهنية بواسطة Easter + +126 +00:10:27,820 --> 00:10:31,700 +bond إذا السيرام أو البلازمة تبعت المريض فيها + +127 +00:10:31,700 --> 00:10:38,510 +كليسترول إيسترفي وجود الميّه والكليسترول استيريز + +128 +00:10:38,510 --> 00:10:42,710 +انزاي موجود في الـ reagent هيشتغل على الكليسترول + +129 +00:10:42,710 --> 00:10:48,630 +Easter ويكسّر الكليسترول Easter وبالتالي هيتحرر + +130 +00:10:48,630 --> 00:10:53,610 +الكليسترول وينفك عن ال fatty acid اللي كانت رطّة + +131 +00:10:53,610 --> 00:10:58,590 +فيههيجي الكوليسترول يربط في الـ Oxygen اللي جاي من + +132 +00:10:58,590 --> 00:11:02,910 +الهواء الجوي، في وجود انظيم اسمه كوليسترول + +133 +00:11:02,910 --> 00:11:06,810 +أكسيدازي موجود في الـreagent، هيعطيني مركب اسمه + +134 +00:11:06,810 --> 00:11:10,830 +كوليسترول تلاتة one زائد hydrogen peroxide، + +135 +00:11:10,830 --> 00:11:14,970 +hydrogen peroxide مع الhydroxybenzoate + +136 +00:11:17,260 --> 00:11:24,120 +والاربعة أمينو تايدريدين هذه كلها مواد موجودة في + +137 +00:11:24,120 --> 00:11:28,520 +الـreagent في وجود البروكسيدايز انزايم محصلة + +138 +00:11:28,520 --> 00:11:34,340 +الـreaction هيعطيهم اللون الأحمر وأربع جزيئات ميّه + +139 +00:11:34,340 --> 00:11:42,040 +إذن اتحادأو تفاعل الكوليسترول Easter اللي موجود في + +140 +00:11:42,040 --> 00:11:46,200 +الـ Serum مع الـ Reagent محصلة التفاعل هيعطيني + +141 +00:11:46,200 --> 00:11:50,780 +مادة املونة ولون التفاعل هيكون أحمر أول ما شوف + +142 +00:11:50,780 --> 00:11:54,340 +اللون الأحمر معناه حدث هناك reaction ما بين + +143 +00:11:54,340 --> 00:11:57,060 +الكوليسترول الموجود في عينة المريض وما بين الـ + +144 +00:11:57,060 --> 00:12:01,120 +Reagent وشدت اللون تتناسب تناسب تردي مع تركيز + +145 +00:12:01,120 --> 00:12:07,810 +الكوليسترول اللي موجود في العينة تمام؟نفس مبدأ شغل + +146 +00:12:07,810 --> 00:12:11,450 +كتات لـ Triglyceride والسكر والـ Total Protein + +147 +00:12:11,450 --> 00:12:17,300 +والألبماالـ procedure نفس شغل لـ Triglyceride + +148 +00:12:17,300 --> 00:12:22,300 +بتجيبي تلتة أنبيب بتعملي blank بتعملي label تكتبي + +149 +00:12:22,300 --> 00:12:25,320 +على الأنبوبة الأولى blank تانية standard تالتة + +150 +00:12:25,320 --> 00:12:28,840 +sample بتجيبي الـ reagent الخاص بالكوليسترول بتحطي + +151 +00:12:28,840 --> 00:12:33,100 +على كل tube واحد أمقل بتجيبي ال standard اللي + +152 +00:12:33,100 --> 00:12:37,460 +جواته كوليسترول واللي تركيزه معلوم تاخد منه عشرة + +153 +00:12:37,460 --> 00:12:41,360 +micron بيكون في ال kit تبع الكوليسترول وبتحطيه في + +154 +00:12:41,360 --> 00:12:45,010 +أنبوبة ال standard وبتعملي mixو بتجيب ال patient + +155 +00:12:45,010 --> 00:12:48,590 +sample serum أو البلازمة بتاخد منها 10 مايكرون و + +156 +00:12:48,590 --> 00:12:52,810 +بتحطيها في انبوبة ال sample و بتجيب 10 مايكرون من + +157 +00:12:52,810 --> 00:12:57,040 +ال distilled water و بتحطيها على ال blankتعمل ميكس + +158 +00:12:57,040 --> 00:13:00,720 +منيح للانابيب وincubation عشرين دقيقة الـ room + +159 +00:13:00,720 --> 00:13:05,240 +temperature أو ممكن تاخد الانابيب تحطيها على الـ + +160 +00:13:05,240 --> 00:13:09,520 +water bath لمدة عشر دقائق بعدين بتسفر الجهاز على + +161 +00:13:09,520 --> 00:13:13,740 +خمسمية نانو متر بتسفري على الـ plank تضبط ال + +162 +00:13:13,740 --> 00:13:17,620 +wavelength على خمسمية نانو متر و بتحطيها ال gate + +163 +00:13:17,620 --> 00:13:23,170 +في الكيوفت مكونات انبوبة الـ standardتاخد الـ + +164 +00:13:23,170 --> 00:13:26,790 +Absorbance للـ Standard و بعدين الـ Absorbance للـ + +165 +00:13:26,790 --> 00:13:31,270 +Sample و بعدين بتطبق بيريز لا عشان تحس بتركيز + +166 +00:13:31,270 --> 00:13:36,730 +الكوليسترول في عينة ال patient و الوحدة هتطلع بال + +167 +00:13:36,730 --> 00:13:40,970 +milligram per deciliter أيضا ال normal range + +168 +00:13:40,970 --> 00:13:45,530 +للكوليسترول في الجسم لازم يكون أقل من 200 + +169 +00:13:45,530 --> 00:13:50,440 +milligram per deciliter و بدناش ننسىإنه ال normal + +170 +00:13:50,440 --> 00:13:55,180 +range من مختبر لمختبر بيكون مختلف حسب ال kit و حسب + +171 +00:13:55,180 --> 00:14:01,420 +الشركة اللي بتصنع ال kit تمام؟الـ HDL الـ high + +172 +00:14:01,420 --> 00:14:05,840 +density lipoprotein is a fraction of plasma + +173 +00:14:05,840 --> 00:14:11,680 +lipoprotein وهو نوع من أنواع نواقل الدهون وبشكل + +174 +00:14:11,680 --> 00:14:17,160 +أساس اتفاجنا أنه بينجل الكلسترول هل بينجل دهون + +175 +00:14:17,160 --> 00:14:23,590 +تلاتية triglyceride نعم ولكن بكميات قليلةالـ HDL + +176 +00:14:23,590 --> 00:14:29,290 +يا جماعة بيسموه الـ Good Libo Protein الناقل الجيد + +177 +00:14:29,290 --> 00:14:35,010 +للكلسترول بينما الـ LDL الـ Low Density Libo + +178 +00:14:35,010 --> 00:14:40,730 +Protein برضه هذا ناقل للكلسترول لكن الـ LDL بيسموه + +179 +00:14:40,730 --> 00:14:47,170 +الـ Bad Cholesterol الناقل السيء للكلسترول ليش؟ + +180 +00:14:47,170 --> 00:14:53,010 +ليش الـ HDL بيسموه Good والـ LDL بيسموه Bad؟لأن + +181 +00:14:53,010 --> 00:14:59,950 +الـ LDL بياخد الكوليسترول اللي أكلناه يعني اللي + +182 +00:14:59,950 --> 00:15:04,090 +كان مصدره من الـ diet الأكل وبياخد الكوليسترول + +183 +00:15:04,090 --> 00:15:09,390 +اللي اتصنع جواة الجسم، داخل الكبت، داخل الـ liver + +184 +00:15:09,390 --> 00:15:15,530 +بياخد الكوليسترول وبيبدأ يوزع فيه على الـ tissue + +185 +00:15:15,530 --> 00:15:23,340 +والأنسجة اللي بتحتاج إلى الكوليسترولتتكون عشان + +186 +00:15:23,340 --> 00:15:29,480 +يعني العمليات الحيوية المختلفة، تمام؟ إذن الـ LDL + +187 +00:15:29,480 --> 00:15:38,780 +بيوزع الكوليسترول من الكبد ومن الدم لأنحاء التشوق + +188 +00:15:38,780 --> 00:15:43,860 +المختلفة ولأنسجة الجسم المختلفة والخلايا المختلفة + +189 +00:15:43,860 --> 00:15:49,960 +اللي بيحاجة لكوليسترولبينما الـ HDL يا جماعة + +190 +00:15:49,960 --> 00:15:57,360 +بيشتغل عكس الـ LDL بيروح على التشوف والخلايا بياخد + +191 +00:15:57,360 --> 00:16:02,280 +الفائض من الكوليسترول هالجيت الخلية أخدت حاجتها من + +192 +00:16:02,280 --> 00:16:07,220 +الكوليسترول الفائض لو دلوا متراكم على الخلية أو + +193 +00:16:07,220 --> 00:16:13,020 +على النسيج هيخربهاوبالتالي أي فائض من الكوليسترول + +194 +00:16:13,020 --> 00:16:18,000 +داخل الخلايا بيجي الـ HDL بياخد هذا الفائض من + +195 +00:16:18,000 --> 00:16:23,860 +الكوليسترول و بيحمله و بيضله يمشي و برجع على الكبد + +196 +00:16:23,860 --> 00:16:28,720 +بيوديه على الكبد عشان الكبد يتصرف في الفائض من + +197 +00:16:28,720 --> 00:16:34,900 +الكوليسترول و يطلعه بطرق مختلفة من الجسم، تمام؟إذن + +198 +00:16:34,900 --> 00:16:39,800 +بدنا نفهم إن الـ LDL الكوليسترول هذا الـ Low + +199 +00:16:39,800 --> 00:16:44,940 +Density Lipoprotein هذا اللي بيوزع الكوليسترول من + +200 +00:16:44,940 --> 00:16:50,840 +مكان التصنيع من الكبد لأنسجة الجسم و للخلايا اللي + +201 +00:16:50,840 --> 00:16:57,160 +بدها الكوليسترول بس الـ HDL هذا الـ Good اللي كويس + +202 +00:16:57,160 --> 00:17:03,020 +فيه إنه بيروح على الخلايابيحمل فائد الكوليسترول، + +203 +00:17:03,020 --> 00:17:07,740 +الفائد عن حاجتها، بياخده، بيلتقطه، و بيمشي بشكل + +204 +00:17:07,740 --> 00:17:12,740 +reverse عكسي لفوق، لحد ما يصلّى الكبد، و بيودّي + +205 +00:17:12,740 --> 00:17:18,530 +الفائد لكبد، عشان الكبد يتصرف بهذا الفائد، تمام؟it + +206 +00:17:18,530 --> 00:17:23,410 +is composed of تركيبة الـ HDL قولنا عامل زي الكورة + +207 +00:17:23,410 --> 00:17:28,290 +من برا عبارة عن البروتين هو أصلا عبارة عن البروتين + +208 +00:17:28,290 --> 00:17:34,550 +الماقل 50% من تركيبته البروتين وحكينا برضه من برا + +209 +00:17:34,550 --> 00:17:40,330 +إغشاءه فيه phospholipid و 25% من تركيبه فيه + +210 +00:17:40,330 --> 00:17:45,300 +phospholipidو جوه إذا حكينا التركيبة الخارجية + +211 +00:17:45,300 --> 00:17:50,140 +protein و phospholipid و جوه بيشيل الكوليسترول + +212 +00:17:50,140 --> 00:17:54,420 +اللي بده يعني ياخده من الأنسجة و الخلايا و يوديه + +213 +00:17:54,420 --> 00:17:59,560 +للـ liver عشرين في المية من الكوليسترول يتم وضعه + +214 +00:17:59,560 --> 00:18:06,570 +بداخل هذا ال protein و نقله إلى الكبدو 5% بيحمل + +215 +00:18:06,570 --> 00:18:10,210 +الـ triglyceride اتفاجنا هو بيحمل دهون تلاتية ولكن + +216 +00:18:10,210 --> 00:18:14,630 +بنسبة قليلة إنما بشكل أساسي هو ناقل للكوليسترول + +217 +00:18:14,630 --> 00:18:20,310 +evidence suggest that كتير أدلة جالت إنه الـ high + +218 +00:18:20,310 --> 00:18:24,590 +density lipoprotein cholesterol هذا الناقل is a + +219 +00:18:24,590 --> 00:18:30,420 +primary coronary heart disease risk factorحكينا إن + +220 +00:18:30,420 --> 00:18:35,080 +الإنسان الطبيعي الـ HDL لازم يكون أعلى من 60 + +221 +00:18:35,080 --> 00:18:41,220 +milligram per deciliter لو فحصته و لجيته أقل من 60 + +222 +00:18:41,220 --> 00:18:46,140 +milligram per deciliter هذا risk factor إن الشخص + +223 +00:18:46,140 --> 00:18:50,540 +سينصاب بـ coronary heart disease لأنه تخيلوا + +224 +00:18:50,540 --> 00:18:55,500 +الموضوع لو الـ HDL تركزه قليل في الجسم إيش هيصير + +225 +00:18:55,500 --> 00:18:59,080 +في الكوليسترول اللي موجود في الخلايا؟هيترسّب على + +226 +00:18:59,080 --> 00:19:05,650 +تشغيل الخلايا مش هيلاقي الـ HDL الناقلمش هيكون + +227 +00:19:05,650 --> 00:19:11,450 +موجود وحكينا وظيفته إنه ياخد الفائض عن حاجة الخلية + +228 +00:19:11,450 --> 00:19:16,190 +ويرجعه للكبد طيب لو مش موجود الـ HDL إيش هيصير في + +229 +00:19:16,190 --> 00:19:20,310 +الكلسترول؟ مش هيلاقي مين يشيله ويطلعه على ال liver + +230 +00:19:20,310 --> 00:19:25,470 +فهيضله مترسب على الخلايا ويخرّب الخلايا ويعمل + +231 +00:19:25,470 --> 00:19:29,930 +أمراض في الشراين والأورده تمام؟ لأن الكلسترول + +232 +00:19:29,930 --> 00:19:31,630 +هيكون مترسب فيها + +233 +00:19:34,330 --> 00:19:39,690 +الـ Analysis Methods طرق قياس الـ HDL كيف بنقيص + +234 +00:19:39,690 --> 00:19:44,490 +الـ HDL أول طريقة بالـ Ultra Centrifugation ما + +235 +00:19:44,490 --> 00:19:50,850 +بيستخدموها اكتر طبعا الـ Liboprotein لواق الدهون + +236 +00:19:50,850 --> 00:19:56,460 +أربعةالـ Kylomicron الـ HDL والـ LDL والـ VLDL + +237 +00:19:56,460 --> 00:20:00,820 +هدولا كلهم بيكونوا موجودين في البلازمة تبع الإنسان + +238 +00:20:00,820 --> 00:20:04,980 +أو في السيرام تاخد عينة البلازمة أو السيرام + +239 +00:20:04,980 --> 00:20:10,740 +وبتحطيها في جهاز centrifuge اسمه Ultra Centrifuge + +240 +00:20:10,740 --> 00:20:18,940 +هذا الجهاز هيفصل العينة إلى أربع طبقات تمام؟طبقة + +241 +00:20:18,940 --> 00:20:24,100 +هيكون موجود فيها الـ HDL وطبقة هيكون فيها الـ LDL + +242 +00:20:24,100 --> 00:20:28,780 +وطبقة هيكون فيها الـ VLDL وطبقة هيكون فيها + +243 +00:20:28,780 --> 00:20:33,860 +كايدومايكرون هتاخدوا التفصيل أكتر مع الدكتور مازن + +244 +00:20:33,860 --> 00:20:38,420 +بس احنا الفكرة، فكرة الفحص إنه في جهاز بيفصل + +245 +00:20:38,420 --> 00:20:43,820 +الـLiboproteins الأربعة بيفصلهم عن بعض بيفصل + +246 +00:20:43,820 --> 00:20:49,310 +الـHDL وLDL وVLDL وكايدومايكرون عن بعضالفصل بناء + +247 +00:20:49,310 --> 00:20:55,870 +على الـ density بناء على مدى كثافة هذا الناقل طبعا + +248 +00:20:55,870 --> 00:21:01,690 +الـ HDL هو أعلى واحد من حيث الـ density من اسمه + +249 +00:21:01,690 --> 00:21:06,010 +اسمه high density lipoproteinواللي بتكون كثافته + +250 +00:21:06,010 --> 00:21:11,510 +أكتر بيكون محتوى من البروتينات أكتر احنا حكينا 50% + +251 +00:21:11,510 --> 00:21:16,630 +من تركيبة الـ HDL عبارة عن البروتينات يعني أعلى + +252 +00:21:16,630 --> 00:21:24,070 +واحد في الكثافة الـ HDL تمام؟ هيجي من وراه الـ LDL + +253 +00:21:24,070 --> 00:21:29,030 +الـ Low Density Liboprotein ومن وراه الـ VLDL الـ + +254 +00:21:29,030 --> 00:21:33,240 +Very Low Density Liboproteinمن ورا الـKylomicron + +255 +00:21:33,240 --> 00:21:38,460 +الـKylomicron جاله أنها أقل واحدة من حيث الكثافة + +256 +00:21:38,460 --> 00:21:45,540 +وبالتالي محتوىها لبروتين قليل جدا، تمام؟ إذا فكرة + +257 +00:21:45,540 --> 00:21:49,260 +الـUltra Centrifugation مابدي أي تفصيل من اللي + +258 +00:21:49,260 --> 00:21:53,380 +حكيته، هتاخدوه مع الدكتور مازن، بس بدكوا تعرفوا أن + +259 +00:21:53,380 --> 00:21:57,840 +طريقة بتنفصل فيها الـLiboprotein نواقل الدهون عن + +260 +00:21:57,840 --> 00:22:04,350 +بعضها البعض،حسب كثافتها واللي تركيبه واللي محتوالي + +261 +00:22:04,350 --> 00:22:09,450 +بروتيني أكتر يعني الناقل اللي عنده بروتينات أكتر + +262 +00:22:09,450 --> 00:22:15,890 +هو معناه كثافته أعلى تمام بولي أكرا لماي جيل + +263 +00:22:15,890 --> 00:22:21,150 +إلكتروفوريسس هذا ان شاء الله السنة الجاية الفصل + +264 +00:22:21,150 --> 00:22:23,270 +التاني هناخد + +265 +00:22:26,740 --> 00:22:30,860 +الـ Polyacrylamide Gel Electrophoresis الفصل الجاي + +266 +00:22:30,860 --> 00:22:37,950 +هناخدكيف ممكن أفصل الليبو بروتين الأربعة نواق + +267 +00:22:37,950 --> 00:22:41,910 +الدهون الأربعة على الـ Polyacrylamide Gel هتشوفوا + +268 +00:22:41,910 --> 00:22:46,670 +يا جماعة الأربع بندات الـ HDL و الـ LDL و الـ VLDL + +269 +00:22:46,670 --> 00:22:52,250 +و الـ Kilo Micron و بقدر بعد ما أفصلهم أحسب تركيز + +270 +00:22:52,250 --> 00:22:57,390 +كل واحد على حدة من خلال جهاز اسمه «Densitometer» + +271 +00:22:57,390 --> 00:23:02,260 +هناخده بالتفصيل الفصل الجايالـ Precipitation في + +272 +00:23:02,260 --> 00:23:06,560 +كتات و هذه الكتات المعتمدة عندنا في المختبر ان انا + +273 +00:23:06,560 --> 00:23:10,680 +بفحص تركيز الـ HDL بطريقة الـ Precipitation + +274 +00:23:10,680 --> 00:23:16,720 +الطريقة بتعتمد على اني باضيف اني باضيف مادة على + +275 +00:23:16,720 --> 00:23:20,920 +الـ Serum تبع المريض هذه المادة بتعمل الـ + +276 +00:23:20,920 --> 00:23:28,060 +Precipitation ترثيبلكل الـ lipoprotein ما عدا الـ + +277 +00:23:28,060 --> 00:23:32,520 +lipoprotein اللي أنا بدي أقيصه بيظل فوق، بيظل فيه + +278 +00:23:32,520 --> 00:23:37,940 +الـ supernatant مثلا اليوم أنا بدي أقيص الـ HDLبحط + +279 +00:23:37,940 --> 00:23:43,060 +مادة بترسّب كل الـ lipoprotein تحت اللي هم الـ + +280 +00:23:43,060 --> 00:23:48,040 +VLDL و الـ LDL و الـ Kilomicron و بضل عندي لفوق + +281 +00:23:48,040 --> 00:23:52,920 +الـ HDL إذا based on the ability of various agents + +282 +00:23:52,920 --> 00:23:56,240 +to precipitate the selectivity of the major + +283 +00:23:56,240 --> 00:24:00,820 +lipoprotein fractions except HDL بضيف مادة بترسّب + +284 +00:24:00,820 --> 00:24:05,130 +كل الـ lipoprotein معدل الـ HDLImmunological طرق + +285 +00:24:05,130 --> 00:24:09,270 +مناعية احنا بنحكي نواقل الدهون اللي هي الـ + +286 +00:24:09,270 --> 00:24:12,030 +lipoprotein عبارة عن البروتينات عبارة عن + +287 +00:24:12,030 --> 00:24:16,730 +الانتيجينات فلو جبت انا antibodies مثلا هنا + +288 +00:24:16,730 --> 00:24:22,510 +بيحكيلك بدي اقيس ال HDL لو جبت antibodiesهذا الـ + +289 +00:24:22,510 --> 00:24:28,490 +Antibody مثلا جبت Antibody ضد الـ LDL وAntibody ضد + +290 +00:24:28,490 --> 00:24:34,170 +الـ VLDL وAntibody ضد الـ Kilomicron او اذا تمام + +291 +00:24:34,170 --> 00:24:39,870 +المهم Antibodies بجيبها لكل الـ lipoprotein مع هذا + +292 +00:24:39,870 --> 00:24:44,090 +الـ lipoprotein اللي انا بدي اقيسه بخليه free + +293 +00:24:44,090 --> 00:24:51,490 +باخده و بقيسه تمام؟أو العكس أروح أجيب antibody ضد + +294 +00:24:51,490 --> 00:24:56,050 +مثلا الـHDL اللي أنا بدي أقيسه برتبط معاه ما هو + +295 +00:24:56,050 --> 00:24:59,570 +الـHDL-antigen مع الـantibody بعطيني الـcomplex + +296 +00:24:59,570 --> 00:25:03,570 +بالإليزا بالطرق المنعية اللي أنتوا عارفينها بيتم + +297 +00:25:03,570 --> 00:25:08,720 +قياس تركيز الـHDLهنا إيش حاكيه إن Antibodies + +298 +00:25:08,720 --> 00:25:13,200 +against human lipoproteins are used to form + +299 +00:25:13,200 --> 00:25:17,540 +antigen-antibody complexes with LDL, VLDL and + +300 +00:25:17,540 --> 00:25:22,480 +chylomicron يعني جاب Antibody ضد الليبوبروتين هذه + +301 +00:25:22,480 --> 00:25:28,550 +التلاتةin a way that only فقط الـ HDL الـ + +302 +00:25:28,550 --> 00:25:33,550 +selectivity determined فقط الـ HDL بيضلوا free و + +303 +00:25:33,550 --> 00:25:39,030 +بقيسوا بالطريقة العادية عادة بتكون enzymatic + +304 +00:25:39,030 --> 00:25:43,310 +method تمام؟ ال kit تبعه لما نرجع الجامعة هنقرأ ال + +305 +00:25:43,310 --> 00:25:46,290 +kit ال pamphlet تبعته و نشوف قلية شغله + +306 +00:25:51,150 --> 00:25:54,670 +لـ precipitation methods حكينا in the plasma + +307 +00:25:54,670 --> 00:25:58,570 +كوليسترول is transported by three ليبوبروتين في + +308 +00:25:58,570 --> 00:26:03,890 +البلازمة الكوليسترول ينقل عن طريق تلت نواقل الـ + +309 +00:26:03,890 --> 00:26:07,270 +high-density ليبوبروتين الـ HDL والـ low-density + +310 +00:26:07,270 --> 00:26:10,510 +ليبوبروتين الـ LDL والـ very low-density + +311 +00:26:10,510 --> 00:26:14,860 +ليبوبروتينقلنا إن الـ VLDL هذا الـ Very low + +312 +00:26:14,860 --> 00:26:18,400 +density lipoprotein بنقل لـ Triglyceride بشكل + +313 +00:26:18,400 --> 00:26:24,880 +أساسي وأيضا ينقل لكلسترول ولكن بنسبة قليلةأما الـ + +314 +00:26:24,880 --> 00:26:32,160 +HDL و الـ LDL هدول نواقل خاصة بالكلسترول الـ HDL + +315 +00:26:32,160 --> 00:26:37,380 +-Lipoproteins are assayed كيف أنا ممكن يعني أقيس + +316 +00:26:37,380 --> 00:26:42,600 +الكلسترول اللي بيحمله الـ HDL هذا الناقل الـ High + +317 +00:26:42,600 --> 00:26:47,620 +Density Lipoprotein عن طريق أني أرسب النواقل + +318 +00:26:47,620 --> 00:26:53,260 +الأخرى أرسب الـ LDLوالـ VLDL في القاع ومين بيضل + +319 +00:26:53,260 --> 00:26:57,460 +الـ supernatant في الـ supernatant بيضل الـ HDL + +320 +00:26:58,780 --> 00:27:02,700 +الترسيب بيكون بواسطة مادة اسمها الـ Polyethylene + +321 +00:27:02,700 --> 00:27:07,380 +Glycol هذه مادة بتكون موجودة بالـ Reagent تبع الـ + +322 +00:27:07,380 --> 00:27:11,540 +kit تبع فحص الـ HDL لما بضيف الـ Reagent على + +323 +00:27:11,540 --> 00:27:14,840 +السيرم الـ Reagent فيه مادة الـ Polyethylene + +324 +00:27:14,840 --> 00:27:19,280 +Glycol اللي بترسب الـ LDL و الـ VLDL و + +325 +00:27:19,280 --> 00:27:23,610 +الكايلومايكرونفقط هيضلوا في الـ supernatant الـ + +326 +00:27:23,610 --> 00:27:29,650 +HDL بناخده و بنحسب تركيز الكوليسترول اللي بيكون + +327 +00:27:29,650 --> 00:27:34,910 +جوات الـ HDL HDL is left in the supernatant + +328 +00:27:34,910 --> 00:27:39,170 +solution for cholesterol quantitation عشان نقيس + +329 +00:27:39,170 --> 00:27:46,200 +تركيز الكوليسترول اللي جواته وهذا فحص الـ HDLCHDL + +330 +00:27:46,200 --> 00:27:51,640 +كوليسترول يعني حساب الكوليسترول اللي موجود ومحمول + +331 +00:27:51,640 --> 00:28:00,180 +على اللايبو بروتين HDL low density lipoprotein الـ + +332 +00:28:00,180 --> 00:28:07,280 +LDL الناقل الآخرهلجيت يا جماعة الـ LDL برضه إله + +333 +00:28:07,280 --> 00:28:12,600 +كيت خاص فيه عشان من خلال هذا الـ kit انقيس تركيز + +334 +00:28:12,600 --> 00:28:17,180 +الكوليسترول اللي موجود في هذا الناقل في الـ LDL + +335 +00:28:17,180 --> 00:28:23,130 +لكن جاله فيه طريقة سهلةممكن من خلال معادلة اسمها + +336 +00:28:23,130 --> 00:28:28,230 +Fredwald equation أطبقها وبالتالي من خلالها بقدر + +337 +00:28:28,230 --> 00:28:32,570 +أعرف تركيز الكوليسترول اللي موجود و اللي محمول + +338 +00:28:32,570 --> 00:28:38,710 +داخل الـ LDL الـ LDL كوليسترول، تركيز الكوليسترول + +339 +00:28:38,710 --> 00:28:45,310 +اللي محمول بواسطة الـ LDL إيش بدو يساوي؟بدو يساوي + +340 +00:28:45,310 --> 00:28:51,050 +الـ Total Cholesterol أي تركيز الكوليسترول الكامل + +341 +00:28:51,050 --> 00:28:56,850 +اللي حسبناه في البلازمة ناقص الـ HDL-cholesterol + +342 +00:28:56,850 --> 00:29:03,610 +يعني ناقص الكوليسترول اللي موجود ومحمول داخل الـ + +343 +00:29:03,610 --> 00:29:08,370 +HDL ما هذا برضه احنا جبناه وحسبناه بطريقة الـ kit + +344 +00:29:08,370 --> 00:29:13,910 +و Total Cholesterol حسبناهحكيته لكم الطريقة الـ + +345 +00:29:13,910 --> 00:29:19,430 +procedure تبعته ناقص لـ triglyceride تركيز لـ + +346 +00:29:19,430 --> 00:29:24,850 +triglyceride على 2.2 بتجسمي نتيجة لـ triglyceride + +347 +00:29:24,850 --> 00:29:33,020 +على 2.2والنتيجة اللى تطلع هو تركيز الكوليسترول + +348 +00:29:33,020 --> 00:29:40,480 +اللى موجود داخل الـ LDL و الوحدة بتكون بالملي مول + +349 +00:29:40,480 --> 00:29:47,670 +per لترلكن يا جماعة لو جسمت لـ Triglyceride على + +350 +00:29:47,670 --> 00:29:54,390 +الرقم 5 تمام؟ النتيجة هتطلع بالـ milligram per + +351 +00:29:54,390 --> 00:30:01,820 +deciliter وبيحكيلنا كمان شغلةللـ Triglyceride، + +352 +00:30:01,820 --> 00:30:08,000 +تركيز الدهون التلاتية، لو جسمتها على خمسة، هيعطيني + +353 +00:30:08,000 --> 00:30:13,520 +الـ VLDL كوليسترول، كمية الكوليسترول اللى موجودة + +354 +00:30:13,520 --> 00:30:17,940 +داخل الـ VLDL اللى حاملها الـ Very Low Density + +355 +00:30:17,940 --> 00:30:22,120 +Libo Protein إذا ماعليش، حلينا نعيد الـ slide كمان + +356 +00:30:22,120 --> 00:30:27,530 +مرةلو بدى احسب الكوليسترول تركيزه اللى موجود على + +357 +00:30:27,530 --> 00:30:32,470 +ناقل الـ LDL داخل الـ LDL هيساوي الـ Total + +358 +00:30:32,470 --> 00:30:36,550 +Cholesterol اللى حسبناه بالـ Slides الأولى فحص + +359 +00:30:36,550 --> 00:30:40,070 +الكوليسترول تفحص الكوليسترول في السيرم أو البلازمة + +360 +00:30:40,070 --> 00:30:46,040 +ككلبتسجل نتيجته ناقص HDL كوليسترول تركيز + +361 +00:30:46,040 --> 00:30:50,460 +الكوليسترول اللى جوهة الـ HDL هذا حسبناه بطريقة + +362 +00:30:50,460 --> 00:30:54,120 +الـ precipitation وقولنا ان ال procedure بتاعة ال + +363 +00:30:54,120 --> 00:31:00,380 +method لما نرجع الجامعة هنتعلمهاناقص لـ + +364 +00:31:00,380 --> 00:31:05,960 +Triglyceride حسبنا تركيزه على 2.2 فهتطلع النتيجة + +365 +00:31:05,960 --> 00:31:10,680 +بالـ millimole per liter لكن لو بد النتيجة + +366 +00:31:10,680 --> 00:31:15,060 +بالmilligram per deciliter وهي الوحدة الأكثر شيوعا + +367 +00:31:15,060 --> 00:31:20,540 +بجسم ل Triglyceride بدل ما هي على 2.2 بجسمها على 5 + +368 +00:31:21,360 --> 00:31:25,940 +وقلنا هذه معادلة لو جبت تركيز لـ Triglyceride + +369 +00:31:25,940 --> 00:31:32,080 +وجسمته على خمسة هيطلع لتركيز الكوليسترول اللي + +370 +00:31:32,080 --> 00:31:38,940 +محمول جوات الـ VLDL تمام؟ إذنWhere all + +371 +00:31:38,940 --> 00:31:42,180 +concentrations are given in millimoles per liter + +372 +00:31:42,180 --> 00:31:47,420 +المعادلة الزرجة لو كل الوحدات كانت يعني لما أجسمها + +373 +00:31:47,420 --> 00:31:51,840 +2.2 لـ triglyceride الوحدة بتطلع بالmillimoles per + +374 +00:31:51,840 --> 00:31:58,250 +literإذا كتبت تركيز الكوليسترول بالملي جرام بار دي + +375 +00:31:58,250 --> 00:32:02,230 +سيلتر لو أنا بدي المعادلة بالملي جرام بار دي سيلتر + +376 +00:32:02,230 --> 00:32:05,890 +و النتيجة تركيز الكوليسترول بالملي جرام بار دي + +377 +00:32:05,890 --> 00:32:11,130 +سيلتر بديك تجسم لـ Triglyceride على خمسة بدل من 2 + +378 +00:32:11,130 --> 00:32:17,390 +.2 The Quotient Triglyceride على خمسة لو جسمت لـ + +379 +00:32:17,390 --> 00:32:22,890 +Triglyceride على خمسةis used and estimate هيك أنا + +380 +00:32:22,890 --> 00:32:29,750 +بقدر اعرف تركيز الكلسترول اللي محمول بالـ VLDL + +381 +00:32:31,340 --> 00:32:35,880 +بحكيلي آخر جملة The virtually all of the plasma + +382 +00:32:35,880 --> 00:32:41,980 +triglyceride is carried on VLDL كل triglyceride + +383 +00:32:41,980 --> 00:32:46,080 +اللي موجودة في البلازمة واللي مصدرها من الكبد + +384 +00:32:46,080 --> 00:32:52,350 +تصنعت في الكبد تحمل عن طريق ال VLDLand second that + +385 +00:32:52,350 --> 00:32:56,670 +the triglyceride cholesterol ratio of VLDL is + +386 +00:32:56,670 --> 00:33:03,010 +constant at about 5.1 بيحكيلي يعني ال VLDL بينقل + +387 +00:33:03,010 --> 00:33:07,890 +Triglyceride و Cholesterolولكن بينقل الـ + +388 +00:33:07,890 --> 00:33:12,770 +Triglyceride بكميات أكبر من الكوليسترول يعني حوالي + +389 +00:33:12,770 --> 00:33:17,410 +بينقل خمسة إلى واحد خمسة part من الـ Triglyceride + +390 +00:33:17,410 --> 00:33:23,940 +مع واحد part من الكوليسترول تمام؟طبعا يا جماعة إذا + +391 +00:33:23,940 --> 00:33:27,680 +ما بدنا نطبق المعادلة عشان نحسب الكوليسترول اللي + +392 +00:33:27,680 --> 00:33:33,040 +موجود في الـ LDL فيه هناك kit خاص و procedure خاصة + +393 +00:33:33,040 --> 00:33:37,300 +هنشتغلها عملي كيف نحسب الكوليسترول اللي موجود في + +394 +00:33:37,300 --> 00:33:44,150 +الـ LDL وشغل عملي مش بس بتطبيق معادلةالمعادلة هذه + +395 +00:33:44,150 --> 00:33:49,230 +اسمها Fredwald equation للأسف مش في كل الحالات + +396 +00:33:49,230 --> 00:33:54,810 +بنفع أطبق هذه المعادلة وأحسب الكوليسترول تركيزه + +397 +00:33:54,810 --> 00:34:00,210 +اللي موجود في الـ LDL فيه limitations في محددات + +398 +00:34:00,210 --> 00:34:05,770 +لاستخدام هذه المعادلة في حالات هذه الحالات لو + +399 +00:34:05,770 --> 00:34:13,880 +انواجهت حالة واحدة منهايمنع استخدام وتطبيق معادلة + +400 +00:34:13,880 --> 00:34:18,920 +الـ Fredwald equation لحساب الكوليسترول من الـ LDL + +401 +00:34:18,920 --> 00:34:22,920 +وفي هذه الحالة لازم ألجأ للـ kit و أشتغل الفحث + +402 +00:34:22,920 --> 00:34:27,080 +عملي عشان أحسب تركيز الكوليسترول اللي موجود في الـ + +403 +00:34:27,080 --> 00:34:32,160 +LDL بقول لي when Kilomicron are present in plasma + +404 +00:34:32,160 --> 00:34:37,750 +لو كان المريض عنده Kilomicron في البلازمةالـ + +405 +00:34:37,750 --> 00:34:42,490 +Kylomicron نوع من أنواع نواقل الدهون يا جماعة ومش + +406 +00:34:42,490 --> 00:34:47,730 +دايما تظهر في البلازمة تظهر في البلازمة في حالة + +407 +00:34:47,730 --> 00:34:51,710 +الـ non fasting في حالة عدب الصيام يعني أنت بتاكل + +408 +00:34:51,710 --> 00:34:55,990 +فانت بتاكل أكل مثلا فيه دهون تلاتية هذه الدهون + +409 +00:34:55,990 --> 00:34:59,330 +التلاتية مصدرها من الأكل اللي بتيجي على الدم مين + +410 +00:34:59,330 --> 00:35:04,280 +بده يحملها حكيمة بيحملها الـ Kylomicron فتتصنعلكن + +411 +00:35:04,280 --> 00:35:09,180 +في حال انت fast انت صايم معناه مافيش أكل مافيش + +412 +00:35:09,180 --> 00:35:13,060 +دهون تلاتية مصدرها خارجي وبالتالي ال kylo micron + +413 +00:35:13,060 --> 00:35:17,620 +مش هتتصنع ليش تتصنع ال kylo micron؟ إيش بدها تحمل؟ + +414 +00:35:17,620 --> 00:35:21,960 +مش هتحمل حاجة إذا في حالة ال fasting ما بشوف ال + +415 +00:35:21,960 --> 00:35:25,640 +kylo micron في بلازمة الإنسان في حالة ال non + +416 +00:35:25,640 --> 00:35:30,260 +fasting يعني الأكل بشوف ال kylo micron في بلازمة + +417 +00:35:30,260 --> 00:35:38,070 +الإنسان يعني لمايعني في حالة انت مش صايم وعندك + +418 +00:35:38,070 --> 00:35:43,050 +كايلو مايكرونز في البلازمة ممنوع تطبق هذه المعادلة + +419 +00:35:43,050 --> 00:35:47,290 +عشان تحسب تركيز الكوليسترول اللي موجود في الـ LDL + +420 +00:35:48,220 --> 00:35:52,300 +حالة أخرى لو فحصت عندك الدهون التلاتية ولاجتها + +421 +00:35:52,300 --> 00:35:58,040 +أعلى من 400 milligram per deciliter ممنوع أستخدم + +422 +00:35:58,040 --> 00:36:03,260 +هذه المعادلة عشان أحسب تركيز الكوليسترول في الـ + +423 +00:36:03,260 --> 00:36:08,540 +LDL ممنوع لازم أستخدم الـ kit و أستخدم الـ reagent + +424 +00:36:08,540 --> 00:36:11,760 +و الطريقة العملية عشان أحسب تركيز الكوليسترول اللي + +425 +00:36:11,760 --> 00:36:15,640 +موجود في الـ LDL أيضا في ال patients في المرضى + +426 +00:36:15,640 --> 00:36:20,260 +اللي عندهم حالةمرضية اسمها الـ Dis-Beta + +427 +00:36:20,260 --> 00:36:25,640 +-Libobrotonemia لما أحكيلكم Alpha يعني أقصد الـ + +428 +00:36:25,640 --> 00:36:32,260 +HDL لما أحكيلكم Beta معناها الـ LDL لما أحكيلكم + +429 +00:36:32,260 --> 00:36:38,980 +Pre-Beta معناها الـ VLDL فDis-Beta يعني مشكلة في + +430 +00:36:38,980 --> 00:36:44,690 +الـ LDLLiboprotonemia يعني عندنا الـ Type 3 Hyper + +431 +00:36:44,690 --> 00:36:49,450 +-Liboprotonemia يعني المريض عنده Hyper ارتفاع في + +432 +00:36:49,450 --> 00:36:53,790 +الـ Beta يعني في الـ LDL من نوع الـ Type 3 هتاخدوه + +433 +00:36:53,790 --> 00:36:59,510 +مع الدكتور مثلا سواء هذه الحالة اللي تحت أو الحالة + +434 +00:36:59,510 --> 00:37:03,970 +التانية أو الحالة الأولى لو ان وجدت واحدة منهم + +435 +00:37:04,850 --> 00:37:09,070 +ساعتها ممنوع تستخدم الـ Fredwald equation ممنوع + +436 +00:37:09,070 --> 00:37:15,130 +ممنوع أستخدم المعادلة فلازم أحسب تركيز الكوليسترول + +437 +00:37:15,130 --> 00:37:20,270 +اللي موجود في الـ LDL بطريقة الـ KET مش بالمعادلة + +438 +00:37:20,270 --> 00:37:24,810 +سريعا، تمام؟ يا جماعة لما كنت أحكيلكم Normal Range + +439 +00:37:24,810 --> 00:37:29,990 +للـ HDL لازم يكون أعلى من 60 ملي جرام per + +440 +00:37:29,990 --> 00:37:37,410 +deciliterتركيز الـ Cholesterol الموجود أو المحمول + +441 +00:37:37,410 --> 00:37:44,270 +في الـ HDLولمّا أحكي لكم إن تركيز الـ LDL أقل من + +442 +00:37:44,270 --> 00:37:49,410 +100 ميلي جرام per deciliter يعني تركيز الكوليسترول + +443 +00:37:49,410 --> 00:37:54,970 +اللي محمول جوات الـ LDL لازم يكون أقل من 100 ميلي + +444 +00:37:54,970 --> 00:38:00,130 +جرام per deciliter بس حبيت أنبه لهذه الشغلة إن أنا + +445 +00:38:00,130 --> 00:38:05,550 +بقيس تركيز الكوليسترول اللي موجودة في النواقل + +446 +00:38:05,550 --> 00:38:07,570 +تمام؟ يعطيكم العافية + diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/UjIhn24JqWE.srt b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/UjIhn24JqWE.srt new file mode 100644 index 0000000000000000000000000000000000000000..514cd31629d9d94e4e7f43e7b95134d07afe0602 --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/UjIhn24JqWE.srt @@ -0,0 +1,1358 @@ +1 +00:00:00,860 --> 00:00:04,700 +لـ specimen and storage العينة Total bilirubin + +2 +00:00:04,700 --> 00:00:08,820 +determinations using a diazo method require either + +3 +00:00:08,820 --> 00:00:13,220 +serum or plasma عينتي سيرم أو بلازمة اسم الطريقة + +4 +00:00:13,220 --> 00:00:17,620 +لمن خلالها بدنا نفحص الـ total bilirubin diazo + +5 +00:00:17,620 --> 00:00:22,860 +method تمام؟ bilirubin is very sensitive to and is + +6 +00:00:22,860 --> 00:00:26,240 +destroyed by light and heat; therefore, specimens + +7 +00:00:26,240 --> 00:00:30,500 +should be protected from light prior to and during + +8 +00:00:31,050 --> 00:00:35,470 +to and during analysis. الـ bilirubin هذه مادة + +9 +00:00:35,470 --> 00:00:40,550 +كيميائية حساسة جدا للـ light يعني أنا لو جبت عينة + +10 +00:00:40,550 --> 00:00:45,570 +فيها bilirubin مثلا وسلطت عليها الـ light ممكن هذا + +11 +00:00:45,570 --> 00:00:51,310 +الـ bilirubin كله يتكسر تمام؟ إذا الـ Bilirubin هذه + +12 +00:00:51,310 --> 00:00:54,990 +المادة الكيميائية بيصيرلها destroy إذا اتعرضت + +13 +00:00:54,990 --> 00:01:00,250 +للـ light أو لدرجات حرارة عالية. عشان هيك العينة لازم + +14 +00:01:00,250 --> 00:01:05,910 +أحميها من الإضاءة المباشرة أثناء التحليل. مش معنى + +15 +00:01:05,910 --> 00:01:09,890 +إضاءة المختبر ممكن تأثرلي على العينة، لأ، إضاءة + +16 +00:01:09,890 --> 00:01:15,250 +المختبر عادية هنا. جزئياً لو أنت سلطت إضاءة، تمام؟ يعني + +17 +00:01:15,250 --> 00:01:18,550 +لو الإضاءة كانت عالية كتير ومتصلة على العينة + +18 +00:01:18,550 --> 00:01:24,950 +هتأثر. Concentrations maybe decrease by 30 to 50% per + +19 +00:01:24,950 --> 00:01:28,170 +hour if exposed to direct sunlight. يعني أنا لو جبت + +20 +00:01:28,170 --> 00:01:32,370 +عينة وعرضتها مباشرة لأشعة الشمس والعينة كان فيها + +21 +00:01:32,370 --> 00:01:37,410 +بليروبين، تركيز البليروبين في الساعة هيقل من 30 + +22 +00:01:37,410 --> 00:01:44,580 +لـ 50%. يعني كتير حساسة هذه المادة للإضاءة، تمام؟ If + +23 +00:01:44,580 --> 00:01:48,320 +separated and stored in the dark. Serum or Plasma + +24 +00:01:48,320 --> 00:01:52,140 +يعني أنا ممكن أفصل الـ Serum والـ Plasma، أحفظهم + +25 +00:01:52,140 --> 00:01:57,220 + لمدة يوم at room temperature، سبعة أيام في التلاجة، + +26 +00:01:57,220 --> 00:02:03,800 +أو ثلاثة شهور ممكن أخزنهم على سالب عشر. يعنيكمل في + +27 +00:02:03,800 --> 00:02:06,860 +الـ specimen and storage. هذا الـ slide حكيناها. + +28 +00:02:06,860 --> 00:02:10,620 +Conjugated bilirubin may be determined in either + +29 +00:02:10,620 --> 00:02:15,160 +serum or plasma. إذا فحص الـ total bilirubin بطلبه + +30 +00:02:15,160 --> 00:02:19,580 +سيرم أو بلازمة. أيضا فحص الـ conjugated bilirubin + +31 +00:02:19,580 --> 00:02:24,800 +سيرم أو بلازمة. أيضا الـ unconjugated bilirubin سيرم + +32 +00:02:24,800 --> 00:02:30,340 +أو بلازمة. تمام؟ Urine samples can be analyzed by + +33 +00:02:30,340 --> 00:02:35,240 +a direct diazo method. برضه يا جماعة الـ conjugated + +34 +00:02:35,240 --> 00:02:39,900 +bilirubin موجود في الـ urine. حكينا، فممكن أنا أفحص + +35 +00:02:39,900 --> 00:02:44,160 +تركيزه في الـ urine من خلال طريقة الـ diazo method. + +36 +00:02:44,160 --> 00:02:49,560 +تمام؟ Since the polar conjugated bilirubin is not + +37 +00:02:49,560 --> 00:02:54,300 +protein bound and is filtered at the glomerulus + +38 +00:02:54,300 --> 00:02:58,220 +and excreted into the urine. هذا الـ Conjugated + +39 +00:02:58,220 --> 00:03:02,980 +bilirubin قطبي، بولر، بيدوب في الميّه، ما بيرتبط + +40 +00:03:02,980 --> 00:03:08,060 +بالبروتين، ما بيرتبط بناقل، يعني ما بده ناقل في + +41 +00:03:08,060 --> 00:03:14,300 +البلازما. بيمشي بشكل free، وحكينا جزء منه بيروح + +42 +00:03:14,300 --> 00:03:20,040 +على الكلى عشان يتم عمل له filtration وexcretion + +43 +00:03:20,040 --> 00:03:25,910 +مع اليورين. تمام؟ هذا الكلام حكيناه قبل هيك. إذا لما + +44 +00:03:25,910 --> 00:03:29,230 +بدي أفحص Conjugated بليروبين، إما بفحصه في الـ + +45 +00:03:29,230 --> 00:03:32,590 +Serum والبلازما، ولو بدي أفحص تركيزه في الـ urine + +46 +00:03:32,590 --> 00:03:36,970 +برضه بفحص تركيزه في الـ urine عن طريق الـ Diazo + +47 +00:03:36,970 --> 00:03:42,030 +method، بطريقة الـ Diazo method. الـ Say Principle، + +48 +00:03:42,030 --> 00:03:46,910 +مبدأ الفحص. ركزوا معي قبل ما نتطلع على السلايدات. + +49 +00:03:46,910 --> 00:03:51,610 +مثلا لو أنا بدي أجي أفحص الـ conjugated bilirubin + +50 +00:03:51,610 --> 00:03:56,750 +اللي موجود في البلازما، بجيب البلازما، أكيد جواها + +51 +00:03:56,750 --> 00:04:00,610 +البلازما هيكون الـ Conjugated Bilirubin، وبروح أجيب + +52 +00:04:00,610 --> 00:04:04,450 +الـ Reagent اللي موجود في الـ Kit اللي بيقيس الـ + +53 +00:04:04,450 --> 00:04:08,790 +Conjugated Bilirubin. وهذا الـ Reagent طبعا مكوناته + +54 +00:04:08,790 --> 00:04:13,490 +مواد كيميائية، وأكيد من ضمن مكوناته الميّه. لكن بدنا + +55 +00:04:13,490 --> 00:04:17,680 +نعرف أنه في الـ Reagent ما في Accelerator للتفاعل، + +56 +00:04:17,680 --> 00:04:22,520 +ما في محفّز للتفاعل، لأنه أنا هنا بدي أقيس الـ + +57 +00:04:22,520 --> 00:04:25,800 +Conjugated. حكينا لما بدنا نقيس الـ Conjugated + +58 +00:04:25,800 --> 00:04:29,280 +بليروبين، البليروبين المرتبط، التفاعل ما بيحتاج + +59 +00:04:29,280 --> 00:04:35,420 +إلى تحفيز.اللي بيصير إني بقى أروح أخلط الـ Serum + +60 +00:04:35,420 --> 00:04:38,800 +تبع المريض اللي فيه الـ Conjugated Bilirubin مع + +61 +00:04:38,800 --> 00:04:44,320 +الـ Reagent، ومحصلة التفاعل بنقرأها على الـ + +62 +00:04:44,320 --> 00:04:50,340 +Spectrophotometer. زي فحص السكر، زي فحص الدهون + +63 +00:04:50,340 --> 00:04:53,800 +الثلاثية، الـ Total Protein، عادي، فحصات عادية جداً. + +64 +00:04:53,800 --> 00:04:59,970 +مبدأها تمام؟ خلصنا من هذه الجزئية. طيب، لو بدي أقيس + +65 +00:04:59,970 --> 00:05:04,190 +الـ Bilirubin اللي غير مرتبط، الـ Unconjugated + +66 +00:05:04,190 --> 00:05:08,530 +Bilirubin، بنجيب السيرم، تمام، تبع المريض اللي + +67 +00:05:08,530 --> 00:05:13,710 +جواه Unconjugated Bilirubin، وبنجيب Kit، هذا الـ + +68 +00:05:13,710 --> 00:05:17,510 +Kit خاص في قياس الـ Unconjugated Bilirubin. يعني + +69 +00:05:17,510 --> 00:05:21,530 +كل نوع من الـ Bilirubin له Kit خاص فيه، حتى الـ + +70 +00:05:21,530 --> 00:05:24,390 +Total Bilirubin اللي بيقيسهم الاثنين له Kit + +71 +00:05:24,390 --> 00:05:29,680 +خاص فيه، تمام؟ فبنجيب الـ Kit الخاص بقياس الـ + +72 +00:05:29,680 --> 00:05:33,660 +Unconjugated Bilirubin. أكيد الـ Reagent يحتوي على + +73 +00:05:33,660 --> 00:05:38,760 +مواد كيميائية، وبحتوي على ميّه، ولازم الـ Reagent + +74 +00:05:38,760 --> 00:05:43,140 +هذا اللي بدي يقيس الـ Unconjugated، اللي بدي يتفاعل + +75 +00:05:43,140 --> 00:05:46,760 +مع الـ Unconjugated Bilirubin، لازم يكون أو لازم + +76 +00:05:46,760 --> 00:05:52,130 +يكون فيه Accelerator، يكون فيه محفّز، هنحكي ليش. + +77 +00:05:52,130 --> 00:05:56,770 +هلا جيت بجيب السيرم وبجيب الـ Reagent، بديرهم مع بعض، + +78 +00:05:56,770 --> 00:06:02,270 +بيصير في عندي تفاعل، تمام؟ بيحكي لي إن الـ + +79 +00:06:02,270 --> 00:06:06,030 +Accelerator اللي موجود في الـ Reagent، المحفز عادةً + +80 +00:06:06,030 --> 00:06:11,030 +بيكون كحول، تمام؟ الكحول. طب تخيلوا إن هذا الـ + +81 +00:06:11,030 --> 00:06:16,430 +Reagent مش فيه كحول، ودرت الـ Reagent على العينة، مش + +82 +00:06:16,430 --> 00:06:20,890 +ه يصير تفاعل بين الـ Unconjugated Bilirubin وبين + +83 +00:06:20,890 --> 00:06:26,310 +الـ Reagent. إذا لازم وجود محفز، ليش؟ لأنه يا جماعة + +84 +00:06:26,310 --> 00:06:30,890 +الـ Reagent تبعنا فيه مواد كيميائية وميّه، فلما + +85 +00:06:30,890 --> 00:06:34,330 +بتحط أنت على الـ Serum اللي فيه Unconjugated + +86 +00:06:34,330 --> 00:06:38,650 +Bilirubin، حكينا إن هذا النوع من الـ Bilirubin غير + +87 +00:06:38,650 --> 00:06:42,450 +دائِب في الميّه، فإنت لو بتحط الـ Reagent عليه، مش + +88 +00:06:42,450 --> 00:06:46,650 +هيدوب، مش هيرتبط أصلاً، مش هيرتبط الـ Reagent بالـ + +89 +00:06:46,650 --> 00:06:49,410 +Unconjugated Bilirubin، لأن الـ Reagent من ضمن + +90 +00:06:49,410 --> 00:06:54,350 +مكوناته الميّه، وهذا النوع ما بيدوب في الميّه. عشان هيك + +91 +00:06:54,350 --> 00:07:00,290 +لازم كحول جوا الـ Reagent. الكحول هتجعل الـ + +92 +00:07:00,290 --> 00:07:05,670 +Unconjugated Bilirubin، يعني هتوفر وسط مناسب للتفاعل، + +93 +00:07:05,670 --> 00:07:09,690 +وهتخلي الـ Unconjugated بليروبين يرتبط مع + +94 +00:07:09,690 --> 00:07:14,550 +الـ Reagent ويصير التفاعل، تمام؟ إذا ملخص الـ + +95 +00:07:14,550 --> 00:07:18,710 +slide إنه كل فحص، الـ Total Bilirubin، الـ Direct + +96 +00:07:18,710 --> 00:07:22,970 +والـ Indirect Bilirubin، كل فحص له Kit خاص فيه. لو + +97 +00:07:22,970 --> 00:07:26,390 +بدي أقيس الـ Direct، بجيب الـ Kit تبع الـ Direct، و + +98 +00:07:26,390 --> 00:07:31,350 +بخلط الـ serum مع الـ reagent. الـ reagent ما بيحتوي على + +99 +00:07:31,350 --> 00:07:37,270 +أي محفزات، لأن الـ Direct بيدوب في الميّه، وبالتالي الـ + +100 +00:07:37,270 --> 00:07:41,390 +reagent من ضمن مكوناته ميّه، فلو خلطتهم، هيصير فيه + +101 +00:07:41,390 --> 00:07:46,700 +تفاعل. لكن على العكس، الـ Indirect Bilirubin، الـ + +102 +00:07:46,700 --> 00:07:50,440 +Bilirubin الغير مرتبط، من خصائصه إنه ما بيدوب في + +103 +00:07:50,440 --> 00:07:54,760 +الميّه. فلو حطيت على الـ Reagent، الـ Reagent أصلاً + +104 +00:07:54,760 --> 00:07:58,340 +عبارة عن مواد كيميائية وميّه، مش هيصير في تفاعل + +105 +00:07:58,340 --> 00:08:02,880 +بينهم بتاتاً، إلا إذا كان الـ Reagent بيحتوي على + +106 +00:08:02,880 --> 00:08:09,680 +محفز، والمحفز هنا كحول. الكحول هيجعل الـ Indirect + +107 +00:08:09,680 --> 00:08:13,320 +بليروبين يتفاعل مع الـ Reagent، وبالتالي بنقرأ + +108 +00:08:13,320 --> 00:08:17,140 +التفاعل على الـ Spectrophotometer. تمام؟ نقرأ الـ + +109 +00:08:17,140 --> 00:08:22,860 +slide بسرعة. Bilirubin is normal Serum reacted + +110 +00:08:22,860 --> 00:08:27,890 +with diazo reagent. الـ Reagent يحتوي على مادة ديازو + +111 +00:08:27,890 --> 00:08:34,270 +سلفونيلّيك أسيد. Only when alcohol was added. هنا طبعاً + +112 +00:08:34,270 --> 00:08:39,770 +بيحكي بخص هنا الـ indirect bilirubin، الـ bilirubin + +113 +00:08:39,770 --> 00:08:44,630 +الغير مرتبط. لازم الكحول يكون موجود في الـ Reagent. + +114 +00:08:45,590 --> 00:08:50,550 +The pigment that reacted in the absence of alcohol + +115 +00:08:50,550 --> 00:08:55,870 +was termed direct conjugated. هنا قصده لما يكون الـ + +116 +00:08:55,870 --> 00:09:01,870 +reagent ما فيه كحول، عادي. It means لما الـ reagent + +117 +00:09:01,870 --> 00:09:05,370 +ما يكونش فيه كحول، عادي، الـ conjugated bilirubin + +118 +00:09:05,370 --> 00:09:10,270 +هيتفاعل معاه بكل بساطة. The pigment that required + +119 +00:09:10,270 --> 00:09:15,800 +the presence of alcohol was termed. أما المادة اللي + +120 +00:09:15,800 --> 00:09:19,860 +بدها كحول، واللي لازم الكحول يكون موجود في الـ + +121 +00:09:19,860 --> 00:09:23,160 +reagent، إيش بسميها هذه المادة؟ بسميها الـ indirect + +122 +00:09:23,160 --> 00:09:26,980 +bilirubin، الـ bilirubin الغير مرتبط. هذا بده كحول، + +123 +00:09:26,980 --> 00:09:32,130 +لازم يكون موجود في الـ reagent. تمام؟ ليش؟ لأن الـ + +124 +00:09:32,130 --> 00:09:36,970 +Unconjugated bilirubin is a non-polar، غير قطبي، ما + +125 +00:09:36,970 --> 00:09:40,410 +بيدوب في الميّه، is not soluble in water، in water. + +126 +00:09:40,410 --> 00:09:45,590 +وبالتالي لو حطيته، خلطته مع الـ reagent، مش هيصير + +127 +00:09:45,590 --> 00:09:49,230 +فيه تفاعل، لأن أصلاً تكوين الـ reagent، مكوناته من + +128 +00:09:49,230 --> 00:09:54,270 +ضمن مكوناته الميّه، فلازم مادة تعمل التفاعل، اللي هي + +129 +00:09:54,270 --> 00:10:00,240 +الكحول. عشان هيك it will react with diazo reagent + +130 +00:10:00,240 --> 00:10:04,900 +only in the presence of an agent. يعني فقط هذا الـ + +131 +00:10:04,900 --> 00:10:09,560 +indirect bilirubin هيتفاعل مع الـ reagent إذا كان + +132 +00:10:09,560 --> 00:10:14,060 +من ضمن مكونات الـ reagent كحول. تمام؟ Accelerator، + +133 +00:10:16,220 --> 00:10:20,760 +such as alcohol in which both bilirubin and the + +134 +00:10:20,760 --> 00:10:25,440 +diazo reagent are soluble. ساعتها هذا البليروبين + +135 +00:10:25,440 --> 00:10:31,400 +هيدوب في الـ reagent ويسير عنده التفاعل. تمام؟ هذا + +136 +00:10:31,400 --> 00:10:35,680 +مبدأ التفاعل بكل بساطة. قاعد السيرم مع الـ reagent + +137 +00:10:35,680 --> 00:10:38,720 +وبعطيني التفاعل. بس أهم شيء لما بدك تفحص الـ + +138 +00:10:38,720 --> 00:10:41,880 +indirect، الـ reagent تبعه بدي يكون فيه كحول، بدي + +139 +00:10:41,880 --> 00:10:46,650 +يكون فيه Accelerator. البروسيجر for Total Bili- + +140 +00:10:46,650 --> 00:10:49,710 +rubin، فحص الـ Total Bilirubin، إله Kit خاص فيه، + +141 +00:10:49,710 --> 00:10:53,790 +أكيد هنشتغله إن شاء الله بالجامعة، زي ما هو مكتوب + +142 +00:10:53,790 --> 00:10:59,210 +عندنا. هنتبع، نجيب أربع أنابيب، نعمل label لأنبوبة، + +143 +00:10:59,210 --> 00:11:03,850 +بسميها Reagent Blank، أنبوبة بسميها Sample Blank، + +144 +00:11:03,850 --> 00:11:08,450 +أنبوبة بسميها Sample، وأنبوبة بسميها Standard. تمام؟ + +145 +00:11:09,700 --> 00:11:13,020 +كل واحدة إيش وظيفتها، هذا هنحكيه في المعمل إن شاء + +146 +00:11:13,020 --> 00:11:16,880 +الله. الأنبوبة الأولى، الـ Reagent Blank، إيش بحط + +147 +00:11:16,880 --> 00:11:22,300 +فيها؟ بحط فيها 1 ml Working Reagent مع 100 + +148 +00:11:22,300 --> 00:11:27,260 +ميكرون Distilled Water. وهذه الأنبوبة فقط أنا بصفر + +149 +00:11:27,260 --> 00:11:32,340 +عليها في الجهاز، مش باخد منها أي فايدة، فقط للتصفير. + +150 +00:11:32,340 --> 00:11:37,120 +تمام؟ اللي سميّناها Blank، بس هنا كاتب Reagent Blank. + +151 +00:11:37,120 --> 00:11:43,130 +تمام. الأنبوبة الثانية اسمها Sample Blank، هحط فيها + +152 +00:11:47,570 --> 00:11:53,090 +أنبوبة الـ Sample Blank، بنحط فيها 1 ml من + +153 +00:11:53,090 --> 00:11:58,370 +Reagent، اسمه بيجي في الـ Kit، اسمه Reagent A Total، + +154 +00:11:58,370 --> 00:12:03,810 +تمام؟ اللي اختصار لـ Total. وعلى الـ Sample Blank بقى + +155 +00:12:03,810 --> 00:12:08,690 +حط 100 ميكروليتر من الـ patient sample، من عينة + +156 +00:12:08,690 --> 00:12:13,780 +المريض، من الـ Serum أو البلازما. تمام؟ الأنبوبة + +157 +00:12:13,780 --> 00:12:17,780 +الثالثة، حكينا بنعملها labeling، وبكتب عليها الـ + +158 +00:12:17,780 --> 00:12:22,160 +patient sample. تختلف عن الـ sample blank. patient + +159 +00:12:22,160 --> 00:12:27,860 +sample، باخد 1 ml من الـ working reagent، هنحضّره مع + +160 +00:12:27,860 --> 00:12:35,020 +بعض، وفوق الـ 1 ml هحط 100 microliter أيضاً من الـ + +161 +00:12:35,020 --> 00:12:39,680 +patient sample. إذا في أنبوبة الـ Sample Blank، و + +162 +00:12:39,680 --> 00:12:44,840 +أنبوبة الـ Patient Sample، حطيت 100 ميكروليتر من + +163 +00:12:44,840 --> 00:12:50,440 +عينة المريض على الأنبوبة الثانية، تمام؟ أنبوبة الـ + +164 +00:12:50,440 --> 00:12:54,180 +Standard، حكينا 1 ml من Working Reagent + +165 +00:12:54,180 --> 00:12:58,700 +مع 100 ميكروليتر من علبة الـ Standard اللي بتكون + +166 +00:12:58,700 --> 00:13:03,940 +جاية مع الـ Kit، وتركيز الـ Total Bilirubin بيكون + +167 +00:13:03,940 --> 00:13:08,990 +موجود على أنبوبة الـ Standard. بنعمل mix للأربع + +168 +00:13:08,990 --> 00:13:13,190 +قنابيب، وبنتركهم incubation two minutes at room + +169 +00:13:13,190 --> 00:13:17,790 +temperature. بعد هيك بنضبط جهاز الـ Spectro على + +170 +00:13:17,790 --> 00:13:25,750 +540 نانومتر. ركزوا معي كيف هشتغل، هجيب + +171 +00:13:25,750 --> 00:13:30,190 +Distilled Water عادي، وأحطه في الجهاز، وأضغط على Zero، + +172 +00:13:30,190 --> 00:13:35,550 +أصفر عليه. بعد ما أصفر على الـ Distilled Water، بروح + +173 +00:13:35 + +223 +00:17:21,770 --> 00:17:26,410 +موجود أو اللي أنا طلعته بالفحص الأول هو فحص الـ + +224 +00:17:26,410 --> 00:17:29,740 +Total Bilirubin، مش أنا ماشيت أنبوبة الـ Standard + +225 +00:17:29,740 --> 00:17:34,660 +الـ Absorbance تبعها هيكون نفس الـ Absorbance تبع + +226 +00:17:34,660 --> 00:17:39,620 +فحص الـ Direct Bilirubin، عشان هيك ما فيش داعي أمشي + +227 +00:17:39,620 --> 00:17:46,140 +Standard بالفحص، هيك ال procedure، التحكيلة هنفهمها + +228 +00:17:46,140 --> 00:17:51,780 +أكثر لما نشتغلها بإيدينا، هنشوف ال calculations + +229 +00:17:51,780 --> 00:17:57,980 +الحسابات عادي جداً يا جماعة، بطبق Beer's law أولاً، + +230 +00:17:57,980 --> 00:18:01,240 +بدي أحسب تركيز، أنا اشتغلت في حسينة الـ Total + +231 +00:18:01,240 --> 00:18:05,420 +Bilirubin والـ Direct، أول شيء بدي أحسب تركيز الـ + +232 +00:18:05,420 --> 00:18:09,320 +Total Bilirubin في ال patient sample، إيش هيساوي؟ + +233 +00:18:09,320 --> 00:18:16,050 +بطبق Beer's law العادي بس بإضافة بسيطة، بتجيب الـ + +234 +00:18:16,050 --> 00:18:20,810 +Absorbance للـ Patient Sample، جبته من الجهاز، بطرحه + +235 +00:18:20,810 --> 00:18:25,990 +من الـ Absorbance للـ Sample Blank، تمام؟ هذه + +236 +00:18:25,990 --> 00:18:29,490 +الأنبوبة الإضافية اللي أول مرة أصلاً نمشيها في + +237 +00:18:29,490 --> 00:18:35,390 +الفحوصات، بأقسم هذا كله على الـ Absorbance للـ + +238 +00:18:35,390 --> 00:18:40,130 +Standard، ضرب الـ Concentration للـ Standard، إذا أنا + +239 +00:18:40,130 --> 00:18:43,510 +طلعت الـ Absorbance للـ Patient Sample و للـ + +240 +00:18:43,510 --> 00:18:46,890 +Standard و الـ Sample Blank و الـ Concentration + +241 +00:18:46,890 --> 00:18:50,150 +للـ Standard موجودة على علبة الـ Standard اللي + +242 +00:18:50,150 --> 00:18:54,490 +موجودة في الـ Kit، إذا تطبيق Beer's Law بس فوق في + +243 +00:18:54,490 --> 00:18:57,630 +البسط الـ Absorbance للـ Sample بتاعة المريض، + +244 +00:18:57,630 --> 00:19:02,390 +بتطرح من الـ Absorbance تبع أنبوبة الـ Sample + +245 +00:19:02,390 --> 00:19:06,740 +Blank، تمام؟ بطلع النتيجة والـ concentration بالـ + +246 +00:19:06,740 --> 00:19:12,040 +milligram per deciliter، هذا الفحص الأول أيضاً، + +247 +00:19:12,040 --> 00:19:16,760 +الفحص الثاني، الـ Direct Bilirubin، تركيز الـ + +248 +00:19:16,760 --> 00:19:20,660 +Bilirubin المرتبط في عينة المريض، إيش بيساوي؟ برضه + +249 +00:19:20,660 --> 00:19:25,560 +بالطبق الـ Beer's law بس مع إضافة بسيطة، بتقول الـ + +250 +00:19:25,560 --> 00:19:29,500 +Absorbance للـ Patient Sample ناقص الـ Absorbance + +251 +00:19:29,500 --> 00:19:33,360 +للـ Sample Blank، إذا فقط الشيء الجديد إني بقسم + +252 +00:19:33,360 --> 00:19:36,960 +الـ Absorbance تبع الـ Patient Sample من الـ + +253 +00:19:36,960 --> 00:19:41,180 +Absorbance تبع الـ Sample Blank على الـ Absorbance + +254 +00:19:41,180 --> 00:19:46,360 +للـ Standard، ضرب الـ Concentration للـ Standard، الـ + +255 +00:19:46,360 --> 00:19:50,500 +Absorbance بتاع الـ Standard في فحص الـ + +256 +00:19:50,500 --> 00:19:56,780 +Total Bilirubin هو نفس الـ Absorbance تبع الـ + +257 +00:19:56,780 --> 00:20:00,280 +Standard في فحص الـ Direct، عشان هيك في الفحص + +258 +00:20:00,280 --> 00:20:05,060 +الثاني ما مشينا أنبوبة Standard، لأنه حكينا نفس الـ + +259 +00:20:05,060 --> 00:20:09,240 +Absorbance في الفحصين، تمام؟ وهدي النقطة بتحكيلنا + +260 +00:20:09,240 --> 00:20:13,290 +هيك يا جماعة، فحص الـ Bilirubin الـ Total والـ Direct، + +261 +00:20:13,290 --> 00:20:17,870 +أنا بفحص الـ Total، بسجل التركيز، والـ Direct برضه + +262 +00:20:17,870 --> 00:20:21,650 +بتركيز بالmilligram per deciliter، والاتنين بترحهم + +263 +00:20:21,650 --> 00:20:26,370 +من بعض، بتطلع لتركيز الـ Indirect Bilirubin، الفحص + +264 +00:20:26,370 --> 00:20:31,250 +مش سهل، ولكن شوية بيختلف عن الفحوصات الروتينية اللي + +265 +00:20:31,250 --> 00:20:34,470 +أخذناها، اللي هو السكر والـ Total Protein، الـ + +266 +00:20:34,470 --> 00:20:39,240 +procedure بتاعتها شوية مختلفة، هنفهمها أكثر لما نشتغلها + +267 +00:20:39,240 --> 00:20:42,840 +عملية، وأكيد الـ Total و الـ Direct من ضمن الفحوصات + +268 +00:20:42,840 --> 00:20:47,560 +اللي هنشتغلها خلال الأسبوع الجاي، تمام؟ فاللي مش + +269 +00:20:47,560 --> 00:20:51,340 +فاهمة كتير الـ procedure في التسجيل، هنعيدها إن شاء + +270 +00:20:51,340 --> 00:20:52,120 +الله في المعمل، + +271 +00:20:55,230 --> 00:20:59,850 +آخر شيء، هنحكي عن الـ Normal Range لـ Bilirubin + +272 +00:20:59,850 --> 00:21:04,210 +Test Serum Bilirubin Levels، أول شيء هنا، قصدها + +273 +00:21:04,210 --> 00:21:08,490 +الـ Normal Total Bilirubin، يعني الـ Normal Range + +274 +00:21:08,490 --> 00:21:12,370 +لفحص Total Bilirubin، يعني لو فحصنا الـ Total + +275 +00:21:12,370 --> 00:21:18,030 +Bilirubin في بلازما الدم، لازم تطلع النتيجة من 0.2 لـ + +276 +00:21:18,030 --> 00:21:24,390 +1.8، كانت بالغلط 0.8، بس الصح 1.8 milligram per + +277 +00:21:24,390 --> 00:21:28,470 +deciliter، شايفين الكميات قد إيش قليلة، الـ Total + +278 +00:21:28,470 --> 00:21:34,290 +Bilirubin كله، لازم يكون في بلازما الدم من 0.2 لـ 1.8، + +279 +00:21:35,260 --> 00:21:40,340 +أما الـ Normal Range للـ Indirect Bilirubin من 0.2 + +280 +00:21:40,340 --> 00:21:44,860 +لـ 0.7 milligram per deciliter، برضه كميات very + +281 +00:21:44,860 --> 00:21:48,780 +very low، الـ Conjugated Bilirubin، الـ Normal + +282 +00:21:48,780 --> 00:21:54,880 +Range إليه من 0.1 لـ 0.4 milligram per deciliter، + +283 +00:21:54,880 --> 00:22:00,840 +آخر شيء، بيحكي لي Latent Jaundice، نتفهّم إيش هو الـ + +284 +00:22:00,840 --> 00:22:05,740 +Jaundice، حالة مرضية بنسميها الصفار أو بدل Jaundice، + +285 +00:22:05,740 --> 00:22:10,780 +بيحكوا أكثر، هتاخدوها في النظري أكثر، الصفار أو Jaundice، + +286 +00:22:10,780 --> 00:22:15,040 +معناها صفرة أو يرقان، ليش الإنسان بيصير عنده صفرة و + +287 +00:22:15,040 --> 00:22:20,130 +يرقان؟ ليش الصفار واليرقان مرتبط مع الـ Bilirubin؟ + +288 +00:22:20,130 --> 00:22:24,650 +نحكي مع بعض، نتفهّم إن مادة الـ Bilirubin هذه، + +289 +00:22:24,650 --> 00:22:29,350 +المادة الكيميائية هي pigment، زي صفرة، صفرة هذه، + +290 +00:22:29,350 --> 00:22:33,070 +مادة، يعني مادة الـ Bilirubin شيء أصفر موجود في + +291 +00:22:33,070 --> 00:22:38,840 +بلازما الدم، تمام؟ نتفهّم إنه بيعطي العصارة الصفراوية + +292 +00:22:38,840 --> 00:22:41,760 +اللون الأصفر، يعني هو المسؤول عن إعطاء العصارة + +293 +00:22:41,760 --> 00:22:47,120 +الصفراوية اللون الأصفر، هلّ جيت الإنسان الطبيعي لو + +294 +00:22:47,120 --> 00:22:51,620 +سحبت دم منه، و فصلت الدم، وطلعت على البلازما تبعته، + +295 +00:22:51,620 --> 00:22:56,760 +لون البلازما أصفر قشدي، يعني صفرة فاتحة، الـ Serum أو + +296 +00:22:56,760 --> 00:23:01,290 +البلازما، صح ولا لأ؟ بيكون صفرة فاتحة، هذا إنسان طبيعي، + +297 +00:23:01,290 --> 00:23:06,190 +تركيز الـ Total Bilirubin عنده من 0.2 لـ 1.8، + +298 +00:23:06,190 --> 00:23:11,050 +يعني الإنسان السليم، يفترض تركيز الـ Total Bilirubin + +299 +00:23:11,050 --> 00:23:16,510 +عنده من 0.2 لـ 1.8 milligram per deciliter، صح + +300 +00:23:16,510 --> 00:23:22,520 +ولا لا؟ حتى الإنسان السليم ممنوع أشوف وجهه أصفر، أو + +301 +00:23:22,520 --> 00:23:28,620 +العين تبعته صفرة كتير، أو الـ skin اللي فيه كتير + +302 +00:23:28,620 --> 00:23:33,580 +كتير صفرة في كل المناطق، ممنوع للإنسان السليم الـ + +303 +00:23:33,580 --> 00:23:39,320 +skin تبعه، بدها تكون لونها طبيعي، لكن الأشخاص اللي + +304 +00:23:39,320 --> 00:23:45,220 +عندهم ارتفاع في الـ Total Bilirubin، راح يجي عندهم + +305 +00:23:45,220 --> 00:23:50,350 +Jaundice، راح يجي عندهم صفرة أو يرقان، لو إن الأشخاص + +306 +00:23:50,350 --> 00:23:54,030 +اللي عندهم الـ Total Bilirubin عالي كتير، وسحبت + +307 +00:23:54,030 --> 00:23:58,730 +منهم عينة، و فصلتها، وشفت الـ serum أو البلازما، + +308 +00:23:58,730 --> 00:24:03,690 +راح تلاقي اللون Dark Yellow، أصفر كتير كتير غامق أصلاً، + +309 +00:24:03,690 --> 00:24:08,010 +أنت بتفصل العينة من قبل ما تحكم إن عنده Total + +310 +00:24:08,010 --> 00:24:10,790 +Bilirubin عالي ولا لأ، من الـ Serum اللي بتعرفي من + +311 +00:24:10,790 --> 00:24:14,820 +اللون، بتلاقي لون الـ Serum أصفر غامق، غامق جداً، + +312 +00:24:14,820 --> 00:24:18,060 +فبتحكي أكيد عنده ارتفاع في الـ Total Bilirubin، + +313 +00:24:18,060 --> 00:24:21,860 +لأنه بتفهم إن مادة الـ Bilirubin مادة صفراء، مادة + +314 +00:24:21,860 --> 00:24:25,340 +يعني pigment، أصلاً هي صبغة، وبالتالي لما بيزيد + +315 +00:24:25,340 --> 00:24:32,060 +تركيزها في بلازما الدم، بيزيد اللون تبعها، فهتصبغ لـ + +316 +00:24:32,060 --> 00:24:36,380 +Plasma، راح تخليها صفرة كتير، وبالتالي هذا الصفار راح يأثر + +317 +00:24:36,380 --> 00:24:41,660 +على الـ organs تبع الإنسان، نتيجة الصفار، ونتيجة + +318 +00:24:41,660 --> 00:24:45,040 +ارتفاع هذه المادة الكيميائية، هي صبغة، وبالتالي هذه + +319 +00:24:45,040 --> 00:24:49,140 +الصبغة راح نبدأ نشوفها بتترسب على ال skin، يعني راح نشوف + +320 +00:24:49,140 --> 00:24:55,230 +لون ال skin أصفر، راح تشوف العين، لو فتحت صور لناس + +321 +00:24:55,230 --> 00:24:59,290 +مصابة بـ Jaundice، برضه راح تلاقي فيه صفرة، عشان هيك يا + +322 +00:24:59,290 --> 00:25:04,310 +جماعة، إذا بتعرفوا الأطفال اللي بنولدوا جداد، بيكون + +323 +00:25:04,310 --> 00:25:08,790 +عندهم صفرة، صح ولا لأ؟ ليش؟ أصلاً بيكون عندهم ارتفاع + +324 +00:25:08,790 --> 00:25:12,730 +في الـ Bilirubin، طب ليش؟ وخاصة الـ Unconjugated + +325 +00:25:12,730 --> 00:25:15,730 +Bilirubin، لأن الكبد لسة بيكون مش مكتمل عندهم، + +326 +00:25:15,730 --> 00:25:20,350 +وبالتالي ما بيقدر يعمل عملية ال Conjugation المطلوبة، + +327 +00:25:20,350 --> 00:25:24,470 +لأن خلايا ال RBCs بتتكسر عندهم، والـ Hemoglobin بتتكسر، + +328 +00:25:24,470 --> 00:25:27,910 +فبيطلع عندهم الـ Unconjugated Bilirubin بيكون + +329 +00:25:27,910 --> 00:25:32,090 +عندهم عالي كتير، وما بيقدروا، ما بيقدر يتحول لـ Conjugated، + +330 +00:25:32,090 --> 00:25:36,170 +لأن الكبد لسة مش مكتمل، بس هذه حالة مش + +331 +00:25:36,170 --> 00:25:40,450 +مرضية، هذه حالة طبيعية، يعني، عشان هيك، لأنهم صغار، + +332 +00:25:40,450 --> 00:25:46,920 +مولودين، يعني جدد، مولودين جدد، وبالتالي بيحكيلك، ضع + +333 +00:25:46,920 --> 00:25:51,320 +عليهم ضوء، وخاصة ضوء أزرق، لأن اتفهّم إن الـ Light + +334 +00:25:51,320 --> 00:25:55,020 +بيكسر هذا الـ Bilirubin، تمام؟ بيمنع هذا الـ + +335 +00:25:55,020 --> 00:26:00,640 +Bilirubin يطلع على جدار الدماغ، ويخترق الجدار، ويعمل + +336 +00:26:00,640 --> 00:26:04,080 +مشاكل، ممكن يؤدي للوفاة، إذا طلع عالي، وبالتالي + +337 +00:26:04,080 --> 00:26:09,100 +بنصحونا نعرض الأطفال للضوء، تمام؟ إذا عرفنا إيش + +338 +00:26:09,100 --> 00:26:12,860 +ارتباط اليرقان، هذا المرض، الـ Jaundice، بارتفاع + +339 +00:26:12,860 --> 00:26:17,150 +الـ Total Bilirubin، وأصلاً السبب الصفار هو ارتفاع الـ + +340 +00:26:17,150 --> 00:26:21,550 +Total Bilirubin، لما تلاقي الإنسان أصفر، وجهه شاحب، + +341 +00:26:21,550 --> 00:26:25,110 +عينيه بتحكي هذا عنده ارتفاع في الـ Bilirubin، + +342 +00:26:25,110 --> 00:26:31,030 +تمام؟ فلو الـ Bilirubin يا جماعة كان أعلى من الـ + +343 +00:26:31,030 --> 00:26:35,010 +Total Bilirubin، لو طلع أعلى من 1 milligram per + +344 +00:26:35,010 --> 00:26:39,690 +deciliter، معناه دي حالة Latent، يعني لسة، يعني لسة + +345 +00:26:39,690 --> 00:26:44,820 +الصفار بيكون خفيف، يعني لسة بادي، يعني لسة مش بادي + +346 +00:26:44,820 --> 00:26:49,460 +تظهر عليه أعراض الصفار، تمام؟ لكن لما بتطلع الـ + +347 +00:26:49,460 --> 00:26:54,140 +Total Bilirubin أعلى من 2 milligram per + +348 +00:26:54,140 --> 00:26:58,620 +deciliter، معناها ده أكيد Jaundice، أكيد صفرة، بتشخص + +349 +00:26:58,620 --> 00:27:02,940 +الحالة إن هذا الشخص عنده يرقان نتيجة ارتفاع الـ + +350 +00:27:02,940 --> 00:27:08,840 +Total Bilirubin، تمام؟ Bilirubin Levels and + +351 +00:27:08,840 --> 00:27:13,480 +Jaundice، تعالوا نشوف الـ classification of Jaundice، تصنيف + +352 +00:27:13,480 --> 00:27:19,020 +اليرقان أو الصفار، قسموه لثلاث أقسام، الـ Pre-hepatic + +353 +00:27:19,020 --> 00:27:23,840 +Jaundice، أو الـ Hepatic Jaundice، أو الـ Post-hepatic + +354 +00:27:23,840 --> 00:27:28,160 +Jaundice، تعالوا نفهم الـ Pre-hepatic، أو بيسموه الـ + +355 +00:27:28,160 --> 00:27:34,620 +Hemolytic Jaundice، يعني هذا الصفار اللي عند المريض + +356 +00:27:34,620 --> 00:27:40,220 +سببه Hemolysis، تكسير في الـ RBCs، سببه الـ Pre- + +357 +00:27:40,220 --> 00:27:43,920 +hepatic، يعني ما له علاقة في الـ liver، liver عند + +358 +00:27:43,920 --> 00:27:48,200 +هدول الأشخاص سليم و 100%، لكن مشكلة الصفار و + +359 +00:27:48,200 --> 00:27:52,740 +اليرقان اللي عندهم، إنه في عندهم Hemolysis، إيش + +360 +00:27:52,740 --> 00:27:58,240 +أسباب الـ Hemolytic Jaundice، الصفرة، يعني الصفار من + +361 +00:27:58,240 --> 00:28:02,940 +هذا النوع، إيش أسبابه؟ أسبابه Abnormal RBCs، إنسان + +362 +00:28:02,940 --> 00:28:07,320 +بتتصنع عنده RBCs شكلها مثلاً مختلف، وبالتالي هذه + +363 +00:28:07,320 --> 00:28:12,360 +الـ RBCs عمرها قصير، وبالتالي بتتكسر بسرعة، كل ما + +364 +00:28:12,360 --> 00:28:16,120 +الـ RBCs اتكسرت، يعني اللي بتتكون، بتتكسر، بتتكون، + +365 +00:28:16,120 --> 00:28:20,160 +بتتكسر، زي كأنه Hemolytic Anemia، معناه راح يطلع + +366 +00:28:20,160 --> 00:28:25,340 +الـ Unconjugated Bilirubin من هذه الـ RBCs، وراح يزيد + +367 +00:28:25,340 --> 00:28:30,440 +تركيزه في الدم، ويعمل يرقان أو صفرة، تمام؟ لأن هذا + +368 +00:28:30,440 --> 00:28:33,120 +الـ Bilirubin، كل أنواع الـ Bilirubin هي pigments، + +369 +00:28:33,120 --> 00:28:38,840 +هي صبغة، تمام؟ أو في عندي Antibodies، أو أدوية، + +370 +00:28:38,840 --> 00:28:44,040 +drugs، أو toxins، كل هذه المواد ممكن تأثر على الـ + +371 +00:28:44,040 --> 00:28:49,500 +RBCs، أدوية أو سموم أو Antibodies ممكن تأثر على الـ + +372 +00:28:49,500 --> 00:28:53,880 +RBCs، وتعمل Hemolytic Anemia، فالـ Hemolytic Anemia + +373 +00:28:53,880 --> 00:28:57,470 +يعني الـ RBCs كتيرة بتتكسر، يعني Hemoglobin كتير + +374 +00:28:57,470 --> 00:29:01,870 +بتتكسر، يعني خروج للـ Unconjugated Bilirubin بكميات + +375 +00:29:01,870 --> 00:29:06,850 +كبيرة، يعني حدوث اليرقان، تمام؟ حالات الثلاسيميا، + +376 +00:29:06,850 --> 00:29:11,030 +برضه عارفين في الثلاسيميا برضه الـ RBCs بتتكسر، + +377 +00:29:11,030 --> 00:29:15,370 +الـ RBCs اللي بتتكون بتتكسر بسرعة، حالات الـ + +378 +00:29:15,370 --> 00:29:18,110 +Hemoglobinopathies، المشاكل اللي بتكون في الـ + +379 +00:29:18,110 --> 00:29:21,510 +Hemoglobin، معناه الـ Hemoglobin برضه هنا فيه + +380 +00:29:21,510 --> 00:29:25,050 +مشكلة، راح يصير له تكسير، و يطلع منه الـ Unconjugated + +381 +00:29:25,050 --> 00:29:29,440 +Bilirubin، أما يا جماعة الـ Gilbert و الـ Crigler + +382 +00:29:29,440 --> 00:29:35,160 +Najjar Syndrome، احذفوهم من هنا، و نزّلوهم تحت، نزّلوهم + +383 +00:29:35,160 --> 00:29:39,400 +وحطوهم في المربع الثاني، تمام؟ + +384 +00:29:41,930 --> 00:29:45,830 +إذا في حالات الـ Hemolytic Jaundice، أو حالات الـ + +385 +00:29:45,830 --> 00:29:51,010 +Pre-hepatic، هنا اللي بيزيد هو الـ Unconjugated + +386 +00:29:51,010 --> 00:29:55,210 +Bilirubin، لأن هذه الحالات الكبد سليم، بس الـ RBCs + +387 +00:29:55,210 --> 00:29:59,030 +بتتكسر بكميات كبيرة، بتطلع منها الـ Unconjugated + +388 +00:29:59,030 --> 00:30:05,750 +Bilirubin، تمام؟ وبيعمل Jaundice، صفرة، أما الحالة + +389 +00:30:05,750 --> 00:30:12,290 +الثانية، س \ No newline at end of file diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/UjIhn24JqWE_postprocess.srt b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/UjIhn24JqWE_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..27675f77d3217d95cfb836a4c1d9d1607761308e --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/UjIhn24JqWE_postprocess.srt @@ -0,0 +1,1696 @@ +1 +00:00:00,860 --> 00:00:04,700 +لـ specimen and storage العينة Total bilirubin + +2 +00:00:04,700 --> 00:00:08,820 +determinations using a diazo method require either + +3 +00:00:08,820 --> 00:00:13,220 +serum or plasma عينتي سيرم أو بلازمة اسم الطريقة + +4 +00:00:13,220 --> 00:00:17,620 +لمن خلالها بدنا نفحص ال total bilirubin diazo + +5 +00:00:17,620 --> 00:00:22,860 +method تمام؟ bilirubin is very sensitive to and is + +6 +00:00:22,860 --> 00:00:26,240 +destroyed by light and heat therefore specimens + +7 +00:00:26,240 --> 00:00:30,500 +should be protected from light prior to and during + +8 +00:00:31,050 --> 00:00:35,470 +to end during analysis الـ bilirubin هذه مادة + +9 +00:00:35,470 --> 00:00:40,550 +كينيائية حساسة جدا لل light يعني أنا لو جبت عينة + +10 +00:00:40,550 --> 00:00:45,570 +فيها bilirubin مثلا وسلطت عليها ال light ممكن هذا + +11 +00:00:45,570 --> 00:00:51,310 +ال bilirubin كله يتكسر تمام؟إذا الـ Bilirubin هذه + +12 +00:00:51,310 --> 00:00:54,990 +المادة الكيميائية بيصيرلها destroy إذا اتعرضت + +13 +00:00:54,990 --> 00:01:00,250 +لlight أو لدرجات حرارة عالية عشان هيك عينته لازم + +14 +00:01:00,250 --> 00:01:05,910 +أحميها من الإضاءة المباشرة أثناء التحليلمش معنى + +15 +00:01:05,910 --> 00:01:09,890 +إضاءة المختبر ممكن تأثرلي على العينة لأ إضاءة + +16 +00:01:09,890 --> 00:01:15,250 +المختبر عادية هنا جزده لو انت صلطت إضاءة تمام يعني + +17 +00:01:15,250 --> 00:01:18,550 +لو الإضاءة كانت عالية كتير و متصلت على العينة + +18 +00:01:18,550 --> 00:01:24,950 +هتأثر Concentrationsmaybe decrease by 30 ل 50% per + +19 +00:01:24,950 --> 00:01:28,170 +hour if exposed to direct sunlight يعني أنا لو جبت + +20 +00:01:28,170 --> 00:01:32,370 +عينة وعرضتها مباشرة لأشعة الشمس والعينة كان فيها + +21 +00:01:32,370 --> 00:01:37,410 +بالي روبن تركيز ال بالي روبن في الساعة هيجل من 30 + +22 +00:01:37,410 --> 00:01:44,580 +ل 50% يعني كتير حساسة هذه المادة للإضاءة، تمام؟If + +23 +00:01:44,580 --> 00:01:48,320 +separated and stored in the dark Serum or Plasma + +24 +00:01:48,320 --> 00:01:52,140 +يعني أنا ممكن أفصل الـ Serum و Plasma أحفظ أحفظهم + +25 +00:01:52,140 --> 00:01:57,220 +لندة يوم at room temperature سبع أيام في التلاجة + +26 +00:01:57,220 --> 00:02:03,800 +أو تلت شهور ممكن أخزنهم على سالب عشر يعنينكمل في + +27 +00:02:03,800 --> 00:02:06,860 +الـ specimen and storage هذا الـ slide حكيناها + +28 +00:02:06,860 --> 00:02:10,620 +conjugated bilirubin may be determined in either + +29 +00:02:10,620 --> 00:02:15,160 +serum or plasma إذا فحص الـ total bilirubin بطلبه + +30 +00:02:15,160 --> 00:02:19,580 +سيرم أو بلازمة أيضا فحص ال conjugated bilirubin + +31 +00:02:19,580 --> 00:02:24,800 +سيرم أو بلازمة أيضا ال unconjugated bilirubin سيرم + +32 +00:02:24,800 --> 00:02:30,340 +أو بلازمة تمام؟Urine samples can be analyzed by + +33 +00:02:30,340 --> 00:02:35,240 +direct diazo method برضه يا جماعة ال conjugated + +34 +00:02:35,240 --> 00:02:39,900 +bilirubin موجود في ال urine حكينا فممكن أنا أفحص + +35 +00:02:39,900 --> 00:02:44,160 +تركيزه في ال urine من خلال طريقة ال diazo method + +36 +00:02:44,160 --> 00:02:49,560 +تمام؟ since the polar conjugated bilirubin is not + +37 +00:02:49,560 --> 00:02:54,300 +protein bound and is filtered at the glomerulus + +38 +00:02:54,300 --> 00:02:58,220 +and excreted into the urineهذا الـ Conjugated + +39 +00:02:58,220 --> 00:03:02,980 +bilirubin بولر قطبي بدوب في الميّه ما بيرتبط + +40 +00:03:02,980 --> 00:03:08,060 +بالبروتين ما بيرتبط بناقل يعني ما بده ناقل في + +41 +00:03:08,060 --> 00:03:14,300 +بلازمة الدم بيمشي بشكل free وحكينا جزء منه بيروح + +42 +00:03:14,300 --> 00:03:20,040 +على الكدن عشان يتم عمل له filtration وexecration + +43 +00:03:20,040 --> 00:03:25,910 +مع اليورين تمام؟ هذا الكلام حكيناه قبل هيكإذا لما + +44 +00:03:25,910 --> 00:03:29,230 +بدي أفحص Conjugated بليروبين إما بفحصه في الـ + +45 +00:03:29,230 --> 00:03:32,590 +Serum و البلازمة ولو بدي أفحص تركيزه في الـ urine + +46 +00:03:32,590 --> 00:03:36,970 +برضه بفحص تركيزه في الـ urine عن طريق الـ Diazo + +47 +00:03:36,970 --> 00:03:42,030 +method بطريقة الـ Diazo methodالـ Say Principle + +48 +00:03:42,030 --> 00:03:46,910 +مبدأ الفحث ركزوا معي قبل ما نتطلع على السلايدات + +49 +00:03:46,910 --> 00:03:51,610 +مثلا لو أنا بدي أجي أفحص الـ conjugated bilirubin + +50 +00:03:51,610 --> 00:03:56,750 +اللي موجود في إبلازمة الدم بجيب إبلازمةأكيد جواة + +51 +00:03:56,750 --> 00:04:00,610 +البلازمة هيكون الـ Conjugated Bilirubin وبروح أجيب + +52 +00:04:00,610 --> 00:04:04,450 +الـ Reagent اللي موجود في الـ Kit اللي بيقيس الـ + +53 +00:04:04,450 --> 00:04:08,790 +Conjugated Bilirubin وهذا الـ Reagent طبعا مكوناته + +54 +00:04:08,790 --> 00:04:13,490 +مواد كيميائية وأكيد من ضمن مكوناته الميه لكن بدنا + +55 +00:04:13,490 --> 00:04:17,680 +نعرف أنه في الـ Reagent مافيAccelerator للتفاعل، + +56 +00:04:17,680 --> 00:04:22,520 +ما في محفظ للتفاعل لأنه أنا هنا بدي أقيس الـ + +57 +00:04:22,520 --> 00:04:25,800 +Conjugated حكينا لما بدينا نقيس الـ Conjugated + +58 +00:04:25,800 --> 00:04:29,280 +بالـ Robin، بالـ Robin المرتبط التفاعل ما بيحتاج + +59 +00:04:29,280 --> 00:04:35,420 +إلى تحفيذفاللي بيصير أني بقى أروح أخلط الـ Serum + +60 +00:04:35,420 --> 00:04:38,800 +تبع المريض اللي فيه الـ Conjugated Bilirubin مع + +61 +00:04:38,800 --> 00:04:44,320 +الـ Reagent ومحصلة التفاعل بنقرأها على الـ + +62 +00:04:44,320 --> 00:04:50,340 +Spectrophotometer زي فحص السكر، زي فحص الدهون + +63 +00:04:50,340 --> 00:04:53,800 +التلاتية الـ Total Protein عادي، فحصات عادية جدا + +64 +00:04:53,800 --> 00:04:59,970 +مبدأها تمام؟ خلصنا من هذه الجثةطيب، لو بدي أقيص + +65 +00:04:59,970 --> 00:05:04,190 +الـ Billy-Robin اللي غير مرتبط الـ Unconjugated + +66 +00:05:04,190 --> 00:05:08,530 +Billy-Robin بنجيب السيرة، تمام، تبع المريض اللي + +67 +00:05:08,530 --> 00:05:13,710 +جواته Unconjugated Billy-Robin وبنجيب كت هذا الـ + +68 +00:05:13,710 --> 00:05:17,510 +kit خاص في قياس الـ Unconjugated Billy-Robin يعني + +69 +00:05:17,510 --> 00:05:21,530 +كل نوع من الـ Billy-Robin له kit خاص فيه حتى الـ + +70 +00:05:21,530 --> 00:05:24,390 +Total Billy-Robin اللي بيجيسهم هما التانين له kit + +71 +00:05:24,390 --> 00:05:29,680 +خاص فيه، تمام؟فبنجيب الـ Kit الخاص بقياس الـ + +72 +00:05:29,680 --> 00:05:33,660 +Unconjugated Bilirubin أكيد الـ Reagent يحتوي على + +73 +00:05:33,660 --> 00:05:38,760 +مواد كيميائية وبيحتوي على ميّه و لازم الـ Reagent + +74 +00:05:38,760 --> 00:05:43,140 +هذا اللي بدي يقيث الـ Unconjugated اللي بدي يتفاعل + +75 +00:05:43,140 --> 00:05:46,760 +مع الـ Unconjugated Bilirubin لازم يسير أو لازم + +76 +00:05:46,760 --> 00:05:52,130 +يكون فيه accelerator يكون فيه محفظ، هنحكي ليشهل + +77 +00:05:52,130 --> 00:05:56,770 +جيت بجيب السيرة و بجيب الـ reagent بديرهم مع بعض، + +78 +00:05:56,770 --> 00:06:02,270 +بيصير في عندي تفاعل، تمام؟ بيحكيلي إن الـ + +79 +00:06:02,270 --> 00:06:06,030 +accelerator اللي موجود في الـ reagent المحفظ عادة + +80 +00:06:06,030 --> 00:06:11,030 +بيكون قحول، تمام؟ القحول طب تخيلوا إن هذا الـ + +81 +00:06:11,030 --> 00:06:16,430 +reagent مش فيه قحولودرت الـ Reagent على العينة مش + +82 +00:06:16,430 --> 00:06:20,890 +هيصير تفاعل بين الـ Unconjugated Billy-Robin وبين + +83 +00:06:20,890 --> 00:06:26,310 +الـ Reagent إذا لازم وجود محفز، ليش؟ لأنه يا جماعة + +84 +00:06:26,310 --> 00:06:30,890 +الـ Reagent تفاجنا فيه مواد كيميائية وميّه فلما + +85 +00:06:30,890 --> 00:06:34,330 +بتدري انت على الـ Serum اللي فيه Unconjugated + +86 +00:06:34,330 --> 00:06:38,650 +Billy-Robinحكينا إن هذا النوع من الـ Bilirubin غير + +87 +00:06:38,650 --> 00:06:42,450 +دائق في الميّه فإنت لو بتحط الـ Reagent عليه مش + +88 +00:06:42,450 --> 00:06:46,650 +هيدوب مش هيرتبطه أصلا مش هيرتبط الـ Reagent بالـ + +89 +00:06:46,650 --> 00:06:49,410 +Unconjugated Bilirubin لأن الـ Reagent من ضمن + +90 +00:06:49,410 --> 00:06:54,350 +مكوناته الميّه وهذا النوع بدوبش في الميّه عشان هيك + +91 +00:06:54,350 --> 00:07:00,290 +لازم كحول جوات الـ Reagent الكحول هتجعل الـ + +92 +00:07:00,290 --> 00:07:05,670 +Unconjugated Bilirubin يعني هتوفر وسطملائم للتفاعل + +93 +00:07:05,670 --> 00:07:09,690 +و هتخلّي الـ Unconjugated «بيلي روبين» يرتبط مع + +94 +00:07:09,690 --> 00:07:14,550 +الـ Reagent ويصير التفاعل، تمام؟إذا ملخص الـ + +95 +00:07:14,550 --> 00:07:18,710 +Slider إنه كل فحص الـ Total Bilirubin الـ Direct + +96 +00:07:18,710 --> 00:07:22,970 +والـ Indirect Bilirubin كل فحص له kit خاص فيه لو + +97 +00:07:22,970 --> 00:07:26,390 +بدي أقيس ال Direct بجيب ال kit تبع ال Direct و + +98 +00:07:26,390 --> 00:07:31,350 +بخلط ال serum بال reagent ال reagent ما بيحتوي على + +99 +00:07:31,350 --> 00:07:37,270 +أي محفزات لإن ال Direct بدوب في الميه وبالتالي ال + +100 +00:07:37,270 --> 00:07:41,390 +reagent من ضمن مكوناته ميه فلو خلطهم هيصير فيه + +101 +00:07:41,390 --> 00:07:46,700 +تفاعللكن على العكس الـ Indirect Bilirubin الـ + +102 +00:07:46,700 --> 00:07:50,440 +Bilirubin الغير مرتبط من خصائصه إنه ما بدوب في + +103 +00:07:50,440 --> 00:07:54,760 +الميّه فلو حطيت على الـ Reagent الـ Reagent أصلا + +104 +00:07:54,760 --> 00:07:58,340 +عبارة عن مواد كيميائية وميّه مش هيصير في تفاعل + +105 +00:07:58,340 --> 00:08:02,880 +بينهم بتاتا إلا إذا كان الـ Reagent بيحتوي على + +106 +00:08:02,880 --> 00:08:09,680 +محفظ والمحفظ هنا كحول الكحول هيجعلالـ Indirect + +107 +00:08:09,680 --> 00:08:13,320 +بيلي روبين يتفاعل مع الـ Reagent وبالتالي بنقرأ + +108 +00:08:13,320 --> 00:08:17,140 +التفاعل على الـ Spectrophotometer تمام؟ نقرأ الـ + +109 +00:08:17,140 --> 00:08:22,860 +slide ع السريع بيلي روبين is normal Serum reacted + +110 +00:08:22,860 --> 00:08:27,890 +with diazoreagentالـ Reagent يحتوي على مادة ديازو + +111 +00:08:27,890 --> 00:08:34,270 +صلفونيليك أسد Only when alcohol was added هنا طبعا + +112 +00:08:34,270 --> 00:08:39,770 +بيحكي بخص هنا ال indirect باليروبين ال باليروبين + +113 +00:08:39,770 --> 00:08:44,630 +الغير مرتبط لازم الكحول يكون موجود في الـ Reagent + +114 +00:08:45,590 --> 00:08:50,550 +the pigment that reacted in the absence of alcohol + +115 +00:08:50,550 --> 00:08:55,870 +was termed direct conjugated هنا قصده لما يكون ال + +116 +00:08:55,870 --> 00:09:01,870 +reagent مافيش فيه كحول عادي it mean لما ال reagent + +117 +00:09:01,870 --> 00:09:05,370 +مايكونش فيه كحول عادي ال conjugated bilirubin + +118 +00:09:05,370 --> 00:09:10,270 +هيتفاعل معاه بكل بساطة the pigment that required + +119 +00:09:10,270 --> 00:09:15,800 +the presence of alcohol was termed أما المادةاللي + +120 +00:09:15,800 --> 00:09:19,860 +بدها كحول و اللي لازم الكحول يكون موجود في الـ + +121 +00:09:19,860 --> 00:09:23,160 +reagent إيش بسميها هذه المادة؟ بسميها الـ indirect + +122 +00:09:23,160 --> 00:09:26,980 +bilirubin الـ bilirubin الغير مرتبط هذا بده كحول + +123 +00:09:26,980 --> 00:09:32,130 +لازم يكون موجود في الـ reagent تمام؟ليش؟ لأن الـ + +124 +00:09:32,130 --> 00:09:36,970 +Unconjugated bilirubin is a non-polar غير كُتبي ما + +125 +00:09:36,970 --> 00:09:40,410 +بيدوب في الميّه is not soluble in ميّه، in water + +126 +00:09:40,410 --> 00:09:45,590 +وبالتالي لو حطيتهم خلطوا مع الـ reagent مش هيصير + +127 +00:09:45,590 --> 00:09:49,230 +فيه تفاعل لأن أصلا التفاجنة الـ reagent مكوناته من + +128 +00:09:49,230 --> 00:09:54,270 +ضمن مكوناته الميّه فلازم مادة تعمل التفاعل اللي هي + +129 +00:09:54,270 --> 00:10:00,240 +الكحول عشان هيكit will react with diazo reagent + +130 +00:10:00,240 --> 00:10:04,900 +only in the presence of an agent يعني فقط هذا ال + +131 +00:10:04,900 --> 00:10:09,560 +indirect باليروبين هيتفاعل مع ال reagent إذا كان + +132 +00:10:09,560 --> 00:10:14,060 +من ضمن مكونات ال reagent كحول تمام؟ accelerator + +133 +00:10:16,220 --> 00:10:20,760 +such as alcohol in which both بيلي روبين and the + +134 +00:10:20,760 --> 00:10:25,440 +diazo reagent are soluble ساعتها هذا البيلي روبين + +135 +00:10:25,440 --> 00:10:31,400 +هيدوب في ال reagent ويسير عنده التفاعل تمام هذا + +136 +00:10:31,400 --> 00:10:35,680 +مبدأ التفاعل بكل بساطة قاعد السيران مع ال reagent + +137 +00:10:35,680 --> 00:10:38,720 +و بعطيني التفاعل بس أهم الشيء لما بدك تفحص ال + +138 +00:10:38,720 --> 00:10:41,880 +indirect ال reagent تبعه بدي يكون فيه كحول بدي + +139 +00:10:41,880 --> 00:10:46,650 +يكون فيه acceleratorالبروسيجر for Total Billy + +140 +00:10:46,650 --> 00:10:49,710 +-Robin فحص الـ Total Billy-Robin إله كت خاص فيه + +141 +00:10:49,710 --> 00:10:53,790 +أكيد هنشتغله إن شاء الله بالجامعة زي ما هو مكتوب + +142 +00:10:53,790 --> 00:10:59,210 +عندنا هنتبع نجيب أربع أنابيب نعمل label انبوبة + +143 +00:10:59,210 --> 00:11:03,850 +هسميها reagent blank انبوبة هسميها sample blank + +144 +00:11:03,850 --> 00:11:08,450 +انبوبة هسميها sample وانبوبة هسميها standard تمام؟ + +145 +00:11:09,700 --> 00:11:13,020 +كل واحدة إيش وظيفتها هذا هنحكيه في المعمل إن شاء + +146 +00:11:13,020 --> 00:11:16,880 +الله الأنبوبة الأولى الـ Reagent Blank إيش بحط + +147 +00:11:16,880 --> 00:11:22,300 +فيها؟ بحط فيها واحد ML Working Reagent مع 100 + +148 +00:11:22,300 --> 00:11:27,260 +مايكرون ديستالد ووتر وهذه الأنبوبة فقط أنا هصفر + +149 +00:11:27,260 --> 00:11:32,340 +عليها في الجهاز مش هاخد منها أي فايدة فقط للتصفير + +150 +00:11:32,340 --> 00:11:37,120 +تمام؟ اللي سمنها Blank بس هنا كاتب Reagent Blank + +151 +00:11:37,120 --> 00:11:43,130 +تمامالأنبوبة التالتة اسمها San Del Blanc هحط فيها + +152 +00:11:47,570 --> 00:11:53,090 +أنبوبة الـ Sample Blank بنحط فيها واحد أنقل من + +153 +00:11:53,090 --> 00:11:58,370 +Reagent اسمه بيجي في الـ Kit اسمه Reagent A Total + +154 +00:11:58,370 --> 00:12:03,810 +تمام؟ التي اختصار لـ Total وعالـ Sample Blank بقى + +155 +00:12:03,810 --> 00:12:08,690 +حط 100 ميكروليتر من ال patient sample من عينة + +156 +00:12:08,690 --> 00:12:13,780 +المريض من الـ Serum أو البلازمة تمام؟الأنبوبة + +157 +00:12:13,780 --> 00:12:17,780 +التالتة حكينا بعملها labeling و بكتب عليها ال + +158 +00:12:17,780 --> 00:12:22,160 +patient sample تختلف عن ال sample بلانك patient + +159 +00:12:22,160 --> 00:12:27,860 +sample باخد 1 ml من ال working reagent هنحضره مع + +160 +00:12:27,860 --> 00:12:35,020 +بعض و فوق ال 1 ml هحط 100 microliter أيضا من ال + +161 +00:12:35,020 --> 00:12:39,680 +patient sampleإذا في أمبوبة الـ Sample بـ Blank و + +162 +00:12:39,680 --> 00:12:44,840 +أمبوبة الـ Patient Sample حطيت 100 ميكروليتر من + +163 +00:12:44,840 --> 00:12:50,440 +عينة المريض على الأمبوب تانية، تمام؟ أمبوبة الـ + +164 +00:12:50,440 --> 00:12:54,180 +Standard كنا عارفين واحد أنقل من Working Reagent + +165 +00:12:54,180 --> 00:12:58,700 +مع 100 ميكروليتر من علبة الـ Standard اللي بتكون + +166 +00:12:58,700 --> 00:13:03,940 +جاية مع الـ Kit وترتيب الـ Total Billy Robin بيكون + +167 +00:13:03,940 --> 00:13:08,990 +موجود على أمبوبة الـ Standardبعمل mix للأربع + +168 +00:13:08,990 --> 00:13:13,190 +قنابيب وبتركهم incubation two minute at room + +169 +00:13:13,190 --> 00:13:17,790 +temperature بعد هيك بقطبط جهاز الـ Spectro على + +170 +00:13:17,790 --> 00:13:25,750 +خمسمية وأربعين نانو مترركزوا معي كيف هشتغل هجيب + +171 +00:13:25,750 --> 00:13:30,190 +ديستالد ووتر عادي و أحطه في الجهاز و أضغط ع Zero، + +172 +00:13:30,190 --> 00:13:35,550 +أصفر عليه بعد ما أصفر على الـ Distilled Water بروح + +173 +00:13:35,550 --> 00:13:39,210 +أجيب أنبوبة الـ Sans Blanc اللي مكتوب عليها Sans + +174 +00:13:39,210 --> 00:13:44,250 +Blanc بدخلها في الجهاز و باخد الـ Absorbance لها، + +175 +00:13:44,250 --> 00:13:48,450 +تمام؟ إذا الـ Absorbance للـ Sans Blanc بنسجله + +176 +00:13:48,450 --> 00:13:53,180 +بالدفتربعد ما اخلص خلاص بنكب انبوبة الـ Sample + +177 +00:13:53,180 --> 00:13:58,960 +بلانك و ادنيجي باخد الـ Reagent بلانك بحطه بالـ + +178 +00:13:58,960 --> 00:14:03,880 +Cuvete و بدخله في الجهاز و بصفر عليه و بعد ما صفر + +179 +00:14:03,880 --> 00:14:09,050 +عليهبروح بدخّل الـ standard و باخد ال absorbance + +180 +00:14:09,050 --> 00:14:13,550 +للـ standard و بعدين بدخّل ال sample تاعت المريض + +181 +00:14:13,550 --> 00:14:16,410 +ال patient sample انبوبة ال patient sample و + +182 +00:14:16,410 --> 00:14:20,630 +باخدلها absorbance إذا هنا زي و زي أي فحص بس في + +183 +00:14:20,630 --> 00:14:25,550 +خطوة زيادة إذا انتأول إشي بتصفري على الـReagent + +184 +00:14:25,550 --> 00:14:29,710 +Blank بعدين بتدخلي أنبوبة الـStandard وأنبوبة + +185 +00:14:29,710 --> 00:14:33,490 +الـPatient Sample وبتاخد الـAbsorbance لإلهم بعد + +186 +00:14:33,490 --> 00:14:37,010 +هيك بتجيبي Distilled Water بتدخليها على الجهاز + +187 +00:14:37,010 --> 00:14:41,410 +وبتصفري عليهابعدين بتدخل الأنبوبة الغريبة هذه اللي + +188 +00:14:41,410 --> 00:14:45,330 +هنشوف في العملية شو الفايدة منها اللي هي اسمها الـ + +189 +00:14:45,330 --> 00:14:49,510 +Sample Blank بدخلها و برضه باخد ال absorbance لها + +190 +00:14:49,510 --> 00:14:52,790 +إذا صار عندي تلاتة absorbance ال absorbance تبع ال + +191 +00:14:52,790 --> 00:14:56,570 +standard و تبع ال patient sample و تبع أنبوبة ال + +192 +00:14:56,570 --> 00:15:03,660 +sample ال blank تمام؟هل جيت يا جماعة معظم الدكاترة + +193 +00:15:03,660 --> 00:15:07,240 +بيعملوا الفحصين مع بعض بيعملوا الـ Total بلي روبان + +194 +00:15:07,240 --> 00:15:12,160 +و بيعملوا ال Direct بلي روبان لو بدهم ال indirect + +195 +00:15:12,160 --> 00:15:16,540 +بترحوا ال total من ال direct تمام؟ فبطلع تركيز ال + +196 +00:15:16,540 --> 00:15:21,060 +indirect بلي روبانفهنا احنا هنشتغل الفحصين هنشتغل + +197 +00:15:21,060 --> 00:15:24,740 +فحص الـ Total بالـ European Test و هنشتغل فحص الـ + +198 +00:15:24,740 --> 00:15:27,280 +Direct بالـ European Test لأن هذا الـ kit برضه + +199 +00:15:27,280 --> 00:15:31,080 +متوافر عندنا بالجامعة فإيش الـ procedure بتروح + +200 +00:15:31,080 --> 00:15:35,820 +تجيبي تلاتة قنابي بتعملي labeling لهم reagent + +201 +00:15:35,820 --> 00:15:40,060 +blank الأنبوبة الأولى الأنبوبة التانية sample + +202 +00:15:40,060 --> 00:15:44,240 +blank والأنبوبة التالتة بنسميها ال sample أو ال + +203 +00:15:44,240 --> 00:15:49,200 +patient sample تمام؟في الـ «Reagent Blank» بحط 1 + +204 +00:15:49,200 --> 00:15:55,220 +ML من الـ «Working Reagent» مع 100 µL ديستالد ووتر + +205 +00:15:55,220 --> 00:16:00,180 +الأنبوبة التانية «Standby Blank» بحط 1 ML من الـ + +206 +00:16:00,180 --> 00:16:05,680 +«Reagent A Direct» دي اختصار لـ Direct وفوقها بحط + +207 +00:16:05,680 --> 00:16:10,800 +100 µL من الـ «Patient Sandal» الأنبوبة التالتة + +208 +00:16:10,800 --> 00:16:14,940 +تحت الـ «Patient Sandal» بحط 1 ML من الـ «Working + +209 +00:16:14,940 --> 00:16:19,530 +Reagent» فيهاو فوق هميت مايكرو ليتر من ال patient + +210 +00:16:19,530 --> 00:16:24,230 +sample وبعمل incubation خمس دقائق على ال water + +211 +00:16:24,230 --> 00:16:29,200 +bath يعني على درجة حرارة سبعة وتلاتينإيش بعمل؟ + +212 +00:16:29,200 --> 00:16:33,200 +بروح أجيب الـReagent Blank بحطه بالـCuvette و + +213 +00:16:33,200 --> 00:16:37,740 +بدخله على الجهاز و بصفر عليه، تمام؟ بعدين بروح + +214 +00:16:37,740 --> 00:16:42,060 +أجيب الـPatient Sample بحطها بالـCuvette بدخلها و + +215 +00:16:42,060 --> 00:16:47,300 +باخد الـabsorbance للـPatient Sample، تمام؟ بعد + +216 +00:16:47,300 --> 00:16:53,250 +هيك بجيب Distilled Waterبدخله بالجهاز و بصفر عليه + +217 +00:16:53,250 --> 00:16:58,350 +بعدين بجيب انبوبة الـ sand بالـblank بحطها بتوفيت + +218 +00:16:58,350 --> 00:17:02,950 +و بدخلها بالجهاز و باخد ال absorbance تبعها إذا + +219 +00:17:02,950 --> 00:17:07,550 +هنا هحصل على two absorbance ال absorbanceلأ الـ + +220 +00:17:07,550 --> 00:17:11,570 +Sample Blank و الـ Absorbance للـ Patient Standard + +221 +00:17:11,570 --> 00:17:15,510 +أما الـ Standard بيقوللي الـ Absorbance للـ + +222 +00:17:15,510 --> 00:17:21,770 +Standard هنا هو نفسه هيكون الـ Absorbance اللي + +223 +00:17:21,770 --> 00:17:26,410 +موجود أو اللي أنا طلعته بالفحص الأول هو فحص الـ + +224 +00:17:26,410 --> 00:17:29,740 +Total Bilirubinمش أنا ماشيت أنبوبة الـ Standard + +225 +00:17:29,740 --> 00:17:34,660 +الـ Absorbance تبعها هيكون نفس الـ Absorbance تبع + +226 +00:17:34,660 --> 00:17:39,620 +فحص الـ Direct باليروبين عشان هيك مافيش داعي أمشي + +227 +00:17:39,620 --> 00:17:46,140 +Standard بالفحص هيك ال procedure التحكيلة هنفهمها + +228 +00:17:46,140 --> 00:17:51,780 +أكتر لما نشتغلها بإيدانا هنشوف ال calculation + +229 +00:17:51,780 --> 00:17:57,980 +الحسابات عادي جدا يا جماعة بطبق Beer's lawأولاً + +230 +00:17:57,980 --> 00:18:01,240 +بدي أحسب تركيز أنا اشتغلت في حسينة الـ Total + +231 +00:18:01,240 --> 00:18:05,420 +Bilirubin والـ Direct أول إشي بدي أحسب تركيز الـ + +232 +00:18:05,420 --> 00:18:09,320 +Total Bilirubin في ال patient sample إيش هيسوي + +233 +00:18:09,320 --> 00:18:16,050 +بطبق Beer's law العادى بس بإضافة بسيطةبتجيب الـ + +234 +00:18:16,050 --> 00:18:20,810 +Absorbance للـ Patient Sample جبته من الجهاز بطرحه + +235 +00:18:20,810 --> 00:18:25,990 +من الـ Absorbance للـ Sample بلانك تمام؟ هذه + +236 +00:18:25,990 --> 00:18:29,490 +الأنبوبة الإضافية اللي أول مرة أصلا نمشيها في + +237 +00:18:29,490 --> 00:18:35,390 +الفحوصات بأقسم هذا كله على الـ Absorbance للـ + +238 +00:18:35,390 --> 00:18:40,130 +Standardدرب الـ Concentration للـ Standard إذا أنا + +239 +00:18:40,130 --> 00:18:43,510 +طلعت الـ Absorbance للـ Patient Sample و للـ + +240 +00:18:43,510 --> 00:18:46,890 +Standard و الـ Sample بلانك و الـ Concentration + +241 +00:18:46,890 --> 00:18:50,150 +للـ Standard موجودة على علبة الـ Standard اللي + +242 +00:18:50,150 --> 00:18:54,490 +موجودة في الـ Kit إذا تطبيق Beer's Law بس فوق في + +243 +00:18:54,490 --> 00:18:57,630 +البسط الـ Absorbance للـ Sample بتاعة المريض + +244 +00:18:57,630 --> 00:19:02,390 +باترحى من الـ Absorbance تبع انبوبة الـ Sample + +245 +00:19:02,390 --> 00:19:06,740 +بلانك، تمام؟بطلع النتيجة والـ concentration بالـ + +246 +00:19:06,740 --> 00:19:12,040 +milligram per deciliter هذا الفحص الأول أيضًا + +247 +00:19:12,040 --> 00:19:16,760 +الفحص التاني الـ direct bilirubin تركيز الـ + +248 +00:19:16,760 --> 00:19:20,660 +bilirubin المرتبط في عينة المريض إيش بيساوي برضه + +249 +00:19:20,660 --> 00:19:25,560 +بالطبق الـ Beer's law بس مع إضافة بسيطةتقول الـ + +250 +00:19:25,560 --> 00:19:29,500 +Absorbance للـ Patient Sample ناقص الـ Absorbance + +251 +00:19:29,500 --> 00:19:33,360 +للـ Sample Blank إذا فقط الإشي الجديد إني بقترح + +252 +00:19:33,360 --> 00:19:36,960 +الـ Absorbance تبع الـ Patient Sample من الـ + +253 +00:19:36,960 --> 00:19:41,180 +Absorbance تبع الـ Sample Blank على الـ Absorbance + +254 +00:19:41,180 --> 00:19:46,360 +للـ Standard درب الـ Concentration للـ Standardالـ + +255 +00:19:46,360 --> 00:19:50,500 +Absorbance التفاجنة تبع الـ Standard في فحص الـ + +256 +00:19:50,500 --> 00:19:56,780 +Total باليروبين هو نفس الـ Absorbance تبع الـ + +257 +00:19:56,780 --> 00:20:00,280 +Standard في فحص الـ Direct عشان هيك في الفحص + +258 +00:20:00,280 --> 00:20:05,060 +التاني ما مشينا انبوبة Standard لأنه حكينا نفس الـ + +259 +00:20:05,060 --> 00:20:09,240 +Absorbance في الفحصين تمام؟ وهدى النقطة بتحكيلنا + +260 +00:20:09,240 --> 00:20:13,290 +هيكجماعة فحص الـ Bilirubin الـ Total والـ Direct + +261 +00:20:13,290 --> 00:20:17,870 +أنا بفحص الـ Total، بسجل التركيز والـ Direct برضه + +262 +00:20:17,870 --> 00:20:21,650 +بتركيز بالmilligram per deciliter والاتنين بترحهم + +263 +00:20:21,650 --> 00:20:26,370 +من بعض، بتطلع لتركيز الـ Indirect Bilirubin الفحص + +264 +00:20:26,370 --> 00:20:31,250 +مش سعيد، ولكن شوية بيختلف عن الفحصات الرتونية اللي + +265 +00:20:31,250 --> 00:20:34,470 +أخدناها اللي هو السكر والـ Total البروتين ال + +266 +00:20:34,470 --> 00:20:39,240 +procedure تبعت شوية مختلفةهنفهمها أكتر لما نشتغلها + +267 +00:20:39,240 --> 00:20:42,840 +عملية وأكيد الـ Total و ال Direct من ضمن الفحوصات + +268 +00:20:42,840 --> 00:20:47,560 +اللي هنشتغلها خلال الأسبوع الجاية، تمام؟ فاللي مش + +269 +00:20:47,560 --> 00:20:51,340 +فاهمة كتير الـ procedure في التسجيل هنعيدها إن شاء + +270 +00:20:51,340 --> 00:20:52,120 +الله في المعمل + +271 +00:20:55,230 --> 00:20:59,850 +أخر أشياء هنحكي عن الـ Normal Range لـ Billy Robin + +272 +00:20:59,850 --> 00:21:04,210 +Test Serum Billy Robin Levels أول أشياء هنا قصدها + +273 +00:21:04,210 --> 00:21:08,490 +الـ Normal Total Billy Robin يعني الـ Normal Range + +274 +00:21:08,490 --> 00:21:12,370 +لفحص Total Billy Robin يعني لوفحصنا الـ Total + +275 +00:21:12,370 --> 00:21:18,030 +bilirubin في بلازمة دم لازم تطلع النتيجة من 0.2 لـ + +276 +00:21:18,030 --> 00:21:24,390 +1.8 كانت بالك 0.8 بس الصح 1.8 milligram per + +277 +00:21:24,390 --> 00:21:28,470 +deciliter شايفين الكميات جديش قليلة الـ Total + +278 +00:21:28,470 --> 00:21:34,290 +bilirubin كله لازم يكون في بلازمة دم من 0.2 لـ 1.8 + +279 +00:21:35,260 --> 00:21:40,340 +أما الـ Normal Range للـ Indirect Bilirubin من 0.2 + +280 +00:21:40,340 --> 00:21:44,860 +لـ 0.7 milligram per deciliter برضه كميات very + +281 +00:21:44,860 --> 00:21:48,780 +very long الـ Conjugated Bilirubin الـ Normal + +282 +00:21:48,780 --> 00:21:54,880 +Range إليه من 0.1 لـ 0.4 milligram per deciliter + +283 +00:21:54,880 --> 00:22:00,840 +أخر إشي بيحكيلي Latent Jaundiceتفاجنا إيش هو الـ + +284 +00:22:00,840 --> 00:22:05,740 +jaundice حالة مرضية بنسميها السفار أو بدل jaundice + +285 +00:22:05,740 --> 00:22:10,780 +بيحكوا اكترس هتاخدوها في النظري اكترس أو jaundice + +286 +00:22:10,780 --> 00:22:15,040 +معناها سفار أو يرقان ليش الإنسان بيصير عنده سفار و + +287 +00:22:15,040 --> 00:22:20,130 +يرقانوليش الصفار واليارقان مرتبط مع الـ bilirubin + +288 +00:22:20,130 --> 00:22:24,650 +نحكي مع بعض تفاجنا إن مادة الـ bilirubin هذه + +289 +00:22:24,650 --> 00:22:29,350 +المادة الكيميائية هي pigments زي صفرة صفرة هذه + +290 +00:22:29,350 --> 00:22:33,070 +مادة يعني مادة الـ bilirubin إشي أصفر موجود في + +291 +00:22:33,070 --> 00:22:38,840 +بلازمة دم تمام؟اتفجنا إنه بيعطي العصارة السفروية + +292 +00:22:38,840 --> 00:22:41,760 +اللون الأصفر يعني هو المسئول عن إعطاء العصارة + +293 +00:22:41,760 --> 00:22:47,120 +السفروية اللون الأصفر هل جيت الإنسان الطبيعي لو + +294 +00:22:47,120 --> 00:22:51,620 +سحبت دم منه وفصلت الدم وطلعت على البلازما تبعته + +295 +00:22:51,620 --> 00:22:56,760 +لون البلازما أصفر قش يعني سفار فاتح الـ Serum أو + +296 +00:22:56,760 --> 00:23:01,290 +البلازما صح ولا لأ؟ بيكون سفار فاتحهذا إنسان طبيعي + +297 +00:23:01,290 --> 00:23:06,190 +تركيز الـ Total بلي روبن عنده من point 2 ل 1.8 + +298 +00:23:06,190 --> 00:23:11,050 +يعني الإنسان السليم يفترض تركيز الـ Total بلي روبن + +299 +00:23:11,050 --> 00:23:16,510 +عنده من point 2 ل 1.8 milligram per deciliter صح + +300 +00:23:16,510 --> 00:23:22,520 +ولا لا؟ حتى الإنسان السليم ممنوع أشوف وجهه أصفرأو + +301 +00:23:22,520 --> 00:23:28,620 +العين تبعته صفرة كتير أو الـ skin اللي جيه كتير + +302 +00:23:28,620 --> 00:23:33,580 +كتير صفار في كل المناطق ممنوع للإنسان السليم ال + +303 +00:23:33,580 --> 00:23:39,320 +skin تبعه بدي تكون لونه طبيعي لكن الأشخاص اللي + +304 +00:23:39,320 --> 00:23:45,220 +عندهم ارتفاع في ال total Billy Robbins هلاجي عندهم + +305 +00:23:45,220 --> 00:23:50,350 +jaundice هلاجي عندهم صفار أو يرقانلو أن الأشخاص + +306 +00:23:50,350 --> 00:23:54,030 +اللي عندهم الـ total bilirubin عالي كتير و سحبت + +307 +00:23:54,030 --> 00:23:58,730 +منهم عينة وفصلتيها وشفت الـ serum أو البلازمة + +308 +00:23:58,730 --> 00:24:03,690 +هتلاقي اللون dark yellow أصفر كتير كتير غامق أصلا + +309 +00:24:03,690 --> 00:24:08,010 +أنت بتفصل العينة من جبل ما تحكم إن عنده total + +310 +00:24:08,010 --> 00:24:10,790 +bilirubin عالي ولا لأ من الـ serum اللي بتعرفي من + +311 +00:24:10,790 --> 00:24:14,820 +اللونبتلاقي لون الـ Serum أصفر غامق، غامق جداً + +312 +00:24:14,820 --> 00:24:18,060 +فبتحكي أكيد عنده ارتفاع في الـ total bilirubin + +313 +00:24:18,060 --> 00:24:21,860 +لأنه التفاجنة مادة الـ bilirubin مادة صفراء، مادة + +314 +00:24:21,860 --> 00:24:25,340 +يعني pigment، أصلاً هي صبغة وبالتالي لما بزيد + +315 +00:24:25,340 --> 00:24:32,060 +تركيزها في بلازمة الدمهيزيد اللون تبعها فهتصبغ لـ + +316 +00:24:32,060 --> 00:24:36,380 +Plasma هتخليها صفرة كتير وبالتالي هذا الصفار هيأثر + +317 +00:24:36,380 --> 00:24:41,660 +على الـ organ تبع الإنسان نتيجة الصفار ونتيجة + +318 +00:24:41,660 --> 00:24:45,040 +ارتفاع هذه المادة الكيميائية هي صبغة وبالتالي هذه + +319 +00:24:45,040 --> 00:24:49,140 +الصبغة هتبدأ نشوفها بتترسب على ال skin يعني هنشوف + +320 +00:24:49,140 --> 00:24:55,230 +لون ال skinأصفر هتشوف العين لو فتحته صور لناس + +321 +00:24:55,230 --> 00:24:59,290 +مصابة بـ jaundice برضه هتلاقي فيه صفار عشان هيك يا + +322 +00:24:59,290 --> 00:25:04,310 +جماعة إذا بتعرفوا الأطفال اللي بنولده جديد بيكون + +323 +00:25:04,310 --> 00:25:08,790 +عندهم صفار صح ولا لأ؟ ليش؟أصلاً بيكون عندهم ارتفاع + +324 +00:25:08,790 --> 00:25:12,730 +في الـ bilirubin طب ليش؟ وخاصة الـ unconjugated + +325 +00:25:12,730 --> 00:25:15,730 +bilirubin لأن الكبد لسه بيكون مش مقتمل عندهم + +326 +00:25:15,730 --> 00:25:20,350 +وبالتالي ما بيقدر يعمل عملية ال conjugation المحص + +327 +00:25:20,350 --> 00:25:24,470 +لأن خلايا ال RBCs تتكسر عندهم وال hemoglobin بتكسر + +328 +00:25:24,470 --> 00:25:27,910 +فبيطلع عند مين ال unconjugated bilirubin بيكون + +329 +00:25:27,910 --> 00:25:32,090 +عندهم عالي كتير وما بيقدروما بيقدر يتحول لكون + +330 +00:25:32,090 --> 00:25:36,170 +conjugated لأن الكبد لسه مش مكتمل بس هذه حالة مش + +331 +00:25:36,170 --> 00:25:40,450 +مرضية هذه حالة انه عادية يعني عشان هيك لأنهم صغار + +332 +00:25:40,450 --> 00:25:46,920 +مولودين يعني جدد موليد جدد وبالتاليبحكيلك صلت + +333 +00:25:46,920 --> 00:25:51,320 +عليهم ضوء وخاصة ضوء الأزرق لأن اتفجنا إن الـ Light + +334 +00:25:51,320 --> 00:25:55,020 +بيكسر هذا الـ bilirubin تمام؟ بيمنع هذا ال + +335 +00:25:55,020 --> 00:26:00,640 +bilirubin يطلع على جدار الدماغ ويخترق الجدار ويعمل + +336 +00:26:00,640 --> 00:26:04,080 +مشاكل ممكن يؤدي للوفاء إذا دلوا عالي وبالتالي + +337 +00:26:04,080 --> 00:26:09,100 +بنصحونا نعرض الأطفال للضوء تمام؟ إذا نعرفنا إيش + +338 +00:26:09,100 --> 00:26:12,860 +ارتباط اليرقان هذا المرض الـ jaundice بارتفاع + +339 +00:26:12,860 --> 00:26:17,150 +التتة ال bilirubin وأصلا السببالصفار هو ارتفاع الـ + +340 +00:26:17,150 --> 00:26:21,550 +Total Bilirubin لما تلاقي الإنسان أصفر وجهه شاحب، + +341 +00:26:21,550 --> 00:26:25,110 +عينيه بتحكي هذا عنده ارتفاع في الـ Bilirubin، + +342 +00:26:25,110 --> 00:26:31,030 +تمام؟ فلو الـ Bilirubin يا جماعة كان أعلى من الـ + +343 +00:26:31,030 --> 00:26:35,010 +Total Bilirubin لو طلع أعلى من 1 milligram per + +344 +00:26:35,010 --> 00:26:39,690 +deciliter معناه دي حالة latent يعني لسه، يعني لسه + +345 +00:26:39,690 --> 00:26:44,820 +الصفار بيكون خاننيعني لسه بادي، يعني لسه مش بادي + +346 +00:26:44,820 --> 00:26:49,460 +تظهر عليه أعراض السفارة، تمام؟ لكن لما بتطلع الـ + +347 +00:26:49,460 --> 00:26:54,140 +Total Billy-Robin أعلى من 2 milligram per + +348 +00:26:54,140 --> 00:26:58,620 +deciliter معناها ده أكيد جون ديس، أكيد سفارة، تشخص + +349 +00:26:58,620 --> 00:27:02,940 +الحالة أن هذا الشخص عنده يرقان نتيجة ارتفاع الـ + +350 +00:27:02,940 --> 00:27:08,840 +Total Billy-Robin، تمام؟Billy Robbins Levels and + +351 +00:27:08,840 --> 00:27:13,480 +Jondes تعالوا نشوف ال class of jondes تصنيف + +352 +00:27:13,480 --> 00:27:19,020 +اليرقان أو السفارة قسموه لتلت أقسم الـ Pre-Hepatic + +353 +00:27:19,020 --> 00:27:23,840 +Jondes أو الـ Hepatic Jondes أو الـ Post-Hepatic + +354 +00:27:23,840 --> 00:27:28,160 +Jondes تعالوا نفهم الـ Pre-Hepatic أو بيسموه الـ + +355 +00:27:28,160 --> 00:27:34,620 +Hemolytic Jondes يعني هذا السفاراللي عند المريض + +356 +00:27:34,620 --> 00:27:40,220 +سببه Hemolysis تكسير في الـ RBCs سببه الـ Pre + +357 +00:27:40,220 --> 00:27:43,920 +-Hepatic يعني ما له علاقة في ال liver liver عند + +358 +00:27:43,920 --> 00:27:48,200 +هدول الأشخاص سليم و 100% لكن مشكلة الصفار و + +359 +00:27:48,200 --> 00:27:52,740 +اليارقان اللي عندهم انه في عندهم Hemolysis إيش + +360 +00:27:52,740 --> 00:27:58,240 +أسباب الـ Hemolytic jaundice الصفاريعني السفار من + +361 +00:27:58,240 --> 00:28:02,940 +هذا النوع إيش أسبابه؟ أسبابه Abnormal RBCs إنسان + +362 +00:28:02,940 --> 00:28:07,320 +بتتصنع عنده RBCs شكلها مثلا مختلف وبالتالي هذه + +363 +00:28:07,320 --> 00:28:12,360 +الـRBCs عمرها قصير وبالتالي بتتكسر بسرعة كل ما + +364 +00:28:12,360 --> 00:28:16,120 +الـRBCs اتكسرت يعني اللي بتكون، بتكسر، بتكون، + +365 +00:28:16,120 --> 00:28:20,160 +بتكسر زي كأنه Hemolytic Anemia معناه هيطلع + +366 +00:28:20,160 --> 00:28:25,340 +الـUnconjugated Billy Robin من هذه الـRBCsوهيزيد + +367 +00:28:25,340 --> 00:28:30,440 +تركيزه في الدم ويعمل يرقان أو سفار، تمام؟ لأن هذا + +368 +00:28:30,440 --> 00:28:33,120 +الـ bilirubin كل أنواع الـ bilirubin هي pigments، + +369 +00:28:33,120 --> 00:28:38,840 +هي صبغة، تمام؟ أو في عندي antibodiesأو أدوية، + +370 +00:28:38,840 --> 00:28:44,040 +drugs أو toxins كل هذه المواد ممكن تأثر على الـ + +371 +00:28:44,040 --> 00:28:49,500 +RBCs أدوية أو سموم أو antibodies ممكن تأثر على الـ + +372 +00:28:49,500 --> 00:28:53,880 +RBCs وتعمل Hemolytic Anemia فالـ Hemolytic Anemia + +373 +00:28:53,880 --> 00:28:57,470 +يعني الـ RBCs كتيرة بتتكسر يعني Hemoglobinكتير + +374 +00:28:57,470 --> 00:29:01,870 +بتكسر يعني خروج للـ Unconjugated bilirubin بكميات + +375 +00:29:01,870 --> 00:29:06,850 +كبيرة يعني حدوث اليارقان، تمام؟ حالات الثلاثيميا، + +376 +00:29:06,850 --> 00:29:11,030 +برضه عارفين في الثلاثيميا برضه الـ RBCs بتتكسر، + +377 +00:29:11,030 --> 00:29:15,370 +الـ RBCs اللي بتتكون بتتكسر بسرعة حالات الـ + +378 +00:29:15,370 --> 00:29:18,110 +Hemoglobinopathies المشاكل اللي بتكون في الـ + +379 +00:29:18,110 --> 00:29:21,510 +Hemoglobin معناه الـ Hemoglobin برضه هنا فيه + +380 +00:29:21,510 --> 00:29:25,050 +مشكلة، هيصيرله تكسير ويطلع منه الـ Unconjugated + +381 +00:29:25,050 --> 00:29:29,440 +bilirubinأما يا جماعة الـ Gilbert والـ Crigler + +382 +00:29:29,440 --> 00:29:35,160 +Najjar Syndrome أشطبوهم من هنا ونزلوهم تحت نزلوهم + +383 +00:29:35,160 --> 00:29:39,400 +وحطوهم في المربع التاني تمام؟ + +384 +00:29:41,930 --> 00:29:45,830 +إذا في حالات الـ Hemolytic jaundice أو حالات الـ + +385 +00:29:45,830 --> 00:29:51,010 +Pre-Hepatic هنا اللي بيزداد هو الـ Unconjugated + +386 +00:29:51,010 --> 00:29:55,210 +bilirubin لأن هذه الحالات الكبت سليم بس الـ RBCZ + +387 +00:29:55,210 --> 00:29:59,030 +بتتكسر بكميات كبيرة بتطلع منها الـ Unconjugated + +388 +00:29:59,030 --> 00:30:05,750 +bilirubin تمام؟ وبيعملي jaundice، سفرأما الحالة + +389 +00:30:05,750 --> 00:30:12,290 +التانية سموها Hepatic jaundice صفار سببه مشكلة في + +390 +00:30:12,290 --> 00:30:17,730 +الكبد أو Hepatosimilar jaundice صفار سببه مشكلة في + +391 +00:30:17,730 --> 00:30:22,050 +خلايا الكبد نفسها هلجت الـ Unconjugated Billy + +392 +00:30:22,050 --> 00:30:26,050 +-Robin طلع من الـ RBCs وبده يروح على الكبد عشان + +393 +00:30:26,050 --> 00:30:32,010 +بده يتحول عشان بده يتم عملية الربط لإله؟لكن بسبب + +394 +00:30:32,010 --> 00:30:36,970 +Viral Hepatitis، فيروس أثر على خلايا الكبد وعمل + +395 +00:30:36,970 --> 00:30:41,210 +فيها التهاب أو Toxic Hepatitis، مواد سما أثرت على + +396 +00:30:41,210 --> 00:30:44,530 +خلايا الكبد وعملت فيها التهاب Intra-hepatic + +397 +00:30:44,530 --> 00:30:48,590 +cholestasis، يعني تكوين حصاوي جواد خلايا الكبد + +398 +00:30:49,840 --> 00:30:53,300 +أيضاً ضيفوا عليها الـ Gilbert-Andrey Kriegler + +399 +00:30:53,300 --> 00:30:56,700 +نجاري سندروم اللي حكيتلكم احذفوها من فوق ونزلوهم + +400 +00:30:56,700 --> 00:31:01,560 +من تحت هذه حالات ورصية كل هذه الحالات بيصير أنا + +401 +00:31:01,560 --> 00:31:05,140 +عندي مشكلة في خلايا الكبد نفسها معناه خلايا الكبد + +402 +00:31:05,140 --> 00:31:08,540 +مش هتقدر تحول الـ Unconjugated bilirubin + +403 +00:31:08,540 --> 00:31:13,480 +لconjugated bilirubin المحصلة أن الـ Unconjugated + +404 +00:31:13,480 --> 00:31:18,160 +bilirubinهيزداد تركيزه في الدم ويؤدي إلى Jaundice + +405 +00:31:18,160 --> 00:31:22,100 +بس نوع الـ Jaundice Hepatic Jaundice صفار سببه + +406 +00:31:22,100 --> 00:31:27,220 +مشكلة في خلايا الكبد إذن الـ Pre-Hepatic والـ + +407 +00:31:27,220 --> 00:31:30,800 +Hepatic في الحالتين هدول الـ Unconjugated + +408 +00:31:30,800 --> 00:31:34,940 +Bilirubin هو اللي بيرتفع وبيعمل Jaundice بيعمل + +409 +00:31:34,940 --> 00:31:40,320 +صفار أو ما يسمى باليرقامآخر إشي الـ Post-hepatic + +410 +00:31:40,320 --> 00:31:45,820 +يعني مشاكل ما بعد اللفر Extra-hepatic cholestasis + +411 +00:31:45,820 --> 00:31:50,560 +تكوين حصاوي برا الكبد، وين جزده برا؟ يعني في + +412 +00:31:50,560 --> 00:31:54,780 +الـBiliary Duct في القناع الصفراوية، تكوين + +413 +00:31:54,780 --> 00:32:00,030 +Gallstones، حصاويفي القناة السفرية أو tumors أو + +414 +00:32:00,030 --> 00:32:05,770 +cancer في هذه القناة أو cancer في البنكرياس وانتد + +415 +00:32:05,770 --> 00:32:09,170 +هذا السرطان على القناة السفرية إذا في ال post + +416 +00:32:09,170 --> 00:32:13,110 +-hepatic يعني عندي مشكلة في القناة السفرية هال + +417 +00:32:13,110 --> 00:32:18,070 +gate ال conjugated اتكون في ال liver وبده يطلع على + +418 +00:32:18,070 --> 00:32:22,800 +الأمعاء عشان يتم خروجه مع ال thesisلكن لاجأ فيه + +419 +00:32:22,800 --> 00:32:26,600 +انسداد في القناة الصفرية مش هيقدر يعبر عبرها + +420 +00:32:26,600 --> 00:32:31,240 +وبالتالي المحصلة إنه هيرجع على الكبد وبعدها يطلع ع + +421 +00:32:31,240 --> 00:32:35,860 +الدم ويزداد تركيزه يعني في حالة الـ Post-Hepatic + +422 +00:32:35,860 --> 00:32:40,840 +Jaundice صفار سببه مشكلة في القناة الصفرية أدّل + +423 +00:32:40,840 --> 00:32:44,500 +ارتفاع الـ Conjugated Billy-Robin وهو اللي عمل + +424 +00:32:44,500 --> 00:32:47,760 +الصفار تمام؟ وبهك يعطيكم ألف عافية + diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/UjIhn24JqWE_raw.json b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/UjIhn24JqWE_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..adc38a6f38bf8cc325d1c1e6114ce2d3b206d2dd --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/UjIhn24JqWE_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 3050, "start": 0.86, "end": 30.5, "text": "لـ specimen and storage العينة Total bilirubin determinations using a diazo method require either serum or plasma عينتي سيرم أو بلازمة اسم الطريقة لمن خلالها بدنا نفحص ال total bilirubin diazo method تمام؟ bilirubin is very sensitive to and is destroyed by light and heat therefore specimens should be protected from light prior to and during", "tokens": [1211, 39184, 34204, 293, 6725, 18863, 9957, 3660, 23170, 8588, 347, 836, 259, 3618, 10325, 1228, 257, 6801, 4765, 3170, 3651, 2139, 32755, 420, 22564, 6225, 9957, 31371, 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31.05, "end": 48.35, "text": "to end during analysis الـ bilirubin هذه مادة كينيائية حساسة جدا لل light يعني أنا لو جبت عينة فيها bilirubin مثلا وسلطت عليها ال light ممكن هذا ال bilirubin كله يتكسر تمام؟", "tokens": [1353, 917, 1830, 5215, 2423, 39184, 8588, 347, 836, 259, 29538, 3714, 18513, 3660, 9122, 9957, 1829, 16373, 10632, 11331, 3794, 32277, 3660, 10874, 28259, 24976, 1442, 37495, 22653, 41850, 45164, 10874, 3555, 2655, 6225, 9957, 3660, 8978, 11296, 8588, 347, 836, 259, 50113, 15040, 4032, 3794, 1211, 9566, 2655, 25894, 11296, 2423, 1442, 3714, 43020, 23758, 2423, 8588, 347, 836, 259, 28242, 3224, 7251, 2655, 4117, 3794, 2288, 46811, 10943, 22807], "avg_logprob": -0.1717679745530429, "compression_ratio": 1.4715909090909092, "no_speech_prob": 2.4020671844482422e-05, "words": [{"start": 31.05, "end": 31.49, "word": "to", "probability": 0.7216796875}, {"start": 31.49, "end": 32.11, "word": " end", "probability": 0.68798828125}, {"start": 32.11, "end": 32.99, "word": " during", 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39.13, "end": 39.37, "word": " لو", "probability": 0.9697265625}, {"start": 39.37, "end": 39.77, "word": " جبت", "probability": 0.9817708333333334}, {"start": 39.77, "end": 40.55, "word": " عينة", "probability": 0.93505859375}, {"start": 40.55, "end": 41.23, "word": " فيها", "probability": 0.973876953125}, {"start": 41.23, "end": 42.29, "word": " bilirubin", "probability": 0.9473876953125}, {"start": 42.29, "end": 42.77, "word": " مثلا", "probability": 0.950927734375}, {"start": 42.77, "end": 43.61, "word": " وسلطت", "probability": 0.8265625}, {"start": 43.61, "end": 44.01, "word": " عليها", "probability": 0.99462890625}, {"start": 44.01, "end": 44.27, "word": " ال", "probability": 0.923828125}, {"start": 44.27, "end": 44.63, "word": " light", "probability": 0.8388671875}, {"start": 44.63, "end": 45.27, "word": " ممكن", "probability": 0.96875}, {"start": 45.27, "end": 45.57, "word": " هذا", "probability": 0.9609375}, {"start": 45.57, "end": 45.73, "word": " ال", "probability": 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"word": " اتعرضت", "probability": 0.91494140625}, {"start": 54.99, "end": 55.41, "word": " لlight", "probability": 0.559326171875}, {"start": 55.41, "end": 55.71, "word": " أو", "probability": 0.962890625}, {"start": 55.71, "end": 56.37, "word": " لدرجات", "probability": 0.987060546875}, {"start": 56.37, "end": 57.09, "word": " حرارة", "probability": 0.996826171875}, {"start": 57.09, "end": 57.69, "word": " عالية", "probability": 0.99609375}, {"start": 57.69, "end": 58.29, "word": " عشان", "probability": 0.8977864583333334}, {"start": 58.29, "end": 58.65, "word": " هيك", "probability": 0.702880859375}, {"start": 58.65, "end": 59.45, "word": " عينته", "probability": 0.86669921875}, {"start": 59.45, "end": 60.25, "word": " لازم", "probability": 0.9866536458333334}, {"start": 60.25, "end": 60.91, "word": " أحميها", "probability": 0.9512939453125}, {"start": 60.91, "end": 61.27, "word": " من", "probability": 0.99462890625}, {"start": 61.27, "end": 62.19, "word": " الإضاءة", "probability": 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{"start": 118.36, "end": 118.82, "word": " ممكن", "probability": 0.980224609375}, {"start": 118.82, "end": 119.72, "word": " أخزنهم", "probability": 0.89111328125}, {"start": 119.72, "end": 120.2, "word": " على", "probability": 0.95556640625}, {"start": 120.2, "end": 120.76, "word": " سالب", "probability": 0.8616536458333334}, {"start": 120.76, "end": 121.3, "word": " عشر", "probability": 0.970703125}, {"start": 121.3, "end": 121.56, "word": " يعني", "probability": 0.701416015625}], "temperature": 1.0}, {"id": 7, "seek": 14641, "start": 123.1, "end": 146.42, "text": "نكمل في الـ specimen and storage هذا الـ slide حكيناها conjugated bilirubin may be determined in either serum or plasma إذا فحص الـ total bilirubin بطلبه سيرم أو بلازمة أيضا فحص ال conjugated bilirubin سيرم أو بلازمة أيضا ال unconjugated bilirubin سيرم أو بلازمة تمام؟", "tokens": [1863, 24793, 1211, 8978, 2423, 39184, 34204, 293, 6725, 23758, 2423, 39184, 4137, 11331, 4117, 1829, 8315, 11296, 29456, 770, 8588, 347, 836, 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{"start": 124.72, "end": 125.22, "word": " storage", "probability": 0.88623046875}, {"start": 125.22, "end": 125.52, "word": " هذا", "probability": 0.23193359375}, {"start": 125.52, "end": 125.72, "word": " الـ", "probability": 0.733642578125}, {"start": 125.72, "end": 126.02, "word": " slide", "probability": 0.90478515625}, {"start": 126.02, "end": 126.86, "word": " حكيناها", "probability": 0.86171875}, {"start": 126.86, "end": 128.0, "word": " conjugated", "probability": 0.784423828125}, {"start": 128.0, "end": 128.7, "word": " bilirubin", "probability": 0.91650390625}, {"start": 128.7, "end": 128.96, "word": " may", "probability": 0.5322265625}, {"start": 128.96, "end": 129.1, "word": " be", "probability": 0.958984375}, {"start": 129.1, "end": 129.84, "word": " determined", "probability": 0.93115234375}, {"start": 129.84, "end": 130.18, "word": " in", "probability": 0.9453125}, {"start": 130.18, "end": 130.62, "word": " either", "probability": 0.96484375}, {"start": 130.62, "end": 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أيضا", "probability": 0.7298177083333334}, {"start": 137.16, "end": 137.72, "word": " فحص", "probability": 0.9641927083333334}, {"start": 137.72, "end": 137.9, "word": " ال", "probability": 0.9453125}, {"start": 137.9, "end": 138.82, "word": " conjugated", "probability": 0.933837890625}, {"start": 138.82, "end": 139.58, "word": " bilirubin", "probability": 0.9901123046875}, {"start": 139.58, "end": 140.38, "word": " سيرم", "probability": 0.87939453125}, {"start": 140.38, "end": 140.64, "word": " أو", "probability": 0.91943359375}, {"start": 140.64, "end": 141.14, "word": " بلازمة", "probability": 0.958251953125}, {"start": 141.14, "end": 141.82, "word": " أيضا", "probability": 0.9269205729166666}, {"start": 141.82, "end": 142.0, "word": " ال", "probability": 0.9638671875}, {"start": 142.0, "end": 143.22, "word": " unconjugated", "probability": 0.8523763020833334}, {"start": 143.22, "end": 144.0, "word": " bilirubin", "probability": 0.98828125}, {"start": 144.0, "end": 144.8, "word": " سيرم", "probability": 0.9837239583333334}, {"start": 144.8, "end": 145.16, "word": " أو", "probability": 0.3837890625}, {"start": 145.16, "end": 145.68, "word": " بلازمة", "probability": 0.9683837890625}, {"start": 145.68, "end": 146.42, "word": " تمام؟", "probability": 0.8035481770833334}], "temperature": 1.0}, {"id": 8, "seek": 17662, "start": 146.96, "end": 176.62, "text": "Urine samples can be analyzed by direct diazo method برضه يا جماعة ال conjugated bilirubin موجود في ال urine حكينا فممكن أنا أفحص تركيزه في ال urine من خلال طريقة ال diazo method تمام؟ since the polar conjugated bilirubin is not protein bound and is filtered at the glomerulus and excreted into the urine", "tokens": [52, 15140, 10938, 393, 312, 28181, 538, 2047, 6801, 4765, 3170, 4724, 43042, 3224, 35186, 10874, 15042, 27884, 2423, 29456, 770, 8588, 347, 836, 259, 3714, 29245, 23328, 8978, 2423, 27638, 11331, 4117, 1829, 8315, 6156, 2304, 43020, 41850, 5551, 5172, 5016, 9381, 6055, 31747, 1829, 11622, 3224, 8978, 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163.72, "end": 164.16, "word": " method", "probability": 0.96337890625}, {"start": 164.16, "end": 165.4, "word": " تمام؟", "probability": 0.8849283854166666}, {"start": 165.4, "end": 165.94, "word": " since", "probability": 0.70849609375}, {"start": 165.94, "end": 166.6, "word": " the", "probability": 0.876953125}, {"start": 166.6, "end": 167.02, "word": " polar", "probability": 0.48681640625}, {"start": 167.02, "end": 168.04, "word": " conjugated", "probability": 0.975341796875}, {"start": 168.04, "end": 168.82, "word": " bilirubin", "probability": 0.9893798828125}, {"start": 168.82, "end": 169.24, "word": " is", "probability": 0.91796875}, {"start": 169.24, "end": 169.56, "word": " not", "probability": 0.9609375}, {"start": 169.56, "end": 170.2, "word": " protein", "probability": 0.86767578125}, {"start": 170.2, "end": 170.8, "word": " bound", "probability": 0.8388671875}, {"start": 170.8, "end": 171.68, "word": " and", "probability": 0.8896484375}, {"start": 171.68, "end": 172.1, "word": " is", "probability": 0.96044921875}, {"start": 172.1, "end": 172.74, "word": " filtered", "probability": 0.85693359375}, {"start": 172.74, "end": 173.36, "word": " at", "probability": 0.9248046875}, {"start": 173.36, "end": 173.54, "word": " the", "probability": 0.92919921875}, {"start": 173.54, "end": 174.3, "word": " glomerulus", "probability": 0.94677734375}, {"start": 174.3, "end": 174.8, "word": " and", "probability": 0.939453125}, {"start": 174.8, "end": 175.8, "word": " excreted", "probability": 0.7362467447916666}, {"start": 175.8, "end": 176.16, "word": " into", "probability": 0.83740234375}, {"start": 176.16, "end": 176.4, "word": " the", "probability": 0.8876953125}, {"start": 176.4, "end": 176.62, "word": " urine", "probability": 0.97802734375}], "temperature": 1.0}, {"id": 9, "seek": 20392, "start": 176.76, "end": 203.92, "text": "هذا الـ Conjugated bilirubin بولر قطبي بدوب في الميّه ما بيرتبط بالبروتين ما بيرتبط بناقل يعني ما بده ناقل في بلازمة الدم بيمشي بشكل free وحكينا جزء منه بيروح على الكدن عشان يتم عمل له filtration وexecration مع اليورين تمام؟ هذا الكلام حكيناه قبل هيك", "tokens": [3224, 15730, 2423, 39184, 2656, 42068, 770, 8588, 347, 836, 259, 4724, 12610, 2288, 12174, 9566, 21292, 47525, 37746, 8978, 9673, 1829, 11703, 3224, 19446, 4724, 13546, 2655, 3555, 9566, 20666, 26890, 35473, 9957, 19446, 4724, 13546, 2655, 3555, 9566, 44945, 995, 4587, 1211, 37495, 22653, 19446, 47525, 3224, 8717, 995, 4587, 1211, 8978, 4724, 1211, 31377, 46007, 32748, 2304, 4724, 32640, 8592, 1829, 4724, 8592, 28820, 1737, 4032, 5016, 4117, 1829, 8315, 10874, 11622, 38207, 9154, 3224, 4724, 13546, 2407, 5016, 15844, 33251, 3215, 1863, 6225, 8592, 7649, 7251, 39237, 6225, 42213, 46740, 43623, 4032, 3121, 3045, 2405, 20449, 45595, 13063, 9957, 46811, 10943, 22807, 23758, 2423, 28820, 10943, 11331, 4117, 1829, 8315, 3224, 12174, 36150, 39896, 4117], "avg_logprob": -0.17278645634651185, "compression_ratio": 1.652, "no_speech_prob": 1.0132789611816406e-06, 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"probability": 0.95166015625}, {"start": 842.0, "end": 842.38, "word": " عليه", "probability": 0.97802734375}, {"start": 842.38, "end": 842.98, "word": " و", "probability": 0.49267578125}, {"start": 842.98, "end": 843.2, "word": " بعد", "probability": 0.95703125}, {"start": 843.2, "end": 843.44, "word": " ما", "probability": 0.978515625}, {"start": 843.44, "end": 843.88, "word": " صفر", "probability": 0.8202311197916666}, {"start": 843.88, "end": 844.24, "word": " عليه", "probability": 0.984375}], "temperature": 1.0}, {"id": 39, "seek": 86307, "start": 845.01, "end": 863.07, "text": "بروح بدخّل الـ standard و باخد ال absorbance للـ standard و بعدين بدخّل ال sample تاعت المريض ال patient sample انبوبة ال patient sample و باخدلها absorbance إذا هنا زي و زي أي فحص بس في خطوة زيادة إذا انت", "tokens": [3555, 32887, 5016, 47525, 9778, 11703, 1211, 2423, 39184, 3832, 4032, 4724, 47283, 3215, 2423, 15631, 719, 24976, 39184, 3832, 4032, 39182, 9957, 47525, 9778, 11703, 1211, 2423, 6889, 6055, 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{"start": 859.17, "end": 859.39, "word": " زي", "probability": 0.966796875}, {"start": 859.39, "end": 859.59, "word": " أي", "probability": 0.88916015625}, {"start": 859.59, "end": 860.05, "word": " فحص", "probability": 0.9733072916666666}, {"start": 860.05, "end": 860.41, "word": " بس", "probability": 0.927490234375}, {"start": 860.41, "end": 860.63, "word": " في", "probability": 0.9140625}, {"start": 860.63, "end": 861.39, "word": " خطوة", "probability": 0.9656982421875}, {"start": 861.39, "end": 862.03, "word": " زيادة", "probability": 0.970947265625}, {"start": 862.03, "end": 862.55, "word": " إذا", "probability": 0.88720703125}, {"start": 862.55, "end": 863.07, "word": " انت", "probability": 0.6275634765625}], "temperature": 1.0}, {"id": 40, "seek": 87813, "start": 863.51, "end": 878.13, "text": "أول إشي بتصفري على الـReagent Blank بعدين بتدخلي أنبوبة الـStandard وأنبوبة الـPatient Sample وبتاخد الـAbsorbance لإلهم بعد هيك بتجيبي Distilled Water بتدخليها على الجهاز وبتصفري عليها", 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منها اللي هي اسمها الـ Sample Blank بدخلها و برضه باخد ال absorbance لها إذا صار عندي تلاتة absorbance ال absorbance تبع ال standard و تبع ال patient sample و تبع أنبوبة ال sample ال blank تمام؟", "tokens": [3555, 22488, 9957, 39894, 3215, 9778, 1211, 16247, 1863, 3555, 37746, 3660, 6024, 118, 16572, 49401, 29538, 13672, 1829, 8032, 1863, 8592, 38688, 8978, 18863, 42213, 10632, 13412, 2407, 27188, 995, 25708, 3660, 9154, 11296, 13672, 1829, 39896, 24525, 2304, 11296, 2423, 39184, 4832, 781, 2177, 657, 47525, 9778, 1211, 11296, 4032, 4724, 43042, 3224, 4724, 47283, 3215, 2423, 15631, 719, 5296, 11296, 11933, 15730, 20328, 9640, 18871, 16254, 6055, 1211, 9307, 3660, 15631, 719, 2423, 15631, 719, 6055, 3555, 3615, 2423, 3832, 4032, 6055, 3555, 3615, 2423, 4537, 6889, 4032, 6055, 3555, 3615, 14739, 3555, 37746, 3660, 2423, 6889, 2423, 8247, 46811, 10943, 22807], "avg_logprob": -0.1972287710545198, "compression_ratio": 1.7937219730941705, "no_speech_prob": 1.1920928955078125e-07, "words": 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900.26, "end": 917.8, "text": "هل جيت يا جماعة معظم الدكاترة بيعملوا الفحصين مع بعض بيعملوا الـ Total بلي روبان و بيعملوا ال Direct بلي روبان لو بدهم ال indirect بترحوا ال total من ال direct تمام؟ فبطلع تركيز ال indirect بلي روبان", "tokens": [3224, 1211, 10874, 36081, 35186, 10874, 15042, 27884, 20449, 19913, 2304, 32748, 4117, 9307, 25720, 4724, 1829, 25957, 1211, 14407, 27188, 5016, 9381, 9957, 20449, 45030, 11242, 4724, 1829, 25957, 1211, 14407, 2423, 39184, 23170, 4724, 20292, 12602, 37746, 7649, 4032, 4724, 1829, 25957, 1211, 14407, 2423, 18308, 4724, 20292, 12602, 37746, 7649, 45164, 47525, 16095, 2423, 19523, 39894, 2288, 5016, 14407, 2423, 3217, 9154, 2423, 2047, 46811, 10943, 22807, 6156, 3555, 9566, 1211, 3615, 6055, 31747, 1829, 11622, 2423, 19523, 4724, 20292, 12602, 37746, 7649], "avg_logprob": -0.18785918923630113, "compression_ratio": 1.8563218390804597, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 900.26, "end": 900.54, "word": "هل", "probability": 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0.9615885416666666}], "temperature": 1.0}, {"id": 43, "seek": 94602, "start": 918.52, "end": 946.02, "text": "فهنا احنا هنشتغل الفحصين هنشتغل فحص الـ Total بالـ European Test و هنشتغل فحص الـ Direct بالـ European Test لأن هذا الـ kit برضه متوافر عندنا بالجامعة فإيش الـ procedure بتروح تجيبي تلاتة قنابي بتعملي labeling لهم reagent blank الأنبوبة الأولى الأنبوبة التانية sample blank والأنبوبة التالتة بنسميها ال sample أو ال patient sample تمام؟", "tokens": [5172, 3224, 8315, 1975, 5016, 8315, 8032, 1863, 8592, 2655, 17082, 1211, 27188, 5016, 9381, 9957, 8032, 1863, 8592, 2655, 17082, 1211, 6156, 5016, 9381, 2423, 39184, 23170, 20666, 39184, 6473, 9279, 4032, 8032, 1863, 8592, 2655, 17082, 1211, 6156, 5016, 9381, 2423, 39184, 18308, 20666, 39184, 6473, 9279, 5296, 33456, 23758, 2423, 39184, 8260, 4724, 43042, 3224, 44650, 14407, 5172, 2288, 43242, 8315, 20666, 7435, 10943, 27884, 6156, 28814, 1829, 8592, 2423, 39184, 10747, 39894, 32887, 5016, 6055, 7435, 1829, 21292, 6055, 1211, 9307, 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"probability": 0.8772786458333334}], "temperature": 1.0}, {"id": 44, "seek": 97606, "start": 946.74, "end": 976.06, "text": "في الـ «Reagent Blank» بحط 1 ML من الـ «Working Reagent» مع 100 µL ديستالد ووتر الأنبوبة التانية «Standby Blank» بحط 1 ML من الـ «Reagent A Direct» دي اختصار لـ Direct وفوقها بحط 100 µL من الـ «Patient Sandal» الأنبوبة التالتة تحت الـ «Patient Sandal» بحط 1 ML من الـ «Working Reagent» فيها", "tokens": [41185, 2423, 39184, 4657, 8524, 559, 317, 2177, 657, 5933, 4724, 5016, 9566, 502, 21601, 9154, 2423, 39184, 4657, 28846, 278, 1300, 559, 317, 5933, 20449, 2319, 1815, 113, 43, 11778, 1829, 14851, 6027, 3215, 4032, 35473, 2288, 16247, 1863, 3555, 37746, 3660, 16712, 7649, 10632, 4657, 4520, 474, 2322, 2177, 657, 5933, 4724, 5016, 9566, 502, 21601, 9154, 2423, 39184, 4657, 8524, 559, 317, 316, 18308, 5933, 11778, 1829, 1975, 46456, 9381, 9640, 5296, 39184, 18308, 4032, 5172, 30543, 11296, 4724, 5016, 9566, 2319, 1815, 113, 43, 9154, 2423, 39184, 4657, 29331, 1196, 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" «Patient", "probability": 0.8868815104166666}, {"start": 971.6, "end": 972.48, "word": " Sandal»", "probability": 0.97607421875}, {"start": 972.48, "end": 972.96, "word": " بحط", "probability": 0.9921875}, {"start": 972.96, "end": 973.56, "word": " 1", "probability": 0.9970703125}, {"start": 973.56, "end": 974.04, "word": " ML", "probability": 0.8271484375}, {"start": 974.04, "end": 974.28, "word": " من", "probability": 0.99609375}, {"start": 974.28, "end": 974.46, "word": " الـ", "probability": 0.897705078125}, {"start": 974.46, "end": 974.94, "word": " «Working", "probability": 0.9231770833333334}, {"start": 974.94, "end": 975.62, "word": " Reagent»", "probability": 0.9769287109375}, {"start": 975.62, "end": 976.06, "word": " فيها", "probability": 0.988525390625}], "temperature": 1.0}, {"id": 45, "seek": 98723, "start": 976.45, "end": 987.23, "text": "و فوق هميت مايكرو ليتر من ال patient sample وبعمل incubation خمس دقائق على ال water bath يعني على درجة حرارة سبعة وتلاتين", 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{"start": 985.11, "end": 985.45, "word": " درجة", "probability": 0.9892578125}, {"start": 985.45, "end": 985.95, "word": " حرارة", "probability": 0.985107421875}, {"start": 985.95, "end": 986.57, "word": " سبعة", "probability": 0.8528645833333334}, {"start": 986.57, "end": 987.23, "word": " وتلاتين", "probability": 0.83746337890625}], "temperature": 1.0}, {"id": 46, "seek": 100934, "start": 988.0, "end": 1009.34, "text": "إيش بعمل؟ بروح أجيب الـReagent Blank بحطه بالـCuvette و بدخله على الجهاز و بصفر عليه، تمام؟ بعدين بروح أجيب الـPatient Sample بحطها بالـCuvette بدخلها و باخد الـabsorbance للـPatient Sample، تمام؟ بعد هيك بجيب Distilled Water", "tokens": [28814, 1829, 8592, 4724, 25957, 1211, 22807, 4724, 32887, 5016, 5551, 7435, 1829, 3555, 2423, 39184, 8524, 559, 317, 2177, 657, 4724, 5016, 9566, 3224, 20666, 39184, 34, 9350, 3007, 4032, 47525, 9778, 43761, 15844, 25724, 3224, 31377, 4032, 4724, 9381, 5172, 2288, 47356, 12399, 46811, 10943, 22807, 39182, 9957, 4724, 32887, 5016, 5551, 7435, 1829, 3555, 2423, 39184, 29331, 1196, 4832, 781, 4724, 5016, 9566, 11296, 20666, 39184, 34, 9350, 3007, 47525, 9778, 1211, 11296, 4032, 4724, 47283, 3215, 2423, 39184, 17243, 30907, 719, 24976, 39184, 29331, 1196, 4832, 781, 12399, 46811, 10943, 22807, 39182, 39896, 4117, 4724, 7435, 1829, 3555, 9840, 6261, 8772], "avg_logprob": -0.18985848662988195, "compression_ratio": 1.7085427135678393, "no_speech_prob": 2.86102294921875e-06, "words": [{"start": 988.0, "end": 988.38, "word": "إيش", "probability": 0.5761515299479166}, {"start": 988.38, "end": 989.2, "word": " بعمل؟", "probability": 0.82476806640625}, {"start": 989.2, "end": 989.92, "word": " بروح", "probability": 0.9816080729166666}, {"start": 989.92, "end": 990.58, "word": " أجيب", "probability": 0.983642578125}, {"start": 990.58, "end": 991.2, "word": " الـReagent", "probability": 0.80732421875}, {"start": 991.2, "end": 991.72, "word": " Blank", "probability": 0.73681640625}, {"start": 991.72, "end": 992.34, "word": " 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"probability": 0.990478515625}, {"start": 998.22, "end": 998.88, "word": " الـPatient", "probability": 0.80615234375}, {"start": 998.88, "end": 999.4, "word": " Sample", "probability": 0.78076171875}, {"start": 999.4, "end": 1000.04, "word": " بحطها", "probability": 0.9315185546875}, {"start": 1000.04, "end": 1000.66, "word": " بالـCuvette", "probability": 0.95302734375}, {"start": 1000.66, "end": 1001.72, "word": " بدخلها", "probability": 0.85272216796875}, {"start": 1001.72, "end": 1002.06, "word": " و", "probability": 0.6708984375}, {"start": 1002.06, "end": 1002.7, "word": " باخد", "probability": 0.986328125}, {"start": 1002.7, "end": 1004.18, "word": " الـabsorbance", "probability": 0.79814453125}, {"start": 1004.18, "end": 1005.08, "word": " للـPatient", "probability": 0.8604736328125}, {"start": 1005.08, "end": 1005.78, "word": " Sample،", "probability": 0.80322265625}, {"start": 1005.78, "end": 1006.94, "word": " تمام؟", "probability": 0.9830729166666666}, {"start": 1006.94, "end": 1007.3, "word": " بعد", "probability": 0.96630859375}, {"start": 1007.3, "end": 1007.96, "word": " هيك", "probability": 0.859130859375}, {"start": 1007.96, "end": 1008.44, "word": " بجيب", "probability": 0.9600830078125}, {"start": 1008.44, "end": 1008.96, "word": " Distilled", "probability": 0.857177734375}, {"start": 1008.96, "end": 1009.34, "word": " Water", "probability": 0.763671875}], "temperature": 1.0}, {"id": 47, "seek": 102657, "start": 1010.15, "end": 1026.57, "text": "بدخله بالجهاز و بصفر عليه بعدين بجيب انبوبة الـ sand بالـblank بحطها بتوفيت و بدخلها بالجهاز و باخد ال absorbance تبعها إذا هنا هحصل على two absorbance ال absorbance", "tokens": [3555, 3215, 9778, 1211, 3224, 20666, 7435, 3224, 31377, 4032, 4724, 9381, 5172, 2288, 47356, 39182, 9957, 4724, 7435, 1829, 3555, 16472, 3555, 37746, 3660, 2423, 39184, 4932, 20666, 39184, 5199, 657, 4724, 5016, 9566, 11296, 39894, 38688, 36081, 4032, 47525, 9778, 1211, 11296, 20666, 7435, 3224, 31377, 4032, 4724, 47283, 3215, 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تبعها", "probability": 0.960205078125}, {"start": 1022.29, "end": 1022.95, "word": " إذا", "probability": 0.616455078125}, {"start": 1022.95, "end": 1023.29, "word": " هنا", "probability": 0.8798828125}, {"start": 1023.29, "end": 1024.17, "word": " هحصل", "probability": 0.9402669270833334}, {"start": 1024.17, "end": 1024.37, "word": " على", "probability": 0.91064453125}, {"start": 1024.37, "end": 1024.65, "word": " two", "probability": 0.673828125}, {"start": 1024.65, "end": 1025.53, "word": " absorbance", "probability": 0.8583984375}, {"start": 1025.53, "end": 1025.73, "word": " ال", "probability": 0.50634765625}, {"start": 1025.73, "end": 1026.57, "word": " absorbance", "probability": 0.823486328125}], "temperature": 1.0}, {"id": 48, "seek": 104743, "start": 1026.77, "end": 1047.43, "text": "لأ الـ Sample Blank و الـ Absorbance للـ Patient Standard أما الـ Standard بيقوللي الـ Absorbance للـ Standard هنا هو نفسه هيكون الـ Absorbance اللي موجود أو اللي أنا طلعته بالفحص الأول هو فحص الـ Total Bilirubin", "tokens": [1211, 10721, 2423, 39184, 4832, 781, 2177, 657, 4032, 2423, 39184, 5813, 30907, 719, 24976, 39184, 25173, 21298, 5551, 15042, 2423, 39184, 21298, 4724, 1829, 39648, 20292, 2423, 39184, 5813, 30907, 719, 24976, 39184, 21298, 34105, 31439, 8717, 36178, 3224, 39896, 30544, 2423, 39184, 5813, 30907, 719, 13672, 1829, 3714, 29245, 23328, 34051, 13672, 1829, 41850, 23032, 1211, 34268, 3224, 20666, 5172, 5016, 9381, 16247, 12610, 31439, 6156, 5016, 9381, 2423, 39184, 23170, 22879, 347, 836, 259], "avg_logprob": -0.20012018848688173, "compression_ratio": 1.6777777777777778, "no_speech_prob": 0.0, "words": [{"start": 1026.77, "end": 1027.19, "word": "لأ", "probability": 0.517822265625}, {"start": 1027.19, "end": 1027.55, "word": " الـ", "probability": 0.776123046875}, {"start": 1027.55, "end": 1027.93, "word": " Sample", "probability": 0.6309814453125}, {"start": 1027.93, "end": 1028.45, "word": " Blank", "probability": 0.7386474609375}, {"start": 1028.45, "end": 1028.77, "word": " و", "probability": 0.58740234375}, {"start": 1028.77, "end": 1028.99, "word": " الـ", "probability": 0.6375732421875}, {"start": 1028.99, "end": 1029.75, "word": " Absorbance", "probability": 0.84765625}, {"start": 1029.75, "end": 1030.47, "word": " للـ", "probability": 0.608642578125}, {"start": 1030.47, "end": 1030.89, "word": " Patient", "probability": 0.67431640625}, {"start": 1030.89, "end": 1031.57, "word": " Standard", "probability": 0.611328125}, {"start": 1031.57, "end": 1032.41, "word": " أما", "probability": 0.5882568359375}, {"start": 1032.41, "end": 1032.69, "word": " الـ", "probability": 0.843017578125}, {"start": 1032.69, "end": 1033.11, "word": " Standard", "probability": 0.861328125}, {"start": 1033.11, "end": 1033.97, "word": " بيقوللي", "probability": 0.79278564453125}, {"start": 1033.97, "end": 1034.21, "word": " الـ", "probability": 0.8388671875}, {"start": 1034.21, "end": 1035.11, "word": " Absorbance", "probability": 0.93505859375}, {"start": 1035.11, "end": 1035.51, "word": " للـ", "probability": 0.7890625}, {"start": 1035.51, "end": 1036.07, "word": " Standard", "probability": 0.92919921875}, {"start": 1036.07, "end": 1036.89, "word": " هنا", "probability": 0.98291015625}, {"start": 1036.89, "end": 1037.75, "word": " هو", "probability": 0.93310546875}, {"start": 1037.75, "end": 1038.31, "word": " نفسه", "probability": 0.9949544270833334}, {"start": 1038.31, "end": 1038.87, "word": " هيكون", "probability": 0.947021484375}, {"start": 1038.87, "end": 1039.17, "word": " الـ", "probability": 0.938232421875}, {"start": 1039.17, "end": 1040.25, "word": " Absorbance", "probability": 0.9404296875}, {"start": 1040.25, "end": 1041.77, "word": " اللي", "probability": 0.96923828125}, {"start": 1041.77, "end": 1042.45, "word": " موجود", "probability": 0.9825846354166666}, {"start": 1042.45, "end": 1043.05, "word": " أو", "probability": 0.95166015625}, {"start": 1043.05, "end": 1043.31, "word": " اللي", "probability": 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Standard بالفحص هيك ال procedure التحكيلة هنفهمها أكتر لما نشتغلها بإيدانا هنشوف ال calculation الحسابات عادي جدا يا جماعة بطبق Beer's law", "tokens": [2304, 8592, 41850, 3714, 33599, 36081, 14739, 3555, 37746, 3660, 2423, 39184, 21298, 2423, 39184, 5813, 30907, 719, 6055, 3555, 3615, 11296, 39896, 30544, 8717, 36178, 2423, 39184, 5813, 30907, 719, 6055, 3555, 3615, 6156, 5016, 9381, 2423, 39184, 18308, 20666, 13546, 37746, 9957, 6225, 8592, 7649, 39896, 4117, 19446, 41185, 8592, 11778, 45761, 1829, 5551, 2304, 8592, 1829, 21298, 20666, 5172, 5016, 9381, 39896, 4117, 2423, 10747, 16712, 5016, 4117, 26895, 3660, 8032, 1863, 5172, 16095, 11296, 5551, 4117, 2655, 2288, 5296, 15042, 8717, 8592, 2655, 17082, 1211, 11296, 4724, 28814, 25708, 7649, 995, 8032, 1863, 8592, 38688, 2423, 17108, 21542, 3794, 16758, 9307, 6225, 995, 16254, 10874, 28259, 35186, 10874, 15042, 27884, 4724, 9566, 3555, 4587, 41453, 311, 2101], "avg_logprob": -0.17366803376401058, "compression_ratio": 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هنشوف", "probability": 0.9364013671875}, {"start": 1070.98, "end": 1071.14, "word": " ال", "probability": 0.9892578125}, {"start": 1071.14, "end": 1071.78, "word": " calculation", "probability": 0.84716796875}, {"start": 1071.78, "end": 1072.98, "word": " الحسابات", "probability": 0.8497314453125}, {"start": 1072.98, "end": 1073.46, "word": " عادي", "probability": 0.9475911458333334}, {"start": 1073.46, "end": 1073.8, "word": " جدا", "probability": 0.981201171875}, {"start": 1073.8, "end": 1073.98, "word": " يا", "probability": 0.96435546875}, {"start": 1073.98, "end": 1074.46, "word": " جماعة", "probability": 0.99755859375}, {"start": 1074.46, "end": 1075.3, "word": " بطبق", "probability": 0.9306640625}, {"start": 1075.3, "end": 1075.82, "word": " Beer's", "probability": 0.468475341796875}, {"start": 1075.82, "end": 1076.0, "word": " law", "probability": 0.5859375}], "temperature": 1.0}, {"id": 50, "seek": 109374, "start": 1077.12, "end": 1093.74, "text": "أولاً بدي أحسب تركيز أنا 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{"start": 1261.07, "end": 1261.31, "word": " Billy", "probability": 0.3125}, {"start": 1261.31, "end": 1261.65, "word": " Robin", "probability": 0.8076171875}, {"start": 1261.65, "end": 1262.43, "word": " Levels", "probability": 0.735595703125}, {"start": 1262.43, "end": 1262.89, "word": " أول", "probability": 0.877685546875}, {"start": 1262.89, "end": 1263.29, "word": " أشياء", "probability": 0.7386474609375}, {"start": 1263.29, "end": 1263.45, "word": " هنا", "probability": 0.6396484375}, {"start": 1263.45, "end": 1264.21, "word": " قصدها", "probability": 0.8525390625}, {"start": 1264.21, "end": 1264.75, "word": " الـ", "probability": 0.7578125}, {"start": 1264.75, "end": 1265.15, "word": " Normal", "probability": 0.802734375}, {"start": 1265.15, "end": 1265.71, "word": " Total", "probability": 0.93115234375}, {"start": 1265.71, "end": 1266.15, "word": " Billy", "probability": 0.463134765625}, {"start": 1266.15, "end": 1266.61, "word": " Robin", "probability": 0.9189453125}, 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بالك 0.8 بس الصح 1.8 milligram per deciliter شايفين الكميات جديش قليلة الـ Total bilirubin كله لازم يكون في بلازمة دم من 0.2 لـ 1.8", "tokens": [5172, 5016, 9381, 8315, 2423, 39184, 23170, 8588, 347, 836, 259, 8978, 4724, 1211, 31377, 46007, 11778, 2304, 5296, 31377, 2304, 6055, 9566, 1211, 3615, 28239, 31371, 7435, 3660, 9154, 1958, 13, 17, 5296, 39184, 502, 13, 23, 25961, 2655, 20666, 4117, 1958, 13, 23, 4724, 3794, 31767, 5016, 502, 13, 23, 38298, 680, 979, 388, 1681, 13412, 995, 33911, 9957, 2423, 24793, 1829, 9307, 10874, 16254, 8592, 12174, 20292, 37977, 2423, 39184, 23170, 8588, 347, 836, 259, 28242, 3224, 5296, 31377, 2304, 7251, 30544, 8978, 4724, 1211, 31377, 46007, 11778, 2304, 9154, 1958, 13, 17, 5296, 39184, 502, 13, 23], "avg_logprob": -0.15234375116871854, "compression_ratio": 1.6470588235294117, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 1271.39, "end": 1272.05, "word": "فحصنا", "probability": 0.8563232421875}, {"start": 1272.05, "end": 1272.21, 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بيحكيلي Latent Jaundice", "tokens": [10721, 15042, 2423, 39184, 21277, 33778, 24976, 39184, 2333, 11890, 22879, 347, 836, 259, 9154, 1958, 13, 17, 5296, 39184, 1958, 13, 22, 38298, 680, 979, 388, 1681, 4724, 43042, 3224, 9122, 2304, 1829, 9307, 588, 588, 938, 2423, 39184, 2656, 42068, 770, 22879, 347, 836, 259, 2423, 39184, 21277, 33778, 11933, 20292, 3224, 9154, 1958, 13, 16, 5296, 39184, 1958, 13, 19, 38298, 680, 979, 388, 1681, 5551, 34740, 11933, 8592, 1829, 4724, 1829, 5016, 4117, 1829, 20292, 7354, 317, 3530, 997, 573], "avg_logprob": -0.2016544082585503, "compression_ratio": 1.4444444444444444, "no_speech_prob": 0.0, "words": [{"start": 1295.26, "end": 1295.64, "word": "أما", "probability": 0.976806640625}, {"start": 1295.64, "end": 1295.86, "word": " الـ", "probability": 0.970458984375}, {"start": 1295.86, "end": 1296.08, "word": " Normal", "probability": 0.818359375}, {"start": 1296.08, "end": 1296.66, "word": " Range", "probability": 0.91650390625}, {"start": 1296.66, "end": 1297.38, "word": " للـ", "probability": 0.838623046875}, {"start": 1297.38, "end": 1298.22, "word": " Indirect", "probability": 0.74267578125}, {"start": 1298.22, "end": 1299.1, "word": " Bilirubin", "probability": 0.73504638671875}, {"start": 1299.1, "end": 1299.52, "word": " من", "probability": 0.91748046875}, {"start": 1299.52, "end": 1299.78, "word": " 0", "probability": 0.70068359375}, {"start": 1299.78, "end": 1300.34, "word": ".2", "probability": 0.9921875}, {"start": 1300.34, "end": 1300.78, "word": " لـ", "probability": 0.78564453125}, {"start": 1300.78, "end": 1300.96, "word": " 0", "probability": 0.970703125}, {"start": 1300.96, "end": 1301.58, "word": ".7", "probability": 0.99365234375}, {"start": 1301.58, "end": 1302.36, "word": " milligram", "probability": 0.32080078125}, {"start": 1302.36, "end": 1302.7, "word": " per", "probability": 0.8681640625}, {"start": 1302.7, "end": 1303.36, "word": " deciliter", "probability": 0.861328125}, {"start": 1303.36, "end": 1303.78, "word": " برضه", "probability": 0.92578125}, {"start": 1303.78, "end": 1304.44, "word": " كميات", "probability": 0.988037109375}, {"start": 1304.44, "end": 1304.86, "word": " very", "probability": 0.607421875}, {"start": 1304.86, "end": 1305.12, "word": " very", "probability": 0.464111328125}, {"start": 1305.12, "end": 1305.42, "word": " long", "probability": 0.68994140625}, {"start": 1305.42, "end": 1306.24, "word": " الـ", "probability": 0.625244140625}, {"start": 1306.24, "end": 1307.14, "word": " Conjugated", "probability": 0.8780924479166666}, {"start": 1307.14, "end": 1308.14, "word": " Bilirubin", "probability": 0.940185546875}, {"start": 1308.14, "end": 1308.62, "word": " الـ", "probability": 0.677490234375}, {"start": 1308.62, "end": 1308.78, "word": " Normal", "probability": 0.86767578125}, {"start": 1308.78, "end": 1309.26, "word": " Range", "probability": 0.9755859375}, {"start": 1309.26, "end": 1309.92, "word": " إليه", "probability": 0.5037434895833334}, {"start": 1309.92, "end": 1310.12, "word": " من", "probability": 0.962890625}, {"start": 1310.12, "end": 1310.4, "word": " 0", "probability": 0.9189453125}, {"start": 1310.4, "end": 1311.0, "word": ".1", "probability": 0.998291015625}, {"start": 1311.0, "end": 1311.5, "word": " لـ", "probability": 0.924560546875}, {"start": 1311.5, "end": 1311.62, "word": " 0", "probability": 0.96533203125}, {"start": 1311.62, "end": 1312.32, "word": ".4", "probability": 0.998291015625}, {"start": 1312.32, "end": 1313.26, "word": " milligram", "probability": 0.9755859375}, {"start": 1313.26, "end": 1314.02, "word": " per", "probability": 0.97314453125}, {"start": 1314.02, "end": 1314.88, "word": " deciliter", "probability": 0.9225260416666666}, {"start": 1314.88, "end": 1315.52, "word": " أخر", "probability": 0.735595703125}, {"start": 1315.52, "end": 1315.86, "word": " إشي", "probability": 0.86083984375}, {"start": 1315.86, "end": 1317.0, "word": " بيحكيلي", "probability": 0.9449055989583334}, {"start": 1317.0, "end": 1317.96, "word": " Latent", "probability": 0.793701171875}, {"start": 1317.96, "end": 1318.68, "word": " Jaundice", "probability": 0.7923990885416666}], "temperature": 1.0}, {"id": 61, "seek": 133564, "start": 1319.54, "end": 1335.64, "text": "تفاجنا إيش هو الـ jaundice حالة مرضية بنسميها السفار أو بدل jaundice بيحكوا اكترس هتاخدوها في النظري اكترس أو jaundice معناها سفار أو يرقان ليش الإنسان بيصير عنده سفار و يرقان", "tokens": [2655, 5172, 26108, 8315, 11933, 1829, 8592, 31439, 2423, 39184, 2784, 997, 573, 11331, 6027, 3660, 3714, 43042, 10632, 44945, 38251, 1829, 11296, 21136, 5172, 9640, 34051, 47525, 1211, 2784, 997, 573, 4724, 1829, 5016, 4117, 14407, 1975, 4117, 2655, 2288, 3794, 8032, 2655, 47283, 3215, 2407, 11296, 8978, 28239, 19913, 16572, 1975, 4117, 2655, 2288, 3794, 34051, 2784, 997, 573, 20449, 8315, 11296, 8608, 5172, 9640, 34051, 7251, 2288, 4587, 7649, 32239, 8592, 33688, 1863, 3794, 7649, 4724, 1829, 9381, 13546, 43242, 3224, 8608, 5172, 9640, 4032, 7251, 2288, 4587, 7649], "avg_logprob": -0.1502016084168547, "compression_ratio": 1.7309941520467835, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 1319.54, "end": 1320.14, "word": "تفاجنا", "probability": 0.704833984375}, {"start": 1320.14, "end": 1320.48, "word": " إيش", "probability": 0.7781575520833334}, {"start": 1320.48, "end": 1320.66, "word": " هو", "probability": 0.98046875}, {"start": 1320.66, "end": 1320.84, "word": " الـ", "probability": 0.5694580078125}, {"start": 1320.84, "end": 1321.24, "word": " jaundice", "probability": 0.8567708333333334}, {"start": 1321.24, "end": 1321.96, "word": " حالة", "probability": 0.85986328125}, {"start": 1321.96, "end": 1322.5, "word": " مرضية", "probability": 0.99267578125}, {"start": 1322.5, "end": 1323.4, "word": " بنسميها", "probability": 0.927734375}, {"start": 1323.4, "end": 1324.08, "word": " السفار", "probability": 0.7710774739583334}, {"start": 1324.08, "end": 1324.54, "word": " أو", "probability": 0.87548828125}, {"start": 1324.54, "end": 1325.2, "word": " بدل", "probability": 0.9462890625}, {"start": 1325.2, "end": 1325.74, "word": " jaundice", "probability": 0.9306640625}, {"start": 1325.74, "end": 1326.36, "word": " بيحكوا", "probability": 0.91259765625}, {"start": 1326.36, "end": 1327.02, "word": " اكترس", "probability": 0.756884765625}, {"start": 1327.02, "end": 1327.68, "word": " هتاخدوها", "probability": 0.8868408203125}, {"start": 1327.68, "end": 1327.92, "word": " في", "probability": 0.96630859375}, {"start": 1327.92, "end": 1328.66, "word": " النظري", "probability": 0.7548828125}, {"start": 1328.66, "end": 1329.76, "word": " اكترس", "probability": 0.97421875}, {"start": 1329.76, "end": 1330.16, "word": " أو", "probability": 0.56689453125}, {"start": 1330.16, "end": 1330.78, "word": " jaundice", "probability": 0.9794921875}, {"start": 1330.78, "end": 1331.22, "word": " معناها", "probability": 0.97314453125}, {"start": 1331.22, "end": 1331.72, "word": " سفار", "probability": 0.9951171875}, {"start": 1331.72, "end": 1332.04, "word": " أو", "probability": 0.794921875}, {"start": 1332.04, "end": 1332.64, "word": " يرقان", "probability": 0.8814697265625}, {"start": 1332.64, "end": 1333.26, "word": " ليش", "probability": 0.937744140625}, {"start": 1333.26, "end": 1333.82, "word": " الإنسان", "probability": 0.9837646484375}, {"start": 1333.82, "end": 1334.22, "word": " بيصير", "probability": 0.945556640625}, {"start": 1334.22, "end": 1334.56, "word": " عنده", "probability": 0.9912109375}, {"start": 1334.56, "end": 1334.96, "word": " سفار", "probability": 0.9973958333333334}, {"start": 1334.96, "end": 1335.04, "word": " و", "probability": 0.9677734375}, {"start": 1335.04, "end": 1335.64, "word": " يرقان", "probability": 0.90478515625}], "temperature": 1.0}, {"id": 62, "seek": 135463, "start": 1335.75, "end": 1354.63, "text": "وليش الصفار واليارقان مرتبط مع الـ bilirubin نحكي مع بعض تفاجنا إن مادة الـ bilirubin هذه المادة الكيميائية هي pigments زي صفرة صفرة هذه مادة يعني مادة الـ bilirubin إشي أصفر موجود في بلازمة دم تمام؟", "tokens": [2407, 20292, 8592, 31767, 5172, 9640, 16070, 1829, 9640, 4587, 7649, 3714, 43500, 3555, 9566, 20449, 2423, 39184, 8588, 347, 836, 259, 8717, 5016, 4117, 1829, 20449, 45030, 11242, 6055, 5172, 26108, 8315, 36145, 3714, 18513, 3660, 2423, 39184, 8588, 347, 836, 259, 29538, 9673, 18513, 3660, 33251, 32640, 1829, 16373, 10632, 39896, 8120, 1117, 30767, 1829, 20328, 5172, 25720, 20328, 5172, 25720, 29538, 3714, 18513, 3660, 37495, 22653, 3714, 18513, 3660, 2423, 39184, 8588, 347, 836, 259, 11933, 8592, 1829, 5551, 9381, 5172, 2288, 3714, 29245, 23328, 8978, 4724, 1211, 31377, 46007, 11778, 2304, 46811, 10943, 22807], "avg_logprob": -0.17976641323831347, "compression_ratio": 1.7354497354497354, "no_speech_prob": 6.973743438720703e-06, "words": [{"start": 1335.75, "end": 1336.61, "word": "وليش", "probability": 0.8585611979166666}, {"start": 1336.61, "end": 1337.25, "word": " الصفار", "probability": 0.8946940104166666}, {"start": 1337.25, "end": 1338.05, "word": " واليارقان", "probability": 0.775244140625}, {"start": 1338.05, "end": 1338.99, "word": " مرتبط", "probability": 0.9891357421875}, {"start": 1338.99, "end": 1339.21, "word": " مع", "probability": 0.98193359375}, {"start": 1339.21, "end": 1339.47, "word": " الـ", "probability": 0.842529296875}, {"start": 1339.47, "end": 1340.13, "word": " bilirubin", "probability": 0.763824462890625}, {"start": 1340.13, "end": 1340.99, "word": " نحكي", "probability": 0.90966796875}, {"start": 1340.99, "end": 1341.13, "word": " مع", "probability": 0.99560546875}, {"start": 1341.13, "end": 1341.51, "word": " بعض", "probability": 0.9970703125}, {"start": 1341.51, "end": 1342.25, "word": " تفاجنا", "probability": 0.752197265625}, {"start": 1342.25, "end": 1342.45, "word": " إن", "probability": 0.60546875}, {"start": 1342.45, "end": 1343.15, "word": " مادة", "probability": 0.9493815104166666}, {"start": 1343.15, "end": 1343.67, "word": " الـ", "probability": 0.734619140625}, {"start": 1343.67, "end": 1344.35, "word": " bilirubin", "probability": 0.978515625}, {"start": 1344.35, "end": 1344.65, "word": " هذه", "probability": 0.7392578125}, {"start": 1344.65, "end": 1345.05, "word": " المادة", "probability": 0.9871419270833334}, {"start": 1345.05, "end": 1345.95, "word": " الكيميائية", "probability": 0.91552734375}, {"start": 1345.95, "end": 1346.55, "word": " هي", "probability": 0.7216796875}, {"start": 1346.55, "end": 1347.61, "word": " pigments", "probability": 0.828125}, {"start": 1347.61, "end": 1347.97, "word": " زي", "probability": 0.931640625}, {"start": 1347.97, "end": 1348.35, "word": " صفرة", "probability": 0.5909016927083334}, {"start": 1348.35, "end": 1348.89, "word": " صفرة", "probability": 0.6979166666666666}, {"start": 1348.89, "end": 1349.35, "word": " هذه", "probability": 0.69482421875}, {"start": 1349.35, "end": 1350.07, "word": " مادة", "probability": 0.92724609375}, {"start": 1350.07, "end": 1350.25, "word": " يعني", "probability": 0.8466796875}, {"start": 1350.25, "end": 1350.61, "word": " مادة", "probability": 0.9742838541666666}, {"start": 1350.61, "end": 1350.79, "word": " الـ", "probability": 0.77197265625}, {"start": 1350.79, "end": 1351.37, "word": " bilirubin", "probability": 0.981201171875}, {"start": 1351.37, "end": 1351.87, "word": " إشي", "probability": 0.6700032552083334}, {"start": 1351.87, "end": 1352.43, "word": " أصفر", "probability": 0.9609375}, {"start": 1352.43, "end": 1352.93, "word": " موجود", "probability": 0.98388671875}, {"start": 1352.93, "end": 1353.07, "word": " في", "probability": 0.95458984375}, {"start": 1353.07, "end": 1353.53, "word": " بلازمة", "probability": 0.833251953125}, {"start": 1353.53, "end": 1353.87, "word": " دم", "probability": 0.78564453125}, {"start": 1353.87, "end": 1354.63, "word": " تمام؟", "probability": 0.9187825520833334}], "temperature": 1.0}, {"id": 63, "seek": 137918, "start": 1355.62, "end": 1379.18, "text": "اتفجنا إنه بيعطي العصارة السفروية اللون الأصفر يعني هو المسئول عن إعطاء العصارة السفروية اللون الأصفر هل جيت الإنسان الطبيعي لو سحبت دم منه وفصلت الدم وطلعت على البلازما تبعته لون البلازما أصفر قش يعني سفار فاتح الـ Serum أو البلازما صح ولا لأ؟ بيكون سفار فاتح", "tokens": [9307, 5172, 7435, 8315, 36145, 3224, 4724, 40228, 9566, 1829, 18863, 9381, 9640, 3660, 21136, 5172, 2288, 2407, 10632, 13672, 11536, 16247, 9381, 5172, 2288, 37495, 22653, 31439, 9673, 3794, 19986, 12610, 18871, 11933, 3615, 9566, 16606, 18863, 9381, 9640, 3660, 21136, 5172, 2288, 2407, 10632, 13672, 11536, 16247, 9381, 5172, 2288, 8032, 1211, 10874, 36081, 33688, 1863, 3794, 7649, 41950, 21292, 3615, 1829, 45164, 8608, 5016, 3555, 2655, 11778, 2304, 9154, 3224, 4032, 5172, 36520, 2655, 32748, 2304, 4032, 9566, 1211, 34268, 15844, 29739, 15040, 11622, 15042, 6055, 3555, 34268, 3224, 5296, 11536, 29739, 15040, 11622, 15042, 5551, 9381, 5172, 2288, 12174, 8592, 37495, 22653, 8608, 5172, 9640, 6156, 9307, 5016, 2423, 39184, 4210, 449, 34051, 29739, 15040, 11622, 15042, 20328, 5016, 49429, 5296, 10721, 22807, 4724, 1829, 30544, 8608, 5172, 9640, 6156, 9307, 5016], "avg_logprob": -0.11399406803785449, "compression_ratio": 2.141552511415525, "no_speech_prob": 1.8477439880371094e-06, "words": [{"start": 1355.62, "end": 1356.3, "word": "اتفجنا", "probability": 0.850341796875}, {"start": 1356.3, "end": 1356.64, "word": " إنه", "probability": 0.876953125}, {"start": 1356.64, "end": 1357.3, "word": " بيعطي", "probability": 0.9415283203125}, {"start": 1357.3, "end": 1358.14, "word": " العصارة", "probability": 0.95703125}, {"start": 1358.14, "end": 1358.84, "word": " السفروية", "probability": 0.7953125}, {"start": 1358.84, "end": 1359.14, "word": " اللون", "probability": 0.947998046875}, {"start": 1359.14, "end": 1359.6, "word": " الأصفر", "probability": 0.9306640625}, {"start": 1359.6, "end": 1359.76, "word": " يعني", "probability": 0.753662109375}, {"start": 1359.76, "end": 1360.0, "word": " هو", "probability": 0.96875}, {"start": 1360.0, "end": 1360.52, "word": " المسئول", "probability": 0.8731689453125}, {"start": 1360.52, "end": 1360.7, "word": " عن", "probability": 0.98828125}, {"start": 1360.7, "end": 1361.12, "word": " إعطاء", "probability": 0.9449462890625}, {"start": 1361.12, "end": 1361.76, "word": " العصارة", "probability": 0.9940185546875}, {"start": 1361.76, "end": 1362.48, "word": " السفروية", "probability": 0.91376953125}, {"start": 1362.48, "end": 1363.36, "word": " اللون", "probability": 0.9931640625}, {"start": 1363.36, "end": 1364.28, "word": " الأصفر", "probability": 0.9951171875}, {"start": 1364.28, "end": 1365.0, "word": " هل", "probability": 0.887451171875}, {"start": 1365.0, "end": 1365.2, "word": " جيت", "probability": 0.743896484375}, {"start": 1365.2, "end": 1365.88, "word": " الإنسان", "probability": 0.9879150390625}, {"start": 1365.88, "end": 1366.8, "word": " الطبيعي", "probability": 0.9901123046875}, {"start": 1366.8, "end": 1367.12, "word": " لو", "probability": 0.95166015625}, {"start": 1367.12, "end": 1367.66, "word": " سحبت", "probability": 0.928466796875}, {"start": 1367.66, "end": 1367.9, "word": " دم", "probability": 0.95849609375}, {"start": 1367.9, "end": 1368.48, "word": " منه", "probability": 0.99560546875}, {"start": 1368.48, "end": 1369.14, "word": " وفصلت", "probability": 0.9317626953125}, {"start": 1369.14, "end": 1369.44, "word": " الدم", "probability": 0.90673828125}, {"start": 1369.44, "end": 1370.0, "word": " وطلعت", "probability": 0.8660888671875}, {"start": 1370.0, "end": 1370.26, "word": " على", "probability": 0.76220703125}, {"start": 1370.26, "end": 1370.9, "word": " البلازما", "probability": 0.62646484375}, {"start": 1370.9, "end": 1371.62, "word": " تبعته", "probability": 0.9755859375}, {"start": 1371.62, "end": 1372.06, "word": " لون", "probability": 0.755859375}, {"start": 1372.06, "end": 1372.8, "word": " البلازما", "probability": 0.9129638671875}, {"start": 1372.8, "end": 1373.62, "word": " أصفر", "probability": 0.9913330078125}, {"start": 1373.62, 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أو الـ skin اللي جيه كتير كتير صفار في كل المناطق ممنوع للإنسان السليم ال skin تبعه بدي تكون لونه طبيعي لكن الأشخاص اللي عندهم ارتفاع في ال total Billy Robbins هلاجي عندهم jaundice هلاجي عندهم صفار أو يرقان", "tokens": [10721, 2407, 18863, 9957, 6055, 3555, 34268, 3224, 20328, 5172, 25720, 9122, 2655, 13546, 34051, 2423, 39184, 3178, 13672, 1829, 10874, 1829, 3224, 9122, 2655, 13546, 9122, 2655, 13546, 20328, 5172, 9640, 8978, 28242, 9673, 1863, 41193, 4587, 3714, 27842, 45367, 24976, 28814, 1863, 3794, 7649, 21136, 20292, 2304, 2423, 3178, 6055, 3555, 3615, 3224, 4724, 16254, 6055, 30544, 5296, 11536, 3224, 23032, 21292, 3615, 1829, 44381, 16247, 8592, 9778, 33546, 13672, 1829, 43242, 16095, 1975, 43500, 5172, 45761, 8978, 2423, 3217, 18179, 5424, 49198, 8032, 15040, 7435, 1829, 43242, 16095, 2784, 997, 573, 8032, 15040, 7435, 1829, 43242, 16095, 20328, 5172, 9640, 34051, 7251, 2288, 4587, 7649], "avg_logprob": -0.1705848612916579, "compression_ratio": 1.7155555555555555, 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كتير كتير غامق أصلا أنت بتفصل العينة من جبل ما تحكم إن عنده total bilirubin عالي ولا لأ من الـ serum اللي بتعرفي من اللون", "tokens": [1211, 2407, 14739, 16247, 8592, 9778, 33546, 13672, 1829, 43242, 16095, 2423, 39184, 3217, 8588, 347, 836, 259, 6225, 6027, 1829, 9122, 2655, 13546, 4032, 8608, 5016, 3555, 2655, 9154, 16095, 6225, 9957, 3660, 4032, 5172, 36520, 31371, 11296, 4032, 8592, 5172, 2655, 2423, 39184, 32755, 34051, 29739, 1211, 31377, 46007, 8032, 2655, 15040, 38436, 13672, 11536, 2877, 5566, 5551, 9381, 5172, 2288, 9122, 2655, 13546, 9122, 2655, 13546, 32771, 10943, 4587, 5551, 9381, 15040, 14739, 2655, 39894, 5172, 36520, 18863, 9957, 3660, 9154, 10874, 36150, 19446, 6055, 5016, 24793, 36145, 43242, 3224, 3217, 8588, 347, 836, 259, 6225, 6027, 1829, 49429, 5296, 10721, 9154, 2423, 39184, 32755, 13672, 1829, 39894, 3615, 28480, 1829, 9154, 13672, 11536], "avg_logprob": -0.15942796029276768, "compression_ratio": 1.7914893617021277, "no_speech_prob": 3.5762786865234375e-07, 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+lipids present in the plasma are fatty acids, + +5 +00:00:18,080 --> 00:00:20,780 +triglycerides, cholesterol and phospholipids + +6 +00:00:20,780 --> 00:00:27,180 +بيحكيلي إنه الدهون الأساسية اللي موجودة في بلازمة + +7 +00:00:27,180 --> 00:00:32,560 +الدم هي عبارة عن fatty acid أحماض دهونية، + +8 +00:00:32,560 --> 00:00:37,840 +triglycerides، دهون طولاتيةالكلسترول كلنا عارفين + +9 +00:00:37,840 --> 00:00:42,500 +الكلسترول and الـphospholipids اللي هي دهون مربوطة + +10 +00:00:42,500 --> 00:00:47,940 +بـphosphate group إذا هذه هي الدهون الأساسية اللي + +11 +00:00:47,940 --> 00:00:52,440 +موجودة في بلازمة الدم other lipid-soluble + +12 +00:00:52,440 --> 00:00:56,560 +substances present in much smaller amounts example + +13 +00:00:56,560 --> 00:01:02,470 +steroid hormonesبحكي لي إن في هناك مواد هذه المواد + +14 +00:01:02,470 --> 00:01:08,830 +دائمة في الدهون اللي موجودة في بلازمة الدم وهذه + +15 +00:01:08,830 --> 00:01:13,210 +الـsubstance اللي دائمة في الدهون موجودة في + +16 +00:01:13,210 --> 00:01:18,010 +البلازمة بـsmall amounts بكميات قليلة وهي + +17 +00:01:18,010 --> 00:01:22,250 +الـsteroid hormoneإذاً الـSteroid Hormones هذه + +18 +00:01:22,250 --> 00:01:27,190 +الهرمونات دائبة في الـLipids اللي بتكون موجودة في + +19 +00:01:27,190 --> 00:01:31,910 +البلازمة وتركيز الـSteroid Hormone عادة بتكون + +20 +00:01:31,910 --> 00:01:36,710 +قليلة في البلازمة elevated plasma concentrations + +21 +00:01:36,710 --> 00:01:40,990 +of lipids particularly cholesterol are related to + +22 +00:01:40,990 --> 00:01:46,250 +the pathogenesis of atherosclerosis بيحكيلي ارتفاع + +23 +00:01:46,250 --> 00:01:52,050 +مستوى الدهونوتركيز الدهون في البلازمة لما بتزيد + +24 +00:01:52,050 --> 00:01:58,830 +وبالأخص الكوليسترول هذا مرتبط ارتباط وثيق بحدوث + +25 +00:01:58,830 --> 00:02:04,550 +تصلب الشرايين إذا تصلب الشرايين ثبت من أسبابه هو + +26 +00:02:04,550 --> 00:02:13,200 +ارتفاع الدهون في بلازمة الدمLipids transport نقل + +27 +00:02:13,200 --> 00:02:17,660 +الدهون في البلازمة Lipids are carried in the + +28 +00:02:17,660 --> 00:02:22,520 +bloodstream by complexes known as lipoproteins + +29 +00:02:22,520 --> 00:02:26,680 +بدنا نعرف هال gate لو الإنسان اتناول أكل مليان + +30 +00:02:26,680 --> 00:02:33,290 +دهونأو الجسم صنع هذه الدهون في الآخر الدهون هتكون + +31 +00:02:33,290 --> 00:02:37,130 +موجودة في الـ blood stream في الدم في الـ plasma + +32 +00:02:37,130 --> 00:02:43,030 +هلجت هذه الدهون لو بدها تنتقل من الدم إلى أنسجة + +33 +00:02:43,030 --> 00:02:47,550 +الجسم إلى خلايا الجسم عشان الخلايا أحيانا تحتاج + +34 +00:02:47,550 --> 00:02:53,000 +إلى دهون عشان تشتغل أو عشان تتكونوبالتالي الدهون + +35 +00:02:53,000 --> 00:02:58,160 +Insoluble in بلازمة غير دائبة في بلازمة الدم + +36 +00:02:58,160 --> 00:03:03,320 +وبالتالي ماتتقدر الدهون تتحرك بشكل free في + +37 +00:03:03,320 --> 00:03:08,380 +البلازمة ماتتقدر تمشي لحالها وبالتالي تحتاج إلى + +38 +00:03:08,380 --> 00:03:14,200 +Transporter إلى مواقل تنجلها من مكان لمكان مواقل + +39 +00:03:14,200 --> 00:03:20,530 +الدهون سموها لايبو بروتينهي بالاصل المواقع عبارة + +40 +00:03:20,530 --> 00:03:25,390 +عن البروتينات فسموها الـLiboproteins يعني بروتينات + +41 +00:03:25,390 --> 00:03:31,640 +تنقل الليبد كلمة لايبو من الليبدإذاً لبدز are + +42 +00:03:31,640 --> 00:03:35,660 +carried in the bloodstream by complexes known as + +43 +00:03:35,660 --> 00:03:41,300 +lipoprotein الدهون تنقل في الدم من خلال البروتينات + +44 +00:03:41,300 --> 00:03:46,180 +سمنها هذه البروتينات عبارة عن نواقل سمنها الـ + +45 +00:03:46,180 --> 00:03:50,520 +lipoproteins نواقل الدهونThis is because these + +46 +00:03:50,520 --> 00:03:54,260 +lipids are not soluble in the plasma water ليش؟ + +47 +00:03:54,260 --> 00:04:00,040 +أنا بدي نواقل للدهون لإن الدهون بطبيعتها لا تذوب + +48 +00:04:00,040 --> 00:04:05,460 +في بلازمة الدم ما تقدر تمشي في البلازمة بشكل إفري + +49 +00:04:06,340 --> 00:04:10,400 +This they travel in micelle-like complexes + +50 +00:04:10,400 --> 00:04:14,460 +composed of phospholipid, cholesterol and protein + +51 +00:04:14,460 --> 00:04:18,560 +on the outside with cholesterol easter and + +52 +00:04:18,560 --> 00:04:23,640 +triglyceride on the inside هلجيت بيشرحلي شكل + +53 +00:04:23,640 --> 00:04:28,860 +النواقل؟ النواقل التفاجنة هي بروتينات تنقل الدهون + +54 +00:04:28,860 --> 00:04:33,580 +فسموها الـLiboprotein بروتينات تنقل الليبو تنقل + +55 +00:04:33,580 --> 00:04:38,560 +الليبدهذه اللايبو بروتين هذه النواقل عادةً شكلها + +56 +00:04:38,560 --> 00:04:42,480 +مثل شكل الميسل بدنا نتخيلها، إيش يعني الميسل؟ مثل + +57 +00:04:42,480 --> 00:04:50,670 +شكل الكرة، تمام؟ هيك مكورة، من برامن برا التركيبة + +58 +00:04:50,670 --> 00:04:55,370 +تبعتها هي بروتينات وبالتالي هذه الكورة الميسن + +59 +00:04:55,370 --> 00:05:02,030 +outside من برا عبارة عن بروتين تمام؟ وعبارة عن + +60 +00:05:02,030 --> 00:05:06,950 +فوسفوليبيد وكلسترول إذا التركيبة الخارجية + +61 +00:05:06,950 --> 00:05:13,570 +لـLiboproteins لنواقل الدهون من برا تركبتها + +62 +00:05:14,290 --> 00:05:18,910 +البروتين و الـ Phospholipid و الكوليسترول أما من + +63 +00:05:18,910 --> 00:05:24,530 +الداخل فهي من الداخل بتحط الدهون اللي بدها تنجلها + +64 +00:05:24,530 --> 00:05:30,590 +عشان تنجلها من مكان إلى مكان آخر وبالتالي جواتها + +65 +00:05:30,590 --> 00:05:37,430 +إما هيكون يعني هيكون جوا هذه النواقل كوليسترول و + +66 +00:05:37,430 --> 00:05:43,210 +Triglycerideبس الـ cholesterol اللي بتنجله بيكون + +67 +00:05:43,210 --> 00:05:47,810 +على شكل كليسترول إيستر إيش يعني كليسترول إيستر؟ + +68 +00:05:47,810 --> 00:05:53,510 +يعني كليسترول مربوط بـ fatty acid بأحماض دهنية + +69 +00:05:53,510 --> 00:05:58,650 +بواسطة إيستر بوند يعني مش كليسترول free لحاله لأ + +70 +00:05:58,650 --> 00:06:03,990 +إنما كليسترول مع fatty acid مربوطين مع بعض بإيستر + +71 +00:06:03,990 --> 00:06:09,310 +بوندهيكون جواد هذه النواقل و لـ Triglyceride برضه + +72 +00:06:09,310 --> 00:06:13,110 +هي الدهون + +73 +00:06:13,110 --> 00:06:20,170 +التلاتية اذا تركيبة اللايبو بروتين تركيبة النواقل + +74 +00:06:20,170 --> 00:06:26,860 +كالاتينمن برا الـ membrane تبعها عبارة عن بروتين و + +75 +00:06:26,860 --> 00:06:32,820 +phospholipid و كلسترول و من جوا بتنجل الدهون اللي + +76 +00:06:32,820 --> 00:06:37,780 +بدها تنجلها بتنجل الـ triglyceride و بتنجل الـ + +77 +00:06:37,780 --> 00:06:41,560 +cholesterol ester هذه الدهون الأساسية اللي لازمة + +78 +00:06:41,560 --> 00:06:48,860 +للخلايا اللي لازمة تنتجل من الدم للخلايا تمام؟الـ + +79 +00:06:48,860 --> 00:06:53,720 +four main types of lipoproteins are كايلو مايكرون، + +80 +00:06:53,720 --> 00:06:59,940 +VLDL، LDL and HDL الأنواع نواقل الدهون عبارة عن + +81 +00:06:59,940 --> 00:07:03,660 +أربع نواقل النواقل الأول بنسميه كايلو مايكرون + +82 +00:07:03,660 --> 00:07:07,360 +النواقل التاني بنسميه الـ very low density + +83 +00:07:07,360 --> 00:07:12,180 +lipoproteinالنواقل التالت الـ Low-density + +84 +00:07:12,180 --> 00:07:16,260 +lipoprotein والنواقل الرابع الـ High-density + +85 +00:07:16,260 --> 00:07:21,880 +lipoprotein هذه كلها نواقل للـ lipids الدهون + +86 +00:07:21,880 --> 00:07:28,020 +وبالأخص هذه النواقل هي اللي بتنجل الكلسترول Easter + +87 +00:07:28,020 --> 00:07:34,540 +والـ triglyceride تمام؟أهمية الفحص لـ Clinical + +88 +00:07:34,540 --> 00:07:38,900 +Significance كوليسترول و الـ Triglycerides مثل + +89 +00:07:38,900 --> 00:07:42,860 +العديد من الأشياء الأساسية للجسم تدفع إهتمام + +90 +00:07:42,860 --> 00:07:48,340 +كلينيكال عندما يتواجد في مركزات غير عادية بيحكي لي + +91 +00:07:48,340 --> 00:07:54,260 +هناإن الكوليسترول والـ triglycerides هذه دهون + +92 +00:07:54,260 --> 00:07:59,940 +أساسية بيحتاجها الجسم وخلايا الجسم وبالتالي لأنها + +93 +00:07:59,940 --> 00:08:06,100 +أساسية فأي تغيير في تركيز هذه الـ lipids هيؤدي ذلك + +94 +00:08:06,100 --> 00:08:11,520 +إلى حدوث مشاكل، تمام؟عادة يحدث تقليد أو تقليد من + +95 +00:08:11,520 --> 00:08:16,640 +المستوى بسبب غلطيات في تنسيق التنسيق والتنسيق + +96 +00:08:16,640 --> 00:08:18,380 +والتنسيق والتنسيق والتنسيق والتنسيق والتنسيق + +97 +00:08:18,380 --> 00:08:19,800 +والتنسيق والتنسيق والتنسيق والتنسيق والتنسيق + +98 +00:08:19,800 --> 00:08:23,000 +والتنسيق والتنسيق والتنسيق والتنسيق والتنسيقهنا + +99 +00:08:23,000 --> 00:08:28,220 +بيحكيلي إن الزيادة أو المقصان في هذه الـ libids + +100 +00:08:28,220 --> 00:08:33,560 +إما بيكون السبب يعني شو أسباب إن الـ libids بتزيد + +101 +00:08:33,560 --> 00:08:38,680 +أو تنجس عند شخص معين إما يكون عندي مشكلة في الـ + +102 +00:08:38,680 --> 00:08:41,440 +synthesis في تصنيع هذه الـ libids أو بالـ + +103 +00:08:41,440 --> 00:08:46,240 +degradation، بتحطيمها أو بالـ Transporter نفسها أو + +104 +00:08:46,240 --> 00:08:50,500 +بنواقل الـ libids نفسها اللي هم الـ lipoprotein + +105 +00:08:51,040 --> 00:08:55,820 +ممكن يكون فيهم مشكلة فيهم خلل Increased or + +106 +00:08:55,820 --> 00:08:58,920 +decreased plasma lipoproteins are named + +107 +00:08:58,920 --> 00:09:03,520 +hyperlipoprotonemia وhypolipoprotonemia + +108 +00:09:03,520 --> 00:09:10,680 +respectivelyالارتفاع في نواقل الدهون يعني الارتفاع + +109 +00:09:10,680 --> 00:09:15,340 +في الـLiboprotein بنسميها Hyperliboprotonemia + +110 +00:09:15,340 --> 00:09:22,200 +والانخفاض في تركيز نواقل الدهون بنسميها + +111 +00:09:22,200 --> 00:09:28,320 +الـHyperliboprotonemia Hyperارتفاع وHyperانخفاض + +112 +00:09:28,320 --> 00:09:36,070 +Liboprotonemia يقصد فيها نواقل الدهونLipids as + +113 +00:09:36,070 --> 00:09:41,090 +biochemical markers of disease تعتبر الدهون علامة + +114 +00:09:41,090 --> 00:09:47,190 +كيميائية لحدوث مرض معين Clinical chemistry + +115 +00:09:47,190 --> 00:09:51,190 +laboratories offer many tests for lipid disorders + +116 +00:09:51,190 --> 00:09:57,690 +طبعا أوجدت المختبرات فحوصات بتشيك على وضع الدهون + +117 +00:09:57,690 --> 00:10:02,750 +في الجسم one of the most common tests is the lipid + +118 +00:10:02,750 --> 00:10:07,880 +profileواحد من أشهر الفحوصات الشائعة عندنا الـ + +119 +00:10:07,880 --> 00:10:11,880 +Libid Profile كلمة Profile حكينا لكم إياها قبل هيك + +120 +00:10:11,880 --> 00:10:16,240 +أو Libid Panel كلمة Panel معناها مجموعة كلمة + +121 +00:10:16,240 --> 00:10:20,600 +Profile معناها مجموعة لما أحكي لك في ال request في + +122 +00:10:20,600 --> 00:10:24,080 +الطلب Libid Profile يكتب لك الدكتور Libid Profile + +123 +00:10:24,080 --> 00:10:30,640 +يقصد فيها مجموعة الفحوصات الخاصة بالـ Libid وهم + +124 +00:10:30,640 --> 00:10:34,980 +أربع فحوصاتيعني لما الدكتور يكتب لنا فيه ال + +125 +00:10:34,980 --> 00:10:38,760 +request تبع المريض Lipid Profile يعني بده فحوصات + +126 +00:10:38,760 --> 00:10:45,480 +الدهون كلها وهم أربع فحوصات اللي هم أول فحص الـ + +127 +00:10:45,480 --> 00:10:50,400 +Triglyceride الدهون التلاتية تاني فحص الكلسترول + +128 +00:10:50,400 --> 00:10:57,680 +تالت فحص الـ HDL اللي هو فحص تركيزالـ high-density + +129 +00:10:57,680 --> 00:11:04,720 +lipoprotein والـ LDL الـ low-density lipoprotein + +130 +00:11:04,720 --> 00:11:09,100 +إذا بدنا نتفج مع بعض كلمة lipid profile معناها + +131 +00:11:09,100 --> 00:11:14,940 +فحوصات الدهون وهم أربع فحوصات زي ما كتبلكم this + +132 +00:11:14,940 --> 00:11:19,540 +panel of tests includes هذا الـ profile عبارة عن + +133 +00:11:19,540 --> 00:11:24,100 +measurement of قياس لـ triglycerides and + +134 +00:11:24,100 --> 00:11:30,310 +الكوليسترولهي فحسين وقياس الـ Low-density + +135 +00:11:30,310 --> 00:11:34,950 +lipoprotein cholesterol الـ LDL-C والـ High + +136 +00:11:34,950 --> 00:11:40,590 +-density lipoprotein cholesterol الـ HDL-C بدنا + +137 +00:11:40,590 --> 00:11:47,460 +نفهم إن الـ LDL والـ HDL هذي نواقل الدهونو بالأخص + +138 +00:11:47,460 --> 00:11:52,780 +هذه الـ lipoprotein هذه النواقل تنقل الكوليسترول + +139 +00:11:52,780 --> 00:11:58,580 +بشكل أكبر في ناس هتسألني طب تنقل الدهون التلاتية؟ + +140 +00:11:58,580 --> 00:12:04,440 +نعم تنقل الدهون التلاتيةولكن هي بشكل أساسي بتنجلنا + +141 +00:12:04,440 --> 00:12:09,660 +الكوليسترول عشان هيك بيسموها HDL و LDL-C خاصة + +142 +00:12:09,660 --> 00:12:14,500 +بالكوليسترول مواقل بتحمل جواتها الكوليسترول + +143 +00:12:14,500 --> 00:12:19,700 +وبتنجله من البلازمة للخلاياالنتائج من تجارب + +144 +00:12:19,700 --> 00:12:24,380 +التجارب لهذه الليبادات تقدم ميجارات خطر للحصول على + +145 +00:12:24,380 --> 00:12:31,080 +مرض قلبي طبعا نتائج الفحوصات الأربعة هذه اللي احنا + +146 +00:12:31,080 --> 00:12:37,610 +عددناهمالنتائج هتحكم هل هذا الشخص هيكون عنده risk + +147 +00:12:37,610 --> 00:12:43,190 +factor لحدوث مرض الـ coronary heart disease أمراض + +148 +00:12:43,190 --> 00:12:47,970 +القلب والأوعية الدموية لأنه يا جماعة ارتفاع ال + +149 +00:12:47,970 --> 00:12:53,030 +libids ارتفاع الدهون في بلازمة الدم مرتبط ارتباط + +150 +00:12:53,030 --> 00:12:58,010 +وثيق بحدوث أمراض القلب والأوعية الدموية وتصلب + +151 +00:12:58,010 --> 00:13:03,830 +الشراينلأن الدهون لما بتزيد في البلازمة تترسب على + +152 +00:13:03,830 --> 00:13:09,210 +الأوردة والشرايين وبتسكر الشريان والوريد وبالتالي + +153 +00:13:09,210 --> 00:13:14,570 +بيبطل فيه تضفق للدم وبالتالي بيصير عندي أمراض الـ + +154 +00:13:14,570 --> 00:13:17,330 +cardiovascular disease أمراض القلب والأواعي + +155 +00:13:17,330 --> 00:13:21,910 +الدموية طبعا كيف الدهون بتسبب المرض هذا ميكانزم + +156 +00:13:21,910 --> 00:13:27,510 +كبير وحتخدومة بالنظري تمام؟بس بدنا نعرف إن ارتفاع + +157 +00:13:27,510 --> 00:13:31,590 +الدهون مرتبط ارتباط وسيق بحدوث أمراض القلب + +158 +00:13:31,590 --> 00:13:37,210 +والأوعية الدموية it is therefore clear that lipid + +159 +00:13:37,210 --> 00:13:40,050 +measurements should be made in all patients known + +160 +00:13:40,050 --> 00:13:43,690 +to have vesicular disease and induce at increased + +161 +00:13:43,690 --> 00:13:49,500 +riskيفضل إنه نعمل فحص الـ Lipid Profile فحوصات + +162 +00:13:49,500 --> 00:13:53,940 +الدمون للمرضى اللي أصلا هما بيعانوا من مشاكل في + +163 +00:13:53,940 --> 00:13:57,860 +القوية الدموية الـ Vascular Disease بين فترة و + +164 +00:13:57,860 --> 00:14:03,000 +فترة نشيك عليهم و نعملهم الـ Lipids Profile لإنهلو + +165 +00:14:03,000 --> 00:14:08,420 +زادت الدهون عندهم هتزيد الحالة عندهم وهتسكر + +166 +00:14:08,420 --> 00:14:12,920 +الشرايين والأوردة بشكل أكبر This plasma lipids + +167 +00:14:12,920 --> 00:14:15,960 +should be measured in the individuals with the + +168 +00:14:15,960 --> 00:14:20,000 +following هلجيت يا جماعة فحص هذه الجملة معناها أنه + +169 +00:14:20,000 --> 00:14:26,920 +فحص الـLipids Profile فحصات الدهون بتنطلب للحالات + +170 +00:14:26,920 --> 00:14:32,940 +التاليةأول حالة أي شخص عنده coronary heart disease + +171 +00:14:32,940 --> 00:14:36,700 +عنده مشاكل في القلب والأوعية الدموية لازم بين فترة + +172 +00:14:36,700 --> 00:14:40,500 +وفترة نعمله lipid zebrafine لأنه لو هذا الشخص + +173 +00:14:40,500 --> 00:14:45,840 +الدهون عنده زادت هتزيد عنده المشكلة هتزيد مشكلة + +174 +00:14:45,840 --> 00:14:49,340 +القلب والأوعية الدموية عنده الناس اللي عندها + +175 +00:14:49,340 --> 00:14:53,020 +cerebrovascular and peripheral vesicular disease + +176 +00:14:53,020 --> 00:14:56,730 +مشاكل في القلب والأوعية الدمويةتنين، a family + +177 +00:14:56,730 --> 00:15:01,230 +history of a premature coronary disease العائلة + +178 +00:15:01,230 --> 00:15:05,770 +اللي عندها تاريخ بمرض القلب والأوعي الدموية كتير + +179 +00:15:05,770 --> 00:15:11,330 +بنسأل ويراثيا في عائلات بصل الشاب على عمر التلاتين + +180 +00:15:11,330 --> 00:15:14,410 +أو الأربعين سنة بنصاب بأمراض القلب والأوعي + +181 +00:15:14,410 --> 00:15:18,770 +الدموية، هذا ويراثيا، وبالتالي أنا عارفة أن هذه + +182 +00:15:19,840 --> 00:15:24,720 +العائلة عندها بسن بصل الشاب سن الأربعين بيصير عنده + +183 +00:15:24,720 --> 00:15:28,400 +مشاكل في القلب وبالتالي أنا لازم أعمله Libids + +184 +00:15:28,400 --> 00:15:35,380 +Profile وأتابعه مبكرا من سن و هو صغير دايما نعمله + +185 +00:15:35,380 --> 00:15:42,500 +Libids Profile عشان نقلل من مضاعفات المرض نفسه، + +186 +00:15:42,500 --> 00:15:48,330 +تمام؟بنطلب الفحث للناس اللي عندها risk factor + +187 +00:15:48,330 --> 00:15:53,230 +للإصابة بأمراض القلب والأوعي الدموية الـ diabetes + +188 +00:15:53,230 --> 00:15:54,810 +mellitus والـ hypertension + +189 +00:15:57,300 --> 00:16:04,040 +اللي هما مرضى الضغط الـ hypertension ومرضى السكري + +190 +00:16:04,040 --> 00:16:08,440 +حكينا إنه من مضاعفات الضغط ومضاعفات السكري على + +191 +00:16:08,440 --> 00:16:12,060 +المدى اللي بعيد إنهم هيعانوا من أمراض بالقلب و + +192 +00:16:12,060 --> 00:16:15,220 +الأوعي الدموية فلازم دايما نعملهم الـ lipid + +193 +00:16:15,220 --> 00:16:19,020 +profile ال patients اللي بيكون عنده clinical + +194 +00:16:19,020 --> 00:16:23,660 +feature بيكون عنده أعراضارتفاع الدهون يعني من + +195 +00:16:23,660 --> 00:16:27,300 +الأعراض اللي أنا بشاهدها عليه بحكي والله عنده + +196 +00:16:27,300 --> 00:16:31,880 +ارتفاع الدهون في ال plasma فلازم نعمله فحص ال + +197 +00:16:31,880 --> 00:16:35,880 +limits profile patients whose plasma is seen to be + +198 +00:16:35,880 --> 00:16:40,080 +lipemic يعني لما انت تجي تفصل عينة المريض في كتير + +199 +00:16:40,080 --> 00:16:44,390 +ناس عندهم الدهون عالية بس ما بيشعروا فيهاوما + +200 +00:16:44,390 --> 00:16:48,830 +بيشعروا بأعراض أو مضاعفات وبالتالي من البلازمة + +201 +00:16:48,830 --> 00:16:53,350 +تبعتهم لما نفصل عيناتهم بنشوف البلازمة تبدو كأنها + +202 +00:16:53,350 --> 00:16:59,070 +milky زي الحليب معكرة تربيت تمام؟ بتكون lidemic + +203 +00:16:59,070 --> 00:16:59,870 +بلازمة + +204 +00:17:02,250 --> 00:17:07,130 +Positive risk factors هذه الحالات اللي بالجدول + +205 +00:17:07,130 --> 00:17:12,590 +الأزرق هذه الحالات لو انوجدت عند الشخص بيكون عنده + +206 +00:17:12,590 --> 00:17:17,910 +risk factor للإصابة بال coronary heart disease + +207 +00:17:17,910 --> 00:17:23,870 +بأمراض القلب والأوعية الدمويةالـ Age الأشخاص اللي + +208 +00:17:23,870 --> 00:17:27,730 +فوق سن الخمسة وأربعين من جهة ال man أو جهة ال + +209 +00:17:27,730 --> 00:17:31,790 +woman النساء العمرها أكتر من خمسة وخمسين يعني كل + +210 +00:17:31,790 --> 00:17:35,650 +ما الإنسان اتقدم بالعمر كل ما احتمال إصابته بأمراض + +211 +00:17:35,650 --> 00:17:39,910 +القلب والأوعي الدموية بتكون أكبر Family history of + +212 +00:17:39,910 --> 00:17:43,150 +a premature coronary heart disease الناس اللي + +213 +00:17:43,150 --> 00:17:47,570 +عندهم أصلا أمراض وراثية وبيصلوا سن معين وبيصير + +214 +00:17:47,570 --> 00:17:51,720 +عندهم المرضcurrent cigarette smoking الناس + +215 +00:17:51,720 --> 00:17:56,480 +المدخنين بشكل مستمر hypertension اللي عندهم ضغط + +216 +00:17:56,480 --> 00:18:02,320 +اللي عندهم تركيز الـ LDL كوليسترول concentration + +217 +00:18:02,320 --> 00:18:07,540 +أعلى من 160 milligram per deciliter بدنا نعرف يا + +218 +00:18:07,540 --> 00:18:13,800 +جماعة أن التركيز الطبيعي للـLDL كوليسترول أقل من + +219 +00:18:13,800 --> 00:18:18,830 +100 milligram per deciliter عند الإنسان الطبيعيلو + +220 +00:18:18,830 --> 00:18:23,790 +كان أكتر من 100 في عنده الشخص هيكون risk factor + +221 +00:18:23,790 --> 00:18:29,270 +للإصابة بأمراض القلب والأوعية الدموية برضه الـ LDL + +222 +00:18:29,270 --> 00:18:35,250 +لو كان أكتر من 130 أو زي ما حكتلكم أكتر من 100 + +223 +00:18:36,090 --> 00:18:40,610 +بيكون هناك Risk Factor للإصابة بالـ Coronary Heart + +224 +00:18:40,610 --> 00:18:47,410 +Disease أو إذا كان الـ HDL أقل من 40 ميلي جرام per + +225 +00:18:47,410 --> 00:18:52,690 +ديسميتر الوضع الطبيعي إن الـ HDL عند الإنسان لازم + +226 +00:18:52,690 --> 00:18:58,730 +يكون أعلى من أكبر من 60 ميلي جرام per ديسميتر لو + +227 +00:18:58,730 --> 00:19:04,150 +كان أقل من 60، هيكون عندنا Risk Factor للإصابة + +228 +00:19:04,150 --> 00:19:08,360 +بأمراض القلبأيضًا الـ diabetes mellitus يعني يا + +229 +00:19:08,360 --> 00:19:14,120 +جماعة مش لأ الحفظ هذا الجدول بس بدنا نفهم أن هذه + +230 +00:19:14,120 --> 00:19:17,980 +حالات لو ان وجدت عند الشخص هيكون عنده risk factor + +231 +00:19:17,980 --> 00:19:23,120 +للإصابة بأمراض القلب والأوعية الدموية لكن لما نحكي + +232 +00:19:23,120 --> 00:19:27,900 +negative risk factors يعني لو ان وجدت هذه الأمور + +233 +00:19:27,900 --> 00:19:32,780 +مش هيصير عندنا أمراض لا بالقلب ولا بالأوعية + +234 +00:19:32,780 --> 00:19:37,820 +الدمويةإذا كان الـ HDL كوليسترول concentration + +235 +00:19:37,820 --> 00:19:41,720 +أعلى أو يساوي 60 milligram per deciliter هذا + +236 +00:19:41,720 --> 00:19:46,120 +ممتاز، هذا الإنسان الطبيعي أو إذا كان الـ LDL + +237 +00:19:46,120 --> 00:19:49,480 +كوليسترول أقل من 100 milligram per deciliter برضه + +238 +00:19:49,480 --> 00:19:54,580 +هذا محبب، هذا الـnormal range تمام؟ وبالتالي مش + +239 +00:19:54,580 --> 00:19:58,120 +هيصير عند الشخص أمراض لا بالقلب ولا بالأوعية + +240 +00:19:58,120 --> 00:20:05,160 +الدموية هذا الجدول مش للحفظ إنما للفهمهنبدأ في أول + +241 +00:20:05,160 --> 00:20:10,540 +نوع من أنواع الدهون اللي بتكون موجودة في الدم لـ + +242 +00:20:10,540 --> 00:20:15,280 +Triglycerides كتير بنسمع عنه الدهون التولاتية + +243 +00:20:15,280 --> 00:20:20,540 +glycerol-packed boon with fatty acid attached by + +244 +00:20:20,540 --> 00:20:26,590 +ester bondsالدهون التلاتية إيش تركيبها؟ تركيبها + +245 +00:20:26,590 --> 00:20:32,210 +three fatty acid تلت أحماض دهونية مرتبطة مع + +246 +00:20:32,210 --> 00:20:38,410 +إجليسرول بواسطة Easter bond هذه هي الدهون التلاتية + +247 +00:20:40,240 --> 00:20:47,740 +3 أحماض دهنية مربوطين بالجليسرول بواسطة Easter + +248 +00:20:47,740 --> 00:20:54,720 +bond طبعا الشكل مش مطلوب نحفظه ولا مطلوب نعرف + +249 +00:20:54,720 --> 00:21:00,150 +تركيبة الشكلالـ sources of triglycerides إيش مصادر + +250 +00:21:00,150 --> 00:21:04,170 +الدهون التلاتية؟يلها مصدرين يا جماعة exogenous + +251 +00:21:04,170 --> 00:21:08,770 +sources مصادر خارجية وindigenous sources مصادر + +252 +00:21:08,770 --> 00:21:14,270 +داخلية مصادر خارجية من الـ diet من الأكل يعني في + +253 +00:21:14,270 --> 00:21:21,570 +كتير أكلات بتكون مليانة دهون تلاتية إذا أكلنا تمام + +254 +00:21:22,450 --> 00:21:27,610 +إذن المصدر الخارجي للدهون التلاتية هي من أكل + +255 +00:21:27,610 --> 00:21:33,070 +الإنسان من الـ diet أما المصدر الداخلي لأ لـ + +256 +00:21:33,070 --> 00:21:38,110 +triglyceride من ال liver يعني المسئول عن تصنيع + +257 +00:21:38,110 --> 00:21:42,950 +الدهون التلاتية في داخل الجسم هو ال liver خارج + +258 +00:21:42,950 --> 00:21:46,850 +الجسم المصدر من ال diet طب بدنا نركز مع بعض هي + +259 +00:21:46,850 --> 00:21:52,710 +نعرفنا لـ triglycerideتركيبه واعرفنا مصادره بدي + +260 +00:21:52,710 --> 00:21:56,270 +أعرف لـ Triglyceride لما يسير في الدم الدهون + +261 +00:21:56,270 --> 00:22:00,690 +التلاتية مين بينجله للخلايا مش الخلايا أحيانا + +262 +00:22:00,690 --> 00:22:05,510 +تحتاج دهون تلاتية عشان تشتغل عشان تتكون كيف .. كيف + +263 +00:22:05,510 --> 00:22:08,890 +بتنتج للدهون التلاتية في الدم مش حاكينا بدها + +264 +00:22:08,890 --> 00:22:15,290 +lipoproteins بدها نواقل تكون هي بطبيعتها بروتينات + +265 +00:22:15,290 --> 00:22:21,820 +تنجلها من مكان لمكانتمام فانتبهوا معايا إذا كان + +266 +00:22:21,820 --> 00:22:27,420 +مصدر الدهون التلاتية من الأكل يعني المصدر + +267 +00:22:27,420 --> 00:22:32,260 +exogenous خارجي هلجيت أنت أكلت واجبة مليانة دهون + +268 +00:22:32,260 --> 00:22:38,000 +تلاتية وصلت هلجيت الدهون التلاتية عدم مين بيجي + +269 +00:22:38,000 --> 00:22:44,630 +ينجلها؟ بينجلها الكايلو مايكرونالكايلو مايكرون هو + +270 +00:22:44,630 --> 00:22:51,710 +نوع من أنواع نواقل الدهون وبشكل أثاثي بينجل لـ + +271 +00:22:51,710 --> 00:22:57,970 +triglyceride اللي بيكون مصدرها خارجي من الـ diet + +272 +00:22:59,650 --> 00:23:04,490 +إذن الـ «كايلومايكرون» هو الـ lipoprotein بينجلي + +273 +00:23:04,490 --> 00:23:11,450 +الـ triglyceride اللي مصدرها من الأكل تمام، هل جيت + +274 +00:23:11,450 --> 00:23:14,610 +حكينا إن الـ liver بيكوّن الـ triglyceride + +275 +00:23:14,610 --> 00:23:18,850 +وبالتالي بوصل الـ triglyceride على الدم، هل جيت + +276 +00:23:18,850 --> 00:23:24,690 +الـ triglyceride؟اللي مصدره من الكبد مين بينجله؟ + +277 +00:23:24,690 --> 00:23:31,110 +بينجله معاقل آخر اسمه الـ VLDL الـ Very Low + +278 +00:23:31,110 --> 00:23:36,950 +Density Liboiprotein بينقل بشكل أساسي لـ + +279 +00:23:36,950 --> 00:23:42,110 +Triglyceride اللي بيكون مصدره من الكبد اللي اتصنع + +280 +00:23:42,110 --> 00:23:47,510 +فيه الكبد، تمام؟ إذا حسب المصدر تبع الـ + +281 +00:23:47,510 --> 00:23:54,320 +Triglycerideبيجي الليبو بروتين وبنجلو إذا كان + +282 +00:23:54,320 --> 00:23:58,320 +المصدر من الأكل مين بنجلو؟ الـ Chylomicron إذا كان + +283 +00:23:58,320 --> 00:24:02,580 +مصدر الدهون التلاتية من الكبد مين اللي هينجلو؟ الـ + +284 +00:24:02,580 --> 00:24:09,520 +VLDL لو سألناكم سؤال الـ VLDL الـ Very Low Density + +285 +00:24:09,520 --> 00:24:14,660 +Liboprotein هل هو ناقل فقط للـ Triglyceride اللي + +286 +00:24:14,660 --> 00:24:20,710 +مصدرها من الكبد؟ لأبيحمل كوليسترول ولكن بنسبة + +287 +00:24:20,710 --> 00:24:25,250 +قليلة يعني هو بينجل كوليسترول كمان ولكن مش بشكل + +288 +00:24:25,250 --> 00:24:30,150 +أساسي إنما هو بشكل أساسي مصمم للدهون التلاتية، + +289 +00:24:30,150 --> 00:24:33,450 +تمام؟ + +290 +00:24:33,450 --> 00:24:37,870 +Triglycerides، serum triglycerides measurements + +291 +00:24:37,870 --> 00:24:42,790 +are done for the following clinical reasons هلجيت + +292 +00:24:42,790 --> 00:24:48,740 +يا جماعة؟ارتفاع لـ Triglycerides في بلازمة الدم + +293 +00:24:48,740 --> 00:24:55,400 +يسبب Pancreatitis يسبب التهاب في البنكرياز لأن + +294 +00:24:55,400 --> 00:24:59,600 +الدهون لما ترتفع في البلازمة في الدم وبيزيد + +295 +00:24:59,600 --> 00:25:05,300 +تركيزها عن الـ Range المسموح تبدأ تترثب على أعضاء + +296 +00:25:05,300 --> 00:25:10,340 +وخلايا الجثم فتبدأ الدهون التولاتية تترثب على + +297 +00:25:10,340 --> 00:25:14,940 +البنكرياز وبتعمل فيه التهابإذن الـHyper + +298 +00:25:14,940 --> 00:25:20,540 +-Triglyceridemia يعني التهاب يعني ارتفاع + +299 +00:25:20,540 --> 00:25:25,760 +للـTriglyceride في الدم Increases the risk for + +300 +00:25:25,760 --> 00:25:33,060 +pancreatitis إذن يزيد من احتمالية الإصابة بالتهاب + +301 +00:25:33,060 --> 00:25:37,260 +البانكرياس يعني أغلب اللي عندهم ارتفاع في الدهون + +302 +00:25:37,260 --> 00:25:41,040 +التلاتية بشكل هائل بيكون عندهم التهاب في + +303 +00:25:41,040 --> 00:25:45,200 +البانكرياسلأن الدهون التلاتية بتترثب على الـ + +304 +00:25:45,200 --> 00:25:51,260 +pancreas الـ hyper triglyceridemia ارتفاع لـ + +305 +00:25:51,260 --> 00:25:56,700 +triglyceride في الدم is associated مربوط with the + +306 +00:25:56,700 --> 00:26:01,160 +following clinical findings مربوط بـ clinical + +307 +00:26:01,160 --> 00:26:06,460 +feature بيحكوا عنها بأعراض تمام؟ يعني الناس اللي + +308 +00:26:06,460 --> 00:26:10,020 +بيكون عندهم ارتفاع في الدهون التلاتية بيكون عندهم + +309 +00:26:10,020 --> 00:26:15,650 +أعراضمش شرط تنطبق عليهم كل الأعراض أول شغلة الـ + +310 +00:26:15,650 --> 00:26:21,230 +Eruptive Exanthoma الـ Exanthoma يا جماعة زي + +311 +00:26:21,230 --> 00:26:26,590 +الرسمة اللي فوق الأولى هي عبارة عن تقرحات على سطح + +312 +00:26:26,590 --> 00:26:33,680 +ال skin على سطح الجلد أو بيحكوا عنهانتوئات تقرحات + +313 +00:26:33,680 --> 00:26:38,980 +أو نتوئات على ال skin surface على سطح الجلد تظهر + +314 +00:26:38,980 --> 00:26:44,780 +في في في كل ممااطق الجسم تظهر في القدم بالإيد على + +315 +00:26:44,780 --> 00:26:50,250 +الرجبةعالوجه، هذه التقرحات بتظهر في كل مكان، إيش + +316 +00:26:50,250 --> 00:26:54,190 +سببها؟ اتفجنا، نتيجة ارتفاع الدهون التلاتية في + +317 +00:26:54,190 --> 00:26:58,270 +البلازمة، تبدأ الدهون التلاتية تترثب على أعضاء + +318 +00:26:58,270 --> 00:27:02,030 +الجسم المختلفة، ترثبت على الـPancreas، تبدأ تترثب + +319 +00:27:02,030 --> 00:27:07,350 +على الـSkin، تطلع على الـSkin، وبالتالي تعمل + +320 +00:27:07,350 --> 00:27:14,430 +تقرحات ونتوئات،Libemia Retinalis أيضًا ارتفاع + +321 +00:27:14,430 --> 00:27:19,470 +الدهون التلاتية في البلازمة بتخلي قرنية العين + +322 +00:27:19,470 --> 00:27:23,970 +لـLibemia Retinalis معنى الكلام لو شفت الصورة + +323 +00:27:23,970 --> 00:27:28,730 +التانية شفت الشرايين والأوردة اللي بتغذ الرتنة + +324 +00:27:28,730 --> 00:27:32,720 +اللي بتغذ قرنية العينالوفترض يكون لونها أحمر، مش + +325 +00:27:32,720 --> 00:27:36,420 +بيمشي فيها الدم، ولكن نتيجة لارتفاع الدهون + +326 +00:27:36,420 --> 00:27:41,100 +التلاتية في الـ Plasma، تبدأ الدهون التلاتية تترثب + +327 +00:27:41,100 --> 00:27:46,900 +جوات الأوعية والشرين، تمام؟ وطبعا الدهون إيش بده + +328 +00:27:46,900 --> 00:27:51,640 +يكون لونها؟ زي الـ Milky Color، لون الحليب بالظبط + +329 +00:27:52,560 --> 00:27:57,380 +تبدو وكأنها Milky Appearance زي الحليب زي ما احنا + +330 +00:27:57,380 --> 00:28:02,900 +شايفين مش أوردة و شريين حمرة هذا نتيجة ترسب الدهون + +331 +00:28:02,900 --> 00:28:08,240 +التلاتية في الأوردة والشريين المغذية لقرانية العين + +332 +00:28:08,240 --> 00:28:13,260 +هذه بنسميها Lipemia Retinalis برضه من الأعراض ممكن + +333 +00:28:13,260 --> 00:28:17,860 +يصير عنا Hepatomegaly وSplenomegaly يعني تدخم في + +334 +00:28:17,860 --> 00:28:22,920 +ال liver و في ال spleenأيضًا Depressed الـ HDL + +335 +00:28:22,920 --> 00:28:28,800 +ارتفاع الدهون التلاتية بعمل depression بعمل تفبيط + +336 +00:28:28,800 --> 00:28:36,320 +للـ HDL أي ينقص من مستوى الـ HDL كوليسترالوهذا مش + +337 +00:28:36,320 --> 00:28:42,260 +كويس وحنشوف لقدام لما ناخد الـ HDL ونفهم كويس إيش + +338 +00:28:42,260 --> 00:28:46,040 +دوره إذا نرتفع الدهون التلاتية بيعمل depressed + +339 +00:28:46,040 --> 00:28:51,760 +بيخفض من الـ HDL كوليسترال in characterizing risk + +340 +00:28:51,760 --> 00:28:56,340 +ofcardiovascular disease أكيد اللي عنده ارتفاع في + +341 +00:28:56,340 --> 00:29:00,160 +الدهون التلاتية بيكون عنده احتمال للاصابة بأمراض + +342 +00:29:00,160 --> 00:29:04,200 +القلب والأوعية الدموية for the estimation of LDL + +343 +00:29:04,200 --> 00:29:08,640 +cholesterol using the Friedwald equation إذا بدك + +344 +00:29:08,640 --> 00:29:12,540 +تحسب تركيز الـ LDL تستخدم معادلة هذه في نهاية + +345 +00:29:12,540 --> 00:29:14,220 +المحاضرة هنفهمها + +346 +00:29:16,450 --> 00:29:21,490 +خلّونا يا جماعة نبدأ بالأهم إيجاني شخص مكتوب في + +347 +00:29:21,490 --> 00:29:25,890 +الـrequest تبعه try a glyceride test يعني فحص ضغون + +348 +00:29:25,890 --> 00:29:30,690 +طولاتية إيش العينة اللي بدي أسحبها منه؟ العينة إما + +349 +00:29:30,690 --> 00:29:34,150 +Serum أو بلازمة ولو بدي أسحب بلازمة نوع + +350 +00:29:34,150 --> 00:29:38,850 +الـAnticoagulant Editablecertain anticoagulants + +351 +00:29:38,850 --> 00:29:44,450 +لكن الـ anticoagulants الأخرى زي الفلورايد الستريت + +352 +00:29:44,450 --> 00:29:51,850 +الأجزاليت هذه ممنوعة بتاتا لأن لو أنا جمعت عينة + +353 +00:29:51,850 --> 00:29:55,350 +الدم في هذه الـ anticoagulant في الفلورايد أو + +354 +00:29:55,350 --> 00:30:02,600 +الستريت أو الأجزاليت إيش هيصير؟ هيؤدي ذلك إلىعمل + +355 +00:30:02,600 --> 00:30:08,160 +cause large shifts of water from the red blood + +356 +00:30:08,160 --> 00:30:14,320 +cell to بلازمه هتصير تطلع الميه اللي موجوده جواه + +357 +00:30:14,320 --> 00:30:21,500 +الـ RBC هتطلع بكميات كبيرة و تروح على بلازمه الدم + +358 +00:30:21,500 --> 00:30:26,260 +طبعا في بلازمه الدم عند السكر و عند البروتينات و + +359 +00:30:26,260 --> 00:30:30,080 +عند الـ lipids بأنواعها و مواقع الـ lipids كلها + +360 +00:30:30,080 --> 00:30:33,740 +موجودة في البلازمهفلما الميّه يسيرلها الـ Shift + +361 +00:30:33,740 --> 00:30:41,030 +تطلع من الـ RBCsوتروح ليه على البلازمة؟ إيش هيصير + +362 +00:30:41,030 --> 00:30:45,710 +في مكونات البلازمة؟ هتتخفف وبالتالي الـLimits اللي + +363 +00:30:45,710 --> 00:30:50,290 +موجودة في البلازمة، البروتينات كل هذا هيتخفف ويجيل + +364 +00:30:50,290 --> 00:30:55,150 +تركيزه بشكل خاطئ which result in the dilution of + +365 +00:30:55,150 --> 00:30:59,590 +the plasma components تقريبا 10% من الدهون + +366 +00:30:59,590 --> 00:31:06,910 +التلاتية هيتخففإذن، ليش ممنوع أي Anticoagulant فقط + +367 +00:31:06,910 --> 00:31:10,110 +المسموح في الـ Edeta؟ لأنه لو استخدمت هذه الـ + +368 +00:31:10,110 --> 00:31:14,430 +Anticoagulant تعمل shifting للـ water بتطلع الميّه + +369 +00:31:14,430 --> 00:31:18,450 +الموجودة في خلايا الدم الحمرة وبتخليها تروح على + +370 +00:31:18,450 --> 00:31:21,730 +البلازمة وبالتالي، هذه الميّه الزيادتها في + +371 +00:31:21,730 --> 00:31:26,330 +البلازمة هتخفف الـ component مكونات البلازمة بما + +372 +00:31:26,330 --> 00:31:30,550 +فيها الـ lipids بما فيها الدهون التلاتية هيجل + +373 +00:31:30,550 --> 00:31:37,460 +تركيزها عن الطبيعيلازم فحص الدهون التلاتية تكون + +374 +00:31:37,460 --> 00:31:43,220 +صايم من 12 ل 16 ساعة لإن اتفجنا الدهون التلاتية + +375 +00:31:43,220 --> 00:31:49,100 +مصادرها خارجية من الأكل فإنت لو أكلت أكل مش هعرف + +376 +00:31:49,100 --> 00:31:52,640 +أفحص لك فحص الدهون التلاتية هلاجي الدهون التلاتية + +377 +00:31:52,640 --> 00:31:56,940 +مولعة عندك تمام لإن انت فعليا بتكون ماكل أكلات + +378 +00:31:56,940 --> 00:32:02,590 +فيها دهون تلاتية فلازم نكون صايمينSamples drawn + +379 +00:32:02,590 --> 00:32:05,810 +from non-fasting patients are not suitable for + +380 +00:32:05,810 --> 00:32:10,670 +analysis أي عينة بتتاخد من مريض مش صايم هذه العينة + +381 +00:32:10,670 --> 00:32:17,150 +مش مقبولة ما بدناياها مش مناسبة للفحص لأنه بما أنه + +382 +00:32:17,150 --> 00:32:22,110 +non-fast زي ما حكيتلكم مش صايم يعني بياكل والأكل + +383 +00:32:22,110 --> 00:32:25,870 +هيكون في دهون تلاتية وبالتالي لو فحصلوا الدهون + +384 +00:32:25,870 --> 00:32:31,150 +التلاتية هتكون عالية كتيرطب هل عالية كتير لإنه + +385 +00:32:31,150 --> 00:32:35,930 +ماكل أكلات فيها دهون تلاتية ولا عالية كتير لإنه + +386 +00:32:35,930 --> 00:32:40,830 +عنده مشاكل أصلا في الدهون التلاتية في الجسم مش + +387 +00:32:40,830 --> 00:32:46,370 +هقدر أميز since elevated لـ triglyceride levels + +388 +00:32:47,690 --> 00:32:52,310 +caused by normal absorption of food ارتفاع التاج + +389 +00:32:52,310 --> 00:32:57,770 +عنده هيكون بسبب الأكل cannot be distinguished مش + +390 +00:32:57,770 --> 00:33:04,430 +هقدر اميزه عن الارتفاع اللي بيكون سببه أصلا حالة + +391 +00:33:04,430 --> 00:33:08,390 +مرضية lipid metabolism or inborn error of + +392 +00:33:08,390 --> 00:33:12,950 +metabolism تمام؟عشان هيك لازم نكون صايمين تخزين + +393 +00:33:12,950 --> 00:33:16,330 +السيرام و البلازمة في ال room temperature مدة + +394 +00:33:16,330 --> 00:33:20,050 +يومين في التلاجة بتظلها العين السبع أيام في ال + +395 +00:33:20,050 --> 00:33:26,110 +freezer ممكن أخزنها لمدة سنة كاملةEnzymatic method + +396 +00:33:26,110 --> 00:33:33,050 +طريقة شغل فحث لـ Triglyceride كتات لـ Triglyceride + +397 +00:33:33,050 --> 00:33:37,610 +مبدأها Enzymatic method أغلبها بيشتغل بطريقة + +398 +00:33:37,610 --> 00:33:43,750 +الانزيمات هاي ال slide اللي أمامنا هي يعني هنشرحها + +399 +00:33:43,750 --> 00:33:49,730 +ولكن بشكل مختصر وأفضل من هيك بال slide اللي بعيدها + +400 +00:33:49,730 --> 00:33:50,250 +تمام؟ + diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/ghzD01vMVCg.srt b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/ghzD01vMVCg.srt new file mode 100644 index 0000000000000000000000000000000000000000..da97e58df8752b06503700e9f64074dda037362b --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/ghzD01vMVCg.srt @@ -0,0 +1,2063 @@ +1 +00:00:00,710 --> 00:00:04,550 +السلام عليكم ورحمة الله وبركاته يعطيكم العافية + +2 +00:00:04,550 --> 00:00:08,890 +جميعًا إن شاء الله اليوم موضوعنا بعنوان Total + +3 +00:00:08,890 --> 00:00:14,390 +Proteins and Albumin Analysis سنحكي عن الـ + +4 +00:00:14,390 --> 00:00:18,690 +introduction «Proteins are polymers of amino acids + +5 +00:00:18,690 --> 00:00:23,590 +produced by living cells in all forms of life» + +6 +00:00:23,590 --> 00:00:28,250 +يُحكي لي أنه البروتينات تركيبتها بوليمر من الأحماض + +7 +00:00:28,250 --> 00:00:32,910 +الأمينية، يعني تركيبة البروتين سلسلة من الـ amino + +8 +00:00:32,910 --> 00:00:37,690 +acids المرتبطة مع بعضها البعض بواسطة الـ peptide + +9 +00:00:37,690 --> 00:00:43,010 +bond، الرابطة الببتيدية. البروتينات يُحكي لي Produced + +10 +00:00:43,010 --> 00:00:48,370 +by living cells، تُصَنَّع من خلال الخلايا الحية. + +11 +00:00:48,370 --> 00:00:53,030 +The key roles which plasma proteins play in bodily + +12 +00:00:53,030 --> 00:00:56,870 +function, together with the relative ease of + +13 +00:00:56,870 --> 00:01:00,470 +assaying them makes their determination a viable + +14 +00:01:00,470 --> 00:01:03,490 +diagnostic tool as well as a way to monitor + +15 +00:01:03,490 --> 00:01:08,600 +clinical progress. يقول لي إنه بما أنَّ البروتينات + +16 +00:01:08,600 --> 00:01:12,760 +الموجودة في بلازما الدم تلعب دورًا مهمًّا في الـbody + +17 +00:01:12,760 --> 00:01:17,980 +function، يعني لها وظائف داخل الجسم، وأيضًا من + +18 +00:01:17,980 --> 00:01:24,020 +سهولة حساب، حساب تركيز الـtotal protein في + +19 +00:01:24,020 --> 00:01:30,710 +هذه البلازما في الدم، هذا أدى كلُّه إلى جعل فحص الـ + +20 +00:01:30,710 --> 00:01:36,990 +Total Protein Test فحصًا available له قيمة مهمة جدًا، + +21 +00:01:36,990 --> 00:01:43,650 +نعمله كأداة تشخيصية لمراقبة ومتابعة الحالات + +22 +00:01:43,650 --> 00:01:44,410 +السريرية. + +23 +00:01:47,530 --> 00:01:51,210 +نكمل بالـ introduction in very general terms. + +24 +00:01:51,210 --> 00:01:55,370 +Variations in plasma protein concentrations can be + +25 +00:01:55,370 --> 00:02:00,590 +due to any of three changes. يقول لي يعني قبل + +26 +00:02:00,590 --> 00:02:05,370 +ما نبدأ بهذه الجملة، الـ concentration الطبيعي للـ + +27 +00:02:05,370 --> 00:02:09,030 +total protein، أنا عندي فحص اسمه total protein test. + +28 +00:02:09,560 --> 00:02:13,940 +فالـ Total Protein الموجودة في بلازمتنا + +29 +00:02:13,940 --> 00:02:22,980 +تركيزها تقريبًا من 6.6 إلى 8.4 جرام per deciliter. + +30 +00:02:22,980 --> 00:02:28,040 +الوحدة بالجرام per deciliter، إذا من 6 إلى 8 جرام + +31 +00:02:28,040 --> 00:02:32,260 +per deciliter، تركيز كل البروتينات في بلازما الدم. + +32 +00:02:32,820 --> 00:02:37,600 +هذا ممكن التركيز يصير فيه fluctuation، يعني مرة + +33 +00:02:37,600 --> 00:02:42,520 +يزيد، مرة يقل، طبعًا بيزيد ويقل، يعني هذه حالات + +34 +00:02:42,520 --> 00:02:45,800 +مرضية، الإنسان الطبيعي بدّه يكون الـ range ضمن + +35 +00:02:45,800 --> 00:02:49,940 +التركيز ضمن الـ normal range، أما يزيد ويقل معناه + +36 +00:02:49,940 --> 00:02:56,260 +عندنا مشكلة. فهنا يقول لي الـ Variations، الاختلاف في + +37 +00:02:56,260 --> 00:03:02,040 +تركيز الـ Total Protein في الـ Plasma ناشئ عن سبب + +38 +00:03:02,040 --> 00:03:08,360 +من الأسباب الثلاثة: إما يكون عندي مشكلة في معدل + +39 +00:03:08,360 --> 00:03:15,110 +تصنيع البروتينات، خلل في معدل التصنيع، أو عندي خلل في + +40 +00:03:15,110 --> 00:03:20,850 +معدل التخلص من البروتينات في الجسم، the rate of + +41 +00:03:20,850 --> 00:03:26,050 +removal، أو ممكن يكون عندي مشكلة في volume of + +42 +00:03:26,050 --> 00:03:31,500 +distribution، في توزيع هذه البروتينات الموجودة في + +43 +00:03:31,500 --> 00:03:36,780 +البلازما. آخر جزئية بدنا نفهم كيف المرأة الحامل، الـ + +44 +00:03:36,780 --> 00:03:39,660 +Pregnant Woman، عندها two circulations، الـ blood + +45 +00:03:39,660 --> 00:03:43,120 +تبعها، عندها two circulations، الـ circulation تبعها + +46 +00:03:43,120 --> 00:03:46,280 +الدورة الدموية تاعتها، وتاعت الطفل، تمام؟ وتاعت + +47 +00:03:46,280 --> 00:03:52,290 +الجنين. معنى الكلام هيكون عند المرأة الحامل بلازما + +48 +00:03:52,290 --> 00:03:56,470 +أكثر من الوضع الطبيعي، يعني الـ Volume of بلازما + +49 +00:03:56,470 --> 00:04:01,050 +عند المرأة الحامل هيكون أكثر من الطبيعي، حجم البلازما. + +50 +00:04:01,050 --> 00:04:06,690 +بالتالي لما يزيد حجم البلازما، معناه الـ Total Protein + +51 +00:04:06,690 --> 00:04:11,450 +الموجودة داخل البلازما هتتخفف، تمام؟ إنسان + +52 +00:04:11,450 --> 00:04:16,160 +طبيعي عنده البلازما حجمها طبيعي، وبالتالي الـ Total + +53 +00:04:16,160 --> 00:04:20,480 +Protein هتكون طبيعية داخل البلازما، أما المرأة الحامل + +54 +00:04:20,480 --> 00:04:25,220 +حجم البلازما عندها زاد بسبب وجود two circulations، + +55 +00:04:25,220 --> 00:04:29,120 +الـ circulation الخاصة بها، أو الخاصة بالجنين، أدى + +56 +00:04:29,120 --> 00:04:33,620 +إلى تخفيف تركيز الـ Total Protein الموجودة في + +57 +00:04:33,620 --> 00:04:41,180 +البلازما. إذًا هذول ثلاث شغلات عملوا تغيير في تركيز + +58 +00:04:41,180 --> 00:04:46,860 +الـ Total Protein. Proteins common properties، بدنا + +59 +00:04:46,860 --> 00:04:50,620 +نحكي عن بعض خصائص البروتينات، in spite of + +60 +00:04:50,620 --> 00:04:53,920 +functional differences between the various proteins. + +61 +00:04:53,920 --> 00:04:58,060 +They have certain common biophysical and + +62 +00:04:58,060 --> 00:05:01,840 +biochemical properties. These include، على الرغم من + +63 +00:05:01,840 --> 00:05:06,820 +أن البروتينات مختلفة عن بعضها البعض من حيث الـ + +64 +00:05:06,820 --> 00:05:12,500 +function، من حيث الوظيفة، إلا أن هناك خصائص كيميائية + +65 +00:05:12,500 --> 00:05:18,800 +وفيزيائية كل البروتينات تشترك فيها، تمام؟ يعني بتلاقي + +66 +00:05:18,800 --> 00:05:22,480 +بروتين وبروتين بيكون لهما نفس الخصائص الكيميائية + +67 +00:05:22,480 --> 00:05:27,660 +والفيزيائية، لكنهما يختلفان في الوظيفة. من أشهر + +68 +00:05:27,660 --> 00:05:32,160 +هذه الخصائص التي سنستعرضها مع بعضها هي خصائص، يعني + +69 +00:05:32,160 --> 00:05:37,840 +تَنطبق على كل البروتينات بغض النظر عن وظيفة هذا + +70 +00:05:37,840 --> 00:05:43,140 +البروتين. أول خاصية: A basic composition of carbon, + +71 +00:05:43,300 --> 00:05:47,160 +hydrogen, nitrogen and oxygen. كلنا نعرف أنَّ + +72 +00:05:47,160 --> 00:05:51,480 +البروتين عبارة عن أحماض أمينية مرتبطة مع بعضها، غالبًا + +73 +00:05:51,480 --> 00:05:55,700 +بـpeptide bond، صح ولا لأ؟ هلقيت الأحماض + +74 +00:05:55,700 --> 00:05:59,560 +الأمينية، الـ amino acids، شو تركيب الأحماض الأمينية؟ + +75 +00:05:59,560 --> 00:06:04,600 +الأحماض الأمينية تتركب من أربعة عناصر أساسية داخلة + +76 +00:06:04,600 --> 00:06:08,360 +في تركيب الأحماض الأمينية: Carbon، Hydrogen، + +77 +00:06:08,360 --> 00:06:13,900 +Nitrogen، Oxygen. إذًا كل البروتينات فيها أحماض أمينية + +78 +00:06:13,900 --> 00:06:19,020 +وتركيبة الأحماض الأمينية عبارة عن أربعة عناصر: + +79 +00:06:19,020 --> 00:06:25,650 +Hydrogen، Carbon، Nitrogen and Oxygen. تمام، الخاصية + +80 +00:06:25,650 --> 00:06:29,730 +الثانية: «Backbone of covalent peptide bonds which + +81 +00:06:29,730 --> 00:06:33,250 +joined amino acid units together». حكيناها، إن كل + +82 +00:06:33,250 --> 00:06:37,750 +بروتينات عبارة عن سلسلة من الأحماض الأمينية مرتبطة + +83 +00:06:37,750 --> 00:06:42,490 +مع بعضها البعض بـpeptide bond. ثالث خاصية: Absorption + +84 +00:06:42,490 --> 00:06:48,010 +Maximum in the Ultraviolet Region. كل البروتينات + +85 +00:06:48,010 --> 00:06:55,170 +يصير لها أعلى امتصاص، تَمتص الضوء المُسلط عليها في + +86 +00:06:55,170 --> 00:07:01,230 +منطقة الـ UV، المنطقة فوق البنفسجية، Ultraviolet، من + +87 +00:07:01,230 --> 00:07:08,270 +280 إلى 340 نانومتر. كل البروتينات يصير لها امتصاص في + +88 +00:07:08,270 --> 00:07:09,950 +هذه المنطقة. + +89 +00:07:12,130 --> 00:07:17,050 +نكمل مع بعض، proteins common properties based on + +90 +00:07:17,050 --> 00:07:19,850 +these properties، laboratory methods have been + +91 +00:07:19,850 --> 00:07:22,310 +developed to determine the concentration of + +92 +00:07:22,310 --> 00:07:25,850 +proteins in serum، often with the assumption that + +93 +00:07:26,730 --> 00:07:33,330 +بناءً واعتمادًا على خصائص البروتينات، كل الخصائص + +94 +00:07:33,330 --> 00:07:39,930 +التي استعرضناها قبل قليل، تم تطوير طرق مخبرية مختلفة. + +95 +00:07:39,930 --> 00:07:44,610 +من خلال هذه الطرق سيتم حساب تركيز الـ Total + +96 +00:07:44,610 --> 00:07:50,130 +Protein في الـ Plasma، الدم. يحتوي على عبارة، each of + +97 +00:07:50,130 --> 00:07:54,010 +the several hundred individual proteins present in + +98 +00:07:54,010 --> 00:07:59,990 +serum reacts similarly in chemical reactions. يا جماعة، + +99 +00:07:59,990 --> 00:08:04,110 +السيرم أو البلازما، يحتوي الدم على مئات من + +100 +00:08:04,110 --> 00:08:07,830 +البروتينات، يعني أنواع مختلفة من البروتينات، hundred + +101 +00:08:07,830 --> 00:08:13,830 +proteins. هذه البروتينات تفاعلاتها كلها similar، + +102 +00:08:13,830 --> 00:08:17,630 +تكون متشابهة، الـ Chemical reaction بتاعتها، + +103 +00:08:17,630 --> 00:08:22,490 +التفاعلات الكيميائية بتاعتها كلها تكون متشابهة، و + +104 +00:08:22,490 --> 00:08:27,110 +هي نفسها، تمام؟ لأنَّ أساسًا حكينا البروتينات يعني + +105 +00:08:27,110 --> 00:08:31,710 +لها خصائص فيزيائية وكيميائية مشتركة، لكنها تختلف + +106 +00:08:31,710 --> 00:08:38,910 +في وظائفها، كل بروتين يُقدِّم وظيفة مختلفة. فحصنا + +107 +00:08:38,910 --> 00:08:45,550 +اليوم اسمه Serum Total Protein Test، سواء حكيت + +108 +00:08:45,550 --> 00:08:51,350 +Serum Total Protein Test أو Plasma Total Protein + +109 +00:08:51,350 --> 00:08:56,330 +Test أو Total Protein Test، هذه أسماء مختلفة للفحص + +110 +00:08:56,330 --> 00:09:00,630 +نحن عادةً نحكي Total Protein Test بسرعة، لأنه + +111 +00:09:00,630 --> 00:09:04,900 +أنا أريد أن أحسب تركيز كل البروتينات الموجودة في بلازما + +112 +00:09:04,900 --> 00:09:09,740 +الدم. هذا الفحص is a biochemical test، فحص كيميائي + +113 +00:09:09,740 --> 00:09:15,480 +يقيس الـ total amount of protein in blood plasma + +114 +00:09:15,480 --> 00:09:21,480 +or serum. هذا فحص كيميائي يقيس تركيز كل البروتينات + +115 +00:09:21,480 --> 00:09:25,560 +الموجودة سواء في بلازما الدم أو في الـ serum تبع + +116 +00:09:25,560 --> 00:09:33,320 +الدم، تمام؟ Total Protein Test Can Reflect، يعني لماذا + +117 +00:09:33,320 --> 00:09:37,700 +يعني هنا نطرح سؤالًا، لماذا يطلب الطبيب فحص الـ Total + +118 +00:09:37,700 --> 00:09:40,680 +Protein Test؟ لماذا يريد معرفة تركيز الـ Total Protein + +119 +00:09:40,680 --> 00:09:45,420 +في الـ Plasma؟ لثلاثة أسباب، لكي نتأكد من الـ + +120 +00:09:45,420 --> 00:09:51,250 +Nutritional Status، حالة التغذية عند المريض. حكينا + +121 +00:09:51,250 --> 00:09:58,130 +أنَّ البروتينات لها مصدران، إنَّ الخلايا داخل الجسم + +122 +00:09:58,130 --> 00:10:02,750 +وبالأخص الـ liver، خلايا الكبد، هي المسؤولة عن تصنيع + +123 +00:10:02,750 --> 00:10:07,030 +البروتينات. إذا البروتينات مصدرها داخلي، الخلايا هي + +124 +00:10:07,030 --> 00:10:11,430 +التي تُصنعه، وإنه مصدر آخر للبروتين هو أننا نحصل + +125 +00:10:11,430 --> 00:10:15,730 +عليه من الـ diet، من الطعام، مثلًا من اللحوم، صح ولا + +126 +00:10:15,730 --> 00:10:21,200 +لأ؟ اللحوم مليئة بالبروتينات. مثلًا شخص لا يأكل لحومًا، + +127 +00:10:21,200 --> 00:10:24,960 +يعني أي شيء، البقوليات، اللحوم التي فيها + +128 +00:10:24,960 --> 00:10:28,580 +بروتينات، لا يأكلها إطلاقًا. فجأة فحصنا له الـ total + +129 +00:10:28,580 --> 00:10:34,360 +protein، وجدناه منخفضًا جدًا. طيب، هل هو منخفض لأنه عنده + +130 +00:10:34,360 --> 00:10:38,820 +مشكلة في الكبد، مثلًا، أنه لا يُصنِّع البروتينات، أو + +131 +00:10:38,820 --> 00:10:42,960 +لأنه عنده سوء التغذية، malnutrition، يعني عنده سوء + +132 +00:10:42,960 --> 00:10:47,240 +التغذية. إذًا أنا من خلال فحص الـ Total Protein أَقْدِر + +133 +00:10:47,240 --> 00:10:52,220 +أعرف هل هذا الشخص عنده سوء تغذية أم لا، تمام؟ ثاني + +134 +00:10:52,220 --> 00:10:56,460 +شغلة، أُشَيِّك على kidney disease، أُشَيِّك على الكلى. + +135 +00:10:56,460 --> 00:11:01,240 +كلنا نعرف أن البروتين، زيه زي الجلوكوز، أخذناه في + +136 +00:11:01,240 --> 00:11:07,530 +السوائل، عنصر مهم للجسم، ممنوع يخرج عن طريق الكلى مع + +137 +00:11:07,530 --> 00:11:11,430 +الـ urine، يجب إعادة امتصاصه، يعني الكلى بدها تعمل + +138 +00:11:11,430 --> 00:11:16,130 +للبروتينات reabsorption، وترجعها إلى الدم. طيب، لو + +139 +00:11:16,130 --> 00:11:18,830 +البروتين وُجِدَ في الـ urine، في الـ strip الـ urine، + +140 +00:11:18,830 --> 00:11:23,990 +وُجِدَ فيه بروتين، معناه في عندي مشكلة في الـ kidney. إذا + +141 +00:11:23,990 --> 00:11:28,250 +فحص الـ total protein يُشَيِّك على الـ kidney أيضًا. + +142 +00:11:28,250 --> 00:11:32,730 +يُشَيِّك على liver disease، لأنه أساسًا من المصنع الذي في + +143 +00:11:32,730 --> 00:11:37,170 +الجسم يُصنِّع البروتينات، حكينا أنه الـ liver. فأنا + +144 +00:11:37,170 --> 00:11:42,130 +أُشَيِّك على الكبد من خلال أني أعمل فحص الـ total + +145 +00:11:42,130 --> 00:11:42,930 +protein. + +146 +00:11:45,270 --> 00:11:51,590 +البروتين في البلازما مُؤَلَّف من ألبومين و Globulins. + +147 +00:11:51,590 --> 00:11:56,330 +عندي قاعدة، عندي معادلة كلنا بدنا نعرفها، إن الـ + +148 +00:11:56,330 --> 00:12:00,670 +Total Protein في البلازما ماذا تساوي؟ تساوي + +149 +00:12:00,670 --> 00:12:06,520 +الألبومين زائد الـ Globulin. حكينا إن الـ albumin نوع + +150 +00:12:06,520 --> 00:12:11,020 +من أنواع البروتينات موجود في بلازما الدم، وموجود + +151 +00:12:11,020 --> 00:12:16,540 +بأعلى تركيز، يعني هو المسيطر في البلازما، يعني نصف + +152 +00:12:16,540 --> 00:12:21,220 +البروتينات الموجودة في بلازما الدم عبارة عن + +153 +00:12:21,220 --> 00:12:26,060 +albumin. فالـ total protein تساوي الـ albumin زائد + +154 +00:12:26,060 --> 00:12:29,720 +الـglobulin. إذا نصف الـ total protein التي في + +155 +00:12:29,720 --> 00:12:35,360 +البلازما عبارة عن albumin، والنصف الثاني عبارة عن + +156 +00:12:35,360 --> 00:12:40,560 +الـ Globulins. البروتينات هي Iglobulin، الـ Globulin + +157 +00:12:40,560 --> 00:12:45,060 +أيضًا هذا البروتين فيه منه fractions، فيه منه أنواع: + +158 +00:12:45,060 --> 00:12:50,300 +الـ Alpha 1 Globulin، الـ Alpha 2 Globulin، الـ Beta + +159 +00:12:50,300 --> 00:12:55,440 +Globulin، والـ Gamma Globulin. إذا نفهم من النقطة الأولى + +160 +00:12:56,230 --> 00:13:00,310 +أنَّ الـ Total Protein تساوي الـAlbumin زائد + +161 +00:13:00,310 --> 00:13:03,550 +الـGlobulin. الـAlbumin يشكل نصف الـTotal Protein، + +162 +00:13:03,550 --> 00:13:08,190 +الـGlobulin عبارة عن أربعة fractions، تضم الـAlpha 1 + +163 +00:13:08,190 --> 00:13:14,770 +والـAlpha 2 والـBeta والـGamma Globulins، تمام؟ هذه + +164 +00:13:14,770 --> 00:13:18,970 +الـFractions، هذه الأقسام. الـAlbumin وأنواع + +165 +00:13:18,970 --> 00:13:24,210 +الـGlobulins. Can be quantitated using a protein + +166 +00:13:24,210 --> 00:13:27,630 +electrophoresis. يعني أنا أستطيع أن أعرف تركيز الـalbumin، + +167 +00:13:27,630 --> 00:13:32,710 +تركيز Alpha 1، Alpha 2، و Beta، و Gamma، من خلال الـ + +168 +00:13:32,710 --> 00:13:36,050 +Electrophoresis، وهذا سياخذه سنة رابعة الفصل + +169 +00:13:36,050 --> 00:13:42,240 +الثاني. نفصلها على الـ cellulose acetate أو على + +170 +00:13:42,240 --> 00:13:47,100 +الجيل، ونرى الباندات الخمسة: الألبومين، الألفا 1، + +171 +00:13:47,100 --> 00:13:51,560 +الألفا 2، البيتا، الجامة. يعني أنا أحسب في النهاية + +172 +00:13:51,560 --> 00:13:56,720 +تركيزها. But the total protein test، أما الفحص + +173 +00:13:56,720 --> 00:14:01,040 +الكيميائي البسيط، وهو الـ Total Protein، is + +174 +00:14:01,040 --> 00:14:05,460 +faster and cheaper، أسرع من الـ Electrophoresis + +175 +00:14:05,460 --> 00:14:10,200 +أكيد، يعني خلال عشر دقائق يكون الفحص منتهيًا، and + +176 +00:14: + +223 +00:17:59,010 --> 00:18:05,000 +في هذا الجهاز نقيس زاوية الانكسار، كلما كان مقدار + +224 +00:18:05,000 --> 00:18:11,160 +زاوية الانكسار عالية جداً، هذا مؤشر أن الـ + +225 +00:18:11,160 --> 00:18:15,220 +Total Protein الموجودة في البلازما تركيزها عالي. + +226 +00:18:15,220 --> 00:18:21,800 +فكسرت الضوء المُسلط عليها بشكل أكبر، + +227 +00:18:21,800 --> 00:18:26,020 +تمام؟ هذا بكل بساطة ما نريد معرفته، وبرضه لستُ + +228 +00:18:26,020 --> 00:18:29,920 +مطالبين هنا في العمل به، لكن في النظر أكيد مطالبين به. + +229 +00:18:29,920 --> 00:18:34,240 +الطريقة التي يجب علينا معرفتها هي الطريقة الرابعة، الـ + +230 +00:18:34,240 --> 00:18:37,860 +Biuret Method، سنأخذها في الشرائح القادمة. طريقة + +231 +00:18:37,860 --> 00:18:42,600 +quantitative والامتصاص للـ total protein يكون على + +232 +00:18:42,600 --> 00:18:48,400 +540 نانومتر. طريقة الـ dye binding طريقة بسيطة جداً. + +233 +00:18:49,600 --> 00:18:53,080 +طبعاً الـ Serum يحتوي على الـ Total Protein التي + +234 +00:18:53,080 --> 00:18:57,420 +نريد قياسها، و الـ Reagent يحتوي على dye، يحتوي على + +235 +00:18:57,420 --> 00:19:01,940 +صبغة. هذه الصبغة ترتبط مع جميع البروتينات، ويعطيني + +236 +00:19:01,940 --> 00:19:08,470 +Complex ملون، ويتم قياس هذا الـ Complex الملون. الـ + +237 +00:19:08,470 --> 00:19:14,450 +Total Nitrogen. هذه طريقة يتم فيها قياس تركيز الـ + +238 +00:19:14,450 --> 00:19:20,770 +Nitrogen الداخل في تركيب البروتين، وقياس تركيز + +239 +00:19:20,770 --> 00:19:26,590 +الـ Nitrogen الداخل في مركبات أخرى غير البروتين. + +240 +00:19:27,190 --> 00:19:30,910 +علينا فهم أن الـ nitrogen لا يدخل فقط في + +241 +00:19:30,910 --> 00:19:35,430 +تركيب البروتينات، بل يدخل في مركبات أخرى. هذه + +242 +00:19:35,430 --> 00:19:38,430 +الطريقة تعطي الـ total nitrogen، من اسمها total + +243 +00:19:38,430 --> 00:19:42,790 +nitrogen، يعني تقيس الـ Nitrogen الداخل في تركيب + +244 +00:19:42,790 --> 00:19:46,610 +البروتينات، وتقيس الـ Nitrogen الداخل في تركيب + +245 +00:19:46,610 --> 00:19:51,010 +مركبات أخرى، وبحسبة معينة يتم حساب الـ Total + +246 +00:19:51,010 --> 00:19:56,630 +البروتين. هذه طرق كثيرة، الطريقة الشائعة لدينا هي + +247 +00:19:56,630 --> 00:20:01,030 +الـ Biuret Method طبعاً. + +248 +00:20:01,030 --> 00:20:05,830 +أجهزتنا الموجودة في مختبرنا تعمل بطريقة + +249 +00:20:05,830 --> 00:20:11,530 +الـ Biuret Method، حتى اسم الـ Reagent الذي يأتي مع + +250 +00:20:11,530 --> 00:20:15,570 +الـ Kit اسمه "Biuret Reagent"، تمام؟ إذن أنا أعرف + +251 +00:20:15,570 --> 00:20:19,990 +Biuret Reagent، هذا الـ Reagent خاص لقياس تركيز الـ + +252 +00:20:19,990 --> 00:20:24,610 +Total Protein. هذا الـ Reagent يا جماعة يتكون من ثلاث + +253 +00:20:24,610 --> 00:20:31,380 +مركبات أساسية: الـ Sodium Hydroxide، الـ Copper، الـ + +254 +00:20:31,380 --> 00:20:36,420 +Copper Sulfate، و الـ Potassium Sodium Tartrate. + +255 +00:20:36,420 --> 00:20:41,180 +إذن ثلاث مركبات أساسية داخلة في تركيب الـ Biuret + +256 +00:20:41,180 --> 00:20:46,600 +Reagent. هذا الـ Reagent يأتي من الشركة لونه أزرق، + +257 +00:20:46,600 --> 00:20:51,630 +لونه blue color، تمام؟ عندما أخلط هذا الـ + +258 +00:20:51,630 --> 00:20:55,690 +Reagent وأضيفه على الـ Serum الخاص بالمريض الذي يحتوي على + +259 +00:20:55,690 --> 00:21:00,470 +بروتينات، سيحدث تفاعل بين البروتينات الموجودة + +260 +00:21:00,470 --> 00:21:05,230 +في الـ patient serum، وبين الـ Reagent الذي لونه + +261 +00:21:05,230 --> 00:21:10,810 +أزرق، ومحصلة التفاعل ستتغير اللون من أزرق إلى + +262 +00:21:10,810 --> 00:21:15,250 +violet، إلى اللون البنفسجي. a blue reagent which + +263 +00:21:15,250 --> 00:21:19,420 +turns violet in the presence of protein. لأن الـ + +264 +00:21:19,420 --> 00:21:22,820 +Serum يحتوي على بروتين، فعندما نخلط الـ Serum مع الـ + +265 +00:21:22,820 --> 00:21:27,540 +Reagent يتحول اللون من اللون الأزرق إلى اللون الـ + +266 +00:21:27,540 --> 00:21:32,300 +violet، البنفسجي، تمام؟ الـ Sodium + +267 +00:21:32,300 --> 00:21:39,160 +Hydroxide لا يتفاعل في التفاعل إطلاقاً، لكنه فقط + +268 +00:21:39,160 --> 00:21:45,740 +موجود لإعطاء مواقع قلوية لبدء التفاعل. الفائدة + +269 +00:21:45,740 --> 00:21:49,080 +من مادة الـ Sodium Hydroxide الداخلة في تركيب الـ + +270 +00:21:49,080 --> 00:21:54,200 +Biuret Reagent فقط توفير مواقع قلوية، تمام؟ توفير + +271 +00:21:54,200 --> 00:22:00,300 +بيئة قلوية للـ Reagent. principal Biuret method. + +272 +00:22:00,300 --> 00:22:05,560 +مبدأ طريقة الـ Biuret بشكل مبسط، قبل أن نقرأ الـ + +273 +00:22:05,560 --> 00:22:09,160 +slide، سأخبركم وألخص المبدأ. عندما يكون الـ Serum + +274 +00:22:09,160 --> 00:22:12,260 +ماذا يحتوي؟ يحتوي على الـ total proteins، جميع البروتينات التي + +275 +00:22:12,260 --> 00:22:16,390 +أريد حساب تركيزها. البروتينات تركيبها، يا جماعة، كما ذكرنا، سلسلة من الـ + +276 +00:22:16,390 --> 00:22:21,050 +Amino Acid، من الأحماض الأمينية المرتبطة مع بعضها البعض بواسطة + +277 +00:22:21,050 --> 00:22:26,210 +روابط ببتيدية. عندما تحضر الـ Biuret + +278 +00:22:26,210 --> 00:22:30,550 +Reagent، الـ Reagent القادم من الشركة، وتضعه على + +279 +00:22:30,550 --> 00:22:34,790 +الـ Serum، تضعه فوق الـ Serum، تمام؟ ماذا سيحدث + +280 +00:22:34,790 --> 00:22:38,870 +بالضبط؟ كيف التفاعل سيحدث؟ لقد ذكرنا أن + +281 +00:22:38,870 --> 00:22:43,930 +الـ Sodium Hydroxide الموجود في الـ Reagent يوفر + +282 +00:22:43,930 --> 00:22:47,310 +بيئة قلوية للـ Reagent، okay. طيب، الـ Copper + +283 +00:22:47,310 --> 00:22:52,530 +Sulphate، ما وظيفته؟ الـ Copper Sulphate يذهب إلى + +284 +00:22:52,530 --> 00:22:56,770 +البروتينات، ويذهب إلى أين توجد رابطة ببتيدية، الـ Copper + +285 +00:22:56,770 --> 00:23:01,690 +Sulphate يتفاعل مع الـ peptide bond التي + +286 +00:23:01,690 --> 00:23:06,730 +تربط الأحماض الأمينية مع بعضها البعض. يأتي الـ + +287 +00:23:06,730 --> 00:23:11,610 +Copper Sulphate إلى أين توجد رابطة ببتيدية، يرتبط بها هناك في + +288 +00:23:11,610 --> 00:23:15,880 +هذه المنطقة، الـ Copper Sulphate، الـ Copper نفسه، + +289 +00:23:15,880 --> 00:23:20,220 +الـ Cu+2، يحدث له reduction، النحاس يحدث له + +290 +00:23:20,220 --> 00:23:25,120 +اختزال، ويتحول من Cu+2 إلى Cu+1، وهنا + +291 +00:23:25,120 --> 00:23:32,460 +يبدأ اللون بالتغير. إذن عندما نضع الـ Reagent، الـ + +292 +00:23:32,460 --> 00:23:38,460 +Biuret Reagent، على عينة السيرم التي تحتوي على + +293 +00:23:38,460 --> 00:23:40,980 +البروتينات، الـ Sodium Hydroxide يوفر بيئة قلوية + +294 +00:23:40,980 --> 00:23:45,570 +التي يحتاجها التفاعل، يحتاج إلى بيئة قلوية، تمام. + +295 +00:23:45,570 --> 00:23:48,750 +الـ Copper Sulphate يذهب إلى أين توجد الروابط الببتيدية، + +296 +00:23:48,750 --> 00:23:53,170 +الروابط الببتيدية، الرابطة بين الأحماض الأمينية، يذهب + +297 +00:23:53,170 --> 00:23:57,250 +ويرتبط، ويتفاعل معها. وهناك في هذه المنطقة يتحول الـ + +298 +00:23:57,250 --> 00:24:02,760 +Cu+2، النحاس +2 إلى Cu+1، يعني يحدث + +299 +00:24:02,760 --> 00:24:08,000 +اختزال reduction. أول ما يحدث اختزال في + +300 +00:24:08,000 --> 00:24:11,740 +النحاس، يتغير لون التفاعل من اللون الأزرق، لقد + +301 +00:24:11,740 --> 00:24:16,820 +ذكرنا أن الـ Reagent لونه أزرق إلى اللون الـ violet. + +302 +00:24:16,820 --> 00:24:19,960 +إذن عندما أرى اللون البنفسجي، أقول نعم، يوجد + +303 +00:24:19,960 --> 00:24:23,580 +بروتينات موجودة في الـ Serum، وتفاعلت مع الـ + +304 +00:24:23,580 --> 00:24:29,340 +Reagent، وأعطت اللون البنفسجي، تمام؟ ستسألونني عن المادة الثالثة في الـ Reagent، + +305 +00:24:29,340 --> 00:24:34,080 +ما وظيفتها، + +306 +00:24:34,080 --> 00:24:38,660 +التي اسمها بوتاسيوم صوديوم تارترات، هذه المادة + +307 +00:24:38,660 --> 00:24:43,560 +تعمل كمادة مثبتة Stabilizer للون البنفسجي، تثبت اللون + +308 +00:24:43,560 --> 00:24:49,580 +البنفسجي. يعني عندما يحدث تفاعل، + +309 +00:24:49,580 --> 00:24:53,700 +بين الـ Reagent و الـ Serum، ينتج لون، ولأن هذا اللون + +310 +00:24:53,740 --> 00:24:57,760 +لا يزول بسرعة، فهناك مادة في الـ Reagent اسمها + +311 +00:24:57,760 --> 00:25:02,540 +Potassium Sodium Tartrate تعمل كمادة مثبتة، + +312 +00:25:02,540 --> 00:25:06,180 +تثبت اللون وتجعله يدوم لمدة ساعة، تمام؟ لكي تستطيع + +313 +00:25:06,180 --> 00:25:11,520 +خلال هذه الساعة قياس التفاعل + +314 +00:25:11,520 --> 00:25:18,440 +على جهاز الـ Spectrophotometer، تمام؟ نقرأ الشرائح. + +315 +00:25:18,440 --> 00:25:23,820 +Peptide bond في البروتين تتفاعل مع التارترات + +316 +00:25:29,460 --> 00:25:34,960 +complex cupric ion in alkaline solution لتشكيل + +317 +00:25:34,960 --> 00:25:38,900 +نوع من الناتج، المبدأ كما ذكرت لكم + +318 +00:25:38,900 --> 00:25:41,760 +هو بالضبط أنه حيثما توجد رابطة ببتيدية، يذهب + +319 +00:25:41,760 --> 00:25:45,960 +الكبرصالفيت، يرتبط بها، يعطيني لون بنفسجي. من + +320 +00:25:45,960 --> 00:25:51,140 +يُثبته الـ Stabilizer، التارترات. إن a positive test + +321 +00:25:51,140 --> 00:25:56,020 +في الفحص الموجب، copper plus 2 ion is reduced + +322 +00:25:56,020 --> 00:26:00,240 +to copper 1، لقد ذكرت لكم، يحدث اختزال which forms a + +323 +00:26:00,240 --> 00:26:04,180 +complex with the nitrogens and carbons of the + +324 +00:26:04,180 --> 00:26:08,120 +peptide bond in alkaline solution. أمور ذكرتها ليست + +325 +00:26:08,120 --> 00:26:11,960 +كثيرة الوضوح، لكن المبدأ كما ذكرت لكم. + +326 +00:26:11,960 --> 00:26:15,960 +تمام؟ a violet color indicates the presence of a + +327 +00:26:15,960 --> 00:26:18,560 +protein. اللون البنفسجي يعني حدوث تفاعل فيه + +328 +00:26:18,560 --> 00:26:21,900 +بروتينات. The intensity of color. اللون + +329 +00:26:21,900 --> 00:26:27,520 +البنفسجي الذي ظهر، شدة اللون تتناسب طردياً مع + +330 +00:26:27,520 --> 00:26:31,520 +تركيز الـ total protein الموجود في البلازما. + +331 +00:26:32,540 --> 00:26:38,520 +يحدث طبعاً امتصاص absorption على 546، أو ما بين + +332 +00:26:38,520 --> 0:26:43,600 +الـ 520 و 570، بتناسب طردي مع تركيز الـ protein + +333 +00:26:43,600 --> 00:26:46,680 +concentration. يعني عندما يكون اللون الناتج عن + +334 +00:26:46,680 --> 00:26:50,700 +التفاعل غامق، هذا يعني، وأنا أقول لكم، + +335 +00:26:50,700 --> 00:26:55,350 +أن total protein سيكون عالياً. عندما يكون اللون طبيعي، أقول إن الـ total protein عند هذا الـ + +336 +00:26:55,350 --> 00:26:58,210 +patient طبيعي. لكن سأخبركم بشيء، الألوان لا تكون دائماً + +337 +00:26:58,210 --> 00:27:07,170 +صحيحة، أحياناً تخدعنا، تمام. فالأفضل القياس على + +338 +00:27:07,170 --> 00:27:11,390 +الجهاز، وليس بناء على اللون نقرر كمية الـ total protein. + +339 +00:27:11,390 --> 00:27:15,730 +هذا الكلام ليس صحيحاً دائماً، لكن هذه قاعدة أن شدة اللون تتناسب + +340 +00:27:15,730 --> 00:27:19,890 +طردياً مع تركيز الـ total protein الموجود في + +341 +00:27:19,890 --> 00:27:25,190 +العينة. هنا في الرسمة، ليس من الضروري معرفة تركيبة المركب + +342 +00:27:25,190 --> 00:27:28,390 +والأحماض الأمينية، لا، لكن عليكم معرفة أن هنا + +343 +00:27:28,390 --> 00:27:32,850 +مكتوب لكم peptide bond، حيثما توجد peptide bond، يذهب + +344 +00:27:32,850 --> 00:27:38,230 +الكبرصالفيت، يرتبط بها، ويحدث له reduction، النحاس + +345 +00:27:38,230 --> 00:27:43,330 +يتحول، ويتغير اللون من أزرق إلى بنفسجي. هذا ما + +346 +00:27:43,330 --> 00:27:47,570 +نريد معرفته من الرسمة، ليس مطلوباً منا معرفة + +347 +00:27:47,570 --> 00:27:53,170 +الرسمة، أو معرفة تركيبة مكوناتها. الآن سنتحدث عن + +348 +00:27:53,170 --> 00:27:57,230 +الـ specimen، نوع العينة. يعني لو جاءني مريض وأريد + +349 +00:27:57,230 --> 00:28:00,750 +فحص total protein concentration، تركيز الـ + +350 +00:28:00,750 --> 00:28:04,930 +total protein في بلازمته، العينة سيرم أو + +351 +00:28:04,930 --> 00:28:08,530 +بلازما، مسموح به سيرم وبلازما. may be used + +352 +00:28:08,530 --> 00:28:14,950 +تمام، and all usually yield comparable results. طبعاً + +353 +00:28:14,950 --> 00:28:18,650 +النتائج، سواء سحبت بلازما من المريض أو سحبت + +354 +00:28:18,650 --> 00:28:23,030 +سيرم من المريض، ستعطيك نفس النتائج، لا فرق يا + +355 +00:28:23,030 --> 00:28:29,510 +جماعة، سواء سحبت سيرم أو بلازما. لماذا لا فرق؟ because of the + +356 +00:28:29,510 --> 00:28:34,450 +presence of fibrinogen. البلازما levels for total + +357 +00:28:34,450 --> 00:28:39,770 +protein are 2 إلى 4 grams per liter higher than serum + +358 +00:28:39,770 --> 00:28:44,970 +levels. إذن نستخدم العينة سيرم أو بلازما. طيب، + +359 +00:28:44,970 --> 00:28:49,110 +لو سألناكم سؤال، ما الفرق بين السيرم و البلازما؟ الـ + +360 +00:28:49,110 --> 00:28:51,750 +Serum يحتوي على بروتينات، والبلازما تحتوي أيضاً على نفس + +361 +00:28:51,750 --> 00:28:58,630 +البروتينات، لكن البلازما تتميز بأنها تحتوي على بروتين غير + +362 +00:28:58,630 --> 00:29:02,190 +موجود في الـ Serum، وهو الـ Fibrinogen. إذن + +363 +00:29:02,190 --> 00:29:06,110 +البلازما تحتوي على Fibrinogen، أما السيرم لا يحتوي على + +364 +00:29:06,110 --> 00:29:09,550 +Fibrinogen، وكلاهما يحتوي على جميع أنواع البروتينات، لكن + +365 +00:29:09,550 --> 00:29:14,870 +الفرق في الـ Fibrinogen، لذلك أقول لكم مستوى + +366 +00:29:14,870 --> 00:29:19,770 +أو تركيز الـ Total Protein في البلازما يكون أعلى + +367 +00:29:19,770 --> 00:29:25,510 +من تركيز الـ Total Protein في السيرم بقيمة 2 إلى 4 + +368 +00:29:25,510 --> 00:29:32,760 +جرام per liter، وهذه القيمة صغيرة جداً. لقد ذكرنا + +369 +00:29:32,760 --> 00:29:36,660 +أننا نقيس تركيز البروتينات بالـ gram per + +370 +00:29:36,660 --> 00:29:41,860 +deciliter، هنا مكتوب gram per liter، لتحويل + +371 +00:29:41,860 --> 00:29:46,860 +من gram per liter إلى gram per deciliter، نقسم على + +372 +00:29:46,860 --> 00:29:51,600 +عشرة، يعني اثنين مقسوماً على عشرة، وأربعة مقسوماً على عشرة، ماذا + +373 +00:29:51,600 --> 00:29:58,640 +يُصبح؟ 0.2 إلى 0.4 gram per deciliter، يعني + +374 +00:29:58,640 --> 00:30:05,400 +القيمة قليلة جداً جداً، إذن البلازما والسيرم عينة + +375 +00:30:05,400 --> 00:30:08,620 +مسموحة، سواء بلازما أو سيرم. معلومة تقول إن + +376 +00:30:08,620 --> 00:30:12,400 +الـ total protein الموجودة في البلازما أعلى من + +377 +00:30:12,400 --> 00:30:15,620 +الـ total protein الموجودة في السيرم بنسبة 2 إلى + +378 +00:30:15,620 --> 00:30:20,340 +4 gram per liter، وهي نسبة قليلة جداً، لأن البلازما تحتوي على + +379 +00:30:20,340 --> 00:30:24,810 +فيبرنوجين، يزيد التركيز. لكن الـ Serum لا يحتوي على + +380 +00:30:24,810 --> 00:30:25,510 +Fibrinogen. + +381 +00:30:35,130 --> 00:30:40,110 +لإجراء فحص الـ total protein، لكن دائماً أي فحص + +382 +00:30:40,110 --> 00:30:45,510 +يُفضّل أن يُجرى وهو صائم، الـ desirable، + +383 +00:30:45,510 --> 00:30:50,190 +المفضل، أن يكون المريض صائماً، okay. هو ليس إجبارياً كفحص + +384 +00:30:50,190 --> 00:30:55,160 +السكر، لكن الأفضل أن يكون صائماً، لأن الأكلات التي + +385 +00:30:55,160 --> 00:31:00,480 +تتناولها خلال اليوم قد تجعل عينتك تبدو وكأنها + +386 +00:31:00,480 --> 00:31:04,700 +لونها كالحليب، تحتوي على دهون من الطعام الذي + +387 +00:31:04,700 --> 00:31:10,160 +تناولته، ونخشى أن يكون لذلك تأثير على فحص الـ + +388 +00:31:10,160 --> 00:31:14,040 +Total Protein. is stable in serum and plasma. عينة الـ + +389 +00:31:14,040 --> 00:31:18,140 +Serum و البلازما يمكن حفظها ثلاثة أيام في + +390 +00:31:18,140 --> 00:31:22,540 +الثلاجة، أو ستة أشهر في الـ freezer على سالب + +391 +00:31:22,540 --> 00:31:28,450 +عشرين. الـ procedure الخاصة بالفحص، عندما نعود إلى الجامعة إن شاء + +392 +00:31:28,450 --> 00:31:32,250 +الله، سنعمل فحص الـ Total Protein Test. نسحب منكم + +393 +00:31:32,250 --> 00:31:36,810 +سيرم أو نسحب منكم بلازما، ونرى كم + +394 + +445 +00:35:09,270 --> 00:35:12,650 +الـ reference range، الـ normal range، reference + +446 +00:35:12,650 --> 00:35:16,810 +range for total proteins، الـ total protein في جسم + +447 +00:35:16,810 --> 00:35:24,450 +الإنسان 66.6 لـ 81.4 gram per liter. لو بدي أحولها لـ + +448 +00:35:24,450 --> 00:35:28,490 +gram per deciliter، بقسم الرقم على عشرة، يعني + +449 +00:35:28,490 --> 00:35:32,770 +حكيت لكم الـ total protein في بلازما الدم عندنا من 6 + +450 +00:35:32,770 --> 00:35:41,140 +.6 لـ 8.1 gram per deciliter، تمام؟ هنا كتبت كل واحدة + +451 +00:35:41,140 --> 00:35:45,080 +بالـ gram per liter. results for males are + +452 +00:35:45,080 --> 00:35:48,820 +approximately واحد gram per liter higher than + +453 +00:35:48,820 --> 00:35:52,920 +results for females. This difference is probably not + +454 +00:35:52,920 --> 00:35:56,960 +of clinical significance. هنا بيحكي لي الـ total + +455 +00:35:56,960 --> 00:36:00,800 +protein concentration، تركيز الـ Total Protein عند + +456 +00:36:00,800 --> 00:36:04,420 +الرجل أعلى من تركيز الـ Total Protein عند المرأة + +457 +00:36:04,420 --> 00:36:10,980 +بنسبة 0.1 gram per deciliter أو 1 gram per liter. + +458 +00:36:10,980 --> 00:36:15,400 +وهذه القيمة قليلة جداً، تكاد أن تكون مهملة، تمام؟ + +459 +00:36:16,760 --> 00:36:21,180 +معلومة بسيطة عارضة، يعني أن الـ Newborns، في المولود + +460 +00:36:21,180 --> 00:36:26,380 +الجدد، الـ mean serum protein concentration، تركيز + +461 +00:36:26,380 --> 00:36:32,620 +الـ total protein عندهم 5.7 gram per deciliter. + +462 +00:36:32,620 --> 00:36:39,820 +تمام؟ أو 57 gram per liter. إذا لاحظتم، قليل للإنسان + +463 +00:36:39,820 --> 00:36:46,040 +الطبيعي يبدأ من 6.6، أما الأطفال 5.7، يعني عندهم + +464 +00:36:46,040 --> 00:36:50,160 +الـ total protein قليلة. لو سألناكم سؤال: لماذا؟ ما هو + +465 +00:36:50,160 --> 00:36:54,700 +البديهي؟ المولود الجديد، أعضاؤه لسه ما تكون متكاملة. + +466 +00:36:54,700 --> 00:37:00,120 +الـ liver عنده لسه ما اكتمل، ما قادر يؤدي وظيفته، عنده + +467 +00:37:00,120 --> 00:37:03,660 +أصلاً الـ liver لسه ما اكتمل، وبالتالي ما هيقدر يصنع + +468 +00:37:03,660 --> 00:37:07,580 +البروتينات بالوضع الطبيعي، فأكيد الـ total protein + +469 +00:37:07,580 --> 00:37:12,650 +عند المواليد الجدد حتكون قليلة، أقل من الطبيعي. يبدأ + +470 +00:37:12,650 --> 00:37:20,370 +يزيد إلى 60 gram per liter، بعدين يبدأ يزيد إلى 6 gram + +471 +00:37:20,370 --> 00:37:26,070 +per deciliter خلال أول ستة شهور، لما يصير عمر الطفل + +472 +00:37:26,070 --> 00:37:32,710 +ستة شهور، يبدأ يزيد عنده، تمام؟ وبعد ما يصير + +473 +00:37:32,710 --> 00:37:38,970 +عمره ثلاث سنوات، بده التركيز تبعه، تبع الـ Total + +474 +00:37:38,970 --> 00:37:43,350 +Protein يكون مثل تركيز الإنسان البالغ الطبيعي. + +475 +00:37:43,350 --> 00:37:49,690 +يعني بيصير 6.6 لـ 8.4 لما يصير عمره ثلاث سنوات، خلاص + +476 +00:37:49,690 --> 00:37:53,770 +زي البالغ، بيكون تركيز الـ Total Protein عنده، + +477 +00:37:53,770 --> 00:37:54,230 +تمام؟ + +478 +00:37:56,930 --> 00:38:01,490 +الـ Hypo-proteinemia والـ Hyper-proteinemia، حالات + +479 +00:38:01,490 --> 00:38:07,150 +مرضية. لما أحكي لكم Hypo-، sorry، Hypo-proteinemia، + +480 +00:38:07,150 --> 00:38:12,090 +كلمة Hypo معناها انخفاض. البروتيـنيميا، انخفاض الـ + +481 +00:38:12,090 --> 00:38:15,890 +total protein في بلازما الدم، يعني قلة الـ total + +482 +00:38:15,890 --> 00:38:21,330 +protein بتقل، تمام؟ أول شيء في نقص التغذية، الـ nutrition + +483 +00:38:21,330 --> 00:38:25,150 +في سوء التغذية، نقص في الأكلات فيها بروتينات، أو + +484 +00:38:25,150 --> 00:38:28,690 +«malabsorption»، عندك سوء امتصاص، يعني إنسان بياكل + +485 +00:38:28,690 --> 00:38:32,550 +لحمة وبقوليات، لكن عنده مشكلة في الأمعاء، ما بتمتص + +486 +00:38:32,550 --> 00:38:36,010 +البروتينات، وبالتالي بيصير عنده كأنه ما أكل. + +487 +00:38:36,010 --> 00:38:40,680 +وبالتالي بيصير عنده حالة الـ hypoproteinemia. الحالة + +488 +00:38:40,680 --> 00:38:45,140 +الثانية، Excessive Loss as in Renal Disease، عنده + +489 +00:38:45,140 --> 00:38:50,160 +مشكلة في الكلى، الكلى بتسرب البروتينات مع الـ Urine. + +490 +00:38:50,160 --> 00:38:53,520 +حكينا يفترض البروتين ما ينزلش مع الـ Urine، يصير له + +491 +00:38:53,520 --> 00:38:57,620 +إعادة امتصاص، بس في حالات الـ Renal Disease، مشاكل في + +492 +00:38:57,620 --> 00:39:01,520 +الكلى، بيصير عنده Excessive Loss، فقد مهول + +493 +00:39:01,520 --> 00:39:05,560 +للبروتينات في الـ Urine، وبالتالي البروتينات في الدم + +494 +00:39:05,560 --> 00:39:10,180 +حتقل. G.I. Leakage، هاد اختصار لـ + +495 +00:39:10,180 --> 00:39:15,380 +Gastrointestinal Leakage، يعني بيصير عندنا تسرب من + +496 +00:39:15,380 --> 00:39:23,630 +الأمعاء. كيف؟ الأمعاء فيها مشاكل، فبيصير عندي فقد الـ + +497 +00:39:23,630 --> 00:39:27,410 +Gastrointestinal Leakage، معناها مشكلة في الأمعاء. + +498 +00:39:27,410 --> 00:39:32,290 +وبالتالي يحدث هناك تسرب للبروتينات مع البراز، يعني + +499 +00:39:32,290 --> 00:39:35,790 +بتخرج البروتينات مع البراز، إذا كان عندك مشكلة + +500 +00:39:35,790 --> 00:39:39,530 +بالكلى، حتخرج مع الـ Urine. عندي مشكلة بالأمعاء، في + +501 +00:39:39,530 --> 00:39:43,090 +الـ Gastrointestinal Tract، في القناة الهضمية، حتخرج + +502 +00:39:43,090 --> 00:39:46,790 +البروتينات في البراز. والوضع الطبيعي، ممنوع أشوف + +503 +00:39:46,790 --> 00:39:51,370 +بروتين لا في الـ Urine ولا في البراز. Excessive + +504 +00:39:51,370 --> 00:39:54,650 +bleeding، صار عندك نزيف. لما بيصير عندك نزيف، الإنسان + +505 +00:39:54,650 --> 00:39:58,650 +بفقد الدم، فالدم أصلاً فيه بروتينات، وبالتالي حتقل + +506 +00:39:58,650 --> 00:40:02,550 +الـ severe burns، الحروق اللي بتكون من الدرجة + +507 +00:40:02,550 --> 00:40:08,670 +الثالثة، يعني حروق عميقة جداً. هذه الحروق بيصير فيها + +508 +00:40:08,670 --> 00:40:17,330 +انْسِحاب لبلازما الدم، انسِحاب لبلازما الدم من خلال الحرق نفسه. + +509 +00:40:17,330 --> 00:40:22,130 +لما بيصير عندك انسحاب للبلازما، البلازما بتطلع، يعني + +510 +00:40:22,130 --> 00:40:26,010 +إيش؟ يعني البروتينات برضه بتطلع من خارج الجسم. هذا + +511 +00:40:26,010 --> 00:40:29,670 +نوع من الدرجة الثالثة، برضه في الحروق بيصير عندنا + +512 +00:40:29,670 --> 00:40:34,010 +انسحاب للبروتينات عن طريق الـ skin، تطلع عن طريق الـ + +513 +00:40:34,010 --> 00:40:37,470 +skin. excessive catabolism، يعني في عندنا الـ + +514 +00:40:37,470 --> 00:40:41,030 +catabolism، معناه الهدم، هدم وتكسير البروتينات بشكل + +515 +00:40:41,030 --> 00:40:45,510 +مهول. مثلاً، البروتياز بتكون overactive عندنا. + +516 +00:40:45,510 --> 00:40:49,930 +بروتينات اسمها بروتياز بتكسر البروتينات، نشاطها + +517 +00:40:49,930 --> 00:40:53,950 +مهول، يعني نشاطها غير طبيعي، وبالتالي أي بروتين + +518 +00:40:53,950 --> 00:40:58,050 +بتصنع بتتكسر، وبالتالي محصلة الـ total protein في + +519 +00:40:58,050 --> 00:41:01,810 +الدم حتقل. liver disease، عندك مشكلة في الكبد، معناه + +520 +00:41:01,810 --> 00:41:05,740 +مش حيتم تصنيع البروتينات. أما حالات الـ hyper- + +521 +00:41:05,740 --> 00:41:09,600 +proteinemia، كلمة hyper معناها ارتفاع. بروتينيميا، + +522 +00:41:09,600 --> 00:41:14,480 +يعني ارتفاع الـ total protein في الدم، نتيجة + +523 +00:41:14,480 --> 00:41:19,660 +الـ dehydration، نتيجة الجفاف. لما إنسان يصير معه + +524 +00:41:19,660 --> 00:41:25,060 +جفاف، في الجفاف الإنسان بفقد سوائل، صح ولا لأ؟ + +525 +00:41:25,060 --> 00:41:30,000 +وبالتالي لما تفقد سوائل، البروتينات الموجودة في + +526 +00:41:30,000 --> 00:41:34,120 +البلازما بتتركز في جسمك، تمام؟ البروتينات الموجودة + +527 +00:41:34,120 --> 00:41:38,180 +في البلازما بتتركز في جسمك، وبالتالي بيزيد تركيزها. + +528 +00:41:38,880 --> 00:41:45,860 +حالات الـ Monoclonal و الـ Polyclonal، هذه أمراض + +529 +00:41:45,860 --> 00:41:49,800 +مناعة. حتاخدوها في المناعة. الـ Monoclonal و الـ + +530 +00:41:49,800 --> 00:41:53,060 +Polyclonal، معناها زيادة في الـ Antibodies. ما أنتم + +531 +00:41:53,060 --> 00:41:56,660 +عارفين الأجسام المضادة، الـ Antibodies، هي عبارة عن + +532 +00:41:56,660 --> 00:42:00,980 +بروتينات. فلو زادت الـ Antibodies، معناه Total Protein + +533 +00:42:00,980 --> 00:42:04,800 +حيزيد، تمام؟ هذه حالات مرضية، حتفهموها أكثر في + +534 +00:42:04,800 --> 00:42:12,680 +المناعة. فقط تؤثر على تركيز الألبومين أو + +535 +00:42:12,680 --> 00:42:16,480 +الـ Immunoglobulins. ستجعل الوضع مرتبط بقيمة + +536 +00:42:16,480 --> 00:42:19,900 +البروتين المتعاملة. لو سألناكم سؤال: قيمة البروتين + +537 +00:42:19,900 --> 00:42:22,300 +المتعاملة اللي في بلازما الدم، عبارة عن شو؟ عن شقين. + +538 +00:42:22,300 --> 00:42:27,740 +حكينا الألبومين و الجلوبيولين. واتفقنا أن الألبومين + +539 +00:42:29,110 --> 00:42:33,270 +يشكل نصف الـ Total Protein، يعني نصف البروتينات + +540 +00:42:33,270 --> 00:42:36,310 +الموجودة في البلازما، عبارة عن ألبومين. زائد + +541 +00:42:36,310 --> 00:42:40,250 +Globulin. الـ Globulin قلنا عبارة عن أربعة أنواع: + +542 +00:42:40,250 --> 00:42:45,630 +Alpha-1، Alpha-2، و Beta، و Gamma. Gamma هي الـ + +543 +00:42:45,630 --> 00:42:48,830 +Immunoglobulin، هي الـ Antibodies. الـ Gamma + +544 +00:42:48,830 --> 00:42:54,230 +-Globulin هي الـ Immunoglobulin، الأجسام المضادة. تمّ + +545 +00:42:54,230 --> 00:42:59,590 +نحكي عنها Gamma Immunoglobulin. هلّأ جيت يا جماعة، + +546 +00:42:59,590 --> 00:43:04,650 +بيقول لي إنه لو صار عندي مشكلة في تركيز الألبومين، + +547 +00:43:04,650 --> 00:43:10,450 +أو صار عندي مشكلة في تركيز الـ Immunoglobulin اللي + +548 +00:43:10,450 --> 00:43:15,970 +هي الـ Gamma Globulin، هدول فقط هم اللي حيأثروا + +549 +00:43:15,970 --> 00:43:19,930 +على تركيز الـ Total Protein ككل. ليش؟ لو سألناكم + +550 +00:43:19,930 --> 00:43:26,230 +سؤال؟ لأنه أصلاً تركيزهم هو الأعلى في كل البروتينات. + +551 +00:43:26,230 --> 00:43:29,730 +يعني الـ Albumin هو تركيزه الأعلى، وبيجي وراه + +552 +00:43:29,730 --> 00:43:35,050 +الـ Gamma Immunoglobulin. وبالتالي أي خلل فيهم، أي + +553 +00:43:35,050 --> 00:43:37,430 +خلل في الـ Albumin أو في الـ Antibodies، في + +554 +00:43:37,430 --> 00:43:41,850 +الـ Immunoglobulin، حيأثر على كل تركيز الـ Total + +555 +00:43:41,850 --> 00:43:47,620 +البروتين. لكن لو صار عندي مشكلة في تركيز الـ Alpha-1 + +556 +00:43:47,620 --> 00:43:50,960 +Globulin أو الـ Alpha-2 Globulin أو الـ Beta + +557 +00:43:50,960 --> 00:43:57,560 +-Globulin، مش حيأثروا كثير في الـ Total Protein ككل. + +558 +00:43:57,560 --> 00:44:02,160 +مش حيأثروا في تركيز الـ Total Protein ككل. وهذا + +559 +00:44:02,160 --> 00:44:05,620 +بيحكي لي إياه النقطة الثانية. Other Serum Proteins. + +560 +00:44:06,280 --> 00:44:09,280 +البروتينات الأخرى اللي موجودة في الـ Serum are + +561 +00:44:09,280 --> 00:44:13,900 +never present in high enough concentrations، مش + +562 +00:44:13,900 --> 00:44:19,980 +موجودة بتركيز عالي كفاية for it to change a + +563 +00:44:19,980 --> 00:44:24,480 +significant overall effect. البروتينات الأخرى + +564 +00:44:24,480 --> 00:44:31,140 +مش موجودة بالتركيز الكافي، عشان لو حدث خلل فيها + +565 +00:44:31,140 --> 00:44:36,590 +يصير عندي خلل في الكلي. إذن، ملخص المحاضرة: + +566 +00:44:36,590 --> 00:44:41,290 +الـ albumin أو الـ immunoglobulin، حدث فيهم مشكلة، + +567 +00:44:41,290 --> 00:44:45,730 +حيأثر على التركيز الكلي للـ total protein. لكن الـ + +568 +00:44:45,730 --> 00:44:50,670 +α1 و الـ α2 و الـ β globulin، لو حدث فيهم خلل، هو + +569 +00:44:50,670 --> 00:44:53,570 +أصلاً تركيزهم مش عالي كتير، فلو حدث فيهم خلل، مش + +570 +00:44:53,570 --> 00:44:57,270 +حيبان، وبالتالي الـ total protein مش حيتأثر. + +571 +00:45:00,620 --> 00:45:05,920 +Note، ملاحظة مهمة. To detect a small amount of a + +572 +00:45:05,920 --> 00:45:10,460 +protein، we can use الـ TCA، اختصار لـ + +573 +00:45:10,460 --> 00:45:15,160 +Trichloroacetic Acid، أو مادة الـ Sulphosalicylic + +574 +00:45:15,160 --> 00:45:20,960 +Acid، بتركيز 3%. هلّأ جيت يا جماعة، في عينة الـ urine، + +575 +00:45:20,960 --> 00:45:25,040 +أحياناً بتحطي الـ strip وبتطلعي، وبيعطيك الـ strip + +576 +00:45:25,040 --> 00:45:32,380 +أنه ما في بروتين. لكن أحياناً ممكن تكون كمية البروتين + +577 +00:45:32,380 --> 00:45:36,680 +اللي موجودة في الـ urine very very small، قليلة + +578 +00:45:36,680 --> 00:45:41,360 +جداً، وبالتالي الـ Strip ما بيقدر يكشف عنها. الـ + +579 +00:45:41,360 --> 00:45:44,620 +Strip بيعطيك أنه ما فيه بروتين، بس فعلياً هو بيكون + +580 +00:45:44,620 --> 00:45:49,360 +فيه بروتين في الـ urine، ولكن تركيزه قليل. فإحنا لما + +581 +00:45:49,360 --> 00:45:56,030 +نشتغل، بنروح بنحط على عينة الـ urine مادة الـ TCA، ممكن + +582 +00:45:56,030 --> 00:45:59,190 +أخذتوها، هذه من السوائل، أو مادة الـ Sulphosalicylic + +583 +00:45:59,190 --> 00:46:03,390 +acid. هذه مادة حامضية، إيش بتعمل لما بتحطيها على الـ + +584 +00:46:03,390 --> 00:46:07,970 +urine؟ لو الـ urine فيه بروتين، هذه مادة حامضية + +585 +00:46:07,970 --> 00:46:12,210 +حتكسر البروتينات، حتعمل denaturation للبروتينات. + +586 +00:46:12,730 --> 00:46:18,070 +وبالتالي حتحول عينة الـ urine لعينة معكرة، لعينة + +587 +00:46:18,070 --> 00:46:23,390 +مرسبة. فأنت لو حطيتيها ولجيت العينة صارت معكرة، + +588 +00:46:23,390 --> 00:46:27,270 +معناه فيه بروتين جوا الـ urine. لكن لو حطيت هذه + +589 +00:46:27,270 --> 00:46:30,470 +المادة الحامضية على الـ urine وما صار فيه تغيير على + +590 +00:46:30,470 --> 00:46:35,480 +الـ urine، معناه هذا الـ urine ما فيه بروتين. الـ TCA + +591 +00:46:35,480 --> 00:46:39,520 +أو الـ Sulphosalicylic Acid، مبدأ المادة، البروتين + +592 +00:46:39,520 --> 00:46:43,260 +الـ denatured by acid. لو كان فيه بروتين في اليورين، + +593 +00:46:43,260 --> 00:46:47,920 +وضفت عليه هذا الحمض، حيكسر البروتين، الحمض هذا + +594 +00:46:47,920 --> 00:46:53,400 +حيكسر البروتين، الـ precipitates، حيرسبه، and renders + +595 +00:46:53,400 --> 00:46:57,860 +the specimen more turbid، ويخلي عينة اليورين معكرة + +596 +00:46:57,860 --> 00:47:02,820 +بالزيادة، as its concentration is increased. وهنا أنتِ + +597 +00:47:02,820 --> 00:47:09,540 +بتعرفي أنه أكيد فيه البروتين. كمان شغلة، مش بس بنستخدم + +598 +00:47:09,540 --> 00:47:12,740 +هذه الطريقة عشان أكشف عن البروتين اللي موجود + +599 +00:47:12,740 --> 00:47:18,330 +بكميات قليلة جداً في اليورين. بطريقة الـ TCA أو الـ + +600 +00:47:18,330 --> 00:47:24,610 +SSA، بقدر أحسب تركيز البروتين اللي موجود في عينة + +601 +00:47:24,610 --> 00:47:29,210 +الـ CSF، الـ Cerebrospinal Fluid، سائل النخاع الشوكي. + +602 +00:47:29,210 --> 00:47:32,970 +مش حكينا هذا السائل فيه سكر وفيه بروتينات، لكن + +603 +00:47:32,970 --> 00:47:37,110 +نسبة السكر جداً قليلة، ونسبة البروتينات برضه قليلة. + +604 +00:47:37,710 --> 00:47:43,130 +فلو أنتِ جبتِ عينة CSF، ركزوا معي، وبدك تحسبي الـ + +605 +00:47:43,130 --> 00:47:47,090 +Total Protein اللي فيها، ورحتِ اشتغلتِ على هذه + +606 +00:47:47,090 --> 00:47:51,350 +العينة، ضفتِ عليها الـ Reagent تبع الـ Biuret. + +607 +00:47:51,350 --> 00:47:55,310 +Reagent اللي هو الـ Reagent الأول اللي حكيناه، مش + +608 +00:47:55,310 --> 00:47:58,730 +بيجيب الـ Total Protein، بس بتعرفوا أن الـ Biuret + +609 +00:47:58,730 --> 00:48:03,050 +Reagent بيجيب الـ Total Protein اللي موجود في + +610 +00:48:03,050 --> 00:48:08,090 +البلازما الدموية. لكن ما بقدر يجيب الـ Total Protein + +611 +00:48:08,090 --> 00:48:12,070 +اللي موجود في الـ CSF. ليش؟ خلاص، هذا الـ Reagent + +612 +00:48:12,070 --> 00:48:18,900 +له Linearity، خطية، يعني بيجيب من قيمة معينة ويطلع + +613 +0 \ No newline at end of file diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/ghzD01vMVCg_raw.json b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/ghzD01vMVCg_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..0256822a5cdd2a344d0a694c45ac68b8f533b064 --- /dev/null +++ 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1.5578947368421052, "no_speech_prob": 8.940696716308594e-07, "words": [{"start": 67.7, "end": 68.6, "word": "البروتينات", "probability": 0.81376953125}, {"start": 68.6, "end": 69.28, "word": " الموجودة", "probability": 0.956787109375}, {"start": 69.28, "end": 69.42, "word": " في", "probability": 0.9111328125}, {"start": 69.42, "end": 70.02, "word": " بلازمة", "probability": 0.7900390625}, {"start": 70.02, "end": 70.38, "word": " الدم", "probability": 0.952880859375}, {"start": 70.38, "end": 71.54, "word": " تلعب", "probability": 0.7886962890625}, {"start": 71.54, "end": 71.84, "word": " دور", "probability": 0.967041015625}, {"start": 71.84, "end": 72.22, "word": " مهم", "probability": 0.96630859375}, {"start": 72.22, "end": 72.4, "word": " في", "probability": 0.951171875}, {"start": 72.4, "end": 72.76, "word": " الـbody", "probability": 0.6866048177083334}, {"start": 72.76, "end": 73.4, "word": " function", "probability": 0.9140625}, {"start": 73.4, "end": 73.88, "word": " يعني", "probability": 0.836669921875}, {"start": 73.88, "end": 74.32, "word": " إلها", "probability": 0.6490478515625}, {"start": 74.32, "end": 74.98, "word": " وظائف", "probability": 0.986328125}, {"start": 74.98, "end": 75.56, "word": " جوّات", "probability": 0.60919189453125}, {"start": 75.56, "end": 76.08, "word": " الجسم", "probability": 0.988037109375}, {"start": 76.08, "end": 77.48, "word": " وأيضا", "probability": 0.79949951171875}, {"start": 77.48, "end": 77.98, "word": " من", "probability": 0.8369140625}, {"start": 77.98, "end": 79.02, "word": " السهولة", "probability": 0.9947509765625}, {"start": 79.02, "end": 79.32, "word": " أن", "probability": 0.388916015625}, {"start": 79.32, "end": 80.4, "word": " نحسب", "probability": 0.92333984375}, {"start": 80.4, "end": 80.98, "word": " أن", "probability": 0.3720703125}, {"start": 80.98, "end": 81.62, "word": " نحسب", "probability": 0.8860677083333334}, {"start": 81.62, "end": 82.4, "word": " تركيز", "probability": 0.9931640625}, {"start": 82.4, "end": 83.0, "word": " الـtotal", "probability": 0.8900146484375}, {"start": 83.0, "end": 83.66, "word": " protein", "probability": 0.55419921875}, {"start": 83.66, "end": 84.02, "word": " في", "probability": 0.9326171875}, {"start": 84.02, "end": 84.36, "word": " هذه", "probability": 0.84228515625}, {"start": 84.36, "end": 85.1, "word": " البلازمة", "probability": 0.8868408203125}, {"start": 85.1, "end": 85.44, "word": " في", "probability": 0.87646484375}, {"start": 85.44, "end": 85.84, "word": " الدم", "probability": 0.988037109375}], "temperature": 1.0}, {"id": 5, "seek": 10441, "start": 86.31, "end": 104.41, "text": "هذا أدى كله إلى جعل فحص الـ Total Protein Test فحص Available له قيمة مهم جدا إنه نعمله كأداة تشخيصية لمراقبة ومتابعة الحالات السريرية", "tokens": [3224, 15730, 5551, 3215, 7578, 28242, 3224, 30731, 10874, 30241, 6156, 5016, 9381, 2423, 39184, 23170, 43371, 259, 9279, 6156, 5016, 9381, 11667, 32699, 46740, 12174, 32640, 3660, 3714, 16095, 10874, 28259, 36145, 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"probability": 0.84814453125}, {"start": 91.77, "end": 92.45, "word": " Test", "probability": 0.9208984375}, {"start": 92.45, "end": 93.15, "word": " فحص", "probability": 0.8566080729166666}, {"start": 93.15, "end": 93.95, "word": " Available", "probability": 0.730712890625}, {"start": 93.95, "end": 94.61, "word": " له", "probability": 0.6015625}, {"start": 94.61, "end": 95.43, "word": " قيمة", "probability": 0.9931640625}, {"start": 95.43, "end": 96.37, "word": " مهم", "probability": 0.978271484375}, {"start": 96.37, "end": 96.99, "word": " جدا", "probability": 0.82958984375}, {"start": 96.99, "end": 97.39, "word": " إنه", "probability": 0.525634765625}, {"start": 97.39, "end": 97.95, "word": " نعمله", "probability": 0.98291015625}, {"start": 97.95, "end": 99.27, "word": " كأداة", "probability": 0.794921875}, {"start": 99.27, "end": 100.25, "word": " تشخيصية", "probability": 0.9805501302083334}, {"start": 100.25, "end": 101.87, "word": " لمراقبة", "probability": 0.9501953125}, {"start": 101.87, "end": 102.91, "word": " ومتابعة", "probability": 0.99345703125}, {"start": 102.91, "end": 103.65, "word": " الحالات", "probability": 0.986328125}, {"start": 103.65, "end": 104.41, "word": " السريرية", "probability": 0.9473876953125}], "temperature": 1.0}, {"id": 6, "seek": 12903, "start": 107.53, "end": 129.03, "text": "نكمل بالـ introduction in very general terms variations in plasma protein concentrations can be due to any of the three changes بيحكيلي يعني جبل ما نبدأ بهذه الجملة الـ concentration الطبيعي للـ total protein أنا عندي فحص اسمه total protein test", "tokens": [1863, 24793, 1211, 20666, 39184, 9339, 294, 588, 2674, 2115, 17840, 294, 22564, 7944, 33512, 393, 312, 3462, 281, 604, 295, 264, 1045, 2962, 4724, 1829, 5016, 4117, 1829, 20292, 37495, 22653, 10874, 36150, 19446, 8717, 44510, 10721, 39627, 24192, 25724, 2304, 37977, 2423, 39184, 9856, 41950, 21292, 3615, 1829, 24976, 39184, 3217, 7944, 41850, 18871, 16254, 6156, 5016, 9381, 24525, 2304, 3224, 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protein", "probability": 0.52880859375}, {"start": 113.49, "end": 114.39, "word": " concentrations", "probability": 0.837890625}, {"start": 114.39, "end": 115.13, "word": " can", "probability": 0.94384765625}, {"start": 115.13, "end": 115.37, "word": " be", "probability": 0.966796875}, {"start": 115.37, "end": 115.63, "word": " due", "probability": 0.95361328125}, {"start": 115.63, "end": 115.85, "word": " to", "probability": 0.93115234375}, {"start": 115.85, "end": 116.21, "word": " any", "probability": 0.8291015625}, {"start": 116.21, "end": 116.69, "word": " of", "probability": 0.9794921875}, {"start": 116.69, "end": 117.01, "word": " the", "probability": 0.89111328125}, {"start": 117.01, "end": 117.67, "word": " three", "probability": 0.849609375}, {"start": 117.67, "end": 118.41, "word": " changes", "probability": 0.91845703125}, {"start": 118.41, "end": 119.59, "word": " بيحكيلي", "probability": 0.8748372395833334}, {"start": 119.59, "end": 120.21, "word": " يعني", "probability": 0.79296875}, {"start": 120.21, "end": 120.59, "word": " جبل", "probability": 0.68115234375}, {"start": 120.59, "end": 120.71, "word": " ما", "probability": 0.97998046875}, {"start": 120.71, "end": 121.05, "word": " نبدأ", "probability": 0.9308268229166666}, {"start": 121.05, "end": 121.37, "word": " بهذه", "probability": 0.8525390625}, {"start": 121.37, "end": 121.85, "word": " الجملة", "probability": 0.9547526041666666}, {"start": 121.85, "end": 123.49, "word": " الـ", "probability": 0.8681640625}, {"start": 123.49, "end": 124.31, "word": " concentration", "probability": 0.73876953125}, {"start": 124.31, "end": 125.09, "word": " الطبيعي", "probability": 0.9775390625}, {"start": 125.09, "end": 125.37, "word": " للـ", "probability": 0.783447265625}, {"start": 125.37, "end": 125.57, "word": " total", "probability": 0.69482421875}, {"start": 125.57, "end": 126.09, "word": " protein", "probability": 0.86669921875}, {"start": 126.09, "end": 126.41, "word": " أنا", "probability": 0.796875}, {"start": 126.41, "end": 126.73, "word": " عندي", "probability": 0.673583984375}, {"start": 126.73, "end": 127.19, "word": " فحص", "probability": 0.9700520833333334}, {"start": 127.19, "end": 127.57, "word": " اسمه", "probability": 0.9485677083333334}, {"start": 127.57, "end": 127.89, "word": " total", "probability": 0.37939453125}, {"start": 127.89, "end": 128.47, "word": " protein", "probability": 0.8369140625}, {"start": 128.47, "end": 129.03, "word": " test", "probability": 0.9306640625}], "temperature": 1.0}, {"id": 7, "seek": 15226, "start": 129.56, "end": 152.26, "text": "فالـ Total Protein اللي موجودة في البلازمة تاعتنا تركيزها تقريبا من 6.6 لـ 8.4 جرام per deciliter الوحدة بالجرام per deciliter إذا من 6 لـ 8 جرام per deciliter تركيز كل البروتينات في بلازمة الدم", "tokens": [5172, 6027, 39184, 23170, 43371, 259, 13672, 1829, 3714, 29245, 23328, 3660, 8978, 29739, 1211, 31377, 46007, 6055, 995, 34268, 8315, 6055, 31747, 1829, 11622, 11296, 6055, 4587, 16572, 3555, 995, 9154, 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البلازمة", "probability": 0.7646484375}, {"start": 133.2, "end": 133.94, "word": " تاعتنا", "probability": 0.83154296875}, {"start": 133.94, "end": 134.98, "word": " تركيزها", "probability": 0.95576171875}, {"start": 134.98, "end": 135.7, "word": " تقريبا", "probability": 0.983203125}, {"start": 135.7, "end": 136.36, "word": " من", "probability": 0.84619140625}, {"start": 136.36, "end": 136.78, "word": " 6", "probability": 0.98193359375}, {"start": 136.78, "end": 137.82, "word": ".6", "probability": 0.993896484375}, {"start": 137.82, "end": 138.82, "word": " لـ", "probability": 0.76318359375}, {"start": 138.82, "end": 138.84, "word": " 8", "probability": 0.77490234375}, {"start": 138.84, "end": 140.3, "word": ".4", "probability": 0.9970703125}, {"start": 140.3, "end": 141.4, "word": " جرام", "probability": 0.8665364583333334}, {"start": 141.4, "end": 141.98, "word": " per", "probability": 0.37451171875}, {"start": 141.98, "end": 142.98, "word": " deciliter", "probability": 0.75634765625}, {"start": 142.98, "end": 143.72, "word": " الوحدة", "probability": 0.9205322265625}, {"start": 143.72, "end": 144.48, "word": " بالجرام", "probability": 0.8603515625}, {"start": 144.48, "end": 144.84, "word": " per", "probability": 0.6279296875}, {"start": 144.84, "end": 145.8, "word": " deciliter", "probability": 0.8527018229166666}, {"start": 145.8, "end": 146.54, "word": " إذا", "probability": 0.755859375}, {"start": 146.54, "end": 146.76, "word": " من", "probability": 0.94873046875}, {"start": 146.76, "end": 147.14, "word": " 6", "probability": 0.962890625}, {"start": 147.14, "end": 147.42, "word": " لـ", "probability": 0.599853515625}, {"start": 147.42, "end": 147.62, "word": " 8", "probability": 0.81103515625}, {"start": 147.62, "end": 148.04, "word": " جرام", "probability": 0.9874674479166666}, {"start": 148.04, "end": 148.26, "word": " per", "probability": 0.919921875}, {"start": 148.26, "end": 148.96, "word": " deciliter", "probability": 0.9108072916666666}, {"start": 148.96, "end": 149.64, "word": " تركيز", "probability": 0.9859619140625}, {"start": 149.64, "end": 150.06, "word": " كل", "probability": 0.9755859375}, {"start": 150.06, "end": 150.82, "word": " البروتينات", "probability": 0.8892578125}, {"start": 150.82, "end": 151.02, "word": " في", "probability": 0.94384765625}, {"start": 151.02, "end": 151.66, "word": " بلازمة", "probability": 0.891845703125}, {"start": 151.66, "end": 152.26, "word": " الدم", "probability": 0.822998046875}], "temperature": 1.0}, {"id": 8, "seek": 17092, "start": 152.82, "end": 170.92, "text": "هذا ممكن التركيز يصير فيه fluctuation يعني مرة يزيد مرة يجل طبعا بيزيد و بيجل يعني هذه حالات مرضية الإنسان الطبيعي بدي يكون ال range ضمن التركيز ضمن ال normal range أما يزيد و يجل معناه عنا مشكلة", "tokens": [3224, 15730, 3714, 43020, 16712, 31747, 1829, 11622, 7251, 9381, 13546, 8978, 3224, 23448, 16073, 37495, 22653, 3714, 25720, 7251, 11622, 25708, 3714, 25720, 7251, 7435, 1211, 23032, 3555, 3615, 995, 4724, 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"probability": 0.939453125}, {"start": 339.54, "end": 340.34, "word": " خاصية", "probability": 0.9962565104166666}, {"start": 340.34, "end": 341.08, "word": " A", "probability": 0.31689453125}, {"start": 341.08, "end": 341.56, "word": " basic", "probability": 0.7841796875}, {"start": 341.56, "end": 342.28, "word": " composition", "probability": 0.89404296875}, {"start": 342.28, "end": 342.64, "word": " of", "probability": 0.98291015625}, {"start": 342.64, "end": 343.14, "word": " carbon,", "probability": 0.76904296875}, {"start": 343.3, "end": 343.72, "word": " hydrogen,", "probability": 0.7783203125}, {"start": 343.92, "end": 344.34, "word": " nitrogen", "probability": 0.970703125}, {"start": 344.34, "end": 344.74, "word": " and", "probability": 0.765625}, {"start": 344.74, "end": 345.22, "word": " oxygen", "probability": 0.91162109375}], "temperature": 1.0}, {"id": 17, "seek": 36976, "start": 346.04, "end": 369.76, "text": "كلنا عارفين إن البروتين عبارة عن أحماض أمينية مرتبطة مع بعض غالب بعض بـpeptide bond صح ولا لأ؟ هلجيت الأحماض الأمينية الـ amino acid شو تركيب الأحماض الأمينية؟ الأحماض الأمينية تتركب من أربع عناصر أساسية داخلة في تركيب الأحماض الأمينية Carbon، Hydrogen، Nitrogen، Oxygen", "tokens": [28820, 8315, 6225, 9640, 5172, 9957, 36145, 2423, 26890, 35473, 9957, 6225, 3555, 9640, 3660, 18871, 5551, 35571, 46958, 5551, 2304, 9957, 10632, 3714, 43500, 3555, 9566, 3660, 20449, 45030, 11242, 32771, 6027, 3555, 45030, 11242, 4724, 39184, 494, 662, 482, 6086, 20328, 5016, 49429, 5296, 10721, 22807, 8032, 1211, 7435, 36081, 16247, 35571, 46958, 16247, 2304, 9957, 10632, 2423, 39184, 24674, 8258, 13412, 2407, 6055, 31747, 1829, 3555, 16247, 35571, 46958, 16247, 2304, 9957, 10632, 22807, 16247, 35571, 46958, 16247, 2304, 9957, 10632, 6055, 2655, 31747, 3555, 9154, 5551, 25513, 3615, 18871, 33546, 2288, 5551, 3794, 32277, 10632, 11778, 47283, 37977, 8978, 6055, 31747, 1829, 3555, 16247, 35571, 46958, 16247, 2304, 9957, 10632, 31453, 12399, 24231, 7747, 12399, 37942, 7747, 12399, 16489, 8647], "avg_logprob": -0.12268750309944153, "compression_ratio": 1.969298245614035, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 346.04, "end": 346.48, "word": "كلنا", "probability": 0.73388671875}, {"start": 346.48, "end": 346.9, "word": " عارفين", "probability": 0.9569091796875}, {"start": 346.9, "end": 347.16, "word": " إن", "probability": 0.5712890625}, {"start": 347.16, "end": 347.8, "word": " البروتين", "probability": 0.8544921875}, {"start": 347.8, "end": 348.9, "word": " عبارة", "probability": 0.9920654296875}, {"start": 348.9, "end": 349.16, "word": " عن", "probability": 0.99609375}, {"start": 349.16, "end": 349.72, "word": " أحماض", "probability": 0.9615885416666666}, {"start": 349.72, "end": 350.24, "word": " أمينية", "probability": 0.9202880859375}, {"start": 350.24, "end": 350.84, "word": " مرتبطة", "probability": 0.97353515625}, {"start": 350.84, "end": 350.94, "word": " مع", "probability": 0.978515625}, {"start": 350.94, "end": 351.22, "word": " بعض", "probability": 0.99462890625}, {"start": 351.22, "end": 351.48, "word": " غالب", "probability": 0.7976888020833334}, {"start": 351.48, "end": 351.72, "word": " بعض", "probability": 0.6351318359375}, {"start": 351.72, "end": 352.56, "word": " بـpeptide", "probability": 0.8109619140625}, {"start": 352.56, "end": 352.84, "word": " bond", "probability": 0.90478515625}, {"start": 352.84, "end": 353.2, "word": " صح", "probability": 0.793212890625}, {"start": 353.2, "end": 353.32, "word": " ولا", "probability": 0.85498046875}, {"start": 353.32, "end": 354.34, "word": " لأ؟", "probability": 0.6788736979166666}, {"start": 354.34, "end": 354.82, "word": " هلجيت", "probability": 0.783203125}, {"start": 354.82, "end": 355.7, "word": " الأحماض", "probability": 0.9806315104166666}, {"start": 355.7, "end": 356.32, "word": " الأمينية", "probability": 0.982666015625}, {"start": 356.32, "end": 356.54, "word": " الـ", "probability": 0.92724609375}, {"start": 356.54, "end": 356.9, "word": " amino", "probability": 0.235107421875}, {"start": 356.9, "end": 357.4, "word": " acid", "probability": 0.82373046875}, {"start": 357.4, "end": 357.66, "word": " شو", "probability": 0.7861328125}, {"start": 357.66, "end": 358.16, "word": " تركيب", "probability": 0.988037109375}, {"start": 358.16, "end": 358.66, "word": " الأحماض", "probability": 0.9874674479166666}, {"start": 358.66, "end": 359.56, "word": " الأمينية؟", "probability": 0.96611328125}, {"start": 359.56, "end": 359.98, "word": " الأحماض", "probability": 0.9786783854166666}, {"start": 359.98, "end": 360.46, "word": " الأمينية", "probability": 0.9954833984375}, {"start": 360.46, "end": 361.2, "word": " تتركب", "probability": 0.9407958984375}, {"start": 361.2, "end": 361.48, "word": " من", "probability": 0.99658203125}, {"start": 361.48, "end": 362.34, "word": " أربع", "probability": 0.9002278645833334}, {"start": 362.34, "end": 362.96, "word": " عناصر", "probability": 0.9801432291666666}, {"start": 362.96, "end": 363.6, "word": " أساسية", "probability": 0.987060546875}, {"start": 363.6, "end": 364.6, "word": " داخلة", "probability": 0.95068359375}, {"start": 364.6, "end": 364.76, "word": " في", "probability": 0.9755859375}, {"start": 364.76, "end": 365.2, "word": " تركيب", "probability": 0.9964599609375}, {"start": 365.2, "end": 365.72, "word": " الأحماض", "probability": 0.9842122395833334}, {"start": 365.72, "end": 366.3, "word": " الأمينية", "probability": 0.9959716796875}, {"start": 366.3, "end": 367.44, "word": " Carbon،", "probability": 0.656982421875}, {"start": 367.44, "end": 368.36, "word": " Hydrogen،", "probability": 0.83154296875}, {"start": 368.36, "end": 369.22, "word": " Nitrogen،", "probability": 0.9055989583333334}, {"start": 369.22, "end": 369.76, "word": " Oxygen", "probability": 0.897216796875}], "temperature": 1.0}, {"id": 18, "seek": 38324, "start": 370.1, "end": 383.24, "text": "إذاً كل بروتينات فيها أحماض أمينية وتركيبة الأحماض الأمينية عبارة عن أربع ناصر Hydrogen, Carbon, Nitrogen and Oxygen", "tokens": [28814, 15730, 14111, 28242, 4724, 32887, 31371, 8315, 2655, 8978, 11296, 5551, 35571, 46958, 5551, 2304, 9957, 10632, 34683, 31747, 1829, 49401, 16247, 35571, 46958, 16247, 2304, 9957, 10632, 6225, 3555, 9640, 3660, 18871, 5551, 25513, 3615, 8717, 33546, 2288, 24231, 7747, 11, 31453, 11, 37942, 7747, 293, 16489, 8647], "avg_logprob": -0.17034313550182417, "compression_ratio": 1.2907801418439717, "no_speech_prob": 0.0, "words": [{"start": 370.1, "end": 370.62, "word": "إذاً", "probability": 0.6484375}, {"start": 370.62, "end": 370.86, "word": " كل", "probability": 0.92724609375}, {"start": 370.86, "end": 371.84, "word": " بروتينات", "probability": 0.8462890625}, {"start": 371.84, "end": 372.56, "word": " فيها", "probability": 0.9619140625}, {"start": 372.56, "end": 373.2, "word": " أحماض", "probability": 0.95263671875}, {"start": 373.2, "end": 373.9, "word": " أمينية", "probability": 0.8759765625}, {"start": 373.9, "end": 375.1, "word": " وتركيبة", "probability": 0.8856201171875}, {"start": 375.1, "end": 375.76, "word": " الأحماض", "probability": 0.98583984375}, {"start": 375.76, "end": 376.5, "word": " الأمينية", "probability": 0.982421875}, {"start": 376.5, "end": 377.28, "word": " عبارة", "probability": 0.9927978515625}, {"start": 377.28, "end": 377.62, "word": " عن", "probability": 0.99658203125}, {"start": 377.62, "end": 378.38, "word": " أربع", "probability": 0.88818359375}, {"start": 378.38, "end": 379.02, "word": " ناصر", "probability": 0.8082682291666666}, {"start": 379.02, "end": 380.02, "word": " Hydrogen,", "probability": 0.6239013671875}, {"start": 380.32, "end": 380.86, "word": " Carbon,", "probability": 0.72412109375}, {"start": 381.28, "end": 381.94, "word": " Nitrogen", "probability": 0.91796875}, {"start": 381.94, "end": 382.54, "word": " and", "probability": 0.6083984375}, {"start": 382.54, "end": 383.24, "word": " Oxygen", "probability": 0.94482421875}], "temperature": 1.0}, {"id": 19, "seek": 39971, "start": 384.11, "end": 399.71, "text": "تمام الخاصية التانية «Pig bone of covalent-peptide bond which joined amino acid units together» حكيناها إن كل بروتينات عبارة عن سلسلة من الأحماض الأمينية مرتبطة مع بعضها البعض بـpeptide bond", "tokens": [39237, 10943, 33962, 33546, 10632, 16712, 7649, 10632, 4657, 47, 328, 9026, 295, 598, 3337, 317, 12, 494, 662, 482, 6086, 597, 6869, 24674, 8258, 6815, 1214, 5933, 11331, 4117, 1829, 8315, 11296, 36145, 28242, 4724, 32887, 2655, 9957, 9307, 6225, 3555, 9640, 3660, 18871, 8608, 1211, 3794, 37977, 9154, 16247, 35571, 46958, 16247, 2304, 9957, 10632, 3714, 43500, 3555, 9566, 3660, 20449, 45030, 11242, 11296, 29739, 3615, 11242, 4724, 39184, 494, 662, 482, 6086], "avg_logprob": -0.2057976922706554, "compression_ratio": 1.3969849246231156, "no_speech_prob": 0.0, "words": [{"start": 384.11, "end": 384.65, "word": "تمام", "probability": 0.91064453125}, {"start": 384.65, "end": 385.65, "word": " الخاصية", "probability": 0.8634440104166666}, {"start": 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391.57, "end": 392.01, "word": " together»", "probability": 0.878173828125}, {"start": 392.01, "end": 392.61, "word": " حكيناها", "probability": 0.853955078125}, {"start": 392.61, "end": 392.87, "word": " إن", "probability": 0.62353515625}, {"start": 392.87, "end": 393.25, "word": " كل", "probability": 0.88330078125}, {"start": 393.25, "end": 393.95, "word": " بروتينات", "probability": 0.87373046875}, {"start": 393.95, "end": 394.69, "word": " عبارة", "probability": 0.996826171875}, {"start": 394.69, "end": 394.89, "word": " عن", "probability": 0.998046875}, {"start": 394.89, "end": 395.51, "word": " سلسلة", "probability": 0.9920654296875}, {"start": 395.51, "end": 395.71, "word": " من", "probability": 0.9951171875}, {"start": 395.71, "end": 396.29, "word": " الأحماض", "probability": 0.9404296875}, {"start": 396.29, "end": 396.91, "word": " الأمينية", "probability": 0.8780517578125}, {"start": 396.91, "end": 397.75, "word": " مرتبطة", "probability": 0.96474609375}, {"start": 397.75, 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0.95361328125}, {"start": 443.25, "end": 443.57, "word": " serum", "probability": 0.97314453125}, {"start": 443.57, "end": 443.97, "word": " often", "probability": 0.6220703125}, {"start": 443.97, "end": 444.53, "word": " with", "probability": 0.9111328125}, {"start": 444.53, "end": 444.67, "word": " the", "probability": 0.86328125}, {"start": 444.67, "end": 445.21, "word": " assumption", "probability": 0.96484375}, {"start": 445.21, "end": 445.85, "word": " that", "probability": 0.95068359375}], "temperature": 1.0}, {"id": 22, "seek": 46741, "start": 446.73, "end": 467.41, "text": "بناء واعتماد على خصائص البروتينات كلها الخصائص الاستعرضناها قبل شوية تم تطوير طرق مخبرية مختلفة من خلال هذه الطرق سيتم حساب تركيز الـ Total Protein في الـ Plasma الدم", "tokens": [3555, 1863, 16606, 4032, 995, 34268, 15042, 3215, 15844, 16490, 9381, 16373, 9381, 2423, 26890, 35473, 9957, 9307, 28242, 11296, 33962, 9381, 16373, 9381, 42963, 14851, 3615, 43042, 8315, 11296, 12174, 36150, 13412, 2407, 10632, 46811, 6055, 9566, 2407, 13546, 23032, 2288, 4587, 3714, 9778, 26890, 10632, 3714, 46456, 46538, 3660, 9154, 16490, 1211, 6027, 29538, 41950, 2288, 4587, 8608, 36081, 2304, 11331, 3794, 16758, 6055, 31747, 1829, 11622, 2423, 39184, 23170, 43371, 259, 8978, 2423, 39184, 2149, 17494, 32748, 2304], "avg_logprob": -0.13462271505012746, "compression_ratio": 1.5376344086021505, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 446.73, "end": 447.33, "word": "بناء", "probability": 0.9015299479166666}, {"start": 447.33, "end": 448.77, "word": " واعتماد", "probability": 0.855126953125}, {"start": 448.77, "end": 449.31, "word": " على", "probability": 0.541015625}, {"start": 449.31, "end": 450.41, "word": " خصائص", "probability": 0.9844970703125}, {"start": 450.41, "end": 451.51, "word": " البروتينات", "probability": 0.86455078125}, {"start": 451.51, "end": 452.85, "word": " كلها", "probability": 0.90185546875}, {"start": 452.85, "end": 453.33, "word": " الخصائص", "probability": 0.9012451171875}, {"start": 453.33, "end": 454.07, "word": " الاستعرضناها", "probability": 0.7740885416666666}, {"start": 454.07, "end": 454.37, "word": " قبل", "probability": 0.923095703125}, {"start": 454.37, "end": 454.83, "word": " شوية", "probability": 0.7900390625}, {"start": 454.83, "end": 455.67, "word": " تم", "probability": 0.91552734375}, {"start": 455.67, "end": 456.89, "word": " تطوير", "probability": 0.9737548828125}, {"start": 456.89, "end": 457.61, "word": " طرق", "probability": 0.9754231770833334}, {"start": 457.61, "end": 458.73, "word": " مخبرية", "probability": 0.8763427734375}, {"start": 458.73, "end": 459.93, "word": " مختلفة", "probability": 0.9873046875}, {"start": 459.93, "end": 460.21, "word": " من", "probability": 0.95947265625}, {"start": 460.21, "end": 460.67, "word": " خلال", "probability": 0.9920247395833334}, {"start": 460.67, "end": 461.01, "word": " هذه", "probability": 0.91259765625}, {"start": 461.01, "end": 461.55, "word": " الطرق", "probability": 0.98681640625}, {"start": 461.55, "end": 462.27, "word": " سيتم", "probability": 0.9591471354166666}, {"start": 462.27, "end": 463.09, "word": " حساب", "probability": 0.9930013020833334}, {"start": 463.09, "end": 464.01, "word": " تركيز", "probability": 0.9803466796875}, {"start": 464.01, "end": 464.39, "word": " الـ", "probability": 0.98486328125}, {"start": 464.39, "end": 464.61, "word": " Total", "probability": 0.44287109375}, {"start": 464.61, "end": 465.33, "word": " Protein", "probability": 0.74951171875}, {"start": 465.33, "end": 465.83, "word": " في", "probability": 0.9208984375}, {"start": 465.83, "end": 466.29, "word": " الـ", "probability": 0.6319580078125}, {"start": 466.29, "end": 466.71, "word": " Plasma", "probability": 0.78759765625}, {"start": 466.71, "end": 467.41, "word": " الدم", "probability": 0.919677734375}], "temperature": 1.0}, {"id": 23, "seek": 49025, "start": 468.01, "end": 490.25, "text": "تحت فيه عبارة، each of the several hundred individual proteins present in serum reacts similar in chemical reaction يا جماعة السيرم أو البلازمة تحت الدم فيها مئات من البروتينات يعني أنواع مختلفة من البروتينات hundred proteins هذه البروتينات", "tokens": [2655, 33753, 8978, 3224, 6225, 3555, 9640, 3660, 12399, 1184, 295, 264, 2940, 3262, 2609, 15577, 1974, 294, 32755, 33305, 2531, 294, 7313, 5480, 35186, 10874, 15042, 27884, 21136, 13546, 2304, 34051, 29739, 1211, 31377, 46007, 6055, 33753, 32748, 2304, 8978, 11296, 3714, 19986, 9307, 9154, 2423, 26890, 35473, 9957, 9307, 37495, 22653, 14739, 14407, 3615, 3714, 46456, 46538, 3660, 9154, 2423, 26890, 35473, 9957, 9307, 3262, 15577, 29538, 2423, 26890, 35473, 9957, 9307], "avg_logprob": -0.182083336909612, "compression_ratio": 1.6056338028169015, "no_speech_prob": 0.0, "words": [{"start": 468.01, "end": 468.39, "word": "تحت", "probability": 0.80322265625}, {"start": 468.39, "end": 468.59, "word": " فيه", "probability": 0.593505859375}, {"start": 468.59, "end": 469.57, "word": " عبارة،", "probability": 0.8152587890625}, {"start": 469.57, "end": 469.87, "word": " each", "probability": 0.415283203125}, {"start": 469.87, "end": 470.13, "word": " of", "probability": 0.982421875}, {"start": 470.13, "end": 470.33, "word": " the", "probability": 0.90771484375}, {"start": 470.33, "end": 470.67, "word": " several", "probability": 0.90771484375}, {"start": 470.67, "end": 471.21, "word": " hundred", "probability": 0.93798828125}, {"start": 471.21, "end": 472.39, "word": " individual", "probability": 0.85791015625}, {"start": 472.39, "end": 473.09, "word": " proteins", "probability": 0.859375}, {"start": 473.09, "end": 473.65, "word": " present", "probability": 0.888671875}, {"start": 473.65, "end": 474.01, "word": " in", "probability": 0.95654296875}, {"start": 474.01, "end": 474.41, "word": " serum", "probability": 0.626953125}, {"start": 474.41, "end": 475.35, "word": " reacts", "probability": 0.49658203125}, {"start": 475.35, "end": 476.23, "word": " similar", "probability": 0.8837890625}, {"start": 476.23, "end": 476.79, "word": " in", "probability": 0.93408203125}, {"start": 476.79, "end": 477.25, "word": " chemical", "probability": 0.95654296875}, {"start": 477.25, "end": 478.09, "word": " reaction", "probability": 0.8505859375}, {"start": 478.09, "end": 479.55, "word": " يا", "probability": 0.71826171875}, {"start": 479.55, "end": 479.99, "word": " جماعة", "probability": 0.9925130208333334}, {"start": 479.99, "end": 480.59, "word": " السيرم", "probability": 0.6549479166666666}, {"start": 480.59, "end": 480.91, "word": " أو", "probability": 0.69921875}, {"start": 480.91, "end": 481.41, "word": " البلازمة", "probability": 0.8865966796875}, {"start": 481.41, "end": 481.71, "word": " تحت", "probability": 0.88427734375}, {"start": 481.71, "end": 482.09, "word": " الدم", "probability": 0.847900390625}, {"start": 482.09, "end": 482.81, "word": " فيها", "probability": 0.926513671875}, {"start": 482.81, "end": 483.81, "word": " مئات", "probability": 0.9420572916666666}, {"start": 483.81, "end": 484.11, "word": " من", "probability": 0.97021484375}, {"start": 484.11, "end": 484.99, "word": " البروتينات", "probability": 0.91142578125}, {"start": 484.99, "end": 485.49, "word": " يعني", "probability": 0.6927490234375}, {"start": 485.49, "end": 486.07, "word": " أنواع", "probability": 0.9461263020833334}, {"start": 486.07, "end": 486.73, "word": " مختلفة", "probability": 0.9937744140625}, {"start": 486.73, "end": 486.83, "word": " من", "probability": 0.990234375}, {"start": 486.83, "end": 487.37, "word": " البروتينات", "probability": 0.9720703125}, {"start": 487.37, "end": 487.83, "word": " hundred", "probability": 0.64794921875}, {"start": 487.83, "end": 488.81, "word": " proteins", "probability": 0.92919921875}, {"start": 488.81, "end": 489.49, "word": " هذه", "probability": 0.56298828125}, {"start": 489.49, "end": 490.25, "word": " البروتينات", "probability": 0.96962890625}], "temperature": 1.0}, {"id": 24, "seek": 51625, "start": 490.91, "end": 516.25, "text": "تفاعلاتها كلها Similar، بتكون متشابهة الـ Chemical reaction بتاعتها، التفاعلات الكيميائية بتاعتها كلها بتكون متشابهة و هي نفسها، تمام؟ لأن أصلا الحكينا لبروتينات يعني إلها خصائص فيزيائية و كيميائية مشتركة لكن بتختلف في وظائفها، كل بروتين بيقدّي وظيفة مختلفة", "tokens": [2655, 5172, 995, 30241, 9307, 11296, 28242, 11296, 10905, 12399, 39894, 30544, 44650, 8592, 16758, 3224, 3660, 2423, 39184, 42754, 5480, 39894, 995, 34268, 11296, 12399, 16712, 5172, 995, 30241, 9307, 33251, 32640, 1829, 16373, 10632, 39894, 995, 34268, 11296, 28242, 11296, 39894, 30544, 44650, 8592, 16758, 3224, 3660, 4032, 39896, 8717, 36178, 11296, 12399, 46811, 10943, 22807, 5296, 33456, 5551, 9381, 15040, 21542, 4117, 1829, 8315, 5296, 26890, 35473, 9957, 9307, 37495, 22653, 11933, 1211, 11296, 16490, 9381, 16373, 9381, 8978, 11622, 1829, 16373, 10632, 4032, 9122, 32640, 1829, 16373, 10632, 37893, 2655, 31747, 3660, 44381, 39894, 46456, 46538, 8978, 4032, 19913, 16373, 5172, 11296, 12399, 28242, 4724, 32887, 2655, 9957, 4724, 1829, 28543, 11703, 1829, 4032, 19913, 33911, 3660, 3714, 46456, 46538, 3660], "avg_logprob": -0.1485615022598751, "compression_ratio": 1.8565573770491803, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 490.91, "end": 492.15, "word": "تفاعلاتها", "probability": 0.9189453125}, {"start": 492.15, "end": 493.05, "word": " كلها", "probability": 0.943603515625}, {"start": 493.05, "end": 493.83, "word": " Similar،", "probability": 0.47265625}, {"start": 493.83, "end": 494.37, "word": " بتكون", "probability": 0.9365234375}, {"start": 494.37, "end": 495.39, "word": " متشابهة", "probability": 0.95625}, {"start": 495.39, "end": 496.01, "word": " الـ", "probability": 0.883056640625}, {"start": 496.01, "end": 496.25, "word": " Chemical", "probability": 0.5556640625}, {"start": 496.25, "end": 497.01, "word": " reaction", "probability": 0.53173828125}, {"start": 497.01, "end": 497.63, "word": " بتاعتها،", "probability": 0.792919921875}, {"start": 497.63, "end": 498.19, "word": " التفاعلات", "probability": 0.94755859375}, {"start": 498.19, "end": 498.87, "word": " الكيميائية", "probability": 0.89677734375}, {"start": 498.87, "end": 499.43, "word": " بتاعتها", "probability": 0.9779052734375}, {"start": 499.43, "end": 500.31, "word": " كلها", "probability": 0.78662109375}, {"start": 500.31, "end": 500.87, "word": " بتكون", "probability": 0.93017578125}, {"start": 500.87, "end": 502.21, "word": " متشابهة", "probability": 0.98994140625}, {"start": 502.21, "end": 502.49, "word": " و", "probability": 0.445556640625}, {"start": 502.49, "end": 502.69, "word": " هي", "probability": 0.740234375}, {"start": 502.69, "end": 504.01, "word": " نفسها،", "probability": 0.8900146484375}, {"start": 504.01, "end": 504.99, "word": " تمام؟", "probability": 0.9388020833333334}, {"start": 504.99, "end": 505.39, "word": " لأن", "probability": 0.853271484375}, {"start": 505.39, "end": 505.67, "word": " أصلا", "probability": 0.84765625}, {"start": 505.67, "end": 506.05, "word": " الحكينا", "probability": 0.66278076171875}, {"start": 506.05, "end": 506.85, "word": " لبروتينات", "probability": 0.8005859375}, {"start": 506.85, "end": 507.11, "word": " يعني", "probability": 0.83154296875}, {"start": 507.11, "end": 507.43, "word": " إلها", "probability": 0.7474772135416666}, {"start": 507.43, "end": 508.27, "word": " خصائص", "probability": 0.97998046875}, {"start": 508.27, "end": 509.13, "word": " فيزيائية", "probability": 0.90439453125}, {"start": 509.13, "end": 509.31, "word": " و", "probability": 0.986328125}, {"start": 509.31, "end": 509.89, "word": " كيميائية", "probability": 0.91298828125}, {"start": 509.89, "end": 510.67, "word": " مشتركة", "probability": 0.9808349609375}, {"start": 510.67, "end": 510.99, "word": " لكن", "probability": 0.59619140625}, {"start": 510.99, "end": 511.71, "word": " بتختلف", "probability": 0.9609375}, {"start": 511.71, "end": 512.03, "word": " في", "probability": 0.99072265625}, {"start": 512.03, "end": 513.27, "word": " وظائفها،", "probability": 0.92724609375}, {"start": 513.27, "end": 513.39, "word": " كل", "probability": 0.951171875}, {"start": 513.39, "end": 513.79, "word": " بروتين", "probability": 0.935546875}, {"start": 513.79, "end": 514.43, "word": " بيقدّي", "probability": 0.779296875}, {"start": 514.43, "end": 515.39, "word": " وظيفة", "probability": 0.9925537109375}, {"start": 515.39, "end": 516.25, "word": " مختلفة", "probability": 0.9949951171875}], "temperature": 1.0}, {"id": 25, "seek": 54149, "start": 518.33, "end": 541.49, "text": "فحصنا اليوم اسمه Serum Total Protein Test سواء حكيت Serum Total Protein Test أو Plasma Total Protein Test أو Total Protein Test هذه أسماء مختلفة للفحص احنا عادة بنحكي Total Protein Test عالسريع لأنه انا بدي احسب", "tokens": [5172, 5016, 9381, 8315, 45595, 20498, 24525, 2304, 3224, 4210, 449, 23170, 43371, 259, 9279, 8608, 2407, 16606, 11331, 4117, 36081, 4210, 449, 23170, 43371, 259, 9279, 34051, 2149, 17494, 23170, 43371, 259, 9279, 34051, 23170, 43371, 259, 9279, 29538, 5551, 38251, 16606, 3714, 46456, 46538, 3660, 24976, 5172, 5016, 9381, 1975, 5016, 8315, 6225, 18513, 3660, 44945, 5016, 4117, 1829, 23170, 43371, 259, 9279, 6225, 6027, 3794, 16572, 3615, 5296, 33456, 3224, 1975, 8315, 4724, 16254, 1975, 5016, 35457], "avg_logprob": -0.17399690769336842, "compression_ratio": 1.7365269461077844, "no_speech_prob": 0.0, "words": [{"start": 518.33, "end": 518.91, "word": "فحصنا", "probability": 0.885009765625}, {"start": 518.91, "end": 519.37, "word": " اليوم", "probability": 0.93994140625}, {"start": 519.37, "end": 520.07, "word": " اسمه", "probability": 0.97119140625}, {"start": 520.07, "end": 520.97, "word": " Serum", "probability": 0.5885009765625}, {"start": 520.97, "end": 521.77, "word": " Total", "probability": 0.845703125}, {"start": 521.77, "end": 522.95, "word": " Protein", "probability": 0.888427734375}, {"start": 522.95, "end": 523.59, "word": " Test", "probability": 0.92236328125}, {"start": 523.59, "end": 524.87, "word": " سواء", "probability": 0.95849609375}, {"start": 524.87, "end": 525.55, "word": " حكيت", "probability": 0.9122721354166666}, {"start": 525.55, "end": 526.39, "word": " Serum", "probability": 0.86181640625}, {"start": 526.39, "end": 526.87, "word": " Total", "probability": 0.92822265625}, {"start": 526.87, "end": 527.53, "word": " Protein", "probability": 0.951904296875}, {"start": 527.53, "end": 528.05, "word": " Test", "probability": 0.9404296875}, {"start": 528.05, "end": 528.75, "word": " أو", "probability": 0.85546875}, {"start": 528.75, "end": 529.85, "word": " Plasma", "probability": 0.60894775390625}, {"start": 529.85, "end": 530.51, "word": " Total", "probability": 0.88232421875}, {"start": 530.51, "end": 531.35, "word": " Protein", "probability": 0.94384765625}, {"start": 531.35, "end": 531.85, "word": " Test", "probability": 0.9453125}, {"start": 531.85, "end": 532.45, "word": " أو", "probability": 0.94677734375}, {"start": 532.45, "end": 533.07, "word": " Total", 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"probability": 0.92919921875}, {"start": 539.61, "end": 540.27, "word": " عالسريع", "probability": 0.754052734375}, {"start": 540.27, "end": 540.63, "word": " لأنه", "probability": 0.5909016927083334}, {"start": 540.63, "end": 540.75, "word": " انا", "probability": 0.7216796875}, {"start": 540.75, "end": 541.01, "word": " بدي", "probability": 0.673583984375}, {"start": 541.01, "end": 541.49, "word": " احسب", "probability": 0.8583984375}], "temperature": 1.0}, {"id": 26, "seek": 56716, "start": 541.84, "end": 567.16, "text": "تركيز كل بروتينات الموجودة في بلازمة الدم هذا الفحص is a biochemical test فحص كيميائي بيقيص الـ total amount of protein in blood plasma or serum هذا فحص كيميائي بيقيص تركيز كل بروتينات الموجودة سواء في بلازمة الدم أو في الـ serum تبع الدم تمام؟", "tokens": [2655, 31747, 1829, 11622, 28242, 4724, 32887, 2655, 9957, 9307, 9673, 29245, 23328, 3660, 8978, 4724, 1211, 31377, 46007, 32748, 2304, 23758, 27188, 5016, 9381, 307, 257, 12198, 34114, 1500, 6156, 5016, 9381, 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"end": 697.91, "word": " على", "probability": 0.9521484375}, {"start": 697.91, "end": 698.49, "word": " الكبد", "probability": 0.91650390625}, {"start": 698.49, "end": 699.55, "word": " من", "probability": 0.990234375}, {"start": 699.55, "end": 700.13, "word": " خلال", "probability": 0.99609375}, {"start": 700.13, "end": 700.63, "word": " أني", "probability": 0.6337890625}, {"start": 700.63, "end": 700.99, "word": " أعمل", "probability": 0.9886067708333334}, {"start": 700.99, "end": 701.47, "word": " فحص", "probability": 0.99560546875}, {"start": 701.47, "end": 701.79, "word": " الـ", "probability": 0.783203125}, {"start": 701.79, "end": 702.13, "word": " total", "probability": 0.7392578125}, {"start": 702.13, "end": 702.93, "word": " protein", "probability": 0.921875}], "temperature": 1.0}, {"id": 33, "seek": 72389, "start": 705.27, "end": 723.89, "text": "البروتين في البلازمة مصممة من ألبومين و Globulins عندي قاعدة، عندي معادلة كلنا بدنا نعرفها إن الـ Total Protein في البلازمة إيش بتساوي؟ بتساوي الألبومين ذائد ال Globulin", "tokens": [6027, 26890, 35473, 9957, 8978, 29739, 1211, 31377, 46007, 3714, 9381, 2304, 46007, 9154, 5551, 46152, 20498, 9957, 4032, 5209, 996, 425, 1292, 18871, 16254, 12174, 995, 22488, 3660, 12399, 18871, 16254, 20449, 18513, 37977, 28242, 8315, 47525, 8315, 8717, 3615, 28480, 11296, 36145, 2423, 39184, 23170, 43371, 259, 8978, 29739, 1211, 31377, 46007, 11933, 1829, 8592, 39894, 3794, 995, 45865, 22807, 39894, 3794, 995, 45865, 16247, 46152, 20498, 9957, 29910, 16373, 3215, 2423, 10786, 12176, 259], "avg_logprob": -0.2870592964001191, "compression_ratio": 1.6114285714285714, "no_speech_prob": 0.0, "words": [{"start": 705.27, "end": 706.65, "word": "البروتين", "probability": 0.6731109619140625}, {"start": 706.65, "end": 707.03, "word": " في", "probability": 0.60302734375}, {"start": 707.03, "end": 707.73, "word": " البلازمة", "probability": 0.64642333984375}, {"start": 707.73, "end": 708.59, "word": " مصممة", "probability": 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{"start": 716.05, "end": 716.33, "word": " الـ", "probability": 0.72509765625}, {"start": 716.33, "end": 716.61, "word": " Total", "probability": 0.460693359375}, {"start": 716.61, "end": 717.35, "word": " Protein", "probability": 0.8017578125}, {"start": 717.35, "end": 717.73, "word": " في", "probability": 0.97314453125}, {"start": 717.73, "end": 718.61, "word": " البلازمة", "probability": 0.92041015625}, {"start": 718.61, "end": 718.93, "word": " إيش", "probability": 0.7749837239583334}, {"start": 718.93, "end": 719.99, "word": " بتساوي؟", "probability": 0.933984375}, {"start": 719.99, "end": 720.67, "word": " بتساوي", "probability": 0.9544677734375}, {"start": 720.67, "end": 721.97, "word": " الألبومين", "probability": 0.9244384765625}, {"start": 721.97, "end": 722.87, "word": " ذائد", "probability": 0.7706705729166666}, {"start": 722.87, "end": 723.13, "word": " ال", "probability": 0.59716796875}, {"start": 723.13, "end": 723.89, "word": " Globulin", "probability": 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total", "probability": 0.419921875}, {"start": 742.92, "end": 743.62, "word": " protein", "probability": 0.85693359375}, {"start": 743.62, "end": 744.5, "word": " بساوي", "probability": 0.7286376953125}, {"start": 744.5, "end": 744.84, "word": " ال", "probability": 0.95068359375}, {"start": 744.84, "end": 745.56, "word": " albumin", "probability": 0.779541015625}, {"start": 745.56, "end": 746.06, "word": " ذات", "probability": 0.706298828125}, {"start": 746.06, "end": 746.88, "word": " الglobulin", "probability": 0.68231201171875}, {"start": 746.88, "end": 747.52, "word": " إذا", "probability": 0.781494140625}, {"start": 747.52, "end": 748.04, "word": " النص", "probability": 0.815673828125}, {"start": 748.04, "end": 748.36, "word": " الـ", "probability": 0.9384765625}, {"start": 748.36, "end": 748.62, "word": " total", "probability": 0.7001953125}, {"start": 748.62, "end": 749.24, "word": " protein", "probability": 0.93798828125}, {"start": 749.24, "end": 749.56, "word": " اللي", "probability": 0.980224609375}, {"start": 749.56, "end": 749.72, "word": " في", "probability": 0.9775390625}, {"start": 749.72, "end": 750.46, "word": " البلازمة", "probability": 0.90234375}, {"start": 750.46, "end": 751.16, "word": " عبارة", "probability": 0.998291015625}, {"start": 751.16, "end": 751.36, "word": " عن", "probability": 0.9951171875}, {"start": 751.36, "end": 751.98, "word": " albumin", "probability": 0.981689453125}], "temperature": 1.0}, {"id": 35, "seek": 77544, "start": 752.94, "end": 775.44, "text": "والنُص التاني عبارة عن الـ Globulins البروتينات هي Iglobulin الـ Globulin برضه هذا البروتين فيه منه fraction فيه منه أنواع الـ Alpha 1 Globulin الـ Alpha 2 Globulin الـ Beta Globulin والـ Gamma Globulin إذا نفهم من أول نقطة", "tokens": [2407, 6027, 1863, 10859, 9381, 16712, 7649, 1829, 6225, 3555, 9640, 3660, 18871, 2423, 39184, 10786, 12176, 1292, 2423, 26890, 35473, 9957, 9307, 39896, 19271, 752, 12176, 259, 2423, 39184, 10786, 12176, 259, 4724, 43042, 3224, 23758, 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757.7, "word": " البروتينات", "probability": 0.86826171875}, {"start": 757.7, "end": 758.12, "word": " هي", "probability": 0.9140625}, {"start": 758.12, "end": 759.16, "word": " Iglobulin", "probability": 0.7499542236328125}, {"start": 759.16, "end": 759.96, "word": " الـ", "probability": 0.548583984375}, {"start": 759.96, "end": 760.56, "word": " Globulin", "probability": 0.7526041666666666}, {"start": 760.56, "end": 761.28, "word": " برضه", "probability": 0.9191080729166666}, {"start": 761.28, "end": 761.64, "word": " هذا", "probability": 0.83935546875}, {"start": 761.64, "end": 762.38, "word": " البروتين", "probability": 0.95361328125}, {"start": 762.38, "end": 762.8, "word": " فيه", "probability": 0.72998046875}, {"start": 762.8, "end": 763.02, "word": " منه", "probability": 0.98828125}, {"start": 763.02, "end": 763.76, "word": " fraction", "probability": 0.6943359375}, {"start": 763.76, "end": 764.16, "word": " فيه", "probability": 0.826171875}, {"start": 764.16, "end": 764.42, 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"probability": 0.8919270833333334}, {"start": 771.26, "end": 771.92, "word": " والـ", "probability": 0.642822265625}, {"start": 771.92, "end": 772.32, "word": " Gamma", "probability": 0.833251953125}, {"start": 772.32, "end": 773.28, "word": " Globulin", "probability": 0.8043619791666666}, {"start": 773.28, "end": 773.74, "word": " إذا", "probability": 0.62158203125}, {"start": 773.74, "end": 774.34, "word": " نفهم", "probability": 0.9405924479166666}, {"start": 774.34, "end": 774.54, "word": " من", "probability": 0.9921875}, {"start": 774.54, "end": 774.94, "word": " أول", "probability": 0.96337890625}, {"start": 774.94, "end": 775.44, "word": " نقطة", "probability": 0.8994140625}], "temperature": 1.0}, {"id": 36, "seek": 80007, "start": 776.23, "end": 800.07, "text": "إن الـ Total Protein بتساوي الـAlbumin زائد الـGlobulin الـAlbumin بشكل نص الـTotal Protein الـGlobulin عبارة عن أربع fraction بضم الـAlpha 1 والـAlpha 2 والـBeta والـGamma Globulins تمام؟ هذه الـFractions هذه الأقسام 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التانية", "tokens": [11531, 312, 4426, 18266, 1228, 257, 7944, 2185, 11741, 2706, 271, 37495, 22653, 1975, 8315, 3714, 43020, 1975, 3615, 28480, 6055, 31747, 1829, 11622, 2423, 6030, 6055, 31747, 1829, 11622, 20588, 502, 20588, 568, 4032, 33286, 4032, 24723, 1696, 9154, 16490, 1211, 6027, 2423, 12575, 11741, 2706, 271, 37037, 15730, 8608, 1829, 10721, 9778, 8848, 3224, 8608, 1863, 3660, 12602, 16758, 27884, 27188, 36520, 16712, 7649, 10632], "avg_logprob": -0.2688419113264364, "compression_ratio": 1.3641304347826086, "no_speech_prob": 5.066394805908203e-06, "words": [{"start": 800.75, "end": 801.17, "word": "Can", "probability": 0.14013671875}, {"start": 801.17, "end": 801.43, "word": " be", "probability": 0.8857421875}, {"start": 801.43, "end": 802.59, "word": " quantitated", "probability": 0.761474609375}, {"start": 802.59, "end": 803.47, "word": " using", "probability": 0.82421875}, {"start": 803.47, "end": 803.81, "word": " a", "probability": 0.57275390625}, {"start": 803.81, 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809.45, "word": " Alpha", "probability": 0.53173828125}, {"start": 809.45, "end": 809.83, "word": " 2", "probability": 0.93798828125}, {"start": 809.83, "end": 810.09, "word": " و", "probability": 0.73779296875}, {"start": 810.09, "end": 810.39, "word": " Beta", "probability": 0.7861328125}, {"start": 810.39, "end": 810.73, "word": " و", "probability": 0.953125}, {"start": 810.73, "end": 811.33, "word": " Gamma", "probability": 0.74560546875}, {"start": 811.33, "end": 811.69, "word": " من", "probability": 0.98193359375}, {"start": 811.69, "end": 812.39, "word": " خلال", "probability": 0.9957682291666666}, {"start": 812.39, "end": 812.71, "word": " ال", "probability": 0.8916015625}, {"start": 812.71, "end": 813.93, "word": " Electrophoresis", "probability": 0.784423828125}, {"start": 813.93, "end": 814.29, "word": " وهذا", "probability": 0.853759765625}, {"start": 814.29, "end": 814.81, "word": " سيأخذه", "probability": 0.6033528645833334}, {"start": 814.81, "end": 815.13, "word": " سنة", "probability": 0.771728515625}, {"start": 815.13, "end": 815.47, "word": " رابعة", "probability": 0.8136393229166666}, {"start": 815.47, "end": 816.05, "word": " الفصل", "probability": 0.92333984375}, {"start": 816.05, "end": 816.87, "word": " التانية", "probability": 0.8771158854166666}], "temperature": 1.0}, {"id": 38, "seek": 83232, "start": 817.9, "end": 832.32, "text": "نفصلهم على الـ cellulose acetate أو على الجل ونشوف الباندات الخامسة الألبومين الألف وان الألف اتو البيتا الجامعة يعني أنا بحسب في الآخر تركيزهم", "tokens": [1863, 5172, 36520, 16095, 15844, 2423, 39184, 2815, 425, 541, 37848, 473, 34051, 15844, 25724, 1211, 4032, 1863, 8592, 38688, 29739, 7649, 3215, 9307, 33962, 10943, 3794, 3660, 16247, 46152, 20498, 9957, 16247, 46538, 4032, 7649, 16247, 46538, 1975, 2655, 2407, 2423, 21292, 2655, 995, 25724, 10943, 27884, 37495, 22653, 41850, 4724, 5016, 35457, 8978, 6024, 95, 34740, 6055, 31747, 1829, 11622, 16095], "avg_logprob": -0.22375488001853228, "compression_ratio": 1.5632911392405062, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 817.9, "end": 818.78, "word": "نفصلهم", "probability": 0.8994140625}, {"start": 818.78, "end": 819.44, "word": " على", "probability": 0.90380859375}, {"start": 819.44, "end": 819.84, "word": " الـ", "probability": 0.84716796875}, {"start": 819.84, "end": 821.0, "word": " cellulose", "probability": 0.8258463541666666}, {"start": 821.0, "end": 821.76, "word": " acetate", "probability": 0.963623046875}, {"start": 821.76, "end": 822.02, "word": " أو", "probability": 0.9013671875}, {"start": 822.02, "end": 822.24, "word": " على", "probability": 0.63720703125}, {"start": 822.24, "end": 822.68, "word": " الجل", "probability": 0.87939453125}, {"start": 822.68, "end": 823.98, "word": " ونشوف", "probability": 0.861572265625}, {"start": 823.98, "end": 824.74, "word": " الباندات", "probability": 0.70330810546875}, {"start": 824.74, "end": 825.42, "word": " الخامسة", "probability": 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1050.22, "word": " أو", "probability": 0.958984375}, {"start": 1050.22, "end": 1050.8, "word": " البلازمة", "probability": 0.75146484375}, {"start": 1050.8, "end": 1051.5, "word": " طبعاً", "probability": 0.841064453125}, {"start": 1051.5, "end": 1052.02, "word": " البلازمة", "probability": 0.923095703125}, {"start": 1052.02, "end": 1052.24, "word": " أو", "probability": 0.93603515625}, {"start": 1052.24, "end": 1052.44, "word": " الـ", "probability": 0.897705078125}, {"start": 1052.44, "end": 1052.6, "word": " Serum", "probability": 0.94677734375}, {"start": 1052.6, "end": 1052.92, "word": " فيها", "probability": 0.94775390625}, {"start": 1052.92, "end": 1053.1, "word": " الـ", "probability": 0.947509765625}, {"start": 1053.1, "end": 1053.32, "word": " Total", "probability": 0.5380859375}, {"start": 1053.32, "end": 1053.98, "word": " Proteins", "probability": 0.740234375}, {"start": 1053.98, "end": 1054.42, "word": " كلها", "probability": 0.990478515625}, {"start": 1054.42, "end": 1055.08, "word": " تحطيها", "probability": 0.922265625}, {"start": 1055.08, "end": 1055.72, "word": " جوات", "probability": 0.7664388020833334}, {"start": 1055.72, "end": 1056.52, "word": " الجهاز", "probability": 0.9876302083333334}, {"start": 1056.52, "end": 1057.62, "word": " الجهاز", "probability": 0.9560546875}, {"start": 1057.62, "end": 1057.84, "word": " هذا", "probability": 0.93701171875}, {"start": 1057.84, "end": 1058.2, "word": " بيروح", "probability": 0.960205078125}, {"start": 1058.2, "end": 1058.94, "word": " يسلط", "probability": 0.8895263671875}, {"start": 1058.94, "end": 1059.56, "word": " ضوء", "probability": 0.9632161458333334}, {"start": 1059.56, "end": 1059.78, "word": " أو", "probability": 0.939453125}, {"start": 1059.78, "end": 1060.24, "word": " شعاع", "probability": 0.95849609375}, {"start": 1060.24, "end": 1060.68, "word": " على", "probability": 0.91552734375}, {"start": 1060.68, "end": 1060.98, "word": " الـ", "probability": 0.92333984375}, {"start": 1060.98, "end": 1061.24, "word": " Serum", "probability": 0.950439453125}, {"start": 1061.24, "end": 1061.64, "word": " على", "probability": 0.5908203125}, {"start": 1061.64, "end": 1062.2, "word": " العينة", "probability": 0.9650065104166666}], "temperature": 1.0}, {"id": 49, "seek": 108283, "start": 1062.99, "end": 1082.83, "text": "جدّاش في عندك Total Protein جوات البلازمة أو الـ Serum هذه البروتينات أول ما يصلها الضوء هتعمل تشتت لهذا الضوء، هينكسر الضوء، تمام؟ وفي ديتكتور في هذا الجهاز بقيس زاوية الانكسار", "tokens": [7435, 3215, 11703, 33599, 8978, 43242, 4117, 23170, 43371, 259, 10874, 14407, 2655, 29739, 1211, 31377, 46007, 34051, 2423, 39184, 4210, 449, 29538, 2423, 26890, 35473, 9957, 9307, 5551, 12610, 19446, 7251, 36520, 11296, 6024, 114, 2407, 38207, 8032, 2655, 25957, 1211, 6055, 8592, 2655, 2655, 46740, 15730, 6024, 114, 2407, 38207, 12399, 8032, 9957, 4117, 3794, 2288, 6024, 114, 2407, 38207, 12399, 46811, 10943, 22807, 4032, 41185, 11778, 36081, 4117, 2655, 13063, 8978, 23758, 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البلازما تركيزها عالي فكسرت الضوء اللي مصلط عليها بشكل أكبر وبشكل أكتر، تمام؟ هذا بكل بساطة اللي بدنا نعرفه", "tokens": [28820, 19446, 25961, 2655, 3714, 28543, 9640, 30767, 995, 2407, 10632, 2423, 7649, 4117, 3794, 9640, 6225, 6027, 10632, 9122, 2655, 13546, 4032, 4117, 3555, 48923, 23758, 3714, 33604, 46309, 36145, 2423, 39184, 23170, 43371, 259, 13672, 1829, 3714, 29245, 23328, 3660, 8978, 29739, 1211, 31377, 15042, 6055, 31747, 1829, 11622, 11296, 6225, 6027, 1829, 6156, 4117, 3794, 43500, 6024, 114, 2407, 38207, 13672, 1829, 3714, 9381, 1211, 9566, 25894, 11296, 4724, 8592, 28820, 5551, 4117, 26890, 46599, 8592, 28820, 5551, 4117, 2655, 2288, 12399, 46811, 10943, 22807, 23758, 4724, 28820, 4724, 3794, 41193, 3660, 13672, 1829, 47525, 8315, 8717, 3615, 28480, 3224], "avg_logprob": -0.13085936869566256, "compression_ratio": 1.6952380952380952, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 1083.36, "end": 1083.68, "word": "كل", "probability": 0.84765625}, {"start": 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نعرفه", "probability": 0.995361328125}], "temperature": 1.0}, {"id": 51, "seek": 112840, "start": 1105.28, "end": 1128.4, "text": "وبرضه مش مطالبين هنا في العمل بس في النظر أكيد مطالبين فيه طريقتنا المطالبين نعرف عنها هي الطريقة الرابعة الـ Pyrite Method هناخدها بالسلايدات الجاية طريقة quantitative والانتصاص للـ total protein بيكون على 540 نانومتر طريقة الـ dye binding طريقة بسيطة جدا", "tokens": [2407, 26890, 11242, 3224, 37893, 3714, 9566, 6027, 3555, 9957, 34105, 8978, 18863, 42213, 4724, 3794, 8978, 28239, 19913, 2288, 5551, 4117, 25708, 3714, 9566, 6027, 3555, 9957, 8978, 3224, 23032, 16572, 38149, 8315, 9673, 9566, 6027, 3555, 9957, 8717, 3615, 28480, 18871, 11296, 39896, 41950, 16572, 28671, 34892, 16758, 27884, 2423, 39184, 430, 6016, 642, 25285, 8032, 1863, 47283, 3215, 11296, 20666, 3794, 15040, 1829, 3215, 9307, 25724, 995, 10632, 23032, 16572, 28671, 27778, 16070, 7649, 2655, 9381, 33546, 24976, 39184, 3217, 7944, 4724, 1829, 30544, 15844, 1025, 5254, 8717, 7649, 20498, 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{"start": 1108.42, "end": 1108.78, "word": " أكيد", "probability": 0.8143717447916666}, {"start": 1108.78, "end": 1109.42, "word": " مطالبين", "probability": 0.9712890625}, {"start": 1109.42, "end": 1109.92, "word": " فيه", "probability": 0.9677734375}, {"start": 1109.92, "end": 1110.86, "word": " طريقتنا", "probability": 0.982177734375}, {"start": 1110.86, "end": 1111.56, "word": " المطالبين", "probability": 0.97744140625}, {"start": 1111.56, "end": 1111.96, "word": " نعرف", "probability": 0.9860026041666666}, {"start": 1111.96, "end": 1112.38, "word": " عنها", "probability": 0.99365234375}, {"start": 1112.38, "end": 1112.84, "word": " هي", "probability": 0.8876953125}, {"start": 1112.84, "end": 1113.28, "word": " الطريقة", "probability": 0.9814453125}, {"start": 1113.28, "end": 1113.76, "word": " الرابعة", "probability": 0.9788411458333334}, {"start": 1113.76, "end": 1114.24, "word": " الـ", "probability": 0.714599609375}, {"start": 1114.24, "end": 1114.7, "word": " Pyrite", "probability": 0.416259765625}, {"start": 1114.7, "end": 1115.1, "word": " Method", "probability": 0.481689453125}, {"start": 1115.1, "end": 1115.62, "word": " هناخدها", "probability": 0.87998046875}, {"start": 1115.62, "end": 1116.22, "word": " بالسلايدات", "probability": 0.7560628255208334}, {"start": 1116.22, "end": 1116.76, "word": " الجاية", "probability": 0.9254557291666666}, {"start": 1116.76, "end": 1117.86, "word": " طريقة", "probability": 0.9698893229166666}, {"start": 1117.86, "end": 1118.84, "word": " quantitative", "probability": 0.57177734375}, {"start": 1118.84, "end": 1121.0, "word": " والانتصاص", "probability": 0.8294921875}, {"start": 1121.0, "end": 1121.3, "word": " للـ", "probability": 0.84814453125}, {"start": 1121.3, "end": 1121.44, "word": " total", "probability": 0.381103515625}, {"start": 1121.44, "end": 1121.98, "word": " protein", "probability": 0.826171875}, {"start": 1121.98, "end": 1122.36, "word": " بيكون", "probability": 0.9064127604166666}, {"start": 1122.36, "end": 1122.6, "word": " على", "probability": 0.86376953125}, {"start": 1122.6, "end": 1123.78, "word": " 540", "probability": 0.840576171875}, {"start": 1123.78, "end": 1124.8, "word": " نانومتر", "probability": 0.8833984375}, {"start": 1124.8, "end": 1125.78, "word": " طريقة", "probability": 0.9894205729166666}, {"start": 1125.78, "end": 1126.04, "word": " الـ", "probability": 0.762939453125}, {"start": 1126.04, "end": 1126.24, "word": " dye", "probability": 0.57666015625}, {"start": 1126.24, "end": 1126.72, "word": " binding", "probability": 0.81494140625}, {"start": 1126.72, "end": 1127.54, "word": " طريقة", "probability": 0.9646809895833334}, {"start": 1127.54, "end": 1128.06, "word": " بسيطة", "probability": 0.99013671875}, {"start": 1128.06, "end": 1128.4, "word": " جدا", "probability": 0.992431640625}], "temperature": 1.0}, {"id": 52, "seek": 114706, "start": 1129.6, "end": 1147.06, "text": "طبعاً الـ Serum بيكون فيه الـ Total بروتين اللي بدي أجيسها و الـ Reagent بيكون فيه dye بيكون فيه سبغة هذه السبغة تربط مع كل بروتينات و بيعطوني Complex ملون و بيتم قياس هذا ال Complex الملون", "tokens": [9566, 3555, 3615, 995, 14111, 2423, 39184, 4210, 449, 4724, 1829, 30544, 8978, 3224, 2423, 39184, 23170, 4724, 32887, 2655, 9957, 13672, 1829, 4724, 16254, 5551, 7435, 1829, 3794, 11296, 4032, 2423, 39184, 1300, 559, 317, 4724, 1829, 30544, 8978, 3224, 20179, 4724, 1829, 30544, 8978, 3224, 8608, 3555, 17082, 3660, 29538, 21136, 3555, 17082, 3660, 6055, 25513, 9566, 20449, 28242, 4724, 32887, 2655, 9957, 9307, 4032, 4724, 40228, 9566, 11536, 1829, 41184, 3714, 1211, 11536, 4032, 4724, 36081, 2304, 12174, 25528, 3794, 23758, 2423, 41184, 9673, 1211, 11536], "avg_logprob": -0.22847222669257058, "compression_ratio": 1.6830601092896176, "no_speech_prob": 0.0, "words": [{"start": 1129.6000000000001, "end": 1130.4, "word": "طبعاً", "probability": 0.71217041015625}, {"start": 1130.4, "end": 1130.58, "word": " الـ", "probability": 0.658203125}, {"start": 1130.58, "end": 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"الـ Total Nitrogen هذه طريقة بتم فيها قياس تركيز الـ Nitrogen اللي داخل في تركيب البروتين وقياس تركيز الـ Nitrogen اللي داخل في مركبات أخرى غير البروتين", "tokens": [6027, 39184, 23170, 37942, 7747, 29538, 23032, 16572, 28671, 39894, 2304, 8978, 11296, 12174, 25528, 3794, 6055, 31747, 1829, 11622, 2423, 39184, 37942, 7747, 13672, 1829, 11778, 47283, 1211, 8978, 6055, 31747, 1829, 3555, 29739, 32887, 2655, 9957, 4032, 4587, 25528, 3794, 6055, 31747, 1829, 11622, 2423, 39184, 37942, 7747, 13672, 1829, 11778, 47283, 1211, 8978, 3714, 31747, 3555, 9307, 5551, 34740, 7578, 32771, 13546, 29739, 32887, 2655, 9957], "avg_logprob": -0.09910714126058988, "compression_ratio": 1.79136690647482, "no_speech_prob": 0.0, "words": [{"start": 1148.09, "end": 1148.47, "word": "الـ", "probability": 0.978759765625}, {"start": 1148.47, "end": 1148.67, "word": " Total", "probability": 0.78271484375}, {"start": 1148.67, "end": 1149.45, "word": " Nitrogen", "probability": 0.90966796875}, {"start": 1149.45, "end": 1150.03, "word": " هذه", "probability": 0.61181640625}, {"start": 1150.03, "end": 1150.65, "word": " طريقة", "probability": 0.9903971354166666}, {"start": 1150.65, "end": 1151.45, "word": " بتم", "probability": 0.5413818359375}, {"start": 1151.45, "end": 1152.01, "word": " فيها", "probability": 0.98974609375}, {"start": 1152.01, "end": 1152.97, "word": " قياس", "probability": 0.9593098958333334}, {"start": 1152.97, "end": 1154.11, "word": " تركيز", "probability": 0.9185791015625}, {"start": 1154.11, "end": 1154.45, "word": " الـ", "probability": 0.864013671875}, {"start": 1154.45, "end": 1154.99, "word": " Nitrogen", "probability": 0.788330078125}, {"start": 1154.99, "end": 1156.11, "word": " اللي", "probability": 0.913818359375}, {"start": 1156.11, "end": 1156.87, "word": " داخل", "probability": 0.9803059895833334}, {"start": 1156.87, "end": 1157.07, "word": " في", "probability": 0.96240234375}, {"start": 1157.07, "end": 1157.71, "word": " تركيب", "probability": 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البروتين", "probability": 0.963623046875}], "temperature": 1.0}, {"id": 54, "seek": 117905, "start": 1167.19, "end": 1179.05, "text": "بدنا نفهم شغلة ان الـ nitrogen مش بس بيدخل في تركيب لبروتينات لأ بيدخل فيه مركبات أخرى فهذه الطريقة تعطي الـ total nitrogen من اسمها total nitrogen", "tokens": [44510, 8315, 8717, 5172, 16095, 13412, 17082, 37977, 16472, 2423, 39184, 17903, 37893, 4724, 3794, 4724, 25708, 9778, 1211, 8978, 6055, 31747, 1829, 3555, 5296, 26890, 35473, 9957, 9307, 5296, 10721, 4724, 25708, 9778, 1211, 8978, 3224, 3714, 31747, 3555, 9307, 5551, 34740, 7578, 6156, 3224, 24192, 41950, 16572, 28671, 37279, 9566, 1829, 2423, 39184, 3217, 17903, 9154, 24525, 2304, 11296, 3217, 17903], "avg_logprob": -0.15576172596774995, "compression_ratio": 1.5194805194805194, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 1167.19, "end": 1167.53, "word": "بدنا", "probability": 0.5863037109375}, {"start": 1167.53, "end": 1167.89, "word": " نفهم", "probability": 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"probability": 0.9373779296875}, {"start": 1172.85, "end": 1173.13, "word": " فيه", "probability": 0.912109375}, {"start": 1173.13, "end": 1173.83, "word": " مركبات", "probability": 0.8909912109375}, {"start": 1173.83, "end": 1174.57, "word": " أخرى", "probability": 0.9363606770833334}, {"start": 1174.57, "end": 1175.43, "word": " فهذه", "probability": 0.8966471354166666}, {"start": 1175.43, "end": 1175.93, "word": " الطريقة", "probability": 0.9772135416666666}, {"start": 1175.93, "end": 1176.29, "word": " تعطي", "probability": 0.8680013020833334}, {"start": 1176.29, "end": 1176.51, "word": " الـ", "probability": 0.765869140625}, {"start": 1176.51, "end": 1176.67, "word": " total", "probability": 0.5693359375}, {"start": 1176.67, "end": 1177.39, "word": " nitrogen", "probability": 0.98876953125}, {"start": 1177.39, "end": 1177.79, "word": " من", "probability": 0.921875}, {"start": 1177.79, "end": 1178.19, "word": " اسمها", "probability": 0.87890625}, {"start": 1178.19, "end": 1178.43, 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{"id": 73, "seek": 161384, "start": 1592.54, "end": 1613.84, "text": "بيصيرله طبعًا absorption انتصاف على 546 أو ما بين الـ520 و570 بتناسب تناسب ترضي معه الـprotein concentration يعني لما يكون اللون الناتج عن التفاعل move غامج معناه أنا لحالي بحكي والله هالجات حيطلع الـtotal protein عالي", "tokens": [3555, 1829, 9381, 13546, 43761, 23032, 3555, 3615, 14111, 995, 27557, 16472, 2655, 9381, 31845, 15844, 1025, 16169, 34051, 19446, 49374, 2423, 39184, 20, 2009, 4032, 20, 5867, 39894, 8315, 35457, 6055, 8315, 35457, 6055, 43042, 1829, 20449, 3224, 2423, 39184, 1424, 1370, 259, 9856, 37495, 22653, 5296, 15042, 7251, 30544, 13672, 11536, 2423, 8315, 2655, 7435, 18871, 16712, 5172, 995, 30241, 1286, 32771, 10943, 7435, 20449, 8315, 3224, 41850, 5296, 5016, 6027, 1829, 4724, 5016, 4117, 1829, 16070, 43761, 8032, 6027, 7435, 9307, 11331, 1829, 9566, 1211, 3615, 2423, 39184, 83, 38180, 7944, 6225, 6027, 1829], "avg_logprob": -0.1992984646741225, "compression_ratio": 1.5446428571428572, 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{"start": 2070.59, "end": 2071.73, "word": " Absorbance", "probability": 0.8841145833333334}, {"start": 2071.73, "end": 2072.87, "word": " للـ", "probability": 0.71435546875}, {"start": 2072.87, "end": 2073.63, "word": " Standard", "probability": 0.9140625}, {"start": 2073.63, "end": 2074.41, "word": " ضرب", "probability": 0.70703125}, {"start": 2074.41, "end": 2074.93, "word": " الـ", "probability": 0.976318359375}, {"start": 2074.93, "end": 2076.03, "word": " Concentration", "probability": 0.9812825520833334}, {"start": 2076.03, "end": 2077.15, "word": " للـ", "probability": 0.845703125}, {"start": 2077.15, "end": 2077.57, "word": " Standard", "probability": 0.95166015625}, {"start": 2077.57, "end": 2078.81, "word": " Absorbance", "probability": 0.7699381510416666}, {"start": 2078.81, "end": 2079.15, "word": " للـ", "probability": 0.872802734375}, {"start": 2079.15, "end": 2079.67, "word": " Sample،", "probability": 0.72802734375}, {"start": 2079.67, "end": 2080.33, "word": " Absorbance", "probability": 0.9415690104166666}, {"start": 2080.33, "end": 2080.65, "word": " للـ", "probability": 0.9560546875}, {"start": 2080.65, "end": 2081.07, "word": " Standard", "probability": 0.95654296875}, {"start": 2081.07, "end": 2082.01, "word": " وتركيز", "probability": 0.916015625}, {"start": 2082.01, "end": 2082.33, "word": " للـ", "probability": 0.824951171875}, {"start": 2082.33, "end": 2082.71, "word": " Standard", "probability": 0.94287109375}, {"start": 2082.71, "end": 2083.27, "word": " كله", "probability": 0.836669921875}, {"start": 2083.27, "end": 2083.73, "word": " معلوم", "probability": 0.9931640625}, {"start": 2083.73, "end": 2084.93, "word": " فبالطبقي", "probability": 0.82763671875}, {"start": 2084.93, "end": 2085.75, "word": " بتطلعلك", "probability": 0.7404296875}, {"start": 2085.75, "end": 2086.67, "word": " تركيز", "probability": 0.9952392578125}, {"start": 2086.67, "end": 2087.03, "word": " الـ", "probability": 0.945068359375}, {"start": 2087.03, "end": 2087.19, "word": " Total", "probability": 0.88525390625}, {"start": 2087.19, "end": 2087.65, "word": " الـ", "probability": 0.4618377685546875}, {"start": 2087.65, "end": 2088.09, "word": " Protein", "probability": 0.7320556640625}, {"start": 2088.09, "end": 2088.63, "word": " في", "probability": 0.90234375}, {"start": 2088.63, "end": 2089.23, "word": " الـ", "probability": 0.95947265625}, {"start": 2089.23, "end": 2089.65, "word": " Patient", "probability": 0.78662109375}, {"start": 2089.65, "end": 2090.33, "word": " Theorem", "probability": 0.5731201171875}, {"start": 2090.33, "end": 2091.15, "word": " والوحدة", "probability": 0.88134765625}, {"start": 2091.15, "end": 2092.15, "word": " بدناش", "probability": 0.6904296875}, {"start": 2092.15, "end": 2092.79, "word": " ننساها", "probability": 0.968359375}, {"start": 2092.79, "end": 2093.53, "word": " Gram", "probability": 0.277587890625}, {"start": 2093.53, "end": 2094.07, "word": " Per", "probability": 0.5048828125}, {"start": 2094.07, "end": 2094.93, "word": " Deciliter", "probability": 0.69921875}], "temperature": 1.0}, {"id": 95, "seek": 210603, "start": 2095.55, "end": 2106.03, "text": "لو كتبتلك gram per liter وبدك تحوليها ل gram per deciliter النتيجة بتجسميها على عشرة تمام؟", "tokens": [1211, 2407, 9122, 2655, 3555, 2655, 23275, 21353, 680, 2733, 4032, 44510, 4117, 6055, 5016, 2407, 20292, 11296, 5296, 21353, 680, 979, 388, 1681, 28239, 31371, 7435, 3660, 39894, 7435, 38251, 1829, 11296, 15844, 6225, 8592, 25720, 46811, 10943, 22807], "avg_logprob": -0.14919970093703852, "compression_ratio": 1.2123893805309736, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2095.55, "end": 2095.77, "word": "لو", "probability": 0.916015625}, {"start": 2095.77, "end": 2096.57, "word": " كتبتلك", "probability": 0.9701171875}, {"start": 2096.57, "end": 2096.97, "word": " gram", "probability": 0.358642578125}, {"start": 2096.97, "end": 2097.39, "word": " per", "probability": 0.9033203125}, {"start": 2097.39, "end": 2097.91, "word": " liter", "probability": 0.8271484375}, {"start": 2097.91, "end": 2099.49, "word": " وبدك", "probability": 0.6749674479166666}, {"start": 2099.49, "end": 2100.09, "word": " تحوليها", "probability": 0.89228515625}, {"start": 2100.09, "end": 2100.25, "word": " ل", "probability": 0.904296875}, {"start": 2100.25, "end": 2100.57, "word": " gram", "probability": 0.724609375}, {"start": 2100.57, "end": 2100.87, "word": " per", "probability": 0.95703125}, {"start": 2100.87, "end": 2101.73, "word": " deciliter", "probability": 0.8829752604166666}, {"start": 2101.73, "end": 2102.67, "word": " النتيجة", "probability": 0.90673828125}, {"start": 2102.67, "end": 2103.47, "word": " بتجسميها", "probability": 0.97744140625}, {"start": 2103.47, "end": 2103.75, "word": " على", "probability": 0.89111328125}, {"start": 2103.75, "end": 2104.53, "word": " عشرة", "probability": 0.8736979166666666}, {"start": 2104.53, "end": 2106.03, "word": " تمام؟", "probability": 0.8663736979166666}], "temperature": 1.0}, {"id": 96, "seek": 213844, "start": 2109.27, "end": 2138.45, "text": "الـ reference range الـ normal range reference range for total proteins الـ total protein في جسم الإنسان 66.6 ل 81.4 gram per liter لو بدي أحولها ل gram per deciliter بقى أجسم الرقم على عشرة يعني حكيتلكوا الـ total protein في بلازمة دم عندنا من 6.6 ل 8.1 gram per deciliter", "tokens": [6027, 39184, 6408, 3613, 2423, 39184, 2710, 3613, 6408, 3613, 337, 3217, 15577, 2423, 39184, 3217, 7944, 8978, 10874, 38251, 33688, 1863, 3794, 7649, 21126, 13, 21, 5296, 30827, 13, 19, 21353, 680, 2733, 45164, 4724, 16254, 5551, 5016, 12610, 11296, 5296, 21353, 680, 979, 388, 1681, 4724, 4587, 7578, 5551, 7435, 38251, 34892, 4587, 2304, 15844, 6225, 8592, 25720, 37495, 22653, 11331, 4117, 36081, 23275, 14407, 2423, 39184, 3217, 7944, 8978, 4724, 1211, 31377, 46007, 11778, 2304, 43242, 8315, 9154, 1386, 13, 21, 5296, 1649, 13, 16, 21353, 680, 979, 388, 1681], "avg_logprob": -0.16555851491841864, "compression_ratio": 1.7177033492822966, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 2109.27, "end": 2109.57, "word": "الـ", "probability": 0.919921875}, {"start": 2109.57, "end": 2109.83, "word": " reference", "probability": 0.1409912109375}, {"start": 2109.83, "end": 2110.55, "word": " range", "probability": 0.9130859375}, {"start": 2110.55, "end": 2110.95, "word": " الـ", "probability": 0.7744140625}, {"start": 2110.95, "end": 2111.21, "word": " normal", "probability": 0.402587890625}, {"start": 2111.21, "end": 2111.83, "word": " range", "probability": 0.9013671875}, {"start": 2111.83, "end": 2112.65, "word": " reference", "probability": 0.5048828125}, {"start": 2112.65, "end": 2113.33, "word": " range", "probability": 0.89306640625}, {"start": 2113.33, "end": 2113.67, "word": " for", "probability": 0.8984375}, {"start": 2113.67, "end": 2114.35, "word": " total", "probability": 0.71240234375}, {"start": 2114.35, "end": 2115.25, "word": " proteins", "probability": 0.923828125}, {"start": 2115.25, "end": 2115.71, "word": " الـ", "probability": 0.893798828125}, {"start": 2115.71, "end": 2115.85, "word": " total", "probability": 0.8056640625}, {"start": 2115.85, "end": 2116.31, "word": " protein", "probability": 0.6875}, {"start": 2116.31, "end": 2116.51, "word": " في", "probability": 0.9521484375}, {"start": 2116.51, "end": 2116.81, "word": " جسم", "probability": 0.9921875}, {"start": 2116.81, "end": 2117.43, "word": " الإنسان", "probability": 0.992431640625}, {"start": 2117.43, "end": 2118.13, "word": " 66", "probability": 0.63134765625}, {"start": 2118.13, "end": 2119.45, "word": ".6", "probability": 0.9912109375}, {"start": 2119.45, "end": 2119.81, "word": " ل", "probability": 0.58203125}, {"start": 2119.81, "end": 2120.43, "word": " 81", "probability": 0.67626953125}, {"start": 2120.43, "end": 2121.73, "word": ".4", "probability": 0.99365234375}, {"start": 2121.73, "end": 2122.33, "word": " gram", "probability": 0.5439453125}, {"start": 2122.33, "end": 2122.61, "word": " per", "probability": 0.8955078125}, {"start": 2122.61, "end": 2123.01, "word": " liter", "probability": 0.8388671875}, {"start": 2123.01, "end": 2123.55, "word": " لو", "probability": 0.91259765625}, {"start": 2123.55, "end": 2123.77, "word": " بدي", "probability": 0.653564453125}, {"start": 2123.77, "end": 2124.27, "word": " أحولها", "probability": 0.88671875}, {"start": 2124.27, "end": 2124.45, "word": " ل", "probability": 0.970703125}, {"start": 2124.45, "end": 2124.75, "word": " gram", "probability": 0.603515625}, {"start": 2124.75, "end": 2125.05, "word": " per", "probability": 0.958984375}, {"start": 2125.05, "end": 2125.83, "word": " deciliter", "probability": 0.8779296875}, {"start": 2125.83, "end": 2126.13, "word": " بقى", "probability": 0.87451171875}, {"start": 2126.13, "end": 2126.69, "word": " أجسم", "probability": 0.9055989583333334}, {"start": 2126.69, "end": 2127.21, "word": " الرقم", "probability": 0.9910481770833334}, {"start": 2127.21, "end": 2127.43, "word": " على", "probability": 0.85498046875}, {"start": 2127.43, "end": 2127.89, "word": " عشرة", "probability": 0.9083658854166666}, {"start": 2127.89, "end": 2128.49, "word": " يعني", "probability": 0.970947265625}, {"start": 2128.49, "end": 2129.13, "word": " حكيتلكوا", "probability": 0.945703125}, {"start": 2129.13, "end": 2129.33, "word": " الـ", "probability": 0.76123046875}, {"start": 2129.33, "end": 2129.51, "word": " total", "probability": 0.87255859375}, {"start": 2129.51, "end": 2130.11, "word": " protein", "probability": 0.857421875}, {"start": 2130.11, "end": 2130.35, "word": " في", "probability": 0.95556640625}, {"start": 2130.35, "end": 2130.89, "word": " بلازمة", "probability": 0.818603515625}, {"start": 2130.89, "end": 2131.17, "word": " دم", "probability": 0.86962890625}, {"start": 2131.17, "end": 2131.65, "word": " عندنا", "probability": 0.7000732421875}, {"start": 2131.65, "end": 2132.29, "word": " من", "probability": 0.95703125}, {"start": 2132.29, "end": 2132.77, "word": " 6", "probability": 0.9912109375}, {"start": 2132.77, "end": 2133.75, "word": ".6", "probability": 0.996826171875}, {"start": 2133.75, "end": 2134.29, "word": " ل", "probability": 0.95947265625}, {"start": 2134.29, "end": 2134.73, "word": " 8", "probability": 0.919921875}, {"start": 2134.73, "end": 2135.95, "word": ".1", "probability": 0.996826171875}, {"start": 2135.95, "end": 2136.87, "word": " gram", "probability": 0.955078125}, {"start": 2136.87, "end": 2137.43, "word": " per", "probability": 0.95947265625}, {"start": 2137.43, "end": 2138.45, "word": " deciliter", "probability": 0.93310546875}], "temperature": 1.0}, {"id": 97, "seek": 215860, "start": 2138.92, "end": 2158.6, "text": "تمام؟ هنا كتبل كل واحدة بالـ gram per liter results for males are approximately واحد gram per liter higher than results for female this difference is probably not of clinical significance هنا بيحكيلي الـ total protein concentration", "tokens": [39237, 10943, 22807, 34105, 9122, 2655, 36150, 28242, 36764, 24401, 3660, 20666, 39184, 21353, 680, 2733, 3542, 337, 20776, 366, 10447, 36764, 24401, 21353, 680, 2733, 2946, 813, 3542, 337, 6556, 341, 2649, 307, 1391, 406, 295, 9115, 17687, 34105, 4724, 1829, 5016, 4117, 1829, 20292, 2423, 39184, 3217, 7944, 9856], "avg_logprob": -0.22355768628991568, "compression_ratio": 1.456989247311828, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2138.92, "end": 2139.7, "word": "تمام؟", "probability": 0.7825520833333334}, {"start": 2139.7, "end": 2140.2, "word": " هنا", "probability": 0.90087890625}, {"start": 2140.2, "end": 2140.6, "word": " كتبل", "probability": 0.6288655598958334}, {"start": 2140.6, "end": 2140.8, "word": " كل", "probability": 0.93701171875}, {"start": 2140.8, "end": 2141.14, "word": " واحدة", "probability": 0.8671875}, {"start": 2141.14, "end": 2141.36, "word": " بالـ", "probability": 0.748291015625}, {"start": 2141.36, "end": 2141.58, "word": " gram", "probability": 0.38330078125}, {"start": 2141.58, "end": 2141.9, "word": " per", "probability": 0.89306640625}, {"start": 2141.9, "end": 2142.3, "word": " liter", "probability": 0.7275390625}, {"start": 2142.3, "end": 2143.56, "word": " results", "probability": 0.33203125}, {"start": 2143.56, "end": 2144.1, "word": " for", "probability": 0.9326171875}, {"start": 2144.1, "end": 2144.62, "word": " males", "probability": 0.94775390625}, {"start": 2144.62, "end": 2145.08, "word": " are", "probability": 0.94580078125}, {"start": 2145.08, "end": 2145.8, "word": " approximately", "probability": 0.76171875}, {"start": 2145.8, "end": 2146.58, "word": " واحد", "probability": 0.85400390625}, {"start": 2146.58, "end": 2146.92, "word": " gram", "probability": 0.94189453125}, {"start": 2146.92, "end": 2147.24, "word": " per", "probability": 0.9638671875}, {"start": 2147.24, "end": 2147.64, "word": " liter", "probability": 0.89599609375}, {"start": 2147.64, "end": 2148.34, "word": " higher", "probability": 0.82275390625}, {"start": 2148.34, "end": 2148.82, "word": " than", "probability": 0.962890625}, {"start": 2148.82, "end": 2149.46, "word": " results", "probability": 0.9189453125}, {"start": 2149.46, "end": 2149.8, "word": " for", "probability": 0.9599609375}, {"start": 2149.8, "end": 2150.22, "word": " female", "probability": 0.432373046875}, {"start": 2150.22, "end": 2150.9, "word": " this", "probability": 0.728515625}, {"start": 2150.9, "end": 2151.52, "word": " difference", "probability": 0.890625}, {"start": 2151.52, "end": 2151.78, "word": " is", "probability": 0.95751953125}, {"start": 2151.78, "end": 2152.3, "word": " probably", "probability": 0.9580078125}, {"start": 2152.3, "end": 2152.92, "word": " not", "probability": 0.95361328125}, {"start": 2152.92, "end": 2153.22, "word": " of", "probability": 0.9775390625}, {"start": 2153.22, "end": 2153.72, "word": " clinical", "probability": 0.79541015625}, {"start": 2153.72, "end": 2154.92, "word": " significance", "probability": 0.95654296875}, {"start": 2154.92, "end": 2155.46, "word": " هنا", "probability": 0.93798828125}, {"start": 2155.46, "end": 2156.18, "word": " بيحكيلي", "probability": 0.9783528645833334}, {"start": 2156.18, "end": 2156.84, "word": " الـ", "probability": 0.783203125}, {"start": 2156.84, "end": 2156.96, "word": " total", "probability": 0.48388671875}, {"start": 2156.96, "end": 2157.6, "word": " protein", "probability": 0.8994140625}, {"start": 2157.6, "end": 2158.6, "word": " concentration", "probability": 0.472900390625}], "temperature": 1.0}, {"id": 98, "seek": 217540, "start": 2159.22, "end": 2175.4, "text": "تركيز الـ Total Protein عند الرجل أعلى من تركيز الـ Total Protein عند المرأة بنسبة 0.1 gram per deciliter أو 1 gram per liter وهذه القيمة قليلة جدا تكاد انها تكون مهملة، تمام؟", "tokens": [2655, 31747, 1829, 11622, 2423, 39184, 23170, 43371, 259, 43242, 34892, 7435, 1211, 5551, 3615, 23942, 9154, 6055, 31747, 1829, 11622, 2423, 39184, 23170, 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0.8561197916666666}, {"start": 2161.94, "end": 2162.12, "word": " من", "probability": 0.97314453125}, {"start": 2162.12, "end": 2162.6, "word": " تركيز", "probability": 0.9942626953125}, {"start": 2162.6, "end": 2162.8, "word": " الـ", "probability": 0.9599609375}, {"start": 2162.8, "end": 2163.0, "word": " Total", "probability": 0.8876953125}, {"start": 2163.0, "end": 2163.52, "word": " Protein", "probability": 0.930908203125}, {"start": 2163.52, "end": 2163.84, "word": " عند", "probability": 0.9921875}, {"start": 2163.84, "end": 2164.42, "word": " المرأة", "probability": 0.989501953125}, {"start": 2164.42, "end": 2165.38, "word": " بنسبة", "probability": 0.8943684895833334}, {"start": 2165.38, "end": 2165.92, "word": " 0", "probability": 0.5166015625}, {"start": 2165.92, "end": 2166.84, "word": ".1", "probability": 0.9619140625}, {"start": 2166.84, "end": 2167.64, "word": " gram", "probability": 0.493896484375}, {"start": 2167.64, "end": 2167.94, "word": " per", "probability": 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"words": [{"start": 2176.76, "end": 2177.56, "word": "معلومة", "probability": 0.85589599609375}, {"start": 2177.56, "end": 2178.04, "word": " بسيطة", "probability": 0.9568359375}, {"start": 2178.04, "end": 2178.48, "word": " عارضة", "probability": 0.948974609375}, {"start": 2178.48, "end": 2178.78, "word": " يعني", "probability": 0.8740234375}, {"start": 2178.78, "end": 2179.3, "word": " إن", "probability": 0.34033203125}, {"start": 2179.3, "end": 2179.46, "word": " الـ", "probability": 0.60516357421875}, {"start": 2179.46, "end": 2180.28, "word": " Newborns", "probability": 0.5563151041666666}, {"start": 2180.28, "end": 2180.6, "word": " في", "probability": 0.8779296875}, {"start": 2180.6, "end": 2181.18, "word": " الموليد", "probability": 0.88671875}, {"start": 2181.18, "end": 2181.8, "word": " الجدد", "probability": 0.9508463541666666}, {"start": 2181.8, "end": 2182.36, "word": " الـ", "probability": 0.60205078125}, {"start": 2182.36, "end": 2182.8, "word": " mean", "probability": 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الإنسان", "probability": 0.9593505859375}, {"start": 2199.82, "end": 2200.28, "word": " الطبيعي", "probability": 0.9759521484375}, {"start": 2200.28, "end": 2200.66, "word": " بيبدأ", "probability": 0.8834228515625}, {"start": 2200.66, "end": 2200.84, "word": " من", "probability": 0.9814453125}, {"start": 2200.84, "end": 2201.5, "word": " 6", "probability": 0.98291015625}, {"start": 2201.5, "end": 2202.34, "word": ".6", "probability": 0.985107421875}, {"start": 2202.34, "end": 2203.16, "word": " أما", "probability": 0.950927734375}, {"start": 2203.16, "end": 2203.82, "word": " الأطفال", "probability": 0.9979248046875}, {"start": 2203.82, "end": 2204.32, "word": " 5", "probability": 0.9833984375}, {"start": 2204.32, "end": 2205.14, "word": ".7", "probability": 0.998291015625}, {"start": 2205.14, "end": 2205.64, "word": " يعني", "probability": 0.9345703125}, {"start": 2205.64, "end": 2206.04, "word": " عندهم", "probability": 0.991455078125}, {"start": 2206.04, "end": 2206.22, "word": " 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1.0}, {"id": 101, "seek": 223138, "start": 2217.36, "end": 2231.38, "text": "مش قادر يؤدي وظيفته عنده أصلا الـ liver لسه مش مكتمل وبالتالي مش هيقدر يصنع لبروتينات بالوضع الطبيعي فأكيد الـ total protein عند الموليد الجدد هتكون قليل أقل من الطبيعي", "tokens": [2304, 8592, 12174, 18513, 2288, 7251, 33604, 16254, 4032, 19913, 33911, 47395, 43242, 3224, 5551, 9381, 15040, 2423, 39184, 15019, 5296, 3794, 3224, 37893, 3714, 4117, 39237, 1211, 46599, 6027, 2655, 6027, 1829, 37893, 39896, 28543, 2288, 7251, 9381, 1863, 3615, 5296, 26890, 35473, 9957, 9307, 20666, 2407, 11242, 3615, 41950, 21292, 3615, 1829, 6156, 10721, 4117, 25708, 2423, 39184, 3217, 7944, 43242, 9673, 12610, 25708, 25724, 3215, 3215, 8032, 2655, 30544, 12174, 20292, 1211, 5551, 4587, 1211, 9154, 41950, 21292, 3615, 1829], "avg_logprob": -0.15336681476661138, "compression_ratio": 1.576086956521739, "no_speech_prob": 1.3709068298339844e-06, "words": [{"start": 2217.36, "end": 2217.8, "word": "مش", "probability": 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0.970703125}, {"start": 2222.78, "end": 2223.22, "word": " هيقدر", "probability": 0.9309895833333334}, {"start": 2223.22, "end": 2223.66, "word": " يصنع", "probability": 0.9688720703125}, {"start": 2223.66, "end": 2224.44, "word": " لبروتينات", "probability": 0.823583984375}, {"start": 2224.44, "end": 2225.0, "word": " بالوضع", "probability": 0.9591064453125}, {"start": 2225.0, "end": 2225.74, "word": " الطبيعي", "probability": 0.9781494140625}, {"start": 2225.74, "end": 2226.56, "word": " فأكيد", "probability": 0.97314453125}, {"start": 2226.56, "end": 2226.8, "word": " الـ", "probability": 0.928466796875}, {"start": 2226.8, "end": 2227.04, "word": " total", "probability": 0.375244140625}, {"start": 2227.04, "end": 2227.58, "word": " protein", "probability": 0.623046875}, {"start": 2227.58, "end": 2227.88, "word": " عند", "probability": 0.98681640625}, {"start": 2227.88, "end": 2228.4, "word": " الموليد", "probability": 0.7657877604166666}, {"start": 2228.4, "end": 2228.88, "word": " الجدد", "probability": 0.9361979166666666}, {"start": 2228.88, "end": 2229.68, "word": " هتكون", "probability": 0.91015625}, {"start": 2229.68, "end": 2230.28, "word": " قليل", "probability": 0.81201171875}, {"start": 2230.28, "end": 2230.64, "word": " أقل", "probability": 0.8450520833333334}, {"start": 2230.64, "end": 2230.8, "word": " من", "probability": 0.9931640625}, {"start": 2230.8, "end": 2231.38, "word": " الطبيعي", "probability": 0.98046875}], "temperature": 1.0}, {"id": 102, "seek": 224905, "start": 2232.09, "end": 2249.05, "text": "تبدأ تزيد to 60 gram per liter بعدين تبدأ تزيد ل 6 gram per deciliter خلال أول ست شهور لما يصير عمر الطفل ست شهور تبدأ تزيد عنده، تمام؟", "tokens": [2655, 44510, 10721, 6055, 11622, 25708, 281, 4060, 21353, 680, 2733, 39182, 9957, 6055, 44510, 10721, 6055, 11622, 25708, 5296, 1386, 21353, 680, 979, 388, 1681, 16490, 1211, 6027, 5551, 12610, 8608, 2655, 13412, 3224, 13063, 5296, 15042, 7251, 9381, 13546, 6225, 29973, 41950, 5172, 1211, 8608, 2655, 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{"start": 2582.67, "end": 2583.17, "word": " مشكلة", "probability": 0.994140625}, {"start": 2583.17, "end": 2583.31, "word": " في", "probability": 0.94189453125}, {"start": 2583.31, "end": 2583.83, "word": " تركيز", "probability": 0.9881591796875}, {"start": 2583.83, "end": 2584.65, "word": " الألبومين", "probability": 0.71728515625}, {"start": 2584.65, "end": 2585.61, "word": " أو", "probability": 0.962890625}, {"start": 2585.61, "end": 2586.29, "word": " صار", "probability": 0.986083984375}, {"start": 2586.29, "end": 2586.71, "word": " عندي", "probability": 0.980712890625}, {"start": 2586.71, "end": 2587.45, "word": " مشكلة", "probability": 0.9923502604166666}, {"start": 2587.45, "end": 2587.63, "word": " في", "probability": 0.94970703125}, {"start": 2587.63, "end": 2588.29, "word": " تركيز", "probability": 0.9976806640625}, {"start": 2588.29, "end": 2588.61, "word": " الـ", "probability": 0.966064453125}, {"start": 2588.61, "end": 2590.05, "word": " Immunoglobulin", "probability": 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Alpha-1 Globulin أو الـ Alpha-2 Globulin أو الـ Beta-Globulin مش هيأثروا كثير في الـ Total Protein ككل مش هيأثروا في تركيز الـ Total Protein ككل وهذا بيحكيليها النقطة التانية Other Ceramic Proteins", "tokens": [1211, 19452, 45164, 20328, 9640, 18871, 16254, 37893, 28820, 3660, 8978, 6055, 31747, 1829, 11622, 2423, 39184, 20588, 12, 16, 10786, 12176, 259, 34051, 2423, 39184, 20588, 12, 17, 10786, 12176, 259, 34051, 2423, 39184, 33286, 12, 38, 752, 12176, 259, 37893, 39896, 10721, 49115, 14407, 9122, 12984, 13546, 8978, 2423, 39184, 23170, 43371, 259, 9122, 28820, 37893, 39896, 10721, 49115, 14407, 8978, 6055, 31747, 1829, 11622, 2423, 39184, 23170, 43371, 259, 9122, 28820, 37037, 15730, 4724, 1829, 5016, 4117, 1829, 20292, 11296, 28239, 47432, 3660, 16712, 7649, 10632, 5358, 26402, 20726, 43371, 1292], "avg_logprob": -0.1422697337050187, "compression_ratio": 1.7333333333333334, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2623.28, "end": 2623.74, "word": "لكن", 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"word": " Overall", "probability": 0.478271484375}, {"start": 2662.08, "end": 2662.78, "word": " Effect", "probability": 0.8662109375}, {"start": 2662.78, "end": 2663.84, "word": " البروتينات", "probability": 0.88203125}, {"start": 2663.84, "end": 2664.48, "word": " الأخرى", "probability": 0.9925130208333334}, {"start": 2664.48, "end": 2665.1, "word": " مش", "probability": 0.966796875}, {"start": 2665.1, "end": 2665.74, "word": " موجودة", "probability": 0.9918212890625}, {"start": 2665.74, "end": 2666.84, "word": " بالتركيز", "probability": 0.9333984375}, {"start": 2666.84, "end": 2668.0, "word": " الكافي", "probability": 0.9842122395833334}, {"start": 2668.0, "end": 2668.92, "word": " عشان", "probability": 0.9689127604166666}, {"start": 2668.92, "end": 2669.52, "word": " لو", "probability": 0.9873046875}, {"start": 2669.52, "end": 2670.16, "word": " حدث", "probability": 0.9938151041666666}, {"start": 2670.16, "end": 2670.56, "word": " خلل", "probability": 0.9920247395833334}, 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{"start": 2675.03, "end": 2675.65, "word": " ملخص", "probability": 0.97265625}, {"start": 2675.65, "end": 2676.59, "word": " المحاضرة", "probability": 0.979248046875}, {"start": 2676.59, "end": 2677.51, "word": " الـ", "probability": 0.73681640625}, {"start": 2677.51, "end": 2678.15, "word": " albumin", "probability": 0.639892578125}, {"start": 2678.15, "end": 2678.51, "word": " أو", "probability": 0.9580078125}, {"start": 2678.51, "end": 2679.11, "word": " الـ", "probability": 0.962158203125}, {"start": 2679.11, "end": 2680.11, "word": " immunoglobulin", "probability": 0.9246826171875}, {"start": 2680.11, "end": 2680.57, "word": " حدث", "probability": 0.9723307291666666}, {"start": 2680.57, "end": 2680.83, "word": " فيهم", "probability": 0.948486328125}, {"start": 2680.83, "end": 2681.29, "word": " مشكلة", "probability": 0.9900716145833334}, {"start": 2681.29, "end": 2681.93, "word": " هيأثر", "probability": 0.8458658854166666}, {"start": 2681.93, "end": 2682.21, "word": " على", "probability": 0.492431640625}, {"start": 2682.21, "end": 2683.05, "word": " التركيز", "probability": 0.9918212890625}, {"start": 2683.05, "end": 2683.55, "word": " الكلي", "probability": 0.750244140625}, {"start": 2683.55, "end": 2683.85, "word": " للـ", "probability": 0.95556640625}, {"start": 2683.85, "end": 2684.05, "word": " total", "probability": 0.42236328125}, {"start": 2684.05, "end": 2684.51, "word": " protein", "probability": 0.81591796875}, {"start": 2684.51, "end": 2685.31, "word": " لكن", "probability": 0.86181640625}, {"start": 2685.31, "end": 2685.73, "word": " الـ", "probability": 0.888427734375}, {"start": 2685.73, "end": 2685.77, "word": " α", "probability": 0.56103515625}, {"start": 2685.77, "end": 2685.91, "word": " و", "probability": 0.4638671875}, {"start": 2685.91, "end": 2686.05, "word": " أن", "probability": 0.55615234375}, {"start": 2686.05, "end": 2686.19, "word": " الـ", "probability": 0.937255859375}, {"start": 2686.19, "end": 2686.63, "word": " α2", 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عالي", "probability": 0.9801432291666666}, {"start": 2692.05, "end": 2692.27, "word": " كتير", "probability": 0.97802734375}, {"start": 2692.27, "end": 2692.53, "word": " فلو", "probability": 0.8946940104166666}, {"start": 2692.53, "end": 2692.81, "word": " حدث", "probability": 0.9967447916666666}, {"start": 2692.81, "end": 2693.05, "word": " فيهم", "probability": 0.9853515625}, {"start": 2693.05, "end": 2693.37, "word": " خلل", "probability": 0.9943033854166666}, {"start": 2693.37, "end": 2693.57, "word": " مش", "probability": 0.97998046875}, {"start": 2693.57, "end": 2694.27, "word": " هيبين", "probability": 0.93017578125}, {"start": 2694.27, "end": 2695.17, "word": " وبالتالي", "probability": 0.937109375}, {"start": 2695.17, "end": 2695.33, "word": " الـ", "probability": 0.9560546875}, {"start": 2695.33, "end": 2695.53, "word": " total", "probability": 0.79736328125}, {"start": 2695.53, "end": 2696.01, "word": " protein", "probability": 0.9228515625}, {"start": 2696.01, "end": 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"probability": 0.7705078125}, {"start": 2712.7, "end": 2713.5, "word": " مادة", "probability": 0.9501953125}, {"start": 2713.5, "end": 2714.2, "word": " الـ", "probability": 0.893798828125}, {"start": 2714.2, "end": 2715.16, "word": " Sulphosalicylic", "probability": 0.8067220052083334}, {"start": 2715.16, "end": 2715.5, "word": " Acid", "probability": 0.9345703125}, {"start": 2715.5, "end": 2716.2, "word": " بتركيز", "probability": 0.9332275390625}, {"start": 2716.2, "end": 2716.66, "word": " 3", "probability": 0.8447265625}, {"start": 2716.66, "end": 2717.24, "word": "%", "probability": 0.87744140625}, {"start": 2717.24, "end": 2718.62, "word": " هلجيت", "probability": 0.8751220703125}, {"start": 2718.62, "end": 2718.72, "word": " يا", "probability": 0.974609375}, {"start": 2718.72, "end": 2719.3, "word": " جماعة", "probability": 0.9943033854166666}, {"start": 2719.3, "end": 2720.1, "word": " في", "probability": 0.6513671875}, {"start": 2720.1, "end": 2720.56, "word": " عينة", "probability": 0.9095052083333334}, {"start": 2720.56, "end": 2720.74, "word": " الـ", "probability": 0.5052490234375}, {"start": 2720.74, "end": 2720.96, "word": " urine", "probability": 0.861328125}, {"start": 2720.96, "end": 2721.68, "word": " أحياناً", "probability": 0.8897298177083334}, {"start": 2721.68, "end": 2722.08, "word": " بتحط", "probability": 0.97412109375}, {"start": 2722.08, "end": 2722.38, "word": " الـ", "probability": 0.7099609375}, {"start": 2722.38, "end": 2722.74, "word": " strip", "probability": 0.58203125}, {"start": 2722.74, "end": 2722.98, "word": " و", "probability": 0.71337890625}, {"start": 2722.98, "end": 2723.7, "word": " بتطلعي", "probability": 0.93408203125}, {"start": 2723.7, "end": 2724.06, "word": " و", "probability": 0.36328125}, {"start": 2724.06, "end": 2724.58, "word": " بعطيك", "probability": 0.858154296875}, {"start": 2724.58, "end": 2724.82, "word": " الـ", "probability": 0.922607421875}, {"start": 2724.82, "end": 2725.04, "word": " strip", "probability": 0.84130859375}, {"start": 2725.04, "end": 2725.38, "word": " أنه", "probability": 0.59912109375}, {"start": 2725.38, "end": 2725.68, "word": " مافي", "probability": 0.934814453125}, {"start": 2725.68, "end": 2726.24, "word": " بروتين", "probability": 0.8853759765625}], "temperature": 1.0}, {"id": 123, "seek": 274994, "start": 2727.3, "end": 2749.94, "text": "لكن أحيانًا ممكن تكون كمية البروتين اللي موجودة في الـ urine very very small قليلة جدًا وبالتالي الـ Strip ما بيقدر يكشف عنها الـ Strip بيعطيك أنه مافيه بروتين بس فعليًا هو بيكون فيه بروتين في الـ urine ولكن تركيزه قليل فإحنا لما نشك", "tokens": [1211, 19452, 5551, 5016, 1829, 7649, 14111, 995, 3714, 43020, 6055, 30544, 9122, 2304, 10632, 2423, 26890, 35473, 9957, 13672, 1829, 3714, 29245, 23328, 3660, 8978, 2423, 39184, 27638, 588, 588, 1359, 12174, 20292, 37977, 10874, 3215, 14111, 995, 46599, 6027, 2655, 6027, 1829, 2423, 39184, 745, 8400, 19446, 4724, 1829, 28543, 2288, 7251, 4117, 8592, 5172, 18871, 11296, 2423, 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{"start": 2743.62, "end": 2744.06, "word": " فعليًا", "probability": 0.9427734375}, {"start": 2744.06, "end": 2744.24, "word": " هو", "probability": 0.939453125}, {"start": 2744.24, "end": 2744.62, "word": " بيكون", "probability": 0.9661458333333334}, {"start": 2744.62, "end": 2744.98, "word": " فيه", "probability": 0.986083984375}, {"start": 2744.98, "end": 2745.42, "word": " بروتين", "probability": 0.9862060546875}, {"start": 2745.42, "end": 2745.64, "word": " في", "probability": 0.994140625}, {"start": 2745.64, "end": 2745.9, "word": " الـ", "probability": 0.8251953125}, {"start": 2745.9, "end": 2746.12, "word": " urine", "probability": 0.97509765625}, {"start": 2746.12, "end": 2746.96, "word": " ولكن", "probability": 0.905029296875}, {"start": 2746.96, "end": 2747.66, "word": " تركيزه", "probability": 0.98466796875}, {"start": 2747.66, "end": 2748.24, "word": " قليل", "probability": 0.9889322916666666}, {"start": 2748.24, "end": 2749.06, "word": " فإحنا", "probability": 0.8504638671875}, {"start": 2749.06, "end": 2749.36, "word": " لما", "probability": 0.956298828125}, {"start": 2749.36, "end": 2749.94, "word": " نشك", "probability": 0.6806640625}], "temperature": 1.0}, {"id": 124, "seek": 277221, "start": 2750.83, "end": 2772.21, "text": "بروح بأحط على عينة الـ urine مادة الـ TCA ممكن أخدتوها ده بالسوائل أو مادة الـ sulfosalicylic acid هذه مادة حنضية، إيش بتعمل لما بتحطيها على الـ urine؟ لو الـ urine فيه بروتين، هذه مادة حنضية هتكسر لبروتينات، هتعمل denaturation لبروتينات", "tokens": [26890, 2407, 5016, 4724, 10721, 5016, 9566, 15844, 6225, 9957, 3660, 2423, 39184, 27638, 3714, 18513, 3660, 2423, 39184, 314, 15515, 3714, 43020, 5551, 9778, 3215, 2655, 2407, 11296, 11778, 3224, 20666, 3794, 2407, 16373, 1211, 34051, 3714, 18513, 3660, 2423, 39184, 22925, 329, 304, 2632, 1050, 8258, 29538, 3714, 18513, 3660, 11331, 1863, 11242, 10632, 12399, 11933, 1829, 8592, 39894, 25957, 1211, 5296, 15042, 39894, 5016, 9566, 1829, 11296, 15844, 2423, 39184, 27638, 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2755.03, "end": 2755.23, "word": " الـ", "probability": 0.970703125}, {"start": 2755.23, "end": 2755.73, "word": " TCA", "probability": 0.856201171875}, {"start": 2755.73, "end": 2756.03, "word": " ممكن", "probability": 0.6669921875}, {"start": 2756.03, "end": 2756.51, "word": " أخدتوها", "probability": 0.8600260416666666}, {"start": 2756.51, "end": 2756.61, "word": " ده", "probability": 0.664306640625}, {"start": 2756.61, "end": 2757.29, "word": " بالسوائل", "probability": 0.936328125}, {"start": 2757.29, "end": 2757.63, "word": " أو", "probability": 0.923828125}, {"start": 2757.63, "end": 2758.09, "word": " مادة", "probability": 0.97265625}, {"start": 2758.09, "end": 2758.27, "word": " الـ", "probability": 0.941162109375}, {"start": 2758.27, "end": 2759.19, "word": " sulfosalicylic", "probability": 0.735009765625}, {"start": 2759.19, "end": 2759.65, "word": " acid", "probability": 0.9443359375}, {"start": 2759.65, "end": 2760.47, "word": " هذه", "probability": 0.67333984375}, {"start": 2760.47, "end": 2760.93, "word": " مادة", "probability": 0.9860026041666666}, {"start": 2760.93, "end": 2761.73, "word": " حنضية،", "probability": 0.823876953125}, {"start": 2761.73, "end": 2761.95, "word": " إيش", "probability": 0.8102213541666666}, {"start": 2761.95, "end": 2762.37, "word": " بتعمل", "probability": 0.97314453125}, {"start": 2762.37, "end": 2762.55, "word": " لما", "probability": 0.92724609375}, {"start": 2762.55, "end": 2763.13, "word": " بتحطيها", "probability": 0.9822265625}, {"start": 2763.13, "end": 2763.29, "word": " على", "probability": 0.7109375}, {"start": 2763.29, "end": 2763.39, "word": " الـ", "probability": 0.94970703125}, {"start": 2763.39, "end": 2764.41, "word": " urine؟", "probability": 0.94580078125}, {"start": 2764.41, "end": 2764.59, "word": " لو", "probability": 0.9189453125}, {"start": 2764.59, "end": 2764.85, "word": " الـ", "probability": 0.940185546875}, {"start": 2764.85, "end": 2765.15, "word": " urine", "probability": 0.97216796875}, {"start": 2765.15, "end": 2765.79, "word": " فيه", "probability": 0.9833984375}, {"start": 2765.79, "end": 2766.79, "word": " بروتين،", "probability": 0.8546875}, {"start": 2766.79, "end": 2767.17, "word": " هذه", "probability": 0.94580078125}, {"start": 2767.17, "end": 2767.53, "word": " مادة", "probability": 0.97998046875}, {"start": 2767.53, "end": 2767.97, "word": " حنضية", "probability": 0.9873046875}, {"start": 2767.97, "end": 2768.81, "word": " هتكسر", "probability": 0.884375}, {"start": 2768.81, "end": 2769.55, "word": " لبروتينات،", "probability": 0.901611328125}, {"start": 2769.55, "end": 2769.95, "word": " هتعمل", "probability": 0.9833984375}, {"start": 2769.95, "end": 2770.95, "word": " denaturation", "probability": 0.7234700520833334}, {"start": 2770.95, "end": 2772.21, "word": " لبروتينات", "probability": 0.93720703125}], "temperature": 1.0}, {"id": 125, "seek": 279381, "start": 2772.73, "end": 2793.81, "text": "وبالتالي هتحول عينة الـ urine لعينة معكرة، لعينة تربط، فإنت لو حطتيها ولجيت العينة صارت معكرة، معناه فيه بروتين جوا الـ urine، لكن لو حطيت هذه المادة الحنضية على الـ urine وما صار فيه تغيير على الـ urine، معناه هذا الـ urine مافيه بروتين", "tokens": [37746, 6027, 2655, 6027, 1829, 8032, 2655, 5016, 12610, 6225, 9957, 3660, 2423, 39184, 27638, 5296, 3615, 9957, 3660, 20449, 4117, 25720, 12399, 5296, 3615, 9957, 3660, 6055, 25513, 9566, 12399, 6156, 28814, 29399, 45164, 11331, 9566, 31371, 11296, 35525, 7435, 36081, 18863, 9957, 3660, 20328, 9640, 2655, 20449, 4117, 25720, 12399, 20449, 8315, 3224, 8978, 3224, 4724, 32887, 2655, 9957, 10874, 14407, 2423, 39184, 27638, 12399, 44381, 45164, 11331, 9566, 36081, 29538, 9673, 18513, 3660, 21542, 1863, 11242, 10632, 15844, 2423, 39184, 27638, 4032, 15042, 20328, 9640, 8978, 3224, 6055, 17082, 1829, 13546, 15844, 2423, 39184, 27638, 12399, 20449, 8315, 3224, 23758, 2423, 39184, 27638, 19446, 41185, 3224, 4724, 32887, 2655, 9957], "avg_logprob": -0.15021929445496776, "compression_ratio": 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{"start": 2779.79, "end": 2780.63, "word": " حطتيها", "probability": 0.8916015625}, {"start": 2780.63, "end": 2781.23, "word": " ولجيت", "probability": 0.7236328125}, {"start": 2781.23, "end": 2781.87, "word": " العينة", "probability": 0.9651692708333334}, {"start": 2781.87, "end": 2782.35, "word": " صارت", "probability": 0.98876953125}, {"start": 2782.35, "end": 2783.39, "word": " معكرة،", "probability": 0.95166015625}, {"start": 2783.39, "end": 2783.75, "word": " معناه", "probability": 0.9464518229166666}, {"start": 2783.75, "end": 2784.05, "word": " فيه", "probability": 0.84912109375}, {"start": 2784.05, "end": 2784.53, "word": " بروتين", "probability": 0.739349365234375}, {"start": 2784.53, "end": 2784.95, "word": " جوا", "probability": 0.87353515625}, {"start": 2784.95, "end": 2785.29, "word": " الـ", "probability": 0.5810546875}, {"start": 2785.29, "end": 2786.09, "word": " urine،", "probability": 0.76025390625}, {"start": 2786.09, "end": 2786.29, "word": " لكن", "probability": 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"probability": 0.953125}, {"start": 2790.21, "end": 2790.47, "word": " على", "probability": 0.93896484375}, {"start": 2790.47, "end": 2790.63, "word": " الـ", "probability": 0.9677734375}, {"start": 2790.63, "end": 2791.27, "word": " urine،", "probability": 0.951904296875}, {"start": 2791.27, "end": 2791.79, "word": " معناه", "probability": 0.97900390625}, {"start": 2791.79, "end": 2792.19, "word": " هذا", "probability": 0.92919921875}, {"start": 2792.19, "end": 2792.33, "word": " الـ", "probability": 0.97216796875}, {"start": 2792.33, "end": 2792.51, "word": " urine", "probability": 0.966796875}, {"start": 2792.51, "end": 2793.31, "word": " مافيه", "probability": 0.8489583333333334}, {"start": 2793.31, "end": 2793.81, "word": " بروتين", "probability": 0.98388671875}], "temperature": 1.0}, {"id": 126, "seek": 282068, "start": 2794.58, "end": 2820.68, "text": "الـ TCA أو الـ Sulphosalicylic Acid مبدأ المادة البروتين الـ denatured by acid لو كان فيه بروتين في اليورين وضفت عليه هذا الحامض هيكسر البروتين الاسد هذا هيكسر البروتين الـ precipitates هيرسبه and renders the specimen more turbid ويخلي عينة اليورين معكرة بالزيادة as it is concentration", "tokens": [6027, 39184, 314, 15515, 34051, 2423, 39184, 35897, 950, 329, 304, 2632, 1050, 5097, 327, 3714, 44510, 10721, 9673, 18513, 3660, 2423, 26890, 35473, 9957, 2423, 39184, 1441, 1503, 67, 538, 8258, 45164, 25961, 8978, 3224, 4724, 32887, 2655, 9957, 8978, 45595, 13063, 9957, 4032, 11242, 5172, 2655, 47356, 23758, 21542, 10943, 11242, 39896, 4117, 3794, 2288, 2423, 26890, 35473, 9957, 2423, 32277, 3215, 23758, 39896, 4117, 3794, 2288, 2423, 26890, 35473, 9957, 2423, 39184, 23354, 30035, 39896, 2288, 35457, 3224, 293, 6125, 433, 264, 34204, 544, 18252, 327, 4032, 1829, 9778, 20292, 6225, 9957, 3660, 45595, 13063, 9957, 20449, 4117, 25720, 20666, 11622, 1829, 18513, 3660, 382, 309, 307, 9856], "avg_logprob": -0.2195870592924101, "compression_ratio": 1.6877470355731226, "no_speech_prob": 5.960464477539063e-08, "words": 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"ar", "language_probability": 1.0, "duration": 2968.949875, "duration_after_vad": 2921.469374999995} \ No newline at end of file diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/ghzD01vMVCg_raw.srt b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/ghzD01vMVCg_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..60207ecb276a3e8edfca9a181013afb4d1fd64a1 --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/ghzD01vMVCg_raw.srt @@ -0,0 +1,2504 @@ +1 +00:00:00,710 --> 00:00:04,550 +السلام عليكم ورحمة الله وبركاته يعطيكم العافية + +2 +00:00:04,550 --> 00:00:08,890 +جميعا ان شاء الله اليوم موضوعنا بعنوان Total + +3 +00:00:08,890 --> 00:00:14,390 +Proteins and Albumin Analysisحنحكي عن الـ + +4 +00:00:14,390 --> 00:00:18,690 +introduction «Proteins are polymers of amino acids + +5 +00:00:18,690 --> 00:00:23,590 +produced by living cells in all forms of life» + +6 +00:00:23,590 --> 00:00:28,250 +بيحكيلي إنه البروتينات تركبتها بوليمر من الأحماض + +7 +00:00:28,250 --> 00:00:32,910 +الأمينية يعني تركيبة لبروتين سلسلة من الـ amino + +8 +00:00:32,910 --> 00:00:37,690 +acid المرتبطة مع بعضها البعض بواسطة الـ peptide + +9 +00:00:37,690 --> 00:00:43,010 +bond الرابطة الببتديةالبروتينات بيحكي لـ Produced + +10 +00:00:43,010 --> 00:00:48,370 +by living cells بتم تصنيحها من خلال الخلايا الحية + +11 +00:00:48,370 --> 00:00:53,030 +The key rules which plasma proteins play in bodily + +12 +00:00:53,030 --> 00:00:56,870 +function together with the relative easy of + +13 +00:00:56,870 --> 00:01:00,470 +assaying them makes their determination a viable + +14 +00:01:00,470 --> 00:01:03,490 +diagnostic tool as well as a way to monitor + +15 +00:01:03,490 --> 00:01:08,600 +clinical progress بقوللي إنه بما إنهالبروتينات + +16 +00:01:08,600 --> 00:01:12,760 +الموجودة في بلازمة الدم تلعب دور مهم في الـbody + +17 +00:01:12,760 --> 00:01:17,980 +function يعني إلها وظائف جوّات الجسم وأيضا من + +18 +00:01:17,980 --> 00:01:24,020 +السهولة أن نحسب أن نحسب تركيز الـtotal protein في + +19 +00:01:24,020 --> 00:01:30,710 +هذه البلازمة في الدمهذا أدى كله إلى جعل فحص الـ + +20 +00:01:30,710 --> 00:01:36,990 +Total Protein Test فحص Available له قيمة مهم جدا + +21 +00:01:36,990 --> 00:01:43,650 +إنه نعمله كأداة تشخيصية لمراقبة ومتابعة الحالات + +22 +00:01:43,650 --> 00:01:44,410 +السريرية + +23 +00:01:47,530 --> 00:01:51,210 +نكمل بالـ introduction in very general terms + +24 +00:01:51,210 --> 00:01:55,370 +variations in plasma protein concentrations can be + +25 +00:01:55,370 --> 00:02:00,590 +due to any of the three changes بيحكيلي يعني جبل + +26 +00:02:00,590 --> 00:02:05,370 +ما نبدأ بهذه الجملة الـ concentration الطبيعي للـ + +27 +00:02:05,370 --> 00:02:09,030 +total protein أنا عندي فحص اسمه total protein test + +28 +00:02:09,560 --> 00:02:13,940 +فالـ Total Protein اللي موجودة في البلازمة تاعتنا + +29 +00:02:13,940 --> 00:02:22,980 +تركيزها تقريبا من 6.6 لـ 8.4 جرام per deciliter + +30 +00:02:22,980 --> 00:02:28,040 +الوحدة بالجرام per deciliter إذا من 6 لـ 8 جرام + +31 +00:02:28,040 --> 00:02:32,260 +per deciliter تركيز كل البروتينات في بلازمة الدم + +32 +00:02:32,820 --> 00:02:37,600 +هذا ممكن التركيز يصير فيه fluctuation يعني مرة + +33 +00:02:37,600 --> 00:02:42,520 +يزيد مرة يجل طبعا بيزيد و بيجل يعني هذه حالات + +34 +00:02:42,520 --> 00:02:45,800 +مرضية الإنسان الطبيعي بدي يكون ال range ضمن + +35 +00:02:45,800 --> 00:02:49,940 +التركيز ضمن ال normal range أما يزيد و يجل معناه + +36 +00:02:49,940 --> 00:02:56,260 +عنا مشكلةفهنا بيحكيلي الـ Variations، الاختلاف في + +37 +00:02:56,260 --> 00:03:02,040 +تركيز الـ Total Protein في الـ Plasma ناشئ عن سبب + +38 +00:03:02,040 --> 00:03:08,360 +من الأسباب القاتلة إما يكون عندي مشكلة في معدل + +39 +00:03:08,360 --> 00:03:15,110 +تصنيع البروتينات خلل في معدل التصنيعأو عندي خلل في + +40 +00:03:15,110 --> 00:03:20,850 +معدل التخلص من البروتينات في الجسم the rate of + +41 +00:03:20,850 --> 00:03:26,050 +removal أو ممكن يكون عندي مشكلة في volume of + +42 +00:03:26,050 --> 00:03:31,500 +distributionفي توزيع هادي لبروتينات موجودة في + +43 +00:03:31,500 --> 00:03:36,780 +البلازما أخر جزئية بدنا نفهم كيف الست الحامل الـ + +44 +00:03:36,780 --> 00:03:39,660 +Pregnant Woman عندها two circulation الـ blood + +45 +00:03:39,660 --> 00:03:43,120 +تبعها عندها two circulation الـ circulation تبعها + +46 +00:03:43,120 --> 00:03:46,280 +الدورة الدموية تاعتها و تاعت الطفل تمام؟ و تاعت + +47 +00:03:46,280 --> 00:03:52,290 +الجنينمعنى الكلام هيكون عند الست الحامل بلازمة + +48 +00:03:52,290 --> 00:03:56,470 +أكتر من الوضع الطبيعي يعني الـ Volume of بلازمة + +49 +00:03:56,470 --> 00:04:01,050 +عند الست الحامل هيكون أكتر من الطبيعي حجم البلازمة + +50 +00:04:01,050 --> 00:04:06,690 +ذات لما يزيد حجم البلازمة معناه الـ Total Protein + +51 +00:04:06,690 --> 00:04:11,450 +اللي موجودة جوات البلازمة هتتخفف، تمام؟ إنسان + +52 +00:04:11,450 --> 00:04:16,160 +طبيعي عنده البلازمة حجمها طبيعيوبالتالي الـ Total + +53 +00:04:16,160 --> 00:04:20,480 +Protein هتكون طبيعية جوا البلازمة أما الست الحامن + +54 +00:04:20,480 --> 00:04:25,220 +حجم البلازمة عندها زادت بسبب وجود Two-circulation + +55 +00:04:25,220 --> 00:04:29,120 +الـ circulation الخاصة فيها أو الخاصة بالجنين أدى + +56 +00:04:29,120 --> 00:04:33,620 +إلى تخفيف تركيز الـ Total Protein اللي موجودة في + +57 +00:04:33,620 --> 00:04:41,180 +البلازمة إذاً هدول تلت شغلات عملوا تغيير في تركيز + +58 +00:04:41,180 --> 00:04:46,860 +الـ Total Proteinproteins common properties بدنا + +59 +00:04:46,860 --> 00:04:50,620 +نحكي عن بعض خصائص البروتينات in spite of + +60 +00:04:50,620 --> 00:04:53,920 +functional differences between the various ceramic + +61 +00:04:53,920 --> 00:04:58,060 +proteinsThey have certain common biophysical and + +62 +00:04:58,060 --> 00:05:01,840 +biochemical properties these include على الرغم من + +63 +00:05:01,840 --> 00:05:06,820 +أن البروتينات مختلفة عن بعضها البعض من حيث الـ + +64 +00:05:06,820 --> 00:05:12,500 +function من حيث الوظيفة إلا إن في هناك خصائص كيمية + +65 +00:05:12,500 --> 00:05:18,800 +وفيزيائية كل بروتينات تشترك فيها، تمام؟يعني بتلاقي + +66 +00:05:18,800 --> 00:05:22,480 +بروتين وبروتين بيكون لهم نفس الخصائص الكيميائية + +67 +00:05:22,480 --> 00:05:27,660 +والفيزيائية لكن إيه بيختلفوا في الوظيفة من أشهر + +68 +00:05:27,660 --> 00:05:32,160 +هذه الخصائص اللي هنستعرضها مع بعض هي خصائص يعني + +69 +00:05:32,160 --> 00:05:37,840 +تنتبق على كل بروتينات بغض النظر عن وظيفة هذا + +70 +00:05:37,840 --> 00:05:43,140 +لبروتين أول خاصية A basic composition of carbon, + +71 +00:05:43,300 --> 00:05:47,160 +hydrogen, nitrogen and oxygenكلنا عارفين إن + +72 +00:05:47,160 --> 00:05:51,480 +البروتين عبارة عن أحماض أمينية مرتبطة مع بعض غالب + +73 +00:05:51,480 --> 00:05:55,700 +بعض بـpeptide bond صح ولا لأ؟ هلجيت الأحماض + +74 +00:05:55,700 --> 00:05:59,560 +الأمينية الـ amino acid شو تركيب الأحماض الأمينية؟ + +75 +00:05:59,560 --> 00:06:04,600 +الأحماض الأمينية تتركب من أربع عناصر أساسية داخلة + +76 +00:06:04,600 --> 00:06:08,360 +في تركيب الأحماض الأمينية Carbon، Hydrogen، + +77 +00:06:08,360 --> 00:06:13,900 +Nitrogen، Oxygenإذاً كل بروتينات فيها أحماض أمينية + +78 +00:06:13,900 --> 00:06:19,020 +وتركيبة الأحماض الأمينية عبارة عن أربع ناصر + +79 +00:06:19,020 --> 00:06:25,650 +Hydrogen, Carbon, Nitrogen and Oxygenتمام الخاصية + +80 +00:06:25,650 --> 00:06:29,730 +التانية «Pig bone of covalent-peptide bond which + +81 +00:06:29,730 --> 00:06:33,250 +joined amino acid units together» حكيناها إن كل + +82 +00:06:33,250 --> 00:06:37,750 +بروتينات عبارة عن سلسلة من الأحماض الأمينية مرتبطة + +83 +00:06:37,750 --> 00:06:42,490 +مع بعضها البعض بـpeptide bondتالت خاصية Absorption + +84 +00:06:42,490 --> 00:06:48,010 +Maximum in the Ultraviolet Region كل بروتينات + +85 +00:06:48,010 --> 00:06:55,170 +بيصيرلها أعلى انتصاص بتنتص الضوء المسلط عليها في + +86 +00:06:55,170 --> 00:07:01,230 +منطقة الـ UV المنطقة الفوق بنفسها Ultraviolet من + +87 +00:07:01,230 --> 00:07:08,270 +280 لـ 340 نانومتر كل بروتينات بيصيرلها انتصاص في + +88 +00:07:08,270 --> 00:07:09,950 +هذه المنطقة + +89 +00:07:12,130 --> 00:07:17,050 +بنكمل مع بعض proteins common properties based on + +90 +00:07:17,050 --> 00:07:19,850 +these properties laboratory methods have been + +91 +00:07:19,850 --> 00:07:22,310 +developed to determine the concentration of + +92 +00:07:22,310 --> 00:07:25,850 +proteins in serum often with the assumption that + +93 +00:07:26,730 --> 00:07:33,330 +بناء واعتماد على خصائص البروتينات كلها الخصائص + +94 +00:07:33,330 --> 00:07:39,930 +الاستعرضناها قبل شوية تم تطوير طرق مخبرية مختلفة + +95 +00:07:39,930 --> 00:07:44,610 +من خلال هذه الطرق سيتم حساب تركيز الـ Total + +96 +00:07:44,610 --> 00:07:50,130 +Protein في الـ Plasma الدمتحت فيه عبارة، each of + +97 +00:07:50,130 --> 00:07:54,010 +the several hundred individual proteins present in + +98 +00:07:54,010 --> 00:07:59,990 +serum reacts similar in chemical reaction يا جماعة + +99 +00:07:59,990 --> 00:08:04,110 +السيرم أو البلازمة تحت الدم فيها مئات من + +100 +00:08:04,110 --> 00:08:07,830 +البروتينات يعني أنواع مختلفة من البروتينات hundred + +101 +00:08:07,830 --> 00:08:13,830 +proteins هذه البروتيناتتفاعلاتها كلها Similar، + +102 +00:08:13,830 --> 00:08:17,630 +بتكون متشابهة الـ Chemical reaction بتاعتها، + +103 +00:08:17,630 --> 00:08:22,490 +التفاعلات الكيميائية بتاعتها كلها بتكون متشابهة و + +104 +00:08:22,490 --> 00:08:27,110 +هي نفسها، تمام؟ لأن أصلا الحكينا لبروتينات يعني + +105 +00:08:27,110 --> 00:08:31,710 +إلها خصائص فيزيائية و كيميائية مشتركة لكن بتختلف + +106 +00:08:31,710 --> 00:08:38,910 +في وظائفها، كل بروتين بيقدّي وظيفة مختلفةفحصنا + +107 +00:08:38,910 --> 00:08:45,550 +اليوم اسمه Serum Total Protein Test سواء حكيت + +108 +00:08:45,550 --> 00:08:51,350 +Serum Total Protein Test أو Plasma Total Protein + +109 +00:08:51,350 --> 00:08:56,330 +Test أو Total Protein Test هذه أسماء مختلفة للفحص + +110 +00:08:56,330 --> 00:09:00,630 +احنا عادة بنحكي Total Protein Test عالسريع لأنه + +111 +00:09:00,630 --> 00:09:04,900 +انا بدي احسبتركيز كل بروتينات الموجودة في بلازمة + +112 +00:09:04,900 --> 00:09:09,740 +الدم هذا الفحص is a biochemical test فحص كيميائي + +113 +00:09:09,740 --> 00:09:15,480 +بيقيص الـ total amount of protein in blood plasma + +114 +00:09:15,480 --> 00:09:21,480 +or serum هذا فحص كيميائي بيقيص تركيز كل بروتينات + +115 +00:09:21,480 --> 00:09:25,560 +الموجودة سواء في بلازمة الدم أو في الـ serum تبع + +116 +00:09:25,560 --> 00:09:33,320 +الدم تمام؟Total Protein Test Can Reflect يعني ليش + +117 +00:09:33,320 --> 00:09:37,700 +يعني هنا بنطرح سؤال ليش الدكتور بطلب فحص الـ Total + +118 +00:09:37,700 --> 00:09:40,680 +Protein Test؟ ليش بديعرف تركيز الـ Total Protein + +119 +00:09:40,680 --> 00:09:45,420 +في الـ Plasma قدّام؟ لتلت أسباب، عشان نشيك على الـ + +120 +00:09:45,420 --> 00:09:51,250 +Nutritional Status حالة التخزين عند المريضحكينا + +121 +00:09:51,250 --> 00:09:58,130 +إنه البروتينات إلها مصدرين إن خلايا جوات الجسم + +122 +00:09:58,130 --> 00:10:02,750 +وبالأخص الـ liver خلايا الكبد هي المسؤولة عن تصنيع + +123 +00:10:02,750 --> 00:10:07,030 +البروتينات إذا البروتينات مصدره داخلي الخلايا هي + +124 +00:10:07,030 --> 00:10:11,430 +اللي بتصنعه وإنه مصدر آخر البروتين إنه إحنا بنحصل + +125 +00:10:11,430 --> 00:10:15,730 +عليه من الـ diet من الأكلات مثلا من اللثوم صح ولا + +126 +00:10:15,730 --> 00:10:21,200 +لأ؟اللحوم مليانة بروتينات مثلًا شخص ما بياكل لحمة + +127 +00:10:21,200 --> 00:10:24,960 +جينا يعني أي إشي البقليات اللحوم اللي فيها + +128 +00:10:24,960 --> 00:10:28,580 +بروتينات ما بياكلها بالمرة جينا فحصنا له الـ total + +129 +00:10:28,580 --> 00:10:34,360 +protein لجناه واطي كتير طيب هل واطي لإنه عنده + +130 +00:10:34,360 --> 00:10:38,820 +مشكلة في الكبد مثلًا إنه ما بيصنع البروتينات أو + +131 +00:10:38,820 --> 00:10:42,960 +لإنه عنده سوء التغذية malnutrition يعني عنده سوء + +132 +00:10:42,960 --> 00:10:47,240 +التغذيةإذا أنا من خلال فحص الـ Total Protein بقدر + +133 +00:10:47,240 --> 00:10:52,220 +أعرف هذا الشخص عنده سوق تغذية ولا غزاقه تمام تاني + +134 +00:10:52,220 --> 00:10:56,460 +شغلة بشيك على ال kidney disease بشيك على الكلة + +135 +00:10:56,460 --> 00:11:01,240 +كلنا عارفين أن البروتين زيه زي الجلوكوز أخدته في + +136 +00:11:01,240 --> 00:11:07,530 +السوائل عنصر مهم للجسمممنوع يطلع عن طريق الكيلة مع + +137 +00:11:07,530 --> 00:11:11,430 +الـ urine يجب إعادة انتصاصه يعني الكيلة بدها تعمل + +138 +00:11:11,430 --> 00:11:16,130 +للبروتينات reabsorption وترجعها على الدم طيب لو + +139 +00:11:16,130 --> 00:11:18,830 +البروتين لجته في الـ urine في الـ strip الـ urine + +140 +00:11:18,830 --> 00:11:23,990 +لجت في بروتينمعناه في عندي مشكلة في الـ kidney إذا + +141 +00:11:23,990 --> 00:11:28,250 +فحص الـ total protein يشيك على الـ kidney أيضا + +142 +00:11:28,250 --> 00:11:32,730 +يشيك على liver disease لأنه أصلا من المصنع اللي في + +143 +00:11:32,730 --> 00:11:37,170 +الجسم بيصنع البروتينات حكينا إنه ال liver فأنا + +144 +00:11:37,170 --> 00:11:42,130 +بشيك على الكبد من خلال أني أعمل فحص الـ total + +145 +00:11:42,130 --> 00:11:42,930 +protein + +146 +00:11:45,270 --> 00:11:51,590 +البروتين في البلازمة مصممة من ألبومين و Globulins + +147 +00:11:51,590 --> 00:11:56,330 +عندي قاعدة، عندي معادلة كلنا بدنا نعرفها إن الـ + +148 +00:11:56,330 --> 00:12:00,670 +Total Protein في البلازمة إيش بتساوي؟ بتساوي + +149 +00:12:00,670 --> 00:12:06,520 +الألبومين ذائد ال Globulinحكينا إن الـ albumin نوع + +150 +00:12:06,520 --> 00:12:11,020 +من أنواع البروتينات موجود في بلازمة الدم وموجود + +151 +00:12:11,020 --> 00:12:16,540 +بأعلى تركيز يعني هو المسيطر في البلازمة يعني نص + +152 +00:12:16,540 --> 00:12:21,220 +البروتينات اللي موجودة في بلازمة الدم عبارة عن + +153 +00:12:21,220 --> 00:12:26,060 +albumin فالـ total protein بساوي ال albumin ذات + +154 +00:12:26,060 --> 00:12:29,720 +الglobulin إذا النص الـ total protein اللي في + +155 +00:12:29,720 --> 00:12:35,360 +البلازمة عبارة عن albuminوالنُص التاني عبارة عن + +156 +00:12:35,360 --> 00:12:40,560 +الـ Globulins البروتينات هي Iglobulin الـ Globulin + +157 +00:12:40,560 --> 00:12:45,060 +برضه هذا البروتين فيه منه fraction فيه منه أنواع + +158 +00:12:45,060 --> 00:12:50,300 +الـ Alpha 1 Globulin الـ Alpha 2 Globulin الـ Beta + +159 +00:12:50,300 --> 00:12:55,440 +Globulin والـ Gamma Globulin إذا نفهم من أول نقطة + +160 +00:12:56,230 --> 00:13:00,310 +إن الـ Total Protein بتساوي الـAlbumin زائد + +161 +00:13:00,310 --> 00:13:03,550 +الـGlobulin الـAlbumin بشكل نص الـTotal Protein + +162 +00:13:03,550 --> 00:13:08,190 +الـGlobulin عبارة عن أربع fraction بضم الـAlpha 1 + +163 +00:13:08,190 --> 00:13:14,770 +والـAlpha 2 والـBeta والـGamma Globulins تمام؟ هذه + +164 +00:13:14,770 --> 00:13:18,970 +الـFractions هذه الأقسام الـAlbumin وأنواع + +165 +00:13:18,970 --> 00:13:24,210 +الـGlobulinsCan be quantitated using a protein + +166 +00:13:24,210 --> 00:13:27,630 +electrophoresis يعني انا ممكن اعرف تركيز ال album + +167 +00:13:27,630 --> 00:13:32,710 +تركيز Alpha 1 Alpha 2 و Beta و Gamma من خلال ال + +168 +00:13:32,710 --> 00:13:36,050 +Electrophoresis وهذا سيأخذه سنة رابعة الفصل + +169 +00:13:36,050 --> 00:13:42,240 +التانيةنفصلهم على الـ cellulose acetate أو على + +170 +00:13:42,240 --> 00:13:47,100 +الجل ونشوف الباندات الخامسة الألبومين الألف وان + +171 +00:13:47,100 --> 00:13:51,560 +الألف اتو البيتا الجامعة يعني أنا بحسب في الآخر + +172 +00:13:51,560 --> 00:13:56,720 +تركيزهمBut the total protein test أما الفحص + +173 +00:13:56,720 --> 00:14:01,040 +الكيمياء البسيط اللي هو الـ Total Protein is + +174 +00:14:01,040 --> 00:14:05,460 +faster and cheaper أسرع من الـ Electrophoresis + +175 +00:14:05,460 --> 00:14:10,200 +أكيد يعني خلال عشر دقائق بتكون مخلصة الفحص and + +176 +00:14:10,200 --> 00:14:14,800 +cheaper وأرخص أكيد ال Electrophoresis غاليthat + +177 +00:14:14,800 --> 00:14:19,480 +estimates هذا الفحص يقدر لنا الـ total of all + +178 +00:14:19,480 --> 00:14:25,240 +fractions together بيقدر لنا جداش تركيز كل + +179 +00:14:25,240 --> 00:14:28,420 +البروتينات الموجودة في البلازمة يعني جداش تركيز + +180 +00:14:28,420 --> 00:14:31,820 +الألبوم اللي مع Alpha 1 و Alpha 2 و Beta و Gamma + +181 +00:14:31,820 --> 00:14:34,180 +كلهم مع بعض جداش تركيزهم + +182 +00:14:45,650 --> 00:14:51,210 +الطريقة التقليدية لقياس تركيز كل بروتينات في + +183 +00:14:51,210 --> 00:14:55,530 +البلازمة اسمها الـPyrite method طريقة الـPyrite + +184 +00:14:55,530 --> 00:15:01,570 +لكن في طرق كيمية أخرى هنستعرضها مع بعضMethods of + +185 +00:15:01,570 --> 00:15:07,910 +Total Protein Analysis طرق مختلفة من أجل حساب الـ + +186 +00:15:07,910 --> 00:15:12,650 +Total Protein في بلازمة الدم أول طريقة هي الـ Kill + +187 +00:15:12,650 --> 00:15:15,630 +-dial method هذه طريقة reference method طريقة + +188 +00:15:15,630 --> 00:15:19,130 +مرجعية إلا أنها لا تستخدم كثيرا لأنها تحتاج + +189 +00:15:19,130 --> 00:15:23,950 +متطلبات خاصةطريقة quantitative يعني بتعطيك تركيز + +190 +00:15:23,950 --> 00:15:28,190 +الـ Total Protein بدقة هذه الطريقة ما بتجيس الـ + +191 +00:15:28,190 --> 00:15:32,310 +Total Protein الموجود في بلازمة الدم بشكل Direct + +192 +00:15:32,310 --> 00:15:36,230 +بشكل Direct، ما بتقيصه إنما بتقيس الـ Total + +193 +00:15:36,230 --> 00:15:40,730 +Protein بشكل indirect، بشكل غير مباشر طيب، هي إيش + +194 +00:15:40,730 --> 00:15:45,210 +بتجيس بالظبط؟ بتجيس تركيز الـ Nitrogen اللي داخل + +195 +00:15:45,210 --> 00:15:49,910 +في تركيب الـ Amino Acidاللي أصلاً داخل في تركيب + +196 +00:15:49,910 --> 00:15:55,370 +البروتين نفسهمش حاكينا الـ Amino Acid تركيبته + +197 +00:15:55,370 --> 00:15:59,490 +الأساسية Nitrogen و Oxygen و Carbon و Hydrogen + +198 +00:15:59,490 --> 00:16:03,070 +فهذه طريقة الـ Keldal بتقيس تركيز الـ Nitrogen + +199 +00:16:03,070 --> 00:16:08,730 +الداخل في تركيب الـ Amino Acid وتركيز الـ Nitrogen + +200 +00:16:08,730 --> 00:16:14,510 +يعبر عن تركيز الـ Total Protein فقط، هيها بكل + +201 +00:16:14,510 --> 00:16:18,850 +بساطة طبعاً مش هطلبكوا بأي تفصيل يعني اللي حكيته + +202 +00:16:18,850 --> 00:16:22,740 +هذا فقط للعلمأكيد الدكتور مازين هيعطيكوا إياها + +203 +00:16:22,740 --> 00:16:27,820 +بالتفصيل، تمام؟ الـ Ultraviolet Absorption إذا + +204 +00:16:27,820 --> 00:16:31,960 +الكل دا كانت بلكوا Quantitative بروتين نيتروجين + +205 +00:16:31,960 --> 00:16:36,660 +Determination يعني بقيس تركيز النيتروجين الداخل في + +206 +00:16:36,660 --> 00:16:41,220 +تركيب الأحماض الأمينية اللي موجودة في تركيب + +207 +00:16:41,220 --> 00:16:46,160 +البروتين نفسه Ultraviolet Absorption هذه برضه + +208 +00:16:46,160 --> 00:16:52,290 +بيكون عندى كت خاص للـ Total Proteinوهذا الـ Kit + +209 +00:16:52,290 --> 00:16:57,790 +مصمم إن الـ Total Protein يتم قراءتها على الـ + +210 +00:16:57,790 --> 00:17:02,110 +Ultraviolet على المنطقة الفوق بنفس جهة وكتبلكوا + +211 +00:17:02,110 --> 00:17:07,290 +الـ Absorption بيكون على 210 نانومتر وبرضه طريقة + +212 +00:17:07,290 --> 00:17:10,950 +quantitative إلها طبعا يا بنات خطوات و procedure + +213 +00:17:10,950 --> 00:17:15,660 +في ال Kit بيكون في الورقة اللي مع ال Kitطريقة + +214 +00:17:15,660 --> 00:17:21,120 +تالتة Refractometry بشكل مبسط طريقة quantitative + +215 +00:17:21,120 --> 00:17:25,080 +برضه بتعطيك التركيز دقيق هذا عبارة عن + +216 +00:17:25,080 --> 00:17:29,640 +Refractometry عبارة عن جهاز أنت بتحط فيه عينة الـ + +217 +00:17:29,640 --> 00:17:32,920 +Serum أو البلازمة طبعاً البلازمة أو الـ Serum فيها + +218 +00:17:32,920 --> 00:17:37,620 +الـ Total Proteins كلها تحطيها جوات الجهاز الجهاز + +219 +00:17:37,620 --> 00:17:41,640 +هذا بيروح يسلط ضوء أو شعاع على الـ Serum على + +220 +00:17:41,640 --> 00:17:47,910 +العينةجدّاش في عندك Total Protein جوات البلازمة أو + +221 +00:17:47,910 --> 00:17:53,270 +الـ Serum هذه البروتينات أول ما يصلها الضوء هتعمل + +222 +00:17:53,270 --> 00:17:59,010 +تشتت لهذا الضوء، هينكسر الضوء، تمام؟ وفي ديتكتور + +223 +00:17:59,010 --> 00:18:05,000 +في هذا الجهاز بقيس زاوية الانكساركل ما كانت مقدار + +224 +00:18:05,000 --> 00:18:11,160 +زاوية الانكسار عالية كتير وكبيرة هذا مؤشر إن الـ + +225 +00:18:11,160 --> 00:18:15,220 +Total Protein اللي موجودة في البلازما تركيزها عالي + +226 +00:18:15,220 --> 00:18:21,800 +فكسرت الضوء اللي مصلط عليها بشكل أكبر وبشكل أكتر، + +227 +00:18:21,800 --> 00:18:26,020 +تمام؟ هذا بكل بساطة اللي بدنا نعرفهوبرضه مش + +228 +00:18:26,020 --> 00:18:29,920 +مطالبين هنا في العمل بس في النظر أكيد مطالبين فيه + +229 +00:18:29,920 --> 00:18:34,240 +طريقتنا المطالبين نعرف عنها هي الطريقة الرابعة الـ + +230 +00:18:34,240 --> 00:18:37,860 +Pyrite Method هناخدها بالسلايدات الجاية طريقة + +231 +00:18:37,860 --> 00:18:42,600 +quantitative والانتصاص للـ total protein بيكون على + +232 +00:18:42,600 --> 00:18:48,400 +540 نانومتر طريقة الـ dye binding طريقة بسيطة جدا + +233 +00:18:49,600 --> 00:18:53,080 +طبعاً الـ Serum بيكون فيه الـ Total بروتين اللي + +234 +00:18:53,080 --> 00:18:57,420 +بدي أجيسها و الـ Reagent بيكون فيه dye بيكون فيه + +235 +00:18:57,420 --> 00:19:01,940 +سبغة هذه السبغة تربط مع كل بروتينات و بيعطوني + +236 +00:19:01,940 --> 00:19:08,470 +Complex ملون و بيتم قياس هذا ال Complex الملونالـ + +237 +00:19:08,470 --> 00:19:14,450 +Total Nitrogen هذه طريقة بتم فيها قياس تركيز الـ + +238 +00:19:14,450 --> 00:19:20,770 +Nitrogen اللي داخل في تركيب البروتين وقياس تركيز + +239 +00:19:20,770 --> 00:19:26,590 +الـ Nitrogen اللي داخل في مركبات أخرى غير البروتين + +240 +00:19:27,190 --> 00:19:30,910 +بدنا نفهم شغلة ان الـ nitrogen مش بس بيدخل في + +241 +00:19:30,910 --> 00:19:35,430 +تركيب لبروتينات لأ بيدخل فيه مركبات أخرى فهذه + +242 +00:19:35,430 --> 00:19:38,430 +الطريقة تعطي الـ total nitrogen من اسمها total + +243 +00:19:38,430 --> 00:19:42,790 +nitrogenيعني بتقيف الـ Nitrogen اللي داخل في تركيب + +244 +00:19:42,790 --> 00:19:46,610 +البروتينات وبتقيف الـ Nitrogen اللي داخل في تركيب + +245 +00:19:46,610 --> 00:19:51,010 +مركبات أخرى وبحسبة معينة بتم حساب الـ Total + +246 +00:19:51,010 --> 00:19:56,630 +البروتين هذه طرق يعني كتيرة، إحنا الشائع عندنا هي + +247 +00:19:56,630 --> 00:20:01,030 +الـPiuret Method طبعاً + +248 +00:20:01,030 --> 00:20:05,830 +كتاتنا اللي موجودة في مختبرنا بتشتغل بطريقة + +249 +00:20:05,830 --> 00:20:11,530 +الـPiuret Methodحتى اسم الـ Reagent اللي بيجي مع + +250 +00:20:11,530 --> 00:20:15,570 +الـ Kit اسمه «Pyrite Reagent» تمام؟ إذا أنا بعرف + +251 +00:20:15,570 --> 00:20:19,990 +Pyrite Reagent هذا الـ Reagent خاص لقياس تركيز الـ + +252 +00:20:19,990 --> 00:20:24,610 +Total بروتين هذا الـ Reagent يا جماعة بتكون من تلت + +253 +00:20:24,610 --> 00:20:31,380 +مركبات أساسية الـ Sodium Hydroxide الـ Copperالـ + +254 +00:20:31,380 --> 00:20:36,420 +Copper Sulfate و الـ Potassium Sodium Tertarate + +255 +00:20:36,420 --> 00:20:41,180 +إذن تلت مركبات أساسية داخلة في تركيب الـ Pyrite + +256 +00:20:41,180 --> 00:20:46,600 +Reagent هذا الـ Reagent بيجيني من الشركة لونه أزرق + +257 +00:20:46,600 --> 00:20:51,630 +لونه blue color تمام؟هلجيت لما أخلط هذا الـ + +258 +00:20:51,630 --> 00:20:55,690 +Reagent أضيفه على الـ Serum تبع المريض اللي جواته + +259 +00:20:55,690 --> 00:21:00,470 +بروتينات حيصير فيه تفاعل بين البروتينات الموجودة + +260 +00:21:00,470 --> 00:21:05,230 +في ال patient serum و بين الـ Reagent اللي لونه + +261 +00:21:05,230 --> 00:21:10,810 +أزرق ومحصلة التفاعل هيتغير اللون من أزرق إلى + +262 +00:21:10,810 --> 00:21:15,250 +violet إلى اللون البنفسجي a blue reagent which + +263 +00:21:15,250 --> 00:21:19,420 +turns violet in the presence of a proteinلأن الـ + +264 +00:21:19,420 --> 00:21:22,820 +Serum جواته بروتين فلمّا تخلط الـ Serum مع الـ + +265 +00:21:22,820 --> 00:21:27,540 +Reagent بتحول اللون من اللون الأزرق لللون الـ + +266 +00:21:27,540 --> 00:21:32,300 +Violet، البنفسجي، تمام؟ الـ Moveالـ Sodium + +267 +00:21:32,300 --> 00:21:39,160 +Hydroxide لا يتفاعل بالتفاعل على الإطلاق، لكنه فقط + +268 +00:21:39,160 --> 00:21:45,740 +هناك لإعطاء مواقع ألكولين لإنطلاق التفاعل الفايدة + +269 +00:21:45,740 --> 00:21:49,080 +من مادة الـ Sodium Hydroxide الداخلة في تركيب الـ + +270 +00:21:49,080 --> 00:21:54,200 +Pyrite Reagent فقط توفير مواقع ألكولين تمام؟ توفير + +271 +00:21:54,200 --> 00:22:00,300 +بيئة قاعدية للـ Reagentprincipal pyrite method + +272 +00:22:00,300 --> 00:22:05,560 +مبدأ طريقة الـ pyrite بشكل مبسط قبل ما نقرأ الـ + +273 +00:22:05,560 --> 00:22:09,160 +slide بدي أحكيلكم و ألخص المبدأ هل جيت الـ Serum + +274 +00:22:09,160 --> 00:22:12,260 +إيش فيه؟ فيه الـ total proteins كل البروتينات اللي + +275 +00:22:12,260 --> 00:22:16,390 +بدي أحسب تركيزهاهلجيت لبروتينات تركيبها شوية يا + +276 +00:22:16,390 --> 00:22:21,050 +جماعة حكينا مجموعة وسلسلة من الـ Amino Acid من + +277 +00:22:21,050 --> 00:22:26,210 +الأحماض الأمينية المرتبطة مع بعضها البعض بواسطة + +278 +00:22:26,210 --> 00:22:30,550 +روابط بيبتيدية هلجيت لما أنت تجيب الـ Priority + +279 +00:22:30,550 --> 00:22:34,790 +Agent الـ Reagent اللي جاي من الشركة و تديريه على + +280 +00:22:34,790 --> 00:22:38,870 +الـ Serum تحطيه فوق الـ Serum تمام؟ إيش اللي هيصير + +281 +00:22:38,870 --> 00:22:43,930 +بالظبط؟ كيف الـ Reaction بيصير؟هلجيت؟ اتفجنا إن + +282 +00:22:43,930 --> 00:22:47,310 +الـ Sodium Hydroxide اللي في الـ Reagent بيوفر + +283 +00:22:47,310 --> 00:22:52,530 +بيئة قاعدية للـ Reagent، okayطيب، الـ Copper + +284 +00:22:52,530 --> 00:22:56,770 +Sulphate إيش وظيفته؟ الـ Copper Sulphate بيجي على + +285 +00:22:56,770 --> 00:23:01,690 +البروتينات بيجي وين فيه بيبتايد بوند، الـ Copper + +286 +00:23:01,690 --> 00:23:06,730 +Sulphate بعمل reaction مع الـ peptide bond اللي + +287 +00:23:06,730 --> 00:23:11,610 +بتربط الأحماض الأمينية مع بعضها البعض بيجي الـ + +288 +00:23:11,610 --> 00:23:15,880 +Copper Sulphate وين فيه بيبتايد bond بربطوهناك في + +289 +00:23:15,880 --> 00:23:20,220 +هذه المنطقة الـ Copper Sulphate، الـ Copper نفسه، + +290 +00:23:20,220 --> 00:23:25,120 +الـ CuIplus2، بيصيرله reduction، النحاس بيصيرله + +291 +00:23:25,120 --> 00:23:32,460 +اختزان، وبيتحول من CuIplus2 إلى CuIplus1، وهنا + +292 +00:23:32,460 --> 00:23:38,460 +بيبدأ اللون يتغير، إذًا لما بنحط الـ Reagent، الـ + +293 +00:23:38,460 --> 00:23:40,980 +Pyrite Reagent، على عينة السيرم اللي فيها + +294 +00:23:40,980 --> 00:23:45,570 +البروتينات،الـ Sodium Hydroxide يوثّر بيه قاعدية + +295 +00:23:45,570 --> 00:23:48,750 +هيك الـ reaction بدّه، بدّه alkaline medium تمام + +296 +00:23:48,750 --> 00:23:53,170 +الـ Copper Sulphate بيروح على وين فيه بالـ Tight + +297 +00:23:53,170 --> 00:23:57,250 +bond روابط بالـ T دي، راطة بين أحماض أمينية بيجوا + +298 +00:23:57,250 --> 00:24:02,760 +بربط و بتفاعل معهاوهناك في هذه المنطقة بتحول الـ + +299 +00:24:02,760 --> 00:24:08,000 +Cu Plus 2 النحاس Plus 2 إلى Cu Plus 1 يعني بيصير + +300 +00:24:08,000 --> 00:24:11,740 +عندنا reduction اختزال أول ما بيصير اختزال في + +301 +00:24:11,740 --> 00:24:16,820 +النحاس بتغير لون التفاعل من اللون الأزرق مااحنا + +302 +00:24:16,820 --> 00:24:19,960 +اتفجنا الـ Reagent لونه أزرق إلى اللون الـ Violet + +303 +00:24:19,960 --> 00:24:23,580 +إذا لما أشوف اللون البنفسجي بحكي آه والله فيه + +304 +00:24:23,580 --> 00:24:29,340 +بروتيناتموجودة في الـ Serum وراحت واتفاعلت مع الـ + +305 +00:24:29,340 --> 00:24:34,080 +Reagent وأعطت اللون البنفسجي، تمام؟ هالجيت + +306 +00:24:34,080 --> 00:24:38,660 +هتسألوني المادة التالتة في الـ Reagent شو عظفتها، + +307 +00:24:38,660 --> 00:24:43,560 +اللي اسمها بوتاسيوم، سوديوم، ترتاريت، هذه المادة + +308 +00:24:43,560 --> 00:24:49,580 +تشتغل كـ Stabilizer لـ Violet Color، بتثبت اللون + +309 +00:24:49,580 --> 00:24:53,700 +البنفسجي، يعني هالجيت لما صار في reaction، تفاعل، + +310 +00:24:53,740 --> 00:24:57,760 +بين الـ Reagent والـ Serum نتج لون عشان هذا اللون + +311 +00:24:57,760 --> 00:25:02,540 +مايروح بسرعة في إن مادة في الـ Reagent اسمها + +312 +00:25:02,540 --> 00:25:06,180 +Botassium Sodium Tertarate تعمل Stabilizer للمادة + +313 +00:25:06,180 --> 00:25:11,520 +بتثبت للمادة وبتخليها لمدة ساعة، تمام؟ عشان انت + +314 +00:25:11,520 --> 00:25:18,440 +خلال هذه الساعة تقدر تجيثي التفاعل + +315 +00:25:18,440 --> 00:25:23,820 +ع جهاز الـ Spectrophotometer، تمام؟نقرأ السلايدات + +316 +00:25:23,820 --> 00:25:29,460 +ببتايت بوند أوفي بروتيين تتعامل مع ترترات + +317 +00:25:29,460 --> 00:25:34,960 +كومبليكست كابريك ايون ان ألكالين سوليوشن لتصميم + +318 +00:25:34,960 --> 00:25:38,900 +نوع من البرودكت اللي برنسبل زي ما أنا حكيتلكوا + +319 +00:25:38,900 --> 00:25:41,760 +بيها بالظبط أن وين فيه ببتايت بوند بيجي + +320 +00:25:41,760 --> 00:25:45,960 +الكابرسالفيت بربط فيها بعطيني لهم بنفس تجه مين + +321 +00:25:45,960 --> 00:25:51,140 +بيعمله الـ Stabilizer الترتراتإن a positive test + +322 +00:25:51,140 --> 00:25:56,020 +في الفحص الـ Positive copper plus 2 ion is reduced + +323 +00:25:56,020 --> 00:26:00,240 +to copper 1 حكيتلكوا بصير اختزال which forms a + +324 +00:26:00,240 --> 00:26:04,180 +complex with the nitrogens and carbons of the + +325 +00:26:04,180 --> 00:26:08,120 +peptide bond in alkaline solution شغلات حكيها مش + +326 +00:26:08,120 --> 00:26:11,960 +كتير واضحة بس المبدأ نفس ما أنا حكيتلكوا معاها + +327 +00:26:11,960 --> 00:26:15,960 +تمام؟ a violet color indicates the presence of a + +328 +00:26:15,960 --> 00:26:18,560 +protein اللون اللي بنفسه يعني حد استفاعله فيه + +329 +00:26:18,560 --> 00:26:21,900 +بروتيناتThe intensity of color هلجيه اللون + +330 +00:26:21,900 --> 00:26:27,520 +البنفسجي اللي ظهر شدة اللون تتناسب تناسب طرده مع + +331 +00:26:27,520 --> 00:26:31,520 +تركيز الـ total protein اللي موجود في البلازما + +332 +00:26:32,540 --> 00:26:38,520 +بيصيرله طبعًا absorption انتصاف على 546 أو ما بين + +333 +00:26:38,520 --> 00:26:43,600 +الـ520 و570 بتناسب تناسب ترضي معه الـprotein + +334 +00:26:43,600 --> 00:26:46,680 +concentration يعني لما يكون اللون الناتج عن + +335 +00:26:46,680 --> 00:26:50,700 +التفاعل move غامج معناه أنا لحالي بحكي والله + +336 +00:26:50,700 --> 00:26:55,350 +هالجات حيطلع الـtotal protein عاليلما يكون move + +337 +00:26:55,350 --> 00:26:58,210 +طبيعي بحكي والله الـ total protein عند هذا ال + +338 +00:26:58,210 --> 00:27:01,950 +patient طبيعي بس هحكيلكوا شغلة الألوان مش دايما + +339 +00:27:01,950 --> 00:27:07,170 +بتكون صحيحة أحيانا تخدعني تمام فالأفضل القياس على + +340 +00:27:07,170 --> 00:27:11,390 +الجهاز مش بناء على اللون أقرر جدش ال total protein + +341 +00:27:11,390 --> 00:27:15,730 +مابنفع هذا الكلام بس هذه قاعدة أن شدة اللون تتناسب + +342 +00:27:15,730 --> 00:27:19,890 +تناسب ترضي مع تركيز ال total protein اللي موجود في + +343 +00:27:19,890 --> 00:27:25,190 +العينةهنا بالرسمة مش ضروري أعرف تركيبة المُركّب + +344 +00:27:25,190 --> 00:27:28,390 +والأحماض الأمنية لأ بس بدكوا تعرفوا إن هاي + +345 +00:27:28,390 --> 00:27:32,850 +كاتبلكوا peptide bond وين فيه peptide bond بيجي + +346 +00:27:32,850 --> 00:27:38,230 +الكبرثالفات بربط معاها و بيصير له reduction النحاس + +347 +00:27:38,230 --> 00:27:43,330 +و بتحول اللون من أزرج ل موف لبنفسجي بس هذا اللي + +348 +00:27:43,330 --> 00:27:47,570 +بدنا نعرفه من الرسمة مش مطلوب يعني منها نعرف + +349 +00:27:47,570 --> 00:27:53,170 +الرسمة أو نعرف تركيبة المكوناتهالجيل بدنا نحكي عن + +350 +00:27:53,170 --> 00:27:57,230 +الـ specimen نوع العينة يعني لو إجاني مريض وبدي + +351 +00:27:57,230 --> 00:28:00,750 +أفحصله الـ total protein concentration تركيز الـ + +352 +00:28:00,750 --> 00:28:04,930 +total protein في البلازمة تبعته العينة سيرام أو + +353 +00:28:04,930 --> 00:28:08,530 +بلازمة مسموح فيها سيرام and بلازمة may be used + +354 +00:28:08,530 --> 00:28:14,950 +تمام and all usually yield comparable resultsطبعاً + +355 +00:28:14,950 --> 00:28:18,650 +النتائج سواء انت سحبت بلازما من المريض أو سحبت + +356 +00:28:18,650 --> 00:28:23,030 +سيرم من المريض هيعطوك نفس النتائج مافي فرق يا + +357 +00:28:23,030 --> 00:28:29,510 +بتسحب سيرم يا بلازماطب ليش فيش فرق؟ because of the + +358 +00:28:29,510 --> 00:28:34,450 +presence of fibrinogen البلازما levels for total + +359 +00:28:34,450 --> 00:28:39,770 +iprotin are 2 ل 4 gram per liter higher than serum + +360 +00:28:39,770 --> 00:28:44,970 +levels إذا بدنا نتفج العينة يا سيرم يا بلازمة طيب + +361 +00:28:44,970 --> 00:28:49,110 +لو سألناكم سؤال شو الفرق بين السيرم و البلازمة؟الـ + +362 +00:28:49,110 --> 00:28:51,750 +Serum فيها بروتينات و البلازمة فيها برضه نفس + +363 +00:28:51,750 --> 00:28:58,630 +البروتينات بس أن البلازمة بتتميز أن فيها بروتين مش + +364 +00:28:58,630 --> 00:29:02,190 +موجود في الـ Serum مين هو الـ Fibrinogen إذا + +365 +00:29:02,190 --> 00:29:06,110 +البلازمة فيها Fibrinogenأما السيرم مافيه + +366 +00:29:06,110 --> 00:29:09,550 +Fibrinogen والتانين فيهم كل أنواع البروتينات بس + +367 +00:29:09,550 --> 00:29:14,870 +الإختلاف في الـ Fibrinogen عشان هيك بحكيلك مستوى + +368 +00:29:14,870 --> 00:29:19,770 +أو تركيز الـ Total Protein في البلازمة بيكون أعلى + +369 +00:29:19,770 --> 00:29:25,510 +من تركيز الـ Total Protein في السيرم بقيمة 2 ل 4 + +370 +00:29:25,510 --> 00:29:32,760 +جرام per liter وهذه القيمة كتير كتير صغيرةحكينا + +371 +00:29:32,760 --> 00:29:36,660 +احنا تركيز لبروتينات بنقيصه بالـ gram per + +372 +00:29:36,660 --> 00:29:41,860 +deciliter طب هنا كتب اللي gram per liter عشان احول + +373 +00:29:41,860 --> 00:29:46,860 +من gram per liter ل gram per deciliter باكسم على + +374 +00:29:46,860 --> 00:29:51,600 +عشرة يعني اتنين تكسم عشرة واربعة تكسم عشرة ايش + +375 +00:29:51,600 --> 00:29:58,640 +بتطلع؟point 2 لـ point 4 gram per deciliter يعني + +376 +00:29:58,640 --> 00:30:05,400 +القيمة قليلة جدا جدا إذن البلازمة والسيرام العينة + +377 +00:30:05,400 --> 00:30:08,620 +مسموح فيها سواء بلازمة أو سيرام معلومة بيقول إن + +378 +00:30:08,620 --> 00:30:12,400 +الـ total protein اللي موجودة في البلازمة أعلى من + +379 +00:30:12,400 --> 00:30:15,620 +الـ total protein اللي موجودة في السيرام بنسبة 2 ل + +380 +00:30:15,620 --> 00:30:20,340 +4 gram per liter ونسبة قليلة جدا لأن البلازمة فيها + +381 +00:30:20,340 --> 00:30:24,810 +فيبرنوجين زود التركيزلكن الـ Serum ما فيه + +382 +00:30:24,810 --> 00:30:25,510 +Fibrination + +383 +00:30:35,130 --> 00:30:40,110 +عشان عملك فحص الـ total protein بس دايما أي فحص + +384 +00:30:40,110 --> 00:30:45,510 +الإنسان بده مقبل إنه يعمله الأفضل الـ desirable + +385 +00:30:45,510 --> 00:30:50,190 +المفضل عندنا تكون صايم okay هو مش إجباري زي فحص + +386 +00:30:50,190 --> 00:30:55,160 +السكر بس الأفضل إنك تكون صايم عشانالأكلات اللي انت + +387 +00:30:55,160 --> 00:31:00,480 +تاكله خلال اليوم ممكن يخلّي عينتك ليبمك تحسها هيك + +388 +00:31:00,480 --> 00:31:04,700 +لونها زي لون الحليب بيكون فيها دهون من الأكل اللي + +389 +00:31:04,700 --> 00:31:10,160 +انت ماكله وبنخاف يصير فيه تأثير على الفحص الـ + +390 +00:31:10,160 --> 00:31:14,040 +Total Protein is stable in serum and plasma هلجيت + +391 +00:31:14,040 --> 00:31:18,140 +عينة الـ Serum و البلازما ممكن أحفظهم تلت أيام في + +392 +00:31:18,140 --> 00:31:22,540 +التلاجة أو ممكن ست شهور في الـ freezer على سالب + +393 +00:31:22,540 --> 00:31:28,450 +عشرينالبروسيجر تبعت الفحص لما نرجع الجامعة ان شاء + +394 +00:31:28,450 --> 00:31:32,250 +الله هنشتغل فحص الـ Total Protein Test يا بنسحب + +395 +00:31:32,250 --> 00:31:36,810 +منكوا سيرام يا بنسحب منكوا بلازمة و بنشوف قداش + +396 +00:31:36,810 --> 00:31:39,970 +تركيز الـ Total Protein عندكوا أول شغلة بتروح + +397 +00:31:39,970 --> 00:31:44,040 +تجيبي تلت أنابيب بلاستيك تيوبتمام؟ بتعملي عليهم + +398 +00:31:44,040 --> 00:31:47,320 +label أول تيوبة بتكتب عليها blank و تاني تيوب + +399 +00:31:47,320 --> 00:31:51,120 +بتكتب عليها standard و تالت تيوب بتكتب عليها ال + +400 +00:31:51,120 --> 00:31:55,180 +patient sample اللي هو ال patient serum أو ال + +401 +00:31:55,180 --> 00:32:00,020 +plasma بعدين بتروح تجيب ال priority agent وعلى + +402 +00:32:00,020 --> 00:32:05,140 +التلت أنبيب بتحطي ألف ألف ألف microliter كل أنبوبة + +403 +00:32:05,140 --> 00:32:09,830 +بنحط فيها ألف من ال reagentبعدين بتروح تجيبي علبة + +404 +00:32:09,830 --> 00:32:13,050 +الـ Standard علبة الـ Standard بتكون يا جماعة جاية + +405 +00:32:13,050 --> 00:32:16,750 +مع الـ Kit هذا الـ Standard فيه مادة واحدة فقط فيه + +406 +00:32:16,750 --> 00:32:21,910 +لبروتينات اللي في الـ Serum تبعنا جوات الـ Totally + +407 +00:32:21,910 --> 00:32:26,410 +Proteins وبيكون الـ Concentration للـ Standard + +408 +00:32:26,410 --> 00:32:30,010 +برضه معلوم يعني تركيز الـ Totally Protein اللي + +409 +00:32:30,010 --> 00:32:34,530 +موجود في الـ Standard بيكون معلومكيف بقى عرفوا + +410 +00:32:34,530 --> 00:32:38,290 +بيكون مكتوب على علبة الـ Standard جدّاش التركيز + +411 +00:32:38,290 --> 00:32:42,310 +تبع الـ Standard، تمام؟ تاخد من الـ Standard 20 + +412 +00:32:42,310 --> 00:32:47,590 +مايكرون وبتضيفيها فوق الـ 1000 مايكرون اللي موجودة + +413 +00:32:47,590 --> 00:32:52,090 +في تيوب الـ Standard وبتعمل ميكس منيحتيجي على الـ + +414 +00:32:52,090 --> 00:32:55,970 +Sample بتجيبي الـ Patient Serum أو الـ Patient + +415 +00:32:55,970 --> 00:33:00,850 +Plasma وبتاخدي برضه 20 مايكرون وبتحطيها على الـ + +416 +00:33:00,850 --> 00:33:04,790 +Reagent في انبوب الـ Sample وبتعملي Mix، تمام؟ + +417 +00:33:05,880 --> 00:33:10,260 +تعملي mix منيح وincubation عشرة minutes at room + +418 +00:33:10,260 --> 00:33:14,540 +temperature تترك الأنابيب عشر دقائق على درجة حرارة + +419 +00:33:14,540 --> 00:33:17,480 +الغرفة بعد هيك بتروحي على جهاز لـ + +420 +00:33:17,480 --> 00:33:21,200 +Spectrophotometer بتثبت ال wavelength على خمسمية و + +421 +00:33:21,200 --> 00:33:23,840 +ستة و أربعين نانو متر طب إيش عرفني إن هذا ال + +422 +00:33:23,840 --> 00:33:27,240 +wavelength؟ في ال kit نفسه تبع ال total protein + +423 +00:33:27,240 --> 00:33:30,840 +بعطيك ورقة pamphlet هذه ال pamphlet بيكون مكتوب + +424 +00:33:30,840 --> 00:33:34,940 +فيها الطول الموجي اللي البروتينات بيصيرلها انتصاص + +425 +00:33:34,940 --> 00:33:39,270 +عليهبتصفر الجهاز على الـ Blank اللي هو عبارة عن + +426 +00:33:39,270 --> 00:33:43,790 +reagent فقط بعد هيك بتحط ال standard انبوبة ال + +427 +00:33:43,790 --> 00:33:46,150 +standard في الكيوفيت وبتقرا إيها وبتاخدي + +428 +00:33:46,150 --> 00:33:50,890 +absorbance لل standard وبعدين بتاخدي absorbance ل + +429 +00:33:50,890 --> 00:33:56,030 +ال sample وهيك بنكون خلصنا بيقولنا ال color اللون + +430 +00:33:56,030 --> 00:34:01,070 +ال move بيضلوا stable مدة ساعة ستين دقيقةهل جيت + +431 +00:34:01,070 --> 00:34:04,350 +كيف بدي أحسب تركيز الـ Total Protein؟ هيني، اشتغلت + +432 +00:34:04,350 --> 00:34:09,790 +الفحص بسيط جدا، عشر دقائق مدته النتيجة بتطلع عن + +433 +00:34:09,790 --> 00:34:14,990 +طريق تطبيق بيرزلو، قانون بيرزلو اللي هو، إيش + +434 +00:34:14,990 --> 00:34:18,450 +القانون بيحكي؟ أخدناه في فحص السكر الـ + +435 +00:34:18,450 --> 00:34:22,510 +Concentration لل patient sample يعني تركيز الـ + +436 +00:34:22,510 --> 00:34:26,430 +Total Protein في عينات المريض، إيش تساوي؟الـ + +437 +00:34:26,430 --> 00:34:32,870 +Absorbance تاعت الـ Sample على الـ Absorbance للـ + +438 +00:34:32,870 --> 00:34:37,570 +Standard ضرب الـ Concentration للـ Standard + +439 +00:34:37,570 --> 00:34:41,070 +Absorbance للـ Sample، Absorbance للـ Standard + +440 +00:34:41,070 --> 00:34:45,750 +وتركيز للـ Standard كله معلوم فبالطبقي بتطلعلك + +441 +00:34:45,750 --> 00:34:50,330 +تركيز الـ Total الـ Protein في الـ Patient Theorem + +442 +00:34:50,330 --> 00:34:56,570 +والوحدة بدناش ننساها Gram Per Deciliterلو كتبتلك + +443 +00:34:56,570 --> 00:35:01,730 +gram per liter وبدك تحوليها ل gram per deciliter + +444 +00:35:01,730 --> 00:35:06,030 +النتيجة بتجسميها على عشرة تمام؟ + +445 +00:35:09,270 --> 00:35:12,650 +الـ reference range الـ normal range reference + +446 +00:35:12,650 --> 00:35:16,810 +range for total proteins الـ total protein في جسم + +447 +00:35:16,810 --> 00:35:24,450 +الإنسان 66.6 ل 81.4 gram per liter لو بدي أحولها ل + +448 +00:35:24,450 --> 00:35:28,490 +gram per deciliter بقى أجسم الرقم على عشرة يعني + +449 +00:35:28,490 --> 00:35:32,770 +حكيتلكوا الـ total protein في بلازمة دم عندنا من 6 + +450 +00:35:32,770 --> 00:35:41,140 +.6 ل 8.1 gram per deciliterتمام؟ هنا كتبل كل واحدة + +451 +00:35:41,140 --> 00:35:45,080 +بالـ gram per liter results for males are + +452 +00:35:45,080 --> 00:35:48,820 +approximately واحد gram per liter higher than + +453 +00:35:48,820 --> 00:35:52,920 +results for female this difference is probably not + +454 +00:35:52,920 --> 00:35:56,960 +of clinical significance هنا بيحكيلي الـ total + +455 +00:35:56,960 --> 00:36:00,800 +protein concentrationتركيز الـ Total Protein عند + +456 +00:36:00,800 --> 00:36:04,420 +الرجل أعلى من تركيز الـ Total Protein عند المرأة + +457 +00:36:04,420 --> 00:36:10,980 +بنسبة 0.1 gram per deciliter أو 1 gram per liter + +458 +00:36:10,980 --> 00:36:15,400 +وهذه القيمة قليلة جدا تكاد انها تكون مهملة، تمام؟ + +459 +00:36:16,760 --> 00:36:21,180 +معلومة بسيطة عارضة يعني إن الـ Newborns في الموليد + +460 +00:36:21,180 --> 00:36:26,380 +الجدد الـ mean serum بروتين concentration تركيز + +461 +00:36:26,380 --> 00:36:32,620 +الـ total protein عندهم 5.7 gram per deciliter + +462 +00:36:32,620 --> 00:36:39,820 +تمام؟أو 57 gram per liter إذا ملاحظين قليل الإنسان + +463 +00:36:39,820 --> 00:36:46,040 +الطبيعي بيبدأ من 6.6 أما الأطفال 5.7 يعني عندهم + +464 +00:36:46,040 --> 00:36:50,160 +الـ total protein قليلة لو سألناكم سؤال ليش؟ ما هو + +465 +00:36:50,160 --> 00:36:54,700 +بديهي المولود الجديد لسه أعضاءه ما بتكون متكاملة + +466 +00:36:54,700 --> 00:37:00,120 +ال liver عنده لسه مش كاملمش قادر يؤدي وظيفته عنده + +467 +00:37:00,120 --> 00:37:03,660 +أصلا الـ liver لسه مش مكتمل وبالتالي مش هيقدر يصنع + +468 +00:37:03,660 --> 00:37:07,580 +لبروتينات بالوضع الطبيعي فأكيد الـ total protein + +469 +00:37:07,580 --> 00:37:12,650 +عند الموليد الجدد هتكون قليل أقل من الطبيعيتبدأ + +470 +00:37:12,650 --> 00:37:20,370 +تزيد to 60 gram per liter بعدين تبدأ تزيد ل 6 gram + +471 +00:37:20,370 --> 00:37:26,070 +per deciliter خلال أول ست شهور لما يصير عمر الطفل + +472 +00:37:26,070 --> 00:37:32,710 +ست شهور تبدأ تزيد عنده، تمام؟وبدّه بعد ما يصير + +473 +00:37:32,710 --> 00:37:38,970 +عمره تلت سنين بدّه التركيز تبعه تبع الـ Total + +474 +00:37:38,970 --> 00:37:43,350 +Protein يكون مثل تركيز الإنسان الـ Adult الطبيعي + +475 +00:37:43,350 --> 00:37:49,690 +يعني بيصير 6.6 لـ 8.4 لما يصير عمره تلت سنوات خلاص + +476 +00:37:49,690 --> 00:37:53,770 +زي الـ Adult بيكون تركيز الـ Total Protein عنده، + +477 +00:37:53,770 --> 00:37:54,230 +تمام؟ + +478 +00:37:56,930 --> 00:38:01,490 +الـ Hypo-protonemia والـ Hyper-protonemia حالات + +479 +00:38:01,490 --> 00:38:07,150 +مرضية لما أحكيلكم Hypo-, sorry Hypo-protonemia + +480 +00:38:07,150 --> 00:38:12,090 +كلمة Hypo معناها انخفاض البروتونيميا انخفاض الـ + +481 +00:38:12,090 --> 00:38:15,890 +total protein في بلازمة الدم يعني ماتة الـ total + +482 +00:38:15,890 --> 00:38:21,330 +protein بتجل تمام؟ أول شغلة في الملء الـ nutrition + +483 +00:38:21,330 --> 00:38:25,150 +في سوق التخزينة ماتك لأكلات فيها بروتيناتأو + +484 +00:38:25,150 --> 00:38:28,690 +«malabsorption» عندك سوء امتصاص يعني إنسان بياكل + +485 +00:38:28,690 --> 00:38:32,550 +لحمة وبقليات لكن عنده مشكلة في الأمعاء ماتمتص + +486 +00:38:32,550 --> 00:38:36,010 +لبروتينات وبالتالي بيصير عنده كأنه مش ماكل + +487 +00:38:36,010 --> 00:38:40,680 +وبالتالي بيصير عنده حالة الـhypoabrotonyالحالة + +488 +00:38:40,680 --> 00:38:45,140 +التانية Excessive Loss as in Renal Disease عنده + +489 +00:38:45,140 --> 00:38:50,160 +مشكلة في الكلة الكلة بتسرب لبروتينات مع الـUrine + +490 +00:38:50,160 --> 00:38:53,520 +حكينا يفترض لبروتين ماينزلش مع الـUrine يصيرله + +491 +00:38:53,520 --> 00:38:57,620 +إعادة امتصاص بس في حالات الـRenal Disease مشاكل في + +492 +00:38:57,620 --> 00:39:01,520 +الكلة بيصير عنده Excessive Loss فقد مهول + +493 +00:39:01,520 --> 00:39:05,560 +للبروتينات في الـUrine وبالتالي لبروتينات في الدم + +494 +00:39:05,560 --> 00:39:10,180 +هيجيل مستواهاG.I. Leakage هاد اختصار لـ + +495 +00:39:10,180 --> 00:39:15,380 +Gastrointestinal Leakage يعني بيصير عندنا تسرب من + +496 +00:39:15,380 --> 00:39:23,630 +الأمعاء كيف؟الأمعاء فيها مشاكل فبيصير عندي فقد الـ + +497 +00:39:23,630 --> 00:39:27,410 +Gastrointestinal Leakage معناها مشكلة في الأمعاء + +498 +00:39:27,410 --> 00:39:32,290 +وبالتالي يحدث هناك تسرب للبروتينات مع الستول يعني + +499 +00:39:32,290 --> 00:39:35,790 +بتخرج البروتينات مع الستول إذا كان عندك مشكلة + +500 +00:39:35,790 --> 00:39:39,530 +بالكلة، هتخرج مع الـUrine عندي مشكلة بالأمعاء في + +501 +00:39:39,530 --> 00:39:43,090 +الـGastrointestinal Tract في القناة الهضمية، هتخرج + +502 +00:39:43,090 --> 00:39:46,790 +البروتينات في الستول والوضع الطبيعي ممنوع أشوف + +503 +00:39:46,790 --> 00:39:51,370 +بروتين لا في الـUrineولا في استول Excessive + +504 +00:39:51,370 --> 00:39:54,650 +bleeding صار عندك نزيف لما بيصير عندك نزيف الإنسان + +505 +00:39:54,650 --> 00:39:58,650 +بفقد الدم فالدم أصلا فيه بروتينات وبالتالي هيجلب + +506 +00:39:58,650 --> 00:40:02,550 +ال severe burns الحروق اللي بتكون من الدرجة + +507 +00:40:02,550 --> 00:40:08,670 +التالتة يعني حروق عميقة جدا هذه الحروق بيصير في + +508 +00:40:08,670 --> 00:40:17,330 +عنارشح للثوائل رشح لبلازمة الدم من خلال الحرق نفسه + +509 +00:40:17,330 --> 00:40:22,130 +لما بيصير عندك رشح للبلازمة البلازمة بتطلع يعني + +510 +00:40:22,130 --> 00:40:26,010 +إيش؟ يعني البروتينات برضه بتطلع من خارج الجسم هذا + +511 +00:40:26,010 --> 00:40:29,670 +حرك من الدرجة التالتة برضه في الحروق بيصير عندنا + +512 +00:40:29,670 --> 00:40:34,010 +رشح للبروتينات عن طريق ال skin تطلع عن طريق ال + +513 +00:40:34,010 --> 00:40:37,470 +skin excessive catapolism يعني في عندنا الـ + +514 +00:40:37,470 --> 00:40:41,030 +catapolism معناه الهدمهدم وتكسير البروتينات بشكل + +515 +00:40:41,030 --> 00:40:45,510 +مهول مثلا البروتياز بتكون overactive عندنا + +516 +00:40:45,510 --> 00:40:49,930 +بروتينات اسمها بروتياز بتكسر البروتينات نشاطها + +517 +00:40:49,930 --> 00:40:53,950 +مهول يعني نشاطها غير عن الطبيعي وبالتالي أي بروتين + +518 +00:40:53,950 --> 00:40:58,050 +بتصنع بتكسره وبالتالي محصلة الـ total protein في + +519 +00:40:58,050 --> 00:41:01,810 +الدم هتجل liver disease عندك مشكلة في الكبد معناه + +520 +00:41:01,810 --> 00:41:05,740 +مش هيتم تصنيع البروتيناتأما حالات الـhyper، + +521 +00:41:05,740 --> 00:41:09,600 +بروتونيميا كلمة hyper معناها ارتفاع بروتونيميا + +522 +00:41:09,600 --> 00:41:14,480 +يعني ارتفاع الـtotal بروتين في الدم نتيجة + +523 +00:41:14,480 --> 00:41:19,660 +الـdehydration، نتيجة الجفاف لما إنسان يصير معاه + +524 +00:41:19,660 --> 00:41:25,060 +جفاففي الجفاف الإنسان يفقد سوائل صح ولا لأ + +525 +00:41:25,060 --> 00:41:30,000 +وبالتالي لما تفقد سوائل البروتينات الموجودة في + +526 +00:41:30,000 --> 00:41:34,120 +البلازمة بتتركز في جسمك تمام؟ البروتينات الموجودة + +527 +00:41:34,120 --> 00:41:38,180 +في البلازمة بتتركز في جسمك وبالتالي بإزداد تركيزها + +528 +00:41:38,880 --> 00:41:45,860 +حالات الـ Monoclonal و الـ Polyclonal هدى أمراض + +529 +00:41:45,860 --> 00:41:49,800 +مناعية هتاخدوها في المناعة الـ Monoclonal و الـ + +530 +00:41:49,800 --> 00:41:53,060 +Polyclonal معناها زيادة في الـ Antibodies ما أنتوا + +531 +00:41:53,060 --> 00:41:56,660 +عارفين الأجسام المضاد للـ Antibodies هي عبارة عن + +532 +00:41:56,660 --> 00:42:00,980 +بروتينات فلو زادت الـ Antibody معناة Total Protein + +533 +00:42:00,980 --> 00:42:04,800 +هيزيد، تمام؟ هدى حالات مرضية هتفهموها أكتر في + +534 +00:42:04,800 --> 00:42:12,680 +المناعةوالتفاجأة فقط تؤثر على تركيز الالبومين أو + +535 +00:42:12,680 --> 00:42:16,480 +الـ Immunoglobulins ستجعل الوضع مرتبط بقيمة + +536 +00:42:16,480 --> 00:42:19,900 +البروتين المتعاملة لو سألناكم سؤال بقيمة البروتين + +537 +00:42:19,900 --> 00:42:22,300 +المتعاملة اللي في بلازمة ده عبارة عن شو عن شقين + +538 +00:42:22,300 --> 00:42:27,740 +حكينا الالبومين ذات لجلوبولين واتفجنا أن الالبومين + +539 +00:42:29,110 --> 00:42:33,270 +يشكل نص الـ Total Protein يعني نص البروتينات + +540 +00:42:33,270 --> 00:42:36,310 +الموجودة في البلازمة عبارة عن ألبومين ذائد + +541 +00:42:36,310 --> 00:42:40,250 +Globulin الـ Globulin قلنا عبارة عن أربع أنواع + +542 +00:42:40,250 --> 00:42:45,630 +Alpha-1, Alpha-2 و Beta و Gamma Gamma هي الـ + +543 +00:42:45,630 --> 00:42:48,830 +Immunoglobulin هي الـ Antibodies الـ Gamma + +544 +00:42:48,830 --> 00:42:54,230 +-Globulin هي الـ Immunoglobulin الأجسام المضادةتمى + +545 +00:42:54,230 --> 00:42:59,590 +نحكي عنها Gamma Immunoglobulin هلجيت يا جماعة + +546 +00:42:59,590 --> 00:43:04,650 +بيقوللي إنه لو صار عندي مشكلة في تركيز الألبومين + +547 +00:43:04,650 --> 00:43:10,450 +أو صار عندي مشكلة في تركيز الـ Immunoglobulin اللي + +548 +00:43:10,450 --> 00:43:15,970 +هي الـ Gamma Iglobulin هدول فقط هم اللي هيأثروا + +549 +00:43:15,970 --> 00:43:19,930 +على تركيز الـ Total Protein ككل ليش لو سألناكم + +550 +00:43:19,930 --> 00:43:26,230 +سؤال؟ لأنه أصلاًتركيزهم هو الأعلى في كل البروتينات + +551 +00:43:26,230 --> 00:43:29,730 +يعني الـAlbumin هو تركيزه الأعلى وبيجي ورا + +552 +00:43:29,730 --> 00:43:35,050 +الـGamma Immunoglobulin وبالتالي أي خلل فيهم، أي + +553 +00:43:35,050 --> 00:43:37,430 +خلل في الـAlbumin أو في الـAntibodies في + +554 +00:43:37,430 --> 00:43:41,850 +الـImmunoglobulin هيأثر على كل تركيز الـTotal + +555 +00:43:41,850 --> 00:43:47,620 +البروتينلكن لو صار عندي مشكلة في تركيز الـ Alpha-1 + +556 +00:43:47,620 --> 00:43:50,960 +Globulin أو الـ Alpha-2 Globulin أو الـ Beta + +557 +00:43:50,960 --> 00:43:57,560 +-Globulin مش هيأثروا كثير في الـ Total Protein ككل + +558 +00:43:57,560 --> 00:44:02,160 +مش هيأثروا في تركيز الـ Total Protein ككل وهذا + +559 +00:44:02,160 --> 00:44:05,620 +بيحكيليها النقطة التانية Other Ceramic Proteins + +560 +00:44:06,280 --> 00:44:09,280 +البروتينات الأخرى اللي موجودة في الـ Serum are + +561 +00:44:09,280 --> 00:44:13,900 +never imprisoned in high enough concentrations مش + +562 +00:44:13,900 --> 00:44:19,980 +موجودة بتركيز عالي كفاية for it changes إنه يغيرلي + +563 +00:44:19,980 --> 00:44:24,480 +الـ Significant Overall Effect البروتينات الأخرى + +564 +00:44:24,480 --> 00:44:31,140 +مش موجودة بالتركيز الكافي عشان لو حدث خلل فيها + +565 +00:44:31,140 --> 00:44:36,590 +يصير عندي خلل في التوطن، لأإذن من ملخص المحاضرة + +566 +00:44:36,590 --> 00:44:41,290 +الـ albumin أو الـ immunoglobulin حدث فيهم مشكلة + +567 +00:44:41,290 --> 00:44:45,730 +هيأثر على التركيز الكلي للـ total protein لكن الـ + +568 +00:44:45,730 --> 00:44:50,670 +α و أن الـ α2 و الـ βoglobulin لو حدث فيهم خلل هو + +569 +00:44:50,670 --> 00:44:53,570 +أصلا تركيزهم مش عالي كتير فلو حدث فيهم خلل مش + +570 +00:44:53,570 --> 00:44:57,270 +هيبين وبالتالي الـ total protein مش هيتأثر + +571 +00:45:00,620 --> 00:45:05,920 +Note ملاحظة مهمة to detect a small amount of a + +572 +00:45:05,920 --> 00:45:10,460 +protein we can use الـ TCA اختصار لـ + +573 +00:45:10,460 --> 00:45:15,160 +Trichloroacetic Acid أو مادة الـ Sulphosalicylic + +574 +00:45:15,160 --> 00:45:20,960 +Acid بتركيز 3% هلجيت يا جماعة في عينة الـ urine + +575 +00:45:20,960 --> 00:45:25,040 +أحياناً بتحط الـ strip و بتطلعي و بعطيك الـ strip + +576 +00:45:25,040 --> 00:45:32,380 +أنه مافي بروتينلكن أحيانًا ممكن تكون كمية البروتين + +577 +00:45:32,380 --> 00:45:36,680 +اللي موجودة في الـ urine very very small قليلة + +578 +00:45:36,680 --> 00:45:41,360 +جدًا وبالتالي الـ Strip ما بيقدر يكشف عنها الـ + +579 +00:45:41,360 --> 00:45:44,620 +Strip بيعطيك أنه مافيه بروتين بس فعليًا هو بيكون + +580 +00:45:44,620 --> 00:45:49,360 +فيه بروتين في الـ urine ولكن تركيزه قليل فإحنا لما + +581 +00:45:49,360 --> 00:45:56,030 +نشكبروح بأحط على عينة الـ urine مادة الـ TCA ممكن + +582 +00:45:56,030 --> 00:45:59,190 +أخدتوها ده بالسوائل أو مادة الـ sulfosalicylic + +583 +00:45:59,190 --> 00:46:03,390 +acid هذه مادة حنضية، إيش بتعمل لما بتحطيها على الـ + +584 +00:46:03,390 --> 00:46:07,970 +urine؟ لو الـ urine فيه بروتين، هذه مادة حنضية + +585 +00:46:07,970 --> 00:46:12,210 +هتكسر لبروتينات، هتعمل denaturation لبروتينات + +586 +00:46:12,730 --> 00:46:18,070 +وبالتالي هتحول عينة الـ urine لعينة معكرة، لعينة + +587 +00:46:18,070 --> 00:46:23,390 +تربط، فإنت لو حطتيها ولجيت العينة صارت معكرة، + +588 +00:46:23,390 --> 00:46:27,270 +معناه فيه بروتين جوا الـ urine، لكن لو حطيت هذه + +589 +00:46:27,270 --> 00:46:30,470 +المادة الحنضية على الـ urine وما صار فيه تغيير على + +590 +00:46:30,470 --> 00:46:35,480 +الـ urine، معناه هذا الـ urine مافيه بروتينالـ TCA + +591 +00:46:35,480 --> 00:46:39,520 +أو الـ Sulphosalicylic Acid مبدأ المادة البروتين + +592 +00:46:39,520 --> 00:46:43,260 +الـ denatured by acid لو كان فيه بروتين في اليورين + +593 +00:46:43,260 --> 00:46:47,920 +وضفت عليه هذا الحامض هيكسر البروتين الاسد هذا + +594 +00:46:47,920 --> 00:46:53,400 +هيكسر البروتين الـ precipitates هيرسبه and renders + +595 +00:46:53,400 --> 00:46:57,860 +the specimen more turbid ويخلي عينة اليورين معكرة + +596 +00:46:57,860 --> 00:47:02,820 +بالزيادة as it is concentrationincreased وهنا انت + +597 +00:47:02,820 --> 00:47:09,540 +تعرفي انه اكيد فيه البروتين كمان شغلة مش بس بستخدم + +598 +00:47:09,540 --> 00:47:12,740 +هذه الطريقة عشان اكشف عن البروتين اللي موجود + +599 +00:47:12,740 --> 00:47:18,330 +بكميات قليلة جدا في اليورانبطريقة الـ TCA أو الـ + +600 +00:47:18,330 --> 00:47:24,610 +SSA بقدر أحسب تركيز البروتين اللي موجود في عينة + +601 +00:47:24,610 --> 00:47:29,210 +الـ CSF الـ Cerebrospinal Fluid ثائل النخاع الشوكي + +602 +00:47:29,210 --> 00:47:32,970 +مش حاكينا هذا السائل فيه سكر و فيه بروتينات لكن + +603 +00:47:32,970 --> 00:47:37,110 +نسبة السكر جداش قليلة و نسبة البروتينات برضه قليلة + +604 +00:47:37,710 --> 00:47:43,130 +فلو انت جبت عينة CSF ركزوا معي وبدك تحسبي الـ + +605 +00:47:43,130 --> 00:47:47,090 +Total Protein اللي فيها وروحت اشتغلتي على هذه + +606 +00:47:47,090 --> 00:47:51,350 +العينة ضفت عليها الـ Reagent تبع الـ Pyrite + +607 +00:47:51,350 --> 00:47:55,310 +Reagent اللي هو الـ Reagent الأول اللي حكناه مش + +608 +00:47:55,310 --> 00:47:58,730 +بجيس الـ Total Protein بس كتعرفوا ان الـ Pyrite + +609 +00:47:58,730 --> 00:48:03,050 +Reagent بجيس الـ Total Protein اللي موجود في + +610 +00:48:03,050 --> 00:48:08,090 +البلازمة الدملكن ما بقدر يجيس الـ Total Protein + +611 +00:48:08,090 --> 00:48:12,070 +اللي موجود في الـ CSF ليش؟ خلاص، هذا الـ Reagent + +612 +00:48:12,070 --> 00:48:18,900 +له Linearityخطية يعني بيجيس من قيمة معينة واطلع + +613 +00:48:18,900 --> 00:48:24,840 +لفوق بقدرش يكشف عن كمية البروتين القليلة اللي + +614 +00:48:24,840 --> 00:48:29,260 +موجودة في الـ CSF إذا الـ Priority Reagent بقدرش + +615 +00:48:29,260 --> 00:48:33,600 +يقيس البروتينات اللي موجودة في الـ CSF لأن نسبتها + +616 +00:48:33,600 --> 00:48:39,940 +قليلة جدا فعمله Reagent جديدهذا الـ Reagent جواته + +617 +00:48:39,940 --> 00:48:46,020 +مادة الـ TCA أو مادة الـ SSA بيضفوها بيضفوله كت + +618 +00:48:46,020 --> 00:48:51,740 +خاص طبعاً بيضفوها على عينة الـ CSF وبيصير الـ + +619 +00:48:51,740 --> 00:48:55,980 +Reaction طبعاً إيش طريقتها؟ إن هذا الـ Acid هيروح + +620 +00:48:55,980 --> 00:49:00,700 +عينة الـ CSF يكسر البروتينات اللي فيهاويرسّب + +621 +00:49:00,700 --> 00:49:04,140 +لبروتينات وبالتالي انت هيك بتعملي Concentration + +622 +00:49:04,140 --> 00:49:08,960 +بتركزي لبروتينات عشان يقدر ال kit يقيسها اذا + +623 +00:49:08,960 --> 00:49:15,200 +الملخص انه ال CSF عشان اجيس ال total protein اللي + +624 +00:49:15,200 --> 00:49:19,840 +فيه له kit خاص ال total protein باختلف عن طريقة ال + +625 +00:49:19,840 --> 00:49:24,120 +«puret» method ما اسمه «puret» reagent انما ال + +626 +00:49:24,120 --> 00:49:27,900 +reagent المستخدم اسمه ال «TCA reagent» + diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/p4ih5LTeu3c.srt b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/p4ih5LTeu3c.srt new file mode 100644 index 0000000000000000000000000000000000000000..2e4a6e94ba0be3c79a4932282ee53d2a6c53d14b --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/p4ih5LTeu3c.srt @@ -0,0 +1,1373 @@ +1 +00:00:01,130 --> 00:00:04,670 +السلام عليكم ورحمة الله وبركاته، يعطيكم العافية + +2 +00:00:04,670 --> 00:00:09,130 +جميعًا اليوم، إن شاء الله، محاضرتنا بعنوان Pancreatic + +3 +00:00:09,130 --> 00:00:12,570 +and Pancreatic Profile Tests، الفحوصات التي تشيك + +4 +00:00:12,570 --> 00:00:18,220 +على وضع البنكرياس والعظام. نبدأ بالـ Pancreas + +5 +00:00:18,220 --> 00:00:22,580 +Pancreas is a large gland، عبارة عن غدة كبيرة + +6 +00:00:22,580 --> 00:00:27,280 +composed of both exocrine and endocrine functions + +7 +00:00:27,280 --> 00:00:33,020 +البنكرياس له وظيفتان: يعمل كـ Exocrine وكـ Endocrine + +8 +00:00:33,020 --> 00:00:38,040 +نشوف وظيفته كـ Endocrine. كـ Endocrine، البنكرياس + +9 +00:00:38,040 --> 00:00:44,060 +hormone releasing، يعني بيفرز هرمونات، تمام؟ إذن غدة + +10 +00:00:44,060 --> 00:00:49,140 +البنكرياس تتكون من Islets of Langerhans cells، من + +11 +00:00:49,140 --> 00:00:54,320 +خلايا. إذن في البنكرياس يوجد خلايا تسمى Islets of + +12 +00:00:54,320 --> 00:00:59,120 +Langerhans cells. هذه الخلايا مسؤولة عن إفراز + +13 +00:00:59,120 --> 00:01:04,560 +هرمونات، أشهر الهرمونات أربعة: Secretes 4 Hormones + +14 +00:01:05,070 --> 00:01:08,370 +الإنسولين، والـ Glucagon، والـ Gastrin، + +15 +00:01:08,370 --> 00:01:14,470 +والـ Somatostatin. إذن هذه أربع هرمونات تُفرز من + +16 +00:01:14,470 --> 00:01:18,950 +خلايا البنكرياس التي تسمى Islets of + +17 +00:01:18,950 --> 00:01:25,750 +Langerhans، وهذه الهرمونات مسؤولة عن تنظيم مستوى + +18 +00:01:25,750 --> 00:01:30,540 +السكر في الدم، تمام؟ هذه وظيفة البنكرياس كـ + +19 +00:01:30,540 --> 00:01:35,360 +Endocrine. أما كـ Exocrine function، وظيفة البنكرياس + +20 +00:01:35,360 --> 00:01:42,460 +أنه يُفرز إنزيمات، أو ما تسمى بالعصارة البنكرياسية + +21 +00:01:42,460 --> 00:01:47,520 +التي تحتوي على إنزيمات. تُفرز العصارة البنكرياسية + +22 +00:01:47,520 --> 00:01:52,340 +على الأمعاء، تمام؟ لأن هذه العصارة ستساعد في + +23 +00:01:52,340 --> 00:01:57,820 +عملية هضم الأكل، هضم الطعام، تمام؟ rich in + +24 +00:01:57,820 --> 00:02:02,820 +digestive enzymes. إذن العصارة البنكرياسية التي + +25 +00:02:02,820 --> 00:02:08,800 +يُفرزها البنكرياس تحتوي على إنزيمات هاضمة، أشهر هذه + +26 +00:02:08,800 --> 00:02:14,260 +الإنزيمات الأميليز والليبيز، يُفرزها البنكرياس لكي + +27 +00:02:14,260 --> 00:02:19,280 +تساعد في هضم الطعام. produced by acinar cells + +28 +00:02:19,280 --> 00:02:23,920 +فعندنا نوع من الخلايا في البنكرياس اسمه الـ acinar + +29 +00:02:23,920 --> 00:02:29,110 +cells، تُفرز الإنزيمات. لكن Islets of Langerhans + +30 +00:02:29,110 --> 00:02:33,350 +تُفرز الهرمونات، تمام؟ هذه وظيفة البنكرياس + +31 +00:02:33,350 --> 00:02:38,970 +كـ Endocrine وكـ Exocrine. إذًا، ينظم... يُفرز هرمونات + +32 +00:02:38,970 --> 00:02:43,210 +تنظم مستوى السكر في الدم. حاجة ثانية، أنه يُفرز + +33 +00:02:43,210 --> 00:02:49,850 +إنزيمات تساعد في هضم الطعام. إذًا، نلخص Pancreas Functions: + +34 +00:02:49,850 --> 00:02:54,770 +أول شيء، Break down food using + +35 +00:02:54,770 --> 00:02:59,730 +digestive enzymes of pancreas. حكينا البنكرياس يُفرز + +36 +00:02:59,730 --> 00:03:06,600 +إنزيمات، أشهرها الأميليز والليبيز. ويُفرز أيضًا + +37 +00:03:06,600 --> 00:03:10,180 +العصارة البنكرياسية. بدنا نفهم أن العصارة + +38 +00:03:10,180 --> 00:03:13,860 +البنكرياسية تحتوي على الإنزيمات التي يُفرزها + +39 +00:03:13,860 --> 00:03:17,980 +البنكرياس، وتحتوي أيضًا على مواد أخرى تخرج من + +40 +00:03:17,980 --> 00:03:22,680 +البنكرياس، تمر في الـ Biliary Duct، في القناة + +41 +00:03:22,680 --> 00:03:27,060 +الصفرءاوية، حتى تصل هذه العصارة للأمعاء لكي + +42 +00:03:27,060 --> 00:03:32,490 +تساعد في هضم الطعام، تمام؟ secretes hormones that + +43 +00:03:32,490 --> 00:03:36,310 +affect the level of sugar in blood. حكينا أنه فيه + +44 +00:03:36,310 --> 00:03:42,010 +Islets of Langerhans، داخل البنكرياس، خلايا مسؤولة + +45 +00:03:42,010 --> 00:03:46,650 +عن إفراز أربعة هرمونات تساعد جميعها في تنظيم مستوى + +46 +00:03:46,650 --> 00:03:52,520 +السكر في الدم. أيضًا، الـ Pancreas يُفرز مادة + +47 +00:03:52,520 --> 00:03:57,300 +كيميائية، produces chemicals that neutralize + +48 +00:03:57,300 --> 00:04:02,740 +stomach acid. يُفرز مادة الـ Sodium Bicarbonate، هذه + +49 +00:04:02,740 --> 00:04:06,360 +المادة، طبيعتها... هذه المادة الكيميائية التي يُفرزها + +50 +00:04:06,360 --> 00:04:12,180 +الـ Pancreas، طبيعتها قاعدية، لها alkaline pH، + +51 +00:04:12,180 --> 00:04:19,080 +تمام؟ هذه المادة تساهم في معادلة حموضة المعدة. هذه + +52 +00:04:19,080 --> 00:04:25,730 +أشهر ثلاث وظائف للبنكرياس. نبدأ بأول إنزيم وهو + +53 +00:04:25,730 --> 00:04:30,870 +الـ Amylase. الـ Amylase is an enzyme found + +54 +00:04:30,870 --> 00:04:36,330 +primarily in the pancreas and salivary glands. بدنا + +55 +00:04:36,330 --> 00:04:40,810 +نفهم أن الـ Amylase موجود في الدم، موجود في بلازما + +56 +00:04:40,810 --> 00:04:44,990 +الدم، ولكن بتركيز قليل، بتركيز + +57 +00:04:44,990 --> 00:04:50,350 +معين. لكن المكان الأصلي للـ Amylase موجود في الـ + +58 +00:04:50,350 --> 00:04:56,640 +pancreas وفي الغدد اللعابية. تمام؟ its function is to + +59 +00:04:56,640 --> 00:05:00,080 +assist in the digestion of complex carbohydrates + +60 +00:05:00,080 --> 00:05:05,520 +into simple sugars. الوظيفة الأساسية لإنزيم + +61 +00:05:05,520 --> 00:05:10,760 +الأميليز أنه يُفرز من الـ pancreas للأمعاء + +62 +00:05:10,760 --> 00:05:17,120 +لكي يساهم ويساعد في هضم الكربوهيدرات المعقدة إلى + +63 +00:05:17,120 --> 00:05:21,440 +سكريات بسيطة، لأن الأمعاء لا تستطيع امتصاص + +64 +00:05:21,440 --> 00:05:26,800 +الكربوهيدرات المعقدة، التي تُكسّر عن طريق الـ + +65 +00:05:26,800 --> 00:05:32,160 +Amylase، تُكسّر لجزيئات سكر صغيرة، لكي يساعد هذا + +66 +00:05:32,160 --> 00:05:38,340 +التكسير في عملية امتصاصها، تمام؟ Measurement of serum + +67 +00:05:38,340 --> 00:05:42,710 +amylase is often performed to differentiate. يعني + +68 +00:05:42,710 --> 00:05:48,510 +عادة، فحص الأميليز يُجرى لمعرفة سبب الألم، الـ pain + +69 +00:05:48,510 --> 00:05:53,470 +due to acute pancreatitis. أحيانًا، أشخاص يُصابون + +70 +00:05:53,470 --> 00:05:58,520 +بالتهاب حاد في البنكرياس، فيكون التهاب شديد في + +71 +00:05:58,520 --> 00:06:02,360 +البنكرياس. في حالات الـ Acute Pancreatitis، عندما + +72 +00:06:02,360 --> 00:06:06,280 +يحدث التهاب في خلايا البنكرياس، تبدأ خلايا + +73 +00:06:06,280 --> 00:06:11,140 +البنكرياس بإطلاق، Release، للإنزيمات التي بداخلها، تبدأ + +74 +00:06:11,140 --> 00:06:16,990 +بإطلاق الـ Amylase من البنكرياس إلى الدم. وبالتالي، لو + +75 +00:06:16,990 --> 00:06:22,370 +فحصنا شخصًا لديه التهاب حاد في الـ Pancreas، مستوى + +76 +00:06:22,370 --> 00:06:26,470 +الـ Amylase في الدم سيكون مرتفعًا جدًا. فالـ Amylase + +77 +00:06:26,470 --> 00:06:32,050 +إذا كان مرتفعًا، يعطينا مؤشرًا أن هذا الشخص لديه التهاب + +78 +00:06:32,050 --> 00:06:36,730 +حاد في خلايا الـ Pancreas، وبالتالي أفرزت الـ + +79 +00:06:36,730 --> 00:06:40,920 +Amylase إلى الدم. طبعًا، الأشخاص الذين يُصابون بالتهاب + +80 +00:06:40,920 --> 00:06:45,180 +حاد في البنكرياس، أول عرض هو abdominal pain، ألم في + +81 +00:06:45,180 --> 00:06:50,160 +منطقة البطن. from other causes of + +82 +00:06:50,160 --> 00:06:53,700 +abdominal pain that may require surgical + +83 +00:06:53,700 --> 00:06:58,200 +treatment. يعني، ليس فقط عندما يُصاب الشخص بالتهاب حاد في + +84 +00:06:58,200 --> 00:07:03,000 +البنكرياس، يحدث ألم في البطن، بل هناك أسباب أخرى تُسبب + +85 +00:07:03,000 --> 00:07:08,030 +ألمًا في البطن. وهذه الأسباب قد لا تكون + +86 +00:07:08,030 --> 00:07:11,250 +ذات علاقة بالـ pancreas. وبالتالي، لو فحصنا الـ + +87 +00:07:11,250 --> 00:07:15,450 +Amylase، ووجدناه طبيعيًا، إذا فحصنا الـ Amylase، + +88 +00:07:15,450 --> 00:07:21,350 +نجريه لمعرفة هل ألم البطن الذي يشعر به + +89 +00:07:21,350 --> 00:07:26,190 +المريض سببه التهاب حاد في الـ pancreas، أم أسباب + +90 +00:07:26,190 --> 00:07:32,960 +أخرى تحتاج إلى تدخل جراحي، تمام؟ الـ Isoenzymes + +91 +00:07:32,960 --> 00:07:37,460 +قبل ذلك، حكينا أن الـ Amylase موجود في الـ + +92 +00:07:37,460 --> 00:07:42,680 +Pancreas والـ Salivary glands، يعني موجود بمكانين في + +93 +00:07:42,680 --> 00:07:47,040 +الجسم. يعني، بدنا نفهم أن الـ Amylase الموجود في + +94 +00:07:47,040 --> 00:07:52,660 +بلازما دمنا يأتي من مصدرين: يأتي من الـ Pancreas + +95 +00:07:52,660 --> 00:07:57,860 +ويأتي من الـ Salivary glands، من الغدد اللعابية. إذًا، + +96 +00:07:57,860 --> 00:08:04,090 +إنزيم الـ Amylase له نظائر، تمام؟ two isoenzymes + +97 +00:08:04,090 --> 00:08:08,690 +are found in normal serum. في الـ serum لدينا، في + +98 +00:08:08,690 --> 00:08:16,150 +لدينا نظيران للـ amylase: الـ Isoamylase P، والـ Iso + +99 +00:08:16,150 --> 00:08:23,760 +amylase S. سُميا P و S من P من Pancreas، و S من + +100 +00:08:23,760 --> 00:08:28,380 +Salivary glands. إذًا، عندنا الـ Isoamylase P، هذا + +101 +00:08:28,380 --> 00:08:33,120 +derived from Pancreas، يأتي من الـ Pancreas. الـ S + +102 +00:08:33,120 --> 00:08:39,240 +Isoamylase derived from Salivary glands، هذا يأتي من + +103 +00:08:39,240 --> 00:08:44,050 +Salivary glands. لكن، بدنا نفهم أن أجهزتنا في المختبر + +104 +00:08:44,050 --> 00:08:48,950 +تقيس الـ Total Amylase في الدم، في بلازما الدم، + +105 +00:08:48,950 --> 00:08:52,530 +يعني، تقيس الـ Amylase الآتي من الـ + +106 +00:08:52,530 --> 00:08:57,070 +Pancreas بالإضافة إلى الـ Amylase الآتي من الغدد + +107 +00:08:57,070 --> 00:09:03,840 +اللعابية، لا تستطيع تحديد كل fraction على حدة. طيب، لو + +108 +00:09:03,840 --> 00:09:07,680 +أردت معرفة تركيز الأميليز الآتي من البنكرياس فقط، + +109 +00:09:07,680 --> 00:09:12,020 +والآتي من الغدد اللعابية فقط، نلجأ إلى طرق الـ + +110 +00:09:12,020 --> 00:09:17,300 +Electrophoresis، نفصل كل نظير على حدة، وبجهاز الـ + +111 +00:09:17,300 --> 00:09:23,420 +densitometer، وبجهاز الـ densitometer نحسب تركيز كل + +112 +00:09:23,420 --> 00:09:29,300 +نظير على حدة، تمام؟ they are identified using + +113 +00:09:29,300 --> 00:09:34,920 +Electrophoresis، Chromatography، أو Electrical + +114 +00:09:34,920 --> 00:09:40,760 +Focusing. هذه طرق لحساب كل نظير، تركيز كل نظير على + +115 +00:09:40,760 --> 00:09:45,680 +حدة، تمام؟ وأشهرها الـ Electrophoresis. لكن الفحوصات + +116 +00:09:45,680 --> 00:09:50,320 +الروتينية التي سنستخدمها في المختبر تقيس فقط الـ + +117 +00:09:50,320 --> 00:09:54,480 +Total Amylase، كل الـ amylase الموجودة في الدم، سواء + +118 +00:09:54,480 --> 00:09:58,120 +كان مصدرها من الـ pancreas أو من الـ salivary glands. + +119 +00:09:58,120 --> 00:10:06,110 +وهذا طبعًا يقلل من دقة الفحص. الفحص الـ total + +120 +00:10:06,110 --> 00:10:10,230 +amylase غير دقيق، لأنه إذا كانت الـ total amylase + +121 +00:10:10,230 --> 00:10:16,190 +مرتفع، لا يمكننا معرفة أيهما مرتفع، هل الـ pancreas + +122 +00:10:16,190 --> 00:10:19,650 +فيه مشكلة أم الـ salivary glands فيها مشكلة؟ لا + +123 +00:10:19,650 --> 00:10:24,390 +يمكن تحديده من فحص الـ total amylase، فيجب إجراء + +124 +00:10:24,390 --> 00:10:40,910 +Electrophoresis. الـ Serum Amylase يبدأ + +125 +00:10:40,910 --> 00:10:47,430 +بالارتفاع بعد حدوث التهاب في البنكرياس من 3 + +126 +00:10:47,430 --> 00:10:52,770 +إلى 6 ساعات. يعني، بعد حدوث التهاب البنكرياس بـ 3 + +127 +00:10:52,770 --> 00:10:56,530 +إلى 6 ساعات، يبدأ الـ amylase بالخروج من خلايا + +128 +00:10:56,530 --> 00:11:01,030 +البنكرياس إلى الدم، ويرتفع تركيزه، ويصل إلى الـ + +129 +00:11:01,030 --> 00:11:05,590 +peaks، يعني يصل لأعلى تركيز في الدم خلال + +130 +00:11:05,590 --> 00:11:12,400 +24 ساعة من حدوث الالتهاب الحاد، ويبقى مرتفعًا في الدم + +131 +00:11:12,400 --> 00:11:17,280 +The values return to normal within five days after + +132 +00:11:17,280 --> 00:11:23,580 +onset. تقريبًا، يبقى مرتفعًا في الدم لفترة معينة، وبعد + +133 +00:11:23,580 --> 00:11:29,520 +ذلك، يعني بعد يومين إلى ثلاثة أيام من حدوث + +134 +00:11:29,520 --> 00:11:35,100 +التهاب البنكرياس، يعود مستوى وتركيزه إلى الطبيعي. كلمة خمس + +135 +00:11:35,100 --> 00:11:39,920 +أيام هذه خاطئة، في الواقع من يومين إلى ثلاثة أيام، يعني خلال + +136 +00:11:39,920 --> 00:11:44,680 +يومين إلى ثلاثة أيام من حدوث التهاب البنكرياس، + +137 +00:11:44,680 --> 00:11:49,900 +يبدأ الـ amylase في الدم بالعودة إلى تركيزه الطبيعي. + +138 +00:11:50,910 --> 00:11:56,890 +لتأكيد تشخيص التهاب البنكرياس، يجب أن + +139 +00:11:56,890 --> 00:12:02,760 +يتم إجراء فحوصات أخرى. لكي أؤكد كفحص تأكيدي + +140 +00:12:02,760 --> 00:12:07,260 +لحدوث التهاب البنكرياس، لا يكفي إجراء فحص الـ + +141 +00:12:07,260 --> 00:12:10,920 +Amylase وحده، لأننا حكينا لو فحصنا الـ Total + +142 +00:12:10,920 --> 00:12:14,840 +Amylase، وظهرت النتيجة مرتفعة، لا يعني بالضرورة وجود التهاب في + +143 +00:12:14,840 --> 00:12:18,580 +البنكرياس، لأنه كما قلنا الـ Amylase موجود أيضًا في + +144 +00:12:18,580 --> 00:12:21,760 +الغدد اللعابية. قد يكون هناك التهاب في الغدد + +145 +00:12:21,760 --> 00:12:28,680 +اللعابية. إذًا، الفحص غير متخصص للبنكرياس، فيجب إجراء معه + +146 +00:12:28,830 --> 00:12:33,350 +فحص الـ Amylase، يجب إجراء معه فحص الـ lipase، الإنزيم + +147 +00:12:33,350 --> 00:12:36,690 +الآخر، الـ lipase، فحص متخصص، غير موجود إلا في + +148 +00:12:36,690 --> 00:12:41,230 +البنكرياس. وبالتالي، يجب إجراء الفحصين معًا لكي + +149 +00:12:41,230 --> 00:12:46,510 +نؤكد حدوث التهاب البنكرياس، تمام؟ the amylase + +150 +00:12:46,510 --> 00:12:52,440 +present in the blood. The amylase present in the + +151 +00:12:52,440 --> 00:12:55,540 +blood is eliminated through the kidneys and + +152 +00:12:55,540 --> 00:13:00,000 +excreted into the urine. يعني بدنا نفهم أن الأميليز + +153 +00:13:00,000 --> 00:13:05,520 +عبارة عن إنزيم، يعني طبيعته بروتينية، له half-life + +154 +00:13:05,520 --> 00:13:09,820 +معينة في بلازما الدم، وبعد ذلك، الجسم يقوم بـ + +155 +00:13:09,820 --> 00:13:15,960 +excretion، بالتخلص منه، كيف؟ عن طريق الكلى. الكلى تقوم بـ + +156 +00:13:15,960 --> 00:13:20,530 +إخراج، excretion، للأميليز مع الـ urine، تمام؟ يعني في الـ + +157 +00:13:20,530 --> 00:13:25,230 +urine، ممكن نجد amylase بشكل طبيعي، صحيح أم خطأ؟ + +158 +00:13:25,230 --> 00:13:29,930 +لأن الجسم يتخلص منه عن طريق الكلى. therefore, + +159 +00:13:29,930 --> 00:13:35,010 +elevation of serum amylase activity is reflected in a rise + +160 +00:13:35,010 --> 00:13:39,630 +of urinary amylase activity. شو... شو المقصود من + +161 +00:13:39,630 --> 00:13:43,890 +الجملة الأخيرة؟ يقول لي لو تركيز الـ amylase في + +162 +00:13:43,890 --> 00:13:51,150 +الدم كان مرتفعًا جدًا، وبالتالي سيحدث excretion للـ + +163 +00:13:51,150 --> 00:13:56,750 +amylase بكميات كبيرة عن طريق الكلى، يعني في الـ + +164 +00:13:56,750 --> 00:14:01,140 +urine، سيكون الـ amylase مرتفعًا. يعني، قاعدة، لو الـ + +165 +00:14:01,140 --> 00:14:05,620 +Amylase كان في بلازما الدم مرتفعًا، وبالتالي الجسم + +166 +00:14:05,620 --> 00:14:10,840 +سيتخلص منه كإجراء طبيعي، لأن هذا enzyme، بروتين، له + +167 +00:14:10,840 --> 00:14:14,760 +half-life معينة، الجسم سيتخلص منه عن طريق الكلى، فكلما + +168 +00:14:14,760 --> 00:14:18,980 +كان الـ Amylase في الدم مرتفعًا جدًا، كلما كانت كمية + +169 +00:14:18,980 --> 00:14:23,120 +أكبر من الـ Amylase تُفرز عن طريق الكلى + +170 +00:14:23,120 --> 00:14:26,740 +وتخرج مع الـ urine، يعني سيكون تركيزه في الـ urine + +171 +00:14:26,740 --> 00:14:28,580 +أيضًا مرتفعًا، تمام؟ + +172 +00:14:32,670 --> 00:14:38,190 +Clinical Significance، يعني الأهمية الكيميائية + +173 +00:14:38,190 --> 00:14:43,850 +والسريرية لفحص الـ Amylase. أول شيء، الـ Amylase متى + +174 +00:14:43,850 --> + +223 +00:18:51,640 --> 00:18:55,620 +ضمن مكوناته المادة Alpha-amylase هذا الـ amylase + +224 +00:18:55,620 --> 00:18:59,320 +الذي موجود في بلازما الدم عندما نخلط عينات المريض + +225 +00:18:59,320 --> 00:19:02,700 +مع الـ reagent، نجد أن الـ amylase يكسر الـ + +226 +00:19:02,700 --> 00:19:07,440 +substrate إلى fragments، إلى أكثر من قطعة، بعد ذلك يأتي + +227 +00:19:07,440 --> 00:19:11,460 +إنزيم آخر اسمه الـ glucidase الموجود في الـ reagent + +228 +00:19:11,460 --> 00:19:17,750 +ويشتغل على هذه القطعة الصغيرة ويحولها إلى بارا + +229 +00:19:17,750 --> 00:19:22,270 +نيتروفينول وجلوكوز. محصلة التفاعل المهمة هي إعطاء + +230 +00:19:22,270 --> 00:19:27,590 +مادة ملونة. اختصارًا، المواد لا نريد ذكرها، تمام؟ نبدأ + +231 +00:19:27,590 --> 00:19:32,390 +بالإنزيم الثاني الذي يتم إفرازه أيضًا عن طريق + +232 +00:19:32,390 --> 00:19:37,290 +البنكرياس، الـ lipase. Lipase is an enzyme that + +233 +00:19:37,290 --> 00:19:41,630 +hydrolyses the ester linkage of fats to produce + +234 +00:19:41,630 --> 00:19:46,090 +alcohols and fatty acids. يخبرني أن الـ lipase + +235 +00:19:46,090 --> 00:19:51,830 +عبارة عن إنزيم يستهدف الـ ester bond، يعني يقطع + +236 +00:19:52,100 --> 00:19:58,380 +الروابط ester الموجودة في الدهون لكي ينتج + +237 +00:19:58,380 --> 00:20:05,460 +الأحماض الدهنية والكحول، تمام؟ الليباز catalyzes the + +238 +00:20:05,460 --> 00:20:10,480 +partial hydrolysis of dietary triglycerides in the + +239 +00:20:10,480 --> 00:20:14,180 +intestine. نجد أن الأميلاز يذهب إلى الأمعاء + +240 +00:20:14,180 --> 00:20:18,700 +ويكسر الكربوهيدرات المعقدة إلى سكريات بسيطة. + +241 +00:20:18,700 --> 00:20:24,280 +الليباز، من اسمه، من lipid، الليباز يذهب إلى الأمعاء + +242 +00:20:24,730 --> 00:20:30,650 +ويكسر الدهون الثلاثية triglycerides ويقطعها + +243 +00:20:30,650 --> 00:20:35,050 +بشكل جزئي، يعني يعمل hydrolysis، تكسير لها بشكل + +244 +00:20:35,050 --> 00:20:41,050 +جزئي، لمساعدة في عملية الامتصاص، لكي تقوم الأمعاء بعملية + +245 +00:20:41,050 --> 00:20:46,190 +الامتصاص بسهولة. إذن، بشكل أساسي يستهدف الدهون + +246 +00:20:46,190 --> 00:20:52,150 +الثلاثية ويقطعها بشكل جزئي، partial hydrolysis. + +247 +00:20:52,150 --> 00:20:57,910 +تمام. Pancreatic lipase specific for fatty acid + +248 +00:20:57,910 --> 00:21:01,550 +residues at position one and three of the + +249 +00:21:01,550 --> 00:21:05,530 +triglyceride. لو أنتم فاكرين، الـ triglyceride من + +250 +00:21:05,530 --> 00:21:11,190 +ماذا تتكون؟ تتكون من three fatty acids، ثلاثة أحماض + +251 +00:21:11,190 --> 00:21:16,190 +دهنية مع جليسرول، مرتبطين بـ ester bond، + +252 +00:21:16,190 --> 00:21:22,990 +برابطة ester، صحيح أم لا؟ هكذا يأتي الـ lipase، أريد + +253 +00:21:22,990 --> 00:21:28,270 +أن يفكّ، أو أن يُفكّك الـ triglyceride، أريد أن يقطعه، يشتغل + +254 +00:21:28,270 --> 00:21:32,750 +على من؟ يقول لي أن الـ lipase يشتغل على الـ fatty acid + +255 +00:21:32,750 --> 00:21:37,510 +الموجودة في الموضع رقم 1 والـ fatty acid + +256 +00:21:37,510 --> 00:21:41,550 +الموجودة في الموضع رقم 3. ألم نقل أن الدهون + +257 +00:21:41,550 --> 00:21:45,290 +الثلاثية عبارة عن fatty acid موجودة في الموضع 1 و + +258 +00:21:45,290 --> 00:21:50,000 +fatty acid في الموضع 2 و fatty acid في الموضع رقم 3، مرتبطين + +259 +00:21:50,000 --> 00:21:54,040 +بـ glycerol برابطة ester، تمام؟ هكذا يأتي الـ + +260 +00:21:54,040 --> 00:21:57,540 +triglyceride عندما... أو آسف، الـ lipase، الإنزيم + +261 +00:21:57,540 --> 00:22:02,200 +عندما يأتي لكي يشتغل على الـ triglyceride، يذهب لكي يقطع + +262 +00:22:02,200 --> 00:22:07,220 +الـ fatty acid الموجودة على رقم 1 والـ fatty acid الموجودة على + +263 +00:22:07,220 --> 00:22:12,630 +رقم 3، يقوم بإطلاقهم، فيبقى الـ fatty acid الموجودة على + +264 +00:22:12,630 --> 00:22:18,050 +الموضع رقم 2 مرتبطة بالـ glycerol. إذاً هو قام بعمل partial + +265 +00:22:18,050 --> 00:22:23,370 +hydrolysis، إطلاق الـ fatty acid رقم 1 ورقم 3، أما + +266 +00:22:23,370 --> 00:22:28,450 +الـ fatty acid رقم 2، تظل مرتبطة بالـ glycerol، تمام؟ + +267 +00:22:29,260 --> 00:22:33,380 +accelerated by presence of bile salt and co-lipase. + +268 +00:22:33,380 --> 00:22:38,880 +عمل، عمل الـ lipase يزداد ويكون سريعًا إذا كان يوجد + +269 +00:22:38,880 --> 00:22:41,980 +عندنا الـ bile salt، العصارة الصفراوية، أو الـ + +270 +00:22:41,980 --> 00:22:47,280 +cofactor، يعني محفز لعمله، أو الـ co-lipase. نريد أن نرى + +271 +00:22:47,280 --> 00:22:51,460 +عمل الليباز على التريغليسريد، التريغليسريد + +272 +00:22:51,460 --> 00:22:56,360 +الذي هو اسمه الآخر تراي أسيلوغليسرول، تمام؟ كما + +273 +00:22:56,360 --> 00:23:01,100 +نحن نشاهد في الشكل، الشكل الكيميائي، نريد رؤيته، تمام؟ + +274 +00:23:01,650 --> 00:23:05,890 +لكن نريد أن نعرف أن الـ triglyceride، الدهون الثلاثية، + +275 +00:23:05,890 --> 00:23:10,790 +من اسمها، ما هي تركيبتها؟ تركيبتها ثلاثة fatty acids، + +276 +00:23:10,790 --> 00:23:16,250 +ثلاثة أحماض دهنية مرتبطة بـ glycerol عن طريق ester bond. + +277 +00:23:16,250 --> 00:23:22,230 +تمام؟ عندما يأتي الـ lipase لكي يشتغل على الدهون الثلاثية، + +278 +00:23:22,230 --> 00:23:28,310 +يقوم بإطلاق اثنين fatty acid، يعني يحرر اثنين + +279 +00:23:28,310 --> 00:23:33,850 +fatty acid الموجودين في الموضع رقم واحد ورقم + +280 +00:23:33,850 --> 00:23:38,270 +ثلاثة. الذي في الموضع رقم اثنين، الـ fatty acid، + +281 +00:23:38,270 --> 00:23:43,730 +تظل مرتبطة بالجليسرول بواسطة ester bond. إذاً، + +282 +00:23:43,730 --> 00:23:48,530 +عندما الـ lipase يشتغل على الـ triacylglycerol، + +283 +00:23:48,530 --> 00:23:54,270 +ينتج لدينا اثنان monoglyceride واثنان fatty + +284 +00:23:54,270 --> 00:23:57,790 +acid، اثنان fatty acid تم إطلاقهما، الموجودين على + +285 +00:23:57,790 --> 00:24:04,740 +الموضع رقم واحد وثلاثة. الذي على الموضع رقم اثنين، الذي هو + +286 +00:24:04,740 --> 00:24:09,680 +fatty acid مرتبطة بـ glycerol، أصبح اسمها اثنان monoglyceride، + +287 +00:24:09,680 --> 00:24:14,480 +اثنان، يعني في الموضع رقم اثنين، monoglyceride، + +288 +00:24:14,480 --> 00:24:18,980 +يعني fatty acid واحد وجليسرول، تظل مرتبطة + +289 +00:24:18,980 --> 00:24:23,120 +بالـ glycerol، والـ fatty acid الاثنان اللذان في الموضع رقم + +290 +00:24:23,120 --> 00:24:28,180 +واحد وثلاثة، تم إطلاقهما، تمام؟ هذا كل ما نريد + +291 +00:24:28,180 --> 00:24:32,840 +أن نعرفه من هذه الشريحة. طبعًا، الذي يخبرني بشكل أساسي + +292 +00:24:32,840 --> 00:24:40,020 +أن الـ lipase موجود في البنكرياس، وجزء بسيط جدًا منه + +293 +00:24:40,020 --> 00:24:43,500 +من الـ lipase موجود في الـ small intestine، وموجود + +294 +00:24:43,500 --> 00:24:48,240 +أيضًا في المعدة، لكن بنسب ضئيلة، فهو بشكل أساسي + +295 +00:24:48,240 --> 00:24:51,960 +موجود في البنكرياس. إذًا هو متخصص في البنكرياس. + +296 +00:24:53,300 --> 00:24:57,760 +Diagnostic Significance، أهمية الفحص التشخيصية، used + +297 +00:24:57,760 --> 00:25:01,800 +in diagnosis of acute pancreatitis. يستخدم فحص + +298 +00:25:01,800 --> 00:25:06,720 +الليباز من أجل تشخيص التهاب البنكرياس الحاد، + +299 +00:25:06,720 --> 00:25:12,800 +والليباز هو فحص متخصص أكثر من الأميلاز، لماذا؟ لأن + +300 +00:25:12,800 --> 00:25:17,420 +الليباز بشكل أساسي يتركز في البنكرياس، كله موجود في + +301 +00:25:17,420 --> 00:25:21,300 +البنكرياس، ليس كالأميلاز، الموجود في البنكرياس + +302 +00:25:21,300 --> 00:25:25,870 +والغدد اللعابية. similar pattern to amylase but + +303 +00:25:25,870 --> 00:25:34,890 +lasts longer. يعني ارتفاعه ووصوله إلى الذروة peaks عند 24 + +304 +00:25:34,890 --> 00:25:39,590 +ساعة، كلها نفس الأشياء، يعني بعد أن يصيبني التهاب + +305 +00:25:39,590 --> 00:25:43,710 +حاد في البنكرياس، خلال ست ساعات يبقى الـ lipase + +306 +00:25:43,710 --> 00:25:48,830 +يرتفع، يصل إلى الذروة peaks عند 24 ساعة، نفس الكلام الذي + +307 +00:25:48,830 --> 00:25:53,460 +حكينا عنه في الأميلاز، نفس النمط pattern. But + +308 +00:25:53,460 --> 00:25:57,380 +lasts longer، لكن الذي يميز الـ lipase عن الـ + +309 +00:25:57,380 --> 00:26:02,300 +amylase، نجد أن الـ amylase يظل مرتفعًا وبعد يومين + +310 +00:26:02,300 --> 00:26:06,400 +إلى ثلاثة أيام من حدوث الالتهاب الحاد في البنكرياس pancreas، + +311 +00:26:06,400 --> 00:26:11,080 +يبدأ تركيزه بالعودة إلى الوضع الطبيعي، أما الـ lipase + +312 +00:26:11,750 --> 00:26:17,690 +يبقى في الدم مرتفعًا لفترة أطول من الـ amylase، تمام؟ + +313 +00:26:17,690 --> 00:26:22,630 +الـ lipase يخبرني أنه يظل مرتفعًا ويعود إلى وضعه الطبيعي + +314 +00:26:22,630 --> 00:26:28,390 +بعد خمسة أيام من حدوث التهاب البنكرياس. lipase + +315 +00:26:28,390 --> 00:26:33,470 +elevation persists for approximately five days. يعني + +316 +00:26:33,470 --> 00:26:38,570 +يظل مرتفعًا في الدم خمسة أيام بعد حدوث الالتهاب، بعد + +317 +00:26:38,570 --> 00:26:45,010 +خمسة أيام يعود إلى تركيزه الطبيعي، أما الـ amylase، + +318 +00:26:45,010 --> 00:26:49,850 +الـ elevations persist for only two to three days. + +319 +00:26:49,850 --> 00:26:53,610 +يعني فقط يظل مرتفعًا من يومين إلى ثلاثة، وبعد ذلك + +320 +00:26:53,610 --> 00:26:58,910 +يعود إلى تركيزه الطبيعي. maybe elevated in other + +321 +00:26:58,910 --> 00:27:03,210 +abdominal conditions. يقول لي أن الليباز قد يرتفع في + +322 +00:27:03,210 --> 00:27:09,590 +حالات أخرى غير التهاب البنكرياس الحاد acute pancreatitis ونادرًا جدًا، + +323 +00:27:09,950 --> 00:27:13,990 +تمام؟ لأنه نجد جزءًا بسيطًا منه موجود في الأمعاء + +324 +00:27:13,990 --> 00:27:18,550 +وموجود في المعدة، فقد يحدث له ارتفاع نتيجة + +325 +00:27:18,550 --> 00:27:23,460 +abdominal conditions أخرى، وهذا نادر، تمام؟ إذًا هو + +326 +00:27:23,460 --> 00:27:28,980 +متخصص أكثر في الكشف عن مشاكل البنكرياس. Normal + +327 +00:27:28,980 --> 00:27:33,340 +in salivary gland conditions. يقول لي أن الليباز في + +328 +00:27:33,340 --> 00:27:37,660 +حالات، في حالات المشاكل التي تصيب الغدد + +329 +00:27:37,660 --> 00:27:41,480 +اللعابية، يكون الليباز طبيعيًا، بالتأكيد، لأنه أصلاً ليس + +330 +00:27:41,480 --> 00:27:45,940 +موجودًا في الغدد اللعابية، أما الأميلاز في حالة + +331 +00:27:45,940 --> 00:27:50,440 +مشاكل في الغدد اللعابية يرتفع، لكن الليباز يبقى + +332 +00:27:50,440 --> 00:27:56,180 +طبيعيًا Normal. Lipid levels are useful in + +333 +00:27:56,180 --> 00:28:00,580 +differentiating serum amylase elevation as a + +334 +00:28:00,580 --> 00:28:05,160 +result of pancreatic versus salivary involvement. + +335 +00:28:05,160 --> 00:28:10,880 +ماذا يقصد بهذه العبارة؟ مهم جدًا أن نعود لنقول أن الفحصين + +336 +00:28:10,880 --> 00:28:15,100 +معًا، يجب أن يُجرى كلاهما، لا يُجرى واحد ويُترك الآخر. + +337 +00:28:15,100 --> 00:28:19,610 +الأميلاز والليباز معًا، يجب أن يُجرى كلاهما. تخيّلوا أنه + +338 +00:28:19,610 --> 00:28:24,510 +عندنا الاثنان وطلِع الاثنان مرتفعين، هذا دليل، هذا + +339 +00:28:24,510 --> 00:28:30,070 +مؤكد، يعني confirmatory test، أن هذا الشخص بالتأكيد + +340 +00:28:30,070 --> 00:28:33,230 +عنده التهاب حاد في البنكرياس pancreas، عندما يطلع + +341 +00:28:33,230 --> 00:28:38,640 +الأميلاز والليباز، كلاهما مرتفعين. الـ amylase إذا + +342 +00:28:38,640 --> 00:28:46,960 +طلع مرتفعًا والـ lipase طلع طبيعيًا، إذًا هنا ليس بالتأكيد + +343 +00:28:46,960 --> 00:28:51,220 +التهاب في البنكرياس pancreas، لأن لو كان لديه التهاب + +344 +00:28:51,220 --> 00:28:54,940 +في البنكرياس pancreas، كان الأول أن يرتفع الـ lipase + +345 +00:28:54,940 --> 00:28:59,700 +لكن طالما الـ lipase طبيعي، البنكرياس طبيعي، تمام؟ + +346 +00:29:00,370 --> 00:29:05,950 +لكن لو الـ amylase طلع مرتفعًا والـ lipase طبيعي، هذا + +347 +00:29:05,950 --> 00:29:10,750 +مؤشر أن المشكلة قد تكون salivary gland problem، + +348 +00:29:10,750 --> 00:29:14,510 +يعني مشاكل في الغدد اللعابية. فالارتفاع في الـ amylase + +349 +00:29:14,510 --> 00:29:18,130 +أما الـ lipase يظل طبيعيًا. لو كلاهما كان مرتفعين، + +350 +00:29:18,130 --> 00:29:23,350 +مشاكل في البنكرياس pancreas. الـ amylase عالي والـ lipase + +351 +00:29:23,350 --> 00:29:30,470 +طبيعي، مشاكل في الغدد اللعابية. هذه ترجمة الجملة التي + +352 +00:29:30,470 --> 00:29:36,950 +تحت، تمام؟ أن الـ lipase يستخدم لمعرفة هل + +353 +00:29:36,950 --> 00:29:41,870 +ارتفاع الأميلاز له علاقة بمشاكل في البنكرياس + +354 +00:29:41,870 --> 00:29:45,950 +أم ارتفاع الأميلاز لأنه عندي مشكلة في + +355 +00:29:45,950 --> 00:29:49,870 +الغدد اللعابية، تمام؟ لهذا السبب نقول لكم اجمعوا + +356 +00:29:49,870 --> 00:29:53,470 +الفحصين معًا لتحديد مكان المشكلة، الغدد + +357 +00:29:53,470 --> 00:29:58,780 +اللعابية أم البنكرياس. الشيء الثاني، for enzyme activity، + +358 +00:29:58,780 --> 00:30:04,960 +نحتاج، طبعًا هناك طرق مختلفة لقياس نشاط الإنزيم، الـ + +359 +00:30:04,960 --> 00:30:08,220 +lipase، إما colorimetric أو turbidimetric. الـ + +360 +00:30:08,220 --> 00:30:11,440 +colorimetric، مثلها مثل الأميلاز، الـ lipase موجود + +361 +00:30:11,440 --> 00:30:16,320 +في المصل serum، ونأتي بـ reagent يحتوي على substrate، نضعهما معًا، + +362 +00:30:16,320 --> 00:30:19,100 +الـ lipase الموجود في المصل serum يشتغل على الـ substrate + +363 +00:30:19,100 --> 00:30:23,060 +الموجودة في الـ reagent. محصلة التفاعل مادة ملونة + +364 +00:30:23,060 --> 00:30:28,800 +تتناسب طرديًا مع نشاط الإنزيم. أما الطريقة + +365 +00:30:28,800 --> 00:30:32,740 +الجديدة، الـ turbidimetric methods، إن الشركة + +366 +00:30:32,740 --> 00:30:36,560 +تصنع لي reagent، هذا الـ reagent يحتوي على + +367 +00:30:36,560 --> 00:30:40,460 +substrate للإنزيم. هذه الـ substrate عبارة عن + +368 +00:30:40,460 --> 00:30:44,820 +fats، عبارة عن دهون. الـ reagent الذي يحتوي على دهون + +369 +00:30:44,820 --> 00:30:50,460 +هذه الدهون تعطي turbidity للـ reagent، تعطي عكارة + +370 +00:30:50,460 --> 00:30:54,920 +فالـ reagent يأتي من الشركة بداخله دهون، substrate، + +371 +00:30:54,920 --> 00:31:00,920 +والـ reagent طبيعته حامضية acid، turbid. هكذا نأتي + +372 +00:31:00,920 --> 00:31:04,540 +بعينة المريض، التي هي المصل serum، التي تحتوي + +373 +00:31:04,540 --> 00:31:07,840 +على الـ lipase، الإنزيم، ونخلط الـ reagent + +374 +00:31:07,840 --> 00:31:11,640 +المعكر مع الإنزيم الموجود في عينة المريض. + +375 +00:31:11,640 --> 00:31:15,480 +طبعًا الـ lipase الموجود في عينة المريض سيشتغل + +376 +00:31:15,480 --> 00:31:19,320 +على الدهون fats الموجودة في الـ reagent المعكر، و + +377 +00:31:19,320 --> 00:31:23,300 +سيكسرها، بالتأكيد سيكسر الدهون لأن الـ lipase يستهدف + +378 +00:31:23,300 --> 00:31:29,000 +الدهون، فسيكسر الدهون. محصلة عمل الـ lipase على + +379 +00:31:29,000 --> 00:31:33,740 +الدهون، بمجرد أن تتكسر الدهون الموجودة في الـ + +380 +00:31:33,740 --> 00:31:38,220 +reagent، سيتحول الـ reagent من reagent معكر إلى + +381 +00:31:38,220 --> 00:31:41,740 +reagent صافٍ، لأنه أصلاً ما الذي يعطي العكارة للـ + +382 +00:31:41,740 --> 00:31:45,040 +reagent؟ الدهون الموجودة فيه. فعندما تضع + +383 +00:31:45,040 --> 00:31:49,060 +enzyme على الـ reagent المعكر، الـ enzyme سيكسر لك + +384 +00:31:49,060 --> 00:31:53,220 +الـ substrate، التي هي الدهون fats، ويتحول الـ reagent من + +385 +00:31:53,220 --> 00:31:59,450 +reagent معكر إلى reagent صافٍ، ونقرأ مدى + +386 +00:31:59,450 --> 00:32:04,370 +الـ clearing، يعني هكذا أصبح لدي clearing للـ + +387 +00:32:04,370 --> 00:32:10,230 +الخليط mix، وهذا يعبر عن الـ activity الخاصة + +388 +00:32:10,230 --> 00:32:14,920 +بالإنزيم. إذاً، الـ reagent معكر بسبب وجود الدهون + +389 +00:32:14,920 --> 00:32:19,720 +فيه، نضع المصل serum يحتوي على lipase، lipase سيكسر + +390 +00:32:19,720 --> 00:32:23,340 +الدهون الموجودة في الـ reagent ويحول الـ + +391 +00:32:23,340 --> 00:32:27,880 +reagent من turbid إلى non-turbid، ونقرأ مدى الـ + +392 +00:32:27,880 --> 00 \ No newline at end of file diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/p4ih5LTeu3c_postprocess.srt b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/p4ih5LTeu3c_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..5fb03dcfe69ed85eb0227bf8eeda7a0f15ef2a43 --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/p4ih5LTeu3c_postprocess.srt @@ -0,0 +1,1724 @@ +1 +00:00:01,130 --> 00:00:04,670 +السلام عليكم ورحمة الله وبركاته يعطيكم العافية + +2 +00:00:04,670 --> 00:00:09,130 +جميعا اليوم ان شاء الله محاضرتنا بعنوان Pancreatic + +3 +00:00:09,130 --> 00:00:12,570 +and Pancreatic Profile Test الفحوصات اللي بتشيك + +4 +00:00:12,570 --> 00:00:18,220 +على وضع البنكرياس والعظامنبدأ بالـ Pancreas + +5 +00:00:18,220 --> 00:00:22,580 +Pancreas is a large gland عبارة عن غدة كبيرة + +6 +00:00:22,580 --> 00:00:27,280 +composed of both exocrine and endocrine functions + +7 +00:00:27,280 --> 00:00:33,020 +البنكرياس له وظيفتين بيشتغل كExocrine وكEndocrine + +8 +00:00:33,020 --> 00:00:38,040 +نشوف وظيفته كEndocrine كEndocrine البنكرياس + +9 +00:00:38,040 --> 00:00:44,060 +hormone releasing يعني بيفرز هرمونات تمام؟إذن غدّة + +10 +00:00:44,060 --> 00:00:49,140 +البنكرياس تتكون من Iolic of Langerhans cell من + +11 +00:00:49,140 --> 00:00:54,320 +خلايا إذن في البنكرياس يوجد خلايا تسمى Iolic of + +12 +00:00:54,320 --> 00:00:59,120 +Langerhans cell هذه الخلايا مسؤولة عن إفراز + +13 +00:00:59,120 --> 00:01:04,560 +هرمونات أشهر الهرمونات أربعة Secret 4 Hormones + +14 +00:01:05,070 --> 00:01:08,370 +الإنسولين والـGlucagon والـGastrin + +15 +00:01:08,370 --> 00:01:14,470 +والـSomatoستاتين إذن هذه أربع هرمونات بتفرز من + +16 +00:01:14,470 --> 00:01:18,950 +خلايا البنكرياس اللي اسمها الـislet of + +17 +00:01:18,950 --> 00:01:25,750 +Langerhansens وهذه الهرمونات مسؤولة عن تنظيم مستوى + +18 +00:01:25,750 --> 00:01:30,540 +السكر في الدم، تمام؟هذه وظيفة البنكرياس كـ + +19 +00:01:30,540 --> 00:01:35,360 +Endocrine أما كـ Exocrine function وظيفة البنكرياس + +20 +00:01:35,360 --> 00:01:42,460 +إنه بيفرز إنزيمات أو ما تسمى بالعصارة البنكرياسية + +21 +00:01:42,460 --> 00:01:47,520 +اللي بتحتوي على إنزايم بيفرز العصارة البنكرياسية + +22 +00:01:47,520 --> 00:01:52,340 +على الأمعاء، تمام؟ عشان هذه العصارة هتساعد في + +23 +00:01:52,340 --> 00:01:57,820 +عملية هضم الأكل، هضم الطعام، تمام؟rich in + +24 +00:01:57,820 --> 00:02:02,820 +digestive enzyme إذن العصارة البنكرياسية اللي + +25 +00:02:02,820 --> 00:02:08,800 +بيفرزها البنكرياس تحتوي على إنزيمات هاضمة أشهر هذه + +26 +00:02:08,800 --> 00:02:14,260 +الإنزيمات الأميليز والليبيز بيفرزهم البنكرياس عشان + +27 +00:02:14,260 --> 00:02:19,280 +يساعدوا في هضم الطعام produced by acinar cells + +28 +00:02:19,280 --> 00:02:23,920 +فعنا نوع من الخلايا في البنكرياس اسمها الـacinar + +29 +00:02:23,920 --> 00:02:29,110 +cell تفرز الإنزيماتلكن الـ Islet of Langerhansen + +30 +00:02:29,110 --> 00:02:33,350 +تفرز الهرمونات تمام؟ هذه وظيفة البنكرياس + +31 +00:02:33,350 --> 00:02:38,970 +كIndocrine وكExocrine إذا بنظّم .. بفرز هرمونات + +32 +00:02:38,970 --> 00:02:43,210 +بتنظّم مستوى السكر بالدم حاجة تانية إنه بفرز + +33 +00:02:43,210 --> 00:02:49,850 +إنزيمات بتساعد في هضم الطعامإذن بنلخّص الـ + +34 +00:02:49,850 --> 00:02:54,770 +Pancreas Functions أول إشي Break down food using + +35 +00:02:54,770 --> 00:02:59,730 +digestive enzymes of pancreas حكينا البنكرياس بفرز + +36 +00:02:59,730 --> 00:03:06,600 +إنزيمات أشهرها الأميلاز والليبازوبفرز أيضًا + +37 +00:03:06,600 --> 00:03:10,180 +العصارة البنكرياسية بدنا نفهم إن العصارة + +38 +00:03:10,180 --> 00:03:13,860 +البنكرياسية تحتوي على الإنزيمات اللي بيفرزها + +39 +00:03:13,860 --> 00:03:17,980 +البنكرياس وتحتوي أيضًا على مواد أخرى تطلع من + +40 +00:03:17,980 --> 00:03:22,680 +البنكرياس تمشي في الـBiliary Duct في القناع + +41 +00:03:22,680 --> 00:03:27,060 +السفراوية لحد ما تصل هذه العصارة للأمعاء عشان + +42 +00:03:27,060 --> 00:03:32,490 +تساعد في هدم الطعام، تمام؟secretes hormone that + +43 +00:03:32,490 --> 00:03:36,310 +affect the level of sugar in blood حكينا إنه فيه + +44 +00:03:36,310 --> 00:03:42,010 +آيلة of Langerhansin جوات البنكرياز خلايا مسئولة + +45 +00:03:42,010 --> 00:03:46,650 +عن إفراز أربع هرمونات بتساعد كلها في تنظيم مستوى + +46 +00:03:46,650 --> 00:03:52,520 +السكر في الدمأيضًا الـ Pancreas بيفرز مادة + +47 +00:03:52,520 --> 00:03:57,300 +كيميائية produces chemicals that neutralize + +48 +00:03:57,300 --> 00:04:02,740 +stomach acid بيفرز مادة الـ Sodium Bicarbonate هذه + +49 +00:04:02,740 --> 00:04:06,360 +المادة طبيعتها، هذه المادة الكيميائية اللي بيفرزها + +50 +00:04:06,360 --> 00:04:12,180 +الـ Pancreas طبيعتها قاعدية، إلها alkaline pH، + +51 +00:04:12,180 --> 00:04:19,080 +تمام؟هذه المادة بتساهم في معادلة حمود المعيدة هذه + +52 +00:04:19,080 --> 00:04:25,730 +أشهر تلت وظائف للبنك الـ Yesنبدأ بأول إنزايم اللي + +53 +00:04:25,730 --> 00:04:30,870 +هو الـ Amylase الـ Amylase is an enzyme found + +54 +00:04:30,870 --> 00:04:36,330 +primarily in the pancreas and salivary glands بدنا + +55 +00:04:36,330 --> 00:04:40,810 +نفهم إن الـ Amylase موجود في blood موجود في بلازمة + +56 +00:04:40,810 --> 00:04:44,990 +دم ولكن بـ concentration قليل بـ concentration + +57 +00:04:44,990 --> 00:04:50,350 +معين لكن المكان الأصلي للـ Amylase موجود في الـ + +58 +00:04:50,350 --> 00:04:56,640 +pancreas وفي الغدد اللعابيةتمام؟its function is to + +59 +00:04:56,640 --> 00:05:00,080 +assist in the digestion of complex carbohydrates + +60 +00:05:00,080 --> 00:05:05,520 +into simple sugars الوظيفة الأساسية لإنزايم + +61 +00:05:05,520 --> 00:05:10,760 +الأميليز إنه بيتم إفرازه من الـ pancreas للأمعاء + +62 +00:05:10,760 --> 00:05:17,120 +عشان يساهم ويساعد في حضم الكربوهيدرات المعقدة إلى + +63 +00:05:17,120 --> 00:05:21,440 +سكريات بسيطة لأن الأمعاء ما بتقدر تمتص + +64 +00:05:21,440 --> 00:05:26,800 +الكربوهيدرات المعقدةاللي يصيرلها تكسير عن طريق الـ + +65 +00:05:26,800 --> 00:05:32,160 +Amylase تتكسر لجزيئات سكر صغيرة عشان يساعد هذا + +66 +00:05:32,160 --> 00:05:38,340 +التكسير في عملية امتصاصها تمام؟ ميجارمنت of serum + +67 +00:05:38,340 --> 00:05:42,710 +amylaseis often performed to differentiate يعني + +68 +00:05:42,710 --> 00:05:48,510 +عادة فحص الأميلاز إيه بينعمل لشوه أدومي ال pain + +69 +00:05:48,510 --> 00:05:53,470 +due to acute pancreatitis أحيانا ناس بنصابوا + +70 +00:05:53,470 --> 00:05:58,520 +بالتهاب حاد في البنكريازبيصير فيه التهاب شديد في + +71 +00:05:58,520 --> 00:06:02,360 +البنكرياس في حالات الـ Acute Pancreatitis لما + +72 +00:06:02,360 --> 00:06:06,280 +بيصير عندي التهاب في خلايا البنكرياس تبدأ خلايا + +73 +00:06:06,280 --> 00:06:11,140 +البنكرياس تعمل Release للانزيمات اللي فيها تبدأ + +74 +00:06:11,140 --> 00:06:16,990 +تطلع الـ Amylase من البنكرياس إلى الدموبالتالي لو + +75 +00:06:16,990 --> 00:06:22,370 +فحصنا لشخص عنده التهاب حاد في الـ Pancreas مستوى + +76 +00:06:22,370 --> 00:06:26,470 +الـ Amylase في الدم، هلاجيه عالي كتير فالـ Amylase + +77 +00:06:26,470 --> 00:06:32,050 +لو كان عالي، بعطيكي مؤشر إن هذا الشخص عنده التهاب + +78 +00:06:32,050 --> 00:06:36,730 +حاد في الخلايا الـ Pancreas وبالتالي أفرزت الـ + +79 +00:06:36,730 --> 00:06:40,920 +Amylase إلى الدمطبعا الناس اللي بيصير عندها التهاب + +80 +00:06:40,920 --> 00:06:45,180 +حاد في البنكرياس أول عرض هو abdominal pain بيصير + +81 +00:06:45,180 --> 00:06:50,160 +عندهم وجع في منطقة البطن from other causes of + +82 +00:06:50,160 --> 00:06:53,700 +abdominal pain that maybe require surgical + +83 +00:06:53,700 --> 00:06:58,200 +treatment يعني مش بس لما بننثاب بالتهاب حاد في + +84 +00:06:58,200 --> 00:07:03,000 +البنكرياس بيصير عندي وجع بطن في أسباب أخرى تعملي + +85 +00:07:03,000 --> 00:07:08,030 +وجع في البطنوهذه الأسباب ممكن تكون يعني مالهاش + +86 +00:07:08,030 --> 00:07:11,250 +علاقة في الـ pancreas وبالتالي لو فحصت ال + +87 +00:07:11,250 --> 00:07:15,450 +«amylase» فيها حلّجي طبيعي، إذا فحصت ال «amylase» + +88 +00:07:15,450 --> 00:07:21,350 +أنا بعمله عشان أفرج هل وجع البطن اللي بشعر فيه + +89 +00:07:21,350 --> 00:07:26,190 +المريض سببه التهاب حاد في ال «pancreas» ولا أسباب + +90 +00:07:26,190 --> 00:07:32,960 +أخرى بتحتاج إلى تدخل جراحي، تمام؟الـ Isoenzymes + +91 +00:07:32,960 --> 00:07:37,460 +قبل ذلك احنا حكينا ان الـ Amylase موجود في الـ + +92 +00:07:37,460 --> 00:07:42,680 +Pancreas والـ Salivary gland يعني موجود بمكانين في + +93 +00:07:42,680 --> 00:07:47,040 +الجسم يعني بدنا نفهم ان الـ Amylase اللي موجود في + +94 +00:07:47,040 --> 00:07:52,660 +بلازمة دم تبعتنا جاي من مصدرين جاي من الـ Pancreas + +95 +00:07:52,660 --> 00:07:57,860 +وجاي من الـ Salivary gland من الغدد اللي عادية اذا + +96 +00:07:57,860 --> 00:08:04,090 +انزايم الـ Amylase لهنظائر تمام two iso enzymes + +97 +00:08:04,090 --> 00:08:08,690 +are found in normal serum في ال serum تبعنا في + +98 +00:08:08,690 --> 00:08:16,150 +عندي نظيرين لل amylase ال ISO amylase B و ال ISO + +99 +00:08:16,150 --> 00:08:23,760 +amylase S سماهم P و Sمن P من Pancreas وS من + +100 +00:08:23,760 --> 00:08:28,380 +Salivary gland إذا عندنا ال ISO Amylase هذا + +101 +00:08:28,380 --> 00:08:33,120 +derived from Pancreas جاي من ال Pancreas ال S + +102 +00:08:33,120 --> 00:08:39,240 +-Isoamylase derived from Salivary gland هذا جاي من + +103 +00:08:39,240 --> 00:08:44,050 +Salivary glandبس بدنا نفهم إن كتاتنا في المختبر + +104 +00:08:44,050 --> 00:08:48,950 +بتقيس الـ Total Amylase في الدم، في بلازمة الدم، + +105 +00:08:48,950 --> 00:08:52,530 +يعني بتقيس الـ Amylase تبع اللي جاي من الـ + +106 +00:08:52,530 --> 00:08:57,070 +Pancreas plus الـ Amylase اللي جاي من الغدد + +107 +00:08:57,070 --> 00:09:03,840 +اللعابية، ما بتقدر تحدد كل fraction على حدةطب لو + +108 +00:09:03,840 --> 00:09:07,680 +بدي أعرف تركيز القميلز اللي جاي من البنكرياس لحاله + +109 +00:09:07,680 --> 00:09:12,020 +واللي جاي من الغدد اللعبية لحالها تلجأ إلى طرق الـ + +110 +00:09:12,020 --> 00:09:17,300 +Electrophoresis تفصل كل نظير على حدة وبجهاز الـ + +111 +00:09:17,300 --> 00:09:23,420 +densitometer وبجهاز الـ densitometer نحسب تركيز كل + +112 +00:09:23,420 --> 00:09:29,300 +نظير على حدة تمام؟ they are identifiedUsing + +113 +00:09:29,300 --> 00:09:34,920 +Electrophoresis Chromatography او Electrical + +114 +00:09:34,920 --> 00:09:40,760 +Focusing هذه طرق لحساب كل نظير تركيز كل نظير على + +115 +00:09:40,760 --> 00:09:45,680 +حدة تمام؟ و أشهرهم الـ Electrophoresis بس الفحصات + +116 +00:09:45,680 --> 00:09:50,320 +الكيبياية اللي هنشتغلها في المختبر فقط بتقيس الـ + +117 +00:09:50,320 --> 00:09:54,480 +Total Amylaseكل الـ amylase الموجود في الدم سواء + +118 +00:09:54,480 --> 00:09:58,120 +مصدره من الـ pancreas أو من الـ salivary gland + +119 +00:09:58,120 --> 00:10:06,110 +وهذه طبعاً بتقلل من تخصصية الفحثالفحص الـ total + +120 +00:10:06,110 --> 00:10:10,230 +amylase مش متخصص لأن لو طلعت الـ total amylase + +121 +00:10:10,230 --> 00:10:16,190 +عالي ما بقدر أعرف مين العالي فيهم هل الـ pancreas + +122 +00:10:16,190 --> 00:10:19,650 +فيه مشكلة ولا الـ salivary gland فيها مشكلة ما + +123 +00:10:19,650 --> 00:10:24,390 +تقدر تحدده من فحص الـ total amylase فلازم تعملي + +124 +00:10:24,390 --> 00:10:40,910 +Electrophoresisالسيرام Amylase يبدأ + +125 +00:10:40,910 --> 00:10:47,430 +بالارتفاع بعد ما يصير عندهالتهاب في البنكرياس من 3 + +126 +00:10:47,430 --> 00:10:52,770 +إلى 6 ساعات يعني بعد ما يصير التهاب البنكرياس بـ3 + +127 +00:10:52,770 --> 00:10:56,530 +إلى 6 ساعات بيبدأ الـamylase يطلع من خلايا + +128 +00:10:56,530 --> 00:11:01,030 +البنكرياس إلى الدم ويرتفع تركيزه وبيصل إلى ال + +129 +00:11:01,030 --> 00:11:05,590 +peaks يعني بيصل لأعلى concentration في الدم خلال + +130 +00:11:05,590 --> 00:11:12,400 +24 ساعة من حدوث الالتهاب الحادوبيضلوا عالي في الدم + +131 +00:11:12,400 --> 00:11:17,280 +The values return to normal within five days after + +132 +00:11:17,280 --> 00:11:23,580 +onset تقريبا بيضلوا عالي في الدم لفترة معينة وبعد + +133 +00:11:23,580 --> 00:11:29,520 +هيك يعني بعدمن اتنين لتلت أيام من حدوث التهاب + +134 +00:11:29,520 --> 00:11:35,100 +البنكرياس برجع مستوى وبرجع تركيزه طبيعي كلمة خمس + +135 +00:11:35,100 --> 00:11:39,920 +أيام هذه غلط فعليا من اتنين لتلت أيام يعني خلال + +136 +00:11:39,920 --> 00:11:44,680 +اتنين لتلت أيام من حدوث البنكرياس التهاب البنكرياس + +137 +00:11:44,680 --> 00:11:49,900 +بيبدأ يرجع الـamylase في الدم إلى تركيزه الطبيعي + +138 +00:11:50,910 --> 00:11:56,890 +لتأكيد مقارنة الـ pancreatitis بشكل مضعف يجب أن + +139 +00:11:56,890 --> 00:12:02,760 +يتم تجاربها بمجال التجاربعشان أأكد كفحص تأكيدي + +140 +00:12:02,760 --> 00:12:07,260 +لحدوث التهاب البنكرياز ما بيكفى أعمل فحص الـ + +141 +00:12:07,260 --> 00:12:10,920 +Amylase لوحده لأنه حكينا لو أنا فحصت الـ Total + +142 +00:12:10,920 --> 00:12:14,840 +Amylase وطلع عالي مش معناه عنده التهاب في + +143 +00:12:14,840 --> 00:12:18,580 +البنكرياز لأنه أصلا برضه الـ Amylase موجود في + +144 +00:12:18,580 --> 00:12:21,760 +الغدد اللعبية ممكن يكون عنده التهاب في الغدد + +145 +00:12:21,760 --> 00:12:28,680 +اللعبية إذا فحص مش متخصص للبنكرياز فلازم أعمل معاه + +146 +00:12:28,830 --> 00:12:33,350 +الـ amylase لازم أعمل معاه فحص الـ lipase الإنزايم + +147 +00:12:33,350 --> 00:12:36,690 +التاني الـ lipase فحص متخصص مش موجود غير في + +148 +00:12:36,690 --> 00:12:41,230 +البنكرياس وبالتالي لازم أعمل الفحصين مع بعض عشان + +149 +00:12:41,230 --> 00:12:46,510 +أؤكد حدوث التهاب البنكرياس تمام؟ the amylase + +150 +00:12:46,510 --> 00:12:52,440 +present in the bloodThe amylase present in the + +151 +00:12:52,440 --> 00:12:55,540 +blood is eliminated through the kidney and + +152 +00:12:55,540 --> 00:13:00,000 +excreted into the urine يعني بدنا نفهم إن الاميليز + +153 +00:13:00,000 --> 00:13:05,520 +عبارة عن أنزيم يعني طبيعته بروتين له half-life + +154 +00:13:05,520 --> 00:13:09,820 +معينة فيه بلازم الدم وبعد هيك الجسم بعمله + +155 +00:13:09,820 --> 00:13:15,960 +excretion بتخلص منه كيف؟ عن طريق الكلا الكلا بتعمل + +156 +00:13:15,960 --> 00:13:20,530 +للاميليزexecration مع الـ urine، تمام؟ يعني في الـ + +157 +00:13:20,530 --> 00:13:25,230 +urine ممكن نلاقي amylase بشكل طبيعي، صح ولا لأ؟ + +158 +00:13:25,230 --> 00:13:29,930 +لأن الجسم بتخلص منه عن طريق الكدنى، therefore + +159 +00:13:29,930 --> 00:13:35,010 +elevation of serum activity is reflected in a rise + +160 +00:13:35,010 --> 00:13:39,630 +of urinary amylase activity، شو .. شو القصد من + +161 +00:13:39,630 --> 00:13:43,890 +الجملة الأخيرة؟ بيحكيلي لوتركيز الـ amylase في + +162 +00:13:43,890 --> 00:13:51,150 +الدم كان عالي كتير وبالتالي هيصير execution للـ + +163 +00:13:51,150 --> 00:13:56,750 +amylase بكميات كبيرة عن طريق الكلة يعني في الـ + +164 +00:13:56,750 --> 00:14:01,140 +urine الـ amylase هيكون عالي يعني قاعدةلو الـ + +165 +00:14:01,140 --> 00:14:05,620 +Amylase كان في بلازمة دم عالي وبالتالي الجسم + +166 +00:14:05,620 --> 00:14:10,840 +هيتخلص منه كوضع طبيعي لأن هذا enzyme، protein له + +167 +00:14:10,840 --> 00:14:14,760 +half-life معينة الجسم هيتخلص منه عن طريق الكلة فكل + +168 +00:14:14,760 --> 00:14:18,980 +ما كان الـ Amylase في الدم عالي كتير كل ما كمية + +169 +00:14:18,980 --> 00:14:23,120 +أكبر من الـ Amylase سرلها release عن طريق الكلة + +170 +00:14:23,120 --> 00:14:26,740 +وخرجت مع الـ urine يعني هيكون تركيزه في الـ urine + +171 +00:14:26,740 --> 00:14:28,580 +أيضا عالي، تمام؟ + +172 +00:14:32,670 --> 00:14:38,190 +Clinical Significance يعني الأهمية الكيميائية + +173 +00:14:38,190 --> 00:14:43,850 +والسريرية لفحص الـ Amylase أول إشي الـ Amylase متى + +174 +00:14:43,850 --> 00:14:48,390 +بيزيد في حالات الـ Acute Pancreatitis أكيد التهاب + +175 +00:14:48,390 --> 00:14:53,650 +خلايا البنكرياس بتبدأ تفرذ الـ Amylase و تطلعه + +176 +00:14:53,650 --> 00:14:58,080 +للدم حالات الـ Alcoholismالناس اللي بتشرب كحول + +177 +00:14:58,080 --> 00:15:02,700 +كتير، الكحول بيأثر على الـPancreas وبيعمل أيضًا + +178 +00:15:02,700 --> 00:15:06,920 +التهاب في الـPancreas وبالتالي خلايا الـPancreas + +179 +00:15:06,920 --> 00:15:11,680 +هتفرز الأميلاز الـHyperlipidemia، ارتفاع الدهون + +180 +00:15:11,680 --> 00:15:17,870 +وخاصة للـTriglycerideهذه الدهون هتصير تتراكم على + +181 +00:15:17,870 --> 00:15:22,950 +الأعضاء ومن ضمنها الـ pancreas وتعمل التهاب في الـ + +182 +00:15:22,950 --> 00:15:28,410 +pancreas Inflammation أيضًا في الـ salivary gland + +183 +00:15:28,410 --> 00:15:33,470 +برضه التهاب في الغدد اللعبية ما هي أيضًا فيها الـ + +184 +00:15:33,470 --> 00:15:38,790 +Amylase برضه هذا هيزود تركيز الـ Amylase أن الـ + +185 +00:15:38,790 --> 00:15:43,630 +Amylase بقل في حالات الـ cystic fibrosisالـ + +186 +00:15:43,630 --> 00:15:48,910 +Principle لفحص الـ Total Amylase هو Calorimetric + +187 +00:15:48,910 --> 00:15:52,710 +Reaction هذا مبدأ التفاعل هذا اللي بنعرفه انه في + +188 +00:15:52,710 --> 00:15:57,270 +الآخر بتكون انه انه انا عندى enzyme في عينات + +189 +00:15:57,270 --> 00:16:01,940 +المريضفي الـ Serum عندنا الـ Amylase بدي أقيص + +190 +00:16:01,940 --> 00:16:07,380 +تركيزها والـ Reagent جواته Substrate جواته المادة + +191 +00:16:07,380 --> 00:16:11,820 +اللي بيشتغل عليها الـ enzyme لما بخلطهم على بعض ال + +192 +00:16:11,820 --> 00:16:16,840 +enzyme هيكسر ال substrate محصلة تكسير ال substrate + +193 +00:16:16,840 --> 00:16:24,750 +اعطاء مادة املونةشدة اللون تتناسب تناسب ترضي مع + +194 +00:16:24,750 --> 00:16:29,630 +نشاط الـ enzyme اللي موجود في عينة المريض، إذا بكل + +195 +00:16:29,630 --> 00:16:34,090 +بساطة سهل المبدأ، مبدأ عبارة عن colorimetric + +196 +00:16:34,090 --> 00:16:39,500 +reaction، نقرأ ال slideEnzymatic photometric test + +197 +00:16:39,500 --> 00:16:44,820 +يعني هو فحص للإنزيم وفي الآخر لون in which the + +198 +00:16:44,820 --> 00:16:49,060 +substrate هذه ال substrate الموجودة بال reagent مش + +199 +00:16:49,060 --> 00:16:57,040 +مطلوب حفظها بس مطلوب نفهم المبدأ ال EPSG7 تمام هذه + +200 +00:16:57,040 --> 00:17:01,300 +ال substrate موجودة في ال reagent is cleaved by + +201 +00:17:01,300 --> 00:17:05,780 +alpha amylases into various fragmentsالـ Alpha + +202 +00:17:05,780 --> 00:17:09,420 +amylases هذا الموجود هو الـ amylase اللي جاي من + +203 +00:17:09,420 --> 00:17:13,040 +البنكرياف ومن الـ salivary gland اللي موجود + +204 +00:17:13,040 --> 00:17:17,480 +already في البلازمة الدم لما بخلط الـ reagent على + +205 +00:17:17,480 --> 00:17:21,280 +عينة المريض الـ Alpha amylase تشتغل على هذه ال + +206 +00:17:21,280 --> 00:17:26,940 +substrate و بتكسرها إلى various fragments إلى أكثر + +207 +00:17:26,940 --> 00:17:33,710 +من قطعة إلى قطع تمام؟هؤلاء أكتر هيدروليزيه بطريقة + +208 +00:17:33,710 --> 00:17:39,070 +ثانية من الـ Alpha-Glucosidase تنتج جلوكوز + +209 +00:17:39,070 --> 00:17:45,690 +وبارانيتروفينول هذه القطع الصغيرة بيجي أنزيم آخر + +210 +00:17:45,960 --> 00:17:51,160 +موجود في الـReagent اثمه الـGlucosidase انزايم هذا + +211 +00:17:51,160 --> 00:17:55,380 +القطع الصغير هذا الانزايم يبدأ يكسر هذا القطع + +212 +00:17:55,380 --> 00:18:00,240 +الصغير ومحصلة التفاعل في الآخر اعطاء مادة + +213 +00:18:00,240 --> 00:18:07,440 +الـParametrophinol المادة الملونةاللون ويعني هل + +214 +00:18:07,440 --> 00:18:12,240 +اللون غانج أو فاتح هذا بتناسب تناسب ترضي مع ال + +215 +00:18:12,240 --> 00:18:15,720 +activity تبع ال enzyme في العينة the increase in + +216 +00:18:15,720 --> 00:18:21,060 +absorbance زيادة ال absorbance للعينة represents + +217 +00:18:21,060 --> 00:18:26,320 +بتمثل أنهالـ Total Amylase Activity in the sample + +218 +00:18:26,320 --> 00:18:31,840 +بتمثل نشاط كل الـ Amylase الموجودة في العينة + +219 +00:18:31,840 --> 00:18:38,440 +تفاجنا الـ Pancreas والـ Salivary، تمام؟ إذن، ملخص + +220 +00:18:38,440 --> 00:18:42,880 +الـ Principle يعني، بس بدنا نفهم المبدأ، ما بدنا + +221 +00:18:42,880 --> 00:18:48,440 +نحفظ أي مادة تفاجنا إن الـ EPS هذه الـ Substrate + +222 +00:18:48,440 --> 00:18:51,640 +اللي موجودة في الـ Reagent وبرضه الـ Reagent من + +223 +00:18:51,640 --> 00:18:55,620 +ضمن مكوناته الميهالـ Alpha-amylase هذا الـ amylase + +224 +00:18:55,620 --> 00:18:59,320 +اللي موجود في بلازمة الدم لما بنخلط عينات المريض + +225 +00:18:59,320 --> 00:19:02,700 +مع الـ reagent اتفجنا ان الـ amylase بيكسر ال + +226 +00:19:02,700 --> 00:19:07,440 +substrate لـ fragments لأكتر من قطعة بعد هيك بيجي + +227 +00:19:07,440 --> 00:19:11,460 +انزايم آخر اسمه الـ glucidase موجود في الـ reagent + +228 +00:19:11,460 --> 00:19:17,750 +بيشتغل على القطعة هذه الصغيرةوبيحولها للبارا + +229 +00:19:17,750 --> 00:19:22,270 +نيتروفينول وإلى جلوكوز محصلة التفاعل المهم إعطاء + +230 +00:19:22,270 --> 00:19:27,590 +مادة ملونة اختصار المواد ما بدنا يقعها تمام؟نبدأ + +231 +00:19:27,590 --> 00:19:32,390 +بالإنزايم التاني اللي بتتم إفرازه أيضًا عن طريق + +232 +00:19:32,390 --> 00:19:37,290 +البنكرياث الـ Libase Libase is an enzyme that + +233 +00:19:37,290 --> 00:19:41,630 +hydrolyses the ester linkage of fats to produce + +234 +00:19:41,630 --> 00:19:46,090 +alcohols and fatty acids بيحكيلي إن الـ Libase + +235 +00:19:46,090 --> 00:19:51,830 +عبارة عن إنزايم بيستهدف الـ ester bond يعني بقطع + +236 +00:19:52,100 --> 00:19:58,380 +الرابطات Easter اللي موجودة في الدهون عشان ينتج + +237 +00:19:58,380 --> 00:20:05,460 +الفاتي أسد والالكوهولز تمام؟الليباز catalyzes the + +238 +00:20:05,460 --> 00:20:10,480 +partial hydrolysis of dietary triglycerides in the + +239 +00:20:10,480 --> 00:20:14,180 +intestine تفاجنا إن الأميلاذ بيروح على الأمعاء + +240 +00:20:14,180 --> 00:20:18,700 +وبيكسر الكربوهيدرية المعقدة إلى سكريات بسيطة + +241 +00:20:18,700 --> 00:20:24,280 +الليباز من اسمه من Libid الليباز بيروح على الأمعاء + +242 +00:20:24,730 --> 00:20:30,650 +وبيكسّر الدهون الثلاثية لـ Triglyceride وبيقطّعها + +243 +00:20:30,650 --> 00:20:35,050 +بشكل partial يعني بيعمل Hydrolysis تكسير لها بشكل + +244 +00:20:35,050 --> 00:20:41,050 +جذء عشان يساعد في عملية انتصاص عشان الأمعاق تعملها + +245 +00:20:41,050 --> 00:20:46,190 +انتصاص بسهولة إذن بشكل أساسي بيستهدف الدهون + +246 +00:20:46,190 --> 00:20:52,150 +التلاتية وبيقطّعهابشكل جزءي partial hydrolysis + +247 +00:20:52,150 --> 00:20:57,910 +تمام Pancreatic lipase specific for fatty acid + +248 +00:20:57,910 --> 00:21:01,550 +residues at position one and three of the + +249 +00:21:01,550 --> 00:21:05,530 +triglyceride لو أنتوا فاكرين لـ Triglyceride من + +250 +00:21:05,530 --> 00:21:11,190 +إيش بتكونبتكون من الـ three fatty acids تلات أحماض + +251 +00:21:11,190 --> 00:21:16,190 +دهنية مع واحد إجليسرول مربوطين بـ Easter Bund + +252 +00:21:16,190 --> 00:21:22,990 +برابطة Easter صح ولا لأ؟هالجيت بيجي الـ lipase بدي + +253 +00:21:22,990 --> 00:21:28,270 +يفك أو بدي يفكفك الـ triglyceride بدي يقطعه بيشتغل + +254 +00:21:28,270 --> 00:21:32,750 +ع مين؟ بيحكي للـ lipase بيشتغل على الـ fatty acid + +255 +00:21:32,750 --> 00:21:37,510 +اللي موجودة على position رقم 1 والـ fatty acid + +256 +00:21:37,510 --> 00:21:41,550 +اللي موجودة على position رقم 3 مش حكينا الدهون + +257 +00:21:41,550 --> 00:21:45,290 +التلاتية عبارة عن fatty acid موجودة بموقع 1 و + +258 +00:21:45,290 --> 00:21:50,000 +fatty acid بموقع 2 و fatty acid بموقع رقم 3مربوطين + +259 +00:21:50,000 --> 00:21:54,040 +بـGlycerol بـEster Bond تمام؟ هل جيت الـ + +260 +00:21:54,040 --> 00:21:57,540 +Triglyceride لما .. أو sorry الـ I-base الإنزاين + +261 +00:21:57,540 --> 00:22:02,200 +لما بديجي يشتغل على الـ Triglyceride بيروح يقطع + +262 +00:22:02,200 --> 00:22:07,220 +الـ Fatty Acid اللي على رقم 1 والفاتي أسد اللي على + +263 +00:22:07,220 --> 00:22:12,630 +رقم 3 بيعملهم Releaseفبتضل الفاتي أسد اللي على + +264 +00:22:12,630 --> 00:22:18,050 +موقع رقم 2 مربوط بالـGlycerol إذا هو عمل partial + +265 +00:22:18,050 --> 00:22:23,370 +hydrolysis Release لفاتي أسد رقم 1 ورقم 3 أما + +266 +00:22:23,370 --> 00:22:28,450 +الفاتي أسد رقم 2 دلت راتب بالـGlycerol تمام؟ + +267 +00:22:29,260 --> 00:22:33,380 +accelerated by presence of bile salt and colibase + +268 +00:22:33,380 --> 00:22:38,880 +شغله، شغل الـ libase بيزيد وبيكون سريع لو كان في + +269 +00:22:38,880 --> 00:22:41,980 +علنا الـ bile salt العصارى الصفروية أو الـ + +270 +00:22:41,980 --> 00:22:47,280 +cofactor يعني محفز لشغله أو الـ colibaseبدنا نشوف + +271 +00:22:47,280 --> 00:22:51,460 +شغل اللي بيز على لتراي غليسارايد لتراي غليسارايد + +272 +00:22:51,460 --> 00:22:56,360 +اللي هو اسم الآخر لتراي أسيلو غليسارول تمام؟ زي ما + +273 +00:22:56,360 --> 00:23:01,100 +احنا شايفين بالشكل الشكل الكيميائي بدنا شياه تمام؟ + +274 +00:23:01,650 --> 00:23:05,890 +بس بدنا نعرف إن الـ Triglyceride الدهون التلاتية + +275 +00:23:05,890 --> 00:23:10,790 +من اسمها إيش تركبتها تركبتها الـ three fatty acid + +276 +00:23:10,790 --> 00:23:16,250 +تلت أحمد دهنية مربوطة بـ glycerol عن طريق إيستربون + +277 +00:23:16,250 --> 00:23:22,230 +تمام؟لما بيجي الـ Libase يشتغل على الدهون التلاتية + +278 +00:23:22,230 --> 00:23:28,310 +بعمل Relief لاتنين fatty acid يعني بيحرر اتنين + +279 +00:23:28,310 --> 00:23:33,850 +fatty acid اللي موجودين على position رقم واحد ورقم + +280 +00:23:33,850 --> 00:23:38,270 +تلاتة اللي ع position رقم اتنين ال fatty acid + +281 +00:23:38,270 --> 00:23:43,730 +بتضلها مربوطة بالجليسيرولبواسطة Easter bond إذا + +282 +00:23:43,730 --> 00:23:48,530 +لمّا الـ lipase يشتغل على الـ triacyl glycerol + +283 +00:23:48,530 --> 00:23:54,270 +بينتج عندنا اتنين mono glyceride و اتنين fatty + +284 +00:23:54,270 --> 00:23:57,790 +acid اتنين fatty acid سرلهم release اللي موجودين ع + +285 +00:23:57,790 --> 00:24:04,740 +موقع رقم واحد و تلاتة اللي ع موقع رقم اتنيناللي هي + +286 +00:24:04,740 --> 00:24:09,680 +فاتي أسد مربوطة بـGlycerol صار اسمها اتنين مونو + +287 +00:24:09,680 --> 00:24:14,480 +إجليسيرايد اتنين يعني ع position رقم اتنين مونو + +288 +00:24:14,480 --> 00:24:18,980 +يعني فاتي أسد واحدة إجليسيرايد دلت رابطة + +289 +00:24:18,980 --> 00:24:23,120 +بالـGlycerolوالفاتي acid التنتين اللي ع موقع رقم + +290 +00:24:23,120 --> 00:24:28,180 +واحد وتلاتة صار لهم release تمام؟ بس هذا اللي بدنا + +291 +00:24:28,180 --> 00:24:32,840 +نعرفه من هذه ال slide طبعا اللي بيحكيلي بشكل أساس + +292 +00:24:32,840 --> 00:24:40,020 +الـ lipase موجود في البنكرياس وجزء بسيط جدا منهمن + +293 +00:24:40,020 --> 00:24:43,500 +ال eye base موجود في ال small intestine وموجود + +294 +00:24:43,500 --> 00:24:48,240 +أيضا في ال stomach لكن بنسب لاتوسكر فهو بشكل أساسي + +295 +00:24:48,240 --> 00:24:51,960 +موجود في ال pancreas إذا هو متخصص لبنكرياس + +296 +00:24:53,300 --> 00:24:57,760 +Diagnostic Significance أهمية الفحص التشخيصية used + +297 +00:24:57,760 --> 00:25:01,800 +in diagnosis of acute pancreatitis يستخدم فحص + +298 +00:25:01,800 --> 00:25:06,720 +الليبز من أجل تشخيص التهاب البنكرياث الحاد + +299 +00:25:06,720 --> 00:25:12,800 +والتفاجنة هو فحص متخصص أكتر من الamylase ليش؟ لأن + +300 +00:25:12,800 --> 00:25:17,420 +الليبز بشكل أساسي بتمركز في البنكرياث كله موجود في + +301 +00:25:17,420 --> 00:25:21,300 +البنكرياث مش زي الamylase موجود في البنكرياث + +302 +00:25:21,300 --> 00:25:25,870 +والغدد اللعابيةsimilar pattern to amylase but + +303 +00:25:25,870 --> 00:25:34,890 +lasts longer يعني ارتفاعه ووصوله لل peaks عند 24 + +304 +00:25:34,890 --> 00:25:39,590 +hour كله نفس الأشياء يعني بعد ما يصير عندي التهاب + +305 +00:25:39,590 --> 00:25:43,710 +حاد في البنكرياس بتلت لست ساعات بيبقى ال lie base + +306 +00:25:43,710 --> 00:25:48,830 +يرتفع بيصل لل peaks عند 24 hours نفس الكلام اللي + +307 +00:25:48,830 --> 00:25:53,460 +حكيناه في ال amylase اللي هم نفس ال patternBut + +308 +00:25:53,460 --> 00:25:57,380 +lasts longer، لكن اللي بيميز الـ Libase عن الـ + +309 +00:25:57,380 --> 00:26:02,300 +Amylase تفاجنا إن الـ Amylase بيظل عالي وبعد يومين + +310 +00:26:02,300 --> 00:26:06,400 +لتلت أيام من حدوث الالتهاب الحاد في الـ pancreas + +311 +00:26:06,400 --> 00:26:11,080 +بيبدأ يرجع تركيزه للوضع الطبيعي، أما الـ Libase + +312 +00:26:11,750 --> 00:26:17,690 +يبقى في الدم عالي لفترة أطول من الـamylase تمام؟ + +313 +00:26:17,690 --> 00:26:22,630 +الـ libase بيحكيلي بيظل عالي و بيرجع لوضعه طبيعي + +314 +00:26:22,630 --> 00:26:28,390 +بعد خمس أيام من حدوث التهاب البانكرياس libase + +315 +00:26:28,390 --> 00:26:33,470 +elevationبـresist for approximately five days يعني + +316 +00:26:33,470 --> 00:26:38,570 +بيضلوا عالي في الدم خمس أيام بعد حدوث الالتهاب بعد + +317 +00:26:38,570 --> 00:26:45,010 +خمس أيام بيرجع إلى تركيزه الطبيعيأما الـ Amylase، + +318 +00:26:45,010 --> 00:26:49,850 +الـ elevations persist for only two to three days + +319 +00:26:49,850 --> 00:26:53,610 +يعني فقط بيضلوا عالي من يومين لتلاتة وبعد هيك + +320 +00:26:53,610 --> 00:26:58,910 +بيرجع إلى تركيزه الطبيعي maybe elevated in other + +321 +00:26:58,910 --> 00:27:03,210 +abdominal condition بحكي للـ lipase ممكن يرتفع في + +322 +00:27:03,210 --> 00:27:09,590 +حالات أخرى غير ال acute pancreatitis ونادرا جدا + +323 +00:27:09,950 --> 00:27:13,990 +تمام؟ لأنه اتفاجنا جزء بسيط منه موجود في الأنعاق + +324 +00:27:13,990 --> 00:27:18,550 +وموجود في المعدة فممكن يصيرله ارتفاع نتيجة + +325 +00:27:18,550 --> 00:27:23,460 +abdominal conditions أخرى وهذه نادرة تمام؟إذن هو + +326 +00:27:23,460 --> 00:27:28,980 +متخصص أكتر إشي للكشف عن مشاكل الـPancreas Normal + +327 +00:27:28,980 --> 00:27:33,340 +in Salivary Gland Conditions بيحكي للـLipase في + +328 +00:27:33,340 --> 00:27:37,660 +حالات مشاكل في حالات المشاكل اللي بتصيب الغدد + +329 +00:27:37,660 --> 00:27:41,480 +اللعبية الـLipase بيكون طبيعي أكيد لأنه أصلا مش + +330 +00:27:41,480 --> 00:27:45,940 +موجود في الغدد اللعبية أما الـAmylase في حالة + +331 +00:27:45,940 --> 00:27:50,440 +مشاكل في الغدد اللعبية بيرتفع لكن الـLipase بيبقى + +332 +00:27:50,440 --> 00:27:56,180 +Normal طبيعيLipid levels are useful in + +333 +00:27:56,180 --> 00:28:00,580 +differentiating serum amylase elevation as a + +334 +00:28:00,580 --> 00:28:05,160 +result of pancreatic versus salivary involvement + +335 +00:28:05,160 --> 00:28:10,880 +إيش قصده بهذه العبارة؟ كتير مهم نرجع نحكي الفحصين + +336 +00:28:10,880 --> 00:28:15,100 +مع بعض لازم ينعملوا ماينعملش واحد وينترك التاني + +337 +00:28:15,100 --> 00:28:19,610 +الأميليز والليبيذ التاني لازم ينعملواتخيلوا إنه + +338 +00:28:19,610 --> 00:28:24,510 +عندنا التنين والتنين طلعوا عالين، هذا Indic، هذا + +339 +00:28:24,510 --> 00:28:30,070 +مؤكد، يعني confirmatory test إنه أكيد هذا الشخص + +340 +00:28:30,070 --> 00:28:33,230 +عنده التهاب حاد في الـPancreas، لما يطلع + +341 +00:28:33,230 --> 00:28:38,640 +الـamylase والليبيز، التنين عالينالـ Amylase لو + +342 +00:28:38,640 --> 00:28:46,960 +طلع عالي والـ Lipase طلع طبيعي إذن هنا لأ أكيد مش + +343 +00:28:46,960 --> 00:28:51,220 +التهاب في الـPancreas لأن لو كان عن جد عنده التهاب + +344 +00:28:51,220 --> 00:28:54,940 +في الـPancreas كان أولا إن الـLipase هو اللي يرتفع + +345 +00:28:54,940 --> 00:28:59,700 +لكن طالما الـLipase طبيعي الـPancreas طبيعي، تمام؟ + +346 +00:29:00,370 --> 00:29:05,950 +لكن لو الـ Amylase طلع عالي والـ Lipase طبيعي هذا + +347 +00:29:05,950 --> 00:29:10,750 +مؤكد أن المشكلة ممكن تكون Salivary gland problem + +348 +00:29:10,750 --> 00:29:14,510 +يعني مشاكل في الغدد اللعابية فالرتفع الـ Amylase + +349 +00:29:14,510 --> 00:29:18,130 +أما الـ Lipase بيظل طبيعي لو التنين كانوا عالين + +350 +00:29:18,130 --> 00:29:23,350 +مشاكل في الـ Pancreasالـ Amylase عالي والـ Libase + +351 +00:29:23,350 --> 00:29:30,470 +طبيعي مشاكل في الغدد اللعبية هذه ترجمة الجملة اللي + +352 +00:29:30,470 --> 00:29:36,950 +تحت تمام؟إنه الـ «Lie Base» بيستخدم عشان يفرج هل + +353 +00:29:36,950 --> 00:29:41,870 +ارتفاع الأميليز إله علاقة في مشاكل في البنك + +354 +00:29:41,870 --> 00:29:45,950 +الرياضي أم ارتفع الأميليز لإنه عندي مشكلة في + +355 +00:29:45,950 --> 00:29:49,870 +الغداد اللعابية، تمام؟ عشان هيك بنحكيلكوا اعملوا + +356 +00:29:49,870 --> 00:29:53,470 +الفحثين مع بعض عشان تحددوا وين المشكلة، غداد + +357 +00:29:53,470 --> 00:29:58,780 +اللعابية ولا بنك الرياضيالشيء for enzyme activity + +358 +00:29:58,780 --> 00:30:04,960 +بدنا طبعا هناك طرق مختلفة لقياس نشاط الإنزايم الـ + +359 +00:30:04,960 --> 00:30:08,220 +lipase إما colorimetric أو تربيدومتريك ال + +360 +00:30:08,220 --> 00:30:11,440 +colorimetric زيها زي ال amylase، ال lipase موجود + +361 +00:30:11,440 --> 00:30:16,320 +في السيرموبنجيب Reagent فيه Substrate بنحطه مع بعض + +362 +00:30:16,320 --> 00:30:19,100 +الـ lipase في الـ Serum بيشتغل على ال substrate + +363 +00:30:19,100 --> 00:30:23,060 +الموجودة في الـ Reagent محصلة التفاعل مادة ملونة + +364 +00:30:23,060 --> 00:30:28,800 +تتناسب تناسب ترضي مع نشاط الـ enzyme أما الطريقة + +365 +00:30:28,800 --> 00:30:32,740 +الجديدة الـ Torpedometric Methods إن الشركة + +366 +00:30:32,740 --> 00:30:36,560 +بتصنيعلي Reagent هذا الـ Reagent يحتوي على + +367 +00:30:36,560 --> 00:30:40,460 +Substrate للـ enzymeهذه الـ Substrate عبارة عن + +368 +00:30:40,460 --> 00:30:44,820 +Fats عبارة عن دهون الـ Reagent اللي بيكون فيه دهون + +369 +00:30:44,820 --> 00:30:50,460 +هذه الدهون بتعطي Turbidity للـ Reagent بتعطي عقارة + +370 +00:30:50,460 --> 00:30:54,920 +فالـ Reagent بيجي من الشركة جواته دهون Substrate + +371 +00:30:54,920 --> 00:31:00,920 +والـ Reagent طبيعته Acid تمام؟ Turbidهلجيت بنجيب + +372 +00:31:00,920 --> 00:31:04,540 +الـ patient sample اللي هو الـ serum اللي يحتوي + +373 +00:31:04,540 --> 00:31:07,840 +على الـ lipase، الـ enzyme و بخلط الـ reagent + +374 +00:31:07,840 --> 00:31:11,640 +المعكر مع الـ enzyme اللي موجود في عينة المريض + +375 +00:31:11,640 --> 00:31:15,480 +طبعاً الـ lipase اللي موجود في عينة المريض هيشتغل + +376 +00:31:15,480 --> 00:31:19,320 +على الـ fats اللي موجودة في الـ reagent المعكر و + +377 +00:31:19,320 --> 00:31:23,300 +هيكسر هذه أكيد هيكسر الدهون لأن الـ lipase بيستهدف + +378 +00:31:23,300 --> 00:31:29,000 +الدهون فهيكسر الدهون محصلة شغل الـ lipase على + +379 +00:31:29,000 --> 00:31:33,740 +الدهونبمجرد إنه اتكسّرت الدهون اللي موجودة في الـ + +380 +00:31:33,740 --> 00:31:38,220 +Reagent هيتحول الـ Reagent من Reagent أكر إلى + +381 +00:31:38,220 --> 00:31:41,740 +Reagent نظيف لأنه أصلا إيش اللي معطي العكارة للـ + +382 +00:31:41,740 --> 00:31:45,040 +Reagent؟ الدهون اللي موجودة فيه فإنت لما بتحط + +383 +00:31:45,040 --> 00:31:49,060 +Enzyme على الـ Reagent الأكر الـ Enzyme هيكسّرلك + +384 +00:31:49,060 --> 00:31:53,220 +ال substrate اللي هي ال fats ويتحول الـ Reagent من + +385 +00:31:53,220 --> 00:31:59,450 +الـ Reagent أكر إلى Reagent أكلير وبنقرأمدى + +386 +00:31:59,450 --> 00:32:04,370 +الـclearing يعني كده صار في عندي الـclearing لـ + +387 +00:32:04,370 --> 00:32:10,230 +الـ mix اللي صار هو هذا بيعبر عن الـ activity تبعت + +388 +00:32:10,230 --> 00:32:14,920 +الـ enzyme إذا الـ reagent تربطبسبب وجود الدهون + +389 +00:32:14,920 --> 00:32:19,720 +فيه بحط الـ Serum يحتوي على ليباس ليباس هيكسر + +390 +00:32:19,720 --> 00:32:23,340 +الدهون اللي موجودة في الـ Reagent ويحول الـ + +391 +00:32:23,340 --> 00:32:27,880 +Reagent من Turbid إلى Non-Turbid ونقرأ مدى الـ + +392 +00:32:27,880 --> 00:32:33,900 +Clearance اللي صار في الـ Reagent تمام؟خلصنا من + +393 +00:32:33,900 --> 00:32:37,860 +الـPancreas وبدنا نبدأ نحكي عن الـPawn، العظام + +394 +00:32:37,860 --> 00:32:42,280 +الـPawn is a rigid organ that constitutes part of + +395 +00:32:42,280 --> 00:32:46,080 +the vertebrate's skeleton بيحكيلي إن العظم عبارة + +396 +00:32:46,080 --> 00:32:52,820 +عن عدو صلب وبشكل أثاثي هو جزء من الهيكل العظمي + +397 +00:32:52,820 --> 00:32:58,450 +الفقاريالـ Function of Pons هنستعرض وظائف العظام + +398 +00:32:58,450 --> 00:33:04,570 +في الجسم أول إشي support تعطي الجسم و تعطي الأعضاء + +399 +00:33:04,570 --> 00:33:10,800 +القوام ال support تمام و الدعنةform the framework + +400 +00:33:10,800 --> 00:33:16,340 +that supports the body and cradles soft organs + +401 +00:33:16,340 --> 00:33:21,780 +العظم بيعطينا القوام تبعنا لـ framework تبع الجسم + +402 +00:33:21,780 --> 00:33:28,200 +احنا من غير عظم بنكون قومة لحم، تمام؟ فالعظم معطي + +403 +00:33:28,200 --> 00:33:32,640 +الـ framework، معطي القوام للجسم الـ protection + +404 +00:33:32,640 --> 00:33:37,060 +العظم اللي هو وظيفة غير ال support، إعطاء القوام، + +405 +00:33:37,060 --> 00:33:41,760 +الحمايةprovide a protective case for the brain + +406 +00:33:41,760 --> 00:33:48,380 +الدماغ محمي بالعظام الـ spinal cord الحبل الشوكي + +407 +00:33:48,380 --> 00:33:54,200 +محمي أيضًا بالعمود الفقري بالعظام and vital organ + +408 +00:33:54,200 --> 00:33:59,520 +أي عضو حي في الجسم و أي عضو مهم جدًا زي الدماغ و + +409 +00:33:59,520 --> 00:34:05,050 +الحبل الشوكي تلاقيهم محميين بالبعضmovement يعني من + +410 +00:34:05,050 --> 00:34:11,430 +خلال العظم الجسم بتحرك تمام provide liver for + +411 +00:34:11,430 --> 00:34:17,470 +muscle العضلات نفسها من غير ال bone مش هتتحرك مش + +412 +00:34:17,470 --> 00:34:22,410 +هتأدي وظيفتهاmineral storage أيضًا وظيفة الـ bone + +413 +00:34:22,410 --> 00:34:28,070 +إنها بتخزّن المعادن المهمة العناصر المعدنية + +414 +00:34:28,070 --> 00:34:33,030 +reservoir for minerals especially calcium and + +415 +00:34:33,030 --> 00:34:38,250 +phosphorus بشكل أساسي الكالسيوم والفوسفورس موجودين + +416 +00:34:38,250 --> 00:34:44,250 +جوات الـ bones مخزنين جوات العظام هذه أشهر المعادن + +417 +00:34:44,250 --> 00:34:48,080 +calcium and phosphorusالـ Blood Cell Formation + +418 +00:34:48,080 --> 00:34:53,620 +أيضًا وظيفة البون وين بتتصنع خلايا الدم الحمرة؟ في + +419 +00:34:53,620 --> 00:34:57,620 +البون مرق، في نخاع العظم، إذا الـ Blood Cell + +420 +00:34:57,620 --> 00:35:02,140 +Formation تصنيع خلايا الدم الحمرة بيصير في نخاع + +421 +00:35:02,140 --> 00:35:08,440 +العظم، في عظمHematopoiesis عملية التصنيع الـ red + +422 +00:35:08,440 --> 00:35:11,420 +blood cell production occurs within the marrow + +423 +00:35:11,420 --> 00:35:17,560 +cavities of bones بيصير فيه تجاويف نخاع العظم، + +424 +00:35:17,560 --> 00:35:24,000 +تمام؟ إذا هذه أشهر الـ function للـ bonesإذا الـ + +425 +00:35:24,000 --> 00:35:28,120 +Pony Profile Test أهم الفحوصات اللي بتشيك على وضع + +426 +00:35:28,120 --> 00:35:33,220 +الـ Pony الـ Calcium لما نحكي Calcium لازم وراها + +427 +00:35:33,220 --> 00:35:36,760 +بسرعة نحكي الـ Phosphorus إذا Calcium and + +428 +00:35:36,760 --> 00:35:42,340 +Phosphorus والمغنيسيوم والـ ALB اللي هو الـ enzyme + +429 +00:35:42,340 --> 00:35:46,480 +الـ Alkaline Phosphatase حكينا أيضا الـ ALB يشيك + +430 +00:35:46,480 --> 00:35:52,060 +على الـ liver إذا فكرين تمام؟ وأيضا بيشيك على وضع + +431 +00:35:52,060 --> 00:35:52,660 +الـ Pony + diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/xPijAyn9v6I_postprocess.srt b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/xPijAyn9v6I_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..9a88ff045e0488e6980e074ca6c750e480debdcb --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/xPijAyn9v6I_postprocess.srt @@ -0,0 +1,1856 @@ +1 +00:00:00,770 --> 00:00:04,370 +السلام عليكم ورحمة الله وبركاته يعطيكم العافية + +2 +00:00:04,370 --> 00:00:08,590 +جميعا إن شاء الله اليوم محاضرتنا بعنوان kidney + +3 +00:00:08,590 --> 00:00:13,950 +function test الفحوصات اللي بتشيك على وظائف الكلة + +4 +00:00:13,950 --> 00:00:19,290 +طبعا هنا بنشوف صورة مقطعية للكدن + +5 +00:00:21,380 --> 00:00:24,980 +Kidney Function Test The determination of non + +6 +00:00:24,980 --> 00:00:28,480 +-protein nitrogenous substances in the blood has + +7 +00:00:28,480 --> 00:00:33,400 +traditionally been used to monitor renal function + +8 +00:00:33,400 --> 00:00:38,960 +بيحكيلي هنا في بلازمة الدم يوجد substances يوجد + +9 +00:00:38,960 --> 00:00:43,800 +مواد هذه المواد تعتبر من عائلة الـ non-protein + +10 +00:00:43,800 --> 00:00:47,920 +nitrogen إيش يعني non-protein nitrogen؟إن هذه + +11 +00:00:47,920 --> 00:00:53,480 +المواد تحتوي في تركيبها الداخلي على عنصر الـ + +12 +00:00:53,480 --> 00:00:58,080 +Nitrogen تمام؟ وهذه المواد Non-protein يعني لا + +13 +00:00:58,080 --> 00:01:04,060 +تُعتبر من ضمن البروتينات تمام؟إذًا، خصائص هذه + +14 +00:01:04,060 --> 00:01:08,400 +المواد اللي موجودة في البلازمة إن تركيبها الداخل + +15 +00:01:08,400 --> 00:01:13,020 +يحتوي على عنصر الـNitrogen وكمان هذه المواد لا + +16 +00:01:13,020 --> 00:01:18,760 +تُعتبر من ضمن البروتينات قياس تركيز هذه المواد في + +17 +00:01:18,760 --> 00:01:25,120 +الدم مهم جدًا للتشريك على وظائف الكلة وهل الكلة + +18 +00:01:25,120 --> 00:01:31,880 +تشتغل أم فيها مشاكل، تمام؟النيتروجين يحتوي على + +19 +00:01:31,880 --> 00:01:35,800 +مصادر ليسوا بروتينات أو بوليبيبتات + +20 +00:01:38,460 --> 00:01:43,020 +اللي موجودة في بلازمة الدم تحتوي على الـ Nitrogen + +21 +00:01:43,020 --> 00:01:48,340 +كعنصر أساسي في تركيبها الداخلي لكن هذه المواد لا + +22 +00:01:48,340 --> 00:01:52,840 +تعتبر proteins أو polypeptides لا تعتبر من ضمن + +23 +00:01:52,840 --> 00:01:57,600 +البروتينات useful clinical information is obtained + +24 +00:01:57,600 --> 00:02:03,600 +from individual components of NPN fraction NPN + +25 +00:02:03,600 --> 00:02:10,480 +اختصار لـNon-protein nitrogen fraction يقصد هنا + +26 +00:02:10,480 --> 00:02:16,180 +إنه قياس تركيز هذه المواد الـ Non-protein nitrogen + +27 +00:02:16,180 --> 00:02:21,360 +المواد اللي بتحتوي على نيترجن ولا تعتبر من + +28 +00:02:21,360 --> 00:02:26,960 +البروتينات قياسها في بلازمة الدم بعطيني معلومات + +29 +00:02:26,960 --> 00:02:34,640 +سريرية طبية جيدة من أجل التشريك على وظائف الكلابفي + +30 +00:02:34,640 --> 00:02:37,780 +الـ introduction نفس الكلام اللي حكيناه في الـ + +31 +00:02:37,780 --> 00:02:42,600 +slide اللي جميل نيتروجين containing compounds that + +32 +00:02:42,600 --> 00:02:46,800 +are not proteins or polypeptides في بلازمة دم، في + +33 +00:02:46,800 --> 00:02:50,980 +انديمواد، هذه المواد تحتوي في تركيبها على الـ + +34 +00:02:50,980 --> 00:02:55,300 +nitrogen وهذه المواد أيضًا لا تعتبر من ضمن + +35 +00:02:55,300 --> 00:03:01,670 +البروتيناتالـ Total Non-Protein Nitrogen Can Be + +36 +00:03:01,670 --> 00:03:06,770 +Tested By Making A Protein Free Filtrate هلجيه؟ + +37 +00:03:06,770 --> 00:03:12,270 +بدنا ننتبه لما نيجي نقيس هذه المواد اللي موجودة في + +38 +00:03:12,270 --> 00:03:16,670 +البلازمة هذه المواد، انتبهوا، تحتوي في تركيبها + +39 +00:03:16,670 --> 00:03:21,750 +الداخلية على نيتروجين ولكن هذه المواد لا تعتبر من + +40 +00:03:21,750 --> 00:03:26,710 +ضمن الـ proteinsيعني القياس اللي هيكون مختلف عن + +41 +00:03:26,710 --> 00:03:32,860 +قياس البروتينات اللي احنا أخدناها تمام؟Useful + +42 +00:03:32,860 --> 00:03:36,800 +clinical information is obtained from individual + +43 +00:03:36,800 --> 00:03:41,460 +components of non-protein nitrogen effraction + +44 +00:03:41,460 --> 00:03:44,820 +طبعاً لما بقيس هذه المواد، أقيس تركيزها في + +45 +00:03:44,820 --> 00:03:51,680 +البلازمة هيعطيني قيمة سريرية طبية تشخيصية كويسة من + +46 +00:03:51,680 --> 00:03:59,910 +أجل التشريك على وظيفة الكلاUrea أول هذه المواد + +47 +00:03:59,910 --> 00:04:04,890 +هنستعرضها مادة الـUrea إذا بدنا نتفق قبل ما نبدأ + +48 +00:04:04,890 --> 00:04:10,930 +إن الـNon-protein nitrogen substances المواد اللي + +49 +00:04:10,930 --> 00:04:15,790 +فيها نيتروجين في تركيبها الداخل نيتروجين وهي لا + +50 +00:04:15,790 --> 00:04:20,910 +تعتبر من ضمن البروتينات أول مادة هنحكي فيها هي + +51 +00:04:20,910 --> 00:04:26,640 +الـUrea تاني مادة الكرياتينينوتالت مادة الـ Uric + +52 +00:04:26,640 --> 00:04:31,900 +Acid إذن يوريا كرياتينين Uric Acid تلت مواد + +53 +00:04:31,900 --> 00:04:37,080 +يعتبروا non-protein nitrogen فيهم نيتروجين لكن لا + +54 +00:04:37,080 --> 00:04:42,640 +يعتبروا إبروتينات ما بنعتبرهم إبروتين تمام؟وهذه + +55 +00:04:42,640 --> 00:04:47,920 +التلت مواد وهذه التلت فحوصات الدكتور بيطلبهم مع + +56 +00:04:47,920 --> 00:04:52,900 +بعض من أجل التشييك على وضع الكلاب نشوف الكدن + +57 +00:04:52,900 --> 00:04:59,240 +بتشتغل أو فيها مشاكل ولا لا تمام؟ أول مادة الـUrea + +58 +00:04:59,240 --> 00:05:05,220 +الـUreahighest concentration of non-protein + +59 +00:05:05,220 --> 00:05:10,100 +nitrogen in blood هلجيت حكينا في بلازمة الدم في + +60 +00:05:10,100 --> 00:05:15,120 +الدم يوجد يوريا وكرياتينين ويوريك أسد هذه الماقى + +61 +00:05:15,120 --> 00:05:21,710 +التلات مواد كلهم من عيلة ال NPNطيب، الـUrea هنا في + +62 +00:05:21,710 --> 00:05:25,710 +المعلومة الأولى بيحكيلي إن الـUrea موجودة بأعلى + +63 +00:05:25,710 --> 00:05:29,870 +تركيز Highest concentration of nanoprotein + +64 +00:05:29,870 --> 00:05:34,730 +nitrogen in blood يعني الـUrea موجودة بتركيز أعلى + +65 +00:05:34,730 --> 00:05:39,850 +من المواد الأخرى أعلى من الكرياتينين والـUric Acid + +66 +00:05:39,850 --> 00:05:46,660 +هي المسيطرة، تمام؟خمسة وأربعين في المية من الـ Non + +67 +00:05:46,660 --> 00:05:51,720 +-protein nitrogen عبارة عن يوريا، تمام؟! إذن، هي + +68 +00:05:51,720 --> 00:05:55,460 +موجودة بأعلى تركيز في الـ Plasma الدم، أعلى من + +69 +00:05:55,460 --> 00:05:59,840 +إخواتها الكرياتينين والـUric Acid، Major executory + +70 +00:05:59,840 --> 00:06:04,860 +product of protein metabolism، مصدر اليوريا، يا + +71 +00:06:04,860 --> 00:06:10,080 +جماعة، اليوريا جاية من تكسير البروتين، يعني لما + +72 +00:06:10,080 --> 00:06:15,930 +ييجي الجسميكسّر البروتينات ويكسّر الـ Amino Acid + +73 +00:06:15,930 --> 00:06:21,430 +الـUrea بتتكون يعني الـUrea جاية من تكسير البروتين + +74 +00:06:21,430 --> 00:06:28,400 +هي Execretory Product من البروتين MetabolismUrea + +75 +00:06:28,400 --> 00:06:32,620 +is synthesized in the liver اليوريا بتتصنع في + +76 +00:06:32,620 --> 00:06:38,040 +الكبد وهلجيت هنشوف كيف بتتصنع from CO2 and أمونيا + +77 +00:06:38,040 --> 00:06:43,140 +تتصنع من ثاني أكسيد الكربون والأمونيا as the final + +78 +00:06:43,140 --> 00:06:48,220 +product of amino acid catabolism انتبهوا إيش بيصير + +79 +00:06:48,220 --> 00:06:53,580 +بالظبط هلجيت الإنسان مثلا أكل أكل وشبة من اللحوم + +80 +00:06:53,580 --> 00:06:58,550 +مليانة بروتينات؟هل جات البروتين؟ كل بروتين له half + +81 +00:06:58,550 --> 00:07:01,930 +-life، له عمر معين في الجسم بعد هيك بيصير + +82 +00:07:01,930 --> 00:07:06,810 +catabolism، بيصير له تكسير، degradation هل جات؟ + +83 +00:07:06,810 --> 00:07:11,270 +لما البروتينات تتكسر، يعني ال amino acid هتتكسر + +84 +00:07:11,630 --> 00:07:16,690 +لمّا بيصير عندي تكسير في الأحماض الأمينية نتيجة + +85 +00:07:16,690 --> 00:07:21,830 +التكسير بيصير عندنا release خروج لمركّب اسمه الـ + +86 +00:07:21,830 --> 00:07:28,310 +Ammonia الـ NH3 إذن الأمونيا هو مركّب جاي من تكسير + +87 +00:07:28,310 --> 00:07:32,650 +الـ Amino Acid من تكسير الأحماض الأمينية هالجيت + +88 +00:07:32,650 --> 00:07:37,330 +الأمونيا لو ضلت في الدم يا جماعة هي waste product + +89 +00:07:37,330 --> 00:07:42,180 +هي فضلات لازم الجسم يتخلص منهافلو ضلت الأمونيا في + +90 +00:07:42,180 --> 00:07:46,860 +الدم تعمل تسمم وممكن تؤدي إلى الوفاة فالجسم بده + +91 +00:07:46,860 --> 00:07:51,900 +يتخلص من الأمونيا بشكل سريع الأمونيا اللي اتكولت + +92 +00:07:51,900 --> 00:07:57,860 +بتروح على ال liver على الكبد وهناك في الكبد إيش + +93 +00:07:57,860 --> 00:08:04,300 +بيعمل الكبد؟ بيروح هو رابط هذه الأمونيا بـ 2 CO2 + +94 +00:08:04,300 --> 00:08:09,900 +بجزيينمن الـCO2 من ثاني أكسيد الكربون يعني + +95 +00:08:09,900 --> 00:08:15,020 +الأمونيا واتنين CO2 بيربطوا مع بعض وهذا المركب + +96 +00:08:15,020 --> 00:08:20,120 +الناتج عن ربط الأمونيا مع الـCO2 بعطيني مركب اسمه + +97 +00:08:20,120 --> 00:08:26,200 +يوريا إذا اليوريا عبارة عن أمونيا مربوط معها اتنين + +98 +00:08:26,200 --> 00:08:33,280 +CO2 تمام؟فبتتكوّن اليوريا في الكبد وبعد هيك + +99 +00:08:33,280 --> 00:08:38,520 +اليوريا اللي اتكوّنت في الكبد بتنقلها مع الدم إلى + +100 +00:08:38,520 --> 00:08:45,440 +الكلة عشان الكلة إيش تعمل؟ تعمل execution لليوريا + +101 +00:08:45,440 --> 00:08:49,820 +عن طريق اليورين يعني بتغطّلّع اليوريا مع اليورين + +102 +00:08:49,820 --> 00:08:54,840 +مع الـball لخارج الجسم لأن اتفاجنا اليوريا waste + +103 +00:08:54,840 --> 00:09:00,590 +product فضلات تمام؟It is freely filtered at the + +104 +00:09:00,590 --> 00:09:03,470 +glomerulus هلجيت اليوريا اللي اتكونت في الكبد + +105 +00:09:03,470 --> 00:09:08,030 +تنحمل مع الدم وبتروح على الكدن عشان يصير فيه فلترة + +106 +00:09:08,030 --> 00:09:12,750 +وهذه اليوريا الجسم يعرف انها waste product فضلات و + +107 +00:09:12,750 --> 00:09:18,930 +لازم تطلع مع ال urine مع البو، so 40% specifically + +108 +00:09:20,010 --> 00:09:24,950 +passively reabsorbed by the proximal retubules 40% + +109 +00:09:24,950 --> 00:09:30,850 +من اليوريا الكلة بتعملها reabsorption بترجعها للدم + +110 +00:09:30,850 --> 00:09:39,290 +و60% من اليوريا بيخرج كفضلات مع ال urine مع ال + +111 +00:09:39,290 --> 00:09:44,590 +urine تمام؟أذن كمان مرة يا جماعة اليوريا موجودة + +112 +00:09:44,590 --> 00:09:48,810 +بأعلى تركيز في البلازمة أعلى إشي في الـ + +113 +00:09:48,810 --> 00:09:53,550 +Nanoprotein Nitrogen اليوريا واليوريا جاية من + +114 +00:09:53,550 --> 00:09:59,640 +تكسير البروتينات كيف تتصنع اليوريا بالظبط؟كالقاتي + +115 +00:09:59,640 --> 00:10:03,800 +إنه البروتين لما بيصيرله تكسير يعني الأحماض + +116 +00:10:03,800 --> 00:10:08,120 +الأمنية هتتكسر لما الأحماض الأمنية تتكسر بيصير + +117 +00:10:08,120 --> 00:10:13,200 +عندي relief لمركب الأمونيا الـN-H3 الأمونيا لو ضال + +118 +00:10:13,200 --> 00:10:17,100 +في الدم هيعمل مشاكل للإنسان وممكن يؤدي إلى الوفاة + +119 +00:10:17,340 --> 00:10:22,000 +فالأمونيا فضلات لازم تطلع من الجسم فبتنحمل + +120 +00:10:22,000 --> 00:10:27,140 +الأمونيا على الكبت في الكبت، الكبت بيعمل على ربط + +121 +00:10:27,140 --> 00:10:34,680 +الأمونيا بـ2CO2 الأمونيا مع 2CO2 بعطيني مركب اسمه + +122 +00:10:34,680 --> 00:10:39,780 +اليوريا، إذا اليوريا فضلات جاية من الأمونيا، أصلها + +123 +00:10:39,780 --> 00:10:44,470 +أمونيا، تمام؟هل جيت الـUrea اللي في الكبت تنحمل + +124 +00:10:44,470 --> 00:10:51,310 +على الـ kidney، الكلة، عشان الكلة فقط تاخد 40% من + +125 +00:10:51,310 --> 00:10:56,430 +الـUrea بترجعها لأ الدم، والكمية الأكبر من الـUrea + +126 +00:10:56,430 --> 00:11:03,680 +بتنخرجها مع الـUrine، مع الفضلات، تمام؟إذن اليوريا + +127 +00:11:03,680 --> 00:11:08,980 +هي فضلات okay هي موجودة في الدم الكلب رجعت نسبة + +128 +00:11:08,980 --> 00:11:13,900 +للدم يعني اليوريا موجودة بتركيز معين في الدم لكن + +129 +00:11:13,900 --> 00:11:18,520 +أغلبها بيصير له excretion بخرج مع اليورين + +130 +00:11:20,920 --> 00:11:26,180 +Blood urea levels can vary proportional with هلجيت + +131 +00:11:26,180 --> 00:11:31,540 +يا جماعة بيحكيلي تركيز اليوريا في الدم مختلف وفي + +132 +00:11:31,540 --> 00:11:38,100 +حالة اختلاف والتركيز بيختلف بناء على عدة عوانل أول + +133 +00:11:38,100 --> 00:11:41,800 +عامل The protein content of the diet الأكل اللي + +134 +00:11:41,800 --> 00:11:46,720 +أنت بتاكله جدش فيه بروتينات لو أنت أكلت أكل مليان + +135 +00:11:46,720 --> 00:11:51,260 +بروتيناتيعني في الجسم هيصير تكسير لهذه البروتينات + +136 +00:11:51,260 --> 00:11:55,840 +يعني تكسير للأحماض الأمينية معناه الأمونيا هتطلع + +137 +00:11:55,840 --> 00:12:02,420 +كتيرة معناه اليوريا هتتكون بكميات أكبر يعني الأكل + +138 +00:12:02,420 --> 00:12:08,430 +اللي أنت تاكله بحدد تركيز اليوريا، تمام؟الـ Rate + +139 +00:12:08,430 --> 00:12:12,950 +of a protein catapolism during tissue breakdown + +140 +00:12:12,950 --> 00:12:18,810 +معدل تكسير للبروتين حكينا جد ما أنت تاكل diet أكل + +141 +00:12:18,810 --> 00:12:24,790 +فيه بروتينات معناه معدل التكسير هيكون أكتر تمام؟ + +142 +00:12:24,790 --> 00:12:30,350 +وبالتالي Release للأمونياوالأمونيا هتتحول ليوريا + +143 +00:12:30,350 --> 00:12:36,090 +بكميات أكبر and liver function يعني الناس اللي + +144 +00:12:36,090 --> 00:12:39,550 +عندها مشكلة في الكبد يا جماعة أكلوا أكلات فيها + +145 +00:12:39,550 --> 00:12:44,170 +بروتينات اتكسر لبروتين طلّع أمونيا هالجيت الأمونيا + +146 +00:12:44,170 --> 00:12:48,310 +راحة تلاقى الكبدفي الكبت بده يربط الأمونيا بالـ + +147 +00:12:48,310 --> 00:12:53,130 +CO2 طب لو الكبت فيه مشكلة معناه مش هيقدر يربط + +148 +00:12:53,130 --> 00:12:58,210 +الأمونيا بالـ CO2 معناه اليوريان مش هتتكون صح ولا + +149 +00:12:58,210 --> 00:13:05,820 +لأ؟إذن هذه التلت عوامل بتحدد تركيز اليوريا في الدم + +150 +00:13:05,820 --> 00:13:11,640 +تمام؟ because of it is metabolism يوريا is a non + +151 +00:13:11,640 --> 00:13:15,720 +-specific indicator of renal function يا جماعة + +152 +00:13:15,720 --> 00:13:21,320 +اليوريا فحص من الفحوصات اللي بتشيك على وظائف الكبد + +153 +00:13:21,320 --> 00:13:28,240 +sorry على وظائف الكلا كيف؟هلجيت أنا لو إنسان سليم + +154 +00:13:28,240 --> 00:13:33,300 +حكينا اليوريا اللي اتكونت تيجي على الكلة مع الدم + +155 +00:13:33,300 --> 00:13:36,800 +بتكون محمولة في بلازمة الدم على ال kidney على + +156 +00:13:36,800 --> 00:13:41,780 +الكلة الكلة بتطلع 60% من اليوريا مع ال urine برا + +157 +00:13:41,780 --> 00:13:47,900 +الجسم 40% بيصيرله إعادة انتصاص لبلازمة الدمأما + +158 +00:13:47,900 --> 00:13:52,280 +الإنسان اللي عنده Renal Failure عنده فشل كلوي أو + +159 +00:13:52,280 --> 00:13:57,740 +عنده مشكلة معينة في الكلام هالجيت بيجي الدم محمل + +160 +00:13:57,740 --> 00:14:01,480 +باليوريا على ال kidney عشان ال kidney بدها تطلع + +161 +00:14:01,480 --> 00:14:05,780 +اليوريا مع ال urine بس لأن ال kidney فيها مشكلة + +162 +00:14:05,780 --> 00:14:11,980 +فيها مشاكل مابتقدرش تعمل فلترة مابتقدرش تطلع + +163 +00:14:11,980 --> 00:14:17,530 +اليوريا مع ال urineوبالتالي إيش هيصير؟ هيصير تراكم + +164 +00:14:17,530 --> 00:14:22,130 +لليوريا في بلازمة الدم، هتظل اليوريا محجوزة في + +165 +00:14:22,130 --> 00:14:26,350 +الدم، مش هتطلع في الـUrine، إذا للناس اللي عندها + +166 +00:14:26,350 --> 00:14:32,180 +مشاكل في الكلالو جينا فحصنا لهم اليوريا، هلاجي + +167 +00:14:32,180 --> 00:14:36,740 +تركيزها عالي جدا، ليش؟ لأن الكلا واقف، عندهم ما + +168 +00:14:36,740 --> 00:14:41,600 +بتشتغل، وبالتالي مش هتقدر تفلتر اليوريا، مش هتقدر + +169 +00:14:41,600 --> 00:14:45,100 +تطلع اليوريا، هذه اليوريا فضلات، يفترض تطلع مع + +170 +00:14:45,100 --> 00:14:49,740 +الـUrine، مين بتطلعها؟ الكلاطب لو الكلا فيها مشكلة + +171 +00:14:49,740 --> 00:14:54,240 +هتقدر تطلع اليوريا برا الجسم؟ لأ طيب إيش هيصير في + +172 +00:14:54,240 --> 00:15:00,200 +اليوريا؟ هتظلها في الدم وتركيزها هيكون عالي، تمام؟ + +173 +00:15:00,200 --> 00:15:07,180 +لكن فحص اليوريا مش متخصص لـrenal function مش متخصص + +174 +00:15:07,180 --> 00:15:12,260 +إنه يشيكلي على وظائف الكلا، ليش؟ لأن اليوريا يا + +175 +00:15:12,260 --> 00:15:18,100 +جماعةمثلًا، لأن اليوريا بتتأثر في الأكل يعني أنا + +176 +00:15:18,100 --> 00:15:22,600 +ممكن إنسان طبيعي اليوم أكلت لحم و بقليات بكميات + +177 +00:15:22,600 --> 00:15:26,840 +كبيرة لو أجوا أخدوا مني عينة و فحصوا يوريا، + +178 +00:15:26,840 --> 00:15:31,340 +هيلاقوا اليوريا مولعة، عالية كتير طيب، عالية كتير + +179 +00:15:31,340 --> 00:15:35,890 +لأنه عندي مشكلة في الكلة؟ لأ، مش شرطيعني لما أنا + +180 +00:15:35,890 --> 00:15:40,270 +أجي أفحص اليوريا وألاجيها عالية مش شرط أقول والله + +181 +00:15:40,270 --> 00:15:43,090 +هذا الشخص عنده مشكلة في الكلة والكلة مش قادرة + +182 +00:15:43,090 --> 00:15:47,970 +تفلتر، لأ ممكن أكون أنا ماكلة أكل مليان بروتينات + +183 +00:15:47,970 --> 00:15:52,950 +نتج عنه زيادة في اليوريا أو حالة أخرى، شخص صار + +184 +00:15:52,950 --> 00:15:57,110 +عنده gastroenteritis نزلام عوية، صار عنده + +185 +00:15:57,110 --> 00:16:02,070 +dehydration، جفاف، بفقد سوائل، تمام؟ الإنسان اللي + +186 +00:16:02,070 --> 00:16:07,030 +بفقد ميه وسوائلالـUrea اللي موجودة في بلازمة الدم + +187 +00:16:07,030 --> 00:16:12,150 +هبتركز، هيزيد تركيزها لو أنا جيت فحصتله الـUrea + +188 +00:16:12,150 --> 00:16:16,530 +هتكون عالية كتير عالية مش لإنه عنده مشكلة في الكلة + +189 +00:16:16,530 --> 00:16:21,970 +ولكن عالية لإنه عنده جفافإذاً اليوريا بتزيد + +190 +00:16:21,970 --> 00:16:26,890 +تركيزها في الدم إذا كان عندى مشكلة في الكلة أو + +191 +00:16:26,890 --> 00:16:31,510 +عندى نازلة معاوية أو جفاف أو أكل أكلات مليانة + +192 +00:16:31,510 --> 00:16:36,490 +بروتينات عشان هي .. عشان هيك هذا الفحص مش متخصص له + +193 +00:16:36,490 --> 00:16:41,810 +إنه يشيك على وظائف الكلةHowever، in healthy + +194 +00:16:41,810 --> 00:16:46,630 +persons، الإنسان الطبيعي with an average diet، the + +195 +00:16:46,630 --> 00:16:50,950 +blood urea level is very sensitive indicator of + +196 +00:16:50,950 --> 00:16:54,950 +renal function تفاجنا إن الفحص مش متخصص، لأنه + +197 +00:16:54,950 --> 00:17:00,080 +برتفع في حالات أخرى غير مشاكل الكلابلكن فحص + +198 +00:17:00,080 --> 00:17:04,360 +اليوريا يعتبر sensitive إيش يعني sensitive؟ حساس + +199 +00:17:04,360 --> 00:17:09,520 +يعني أول ما يصير في عندي دمش في الكلة أول ما يصير + +200 +00:17:09,520 --> 00:17:14,560 +في عندي خراب في الكلة تبدأ الكلة تتأثر وبالتالي + +201 +00:17:14,560 --> 00:17:19,760 +تقدرش تطلنق اليوريا وبالتالي مستوى اليوريا هيرتفع + +202 +00:17:19,760 --> 00:17:25,110 +في الدم إذا فحص اليوريا sensitive حساسيعني أول ما + +203 +00:17:25,110 --> 00:17:30,290 +يصير في عندي damage في الكلة الـUrea بتبدأ تزيد في + +204 +00:17:30,290 --> 00:17:35,790 +الدم، تمام؟ الـBlood Urea levels are usually + +205 +00:17:35,790 --> 00:17:40,530 +elevated before significant changes in creatinine + +206 +00:17:40,530 --> 00:17:45,250 +levels have occurred هلجيت يا جماعة؟ أول ما الكلة + +207 +00:17:45,250 --> 00:17:50,350 +تضرب اتفجنا إن الـUrea بتبطل تقدر تطلع برا الجسم + +208 +00:17:50,350 --> 00:17:55,430 +مع الـUrine فهيزيد تركيزهاأيضًا المادة الأخرى اللي + +209 +00:17:55,430 --> 00:17:58,970 +هناخدها اللي بتشيك على وظائف الكيلة الكرياتينين + +210 +00:17:58,970 --> 00:18:03,490 +برضه هذه المادة كذلك أول ما تضرب الكيلة بزيد + +211 +00:18:03,490 --> 00:18:07,550 +تركيزها في الدم وبتقدرش تطلع مع الـUrine لكن + +212 +00:18:07,550 --> 00:18:12,890 +بيحكيلي أول ما يصير عندي خراب في الكيلة، دمش في + +213 +00:18:12,890 --> 00:18:19,050 +الكيلة أول واحد بيتأثر هي الـUrea وهي اللي بيصير + +214 +00:18:19,050 --> 00:18:24,650 +تركيزها أعلىأول إشي، تمام؟ يعني مين بتأثر؟ أول + +215 +00:18:24,650 --> 00:18:28,350 +مركّب اليوريا بتتأثر، وبعدين بيجي وراها المركّب + +216 +00:18:28,350 --> 00:18:32,450 +الآخر الـcreatinine عشان هيك حكينا إنه فحص اليوريا + +217 +00:18:32,450 --> 00:18:36,870 +sensitive، حساس، أول ما يصير damage في الكلة، بزيد + +218 +00:18:36,870 --> 00:18:41,990 +تركيزهMonitoring blood urea levels is very useful + +219 +00:18:41,990 --> 00:18:45,750 +when one is following the course of renal disease + +220 +00:18:45,750 --> 00:18:50,470 +أي شخص عنده مشكلة فيه الكلة فحص الـUrea مفيد جدا + +221 +00:18:50,470 --> 00:18:57,570 +عشان نعرف يعني هل الكلة كويسة، بت filter ولا لأ، + +222 +00:18:57,570 --> 00:19:01,630 +انشوف وظيفتها، اللي هي ال filtration، تمام؟ ففحص + +223 +00:19:01,630 --> 00:19:06,510 +الـUrea مهم جدا للتشريك على وظيفة الكلة + +224 +00:19:08,870 --> 00:19:13,090 +clinical significance ليش بينطلب الفحص states + +225 +00:19:13,090 --> 00:19:18,170 +associated with elevated levels of urea in blood + +226 +00:19:18,170 --> 00:19:23,410 +are referred to as uremia or azotemia ارتفاع مستوى + +227 +00:19:23,410 --> 00:19:29,570 +اليوريا في الدم هذه حالة مرضية بنسميها uremia أو + +228 +00:19:29,570 --> 00:19:33,630 +أزوتيميا uremia أو أزوتيميا معناه اليوريا مرتفعة + +229 +00:19:33,630 --> 00:19:39,710 +في بلازمة الدمالـ Causes of Urea Plasma Elevation + +230 +00:19:39,710 --> 00:19:44,410 +أسباب ارتفاع اليوريا في الدم حكينا أسباب كتيرة، + +231 +00:19:44,410 --> 00:19:48,350 +حكينا الجفاف، حكينا النزل المعوية، حكينا الناس + +232 +00:19:48,350 --> 00:19:51,790 +اللي بتاكل أكلات مليانة بروتينات، الناس اللي عندها + +233 +00:19:51,790 --> 00:19:57,150 +مشاكل في الكيلة، هذه كلها أسباب بتسببأو تعمل + +234 +00:19:57,150 --> 00:20:02,530 +ارتفاع في اليوريا في الدم إذن الأسباب فنفوها إلى + +235 +00:20:02,530 --> 00:20:07,170 +تلت أسباب Pre-renal ما قبل الكيلة رينال الكيلة + +236 +00:20:07,170 --> 00:20:10,850 +Post-renal ما بعد الكيلة انشوف في حالات الـ Pre + +237 +00:20:10,850 --> 00:20:15,160 +-renal يا جماعةالـ Prerenal يعني المشكلة مش في + +238 +00:20:15,160 --> 00:20:19,440 +الكلة المشكلة إنه عنده Gastroenteritis عنده نزلة + +239 +00:20:19,440 --> 00:20:24,620 +معوية يعني بيفقد سوائل عنده dehydration، جفاف، + +240 +00:20:24,620 --> 00:20:30,020 +دياريا، vomiting فقد السوائل هيؤد إلى تركيز + +241 +00:20:30,020 --> 00:20:34,520 +المركبات اللي موجودة في بلازم الدم ومثال عليها + +242 +00:20:34,520 --> 00:20:39,690 +اليوريا يعني اليوريا هيزيد تركيزهاأو إذا أنت أكلت + +243 +00:20:39,690 --> 00:20:44,190 +أكلات مليانة بروتينات برضه تركيز اليوريا عندك في + +244 +00:20:44,190 --> 00:20:50,170 +الدم برضه هيزيد هذه حالات الـ Pre-renal تمام؟أما + +245 +00:20:50,170 --> 00:20:54,830 +حالات الـ Renal يعني مشكلة في الكلة نفسها مش قادرة + +246 +00:20:54,830 --> 00:20:59,050 +تفلتر ومش قادرة تطلع اليوريا مع الـ urine برا + +247 +00:20:59,050 --> 00:21:04,430 +الجسم وبالتالي تركيز اليوريا هيزيد أما ال Past + +248 +00:21:04,430 --> 00:21:09,650 +Renal يعني مشاكل ما بعد الكلة يعني مشاكل في + +249 +00:21:09,650 --> 00:21:14,690 +المسالك البولية الـ urinary tract هل جيت الكلة + +250 +00:21:14,690 --> 00:21:20,090 +شغالة و تمام؟وفلترت اليوريا وطلعت اليوريا مع الـ + +251 +00:21:20,090 --> 00:21:24,130 +urine ماشيين في المسالك البولية في الـ Urinary + +252 +00:21:24,130 --> 00:21:28,330 +tract اتخيلوا إنه فيه Stuns في حصاوي حصوى في + +253 +00:21:28,330 --> 00:21:33,730 +المسالك البولية الحصاوي هذه هتمنع اليوريا إنها + +254 +00:21:33,730 --> 00:21:38,950 +تخرج مع ال urine وبالتالي هتظلها اليوريا محجوزة في + +255 +00:21:38,950 --> 00:21:43,590 +الجسم ومش هتقدر تطلع مع ال urine وبالتالي تركيزها + +256 +00:21:43,590 --> 00:21:48,160 +في الدم هيكون عاليإذاً الـ Postrenal إن الكلا + +257 +00:21:48,160 --> 00:21:53,960 +شغالة و تمام لكن المشاكل في المسالك البولية فيها + +258 +00:21:53,960 --> 00:22:02,380 +حصاوي منعت خروج الـUrea مع الـUrineParallel + +259 +00:22:02,380 --> 00:22:06,600 +determination of urea and creatinine is performed + +260 +00:22:06,600 --> 00:22:10,520 +to differentiate between pre-renal and post-renal + +261 +00:22:10,520 --> 00:22:14,540 +azothemia يا جماعة هلجيت التلت المرتبات اللي + +262 +00:22:14,540 --> 00:22:18,120 +بيشيكوا على وظائف الكلة ال urea و ال creatinine و + +263 +00:22:18,120 --> 00:22:22,280 +ال uric acid يفترض عشان أنا أشيك على وظائف الكلة + +264 +00:22:22,560 --> 00:22:27,460 +أعمل الفحوصات التلاتة parallel التلاتة مع بعض يعني + +265 +00:22:27,460 --> 00:22:31,520 +الدكتور لازم يطلب التلاتة مع بعض عشان يشيك على + +266 +00:22:31,520 --> 00:22:36,650 +وظيفة الكلا بالشكل الصحيحهلجيت لما الدكتور يطلب + +267 +00:22:36,650 --> 00:22:42,090 +فحص اليوريا وفحص الكرياتينين مع بعض هذا بيساعد في + +268 +00:22:42,090 --> 00:22:47,590 +التمييز بين الحالة الأولى الـ Pre-renal والحالة + +269 +00:22:47,590 --> 00:22:52,110 +التالتة الـ Post-renal هلجيت في الـ Pre-renal + +270 +00:22:52,110 --> 00:22:58,290 +اليوريا بتزيد لكن الكرياتينين المادة الأخرى بيكون + +271 +00:22:58,290 --> 00:23:04,570 +طبيعي لأن الكرياتينينهلجيت لما ناخده ما بتأثر + +272 +00:23:04,570 --> 00:23:09,630 +بالأكل بالـ diet وما بتأثر بالجفاف يعني لو صار فيه + +273 +00:23:09,630 --> 00:23:14,270 +جفاف لأ تركيزه مش هيزيد، تمام؟ إذا في حالات الـ + +274 +00:23:14,270 --> 00:23:19,880 +pre-renal فقط اليوريا بتزيد أما الكرياتينين لأأما + +275 +00:23:19,880 --> 00:23:26,340 +حالات الـ Post-Renal اليوريا والكرياتينين بيرتفعوا + +276 +00:23:26,340 --> 00:23:31,360 +تركيزهم في الدم والاتنين بيتأثروا لأن الكرياتينين + +277 +00:23:31,360 --> 00:23:35,260 +برضه فضلت زي وزي اليوريا وبده يطلع مع الـ urine + +278 +00:23:35,260 --> 00:23:39,320 +برا الجسم فلو لاجوا حصاوي في المسالك البولية + +279 +00:23:39,320 --> 00:23:43,740 +اليوريا والكرياتينين المادتين مع بعض هيظلهم + +280 +00:23:43,740 --> 00:23:49,270 +محجوزين فيالدم وفي الجسم، تمام؟ فعمل فحص اليوريا + +281 +00:23:49,270 --> 00:23:55,350 +والكرياتينين مع بعض من خلالهم بقدر أميز هل الحالة + +282 +00:23:55,350 --> 00:24:01,230 +pre-renal ولا past-renal، تمام؟ في الـpre-renal + +283 +00:24:01,230 --> 00:24:05,850 +فقط اللي بيزيد اليوريا، الكرياتينين طبيعي أما + +284 +00:24:05,850 --> 00:24:10,470 +الـpast-renal اليوريا والكرياتينين بيكونوا عالين + +285 +00:24:10,470 --> 00:24:17,040 +والتنين بيكونوا abnormalإجاني شخص بدي يعمل فحص + +286 +00:24:17,040 --> 00:24:21,900 +الـUrea Test إيش نوع العينة Serum or بلازمة و + +287 +00:24:21,900 --> 00:24:26,660 +البلازمة نوع الـAnticoagulant الهيبرين Can be used + +288 +00:24:26,660 --> 00:24:32,400 +for the urease glutamate dehydrogenase method هذه + +289 +00:24:32,400 --> 00:24:39,200 +اسم الطريقة لشغل فحص الـUrea أما الـAnticoagulant + +290 +00:24:39,200 --> 00:24:45,050 +الفلورايت لو أنا استخدمتهطبعًا هو ممنوع استخدام + +291 +00:24:45,050 --> 00:24:50,210 +الفلوريد كـAnticoagulant لأنه لو استخدمته هيصبت + +292 +00:24:50,210 --> 00:24:56,110 +الـUrea's reaction هيصبت التفاعل اللي هيصير ما بين + +293 +00:24:56,110 --> 00:25:01,270 +الـReagent تبع اليوريا وما بين اليوريا اللي موجودة + +294 +00:25:01,270 --> 00:25:05,650 +في الـPlasma تاعت المريض Therefore, methods + +295 +00:25:05,650 --> 00:25:11,010 +employing Urea's cannot use serum preserved with + +296 +00:25:11,010 --> 00:25:15,110 +fluorideعشان هيك ممنوع استخدام الـ Anticoagulant + +297 +00:25:15,110 --> 00:25:20,510 +Fluoride لأنه هيصبت التفاعل اللي هيصير ما بين + +298 +00:25:20,510 --> 00:25:25,750 +عينات المريض والـ Reagent تبع اليوريا أيضا الـ + +299 +00:25:25,750 --> 00:25:30,470 +Ammonium Heparin هذا الـ Anticoagulant برضه ممنوع + +300 +00:25:30,470 --> 00:25:37,310 +استخدامه تمام؟ في طريقة الـUries Methods هذه إحدى + +301 +00:25:37,310 --> 00:25:42,160 +الطرق اللي بنشتغل فيها فحص اليوريالأنه يا جماعة + +302 +00:25:42,160 --> 00:25:48,460 +الـUrea حكينا هي عبارة عن أمونيا و CO2 لو كسرنا + +303 +00:25:48,460 --> 00:25:54,340 +الـUrea بإنزايم الـUrease هيطلع أمونيا و CO2 فانت + +304 +00:25:54,340 --> 00:25:59,210 +لو استخدمت الـAmmonium-Hibarinالـ Ammonium هذا الـ + +305 +00:25:59,210 --> 00:26:03,390 +Anticoagulant لو اتكسّر هيعطيني أمونيا برضه + +306 +00:26:03,390 --> 00:26:07,370 +وبالتالي هيك تركيز الأمونيا هالزيت في العينة + +307 +00:26:07,370 --> 00:26:12,730 +وبدّيش أنا مؤثرات خارجي يتأثر على الـ reaction تبع + +308 +00:26:12,730 --> 00:26:17,610 +الفحث إذن الـ Ammonium-Heparin ممنوع كـ + +309 +00:26:17,610 --> 00:26:22,380 +Anticoagulant ممنوع استخدمه لأنه فيه أمونياموالـ + +310 +00:26:22,380 --> 00:26:26,100 +Reaction نفسه اللي هيصير هيكون فيه أمونيا و + +311 +00:26:26,100 --> 00:26:31,000 +أمونيام و يوريا تمام ثماب الـ DA مؤثرات خارجية + +312 +00:26:31,000 --> 00:26:35,760 +تأثر على الفحصالـ susceptibility بتاعة السيرم و + +313 +00:26:35,760 --> 00:26:39,840 +البلازمة بيضلوا سبع أيام في التلاجة و بيضلهم سنة + +314 +00:26:39,840 --> 00:26:43,520 +محفوظين في الـ freezer because of urea + +315 +00:26:43,520 --> 00:26:48,140 +susceptibility to bacterial degradation سيرم and + +316 +00:26:48,140 --> 00:26:52,720 +urine samples should be kept at أربعة لتمانية درجة + +317 +00:26:52,720 --> 00:26:57,400 +ثلجية until analysis يا جماعة العينة سيرم أو + +318 +00:26:57,400 --> 00:27:02,380 +بلازمة أو urineما احنا اتفجنا 60% من اليوريا بطلع + +319 +00:27:02,380 --> 00:27:06,060 +مع الـ urine يعني أنا ممكن أجيز تركيز اليوريا في + +320 +00:27:06,060 --> 00:27:10,240 +الـ urine يعني العينة ممكن تكون urine سواء urine + +321 +00:27:10,240 --> 00:27:16,180 +أو سيرم يفضل نحفظ العينة في التلاجة ما نتركها على + +322 +00:27:16,180 --> 00:27:20,530 +الـ room temperatureلأن لو عينة الـ Urine أو عينة + +323 +00:27:20,530 --> 00:27:25,650 +السيرم انتركت برا ممكن تتلوث ببكتيريا، bacterial + +324 +00:27:25,650 --> 00:27:29,070 +contamination طب ما تتلوث في البكتيريا، إيش هتعمل + +325 +00:27:29,070 --> 00:27:33,240 +البكتيريا؟ كل كوا أخدته في الـ micro organismوفي + +326 +00:27:33,240 --> 00:27:36,880 +الـ Microbiology أنه فيه بكتيريا بتفرز انزايم + +327 +00:27:36,880 --> 00:27:41,340 +الـUrease تخيلوا أنه بكتيرية اليورين يعني هي عينة + +328 +00:27:41,340 --> 00:27:45,860 +اليورين فيها يوريا واتلوثت في بكتيريا بتفرز + +329 +00:27:45,860 --> 00:27:50,600 +الـUrease الـUrease هيكسر اليوريا اللي في عينة + +330 +00:27:50,600 --> 00:27:56,650 +اليورين وبالتاليبتصير العينة غير صالحة للفحص، صح + +331 +00:27:56,650 --> 00:28:00,510 +ولا لأ؟ إذا أنا بخاف عينة الـ Serum أو عينة + +332 +00:28:00,510 --> 00:28:04,790 +الـUrine تتلوث البكتيريا بتفرز الـUrea هذا الـUrea + +333 +00:28:04,790 --> 00:28:09,050 +لو انفرز، هيكسر الـUrea اللي أنا بدي أجيسها، + +334 +00:28:09,050 --> 00:28:12,970 +وبالتالي هيصير في عندي مشاكل، عشان هيك بنفضل حفظ + +335 +00:28:12,970 --> 00:28:18,860 +العينة في التلاجةإنكمل في الـ specimen، one can + +336 +00:28:18,860 --> 00:28:24,200 +analyze urine after واحد لعشرين to واحد لخمسين أو + +337 +00:28:24,200 --> 00:28:30,940 +واحد إلى مية sample dilution dependent on + +338 +00:28:30,940 --> 00:28:35,230 +the method and instrument employedبقولّي إنه لما + +339 +00:28:35,230 --> 00:28:39,070 +بدك تجيبي عينة urine و تفحصي تركيز اليوريا فيها + +340 +00:28:39,070 --> 00:28:44,250 +جبل ما تبدأ تشتغل الفحص لازم تخففي عينة الـ urine + +341 +00:28:44,250 --> 00:28:50,090 +ليش؟ لأنه 60% من اليوريا موجودة في الـ urine يعني + +342 +00:28:50,090 --> 00:28:54,690 +تركيز اليوريا في الـ urine عالي جدا عشان هيك جبل + +343 +00:28:54,690 --> 00:29:00,130 +ما أنا أشتغل الفحص هيك أغلب الكتات هيك بتحكي خفف + +344 +00:29:00,130 --> 00:29:06,430 +العينةأخفف تركيز اليوريا جبل ما تبدأ تشتغل الفحص + +345 +00:29:06,430 --> 00:29:13,390 +إما التخفيف 21 أو 51 أو 100 حسب الـ kit إيش بحكيلك + +346 +00:29:13,390 --> 00:29:18,070 +ليش أنا بخفف عينة الـ urine عشان تركيز اليوريا في + +347 +00:29:18,070 --> 00:29:23,010 +الـ urine عالي جدا، مركزة كتير، فلازم أخففها جبل + +348 +00:29:23,010 --> 00:29:28,840 +ما أشتغل الفحصOne can also preserve urine sample + +349 +00:29:28,840 --> 00:29:33,440 +by maintaining the pH at least down 4 يعني كمان + +350 +00:29:33,440 --> 00:29:36,660 +عينة الـ urine عشان تحميها من البكتيريا الـ + +351 +00:29:36,660 --> 00:29:41,280 +contamination غير أني أحطها في التلاجة دايما بدي + +352 +00:29:41,280 --> 00:29:46,340 +أحاول أضالها acidic يعني الـ urine يكون الـ pH + +353 +00:29:46,340 --> 00:29:52,520 +تبعته acidic أقل من 4 عشان تمنع نمو البكتيريا في + +354 +00:29:52,520 --> 00:29:57,210 +الـ urineوعينة اليورين ممكن تنحفظ في التلاجة سبع + +355 +00:29:57,210 --> 00:30:01,730 +أيام أو لمدة شهر في الفريزر وأي contaminated + +356 +00:30:01,730 --> 00:30:05,850 +specimen أي عينة ملوثة بالبكتيريا لازم أعملها + +357 +00:30:05,850 --> 00:30:11,890 +discard أرميها و أتخلص منها وبتكون غير صالحة للفحص + +358 +00:30:13,370 --> 00:30:18,410 +الـ Analytical Methods اللي هي طرق تحليل اليوريا + +359 +00:30:18,410 --> 00:30:23,670 +مختلفة تمام؟ وحنشوفها مع بعض Assays for urea were + +360 +00:30:23,670 --> 00:30:27,490 +based on measuring the amount of nitrogen in the + +361 +00:30:27,490 --> 00:30:32,510 +sample بلد يوريا نيتروجينفي عندي Assays، في عندي + +362 +00:30:32,510 --> 00:30:37,870 +طرق، هذه الطرق بتقيس اليوريا في البلازمة بطرق غير + +363 +00:30:37,870 --> 00:30:41,830 +مباشرة، يعني ما بتقيس اليوريا directly، ها شو + +364 +00:30:41,830 --> 00:30:46,750 +بتقيس؟ بتقيس تركيز الـNitrogen اللي موجود في + +365 +00:30:46,750 --> 00:30:51,830 +اليورياتمام؟ مش حكينا الـUrea مُركّبات تحتوي في + +366 +00:30:51,830 --> 00:30:56,390 +تركيبها الداخلي على عنصر الـNitrogen فهذه الكتات + +367 +00:30:56,390 --> 00:31:01,890 +بتقيس الـNitrogen اللي موجود في الـUrea فعشان هيك + +368 +00:31:01,890 --> 00:31:07,210 +بيسموها الـBlood Urea Nitrogen يعني احنا بنقيس + +369 +00:31:07,210 --> 00:31:11,240 +الـNitrogen اللي موجود في الـUreacurrent + +370 +00:31:11,240 --> 00:31:16,660 +analytical methods have retained this custom and + +371 +00:31:16,660 --> 00:31:21,060 +يوريا often is reported in terms of نيتروجين + +372 +00:31:21,060 --> 00:31:25,640 +concentration rather than يوريا concentration وهذا + +373 +00:31:25,640 --> 00:31:30,760 +بيسموه يوريا نيتروجين بيحكيلي لحد الآن current + +374 +00:31:30,760 --> 00:31:36,830 +analytical methods لحد الآن في عنديفي الأسواق كتات + +375 +00:31:36,830 --> 00:31:41,970 +بتقيس تركيز الـ nitrogen اللي موجود في اليوريا وما + +376 +00:31:41,970 --> 00:31:48,330 +بتقيس تركيز اليوريا مباشرة فبيسموها blood urea + +377 +00:31:48,330 --> 00:31:52,690 +nitrogen قياس الـ nitrogen اللي موجود في اليوريا + +378 +00:31:53,570 --> 00:31:59,170 +طيب، لو انت في مختبر خاص وبيطلّع عندك تركيز الـ + +379 +00:31:59,170 --> 00:32:04,230 +Nitrogen بدل من تركيز اليوريا فيه هناك حسبة + +380 +00:32:04,230 --> 00:32:09,650 +وتحويلة لو انت طلعتي تركيز الـNitrogen اللي موجود + +381 +00:32:09,650 --> 00:32:14,650 +في اليوريا بتقدر تطلع تركيز اليوريا نفسها كيف؟ + +382 +00:32:14,650 --> 00:32:20,170 +نشوف في النقطة التالتةYuria Nitrogen Concentration + +383 +00:32:20,170 --> 00:32:29,350 +تركيز النيترجن اللي موجود في اليوريا ممكن أحوله + +384 +00:32:29,350 --> 00:32:38,190 +لتركيز اليورياعن طريق اني اضربه بـ 2.14 لو انت + +385 +00:32:38,190 --> 00:32:42,650 +طلعتي تركيز الـ nitrogen اللي موجود في اليوريا هذا + +386 +00:32:42,650 --> 00:32:47,930 +التركيز تبع الـ nitrogen اللي تضربيه في 2.14 + +387 +00:32:47,930 --> 00:32:53,530 +بتطلعلك تركيز اليوريا نفسه، اذا في تحويلة عمله + +388 +00:32:53,530 --> 00:32:55,130 +تحويلة، تمام؟ + +389 +00:32:57,770 --> 00:33:03,030 +Urease Glutamate Dehydrogenase Method هذه اسم + +390 +00:33:03,030 --> 00:33:08,870 +الطريقة اللي من خلالها بدنا نقيص كركيز اليوريا في + +391 +00:33:08,870 --> 00:33:14,810 +الدم هذا المربع هو مبدأ التفاعل اللي بيصير بين + +392 +00:33:14,810 --> 00:33:20,590 +العينة والـReagentوهذا المبدأ مش المبدأ اللي احنا + +393 +00:33:20,590 --> 00:33:24,990 +راح نشتغل عليه تمام؟ هنحكي مع بعض، بس مش هنشتغل + +394 +00:33:24,990 --> 00:33:28,850 +عليه اليوريا بتكون موجودة في عينات المريض، في + +395 +00:33:28,850 --> 00:33:32,830 +الـPlasma اليوريا's انزايم بيكون موجود في + +396 +00:33:32,830 --> 00:33:38,250 +الـReagentمع الميّه الـUrease هيكسّر الـUrea + +397 +00:33:38,250 --> 00:33:43,190 +ويعطيني أمونيوم وبايكربونات الأمونيوم مع + +398 +00:33:43,190 --> 00:33:47,910 +الـOxoglutarate والناد أتش في وجود إنزايم + +399 +00:33:47,910 --> 00:33:52,530 +لـglutamate ديهيدروجينياز هيعطيني glutamate وناد + +400 +00:33:52,530 --> 00:33:58,590 +plus وH2O هذه الطريقة عبارة عن خطوتين التفاعل + +401 +00:33:58,590 --> 00:34:04,750 +عبارة عن خطوتين وهنا أناالأمونيا في هذه اللحظة أو + +402 +00:34:04,750 --> 00:34:11,630 +في هذا التفاعل بيسرلها انتصاص على 340 نانومتر يعني + +403 +00:34:11,630 --> 00:34:16,120 +في منطقة الـ Ultraviolet في منطقة الـ UVالـ + +404 +00:34:16,120 --> 00:34:21,120 +decrease in absorbance الـ 340 is proportional to + +405 +00:34:21,120 --> 00:34:27,180 +concentration of urea هنا أي تفاعل لما الناد H + +406 +00:34:27,180 --> 00:34:32,520 +تتحول لناد يعني بيصير في عندي reduction اختزال لما + +407 +00:34:32,520 --> 00:34:37,900 +الناد H تتحول لناد في التفاعلمعناه حيصير في عندي + +408 +00:34:37,900 --> 00:34:42,840 +decrease في الـabsorbance، هيقلل الانتصاص وهذا + +409 +00:34:42,840 --> 00:34:47,700 +بتناسب مع تركيز اليوريا، هذا الكلام مش مادة + +410 +00:34:47,700 --> 00:34:52,320 +تفاعلنا، مادة التفاعل تبعنا تعالوا نعطيكم إياه + +411 +00:34:52,320 --> 00:34:55,430 +اللي إحنا راح نشتغل عليهالـ Kit اللي عندنا + +412 +00:34:55,430 --> 00:35:00,010 +بالجامعة هو Colorometric Reaction باعتمد على تكوين + +413 +00:35:00,010 --> 00:35:05,070 +لون الـ Reagent لو أنا حطيته فوق العينة هيتفاعل مع + +414 +00:35:05,070 --> 00:35:10,610 +اليوريا ويعطيني مركب املون واحنا هنجيس هذا المركب + +415 +00:35:10,610 --> 00:35:16,420 +الملون على الـ Spectrophotometerوشدة اللون بتتناسب + +416 +00:35:16,420 --> 00:35:20,620 +تناسط ترضي مع تركيز اليوريا نفس الفحوصات اللي + +417 +00:35:20,620 --> 00:35:25,460 +أخدناها قبل الدهون، البروتينات، السكر لكن المبدأ + +418 +00:35:25,460 --> 00:35:29,620 +اللي أمامنا في ال slide ما بدناياه، تمام؟ المبدأ + +419 +00:35:29,620 --> 00:35:36,000 +اللي بديه أن اليوريا اللي موجودة في بلازم المريضمع + +420 +00:35:36,000 --> 00:35:41,180 +الميّه في وجود إنزايم اليورييز هتعطيني أمونيوم + +421 +00:35:41,180 --> 00:35:45,020 +وباي كربونات إذا نفس التفاعل الأول اللي فوق + +422 +00:35:45,020 --> 00:35:51,180 +التفاعل الآخر إن الأمونيوم هيرتبط مع نادة اسمها + +423 +00:35:51,180 --> 00:35:56,240 +نادة السلسلات موجودة في الـReagentإذًا الـ + +424 +00:35:56,240 --> 00:36:01,960 +Ammonium مع السلسلات في وجود Enzyme معين هيعطوني + +425 +00:36:01,960 --> 00:36:06,280 +مركّب اسمه الـ Endophenol والـ Endophenol هو + +426 +00:36:06,280 --> 00:36:13,690 +المركّب الملوننتج عن تفاعل اليوريا اللي موجودة في + +427 +00:36:13,690 --> 00:36:19,030 +عينات المريض والـ Reagent إذا محصلة التفاعل تكوين + +428 +00:36:19,030 --> 00:36:24,270 +Endophenol تكوين لون وإحنا بنجيس شدة هذا اللون + +429 +00:36:24,270 --> 00:36:30,000 +تمام؟ هذا التفاعل تبعنا يوريافي وجود يورييف + +430 +00:36:30,000 --> 00:36:35,360 +بتعطيني أمونيام أمونيام بتفاعل مع السلسلات وبعطيني + +431 +00:36:35,360 --> 00:36:41,860 +اندوفينول وهذا هو المركب الملون واللي شدته بتتناسب + +432 +00:36:41,860 --> 00:36:49,140 +تناسب ترضي مع تركيز اليوريا في الدمالبروسيجر لفحص + +433 +00:36:49,140 --> 00:36:53,100 +الـ Urea Test زي أي الفحصات اللي أخدناها بتجيبي + +434 +00:36:53,100 --> 00:36:57,300 +تلت قنابيب Plastic بلانك و Standard و Sample + +435 +00:36:57,300 --> 00:37:02,480 +بتجيبي الـ Reagent A و بتحطي على التلت قنابيب واحد + +436 +00:37:02,480 --> 00:37:05,780 +قم قلب و بتجيبي علبة الـ Standard اللي بتكون + +437 +00:37:05,780 --> 00:37:09,320 +موجودة في كت الـUrea اللي بيحتوي على الـUrea و + +438 +00:37:09,320 --> 00:37:13,860 +بيكون له تركيز، تمام؟ وتركيز الـUrea فيه بتكون + +439 +00:37:13,860 --> 00:37:18,960 +موجودة على العلبة نفسهاعلبة الـ Standard تاخد منها + +440 +00:37:18,960 --> 00:37:22,520 +10 مايكرون تحطيها على أنبوبة الـ Standard و بتعملي + +441 +00:37:22,520 --> 00:37:27,180 +mix بتجيبي عينة المريض ال patient sample serum أو + +442 +00:37:27,180 --> 00:37:30,900 +plasma 10 مايكرون و بتحطيها في ال sample و بتعملي + +443 +00:37:30,900 --> 00:37:36,880 +mixبعد ما بتعملي mix بتعملي incubation لهادي + +444 +00:37:36,880 --> 00:37:40,080 +الأنابيب عشر دقائق في ال room temperature أو + +445 +00:37:40,080 --> 00:37:44,860 +بتحطيها خمس دقائق في ال water bath بعد ما أخلص هذه + +446 +00:37:44,860 --> 00:37:50,500 +الخطوة بروح أجيب Reagent B برضه على تلت الأنابيب + +447 +00:37:50,500 --> 00:37:56,560 +هحط واحد أمقل، واحد أمقل، واحد أمقل، وبعمل mix نيح + +448 +00:37:57,180 --> 00:38:00,660 +إذاً الـ «كيت» هيكون فيه 2 Reagents «Reagent A» و + +449 +00:38:00,660 --> 00:38:05,120 +«Reagent B» بعد ما تحط «Reagent B» برضه بدك تعمل + +450 +00:38:05,120 --> 00:38:10,300 +«Incubation» عشر دقائق أو خمس دقائق على الـ «Water + +451 +00:38:10,300 --> 00:38:16,440 +Bath» في الآخر بتسفر الجهاز ع 600 نانومتر و بتضبط + +452 +00:38:16,440 --> 00:38:20,320 +الـ «Wavelength» ع 600 بتسفري على الـ «Blank» بتحط + +453 +00:38:20,320 --> 00:38:24,320 +الـ «Standard» تقرأ الـ «Absorbance» تبعهوبتجيب + +454 +00:38:24,320 --> 00:38:27,400 +الصندل بتحطيها في الكيوفيت بتقرأ ال absorbance + +455 +00:38:27,400 --> 00:38:32,900 +للصندل وبتطبق ال Beer's law عشان تحسبي تركيز ال + +456 +00:38:32,900 --> 00:38:37,820 +urea طبعا هذا هنشتغله عملي لما نرجع الجامعة هذه ال + +457 +00:38:37,820 --> 00:38:43,960 +procedure بكل بساطةالـ Normal Range لليوريا في + +458 +00:38:43,960 --> 00:38:49,280 +الجسم الـ Serum أو بلازمة الإنسان الطبيعي تركيز + +459 +00:38:49,280 --> 00:38:55,960 +اليوريا عنده من 6 لـ 20 ميلي جرام per deciliter أن + +460 +00:38:55,960 --> 00:39:03,770 +اليوريا اللي في الـ urineخلال 24 ساعة الإنسان لازم + +461 +00:39:03,770 --> 00:39:10,650 +يطلع من 12 لـ 20 جرام من اليوريا يوميا لازم يطلعها + +462 +00:39:10,650 --> 00:39:17,050 +مع اليورين إذا يوميا يطلع من 12 ل 20 جرام من + +463 +00:39:17,050 --> 00:39:22,130 +اليوريا مع اليورين هذا الـnormal range لليوريا في + +464 +00:39:22,130 --> 00:39:23,310 +الدم واليورين + diff --git a/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/xPijAyn9v6I_raw.srt b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/xPijAyn9v6I_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..9a88ff045e0488e6980e074ca6c750e480debdcb --- /dev/null +++ b/PL9fwy3NUQKwY0bmZLW1rkEOi8kDbDjjs7/xPijAyn9v6I_raw.srt @@ -0,0 +1,1856 @@ +1 +00:00:00,770 --> 00:00:04,370 +السلام عليكم ورحمة الله وبركاته يعطيكم العافية + +2 +00:00:04,370 --> 00:00:08,590 +جميعا إن شاء الله اليوم محاضرتنا بعنوان kidney + +3 +00:00:08,590 --> 00:00:13,950 +function test الفحوصات اللي بتشيك على وظائف الكلة + +4 +00:00:13,950 --> 00:00:19,290 +طبعا هنا بنشوف صورة مقطعية للكدن + +5 +00:00:21,380 --> 00:00:24,980 +Kidney Function Test The determination of non + +6 +00:00:24,980 --> 00:00:28,480 +-protein nitrogenous substances in the blood has + +7 +00:00:28,480 --> 00:00:33,400 +traditionally been used to monitor renal function + +8 +00:00:33,400 --> 00:00:38,960 +بيحكيلي هنا في بلازمة الدم يوجد substances يوجد + +9 +00:00:38,960 --> 00:00:43,800 +مواد هذه المواد تعتبر من عائلة الـ non-protein + +10 +00:00:43,800 --> 00:00:47,920 +nitrogen إيش يعني non-protein nitrogen؟إن هذه + +11 +00:00:47,920 --> 00:00:53,480 +المواد تحتوي في تركيبها الداخلي على عنصر الـ + +12 +00:00:53,480 --> 00:00:58,080 +Nitrogen تمام؟ وهذه المواد Non-protein يعني لا + +13 +00:00:58,080 --> 00:01:04,060 +تُعتبر من ضمن البروتينات تمام؟إذًا، خصائص هذه + +14 +00:01:04,060 --> 00:01:08,400 +المواد اللي موجودة في البلازمة إن تركيبها الداخل + +15 +00:01:08,400 --> 00:01:13,020 +يحتوي على عنصر الـNitrogen وكمان هذه المواد لا + +16 +00:01:13,020 --> 00:01:18,760 +تُعتبر من ضمن البروتينات قياس تركيز هذه المواد في + +17 +00:01:18,760 --> 00:01:25,120 +الدم مهم جدًا للتشريك على وظائف الكلة وهل الكلة + +18 +00:01:25,120 --> 00:01:31,880 +تشتغل أم فيها مشاكل، تمام؟النيتروجين يحتوي على + +19 +00:01:31,880 --> 00:01:35,800 +مصادر ليسوا بروتينات أو بوليبيبتات + +20 +00:01:38,460 --> 00:01:43,020 +اللي موجودة في بلازمة الدم تحتوي على الـ Nitrogen + +21 +00:01:43,020 --> 00:01:48,340 +كعنصر أساسي في تركيبها الداخلي لكن هذه المواد لا + +22 +00:01:48,340 --> 00:01:52,840 +تعتبر proteins أو polypeptides لا تعتبر من ضمن + +23 +00:01:52,840 --> 00:01:57,600 +البروتينات useful clinical information is obtained + +24 +00:01:57,600 --> 00:02:03,600 +from individual components of NPN fraction NPN + +25 +00:02:03,600 --> 00:02:10,480 +اختصار لـNon-protein nitrogen fraction يقصد هنا + +26 +00:02:10,480 --> 00:02:16,180 +إنه قياس تركيز هذه المواد الـ Non-protein nitrogen + +27 +00:02:16,180 --> 00:02:21,360 +المواد اللي بتحتوي على نيترجن ولا تعتبر من + +28 +00:02:21,360 --> 00:02:26,960 +البروتينات قياسها في بلازمة الدم بعطيني معلومات + +29 +00:02:26,960 --> 00:02:34,640 +سريرية طبية جيدة من أجل التشريك على وظائف الكلابفي + +30 +00:02:34,640 --> 00:02:37,780 +الـ introduction نفس الكلام اللي حكيناه في الـ + +31 +00:02:37,780 --> 00:02:42,600 +slide اللي جميل نيتروجين containing compounds that + +32 +00:02:42,600 --> 00:02:46,800 +are not proteins or polypeptides في بلازمة دم، في + +33 +00:02:46,800 --> 00:02:50,980 +انديمواد، هذه المواد تحتوي في تركيبها على الـ + +34 +00:02:50,980 --> 00:02:55,300 +nitrogen وهذه المواد أيضًا لا تعتبر من ضمن + +35 +00:02:55,300 --> 00:03:01,670 +البروتيناتالـ Total Non-Protein Nitrogen Can Be + +36 +00:03:01,670 --> 00:03:06,770 +Tested By Making A Protein Free Filtrate هلجيه؟ + +37 +00:03:06,770 --> 00:03:12,270 +بدنا ننتبه لما نيجي نقيس هذه المواد اللي موجودة في + +38 +00:03:12,270 --> 00:03:16,670 +البلازمة هذه المواد، انتبهوا، تحتوي في تركيبها + +39 +00:03:16,670 --> 00:03:21,750 +الداخلية على نيتروجين ولكن هذه المواد لا تعتبر من + +40 +00:03:21,750 --> 00:03:26,710 +ضمن الـ proteinsيعني القياس اللي هيكون مختلف عن + +41 +00:03:26,710 --> 00:03:32,860 +قياس البروتينات اللي احنا أخدناها تمام؟Useful + +42 +00:03:32,860 --> 00:03:36,800 +clinical information is obtained from individual + +43 +00:03:36,800 --> 00:03:41,460 +components of non-protein nitrogen effraction + +44 +00:03:41,460 --> 00:03:44,820 +طبعاً لما بقيس هذه المواد، أقيس تركيزها في + +45 +00:03:44,820 --> 00:03:51,680 +البلازمة هيعطيني قيمة سريرية طبية تشخيصية كويسة من + +46 +00:03:51,680 --> 00:03:59,910 +أجل التشريك على وظيفة الكلاUrea أول هذه المواد + +47 +00:03:59,910 --> 00:04:04,890 +هنستعرضها مادة الـUrea إذا بدنا نتفق قبل ما نبدأ + +48 +00:04:04,890 --> 00:04:10,930 +إن الـNon-protein nitrogen substances المواد اللي + +49 +00:04:10,930 --> 00:04:15,790 +فيها نيتروجين في تركيبها الداخل نيتروجين وهي لا + +50 +00:04:15,790 --> 00:04:20,910 +تعتبر من ضمن البروتينات أول مادة هنحكي فيها هي + +51 +00:04:20,910 --> 00:04:26,640 +الـUrea تاني مادة الكرياتينينوتالت مادة الـ Uric + +52 +00:04:26,640 --> 00:04:31,900 +Acid إذن يوريا كرياتينين Uric Acid تلت مواد + +53 +00:04:31,900 --> 00:04:37,080 +يعتبروا non-protein nitrogen فيهم نيتروجين لكن لا + +54 +00:04:37,080 --> 00:04:42,640 +يعتبروا إبروتينات ما بنعتبرهم إبروتين تمام؟وهذه + +55 +00:04:42,640 --> 00:04:47,920 +التلت مواد وهذه التلت فحوصات الدكتور بيطلبهم مع + +56 +00:04:47,920 --> 00:04:52,900 +بعض من أجل التشييك على وضع الكلاب نشوف الكدن + +57 +00:04:52,900 --> 00:04:59,240 +بتشتغل أو فيها مشاكل ولا لا تمام؟ أول مادة الـUrea + +58 +00:04:59,240 --> 00:05:05,220 +الـUreahighest concentration of non-protein + +59 +00:05:05,220 --> 00:05:10,100 +nitrogen in blood هلجيت حكينا في بلازمة الدم في + +60 +00:05:10,100 --> 00:05:15,120 +الدم يوجد يوريا وكرياتينين ويوريك أسد هذه الماقى + +61 +00:05:15,120 --> 00:05:21,710 +التلات مواد كلهم من عيلة ال NPNطيب، الـUrea هنا في + +62 +00:05:21,710 --> 00:05:25,710 +المعلومة الأولى بيحكيلي إن الـUrea موجودة بأعلى + +63 +00:05:25,710 --> 00:05:29,870 +تركيز Highest concentration of nanoprotein + +64 +00:05:29,870 --> 00:05:34,730 +nitrogen in blood يعني الـUrea موجودة بتركيز أعلى + +65 +00:05:34,730 --> 00:05:39,850 +من المواد الأخرى أعلى من الكرياتينين والـUric Acid + +66 +00:05:39,850 --> 00:05:46,660 +هي المسيطرة، تمام؟خمسة وأربعين في المية من الـ Non + +67 +00:05:46,660 --> 00:05:51,720 +-protein nitrogen عبارة عن يوريا، تمام؟! إذن، هي + +68 +00:05:51,720 --> 00:05:55,460 +موجودة بأعلى تركيز في الـ Plasma الدم، أعلى من + +69 +00:05:55,460 --> 00:05:59,840 +إخواتها الكرياتينين والـUric Acid، Major executory + +70 +00:05:59,840 --> 00:06:04,860 +product of protein metabolism، مصدر اليوريا، يا + +71 +00:06:04,860 --> 00:06:10,080 +جماعة، اليوريا جاية من تكسير البروتين، يعني لما + +72 +00:06:10,080 --> 00:06:15,930 +ييجي الجسميكسّر البروتينات ويكسّر الـ Amino Acid + +73 +00:06:15,930 --> 00:06:21,430 +الـUrea بتتكون يعني الـUrea جاية من تكسير البروتين + +74 +00:06:21,430 --> 00:06:28,400 +هي Execretory Product من البروتين MetabolismUrea + +75 +00:06:28,400 --> 00:06:32,620 +is synthesized in the liver اليوريا بتتصنع في + +76 +00:06:32,620 --> 00:06:38,040 +الكبد وهلجيت هنشوف كيف بتتصنع from CO2 and أمونيا + +77 +00:06:38,040 --> 00:06:43,140 +تتصنع من ثاني أكسيد الكربون والأمونيا as the final + +78 +00:06:43,140 --> 00:06:48,220 +product of amino acid catabolism انتبهوا إيش بيصير + +79 +00:06:48,220 --> 00:06:53,580 +بالظبط هلجيت الإنسان مثلا أكل أكل وشبة من اللحوم + +80 +00:06:53,580 --> 00:06:58,550 +مليانة بروتينات؟هل جات البروتين؟ كل بروتين له half + +81 +00:06:58,550 --> 00:07:01,930 +-life، له عمر معين في الجسم بعد هيك بيصير + +82 +00:07:01,930 --> 00:07:06,810 +catabolism، بيصير له تكسير، degradation هل جات؟ + +83 +00:07:06,810 --> 00:07:11,270 +لما البروتينات تتكسر، يعني ال amino acid هتتكسر + +84 +00:07:11,630 --> 00:07:16,690 +لمّا بيصير عندي تكسير في الأحماض الأمينية نتيجة + +85 +00:07:16,690 --> 00:07:21,830 +التكسير بيصير عندنا release خروج لمركّب اسمه الـ + +86 +00:07:21,830 --> 00:07:28,310 +Ammonia الـ NH3 إذن الأمونيا هو مركّب جاي من تكسير + +87 +00:07:28,310 --> 00:07:32,650 +الـ Amino Acid من تكسير الأحماض الأمينية هالجيت + +88 +00:07:32,650 --> 00:07:37,330 +الأمونيا لو ضلت في الدم يا جماعة هي waste product + +89 +00:07:37,330 --> 00:07:42,180 +هي فضلات لازم الجسم يتخلص منهافلو ضلت الأمونيا في + +90 +00:07:42,180 --> 00:07:46,860 +الدم تعمل تسمم وممكن تؤدي إلى الوفاة فالجسم بده + +91 +00:07:46,860 --> 00:07:51,900 +يتخلص من الأمونيا بشكل سريع الأمونيا اللي اتكولت + +92 +00:07:51,900 --> 00:07:57,860 +بتروح على ال liver على الكبد وهناك في الكبد إيش + +93 +00:07:57,860 --> 00:08:04,300 +بيعمل الكبد؟ بيروح هو رابط هذه الأمونيا بـ 2 CO2 + +94 +00:08:04,300 --> 00:08:09,900 +بجزيينمن الـCO2 من ثاني أكسيد الكربون يعني + +95 +00:08:09,900 --> 00:08:15,020 +الأمونيا واتنين CO2 بيربطوا مع بعض وهذا المركب + +96 +00:08:15,020 --> 00:08:20,120 +الناتج عن ربط الأمونيا مع الـCO2 بعطيني مركب اسمه + +97 +00:08:20,120 --> 00:08:26,200 +يوريا إذا اليوريا عبارة عن أمونيا مربوط معها اتنين + +98 +00:08:26,200 --> 00:08:33,280 +CO2 تمام؟فبتتكوّن اليوريا في الكبد وبعد هيك + +99 +00:08:33,280 --> 00:08:38,520 +اليوريا اللي اتكوّنت في الكبد بتنقلها مع الدم إلى + +100 +00:08:38,520 --> 00:08:45,440 +الكلة عشان الكلة إيش تعمل؟ تعمل execution لليوريا + +101 +00:08:45,440 --> 00:08:49,820 +عن طريق اليورين يعني بتغطّلّع اليوريا مع اليورين + +102 +00:08:49,820 --> 00:08:54,840 +مع الـball لخارج الجسم لأن اتفاجنا اليوريا waste + +103 +00:08:54,840 --> 00:09:00,590 +product فضلات تمام؟It is freely filtered at the + +104 +00:09:00,590 --> 00:09:03,470 +glomerulus هلجيت اليوريا اللي اتكونت في الكبد + +105 +00:09:03,470 --> 00:09:08,030 +تنحمل مع الدم وبتروح على الكدن عشان يصير فيه فلترة + +106 +00:09:08,030 --> 00:09:12,750 +وهذه اليوريا الجسم يعرف انها waste product فضلات و + +107 +00:09:12,750 --> 00:09:18,930 +لازم تطلع مع ال urine مع البو، so 40% specifically + +108 +00:09:20,010 --> 00:09:24,950 +passively reabsorbed by the proximal retubules 40% + +109 +00:09:24,950 --> 00:09:30,850 +من اليوريا الكلة بتعملها reabsorption بترجعها للدم + +110 +00:09:30,850 --> 00:09:39,290 +و60% من اليوريا بيخرج كفضلات مع ال urine مع ال + +111 +00:09:39,290 --> 00:09:44,590 +urine تمام؟أذن كمان مرة يا جماعة اليوريا موجودة + +112 +00:09:44,590 --> 00:09:48,810 +بأعلى تركيز في البلازمة أعلى إشي في الـ + +113 +00:09:48,810 --> 00:09:53,550 +Nanoprotein Nitrogen اليوريا واليوريا جاية من + +114 +00:09:53,550 --> 00:09:59,640 +تكسير البروتينات كيف تتصنع اليوريا بالظبط؟كالقاتي + +115 +00:09:59,640 --> 00:10:03,800 +إنه البروتين لما بيصيرله تكسير يعني الأحماض + +116 +00:10:03,800 --> 00:10:08,120 +الأمنية هتتكسر لما الأحماض الأمنية تتكسر بيصير + +117 +00:10:08,120 --> 00:10:13,200 +عندي relief لمركب الأمونيا الـN-H3 الأمونيا لو ضال + +118 +00:10:13,200 --> 00:10:17,100 +في الدم هيعمل مشاكل للإنسان وممكن يؤدي إلى الوفاة + +119 +00:10:17,340 --> 00:10:22,000 +فالأمونيا فضلات لازم تطلع من الجسم فبتنحمل + +120 +00:10:22,000 --> 00:10:27,140 +الأمونيا على الكبت في الكبت، الكبت بيعمل على ربط + +121 +00:10:27,140 --> 00:10:34,680 +الأمونيا بـ2CO2 الأمونيا مع 2CO2 بعطيني مركب اسمه + +122 +00:10:34,680 --> 00:10:39,780 +اليوريا، إذا اليوريا فضلات جاية من الأمونيا، أصلها + +123 +00:10:39,780 --> 00:10:44,470 +أمونيا، تمام؟هل جيت الـUrea اللي في الكبت تنحمل + +124 +00:10:44,470 --> 00:10:51,310 +على الـ kidney، الكلة، عشان الكلة فقط تاخد 40% من + +125 +00:10:51,310 --> 00:10:56,430 +الـUrea بترجعها لأ الدم، والكمية الأكبر من الـUrea + +126 +00:10:56,430 --> 00:11:03,680 +بتنخرجها مع الـUrine، مع الفضلات، تمام؟إذن اليوريا + +127 +00:11:03,680 --> 00:11:08,980 +هي فضلات okay هي موجودة في الدم الكلب رجعت نسبة + +128 +00:11:08,980 --> 00:11:13,900 +للدم يعني اليوريا موجودة بتركيز معين في الدم لكن + +129 +00:11:13,900 --> 00:11:18,520 +أغلبها بيصير له excretion بخرج مع اليورين + +130 +00:11:20,920 --> 00:11:26,180 +Blood urea levels can vary proportional with هلجيت + +131 +00:11:26,180 --> 00:11:31,540 +يا جماعة بيحكيلي تركيز اليوريا في الدم مختلف وفي + +132 +00:11:31,540 --> 00:11:38,100 +حالة اختلاف والتركيز بيختلف بناء على عدة عوانل أول + +133 +00:11:38,100 --> 00:11:41,800 +عامل The protein content of the diet الأكل اللي + +134 +00:11:41,800 --> 00:11:46,720 +أنت بتاكله جدش فيه بروتينات لو أنت أكلت أكل مليان + +135 +00:11:46,720 --> 00:11:51,260 +بروتيناتيعني في الجسم هيصير تكسير لهذه البروتينات + +136 +00:11:51,260 --> 00:11:55,840 +يعني تكسير للأحماض الأمينية معناه الأمونيا هتطلع + +137 +00:11:55,840 --> 00:12:02,420 +كتيرة معناه اليوريا هتتكون بكميات أكبر يعني الأكل + +138 +00:12:02,420 --> 00:12:08,430 +اللي أنت تاكله بحدد تركيز اليوريا، تمام؟الـ Rate + +139 +00:12:08,430 --> 00:12:12,950 +of a protein catapolism during tissue breakdown + +140 +00:12:12,950 --> 00:12:18,810 +معدل تكسير للبروتين حكينا جد ما أنت تاكل diet أكل + +141 +00:12:18,810 --> 00:12:24,790 +فيه بروتينات معناه معدل التكسير هيكون أكتر تمام؟ + +142 +00:12:24,790 --> 00:12:30,350 +وبالتالي Release للأمونياوالأمونيا هتتحول ليوريا + +143 +00:12:30,350 --> 00:12:36,090 +بكميات أكبر and liver function يعني الناس اللي + +144 +00:12:36,090 --> 00:12:39,550 +عندها مشكلة في الكبد يا جماعة أكلوا أكلات فيها + +145 +00:12:39,550 --> 00:12:44,170 +بروتينات اتكسر لبروتين طلّع أمونيا هالجيت الأمونيا + +146 +00:12:44,170 --> 00:12:48,310 +راحة تلاقى الكبدفي الكبت بده يربط الأمونيا بالـ + +147 +00:12:48,310 --> 00:12:53,130 +CO2 طب لو الكبت فيه مشكلة معناه مش هيقدر يربط + +148 +00:12:53,130 --> 00:12:58,210 +الأمونيا بالـ CO2 معناه اليوريان مش هتتكون صح ولا + +149 +00:12:58,210 --> 00:13:05,820 +لأ؟إذن هذه التلت عوامل بتحدد تركيز اليوريا في الدم + +150 +00:13:05,820 --> 00:13:11,640 +تمام؟ because of it is metabolism يوريا is a non + +151 +00:13:11,640 --> 00:13:15,720 +-specific indicator of renal function يا جماعة + +152 +00:13:15,720 --> 00:13:21,320 +اليوريا فحص من الفحوصات اللي بتشيك على وظائف الكبد + +153 +00:13:21,320 --> 00:13:28,240 +sorry على وظائف الكلا كيف؟هلجيت أنا لو إنسان سليم + +154 +00:13:28,240 --> 00:13:33,300 +حكينا اليوريا اللي اتكونت تيجي على الكلة مع الدم + +155 +00:13:33,300 --> 00:13:36,800 +بتكون محمولة في بلازمة الدم على ال kidney على + +156 +00:13:36,800 --> 00:13:41,780 +الكلة الكلة بتطلع 60% من اليوريا مع ال urine برا + +157 +00:13:41,780 --> 00:13:47,900 +الجسم 40% بيصيرله إعادة انتصاص لبلازمة الدمأما + +158 +00:13:47,900 --> 00:13:52,280 +الإنسان اللي عنده Renal Failure عنده فشل كلوي أو + +159 +00:13:52,280 --> 00:13:57,740 +عنده مشكلة معينة في الكلام هالجيت بيجي الدم محمل + +160 +00:13:57,740 --> 00:14:01,480 +باليوريا على ال kidney عشان ال kidney بدها تطلع + +161 +00:14:01,480 --> 00:14:05,780 +اليوريا مع ال urine بس لأن ال kidney فيها مشكلة + +162 +00:14:05,780 --> 00:14:11,980 +فيها مشاكل مابتقدرش تعمل فلترة مابتقدرش تطلع + +163 +00:14:11,980 --> 00:14:17,530 +اليوريا مع ال urineوبالتالي إيش هيصير؟ هيصير تراكم + +164 +00:14:17,530 --> 00:14:22,130 +لليوريا في بلازمة الدم، هتظل اليوريا محجوزة في + +165 +00:14:22,130 --> 00:14:26,350 +الدم، مش هتطلع في الـUrine، إذا للناس اللي عندها + +166 +00:14:26,350 --> 00:14:32,180 +مشاكل في الكلالو جينا فحصنا لهم اليوريا، هلاجي + +167 +00:14:32,180 --> 00:14:36,740 +تركيزها عالي جدا، ليش؟ لأن الكلا واقف، عندهم ما + +168 +00:14:36,740 --> 00:14:41,600 +بتشتغل، وبالتالي مش هتقدر تفلتر اليوريا، مش هتقدر + +169 +00:14:41,600 --> 00:14:45,100 +تطلع اليوريا، هذه اليوريا فضلات، يفترض تطلع مع + +170 +00:14:45,100 --> 00:14:49,740 +الـUrine، مين بتطلعها؟ الكلاطب لو الكلا فيها مشكلة + +171 +00:14:49,740 --> 00:14:54,240 +هتقدر تطلع اليوريا برا الجسم؟ لأ طيب إيش هيصير في + +172 +00:14:54,240 --> 00:15:00,200 +اليوريا؟ هتظلها في الدم وتركيزها هيكون عالي، تمام؟ + +173 +00:15:00,200 --> 00:15:07,180 +لكن فحص اليوريا مش متخصص لـrenal function مش متخصص + +174 +00:15:07,180 --> 00:15:12,260 +إنه يشيكلي على وظائف الكلا، ليش؟ لأن اليوريا يا + +175 +00:15:12,260 --> 00:15:18,100 +جماعةمثلًا، لأن اليوريا بتتأثر في الأكل يعني أنا + +176 +00:15:18,100 --> 00:15:22,600 +ممكن إنسان طبيعي اليوم أكلت لحم و بقليات بكميات + +177 +00:15:22,600 --> 00:15:26,840 +كبيرة لو أجوا أخدوا مني عينة و فحصوا يوريا، + +178 +00:15:26,840 --> 00:15:31,340 +هيلاقوا اليوريا مولعة، عالية كتير طيب، عالية كتير + +179 +00:15:31,340 --> 00:15:35,890 +لأنه عندي مشكلة في الكلة؟ لأ، مش شرطيعني لما أنا + +180 +00:15:35,890 --> 00:15:40,270 +أجي أفحص اليوريا وألاجيها عالية مش شرط أقول والله + +181 +00:15:40,270 --> 00:15:43,090 +هذا الشخص عنده مشكلة في الكلة والكلة مش قادرة + +182 +00:15:43,090 --> 00:15:47,970 +تفلتر، لأ ممكن أكون أنا ماكلة أكل مليان بروتينات + +183 +00:15:47,970 --> 00:15:52,950 +نتج عنه زيادة في اليوريا أو حالة أخرى، شخص صار + +184 +00:15:52,950 --> 00:15:57,110 +عنده gastroenteritis نزلام عوية، صار عنده + +185 +00:15:57,110 --> 00:16:02,070 +dehydration، جفاف، بفقد سوائل، تمام؟ الإنسان اللي + +186 +00:16:02,070 --> 00:16:07,030 +بفقد ميه وسوائلالـUrea اللي موجودة في بلازمة الدم + +187 +00:16:07,030 --> 00:16:12,150 +هبتركز، هيزيد تركيزها لو أنا جيت فحصتله الـUrea + +188 +00:16:12,150 --> 00:16:16,530 +هتكون عالية كتير عالية مش لإنه عنده مشكلة في الكلة + +189 +00:16:16,530 --> 00:16:21,970 +ولكن عالية لإنه عنده جفافإذاً اليوريا بتزيد + +190 +00:16:21,970 --> 00:16:26,890 +تركيزها في الدم إذا كان عندى مشكلة في الكلة أو + +191 +00:16:26,890 --> 00:16:31,510 +عندى نازلة معاوية أو جفاف أو أكل أكلات مليانة + +192 +00:16:31,510 --> 00:16:36,490 +بروتينات عشان هي .. عشان هيك هذا الفحص مش متخصص له + +193 +00:16:36,490 --> 00:16:41,810 +إنه يشيك على وظائف الكلةHowever، in healthy + +194 +00:16:41,810 --> 00:16:46,630 +persons، الإنسان الطبيعي with an average diet، the + +195 +00:16:46,630 --> 00:16:50,950 +blood urea level is very sensitive indicator of + +196 +00:16:50,950 --> 00:16:54,950 +renal function تفاجنا إن الفحص مش متخصص، لأنه + +197 +00:16:54,950 --> 00:17:00,080 +برتفع في حالات أخرى غير مشاكل الكلابلكن فحص + +198 +00:17:00,080 --> 00:17:04,360 +اليوريا يعتبر sensitive إيش يعني sensitive؟ حساس + +199 +00:17:04,360 --> 00:17:09,520 +يعني أول ما يصير في عندي دمش في الكلة أول ما يصير + +200 +00:17:09,520 --> 00:17:14,560 +في عندي خراب في الكلة تبدأ الكلة تتأثر وبالتالي + +201 +00:17:14,560 --> 00:17:19,760 +تقدرش تطلنق اليوريا وبالتالي مستوى اليوريا هيرتفع + +202 +00:17:19,760 --> 00:17:25,110 +في الدم إذا فحص اليوريا sensitive حساسيعني أول ما + +203 +00:17:25,110 --> 00:17:30,290 +يصير في عندي damage في الكلة الـUrea بتبدأ تزيد في + +204 +00:17:30,290 --> 00:17:35,790 +الدم، تمام؟ الـBlood Urea levels are usually + +205 +00:17:35,790 --> 00:17:40,530 +elevated before significant changes in creatinine + +206 +00:17:40,530 --> 00:17:45,250 +levels have occurred هلجيت يا جماعة؟ أول ما الكلة + +207 +00:17:45,250 --> 00:17:50,350 +تضرب اتفجنا إن الـUrea بتبطل تقدر تطلع برا الجسم + +208 +00:17:50,350 --> 00:17:55,430 +مع الـUrine فهيزيد تركيزهاأيضًا المادة الأخرى اللي + +209 +00:17:55,430 --> 00:17:58,970 +هناخدها اللي بتشيك على وظائف الكيلة الكرياتينين + +210 +00:17:58,970 --> 00:18:03,490 +برضه هذه المادة كذلك أول ما تضرب الكيلة بزيد + +211 +00:18:03,490 --> 00:18:07,550 +تركيزها في الدم وبتقدرش تطلع مع الـUrine لكن + +212 +00:18:07,550 --> 00:18:12,890 +بيحكيلي أول ما يصير عندي خراب في الكيلة، دمش في + +213 +00:18:12,890 --> 00:18:19,050 +الكيلة أول واحد بيتأثر هي الـUrea وهي اللي بيصير + +214 +00:18:19,050 --> 00:18:24,650 +تركيزها أعلىأول إشي، تمام؟ يعني مين بتأثر؟ أول + +215 +00:18:24,650 --> 00:18:28,350 +مركّب اليوريا بتتأثر، وبعدين بيجي وراها المركّب + +216 +00:18:28,350 --> 00:18:32,450 +الآخر الـcreatinine عشان هيك حكينا إنه فحص اليوريا + +217 +00:18:32,450 --> 00:18:36,870 +sensitive، حساس، أول ما يصير damage في الكلة، بزيد + +218 +00:18:36,870 --> 00:18:41,990 +تركيزهMonitoring blood urea levels is very useful + +219 +00:18:41,990 --> 00:18:45,750 +when one is following the course of renal disease + +220 +00:18:45,750 --> 00:18:50,470 +أي شخص عنده مشكلة فيه الكلة فحص الـUrea مفيد جدا + +221 +00:18:50,470 --> 00:18:57,570 +عشان نعرف يعني هل الكلة كويسة، بت filter ولا لأ، + +222 +00:18:57,570 --> 00:19:01,630 +انشوف وظيفتها، اللي هي ال filtration، تمام؟ ففحص + +223 +00:19:01,630 --> 00:19:06,510 +الـUrea مهم جدا للتشريك على وظيفة الكلة + +224 +00:19:08,870 --> 00:19:13,090 +clinical significance ليش بينطلب الفحص states + +225 +00:19:13,090 --> 00:19:18,170 +associated with elevated levels of urea in blood + +226 +00:19:18,170 --> 00:19:23,410 +are referred to as uremia or azotemia ارتفاع مستوى + +227 +00:19:23,410 --> 00:19:29,570 +اليوريا في الدم هذه حالة مرضية بنسميها uremia أو + +228 +00:19:29,570 --> 00:19:33,630 +أزوتيميا uremia أو أزوتيميا معناه اليوريا مرتفعة + +229 +00:19:33,630 --> 00:19:39,710 +في بلازمة الدمالـ Causes of Urea Plasma Elevation + +230 +00:19:39,710 --> 00:19:44,410 +أسباب ارتفاع اليوريا في الدم حكينا أسباب كتيرة، + +231 +00:19:44,410 --> 00:19:48,350 +حكينا الجفاف، حكينا النزل المعوية، حكينا الناس + +232 +00:19:48,350 --> 00:19:51,790 +اللي بتاكل أكلات مليانة بروتينات، الناس اللي عندها + +233 +00:19:51,790 --> 00:19:57,150 +مشاكل في الكيلة، هذه كلها أسباب بتسببأو تعمل + +234 +00:19:57,150 --> 00:20:02,530 +ارتفاع في اليوريا في الدم إذن الأسباب فنفوها إلى + +235 +00:20:02,530 --> 00:20:07,170 +تلت أسباب Pre-renal ما قبل الكيلة رينال الكيلة + +236 +00:20:07,170 --> 00:20:10,850 +Post-renal ما بعد الكيلة انشوف في حالات الـ Pre + +237 +00:20:10,850 --> 00:20:15,160 +-renal يا جماعةالـ Prerenal يعني المشكلة مش في + +238 +00:20:15,160 --> 00:20:19,440 +الكلة المشكلة إنه عنده Gastroenteritis عنده نزلة + +239 +00:20:19,440 --> 00:20:24,620 +معوية يعني بيفقد سوائل عنده dehydration، جفاف، + +240 +00:20:24,620 --> 00:20:30,020 +دياريا، vomiting فقد السوائل هيؤد إلى تركيز + +241 +00:20:30,020 --> 00:20:34,520 +المركبات اللي موجودة في بلازم الدم ومثال عليها + +242 +00:20:34,520 --> 00:20:39,690 +اليوريا يعني اليوريا هيزيد تركيزهاأو إذا أنت أكلت + +243 +00:20:39,690 --> 00:20:44,190 +أكلات مليانة بروتينات برضه تركيز اليوريا عندك في + +244 +00:20:44,190 --> 00:20:50,170 +الدم برضه هيزيد هذه حالات الـ Pre-renal تمام؟أما + +245 +00:20:50,170 --> 00:20:54,830 +حالات الـ Renal يعني مشكلة في الكلة نفسها مش قادرة + +246 +00:20:54,830 --> 00:20:59,050 +تفلتر ومش قادرة تطلع اليوريا مع الـ urine برا + +247 +00:20:59,050 --> 00:21:04,430 +الجسم وبالتالي تركيز اليوريا هيزيد أما ال Past + +248 +00:21:04,430 --> 00:21:09,650 +Renal يعني مشاكل ما بعد الكلة يعني مشاكل في + +249 +00:21:09,650 --> 00:21:14,690 +المسالك البولية الـ urinary tract هل جيت الكلة + +250 +00:21:14,690 --> 00:21:20,090 +شغالة و تمام؟وفلترت اليوريا وطلعت اليوريا مع الـ + +251 +00:21:20,090 --> 00:21:24,130 +urine ماشيين في المسالك البولية في الـ Urinary + +252 +00:21:24,130 --> 00:21:28,330 +tract اتخيلوا إنه فيه Stuns في حصاوي حصوى في + +253 +00:21:28,330 --> 00:21:33,730 +المسالك البولية الحصاوي هذه هتمنع اليوريا إنها + +254 +00:21:33,730 --> 00:21:38,950 +تخرج مع ال urine وبالتالي هتظلها اليوريا محجوزة في + +255 +00:21:38,950 --> 00:21:43,590 +الجسم ومش هتقدر تطلع مع ال urine وبالتالي تركيزها + +256 +00:21:43,590 --> 00:21:48,160 +في الدم هيكون عاليإذاً الـ Postrenal إن الكلا + +257 +00:21:48,160 --> 00:21:53,960 +شغالة و تمام لكن المشاكل في المسالك البولية فيها + +258 +00:21:53,960 --> 00:22:02,380 +حصاوي منعت خروج الـUrea مع الـUrineParallel + +259 +00:22:02,380 --> 00:22:06,600 +determination of urea and creatinine is performed + +260 +00:22:06,600 --> 00:22:10,520 +to differentiate between pre-renal and post-renal + +261 +00:22:10,520 --> 00:22:14,540 +azothemia يا جماعة هلجيت التلت المرتبات اللي + +262 +00:22:14,540 --> 00:22:18,120 +بيشيكوا على وظائف الكلة ال urea و ال creatinine و + +263 +00:22:18,120 --> 00:22:22,280 +ال uric acid يفترض عشان أنا أشيك على وظائف الكلة + +264 +00:22:22,560 --> 00:22:27,460 +أعمل الفحوصات التلاتة parallel التلاتة مع بعض يعني + +265 +00:22:27,460 --> 00:22:31,520 +الدكتور لازم يطلب التلاتة مع بعض عشان يشيك على + +266 +00:22:31,520 --> 00:22:36,650 +وظيفة الكلا بالشكل الصحيحهلجيت لما الدكتور يطلب + +267 +00:22:36,650 --> 00:22:42,090 +فحص اليوريا وفحص الكرياتينين مع بعض هذا بيساعد في + +268 +00:22:42,090 --> 00:22:47,590 +التمييز بين الحالة الأولى الـ Pre-renal والحالة + +269 +00:22:47,590 --> 00:22:52,110 +التالتة الـ Post-renal هلجيت في الـ Pre-renal + +270 +00:22:52,110 --> 00:22:58,290 +اليوريا بتزيد لكن الكرياتينين المادة الأخرى بيكون + +271 +00:22:58,290 --> 00:23:04,570 +طبيعي لأن الكرياتينينهلجيت لما ناخده ما بتأثر + +272 +00:23:04,570 --> 00:23:09,630 +بالأكل بالـ diet وما بتأثر بالجفاف يعني لو صار فيه + +273 +00:23:09,630 --> 00:23:14,270 +جفاف لأ تركيزه مش هيزيد، تمام؟ إذا في حالات الـ + +274 +00:23:14,270 --> 00:23:19,880 +pre-renal فقط اليوريا بتزيد أما الكرياتينين لأأما + +275 +00:23:19,880 --> 00:23:26,340 +حالات الـ Post-Renal اليوريا والكرياتينين بيرتفعوا + +276 +00:23:26,340 --> 00:23:31,360 +تركيزهم في الدم والاتنين بيتأثروا لأن الكرياتينين + +277 +00:23:31,360 --> 00:23:35,260 +برضه فضلت زي وزي اليوريا وبده يطلع مع الـ urine + +278 +00:23:35,260 --> 00:23:39,320 +برا الجسم فلو لاجوا حصاوي في المسالك البولية + +279 +00:23:39,320 --> 00:23:43,740 +اليوريا والكرياتينين المادتين مع بعض هيظلهم + +280 +00:23:43,740 --> 00:23:49,270 +محجوزين فيالدم وفي الجسم، تمام؟ فعمل فحص اليوريا + +281 +00:23:49,270 --> 00:23:55,350 +والكرياتينين مع بعض من خلالهم بقدر أميز هل الحالة + +282 +00:23:55,350 --> 00:24:01,230 +pre-renal ولا past-renal، تمام؟ في الـpre-renal + +283 +00:24:01,230 --> 00:24:05,850 +فقط اللي بيزيد اليوريا، الكرياتينين طبيعي أما + +284 +00:24:05,850 --> 00:24:10,470 +الـpast-renal اليوريا والكرياتينين بيكونوا عالين + +285 +00:24:10,470 --> 00:24:17,040 +والتنين بيكونوا abnormalإجاني شخص بدي يعمل فحص + +286 +00:24:17,040 --> 00:24:21,900 +الـUrea Test إيش نوع العينة Serum or بلازمة و + +287 +00:24:21,900 --> 00:24:26,660 +البلازمة نوع الـAnticoagulant الهيبرين Can be used + +288 +00:24:26,660 --> 00:24:32,400 +for the urease glutamate dehydrogenase method هذه + +289 +00:24:32,400 --> 00:24:39,200 +اسم الطريقة لشغل فحص الـUrea أما الـAnticoagulant + +290 +00:24:39,200 --> 00:24:45,050 +الفلورايت لو أنا استخدمتهطبعًا هو ممنوع استخدام + +291 +00:24:45,050 --> 00:24:50,210 +الفلوريد كـAnticoagulant لأنه لو استخدمته هيصبت + +292 +00:24:50,210 --> 00:24:56,110 +الـUrea's reaction هيصبت التفاعل اللي هيصير ما بين + +293 +00:24:56,110 --> 00:25:01,270 +الـReagent تبع اليوريا وما بين اليوريا اللي موجودة + +294 +00:25:01,270 --> 00:25:05,650 +في الـPlasma تاعت المريض Therefore, methods + +295 +00:25:05,650 --> 00:25:11,010 +employing Urea's cannot use serum preserved with + +296 +00:25:11,010 --> 00:25:15,110 +fluorideعشان هيك ممنوع استخدام الـ Anticoagulant + +297 +00:25:15,110 --> 00:25:20,510 +Fluoride لأنه هيصبت التفاعل اللي هيصير ما بين + +298 +00:25:20,510 --> 00:25:25,750 +عينات المريض والـ Reagent تبع اليوريا أيضا الـ + +299 +00:25:25,750 --> 00:25:30,470 +Ammonium Heparin هذا الـ Anticoagulant برضه ممنوع + +300 +00:25:30,470 --> 00:25:37,310 +استخدامه تمام؟ في طريقة الـUries Methods هذه إحدى + +301 +00:25:37,310 --> 00:25:42,160 +الطرق اللي بنشتغل فيها فحص اليوريالأنه يا جماعة + +302 +00:25:42,160 --> 00:25:48,460 +الـUrea حكينا هي عبارة عن أمونيا و CO2 لو كسرنا + +303 +00:25:48,460 --> 00:25:54,340 +الـUrea بإنزايم الـUrease هيطلع أمونيا و CO2 فانت + +304 +00:25:54,340 --> 00:25:59,210 +لو استخدمت الـAmmonium-Hibarinالـ Ammonium هذا الـ + +305 +00:25:59,210 --> 00:26:03,390 +Anticoagulant لو اتكسّر هيعطيني أمونيا برضه + +306 +00:26:03,390 --> 00:26:07,370 +وبالتالي هيك تركيز الأمونيا هالزيت في العينة + +307 +00:26:07,370 --> 00:26:12,730 +وبدّيش أنا مؤثرات خارجي يتأثر على الـ reaction تبع + +308 +00:26:12,730 --> 00:26:17,610 +الفحث إذن الـ Ammonium-Heparin ممنوع كـ + +309 +00:26:17,610 --> 00:26:22,380 +Anticoagulant ممنوع استخدمه لأنه فيه أمونياموالـ + +310 +00:26:22,380 --> 00:26:26,100 +Reaction نفسه اللي هيصير هيكون فيه أمونيا و + +311 +00:26:26,100 --> 00:26:31,000 +أمونيام و يوريا تمام ثماب الـ DA مؤثرات خارجية + +312 +00:26:31,000 --> 00:26:35,760 +تأثر على الفحصالـ susceptibility بتاعة السيرم و + +313 +00:26:35,760 --> 00:26:39,840 +البلازمة بيضلوا سبع أيام في التلاجة و بيضلهم سنة + +314 +00:26:39,840 --> 00:26:43,520 +محفوظين في الـ freezer because of urea + +315 +00:26:43,520 --> 00:26:48,140 +susceptibility to bacterial degradation سيرم and + +316 +00:26:48,140 --> 00:26:52,720 +urine samples should be kept at أربعة لتمانية درجة + +317 +00:26:52,720 --> 00:26:57,400 +ثلجية until analysis يا جماعة العينة سيرم أو + +318 +00:26:57,400 --> 00:27:02,380 +بلازمة أو urineما احنا اتفجنا 60% من اليوريا بطلع + +319 +00:27:02,380 --> 00:27:06,060 +مع الـ urine يعني أنا ممكن أجيز تركيز اليوريا في + +320 +00:27:06,060 --> 00:27:10,240 +الـ urine يعني العينة ممكن تكون urine سواء urine + +321 +00:27:10,240 --> 00:27:16,180 +أو سيرم يفضل نحفظ العينة في التلاجة ما نتركها على + +322 +00:27:16,180 --> 00:27:20,530 +الـ room temperatureلأن لو عينة الـ Urine أو عينة + +323 +00:27:20,530 --> 00:27:25,650 +السيرم انتركت برا ممكن تتلوث ببكتيريا، bacterial + +324 +00:27:25,650 --> 00:27:29,070 +contamination طب ما تتلوث في البكتيريا، إيش هتعمل + +325 +00:27:29,070 --> 00:27:33,240 +البكتيريا؟ كل كوا أخدته في الـ micro organismوفي + +326 +00:27:33,240 --> 00:27:36,880 +الـ Microbiology أنه فيه بكتيريا بتفرز انزايم + +327 +00:27:36,880 --> 00:27:41,340 +الـUrease تخيلوا أنه بكتيرية اليورين يعني هي عينة + +328 +00:27:41,340 --> 00:27:45,860 +اليورين فيها يوريا واتلوثت في بكتيريا بتفرز + +329 +00:27:45,860 --> 00:27:50,600 +الـUrease الـUrease هيكسر اليوريا اللي في عينة + +330 +00:27:50,600 --> 00:27:56,650 +اليورين وبالتاليبتصير العينة غير صالحة للفحص، صح + +331 +00:27:56,650 --> 00:28:00,510 +ولا لأ؟ إذا أنا بخاف عينة الـ Serum أو عينة + +332 +00:28:00,510 --> 00:28:04,790 +الـUrine تتلوث البكتيريا بتفرز الـUrea هذا الـUrea + +333 +00:28:04,790 --> 00:28:09,050 +لو انفرز، هيكسر الـUrea اللي أنا بدي أجيسها، + +334 +00:28:09,050 --> 00:28:12,970 +وبالتالي هيصير في عندي مشاكل، عشان هيك بنفضل حفظ + +335 +00:28:12,970 --> 00:28:18,860 +العينة في التلاجةإنكمل في الـ specimen، one can + +336 +00:28:18,860 --> 00:28:24,200 +analyze urine after واحد لعشرين to واحد لخمسين أو + +337 +00:28:24,200 --> 00:28:30,940 +واحد إلى مية sample dilution dependent on + +338 +00:28:30,940 --> 00:28:35,230 +the method and instrument employedبقولّي إنه لما + +339 +00:28:35,230 --> 00:28:39,070 +بدك تجيبي عينة urine و تفحصي تركيز اليوريا فيها + +340 +00:28:39,070 --> 00:28:44,250 +جبل ما تبدأ تشتغل الفحص لازم تخففي عينة الـ urine + +341 +00:28:44,250 --> 00:28:50,090 +ليش؟ لأنه 60% من اليوريا موجودة في الـ urine يعني + +342 +00:28:50,090 --> 00:28:54,690 +تركيز اليوريا في الـ urine عالي جدا عشان هيك جبل + +343 +00:28:54,690 --> 00:29:00,130 +ما أنا أشتغل الفحص هيك أغلب الكتات هيك بتحكي خفف + +344 +00:29:00,130 --> 00:29:06,430 +العينةأخفف تركيز اليوريا جبل ما تبدأ تشتغل الفحص + +345 +00:29:06,430 --> 00:29:13,390 +إما التخفيف 21 أو 51 أو 100 حسب الـ kit إيش بحكيلك + +346 +00:29:13,390 --> 00:29:18,070 +ليش أنا بخفف عينة الـ urine عشان تركيز اليوريا في + +347 +00:29:18,070 --> 00:29:23,010 +الـ urine عالي جدا، مركزة كتير، فلازم أخففها جبل + +348 +00:29:23,010 --> 00:29:28,840 +ما أشتغل الفحصOne can also preserve urine sample + +349 +00:29:28,840 --> 00:29:33,440 +by maintaining the pH at least down 4 يعني كمان + +350 +00:29:33,440 --> 00:29:36,660 +عينة الـ urine عشان تحميها من البكتيريا الـ + +351 +00:29:36,660 --> 00:29:41,280 +contamination غير أني أحطها في التلاجة دايما بدي + +352 +00:29:41,280 --> 00:29:46,340 +أحاول أضالها acidic يعني الـ urine يكون الـ pH + +353 +00:29:46,340 --> 00:29:52,520 +تبعته acidic أقل من 4 عشان تمنع نمو البكتيريا في + +354 +00:29:52,520 --> 00:29:57,210 +الـ urineوعينة اليورين ممكن تنحفظ في التلاجة سبع + +355 +00:29:57,210 --> 00:30:01,730 +أيام أو لمدة شهر في الفريزر وأي contaminated + +356 +00:30:01,730 --> 00:30:05,850 +specimen أي عينة ملوثة بالبكتيريا لازم أعملها + +357 +00:30:05,850 --> 00:30:11,890 +discard أرميها و أتخلص منها وبتكون غير صالحة للفحص + +358 +00:30:13,370 --> 00:30:18,410 +الـ Analytical Methods اللي هي طرق تحليل اليوريا + +359 +00:30:18,410 --> 00:30:23,670 +مختلفة تمام؟ وحنشوفها مع بعض Assays for urea were + +360 +00:30:23,670 --> 00:30:27,490 +based on measuring the amount of nitrogen in the + +361 +00:30:27,490 --> 00:30:32,510 +sample بلد يوريا نيتروجينفي عندي Assays، في عندي + +362 +00:30:32,510 --> 00:30:37,870 +طرق، هذه الطرق بتقيس اليوريا في البلازمة بطرق غير + +363 +00:30:37,870 --> 00:30:41,830 +مباشرة، يعني ما بتقيس اليوريا directly، ها شو + +364 +00:30:41,830 --> 00:30:46,750 +بتقيس؟ بتقيس تركيز الـNitrogen اللي موجود في + +365 +00:30:46,750 --> 00:30:51,830 +اليورياتمام؟ مش حكينا الـUrea مُركّبات تحتوي في + +366 +00:30:51,830 --> 00:30:56,390 +تركيبها الداخلي على عنصر الـNitrogen فهذه الكتات + +367 +00:30:56,390 --> 00:31:01,890 +بتقيس الـNitrogen اللي موجود في الـUrea فعشان هيك + +368 +00:31:01,890 --> 00:31:07,210 +بيسموها الـBlood Urea Nitrogen يعني احنا بنقيس + +369 +00:31:07,210 --> 00:31:11,240 +الـNitrogen اللي موجود في الـUreacurrent + +370 +00:31:11,240 --> 00:31:16,660 +analytical methods have retained this custom and + +371 +00:31:16,660 --> 00:31:21,060 +يوريا often is reported in terms of نيتروجين + +372 +00:31:21,060 --> 00:31:25,640 +concentration rather than يوريا concentration وهذا + +373 +00:31:25,640 --> 00:31:30,760 +بيسموه يوريا نيتروجين بيحكيلي لحد الآن current + +374 +00:31:30,760 --> 00:31:36,830 +analytical methods لحد الآن في عنديفي الأسواق كتات + +375 +00:31:36,830 --> 00:31:41,970 +بتقيس تركيز الـ nitrogen اللي موجود في اليوريا وما + +376 +00:31:41,970 --> 00:31:48,330 +بتقيس تركيز اليوريا مباشرة فبيسموها blood urea + +377 +00:31:48,330 --> 00:31:52,690 +nitrogen قياس الـ nitrogen اللي موجود في اليوريا + +378 +00:31:53,570 --> 00:31:59,170 +طيب، لو انت في مختبر خاص وبيطلّع عندك تركيز الـ + +379 +00:31:59,170 --> 00:32:04,230 +Nitrogen بدل من تركيز اليوريا فيه هناك حسبة + +380 +00:32:04,230 --> 00:32:09,650 +وتحويلة لو انت طلعتي تركيز الـNitrogen اللي موجود + +381 +00:32:09,650 --> 00:32:14,650 +في اليوريا بتقدر تطلع تركيز اليوريا نفسها كيف؟ + +382 +00:32:14,650 --> 00:32:20,170 +نشوف في النقطة التالتةYuria Nitrogen Concentration + +383 +00:32:20,170 --> 00:32:29,350 +تركيز النيترجن اللي موجود في اليوريا ممكن أحوله + +384 +00:32:29,350 --> 00:32:38,190 +لتركيز اليورياعن طريق اني اضربه بـ 2.14 لو انت + +385 +00:32:38,190 --> 00:32:42,650 +طلعتي تركيز الـ nitrogen اللي موجود في اليوريا هذا + +386 +00:32:42,650 --> 00:32:47,930 +التركيز تبع الـ nitrogen اللي تضربيه في 2.14 + +387 +00:32:47,930 --> 00:32:53,530 +بتطلعلك تركيز اليوريا نفسه، اذا في تحويلة عمله + +388 +00:32:53,530 --> 00:32:55,130 +تحويلة، تمام؟ + +389 +00:32:57,770 --> 00:33:03,030 +Urease Glutamate Dehydrogenase Method هذه اسم + +390 +00:33:03,030 --> 00:33:08,870 +الطريقة اللي من خلالها بدنا نقيص كركيز اليوريا في + +391 +00:33:08,870 --> 00:33:14,810 +الدم هذا المربع هو مبدأ التفاعل اللي بيصير بين + +392 +00:33:14,810 --> 00:33:20,590 +العينة والـReagentوهذا المبدأ مش المبدأ اللي احنا + +393 +00:33:20,590 --> 00:33:24,990 +راح نشتغل عليه تمام؟ هنحكي مع بعض، بس مش هنشتغل + +394 +00:33:24,990 --> 00:33:28,850 +عليه اليوريا بتكون موجودة في عينات المريض، في + +395 +00:33:28,850 --> 00:33:32,830 +الـPlasma اليوريا's انزايم بيكون موجود في + +396 +00:33:32,830 --> 00:33:38,250 +الـReagentمع الميّه الـUrease هيكسّر الـUrea + +397 +00:33:38,250 --> 00:33:43,190 +ويعطيني أمونيوم وبايكربونات الأمونيوم مع + +398 +00:33:43,190 --> 00:33:47,910 +الـOxoglutarate والناد أتش في وجود إنزايم + +399 +00:33:47,910 --> 00:33:52,530 +لـglutamate ديهيدروجينياز هيعطيني glutamate وناد + +400 +00:33:52,530 --> 00:33:58,590 +plus وH2O هذه الطريقة عبارة عن خطوتين التفاعل + +401 +00:33:58,590 --> 00:34:04,750 +عبارة عن خطوتين وهنا أناالأمونيا في هذه اللحظة أو + +402 +00:34:04,750 --> 00:34:11,630 +في هذا التفاعل بيسرلها انتصاص على 340 نانومتر يعني + +403 +00:34:11,630 --> 00:34:16,120 +في منطقة الـ Ultraviolet في منطقة الـ UVالـ + +404 +00:34:16,120 --> 00:34:21,120 +decrease in absorbance الـ 340 is proportional to + +405 +00:34:21,120 --> 00:34:27,180 +concentration of urea هنا أي تفاعل لما الناد H + +406 +00:34:27,180 --> 00:34:32,520 +تتحول لناد يعني بيصير في عندي reduction اختزال لما + +407 +00:34:32,520 --> 00:34:37,900 +الناد H تتحول لناد في التفاعلمعناه حيصير في عندي + +408 +00:34:37,900 --> 00:34:42,840 +decrease في الـabsorbance، هيقلل الانتصاص وهذا + +409 +00:34:42,840 --> 00:34:47,700 +بتناسب مع تركيز اليوريا، هذا الكلام مش مادة + +410 +00:34:47,700 --> 00:34:52,320 +تفاعلنا، مادة التفاعل تبعنا تعالوا نعطيكم إياه + +411 +00:34:52,320 --> 00:34:55,430 +اللي إحنا راح نشتغل عليهالـ Kit اللي عندنا + +412 +00:34:55,430 --> 00:35:00,010 +بالجامعة هو Colorometric Reaction باعتمد على تكوين + +413 +00:35:00,010 --> 00:35:05,070 +لون الـ Reagent لو أنا حطيته فوق العينة هيتفاعل مع + +414 +00:35:05,070 --> 00:35:10,610 +اليوريا ويعطيني مركب املون واحنا هنجيس هذا المركب + +415 +00:35:10,610 --> 00:35:16,420 +الملون على الـ Spectrophotometerوشدة اللون بتتناسب + +416 +00:35:16,420 --> 00:35:20,620 +تناسط ترضي مع تركيز اليوريا نفس الفحوصات اللي + +417 +00:35:20,620 --> 00:35:25,460 +أخدناها قبل الدهون، البروتينات، السكر لكن المبدأ + +418 +00:35:25,460 --> 00:35:29,620 +اللي أمامنا في ال slide ما بدناياه، تمام؟ المبدأ + +419 +00:35:29,620 --> 00:35:36,000 +اللي بديه أن اليوريا اللي موجودة في بلازم المريضمع + +420 +00:35:36,000 --> 00:35:41,180 +الميّه في وجود إنزايم اليورييز هتعطيني أمونيوم + +421 +00:35:41,180 --> 00:35:45,020 +وباي كربونات إذا نفس التفاعل الأول اللي فوق + +422 +00:35:45,020 --> 00:35:51,180 +التفاعل الآخر إن الأمونيوم هيرتبط مع نادة اسمها + +423 +00:35:51,180 --> 00:35:56,240 +نادة السلسلات موجودة في الـReagentإذًا الـ + +424 +00:35:56,240 --> 00:36:01,960 +Ammonium مع السلسلات في وجود Enzyme معين هيعطوني + +425 +00:36:01,960 --> 00:36:06,280 +مركّب اسمه الـ Endophenol والـ Endophenol هو + +426 +00:36:06,280 --> 00:36:13,690 +المركّب الملوننتج عن تفاعل اليوريا اللي موجودة في + +427 +00:36:13,690 --> 00:36:19,030 +عينات المريض والـ Reagent إذا محصلة التفاعل تكوين + +428 +00:36:19,030 --> 00:36:24,270 +Endophenol تكوين لون وإحنا بنجيس شدة هذا اللون + +429 +00:36:24,270 --> 00:36:30,000 +تمام؟ هذا التفاعل تبعنا يوريافي وجود يورييف + +430 +00:36:30,000 --> 00:36:35,360 +بتعطيني أمونيام أمونيام بتفاعل مع السلسلات وبعطيني + +431 +00:36:35,360 --> 00:36:41,860 +اندوفينول وهذا هو المركب الملون واللي شدته بتتناسب + +432 +00:36:41,860 --> 00:36:49,140 +تناسب ترضي مع تركيز اليوريا في الدمالبروسيجر لفحص + +433 +00:36:49,140 --> 00:36:53,100 +الـ Urea Test زي أي الفحصات اللي أخدناها بتجيبي + +434 +00:36:53,100 --> 00:36:57,300 +تلت قنابيب Plastic بلانك و Standard و Sample + +435 +00:36:57,300 --> 00:37:02,480 +بتجيبي الـ Reagent A و بتحطي على التلت قنابيب واحد + +436 +00:37:02,480 --> 00:37:05,780 +قم قلب و بتجيبي علبة الـ Standard اللي بتكون + +437 +00:37:05,780 --> 00:37:09,320 +موجودة في كت الـUrea اللي بيحتوي على الـUrea و + +438 +00:37:09,320 --> 00:37:13,860 +بيكون له تركيز، تمام؟ وتركيز الـUrea فيه بتكون + +439 +00:37:13,860 --> 00:37:18,960 +موجودة على العلبة نفسهاعلبة الـ Standard تاخد منها + +440 +00:37:18,960 --> 00:37:22,520 +10 مايكرون تحطيها على أنبوبة الـ Standard و بتعملي + +441 +00:37:22,520 --> 00:37:27,180 +mix بتجيبي عينة المريض ال patient sample serum أو + +442 +00:37:27,180 --> 00:37:30,900 +plasma 10 مايكرون و بتحطيها في ال sample و بتعملي + +443 +00:37:30,900 --> 00:37:36,880 +mixبعد ما بتعملي mix بتعملي incubation لهادي + +444 +00:37:36,880 --> 00:37:40,080 +الأنابيب عشر دقائق في ال room temperature أو + +445 +00:37:40,080 --> 00:37:44,860 +بتحطيها خمس دقائق في ال water bath بعد ما أخلص هذه + +446 +00:37:44,860 --> 00:37:50,500 +الخطوة بروح أجيب Reagent B برضه على تلت الأنابيب + +447 +00:37:50,500 --> 00:37:56,560 +هحط واحد أمقل، واحد أمقل، واحد أمقل، وبعمل mix نيح + +448 +00:37:57,180 --> 00:38:00,660 +إذاً الـ «كيت» هيكون فيه 2 Reagents «Reagent A» و + +449 +00:38:00,660 --> 00:38:05,120 +«Reagent B» بعد ما تحط «Reagent B» برضه بدك تعمل + +450 +00:38:05,120 --> 00:38:10,300 +«Incubation» عشر دقائق أو خمس دقائق على الـ «Water + +451 +00:38:10,300 --> 00:38:16,440 +Bath» في الآخر بتسفر الجهاز ع 600 نانومتر و بتضبط + +452 +00:38:16,440 --> 00:38:20,320 +الـ «Wavelength» ع 600 بتسفري على الـ «Blank» بتحط + +453 +00:38:20,320 --> 00:38:24,320 +الـ «Standard» تقرأ الـ «Absorbance» تبعهوبتجيب + +454 +00:38:24,320 --> 00:38:27,400 +الصندل بتحطيها في الكيوفيت بتقرأ ال absorbance + +455 +00:38:27,400 --> 00:38:32,900 +للصندل وبتطبق ال Beer's law عشان تحسبي تركيز ال + +456 +00:38:32,900 --> 00:38:37,820 +urea طبعا هذا هنشتغله عملي لما نرجع الجامعة هذه ال + +457 +00:38:37,820 --> 00:38:43,960 +procedure بكل بساطةالـ Normal Range لليوريا في + +458 +00:38:43,960 --> 00:38:49,280 +الجسم الـ Serum أو بلازمة الإنسان الطبيعي تركيز + +459 +00:38:49,280 --> 00:38:55,960 +اليوريا عنده من 6 لـ 20 ميلي جرام per deciliter أن + +460 +00:38:55,960 --> 00:39:03,770 +اليوريا اللي في الـ urineخلال 24 ساعة الإنسان لازم + +461 +00:39:03,770 --> 00:39:10,650 +يطلع من 12 لـ 20 جرام من اليوريا يوميا لازم يطلعها + +462 +00:39:10,650 --> 00:39:17,050 +مع اليورين إذا يوميا يطلع من 12 ل 20 جرام من + +463 +00:39:17,050 --> 00:39:22,130 +اليوريا مع اليورين هذا الـnormal range لليوريا في + +464 +00:39:22,130 --> 00:39:23,310 +الدم واليورين + diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/2DOf85MrAiM.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/2DOf85MrAiM.srt new file mode 100644 index 0000000000000000000000000000000000000000..d6eba3fa7ab672576b200a3f637dc001eaa56603 --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/2DOf85MrAiM.srt @@ -0,0 +1,1689 @@ +1 +00:00:20,870 --> 00:00:22,990 +أعوذ بالله من الشيطان الرجيم بسم الله الرحمن + +2 +00:00:22,990 --> 00:00:26,790 +الرحيم الحمد لله والصلاة والسلام على رسول الله أما + +3 +00:00:26,790 --> 00:00:33,850 +بعد، انتهينا المرة الماضية من بيان منهج السلف في + +4 +00:00:33,850 --> 00:00:38,610 +موضوع صفات الله سبحانه وتعالى، ومثّلنا على هذه + +5 +00:00:38,610 --> 00:00:44,430 +الصفات بصفات الذات وصفات الفعل، وكانت صفات الذات + +6 +00:00:44,430 --> 00:00:50,310 +الوجه واليدين، وصفات الفعل الاستواء والنزول والمجيء + +7 +00:00:50,310 --> 00:00:55,050 +والإتيان، اليوم إن شاء الله ننتقل إلى مدرسة ثانية + +8 +00:00:55,050 --> 00:00:59,870 +من المدارس التي خاضت في صفات الله سبحانه وتعالى + +9 +00:00:59,870 --> 00:01:05,950 +وهذه المدرسة هي طبعًا تمثل المتكلمين المعتزلة + +10 +00:01:05,950 --> 00:01:12,690 +والإشارة، ساحاول أن نجرب مع المعتزلة، ونشوف ماذا قالوا + +11 +00:01:12,690 --> 00:01:17,390 +بخصوص هذه الصفات، سواء كانت ذاتية أو اللي هي الصفات + +12 +00:01:17,390 --> 00:01:24,320 +الفعلية، لكن نذكر بمنهج السلف في المحاضرة الماضية + +13 +00:01:24,320 --> 00:01:31,640 +قلنا بأن السلف، أهل السنة، يثبتون ما أثبت الله + +14 +00:01:31,640 --> 00:01:36,680 +سبحانه وتعالى لنفسه، وأثبت رسوله صلى الله عليه + +15 +00:01:36,680 --> 00:01:43,600 +وسلم، طبعًا في القرآن وفي السنة، مع الأخذ بعين + +16 +00:01:43,600 --> 00:01:47,880 +الاعتبار، دون اللي هو الوقوع في اللي هو التشبيه + +17 +00:01:48,670 --> 00:01:55,550 +والتعطيل والتحريف والتكييف، فهذا منهج أهل السنة + +18 +00:01:55,550 --> 00:02:04,010 +باختصار، نعم، وطبعًا القول المشهور، نأخذها كما جاءت، مع + +19 +00:02:04,010 --> 00:02:08,190 +العلم بمعناها، دون الخوض في اللي هو الكيفية، أي + +20 +00:02:08,190 --> 00:02:13,950 +نقف عند الكيفية، ونعلم المعنى، حقيقة هذا هو منهج + +21 +00:02:13,950 --> 00:02:18,870 +السلف الصالح، منهج أهل السنة، في موضوع صفات الله + +22 +00:02:18,870 --> 00:02:22,970 +سبحانه وتعالى، الآن بالنسبة للّي هي المعتزلة + +23 +00:02:24,160 --> 00:02:31,080 +المعتزلة، من البداية قلنا بأنّ شبهتهم في نفي، أو هم + +24 +00:02:31,080 --> 00:02:36,760 +من أنصار نفي الصفات، من أنصار نفي الصفات، وأقاموا مذهبهم في + +25 +00:02:36,760 --> 00:02:44,820 +نفي الصفات، على أن إثبات الصفات يقتضي المشابهة + +26 +00:02:44,820 --> 00:02:49,580 +يقتضي المشابهة، فهم حتى لا يقعوا في موضوع المشابهة + +27 +00:02:50,270 --> 00:02:53,930 +قاموا بنفي صفات الله سبحانه وتعالى، قالوا لأن + +28 +00:02:53,930 --> 00:02:57,990 +الصفات لابد لها من جسم، والجسم يعني تجسيم، يعني + +29 +00:02:57,990 --> 00:03:02,430 +أجزاء، يعني إيش؟ هناك مشابهة ما بين الخالق والمخلوق + +30 +00:03:02,430 --> 00:03:07,410 +إذا، حتى لا يقع الناس في وهم المشابهة، ننفي هذه + +31 +00:03:07,410 --> 00:03:12,990 +الصفات جملة واحدة، فنريح الناس، ونضمن لهم عدم الوقوع + +32 +00:03:12,990 --> 00:03:18,450 +في المشابهة، طبعًا هذا منطق غير سليم، لأن أهل السنة + +33 +00:03:18,450 --> 00:03:22,290 +وهم شبهة عندهم يعتبرونها، يعني عندما أثبتوا هذه + +34 +00:03:22,290 --> 00:03:27,290 +الصفات، وضعوا قاعدة أساسية، ووضّحوا فيها مذهبهم، اللي هو + +35 +00:03:27,290 --> 00:03:34,310 +الإثبات، بأن الله سبحانه وتعالى ليس كمثله شيء، وهو + +36 +00:03:34,310 --> 00:03:39,190 +السميع البصير، فمن يفهم هذه القاعدة، لا يتطرق إلى + +37 +00:03:39,190 --> 00:03:45,550 +عقله أدنى وهم أو شبهة ما بين الخالق والمخلوق + +38 +00:03:47,780 --> 00:03:53,260 +إذا هذا هو مذهب المعتزلة، الصفات تقتضي التجسيم، + +39 +00:03:53,260 --> 00:03:57,240 +التجسيم يعني المشابهة، إذًا لابد من نفي هذه الصفات + +40 +00:03:59,420 --> 00:04:04,000 +نقف مع نموذج لصفات الذات، اللي أخذنا له الوجه + +41 +00:04:04,000 --> 00:04:07,800 +واليدين، وقولنا الوجه واليدين، عند السلف هي الوجه + +42 +00:04:07,800 --> 00:04:11,720 +واليدين، إثبات الوجه صفة لله عز وجل، وإثبات أيضًا + +43 +00:04:11,720 --> 00:04:17,240 +اليدين صفة لله سبحانه وتعالى، المعتزلة، وعلى لسان + +44 +00:04:17,240 --> 00:04:23,060 +علمائهم كالقاضي عبدالجبار وغيره، قالوا بأن المراد + +45 +00:04:23,060 --> 00:04:30,610 +بالوجه هو الذات، إذًا، أولًا الوجه، كصفة يثبتها أهل السنة + +46 +00:04:30,610 --> 00:04:35,910 +أولًا، لأن المراد من اللي هو الصفة الذات، أولًا لأن + +47 +00:04:35,910 --> 00:04:40,390 +الوجه هو إيش؟ الذات، إذًا الآية، ويبقى وجه ربك ذو + +48 +00:04:40,390 --> 00:04:44,830 +الجلال والإكرام، قالوا بأن الوجه يعبر عن الجملة و + +49 +00:04:44,830 --> 00:04:50,730 +الذات، فهذا باختصار قول اللي هو مين؟ المعتزلة، في + +50 +00:04:50,730 --> 00:04:57,300 +اللي هو موضوع الوجه، كما ذكرنا إخواني، يعني مذهبهم + +51 +00:04:57,300 --> 00:05:01,940 +قام على القول في هذه الصفة، وفي صفة اليدين، على أن + +52 +00:05:01,940 --> 00:05:07,120 +العقل يمنع هذا الظاهر، اللي هو إثبات الوجه، ليش + +53 +00:05:07,120 --> 00:05:13,860 +بيمنع؟ لأن طبعًا إثبات هذه الصفة، يعني اللي هو إيش؟ + +54 +00:05:13,860 --> 00:05:18,220 +الوقوع في المشابهة، وأن الباري طبعًا يمنع اللي هو اتصاف + +55 +00:05:18,220 --> 00:05:22,680 +الخالق، يمنع أن يتصف بهذه الصفة، لأن اتصافه بالوجه + +56 +00:05:22,680 --> 00:05:29,540 +يعني أنه عبارة عن جسم، وهذا الجسم عبارة عن أعضاء، + +57 +00:05:29,540 --> 00:05:34,520 +والوجه عضو من هذه الأعضاء، وبالتالي هذا بيوقعنا في + +58 +00:05:34,520 --> 00:05:39,600 +المشابهة، فراحت المعتزلة أولت الوجه بالذات، ونفت أن يكون + +59 +00:05:39,600 --> 00:05:47,180 +الوجه صفة لله سبحانه وتعالى، وأيضًا أولت اللي هي صفة ال + +60 +00:05:47,180 --> 00:05:53,580 +... اليدين، إلى اللي هو إيش؟ معنى القوة، بنفس + +61 +00:05:53,580 --> 00:05:57,120 +المقارنة، لأن القول باليدين معناته إيش؟ أنه جسم، + +62 +00:05:57,120 --> 00:06:01,220 +والجسم له أبعاد أو له أجزاء أو له أعضاء، وهذه + +63 +00:06:01,220 --> 00:06:06,060 +الأعضاء معناته إيش؟ أن هناك مشابهة ما بين الخالق + +64 +00:06:06,060 --> 00:06:09,400 +والمخلوق، كما هو في الوجه، أيضًا هو فيه إيش؟ في + +65 +00:06:09,400 --> 00:06:13,360 +موضوع اليدين، وبالتالي قالوا إن المراد من اليدين + +66 +00:06:13,360 --> 00:06:17,100 +ليس اليدين على ظاهرهما، ولكن المراد من اليدين هو + +67 +00:06:17,100 --> 00:06:24,300 +بمعنى اللي هو القوة، نعم، والنعمة + +68 +00:06:24,300 --> 00:06:33,530 +أحيانًا القوة والنعمة، إذًا، أولوا هذه الصفات إلى هذه + +69 +00:06:33,530 --> 00:06:37,930 +المعاني، فنفت هذه الصفة على ظاهرها، وأولتها إلى هذه + +70 +00:06:37,930 --> 00:06:44,180 +المعاني، هذا بالنسبة لمين؟ اللي هو المعتزلة، وأيضًا + +71 +00:06:44,180 --> 00:06:50,540 +الأشاعرة سلكوا تقريبًا نفس اللي هو المثل، اللي هو أن + +72 +00:06:50,540 --> 00:06:57,340 +البعض منهم إخواني، أثبت الصفات كالسلف، مثل اللي هو + +73 +00:06:57,340 --> 00:07:01,900 +الإمام أبو الحسن الأشعري، والباقياني، أثبتوا هذه + +74 +00:07:01,900 --> 00:07:06,940 +الصفات، يعتبرون من العلماء المتقدمين، للمذهب الأشعري + +75 +00:07:06,940 --> 00:07:13,280 +مع أنه يعني أبو الحسن، طبعًا تراجع عن القول بما يقول + +76 +00:07:13,280 --> 00:07:19,160 +به في شبابه، ورجع إلى مذهب أهل السنة أو السلف + +77 +00:07:19,160 --> 00:07:24,120 +وخاصة كتابه (الإبانة عن أصول الديانة) يوضح له هذا + +78 +00:07:24,120 --> 00:07:29,260 +المذهب بشكل دقيق، وهو كتاب قيم ورائع في هذا الجانب + +79 +00:07:29,890 --> 00:07:33,230 +نعم، يثبت كما أثبت السلف، فأولًا الإمام أبو الحسن + +80 +00:07:33,230 --> 00:07:36,870 +الأشعري والإمام الباقلاني، يثبتان هذه الصفات، لكن + +81 +00:07:36,870 --> 00:07:43,150 +المتأخرين من الأشاعرة، يُؤولون هذه الصفات، يُؤولون + +82 +00:07:43,150 --> 00:07:47,790 +اللي هو الوجه إلى الذات، أو الوجه يدل على الوجود + +83 +00:07:47,790 --> 00:07:51,310 +واليدين على اللي هو المراد بهما اللي هو القوة + +84 +00:07:51,310 --> 00:07:56,790 +والقدرة، والبصر أو العينين على البصر، إذًا يُؤولونها + +85 +00:07:57,920 --> 00:08:01,540 +يؤولون هذه الصفات الذاتية إلى هذه المعاني، الوجه + +86 +00:08:01,540 --> 00:08:09,000 +إلى الذات، واليدين يُؤولونها على معنى القدرة + +87 +00:08:09,000 --> 00:08:17,160 +بالنسبة لـ + +88 +00:08:17,160 --> 00:08:21,300 +اللي هو الأشاعرة والمعتزلة + +89 +00:08:22,550 --> 00:08:27,890 +طبعًا في اللي هو تأويلهم وحججهم، يعني تكاد أو يكاد + +90 +00:08:27,890 --> 00:08:32,770 +أن يكون هناك مشابهة نوعًا ما في بعض اللي هي الجوانب + +91 +00:08:32,770 --> 00:08:40,670 +لكن بالنسبة للي هو الأشاعرة والمعتزلة، كمدرستين + +92 +00:08:40,670 --> 00:08:45,470 +الآن، من المدارس الأخرى التي قالت في صفات رب عز وجل + +93 +00:08:45,470 --> 00:08:52,900 +لاحظوا، إذًا منهجهم يختلف عن منهج مين؟ السلف...السلف + +94 +00:08:52,900 --> 00:08:58,180 +يثبتون... يثبتون دون تشبيه أو تحريف أو تكييف أو + +95 +00:08:58,180 --> 00:09:05,840 +تعطيل، يأخذوها بكلمة جامعة... نعم، علم بمعناها، وتفويض + +96 +00:09:05,840 --> 00:09:12,160 +في إيش؟ في كيفياتها، يقوم مذهبهم على اللي هو... + +97 +00:09:12,160 --> 00:09:16,690 +اللي هو المشابهة، والتجسيم فيها، ويؤولونها إلى + +98 +00:09:16,690 --> 00:09:21,410 +معاني التي علمناها، الوجه بمعنى اللي هو الوجود + +99 +00:09:21,410 --> 00:09:28,050 +واليدين بمعنى القوة والقدرة، وأيضًا الأشاعرة بنفس + +100 +00:09:28,050 --> 00:09:31,730 +المنطق اللي هو، يُؤولون الوجه إلى اللي هو الوجود أو + +101 +00:09:31,730 --> 00:09:38,410 +الذات، واليدين بمعنى النعمة والقوة، والعين + +102 +00:09:38,410 --> 00:09:41,850 +بمعنى، طبعًا بمعنى اللي هو به الإبصار والإدراك + +103 +00:09:41,850 --> 00:09:46,960 +والإشراف، بالتالي، إخواني، بالنسبة للصفات الذاتية، + +104 +00:09:46,960 --> 00:09:50,220 +اللي هي الوجه واليدين، يوجد صعوبة، بقيت أن هي + +105 +00:09:50,220 --> 00:09:54,100 +الصفات الأخرى، نأخذ نماذج وأمثلة على الصفات + +106 +00:09:54,100 --> 00:10:01,380 +الذاتية، رد العلماء على هذا التأويل، سواء كان معتزليًا + +107 +00:10:01,380 --> 00:10:08,090 +أو معتزلي، ردوا على هذا التأويل بردود موجودة، نقرأ + +108 +00:10:08,090 --> 00:10:12,350 +اللي هي مقاطع من هذه الردود، حتى نكون على صورة + +109 +00:10:12,350 --> 00:10:19,270 +أكثر، إن شاء الله، صحيح، صفر 106 و1، تفرقة صفر 106 و + +110 +00:10:19,270 --> 00:10:22,470 +1، مع مقارنة من المرتضي، المرتضي، لأنه أشعري في + +111 +00:10:22,470 --> 00:10:31,370 +ترجيحه للصفات، ممتاز، مقرر، أولًا إن هذا + +112 +00:10:31,370 --> 00:10:36,570 +التأويل، القاضي، على صرف الظاهر عن بعضه، لمعنى + +113 +00:10:36,570 --> 00:10:43,130 +مضمون، يحتاج إلى دليل، أو قرينة تشفعه، لتلك الحقيقة من + +114 +00:10:43,130 --> 00:10:49,200 +تلقّي المعنى، فإميل القدماء والفرارة، اللي طلت عليها + +115 +00:10:49,200 --> 00:10:53,080 +التقرير في الدليل، والأشياء اللي طلت عليها التقرير + +116 +00:10:53,080 --> 00:10:53,500 +والأشياء التي طلت عليها التقرير + +117 +00:10:53,500 --> 00:10:57,420 +التي طلت عليها التقرير في الدليل، والأشياء التي طلت + +118 +00:10:57,420 --> 00:11:01,520 +عليها التقرير في الدليل، والأشياء التي طلت عليها + +119 +00:11:01,520 --> 00:11:04,240 +التقرير في الدليل، والأشياء التي طلت عليها التقرير + +120 +00:11:04,240 --> 00:11:07,300 +في الدليل، والأشياء التي طلت عليها التقرير في + +121 +00:11:07,300 --> 00:11:10,790 +الدليل، والأشياء التي طلت عليها التقرير، هذا الدليل أو + +122 +00:11:10,790 --> 00:11:17,510 +القرائن يجب أن تكون نصًا، آية أو حديث نبوي، نعم + +123 +00:11:17,510 --> 00:11:24,710 +وخير ما يُقارَن به، يدل منه على تقويم غير صحيح ولا مضبوط + +124 +00:11:24,710 --> 00:11:30,950 +بدليل، ما يكون قبل كسر آية، لأنه قارن على باطل، ولا + +125 +00:11:30,950 --> 00:11:37,420 +يزول عن باطل إلا بجديد، وردنا قديمًا، فذكرنا بهذه + +126 +00:11:37,420 --> 00:11:41,480 +الآية، عن ظاهر إلى ظاهر آخر، وإن فرّ أن يكون + +127 +00:11:41,480 --> 00:11:46,580 +الظاهر الآخر على اعتباره، لا يزول عنها إلا بالحجة + +128 +00:11:46,580 --> 00:11:49,480 +نعم، إذًا الإمام أبو الحسن الأشعري، وهو عالم + +129 +00:11:49,480 --> 00:11:55,580 +بالمدرسة الأشعرية، يعني يعترض على ما كان من تأويل + +130 +00:11:55,580 --> 00:12:00,960 +فيقول أن هذا التأويل للمعنى الظاهر، لابد له من إيش؟ + +131 +00:12:00,960 --> 00:12:07,670 +من حجة أخرى قوية، فعلًا، يعني تُرجّح المعنى المراد عن + +132 +00:12:07,670 --> 00:12:14,510 +المعنى الظاهر، وهذا طبعًا غير موجود، نعم، فاللفظ يحمل + +133 +00:12:14,510 --> 00:12:20,110 +على حقيقته، ولا يصرف عنه إلا بما دلّته المجاز فيه، + +134 +00:12:20,110 --> 00:12:26,390 +أي حال، حتى تتسلم حجة قوية، من قرينة أو دليل، قول + +135 +00:12:26,390 --> 00:12:28,570 +يتجسم لمكة، وإلا + +136 +00:12:32,220 --> 00:12:38,500 +نعم، إذًا، لحظة، يعني هذا التأويل، بدون ما يكون هناك + +137 +00:12:38,500 --> 00:12:45,760 +دليل أو قرينة، يُعتبر يُعتبر إيش؟ تحريف للنص، وتأويل على + +138 +00:12:45,760 --> 00:12:48,460 +الله سبحانه وتعالى، نعم + +139 +00:12:56,000 --> 00:13:00,580 +فإذا قُرر له بين احتمال إجازة واحتمال الحقيقة، + +140 +00:13:00,580 --> 00:13:04,040 +فحتمال الحقيقة فيه أرجح، يعني الآن يا إخواني، ظهر + +141 +00:13:04,040 --> 00:13:08,680 +من نصوص القرآن الكريم، هو إيش؟ المعنى الحقيقي، لا + +142 +00:13:08,680 --> 00:13:13,040 +يزول هذا المعنى الحقيقي إلى معنى آخر مجازي، طبعًا + +143 +00:13:13,040 --> 00:13:18,000 +إلا بدليل، بحجة، برهان، ما فيش دليل، ما في حجة، إذًا + +144 +00:13:18,000 --> 00:13:22,920 +يبقى اللي هو المعنى الظاهر على حقيقته، وهذا اللي + +145 +00:13:22,920 --> 00:13:27,020 +هو إيش؟ ما هو حاصل بالنسبة لصفات الله، إحنا الآن + +146 +00:13:27,020 --> 00:13:31,180 +بصدد دراسة صفات الله، الصفات تبقى على ظاهرها، لا + +147 +00:13:31,180 --> 00:13:36,760 +نؤولها إلى معنى آخر إلا بحجة قوية، ما في حجة قوية، + +148 +00:13:36,760 --> 00:13:42,300 +إذًا يبقى المعنى الظاهر هو المعنى الحقيقي المراد من + +149 +00:13:42,300 --> 00:13:49,600 +هذه الصفات الواردة، نعم، وهكذا فإن الميل للتأويل + +150 +00:13:49,600 --> 00:13:57,180 +يكون صحيحًا إذا كان هناك حجة قوية، صريحة، وإلا + +151 +00:13:57,180 --> 00:14:02,120 +فالتأويل فاسد، فتأويل المتكلمين لصفات الله تعالى + +152 +00:14:02,120 --> 00:14:07,460 +فاسد، لهذا، شهد إجماع الجميعين في آية الحياة دي، و + +153 +00:14:07,460 --> 00:14:10,360 +بعد اثنين سنة يقولوا لا هذا مش لغاية السنة، اللي دي + +154 +00:14:10,360 --> 00:14:16,300 +أفضل، ولو كان تطوير هذه الآية، الآية، هذه الآية، جمع + +155 +00:14:16,300 --> 00:14:24,300 +آية، هذه الآية، والبوابة دي، البوابة دي، بسطاء ومحكمًا + +156 +00:14:24,300 --> 00:14:28,720 +ولا شك أن يكون إجماعهم دي، أكثر إجماعًا بجروح + +157 +00:14:28,720 --> 00:14:34,630 +الشريعة، بجروح الشريعة، وإذا صار ما عصرهم وعصر + +158 +00:14:34,630 --> 00:14:40,870 +التابعين، على الإقرار، على التوضيح، كان ذلك طائعًا، لأنه + +159 +00:14:40,870 --> 00:14:48,820 +كان مجرد مُتَبقّي، المُتَبقّي، حق على كل دي دين، الأخير ده + +160 +00:14:48,820 --> 00:14:54,000 +يزيد الباري على صفات المحدثين، المحدثين، المحدثين + +161 +00:14:54,000 --> 00:14:54,400 +المحدثين، المحدثين، المحدثين، المحدثين، المحدثين + +162 +00:14:54,400 --> 00:14:55,220 +المحدثين، المحدثين، المحدثين، المحدثين، المحدثين + +163 +00:14:55,220 --> 00:14:56,940 +المحدثين، المحدثين، المحدثين، المحدثين، المحدثين + +164 +00:14:56,940 --> 00:14:57,620 +المحدثين، المحدثين، المحدثين، المحدثين، المحدثين + +165 +00:14:57,620 --> 00:14:57,720 +المحدثين، المحدثين، المحدثين، المحدثين، المحدثين + +166 +00:14:57,720 --> 00:15:02,380 +المحدثين، المحدثين، المحدثين، المحدثين، المحدثين + +167 +00:15:02,380 --> 00:15:16,480 +المحدثين، المحدثين، المحدثين، المحدثين، + +168 +00:15:17,070 --> 00:15:24 + +223 +00:20:09,130 --> 00:20:14,570 +الله سبحانه وتعالى، والله عز وجل هو العالم بحال + +224 +00:20:14,570 --> 00:20:19,150 +الإنسان وما يصلح له هذا الإنسان ويبقى عقل الإنسان + +225 +00:20:19,150 --> 00:20:24,930 +آجز عن إدراك ما يصلح له في هذه الحياة، وبالتالي لا + +226 +00:20:24,930 --> 00:20:28,910 +يستطيع الإنسان بهذا العقل الآجز عن إدراك ما يصلح + +227 +00:20:28,910 --> 00:20:33,070 +له في هذه الحياة أن يقدم على من؟ على الناقل + +228 +00:20:33,070 --> 00:20:38,960 +المنزل من عند الله سبحانه وتعالى. إذا هذا بالنسبة + +229 +00:20:38,960 --> 00:20:43,860 +لِه، اللي هو صفات الذات كصفة الوجه واليدين وتأويل + +230 +00:20:43,860 --> 00:20:48,540 +الذي هو المتكلمين من، اللي هو الأشاعرة والمعتزلة + +231 +00:20:48,540 --> 00:20:55,100 +لهذه الصفات والرد عليها. الآن ننتقل إلى النوع + +232 +00:20:55,100 --> 00:20:59,980 +الثاني من، اللي هي الصفات وأقوال اللي هو الأشعرة + +233 +00:20:59,980 --> 00:21:05,020 +والمعتزلة في هذه الصفات، اللي هو عندنا الصفات + +234 +00:21:05,020 --> 00:21:11,580 +الفعلية كالاستواء والنزول والمجيء والإتيان. بدنا + +235 +00:21:11,580 --> 00:21:15,760 +نشوف ماذا قال هؤلاء في هذه الصفات. طبعا إخواني، احنا + +236 +00:21:15,760 --> 00:21:20,360 +سنمُر عليها بشكل عام، وسنتوقف عند بعض النقاط، و + +237 +00:21:20,360 --> 00:21:24,580 +نقرأها، اللي تستوجب منها اللي هو القراءة، وإن كانت + +238 +00:21:24,580 --> 00:21:31,080 +كلها يعني تستوجب. لكن بالنسبة للمعتزلة في موضوع + +239 +00:21:31,080 --> 00:21:37,420 +الاستواء، قالوا عن الاستواء هنا بمعنى الاستيلاء + +240 +00:21:37,420 --> 00:21:44,320 +والسيطرة أو الاقتدار. معنى الاستواء الاستيلاء + +241 +00:21:44,320 --> 00:21:49,280 +والاقتدار والسيطرة. استشهدوا بقول: الشعب قد استوى + +242 +00:21:49,280 --> 00:21:55,120 +بيشرون على العراق، أي استولى وسيطر بعد أن لم يكن + +243 +00:21:55,120 --> 00:21:59,680 +مسيطراً. طبعاً + +244 +00:21:59,680 --> 00:22:07,770 +حجتهم في ذلك أن إثبات الاستواء على ظاهره إشماله، أي + +245 +00:22:07,770 --> 00:22:14,150 +وفيه تشبيه باستواء من المخلوقين. هذا الكلام طبعاً + +246 +00:22:14,150 --> 00:22:20,110 +كلام غير صحيح، لذلك أولوا الاستواء بمعنى الاستلاء، + +247 +00:22:20,110 --> 00:22:24,170 +يعني راحوا هم أولوه بمعنى باطل، وبطلان واضح يا + +248 +00:22:24,170 --> 00:22:29,920 +إخواني، بطلان هذا التأويل واضح جداً، كما سنرى في اللي + +249 +00:22:29,920 --> 00:22:34,980 +هو الرد على هؤلاء في معنى الاستواء. لكن لو جئنا + +250 +00:22:34,980 --> 00:22:38,900 +إحنا لمعنى اللي هو الاستواء إخواني، وإثبات السلف + +251 +00:22:38,900 --> 00:22:42,620 +عشان نقارن ما بين اللي هو السلف في إثبات هذا + +252 +00:22:42,620 --> 00:22:48,880 +المعنى والخلف أو المعتزلة في تأويل هذا المعنى. الآن + +253 +00:22:48,880 --> 00:22:52,420 +عندما نقول الرحمن على العرش استواءً، نثبت هذه الصفة + +254 +00:22:52,420 --> 00:22:56,400 +على ظاهرها بنص القرآن الكريم والسنة، ما في عندنا أي + +255 +00:22:56,400 --> 00:23:02,240 +دليل أو قرينة تقول بأن الاستواء بمعنى الاستيلاء. + +256 +00:23:02,240 --> 00:23:06,200 +الاستواء في لغتنا العربية، في قواميس لغتنا العربية + +257 +00:23:06,200 --> 00:23:11,580 +بمعنى العلو والارتفاع، ثبات الفوقية لله. طبعاً علو + +258 +00:23:11,580 --> 00:23:16,540 +وارتفاع وفوقية تليق بمن؟ بجلال وكمال الله سبحانه + +259 +00:23:16,540 --> 00:23:22,900 +وتعالى. وإحنا لما ذكرنا الاستواء قبل هيك، ذكرنا أن + +260 +00:23:22,900 --> 00:23:27,860 +بين المخلوقات مفهوم الاستواء يختلف. يعني لما أنا + +261 +00:23:27,860 --> 00:23:32,460 +أقول محمد مستوٍ على كرسيين، محمد معروف كيف جالس + +262 +00:23:32,460 --> 00:23:36,740 +على الكرسي ولا لا؟ كيف هو فوق...اللي هو الكرسي؟ + +263 +00:23:36,740 --> 00:23:40,920 +الكتاب فوق الطاولة، فوقية الكتاب على الطاولة، + +264 +00:23:40,920 --> 00:23:44,560 +معلومة لدينا واضحة، إلى آخره. عندما نقول السماء + +265 +00:23:44,560 --> 00:23:49,920 +فوق الأرض، السماء فوق الأرض، لأن لحظوا الكتاب على + +266 +00:23:49,920 --> 00:23:54,560 +الطاولة، أو محمد على الكرسي، سواء إيش؟ ملامسة، لكن + +267 +00:23:54,560 --> 00:23:58,500 +لما نقول السماء فوق اللي هي الأرض، هل هناك ملامسة + +268 +00:23:58,500 --> 00:24:03,980 +ما بين السماء والأرض؟ فوقية السماء تختلف عن فوقية + +269 +00:24:03,980 --> 00:24:08,580 +محمد على الكرسي، تختلف عن فوقية الكتاب على اللي هي + +270 +00:24:08,580 --> 00:24:12,820 +الطاولة. إذا لحظوا، مفهوم، هذه المشكلة اللي وقع فيها + +271 +00:24:12,820 --> 00:24:17,330 +هؤلاء الناس. إذا كان مفهوم العلو والفوقية والارتفاع + +272 +00:24:17,330 --> 00:24:22,310 +مختلف ما بين اللي هي المخلوقات، من باب أولى العقل + +273 +00:24:22,310 --> 00:24:27,910 +يقول بأن استواء الخالق سبحانه وتعالى، بأن علو + +274 +00:24:27,910 --> 00:24:33,830 +الخالق سبحانه وتعالى يختلف عن علوّ اللي هو المخلوق + +275 +00:24:33,830 --> 00:24:38,290 +أو استواء المخلوق. تحصيل حاصل هذا الكلام، هذا هو منطق + +276 +00:24:38,290 --> 00:24:42,550 +العقل. لكن للأسف الشديد لم يفكروا في هذا الجانب + +277 +00:24:42,550 --> 00:24:48,270 +هؤلاء المؤولون، وقالوا أن الاستواء يعني أنه طبعاً + +278 +00:24:48,270 --> 00:24:52,670 +اللي هو مشابهة ما بين أن الخالق له جسم، والجسم + +279 +00:24:52,670 --> 00:24:57,390 +طبعاً بيقتضي أنه له أعضاء، ويجلس على الكرسي، وشبه + +280 +00:24:57,390 --> 00:25:04,360 +الخالق بمن؟ بالمخلوق، فقالوا أن هذا التشبيه يجب + +281 +00:25:04,360 --> 00:25:08,360 +علينا، أو يستوجب علينا، أو يستلزم نفيه أو إثباته + +282 +00:25:08,360 --> 00:25:13,040 +وبالتالي نفيه لا يمكن إلا من خلال نفي اللي هو إيش؟ + +283 +00:25:13,040 --> 00:25:17,880 +ظاهر الاستواء المذكور في الآية، حتى لا يقول الناس + +284 +00:25:17,880 --> 00:25:22,080 +أن استواء الخالق مثل المخلوق، فراحوا مولّينه بمعنى + +285 +00:25:22,080 --> 00:25:26,980 +اللي هو الاستلاء، أي السيطرة والاقتدار. طبعاً إخواني + +286 +00:25:26,980 --> 00:25:29,380 +بالنسبة لهذا المعنى، معنى الاستلاء والسيطرة + +287 +00:25:29,380 --> 00:25:35,080 +والاقتدار، لا يليقان في حق الله سبحانه وتعالى. لِيش؟ + +288 +00:25:35,080 --> 00:25:39,420 +لأن الاستيلاء أو الاقتدار بعد أن لم يكن قادراً، أو + +289 +00:25:39,420 --> 00:25:44,940 +السيطرة، تعني مفهومها يعني بالنسبة للإنسان، لعقل + +290 +00:25:44,940 --> 00:25:52,840 +الإنسان، أن الخالق لم يكن مقتدراً أو مسيطراً أو مستولياً + +291 +00:25:52,840 --> 00:25:58,480 +على من؟ على العرش، وكأنه فيه هناك ندّ أو ضبط لمن؟ + +292 +00:25:58,480 --> 00:26:05,300 +لهذا الخالق، وبعد نزاع أو قوة أو صولات وجولات، طبعاً + +293 +00:26:05,300 --> 00:26:10,160 +إيه؟ سيطرة أو استولى الخالق على من؟ على هذا العرش. + +294 +00:26:10,160 --> 00:26:16,620 +طبعاً تعالى الله عن ذلك علواً كبيراً، هذا معنى باطل + +295 +00:26:16,620 --> 00:26:20,610 +ومعنى غصب. هذا هو معنى الاستيلاء يا إخواني، هذا هو + +296 +00:26:20,610 --> 00:26:24,070 +معنى الاستواء. الاستواء هو معنى العلو والارتفاع + +297 +00:26:24,070 --> 00:26:28,350 +الذي يليق بمن؟ بالله سبحانه وتعالى. ما في هذا المعنى + +298 +00:26:28,350 --> 00:26:32,770 +الذي نعم فيه اللي هي العجز أو الضدّ أو اللي هو أن + +299 +00:26:32,770 --> 00:26:37,270 +الله كان عاجزاً وأصبح قادراً، لأن بعد أن لم يكن قادراً + +300 +00:26:37,270 --> 00:26:40,930 +قبل ذلك. لأ، كل هذه المعاني التي لا تليق بذات الله + +301 +00:26:40,930 --> 00:26:46,250 +عز وجل، وجه فيها من المؤولون الذين أولوا الاستواء + +302 +00:26:46,940 --> 00:26:51,200 +بأي معنى؟ اللي هو من؟ الاستيلاء والاقتدار والسيطرة. + +303 +00:26:51,200 --> 00:26:55,440 +نعم. وحتى أبيات الشعر اللي هم بيستدلوا فيها هي أدلة + +304 +00:26:55,440 --> 00:26:58,160 +حجة علينا، لما يقول بشر على العراق استوى، بشر على + +305 +00:26:58,160 --> 00:27:04,300 +العراق، هو بهذا المفهوم أن بشر كان ضعيفاً أصبح قوياً + +306 +00:27:04,300 --> 00:27:11,780 +واستطاع أن ينتصر على خصمه، على نده، على ضده. هو طبعاً + +307 +00:27:11,780 --> 00:27:15,120 +استوى على من؟ على عرش اللي هو العراق. إذا + +308 +00:27:15,120 --> 00:27:19,260 +الاستدلال، استدلال إشماله، استدلال خاطئ، واستدلال + +309 +00:27:19,260 --> 00:27:24,860 +في غير محله، استدلال في غير محله ولا يُقاس عليه اللي + +310 +00:27:24,860 --> 00:27:28,960 +هو هذا البيت، اللي هو من؟ استواء، استواء الله + +311 +00:27:28,960 --> 00:27:36,410 +سبحانه وتعالى، لا يُقاس عليه على الإطلاق. إذا تفسيرهم + +312 +00:27:36,410 --> 00:27:39,390 +الاستيلاء بمعنى الاستي...الا استواء بمعنى + +313 +00:27:39,390 --> 00:27:43,470 +الاستيلاء والسيطرة، لاحظوا استيلاء والسيطرة + +314 +00:27:43,470 --> 00:27:50,370 +إشماله، خاطئة وغير صحيحة. وإخواني للأسف الشديد كمان + +315 +00:27:50,370 --> 00:27:54,990 +هذا التأويل كمان، اللي إحنا، عندما نقرأ صفات + +316 +00:27:54,990 --> 00:27:58,790 +الله سبحانه وتعالى، نقول بأننا نفهم معاني هذه + +317 +00:27:58,790 --> 00:28:03,530 +الصفات من خلال ليش؟ اللغة العربية، لأن القرآن نزل + +318 +00:28:03,530 --> 00:28:07,230 +باللغة العربية، ونزل يخاطب من؟ اللي هو أصحاب هذه + +319 +00:28:07,230 --> 00:28:10,290 +اللغة، ويخاطب عقولهم. إذا هو لا يخاطبهم بما + +320 +00:28:10,290 --> 00:28:14,250 +لا يفهمون، يخاطبهم بما يفهمون، بما هو معروف عندهم + +321 +00:28:14,250 --> 00:28:17,670 +في اللي هو لغتهم العربية. الآن لو بحثنا في قواميس + +322 +00:28:17,670 --> 00:28:24,230 +اللغة، في أمهات اللي هي الكتب اللي كُتبت في لغتنا + +323 +00:28:24,230 --> 00:28:29,470 +العربية، لا نجد في معنى الاستواء اللي هو معنى + +324 +00:28:29,470 --> 00:28:35,280 +السيطرة أو الاستيلاء أو الاقتدار. لا نجدها مطلقاً في + +325 +00:28:35,280 --> 00:28:38,920 +اللغة، في معنى الاستواء. ابحثوا في أي قاموس في كلمة + +326 +00:28:38,920 --> 00:28:43,400 +استواء، وشوفوا معانيها. لا نجدها فيها لا من قريب ولا + +327 +00:28:43,400 --> 00:28:47,880 +من بعيد، معنى الواي السيطرة والاستلاء والاقتدار. + +328 +00:28:47,880 --> 00:28:53,180 +مطلقاً. نجد معنى الاستواء في لغتنا العربية يدور كله + +329 +00:28:53,180 --> 00:28:59,480 +حول مفهوم العلو والارتفاع والفوقية فقط. إذا لاحظوا + +330 +00:28:59,480 --> 00:29:04,180 +حتى في اللغة العربية، اللغة لا تحتمل هذا المعنى + +331 +00:29:04,180 --> 00:29:09,500 +الفاسد الذي ذهب إليه المؤولون في تفسير أو في تأويل + +332 +00:29:09,500 --> 00:29:15,660 +صفة الاستواء إلى الاستلاء والسيطرة والاقتدار. نعم. + +333 +00:29:17,810 --> 00:29:22,950 +طبعاً هناك صفات، اللي هي المجيء أيضاً. أيضاً بالنسبة + +334 +00:29:22,950 --> 00:29:29,370 +للأشعريّة، يفسرون اللي هي الاستواء، راح نجيبها بالنسبة + +335 +00:29:29,370 --> 00:29:35,490 +لصفات المجيء والإتيان والنزول. يُؤولها هؤلاء اللي هي + +336 +00:29:35,490 --> 00:29:41,990 +المعتزلة، وينفون طبعاً اللي هو هذه الصفات، لأن...لأن + +337 +00:29:41,990 --> 00:29:45,510 +هم يقولون بأن الاتصاف بهذه الصفات، اللي هي المجيء + +338 +00:29:45,510 --> 00:29:50,740 +والنزول، لا يتصورون إلا...لاحظوا كيف عقليتهم هي هي + +339 +00:29:50,740 --> 00:29:55,880 +بتتكرر. لا يتصورون مثل هذه الأفعال، المجيء والإتيان + +340 +00:29:55,880 --> 00:30:01,600 +والنزول، إلا من أجسام. والله + +341 +00:30:01,600 --> 00:30:06,560 +منزه عن من؟ عن الجسمية. إذا لابد من نفي هذه + +342 +00:30:06,560 --> 00:30:10,300 +الصفات. إحنا من البداية يا إخوان، منهجنا في أهل + +343 +00:30:10,300 --> 00:30:16,700 +السنة يختلف. نتحدث عن الله عز وجل وعن صفاته الذاتية + +344 +00:30:16,700 --> 00:30:22,040 +والفعلية. لكن قلنا بأن هذه الصفات، أنونا في + +345 +00:30:22,040 --> 00:30:27,500 +إثباتها، قول الله سبحانه وتعالى: ليس كمثله شيء وهو + +346 +00:30:27,500 --> 00:30:32,180 +السميع البصير. فيقولوا بأن الإتيان والمجيء هنا + +347 +00:30:32,180 --> 00:30:37,480 +المراد منه إتيان الملائكة، أو محتملي أمره، أي من + +348 +00:30:37,480 --> 00:30:43,440 +أمرهم الله بالإتيان أو ما شبه ذلك. طبعاً هذا الكلام + +349 +00:30:43,440 --> 00:30:48,460 +إشماله، وكلام باطل، وكلام مردود، وكلام غير صحيح. + +350 +00:30:48,460 --> 00:30:56,720 +لأنه إحنا لو جئنا لِ...لي يعني هذه الجزئية، إن + +351 +00:30:56,720 --> 00:31:01,900 +المجيء المقصود به اللي هو مجيء ملك أو مجيء من + +352 +00:31:01,900 --> 00:31:06,520 +يأتمر بأمر الله من الملائكة أو ما شبه ذلك. هذا الكلام + +353 +00:31:06,520 --> 00:31:13,320 +طبعاً يبطله صريح اللي هو إيه؟ الحديث النبوي الذي يخبر + +354 +00:31:13,320 --> 00:31:17,580 +فيه، غير من الحديث الصحيحة، أن الله سبحانه وتعالى + +355 +00:31:17,580 --> 00:31:21,180 +كما ورد، إذا كان الثلث الأخير من الليل، ينزل إلى + +356 +00:31:21,180 --> 00:31:27,940 +السماء الدنيا ويقول: هل من مستغفر فأغفر له، هل من تائب + +357 +00:31:27,940 --> 00:31:33,000 +هل من سائل فأعطيه، إلى آخر الحديث. الآن إخواني، نص الحديث + +358 +00:31:33,000 --> 00:31:37,720 +الظاهر يبطل قول من يقول بأن المجيء أو الإتيان أو + +359 +00:31:37,720 --> 00:31:41,480 +النزول هو إيه؟ مجيء ملك من الملائكة، أو نزول ملك من + +360 +00:31:41,480 --> 00:31:47,670 +الملائكة أو ما شبه ذلك. لِيش؟ نص الحديث. يستحيل فيه أن + +361 +00:31:47,670 --> 00:31:53,750 +يضع ملك من الملائكة نفسه مكان من؟ مكان رب العزة + +362 +00:31:53,750 --> 00:31:57,650 +سبحانه وتعالى. لحظة إخواني، النص إيش بيقول؟ فيقول + +363 +00:31:57,650 --> 00:32:01,430 +هل من سائل فأعطيه، هل من مستغفر فأغفر له، إلى + +364 +00:32:01,430 --> 00:32:06,410 +آخره. من الذي ينادي؟ رب العزة سبحانه وتعالى. هل + +365 +00:32:06,410 --> 00:32:11,670 +يتصور أن يضع ملك من الملائكة نفسه في مقام اللي هو + +366 +00:32:11,670 --> 00:32:17,630 +الربوبية وينادي بهذا النداء؟ هذا طبعاً أمر إشماله، + +367 +00:32:17,630 --> 00:32:22,610 +مستحيل، مستحيل لأي مخلوق من المخلوقات، فضلاً عن أن + +368 +00:32:22,610 --> 00:32:27,570 +يكون المخلوق من؟ ملك من الملائكة، أن يضع نفسه في + +369 +00:32:27,570 --> 00:32:31,150 +مقام اللي هو إيه؟ في مقام الله عز وجل، وينادي + +370 +00:32:31,150 --> 00:32:35,350 +ويقول: هل من مستغفر فأغفر له، هل من تائب...هل من + +371 +00:32:35,350 --> 00:32:39,070 +سائل فأعطيه. هذا كلام إشماله، مستحيل و مردود. إذا + +372 +00:32:39,070 --> 00:32:44,610 +ظاهر الحديث، نص الحديث يبطل ما ذهب إليه هؤلاء + +373 +00:32:45,510 --> 00:32:49,690 +النفّي أو المؤولون بأن اللي هو المجيء والإتيان + +374 +00:32:49,690 --> 00:32:55,010 +ليست من صفات الله عز وجل، بل هي مجيء وإتيان ونزول + +375 +00:32:55,010 --> 00:32:59,650 +من ملك من الملائكة، أو من يأمر أو من يحمل هذا الأمر + +376 +00:32:59,650 --> 00:33:04,820 +الإلهي إلى اللي هو السماء الدنيا أو ما شابه. نعم. إذا + +377 +00:33:04,820 --> 00:33:09,820 +صفة المجيء والإتيان والنزول، ينفيها هؤلاء، وخاصة + +378 +00:33:09,820 --> 00:33:15,280 +في صفة النزول. يقولوا بأن صفة النزول ثابتة بأحاديث + +379 +00:33:15,280 --> 00:33:19,280 +الأحاد، وهم عندهم طبعاً حديث الأحاد، زي ما ذكرنا، + +380 +00:33:19,280 --> 00:33:23,820 +ليست حجة...طبعاً هذا الكلام مردود عليهم وكلام غير + +381 +00:33:23,820 --> 00:33:24,660 +مقبول. + +382 +00:33:26,870 --> 00:33:30,790 +فده ما يقول به اللي هو من؟ ال...الأشعريّة عفواً + +383 +00:33:30,790 --> 00:33:35,090 +المعتزلة والأشعريّة في موضوع الاستواء أيضاً يقولون + +384 +00:33:35,090 --> 00:33:39,990 +بنفس اللي هو القول بأن الاستواء بمعنى اللي هي + +385 +00:33:39,990 --> 00:33:45,710 +الاستيلاء والسيطرة. وللأسف الشديد يعني يستشهدون + +386 +00:33:45,710 --> 00:33:51,230 +ببيت الشعر اللي هو استوى بيشرون على العراق، وذلك + +387 +00:33:51,230 --> 00:33:56,950 +بمعنى القهر والاستيلاء. لكن هذا الكلام إحنا ذكرنا + +388 +00:33:56,950 --> 00:34:02,830 +بطلانه يا إخواني، كما سبق. بالنسبة لعقيدة اللي هي + +389 +00:3 + +445 +00:39:00,340 --> 00:39:05,120 +موضوع اللي هو الصفات. أما الأحباش في صفحة ١٥٣ في رأس + +446 +00:39:05,120 --> 00:39:07,960 +الصفحة، إيش بيقولوا؟ كم هي المقولة؟ أما + +447 +00:39:07,960 --> 00:39:12,400 +الأحباش فقد صاروا على نهج المعتزلة ولا يشعرون بتأويل + +448 +00:39:12,400 --> 00:39:16,600 +هذه الصفات، بل خالفوا في الحكم على من أثبت علوّ + +449 +00:39:16,600 --> 00:39:23,880 +الله على خلقه، وحكموا عليه بالكفر، وأن شهادته وعبادته + +450 +00:39:24,250 --> 00:39:29,430 +لا تنفعه، متجاوزين نصوصاً من آيات وحديث تنصّ + +451 +00:39:29,430 --> 00:39:35,440 +بمنظورها صراحة أن الله جل وعلا في السماء. لأنه + +452 +00:39:35,440 --> 00:39:38,960 +إحباطهم من كل شيء إلى علمه، نعم. فبعدين الأحباش يعني + +453 +00:39:38,960 --> 00:39:44,680 +لم يختلفوا أيضاً في تأويل اللي هو هذه الصفات طبعاً + +454 +00:39:44,680 --> 00:39:49,080 +بالنسبة للشيعة والأحباش، والفرق هذه هي محل دراسة في + +455 +00:39:49,080 --> 00:39:53,440 +مادة الفرق لديكم، أتصور راح تتطلعوا عليها وتتعرفوا + +456 +00:39:53,440 --> 00:39:58,160 +على عقائدهم بنوع من التفصيل. نترك المجال للحديث عن + +457 +00:39:58,160 --> 00:40:02,030 +هذه الفرق هناك، لكن هذا هو مذهبهم في موضوع اللي هي + +458 +00:40:02,030 --> 00:40:08,130 +صفات الله سبحانه وتعالى، يُؤوّلون هذه الصفات، و + +459 +00:40:08,130 --> 00:40:15,150 +يسيرون على نهج اللي هو المعتزلة ومن سار على هذه + +460 +00:40:15,150 --> 00:40:19,980 +الطريقة. نعم، هذا بالنسبة للشيعة والأحباش، وهناك + +461 +00:40:19,980 --> 00:40:25,900 +ردود على هؤلاء المؤوّلين بشكل عام، سواء كانوا معتزلة + +462 +00:40:25,900 --> 00:40:30,500 +أو أشاعرة أو أحباش أو شيعة، تكاد أن تكون الردود + +463 +00:40:30,500 --> 00:40:37,060 +متكررة، موجودة في صفحة ١٥٣، اللي هي قضية صرف اللفظ + +464 +00:40:37,060 --> 00:40:41,020 +عن ظاهره إلى معنى. ردّ الأول، يعني لو أردنا أن نمرّ + +465 +00:40:41,020 --> 00:40:45,340 +عليها بشكل سريع، صرف المعنى عن ظاهره إلى معنى آخر + +466 +00:40:46,100 --> 00:40:52,500 +مجازي، يحتاج إلى دليل وقارينة وحجة قوية لا + +467 +00:40:52,500 --> 00:40:57,200 +يجوز أن يُرجّح الإنسان أو أن يصرف الإنسان المعنى + +468 +00:40:57,200 --> 00:41:02,800 +الظاهر إلى معنى آخر مجازي بمجرّد هوى الدرجات العقلية. + +469 +00:41:02,800 --> 00:41:09,380 +على الجانب، الجانب الآخر، أهل اللغة دائماً يقولون أن + +470 +00:41:09,380 --> 00:41:15,680 +النصّ على ظاهره يُحمل على حقيقته، يعني يُواجهون على + +471 +00:41:15,680 --> 00:41:19,620 +موضوع اللي هو التأويل. وبالتالي أي نصّ أنا عندما + +472 +00:41:19,620 --> 00:41:25,160 +أتخاطب، الإنسان، أتخاطب الإنسان بنصوصٍ بأدلةٍ صريحةٍ + +473 +00:41:25,160 --> 00:41:30,340 +ظاهرة في دلالتها، إلا طبعاً إذا كان استعمال اللي هو + +474 +00:41:30,340 --> 00:41:37,320 +هذا اللفظ يعني من باب المجاز، فيكون هناك حجة وقارينة + +475 +00:41:37,320 --> 00:41:44,350 +تُبيّن لهذا الاستعمال المجازي. اللي هو موضوع أن + +476 +00:41:44,350 --> 00:41:47,950 +اللفظ ليس المراد من الموضوع، وإنما المعنى في المقام. + +477 +00:41:47,950 --> 00:41:52,730 +قضية إخواني الاستواء بمعنى الاستيلاء، هذه ناقشناها + +478 +00:41:52,730 --> 00:41:57,800 +قبل شويّة، وذكرنا اللي هو بطلان هذا التأويل، سواء في + +479 +00:41:57,800 --> 00:42:01,780 +الاستدلال ببيت شعر أو اللي هو المعنى الذي يحتمله + +480 +00:42:01,780 --> 00:42:04,900 +ذاك التأويل الفاسد، اللي هو معنى الندّية، معنى + +481 +00:42:04,900 --> 00:42:08,180 +الضبطية، معنى العجز بعد القدرة، بعد العجز، كلّ + +482 +00:42:08,180 --> 00:42:11,820 +هذه المعاني ناقشناها، وقلنا بأن اللغة تحتمل فقط + +483 +00:42:11,820 --> 00:42:16,920 +معنى العلوّ والارتفاع، ولا تحتمل معنى اللي هو + +484 +00:42:16,920 --> 00:42:23,480 +الاستيلاء والسيطرة وما شابه ذلك. أما بالنسبة لمن ينفي + +485 +00:42:23,480 --> 00:42:28,920 +هذه الصفات، صفات الله عز وجل، يثبتون أسماء الله + +486 +00:42:28,920 --> 00:42:33,780 +سبحانه وتعالى. عندما نسألهم: لماذا تنفون الصفات؟ + +487 +00:42:33,780 --> 00:42:38,420 +يقولون: لأن إثبات الصفات يقتضي أو يتطلب جسماً لتقوم + +488 +00:42:38,420 --> 00:42:43,160 +بهذه الصفات. نقول لهم أيضاً بنفس المنطق بأنّ + +489 +00:42:43,160 --> 00:42:49,060 +إثباتكم للأسماء يقتضي جسماً لإثبات هذه الأسماء + +490 +00:42:49,060 --> 00:42:55,290 +لهذا الجسم، فعليكم أنتم أمام خيارين: إما أن تنفوا + +491 +00:42:55,290 --> 00:43:00,530 +الأسماء كما نفيتم اللي هو من الصفات، تحت مبرّر + +492 +00:43:00,530 --> 00:43:07,630 +المُشابهة، وإما أن تثبتوا الصفات كما أثبتتم من + +493 +00:43:07,630 --> 00:43:10,930 +الأسماء. قلت أن الأسماء لا تقترض المشابهة، قوله + +494 +00:43:10,930 --> 00:43:15,650 +أيضاً الصفات لا تقترض المشابهة، وأثبتوها وانتهى اللي + +495 +00:43:15,650 --> 00:43:21,790 +هو الموضوع. طبعاً بالنسبة ليه إخواني اللي هو صرف + +496 +00:43:21,790 --> 00:43:26,950 +اللفظ عن ظاهره إلى معنى آخر، أتصور هذا نحن ذكرناه + +497 +00:43:26,950 --> 00:43:31,910 +في مخاطبة القرآن الكريم لعقول الناس، وبلُغتهم + +498 +00:43:31,910 --> 00:43:37,470 +التي يفهمونها. وعندما نقول أن المراد من هذه الآيات + +499 +00:43:37,470 --> 00:43:42,110 +معنى آخر غير ظاهره، معنى ذلك أن القرآن يخاطب الناس + +500 +00:43:42,110 --> 00:43:46,920 +بما لا يفهمونه، وهذا كلام مش ماله، مُنفي عن القرآن + +501 +00:43:46,920 --> 00:43:50,880 +الكريم، لأن القرآن الكريم كل خطابه لمن؟ للعقل، + +502 +00:43:50,880 --> 00:43:54,580 +أَفلا تعقلون؟ أَفلا تدبرون؟ أَفلا تفكرون؟ كل خطاب + +503 +00:43:54,580 --> 00:43:59,120 +للعقل، وخاطب الناس بما يفهمون. إذن، أن نصرف اللفظ + +504 +00:43:59,120 --> 00:44:03,620 +عن ظاهره لمعنى آخر، هو إيش؟ قول بأن القرآن يخاطب + +505 +00:44:03,620 --> 00:44:07,280 +الناس بما لا يفهمون، وهذا الكلام إيش ماله؟ كلام + +506 +00:44:07,280 --> 00:44:13,430 +مُنفي عن القرآن الكريم. بالطبع، لأنه كلام الله عز وجل + +507 +00:44:13,430 --> 00:44:21,270 +يُخاطب فيه عقول الناس. هذا بالنسبة للّي هي صفات + +508 +00:44:21,270 --> 00:44:27,770 +الله سبحانه وتعالى الذاتية والفعلية في المدارس + +509 +00:44:27,770 --> 00:44:35,050 +المختلفة من أهل السنة، السلف، من معتزلة، من أشاعرة، من + +510 +00:44:35,050 --> 00:44:41,650 +شيعة، من أحباش. علمنا الآن موقف هذه المدارس من هذه + +511 +00:44:41,650 --> 00:44:46,610 +الصفات، سواء كانت ذاتية أو فعلية. بإمكانكم طبعاً + +512 +00:44:46,610 --> 00:44:49,390 +إخواني بعد هذا… هذه الدراسة أنكم تعملوا جدولاً + +513 +00:44:49,390 --> 00:44:53,890 +للمقارنة: صفة، والمدرسة ماذا تقول في هذه الصفة، والمدرسة + +514 +00:44:53,890 --> 00:44:59,470 +أتصور سهل جداً، هي يعني تصنيفين: السلف والمدارس + +515 +00:44:59,470 --> 00:45:04,150 +الأخرى. السلف يقولون بقول، والمدارس الأخرى تقول بقول + +516 +00:45:04,150 --> 00:45:11,310 +آخر. نقف عند هذا الحد إخواني في موضوع اللي هي صفات + +517 +00:45:11,310 --> 00:45:15,270 +الله عز وجل الذاتية والفعلية في المدارس الإسلامية + +518 +00:45:15,270 --> 00:45:23,110 +المختلفة. وللمرة القادمة بإذن الله سنرجع للعقيدة + +519 +00:45:23,110 --> 00:45:33,000 +الطحاوية، ونقرأ منها رؤية الله سبحانه وتعالى، رؤية + +520 +00:45:33,000 --> 00:45:37,480 +الله عز وجل. بالطبع في العقيدة الطحاوية، هذا الكلام + +521 +00:45:37,480 --> 00:45:42,000 +موجود في الفهرس، + +522 +00:45:42,000 --> 00:45:44,980 +لا، لا، مش في الكتاب، الكتاب مش موجودة فيه، في + +523 +00:45:44,980 --> 00:45:48,320 +الفهرس. لو رجعتم للكتاب، كتاب العقيدة الطحاوية، + +524 +00:45:48,320 --> 00:45:51,600 +بعد ما انتهى الإمام أبو جعفر والإمام أبو العز من + +525 +00:45:51,600 --> 00:45:56,000 +الحديث عن القرآن بأنه كلام الله وما شابه ذلك، الآن + +526 +00:45:56,000 --> 00:46:00,340 +إيش يقول؟ رؤية الله حق لأهل الجنة، في الفهرس، هذا + +527 +00:46:00,340 --> 00:46:03,510 +الآن… أنتم… رجعتم لكتاب العقيدة + +528 +00:46:03,510 --> 00:46:09,210 +الطحاوية، رؤية الله حق لأهل الجنة. راح نجتمع مع هذه + +529 +00:46:09,210 --> 00:46:15,090 +اللي هي الجزئية، عسى الله عز وجل أن يجعلنا نعم من + +530 +00:46:15,090 --> 00:46:20,190 +أهل الجنة، ومن يُنعم علينا بنعمة النظر إلى وجهه + +531 +00:46:20,190 --> 00:46:25,090 +الكريم. نقف عند هذا الحد يا إخواني، والسلام عليكم + +532 +00:46:25,090 --> 00:46:26,990 +ورحمة الله وبركاته diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/338-533rUoM_postprocess.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/338-533rUoM_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..25e95c77644532bd4b963af07531417991cce348 --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/338-533rUoM_postprocess.srt @@ -0,0 +1,2876 @@ +1 +00:00:21,720 --> 00:00:23,600 +أعوذ بالله من الشيطان الرجيم بسم الله الرحمن + +2 +00:00:23,600 --> 00:00:27,360 +الرحيم الحمد لله الصلاة والسلام على رسول الله أما + +3 +00:00:27,360 --> 00:00:31,220 +بعد نكمل ان شاء الله يا أخواني ما بدأناه في + +4 +00:00:31,220 --> 00:00:36,220 +المحاضرة الماضية بخصوص القواعد المتعلقة بصفات الله + +5 +00:00:36,220 --> 00:00:42,300 +سبحانه وتعالى وصلنا عند القاعدة التاسعة لكن نذكر + +6 +00:00:42,300 --> 00:00:47,800 +بعناوين هذه القواعد المتعلقة بصفات الله سبحانه + +7 +00:00:47,800 --> 00:00:55,230 +وتعالى قاعدة الأولىوكان عنوانها اللي هي صفات الله + +8 +00:00:55,230 --> 00:01:00,590 +كلها صفات كمال لا نقص فيها على الإطلاق قاعدة + +9 +00:01:00,590 --> 00:01:05,930 +الثانية باب الصفات أوسع من باب الأسماء قاعدة + +10 +00:01:05,930 --> 00:01:11,730 +الثالثة صفات الله عز وجل ثبوتية وسلبية قاعدة + +11 +00:01:11,730 --> 00:01:18,300 +الرابعة الصفات الثبوتية صفات مدح وكمالالقاعدة + +12 +00:01:18,300 --> 00:01:26,780 +الخامسة الصفات ثبوتية، صفات ذاتية وفعلية القاعدة + +13 +00:01:26,780 --> 00:01:32,280 +السادسة الصفات الذاتية والفعلية، أيضا عقلية وخبرية + +14 +00:01:32,280 --> 00:01:40,450 +القاعدة السابعة صفات الله توقفيةالقاعدة الثامنة + +15 +00:01:40,450 --> 00:01:45,430 +المضافة إلى الله تعالى إن كانت أعيانا فهي من جملة + +16 +00:01:45,430 --> 00:01:50,390 +المخلوقات وإن كانت أوصافا فهي من صفات الله سبحانه + +17 +00:01:50,390 --> 00:01:54,570 +وتعالى وقلنا بأن الأعيان الإضافة إلى الله عز وجل + +18 +00:01:54,570 --> 00:01:57,910 +إضافة الأعيان إلى الله عز وجل يكون فيها تشريف + +19 +00:01:57,910 --> 00:02:04,650 +وتكريم لهؤلاء المضافين أو لهذه المخلوقات اليوم + +20 +00:02:04,650 --> 00:02:11,430 +القاعدة التاسعةقاعدة التاسعة وعنوانها القول في بعض + +21 +00:02:11,430 --> 00:02:13,690 +الصفات كالقول في بعض + +22 +00:02:19,220 --> 00:02:24,020 +بدنا نقرأ اللي هو المادة الموجودة حول هذه اللي هي + +23 +00:02:24,020 --> 00:02:30,280 +القاعدة و نحللها و نشرحها لنرا اللي هو رد هذه + +24 +00:02:30,280 --> 00:02:36,580 +القاعدة على المعتزلة و النفالمين لصفات الله سبحانه + +25 +00:02:36,580 --> 00:02:41,240 +و تعالى، نعم أحد الإخوة يقرأ لنا إياها، اقرأ غادر + +26 +00:03:06,950 --> 00:03:13,340 +يعني لاحظوا بالنسبة لهذه القاعدةترد على هؤلاء + +27 +00:03:13,340 --> 00:03:19,780 +المعطلة أو هؤلاء النفاه الذين أثبتوا بعض الصفات + +28 +00:03:19,780 --> 00:03:26,390 +ونافوا البعض مع أن مذهب النفاه نافي الكاملنفي + +29 +00:03:26,390 --> 00:03:31,550 +الكامل للصفات و احنا نعلم اخواني جيدا ان المبدأ + +30 +00:03:31,550 --> 00:03:38,190 +اللذي قام عليه مذهب النفي ليه شبهة التشبيه هذه + +31 +00:03:38,190 --> 00:03:41,590 +الشبهة اللي اثاروا او اللي اقاموا عليها مذهبهم في + +32 +00:03:41,590 --> 00:03:45,230 +نفي صفات الله سبحانه وتعالى خوفا من مشابهة الخالق + +33 +00:03:45,230 --> 00:03:49,370 +بالمخلوق او العكس قالوا ايه ننفي هذه الصفات حتى لا + +34 +00:03:49,370 --> 00:03:55,620 +يتبادر لاذهان الناس المشابهةطبعا عندما يعني ضيق + +35 +00:03:55,620 --> 00:04:03,180 +على هؤلاء النفاه وطبعا كان الحوار معهم شديد كيف + +36 +00:04:03,180 --> 00:04:09,840 +نتصور إله نعم سميع بلا سمع بصير بلا بصر وكان + +37 +00:04:09,840 --> 00:04:14,260 +الحديث عن صفات أكتر خصوصية تحدثنا عن صفة الحياة يا + +38 +00:04:14,260 --> 00:04:19,960 +إخواني بأنها أساس لبقية من الصفات ده يمكن الحياة + +39 +00:04:19,960 --> 00:04:25,150 +فهو سميع بصير الاخر من الصفاتفقالوا كيف نتصور إله + +40 +00:04:25,150 --> 00:04:32,010 +حي بلا حياة، عليم بلا علم، قادر بلا قدرة، وخصوا + +41 +00:04:32,010 --> 00:04:37,610 +هذه الصفات لأنها لها علاقة بمين، اللي هو هذا الكون + +42 +00:04:37,610 --> 00:04:42,010 +بشكل .. هي كل الصفات لها علاقة، لكن تصوروا عندما + +43 +00:04:42,010 --> 00:04:46,730 +يتحدثوا عن إله حي بلا حياة، ماذا يعني ذلك؟ بأنه + +44 +00:04:46,730 --> 00:04:52,440 +معدوم، لا وجود لهذا الإلهحي خلق هذا الكون دون أن + +45 +00:04:52,440 --> 00:04:58,340 +يكون عالم أو عالم بلا علم كيف يخلق ما لا يعلم كيف + +46 +00:04:58,340 --> 00:05:04,360 +يخلق هذا الكون بهذه العظمة و هذا الإبداع كويس و + +47 +00:05:04,360 --> 00:05:10,320 +هذا التناسق و نقول عن هذا الخالق بأنه قادر بلا + +48 +00:05:10,320 --> 00:05:16,410 +قدرة إذا هذا الإله يجب أن يكون حيله صفة الحياة + +49 +00:05:16,410 --> 00:05:21,910 +ويجب ان يكون قادر حتى يخلق هذا الكون بهذه العظمة و + +50 +00:05:21,910 --> 00:05:26,430 +لا العاجز لا يستطيع ان يخلق هذا الكون بهذه العظمة + +51 +00:05:26,430 --> 00:05:31,310 +وهذه طبعا وهذا الإبداع وهذا التناسق وأيضا الإله + +52 +00:05:31,310 --> 00:05:36,670 +الحي القادر عندما يخلق ايضا يجب ان يكون عالما ولا + +53 +00:05:36,670 --> 00:05:41,490 +كيف هذا الإله بدي يخلق وهو جاهل او لا يعلم ما يخلق + +54 +00:05:41,490 --> 00:05:46,700 +لذلك لحظة عندما يعنيضيق عليهم فيما يتعلق بهذه + +55 +00:05:46,700 --> 00:05:52,410 +الصفاتحاول أنه فاته للخروج من هذا المعزق أن يثبته + +56 +00:05:52,410 --> 00:05:59,470 +هذه الصفات اللي هي الثلاث أنه حي عليم قادر لما لها + +57 +00:05:59,470 --> 00:06:05,130 +من علاقة مباشرة بمين بموضوع اللي هو الخلق طبعا كان + +58 +00:06:05,130 --> 00:06:09,330 +اللي هو اللجوء لمثل هذه الصفات والحديث عنها + +59 +00:06:09,330 --> 00:06:15,630 +واثباتها كانت بمثابة اللي هو ايه مأخذ على هؤلاء في + +60 +00:06:15,630 --> 00:06:21,810 +مذهبهم العامفعلماءنا واجهوا هؤلاء النفاه عندما + +61 +00:06:21,810 --> 00:06:25,790 +أثبتوا الآن جزء من هذه الصفات و نفهوا البقية قالوا + +62 +00:06:25,790 --> 00:06:31,710 +لهم إما أن تثبتوا جميع الصفات و إما أن تنفوا جميع + +63 +00:06:31,710 --> 00:06:37,690 +لي الصفات مافيش خيار ثالث والله إنه نثبت هذه الصفة + +64 +00:06:37,690 --> 00:06:42,270 +و ننفي صفتين أو أربع مقابلهم لأ إما لإثبات جميع + +65 +00:06:42,940 --> 00:06:48,840 +لجميع الصفات وإما النفي لجميع الصفات لا خيار أو لا + +66 +00:06:48,840 --> 00:06:54,880 +ثالثة لهذه الرأي لذلك يا إخواني هذه القاعدة قاعدة + +67 +00:06:54,880 --> 00:07:00,940 +عظيمة في الرد على مين على نفات الصفات قاعدة عظيمة + +68 +00:07:00,940 --> 00:07:05,420 +في الرد على نفات الصفات نقولهم إما الإثبات لجميع + +69 +00:07:05,420 --> 00:07:09,440 +الصفات أو النفي يعني يا إخواني لو أحنا بدنا نحللها + +70 +00:07:09,440 --> 00:07:11,900 +تحليل اللي هو في الإثبات + +71 +00:07:14,360 --> 00:07:20,760 +في مقابله اللي هو النفي طبعاً هم يثبتوا اللي هي + +72 +00:07:20,760 --> 00:07:29,780 +قضية أن الله حي عليم قادر و ينفو بلا سم + +73 +00:07:31,560 --> 00:07:37,820 +بصر بلا اللي هو غيرها من اللي هي الصفات الان هذا + +74 +00:07:37,820 --> 00:07:42,000 +الاثبات لهذه الصفات وهذا النفي لبقية اللي هي + +75 +00:07:42,000 --> 00:07:46,600 +الصفات هذا ما وقع في هؤلاء الناس اثبتوا بعضا من + +76 +00:07:46,600 --> 00:07:52,260 +الصفات وانكروا الباقي نفوه فكان رد العلماء اما ان + +77 +00:07:52,260 --> 00:07:57,360 +نثبت اللي هي كل الصفاتأو من فيها كلها واحدة منهم + +78 +00:07:57,360 --> 00:08:02,840 +مافي مجال يعني ما المبرر او ماواجه اللي هو يعني + +79 +00:08:02,840 --> 00:08:07,680 +اثبات الحياة والعلم والقدرة دون بقية الصفات ايش + +80 +00:08:07,680 --> 00:08:12,100 +مبرركه ما هو اللي بثبت الحي والعليم والقدير لازم + +81 +00:08:12,100 --> 00:08:16,720 +يثبت سميع بصير عزيز جبار متكبر الاخر من صفات الله + +82 +00:08:16,720 --> 00:08:19,880 +سبحانه وتعالى وبعدين اخواني يعني لاحظوا اللي هو + +83 +00:08:19,880 --> 00:08:24,080 +الضعف في اثبات اللي هو مثل هذه الصفات دون غيرها من + +84 +00:08:24,080 --> 00:08:29,440 +الصفاتطب هم جالوا احنا بنقول بصير بلا بصر، سميع + +85 +00:08:29,440 --> 00:08:33,520 +بلا سمع، لأن سميع وبصير اشترك فيهم هذا اللي هو + +86 +00:08:33,520 --> 00:08:37,200 +الإنسان مع مين؟ مع الخالق، فراهم نفين هذه الصفات + +87 +00:08:37,200 --> 00:08:40,780 +حتى لا يقع اللي هو إيه؟ المشابهة، بنقولهم بنفس + +88 +00:08:40,780 --> 00:08:45,330 +المنطقةطب ما هو الإنسان حي وصف بهذا اللي هو هذا + +89 +00:08:45,330 --> 00:08:50,110 +الصفة، والإنسان عليم وصف بهذه الصفة، وقادر بي .. + +90 +00:08:50,110 --> 00:08:54,510 +وصف بهذه الصفة، طب ما تقوله في نفس المنطق .. الآن + +91 +00:08:54,510 --> 00:08:57,570 +هم يقولوا بإنه إيش هذه الصفات لا مشابهة فيها بين + +92 +00:08:57,570 --> 00:09:00,910 +الخالق ومين المخلوق، بيقولوا بنفس المنطق، مدام + +93 +00:09:00,910 --> 00:09:04,050 +انتوا بتقولوا في هذه الصفات لا مشابهة بين الخالق + +94 +00:09:04,050 --> 00:09:08,510 +والمخلوق، ما المعنى عن تقوله أيضا؟في بقية الصفات + +95 +00:09:08,510 --> 00:09:12,210 +اللي انتوا بتنفوها بأنه لا مشابه بين الخالق + +96 +00:09:12,210 --> 00:09:15,110 +والمخلوق، نعم، إذا إخواني هذه القاعدة واضحة في + +97 +00:09:15,110 --> 00:09:20,910 +الرد على من يثبت بعضا من الصفات وينكر بقية الصفات، + +98 +00:09:20,910 --> 00:09:26,970 +بنقولهم إما أن نثبت الجميع وإما أن ننفي الجميع، + +99 +00:09:26,970 --> 00:09:31,470 +أما ما بصح نختار الصفات من هنا وننفي الصفات من + +100 +00:09:31,470 --> 00:09:37,400 +هناكبنقول مصدر اللي هي اسمها هذه أو الصفات، يعني + +101 +00:09:37,400 --> 00:09:42,280 +مثلا هذي كم القوات بتعمل كل القران، بتعمل كل الاسم + +102 +00:09:47,790 --> 00:09:51,490 +هي من القرآن لكن منطق العقل هو اللي عندهم بيتحكم + +103 +00:09:51,490 --> 00:09:55,670 +في هذه القضية، نعم يعني هو العقل هو مصدر التلق + +104 +00:09:55,670 --> 00:09:59,130 +الأول عندهم بعيدا عن اللي هي القرآن، العقل هنا + +105 +00:09:59,130 --> 00:10:02,970 +التقى مع النقل في إثباتها، لكن هم يعني يقولوا إن + +106 +00:10:02,970 --> 00:10:08,010 +الإنسان بعقله لا يتصور هو أن يكون هذا الإله الخالق + +107 +00:10:08,010 --> 00:10:12,150 +حي بلا حياة، يعني هم أعملوا العقل هنا، في نفس + +108 +00:10:12,150 --> 00:10:15,960 +الوقت يعني عطلوا العقل وين؟في .. نعم بقية اللي هي + +109 +00:10:15,960 --> 00:10:20,380 +الصفات، نعم، يعني لحظة إخواني من يثبت .. عفوا، من + +110 +00:10:20,380 --> 00:10:25,440 +يثبت البعض وينكر البعض، هذا إنسان شماله، مضطرب، + +111 +00:10:25,440 --> 00:10:29,680 +مضطرب، نعم، مافيش عنده يعني عقل سوي، وإلا العقل + +112 +00:10:29,680 --> 00:10:33,020 +هيبقى بيقول إما ليه اثبات وإما نفي، مافيش مجال، + +113 +00:10:33,020 --> 00:10:33,560 +نعم، تفضل + +114 +00:10:57,390 --> 00:10:58,850 +طبيعي، مافيش فارق + +115 +00:11:02,050 --> 00:11:06,470 +الاشاعر هم حصروا الأسماء أو الصفات في بعض الصفات + +116 +00:11:06,470 --> 00:11:10,470 +وقالوا إيش إن الصفات الأخرى متضمنة في إيش في هذه + +117 +00:11:10,470 --> 00:11:14,470 +الصفات في فرق بين اللي هو الإنكار وبين يعني قضية + +118 +00:11:14,470 --> 00:11:17,370 +التأويل اللي لجأ إليها اللي هو الأشاعر الشاعر + +119 +00:11:17,370 --> 00:11:21,210 +لجأوا ليعني تفسير اللي هي الصفات الأخرى لموضوع + +120 +00:11:21,210 --> 00:11:24,490 +التأويل نعم لكن هدولة جملة واحدة راحوا ما إيش + +121 +00:11:24,490 --> 00:11:28,890 +نافين اللي هي ما أثبتوش ولا صفة لكن راحوا مضطرين + +122 +00:11:28,890 --> 00:11:33,490 +لإثباتاللي هو مثل هذه الصفات، نعم، إذا هذه هي + +123 +00:11:33,490 --> 00:11:37,770 +القاعدة إيه؟ القاعدة التاسعة التي تتحدث عن اللي هو + +124 +00:11:37,770 --> 00:11:43,530 +القول في بعض الصفات كالقول في بعضها، نعم القاعدة + +125 +00:11:43,530 --> 00:11:46,210 +العاشرة، خليني أشوف اللي هي القاعدة العاشرة، اقرأ + +126 +00:11:46,210 --> 00:11:50,970 +القاعدة العاشرة القاعدة العاشرة، يعني كقول صفاتي + +127 +00:11:50,970 --> 00:11:57,150 +كقول كتاب، وذلك أن الله سبحانه وتعالى ليس كمثل شيء + +128 +00:11:57,660 --> 00:12:03,200 +لا في ذاته ولا في صفاته ولا في أفعاله، فإذا كان + +129 +00:12:03,200 --> 00:12:08,600 +لهم ذاته أقلقية لدناه بذاته ماتله فذاته ماتله + +130 +00:12:08,600 --> 00:12:14,370 +فذاته ماتله فذاته ماتله فذاته ماتله فذاته ماتلهنعم + +131 +00:12:14,370 --> 00:12:18,310 +طيب خلينا نجفن تفصيل هذه القاعدة ايضا لان فهمنا ان + +132 +00:12:18,310 --> 00:12:22,730 +نفهم هذه القواعد و هي يعني تكرار لما سبق اننا + +133 +00:12:22,730 --> 00:12:29,130 +فصلنا و شرحنا لكن بطريقة واضحة و مختصرة لان القول + +134 +00:12:29,130 --> 00:12:33,070 +في الصفات كالقول في الذات احنا الآن حديثنا عن ذات + +135 +00:12:33,070 --> 00:12:38,330 +الله عز وجل نثبت اللي هو وجود ذات الله سبحانه + +136 +00:12:38,330 --> 00:12:45,050 +وتعالى كويس و ايضا نقول ان هذه الذاتيعني لها صفات + +137 +00:12:45,050 --> 00:12:50,390 +قائمة بها، قائمة بها، واحنا معروف إن صفات الله + +138 +00:12:50,390 --> 00:12:55,450 +سبحانه وتعالى قائمة بذات الله سبحانه وتعالى، الآن + +139 +00:12:55,450 --> 00:13:00,710 +يا إخواني بالنسبة لحديثنا عن اللي هو ذات الله عز + +140 +00:13:00,710 --> 00:13:09,580 +وجل، نقول بأن الله ليس كمثله شيءلا في ذاته، و + +141 +00:13:09,580 --> 00:13:15,900 +أيضًا ليس كمثله شيء في صفاته، في صفاته، في صفاته، + +142 +00:13:15,900 --> 00:13:18,220 +في صفاته، في صفاته، في صفاته، في صفاته، في صفاته، + +143 +00:13:18,220 --> 00:13:20,420 +في صفاته، في صفاته، في صفاته، في صفاته، في صفاته، + +144 +00:13:20,420 --> 00:13:20,700 +في صفاته، في صفاته، في صفاته، في صفاته، في صفاته، + +145 +00:13:20,700 --> 00:13:22,640 +في صفاته، في صفاته، في صفاته، في صفاته، في صفاته، + +146 +00:13:22,640 --> 00:13:23,820 +في صفاته، في صفاته، في صفاته، في صفاته، في صفاته، + +147 +00:13:23,820 --> 00:13:29,040 +في صفاته، في صفاته، في صفاته، في صفاته، في صفاته، + +148 +00:13:29,040 --> 00:13:30,260 +في صفاته، في + +149 +00:13:37,090 --> 00:13:43,570 +الله عز وجل ذات وله + +150 +00:13:43,570 --> 00:13:53,310 +صفات الله عز وجل ذات وله صفات طبعا الصفات قائمة في + +151 +00:13:53,310 --> 00:13:57,690 +ايش؟ في ذات الله سبحانه وتعالى الان نتحدث عن ذات + +152 +00:13:57,690 --> 00:14:05,750 +الله سبحانه وتعالى من خلال ليس كمثله + +153 +00:14:05,750 --> 00:14:12,770 +شيءليس كمثله شيء له الكمال المطلق في ذاته سبحانه + +154 +00:14:12,770 --> 00:14:17,810 +وتعالى وعندما نتحدث عن ذات الله بأنه سبحانه ليس + +155 +00:14:17,810 --> 00:14:24,750 +كمثله شيء إذا يتبع ذلك حديث عن مين؟ عن الصفات + +156 +00:14:24,750 --> 00:14:28,190 +القائمة بذات الله عز وجل إذا الله سبحانه وتعالى في + +157 +00:14:28,190 --> 00:14:36,150 +صفاته ليس كمثله شيءلاحظوا يا إخواني هذه الآية + +158 +00:14:36,150 --> 00:14:41,770 +عظيمة في تحديد اللي هو مفهوم الكمال المطلق لله + +159 +00:14:41,770 --> 00:14:45,470 +سبحانه وتعالى وفي تحديد عدم اللي هو أيه المشابهة + +160 +00:14:45,470 --> 00:14:49,330 +أو عدم المماثلة لمين؟ ما بين اللي هو الخالق + +161 +00:14:49,330 --> 00:14:53,210 +والمخلوق، خلاص إذا احنا المخلوقينالكائنات + +162 +00:14:53,210 --> 00:14:56,090 +المخلوقة، الإنسان إله ذات تختلف عن الحيوان، تختلف + +163 +00:14:56,090 --> 00:15:00,050 +عن الطير، تختلف، ذواتنا مختلفة و لكل واحد مننا + +164 +00:15:00,050 --> 00:15:03,670 +صفات تليق بمين؟ اللي هي الذات اللي ربنا صلى الله + +165 +00:15:03,670 --> 00:15:06,090 +عليه و سلم خلق عليها، إذا كان هذا التباين بين + +166 +00:15:06,090 --> 00:15:10,590 +المخلوقات موجود في ذواتهم و في صفاتهم، من باب أولى + +167 +00:15:10,590 --> 00:15:14,390 +أن يكون التباين أيضا وين؟ ما بين الخالق و المخلوق + +168 +00:15:15,430 --> 00:15:19,850 +لأولى أن يكون هناك تباين، يعني لا يقول إنسان عاقل، + +169 +00:15:19,850 --> 00:15:25,730 +لا يقول إنسان يعني عنده بدهيات ومسلمات عقلية بأن + +170 +00:15:25,730 --> 00:15:30,610 +الحديث عن ذات الله هو حديث نعم فيه مشابهة كاملة عن + +171 +00:15:30,610 --> 00:15:34,150 +مين؟ عن اللي هو ذات الإنسان أو ما بينه و بين ذات + +172 +00:15:34,150 --> 00:15:38,530 +الإنسان، أن الحديث عن صفات الله عز وجل فيه مشابهة + +173 +00:15:38,530 --> 00:15:42,960 +ما بين الصفات الله وصفات مين؟ صفات الإنسانإذا نحن + +174 +00:15:42,960 --> 00:15:49,040 +نتحدث عن ذات الله التي ليس كمثلها شيء وأيضا الصفات + +175 +00:15:49,040 --> 00:15:52,940 +القائمة بذاته مدون أن نتحدث عن الذات بهذا المفهوم + +176 +00:15:52,940 --> 00:15:58,220 +أيضا الحديث عن الصفات كالحديث عن الذات الذات يقول + +177 +00:15:58,220 --> 00:16:05,820 +ليس كمثله شيء إذا بينتج أيضا عنها أن الصفات أيضا + +178 +00:16:05,820 --> 00:16:11,580 +ليس كمثله شيء نعم ليس كمثله شيءنتحدث عن ذات الله + +179 +00:16:11,580 --> 00:16:16,000 +عز وجل يا إخواني من حيث اللي هو الوجود، نقول بأن + +180 +00:16:16,000 --> 00:16:20,780 +الله سبحانه وتعالى موجود، نعم، كويس؟ نتحدث عن ذات + +181 +00:16:20,780 --> 00:16:26,340 +الله من حيث الوجود، كالحديث عن الصفات كالحديث عن + +182 +00:16:26,340 --> 00:16:29,900 +الذات، إذا مادام اللي هو الله عز وجل موجود، إذا + +183 +00:16:29,900 --> 00:16:36,940 +نتحدث عن الصفات من حيث الإثباتما دام الله موجود، + +184 +00:16:36,940 --> 00:16:40,560 +إذا لابد من إيه؟ من أن يتصف هذا الإله بصفات الكمال + +185 +00:16:40,560 --> 00:16:45,680 +التي تليق به سبحانه وتعالى، نتحدث عن ذات الله عز + +186 +00:16:45,680 --> 00:16:50,660 +وجل من حيث الكيفية، طبعا حديثنا من حيث الكيفية، + +187 +00:16:50,660 --> 00:16:56,060 +اللي هو إيه؟ بلا كيف، بلا كيف، لا نسأل عن كيفية + +188 +00:16:56,060 --> 00:17:01,750 +ذات الله سبحانه وتعالى، ولا لا؟ الكيف مجهولهذه + +189 +00:17:01,750 --> 00:17:05,550 +قاعدة، أيوة ويتبع أيضًا الحديث عن الصفات اللي هو + +190 +00:17:05,550 --> 00:17:09,270 +إيه؟ في موضوع الكيف، الكيفية طبعًا عشان نوضحها + +191 +00:17:09,270 --> 00:17:12,950 +أكتر، بلاش البعض يقولك أستاذ بتكلم عن كيفية، الكيف + +192 +00:17:12,950 --> 00:17:17,230 +أيضًا هنا إيش؟ مجهود، نتكلم عن كيفية لذات الله + +193 +00:17:17,230 --> 00:17:21,870 +سبحانه وتعالى، مجهولة، إذاً يتبع الحديث عن كيفية + +194 +00:17:21,870 --> 00:17:27,300 +مجهولة، حديث عن صفات أيضًا في الكيفية، مجهولةكيفية + +195 +00:17:27,300 --> 00:17:31,300 +مجهولة وهذا اللي هو قول ال .. ال .. الإمام مالك + +196 +00:17:31,300 --> 00:17:36,560 +رضي الله عنه في اللي هو نعم الاستواء معلوم والكيف + +197 +00:17:36,560 --> 00:17:41,760 +مجهول والإيمان بيه واجب والسؤال عنه بيدعى نعم إذا + +198 +00:17:41,760 --> 00:17:44,060 +اللحظة .. اللحظة يا إخواني يعني هذه القاعدة بتنطبق + +199 +00:17:44,060 --> 00:17:46,940 +على كل صفرات الله سبحانه وتعالى إذا أنا الحديث .. + +200 +00:17:47,710 --> 00:17:52,710 +عن الصفات كالحديث عن مين؟ عن الذات، من حيث عدم + +201 +00:17:52,710 --> 00:17:56,490 +المثلية، ليس كمثلي شيء، من حيث اللي هو الوجود، + +202 +00:17:56,490 --> 00:18:00,570 +لاعظم، ليس كمثلي، من حيث الوجود إثبات، عدم اللي هو + +203 +00:18:00,570 --> 00:18:06,250 +معرفة الكيفية، إذا أيضا هنا أيش كيف مجهول، إذا + +204 +00:18:06,250 --> 00:18:09,770 +الحديث عن الصفات كالحديث عن الذات، وإحنا يا أخوان + +205 +00:18:09,770 --> 00:18:15,250 +ذكرنا .. ذكرناكم قبل هيك إن الحديث عن الكيفية لابد + +206 +00:18:15,250 --> 00:18:20,480 +من أن يسبقوا تصورعن اللي هو حقيقة هذا الشيء، انا + +207 +00:18:20,480 --> 00:18:25,360 +عندما احد .. نتحدث اليوم عن اللي هو ال technology + +208 +00:18:25,360 --> 00:18:28,420 +اللي موجودة و التطور اللي موجود في العالم و على ان + +209 +00:18:28,420 --> 00:18:32,040 +العالم عبارة عن قرية صغيرة، هذا الحديث ليس بالأمر + +210 +00:18:32,040 --> 00:18:36,830 +الصعبفي القرن اللي احنا بنعيشه لكن لو قبل مائة سنة + +211 +00:18:36,830 --> 00:18:41,450 +تحدثنا عن هذه اللي هي ال technology للناس اللي + +212 +00:18:41,450 --> 00:18:47,950 +بيعيشه في ذاك القرن وقولنا انه والله يعني راح و + +213 +00:18:47,950 --> 00:18:52,350 +احنا قاعدين في هذا المكان نتجول في العالم و كأنه + +214 +00:18:52,350 --> 00:18:57,430 +يعني الانسان يتجول في ايش؟ في بلد اللي يعيش فيها و + +215 +00:18:57,430 --> 00:19:01,720 +هيقولك هذا عنده نوع من الجنونلأنه مش قادر يتصور + +216 +00:19:01,720 --> 00:19:06,880 +لكن اليوم الأمر لأن التطور و العلوم الحديثة موجودة + +217 +00:19:06,880 --> 00:19:10,580 +و نتعامل فيها سهل جدا أن نتصورها تقول صاروخ عبر + +218 +00:19:10,580 --> 00:19:15,380 +للقارات جاب القرن من الزمان كيف صاروخ عبر للقارات؟ + +219 +00:19:15,380 --> 00:19:20,440 +فهو بيتنقل على الدواب و وسائل النقل الفدائية لكن + +220 +00:19:20,440 --> 00:19:23,660 +اليوم تتكلم عن هذا الكلام يعني أنت لولد صغير + +221 +00:19:23,660 --> 00:19:26,280 +بيقولك و أنت إيش جبت يعني جديد في الحياة تتكلم + +222 +00:19:26,280 --> 00:19:29,340 +صاروخ ما احنا بنشوفه و بنشاهد و بنعيش هو هذا + +223 +00:19:29,340 --> 00:19:33,710 +الواقعاخواني لاحظوا علشان انا اتكلم على شيء حقيقي + +224 +00:19:33,710 --> 00:19:37,130 +عن حقيقته و عن صفات هذا الشيء لابد من ايه ان + +225 +00:19:37,130 --> 00:19:41,270 +يسبقوا تصور حقيقيان يسبق التصور الحقيقي انا بعدين + +226 +00:19:41,270 --> 00:19:45,870 +بتكلم على صفات هذا الشي بناء على هذا التصور اليوم + +227 +00:19:45,870 --> 00:19:49,530 +انا بقول يعني اريد ان اشتري سيارة سهل جدا كل واحد + +228 +00:19:49,530 --> 00:19:53,030 +فيكوا يتصور اللي هي السيارة بعدين انا بتكلم على + +229 +00:19:53,030 --> 00:19:58,830 +صفاتها انها ذات حمولة عشرين راكب لونها أبيض بصير + +230 +00:19:58,830 --> 00:20:05,730 +سهل الحديث عن ايش عن اللي هي الصفات اذا اخوانيالان + +231 +00:20:05,730 --> 00:20:10,810 +الحديث عن الصفات مرتبط تماما بالحديث عن مين؟ عن + +232 +00:20:10,810 --> 00:20:14,770 +ذات الله ذات الله تعالى مجهولة لنا وبالتالي لا + +233 +00:20:14,770 --> 00:20:18,070 +نستطيع نتحدث عن ليه صفات الله من حيث اللي هو + +234 +00:20:18,070 --> 00:20:23,110 +الكيفية الله عز وجل نتحدث عن ذاته بأنه ليس كمثلي + +235 +00:20:23,110 --> 00:20:27,410 +شيء أيضا يتبع ذلك اللي هو الصفات ليس كمثلي شيء + +236 +00:20:27,410 --> 00:20:32,210 +نتحدث عن وجود الله عز وجل إذا لابد من أن يتبع هذا + +237 +00:20:32,210 --> 00:20:38,570 +الحديثإثبات لصفات الله سبحانه وتعالى من هنا كانت + +238 +00:20:38,570 --> 00:20:44,070 +هذه القاعدة القول في الصفات كالقول في الذات وفي + +239 +00:20:44,070 --> 00:20:50,990 +هذه اللي هي القاعدة رد على هؤلاء المعطلة + +240 +00:20:50,990 --> 00:20:56,710 +والمشبهة أيضا في نفس الوقت نعم هذه القاعدة اللي هي + +241 +00:20:56,710 --> 00:21:03,150 +العاشرة فيما يتعلق بصفات الله سبحانه وتعالىإذا + +242 +00:21:03,150 --> 00:21:09,150 +مافيش مبرر للمعطلة في نفيهم لصفات الله لما بنقول + +243 +00:21:09,150 --> 00:21:12,470 +القاعدة الأساسية اللي بنطلق عليها في الإثبات عدم + +244 +00:21:12,470 --> 00:21:17,790 +المثلية أو عدم المشابهة ليس كمثله شيء إذا مبدأ + +245 +00:21:17,790 --> 00:21:22,310 +اللي هو النفي مبدأ إيش ماله باطل لأن الأساس اللي + +246 +00:21:22,310 --> 00:21:26,850 +بني علي هذا المبدأ باطل اللي هي مبدأ المشابهة + +247 +00:21:26,850 --> 00:21:30,230 +القاعدة + +248 +00:21:30,230 --> 00:21:37,490 +الحادية عشرةهيشوف اللي هي القاعدة 11 مع زميل آخر + +249 +00:21:37,490 --> 00:21:44,170 +يقرا فاقرا فالقاعدة الثالث عشر بواهر نصوص بواهر + +250 +00:21:44,170 --> 00:21:48,570 +نصوص صفات معلومة لنا باعتبار فمجهولة لنا باعتبار + +251 +00:21:48,570 --> 00:21:53,730 +فالاعتبار فاعتبار المعنى معلوم وباعتبار كيف مجهول + +252 +00:21:53,730 --> 00:21:58,090 +كالاستواء مثلا فمعنى معلوم لنا فهو بمعنى العلوي + +253 +00:21:58,090 --> 00:22:02,990 +والافتتاع والصعود والاستقرار أما كيفيته فهو مجهول + +254 +00:22:06,730 --> 00:22:12,590 +بأنه سواء ولم يخبرنك عن كيفية استوائه وهكذا يقال + +255 +00:22:12,590 --> 00:22:16,670 +في بات الصفات ايوة اذا لحظة اخواني يعني بالنسبالي + +256 +00:22:16,670 --> 00:22:24,350 +لي هذه القاعدة ضواهر النصوص معلومة لنا باعتبار + +257 +00:22:24,350 --> 00:22:32,390 +ومجهولة لنا باعتبار الاعتبار المعلومة لنا لصفات من + +258 +00:22:32,390 --> 00:22:36,600 +حيث اللي هو المعنى والاعتبار المجهول لنااللي هو + +259 +00:22:36,600 --> 00:22:44,220 +الكيف اللي احنا اتحدثنا فيه واخواني طبعا بالنسبة + +260 +00:22:44,220 --> 00:22:49,820 +ليه صفات الله سبحانه وتعالى اخبارنا + +261 +00:22:49,820 --> 00:22:54,560 +عنها مولانا سبحانه وتعالى ومعلوم اخواني ان القرآن + +262 +00:22:54,560 --> 00:23:00,820 +الكريم خاطب العقل في الإنسان و القرآن الكريم نزل + +263 +00:23:00,820 --> 00:23:05,080 +باللغة اللي هو ايه؟ العربوكان يخاطب العرب بدرجة + +264 +00:23:05,080 --> 00:23:13,060 +أولى باللغة هل يُعقل أن يخاطب القرآن الكريم العرب + +265 +00:23:13,060 --> 00:23:19,140 +وغير العرب بلغة غير مفهومة لهم؟ مستحيل القرآن + +266 +00:23:19,140 --> 00:23:23,860 +الكريم يخاطب أصحاب هذه اللغة بدرجة أولى وبالطبع + +267 +00:23:23,860 --> 00:23:28,700 +هذه اللغة مفهومة لمين؟ لأصحابها ودلالة هذه اللغة + +268 +00:23:28,700 --> 00:23:34,050 +معلومة عند الناسوبالتالي إخواني، لاحظوا، بالنسبة + +269 +00:23:34,050 --> 00:23:37,630 +لصفات الله سبحانه وتعالى، معلومة لنا بهذا + +270 +00:23:37,630 --> 00:23:41,430 +الاعتبار، على الاعتبار اللي هو أيش؟ معناها، نعم + +271 +00:23:42,310 --> 00:23:46,470 +الثوى معروف، إيش معنى الثوى؟ على وارتفع، أن الله + +272 +00:23:46,470 --> 00:23:52,470 +سبحانه وتعالى سميع، بصير، رحيم، ودود، عزيز، جبار، + +273 +00:23:52,470 --> 00:23:57,630 +ملك، قدوس، سلام، مؤمن، إلى أخرى، كل هذه الأسماء + +274 +00:23:57,630 --> 00:24:02,230 +والصفات المشتقة منها، كلها إيش مالها؟ معلومة لنا، + +275 +00:24:02,230 --> 00:24:05,450 +معناها معلومة في اللغة العربية، وإخواني لو أرجعنا + +276 +00:24:05,450 --> 00:24:09,350 +لقواميس اللغة العربيةالقديمة أمهات اللي هي + +277 +00:24:09,350 --> 00:24:13,950 +القواميس نجد لكل هذه المصطلحات لكل هذه الأسماء أو + +278 +00:24:13,950 --> 00:24:18,590 +الصفات معاني صحيحة مافيش مشكلة فيها وبالتالي هذا + +279 +00:24:18,590 --> 00:24:22,630 +يدل على أن الخطاب خطاب لمين لأهل هذه اللغة خطاب + +280 +00:24:22,630 --> 00:24:27,230 +عقلي خطاب واضح ومفهوم لأن إخواني إذا قلنا غير ذلك + +281 +00:24:27,230 --> 00:24:31,580 +معنى ذلك احنا بشكك في مين؟في هذا الكتاب منزل من + +282 +00:24:31,580 --> 00:24:36,760 +عند الله وكأن القرآن يخاطب الناس بما لا يفهمون + +283 +00:24:36,760 --> 00:24:41,180 +وكأن رسول الله صلى الله عليه وسلم أيضا نعم يخون + +284 +00:24:41,180 --> 00:24:46,280 +الأمانة وينقل هذا الخطاب الغير مفهوم لمين للناس + +285 +00:24:46,280 --> 00:24:51,520 +وهذا كلام لا يقوله إنسان عاقل على الإطلاق لا يقوله + +286 +00:24:51,520 --> 00:24:55,100 +إنسان على الإطلاق وبالتالي كان الخطاب القرآني أفلا + +287 +00:24:55,100 --> 00:24:58,720 +تعقلون أفلا تدبرون لأولي الألباب هذا هو الخطاب + +288 +00:24:58,720 --> 00:25:09,210 +القرآنيلأ لأ رسالة عربية بالظبط أيوةاخواني الان + +289 +00:25:09,210 --> 00:25:14,970 +هذا الخطاب المعلوم عقلا و نقلا بأنه خطاب موجه + +290 +00:25:14,970 --> 00:25:20,650 +للعقل خطاب معلوم مفهوم معناه للناس بيرد على مين + +291 +00:25:20,650 --> 00:25:25,450 +على نفات اللي هي الصفات او مؤولي الصفات التويل + +292 +00:25:25,450 --> 00:25:30,850 +طبعا الفاسد المعروف كما سنرا اذا اخواني صفات الله + +293 +00:25:30,850 --> 00:25:37,010 +سبحانه وتعالى ضواهر نصوص الصفات معلومة لناعلى + +294 +00:25:37,010 --> 00:25:42,650 +اعتباري معناها يعني معناها معلوم ومجهولة لنا من + +295 +00:25:42,650 --> 00:25:46,550 +حيث اللي هو ايه الكيفية؟ من حيث الكيفية، كيف ربنا + +296 +00:25:46,550 --> 00:25:52,790 +استوى ولا يستطيع انسان ان يخبر عن الكيفية، كيف + +297 +00:25:52,790 --> 00:25:58,070 +يسمع، كيف يبصر، كيف يتكلم، كل هذه الأمور اسمالها + +298 +00:25:58,070 --> 00:26:01,760 +مجهولة بالنسبالنانعم لأنه يا إخواني زي ما قلنا + +299 +00:26:01,760 --> 00:26:06,240 +يعني الحديث عن الكيفية عن الحقيقة لابد من إيه أن + +300 +00:26:06,240 --> 00:26:10,320 +يكون فيه هناك علم بمين بذات هذا الكائن أو هذا + +301 +00:26:10,320 --> 00:26:15,880 +الخالق الذي نتحدث عن كيفية صفاته سبحانه وتعالى + +302 +00:26:15,880 --> 00:26:19,480 +واحنا يعني شوف اللي هو عجز الإنسان، احنا ضربنا + +303 +00:26:19,480 --> 00:26:24,880 +مثال زمان بالروح الموجودة في داخل الإنسانالروح وهي + +304 +00:26:24,880 --> 00:26:30,240 +مخلوقة موجودة في داخلنا ونشعر بأثرها ولا يستطيع + +305 +00:26:30,240 --> 00:26:36,280 +واحد مننا معرفة حقيقتها كيف بده يعرف الإنسان وهو + +306 +00:26:36,280 --> 00:26:41,540 +مخلوق عاجز عن إدراك حقيقته كيف يستطيع الإنسان + +307 +00:26:41,540 --> 00:26:46,280 +معرفةحقيقة الخالق سبحانه وتعالى، هل يستطيع؟ لأ + +308 +00:26:46,280 --> 00:26:50,600 +يستطيع، وبالتالي الإنسان يعني هذا المنطق اللي + +309 +00:26:50,600 --> 00:26:53,880 +موجود في داخله، المنطق العقلي، الحس اللي موجود في + +310 +00:26:53,880 --> 00:26:58,800 +داخله، يجب أن يعني فعلا الإنسان يسلم في هذا + +311 +00:26:58,800 --> 00:27:03,420 +الموضوع الخاص، بذات الله عز وجل لمين؟يسلم الأمر في + +312 +00:27:03,420 --> 00:27:07,560 +ذلك لله عز وجل، فلا يُخبر إلا بما يُخبر به الله، + +313 +00:27:07,560 --> 00:27:12,060 +ولا يتحدث عن كيفية اللي هو ذات الله سبحانه وتعالى، + +314 +00:27:12,060 --> 00:27:16,620 +لأنه يظل ناقص وعاجز عن إدراك اللي هو حقيقة ذاته، + +315 +00:27:16,620 --> 00:27:20,540 +وبالتالي من بابي أولى أن يتوقف في الحديث عن اللي + +316 +00:27:20,540 --> 00:27:24,310 +هو حقيقة ذات اللهأو حقيقة صفات الله سبحانه وتعالى + +317 +00:27:24,310 --> 00:27:29,430 +لذلك كانت ليه ايه الذات او ظواهر ليها هذه الصفات + +318 +00:27:29,430 --> 00:27:34,790 +مجهولة من حيث الكيفية وكانت قاعدة الإمام مالك رضي + +319 +00:27:34,790 --> 00:27:38,950 +الله عنه اللي تحفظونها جميعا وهذه القاعدة في كل + +320 +00:27:38,950 --> 00:27:43,270 +صفات الله عز وجل عندما سئل عن الاستواء فقال + +321 +00:27:43,270 --> 00:27:48,170 +الاستواء معلوم والكيف مجهول والإيمان به واجب + +322 +00:27:48,730 --> 00:27:52,070 +والسؤال عنه بادعاه يعني اللحظة اللي ما نجرف مع + +323 +00:27:52,070 --> 00:27:56,730 +الفقرات الإمام مالك رحمه الله الاستواء معلوم، ماذا + +324 +00:27:56,730 --> 00:28:00,790 +يقصد بالاستواء معلوم؟ ايوة، الان نتكلم عليها، من + +325 +00:28:00,790 --> 00:28:05,610 +حيث المعنى، معلوم اللي هو الاستواء، معنى الاستواء + +326 +00:28:05,610 --> 00:28:09,770 +إخواني في اللغة العربية بمعنى على وارتفع، على + +327 +00:28:09,770 --> 00:28:14,390 +وارتفع، طبعا علو يليق بذاته وجلاله سبحانه وتعالى + +328 +00:28:16,810 --> 00:28:19,910 +نعم، راح نتحدث احنا على موضوع الاستواق، نفرض لذلك + +329 +00:28:19,910 --> 00:28:24,510 +موضوع .. يعني محاضرات خاصة، نحديث عن صفة الاستواق + +330 +00:28:24,510 --> 00:28:29,610 +بشكل خاص، إذا الاستواق معلوم بمعنى، بمعنى على + +331 +00:28:29,610 --> 00:28:35,950 +ورتفة، البعض يحاول أن يؤول الاستواق لمعنى فاسد + +332 +00:28:36,830 --> 00:28:39,530 +لاحظوا في لغتنا العربية في قواميسنا ارجعوا انتوا + +333 +00:28:39,530 --> 00:28:43,510 +لكتب اللغة العربية القواميس بتلاقيوا معنى الاستواء + +334 +00:28:43,510 --> 00:28:47,490 +العلو والارتفاع كلها بتدور حول هذا المعنى البعض + +335 +00:28:47,490 --> 00:28:52,870 +يحاول ان يفسر الاستواء بمعنى الاستيلاء والسيطرة + +336 +00:28:52,870 --> 00:28:59,110 +وهذا معنى فاسد باطلمش موجود في قواميس لغتنا، مش + +337 +00:28:59,110 --> 00:29:05,010 +موجود، لأن اخواني لاحظوا حتى المعنى يعني في واضح + +338 +00:29:05,010 --> 00:29:10,070 +اللي هو وصف لله بإيش؟ بالنقص وكأن الله نعم يعني + +339 +00:29:10,070 --> 00:29:13,590 +استوى وبالتالي كان عاجزا عن اللي اللي هي الاستواء، + +340 +00:29:13,590 --> 00:29:17,890 +طبعا واضح هذا الكلام، إذا لغتنا العربية لا تحتمل + +341 +00:29:17,890 --> 00:29:22,450 +معنى الاستيلاء والسيطرةمش موجود في هذا الكلام، لكن + +342 +00:29:22,450 --> 00:29:25,570 +موجود فيه اللي هو إيه؟ بمعنى على وارتفع، إذا + +343 +00:29:25,570 --> 00:29:31,530 +الاستواء معلوم، والكيفه مجهول، لاحظوا القاعدة، + +344 +00:29:31,530 --> 00:29:34,890 +القاعدة معلومة المعاني ومجهولة أيش الكيفية، + +345 +00:29:34,890 --> 00:29:38,650 +الإيمان مالك بيقول استواء معلوم، بمعنى والكيفه + +346 +00:29:38,650 --> 00:29:42,990 +مجهول، لا نسأل عن كيفية الاستواء، والإيمان بيه + +347 +00:29:42,990 --> 00:29:49,520 +واجب، ليش الإيمان بيه واجب؟قرآن نعم قرآن نتلوه في + +348 +00:29:49,520 --> 00:29:53,800 +آية .. آيات الاستواء موجودة في القرآن الكريم على + +349 +00:29:53,800 --> 00:29:57,340 +العرش السوى إلى آخر من الآيات المذكورة اللي انتوا + +350 +00:29:57,340 --> 00:30:03,540 +بتحفظوها، إذا الإيمان به واجب والسؤال عنه بدعاهلأن + +351 +00:30:03,540 --> 00:30:08,560 +من يسأل في مثل هذه القضايا كان الإمام مالك و غيره + +352 +00:30:08,560 --> 00:30:12,060 +من العلماء بيعرفوا من خلال اللي هو ايه وجه السائل + +353 +00:30:12,060 --> 00:30:17,160 +و الظرف اللي قال في هذا السائل او سأل في هذا + +354 +00:30:17,160 --> 00:30:23,060 +السائل في حياتهم او في مرحلتهم كان من يركز على هذه + +355 +00:30:23,060 --> 00:30:27,440 +القضايا هم الناس الذين يريدون ايه ان يلبسوا على + +356 +00:30:27,440 --> 00:30:35,930 +الناس و ان نعم يعنييوقعوا لبس وغموض للعقيدة في + +357 +00:30:35,930 --> 00:30:40,870 +نفوس الناس، فيثيروا مثل هذه الأسئلة التي هي بمثابة + +358 +00:30:40,870 --> 00:30:45,610 +شبهات يضعفوا فيها ارتباط الناس بمين، بهذه العقيدة + +359 +00:30:45,610 --> 00:30:49,410 +الصافية اللي تلقاها الناس عن رسول الله صلى الله + +360 +00:30:49,410 --> 00:30:54,210 +عليه وسلم وعن صحابته الكرام، لذلك كان يقول أحيانا + +361 +00:30:54,210 --> 00:31:00,270 +محذراالناس من أمثال هؤلاء السائلين بعد أن يجيب هذا + +362 +00:31:00,270 --> 00:31:05,790 +الجواب الذي يحصن فيه عقول الناس كان يقول للسائل ما + +363 +00:31:05,790 --> 00:31:10,730 +أراك إلا مبتدعا نعم يعني إياكم وكانوا بيقول إياكم + +364 +00:31:10,730 --> 00:31:15,410 +من الاستماع لمثل هؤلاء الناس في مثل هذه القضايا + +365 +00:31:15,410 --> 00:31:20,010 +إذن إخواني هذه قاعدة الإمام مالك اللي احنا بنطبقها + +366 +00:31:20,010 --> 00:31:24,190 +على كلصفات الله سبحانه وتعالى صفات الله معلومة + +367 +00:31:24,190 --> 00:31:30,590 +بمعناها مجهولة بكيفيتها الإيمان بها واجب لأنها + +368 +00:31:30,590 --> 00:31:36,370 +قرآن يطلع ولا نسأل ولا نستزيد زيادة على ما أخبر + +369 +00:31:36,370 --> 00:31:41,050 +الله تعالى في كتابه وفي سنة رسوله صلى الله عليه + +370 +00:31:41,050 --> 00:31:45,700 +وسلم لذلك إخواني موضوع الأسماء والصفاتمن الموضوعات + +371 +00:31:45,700 --> 00:31:50,040 +الحساسة والدقيقة والخطيرة التي إذا ما أردنا أن + +372 +00:31:50,040 --> 00:31:57,220 +نتحدث للناس فيها يجب أن نتحدث عن هذا الباب بمنطق + +373 +00:31:57,220 --> 00:32:02,200 +أهل السنة والجماعة بعيدا عن تعقيدات المتكلمين + +374 +00:32:02,200 --> 00:32:07,880 +والفلاسفة لأن إذا ما يعني خدنا في تعقيدات متكلمين + +375 +00:32:07,880 --> 00:32:14,560 +وفلاسفة وما شاء ذلكنلبس على مين؟ على الناس ويعني + +376 +00:32:14,560 --> 00:32:19,020 +يقع الناس فيه الكثير من ال .. ال .. ال .. يعني + +377 +00:32:19,020 --> 00:32:26,860 +اللي هي الشبهات وبالتالي قد ننفر الناسمن عقيدتنا، + +378 +00:32:26,860 --> 00:32:30,700 +لكن عندما نعرض اللي هو هذه المادة بطريقة سهلة، + +379 +00:32:30,700 --> 00:32:34,700 +طريقة سالسة، عندما نتحدث عن المنهج البسيط، السهل، + +380 +00:32:34,700 --> 00:32:37,300 +اللي النبي عليه الصلاة والسلام علمه لأصحابه، + +381 +00:32:37,300 --> 00:32:40,560 +والصحابة نقلوا إلينا، اتصور الناس كلهم إسمانهم + +382 +00:32:41,060 --> 00:32:43,880 +يفهموا هذا المنهج بكل بساطة و هذا منهج القرآن + +383 +00:32:43,880 --> 00:32:47,420 +الكريم بعيدا عن كل هذه التعقيدات و عندما نربط + +384 +00:32:47,420 --> 00:32:52,060 +الناس بأسماء الله و صفات الله اتصور هذا بيكون يعني + +385 +00:32:52,060 --> 00:32:56,300 +عامل تقوية لإيمان مين؟ لإيمان الناس لكن لحظة لما + +386 +00:32:56,300 --> 00:33:00,960 +تخوض في علم الكلام و الفلسفة هذا بيكون في فضعضةأو + +387 +00:33:00,960 --> 00:33:07,040 +في يعني تغليض لقلوب الناس و نعم نفور من المادة + +388 +00:33:07,040 --> 00:33:10,300 +المطروحة لذلك اخواني لما احنا بدنا نركز نركز على + +389 +00:33:10,300 --> 00:33:13,780 +مفهوم القلوهية هذا المفهوم اللي بتفرق عليه الناس و + +390 +00:33:13,780 --> 00:33:17,720 +بيمثل واقع الناس و ندمج اللي هو توحيد الأسماء مع + +391 +00:33:17,720 --> 00:33:21,760 +توحيد اللي هي القلوهية وبالتالي احنا بننقل الحديث + +392 +00:33:21,760 --> 00:33:26,520 +عن هذا النوع من أنواع التوحيد من جفافه نوعا ما إلى + +393 +00:33:26,520 --> 00:33:31,700 +واقع يستشعر الناس فيهعظمة الله عز وجل يستشعر الناس + +394 +00:33:31,700 --> 00:33:35,400 +فيه كمال الله سبحانه وتعالى وبالتالي ضروري جدا + +395 +00:33:35,400 --> 00:33:39,420 +اخواني ان تكون هذه المادة مادة يعني مندمجة مع اللي + +396 +00:33:39,420 --> 00:33:41,900 +هو أنواع التوحيد الأخرى واخص اللي هو التوحيد + +397 +00:33:41,900 --> 00:33:47,400 +الألوية بالحديث اتكلم عن اللي هو اسم الرحمن اسم + +398 +00:33:47,400 --> 00:33:51,240 +الرحيم اتحدث عن صفة الرحمة والحديث والايات الوردة + +399 +00:33:51,240 --> 00:33:55,920 +فيها فانت بحديثك تثبت ليه هذه الصفةترسخ في عقول + +400 +00:33:55,920 --> 00:34:00,280 +الناس صفة الرحمة بأنها صفة limit لله سبحانه + +401 +00:34:00,280 --> 00:34:04,160 +وتعالى، تتحدث عن مظاهر اللي هي إيش الرحمة، وعن + +402 +00:34:04,160 --> 00:34:08,720 +كمال الله عز وجل في رحمته من خلال الأيات والأحاديث + +403 +00:34:08,720 --> 00:34:12,920 +الكثيرة الموجودة في سنة نبينا صلى الله عليه وسلم + +404 +00:34:13,080 --> 00:34:16,520 +والتالي لاحظ هذا الارتباط بهذه الصفة بيكون انت + +405 +00:34:16,520 --> 00:34:22,540 +رسخت مفهوم اللي هو الرحمة او الرحمن او الرحيم في + +406 +00:34:22,540 --> 00:34:27,180 +عقول الناس بطريقة سهلة جدا ومؤثرة في واقع الناس + +407 +00:34:27,180 --> 00:34:31,420 +لكن تصور لو انت تحدث بشكل مجرد زي ما احنا بنتحدث + +408 +00:34:31,420 --> 00:34:35,370 +عن اللي هو الأسماء الصفاتراح الناس يعني ينفروا من + +409 +00:34:35,370 --> 00:34:39,530 +اللي هو هذا الحديث، هذا حديث لطلاب العلوم الشرعية، + +410 +00:34:39,530 --> 00:34:43,690 +حديث نتعمق فيه، نفصل فيه، ناخد، نرد فيه، هذا حديث + +411 +00:34:43,690 --> 00:34:48,970 +إيش؟ يعني خاص بطلابنا الشرعيين، نعم لأن كمولاحة أن + +412 +00:34:48,970 --> 00:34:54,370 +الحديث عن الصفات في زمن معين، لأن في زمننا معاصر، + +413 +00:34:54,370 --> 00:34:58,610 +زمن تتخلص من خاطر الناس، لأن هل الفرق الإسلامي + +414 +00:34:58,610 --> 00:34:59,390 +معاصر؟ + +415 +00:35:16,530 --> 00:35:22,620 +هو يعني بالنسبة لي اللي هو هذا الخلافيكاد أن يكون + +416 +00:35:22,620 --> 00:35:27,640 +يعني غير موجود في واقعنا، يمكن احنا الفلسطيني، على + +417 +00:35:27,640 --> 00:35:31,360 +وجه الخصوص، لكن لو توسعت قد تجد بعض الخلافات + +418 +00:35:31,360 --> 00:35:36,120 +موجودةعلى صعيد بعض اللي هو الناس الذين يتبعون + +419 +00:35:36,120 --> 00:35:40,460 +لمذهب هنا او هناك، خاصة ان احنا مجتمعنا يعني مجتمع + +420 +00:35:40,460 --> 00:35:47,180 +يكاد نكون ايش؟ مصدر تلقي واحد، مذهب واحد، نعم يعني + +421 +00:35:47,180 --> 00:35:50,660 +تغلب علينا، مش تغلب، عقيدتنا هي عقيدة أهل السنة + +422 +00:35:50,660 --> 00:35:54,620 +والجامعة، لكن إذا توسعت لمجتمعات أخرى، بتجد هذا ال + +423 +00:35:54,620 --> 00:36:00,680 +.. الجانبمفهوم معتزلة يمكن جهمية يكاد ان يكون يعني + +424 +00:36:00,680 --> 00:36:04,800 +مش .. مش موجود إلا يمكن على صعيد بعض اللي هي + +425 +00:36:04,800 --> 00:36:10,640 +الأفراد، يمكن بعض الجامعات يعني شوية تشددت في هذا + +426 +00:36:10,640 --> 00:36:15,400 +الجانب، لكن الغالب .. الغالب اللي هو يعني إطار أهل + +427 +00:36:15,400 --> 00:36:18,920 +السنة والجامعة هو اللي يجمع معظم الناس اليوم، + +428 +00:36:18,920 --> 00:36:22,360 +بعيدا طبعا عن الفرق الأخرى اللي .. اللي تعرفوها هو + +429 +00:36:23,350 --> 00:36:27,590 +نعم يعني إلها .. إلها مبادئها الخاصة بيها طبعا + +430 +00:36:27,590 --> 00:36:34,130 +إخواني يعني الحديث بشكل دقيق وأوسع نؤخره نوعا ما + +431 +00:36:34,130 --> 00:36:37,830 +كمان نؤخره نوعا ما لإنه راح تيجي معنا بعض اللي هي + +432 +00:36:37,830 --> 00:36:43,190 +الصفات ومقارنة هذه الصفات مع اللي هو معتزلة مع + +433 +00:36:43,190 --> 00:36:51,970 +شاعرة مع غيره نعم الموضوع يعني سيتسع بابه أكتر ما + +434 +00:36:51,970 --> 00:36:57,640 +جدام شوية ان شاء اللهممكن تجربها من المشارعين، + +435 +00:36:57,640 --> 00:37:00,120 +المفروض يخلقوا هذه الإحسانات ويحفظوا بالدراسة + +436 +00:37:00,120 --> 00:37:03,620 +الأكترانية، لكن في أحد الصحارة الأولى، كانت + +437 +00:37:03,620 --> 00:37:06,840 +الشركات اللي قصد الأرقام اللي ما نسيت أبوه، فع + +438 +00:37:06,840 --> 00:37:10,720 +الصريحة أو على فترة كان ناس مأمنين فيها، فجمهد لو + +439 +00:37:10,720 --> 00:37:15,520 +تتحركوا على مثال عالمي، المشارعين هبقوا نوع من + +440 +00:37:15,520 --> 00:37:20,000 +الحيرة الوطنية، فالأفضل على المساطة اللي هو تتعور + +441 +00:37:20,000 --> 00:37:24,590 +قليل يوم كل ساعة كمان زماننعم، هو هذا .. يعني هذا + +442 +00:37:24,590 --> 00:37:28,030 +ما نؤكده يا إخواني و نركز عليه، يعني دائما الحديث + +443 +00:37:28,030 --> 00:37:33,030 +للناس حديث ننطلق فيه من منطلق قول الله سبحانه + +444 +00:37:33,030 --> 00:37:37,110 +وتعالى، ولا قد يسرنا القرآن الذكري فهل من منتكر؟ + +445 +00:37:37,870 --> 00:37:41,390 +يعني هو احنا بلغاء يا إخواني لدرجة بلغة القرآن + +446 +00:37:41,390 --> 00:37:45,050 +الكريم أو عندنا فصاحة .. فصاحة القرآن الكريم، + +447 +00:37:45,050 --> 00:37:48,490 +عندنا أجازة زي ما هو موجود في القرآن الكريم، كدهش + +448 +00:37:48,490 --> 00:37:52,090 +القرآن الكريم بأجازة و ببلغة و بفصاحة و إلا أخرى، + +449 +00:37:52,090 --> 00:37:56,710 +لكن لاحظ يخاطب الناس، يخاطب عقول الناس، يفهموا + +450 +00:37:57,330 --> 00:38:02,130 +العالم والجاهل، يفهم الكبير والصغير، يفهم الراجل + +451 +00:38:02,130 --> 00:38:05,690 +والمرأة، الكل بيفهم القرآن الكريم ويستوعب الخطاب + +452 +00:38:05,690 --> 00:38:10,190 +اللي موجه لهذا الإنسان أو ذاك، وبالتالي احنا فعلا، + +453 +00:38:10,190 --> 00:38:14,150 +يعني شوفوا لما مصادر القرآن الكريم، مصادر التلاقي + +454 +00:38:14,150 --> 00:38:20,200 +كانتقرآن والسنة بسهولة واليسر اللي كانوا على عهد + +455 +00:38:20,200 --> 00:38:23,320 +النبي عليه الصلاة والسلام والصحابة كان الارتباط + +456 +00:38:23,320 --> 00:38:28,380 +بالقرآن والسنة ارتباطيش قوي قوي جدا وأوجدت النماذج + +457 +00:38:28,380 --> 00:38:32,240 +القوية لكن شوية شوية لما صارت الارتباطات بالفلسفة + +458 +00:38:32,240 --> 00:38:36,520 +بالكلام بالعقل بغيره بدأت لاحظوا الارتباط وهذا ما + +459 +00:38:36,520 --> 00:38:41,400 +كان يهدفله اللي هو الناس المشككين نعمبدهم يضعوا + +460 +00:38:41,400 --> 00:38:44,640 +هذا الرابط ما بيننا وبين كتاب الله عز وجل بدهم + +461 +00:38:44,640 --> 00:38:48,040 +يعني يضعوا حاجز ما بيننا وبين لوفهم كتاب الله + +462 +00:38:48,040 --> 00:38:50,940 +سبحانه وتعالى فأوجدوا مثل هذه الفلسفة مثل هذه + +463 +00:38:50,940 --> 00:38:54,580 +العلم اللي يعني يعقد الناس وبالتالي اخواني احنا + +464 +00:38:54,580 --> 00:38:58,740 +اليوم مدوين فعلا لأن نخاطب الناس بهذه السولة وهذه + +465 +00:38:58,740 --> 00:39:02,220 +اليسر الموجودة في القرآن الكريم بعيدا عن اللي هو + +466 +00:39:02,220 --> 00:39:06,180 +هذه التعقيدات هذا كلام قلتلكوا احنا بنتحار فيه في + +467 +00:39:06,180 --> 00:39:10,100 +مابيننا كطلاب اللي هو علم شرائه أما خطابنا للناسهو + +468 +00:39:10,100 --> 00:39:16,260 +خطاب سهل وبسيط بنفس المنهجية اللي وضحها القرآن + +469 +00:39:16,260 --> 00:39:21,100 +الكريم ووضحها رسولنا صلى الله عليه وسلم في صناته + +470 +00:39:21,100 --> 00:39:25,780 +المتحرة، نعم دكتور، يعني احنا الناس كتبت الكتبات + +471 +00:39:25,780 --> 00:39:27,880 +اللي فيها الوقت، عشان فيها يعني كل شهودة كتبة + +472 +00:39:27,880 --> 00:39:32,840 +موجودة في القرآن؟بقى ال .. بقول الدكتور أشهد ان + +473 +00:39:32,840 --> 00:39:36,740 +انا قد وصلت احتياطي الولادة، انا شامل خمس، + +474 +00:39:36,740 --> 00:39:40,060 +احتياطين الولادة و الصلاة و السلام و السلام يعني، + +475 +00:39:40,060 --> 00:39:43,360 +فانت كده المعتز اللي يقدمونك، هتقدمهم العقل عن ال + +476 +00:39:43,360 --> 00:39:48,020 +.. عن العقل؟ العلمانيين بقى يقدموا العقل هذا، بقى + +477 +00:39:48,020 --> 00:39:53,120 +في التهريين القديمين، يعني هم شيويين، يعني تقدروا + +478 +00:39:53,120 --> 00:39:54,560 +على أن هو يستطيع أن .. + +479 +00:40:12,610 --> 00:40:16,990 +القول اللي مارك أنه أكبر مقتلين هو السؤال عن موجود + +480 +00:40:16,990 --> 00:40:23,440 +اعضاءكان في مبتدئين + +481 +00:40:23,440 --> 00:40:30,840 +ويثيروا هذه اللي هي الشبكات كانوا راحين في ضغط صعب + +482 +00:40:39,920 --> 00:40:44,040 +نحن نفصل و نتحدث، يعني احنا نقول اللي هو أخوان + +483 +00:40:44,040 --> 00:40:47,340 +المتكلمين، أخوان فرق أخرى، عيش المعتزل لو يقولوا، + +484 +00:40:47,340 --> 00:40:52,120 +كويس، حتى نفهم هذا الجانبلأ طلاب الألم احنا بنتعمق + +485 +00:40:52,120 --> 00:40:55,500 +في هذا الجانب، نتعمق، لكن نتعمق بهدف اللي هو إيه؟ + +486 +00:40:55,500 --> 00:41:01,920 +أن نتعلموا وحتى إذا مواجهنا من يحمل مثل هذا الفكر، + +487 +00:41:01,920 --> 00:41:08,600 +نرد عليهزي ما بنتعلم اللي هي مادة اللي هي الفرق، + +488 +00:41:08,600 --> 00:41:12,340 +نتعلمها حتى نتعرف على الفرق ومبادئها وكيفية اللي + +489 +00:41:12,340 --> 00:41:16,400 +هو دعوتهم وهدايتهم والرد عليهم، نتعلم اللي هي في + +490 +00:41:16,400 --> 00:41:20,680 +مادة اللي هي مذاهب معصرة، نتعلم عن الشيوعية وعن + +491 +00:41:20,680 --> 00:41:23,910 +الكل اللي هي .. طبعا هذه لا إله ولا حياة مادةلأن + +492 +00:41:23,910 --> 00:41:28,010 +نتعلم .. نتعلم ليه فعلا نقف على مبادئ هذه النظرية + +493 +00:41:28,010 --> 00:41:31,730 +المركزية الإلحادية وكيفية الرد عليها و التالي هذا + +494 +00:41:31,730 --> 00:41:34,770 +العلم هو من باب اللي هو تحصين طلبنا بيه اللي هو + +495 +00:41:34,770 --> 00:41:35,330 +هذا العلم + +496 +00:41:54,410 --> 00:41:59,670 +هو ال .. ال .. التقدم العلمى لا يستطيع أن يصل + +497 +00:41:59,670 --> 00:42:04,670 +للعلوم الغيبية تبقى يعني علوم .. تقدم العلم على + +498 +00:42:04,670 --> 00:42:08,310 +صعيد علومنا إيش المادية اللى موجودة لكن علوم الغيب + +499 +00:42:08,310 --> 00:42:12,310 +هذا أمر إيشهذه من خصوصيات علم الله سبحانه وتعالى + +500 +00:42:14,100 --> 00:42:17,780 +استعرف مكان واحد ليه؟ ماهيش يعني .. كما نقول سلطة، + +501 +00:42:17,780 --> 00:42:21,240 +ماهوش يعني أنبعاد، لمّا عيشت التكنولوجيا هذه فهي + +502 +00:42:21,240 --> 00:42:24,960 +.. فهي أنبعاد، فهي بتتكلم مع ناس أنبعاد .. تقرب .. + +503 +00:42:24,960 --> 00:42:29,840 +تقرب الصورة، لكن لا تتحدث عن حقيقة، لأ لأ، ايوة، + +504 +00:42:29,840 --> 00:42:32,900 +لا تتحدث عن حقيقة، نعم، نقرب، احنا ليش جاعدين لما + +505 +00:42:32,900 --> 00:42:36,200 +نتكلم حتى عن صفات الله، نضرب بعض الأمثال، نتقريب + +506 +00:42:36,200 --> 00:42:39,580 +الصورة، لكن لما نتكلم في ما يتعلق بذات الله بنجا + +507 +00:42:39,580 --> 00:42:43,750 +فيه، انتحدنالا نتكلم على حقيقة، بيصير الأمر .. + +508 +00:42:43,750 --> 00:42:47,750 +ايوة اه، بس مجرد تقريب صورة و تقريب .. نه صحيح .. + +509 +00:42:47,750 --> 00:42:53,010 +كيف + +510 +00:42:53,010 --> 00:42:57,070 +هو مجهول و الإيمان بيه و .. نهد القاعدة لا يهم + +511 +00:42:57,070 --> 00:43:00,950 +الدين، لا يمشي، يعني حتى احنا نشتغل ندينا خلنا .. + +512 +00:43:00,950 --> 00:43:04,410 +يعني ما نسألش أو ما نطرحش و نقول او كيف؟ كيف تعني؟ + +513 +00:43:04,410 --> 00:43:07,390 +لأ، هذا ممنوع يعني، هذا مشهور بالقاعدة + +514 +00:43:13,390 --> 00:43:17,890 +السؤال عنه بيدعى لحظة يا أخواني، فيما يتعلق + +515 +00:43:17,890 --> 00:43:22,410 +بحديثنا مع الناس، لما نتحدث زيادة عن هذه الجزيات، + +516 +00:43:22,410 --> 00:43:26,130 +لما نتحدث، لأنه تصوروا لو احنا بنتحدث زيادة عن هذه + +517 +00:43:26,130 --> 00:43:30,450 +الجزيات، بنعمل إيه؟ إشكاليات في عقول الناس، + +518 +00:43:30,450 --> 00:43:34,870 +إشكاليات، هناك قضايا الناس يستوعبوها ويتفقوا معنا + +519 +00:43:34,870 --> 00:43:39,590 +عليها، وبالتالي حديثنا عن وحدانية الله عز وجل، عن + +520 +00:43:39,590 --> 00:43:43,160 +إبادة الله عز وجلفي هذا المفهوم الناس كلهم عايش + +521 +00:43:43,160 --> 00:43:46,980 +معاهم يلتقوا عليه العالم الجاهل لكن تصور أنت احنا + +522 +00:43:46,980 --> 00:43:51,340 +طلاب العلم متخصصين شرعيين هذه القضية ناخد و نرد + +523 +00:43:51,340 --> 00:43:55,480 +فيها على بعضنا البعض كويس لكن عوام الناس مقدرش + +524 +00:43:55,480 --> 00:44:01,540 +مقدرش يعني لا نستطيع يعني أن نوصل المادة إلى اللي + +525 +00:44:01,540 --> 00:44:07,920 +هو عقول الناس بهذه الشكل الطريقة نعم مافيكوش أقسم + +526 +00:44:07,920 --> 00:44:13,550 +التوديد يعني؟مافيش يعني عادة؟ لأ احنا بنبينه للناس + +527 +00:44:13,550 --> 00:44:17,290 +بسهولته بعيدا عن التأكيد يعني هذا الأمر احنا مطلوب + +528 +00:44:17,290 --> 00:44:20,530 +اخواني لأ يعني انه اخواني يعني الخوف على عقول + +529 +00:44:20,530 --> 00:44:25,590 +الناس انه يعني نفه .. يعني يفهم الناس انه أنواع + +530 +00:44:25,590 --> 00:44:29,890 +التوحيد أمور يعني مخيفة ويجب عدم الاقتراب منها لأ + +531 +00:44:29,890 --> 00:44:32,790 +نبين مفهوم توحيد الربوبية توحيد الإلهية توحيد + +532 +00:44:32,790 --> 00:44:35,630 +الأسماء الصفات لكن قولنا يا اخواني كل هذه المفاهيم + +533 +00:44:36,490 --> 00:44:41,690 +يجب أن نربطها بواقعنا، بإباداتنا، بكل معاملاتنا + +534 +00:44:41,690 --> 00:44:45,850 +اللي احنا عايش .. بنعيشها، لا يعني نقدمها كمادة + +535 +00:44:45,850 --> 00:44:50,110 +نظرية عندما يعني يسمعها الإنسان طب كيف أنا بدي + +536 +00:44:50,110 --> 00:44:53,130 +أستفيد من هذه المادة في واقع الحياة؟ لأ هو أنا بدي + +537 +00:44:53,130 --> 00:44:57,500 +أربط هذه المادة حتى يستفيد منها الناس، نعمإحنا + +538 +00:44:57,500 --> 00:45:00,060 +اللي بتوصل لدرجة ال baccalaureate أو ال magisteria + +539 +00:45:00,060 --> 00:45:04,220 +أو حتى الدكتوراه، الدكاتره بصوا عندما يتحدثوا + +540 +00:45:04,220 --> 00:45:08,420 +الأسماء والصفات، يتحدثوا بحرار جدا، فمبارك اللي + +541 +00:45:08,420 --> 00:45:11,320 +يعني الطالب اللي بدأ يعني بتعنيه و يقول إن السن صح + +542 +00:45:11,320 --> 00:45:13,860 +يعني أخدله مدتين تلاتة في الأمور في الأسماء + +543 +00:45:13,860 --> 00:45:17,540 +والصفات، لكن ما أصبح عالم كبير إنه يتحدث بريحي + +544 +00:45:17,540 --> 00:45:21,560 +يعني و إنه بدأ عمر صعب جدا يعني، لما تيصل + +545 +00:45:21,560 --> 00:45:27,020 +للدكتوراه يقولك هذا قاعدة يعني طولنا كتيرو بيسعى + +546 +00:45:27,020 --> 00:45:31,280 +الجميع، بيسعى الجميع، بيسعى الجميع، بيسعى الجميع، + +547 +00:45:31,280 --> 00:45:34,460 +بيسعى + +548 +00:45:34,460 --> 00:45:38,080 +الجميع، بيسعى الجميع، بيسعى الجميع، بيسعى الجميع، + +549 +00:45:38,080 --> 00:45:38,200 +الجميع، بيسعى الجميع، بيسعى الجميع، بيسعى الجميع، + +550 +00:45:38,200 --> 00:45:38,240 +بيسعى الجميع، بيسعى الجميع، بيسعى الجميع، بيسعى + +551 +00:45:38,240 --> 00:45:41,760 +الجميع، بيسعى الجميع، بيسعى الجميع، بيسعى الجميع، + +552 +00:45:41,760 --> 00:45:53,960 +بيسعى الجميع، بيسعى الجميع، بيسعى الجمأكبر لما + +553 +00:45:53,960 --> 00:45:57,080 +الطبيعة تتحدي عن الناس اللي عايشينها في هذه + +554 +00:45:57,080 --> 00:46:00,160 +الحالات اللي عايشينها يعني الناس تفاو يردوا المعنى + +555 +00:46:00,160 --> 00:46:05,880 +الصحيح اللي نشوفه كثير اقولك عن مدرمج كلك وسط .. + +556 +00:46:05,880 --> 00:46:09,480 +طولة موجودة .. طولة موجودة يعني هم قاعدوا .. + +557 +00:46:09,480 --> 00:46:11,100 +افتراضي افتراضي افتراضي افتراضي افتراضي افتراضي + +558 +00:46:11,100 --> 00:46:11,500 +افتراضي افتراضي افتراضي افتراضي افتراضي افتراضي + +559 +00:46:11,500 --> 00:46:13,840 +افتراضي افتراضي افتراضي افتراضي افتراضي افتراضي + +560 +00:46:13,840 --> 00:46:22,900 +افتراضي افتراضي االهي أول كيفية تستخدمها الله + +561 +00:46:22,900 --> 00:46:26,300 +سبحانه وتعالى نعم، نعم، هذا كلام، هذا صح نتكلم عن + +562 +00:46:26,300 --> 00:46:29,680 +احنا ليش نروح على مساحة ضيقة، نتكلم عنها، نروح على + +563 +00:46:29,680 --> 00:46:31,920 +مساحة واسعة، نتكلم عنها، نتكلم عنها، نتكلم عنها، + +564 +00:46:31,920 --> 00:46:33,740 +نتكلم عنها، نتكلم عنها، نتكلم عنها، نتكلم عنها، + +565 +00:46:33,740 --> 00:46:34,140 +نتكلم عنها، نتكلم عنها، نتكلم عنها، نتكلم عنها، + +566 +00:46:34,140 --> 00:46:34,200 +نتكلم عنها، نتكلم عنها، نتكلم عنها، نتكلم عنها، + +567 +00:46:34,200 --> 00:46:42,340 +نتكلم عنها، نتكلم عنها، نتكلم عنها، نتكلم عنها، + +568 +00:46:42,340 --> 00:46:46,180 +نتكلم عنها، نتكلم عنها، نتك + +569 +00:46:51,040 --> 00:46:57,280 +عشرة في العلاقة بين اللي هي الصفات والذات القاعدة + +570 +00:46:57,280 --> 00:47:02,560 +الثانية عشرة نعم + +571 +00:47:02,560 --> 00:47:05,980 +خليني أنا أقرأ اللي هي هذه القاعدة الأخوة اللي ما + +572 +00:47:05,980 --> 00:47:12,500 +قرأوش أيوة اقرأ القاعدة الثانية عشرة في العلاقة + +573 +00:47:12,500 --> 00:47:13,780 +بين الصفات والذات + +574 +00:47:19,980 --> 00:47:24,340 +فالإيمان بالذات يستنزم الإيمان بالصفات و كذلك + +575 +00:47:24,340 --> 00:47:28,340 +العكس و لا يتصور وجود ذات مجعل على الصفات في + +576 +00:47:28,340 --> 00:47:32,620 +الخارج كما لا يتحقق وجود صفات والصفات في الخارج + +577 +00:47:32,620 --> 00:47:36,740 +إلا و هي قائمة بالذات نعم تماما يا إخواني زي + +578 +00:47:36,740 --> 00:47:41,260 +النموذج اللي احنا .. يعني نتحدث عن ذات الله عز وجل + +579 +00:47:41,260 --> 00:47:46,690 +حديثنا عن ذات الله سبحانه وتعالى نقوله إيه؟يعني + +580 +00:47:46,690 --> 00:47:49,850 +بنقول عنه يستلزم، اللي هو إيه؟ إثبات، اللي هي + +581 +00:47:49,850 --> 00:47:55,470 +الصفات، لا يمكن أن نتصور ذات لله سبحانه وتعالى دون + +582 +00:47:55,470 --> 00:48:00,130 +صفات، وأيضا لا يمكن العكس، أن نتصور صفات دون أيش، + +583 +00:48:00,130 --> 00:48:05,450 +دون ذات، إذا صفات الله سبحانه وتعالى قائمة بذاته + +584 +00:48:05,450 --> 00:48:10,340 +سبحانه وتعالىوبالتالي إخواني هذه يعني ترد على + +585 +00:48:10,340 --> 00:48:16,660 +الناس المشبهة اللي جاله طبعا إثبات اللي هي الصفات + +586 +00:48:16,660 --> 00:48:22,220 +يتطلب اللي هو إثبات ذوات أو تعدد اللي هي ذوات، هذه + +587 +00:48:22,220 --> 00:48:27,180 +القاعدة ترد عليهم حديثنا عن ذات واحدة وهذه الذات + +588 +00:48:27,180 --> 00:48:32,610 +تسلزم صفات كمال، نعمحديث عن الصفات هو حديث عن مين؟ + +589 +00:48:32,610 --> 00:48:37,270 +عن ذات واحدة، رغم تعدد اللي هي عيش هذه الصفات، + +590 +00:48:37,270 --> 00:48:41,610 +نعم، لا يمكن أن نتصور لو وجود صفات بائنة، عشان هيك + +591 +00:48:41,610 --> 00:48:45,850 +احنا بنقول صفات الله يشملها قائمة بذاته، لا نقول + +592 +00:48:45,850 --> 00:48:49,970 +بأنها صفات بائنة عن ذاته سبحانه وتعالى، لأن العقل + +593 +00:48:49,970 --> 00:48:54,050 +لا يتصورلا تصور هذا الكلام يعني أنت اضرب مثال + +594 +00:48:54,050 --> 00:48:57,270 +الإنسان بعيدا عن اللي هو ذات الله عز وجل لا يمكن + +595 +00:48:57,270 --> 00:49:02,630 +أن نقول الإنسان والله يسمع وسمع وإيش باين عن ذاتي + +596 +00:49:02,630 --> 00:49:07,570 +أو يبصر وباين عن ذاتي لكم أن تتصوروا هذا الأمر، هل + +597 +00:49:07,570 --> 00:49:12,210 +يمكن أن نتصوره؟ طبعا لا، وطبعا من باب أولى ألا + +598 +00:49:12,210 --> 00:49:15,610 +نتصور هذا في حق من؟ في حق الله سبحانه وتعالى، إذا + +599 +00:49:15,610 --> 00:49:21,140 +الله سبحانه وتعالى ذات وله صفات وصفاتهقائمة بذاته + +600 +00:49:21,140 --> 00:49:26,260 +سبحانه وتعالى ننتقل إلى القاعدة الثالثة عشرة في + +601 +00:49:26,260 --> 00:49:30,920 +علاقة الصفات بعضها ببعض من حيث الأثار والمعاني + +602 +00:49:30,920 --> 00:49:39,690 +نشوف اللي هو هذه العلارة نعم طيب اقرأعشرة في علاقة + +603 +00:49:39,690 --> 00:49:43,710 +.. في علاقة الصفات بعضها مثل بعضها لبعض من حيث .. + +604 +00:49:43,710 --> 00:49:47,810 +من حيث الأسالي والمعاني أما بالنسبة لبعضها فقط + +605 +00:49:47,810 --> 00:49:52,330 +تكون مترادفة من حيث المعنى أو متطايلة مثل المحبة + +606 +00:49:52,330 --> 00:49:56,350 +والوحمد والفرج والتعدد والضحك نعم لحظة هذا النويلة + +607 +00:49:56,350 --> 00:50:01,550 +يعني تكاد أن تكون شمالهامترادفة، يعني معنى المحبة + +608 +00:50:01,550 --> 00:50:06,330 +قريب من معنى إيه؟ الرحمة، دايما بتلاقيها المحبة و + +609 +00:50:06,330 --> 00:50:10,710 +الرحمة إيه؟ معنى اللي هو الفرح و التعجب و الضحك، + +610 +00:50:10,710 --> 00:50:14,950 +كلها إيه؟ يعني تعبر عن معاني متقاربة، نعم، أو + +611 +00:50:14,950 --> 00:50:19,870 +مترادفة وهناك .. وهناك صفات متقابلة كالظحك والخبر + +612 +00:50:19,870 --> 00:50:31,220 +والظاهرة والباطنةوالنفع والضوء والقبض والبسط وهناك + +613 +00:50:31,220 --> 00:50:36,780 +صفات متضادة من حيث المعنى مثل الغضب والسخط والرضا + +614 +00:50:36,780 --> 00:50:41,820 +ومثل + +615 +00:50:41,820 --> 00:50:43,100 +القواهيات مع الحب + +616 +00:50:46,590 --> 00:50:50,530 +نعم هذه الصفات اللي عيشت المتضادة، الكراهية مع + +617 +00:50:50,530 --> 00:50:55,450 +الحب، السخط مع الرضا وما شبه ذلك، طيب كمل اللي هي + +618 +00:50:55,450 --> 00:50:58,250 +الملاحظة؟ + +619 +00:51:07,530 --> 00:51:11,470 +والمترادفة باعتبار الذات والمتباينة باعتبار ما + +620 +00:51:11,470 --> 00:51:16,050 +بينها تنهار دليل على الكمال الذي لا يشاركه فيه أحد + +621 +00:51:16,050 --> 00:51:22,670 +لدلالته على شمول القدرة الباهرة والحكمة البالغة + +622 +00:51:22,670 --> 00:51:27,090 +والتفرد بشغون الكون كله نعم، لاحظوا يا إخواني، + +623 +00:51:27,090 --> 00:51:31,150 +يعني الصفات سواء كانت مترادفة أو متقابلة أو + +624 +00:51:31,150 --> 00:51:38,470 +متضادة، هذا كله يدلهعلى كمال الله سبحانه وتعالى، + +625 +00:51:38,470 --> 00:51:45,050 +لأنه لا يجمع بين هذه جميعاإلا الكامل سبحانه وتعالى + +626 +00:51:45,050 --> 00:51:49,990 +صاحب الكمال الإنسان بتلاقيه كإنسان بيتصف بصفات لا + +627 +00:51:49,990 --> 00:51:54,930 +يتصف بنقيها لا يمكن أن يجمع بين صفة و مقابلة و + +628 +00:51:54,930 --> 00:52:02,070 +هكذا إذا هذه الصفات بكل مدلولاتها سواء كانت + +629 +00:52:02,070 --> 00:52:06,270 +مترادفة أو متقابلة أو متضادة تدل على الكمال الذي + +630 +00:52:06,270 --> 00:52:11,370 +لا يشارك فيه أحد سبحانه وتعالىننتقل إلى القاعدة + +631 +00:52:11,370 --> 00:52:16,110 +الرابعة عشرة وهي القاعدة الأخيرة نشوف ماذا تقول + +632 +00:52:16,110 --> 00:52:17,670 +هذه القاعدة اقرأها + +633 +00:52:21,180 --> 00:52:25,340 +باب الإخبار يعني تعالى أوسع مما يدخل في باب أسمائه + +634 +00:52:25,340 --> 00:52:30,860 +وصفاته كالشيء والموجود والقائم بنفسه لأن هذا يخبره + +635 +00:52:30,860 --> 00:52:35,920 +بيه عنه ولا يدخل في أسمائه الحسن وصفاته العلاق أنه + +636 +00:52:35,920 --> 00:52:38,900 +يجب التفريق .. لحظة شوية، يعني لحظة إخواني في باب + +637 +00:52:38,900 --> 00:52:43,280 +الإخبار وباب الأسماء والصفات، باب الأسماء والصفات + +638 +00:52:43,280 --> 00:52:49,140 +باب من البداية متفقين على أنه باب توقيفيهذا كلام + +639 +00:52:49,140 --> 00:52:53,940 +متفق عليه باب الأسماء والصفات باب توقيفي نقف فيه + +640 +00:52:53,940 --> 00:52:59,220 +عندما أخبرنا الله تعالى في كتابه وأخبرنا رسوله صلى + +641 +00:52:59,220 --> 00:53:03,240 +الله عليه وسلم فيه سنته، إذا لا مجال للزيادة + +642 +00:53:03,240 --> 00:53:08,140 +والنقصان أو الاستحسان أو التغيير أو التبديل، أيوة، + +643 +00:53:08,140 --> 00:53:13,340 +الآن باب الإخبار يعني عندما نتحدث نحن مخبرين أو + +644 +00:53:13,340 --> 00:53:19,000 +نخبروا بعضنا بعض عن ذات الله سبحانه وتعالىإخواني، + +645 +00:53:19,000 --> 00:53:21,620 +لاحظوا باب الإخبار الآن بيكون أوسع من باب اللي هو + +646 +00:53:21,620 --> 00:53:27,380 +الاسماء والصفات باب الأسماء والصفات هو هذا الباب + +647 +00:53:27,380 --> 00:53:31,040 +لاحظوا باب الإخبار، نتكلم احنا عن الله سبحانه + +648 +00:53:31,040 --> 00:53:36,860 +وتعالى، نتحدث عن ذات الله عز وجل ونضرب أمثلة لهذه + +649 +00:53:36,860 --> 00:53:40,380 +المصطلحات التي تأتي زيادة على باب الأسماء والصفات + +650 +00:53:40,380 --> 00:53:44,000 +المعلوم عندنا ونقف فيها عند القرآن الكريم والصنة + +651 +00:53:44,000 --> 00:53:49,750 +النبويةهذه اللي هي الإخبارات نقول بأن الله قديم، + +652 +00:53:49,750 --> 00:53:54,950 +نقول بأن الله مثلا صانع هذا .. بأن الله موجود، بأن + +653 +00:53:54,950 --> 00:53:58,790 +الله .. يعني لحظوا هذه المصطلحات اللي استعملوها + +654 +00:53:58,790 --> 00:54:03,570 +العلماء، المتكلمين أو غيرهم، هذه المصطلحات نقف + +655 +00:54:03,570 --> 00:54:09,290 +فيهانقف عندها، وطبعاً هناك منهج في التعامل مع هذه + +656 +00:54:09,290 --> 00:54:15,210 +الأسماء أو الصفات التي نخبر فيها عن الله سبحانه + +657 +00:54:15,210 --> 00:54:19,690 +وتعالى، ولحظة يا إخواني، مما يفرق ما بين، وهذا ما + +658 +00:54:19,690 --> 00:54:23,370 +سنراه الآن، ما بين باب الأسماء والصفات وباب + +659 +00:54:23,370 --> 00:54:29,310 +الإخبار، أن العبادة، العبادة بمعنى العبادةلا + +660 +00:54:29,310 --> 00:54:34,590 +تكونوا إلا باستعمال للأسماء والصفات، يعني محصورة + +661 +00:54:34,590 --> 00:54:39,730 +بباب للأسماء والصفات، لا يجوز أن نستعمل ما هو + +662 +00:54:39,730 --> 00:54:44,550 +موجود في باب الإخبار، فاحنا في دعاءنا لله عز وجل، + +663 +00:54:44,550 --> 00:54:47,830 +نقول يا حي، يا عليم، يا غفور، يا ودود، إلى آخر، + +664 +00:54:47,830 --> 00:54:54,250 +لكنلا نستعمل مصطلحات أخرى، لا نقول يا قديم، يا + +665 +00:54:54,250 --> 00:55:00,490 +صانع، يا موجود، الاخر من اللي هي إيش الصفات أو + +666 +00:55:00,490 --> 00:55:05,250 +الأسماء اللي أطلقها من الناس في الإخبار عن الله + +667 +00:55:05,250 --> 00:55:09,070 +سبحانه وتعالى، إذا لاحظوا هناك احنا مدوين للسمال + +668 +00:55:09,070 --> 00:55:13,800 +الأسماء الصفات الواردة والاقتصار عليها، هنالا يجوز + +669 +00:55:13,800 --> 00:55:19,120 +لنا أن نستعمل مثل هذه الأسماء في الإبادة، نعم، و + +670 +00:55:19,120 --> 00:55:22,520 +التالي خلينا نكمل اللي هو هذا الجانب، أنا هنا في + +671 +00:55:22,520 --> 00:55:27,000 +ال .. ال .. ال .. لوحة شوية يعني فاطيت على الفقرة + +672 +00:55:27,000 --> 00:55:31,180 +الخاصة بالماتورية دي، كمل .. كمل اللي هي من ال .. + +673 +00:55:31,180 --> 00:55:34,300 +ال .. اه سايبنا من الفقرة دي و الصواب أنه يجب + +674 +00:55:34,300 --> 00:55:38,990 +التفريق بين باب التسمية و باب الإخبارإذ إنما يدخل + +675 +00:55:38,990 --> 00:55:42,870 +في باب الإخبار عنه تعالى أوسع مما يدخل في باب + +676 +00:55:42,870 --> 00:55:47,810 +أسمائه الحسن وصفاته العليا فما يطلق عليه تعالى في + +677 +00:55:47,810 --> 00:55:51,930 +باب الأسماء وصفاته توقيفي واضح حاجة لان احنا شرحنا + +678 +00:55:51,930 --> 00:55:57,070 +وبينا نعم وما يطلق عليه في باب الإخبار لا يجب أن + +679 +00:55:57,070 --> 00:56:02,010 +يكون توقيفيا قال ابن تيمية ويفرق بين دعائه + +680 +00:56:02,010 --> 00:56:07,700 +والإخبار عنه فلا يدعي إلا بالأسماء الحسنةو أما + +681 +00:56:07,700 --> 00:56:11,140 +الإخبار عنه فلا يكون باسم سيء + +682 +00:56:23,300 --> 00:56:30,240 +ولكن قد يكون باسم حسن أو باسم ليس بيسيد، + +683 +00:56:30,240 --> 00:56:39,080 +وإن لم يحكم بحسنه مثل اسم شيء و ذات وموجود، + +684 +00:56:39,080 --> 00:56:43,720 +لأن هذه ليست من أسماء الله، لكن هذا من باب الإخبار + +685 +00:56:45,660 --> 00:56:50,820 +و كذلك المريد والمتكلم فإن الإرادة والكلام تنقسم + +686 +00:56:50,820 --> 00:56:56,080 +إلى محمود ومذموم فليس ذلك من الأسماء الحسنى، من + +687 +00:56:56,080 --> 00:57:01,820 +خلاف الحكيم والرحيم والصادق ونحو ذلك، فإن ذلك لا + +688 +00:57:01,820 --> 00:57:07,520 +يكون إلا محمودا طيب و لاحظوا كيف الأسماء الحسنىلأ + +689 +00:57:07,520 --> 00:57:11,320 +ما في مجال كمال مطلق يا إخواني لله سبحانه وتعالى + +690 +00:57:11,320 --> 00:57:16,720 +نقول الرحمن الرحيم الحليم الودود الغفور العزيز + +691 +00:57:16,720 --> 00:57:23,960 +الجبار متكبر لا يتطرق لهذه الأسماء أي نقص بل + +692 +00:57:23,960 --> 00:57:29,780 +بالعكس عندما نسمع هذه الأسماء هذه الأسماء تشتمل + +693 +00:57:29,780 --> 00:57:33,880 +على الكمال المطلق في حقه سبحانه وتعالى لكن لاحظوا + +694 +00:57:33,880 --> 00:57:39,620 +باب الإخباريعني نخبر عن ما هو حسن، إذا كان الإخبار + +695 +00:57:39,620 --> 00:57:43,580 +أو إذا كان هذا الإسم يحمل معنى سيء، لا نخبر عنه + +696 +00:57:43,830 --> 00:57:48,730 +نخبره إذا كانت إيش تحمل معنا حسن، موجود، نثبت اللي + +697 +00:57:48,730 --> 00:57:53,370 +هي وجود الله سبحانه وتعالى، نتكلم عن أن الله قديم، + +698 +00:57:53,370 --> 00:57:57,190 +إلى آخر من هذه المصطلحات، أن الله مريد، متكلم، + +699 +00:57:57,190 --> 00:58:01,490 +الله ليس من أسمائه المريد وليس من أسمائه المتكلم، + +700 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+بابتدأ هذا معنا سيء في حق مين؟في حق الله أما عندما + +712 +00:58:58,830 --> 00:59:04,150 +نتكلم عن قديم أزلي إذا هو إيه بيحمله معنا حسن إذا + +713 +00:59:04,150 --> 00:59:08,450 +هذه القاعدة الرابعة عشر هذه يعني بعض القواعد + +714 +00:59:08,450 --> 00:59:15,070 +المتعلقة بالصفات الله سبحانه وتعالىبنقف عند هذا + +715 +00:59:15,070 --> 00:59:18,910 +الحد إخواني من اللي هي الصفات أو القواعد في صفات + +716 +00:59:18,910 --> 00:59:22,650 +الله سبحانه وتعالى، والمحاضرة القادمة ان شاء الله + +717 +00:59:22,650 --> 00:59:28,130 +تعالى عند المبحث الرابع اللي هي الصفات الخبرية، + +718 +00:59:28,130 --> 00:59:31,010 +أقول قولي هذا وأستغفر الله لي ولكم، والسلام عليكم + +719 +00:59:31,010 --> 00:59:33,130 +ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/338-533rUoM_raw.json b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/338-533rUoM_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..e66ba2f08787bc86d13d707bc857049b2f2e8213 --- /dev/null +++ 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بأن الله قديم، نقول بأن الله مثلا صانع هذا .. بأن الله موجود، بأن الله .. يعني لحظوا هذه المصطلحات اللي استعملوها العلماء، المتكلمين أو غيرهم، هذه المصطلحات نقف فيها", "tokens": [3224, 24192, 13672, 1829, 39896, 33688, 9778, 3555, 9640, 9307, 8717, 39648, 4724, 33456, 21984, 12174, 16254, 2304, 12399, 8717, 39648, 4724, 33456, 21984, 50113, 15040, 20328, 7649, 3615, 23758, 4386, 4724, 33456, 21984, 3714, 29245, 23328, 12399, 4724, 33456, 21984, 4386, 37495, 22653, 5296, 5016, 19913, 14407, 29538, 9673, 9381, 9566, 1211, 5016, 9307, 13672, 1829, 44713, 25957, 1211, 2407, 11296, 18863, 19528, 16606, 12399, 9673, 2655, 4117, 19528, 9957, 34051, 32771, 13546, 16095, 12399, 29538, 9673, 9381, 9566, 1211, 5016, 9307, 8717, 4587, 5172, 8978, 11296], "avg_logprob": -0.07105864031930988, "compression_ratio": 1.9659090909090908, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 3225.05, "end": 3225.77, "word": "هذه", "probability": 0.980224609375}, {"start": 3225.77, "end": 3225.99, 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بأن", "probability": 0.821044921875}, {"start": 3503.4, "end": 3503.62, "word": " الله", "probability": 0.947265625}, {"start": 3503.62, "end": 3504.16, "word": " قديم", "probability": 0.96435546875}, {"start": 3504.16, "end": 3505.66, "word": " لا", "probability": 0.7470703125}, {"start": 3505.66, "end": 3506.42, "word": " نريده", "probability": 0.991943359375}, {"start": 3506.42, "end": 3507.0, "word": " بمعنى", "probability": 0.986328125}, {"start": 3507.0, "end": 3507.48, "word": " القدم", "probability": 0.9375}, {"start": 3507.48, "end": 3508.22, "word": " إخواني", "probability": 0.8568359375}, {"start": 3508.22, "end": 3508.96, "word": " القديم", "probability": 0.9827473958333334}, {"start": 3508.96, "end": 3509.24, "word": " الذي", "probability": 0.54443359375}, {"start": 3509.24, "end": 3509.46, "word": " له", "probability": 0.95654296875}, {"start": 3509.46, "end": 3510.46, "word": " ابتداء", "probability": 0.929443359375}, {"start": 3510.46, "end": 3510.68, "word": " لا", "probability": 0.6494140625}, {"start": 3510.68, "end": 3511.28, "word": " نتكلم", "probability": 0.9912109375}, {"start": 3511.28, "end": 3511.5, "word": " عن", "probability": 0.998046875}, {"start": 3511.5, "end": 3512.16, "word": " قديم", "probability": 0.95556640625}, {"start": 3512.16, "end": 3512.62, "word": " بلا", "probability": 0.900634765625}, {"start": 3512.62, "end": 3513.1, "word": " ابتداء", "probability": 0.954345703125}, {"start": 3513.1, "end": 3513.68, "word": " أي", "probability": 0.64208984375}, {"start": 3513.68, "end": 3514.68, "word": " بمعنى", "probability": 0.9939453125}, {"start": 3514.68, "end": 3515.16, "word": " أزلي", "probability": 0.86572265625}, {"start": 3515.16, "end": 3515.38, "word": " أي", "probability": 0.75244140625}, {"start": 3515.38, "end": 3515.98, "word": " بمعنى", "probability": 0.9939453125}], "temperature": 1.0}, {"id": 150, "seek": 353719, "start": 3516.73, "end": 3537.19, "text": "الأول الذي ليس قبله شيء، نعم نتكلم عن أن الله عز وجل طبعا هو الآخر الذي ليس بعده شيء، إذا هذه المعاني التي نخبر فيها عن هذه الأسماء أو الصفات التي تحمل له ايه؟ معنا حسن بعيدا عن المعاني السيئة، لأن القديم بابتدأ هذا معنا سيء في حق مين؟", "tokens": [6027, 10721, 12610, 43527, 32239, 3794, 12174, 36150, 3224, 44049, 38207, 12399, 8717, 25957, 8717, 2655, 4117, 19528, 18871, 14739, 21984, 6225, 11622, 49610, 1211, 23032, 3555, 3615, 995, 31439, 6024, 95, 34740, 43527, 32239, 3794, 39182, 3224, 44049, 38207, 12399, 11933, 15730, 29538, 9673, 3615, 7649, 1829, 38392, 8717, 9778, 26890, 8978, 11296, 18871, 29538, 16247, 38251, 16606, 34051, 31767, 5172, 9307, 38392, 6055, 35571, 1211, 46740, 1975, 1829, 3224, 22807, 20449, 8315, 11331, 3794, 1863, 45030, 25708, 995, 18871, 9673, 3615, 7649, 1829, 21136, 1829, 19986, 3660, 12399, 5296, 33456, 25062, 16254, 2304, 4724, 16758, 2655, 3215, 10721, 23758, 20449, 8315, 8608, 1829, 38207, 8978, 11331, 4587, 3714, 9957, 22807], "avg_logprob": -0.12486172566371681, "compression_ratio": 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3526.47, "end": 3526.99, "word": " نخبر", "probability": 0.9847005208333334}, {"start": 3526.99, "end": 3527.41, "word": " فيها", "probability": 0.988525390625}, {"start": 3527.41, "end": 3527.95, "word": " عن", "probability": 0.9814453125}, {"start": 3527.95, "end": 3528.23, "word": " هذه", "probability": 0.9580078125}, {"start": 3528.23, "end": 3528.75, "word": " الأسماء", "probability": 0.9322916666666666}, {"start": 3528.75, "end": 3529.03, "word": " أو", "probability": 0.89111328125}, {"start": 3529.03, "end": 3529.59, "word": " الصفات", "probability": 0.9903971354166666}, {"start": 3529.59, "end": 3530.37, "word": " التي", "probability": 0.87451171875}, {"start": 3530.37, "end": 3530.97, "word": " تحمل", "probability": 0.95556640625}, {"start": 3530.97, "end": 3531.13, "word": " له", "probability": 0.56396484375}, {"start": 3531.13, "end": 3531.69, "word": " ايه؟", "probability": 0.68548583984375}, {"start": 3531.69, "end": 3532.17, "word": " معنا", "probability": 0.90576171875}, {"start": 3532.17, "end": 3532.79, "word": " حسن", "probability": 0.9723307291666666}, {"start": 3532.79, "end": 3533.35, "word": " بعيدا", "probability": 0.90478515625}, {"start": 3533.35, "end": 3533.85, "word": " عن", "probability": 0.9873046875}, {"start": 3533.85, "end": 3534.25, "word": " المعاني", "probability": 0.981201171875}, {"start": 3534.25, "end": 3534.49, "word": " السيئة،", "probability": 0.89765625}, {"start": 3534.49, "end": 3534.69, "word": " لأن", "probability": 0.869384765625}, {"start": 3534.69, "end": 3535.11, "word": " القديم", "probability": 0.9609375}, {"start": 3535.11, "end": 3535.59, "word": " بابتدأ", "probability": 0.80517578125}, {"start": 3535.59, "end": 3535.79, "word": " هذا", "probability": 0.5615234375}, {"start": 3535.79, "end": 3536.05, "word": " معنا", "probability": 0.85693359375}, {"start": 3536.05, "end": 3536.37, "word": " سيء", "probability": 0.9021809895833334}, {"start": 3536.37, "end": 3536.47, "word": " في", "probability": 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--> 00:00:50,040 +الرابعة وهي من ضمن الردود العامة على المعتزلة في + +7 +00:00:50,740 --> 00:00:56,920 +قولهم بأن الكلام أو بأن القرآن مخلوق نشوف نقرأ هذه + +8 +00:00:56,920 --> 00:01:04,460 +الجزية ونحاول نوضح يعني كلماتها ومصطلحاتها الواردة + +9 +00:01:04,460 --> 00:01:10,780 +ان شاء الله تعالى نعم أحد الأخوين قرأ يقرأ قولهم + +10 +00:01:10,780 --> 00:01:19,390 +انه يلزم ذلك قيام حوارق الإنسان فإذا قالفهذا يرزق + +11 +00:01:19,390 --> 00:01:24,970 +منهم أن جدوا الحوادث وفهمت بيه، قولنا هذا القول + +12 +00:01:24,970 --> 00:01:30,070 +هذا القول مجمد، ومن أنكر أو قبلهم قيام حوادث دي + +13 +00:01:30,070 --> 00:01:35,550 +لها بمعنى دي تعالى مدد دائما، ولا شك أن رسول الذين + +14 +00:01:35,550 --> 00:01:39,070 +اخبروا الناس واخبرهم أن الله قال ونال ونجى ويقول + +15 +00:01:39,070 --> 00:01:47,590 +لم يفهمهم أن هذه محتوقاتهمأهلوقات من قصدة العامة + +16 +00:01:47,590 --> 00:01:51,870 +والذي أفهمهم أيام أن الله نفسه هو الذي اتكلم + +17 +00:01:51,870 --> 00:01:56,810 +والكلام قائم بيه لا غيره وأن هو الذي اتكلم بيه + +18 +00:01:56,810 --> 00:02:04,390 +وقال كما قال عيش رضي الله عنه في الحديث التالت ولا + +19 +00:02:04,390 --> 00:02:10,290 +شأني في نفسي كان أحقر من أن يتكلم الله فيها بواحد + +20 +00:02:10,290 --> 00:02:15,830 +مبتدأولو كان مراده من ذلك يكون له خلاف مضمون لوجب + +21 +00:02:15,830 --> 00:02:21,770 +بيانه، إذ تأثير البيان عن مقتل حاجة لدرجة نعم، + +22 +00:02:21,770 --> 00:02:26,010 +يعني لاحظوا هذه الفقرة، يعني القول بخلق القرآن + +23 +00:02:26,010 --> 00:02:33,270 +يلزم منه القول بأن الحوادث تحلو في الخالق، والله + +24 +00:02:33,270 --> 00:02:40,030 +تعالى منزه عن حلول الحوادث، إذا القرآن الكريم ليس + +25 +00:02:40,030 --> 00:02:44,770 +بمخلوقلأن القول بمخلوقية القرآن هو قول بحلول + +26 +00:02:44,770 --> 00:02:48,850 +الحوادث في ذات الله، إذا القرآن الكريم ليس بمخلوق، + +27 +00:02:48,850 --> 00:02:54,350 +إذا هو صفة من صفات الله أو القرآن الكريم هو كلام + +28 +00:02:54,350 --> 00:03:03,180 +الله سبحانه وتعالىطبعا هنا الشارح يبين أن المفهوم + +29 +00:03:03,180 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منهاأن الكلام صدر عن + +41 +00:04:15,150 --> 00:04:19,710 +المتكلم لأن الكلام حل في مخلوق آخر أو أن الكلام + +42 +00:04:19,710 --> 00:04:24,630 +كان له ذات منفصلة عن هذا المتكلم وتكلم بما أشاء + +43 +00:04:24,630 --> 00:04:30,630 +وطبعا هو يمثل لذلك بحديث عائشة رضي الله عنها + +44 +00:04:30,630 --> 00:04:38,730 +ولشأني في نفسي كان أحقر من أن يتكلم الله في بوحي + +45 +00:04:38,730 --> 00:04:43,010 +يتلاهيعني اخواني لاحظوا باللغة العربية ب .. + +46 +00:04:43,010 --> 00:04:49,090 +بسليقاتنا ب .. لغاتنا البسيطة نفهم ان الله سبحانه + +47 +00:04:49,090 --> 00:04:54,490 +وتعالى هو اللي تكلم في عائشة طبعا في موضوع اللي هو + +48 +00:04:54,490 --> 00:04:59,350 +.. نعم حديث الاف هو اللي تكلم في عائشة، اذا اللي + +49 +00:04:59,350 --> 00:05:03,560 +انا افهمغير هذا المعنى يا إخواني، لا نفهم غير هذا + +50 +00:05:03,560 --> 00:05:07,920 +المعنى فيما يتعلق بهذا الحديث الورد عن عائشة + +51 +00:05:07,920 --> 00:05:13,860 +وأمثاله كثيرة، الأحاديث والروايات وأقوال الناس في + +52 +00:05:13,860 --> 00:05:18,180 +إخبارها عن الله عز وجل بأنه تكلم أو أنه يقول أو ما + +53 +00:05:18,180 --> 00:05:24,920 +شبه ذلكنعم، لا يفهم خلاف ذلك، إذا فهمنا، فهم الناس + +54 +00:05:24,920 --> 00:05:29,940 +كلهم بلغتهم العربية البسيطة السليمة بسليقتهم بأن + +55 +00:05:29,940 --> 00:05:35,440 +الحديث عن الله عز وجل بأنه تكلم أو قال أو نادى أو + +56 +00:05:35,440 --> 00:05:42,140 +ما شبه بأنه هو الذي تكلم ولم يتكلمكلاما طبعا خلقه + +57 +00:05:42,140 --> 00:05:48,880 +في غير دا .. خلقه في مخلوقات أخرى على الإطلاق، بل + +58 +00:05:48,880 --> 00:05:54,780 +الكلام صفة لله سبحانه وتعالى قائمة بذاته سبحانه + +59 +00:05:54,780 --> 00:06:00,420 +وتعالى، نعم طيب، نكمل اللي هي الفقرة الأخرى، بعدها + +60 +00:06:00,420 --> 00:06:02,740 +الرد على الكلابية وال .. الرد على الكلابية + +61 +00:06:02,740 --> 00:06:08,510 +والأشارة ومن و من فقطوكثير منهم تأثروا أفكاريا علي + +62 +00:06:08,510 --> 00:06:13,030 +أنهم معنى واحد، والتعدل والتكتر والتجزر والتفضل + +63 +00:06:13,030 --> 00:06:17,030 +حاصلوا من الدلالات، لا من المجموعة نعم، يعني + +64 +00:06:17,030 --> 00:06:22,590 +وكانوا يقولوا أن كلام الله تعالى معنا واحد، + +65 +00:06:22,590 --> 00:06:29,290 +والاختلاف في الألفاظ لا في المعانيلا في الألفاظ .. + +66 +00:06:29,290 --> 00:06:32,970 +لا في .. الاختلاف في الألفاظ لا في المعاني إذا + +67 +00:06:32,970 --> 00:06:37,610 +التعدد والتكثر والتجزء والتبعض حاصلهم في الدلالات + +68 +00:06:37,610 --> 00:06:41,730 +والمراد بكلمة الدلالات هنا إيش كتبها ليه إيش + +69 +00:06:41,730 --> 00:06:47,970 +الألفاظ يعني الاختلاف حاصل في إيش في الألفاظ أما + +70 +00:06:47,970 --> 00:06:54,250 +معنى الكلام كله معنا واحد لا في المدلول هنا المراد + +71 +00:06:54,250 --> 00:06:59,960 +بالمدلول هو إيش المعنىنعم، وهذه العبارات .. وهذه + +72 +00:06:59,960 --> 00:07:04,820 +العبارات مخلوقا تسمى كلام الله لدلالتنا عليه + +73 +00:07:04,820 --> 00:07:10,940 +وتأكده منه، فإن عُدّر من عربية فهو قرآن وإن عُدّر + +74 +00:07:10,940 --> 00:07:15,880 +من عربية فهو توراة، مختلفت عباراته للكلام، قالوا + +75 +00:07:15,880 --> 00:07:20,060 +ما تسمى هذه العبارات كلام الله المجازةبعم زي ما + +76 +00:07:20,060 --> 00:07:24,560 +ذكرنا يا إخواني يعني لاحظوا هنا الحديث عن الكلام + +77 +00:07:24,560 --> 00:07:30,180 +يقولون عنه بأنه معنا واحد لكن الاختلاف في إيش في + +78 +00:07:30,180 --> 00:07:34,620 +اللي هي الألفات فإن أعبر عنه بالإبريه فهو توراه + +79 +00:07:34,620 --> 00:07:39,100 +وإن أعبر عنه بالعربيه فهو قران لكن في معناه حسب + +80 +00:07:39,100 --> 00:07:45,260 +زعم هؤلاء الناس في معناه كله ذو معنا واحد لا خلافة + +81 +00:07:45,260 --> 00:07:52,510 +بين هذا ودهلذلك العبارات المختلفة كلها في نظر + +82 +00:07:52,510 --> 00:07:57,110 +هؤلاء الناس كلها مخلوقة ويطلق على هذه العبارات + +83 +00:07:57,110 --> 00:08:03,250 +المختلفة المخلوقة كلام الله مجازا، يطلق عليها كلام + +84 +00:08:03,250 --> 00:08:07,770 +الله مجازا، نعم طبعا الآن هذا الكلام فاسد + +85 +00:08:10,280 --> 00:08:14,340 +نعم هذا الكلام كلام يعني غير صحيح وباطل ويرد عليه + +86 +00:08:14,340 --> 00:08:18,240 +المؤلف الآن بيش بيه الفقرات الموجودة عندنا المرقمة + +87 +00:08:18,240 --> 00:08:21,640 +بواحد واثنين و الاخر، لنشوف اللي هو إبطال هذا + +88 +00:08:21,640 --> 00:08:22,080 +الكلام + +89 +00:08:25,320 --> 00:08:30,820 +وأحد فإن لازمه أن معنى قوله و لا ترد الشينات هو + +90 +00:08:30,820 --> 00:08:36,360 +معنى قوله و أقيم الصلاة و معنى قوله و أقيم الصلاة + +91 +00:08:36,360 --> 00:08:40,200 +و معنى آية الكرسية هو معنى آية الدين يعني إخواني + +92 +00:08:40,200 --> 00:08:43,820 +لو كان المعنى واحد هنا الآن يرد على زعم هؤلاء + +93 +00:08:43,820 --> 00:08:49,340 +الناستقولون بأن الكلام أو بأن .. اللي هو .. بأن + +94 +00:08:49,340 --> 00:08:54,300 +كلام الله ذو معنا واحد، لكن الإبارات ليعيش مختلفة، + +95 +00:08:54,300 --> 00:09:00,180 +هذا كلام غير صحي، لأن ذلك يلزم .. يلزم اللي هو + +96 +00:09:00,180 --> 00:09:05,740 +صاحبه للقول بأن قوله تعالى و لا تقرب الصلاة هو نفس + +97 +00:09:05,740 --> 00:09:09,660 +معنى قوله وأقيم الصلاة، مش هم بيقولوا معنى واحد؟ + +98 +00:09:11,020 --> 00:09:15,960 +لاتقرب الزنا هو نفسه معناه قوله اقيم الصلاة هل + +99 +00:09:15,960 --> 00:09:21,140 +يعقل او هل يقول بذلك انسان عاقل طبعا لا إذا الان + +100 +00:09:21,140 --> 00:09:27,140 +من خلال هذه الفقرة يتبين بطلان قول القائلين بأن + +101 +00:09:27,140 --> 00:09:35,320 +الكلام الله أو القرآن معنا واحد لكن اختلفت في إيش + +102 +00:09:35,320 --> 00:09:41,740 +العبارات العبارات عندنا واضحةأقيم الصلاة لها مدلول + +103 +00:09:41,740 --> 00:09:46,600 +يختلف عن اللي هي الآية الأخرى التي تقول لا تقربوا + +104 +00:09:46,600 --> 00:09:51,020 +الزنا آية الكرسي المتحدثة عن صفات الله سبحانه + +105 +00:09:51,020 --> 00:09:56,820 +وتعالى وهي أعظم آية في القرآن تختلف عن آيات الدين + +106 +00:09:56,820 --> 00:10:00,680 +التي تتحدث عن الدين وشهادة الدين وكتابة الدين إذا + +107 +00:10:00,680 --> 00:10:06,620 +كيف تقولوا بأن ال .. ال .. ال .. ال .. الكلام كله + +108 +00:10:06,620 --> 00:10:11,460 +بأن كلام الله تعالىمعناه واحد، إذا كان في القرآن + +109 +00:10:11,460 --> 00:10:17,200 +الكريم بهذه الألفاظ، دلت هذه الألفاظ على معاني + +110 +00:10:17,200 --> 00:10:22,500 +مختلفة، فكيف في اللي هي غيرها من الكتب المنزلة دلت + +111 +00:10:22,500 --> 00:10:26,800 +على نفس المعنى؟ إذا هذا الكلام مردود وكلام باطل، + +112 +00:10:26,800 --> 00:10:29,560 +فهذه النقطة الأولى، النقطة الثانية؟ النقطة + +113 +00:10:29,560 --> 00:10:32,440 +الثانية، قُلوا اللي أنا بقى في المصحف عبارة عن + +114 +00:10:32,440 --> 00:10:37,100 +كلام الله وليس هو كلام اللههنا المراد اخواني يعني + +115 +00:10:37,100 --> 00:10:41,260 +المراد ب .. اللي هي كلمة لو كان ما في المصحف عبارة + +116 +00:10:41,260 --> 00:10:46,800 +عبارة عن كلام الله المراد بكلمة عبارة يعني بين + +117 +00:10:46,800 --> 00:10:52,500 +جثين لو كان ما في المصحف معنى كلام الله ليس الكلام + +118 +00:10:52,500 --> 00:10:57,120 +المباشر وانما هنا العبارة كلمة عبارة اي مجرد معنى + +119 +00:10:57,120 --> 00:11:01,800 +كلام الله وليس + +120 +00:11:01,800 --> 00:11:02,580 +هو كلام الله + +121 +00:11:13,270 --> 00:11:17,410 +أيوة إذا اللحظة يعني إذا كان ما في القرآن أو إذا + +122 +00:11:17,410 --> 00:11:21,990 +كان ما في المصحف عبارة عن معاني يعني عبارة عن + +123 +00:11:21,990 --> 00:11:28,190 +الفات تدله على المعنى المراد من اللي هو هذه + +124 +00:11:28,190 --> 00:11:32,870 +المعاني لما كان هناك تحذير من مسجل جنوب لمين + +125 +00:11:32,870 --> 00:11:38,370 +للمصحفالتحذير من مصر للجنوب للمصحف وغيرها من + +126 +00:11:38,370 --> 00:11:44,050 +الحالات المعروفة يدل على أن ما في القرآن الكريم هو + +127 +00:11:44,050 --> 00:11:47,470 +كلام الله سبحانه وتعالى مش معاني احنا الآن لو + +128 +00:11:47,470 --> 00:11:51,250 +اجبنا اي كتاب من الكتب الأخرى التي تتحدث عن معاني + +129 +00:11:51,250 --> 00:11:55,210 +و تفسير و إضاحي يجوز للإنسان أن يطال فيها لكن + +130 +00:11:55,210 --> 00:12:01,490 +المصحف نفسهمصحف نفسه لا يجوز لحائب أو جنوب أن يمس + +131 +00:12:01,490 --> 00:12:06,330 +المصحف إلا على طهارة، هذه الطهارة، اشتراط الطهارة + +132 +00:12:06,330 --> 00:12:12,250 +يدل دلالة واضحة وصريحة على أن ما في المصحف هو كلام + +133 +00:12:12,250 --> 00:12:17,990 +الله سبحانه وتعالى وليست معاني ندلوا بيها على مراد + +134 +00:12:17,990 --> 00:12:24,430 +الله سبحانه وتعالى، نعمقال تعالى وإن أحد من + +135 +00:12:24,430 --> 00:12:29,450 +المشركين استجارة فأدب حتى أسمع كلام الله وهو لا + +136 +00:12:29,450 --> 00:12:33,530 +يسمع كلام الله من الله وإنما يسمعه من اللي قال عن + +137 +00:12:33,530 --> 00:12:38,830 +الله ولا يبتدي على فسادة قول من قال إن المسموعة + +138 +00:12:38,830 --> 00:12:43,790 +عبارة عن كلام الله وليس هو كلام الله فإنه تعالى + +139 +00:12:43,790 --> 00:12:49,170 +قال حتى يسمع كلام الله أيوة إذا لاحظوا الآية صريحة + +140 +00:12:49,770 --> 00:12:54,650 +في الدلالة على أن ما في القرآن الكريم كلام الله + +141 +00:12:54,650 --> 00:12:58,570 +وليس معاني لأن لو كانت معاني كان الدلالة هيش حتى + +142 +00:12:58,570 --> 00:13:04,310 +يسمع معاني كلام الله لكن الآية صريحة حتى يسمع كلام + +143 +00:13:04,310 --> 00:13:10,690 +الله نعم وان يكن حتى يسمع ما هو عبارة عن كلام الله + +144 +00:13:10,690 --> 00:13:16,650 +والأصل الحقيقي ومن قال والأصل والحقيقة أو الاسم + +145 +00:13:16,650 --> 00:13:20,830 +والأصل الحقيقةومن قال إن المكتوبة في المصاريف + +146 +00:13:20,830 --> 00:13:26,510 +عبارة عن كلام الله أو بتاعة الكلام الله وليس فيها + +147 +00:13:26,510 --> 00:13:32,750 +كلام الله فقد خالف الكتابة والسنة وسنة منها وكفى + +148 +00:13:32,750 --> 00:13:37,970 +بالله وقبل الله نعم قد صور هذه الفقرة واضحة لأن ما + +149 +00:13:37,970 --> 00:13:44,210 +هو ثابت في القرآن وما هو مجمع عليه وما نُقِل إلينا + +150 +00:13:44,210 --> 00:13:49,800 +بأنه كلام الله سبحانه وتعالىوبالتالي من قال بأن ما + +151 +00:13:49,800 --> 00:13:53,520 +في القرآن هو معاني كلام الله أو عبارة عن كلام + +152 +00:13:53,520 --> 00:13:58,840 +الله، يقولوا هذا الكلام تخالف فيه كما ذكر زميلكم، + +153 +00:13:58,840 --> 00:14:03,960 +خالف فيه صريح الكتاب والسنة وإجماع الأمة، نعم، + +154 +00:14:03,960 --> 00:14:09,680 +وهذا من الضلال الكبير، نعم، نقطة رابعة ويقولوا لمن + +155 +00:14:09,680 --> 00:14:14,920 +قال إنه معنى واحد، هل سمع موسى عليه السلام جميع + +156 +00:14:14,920 --> 00:14:21,620 +المعنى أو بعضه؟فإن قال سمعاه كله فقد زعم أنه سمع + +157 +00:14:21,620 --> 00:14:28,360 +جميع كلامله، وفسد هذا ظاهر، وإن قال بعضه فقد قال + +158 +00:14:28,360 --> 00:14:34,480 +يد بعضه، وكذلك كل من كلمه لهو أو أنزل إليه شيء عن + +159 +00:14:34,480 --> 00:14:39,120 +إن كلامه.يعني الآن لحظة القول بمعنى واحد يتطلب من + +160 +00:14:39,120 --> 00:14:44,520 +من يقول هذا الكلام بأن موسى مثلا اللي كلمه الله + +161 +00:14:44,520 --> 00:14:49,060 +تعالى سمعكل اللي هو إيه؟ كلام الله سبحانه وتعالى، + +162 +00:14:49,060 --> 00:14:52,500 +و هذا كلام ميش ماله؟ غير صحيح، كلام باطل، موسى لم + +163 +00:14:52,500 --> 00:14:56,180 +يسمع كل كلام الله عز وجل، موسى سمع ما أوحى الله + +164 +00:14:56,180 --> 00:14:59,540 +سبحانه وتعالى إليه، ما كلمه الله سبحانه وتعالى + +165 +00:14:59,540 --> 00:15:03,680 +بيه، إذا هذا يتطلب الآن في المقابل أن يقول سمع + +166 +00:15:03,680 --> 00:15:10,190 +بعضه، مدام سمع بعضه، إذاكذلك كل من كلمه الله وأنزل + +167 +00:15:10,190 --> 00:15:13,590 +عليه شيئًا من كلامه، كل من كلمه الله تعالى من + +168 +00:15:13,590 --> 00:15:19,470 +ملائكة أو من رسل، إذا هو سمع بعضًا من كلام الله + +169 +00:15:19,470 --> 00:15:24,590 +سبحانه وتعالى، وهذا القول بسماء بعض من كلام الله + +170 +00:15:24,590 --> 00:15:29,970 +عز وجل يبطل قول من قال بأن معنى أو بأن كلام الله + +171 +00:15:29,970 --> 00:15:35,320 +عز وجل معنا واحدالمعنى الواحد يتطلب إن الكل سمع + +172 +00:15:35,320 --> 00:15:39,860 +هذا الكلام و هذا باطل، إذا الكل سمع بعضا، مما يدل + +173 +00:15:39,860 --> 00:15:45,740 +على أن كلام الله معنا واحد عبارة إيش مالها؟ عبارة + +174 +00:15:45,740 --> 00:15:49,840 +باطلة و فاسدة و غير صحيحة، نعم، لو معناه واحد يجب + +175 +00:15:49,840 --> 00:15:52,890 +أن يسمعه كله يعني، يجب أن يسمعه كلهمعنى واحد معنى + +176 +00:15:52,890 --> 00:15:57,110 +ذلك أن الله كلم موسى، إذا موسى سمع كل كلام الله عز + +177 +00:15:57,110 --> 00:16:01,230 +و جل، هذا لا يقوله الإنسان، لأن موسى سمع بعض من + +178 +00:16:01,230 --> 00:16:08,150 +كلام الله عز و جل، وكذلك اللي هو الأنبياء الأخرين، + +179 +00:16:08,150 --> 00:16:12,290 +هو جاله معنى واحد، انعبر عنه بالعبرية فهو التوراة، + +180 +00:16:12,290 --> 00:16:15,330 +وانعبر عنه بالقران فهو القران، وما شبه ذلك، و هذا + +181 +00:16:15,330 --> 00:16:16,430 +طبعا مستحيل إخواني + +182 +00:16:19,560 --> 00:16:23,920 +ليس كل كلام الله، نعم، هذا كلام صحيح، نعم ولمّا + +183 +00:16:23,920 --> 00:16:27,860 +قال تعالى .. ولمّا قال تعالى لملائكة إني جا عندهم + +184 +00:16:27,860 --> 00:16:33,580 +الأرض قريطة ولمّا قال لهم استدعوا لآدم فانتظروا + +185 +00:16:33,580 --> 00:16:40,360 +ذلك، هل هذا جميع كلامي أو بعضه، فإن قال إنه جميعه، + +186 +00:16:40,360 --> 00:16:46,630 +إنه جميعه، فهذا مكافرة، وإن قال بعضهفقط باعترفة + +187 +00:16:46,630 --> 00:16:50,490 +يزيد عن ذلك؟ نعم يعني يزيد في ال .. تليل على بطلان + +188 +00:16:50,490 --> 00:16:54,890 +القول بأن كلام الله معنا واحد ربنا عمر الملائكة + +189 +00:16:54,890 --> 00:16:58,750 +أخبرهم بأن يجي عينه في الأرض خليفة، عمرهم بالسجود، + +190 +00:16:58,750 --> 00:17:02,470 +هذا ما كلم الله بيه الملائكة، هل الملائكة علموا + +191 +00:17:02,470 --> 00:17:05,690 +بكل كلام الله عز وجل؟ لأ بالطبع لا، نعم + +192 +00:17:09,420 --> 00:17:15,280 +ومعنى واحد واستدل عليه بقول الأخطر إن الكلام لفي + +193 +00:17:15,280 --> 00:17:21,400 +فؤادي وإنما جعل لسانه على فؤادي دليلًا، بس قدامه + +194 +00:17:21,400 --> 00:17:27,260 +فاسد، فهذا البيت قد قيل إنه نصموم منصموم إلى + +195 +00:17:27,260 --> 00:17:32,260 +الأخطر وليس هو في ديواني يعني استدله بهذا الكلام، + +196 +00:17:32,260 --> 00:17:37,100 +بهذا البيت، أنه يعني أصلالقول بأن الكلام معنا واحد + +197 +00:17:37,100 --> 00:17:40,420 +وارد وين في اللغة العربية واحنا هذا طبع علمان يعني + +198 +00:17:40,420 --> 00:17:46,180 +يستدلوا ب .. على أقوالهم بالقرآن والسنة بأقوال + +199 +00:17:46,180 --> 00:17:50,900 +اللواء العرب في لسانهم فهنا يبين بطلان اللواء نسبة + +200 +00:17:50,900 --> 00:17:56,860 +هذا البيت لمين للأخطر، نعم وقيل إنما قال إن + +201 +00:17:56,860 --> 00:18:03,930 +البيانة التي تؤدي وهذا أقرب للصحةوعلى تقدير سحبه + +202 +00:18:03,930 --> 00:18:08,790 +عنه فلا يجيب استخدامه فإن نصارى قد ضلوا في معنى + +203 +00:18:08,790 --> 00:18:13,930 +الكلام وزعموا أن عيسى عليه السلام نفسه كلمة الله + +204 +00:18:13,930 --> 00:18:21,510 +فاتحد اللاؤه من ناسه أي شيء من الله شيء من الناس + +205 +00:18:22,390 --> 00:18:28,790 +هما يستدلوا بقول المسرانين على قد ضل في معنى + +206 +00:18:28,790 --> 00:18:33,650 +الكلام على معنى الكلام و يتركوا ما يعلموا من معنى + +207 +00:18:33,650 --> 00:18:37,750 +الكلام في قوة عامة؟ نعم يعني هنا يبين أنه حتى لو + +208 +00:18:37,750 --> 00:18:42,110 +كان البيت .. بيت الشهر صحيح لا يستدل بمثل هذه + +209 +00:18:42,110 --> 00:18:49,420 +الأبيضات المعاني ال .. ال ..يعني الباطلة على معنا + +210 +00:18:49,420 --> 00:18:53,980 +صحيح لا يستدل النصارى استدلوا او قالوا بأن عيسى هو + +211 +00:18:53,980 --> 00:18:58,140 +نفس كلمة الله واتحد اللهوت بالنسوت هل كلام النصارى + +212 +00:18:58,140 --> 00:19:02,380 +هذا صحيح وحق؟ كلام باطل إذا لا يستدل بكلام النصارى + +213 +00:19:02,380 --> 00:19:05,860 +على أن عيسى كلمة الله مثلا واتحد الله .. اللي هو + +214 +00:19:05,860 --> 00:19:09,280 +إيه؟ فسروا اللي هو كلمة الله باتحاد اللهوت بالنسوت + +215 +00:19:09,280 --> 00:19:12,870 +لا يستدلوا بقول النصارىو أيضا هذا البيت .. بيت + +216 +00:19:12,870 --> 00:19:18,010 +الشهر هذا على افتراض صحتي لا يستدل بيه في انه ايه؟ + +217 +00:19:18,010 --> 00:19:29,570 +في الدلالة على أن الكلام معناه واحد .. نعم .. نعم + +218 +00:19:29,570 --> 00:19:36,390 +صحيح .. و أيضا .. ايضا فمعناه غير صحيح إذ لازمه أن + +219 +00:19:36,390 --> 00:19:41,690 +الأخرص اللي سمى متكلما لجيادة جرانب كربيوإن لم + +220 +00:19:41,690 --> 00:19:48,110 +ينظر به ولم يسمع منه، وأن لا يكون الذي في المصحف + +221 +00:19:48,110 --> 00:19:54,350 +عند الإطلاق له القرآن ولا كلام الله، ولكن عبارة + +222 +00:19:54,350 --> 00:20:01,330 +عنه ليست هي كلام الله يعني الأخرص الآن، هل يسمى + +223 +00:20:01,330 --> 00:20:07,860 +متكلم؟هو يعني عنده إرادة و عنده حب للتكلم لكن يسمى + +224 +00:20:07,860 --> 00:20:14,260 +متكلم؟ لا يسمى متكلم و طبعا لأنه لا ينطق ولا يسمع + +225 +00:20:14,260 --> 00:20:19,120 +منه ولا يكون الذي في المصحف عنده الإطلاق هو القرآن + +226 +00:20:19,120 --> 00:20:24,120 +و لا كلام الله ولكن عبارة عنه ليست هي كلام الله + +227 +00:20:24,120 --> 00:20:28,840 +نعم طيب كمل لي الفقرة كما لو أشار أخرص إلى شخص + +228 +00:20:28,840 --> 00:20:36,540 +بإشارة كلمة هنا مقصودةفكتب ذلك الشخص عبارته .. + +229 +00:20:36,540 --> 00:20:41,180 +عبارته عن .. عبارته عن المعنى اللي أوخهه ليه ذلك + +230 +00:20:41,180 --> 00:20:46,620 +الخرس، فالمكتوب هو عبارة ذلك الشخص عن ذلك المعنى + +231 +00:20:47,310 --> 00:20:52,210 +يعني بعضه بده يبين اللي هو الفرق ما بين .. العبارة + +232 +00:20:52,210 --> 00:20:56,350 +ما بين الكلام الحقيقي العبارة هو عذارة عن معنى + +233 +00:20:56,350 --> 00:21:01,190 +عبارة عن معنى يعبر عنه بألفاظ مثلا معينة زي الأخرص + +234 +00:21:01,190 --> 00:21:05,550 +بيعطيك إشارة شخص أخر بيكتب اللي هيش التعبير لدى + +235 +00:21:05,550 --> 00:21:10,150 +هذا الأخرص الآن الكلام اللي كتب مش كلام الأخرص هو + +236 +00:21:10,150 --> 00:21:15,210 +تعبير عن المعنى الموجود في مين في نفس هذا الأخرص + +237 +00:21:15,210 --> 00:21:22,370 +لكن المصحفالمصحف يختلف المصحف كلام الله عز وجل + +238 +00:21:22,370 --> 00:21:27,110 +وبالتالي ليس اللي هو تعبير او معنى قائم واحنا + +239 +00:21:27,110 --> 00:21:30,630 +عبرنا عنه عبر عنه محمد عليه الصلاة والسلام او عبر + +240 +00:21:30,630 --> 00:21:33,730 +عنه جبريل او غيره من اللي هي المخلوقات اللي + +241 +00:21:33,730 --> 00:21:39,510 +بيزعمها المعتزلة وغيرهم نعم فالمكتوب هو عبارة عن + +242 +00:21:39,510 --> 00:21:44,450 +ذلك الشخص عن ذلك المعنى وهذا المثل المضاطب مضاطبكم + +243 +00:21:44,450 --> 00:21:49,370 +ضاية المضاطبة فيما يكونوإن كان about على إيه زميه + +244 +00:21:49,370 --> 00:21:55,950 +أحد أخرس، لكن عندهم أن الملك الملكى .. الملك .. + +245 +00:21:55,950 --> 00:22:00,870 +الملك فاهم منه معناه قائما بنفسه، لم يسمع منه حقا + +246 +00:22:00,870 --> 00:22:05,690 +ولا صوتا، ففاهم معناه مجردا، ثم عبّر عنه قوة التي + +247 +00:22:05,690 --> 00:22:13,160 +أحدثت مضمن القرآن ودليله العظيم.مثل هو يقول بأن + +248 +00:22:13,160 --> 00:22:18,980 +القرآن هو إبارة أو معنا فاهم أو الملك أو ما شبه + +249 +00:22:18,980 --> 00:22:23,260 +تماما مثل الوايش الآخر، و هذا كلام طبعا اخواني + +250 +00:22:23,260 --> 00:22:28,820 +يعني كلام باطل ولا يقال عن القرآن الكريم لا من + +251 +00:22:28,820 --> 00:22:33,880 +قريب ولا من بعيد، القرآن تكلم به المولى سبحانه + +252 +00:22:33,880 --> 00:22:38,480 +وتعالىلم يفهمه اللي هو الملك مجرد فهم اللي هو + +253 +00:22:38,480 --> 00:22:42,480 +جبريل ولم يفهمه أيضًا اللي هو محمد صلى الله عليه + +254 +00:22:42,480 --> 00:22:48,380 +وسلم وإنما تكلم به الله عز وجل وسمعه جبريل ونقله + +255 +00:22:48,380 --> 00:22:52,840 +جبريل لمين لنبينا صلى الله عليه وسلم وسمعه منه + +256 +00:22:52,840 --> 00:22:57,500 +محمد صلى الله عليه وسلم ونقله محمد صلى الله عليه + +257 +00:22:57,500 --> 00:23:02,760 +وسلم للصحابة من حوله إذا هو ليس عبارة عن معاني + +258 +00:23:03,380 --> 00:23:08,200 +نفسية قائمة في ذات الله فهمها الملك جبريل ونقلها + +259 +00:23:08,200 --> 00:23:13,400 +لمين نظمها نظم هذه المعاني جبريل ونقلها لمحمد او + +260 +00:23:13,400 --> 00:23:19,140 +فهمها محمد ونظم ابارتها لمين محمد لا اخواني القرآن + +261 +00:23:19,140 --> 00:23:26,560 +كلام الله تماما على وصف السنة يعني فالمعنى ان انا + +262 +00:23:26,560 --> 00:23:30,840 +رفع التعبير وموافق القرآن كان ضمن وقف القرآن في + +263 +00:23:30,840 --> 00:23:36,300 +السنةالصناعة تختلف، الصناعة يعني معناها مو حملة + +264 +00:23:36,300 --> 00:23:40,560 +عند الله عز وجل، لكن لفظة من اللي هو الرسول صلى + +265 +00:23:40,560 --> 00:23:44,720 +الله عليه وسلم، بخلاف اللي هو القرآن الكريم في + +266 +00:23:44,720 --> 00:23:49,360 +لفظه ونعم بنظمه كله إيش من عند الله سبحانه وتعالى + +267 +00:23:50,800 --> 00:23:53,760 +لو هو ليس المراد الخلق بين القرآن والسنة بقدر ما + +268 +00:23:53,760 --> 00:23:58,000 +هو يعني الاعتداء على القرآن الكريم وتعطيل اللي هو + +269 +00:23:58,000 --> 00:24:02,040 +تأثير القرآن الكريم في نفوس الناس لما يقولك القرآن + +270 +00:24:02,040 --> 00:24:05,820 +مش كلام الله عز وجل ليس بكلام الله وإنما هو نظم + +271 +00:24:05,820 --> 00:24:11,200 +الملك جبريل أو نظم محمد يزعزع هيبة ومكانة وأثر + +272 +00:24:11,200 --> 00:24:16,960 +القرآن الكريم في نفوس الناس نعم في شعر الكلب قادر + +273 +00:24:16,960 --> 00:24:17,340 +محمد + +274 +00:24:20,700 --> 00:24:25,240 +يعني هو .. هو منطق .. منطق بيتمد على العقل، صور + +275 +00:24:25,240 --> 00:24:29,940 +أنت منطق يعتمد على العقل ويعطل النقل، يلجأ أو يصل + +276 +00:24:29,940 --> 00:24:33,500 +لهذه الدرجة من اللي هو الافتراع على كتاب الله عز + +277 +00:24:33,500 --> 00:24:38,520 +وجل، والإمام أحمد يعني بن حنبل رضي الله عنه ما + +278 +00:24:38,520 --> 00:24:43,670 +عُدّب من قلةنعود بنتيجة يعني مواجهته لهذا الفكر + +279 +00:24:43,670 --> 00:24:48,850 +اللي حاولوا من حين لآخر يعني أن يساوموه وأن يفتنوه + +280 +00:24:48,850 --> 00:24:54,610 +عن ما قولته بأن القرآن كلام الله تعالى ليس بمخلوق + +281 +00:24:54,610 --> 00:24:59,190 +كان يؤكد على هذه الفقرة مش مجرد أن القرآن كلام + +282 +00:24:59,190 --> 00:25:03,410 +الله لأيضا يضيف اليها ليس بمخلوق حتى لا يوقيل + +283 +00:25:03,410 --> 00:25:06,970 +هؤلاء أدنى شك في أن الإمام أحمد قال بأن القرآن + +284 +00:25:06,970 --> 00:25:11,290 +كلام الله لكن لم يذكر بأنهمخلوق او ليس بمخلوق لأ + +285 +00:25:11,290 --> 00:25:18,770 +كان يؤكد على هذه الفقرة نعم طيب زميل اخر يقرا يريح + +286 +00:25:18,770 --> 00:25:27,060 +زميلكوا نعم اقرا هناويرد قول من قال لأن الكلام هو + +287 +00:25:27,060 --> 00:25:31,960 +المعنى القائم بالنفس قوله صلى الله عليه وسلم إن + +288 +00:25:31,960 --> 00:25:37,340 +صلاتنا هذه لا يصلح فيها شيء من كلام الناس واتفق + +289 +00:25:37,340 --> 00:25:41,960 +الألماء على أن ما يقوم بالقلب يتأثر بهمور بأمور + +290 +00:25:41,960 --> 00:25:47,360 +دنيوية وطلب لا يطلق الصلاة وإن ما يقولها أتكلم + +291 +00:25:47,360 --> 00:25:52,360 +بذلكفعلم اتفاق المسلمين على أن هذا ليس بكلام، + +292 +00:25:52,360 --> 00:25:56,740 +أيوة، إذا ما يقوم في النفس ليس بكلام، وإلا كان في + +293 +00:25:56,740 --> 00:26:00,300 +الصلاة، صلاتنا بعوض علينا الله، كل كلام، فالعبيد + +294 +00:26:00,300 --> 00:26:05,380 +الشيطان ويغسوس ويحدث فيها ما يحدث، لكن ليس بكلام، + +295 +00:26:05,380 --> 00:26:09,860 +لكن لو تكلم الإنسان بأي كلمة خارج ما نتكلم به، + +296 +00:26:09,860 --> 00:26:14,000 +نقرأ فيه في الصلاة، تعتبر صلاة وإيش؟ باطلة، نعم، + +297 +00:26:14,000 --> 00:26:18,010 +إذا الكلام النفسيلا يعتبروا كلام، هذا معروف في + +298 +00:26:18,010 --> 00:26:24,290 +أقرف الناس ومش في أقرف الناس بنص الحديث، نعم + +299 +00:26:24,290 --> 00:26:28,670 +سابقًا، وأيضًا الصحيحين عن النبي صلى الله عليه + +300 +00:26:28,670 --> 00:26:34,450 +وسلم أنه قال إن الله تجاوز لأمتي عن ما حدثت فيه + +301 +00:26:34,450 --> 00:26:39,070 +أنفسها ما لم تتكلم به أو تعمل به لاحظوا كيف نص + +302 +00:26:39,070 --> 00:26:44,070 +الحديث، أيوة كم؟ فقد أخبر عن الله عفى عن حديث نفسي + +303 +00:26:44,070 --> 00:26:49,400 +إلا أن تتكلمففرق بين حديث النفس وحديث الكلام و + +304 +00:26:49,400 --> 00:26:57,860 +أخبر أنه لا يؤخذه حتى يتكلم به حتى يتكلم به و + +305 +00:26:57,860 --> 00:27:03,920 +المراد حتى ينطق به لسان باتفاق العلماء فعلم أن هذا + +306 +00:27:03,920 --> 00:27:08,460 +هو الكلام في اللغة لأن الشارع إنما خاطبنا بلغة + +307 +00:27:08,460 --> 00:27:13,810 +العربواضح أه؟ القرآن خطبنا بلغتنا وفي لغتنا معروف + +308 +00:27:13,810 --> 00:27:20,530 +تجاوز لأمتي عما حدثت به أنفسها ما لم تتكلم به أو + +309 +00:27:20,530 --> 00:27:24,730 +تعمل به، إذا ما دام الكلام وحديث نفس لا يعتبر + +310 +00:27:24,730 --> 00:27:31,210 +كلاما، نعم، هذا ما يعني تقول لغتنا ولساننا العربي، + +311 +00:27:31,210 --> 00:27:37,170 +نعم ثامنا، ولا شك أن من قال إن كلام الله بمعنى + +312 +00:27:37,170 --> 00:27:42,050 +واحدقارنه بنفسه تعالى وأن المقلوة المحفوظة + +313 +00:27:42,050 --> 00:27:46,770 +المكتوبة المسموعة من القارئ فحكايته حكايته كلام + +314 +00:27:46,770 --> 00:27:52,490 +الله وهو مخلوق فقد قال بخط القرآن وهو لا يشعر فإن + +315 +00:27:52,490 --> 00:28:00,670 +الله تعالى يقول قل إن جتمعت الإنس والجن على أن + +316 +00:28:00,670 --> 00:28:08,130 +يأتوا بمثل هذا القرآن لا يأتون بمثلهولا شك أن + +317 +00:28:08,130 --> 00:28:14,250 +الإشارة إنما هي إلى هذا مكتول، مسموع، إذا ما في حد + +318 +00:28:14,250 --> 00:28:19,690 +اللهم غير مشارق إليه، غير مشارق إليه، ولا منزل ولا + +319 +00:28:19,690 --> 00:28:23,150 +مكتول ولا مسموع نعم، إذا هذه الفقرة أيضًا ترد على + +320 +00:28:23,150 --> 00:28:29,370 +ما قال بأن كلام الله معناه واحد قائمبنفسه كيف هو + +321 +00:28:29,370 --> 00:28:33,830 +معناه واحد قائم بنفسه وأن المطلوب المحفوظ المكتوب + +322 +00:28:33,830 --> 00:28:37,410 +المسموه من القارئ حكاية عن حكايته كلام الله وهو + +323 +00:28:37,410 --> 00:28:42,810 +مخلوق يعني ما .. نعم هذا الكلام طبعا غير يعني غير + +324 +00:28:42,810 --> 00:28:50,020 +صحيح لأن التحدي القائمتحدي قائم لما هو متلو، لما + +325 +00:28:50,020 --> 00:28:56,100 +هو مقرور، وليس لما هو قائم بالنفس، لما هو قائم + +326 +00:28:56,100 --> 00:29:00,040 +بالنفس، وبالتالي هذا المتلو، هذا المقرور هو كلام + +327 +00:29:00,040 --> 00:29:05,560 +الله سبحانه وتعالى، الإشارة إله، ليست هناك إشارة + +328 +00:29:05,560 --> 00:29:10,260 +إلى ما فيه نفس الله أو إلى ما لم يخبرنا به أو في + +329 +00:29:10,260 --> 00:29:16,520 +ما لم يصلنا من كلام الله سبحانه وتعالى، نعملا + +330 +00:29:16,520 --> 00:29:22,800 +يأتون بمثله أفتراه سبحانه يقول لا يأتون بمثل ما في + +331 +00:29:22,800 --> 00:29:28,560 +نفسي مما لم يسمعوه ولم يعرفوه وما في نفس الله عز + +332 +00:29:28,560 --> 00:29:34,040 +وجل لا حيلة إلى الوصول إليه ولا إلى الوقوف عليه + +333 +00:29:34,040 --> 00:29:40,540 +نعم هذا تأكيد بيأتون بمثله مما سمعوا مما نعم + +334 +00:29:40,540 --> 00:29:45,160 +أخبروا مما وصلواأما ما لم يصلنا، ما لم يعني يخبرنا + +335 +00:29:45,160 --> 00:29:49,980 +به الله عز وجل، فهو إيه؟ يعني غير وارد فيه اللي هو + +336 +00:29:49,980 --> 00:29:53,540 +التحدي، غير وارد في التحدي، لأن هو لا نستطيع نعلم + +337 +00:29:53,540 --> 00:29:58,540 +ما في نفس الله عز وجل، لا نستطيع، إذا التحدي قائم + +338 +00:29:58,540 --> 00:30:03,460 +لمهو متلو، لمهو مسموع، لمهو .. نعم لمهو صدر عن + +339 +00:30:03,460 --> 00:30:07,930 +الله عز وجل من كلاماحنا بالنسبة للكلام الصادر عن + +340 +00:30:07,930 --> 00:30:11,910 +الله عز وجل يتمثل فيه اللي هو القرآن الكريم، + +341 +00:30:11,910 --> 00:30:16,550 +المعجزة القائمة التي لا يزال التحدي بيها قائم، نعم + +342 +00:30:16,550 --> 00:30:21,910 +فإن قالوا إنما أشار إلى حكاية ما في نفسه وإبارته + +343 +00:30:21,910 --> 00:30:26,510 +وهو المكتوب والمكتوب والمسموع فأما أن يشير إلى + +344 +00:30:26,510 --> 00:30:32,390 +ذاته فلا، فهذا صريح القول بأن القرآن مفروض، بلون + +345 +00:30:32,390 --> 00:30:39,280 +في ذلك أكثرمن المعتزلة، فإن حكاية الشيء مثله + +346 +00:30:39,280 --> 00:30:45,540 +وشبنهه، وهذا تصريح بأن صدقات الله محكية، ولو كانت + +347 +00:30:45,540 --> 00:30:51,020 +هذه التلاوة حكاية لكان الناس قد أتوا ببث لكلام + +348 +00:30:51,020 --> 00:30:57,080 +اللهفأين عاجزته؟ نعم، يعني هنا التحدي قائم لما هو + +349 +00:30:57,080 --> 00:31:00,960 +مطلوب وبالتالي من بابي أولى أن يعجز الناس عن + +350 +00:31:00,960 --> 00:31:06,020 +الاتياني لمهو ايش .. لمه في نفسي هو لم يصدر عنه أو + +351 +00:31:06,020 --> 00:31:10,240 +لم يسمعوه هؤلاء الناس، يعني لاحظوا يا إخواني في + +352 +00:31:10,240 --> 00:31:18,090 +هذه الفقرةالحديث بعلم الكلام و بالمنطق و بالفلسفة + +353 +00:31:18,090 --> 00:31:22,570 +نظرا الاعتماد اللى هو المعتزلة و غيرهم ممن يقولوا + +354 +00:31:22,570 --> 00:31:29,290 +بخلق القرآن اعتمدوا في أقوالهم على منطق العقلوليس + +355 +00:31:29,290 --> 00:31:33,090 +منطق العقل اللي الصحيح تمدوا على منطق العقل اللي + +356 +00:31:33,090 --> 00:31:38,110 +فيه مكابرة وفيه مخالفة للي اللي هو صريح القرآن + +357 +00:31:38,110 --> 00:31:43,050 +الكريم ولي اللي هو الفطر اللي السليمة وللعقل اللي + +358 +00:31:43,050 --> 00:31:48,510 +السليم وللغة السليمة الصحيحة خلفوا كل هذه المسلمات + +359 +00:31:48,510 --> 00:31:53,850 +كل هذه الأمور الواضحة خلفوها وكابروا وارادوا ان + +360 +00:31:53,850 --> 00:31:59,940 +يدللوا ويبرهنوا على مقولتهمبأن القرآن مخلوق طبعا + +361 +00:31:59,940 --> 00:32:05,500 +مخالفين في ذلك ما ثبت و ما ورد عن رسولنا صلى الله + +362 +00:32:05,500 --> 00:32:11,920 +عليه وسلم الأهم نمطاق الإخوان ليه هو التلخيص مذهب + +363 +00:32:11,920 --> 00:32:16,280 +السنة، أهل السنة الذي يرد علىاللي هو هؤلاء + +364 +00:32:16,280 --> 00:32:21,480 +القائلين بخلق القرآن بألفاضهم المختلفة، سواء كان + +365 +00:32:21,480 --> 00:32:26,560 +معنى واحد أو معنى قائم بنفسه أو غير ذلك، انشوف + +366 +00:32:26,560 --> 00:32:30,560 +اللي هو الملخص اللي موجود عندنا بخصوص مذهب أهل + +367 +00:32:30,560 --> 00:32:36,060 +السنة، نعم، خلي زميل آخر يقرأ لنا، اقرأ هناك اتفاق + +368 +00:32:36,060 --> 00:32:41,040 +أهل السنة على أن كلام الله غير مخلوق، وبالجملة + +369 +00:32:41,040 --> 00:32:48,030 +فأهل السنة كلهممن أهل المذاهب الأربعة وغيرهم من + +370 +00:32:48,030 --> 00:32:53,550 +السلف والخلف متفقون على أن القرآن كلام الله على أن + +371 +00:32:53,550 --> 00:33:00,190 +القرآن كلام الله غير مخلوق ولكن بعد ذلك تمازع + +372 +00:33:00,190 --> 00:33:05,410 +المتأخرون في أن كلام الله هل هو معنى واحد قائم + +373 +00:33:05,410 --> 00:33:10,970 +بالذات أو أنه حروف وأصوات تكلم بها الله بعد أن لم + +374 +00:33:10,970 --> 00:33:16,830 +يكن متكلمةأو أنه لم يزل متكلمًا إذا شاء ومتى شاء + +375 +00:33:16,830 --> 00:33:23,750 +وكيف شاء وأن نوع الكلام قديم والذي يدل عليه كلام + +376 +00:33:23,750 --> 00:33:29,230 +الطحاوي رحمه الله أنه تعالى لم يزل متكلمًا إذا شاء + +377 +00:33:29,230 --> 00:33:35,430 +كيف شاء وأن نوع كلامه قديم وكذلك ظاهر كلام إمام + +378 +00:33:35,430 --> 00:33:40,170 +أبي حنيفة رضي الله عنه في الفقه الأكبر فإنه قال + +379 +00:33:40,680 --> 00:33:45,400 +والقرآن كلام الله في المصاحب مكتوب وفي القلوب + +380 +00:33:45,400 --> 00:33:50,880 +محفوظ وعلى الألسن مقروض وعلى النبي صلى الله عليه + +381 +00:33:50,880 --> 00:33:56,700 +وسلم منزل ولقضنا في القرآن مخلوق وكتابتنا له + +382 +00:33:56,700 --> 00:34:02,220 +مخلوقة وقراءتنا له مخلوقة والقرآن غير مخلوق إذا + +383 +00:34:02,220 --> 00:34:05,680 +اللي أعطيتك يا أخواني كان تلخيص الإمام أبو حنيفة + +384 +00:34:05,680 --> 00:34:11,320 +واضحاللي بينجله الإمام أبو العز القرآن كلام الله + +385 +00:34:11,320 --> 00:34:20,540 +صراحة مافي مجال للبس أو الغموض في هذا القول كلام + +386 +00:34:20,540 --> 00:34:24,700 +الله في المصاحف مكتوب وفي القلوب محفوظ وعلى الألسن + +387 +00:34:24,700 --> 00:34:29,460 +مقرؤ وعلى النبي صلى الله عليه وسلم منزل ولفظنا + +388 +00:34:29,460 --> 00:34:34,000 +بالقرآن مخلوق طب يعني احنا الان نتكلم احنا مخلوقين + +389 +00:34:34,000 --> 00:34:39,050 +وكلامنا ايضامخلوق، أيوة، اللفظ التبعنا مخلوق، لكن + +390 +00:34:39,050 --> 00:34:44,890 +القرآن في حقيقته ليس بمخلوق، لأنه كلام الله تعالى، + +391 +00:34:44,890 --> 00:34:49,650 +وكتابتنا له مخلوقة، لاحظوا الوضوح، كتابة، القلم + +392 +00:34:49,650 --> 00:34:53,030 +مخلوق، والحبر مخلوق، الآن المادة اللي بنكتب فيها + +393 +00:34:53,030 --> 00:34:57,090 +مخلوقة، لكن القرآن، الكلام نفسه ليس لأنه صادر عن + +394 +00:34:57,090 --> 00:35:03,620 +الله، وقراءتنا له ايش؟ مخلوقةلأن كل الكتابة، + +395 +00:35:03,620 --> 00:35:08,400 +القراعة، اللفظ، كله لمين للإنسان المخلوق، لكن في + +396 +00:35:08,400 --> 00:35:12,920 +النهاية إيش بيقول؟ والقرآن غير مخلوق، يعني القرآن + +397 +00:35:12,920 --> 00:35:19,700 +ككلام صدر عن الله عز وجل، تكلم به الله عز وجل، ليس + +398 +00:35:19,700 --> 00:35:26,150 +بمخلوق، ليس بمخلوق، أيوة، كم؟وسمع موسى عليه السلام + +399 +00:35:26,150 --> 00:35:32,210 +كلام الله تعالى فلمّا كلّم موسى كلّمه بكلامه الذي + +400 +00:35:32,210 --> 00:35:39,910 +هو من صفاته لم يزن وصفاته كلها خلاف صفات المخلوقين + +401 +00:35:39,910 --> 00:35:45,830 +فقوله ولمّا كلّم الله موسى كلّمه بكلامه الذي هو من + +402 +00:35:45,830 --> 00:35:52,190 +صفاته يُعلموا منه أنه حين جاء كلّمهلأنه لم يزل ولا + +403 +00:35:52,190 --> 00:35:58,330 +يزال أزلا وأبدا يقول يا موسى كما يفهم ذلك من قوله + +404 +00:35:58,330 --> 00:36:09,550 +تعالى ولمّا جاء موسى لنيقاتنا وكلمه ربه ففهم + +405 +00:36:09,550 --> 00:36:14,490 +منه الرد على من يقول من أصحابه إنه معنا واحد قائم + +406 +00:36:14,490 --> 00:36:20,910 +بالنفس لا يتصور أن يسمع وإنمايخلق الله الصوت في + +407 +00:36:20,910 --> 00:36:25,410 +الهواء، كما قال أبو منصور المتريدي وغيره. نعم، إذا + +408 +00:36:25,410 --> 00:36:29,670 +هنا ولمّا كلّم الله موسى، كلّمه بكلام، اللي هو أي + +409 +00:36:29,670 --> 00:36:33,890 +صفة من صفاته، هذه الصفة اللي الفالية والصفة + +410 +00:36:33,890 --> 00:36:38,710 +الذاتية أيضًا، التي طبعًا لم يزل الله ولا يزال + +411 +00:36:38,710 --> 00:36:43,130 +أزلا وأبدًا، طبعًا لا يقول بذلك إنسان عاقلالله عز + +412 +00:36:43,130 --> 00:36:48,510 +وجل كلّم موسى في حينها فقال ولمّا جاء لحظه تعبير + +413 +00:36:48,510 --> 00:36:52,850 +القرآن ولمّا جاء موسى لميقاتنا لا يعني أن الله عز + +414 +00:36:52,850 --> 00:36:57,950 +وجل أزلا و أبدا لا يزال يقول نعم مما يدل على أن + +415 +00:36:57,950 --> 00:37:03,150 +مثل هذا الكلام متى شاء الله سبحانه وتعالى تكلم بما + +416 +00:37:03,150 --> 00:37:09,160 +شاء وكيف شاء تكلم بما شاء كلّم الملائكةبما كلّمهم + +417 +00:37:09,160 --> 00:37:14,920 +في حينها كلّم آدم في حينها كلّم موسى في حينها و + +418 +00:37:14,920 --> 00:37:19,820 +هكذا إذا الله عز وجل يتكلم كباقي الصفات الفعل + +419 +00:37:19,820 --> 00:37:26,840 +يتكلم ويفعل ما يشاء حيث ما يشاء و كيف ما يشاء نعم + +420 +00:37:28,090 --> 00:37:34,750 +إذن صفة اللي هي الكلام واضح جدا في تكليم الله عز + +421 +00:37:34,750 --> 00:37:39,150 +وجل لموسى عليه السلام، هذا يغطي القول من قال بأنه، + +422 +00:37:39,150 --> 00:37:45,630 +بأن الكلامةمعنا واحد قائم بالنفس، معنا واحد قائم + +423 +00:37:45,630 --> 00:37:50,830 +بالنفس، لأن تكليم الله عز وجل للملائكة يختلف عن + +424 +00:37:50,830 --> 00:37:56,750 +تكليمه لمين؟ لآدم، يختلف عن تكليمه لموسى، يختلف عن + +425 +00:37:56,750 --> 00:38:01,670 +تكليمه لمحمد وكذا، لأن كل كلاماللي هو يعني يفهم + +426 +00:38:01,670 --> 00:38:04,970 +منه ما يفهم من معنى، فيه ما فيه من الأوامر، يختلف + +427 +00:38:04,970 --> 00:38:10,210 +فيها عن الكلام الآخر وبالتالي لا يمكن ولا يعني يصح + +428 +00:38:10,210 --> 00:38:16,730 +أن نقول بأن الكلام معنا واحد، نعم ننتقل للقرآن + +429 +00:38:16,730 --> 00:38:22,610 +القرآن هو مصطلحة، والقرآن في الأصل مصدر فتارة، + +430 +00:38:22,610 --> 00:38:29,270 +فتارة يذكر ويراد به اغتراءة، قال تعالىوقرآن الفجر + +431 +00:38:29,270 --> 00:38:36,070 +إن قرآن الفجر كان مشهودا وقال صلى الله عليه وسلم + +432 +00:38:36,070 --> 00:38:42,570 +زينوا القرآن بأصواتكم و تارة يذكر ويراد به المقروض + +433 +00:38:42,570 --> 00:38:49,550 +قال تعالى فإذا قرأت القرآن فاستأذ بالله من الشيطان + +434 +00:38:49,550 --> 00:38:55,210 +الرجيمنعم، يعني هذا القرآن سواء كان قراءة أو كان + +435 +00:38:55,210 --> 00:39:01,370 +اللي هو القرآن المقرون، نعم، فهذا القرآن الآن بديش + +436 +00:39:01,370 --> 00:39:10,410 +يعني يتبع بإيه؟ منه بدأ معنى قوله منه بدأ الطحاوي + +437 +00:39:10,410 --> 00:39:16,710 +رحمه الله يقول كلام الله منه بدأ وكذلك قال غيره من + +438 +00:39:16,710 --> 00:39:24,420 +السلف ويقولون منه بدأ وإليه يعودمنه بدأ أي هو + +439 +00:39:24,420 --> 00:39:31,280 +المتكلم باله فمنه بدأ لمن بعض المخلوقات وإليه يعود + +440 +00:39:31,280 --> 00:39:36,940 +يرفع من السجول والمصاحف فلا يبقى في السجول منه آية + +441 +00:39:36,940 --> 00:39:43,320 +ولا في المصاحف كما جاء ذلك في عدة آثار نعم طبعا + +442 +00:39:43,320 --> 00:39:47,340 +اخواني بالنسبة للان يعني هذا الملخص اللي هو قول + +443 +00:39:47,340 --> 00:39:53,270 +الإمام أبو جعفر والقرآن الكريم الكريمكلام الله منه + +444 +00:39:53,270 --> 00:39:59,110 +بدأ تعرف البسيط للقرآن اللي سبق منه بدأ أي تكلم به + +445 +00:39:59,110 --> 00:40:05,390 +المولى سبحانه وتعالى كلام الله منه بدأ وإليه يعود + +446 +00:40:05,390 --> 00:40:11,110 +طبعا منه بدأ أي هو الذي تكلم به لم يخلقه في + +447 +00:40:11,110 --> 00:40:15,110 +مخلوقات أخرى كما يظن بعض الناس خلقه في الشجرة أو + +448 +00:40:15,110 --> 00:40:20,370 +خلقه في نعم مخلوقات أخرى كما يقول من يقول بوحدة + +449 +00:40:20,370 --> 00:40:25,290 +الوجودبأن ما في الكون إلا الله، ما في الكون من + +450 +00:40:25,290 --> 00:40:30,570 +أصوات وكائنات هي عبارة عن تجليات للذات الإلهية، + +451 +00:40:30,570 --> 00:40:37,040 +طبعا هذا كلام كفر ولا ياد بالله، وإليه يعودمنه بدأ + +452 +00:40:37,040 --> 00:40:42,000 +وإليه يعود معروف إخواني أن القرآن في آخر الزمان + +453 +00:40:42,000 --> 00:40:48,880 +نعم يرفع ولا يبقى في آخر الزمان كما ورد في روايات + +454 +00:40:48,880 --> 00:40:54,960 +صحيحة إلا من يقول لا إله إلا الله، لا يعلم كيفية + +455 +00:40:54,960 --> 00:41:00,030 +الصلاة ولا أداء الإبادات ولا ما شبه ذلكيعني يهرم + +456 +00:41:00,030 --> 00:41:06,550 +للإنسان ويدريكه لبعض ولا يعرف إلا فقط قولة لا إله + +457 +00:41:06,550 --> 00:41:12,510 +إلا الله طبعا هذه مسألة أخرى ولها تفاصيلها كما ورد + +458 +00:41:12,510 --> 00:41:16,570 +في الحديث حتى لا يدرى ما صيام ولا صلاة ولا نسك ولا + +459 +00:41:16,570 --> 00:41:21,170 +صدقوليسر على كتاب الله عز وجل في ليلة فلا يبقى في + +460 +00:41:21,170 --> 00:41:26,230 +الأرض منه آية يعني لا يبقى منه آية من هناك كان + +461 +00:41:26,230 --> 00:41:30,290 +اللي هو كلام الإمام أبو جعفر منه بدأ أي تكلم به + +462 +00:41:30,290 --> 00:41:37,830 +المولى سبحانه وتعالى وإليه يعود نعم وقوله + +463 +00:41:37,830 --> 00:41:44,240 +بلا كيفية أيلا تعرف كيفية تكلمه به قولا ليس + +464 +00:41:44,240 --> 00:41:51,080 +بالمجازي وأنزله على رسوله وحيا أي أنزله إليه على + +465 +00:41:51,080 --> 00:41:58,220 +لسان الملك فسمعه الملك جبريل من الله وسمعه الرسول + +466 +00:41:58,220 --> 00:42:03,680 +محمد صلى الله عليه وسلم من الملك وقرأه على الناس + +467 +00:42:03,680 --> 00:42:12,080 +قال تعالىوقرآنا فرقناه لتقرأه على الناس على مكته + +468 +00:42:12,080 --> 00:42:17,620 +ونزلناه تنزيلا لحظة هذا الكلام الان يعني كلام + +469 +00:42:17,620 --> 00:42:21,080 +للإمام أبو جعفر وبيعلق عليه بشكل مقتصر الآن الإمام + +470 +00:42:21,080 --> 00:42:26,320 +أبو لز القرآن كلام الله منه بدأ بلا كيفية بلا + +471 +00:42:26,320 --> 00:42:30,000 +كيفية قولا يثبت اللي هو التكلم تكلم الله عز وجل به + +472 +00:42:30,000 --> 00:42:35,820 +وأنزله على رسوله وحياحتى لا يقول البعض هذه الفقرة + +473 +00:42:35,820 --> 00:42:39,300 +ديربالكو ترد زي ما ذكرنا قبل شوية ترد على من قال + +474 +00:42:39,300 --> 00:42:44,280 +بأن الكلام معنا قائم في النفس تكلم به أو كتبه + +475 +00:42:44,280 --> 00:42:49,500 +جبريل لأ الكلام أنزله الله تكلم به المولى سبحانه + +476 +00:42:49,500 --> 00:42:54,940 +وتعالى وسمعه جبريل وأنزله من خلال جبريل على مين؟ + +477 +00:42:54,940 --> 00:43:00,760 +على محمد صلى الله عليه وسلم نعم تبعيل من أنكر أن + +478 +00:43:00,760 --> 00:43:08,510 +القرآن كلام اللهوقوله ومن سمعه وقال إنه كلام البشر + +479 +00:43:08,510 --> 00:43:14,210 +فقد كفر لا شك في تكفير من أنكر أن القرآن كلام الله + +480 +00:43:14,210 --> 00:43:20,810 +بل قال إنه كلام محمد أو غيره من الخلق ملكا كان أو + +481 +00:43:20,810 --> 00:43:27,010 +بشرا وأما إذا أقر أنه كلام الله ثم أول وحرف فقد + +482 +00:43:27,010 --> 00:43:33,380 +وافق قول من قال إن هذا إلا قول البشرفي بعض ما به + +483 +00:43:33,380 --> 00:43:40,820 +كفر، وأولئك الذين استذلهم الشيطان، نفيه مشابهة + +484 +00:43:40,820 --> 00:43:44,320 +كلام الله لكلام البشر، يعني الآن بياخد فترات + +485 +00:43:44,320 --> 00:43:49,040 +فترات، بعلي خالها بشكل سريع، من سمع وقال إنه كلام + +486 +00:43:49,040 --> 00:43:55,100 +البشر فقد كفريعني ما لا يجوز أن نقول عنه معنى قائم + +487 +00:43:55,100 --> 00:43:59,840 +في النفس، عبّر عنه إيه؟ عبّر عنه محمد مثلا صلى + +488 +00:43:59,840 --> 00:44:04,360 +الله عليه وسلم، لأ وإنما قبل شوية قال إيه؟ سامعه + +489 +00:44:04,360 --> 00:44:10,160 +وحيا، كويس؟ أنزله على رسوله وحيا، وصدقه المؤمنون + +490 +00:44:10,160 --> 00:44:15,090 +على ذلك حقا واقعا وأنه كلام الله تعالىبالحقيقة، + +491 +00:44:15,090 --> 00:44:19,250 +ليس بالمجاز كما ذكرنا قبل شوية، ليس بمخلوق ككلام + +492 +00:44:19,250 --> 00:44:25,050 +البرية فمن سمعه فزعم أنه كلام البشري فقد كفر وقد + +493 +00:44:25,050 --> 00:44:34,150 +ذمه الله وعبه ووعده بسقر حيث قال سوصليه سقر نعم، + +494 +00:44:34,150 --> 00:44:40,940 +كم؟ وقوله و لا يشبه قول البشريعني أنه أشرف وأفسح + +495 +00:44:40,940 --> 00:44:48,180 +وأصدق قال تعالى ومن أصدق من الله حديثا وقال تعالى + +496 +00:44:48,180 --> 00:44:56,020 +قل إن اجتمعت الإنس والجن على أن يأتوا بمثل هذا + +497 +00:44:56,020 --> 00:45:03,540 +القرآن على أن يأتوا بمثل هذا القرآن لا يأتون بمثله + +498 +00:45:03,540 --> 00:45:05,280 +وقال تعالى + +499 +00:45:11,290 --> 00:45:17,630 +قل فاتوب سورة مثله فلمّا عاجزوا و هم في صحاب + +500 +00:45:17,630 --> 00:45:22,900 +العربيمع شدة العداوة عن الإتيان بصورة مثله تبين + +501 +00:45:22,900 --> 00:45:27,320 +صدق الرسول صلى الله عليه وسلم أنه من عند الله + +502 +00:45:27,320 --> 00:45:33,260 +وإعجاله من جهة رأسه ومعناه لا من جهة أحدهما فقط + +503 +00:45:33,260 --> 00:45:40,440 +هذا مع أنه قرآن عربي غير بعوج بلسان عربي مبين أي + +504 +00:45:40,440 --> 00:45:45,430 +باللغة العربيةفنفيوا المشابهة من حيث التكلم ومن + +505 +00:45:45,430 --> 00:45:51,010 +حيث النظم والمعنى، لا من حيث الكلمات والحموم نعم، + +506 +00:45:51,010 --> 00:45:55,010 +واضح، هذا في موضوع التحدي وانه كلام الله سبحانه + +507 +00:45:55,010 --> 00:45:59,430 +وتعالى كفر من وصف الله بمعنى مش بمعنى من معاني + +508 +00:45:59,430 --> 00:46:06,350 +البشر قوله ومن وصف الله بمعنى من معاني البشر فقد + +509 +00:46:06,350 --> 00:46:13,100 +كفر فمن أبصر هذا واعتبر وعلمهوعن مثل قول الكفار + +510 +00:46:13,100 --> 00:46:20,740 +زجع وعلم أنه بصفاته ليس كالبشر الشرق لما ذكر فيما + +511 +00:46:20,740 --> 00:46:27,100 +تقدم أن القرآن كلام الله حقيقة منه بدأ نبه بعد ذلك + +512 +00:46:27,100 --> 00:46:32,380 +على أنه تعالى بصفاته ليس كالبشر نفيا للتشبيه يقيب + +513 +00:46:32,380 --> 00:46:38,340 +الإثبات يعني أنه تعالى وإن وصف بأنه متكلم لكن لا + +514 +00:46:38,340 --> 00:46:43,300 +يُصط بمعنى من معاني البشرالتي يكون الإنسان بها + +515 +00:46:43,300 --> 00:46:48,860 +متكلمها، فإن الله ليس كمثله شيء وهو السنير البصير + +516 +00:46:48,860 --> 00:46:54,020 +نعم، إذا هذا بما يتعلق بصفة الكلام يا إخواني، بما + +517 +00:46:54,020 --> 00:46:59,780 +يتعلق بصفة الكلام وتقرير مذهب أهل السنة في هذه + +518 +00:46:59,780 --> 00:47:05,940 +الصفةوخصوصا اللي هو القرآن الكريم، كونه كلام الله + +519 +00:47:05,940 --> 00:47:11,080 +سبحانه وتعالى، إذا في النهاية بيبقى قول الإيمان + +520 +00:47:11,080 --> 00:47:15,080 +أبو جعفر الذي يقرر فيه مذهب أهل السنة والذي قال + +521 +00:47:15,080 --> 00:47:20,810 +فيه كما سمعتم وإن القرآن نقرأ مرة ثانيةوإن القرآن + +522 +00:47:20,810 --> 00:47:26,510 +كلام الله منه بلا كيفية بلا كيفية قولا وانزله على + +523 +00:47:26,510 --> 00:47:32,090 +رسوله وحيا وصدقه المؤمنون على ذلك حقا وإيقنوا أنه + +524 +00:47:32,090 --> 00:47:36,890 +كلام الله تعالى بالحقيقة ليس بمخلوق ككلام البدية + +525 +00:47:36,890 --> 00:47:42,510 +فمن سمعه فزعم أنه كلام البشر فقد كفر وقد ذمه الله + +526 +00:47:42,510 --> 00:47:48,630 +وعابه ووعده بسفر حيث قال سأصليه سفرفلمّا أوعد الله + +527 +00:47:48,630 --> 00:47:53,750 +بسطر لمن قال إن هذا إلا قول البشر علمنا وإيقانا + +528 +00:47:53,750 --> 00:48:00,650 +أنه قول خالق البشر ولا يشبه قول البشر نعم هذا فيما + +529 +00:48:00,650 --> 00:48:07,030 +يتعلق بصفة الكلام نقف عند هذا الحد في هذه الصفة + +530 +00:48:07,630 --> 00:48:12,790 +وبينكم نكون انهينا صفات الكلام ان شاء الله و نكمل + +531 +00:48:12,790 --> 00:48:17,690 +في لياق الصفات الأخرى ان شاء الله في المحاضرة + +532 +00:48:17,690 --> 00:48:19,190 +القادمة + diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/BHLN5NwLRw0.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/BHLN5NwLRw0.srt new file mode 100644 index 0000000000000000000000000000000000000000..438b6135e743e7eb359d8f62ba907903b52ccfb4 --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/BHLN5NwLRw0.srt @@ -0,0 +1,1665 @@ +1 +00:00:21,950 --> 00:00:24,130 +أعوذ بالله من الشيطان الرجيم بسم الله الرحمن + +2 +00:00:24,130 --> 00:00:27,550 +الرحيم الحمد لله والصلاة والسلام على رسول الله أما + +3 +00:00:27,550 --> 00:00:36,770 +بعد، اليوم إن شاء الله نقف مع بعض لشبهات التي أثرها + +4 +00:00:36,770 --> 00:00:43,650 +المخالفين لأهل السنة بخصوص صفات الله سبحانه وتعالى + +5 +00:00:44,580 --> 00:00:50,020 +نقف مع هذه الشبهات التي أثارها الآخرون ومع ردود + +6 +00:00:50,020 --> 00:00:56,940 +سريعة أيضا حول هذه الشبهات طبعا + +7 +00:00:56,940 --> 00:01:00,880 +هم بخصوص هذه الشبهات التي أثاروها حول النصوص التي + +8 +00:01:00,880 --> 00:01:06,660 +سنستعرضها الآن. حاولوا أن يقفوا مع هذه النصوص + +9 +00:01:06,660 --> 00:01:11,720 +ليقولوا بأن أهل السنة الذين يعيبون علينا عملية + +10 +00:01:11,720 --> 00:01:18,550 +التأويل، وقعوا في اللي هو التأويل. طبعا هذا كلام + +11 +00:01:18,550 --> 00:01:21,690 +مغلوط، كلام غير صحيح. منهج أهل السنة هو منهج أهل + +12 +00:01:21,690 --> 00:01:27,390 +السنة لا يتغير. نثبت ما أثبت الله تعالى لنفسه في + +13 +00:01:27,390 --> 00:01:32,310 +كتابه وما أثبت رسوله صلى الله عليه وسلم في سنته + +14 +00:01:32,310 --> 00:01:35,190 +طبعا السنة الصحيحة. + +15 +00:01:37,490 --> 00:01:41,650 +نثبت هذه دون الوقوع في التأويل أو التشبيه أو + +16 +00:01:41,650 --> 00:01:48,290 +التعطيل أو التحريف أو التكييف. سنأخذ نماذج على هذه + +17 +00:01:48,290 --> 00:01:56,210 +الشبهات، وأرى مدى صدق طبعا شبهتهم أو بطلانها هي + +18 +00:01:56,210 --> 00:01:59,830 +طبعا شبهتهم كلها ليست صادقة بل هي باطلة. الشبهة + +19 +00:01:59,830 --> 00:02:06,340 +الأولى متعلقة بحديث، نص هذا الحديث اللي هو أن الحجر + +20 +00:02:06,340 --> 00:02:10,740 +الأسود يمين الله. الحديث + +21 +00:02:10,740 --> 00:02:14,460 +هذا + +22 +00:02:14,460 --> 00:02:18,980 +الذي يستشدون به. الحجر الأسود يمين الله في الأرض. + +23 +00:02:18,980 --> 00:02:24,760 +طبعا تحدث عنه علماء الحديث أهل الاختصاص فقالوا عنه + +24 +00:02:24,760 --> 00:02:36,750 +بأنه حديث باطل، غير صحيح، ولا يلتفت إليه. فمدام + +25 +00:02:36,750 --> 00:02:44,350 +الحديث باطل، إذا راح عنا اللي هو الرد أو راح عنا + +26 +00:02:44,350 --> 00:02:48,710 +من التفصيل اللي هو الحديث حول... أو من التفصيل حول + +27 +00:02:48,710 --> 00:02:55,330 +هذا الحديث. إذا... نعم؟ يعني ليس كل حديث مع + +28 +00:02:55,330 --> 00:03:05,010 +مقام. إن هذا الحديث باطل، باطل، صح، حسن... لا هم يعني مين + +29 +00:03:05,010 --> 00:03:09,170 +وقفت على مين؟ جال النووي، النووي، حسان. أنا قرأت لكم فترة + +30 +00:03:09,170 --> 00:03:13,750 +أن البعض يخدعكم، بس أنا في... في... في أني محرك + +31 +00:03:13,750 --> 00:03:19,110 +محسن، وفهمت أن الحديث يعني... بتذكر الخطيب + +32 +00:03:19,110 --> 00:03:24,080 +الفَقَدِي؟ مش فاكر، الخطيب البغدادي قال عنه حديث + +33 +00:03:24,080 --> 00:03:30,420 +ضعيف، وابن الجوزي قال حديث لا يصح، ابن العربي قال + +34 +00:03:30,420 --> 00:03:36,740 +حديث باطل، فلا يلتفت إليه. نعم، والتالي يعني هؤلاء + +35 +00:03:36,740 --> 00:03:42,180 +الأعلام، أعلام معروفون. ومدام هو حديث حتى درجة + +36 +00:03:42,180 --> 00:03:46,260 +الحسن لا يرتقي لـ اللي هو الاستدلال به. نعم، احنا + +37 +00:03:46,260 --> 00:03:50,620 +بناخذ اللي هو الحديث الصحيح بالمعنى الصحيح، لكن + +38 +00:03:50,620 --> 00:03:54,880 +البعض قال بأن هذه اللي هي الفقرة أو هذه المقولة هي + +39 +00:03:54,880 --> 00:03:59,020 +عبارة عن قول مأثور عن مين؟ عن ابن عباس رضي الله + +40 +00:03:59,020 --> 00:04:04,480 +عنه. لكن حتى اللي هو هذا القول المأثور اللي هو الحجر + +41 +00:04:04,480 --> 00:04:08,840 +الأسود يمين الله في الأرض، فمن صافحه وقبله فكان ما + +42 +00:04:08,840 --> 00:04:13,580 +صافح الله وقبل يمينه. هذه الرواية المأثورة اللي + +43 +00:04:13,580 --> 00:04:18,220 +بينقلها البعض عن ابن عباس. هذا الأثر أيضا المنقول + +44 +00:04:18,220 --> 00:04:23,900 +عن ابن عباس أيضا أثر ضعيف، وقال عنه العلماء بأنه + +45 +00:04:23,900 --> 00:04:31,280 +ضعيف جدا. وابن قتيبة في غريب الحديث، هو الألباني + +46 +00:04:31,280 --> 00:04:38,000 +وغيرهم من العلماء. نعم، نعم. وبالتالي يعني بالنسبة لي + +47 +00:04:38,000 --> 00:04:43,940 +اللي هو هذا القول المأثور حتى يعني لم يصح أو يعني + +48 +00:04:43,940 --> 00:04:48,480 +هو ضعيف في نسباته لمين؟ لابن عباس. إذا إخواني، يعني + +49 +00:04:48,480 --> 00:04:53,900 +كون هذا الحديث باطل وغير صحيح ولم يثبت، إذا لا داعي + +50 +00:04:53,900 --> 00:05:00,010 +للخوض في اللي هو معنى وتفاصيله. هذه اللي هي الشبهة + +51 +00:05:00,010 --> 00:05:08,490 +الأولى... هذه الشبهة الأولى. الشبهة + +52 +00:05:08,490 --> 00:05:16,350 +الثانية المتعلقة ب... اللي هو بقلوب العباد بأنها + +53 +00:05:16,350 --> 00:05:20,030 +بين أصبعين من أصابع الرحمن. + +54 +00:05:24,240 --> 00:05:29,840 +بالنسبة لي اللي هو هذه المقولة وردت في حديث صحيح + +55 +00:05:29,840 --> 00:05:36,580 +رواه الإمام مسلم، نعم، رحمه الله، عن اللي هو عبد الله + +56 +00:05:36,580 --> 00:05:42,340 +بن عمر بن العاص يقول بأنه سمع النبي صلى الله عليه + +57 +00:05:42,340 --> 00:05:49,020 +وسلم يقول: إن قلوب بني آدم بين أصبعين من أصابع + +58 +00:05:49,020 --> 00:05:55,960 +الرحمن كقلب واحد يصرفه حيث يشاء. ثم قال رسول الله + +59 +00:05:55,960 --> 00:06:01,180 +صلى الله عليه وسلم: اللهم مصرف القلوب صرف قلوبنا + +60 +00:06:01,180 --> 00:06:02,580 +على طاعتك. + +61 +00:06:05,730 --> 00:06:10,530 +هذا هو نص اللي هو الحديث الصحيح الوارد في صحيح + +62 +00:06:10,530 --> 00:06:19,390 +الإمام مسلم في كتاب القدر. هذا الحديث يعني إذا ما + +63 +00:06:19,390 --> 00:06:25,250 +عرضنا أن نتعرف أو إذا ما تذكرنا منهج أهل السنة في + +64 +00:06:25,250 --> 00:06:31,410 +التعامل مع مثل هذا الحديث، فالمنهج واضح جدا. نثبت من + +65 +00:06:31,410 --> 00:06:37,650 +خلال هذا الحديث الصحيح، نثبت أن الله له أصابع، + +66 +00:06:37,650 --> 00:06:42,610 +واضح، هذا لا لبس فيه. إذا نثبت أن الله سبحانه + +67 +00:06:42,610 --> 00:06:50,670 +وتعالى له أصابع، كالوجه واليد وغيرها من الصفات. لا + +68 +00:06:50,670 --> 00:06:57,350 +نتحدث عن كيفية هذه الأصابع، لا نتحدث عن كيفيتها، لكن + +69 +00:06:57,350 --> 00:07:02,090 +الشبهة المثارة بِحق اللي هو هذا الحديث، قالوا بأن + +70 +00:07:02,090 --> 00:07:08,790 +موضوع الأصابع وأن القلوب بين أصابع الرحمن هذا + +71 +00:07:08,790 --> 00:07:14,660 +الحديث في ظاهره يوهم اللي هو الحلول، لأن قلوبنا + +72 +00:07:14,660 --> 00:07:18,880 +معروفة في صدرنا، ونحن نعيش في هذا الكون، ما دامت + +73 +00:07:18,880 --> 00:07:23,220 +قلوبنا بين أصابع الرحمن، بين أصبعين من أصابع + +74 +00:07:23,220 --> 00:07:30,230 +الرحمن، إذا هذا يعني أن الله حلّ في هذا الكون، و + +75 +00:07:30,230 --> 00:07:34,330 +طبعا هذا الكلام يعني أنتم تعيبون علينا أهل السنة + +76 +00:07:34,330 --> 00:07:39,410 +اللي هو هذا التأويل، لأ، هذا الأمر الآن بيستوجب + +77 +00:07:39,410 --> 00:07:44,750 +منكم وبيفرض عليكم أن تأولوا اللي هي موضوع + +78 +00:07:44,750 --> 00:07:50,330 +الأصابع. طبعا هذا الكلام إخواني كلام غير صحيح لأنه + +79 +00:07:50,330 --> 00:07:55,010 +موضوع أن القلوب بين أصبعين من أصابع الرحمن، نثبت + +80 +00:07:55,010 --> 00:08:00,890 +الأصابع كما ذكرنا، لكن لا يعني أن القلوب بين أصبعين + +81 +00:08:00,890 --> 00:08:08,850 +أنها موجودة وبينها وبين الأصابع ملامسة، مش زي إن + +82 +00:08:08,850 --> 00:08:11,530 +احنا نقول القلم بين أصبعين من أصابعك، يعني هي + +83 +00:08:11,530 --> 00:08:16,590 +معروف، إيه؟ ولمسات، لأ، هذا المعنى لا يُفهم في حق + +84 +00:08:16,590 --> 00:08:21,010 +الله سبحانه وتعالى، فبالتالي نفينا الملامسة، ينفي + +85 +00:08:21,010 --> 00:08:25,310 +اللي هو إيه؟ موضوع الحلول. طبعا هذا الكلام احنا + +86 +00:08:25,310 --> 00:08:29,950 +ندلل عليه من خلال اللي هو الواقع اللي بنعيش فيه، + +87 +00:08:29,950 --> 00:08:35,110 +مثلا عندما نقول بأن السحاب بين السماء والأرض. + +88 +00:08:37,370 --> 00:08:42,170 +السحاب معروف، هل يعني أن السحاب ملامس للأرض أو أن + +89 +00:08:42,170 --> 00:08:46,750 +السحاب ملامس للسماء أو ملامس للسماء والأرض معا؟ + +90 +00:08:46,750 --> 00:08:49,910 +لا، معروف السحاب بين السماء والأرض، لا هو ملامس + +91 +00:08:49,910 --> 00:08:54,350 +السماء ولا هو ملامس للأرض. طيب، إذا كان هذا + +92 +00:08:54,350 --> 00:08:59,430 +إخواني المفهوم، مفهوم عدم الملامسة، مفهوم البينية + +93 +00:08:59,430 --> 00:09:04,450 +موجود في اللي هو عالمنا، اللي هو العالم المخلوق + +94 +00:09:04,450 --> 00:09:09,380 +لله سبحانه وتعالى، فمن باب أولى ألا تكون الملامسة في + +95 +00:09:09,380 --> 00:09:13,120 +مين؟ في حق الخالق سبحانه وتعالى. فما زي ما احنا + +96 +00:09:13,120 --> 00:09:16,860 +بنفهم أن الغمام بين السماء والأرض لا يعني الملامسة + +97 +00:09:16,860 --> 00:09:21,740 +ليش ما نفهم أن القلوب بين أصبعين من أصابع الرحمن + +98 +00:09:21,740 --> 00:09:25,920 +لا تعني اللي هو إيه؟ الملامسة. إذا يعني شبهتهم + +99 +00:09:25,920 --> 00:09:30,460 +مرفوضة. نيجي نقول مثلا الجامعة الإسلامية بين اللي + +100 +00:09:30,460 --> 00:09:35,800 +هو المحافظة الشمالية والمحافظة الوسطى. يعني في + +101 +00:09:35,800 --> 00:09:39,040 +حديثنا، لأن البينية، هل يعني أن الجامعة مترمية + +102 +00:09:39,040 --> 00:09:43,300 +الأطراف حتى لمست الشمال وحتى لمست الوسط؟ لأ، + +103 +00:09:43,300 --> 00:09:47,720 +معروفة أنها تقع في هذا المكان، في مدينة غزة وما + +104 +00:09:47,720 --> 00:09:52,480 +شبه ذلك. إذن إخواني، يعني هذه الشبهة مردودة من + +105 +00:09:52,480 --> 00:09:57,160 +خلال الواقع الذي نعيشه، أن البينية لا تعني + +106 +00:09:57,160 --> 00:10:01,520 +الملامسة. هذا في حق اللي هو المخلوقات، فمن باب أولى + +107 +00:10:01,520 --> 00:10:06,060 +ألا نفهم أيضا في موضوع اللي هو أن القلوب بين + +108 +00:10:06,060 --> 00:10:11,480 +أصبعين من أصابع الرحمن، أنه لا يعني أن الأصابع + +109 +00:10:11,480 --> 00:10:16,320 +ملامسة لمن؟ للقلوب. لا يعني أن الأصابع ملامسة + +110 +00:10:16,320 --> 00:10:21,520 +للقلوب على الإطلاق، وبالتالي هذه الشبهة تندفع بهذا + +111 +00:10:21,520 --> 00:10:22,980 +اللي هو المعنى، نعم. + +112 +00:10:29,280 --> 00:10:33,280 +وطبعا احنا بنتوقف في الكثير، لكن هم بيضطرونا لهذا + +113 +00:10:33,280 --> 00:10:37,600 +الكلام. ليش؟ لأنهم يقولوا بأن الكلام كله على الظاهر + +114 +00:10:37,600 --> 00:10:41,440 +كأن أهل السنة بأن الأصابع وأن القلوب بين الأصابع + +115 +00:10:41,440 --> 00:10:46,330 +بيستلزم الملامسة، بيستلزم الحلول، وبالتالي هذا + +116 +00:10:46,330 --> 00:10:51,750 +بيستوجب عليكم أن تقولوا بأنه ليس المراد بالأصابع + +117 +00:10:51,750 --> 00:10:55,090 +اللي هو المعنى الظاهري، لأ، بأن تؤولوا الموضوع اللي + +118 +00:10:55,090 --> 00:10:58,930 +هي الأصابع. أيوة، يعني تلجأوا لموضوع التأويل مثلنا + +119 +00:10:58,930 --> 00:11:03,510 +أيوة، يعني تعيبوا علينا التأويل، وهذا الأمر بيستوجب + +120 +00:11:03,510 --> 00:11:07,310 +منكم أن تؤولوا اللي هو مثل هذه اللي هي الصفات. + +121 +00:11:07,310 --> 00:11:10,970 +طبعا هذا الكلام احنا بنبين أنه لأ، احنا منهجنا هو + +122 +00:11:10,970 --> 00:11:16,300 +واحد مع كل الصفات، نثبت دون الكيفية، مع عدم فهم + +123 +00:11:16,300 --> 00:11:21,680 +المعنى الآخر، الغير الصحيح، نعم، ليه حلول و الآخر + +124 +00:11:21,680 --> 00:11:25,800 +وملامسة؟ لأ، نفهمها بدون ملامسة وبدون حلول، نعم. + +125 +00:11:25,800 --> 00:11:30,440 +وقد يعني محتاجين لتوضيح الموضوع، ولكن لأول من + +126 +00:11:30,440 --> 00:11:33,300 +أصابع، إذا ذكر الله سبحانه وتعالى أنه أصابع، فلا + +127 +00:11:33,300 --> 00:11:38,350 +أصابع، ولكن الأول معناه أن القلوب بين أصبعين، الأصابع + +128 +00:11:38,350 --> 00:11:42,130 +الرحمانية، أن الله سبحانه وتعالى يتصرف فيها كيف يشاء + +129 +00:11:42,130 --> 00:11:46,030 +كما يتصرف ما بين يديه مثلا الشيخ، أو بين أصبعين + +130 +00:11:46,030 --> 00:11:49,730 +الشيخ، فالأصابع تابعة، ولكن تأويل... تأويل المعنى + +131 +00:11:49,730 --> 00:11:54,230 +تأويل ما يقوله الشيخ، يعني المعنى أن الأصابع... أن + +132 +00:11:54,230 --> 00:11:57,750 +القلوب بين أصبعين، الأصابع الرحمانية. لأ، احنا بنقول + +133 +00:11:57,750 --> 00:12:01,910 +فيها... بنقول فيها كلام بشكل أدق، يعني نثبت الأصابع + +134 +00:12:01,910 --> 00:12:05,810 +لله سبحانه وتعالى. أنت بتذكر الله أصلاً، وأن القلوب + +135 +00:12:05,810 --> 00:12:11,190 +بين أصبعين، يصرفها الله سبحانه وتعالى كما يشاء، دون + +136 +00:12:11,190 --> 00:12:16,190 +أن يعني نؤول أو غير... كما نقول بأن الله سبحانه + +137 +00:12:16,190 --> 00:12:22,950 +وتعالى يعني نثبت له اللي هو العين. + +138 +00:12:22,950 --> 00:12:26,630 +العين. نثبت العين الحقيقية ونقول بأن الله يرعانا + +139 +00:12:26,630 --> 00:12:31,230 +سبحانه وتعالى ويحفظنا، ومش أبداً يعني هذه المعاني + +140 +00:12:31,230 --> 00:12:35,980 +تتضمنها مثل هذه اللي هي الصفات التي نثبتها على + +141 +00:12:35,980 --> 00:12:39,360 +حقيقتها دون الكيفية. نثبت أن الله له يد سبحانه + +142 +00:12:39,360 --> 00:12:45,060 +وتعالى، وأن قوة الله سبحانه وتعالى تبطش باللي هو + +143 +00:12:45,060 --> 00:12:49,940 +الجبارين، بالمتكبرين. إذا إن هي من مقتضايات اليد، اللي + +144 +00:12:49,940 --> 00:12:54,160 +هو إيه؟ القوة والقدرة. من مقتضايات العين اللي هي + +145 +00:12:54,160 --> 00:12:59,160 +الرعاية والحفظ وما شبه ذلك، لكن لا نؤول العين بأن + +146 +00:12:59,160 --> 00:13:02,300 +المراد منها على وجه التحديد اللي هي الرعاية أو أن + +147 +00:13:02,300 --> 00:13:05,060 +الليد المراد منها على وجه التحديد اللي هي القوة + +148 +00:13:05,060 --> 00:13:08,340 +والقدرة كما يؤولها البعض، وخلاص ينتهي الأمر. لأ، نحن + +149 +00:13:08,340 --> 00:13:12,790 +نختلف معهم في إثباتها، وهذه المعاني متضمنة في إيش؟ في + +150 +00:13:12,790 --> 00:13:18,590 +هذه الصفة. نعم. فنحن نقول بأن القلوب بين أصبعين من + +151 +00:13:18,590 --> 00:13:23,310 +أصابع الرحمن، يصرفها كيف يشاء. صحيح هذا الكلام، ودالة + +152 +00:13:23,310 --> 00:13:25,850 +على ذلك اللي هو دعاء النبي عليه الصلاة والسلام بعد + +153 +00:13:25,850 --> 00:13:32,880 +ذلك في إيش؟ اللهم مصرف القلوب، صرف قلوبنا على طاعتك. + +154 +00:13:32,880 --> 00:13:35,420 +وهذه من الفوائد اللي بنستفيدها من هذا الحديث. + +155 +00:13:35,420 --> 00:13:41,500 +بالإضافة ليثبت الأصابع، أن الإنسان يجب عليه أن يبقى + +156 +00:13:41,500 --> 00:13:46,020 +دائما لسانه راتب بهذا الدعاء، لأن إخواني الدنيا فيها + +157 +00:13:46,020 --> 00:13:51,560 +ما فيها من الفتن، وهذه الفتن لا يحفظ الإنسان منها + +158 +00:13:51,560 --> 00:13:55,980 +إلا الله سبحانه وتعالى. فأكثروا من الدعاء بهذا + +159 +00:13:55,980 --> 00:13:59,020 +الدعاء المأثور عن النبي عليه الصلاة والسلام: اللهم + +160 +00:13:59,020 --> 00:14:03,600 +مصرف القلوب، صرف قلوبنا على طاعتك. هناك بعض الأدعية: + +161 +00:14:03,600 --> 00:14:08,120 +اللهم مقلب القلوب، ثبت قلوبنا على دينك. اللهم مصرف + +162 +00:14:08,120 --> 00:14:12,680 +القلوب، ثبت... كل هذه يعني تخدم اللي هو المعنى، + +163 +00:14:12,680 --> 00:14:19,340 +نعم. إذا هذا بالنسبة لي، لهذه الشبهة، بأن القلوب + +164 +00:14:19,340 --> 00:14:29,770 +بين أصبعين من أصابع الرحمن. الشبهة الثالثة المتمثلة + +165 +00:14:29,770 --> 00:14:39,190 +في الفقرة: إني أجد نفس الرحمن من قبلي اليمن. هذا + +166 +00:14:39,190 --> 00:14:44,530 +الحديث أيضا رواه الإمام أحمد في مسنده عن أبي هريرة + +167 +00:14:44,530 --> 00:14:49,490 +رضي الله عنه، إيش بيقول فيه؟ قال النبي صلى الله + +168 +00:14:49,490 --> 00:14:59,250 +عليه وسلم: ألا إن الإيمان والحكمة يمانية، وأجد نفسي + +169 +00:14:59,250 --> 00:15:05,450 +ربكم من قبلي اليمن. من قبلي اليمن. طبعا الرجال + +170 +00:15:05,450 --> 00:15:12,150 +الحديث، قالوا عن رجاله بأنه طبعا رجال... رجاله رجال + +171 +00:15:12,150 --> 00:15:19,120 +صحيح، غير اللي هو ضعاف، كما هو مذكور أمامكم. رئيس، + +172 +00:15:19,120 --> 00:15:23,960 +لكنه ثقة، رغم ذلك هو ثقة، يعني في نهاية الحديث + +173 + +223 +00:19:50,710 --> 00:19:54,150 +أخوان الفتنة الداخلية تشغل الناس عن اللي هو + +224 +00:19:54,150 --> 00:19:57,610 +الانتشار والدعوة إلى الله سبحانه وتعالى خاصة + +225 +00:19:57,610 --> 00:20:00,330 +الدولة في بدايتها، أبو بكر بعد النبي عليه السلام + +226 +00:20:00,330 --> 00:20:05,150 +والأعداء محيطين به، فكان لأهل اليمن في مثل هذه + +227 +00:20:05,610 --> 00:20:12,010 +المحنة، في مثل هذه الفتنة، كان لهم دور كبير وفعلا من + +228 +00:20:12,010 --> 00:20:14,930 +خلال هذا الحديث، من خلال هذا الواقع، في هذه المرحلة + +229 +00:20:14,930 --> 00:20:21,110 +التاريخية، كان تنفيس هذه المحنة من جهة من؟ هو أهل + +230 +00:20:21,110 --> 00:20:29,250 +اليمن. إذا أخواني، النفس في هذا الحديث يكون بمعنى + +231 +00:20:29,250 --> 00:20:35,150 +أن تنفيس الله تعالى عن المؤمنين يكون من قبل أهل + +232 +00:20:35,150 --> 00:20:40,830 +اليمن، وليس المراد منه أن.. اللي هو نفس الرحمن + +233 +00:20:40,830 --> 00:20:44,630 +بمعنى النفس اللي احنا معروف لدينا وأنه ينطلق وإلى + +234 +00:20:44,630 --> 00:20:49,030 +.. لا، كل هذه المعاني طبعا لا نفهمها من هذا الحديث، + +235 +00:20:49,030 --> 00:20:56,230 +إذا هذا لا يعتبر تأويلا، هذا تفسير لمعنى الحديث من + +236 +00:20:56,230 --> 00:21:00,570 +خلال لغتنا العربية الصحيحة، لأن واحنا لاحظوا في + +237 +00:21:00,570 --> 00:21:04,730 +الاستواق، أثبتنا الاستواق هناك، وأيضا فسرنا + +238 +00:21:04,730 --> 00:21:10,470 +الاستواق بمعناه الصحيح، قلنا بأنه بمعنى على وارتفع + +239 +00:21:10,470 --> 00:21:17,010 +وما شبه ذلك. وهنا نفس ربكم، أي أن تنفيس ربكم سيكون + +240 +00:21:17,010 --> 00:21:23,210 +عليكم من قبل أهل اليمن. نعم، هذا بالنسبة لي هي + +241 +00:21:23,210 --> 00:21:29,190 +الشبهة الثالثة، هناك شبهات أخرى أيضا ننتقل إليها + +242 +00:21:31,020 --> 00:21:36,520 +الشبهة هذه متمثلة أو دارت حول قول الله سبحانه + +243 +00:21:36,520 --> 00:21:43,760 +وتعالى: "ونحن أقربُ إليه من حبل الوريد"، وحول قوله، + +244 +00:21:43,760 --> 00:21:48,000 +هذه في سورة ق، وحول قوله في سورة الواقع: "ونحن + +245 +00:21:48,000 --> 00:21:54,060 +أقربُ إليه منكم". لاحظوا بالنسبة لهذه الآيات على + +246 +00:21:54,060 --> 00:21:59,360 +ظاهرها، يعني تقول قولا واحدا بحلول من؟ بحلول الرب + +247 +00:21:59,930 --> 00:22:04,190 +وبالتالي وكأنهم يعني هم ماذا؟ يريدون منا أن نؤول + +248 +00:22:04,190 --> 00:22:10,370 +هذا المعنى، كويس؟ وبالتالي نقع في إشكالية التأويل. + +249 +00:22:10,370 --> 00:22:16,400 +طبعا أخواني هذا المعنى غير صحيح، اللي هي تفسير القرب + +250 +00:22:16,400 --> 00:22:22,280 +بقرب الله سبحانه وتعالى وحلوله في هذا الكون، لا. + +251 +00:22:22,280 --> 00:22:28,420 +إنما القرب المذكور في هتين الآيتين هو، أو المقصود + +252 +00:22:28,420 --> 00:22:35,560 +به، قرب الملائكة. قرب الملائكة. وهذا ما سنوضحه لو + +253 +00:22:35,560 --> 00:22:43,920 +جئنا للآية الأولى، الآية الأولى اللي هي: "ونحن أقربُ + +254 +00:22:43,920 --> 00:22:48,680 +إليه من حبل الوريد". أخواني، طبعا هذه الآية قيلت في + +255 +00:22:48,680 --> 00:22:54,720 +سياق، وهذا السياق يوضح اللي هو فعلا المراد بالقرب. + +256 +00:22:54,720 --> 00:23:00,300 +نقرأ فيه، اللي هي سورة ق: "ولقد خلقنا الإنسان ونعلم + +257 +00:23:00,300 --> 00:23:07,710 +ما توسوس به نفسه، ونحن أقربُ إليه من حبل الوريد، إذ + +258 +00:23:07,710 --> 00:23:13,050 +يتلقى المتلقيان من اليمين ومن الشمال". "قَالَ ما يَلْفِظُ + +259 +00:23:13,050 --> 00:23:19,430 +مِنْ قَوْلٍ إِلاَّ لَدَيْهِ رَقِيبٌ عَتِيدٌ". الآن لاحظوا، هذه الآية + +260 +00:23:19,430 --> 00:23:26,230 +"ونحن أقربُ إليه من حبل الوريد"، قلنا المراد بالقرب هو + +261 +00:23:26,230 --> 00:23:31,490 +قرب الملائكة. يفسر هذا القرب الآية اللي بعدها، أيوة. + +262 +00:23:31,490 --> 00:23:37,180 +"إذْ يَتَلَقَّى الْمُتَلَقِّيَانِ". نعم، أيوة، الملائكة الذين يكتبون + +263 +00:23:37,180 --> 00:23:41,780 +اللي هي أعمال الإنسان، عن اليمين وعن الشمال. "قَالَ ما + +264 +00:23:41,780 --> 00:23:45,240 +يَلْفِظُ مِنْ قَوْلٍ إِلاَّ". أيوة. إذا المتلقيان اللي هم + +265 +00:23:45,240 --> 00:23:50,420 +من؟ رقيب وعتيد. ورقيب وعتيد من الملائكة الذين + +266 +00:23:50,420 --> 00:23:55,060 +يسجلون أعمال الإنسان. إذا هنا القرب، المراد منه + +267 +00:23:55,060 --> 00:23:59,920 +قرب من؟ هذين الملكين، اللي فسرته الآيات بعدها: "إذْ + +268 +00:23:59,920 --> 00:24:08,080 +يَتَلَقَّى الْمُتَلَقِّيَانِ"، ثم إيه؟ "رَقِيبٌ عَتِيدٌ". إذا الآية الأولى + +269 +00:24:08,080 --> 00:24:12,340 +واضح ما المراد بالقرب فيها، اللي هو يقرب + +270 +00:24:12,340 --> 00:24:17,270 +الملائكة. طبعا أخواني، ما في أقرب من هذين الملكين، يعني + +271 +00:24:17,270 --> 00:24:22,630 +أقرب من اليمين والشمال، حتى احنا لبعضنا البعض ما في + +272 +00:24:22,630 --> 00:24:26,530 +أقرب من هو إيه؟ هذين الملكين. جد، ليش المسافة اللي + +273 +00:24:26,530 --> 00:24:34,590 +بيننا بسيطة، لكن هذين ملازمان لمن؟ ما في مجال لذلك. + +274 +00:24:34,590 --> 00:24:39,810 +أخواني، يعني يستوجب منا هذا القرب الملائكي + +275 +00:24:40,980 --> 00:24:47,420 +للمتلقيان، لرقيب وعتيد، أن نستحي منهما، ولا نقع في + +276 +00:24:47,420 --> 00:24:51,640 +معصية. الواحد منا يستحي من أخيه عندما يريد أن + +277 +00:24:51,640 --> 00:24:58,380 +يفعل معصية، ولا لا؟ فمن باب أولى أن يستحي من هذين + +278 +00:24:58,380 --> 00:25:02,280 +الملكين. طبعا هناك ملائكة آخرون أمامي ومن خلفي، عن + +279 +00:25:02,280 --> 00:25:06,420 +يمين وعن شمال، يحفظونه بأمر الله، ملائكة كثيرة. نعم. + +280 +00:25:08,870 --> 00:25:13,550 +الآية الثانية المتعلقة + +281 +00:25:13,550 --> 00:25:19,370 +في سورة الواقعة، في سورة الواقعة، القرب أيضا فيها + +282 +00:25:19,370 --> 00:25:23,070 +إخواني، المراد منه اللي هو قرب الملائكة، لأنه احنا + +283 +00:25:23,070 --> 00:25:28,390 +يعني الحديث الآن عن اللي هو إيه؟ اللي هو الموت، عن + +284 +00:25:28,390 --> 00:25:34,690 +حالة الموت. طبعا بالنسبة لي اللي هي هذه الـ..الـ.. + +285 +00:25:34,690 --> 00:25:41,710 +الآية: "ونحن أقربُ إليه منكم، ولكن لا تبصرون". طبعا + +286 +00:25:41,710 --> 00:25:45,190 +أخواني، بالنسبة ليه الملائكة وحضورهم عند الاحتضار + +287 +00:25:45,190 --> 00:25:50,430 +هذا كلام إيش ماله؟ واضح ومعروف. نحن نقرأ: "حتى إذا جاءَ + +288 +00:25:50,430 --> 00:25:55,810 +أَحَدُهُمُ الْمَوْتُ، وَقَضَيْنَا بَيْنَهُم بِحَقٍّ". "تُوُفِّيَهُ رُسُلُنَا وَهُمْ لا يُفَرِّطُونَ". + +289 +00:25:55,810 --> 00:26:03,350 +إذا في حالة النزع، يحضروا أو يحضر الإنسان في هذه + +290 +00:26:03,350 --> 00:26:09,630 +الحالة، اللي هم ملائكة الموت اللي هم موكلون بقبض + +291 +00:26:09,630 --> 00:26:15,280 +روح الإنسان. في مثل هذه الحالة، كم هذا الإنسان قريب + +292 +00:26:15,280 --> 00:26:19,540 +مننا؟ نحن على غير صلة بهذا الإنسان، لا نستطيع أن + +293 +00:26:19,540 --> 00:26:25,080 +نكلمه، ولا يبصرنا ولا يسمعنا، أو نعم لا نستطيع أن.. + +294 +00:26:25,080 --> 00:26:29,520 +ندفعه لأن يبصر.. ليبصرنا أو يسمعنا. خلاص، العلاقة + +295 +00:26:29,520 --> 00:26:33,500 +بيننا وبينه تنقطع، لكن بتكون في هناك علاقة من نوع + +296 +00:26:33,500 --> 00:26:38,640 +آخر. يرى الملائكة، يسمع الملائكة، ويتكلم مع + +297 +00:26:38,640 --> 00:26:44,260 +الملائكة، لكن لا نستطيع نحن بقوتنا، بقوة إبصارنا و + +298 +00:26:44,260 --> 00:26:48,300 +كلامنا وسمعنا، لا نستطيع أن نرى أو نسمع أو + +299 +00:26:48,300 --> 00:26:54,340 +نشاركهم الكلام في مثل هذه الحالة. نعم، "ونحن أقربُ إليه + +300 +00:26:54,340 --> 00:26:58,740 +منكم ولكن لا تبصرون"، في مثل هذه الحالة الملائكة + +301 +00:26:58,740 --> 00:27:02,780 +ملائكة الموت، الرسل اللي جاءوا يقبضوا روحه أقرب + +302 +00:27:02,780 --> 00:27:07,920 +لجميع المخلوقات لمن؟ لهذا الإنسان. طبعا احنا بنقرأ + +303 +00:27:07,920 --> 00:27:11,840 +في آيات أخرى: "إنَّ الَّذِينَ قالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقامُوا" + +304 +00:27:12,840 --> 00:27:16,720 +"تَتَنَزَّلُ عَلَيْهِمُ الْمَلائِكَةُ أَلَّا تَخافُوا وَلا تَحْزَنُوا" + +305 +00:27:16,720 --> 00:27:21,180 +"وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنتُمْ تُوعَدُونَ". "نَحْنُ أَوْلِيَاؤُكُمْ فِي" + +306 +00:27:21,180 --> 00:27:25,320 +"الْحَياةِ الدُّنْيَا وَفِي الآخِرَةِ وَلَكُمْ فِيهَا ما تَشْتَهِي أَنْفُسُكُمْ" + +307 +00:27:25,320 --> 00:27:30,720 +"وَلَكُمْ فِيهَا ما تَدْعُونَ نَزِيلًا مِنْ غَفُورٍ رَّحِيمٍ". في مثل + +308 +00:27:30,720 --> 00:27:33,240 +هذا الموقف يا إخوان، هذه الآيات واضحة في الدلالة + +309 +00:27:33,240 --> 00:27:38,260 +على تنزل الملائكة على من؟ على الإنسان، اللي هم + +310 +00:27:38,260 --> 00:27:43,490 +ملائكة الموت، ويخاطبوه ويبشّروه. نعم، حديث بشارة كما + +311 +00:27:43,490 --> 00:27:51,230 +ورد في الآيات. نعم، حديث بشارة. الآيات واضحة. هذا كافي + +312 +00:27:51,230 --> 00:27:54,610 +اللي هو القبر، كمان بشارة ثانية في القبر، أما في هذه + +313 +00:27:54,610 --> 00:27:58,810 +أيوة، لأ، نعم. الآن في حالة النزع، تتنزل الملائكة + +314 +00:27:58,810 --> 00:28:03,950 +وتبشر هذا الإنسان، ويطمئنه على مكانته في الجنة، وفي + +315 +00:28:03,950 --> 00:28:07,830 +المقابل، تتنزل ملائكة من نوع آخر لمن؟ للناس + +316 +00:28:07,830 --> 00:28:14,140 +الشريرين. إذا لاحظوا الآن، الملائكة هم القريبين من + +317 +00:28:14,140 --> 00:28:18,040 +من؟ من هذا الإنسان. إذا إنما نقرأ: "ونحن أقربُ إليه + +318 +00:28:18,040 --> 00:28:22,100 +منكم ولكن لا تبصرون". نقول بأن القريبين أو بأن + +319 +00:28:22,100 --> 00:28:27,480 +المراد بالقرب في هذه الآية هو قرب الملائكة، وأيضا + +320 +00:28:27,480 --> 00:28:32,250 +كما هو قرب الملائكة في أين؟ في الآية السابقة. هذا هو + +321 +00:28:32,250 --> 00:28:36,330 +..هذا هو المراد، لأن قد يطرأ سؤال على اللي هو.. + +322 +00:28:36,330 --> 00:28:40,310 +يعني أذهان.. نجيء الآن إلى أذهان البعض، طب + +323 +00:28:40,310 --> 00:28:46,230 +لماذا أضاف الله تعالى القرب إليه؟ لماذا؟ أضاف القرب + +324 +00:28:46,230 --> 00:28:50,890 +إليه. طبعا يا إخواني، بالنسبة لهذا السؤال يعني + +325 +00:28:50,890 --> 00:28:55,390 +الإجابة أيضا أمامكم، لأن الله سبحانه وتعالى أضاف + +326 +00:28:55,390 --> 00:29:04,660 +قرب الملائكة إليه، لأنه قربهم إليه، أو لأن قربهم تم + +327 +00:29:04,660 --> 00:29:11,800 +..لأنهم يأتمرون بأمره.. نعم، قربهم إلى الله عز + +328 +00:29:11,800 --> 00:29:17,440 +وجل، لأنهم طبعا هم من.. هم قريبين إلى الله عز وجل + +329 +00:29:17,440 --> 00:29:24,440 +حقيقة، وهم أيضا من يأتمرون بأمره سبحانه وتعالى. إذا + +330 +00:29:24,440 --> 00:29:29,690 +الله عز وجل هو الذي قرّب الملائكة إليه. فإضافة + +331 +00:29:29,690 --> 00:29:33,890 +الملائكة إلى الله سبحانه وتعالى في "ونحن أقربُ"، + +332 +00:29:33,890 --> 00:29:37,890 +لاحظوا الحديث كيف، خطاب اللي هو للجماعة: "ونحن + +333 +00:29:37,890 --> 00:29:40,630 +أقربُ"، ليس المراد أن الله هو القريب، إنما + +334 +00:29:40,630 --> 00:29:44,870 +الملائكة، لكن أُضيف، أُضيف اللي هي إيش؟ قرب + +335 +00:29:44,870 --> 00:29:47,850 +الملائكة إلى الله سبحانه وتعالى، فهذا في تشريف + +336 +00:29:47,850 --> 00:29:52,690 +وتكريم لمن؟ للملائكة، وهؤلاء الملائكة الله سبحانه + +337 +00:29:52,690 --> 00:29:56,700 +وتعالى قرّبهم، وبالتالي هؤلاء الملائكة المقربون + +338 +00:29:56,700 --> 00:30:03,300 +يأتمرون بأمره سبحانه وتعالى. طبعا بالنسبة لي اللي هو + +339 +00:30:03,300 --> 00:30:08,160 +قرب الملائكة يا إخواني، يعني وإضافة هذا القرب إلى + +340 +00:30:08,160 --> 00:30:13,300 +الله سبحانه وتعالى، فسرته آيات أخرى وردت عندنا في + +341 +00:30:13,300 --> 00:30:18,540 +القرآن الكريم، والمراد كان فيها اللي هو من؟ الملائكة + +342 +00:30:18,540 --> 00:30:22,100 +أصناف أخرى من الملائكة. احنا الآن نتكلم على رقيب + +343 +00:30:22,100 --> 00:30:26,360 +وعتيد في هذه المواطن، ونتكلم على ملائكة الموت أو + +344 +00:30:26,360 --> 00:30:30,060 +ملك الموت أو رسل اللي هو ملك الموت. هذه الملائكة + +345 +00:30:30,060 --> 00:30:33,680 +اللي بنتكلم عليهم سواء في الآية الأولى: "ونحن أقربُ + +346 +00:30:33,680 --> 00:30:37,020 +إليه من حبل الوريد"، رقيب وعتيد، أو "ونحن أقربُ إليه + +347 +00:30:37,020 --> 00:30:41,980 +منكم"، اللي هم من؟ ملائكة الموت. الآن بالنسبة ليه + +348 +00:30:41,980 --> 00:30:46,920 +يعني، ما يوضح هذه الآيات في أن المراد بها الملائكة. + +349 +00:30:46,920 --> 00:30:53,480 +مثلا نقرأ في قول الله سبحانه وتعالى: "فَإِذا قَرَأْنَاهُ" + +350 +00:30:53,480 --> 00:31:01,300 +"فَاتَّبِعِ الْقُرْآنَ". الآن، هل المراد بـ "فَإِذا قَرَأْنَاهُ" هو أن الله + +351 +00:31:01,300 --> 00:31:04,600 +الذي قرأه على نبينا عليه الصلاة والسلام؟ صح، و + +352 +00:31:04,600 --> 00:31:09,000 +كلام الله القرآن، لكن الذي قرأ كلام الله تعالى على + +353 +00:31:09,000 --> 00:31:12,500 +رسولنا عليه الصلاة والسلام هو جبريل عليه السلام، + +354 +00:31:12,500 --> 00:31:16,120 +إذا لاحظوا هنا الإضافة، إضافة القراءة لمن؟ لله، + +355 +00:31:16,120 --> 00:31:20,380 +لكن المراد منها من؟ قراءة جبريل. إذا إضافة اللي هي + +356 +00:31:20,380 --> 00:31:23,780 +القراءة إلى الله هي من باب التكريم والتشريف لمن؟ + +357 +00:31:23,780 --> 00:31:26,720 +لمن يقرأ، لمن؟ اللي هو من؟ جبريل عليه السلام. إذا + +358 +00:31:26,720 --> 00:31:30,940 +المراد بالقراءة هو جبريل عليه السلام، إذا هو ملك + +359 +00:31:30,940 --> 00:31:34,860 +من الملائكة. إذا ليس المراد منها حسب اللي هو + +360 +00:31:34,860 --> 00:31:40,080 +الظاهر أن الله هو الذي قرأ القرآن على نبينا، وخاطبه + +361 +00:31:40,080 --> 00:31:46,730 +بهذه.. للآية، لا، وإنما الذي خاطبه نقلا عن الله عز + +362 +00:31:46,730 --> 00:31:51,430 +وجل من؟ جبريل عليه السلام. إذا لاحظوا الإضافة هنا، + +363 +00:31:51,430 --> 00:31:55,990 +إضافة القراءة، ليس المراد، وإنما المراد منها إيش؟ + +364 +00:31:55,990 --> 00:32:02,210 +الملك. أيضا عندما نقرأ في كتاب الله سبحانه وتعالى + +365 +00:32:02,210 --> 00:32:08,230 +"فَلَمَّا ذَهَبَ عَنْ إِبْراهيمَ قَرَّبَهُ". إيش ماله؟ وجاءته البشرى. + +366 +00:32:08,230 --> 00:32:15,760 +يُجادِلُ فِي قَوْمِ لُوطٍ". الآن الشبهة في أين؟ مش الشبهة + +367 +00:32:15,760 --> 00:32:20,140 +التفسير، يُجادلونا، هل فعلا إبراهيم عليه السلام كان + +368 +00:32:20,140 --> 00:32:24,420 +يُجادِلُ الله سبحانه وتعالى؟ طبعا بالطبع لا، وإنما كان + +369 +00:32:24,420 --> 00:32:30,270 +يُجادِلُ إبراهيم، اللي هو الملائكة. "قالَ فَما خَطْبُكُمْ أَيُّهَا" + +370 +00:32:30,270 --> 00:32:33,930 +"الْمُرْسَلُونَ؟ قالُوا إِنَّا أُرْسِلْنا إِلى قَوْمٍ مُجْرِمِينَ" + +371 +00:32:33,930 --> 00:32:39,650 +"لِنُرْسِلَنَّ عَلَيْهِمْ حِجَارَةً مِّنْ طِينٍ سِوى مَنْ تَنَاهُ عِندَ رَبِّكَ". أيوة، فأخرجنا + +372 +00:32:39,650 --> 00:32:42,630 +من كان فيه.. الآيات الأخرى. إذا اللحظة، الآن + +373 +00:32:42,630 --> 00:32:46,690 +المجادلة، الحوار بين من ومن؟ بين إبراهيم عليه + +374 +00:32:46,690 --> 00:32:50,590 +السلام والملائكة اللي نزلوا لينزلوا العذاب بمن؟ + +375 +00:32:50,590 --> 00:32:55,830 +بقوم لوط. إذا هنا لا نستطيع نقول بأن إبراهيم + +376 +00:32:55,830 --> 00:32:59,570 +كان يُجادِلُ من؟ يُجادِلُ الله، وإنما هنا أُضيفَت + +377 +00:32:59,570 --> 00:33:03,970 +المجادلة إلى الله، ولكن المجادل في الحقيقة من؟ هم + +378 +00:33:03,970 --> 00:33:07,930 +الملائكة، هم الملائكة. الملائكة الآن نزلوا إخواني + +379 +00:33:08,940 --> 00:33:13,500 +مؤتمرين، ومنفذين + +445 +00:39:05,360 --> 00:39:11,240 +بهذا المعنى؟ المراد كما ذكر علماؤنا في ذلك أن الله + +446 +00:39:11,240 --> 00:39:19,300 +تعالى يسدد ولِيَّه في سمعه وبصره وفي يده وفي + +447 +00:39:19,300 --> 00:39:28,160 +رجله ليَفعل ما يرضي الله سبحانه وتعالى، لا + +448 +00:39:28,160 --> 00:39:32,440 +يسمع إلا ما يرضي، لا يبصر إلا ما يرضي، لا يستعمل + +449 +00:39:32,440 --> 00:39:36,800 +يده إلا في مرضات الله، ورجله أيضا لا يستعملها إلا + +450 +00:39:36,800 --> 00:39:41,740 +في مرضات الله سبحانه وتعالى، هذا هو المعنى الظاهر + +451 +00:39:41,740 --> 00:39:48,520 +من هذا الحديث، لأن إخواني يستحيلُ أن يكون المعنى الذي + +452 +00:39:48,520 --> 00:39:52,540 +يتبادر إلى الذهن بمجرد النظر في هذا الحديث أن يصبح + +453 +00:39:52,540 --> 00:39:56,040 +الله عز وجل سامعًا للإنسان أو أن يصبح هو بصرًا أو أن + +454 +00:39:56,040 --> 00:40:00,060 +يصبح هو يده أو رجله وما شابه ذلك، هذا الأمر طبعًا + +455 +00:40:00,060 --> 00:40:06,700 +مَرْدُودٌ على هؤلاء الناس من وجهين + +456 +00:40:06,700 --> 00:40:10,600 +الوجه الأول: أنهم ما يزالون عبيدًا يتقربون + +457 +00:40:10,600 --> 00:40:15,400 +إليه بالنوافل حتى قال: ولئن سألني + +458 +00:40:15,400 --> 00:40:21,160 +لأعطِينَّه، ولئن استعانني لأعيدنَّه. الحديث يثبت + +459 +00:40:21,160 --> 00:40:27,920 +أو يتحدث عن خالق ومخلوق، عن عبد ومعبود، وبالتالي + +460 +00:40:27,920 --> 00:40:33,400 +يعني العبد والمربوب والخالق والمخلوق يدلان على + +461 +00:40:33,400 --> 00:40:40,780 +شيئين متباينين، وطبعًا كل واحد منهما ليس هو + +462 +00:40:40,780 --> 00:40:47,880 +الآخر، وهذا يمنع أن يُفهم من الحديث الوصف الظاهر + +463 +00:40:47,880 --> 00:40:54,780 +الذي قد يتبادر إلى الذهن أول مرة، هذا يمنع + +464 +00:40:54,780 --> 00:40:59,660 +خالصًا، هل يقول الإنسان بأن سمعَك هو سمعي أو بصرك هو + +465 +00:40:59,660 --> 00:41:02,960 +بصري أو غير ذلك؟ طبعًا هذا لا يقوله الإنسان، لا + +466 +00:41:02,960 --> 00:41:06,400 +يقوله الإنسان، فمن باب أولى، مادام الإنسان بين وبين + +467 +00:41:06,400 --> 00:41:09,420 +أخيه الإنسان لا يقول عن سمعه: سمعه، وبصره: بصري، + +468 +00:41:09,420 --> 00:41:13,660 +ألا يُقال في حق الله سبحانه وتعالى، وهو خالق ومخلوق، + +469 +00:41:13,660 --> 00:41:20,260 +ومعبود وعبد؟ الله سبحانه وتعالى، بالنسبة لِـ + +470 +00:41:20,260 --> 00:41:23,780 +السمع والبصر واليد والرجل وما شابه ذلك، + +471 +00:41:23,780 --> 00:41:32,000 +يا إخواني، كلها مخلوقة، ولا يصح أن نقول عن الأول + +472 +00:41:32,000 --> 00:41:37,500 +الذي ليس قبله شيء أو الآخر الذي ليس بعده شيء أنه + +473 +00:41:38,460 --> 00:41:42,360 +سمعُه هذا، أو بصره، أو إلى آخره من + +474 +00:41:42,360 --> 00:41:46,900 +الصفات المخلوقة لهذا الإنسان، لأن لها بداية + +475 +00:41:46,900 --> 00:41:51,520 +ولها نهاية، إلى آخره مما يتنافى مع كمال الله سبحانه + +476 +00:41:51,520 --> 00:41:56,520 +وتعالى، نعم. إذًا هذا الكلام لا يجوز في حق الله + +477 +00:41:56,520 --> 00:42:02,790 +سبحانه وتعالى، والله سبحانه وتعالى المتصف بصفاتٍ + +478 +00:42:02,790 --> 00:42:06,790 +هي: الأزلية والأبدية، الأول والآخر، والإنسان + +479 +00:42:06,790 --> 00:42:12,330 +معروف طبعًا بصفاته المختلفة، نعم. إذًا إخواني بالنسبة + +480 +00:42:12,330 --> 00:42:18,890 +لِـما هو المقصود بـ"كنتُ سامعًا، كنتُ بصيرًا، كنتُ يدًا، كنتُ" + +481 +00:42:18,890 --> 00:42:25,870 +رجلًا: أن الله تعالى يسدد أولياءه لفعل ما يرضيه + +482 +00:42:25,870 --> 00:42:31,750 +سبحانه وتعالى، فلا يسمعون إلا ما يرضيه، ولا يبصرون + +483 +00:42:31,750 --> 00:42:36,350 +إلا ما يرضيه، ولا يستخدمون أيديهم إلا في مرضاته، ولا + +484 +00:42:36,350 --> 00:42:41,750 +يستخدمون أرجلهم إلا في مرضاته، تجد الإنسان يتكلم + +485 +00:42:41,750 --> 00:42:45,710 +دائمًا، ذكر دعوة إلى الله عز وجل، كلام خير، لا يبصر، لا + +486 +00:42:45,710 --> 00:42:49,310 +يسمع، يده لا يستخدمها في سرقة ولا في قتل ولا غيره، + +487 +00:42:49,310 --> 00:42:53,270 +يستخدمها في أعمالٍ طيبة، ورجله أيضًا، كل هذه + +488 +00:42:53,270 --> 00:42:56,390 +الأمور معروفة، هي العبادات المتعلقة بهذه الجوارح + +489 +00:42:57,110 --> 00:43:01,530 +يستخدمها الإنسان في طاعة الله سبحانه وتعالى، ومن + +490 +00:43:01,530 --> 00:43:08,480 +هنا يأتي ما هو معنى الربانية؟ معنى + +491 +00:43:08,480 --> 00:43:12,680 +الربانية أن الله يوفق عباده لأن يكونوا ناسًا + +492 +00:43:12,680 --> 00:43:17,900 +ربانيين، أي لا يستخدمون جوارحهم إلا في مرضاة الله + +493 +00:43:17,900 --> 00:43:22,360 +سبحانه وتعالى، فلا طبعًا ينطبق عليهم هذا الحديث + +494 +00:43:22,360 --> 00:43:27,400 +كنتُ سامعًا، كنتُ بصيرًا، كنتُ يدًا، كنتُ رجلًا، ونتيجة هذه + +495 +00:43:27,400 --> 00:43:35,390 +الربانية وهذا النقاء على صعيد هذا الإنسان بكليته، + +496 +00:43:35,390 --> 00:43:40,610 +ولا وإن سألني لأعطينه، ولا وإن استعانني لأعيدنه، + +497 +00:43:40,610 --> 00:43:45,010 +نعم، استجابة لدعاء هذا الإنسان، في روايةٍ + +498 +00:43:45,010 --> 00:43:52,390 +أخرى يُفسَّر هذا المعنى بـ"أُقبِلُ"، فيسمع ويبصر ويَبطِشُ، + +499 +00:43:52,390 --> 00:43:56,790 +روايةٌ بهذا المعنى، في روايةٍ أخرى، نعم، يعني كل رواية + +500 +00:43:56,790 --> 00:44:02,710 +تدور في نفس المضمُون، هذه تُفَسِّرُ معناه الذي كنتُم + +501 +00:44:02,710 --> 00:44:07,310 +سمعتُمُه؟ هذه اسمها... يعني؟ أجل، لَسَّا يعني المراد به + +502 +00:44:07,310 --> 00:44:11,030 +أن هو... اسمه؟ أجل، نعم، هذا كلام صحيح، وأنا + +503 +00:44:11,030 --> 00:44:16,380 +ممكن أُشارك معكم في قصة عمر وسارية، نعم، يعني + +504 +00:44:16,380 --> 00:44:19,480 +هو عمر اليوم، نحن عندما ننظر اليوم، لدينا أجهزة + +505 +00:44:19,480 --> 00:44:24,460 +رادار وأقمار صناعية قد تُراقِبُ، تُبْعَثُ لها الإشارات، + +506 +00:44:24,460 --> 00:44:28,280 +لكن في ذلك الوقت لم تكن هذه الإشارات أو + +507 +00:44:28,280 --> 00:44:33,280 +التطورات التي ليلة موجودة، لكن عمر... كنتُ سامعًا كنتُ بصيرًا، + +508 +00:44:33,280 --> 00:44:40,880 +رأى، يا سارية الجبل، الجبل نَظَرَةً، فوجد أن العدو فرّ، ورجع + +509 +00:44:40,880 --> 00:44:44,100 +إلى الجبل وتَمكن منه، وفعلاً كان الجبل نقطة + +510 +00:44:44,100 --> 00:44:48,420 +ضعفٍ كاد أن يُهْلِكَهُ من خلالها، لما رجع سألهم + +511 +00:44:48,420 --> 00:44:52,860 +فقالوا: سمعنا صوتَ أمير المؤمنين يقول: يا سارية الجبل + +512 +00:44:52,860 --> 00:44:58,620 +الجبل، فمن الذي أبصرَ عمرو؟ من الذي أسمع سارية؟ الله + +513 +00:44:58,620 --> 00:45:03,040 +سبحانه وتعالى، كنتُ سامعًا، كنتُ بصيرًا، هناك عمر + +514 +00:45:03,040 --> 00:45:09,400 +يبصر ويتكلم عبر هذه المسافة الطويلة، فيسمع + +515 +00:45:09,400 --> 00:45:14,400 +سارية ويستجيب لنداء عمر رضي الله عنهما + +516 +00:45:14,400 --> 00:45:20,030 +أجمعين، نعم، هذه بعض الشبهات إخواني في هذا + +517 +00:45:20,030 --> 00:45:24,530 +المقام، هناك شبهاتٌ أخرى إن شاء الله يعني نستعرضها، + +518 +00:45:24,530 --> 00:45:28,630 +نتناولها مثل ما اقترب مني شبرًا، اقتربتُ منه ذراعًا، + +519 +00:45:28,630 --> 00:45:33,070 +مثل الحديث + +520 +00:45:33,070 --> 00:45:38,390 +القدسي، الآية عفواً، إن الذين يبيعون.. كإنما + +521 +00:45:38,390 --> 00:45:43,440 +يبيعون الله، يد الله، قاديهم في الحديث القدسي: يا + +522 +00:45:43,440 --> 00:45:48,720 +ابن آدم، أَوْرَيْتَني فلم تُقْعِدْني، + +523 +00:45:48,720 --> 00:45:55,500 +أَسْتَطْعَمْتُكَ فلم تُطْعِمْني، إلخ، هذا الحديث بالإضافة لِـ + +524 +00:45:55,500 --> 00:46:04,180 +ما هو المعية، وهو معكم أينما كنتم، ولا أدنى من + +525 +00:46:04,180 --> 00:46:09,020 +ذلك ولا أكثر، إلا هو معكم أينما كنتم، هذه بعض + +526 +00:46:09,020 --> 00:46:13,080 +شبهاتٍ، إن شاء الله تعالى سنناقشها في المحاضرة + +527 +00:46:13,080 --> 00:46:19,340 +القادمة، نكتفي بهذا القدر من الشبهات حول طبعًا صفات + +528 +00:46:19,340 --> 00:46:23,800 +الله، أو توحيد الصفات لله سبحانه وتعالى، ونكمل في + +529 +00:46:23,800 --> 00:46:28,120 +المحاضرة القادمة بإذن الله تعالى، أقول قولي هذا + +530 +00:46:28,120 --> 00:46:31,120 +وأستغفر الله لي ولكم، والسلام عليكم ورحمة الله + +531 +00:46:31,120 --> 00:46:32,120 +وبركاته diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/EGkqtJL50RA.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/EGkqtJL50RA.srt new file mode 100644 index 0000000000000000000000000000000000000000..e1e69ed09d88b9583a78258aeadd928891a31930 --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/EGkqtJL50RA.srt @@ -0,0 +1,2345 @@ +1 +00:00:20,810 --> 00:00:22,870 +أعوذ بالله من الشيطان الرجيم بسم الله الرحمن + +2 +00:00:22,870 --> 00:00:26,390 +الرحيم الحمد لله والصلاة والسلام على رسول الله أما + +3 +00:00:26,390 --> 00:00:35,650 +بعد، اليوم بإذن الله سنقرأ بعض الفقرات التي تخص باب + +4 +00:00:35,650 --> 00:00:40,810 +الأسماء والصفات من كتاب، اللي هو العقيدة الطحاوية + +5 +00:00:41,160 --> 00:00:44,400 +نرى ماذا قال عنها الإمام أبو جعفر، وبماذا شرحها + +6 +00:00:44,400 --> 00:00:49,620 +الإمام أبو جعفر، نقرأ معايا إخواني في الصفحة + +7 +00:00:49,620 --> 00:00:55,720 +الثمانين في الجزء الثاني من الكتاب، ثمانين لها + +8 +00:00:55,720 --> 00:01:05,240 +الفقرة، الرد على المشبهة، نقرأ هذه الفقرة، تفضل هذا + +9 +00:01:05,240 --> 00:01:11,920 +القول، لمين؟ طبعاً، أيوة، للإمام، عندما نقرأ قوله، هنا + +10 +00:01:11,920 --> 00:01:16,020 +المراد، مين القول؟ للإمام أبي جعفر رحمه الله، لا + +11 +00:01:16,020 --> 00:01:20,760 +نشوف اللي هي الشرح للإمام أبي العزم الحنفي، تفضل + +12 +00:01:20,760 --> 00:01:24,700 +هذا، أضمن القول، المشبهة، اللي جينا يشبهونا الخالق + +13 +00:01:24,700 --> 00:01:30,500 +بالمخلوق، سبحانه وتعالى، قال عز وجل ليس كمثلي شيء + +14 +00:01:30,500 --> 00:01:35,860 +وهو السميع البصير، وليس المراد نفي الصفات كما يقول + +15 +00:01:35,860 --> 00:01:39,810 +أهل البدعة، من كلام أبي حنيفة رحمه الله في الفقه + +16 +00:01:39,810 --> 00:01:44,510 +الأكبر، لا يشبهه شيء من خلقه، ولا يشبهه شيء من + +17 +00:01:44,510 --> 00:01:49,070 +خلقه، ثم قال بعد ذلك وصفاته كلها خلاف صفات + +18 +00:01:49,070 --> 00:01:55,590 +المخلوقين، يعلم، لا كعلمنا، ويقدر لا كقدرتنا، لا + +19 +00:01:55,590 --> 00:01:59,550 +كرؤيتنا، نعم، إذا لاحظوا هنا ليس كمثله شيء وهو + +20 +00:01:59,550 --> 00:02:04,850 +السميع البصير، هذا رد على اللي هو المشبهة، ودا طبعاً + +21 +00:02:04,850 --> 00:02:09,330 +تفسير، ولا يشبهه اللي هو الأنام، البعض يستدل ليس + +22 +00:02:09,330 --> 00:02:12,850 +كمثله شيء، يعني إيش؟ نافي للصفات؟ طبعاً، يقول إن هذا + +23 +00:02:12,850 --> 00:02:17,550 +توجيه، خاطئ، خاطر المراد هنا إيش؟ ليس كمثله شيء، لا + +24 +00:02:17,550 --> 00:02:24,580 +في صفاته، ولا، طبعاً، في، يمثل ذلك بـ، يعلم ليس كعلمنا + +25 +00:02:24,580 --> 00:02:31,560 +ويقدر لا كقدرتنا، ويرى لا كرؤيتنا، واحنا معروف + +26 +00:02:31,560 --> 00:02:35,520 +الآية إخواني، يعني اللي ليس كمثله شيء هي رد على + +27 +00:02:35,520 --> 00:02:40,040 +اللي هو مين؟ المعطلة، وهو السميع والبصير، رد على + +28 +00:02:40,040 --> 00:02:45,720 +المشبهة، وهو السميع والبصير، رد على المعطلة الذين + +29 +00:02:45,720 --> 00:02:51,680 +إيه؟ ينفون، ليه؟ إيش الصفات؟ نعم، طيب، كمل، وقال لعيم + +30 +00:02:51,680 --> 00:02:57,180 +محمد من شبه الله بشيء من خلقه فقد كفر، ومن أنكر ما + +31 +00:02:57,180 --> 00:03:01,680 +وصف الله به نفسه فقد كفر، وليس في ما وصف الله به + +32 +00:03:01,680 --> 00:03:07,990 +نفسه، أيوة، إذا اللحظة يا إخواني، حكم من شبه هو إيش؟ + +33 +00:03:07,990 --> 00:03:15,350 +الكفر، وحكم من أنكر أو عطل، أيضاً الكفر، ووصف الله + +34 +00:03:15,350 --> 00:03:21,050 +سبحانه وتعالى لنفسه بهذه الصفات، ووصف رسوله صلى + +35 +00:03:21,050 --> 00:03:25,830 +الله عليه وسلم، أيضاً، له بهذه الصفات، ليس من هذا + +36 +00:03:25,830 --> 00:03:31,300 +القبيل، يعني ليس من قبيل التشبيه، مدام ربنا أثبت + +37 +00:03:31,300 --> 00:03:35,800 +لنفسه سبحانه وتعالى، ورسولنا أيضاً أثبت، إذا هذا + +38 +00:03:35,800 --> 00:03:39,260 +الأمر ليس، أو لا يكون من قبيل، الواو، التشبيه، نعم + +39 +00:03:40,080 --> 00:03:43,760 +فقال، أخذكم كثير من أئمة السلف، علامة الجهمية + +40 +00:03:43,760 --> 00:03:48,460 +تسميتهم أهل السنة مشبهة، فإنه ما من أحد من النفاة + +41 +00:03:48,460 --> 00:03:54,100 +شيء من الأسماء والصفات إلا يسمى المثبت لها مشبهة، + +42 +00:03:54,100 --> 00:03:59,960 +المثبت لها مشبهة، إذا لاحظوا، يعني أهل السنة في منطق + +43 +00:03:59,960 --> 00:04:06,930 +اللي هو الجهمية، اللي هو إيش؟ مشبهة، نعم، لأنهم يثبتون + +44 +00:04:06,930 --> 00:04:12,110 +اللي هي إيه؟ الصفات، وإثبات أهل السنة للصفات، هم + +45 +00:04:12,110 --> 00:04:14,730 +بيعتبروها من باب اللي هو تشبيه، لغاية الخالق + +46 +00:04:14,730 --> 00:04:20,850 +بالمخلوق، وبالتالي بيعتبروا أهل السنة مشبهة، نعم، + +47 +00:04:20,850 --> 00:04:25,290 +ولهذا كتب نفات الصفات من الجامعة والمعتزلة + +48 +00:04:25,290 --> 00:04:31,240 +والغلاة، ونهجهم، كلها مشحونة بتسمية مثبتي .. بتسمية + +49 +00:04:31,240 --> 00:04:35,520 +مثبتي الصفات .. مثبتي الصفات مشبهة ومجسمة، إذا نحن + +50 +00:04:35,520 --> 00:04:39,800 +كأهل السنة إن شاء الله تعالى، وجماعة في كتب اللي هو + +51 +00:04:39,800 --> 00:04:44,800 +المعتزلة والجهمية وغيرهم، إيش ما لهم؟ يعتبرونها + +52 +00:04:44,800 --> 00:04:50,370 +مشبهة ومجسمة، يعني عندما تقرأ في كتبهم عن المشبهة، و + +53 +00:04:50,370 --> 00:04:54,510 +عن المجسمة، أقل إن بقى المراد ببالك مين؟ أهل + +54 +00:04:54,510 --> 00:05:00,070 +السنة، المراد بهم هم المثبتة والمشبهة والمجسمة، + +55 +00:05:00,070 --> 00:05:07,850 +نعم، فجدت سنة، فبالله + +56 +00:05:07,850 --> 00:05:09,990 +هو اتهام باطل، اتهام باطل، آه + +57 +00:05:16,080 --> 00:05:18,400 +مش بيقولوا احنا بنثبت اللي هي الصفات اللي كانت + +58 +00:05:18,400 --> 00:05:21,460 +موجودة؟ يعني دي ناس بيقولوا، يا الله، ضيد الفرق؟ هذا + +59 +00:05:21,460 --> 00:05:25,020 +الكلام، احنا راح يجي، هم هؤلاء المجسمة الحقيقيين، أو + +60 +00:05:25,020 --> 00:05:28,540 +المشبهة الحقيقيين، لكن أهل السنة بريئين من هذا + +61 +00:05:28,540 --> 00:05:30,760 +الاتهام اللي بيتهموا فيه اللي هو المعتزلة، اللي هو + +62 +00:05:30,760 --> 00:05:35,280 +الجامعة، هم اتهموا أهل السنة بذلك، ليش؟ لأنهم مجرد + +63 +00:05:35,280 --> 00:05:39,100 +أنهم يثبتون هذه الصفات، اعتبروهم إيه؟ مشبهة، أو + +64 +00:05:39,100 --> 00:05:43,560 +مجسمة، طبعاً، احنا مذهب أهل السنة يقوم على الآية + +65 +00:05:43,560 --> 00:05:47,980 +العظيمة ليس كمثله شيء وهو السميع والبصير، عندما + +66 +00:05:47,980 --> 00:05:54,940 +نتكلم عن ذات الله، وعن صفات الله، نتكلم بأنه سبحانه + +67 +00:05:54,940 --> 00:05:59,600 +ليس كمثله شيء، هذه الآية بتقطع الطريق على كل من يتهم + +68 +00:05:59,600 --> 00:06:05,760 +أهل السنة بأنهم مشبهة أو مجسمة، نعم، لكن سبحان الله + +69 +00:06:05,760 --> 00:06:10,080 +العظيم، آه، تفضل، كمل، يقولون في كتبهم إن من جملة + +70 +00:06:10,080 --> 00:06:16,100 +المجسمة، قوماً يقال لهم المالكية، ينسبون إلى رجل يقال + +71 +00:06:16,100 --> 00:06:20,400 +له مالك بن أنس، وقوماً يقال لهم الشافعية، ينسبون إلى + +72 +00:06:20,400 --> 00:06:25,520 +رجل يقال له محمد بن إدريس، نعم، يعني لاحظوا، يذكرون + +73 +00:06:25,520 --> 00:06:28,960 +ماذا؟ على اللي هو أهل السنة، المشبهة، اللي هو + +74 +00:06:28,960 --> 00:06:34,180 +المالكية والشافعية، نعم، حتى الذين يفسرون القرآن منهم + +75 +00:06:34,180 --> 00:06:38,620 +كعبد الجبار والزمخشري وغيرهما، يسمون كل من أثبت + +76 +00:06:38,620 --> 00:06:43,760 +شيئاً من الصفات، وقال بالرؤية، مشبهة، وهذا الاستعمال قد + +77 +00:06:43,760 --> 00:06:48,160 +غلب عند المتأخرين من غالب الطوائف، نعم، إذا، مثبتي + +78 +00:06:48,160 --> 00:06:53,280 +الصفات عند اللي هو المعتزلة والجامعة وغيرهم هم في + +79 +00:06:53,280 --> 00:07:00,220 +عداد من المشبهة، وهذا طبعاً اتهام باطل، يعني لا يقول + +80 +00:07:00,220 --> 00:07:04,540 +بأهل السنة على الإطلاق، نعم، كم من الفقرة الخاصة + +81 +00:07:04,540 --> 00:07:10,140 +بهذا الجانب، ولكن المشهور من استعمال هذا اللفظ عند + +82 +00:07:10,140 --> 00:07:15,000 +علماء السنة المشهورين أنهم لا يريدون بنفي التشبيه، + +83 +00:07:15,000 --> 00:07:19,160 +نفي الصفات، ولا يصفون بكل من أثبت الصفات، بل + +84 +00:07:19,160 --> 00:07:23,380 +مرادهم أنه لا يشبه المخلوقات في أسمائه وصفاته + +85 +00:07:23,380 --> 00:07:28,360 +وأفعاله، وهذا معنى قوله تعالى ليس كمثلي شيء وهو + +86 +00:07:28,360 --> 00:07:35,040 +السميع البصير، فنفي المثل، وأثبت الوصف، يعني لاحظ + +87 +00:07:35,040 --> 00:07:39,460 +يا إخواني، مذهب أهل السنة، لاحظوا في هذين السطرين + +88 +00:07:39,460 --> 00:07:45,200 +بأنهم لا يريدون بنفي التشبيه نفي الصفات، نفي + +89 +00:07:45,200 --> 00:07:50,780 +التشبيه، لا نريد بنفي الصفات، عندما نقول بأن الله + +90 +00:07:50,780 --> 00:07:56,400 +ليس كمثله شيء، يسمع لا كسمعنا، يبصر لا كبصرنا، هذا + +91 +00:07:56,400 --> 00:08:02,420 +لا يعني أننا نشبه، نثبت الصفات، نثبت الصفات، لا + +92 +00:08:02,420 --> 00:08:08,950 +ننفيها، وأيضاً لا يعني إثبات الصفات أننا نشبه اللي + +93 +00:08:08,950 --> 00:08:13,830 +هو مين؟ اللي هو الخالق، بالمخلوق، ولا يصفون + +94 +00:08:13,830 --> 00:08:17,770 +بيه كل من أثبت الصفات، يعني كل من يثبت الصفات لا + +95 +00:08:17,770 --> 00:08:23,610 +نقول عنه بأنه مشبه أو مجسم، لأ، هذا كلام غير صحيح، + +96 +00:08:23,610 --> 00:08:29,440 +غير صحيح، لأنه فهم المذهب، من فهم أسس المذهب اللي + +97 +00:08:29,440 --> 00:08:34,580 +قام عليه، يعني اعتقاد أهل السنة بأن الله ليس كمثله + +98 +00:08:34,580 --> 00:08:39,520 +شيء، هذا أصل في بناء التصور الصحيح عن أهل السنة + +99 +00:08:39,520 --> 00:08:43,520 +والجماعة، مدام الله تعالى ليس كمثله شيء، لا في ذاته + +100 +00:08:43,520 --> 00:08:49,980 +ولا في صفاته، إذا نثبت الصفات، نثبتها مع اعتقادنا + +101 +00:08:49,980 --> 00:08:56,450 +عدم مشابهة صفات الخالق بمين؟ بالمخلوق، المشابهة + +102 +00:08:56,450 --> 00:09:01,930 +صفات الخالق بالمخلوق، ولا نقول عن من يثبت لي هذه + +103 +00:09:01,930 --> 00:09:07,350 +الصفات بأنه مشبه، مدام هذا الأساس هو الأساس الذي + +104 +00:09:07,350 --> 00:09:14,340 +ينطلق منه في اعتقاده، إذن واضح، احنا كأهل السنة إخواني + +105 +00:09:14,340 --> 00:09:18,700 +ما فيش مشكلة، البيت فما ذهبنا، يعني ما يلجأ في عناء + +106 +00:09:18,700 --> 00:09:23,480 +في التسليم لما ورد في القرآن الكريم والسنة + +107 +00:09:23,480 --> 00:09:31,370 +النبوية، لكن الإشكالية عندما، يعني، يعني الإنسان يعلم + +108 +00:09:31,370 --> 00:09:36,090 +جيداً أن هذا المذهب صحيح، لكن يصر على اعتقاد ما + +109 +00:09:36,090 --> 00:09:41,290 +يخالف هذا المذهب، وكما يقول الكفار، الكفار + +110 +00:09:41,290 --> 00:09:45,030 +خلاص، هم يعتقدوا بأقوالهم، ويعتمدوا على الأدلة + +111 +00:09:45,030 --> 00:09:49,910 +العقلية، متجاهلين، ومتعمدين في هذا التجاهل الأدلة + +112 +00:09:49,910 --> 00:09:54,990 +النقلية، الثابتة، المثبتة، لصفات الله سبحانه وتعالى + +113 +00:09:54,990 --> 00:10:00,730 +والذي ينفي فيها الله عز وجل عن نفسه هذه المشابهة، + +114 +00:10:04,040 --> 00:10:08,160 +أهل السنة والجامعة، اللي هم أهل التشبيه والمعطلة + +115 +00:10:08,160 --> 00:10:11,920 +والمعتزلة، أنه مدام أهل السنة والجامعة اتهمهم + +116 +00:10:11,920 --> 00:10:17,080 +بالشبيه والتعطيل، فهم بدهم يبادروا بشيء آخر، + +117 +00:10:17,080 --> 00:10:21,700 +بالرد عليهم، حتى يعني يوقع الناس، ويوقع يعني أهل + +118 +00:10:21,700 --> 00:10:26,780 +العلم في مجادلة، وش يعني القضية هذه؟ لأ، هو ليس أهل + +119 +00:10:26,780 --> 00:10:32,190 +هو مبررهم، مبررهم يعني غير عقلي وغير منطقي، يعني + +120 +00:10:32,190 --> 00:10:36,550 +إذا كانوا يريدوا اللي هو إحقاق الحق، إحقاق الحق + +121 +00:10:36,550 --> 00:10:41,070 +ليس في مجرد اللي هو المعاندة، إحقاق الحق في اللي + +122 +00:10:41,070 --> 00:10:46,050 +هو التسليم للدليل، مدام في دليل لدى اللي هو الآخر + +123 +00:10:46,050 --> 00:10:49,650 +المقابل له مهما كان هذا الإنسان، فأنا أولى الناس + +124 +00:10:49,650 --> 00:10:53,290 +به، لكن سبحان الله العظيم، هم يعني جحدوا به واستيقنتها أنفسهم + +125 +00:10:53,290 --> 00:10:57,670 +هم يعلمون تماماً أكثر من غيرهم أن + +126 +00:10:57,670 --> 00:11:01,570 +الحق معلوم، والدليل اللي موجود لدى أهل السنة ليس من + +127 +00:11:01,570 --> 00:11:03,850 +باب أنه والله هم خالفوهم، وبالتالي هم يريدون أن + +128 +00:11:03,850 --> 00:11:09,010 +يخالفوا، لأ، نعم، كمل، اللي هي نوع التشبيه اللي + +129 +00:11:09,010 --> 00:11:12,810 +مذكورين عندك، نوع التشبيه، التشبيه نوعان، تشبيه + +130 +00:11:12,810 --> 00:11:16,650 +الخالق بالمخلوق، وهذا اللي يتعب أهل الكلام في ردّه + +131 +00:11:16,650 --> 00:11:20,550 +وافتراضه، لأنهم هم واجهوا في هذه الإشكالية، مش + +132 +00:11:20,550 --> 00:11:24,900 +قادرين يصوروا بأن الخالق ليس كمثله شيء، هم بنوا + +133 +00:11:24,900 --> 00:11:30,240 +مذهبهم على اللي هو دفع المشابهة، وبالتالي قاموا + +134 +00:11:30,240 --> 00:11:34,480 +بإيه؟ اللي هو نفي اللي هي الصفات، نعم، وأمّا النوع + +135 +00:11:34,480 --> 00:11:37,960 +الثاني، الذين هم أهل تشبيه المخلوق + +136 +00:11:37,960 --> 00:11:41,920 +بالخالق، كعباد، المشايخ، وعزيز، والشمس، والقمر، و + +137 +00:11:41,920 --> 00:11:45,280 +الأصنام، والملائكة، والنار، والماء، والأجل، و + +138 +00:11:45,280 --> 00:11:50,000 +القبور، والجن، وغير ذلك، وهؤلاء هم الذين أُرسلت إليهم + +139 +00:11:50,000 --> 00:11:53,780 +الرسل يدعونهم لعبادة، لا يُوحِدون ولا شريك لهم، يعني + +140 +00:11:53,780 --> 00:11:58,420 +من الناس ما يُشبه المخلوقات بالخالق، أي أنهم وصلوا في + +141 +00:11:58,420 --> 00:12:04,880 +درجة تعظيمهم لهذه المخلوقات، من عباد المشايخ والشمس + +142 +00:12:04,880 --> 00:12:10,620 +والقمر والأصنام، وصلوا بهذه الآلهة لأن يوجهوا لها + +143 +00:12:10,620 --> 00:12:14,680 +العبادة من دون الله سبحانه وتعالى، مقام الأولوية يا + +144 +00:12:14,680 --> 00:12:17,420 +إخواني، مقام خاص بمين؟ خاص بالله سبحانه وتعالى، + +145 +00:12:17,420 --> 00:12:22,500 +فأولئك أوصلوا هذه المسميات كلها لهذا المقام + +146 +00:12:22,500 --> 00:12:27,760 +فتوجهوا لها بالعبادة، وهذا من باب تشبيه اللي هو + +147 +00:12:27,760 --> 00:12:34,300 +المخلوق بمين؟ بالخالق، إذا .. إذا ما راجعنا إلى + +148 +00:12:34,300 --> 00:12:39,420 +الفقرة يا إخواني اللي قالها الإمام أبو جعفر، ولا + +149 +00:12:39,420 --> 00:12:44,520 +يشبهه الأنام، يتحدث في هذه الفقرة عن اللي هي شبهة + +150 +00:12:44,520 --> 00:12:49,280 +التشبيه، والرد على هؤلاء المشبهة، واتهامهم لأهل + +151 +00:12:49,280 --> 00:12:56,080 +السنة بأنهم مشبهة أو مجسمة، ويبين، ويوضح المذهب، أو + +152 +00:12:56,080 --> 00:13:00,620 +الأساس الذي قام عليه اعتقاد أهل السنة في إثبات + +153 +00:13:00,620 --> 00:13:06,340 +الصفات، وعدم مشابهة هذه الصفات التي يثبتونها + +154 +00:13:06,340 --> 00:13:12,680 +للمخلوقات، أو للخلق، أو للإنسان على وجه التحديد، + +155 +00:13:12,680 --> 00:13:17,860 +ننتقل الآن إلى الفقرة الثانية من الفقرات المتعلقة + +156 +00:13:17,860 --> 00:13:22,300 +بصفات الله سبحانه وتعالى، وأيضاً نقرأ فيها اللي هو + +157 +00:13:22,300 --> 00:13:27,900 +قول الإمام أبي جعفر، نشوف هذه الفقرة، نعم، آخر + +158 +00:13:27,900 --> 00:13:28,640 +اقرؤها + +159 +00:13:36,160 --> 00:13:42,720 +زل، ولم يصب التنزيه، والشرف، النفي والتشبيه، مرضان من + +160 +00:13:42,720 --> 00:13:47,980 +أمراض القلوب، فإن أمراض القلوب، نمعان، مرض، وشبه، ومرض + +161 +00:13:47,980 --> 00:13:53,720 +وشهوة، وشبهة، التي في مسألة صفات، نفيها وتشبيهها، + +162 +00:13:53,720 --> 00:14:00,240 +وشبهة النفي أردأ من شبهة التشبيه، فإن شبهة النفي أردأ + +163 +00:14:00,240 --> 00:14:04,880 +وتكذيب لما جاء به الرسول صلى الله عليه وسلم، وشبهة + +164 +00:14:04,880 --> 00:14:09,880 +نعم، يعني في موضوع الصفات، اللي هو تعطيل الصفات هذا + +165 +00:14:09,880 --> 00:14:14,800 +التعطيل، قام على شبهة اللي هي إيه؟ التشبيه، النفي قام + +166 +00:14:14,800 --> 00:14:19,880 +على إيش؟ على اللي هو نفي المشابهة، وطبعاً هنا يذكر + +167 +00:14:19,880 --> 00:14:24,280 +شبهة النفي أردأ من شبهة التشبيه + +223 +00:18:48,940 --> 00:18:54,330 +نفيهِم لصفات الله سبحانه وتعالى، نعم، نسأل الله + +224 +00:18:54,330 --> 00:18:58,050 +العظيم السميع البصير أن يثبتنا بالقول الثابت في + +225 +00:18:58,050 --> 00:19:03,630 +حياة الدنيا وفي الآخرة بمنه وكرمه، وما أحسن المثل + +226 +00:19:03,630 --> 00:19:07,730 +المضروب للمثبت للصفات من غير تشبيه ولا تعطيل + +227 +00:19:07,730 --> 00:19:12,530 +بل لبن خالص سائغ، يخرج من بين فرث + +228 +00:19:12,530 --> 00:19:17,930 +التعطيل ودم التشبيه، والمعطل يعبد عدمًا، والمشبه + +229 +00:19:17,930 --> 00:19:22,270 +يعبد صنمًا، نعم، هذه بلاغة طبعًا في التعبير، نعم، + +230 +00:19:22,270 --> 00:19:26,690 +من بين فرث التعطيل ودم التشبيه، فالمعطل يعبد + +231 +00:19:26,690 --> 00:19:32,890 +عدمًا، والمشبه يعبد صنمًا، نعم، إذ ليس كمثله شيء + +232 +00:19:33,350 --> 00:19:38,530 +وهو السميع البصير، هذه رد على من؟ على المشبهة + +233 +00:19:38,530 --> 00:19:45,470 +والمعطلة، رد على من يعبدون صنمًا، وعلى من طبعًا + +234 +00:19:45,470 --> 00:19:52,260 +يعبدون عدمًا، نعم، طيب ننتقل للفقرة الثانية أيضًا من + +235 +00:19:52,260 --> 00:19:57,300 +فقرات الصفات في العقيدة الطحاوية، مع آخر... آخر + +236 +00:19:57,300 --> 00:20:04,040 +نشوف اللي هو القراءة، نعم، اقرأها، مرحبًا عليكم + +237 +00:20:04,040 --> 00:20:12,120 +تنزيل رب بالذي هو وصفه، قوله: فإن ربنا جل وعلا + +238 +00:20:12,120 --> 00:20:14,020 +موصوف بصفات وحدانية + +239 +00:20:26,530 --> 00:20:30,790 +التفسير: يشير الشيخ رحمه الله إلى أن تنزيل ربي + +240 +00:20:30,790 --> 00:20:34,870 +تعالى الذي هو وصفه، كما وصفه الناس، كما + +241 +00:20:34,870 --> 00:20:38,850 +تَفَسَّرَ، والكلام من معنى صورة الإخلاص + +242 +00:20:39,350 --> 00:20:45,030 +فقوله موصوف بصفات وحدانية مكفورة من قوله تعالى: كل + +243 +00:20:45,030 --> 00:20:49,390 +ذَلِكَ والله عليّ، نعم، يعني الآن يتحدث الإمام أبو جعفر + +244 +00:20:49,390 --> 00:20:53,810 +عن صفات الله سبحانه وتعالى من حيث اللي هو وصف الله + +245 +00:20:53,810 --> 00:20:58,610 +سبحانه وتعالى لنفسه في كتابه، سواء كان هذا اللي هو + +246 +00:20:58,610 --> 00:21:03,590 +الوصف إثباتًا أو نفيًا، إثباتًا أو نفيًا؟ لأن النفي إحنا + +247 +00:21:03,590 --> 00:21:07,930 +عندنا معروف، النفي هو إثبات الكمال المقابل، أه؟ + +248 +00:21:07,930 --> 00:21:12,830 +الآن بنشوف، اللي هي هذا الإثبات وهذا النفي من خلال + +249 +00:21:12,830 --> 00:21:18,230 +صورة الإخلاص، أيوة، اللي هي؟ قل هو الله أحد، + +250 +00:21:18,230 --> 00:21:22,430 +أيوة، موصوف بالصفات الوحدانية في قوله: قل هو الله + +251 +00:21:22,430 --> 00:21:28,690 +أحد، كم؟ وقوله منعت بالوحدانية، من قوله + +252 +00:21:28,690 --> 00:21:33,720 +تعالى: الله الصمد، لن ينجح ولا ينجح، نعم، يعني هنا + +253 +00:21:33,720 --> 00:21:37,840 +الصمد طبعًا معروف معناه، الصمد الذي تصمد إليه الخلق + +254 +00:21:37,840 --> 00:21:42,720 +يحتاجون إليه الخلق، ولا يحتاج هو إلى أحد من + +255 +00:21:42,720 --> 00:21:49,100 +اللي هو الخلق أيضًا، ليس له أصل ولا فروع، بقية اللي + +256 +00:21:49,100 --> 00:21:54,380 +هو من المخلوقات، ليس له ولد وليس له والد، وطبعًا + +257 +00:21:54,380 --> 00:21:58,340 +من باب أولى ألا يكون له زوجة أيضًا، من باب أولى، هذا + +258 +00:21:58,340 --> 00:22:03,280 +الكلام، نعم، إذًا هنا حديث عن وحدانية الله سبحانه + +259 +00:22:03,280 --> 00:22:08,540 +وتعالى، عن إثبات صفة الوحدانية له سبحانه وتعالى، و + +260 +00:22:08,540 --> 00:22:13,880 +هذه صفة الوحدانية يعني أنه أيضًا، مدام يتصف بهذه + +261 +00:22:13,880 --> 00:22:19,920 +الوحدانية، إذًا أيضًا هذه الوحدانية تتبعها صفات لا + +262 +00:22:19,920 --> 00:22:25,750 +يشبهه فيها أحد، الله سبحانه وتعالى، نعم، كم؟ وقوله + +263 +00:22:25,750 --> 00:22:31,550 +ليس كمثله شيء في الأرض ولا في السماء، من قوله تعالى: ولا يكن + +264 +00:22:31,550 --> 00:22:38,490 +له كفوا أحد + +265 +00:22:38,490 --> 00:22:43,490 +أحد، وهو أيضًا مؤكد، هذه ما أتفضل من اكتشاف السياسة + +266 +00:22:43,490 --> 00:22:49,860 +ونفسها، يعني لاحظوا يا إخواني، هنا ليس كمثله شيء + +267 +00:22:49,860 --> 00:22:55,020 +من الباريَّة، لم يكن له كفوا أحد، هنا نفي، نفي عن + +268 +00:22:55,020 --> 00:23:01,830 +المُشابهة اللي هو للخالق على الإطلاق، ما في مجال، ما + +269 +00:23:01,830 --> 00:23:07,090 +في مجال، يعني الصورة هذه بليغة في الإثبات وبليغة + +270 +00:23:07,090 --> 00:23:10,750 +أيضًا في اللي هو النفي، في إثبات صفات الكمال له + +271 +00:23:10,750 --> 00:23:16,030 +سبحانه وتعالى، وفي نفي المشابهة أو المماثلة، وطبعًا + +272 +00:23:16,030 --> 00:23:21,030 +إخواني، إحنا بنعرف صورة الإخلاص، هذه الصورة العظيمة + +273 +00:23:21,030 --> 00:23:25,550 +التي ورد فيها عن نبينا صلى الله عليه وسلم عندما + +274 +00:23:25,550 --> 00:23:31,680 +قال: أيعجز أحدكم أن يقرأ في ليلته ثلث القرآن؟ + +275 +00:23:31,680 --> 00:23:37,220 +فالصحابة استصعبوا هذا الأمر، فقالوا: وأينا يطيق ذلك + +276 +00:23:37,220 --> 00:23:41,920 +يا رسول الله؟ فقال صلى الله عليه وسلم: قل هو الله + +277 +00:23:41,920 --> 00:23:47,860 +أحد، تُعادل ثلث القرآن، شوف الصورة هذه عظيمة جدًا + +278 +00:23:47,860 --> 00:23:51,580 +إحنا طبعًا ورد فيها حديث بقراءتها بعد اللي هي + +279 +00:23:51,580 --> 00:23:55,180 +الصّلوات وعند النوم وغيرها من اللي هي الأوقات + +280 +00:23:55,670 --> 00:23:59,830 +بالطبع بالنسبة لهذه الصورة، العلماء يعني عندما + +281 +00:23:59,830 --> 00:24:04,310 +قرأوا في كتاب الله سبحانه وتعالى وقسموا هذا الكتاب + +282 +00:24:04,310 --> 00:24:09,970 +إلى أقسام ثلاثة، اللي هو جزء يتعلق بالعقيدة، وجزء + +283 +00:24:09,970 --> 00:24:15,190 +يتعلق بالشرائع، والجزء الثالث يتعلق بمن؟ بالقصص + +284 +00:24:15,190 --> 00:24:21,250 +القرآنية، وجدوا أن صورة الإخلاص، نعم، قضايا العقيدة + +285 +00:24:21,250 --> 00:24:27,730 +كلها تشتملها، لها، صورة الإخلاص، فقالوا بأن هنا اللي + +286 +00:24:27,730 --> 00:24:33,010 +هو السر في أن هذه الصورة العظيمة تُعادل ثلث القرآن + +287 +00:24:33,010 --> 00:24:39,550 +في أجرها وفي بركتها، البركة المتنزلة على قارئها، لكن لا + +288 +00:24:39,550 --> 00:24:44,030 +تُجزئ عن قراءة، إخواني، باقية اللي هو القراءة، لا يظن + +289 +00:24:44,030 --> 00:24:48,410 +البعض أنها تُجزئ، ويقرأها مرتين وثلاثًا وعشرين، لا هي + +290 +00:24:48,410 --> 00:24:52,150 +لا تُجزئ، نعم، إذًا، ندعي بالنسبة ليه اللي هو إثبات + +291 +00:24:52,150 --> 00:24:57,650 +وحدانية وفردانية الله سبحانه وتعالى من خلال صورة + +292 +00:24:57,650 --> 00:25:03,290 +الإخلاص التي تشتمل على الإثبات وعلى النفي، نعم + +293 +00:25:03,290 --> 00:25:09,410 +طيب، نشوف اللي هي الفقرة البعدة، مع آخر، كمل، + +294 +00:25:09,410 --> 00:25:15,000 +اقرأها: أزلية صفات الله وعبديتها، فقول الشيخ + +295 +00:25:15,000 --> 00:25:20,320 +عبد العزير: ما زال بصفاته قديما قبل خلقه، لم يزدد + +296 +00:25:20,320 --> 00:25:26,220 +بكونٍ، وسيئة تُدمر قبلها بصفاته، وكما كان بصفاته أزلًا، + +297 +00:25:26,510 --> 00:25:30,970 +كذلك لا يزال عليها أمديًا، نعم، قد تكون هذه الفقرة + +298 +00:25:30,970 --> 00:25:35,470 +الآن يا إخواني غامضة نوعًا ما، لكن سنقرأ الشرح + +299 +00:25:35,470 --> 00:25:40,210 +عليها، ونرجع لقراءتها بعد الشرح، ستكون إن شاء الله + +300 +00:25:40,210 --> 00:25:44,170 +بعد الشرح واضحة تمامًا، نشوف: أي أن الله سبحانه + +301 +00:25:44,170 --> 00:25:48,850 +وتعالى لم يزل مُبتَصِفًا بصفات الكمال، صفات الذات + +302 +00:25:48,850 --> 00:25:52,190 +وصفات الفعل، معلوم يا إخواني إحنا لدينا أن الله + +303 +00:25:52,190 --> 00:25:58,010 +تعالى له صفات ذاتية وصفات فعلية، هذه الصفات + +304 +00:25:58,010 --> 00:26:03,030 +الذاتية والفعلية هي صفات أزلية، نعم، ولا يجوز أن + +305 +00:26:03,030 --> 00:26:09,130 +يُعتَقَد أن الله اتصف بصفة بعد أن يكون متصفًا بها، لأن + +306 +00:26:09,130 --> 00:26:11,290 +صفاته سبحانه هي صفات كمال + +307 +00:26:18,400 --> 00:26:23,020 +لحظة شوية، خلينا نقف مع هذه اللي هي الفقرة، وبرضه + +308 +00:26:23,020 --> 00:26:29,200 +نقف مع جمالها جملة جملة، أرجع مرة ثانية: ولا يجوز أن + +309 +00:26:29,200 --> 00:26:35,360 +يُعتَقَد + +310 +00:26:35,360 --> 00:26:40,840 +بمثال، المقام يتضح بالمثال، مثلًا صفة الخلق، الله + +311 +00:26:40,840 --> 00:26:45,030 +سبحانه وتعالى خالق، لأن لما بنيجي لهذه الصفة، لا + +312 +00:26:45,030 --> 00:26:50,050 +يجوز أن نعتقد أن الله اتصف بصفة بعد أن لم يكن متصفًا + +313 +00:26:50,050 --> 00:26:56,570 +بها، يعني قبل أن يخلق الله هذا الخلق، أي وكان متصفًا + +314 +00:26:56,570 --> 00:27:02,070 +بصفة الخلق، لا يجوز أن نعتقد أن الله اتصف بهذه + +315 +00:27:02,070 --> 00:27:06,790 +الصفة بعد أن خلق الخلق، هذا عمره إيه؟ واضح الآن؟ + +316 +00:27:06,790 --> 00:27:11,920 +إذن هي الصفة أزلية، نعم، صفة أزلية قبل أن يخلق + +317 +00:27:11,920 --> 00:27:16,520 +الخلق، والله سبحانه متصف بميثاق بصفة الخلق، كمن؟ شيخ + +318 +00:27:16,520 --> 00:27:20,780 +شاعر، أو فتى، بمثل مثل الشاعر، قُبِل الشاعر من غضب + +319 +00:27:20,780 --> 00:27:27,140 +متصيب، وشاعر، طَبَّ لأن يَزْدَادَ باسمه، يعني شاعر، طَبَّ لأن + +320 +00:27:27,140 --> 00:27:29,420 +... نعم، هذه طبعًا صور يعني تقريبية، نعم + +321 +00:27:33,550 --> 00:27:37,890 +وصف بصفة نقص، أيوة، لحظة شوية، لأن لما قلنا أن + +322 +00:27:37,890 --> 00:27:43,410 +الله تعالى متصف بصفة الخلق قبل أن يخلق الخلق، هذا + +323 +00:27:43,410 --> 00:27:48,010 +وصف لله كامل، ما في مشكلة، لكن لو قلنا أن الله + +324 +00:27:48,010 --> 00:27:54,850 +تعالى لم يكن متصفًا بهذه الصفة، وأصبح متصفًا بعد + +325 +00:27:54,850 --> 00:27:59,770 +الخلق، يعني الله عز وجل أصبح خالقًا بعد أن خلق + +326 +00:27:59,770 --> 00:28:05,970 +الخلق، إذًا فيه إيش؟ فيها إيه؟ أن الله قبل أن يخلق + +327 +00:28:05,970 --> 00:28:11,430 +الخلق كان متصفًا بضد هذه الصفة، أي أنه لم يكن خالقًا + +328 +00:28:11,430 --> 00:28:17,050 +قبل الخلق، طبعًا إخواني هذا وصف لله بالنقص، بالنقص، + +329 +00:28:17,050 --> 00:28:21,610 +نعم، هذا وصف لله بالنقص، وهذا إيه؟ لا يجوز في حق + +330 +00:28:21,610 --> 00:28:28,130 +الله سبحانه وتعالى، لأن الله صفاته صفات كمال، + +331 +00:28:28,130 --> 00:28:30,690 +وفقدها نقص، نعم + +332 +00:28:35,070 --> 00:28:38,910 +وصفًا بالنسبة ليه؟ أيوة، يعني ما بنقول والله عز وجل + +333 +00:28:38,910 --> 00:28:44,210 +الآن أصبح خالقًا، أصبح كاملًا في هذه الصفة بعد أن كان + +334 +00:28:44,210 --> 00:28:51,370 +عاجزًا أو بعد أن لم يكن خالقًا من قبل، نعم، واضح الآن + +335 +00:28:51,370 --> 00:28:56,270 +بضرب هذا المثال؟ نعم، طيب، كمل: ولا يرد على هذا صفات + +336 +00:28:56,270 --> 00:29:00,470 +الفعل والصفات الاختيارية والعملية: الخلق والتصوير + +337 +00:29:00,470 --> 00:29:01,790 +والإحياء والإماتة + +338 +00:29:05,780 --> 00:29:12,240 +كل الصفات فعلية، هذه طبعًا، وإن كانت هذه الأحوال تحدث + +339 +00:29:12,240 --> 00:29:16,820 +في وقت دون وقت، لأن هذا الحدوث بهذا الاعتبار غير + +340 +00:29:16,820 --> 00:29:21,400 +مُمتَنِع، ولا يُطْلَق عليه أنه حدث بعد أن لم يحدث، نعم + +341 +00:29:21,400 --> 00:29:25,460 +لحظة شوية، يعني إحنا ضربنا اللي هو مثل، هي صفة الخلق + +342 +00:29:25,460 --> 00:29:31,420 +وهي صفة يعني لها علاقة بمشيئة الله وبفعل الله + +343 +00:29:31,420 --> 00:29:36,140 +سبحانه وتعالى، الآن بالنسبة لهذه الصفات، يعني تحدث + +344 +00:29:36,140 --> 00:29:39,880 +الله عز وجل يخلق خلقًا، يعني معروف من حين لآخر، + +345 +00:29:39,880 --> 00:29:43,960 +الخلق، عملية الخلق عملية متواصلة، وإحنا أيضًا + +346 +00:29:43,960 --> 00:29:47,520 +عامة بنشوف اللي هي المخلوقات، كل يوم بيصير فيه + +347 +00:29:47,520 --> 00:29:53,750 +مخلوقات جديدة، إخواني بالنسبة ليه هذه الصفات، يعني + +348 +00:29:53,750 --> 00:29:56,990 +سواء كانت الخلق، التصوير، الإحياء، الإماتة، + +349 +00:29:56,990 --> 00:30:00,810 +الاستواء، النزول، كل هذه الصفات الفعلية، لا تُعتَبر + +350 +00:30:00,810 --> 00:30:08,150 +صفات حادثة، لا تعتبر صفات حادثة، لأن إحنا معروف أن + +351 +00:30:08,150 --> 00:30:14,290 +مفهوم الحدوث في حق الله ممتنع، ممنوع نقول هذا + +352 +00:30:14,290 --> 00:30:17,090 +الكلام في حق الله سبحانه وتعالى، وبالتالي هذه + +353 +00:30:17,090 --> 00:30:24,550 +الصفات لا نطلق عليها بأنها حدثت بعد أن لم تكن، أن + +354 +00:30:24,550 --> 00:30:30,430 +الله خلق بعد أن لم يكن خالقًا، أن الله نزل بعد أن + +355 +00:30:30,430 --> 00:30:35,050 +لم يكن قادرًا على النزول، هذا الكلام لا نقوله في حق + +356 +00:30:35,050 --> 00:30:40,790 +الله، وبالتالي، لأن هذه شبهة، دي رُبَّالْكُ، هذه الصفات + +357 +00:30:40,790 --> 00:30:45,890 +حاول المعطلة أن يثيروها في أذهان الناس من خلال + +358 +00:30:45,890 --> 00:30:52,400 +حديث عن هذه الصفات بأنها صفات حادثة، وهذه الصفات + +359 +00:30:52,400 --> 00:30:56,600 +الحديدثة معروف، العقل بيقول أن الله عز وجل منزه عن + +360 +00:30:56,600 --> 00:31:01,300 +الحوادث، أو أن تُحَلّ في الحوادث، وبالتالي هم أرادوا + +361 +00:31:01,300 --> 00:31:06,560 +أن يتسلسلوا في منطقهم الأعوج، ليقولوا: مدام هذه + +362 +00:31:06,560 --> 00:31:11,560 +الصفات حادثة، والحادث لا يحل في الخالق، إذًا العقل + +363 +00:31:11,560 --> 00:31:15,560 +يقول بوجوب نفي هذه الصفات، شوف اللي وين اللي هو + +364 +00:31:15,560 --> 00:31:20,180 +القبض والمكر، نعم، وركزوا على صفات الفعل بشكل كبير + +365 +00:31:20,180 --> 00:31:24,740 +جدا، لأ إحنا بنقول هذه الصفات إخواني ليست حادثة، وهي + +366 +00:31:24,740 --> 00:31:30,120 +صفات أزلية، وهي متعلقة بمن؟ بمشيئة وإرادة الله + +367 +00:31:30,120 --> 00:31:36,180 +سبحانه وتعالى، نعم، فيه + +368 +00:31:36,180 --> 00:31:41,340 +كلام، ده اللي بتخشوه، أنا بقول: أزلية وإفرادها + +369 +00:31:41,340 --> 00:31:47,780 +حادث، إنها مش شرعية، فهي كأنها هذه الصفات الفعلية نوعها + +370 +00:31:47,780 --> 00:31:52,320 +أزلية ولم تصبح أزلية، ولكن يعني مثلًا نتكلم من إفراد + +371 +00:31:52,320 --> 00:32:00,220 +حادث، هي يعني ليست حادثة بمعنى حادثة، لأ، هي يعني هي + +372 +00:32:00,220 --> 00:32:05,040 +أزلية، الصفة أزلية، لكن فعلها مرتبط بمن؟ يعني أدق + +373 +00:32:05,040 --> 00:32:10,420 +خلينا نبعد عن لفظة الحوادث، نعم، ماشي، فعلها مرتبط + +374 +00:32:10,420 --> 00:32:14,690 +بمشيئة الله سبحانه وتعالى، الله عز وجل كلّم اللي هو + +375 +00:32:14,690 --> 00:32:20,310 +الملائكة، كلّم آدم، كلّم اللي هو موسى، إذًا هذه + +376 +00:32:20,310 --> 00:32:27,080 +الصفة إيش مالها؟ مُختَلِفة من اللي هو نبي إلى نبي آخر، أو + +377 +00:32:27,080 --> 00:32:30,540 +حسب اللي هو إيه؟ مشيئة الله سبحانه وتعالى، أيضًا رغم + +378 +00:32:30,540 --> 00:32:34,260 +اللي هو هذه اللي هي الـ... الـ... الـ... رغم تعدد + +379 +00:32:34,260 --> 00:32:39,760 +اللي هو هذه الصفة يعني في حوادث مُختَلِفة، لكنها في + +380 +00:32:39,760 --> 00:32:44,940 +أصلها صفة أزلية، صفة أزلية، صفة أزلية، لأن أقول + +381 +00:32:44,940 --> 00:32:50,650 +بأن الله تكلم بعد أن لم يكن متكلمًا، لأ، وإلا طبعًا هنا + +382 +00:32:50,650 --> 00:32:55,750 +فيه إيش؟ في وصف لله اللي هو بالعجز، هي في نظرنا، في + +383 +00:32:55,750 --> 00:33:01,830 +نظرنا إحنا كبشر بأنها يعني حدثت في وقت ما، لكن في + +384 +00:33:01,830 --> 00:33:06,990 +أصلها هي إيش؟ هي أزلية، وشاء الله تعالى، يعني التعبير + +385 +00:33:06,990 --> 00:33:10,410 +الأدق من ألفاظ الحدوث، وإحنا يا إخواني دائمًا في + +386 +00:33:10,410 --> 00:33:14,690 +موضوع اللي هي الصفات، دائمًا يجب أن نتحرى استعمال + +387 +00:33:14,690 --> 00:33:21,3 + +445 +00:37:58,530 --> 00:38:04,510 +أيش نافي صحيح؟ طيب نشوف نفسه الصفات الاختيارية من + +446 +00:38:04,510 --> 00:38:09,210 +أنه لا يفعل ما يريد، ولا يتكلم بما شاء إذا شاء، ولا + +447 +00:38:09,210 --> 00:38:13,590 +أنه يرضى ويرضى، لا أحد، لا كأحد من الوراق، ولا يوصف + +448 +00:38:13,590 --> 00:38:17,620 +بما وصف به نفسه من النزول والاستواء والاتيان، كما + +449 +00:38:17,620 --> 00:38:22,880 +يليق بجلاله وعظمته، فهذا لا يقول باطل. يعني إذا + +450 +00:38:22,880 --> 00:38:28,400 +أريد بمفهوم الحادث، بأن اللي هو المخلوق لا يحل في + +451 +00:38:28,400 --> 00:38:33,320 +ذاته المقدسة، وبأنه لم يتصف بصفة جديدة لم يكن متصفًا + +452 +00:38:33,320 --> 00:38:38,280 +بيها من قبل. هذا مصطلح، ما له يعني نقول معناه صحيح، و + +453 +00:38:38,280 --> 00:38:42,360 +ما فيش مشكلة. لكن إذا أريد به اللي هو، لاحظوا + +454 +00:38:42,360 --> 00:38:47,340 +التدجيج على الصفات الاختيارية، وهو كل اللف والبحث + +455 +00:38:47,340 --> 00:38:51,140 +على موضوع ليه الصفات الاختيارية. إذا أريد بالصفات + +456 +00:38:51,140 --> 00:38:57,040 +الاختيارية بأنها صفات حادثة، وهذه الصفات ما دامت + +457 +00:38:57,040 --> 00:39:03,470 +حادثة، فيجب أن ننفيها عن الله سبحانه وتعالى. + +458 +00:39:03,470 --> 00:39:09,130 +بنقول: هذا الوصف خاطئ، لا يصح في حق الله + +459 +00:39:09,130 --> 00:39:12,850 +سبحانه وتعالى. إذا إخواني لاحظوا، يعني في موضوع + +460 +00:39:12,850 --> 00:39:18,210 +المصطلحات التي لم يرد فيها إثبات ولا نفي، نقف + +461 +00:39:18,210 --> 00:39:24,650 +عندها ونستفصل، نسأل صاحبها، ماذا تريد بهذا المصطلح؟ + +462 +00:39:25,080 --> 00:39:29,400 +فإن أراد به معنى صحيحًا قبلناه، وإن أراد به معنى + +463 +00:39:29,400 --> 00:39:44,400 +آخر رددنا عليه. نعم، يعني + +464 +00:39:44,400 --> 00:39:47,800 +المتن اللي إحنا في البداية قرأناه يا إخواني، فإن + +465 +00:39:47,800 --> 00:39:54,160 +ربنا جل وعلا موصوف، نعم، عفوا، ما زال بصفاته قديمًا + +466 +00:39:54,160 --> 00:39:59,300 +قبل خلقه، لم يزداد بكونهم شيئًا لم يكن قبلهم من + +467 +00:39:59,300 --> 00:40:04,220 +صفاته، وكما كان بصفاته أزليًا، كذلك لا يزال عليها + +468 +00:40:04,220 --> 00:40:09,500 +أبديًا. يرجع لمين؟ على المعطلة والجامية وغيرهم ممن + +469 +00:40:09,500 --> 00:40:17,330 +نفوا هذه الصفات، بزعمهم أنها حادثة، أصبحت بعد أن لم + +470 +00:40:17,330 --> 00:40:23,170 +تكن، أصبح خالقًا بعد أن لم يكن، أصبح متكلمًا بعد أن + +471 +00:40:23,170 --> 00:40:27,630 +لم يكن، وبالتالي أوهموا الناس بأنها حادثة ويجب نفيها. + +472 +00:40:27,630 --> 00:40:30,450 +فرد اللي هو الإمام أبو جعفر عليه، على اللي هو + +473 +00:40:30,450 --> 00:40:36,330 +شبههم بهذا المثل، نعم. فإنهم قالوا إنه تعالى صار + +474 +00:40:36,330 --> 00:40:40,510 +قادرًا على الفعل والكلام بعد أن لم يكن قادرًا عليه + +475 +00:40:41,240 --> 00:40:45,000 +بقوله: صار الفعل والكلام ممكنين بعد أن كانوا + +476 +00:40:45,000 --> 00:40:49,280 +ممنوعين، وأنهم انتقلوا من الانفعال الذاتي إلى الارتكاب + +477 +00:40:49,280 --> 00:40:52,520 +الذاتي. طبعًا هذا تحليلهم وهذا تحليل شمالهم خاصة بهم. + +478 +00:40:52,520 --> 00:40:56,000 +نعم هو يعني يبين خطأ اللي هو مذهبهم في موضوع + +479 +00:40:56,000 --> 00:40:59,440 +الصفات الاختيارية، والقول عنها بأنها صفات حادثة. نعم. + +480 +00:41:00,420 --> 00:41:03,940 +القدرة وإنما يتعلق بالإرادة، القدرة وإنما يتعلق + +481 +00:41:03,940 --> 00:41:04,500 +بالإرادة، القدرة وإنما يتعلق بالإرادة، القدرة + +482 +00:41:04,500 --> 00:41:04,740 +وإنما يتعلق بالإرادة، القدرة وإنما يتعلق بالإرادة، + +483 +00:41:04,740 --> 00:41:06,580 +القدرة وإنما يتعلق بالإرادة، القدرة وإنما يتعلق + +484 +00:41:06,580 --> 00:41:09,640 +بالإرادة، القدرة وإنما يتعلق بالإرادة، القدرة + +485 +00:41:09,640 --> 00:41:13,980 +وإنما + +486 +00:41:13,980 --> 00:41:16,920 +يتعلق بالإرادة، القدرة وإنما يتعلق بالإرادة، + +487 +00:41:16,920 --> 00:41:23,180 +القدرة + +488 +00:41:23,180 --> 00:41:27,340 +وإنما يتعلق بالإرادة، القدرة وإنما يتعلق بالإرادة، + +489 +00:41:27,340 --> 00:41:30,910 +القدرة وإنما يتعلق بالإرادة، القدرة. المهم الشيء + +490 +00:41:30,910 --> 00:41:34,810 +الواحد اللي لازم نداده. نعم. طيب، إذا هذه اللي هي + +491 +00:41:34,810 --> 00:41:39,170 +الفقرة، لو رجعنا الآن قرأنا المتن اللي قرأناه في + +492 +00:41:39,170 --> 00:41:42,870 +البداية، أتصور بتصير أو بتكون الصورة أوضح. + +493 +00:41:42,870 --> 00:41:44,090 +اقرأ المتن مرة ثانية. + +494 +00:41:52,290 --> 00:42:00,830 +بالله هو الكلفة العليا، نعم صحيح. + +495 +00:42:00,830 --> 00:42:03,530 +صحيح، نعم، وسبحان الله يعني الاستدلال بالقرآن + +496 +00:42:03,530 --> 00:42:07,590 +استدلال قوي جدًا، لأن القرآن هو يحمل أدلة عقلية، + +497 +00:42:07,590 --> 00:42:11,290 +قوية، ولا يستطيع إنسان مهما أوتي من القوة، و + +498 +00:42:11,290 --> 00:42:14,690 +الحجة العقلية أن يأتي بمثل حجج القرآن العقلية. + +499 +00:42:17,240 --> 00:42:23,500 +مازال بصفاته قديمًا قبل خلقه، لم يزد بكونه شيئًا لم + +500 +00:42:23,500 --> 00:42:29,920 +يكن قبله من صفاته، وكما كان بصفاته أزليًا، كذلك لا يزال + +501 +00:42:29,920 --> 00:42:34,320 +عليها أبديًا. يعني لما إحنا بدنا نشرحها باختصار نقول + +502 +00:42:34,320 --> 00:42:40,380 +مازال بصفاته قديمًا قبل خلقه، أي أن الله متصف بهذه + +503 +00:42:40,380 --> 00:42:47,740 +الصفات أزلًا أبدًا. كويس؟ لم يزداد بكونهم شيئًا لم يكن + +504 +00:42:47,740 --> 00:42:54,160 +قبلهم من صفاته، أي أن الله تعالى لم يزداد بكونه خلق + +505 +00:42:54,160 --> 00:42:59,260 +الخلق، لم يزداد بهذه الصفة، أي لم يصبح خالقًا بعد أن + +506 +00:42:59,260 --> 00:43:03,660 +لم يكن. أن الله سبحانه وتعالى رزق، لم يزداد أو لم + +507 +00:43:03,660 --> 00:43:08,820 +يتصف بهذه الصفة بعد أن رزق، ولم يكن متصفًا بها أيش + +508 +00:43:08,820 --> 00:43:13,040 +قبل الرزق. أن الله محيّ ومميت، لا يعني أن الله اتصف + +509 +00:43:13,040 --> 00:43:17,680 +بهذه الصفة أو أن هذه الصفة زادت في صفات الله بعد + +510 +00:43:17,680 --> 00:43:22,640 +أن أحيا وأمات، لا هو متصف بها أزلًا، متصف بها أزلًا. + +511 +00:43:22,640 --> 00:43:27,600 +إذن ما في صفات زيادة حدثت، أو وصف بها الله عز وجل + +512 +00:43:27,600 --> 00:43:31,540 +بعد، أي إن تعلقت بفعل من أفعال الله، لا هي كلها + +513 +00:43:31,540 --> 00:43:38,850 +أزلية. وكما كان بصفاته أزلية، كذلك لا يزال عليها + +514 +00:43:38,850 --> 00:43:43,150 +أبديًا. لمنع الموضوع اللي هي إيش؟ الحدوث، هي أزلية + +515 +00:43:43,150 --> 00:43:47,090 +وأيضًا هي أبدية. وبالتالي يرد على هؤلاء الذين + +516 +00:43:47,090 --> 00:43:51,970 +يحاولون أن يعني يحوموا حول الصفات الفعلية أو + +517 +00:43:51,970 --> 00:43:58,650 +الاختيارية لينفوها، ويتحدثوا عنها بأنها صفات حادثة. + +518 +00:43:59,050 --> 00:44:04,830 +نعم، ننتقل إلى فقرة أخرى من متن الإمام أبي جعفر، + +519 +00:44:04,830 --> 00:44:24,870 +نقراها، اقرأها، أيوة نشوف + +520 +00:44:24,870 --> 00:44:26,430 +إيش المراد بهذا المتن؟ آه. + +521 +00:44:45,750 --> 00:44:52,710 +كانوا يلاحظوا هذه المصطلحات يا إخواني، مصطلحات عامة + +522 +00:44:52,710 --> 00:45:00,550 +وقد تشتمل على حق أو باطل، وبالتالي الأمر يتطلب + +523 +00:45:00,550 --> 00:45:02,470 +تفصيلًا. نعم. + +524 +00:45:20,330 --> 00:45:42,690 +تبين الآن الطريقة في التعامل مع هذه المصطلحات، يعني + +525 +00:45:42,690 --> 00:45:47,410 +لا نبتعد عن، ايه؟ عن النص، هو الأصل، وهو صمام الأمان. + +526 +00:45:47,410 --> 00:45:48,510 +ما في مجال. نعم. + +527 +00:45:55,900 --> 00:46:01,320 +لحظة إخواني، هذه طبعًا هنا الآن يعني نقطة مهمة. أيوة. + +528 +00:46:01,320 --> 00:46:05,740 +الإثبات والنفي لا خلاف عليهما، لكن إذا كان اللي هو + +529 +00:46:05,740 --> 00:46:10,240 +إيه؟ هذه الألفاظ لم يرد فيها نفي ولا إثبات، إيش الآن + +530 +00:46:10,240 --> 00:46:14,980 +التعامل معها؟ ينظر في مقصود قائلها. + +531 +00:46:35,390 --> 00:46:40,210 +أما الألفاظ التي لم يرد إثباتها ولا نفيها، ينظر + +532 +00:46:40,210 --> 00:46:45,850 +في مقصود قائلها. إن كان قائلها يريد بها معنى صحيحًا + +533 +00:46:45,850 --> 00:46:53,610 +قبلناه، وإن كان يريد معنى باطلًا رددناه. لاحظوا، وبالتالي + +534 +00:46:53,610 --> 00:46:58,330 +يا إخواني، اللي هو مثل هذه الألفاظ تُقبل عندما تحمل + +535 +00:46:58,330 --> 00:47:03,730 +معنى صحيحًا، وترد عندما تحمل معنى باطلًا. لكن بالنسبة + +536 +00:47:03,730 --> 00:47:08,230 +لهذه الألفاظ يا إخواني، يعني يجوز للإنسان استعمالها + +537 +00:47:08,230 --> 00:47:13,110 +عندما، لاحظوا، دون الألفاظ إلا عند الحاجة، مثل أن يكون + +538 +00:47:13,110 --> 00:47:17,690 +الخطاب مع من لا يتم المقصود معه إن لم يُخاطب بها + +539 +00:47:17,690 --> 00:47:22,000 +ونحو ذلك. يعني الآن إحنا نقبل المعاني الصحيحة التي + +540 +00:47:22,000 --> 00:47:27,440 +تُجتمل عليها هذه المصطلحات، لكن الأولى، الأولى أن + +541 +00:47:27,440 --> 00:47:32,860 +نرجع لمين؟ لما ورد في هذه المعاني من نصوص. لحظة. + +542 +00:47:32,860 --> 00:47:37,960 +لوين؟ اللي هو رد الإنسان لمين؟ للنص، يعني مثلًا، + +543 +00:47:37,960 --> 00:47:42,310 +مثلًا على سبيل المثال، مصطلح اللي هو قديم. اليوم بعض + +544 +00:47:42,310 --> 00:47:47,410 +المتكلمين والفلاسفة بيصفوا بأن الله قديم، بنسأل صاحب + +545 +00:47:47,410 --> 00:47:53,330 +هذا المصطلح، ماذا تريد بصفة القدم؟ والله إن كان + +546 +00:47:53,330 --> 00:47:57,890 +المراد من صفة القدم أنه قديم بلا ابتداء، كما + +547 +00:47:57,890 --> 00:48:01,210 +يذكر الإمام أبو جعفر في متون أخرى، قديم بلا + +548 +00:48:01,210 --> 00:48:06,600 +ابتداء، هذا معنى إيه؟ صحيح، قبلناه. قبلنا، لكن بنقول + +549 +00:48:06,600 --> 00:48:11,780 +لصاحب هذا المصطلح الأولى أن نرجع لمين؟ للنص الشرعي. + +550 +00:48:11,780 --> 00:48:15,040 +إيش النص الشرعي المقابل ليه اللي هو قديم بلا + +551 +00:48:15,040 --> 00:48:20,400 +ابتداء؟ أيوة، الأول الذي ليس قبله شيء. واحد بيستخدم + +552 +00:48:20,400 --> 00:48:23,720 +اللي هو مصطلح أزلي. نعم، ماشي. مصطلح أزلي يحمل هذا + +553 +00:48:23,720 --> 00:48:27,140 +المعنى الصحيح، لكن بنقول له إيه؟ الأولى أنت استعمله + +554 +00:48:28,100 --> 00:48:31,780 +اللي هو المصطلح الشرعي، الأول الذي ليس قبله شيء. + +555 +00:48:31,780 --> 00:48:39,480 +الأبدي، الآخر الذي ليس بعده شيء. إذا لاحظوا نثبت، نقف + +556 +00:48:39,480 --> 00:48:44,380 +عند النص، عند هذا المصطلح، نستفصل، إن كان صحيحًا قبلنا + +557 +00:48:44,380 --> 00:48:48,100 +مع رد صاحبها لمين؟ للّي هو النص الشرعي. وإن + +558 +00:48:48,100 --> 00:48:52,580 +كان باطلًا طبعًا بالأولى أنه يُرد. لكن إخواني أحيانًا + +559 +00:48:52,580 --> 00:48:56,340 +هذا المصطلح يلزم استعماله، وقد لا يستطيع استعمال + +560 +00:48:56,340 --> 00:49:03,500 +المصطلح الأول أو الآخر، عندما أتحدث مع فلاسفة أو + +561 +00:49:03,500 --> 00:49:07,620 +متكلمين، هم يعني مصطلحهم اللي بيتعاملوا معه هو + +562 +00:49:07,620 --> 00:49:12,390 +مصطلح اللي هو القديم، القديم. وبالتالي هذا المصطلح + +563 +00:49:12,390 --> 00:49:17,050 +أنا أحقق من خلاله مفهومًا إيجابيًا صحيحًا، يجوز لي أنا + +564 +00:49:17,050 --> 00:49:21,530 +أستعمل مثل هذا المصطلح. إذا لاحظوا عندما يتحقق + +565 +00:49:21,530 --> 00:49:25,070 +المقصود من استعمال هذا المصطلح، يجوز لي استخدام هذا + +566 +00:49:25,070 --> 00:49:29,050 +المصطلح. بطريقة أخرى، صلى الله على رسول الله، الرحمن + +567 +00:49:29,050 --> 00:49:32,550 +الرحيم. الآن إحنا بندرس اللي هي الشيوعية، بندرس + +568 +00:49:32,550 --> 00:49:35,970 +المنطقة، بندرس كل اللي هي المذاهب والفرق الأخرى + +569 +00:49:35,970 --> 00:49:40,510 +المخالفة. أنا الآن عندما أريد أن أتحدث أو أدعو أو + +570 +00:49:40,510 --> 00:49:45,750 +أنا أُناظر إنسان شيوعي، لا أُناظره بنص شرعي موجود عندي + +571 +00:49:46,990 --> 00:49:51,390 +لأنه هو أصلًا منكر للنص الشرعي جملة وتفصيلًا، لذا + +572 +00:49:51,390 --> 00:49:56,750 +أنا أخاطبه بالعقل، وبنفس الفلسفة التي أعتقد بها، + +573 +00:49:56,750 --> 00:50:00,870 +لذا يجوز لي في هذا الموضع استعمال مين؟ استعمال + +574 +00:50:00,870 --> 00:50:04,910 +نفسه، هو المنطق الذي يستعمله، بعيدًا عن المصطلحات + +575 +00:50:04,910 --> 00:50:09,150 +الشرعية الموجودة عندي. ليش؟ لأنه أنا أسعى من + +576 +00:50:09,150 --> 00:50:13,660 +استعمال هذه المصطلحات لتحقيق هدف، إيش هو هذا الهدف؟ + +577 +00:50:13,660 --> 00:50:17,200 +هداية هذا الإنسان، ولا تتم الهداية إلا باستعمال + +578 +00:50:17,200 --> 00:50:21,000 +نفس المنطق الذي يستعمله هذا الإنسان. إذا يجوز لي + +579 +00:50:21,000 --> 00:50:24,540 +استعمال هذه الفلسفة ولا لا يجوز؟ يجوز، وأصلًا هو + +580 +00:50:24,540 --> 00:50:28,420 +يعني إخواني، لا يمكن للإنسان أن يُناظر أو يُخاطب أو + +581 +00:50:28,420 --> 00:50:32,640 +يعني يجادل الآخرين إلا بنفس اللي هو إيه؟ منطقهم، + +582 +00:50:32,640 --> 00:50:36,300 +نعم، إلا بنفس منطقهم. أنا بعد ما أصل لتحقيق الهدف + +583 +00:50:36,300 --> 00:50:41,170 +المقصود أستطيع الآن أقول له إيه؟ لا إله إلا الله، + +584 +00:50:41,170 --> 00:50:44,810 +بعد ما هو كان بيقول لا إله، والحياة مادة. أنا + +585 +00:50:44,810 --> 00:50:48,750 +أستطيع أخاطبه بنصوص، بنصوص القرآن التي تدعو إلى + +586 +00:50:48,750 --> 00:50:54,230 +وحدانية الله سبحانه وتعالى. إذا لاحظوا عندما يعني + +587 +00:50:54,230 --> 00:50:56,990 +هذه الألفاظ المجملة لا يجوز استخدامها إلا عند + +588 +00:50:56,990 --> 00:51:00,890 +الحاجة، مثل أن يكون الخطاب مع من لا يتم المقصود معه + +589 +00:51:00,890 --> 00:51:07,020 +إن لم يُخاطب بها ونحو ذلك، زي ما إحنا ذكرنا. نعم، طيب. + +590 +00:51:07,020 --> 00:51:11,760 +خلينا نكمل، مراد المصنفين من هذا الكلام، كان الشيطان + +591 +00:51:11,760 --> 00:51:16,460 +يُوحى من الله، وما قضى بهذا الكلام على مشابهه، كداائم + +592 +00:51:16,460 --> 00:51:21,960 +جواهرين، وأمثال القائمين: أن الله هو جسم، وإنه جثة + +593 +00:51:21,960 --> 00:51:26,400 +وأعضاء ومجلدين. لأ، دول الناس يعني بالمرة، ووقفهم + +594 +00:51:26,400 --> 00:51:30,940 +وكلامهم كان في حق الله يعني كلام صعب جدًا، جسم وجثة + +595 +00:51:30,940 --> 00:51:32,200 +وأعضاء. نعم. + +596 +00:51:55,530 --> 00:52:01,700 +هذا واضح، ومسلم به يا إخواني. الإنسان المحدود في + +597 +00:52:01,700 --> 00:52:05,600 +عقله وفي إمكانياته وفي قدراته، لا يمكن أن يعني + +598 +00:52:05,600 --> 00:52:09,620 +يدرك اللي هو الكامل سبحانه وتعالى. نعم، قرأت بقوة + +599 +00:52:09,620 --> 00:52:14,060 +من أمّه الحياليسي رحمه الله، كانوا أثبات، وشهداء + +600 +00:52:14,060 --> 00:52:18,160 +وحماد بن زيد، وحماد بن سلمه، وشريك. + +601 +00:52:21,700 --> 00:52:29,160 +لا يُمثلون، ولا يُشبهون، ولا يقولون + +602 +00:52:29,160 --> 00:52:33,040 +كيف. وإذا سُئلوا، قالوا بالأثر. شوفوا كيف دقة اللي + +603 +00:52:33,040 --> 00:52:38,080 +هو السلف، ما في مجال. يعني هؤلاء العلماء الأفاضل + +604 +00:52:38,080 --> 00:52:42,040 +اللي هم يعني مصدر اللي هو في الحديث، سفيان وشعب + +605 +00:52:42,040 --> 00:52:47,100 +حميد، كلهم هؤلاء المشايخ اللي هو علماؤنا. نعم، + +606 +00:52:47,100 --> 00:52:52,510 +كانوا عندما يتكلمون إيش مالهم؟ لا يحدّون، ولا يُشبهون، + +607 +00:52:52,510 --> 00:52:57,650 +ما في كلام. نعم، ولا يمثلون، يروون الحديث ولا + +608 +00:52:57,650 --> 00:53:03,010 +يقولون كيف. يعني بالالتزام بالنص، إذا بدهم يتكلموا + +609 +00:53:03,010 --> 00:53:07,850 +زيادة في هذا الموضوع، إذا سئلوا، قالوا بالأثر، + +610 +00:53:07,850 --> 00:53:15,710 +قالوا بالأثر. شوف الدقة يا إخواني في الحديث عن هذا + +611 +00:53: + +667 +00:58:15,550 --> 00:58:19,130 +كان المراد باليد القدرة، ما كان قال لربه: "إني" + +668 +00:58:19,130 --> 00:58:24,660 +خلقني برضه بقدرتك، لكن هو راح لحرب منطق آخر، اللي هو + +669 +00:58:24,660 --> 00:58:28,800 +النار والطين، خلقتني من نار وخلقني من طين، أيوة + +670 +00:58:28,800 --> 00:58:32,980 +عرفت خصوصًا الجزئية، نعم، الاسم الكفري كان يعرف + +671 +00:58:32,980 --> 00:58:38,820 +ربه من الجاهلية، ولا دليل لهم في قوله تعالى: أولًا يا + +672 +00:58:38,820 --> 00:58:46,680 +رب إن خلقنا لهم عيالًا بأيدينا، أنعنا فهم لها مالكين + +673 +00:58:47,280 --> 00:58:52,220 +لأنه تعالى جمع الأيدي لما أضافها إلى ضمير... لما + +674 +00:58:52,220 --> 00:58:57,740 +أضافها إلى ضمير الجمع، بيتناسب الجمعان النفضيان، + +675 +00:58:57,740 --> 00:59:02,180 +بالدلالة على الملك والعظمة، ولم يبق الأيدي مضافة + +676 +00:59:02,180 --> 00:59:06,670 +إلى ضمير مفرد، ولا يدينا بتثنية اليد مضافة إلى + +677 +00:59:06,670 --> 00:59:10,770 +ضمير الجمع، يعني هذا توجيه من حيث اللي هو اللغة، و + +678 +00:59:10,770 --> 00:59:15,670 +هذا توجيه واضح، صح؟ش المفرض أضيفه للجمع أو المثنى + +679 +00:59:15,670 --> 00:59:22,570 +أضيفه للجمع، نعم، كل مضاف له ما يناسبه، فلن يكون قوله + +680 +00:59:22,570 --> 00:59:28,110 +مما عملت أيدينا، نظير قوله: ما خلقت بيدي، ولكن لا + +681 +00:59:28,110 --> 00:59:33,470 +يقال لهذه الصفات أنها أعضاء أو جوارح أو أدوات أو + +682 +00:59:33,470 --> 00:59:37,430 +أركان؟ أيوة، لاحظوا إذًا، هناك الإمام أبو جعفر اللي + +683 +00:59:37,430 --> 00:59:42,150 +هو لما ذكر قال إيه؟ وتعالى عن الحدود والغايات + +684 +00:59:42,150 --> 00:59:47,010 +والأركان والأعضاء، فهو يذكر هذه الصفات، لكن أيضًا + +685 +00:59:47,010 --> 00:59:49,970 +يوجه بالنسبة لهذه الصفات، فماذا يقول الإمام أبو + +686 +00:59:49,970 --> 00:59:54,490 +الْعَزِيزِي؟ لا يقال عنها بأنها أعضاء أو جوارح، أيوة + +687 +00:59:54,490 --> 00:59:59,630 +كملاء أو أركان. نعم. فنروح نقول: ما هي؟ والله تعالى + +688 +00:59:59,630 --> 01:00:04,050 +هو واحدٌ، الصندوق لا يتجزأ، سبحانه هو... سبحانه هو + +689 +01:00:04,050 --> 01:00:09,540 +تعالى. والأعضاء فيها معنى التخليق والتعبير، والتعبير + +690 +01:00:09,540 --> 01:00:13,100 +تعالى الله عن ذلك، نعم. يعني لاحظوا، الأعضاء لما نقول + +691 +01:00:13,100 --> 01:00:17,740 +عن الإنسان بأعضاء وأركان وأجزاء، واضح جدًا أن هذا + +692 +01:00:17,740 --> 01:00:20,520 +عبارة عن أجزاء، وهذه الأجزاء مضمومة إلى بعضها البعض + +693 +01:00:20,520 --> 01:00:24,720 +وبالتالي كونت اللي هو إيه؟ هذا اللي هو الجسم بهذه + +694 +01:00:24,720 --> 01:00:28,590 +الأركان المختلفة، الله تعالى منزه، ما عنديش نقول: و + +695 +01:00:28,590 --> 01:00:31,910 +الله نثبت أن الله له يد، وله قدم، وله أصابع، و + +696 +01:00:31,910 --> 01:00:34,690 +له عين، إذا هو عبارة عن إيه؟ عبارة عن أعضاء، و + +697 +01:00:34,690 --> 01:00:38,170 +أجزاء، وعبارة عن مركب من هذه الأعضاء والأجزاء، + +698 +01:00:38,170 --> 01:00:41,810 +لا، تعالى الله عن ذلك علوا كبيرا، نعم + +699 +01:00:50,580 --> 01:00:54,640 +فيها معنى الاقتصاد والانتفاع، وكذلك الأدوات هي + +700 +01:00:54,640 --> 01:00:59,200 +الآلات التي يُنتَفَع بها، جلب المنفعة ودفع المَغْرَم، + +701 +01:00:59,200 --> 01:01:04,700 +وكل هذه المعاني منتفية عن الله تعالى، ولهذا لم يذكروا + +702 +01:01:04,700 --> 01:01:09,500 +ذكروها، ولهذا لم يذكروها في صفات الله تعالى. طيب + +703 +01:01:09,500 --> 01:01:12,820 +ونرجع، إذًا الله عز وجل منزه عن الأركان والأعضاء + +704 +01:01:12,820 --> 01:01:17,080 +والأدوات، لأن هذه اللي هي الأدوات والآلات معروف + +705 +01:01:17,080 --> 01:01:23,070 +يعني القلم أداة، أو وسيلة أكتب فيها، لوحة للكتابة، + +706 +01:01:23,070 --> 01:01:27,310 +إذا نحن نحتاج إلى هذه الأداة أو هذه الآلات، الله + +707 +01:01:27,310 --> 01:01:31,830 +تعالى منزه عن مثل هذه المعاني، ليش؟ لأنه لما احنا + +708 +01:01:31,830 --> 01:01:35,670 +نتكلم عن أدوات وآلات وإلى آخره، وأعضاء ومركبات، + +709 +01:01:35,670 --> 01:01:41,030 +وكأن الله... إيش ماله؟ يحتاج... يحتاج إلى غيره، + +710 +01:01:41,030 --> 01:01:45,770 +وكأننا نصف الله بأنه هو النقص، كأنه يحتاج إلى + +711 +01:01:45,770 --> 01:01:49,550 +أدوات ووسائل وإلى آخره من هذه المعاني الناقصة، نعم + +712 +01:01:51,010 --> 01:01:54,270 +إذًا لاحظوا احنا ال... المتن بيجتمع على اللي هي + +713 +01:01:54,270 --> 01:01:58,550 +الحدود والغايات والأركان والأعضاء والأدوات، ثم يقول: + +714 +01:01:58,550 --> 01:02:04,330 +لا تحويه الجهات الست، كثائر المبتدعين، ده نشوف إيش + +715 +01:02:04,330 --> 01:02:06,770 +بيقول في الجهات، طيب، آخر... آخر، كمل إيه رايحة + +716 +01:02:06,770 --> 01:02:11,970 +زميلكوا؟ نعم، مين دي كامل منكم اللي ما قرأوش؟ اقرأ، و + +717 +01:02:11,970 --> 01:02:16,150 +أما نقص الجهة فقد يُراد به ما... ما هو موجود، و + +718 +01:02:16,150 --> 01:02:20,870 +قد يُراد به ما هو معلوم، إن المعلوم أنه لا موجود + +719 +01:02:20,870 --> 01:02:26,690 +إلا خالق المخلوق، فإذا أريد بالجهة أمر موجود غيره + +720 +01:02:26,690 --> 01:02:31,990 +... غير الله تعالى، كان مخلوقًا، والله تعالى لا يحصره + +721 +01:02:31,990 --> 01:02:36,590 +شيء، ولا يحيط به أي شيء من المخلوقات، نعم. إذًا لاحظوا + +722 +01:02:36,590 --> 01:02:40,210 +يعني عندما نتحدث عن هذه الجهات: إما موجود أو معدوم، + +723 +01:02:40,210 --> 01:02:43,870 +الموجود معروف، اللي هو المخلوق، والجهات عنده، عندنا + +724 +01:02:43,870 --> 01:02:49,510 +احنا معلومة ومعروفة، الله تعالى منزه عن هذه الجهات + +725 +01:02:49,510 --> 01:02:55,490 +المعلومة والمعروفة والموجودة في حياتنا، ليش؟ لأنها + +726 +01:02:55,490 --> 01:03:00,550 +مخلوقة، والخالق لا يحل في المخلوق، الله عز وجل لا + +727 +01:03:00,550 --> 01:03:08,070 +يعني يحصره شيء، لا يحصره شيء، نعم، وإن أريد من ديها + +728 +01:03:08,070 --> 01:03:12,390 +أمر عدمي، وهو ما فوق العالم، فليس هناك إلا الله + +729 +01:03:12,390 --> 01:03:19,270 +وحده، فإذا قيل إنه في جهة بهذا الاعتبار، فهو صحيح + +730 +01:03:19,660 --> 01:03:23,880 +ومعناه هو أنه فوق العالم، حيث انتهت المخلوقات، فهو + +731 +01:03:23,880 --> 01:03:28,780 +فوق الجميع، عالم عليه، نعم. يعني، لا أعظم هنا العذاب من + +732 +01:03:28,780 --> 01:03:32,140 +بالنسبة إلينا، لكنها يمينه بالنسبة للإله، إحنا معروف + +733 +01:03:32,140 --> 01:03:35,380 +الجهات المعلومة لدينا، المعروفة هي الجهات الست، + +734 +01:03:35,380 --> 01:03:39,480 +الجهات الست المعروفة لدينا، الله عز وجل منزه عن + +735 +01:03:39,480 --> 01:03:43,700 +الوجود في أي من هذه الجهات، لا تحوي هذه الجهات الست + +736 +01:03:43,700 --> 01:03:48,080 +على الإطلاق، لأنها مخلوقة، لكن حديثنا عن اللي هو + +737 +01:03:48,080 --> 01:03:52,140 +الجهة بالنسبة لله سبحانه وتعالى، يقول عنها إيش؟ + +738 +01:03:52,140 --> 01:03:55,820 +أنه في جهة بهذا الاعتبار، اللي هو إيه؟ وهو ما فوق + +739 +01:03:55,820 --> 01:04:00,920 +العالم، ما فوق العالم، إن كان حديثنا عن الله عز وجل + +740 +01:04:00,920 --> 01:04:06,060 +بهذا المعنى، فهو صحيح، ومعناه أنه فوق العالم حيث + +741 +01:04:06,060 --> 01:04:10,980 +انتهت المخلوقات، فهو فوق الجميع، عالٍ عليه، نعم. إذًا + +742 +01:04:10,980 --> 01:04:13,900 +حديثنا عن الجهة بالنسبة لله، إحنا راح نجيلها في + +743 +01:04:13,900 --> 01:04:16,840 +موضوع اللي هو الاستواء والعلو الفوقي، راح يكون + +744 +01:04:16,840 --> 01:04:20,180 +حديث مفصل عنها، يعني الجهات المعروفة، الجهات + +745 +01:04:20,180 --> 01:04:25,060 +المخلوقة، الجهات المعلومة لدينا: الستة أمامك، خلفك، + +746 +01:04:25,060 --> 01:04:29,660 +يمينك، يسارك، فوقك، تحتك، كل هذه جهات، الله سبحانه + +747 +01:04:29,660 --> 01:04:35,220 +وتعالى منزه عن الحديث عن ذاته بالنسبة لهذه الجهات، + +748 +01:04:35,220 --> 01:04:38,480 +أما الحديث عن الفوقية، عن العلو المطلق، فهو ما + +749 +01:04:38,480 --> 01:04:44,150 +يليق بذات الله سبحانه وتعالى. طيب، بنقف عند هذا الجزء + +750 +01:04:44,150 --> 01:04:49,870 +من اللي هو القراءة النصية في متن العقيدة الطحاوية، و + +751 +01:04:49,870 --> 01:04:55,410 +شرحها للإمام أبي العز الحنفي، ونكمل إن شاء الله + +752 +01:04:55,410 --> 01:04:59,210 +تعالى في اللي هو القراءة في المحاضرة القادمة بإذن + +753 +01:04:59,210 --> 01:05:02,250 +الله تعالى، أقول قولي هذا، وأستغفر الله لي ولكم، و + +754 +01:05:02,250 --> 01:05:04,930 +السلام عليكم ورحمة الله وبركاته diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/ILhgiiOLiRQ_raw.json b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/ILhgiiOLiRQ_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..072853bd9426b6a124026f03425ae81a9ecc630c --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/ILhgiiOLiRQ_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 4183, "start": 22.39, "end": 41.83, "text": "أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام على رسول الله أما بعد نكمل ان شاء الله تعالى بخصوص الشبهات التي يثيرها الآخرون بخصوص مذهب السلف من هذه الشبهات اللي هي دعوة أن التفويض مذهب السلف", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 16070, 9381, 15040, 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0000000000000000000000000000000000000000..03f7b74c6a85931669c931d2a4d9dcda19834413 --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/NUEW46vj5BU_postprocess.srt @@ -0,0 +1,2484 @@ +1 +00:00:20,990 --> 00:00:23,010 +أعوذ بالله من الشيطان الرجيم بسم الله الرحمن + +2 +00:00:23,010 --> 00:00:26,510 +الرحيم الحمد لله والصلاة والسلام على رسول الله أما + +3 +00:00:26,510 --> 00:00:32,830 +بعد سنبدأ اليوم بإذن الله تعالى في المبحث الثالث + +4 +00:00:32,830 --> 00:00:41,330 +وعنوانه قواعد في أسماء الله تعالى وصفاتهفهذا + +5 +00:00:41,330 --> 00:00:46,550 +المبحث يجتمل على قواعد في الأسماء وقواعد في الصفات + +6 +00:00:46,550 --> 00:00:52,190 +سنركز اليوم بإذن الله تعالى على الشق الأول وهو + +7 +00:00:52,190 --> 00:00:58,720 +قواعد في أسماء الله عز وجلهناك العديد من القواعد + +8 +00:00:58,720 --> 00:01:06,120 +وضعها علماؤنا وهي بمثابة صمام أمان، إرشاد للمتعمق + +9 +00:01:06,120 --> 00:01:16,880 +في مبحث الأسماء والصفات القاعدة الأولى تنص على أن + +10 +00:01:16,880 --> 00:01:23,830 +أسماء الله تعالى كلها حسنةأسماء الله تعالى كلها + +11 +00:01:23,830 --> 00:01:29,710 +حسنة وهذا مصداق قوله سبحانه وتعالى ولله الأسماء + +12 +00:01:29,710 --> 00:01:35,290 +الحسنة فادعوه بيها نعم ولله الأسماء الحسنة فادعوه + +13 +00:01:35,290 --> 00:01:42,150 +بيها أسماء الله تعالى حسنة ومعنى حسنة أي بالغة في + +14 +00:01:42,150 --> 00:01:50,390 +الحسن غايةأي أنها كاملة، كمالا، مطلقا، لا نقص فيه + +15 +00:01:50,390 --> 00:01:57,980 +بوجه من الوجوهلا نقصة فيه وجه من الوجوه هذا + +16 +00:01:57,980 --> 00:02:04,220 +بالنسبالي اللي هو دلالة اللي هي كلمة حسنة على + +17 +00:02:04,220 --> 00:02:10,060 +أسماء الله سبحانه وتعالى الواردة في القرآن الكريم + +18 +00:02:10,060 --> 00:02:14,700 +والسنة النبوية فكل أسماء الله عز وجل الإخواني تدل + +19 +00:02:14,700 --> 00:02:22,110 +دلالةواضحة على الكمال، الذي لا نقص فيه، وإحنا هذا + +20 +00:02:22,110 --> 00:02:26,690 +تحدثنا عنه عندما قلنا في موضوع الإثبات، نثبت ما + +21 +00:02:26,690 --> 00:02:30,590 +أثبت الله تعالى لنفسه، ولم يثبت الله عز وجل لنفسه + +22 +00:02:30,590 --> 00:02:35,710 +إلا ما كان كاملا، وفي نفس الوقت ننفي عن الله عز + +23 +00:02:35,710 --> 00:02:40,430 +وجل ما نفاه عن نفسه، وماذا نفى الله تعالى عن نفسه؟ + +24 +00:02:40,430 --> 00:02:47,390 +نفى النقص، إذا أسماء الله تعالىحُسنة أي كاملة لا + +25 +00:02:47,390 --> 00:02:53,750 +نقص فيها وهذا ما طبعا أثبته الله تعالى لنفسه + +26 +00:02:53,750 --> 00:03:00,090 +سبحانه وتعالى مثال ذلك وهذا ضربنا كثيرا اسم الحي + +27 +00:03:00,090 --> 00:03:05,610 +الله عز وجل من أسماء الحي الله لا إله إلا هو الحي + +28 +00:03:05,610 --> 00:03:12,620 +القيوملحظوا بالنسبة لإسم الحي يحمل هذا الإسم اللي + +29 +00:03:12,620 --> 00:03:18,440 +هو الكمال المطلق أي أن الله يتصف بصفة الحياة + +30 +00:03:18,440 --> 00:03:25,240 +الكاملة التي لا نقص فيها ولو نظرنا إلى صفة الحياة + +31 +00:03:25,240 --> 00:03:30,680 +التي اتصف الله سبحانه وتعالى بها فهو الأول الذي + +32 +00:03:30,680 --> 00:03:37,430 +ليس قبله شيء أي أن صفة الحياةبالنسبة لله عز وجل، + +33 +00:03:37,430 --> 00:03:44,270 +لا بداية لها أزالية، الأول الذي ليس قبله شيء، + +34 +00:03:44,270 --> 00:03:50,130 +والآخر الذي ليس بعده شيء، أي لا نهاية لها أبدية، + +35 +00:03:50,130 --> 00:03:55,270 +كل من عليها فان، ويبقى وجه ربك ذو الجلال والإكرام + +36 +00:03:56,080 --> 00:04:02,720 +هذه الحياة التي الأزلية الأبدية الأول الآخر طبعا + +37 +00:04:02,720 --> 00:04:09,160 +تستلزم أيضا الكمال المطلق فيها فلا يشوبها أي نقص + +38 +00:04:09,160 --> 00:04:14,560 +فلا يصيب المولى سبحانه وتعالى لا سنة ولا نوم لا + +39 +00:04:14,560 --> 00:04:21,580 +يمرض لا يتعب لا ينام كل هذه تعتبر من النواقص التي + +40 +00:04:21,580 --> 00:04:27,190 +تنتقص من كمال الحياة فالله تعالىمنزه عن هذه + +41 +00:04:27,190 --> 00:04:31,530 +النواقص لذلك في آية الكرسي يعني فصلت هذه الآية + +42 +00:04:31,530 --> 00:04:37,050 +الكمال في مفهوم الحياة والقيومية أول اسمين بدأته + +43 +00:04:37,050 --> 00:04:41,350 +من آية الكرسي الله لا إله إلا هو الحي القيوم ثم + +44 +00:04:41,350 --> 00:04:45,950 +قال ايه لا تأخذه سنة ولا نوله ما في السماوات الاخر + +45 +00:04:45,950 --> 00:04:51,590 +الآية فمن كمال حياته سبحانه أنها ليس لها أول وليس + +46 +00:04:51,590 --> 00:04:57,030 +لها آخرلا تأخذه سنة ولا نوم ماما السنة من لهو نعم + +47 +00:04:57,030 --> 00:05:00,770 +لا يأكل لا يشرب لا يتعب لا ينام كل هذه الصفات + +48 +00:05:00,770 --> 00:05:05,130 +النقص لا يتزوج ليس له أولاد كلها من نواقص الحياة + +49 +00:05:05,130 --> 00:05:09,710 +التي طبعا يتصف بيها من المخلوقين وعلى رأس + +50 +00:05:09,710 --> 00:05:14,150 +المخلوقات اللي هو من الإنسان إذا لاحظوا صفة الحياة + +51 +00:05:14,150 --> 00:05:18,100 +أو اسم الحيمن هذه الأسماء اللي طبعا ربنا سبحانه + +52 +00:05:18,100 --> 00:05:22,800 +وتعالى سمى بها نفسه له الكمال المطلق من الأسماء + +53 +00:05:22,800 --> 00:05:27,020 +الحسنة أي البالغة في الحسن أي الكاملة نعم في + +54 +00:05:27,020 --> 00:05:33,360 +معناها وفي دلالتها وبالتالي لا يشوبها أي نقص بخلاف + +55 +00:05:33,360 --> 00:05:38,100 +الإنسان، الإنسان حياته حياة إيش معناها؟ لها بداية + +56 +00:05:38,100 --> 00:05:44,200 +ولها نهاية تعترض الإنسان في حياته النواقص المختلفة + +57 +00:05:44,200 --> 00:05:49,520 +مناللي هي السنة والنوم والتعب والمرض والأكل والشرب + +58 +00:05:49,520 --> 00:05:55,900 +والزواج والأولاد كل هذه تعتبر من نواقص الحياة التي + +59 +00:05:55,900 --> 00:06:00,220 +يتصف بيها الإنسان فيكمل هذا الإنسان هذا النقص من + +60 +00:06:00,220 --> 00:06:05,680 +خلال الأمور الأخرى التعب يخلد إلى الراحة و النوم + +61 +00:06:05,680 --> 00:06:10,560 +يخلد إلى .. يلجأ إلى الزوجة إلى الأولاد إلى آخره + +62 +00:06:10,560 --> 00:06:16,870 +من الأمور التي يكمل بيها حياتهو أيضا قيصوا على ذلك + +63 +00:06:16,870 --> 00:06:21,610 +بقية أسماء الله تعالى فنجد بالتعمق فيها نجد أن + +64 +00:06:21,610 --> 00:06:27,290 +الله تعالى متصف بالكمال المطلق في هذه الأسماء + +65 +00:06:27,290 --> 00:06:33,170 +السميع البصير الرحمن العزيز إلى آخره كلها أسماء + +66 +00:06:33,170 --> 00:06:40,090 +حسنة أي بالغة في الحسن أي كاملة في أو لها أو له + +67 +00:06:40,090 --> 00:06:45,560 +الكمال المطلق في هذه الأسماءهذا بالنسبة ليه + +68 +00:06:45,560 --> 00:06:50,880 +القاعدة الأولى أسماء الله تعالى كلها حسنة القاعدة + +69 +00:06:50,880 --> 00:06:56,780 +الثانية التي تقول بأن أسماء الله تعالى أعلام + +70 +00:06:56,780 --> 00:07:03,760 +وأوصاف أعلام وأوصاف بالطبع + +71 +00:07:03,760 --> 00:07:09,040 +أعلام على اعتبار دلالتها على الذات وأوصاف على + +72 +00:07:09,040 --> 00:07:15,730 +اعتبار ما دلت عليه من المعاني نعممثلا، على الاتذار + +73 +00:07:15,730 --> 00:07:20,050 +الأول، لو نظرنا لأسماء الله سبحانه وتعالى جميعًا + +74 +00:07:21,370 --> 00:07:26,490 +وبدأنا نصرت الرحمن الرحيم العزيزي الغفور الودود + +75 +00:07:26,490 --> 00:07:30,930 +الملك القدوس السلامي المؤمن، ماذا تفهموا من إطلاق + +76 +00:07:30,930 --> 00:07:35,990 +هذه الأسماء؟ عما نتحدث؟ عن ذات الله سبحانه وتعالى، + +77 +00:07:35,990 --> 00:07:41,830 +إذا اللحظة باعتبار دلالتها على الذات، هذه الأسماء + +78 +00:07:41,830 --> 00:07:46,370 +كلها أعلام تدل على مين؟ على ذات الله سبحانه وتعالى + +79 +00:07:47,180 --> 00:07:53,060 +لا نفهم من سماعنا لهذه الأسماء أننا نتحدث عن إنسان + +80 +00:07:53,060 --> 00:07:58,670 +أو عن مخلوق من المخلوقات، لا، مجرد ما نسمعهاالصغير + +81 +00:07:58,670 --> 00:08:03,330 +قبل الكبير بيقول هذه أسماء الله تعالى الحسنة، إذا + +82 +00:08:03,330 --> 00:08:08,910 +هذه الأسماء تدلوا دلالة واضحة على مين؟ على ذات + +83 +00:08:08,910 --> 00:08:12,610 +الله سبحانه وتعالى، فدلالتها على الذات هي بمثابة + +84 +00:08:12,610 --> 00:08:18,430 +اللي هو إيش؟ أعلام، وبالتالي على هذا الاعتبار + +85 +00:08:18,430 --> 00:08:23,150 +بيقول عنها علماؤنا بأنها إيش مالها؟ مترادفة + +86 +00:08:25,240 --> 00:08:29,260 +الملك هو الله، الرحمن هو الله، الرحيم هو الله، + +87 +00:08:29,260 --> 00:08:33,320 +القدوس هو الله، إذا لاحظوا كل هذه الأسماء دلت على + +88 +00:08:33,320 --> 00:08:38,120 +مين؟ على ذات الله سبحانه وتعالى، فهي مترادفة من + +89 +00:08:38,120 --> 00:08:43,000 +حيث دلالتها على مين؟ على ذات الله سبحانه وتعالى، + +90 +00:08:43,000 --> 00:08:46,740 +وعلى الإعتبار اللي الثاني، اللي هي أوصاف، على + +91 +00:08:46,740 --> 00:08:52,440 +اعتبار دلالة كل واحدة منها على معنى يختلفه عن + +92 +00:08:52,440 --> 00:08:58,680 +الآخرالعليم له معنى خاص به للعلم، الرحيم على + +93 +00:08:58,680 --> 00:09:03,100 +الرحمة، السميع على السمع، البصير على البصر، وهكذا + +94 +00:09:03,100 --> 00:09:06,920 +بقية أسماء الله، كل واحد منها فيه معناه يدل على + +95 +00:09:06,920 --> 00:09:13,710 +معناه يختلف عن الآخرنعم وبالتالي بنرجع للقاعدة + +96 +00:09:13,710 --> 00:09:18,270 +أسماء الله تعالى أعلام وأوصاف أعلام على اعتبار + +97 +00:09:18,270 --> 00:09:24,350 +دلالتها على ذات الله وأوصاف باعتبار ما دلت عليه من + +98 +00:09:24,350 --> 00:09:28,010 +المعاني وعلى الاعتبار الأول بنقول عنها مترادفة + +99 +00:09:28,010 --> 00:09:33,070 +وعلى الاعتبار الثاني بنقول عنها بأنها متباينة + +100 +00:09:34,780 --> 00:09:40,560 +يعني لو أردنا نمثل هذه اللي ليها الأسماء بتمثيل، + +101 +00:09:40,560 --> 00:09:47,600 +الآن احنا بنتكلم عن الله سبحانه وتعالى، الرحيم، + +102 +00:09:47,600 --> 00:09:58,000 +الغفور، الودود، السلام، الملك، + +103 +00:09:58,000 --> 00:10:00,280 +القدوس، لاحظوا + +104 +00:10:04,800 --> 00:10:11,380 +كل هذه الأسماء إخواني اشملها نقول عنها بأنها أعلام + +105 +00:10:11,380 --> 00:10:18,080 +لدلالات عالمين على ذات الله سبحانه وتعالى كلها + +106 +00:10:18,080 --> 00:10:22,600 +القدوس الرحيم الملك كلها تدل على أن حديثنا عن الله + +107 +00:10:22,600 --> 00:10:28,980 +سبحانه وتعالى وأوصاف على اعتبار اللي هو المعاني + +108 +00:10:28,980 --> 00:10:35,530 +التييجتمل عليها أو يحتملها كل اسم من هذه لاسمة، + +109 +00:10:35,530 --> 00:10:40,290 +الملك معناه بيختلف عن مين؟ عن القدوس، بيختلف عن + +110 +00:10:40,290 --> 00:10:44,190 +الرحيم، بيختلف عن الغفور، بيختلف عن الودود، بيختلف + +111 +00:10:44,190 --> 00:10:47,670 +عن الهواي السلام، إذن هي مترادفة في دلالتي على + +112 +00:10:47,670 --> 00:10:52,370 +مين؟ على ذات الله، كلها بتدل بالصبفي الدلالة على + +113 +00:10:52,370 --> 00:10:57,450 +الله سبحانه وتعالى لكن في معناها في معانيها فهي + +114 +00:10:57,450 --> 00:11:03,690 +متباينة مختلفة فهي أوصاف لله سبحانه وتعالى إذن هذا + +115 +00:11:03,690 --> 00:11:07,910 +بالنسبة للقاعدة الثانية من أسماء الله سبحانه + +116 +00:11:07,910 --> 00:11:15,290 +وتعالى القاعدة الثالثة التي تنص على أن أسماء الله + +117 +00:11:15,290 --> 00:11:23,330 +تعالى اندلت على وصف متعدن تضمنت ثلاثة أمورأحدها + +118 +00:11:23,330 --> 00:11:27,750 +ثبوت ذلك الإسم، الثاني ثبوت الصفة التي تضمنها ذلك + +119 +00:11:27,750 --> 00:11:33,170 +الإسم لله سبحانه وتعالى، الثالث ثبوت حكم هذا اللي + +120 +00:11:33,170 --> 00:11:39,470 +هو الإسم أو مقتضى، بالمثال يتضح المقام، لكن نرجع + +121 +00:11:39,470 --> 00:11:45,090 +للقاعدة ونصها أسماء الله تعالى اندلت على وصف متعدن + +122 +00:11:45,090 --> 00:11:52,080 +تضمنت ثلاثة أمور، على وصف متعدنيعني أثره بينتقل + +123 +00:11:52,080 --> 00:11:57,340 +لمين بيمتد للآخرين زي اللي هو مثلا صفة أو اسم + +124 +00:11:57,340 --> 00:12:02,080 +السميع اسم السميع، الآن هذا من أسماء الله عز وجل + +125 +00:12:02,080 --> 00:12:06,040 +وهذا الاسم له أثره على إيش؟ على الآخرين، أن الله + +126 +00:12:06,040 --> 00:12:12,580 +يسمع طبعا السرة والنجوة وإلى آخرين، نعم لحظوا الآن + +127 +00:12:12,580 --> 00:12:15,860 +هذا الاسم الله سبحانه وتعالى من أسمائه السميع + +128 +00:12:18,820 --> 00:12:24,980 +نشوف اللي هو الدلالة على هذا الإسم المتعدى إذا أول + +129 +00:12:24,980 --> 00:12:31,520 +ما نتحدث عن اسم السميع نقول بأن هذا الحديث فيه + +130 +00:12:31,520 --> 00:12:36,800 +إثبات ليش .. ليه .. اللي هو الإسم أن الله من + +131 +00:12:36,800 --> 00:12:44,940 +أسمائه السميع إن الله سميعا بصير إذا أول شيء اللي + +132 +00:12:44,940 --> 00:12:53,430 +هو حديثنا عن السميعفي إثبات لمن؟ إثبات أن السميع + +133 +00:12:53,430 --> 00:12:58,630 +أنه اسم لمن لله سبحانه وتعالى المرحلة الثانية + +134 +00:12:58,630 --> 00:13:06,710 +بتيجي إيش؟ إثبات صفة السماءمرحلة ثالثة هي الحكم + +135 +00:13:06,710 --> 00:13:12,550 +المترتب على السماء اللي هو أن الله يسمع السر + +136 +00:13:12,550 --> 00:13:19,830 +والنجوة والله يسمع تحاوركما إذا إثبات الحكم + +137 +00:13:19,830 --> 00:13:23,070 +المترتب عليه يسمع السر + +138 +00:13:24,780 --> 00:13:31,960 +والنجواء هذا بالنسبة لمين؟ للاسم إن كان متعدن + +139 +00:13:31,960 --> 00:13:36,360 +يتضمن هذه الأمور نقول بأن هذا اسم من أسماء الله + +140 +00:13:36,360 --> 00:13:42,820 +وأنه ينتج عن هذا الاسم إثبات لهذه الصفة وطبعا اللي + +141 +00:13:42,820 --> 00:13:47,560 +هو الحكم المترتب على هذا الاسم وهذه الصفة أنه يسمع + +142 +00:13:47,560 --> 00:13:53,800 +السر والنجوة وإلى غيرها من الأموروطبعا هذا الاسم + +143 +00:13:53,800 --> 00:13:58,240 +اللي احنا ضربناه جيس عليه بقية اللي هي اسماء الله + +144 +00:13:58,240 --> 00:14:04,400 +التي تكون في أعداد لها الأسماء المتعدية مثل + +145 +00:14:04,400 --> 00:14:10,420 +العليم، الرحيم، يعني العليم أيضا + +146 +00:14:10,420 --> 00:14:15,240 +اللي هو إثبات اسم اللي هو العليم لأن المقابل صفة + +147 +00:14:15,240 --> 00:14:23,290 +العلم أن الله قد أحاطه بكل شيء علمهكذا بقيت اللي + +148 +00:14:23,290 --> 00:14:27,310 +هي أسماء الله سبحانه وتعالى التي كما قلنا هي في + +149 +00:14:27,310 --> 00:14:36,610 +أيداد المتعدد القاعدة + +150 +00:14:36,610 --> 00:14:40,850 +الرابعة نعم + +151 +00:14:40,850 --> 00:14:45,910 +اللي + +152 +00:14:45,910 --> 00:14:50,930 +هي الإكمال وإذا كانتاقراها من عندك اللي هي للتكميل + +153 +00:14:50,930 --> 00:14:58,530 +قاعدة ثالثة صحيح + +154 +00:14:58,530 --> 00:15:04,670 +ايوة + +155 +00:15:06,000 --> 00:15:10,020 +أيوة، لاحظوا احنا الآن الدلالة إذا كانت متعدى، + +156 +00:15:10,020 --> 00:15:14,660 +الآن الإكمال إلها إذا كان الإسم يدل على اللي هو + +157 +00:15:14,660 --> 00:15:20,060 +إيش طبعا وصف غير متعدى، يعني لازم، يعني هنا الإسم + +158 +00:15:20,060 --> 00:15:24,480 +فقط يطلق على إيه؟ على الله عز وجل ولا يتعدى أثره + +159 +00:15:24,480 --> 00:15:29,340 +إلى اللي هو إيه للآخر مثل اللي هو اسم الحي، لاحظوا + +160 +00:15:29,340 --> 00:15:35,740 +هنا لازم يثبت له اللي هو إيش أمرينهذا نموذج للاسم + +161 +00:15:35,740 --> 00:15:40,940 +المتعدى نموذج + +162 +00:15:40,940 --> 00:15:45,540 +اللازم يعني الغير متعدى يثبت له أمرين الأمر الأول + +163 +00:15:45,540 --> 00:15:53,420 +إثبات الإسم وإثبات الصفة لأننا معروف أن الصفات + +164 +00:15:53,420 --> 00:15:59,560 +تشترق من الأسماء في التفريق اللي في أول الفصل زي + +165 +00:15:59,560 --> 00:16:06,040 +اللي هو اسم الحيالله لا إله إلا هو الحي، الحيا صفة + +166 +00:16:06,040 --> 00:16:09,840 +.. اسم الحي نثبت أن الحي من أسماء الله سبحانه + +167 +00:16:09,840 --> 00:16:15,860 +وتعالى، اسم لازم، لا يتعدى إلى غيره، ونثبت أيضًا + +168 +00:16:15,860 --> 00:16:20,540 +لصفة الحيا لله سبحانه وتعالى، الحيا الخاصة به + +169 +00:16:20,540 --> 00:16:23,000 +سبحانه وتعالى، أخواني الحيا اللي .. اللي احنا + +170 +00:16:23,000 --> 00:16:28,940 +بنعيش هي حياة مخلوقةوهناك فرق بين حياتنا المخلوقة + +171 +00:16:28,940 --> 00:16:34,420 +اللي احنا نتحرك ونعيش من خلالها وبين صفة الحياة + +172 +00:16:34,420 --> 00:16:39,820 +التي يالمين لله سبحانه وتعالى نعم هناك حياة كاملة + +173 +00:16:39,820 --> 00:16:43,340 +أزالية أبدية احنا حياتنا حياة مخلوقة لله سبحانه + +174 +00:16:43,340 --> 00:16:46,840 +وتعالى تختلف زي اللي هي بقية صفتنا اللي احنا بنتصف + +175 +00:16:46,840 --> 00:16:54,910 +بيها إذا كان اسمه يدل على وصف متعدىنثبت له هذه إيش + +176 +00:16:54,910 --> 00:16:58,890 +الأمور الثلاثة إثبات الإسم، إثبات الصفة، إثبات + +177 +00:16:58,890 --> 00:17:03,870 +الحكم أو الأثر المترتب عن هذا اللي هو إيه الإسم، + +178 +00:17:03,870 --> 00:17:08,210 +إذا كان لازم نثبت له اللي هو أمرين إثبات الإسم و + +179 +00:17:08,210 --> 00:17:14,010 +إثبات اللي هو مين الصفة مثال وايضا اسم العظيم + +180 +00:17:14,010 --> 00:17:18,770 +والجليل، هذه من الأسماء الخاصة به سبحانه وتعالى + +181 +00:17:18,770 --> 00:17:20,150 +والغير متعدين + +182 +00:17:23,970 --> 00:17:30,890 +القاعدة الرابعة، وهذه القاعدة نقرأها ونفسرها مع + +183 +00:17:30,890 --> 00:17:35,790 +بعضنا البعض ونفهمها كويس، اللي هي دلالة أسماء الله + +184 +00:17:35,790 --> 00:17:40,150 +تعالى على ذاته وصفاته تكون بالمطابقة وبالتضمن + +185 +00:17:40,150 --> 00:17:43,410 +وبالالتزام، نعم، أحد الإخوة يقرألنا إياها + +186 +00:17:49,380 --> 00:17:56,000 +اسمها الله تعالى اصلا انهى تكون بمطابقة و بالتضمن + +187 +00:17:56,000 --> 00:18:01,900 +و بالتنزام فمعنى دلالة المطابقة تفسير اسم بجميع + +188 +00:18:01,900 --> 00:18:08,020 +مظهره او دلالته على جميع معناه فمعنى دلالة التضمن + +189 +00:18:08,020 --> 00:18:15,110 +تفسير اسم بعض مظهره او بجزء معناهومعنى دلوقت + +190 +00:18:15,110 --> 00:18:19,150 +الالتزام للاستدامة في اسم على غيره من الأسماء التي + +191 +00:18:19,150 --> 00:18:24,470 +يتوقف هذا اسم عليها أو على لأ أو على لازم خارج + +192 +00:18:24,470 --> 00:18:28,690 +عنها احنا راح نرجع للفقرات هذه لكن خلي المقام يتضح + +193 +00:18:28,690 --> 00:18:33,330 +اكثر والصورة تكتمل من خلال هو ذكر المثال والوقوف + +194 +00:18:33,330 --> 00:18:38,030 +على معنى اللي هو المطابقة والتضمن والالتزام ايوة + +195 +00:18:38,030 --> 00:18:40,830 +كمل المثال المضروب بالمثال يتضح المقام اه + +196 +00:18:44,780 --> 00:18:49,860 +وعلى صفة الخالق المطابقة ويدل على الذات وحدها + +197 +00:18:49,860 --> 00:18:57,000 +بالتضمن ويدل على الصفتي العلم والقدرة بالتزام وذلك + +198 +00:18:57,000 --> 00:19:02,780 +لأن الخالق لا يمكن أن يخلق إلا و هو قادر و كذلك لا + +199 +00:19:02,780 --> 00:19:08,440 +يمكن أن يخلق إلا و هو عادل نعم كويس خلينا نرجع + +200 +00:19:08,440 --> 00:19:14,690 +للقاعدة من البدايةدلالة أسماء الله عز وجل على ذاته + +201 +00:19:14,690 --> 00:19:20,390 +وصفاته إذا احنا الآن بنتحدث عن دلالة أسماء الله من + +202 +00:19:20,390 --> 00:19:24,210 +حيث دلالتها على الذات ومن حيث دلالتها على مين؟ على + +203 +00:19:24,210 --> 00:19:30,370 +لي الصفات تكون إما بالمطابقة أو بالتضمن أو + +204 +00:19:30,370 --> 00:19:36,690 +بالالتزام المطابقة اللي هو تفسير الإسم بجميع + +205 +00:19:36,690 --> 00:19:42,280 +مدلوله أو دلالة على جميع معناهخلّينا يعني نطبّق + +206 +00:19:42,280 --> 00:19:46,760 +اللي هو هذا المعنى على المثال المضروب الآن ضرب + +207 +00:19:46,760 --> 00:19:52,600 +إلينا مثل هو مين؟ الخالق ضرب لنا بيه اللي هو مثل + +208 +00:19:52,600 --> 00:19:59,400 +الخالق قلنا يدل على اللي هو أو بنقدر إحنا نطبّق + +209 +00:19:59,400 --> 00:20:06,580 +هذا الاسم على معنى المطابقة و التضمن و الالتزام + +210 +00:20:06,580 --> 00:20:11,310 +الآن عندنا اللي هو اسم الخالقإذا بنقدر نقول هي + +211 +00:20:11,310 --> 00:20:24,750 +دلالة أسماء الله تعالى على ذاته وصفات هذه الدلالة + +212 +00:20:24,750 --> 00:20:34,530 +تكون لاحظوا ب .. اللي هو ألف بالمطابقة عملية + +213 +00:20:34,530 --> 00:20:37,750 +التحليل بتساعدنا يا أخوان على الفهم أكتر وتكون + +214 +00:20:37,750 --> 00:20:39,330 +بدلالة اللي هي التضمن + +215 +00:20:42,450 --> 00:20:50,470 +وبتكون بدلالة اللي هو إيه؟ التزان، دلالة للتزان، + +216 +00:20:50,470 --> 00:20:54,310 +لاحظوا بالنسبة لي هذه الدلالات ضرب إلينا مثال اللي + +217 +00:20:54,310 --> 00:20:58,110 +هو إيه؟ الخالق، مثال اللي هي دلالة أسماء الله + +218 +00:20:58,110 --> 00:21:03,590 +تعالى على ذاته عندنا اللي هو إيه؟ الخالق + +219 +00:21:10,920 --> 00:21:15,060 +لعبوا إيش جالنا فيه دلالة الخالق علشان تكون الصورة + +220 +00:21:15,060 --> 00:21:22,800 +واضحة أمامكوا كويس يدله هذا الإسم يدله على ذات + +221 +00:21:22,800 --> 00:21:30,420 +الله تعالى وعلى صفتي الخلق بالمطابقة لعبوا الآن + +222 +00:21:30,420 --> 00:21:36,570 +عندما اتحدثعن الخالق، يعني هناك مثال هو للنموذج + +223 +00:21:36,570 --> 00:21:40,850 +بشكل عام، لكن أنا بدي أجيبه إيش هنا على كل اللي هو + +224 +00:21:40,850 --> 00:21:47,280 +دلالة من هذه الدلالة، اسم الخالقسبحانه وتعالى، يدل + +225 +00:21:47,280 --> 00:21:56,480 +على ذاته ويدل على صفة الخلق دلالة إيش مطابقة وطبعا + +226 +00:21:56,480 --> 00:22:00,360 +المطابقة في معنى إيش قال عنها، تفسير الإسم بجميع + +227 +00:22:00,360 --> 00:22:04,940 +مدلولها أو دلالته على جميع معنى، يعني بمعنى آخر، + +228 +00:22:04,940 --> 00:22:10,790 +إخواني الآنعندما أقول بأن من أسماء الله تعالى + +229 +00:22:10,790 --> 00:22:16,550 +الخالق أو عندما أذكر بدون ما أقول عندما أذكر كلمة + +230 +00:22:16,550 --> 00:22:23,010 +الخالق ماذا تفهموا منها؟ أن المقصود بيها مين؟ هو + +231 +00:22:23,010 --> 00:22:28,090 +الله سبحانه وتعالى ولا بينصرف ذهنكوا لشيء آخر إيه؟ + +232 +00:22:28,090 --> 00:22:35,950 +إطلاقامجرد ما الإنسان يسمع كلمة الخالق، ينصرف ذهنه + +233 +00:22:35,950 --> 00:22:41,490 +إلى أن المرادة من هذا الاسم هو الله سبحانه وتعالى، + +234 +00:22:41,490 --> 00:22:47,110 +إذا اللحظة، دل هذا الاسم دلالة مباشرة وصريحة على + +235 +00:22:47,110 --> 00:22:51,610 +مين؟على الله سبحانه وتعالى، طيب، إذا الآن هذا + +236 +00:22:51,610 --> 00:22:56,570 +الإسم دل دلالة .. دلالة .. يعني دلالة للمطابقة، + +237 +00:22:56,570 --> 00:23:01,590 +يعني لا ينصرف اللي هو هذا الإسم إلى مفهوم آخر، إن + +238 +00:23:01,590 --> 00:23:05,910 +والله القوة الفلانية من الناس أو الاختراع الفلاني، + +239 +00:23:05,910 --> 00:23:12,360 +لافقط يصرف لإن الله هو الخالق طيب إذا دل على ذات + +240 +00:23:12,360 --> 00:23:17,400 +الله عز وجل دلالة لإيه المطابق التي لا يشترك معه + +241 +00:23:17,400 --> 00:23:23,380 +فيها أي إنسان أو أي مخلوق على وجه الأرض فقط هو + +242 +00:23:23,380 --> 00:23:32,060 +الخالق وأيضا دل هذا الإسم على مين؟ على صفة الخلق + +243 +00:23:32,060 --> 00:23:38,670 +الكاملةأو على الكمال المطلق في صفة مين الخلق + +244 +00:23:38,670 --> 00:23:44,890 +وبالتالي احنا بالنسبة لنا يعني عندما نفهم او عندما + +245 +00:23:44,890 --> 00:23:50,810 +نسمع كلمة اللي هو او اسم الخالق نقول بأن الله له + +246 +00:23:50,810 --> 00:23:56,550 +الكمال المطلق في صفة مين؟ في صفة الخلق هل يشترك + +247 +00:23:56,550 --> 00:24:01,300 +أحد مع الله عز وجل في هذه الصفة؟ ليشترك أحدهذه + +248 +00:24:01,300 --> 00:24:05,680 +الصفة يا اخوان احنا قلنا صفات اللاكو لا صفات مدح، + +249 +00:24:05,680 --> 00:24:11,140 +يعني لا نقص فيها، الله عز وجل له الكمال المطلق + +250 +00:24:11,140 --> 00:24:16,480 +فيها، هذا الاسم، لاحظوا، هذا الاسم الخالق، دل على + +251 +00:24:16,480 --> 00:24:19,620 +صفة الخالق، انتوا بتفهموا من اسم الخالق، ان والله + +252 +00:24:19,620 --> 00:24:25,040 +اسم الخالق دل على السميةأو على البصير فقط دل على + +253 +00:24:25,040 --> 00:24:29,480 +صفة من الخلق زي ما احنا بدنا نقول السميع يدل على + +254 +00:24:29,480 --> 00:24:34,380 +ذات الله ولكن يدل على صفة من السماء والبصير يدل + +255 +00:24:34,380 --> 00:24:39,060 +على صفة البصر إذا لاحظوا هناك تطابق في المعنى الذي + +256 +00:24:39,060 --> 00:24:43,860 +دلت عليه إيش أو دل عليه هذا الإسم من حيث اللي هي + +257 +00:24:43,860 --> 00:24:48,810 +الصفةصفة الخلق اسم الخالق والخلق صفة الخلق مدلولهم + +258 +00:24:48,810 --> 00:24:53,510 +واضح جدا على أن المراد من هذا الاسم هو مين؟ صفة + +259 +00:24:53,510 --> 00:24:58,010 +الخلق بكمالها لله سبحانه وتعالى، لا نقول والله أن + +260 +00:24:58,010 --> 00:25:01,990 +الخالق المراد منه إثبات صفة الولي العليم أو صفة + +261 +00:25:01,990 --> 00:25:07,130 +العلم، لالاحظوا تشترك الصفة مع الاسم في الألفاظ + +262 +00:25:07,130 --> 00:25:13,590 +وتشترك أيضًا في المعنى إذا احنا بالنسبة للخالق له + +263 +00:25:13,590 --> 00:25:19,990 +دلالة دلالة المطابقة على مين؟ على ذات الله سبحانه + +264 +00:25:19,990 --> 00:25:27,570 +وتعالى وعلى اللي هي إيش؟ صفة الخالق دلالة المطابقة + +265 +00:25:27,570 --> 00:25:32,210 +اسم الخالق نقول بأن الخالق هو الله نقول بأن الخالق + +266 +00:25:32,740 --> 00:25:38,240 +يتصفوا بصفة الخلق طبعا وعندما نتحدث عن هذه الصفات + +267 +00:25:38,240 --> 00:25:41,960 +نقصد اللي هو ايه؟ اللي هو الصفة الكاملة لله سبحانه + +268 +00:25:41,960 --> 00:25:47,300 +وتعالى في هذا الخلق نعم الآن ننتقل للدلالة + +269 +00:25:47,300 --> 00:25:51,340 +الثانية، دلالة الأولى واضحة اخواني تدل دلالة + +270 +00:25:51,340 --> 00:25:55,820 +متطابقة على الذات وعلى من؟ على الصفات يعني كل + +271 +00:25:55,820 --> 00:26:00,810 +واحدة منهمالاسم هذا يدل عليه دلالة كاملة وواضحة + +272 +00:26:00,810 --> 00:26:04,590 +ولا ينصرف إلى غير الله سبحانه وتعالى لا ينصرف إلى + +273 +00:26:04,590 --> 00:26:12,050 +غير صفة الخلق الدلالة الثانية هي دلالة التضمن هذه + +274 +00:26:12,050 --> 00:26:18,510 +الدلالة طبعا تتضمن دلالة اسم الخالق طبعا احنا + +275 +00:26:18,510 --> 00:26:22,970 +نموذج احنا اخواني خدنا مثال واحد وجيس عليه اسماء + +276 +00:26:22,970 --> 00:26:26,860 +الله سبحانه وتعالى الأخرىاسم الخالق طبعا ذل على + +277 +00:26:26,860 --> 00:26:32,180 +مين؟ ضمنا على ذات الله سبحانه وتعالى أنا لما أقول + +278 +00:26:32,180 --> 00:26:38,100 +الخالق ما هو أي واحد من المستمعين يعني بيفهم أن + +279 +00:26:38,100 --> 00:26:42,040 +الله سبحانه وتعالى ضمنا بيفهم أن الله هو إيه؟ هو + +280 +00:26:42,040 --> 00:26:45,640 +الخالق، مش محتاج يعني الآن حديثنا يا إخواني عن + +281 +00:26:45,640 --> 00:26:50,940 +أسماء الله عندما أقول الرحمن والرحيم الخالق المدبر + +282 +00:26:51,850 --> 00:26:55,550 +بيحتاج أن أقولكوا الخالق هو الله، الرحيم هو الله، + +283 +00:26:55,550 --> 00:27:00,210 +الغفور هو الله، ضمن مفهوم أنه إيش؟ أن المراد + +284 +00:27:00,210 --> 00:27:03,250 +بالخالق هو الله عز وجل، الرحيم هو الله سبحانه + +285 +00:27:03,250 --> 00:27:06,110 +وتعالى، الرحمن هو الله سبحانه وتعالى، إذا لحظوا + +286 +00:27:06,110 --> 00:27:11,670 +دلالة أسماء الله عز وجل ضمن نفهم منها إيش؟ أنها + +287 +00:27:11,670 --> 00:27:16,510 +تدله على ذات الله سبحانه وتعالى + +288 +00:27:19,680 --> 00:27:24,680 +العلاقة للثالثة أو الدلالة الثالثة هي دلالة + +289 +00:27:24,680 --> 00:27:33,280 +الالتزام، بالمطابقة، بالتضمن، بالالتزام، الان انا + +290 +00:27:33,280 --> 00:27:38,320 +او احنا ذكرنا بأن الله تعالى من أسمائه أنه إيه؟ + +291 +00:27:38,320 --> 00:27:47,270 +الخالق، من أسمائه أنه الخالقطب يعني الواحد منه + +292 +00:27:47,270 --> 00:27:53,390 +بمجرد العقل بيقول أن الله سبحانه وتعالى الخالق + +293 +00:27:53,390 --> 00:27:56,410 +يستلزم + +294 +00:27:56,410 --> 00:28:01,210 +هذا الإسم أن يكون الخالق .. إيش ماله؟ قادر .. قادر + +295 +00:28:01,210 --> 00:28:06,550 +أن يكون عليه، أن يكون حي، ولا لا؟ إذا اللحظة، + +296 +00:28:06,550 --> 00:28:10,710 +دلالة الإسم على الأسماء الأخرى أو على .. اللي هي + +297 +00:28:10,710 --> 00:28:17,240 +الصفات الأخرى، دلالة إيش؟ التزاميستلزم، إذن صفة أو + +298 +00:28:17,240 --> 00:28:24,280 +اسم الخالق بيستلزمه أن يكون .. اللي هو الخالق إيش؟ + +299 +00:28:24,280 --> 00:28:28,160 +أن يكون قادرا، + +300 +00:28:28,160 --> 00:28:32,220 +أن يكون عليما، طبعا ممكن ليه أسماء أخرى اللي هو + +301 +00:28:32,220 --> 00:28:36,200 +الحي وما شابه دالك، لكن احنا ليه إيه؟ هذه ليه إيش + +302 +00:28:36,200 --> 00:28:41,910 +الصفات، يستحيل أن يكون خالقاوأن يكون في نفس الوقت + +303 +00:28:41,910 --> 00:28:46,770 +إيه؟ عاجز، يستحيل أن يكون خالق ويكون أيضا إيش + +304 +00:28:46,770 --> 00:28:52,890 +ماله، لا يعلم، يجهل ما يخلق، مستحيل، إذا يستلزم + +305 +00:28:52,890 --> 00:29:00,010 +اسم الخالق أن يكون الخالق إيش ماله، أن يكون عليما، + +306 +00:29:00,010 --> 00:29:05,830 +أن يكون قادرا، أن يكون حيا إلى آخر من الصفات + +307 +00:29:05,830 --> 00:29:11,970 +الأخرى، إذا اللحظةليها الالتزام أو الاستلزام اللي + +308 +00:29:11,970 --> 00:29:15,330 +هو أن الخالق لا يمكن أن يخلق إلا و هو قادر و كذلك + +309 +00:29:15,330 --> 00:29:18,910 +لا يمكن أن يخلق إلا و هو عالم طبعا لو جبتوا أي + +310 +00:29:18,910 --> 00:29:23,430 +نموذج أخر من الأسماء بنحلله بنفس الطريقة، بنفس + +311 +00:29:23,430 --> 00:29:29,200 +الطريقة بنحلله إخواني، البصيرالبصير بتدل على ذات + +312 +00:29:29,200 --> 00:29:33,980 +الله وتدل على صفة اللي هو إيش؟ البصر أه؟ اللي لا؟ + +313 +00:29:33,980 --> 00:29:38,680 +تدل على ذات الله ضمنه، وأيضا تدل على صفة ال .. + +314 +00:29:38,680 --> 00:29:43,060 +اللحظة صفة الخلق ضمنه إخواني، لما أقول الخالق ضمنه + +315 +00:29:43,060 --> 00:29:48,500 +أنا بفهم إيش ماله؟ أن هذا الخالق يتأصفهبصفة اللي + +316 +00:29:48,500 --> 00:29:51,460 +هو إيه؟ الخلق، يعني هذه الدلالة الضمنية على كل + +317 +00:29:51,460 --> 00:29:54,780 +واحدة منه، زي دلالة مطابقة على الذات وعلى الصفة + +318 +00:29:54,780 --> 00:29:58,880 +هنا أيضا، على الذات وعلى الصفة، والالتزام أن الله + +319 +00:29:58,880 --> 00:30:06,220 +سميع تتطلب أو تسلزمأو يستلزم هذا الاسم أن يتصف + +320 +00:30:06,220 --> 00:30:11,260 +الإله بالحياة كيف يكون سميع و غير حي يستلزم أن + +321 +00:30:11,260 --> 00:30:18,620 +يكون بصيرا مثلا إذا اللحظة يعني عليم خبير إلى آخر + +322 +00:30:18,620 --> 00:30:22,520 +نعم إذا اللحظة في هناك إيه في هناك علاقة فيما + +323 +00:30:22,520 --> 00:30:27,500 +يتعلق باسماء الله ودلالته على على مين على ذات الله + +324 +00:30:27,500 --> 00:30:32,340 +وعلىصفاته سبحانه وتعالى هذه العلاقة تتمثل في هذا + +325 +00:30:32,340 --> 00:30:37,360 +الجدول تكون الدلالة اما دلالة مطابقة او دلالة تضمن + +326 +00:30:37,360 --> 00:30:45,260 +او دلالة التزام اذا + +327 +00:30:45,260 --> 00:30:49,740 +اخواني لو اتجهنا احنا للمعنى اللي تدل عليه كل + +328 +00:30:49,740 --> 00:30:54,040 +دلالة اتصور بتكون ايش الان واضحة دلالة المطابقة + +329 +00:30:54,040 --> 00:31:00,010 +تفسير الاسم بجميع مدلوله يقول الخالقفيش مجال، دلت + +330 +00:31:00,010 --> 00:31:04,310 +على ذات الله عز وجل الخالق دلت على صفة الخلق + +331 +00:31:04,310 --> 00:31:09,070 +لاحظوا اشتراك في الحروف الخالق والخالق اللي + +332 +00:31:09,070 --> 00:31:13,430 +المطابقة ماديش أقول الخالق تدل على أيه؟ اللي هو + +333 +00:31:13,430 --> 00:31:16,270 +العليم، فيه اختلاف في الحروف واختلاف .. هنا + +334 +00:31:16,270 --> 00:31:20,710 +الدلالة اشتراك في الحروف واشتراك في اللي هو المعنى + +335 +00:31:20,710 --> 00:31:26,230 +اللي تتضمن لهذه الصفة وهذا الاسم أو دلالة على جميع + +336 +00:31:26,230 --> 00:31:31,350 +.. نعمالسمية كيف تقول على ان الله انت رحيم و انا + +337 +00:31:31,350 --> 00:31:37,430 +بالالتزام؟ لأ هنا يعني احنا في موضوع الالتزام بدنا + +338 +00:31:37,430 --> 00:31:41,650 +نجيب اللي هي الاسماء اشمالها او الصفات القريبة من + +339 +00:31:41,650 --> 00:31:45,690 +مين من هذا الاسم من هذا الاسم يعني انا بتضرب مثال + +340 +00:31:45,690 --> 00:31:49,670 +من نوع اخر على اسم اللي هو الرحيم كويس يعني الان + +341 +00:31:49,670 --> 00:31:55,270 +انتوا هذا واضح امانكوا مثلا بتقول الرحيمكويس؟ بدأ + +342 +00:31:55,270 --> 00:32:00,910 +أشيرله بدائرة، هنا اللي هو إيه؟ شراحين، دلت على + +343 +00:32:00,910 --> 00:32:05,750 +ذات الله ودلت على صفة الرحمة، أيوة دلت على ذات + +344 +00:32:05,750 --> 00:32:11,430 +الله وعلى صفة الرحمة، لاحظ؟ هنا دلت على ذات الله، + +345 +00:32:11,430 --> 00:32:16,970 +و أيضا دلت على صفة الخلق، بشكل يعني متضمن ضمنها، + +346 +00:32:16,970 --> 00:32:20,710 +أنا بفهم الذات والصفاتوضلت على صفة اللي هي الرحمة، + +347 +00:32:20,710 --> 00:32:24,610 +كويس؟ هنا الالتزام، نيجي للالتزام، صفة ال .. ال .. + +348 +00:32:24,610 --> 00:32:30,470 +ال .. الصفة اللي الان للرحمة، إخواني، يعني إحنا لو + +349 +00:32:30,470 --> 00:32:36,590 +جينا يعني للصفات القريبة للرحمة و تستلزمها الرحمة، + +350 +00:32:36,590 --> 00:32:38,090 +أيوة مثلا، الغفور + +351 +00:32:41,290 --> 00:32:45,150 +الغفور، الغفور من الأسماء القريبة من أيه؟ من معناه + +352 +00:32:45,150 --> 00:32:49,590 +الرحمة، الغفور، التواب، أن الله صاحب يعني يتصف + +353 +00:32:49,590 --> 00:32:54,370 +بصفة اللي هي المغفرة، صفة التوبة، العفو إلى آخره، + +354 +00:32:54,370 --> 00:32:58,130 +اللعنة، بنلاقي فيه يعني في علاقة ما بين مين؟ ما + +355 +00:32:58,130 --> 00:33:04,230 +بين أيه؟ ما بين الاسم واستلزامه لصفة ما من اللي هي + +356 +00:33:04,230 --> 00:33:07,590 +الصفات، صفة الحياة بتستلزمها كل صفة من الصفات + +357 +00:33:07,590 --> 00:33:11,970 +ديروا بالكممافيش مفار، لكن هناك احنا نستخدم صفة + +358 +00:33:11,970 --> 00:33:16,230 +الحياة لأنه مفهومة ضمنها أنها صفة أساسية لبقية + +359 +00:33:16,230 --> 00:33:19,830 +اللي هي الصفات معروفة هذه عندنا، لكن احنا بنجيب .. + +360 +00:33:19,830 --> 00:33:23,850 +بنجيب اللي هي الصفات القريبة من مين؟ من الإسم اللي + +361 +00:33:23,850 --> 00:33:28,520 +بيستلزمها هذا الإسم، رحيم؟يستلزموا أن يكونوا + +362 +00:33:28,520 --> 00:33:32,720 +غفورا، يستلزموا أن يكونوا عفوا، يستلزموا أن يكونوا + +363 +00:33:32,720 --> 00:33:36,520 +توابا، وهكذا من اللي هي ايه؟ لما نقول عزيزي + +364 +00:33:36,520 --> 00:33:41,580 +يستلزموا أن يكون جبار، يستلزموا أن يكون متكبر ولا + +365 +00:33:41,580 --> 00:33:45,720 +لا، فإزا و تتطلب أو تستلزم اللي هي الكبرياء + +366 +00:33:45,720 --> 00:33:48,960 +والجبروت وما شبه ذلك، نعم + +367 +00:33:52,780 --> 00:33:57,480 +الحياة في الإلتزام هي نتيجة جوية، جوية، جوية، يعني + +368 +00:33:57,480 --> 00:34:00,780 +هناك تدل على الذات، الذات الحية طبعا، لكن هنا + +369 +00:34:00,780 --> 00:34:05,780 +الصفة، أي صفة من الصفات تلزم أن يكون هذا الإله إيه + +370 +00:34:05,780 --> 00:34:10,280 +حيا وإلا، إن لم يكن حيا فهو عدم، فلا قيمة لمين + +371 +00:34:10,280 --> 00:34:14,880 +لهذا اللي هو الإله، واحنا قلنا يا إخوان صفة الحياة + +372 +00:34:14,880 --> 00:34:19,510 +أساسلبقية اللي هي الصفات، نعم، لذلك لاحظوا آية + +373 +00:34:19,510 --> 00:34:23,190 +الكرسي، الآية العظيمة الله لا إله إلا هو بداها + +374 +00:34:23,190 --> 00:34:27,810 +الحي، الحي القيوم، الحياه القيومية دول من الأسماء + +375 +00:34:27,810 --> 00:34:33,070 +العظيمة لله سبحانه وتعالى، نعم طيب، واضحة هذه الآن + +376 +00:34:33,070 --> 00:34:37,050 +القاعدة، دلالة لمطابقة، دلالة التضمن، دلالة اللي + +377 +00:34:37,050 --> 00:34:38,450 +هي إيش؟ الالتزام + +378 +00:34:40,820 --> 00:34:44,160 +القاعدة الخامسة فاتصور الآن في بعض القواعد أشمالها + +379 +00:34:44,160 --> 00:34:47,360 +يا إخواني يعني بتتكرر معناه والتكرار يعني يزيد + +380 +00:34:47,360 --> 00:34:51,020 +الأمر أيه وضوح أكثر لاحظوا هذه قواعد علمانها + +381 +00:34:51,020 --> 00:34:57,430 +وضعوها من خلال الوقوف عليها وفاهمهافعلا الإنسان + +382 +00:34:57,430 --> 00:35:01,930 +وهو يتعمق ويسير في دراسة موضوع الأسماء والصفات + +383 +00:35:01,930 --> 00:35:06,370 +بيلاقي .. هو ساير على الطريق بيلاقي إرشادات ترشده + +384 +00:35:06,370 --> 00:35:11,570 +للسير في الطريق بأمان وباتجاه صحيح وسليموبالتالي + +385 +00:35:11,570 --> 00:35:17,170 +هذه القواعد ابتضمن لقارئها وفاهمها لوي أن يدرس + +386 +00:35:17,170 --> 00:35:22,870 +الأسماء والصفات وهو مطمئن على نفسه وعقله من + +387 +00:35:22,870 --> 00:35:30,230 +الانحراف والضلال خلف ما تحدث به المتكلمون + +388 +00:35:30,230 --> 00:35:34,570 +والفلاسفة القاعدة الخامسة أن أسماء الله تعالى + +389 +00:35:34,570 --> 00:35:41,400 +توقيفية وتوقيفية مفهومة لديكم نعم نقف فيها عندكما + +390 +00:35:41,400 --> 00:35:46,300 +حد الله تعالى وحد رسوله صلى الله عليه وسلم + +391 +00:35:46,300 --> 00:35:53,240 +وبالتالي اخواني لا مجال للعقل في أسماء وصفات الله + +392 +00:35:53,240 --> 00:35:56,800 +مايجيش واحد يقول والله انا هذا الاسم بستحسنه اذا + +393 +00:35:56,800 --> 00:36:00,460 +نسمي الله بهذا الاسم او انا هذا الاسم والله انا + +394 +00:36:00,460 --> 00:36:04,100 +يعني لا استوعب ان يسمى الله عز وجل بهذا الاسم اذا + +395 +00:36:04,100 --> 00:36:09,690 +ايه ننفي هذا الاسم لا العقل يتوقفنثبت في بداية + +396 +00:36:09,690 --> 00:36:13,250 +تعريفنا للأسماء والصفات نثبت أيوة من خلال ما أثبت + +397 +00:36:13,250 --> 00:36:18,150 +الله تعالى لنفسه في كتابه وأثبت مين؟ رسوله صلى + +398 +00:36:18,150 --> 00:36:21,970 +الله عليه وسلم في سنته، ونقول مصدر الأسماء والصفات + +399 +00:36:21,970 --> 00:36:25,850 +القرآن والسنة الصحيحة، هذه المصدرين اللي هنا، لا + +400 +00:36:25,850 --> 00:36:31,830 +ثالثة لهذه المصادر أو هدين المصدرين، وبالتالي يا + +401 +00:36:31,830 --> 00:36:36,650 +إخواني نقف عند هذه الأسماء التي سمى الله تعالى بها + +402 +00:36:36,650 --> 00:36:42,950 +نفسهوسمّاها بها رسوله صلى الله عليه وسلم والله + +403 +00:36:42,950 --> 00:36:48,210 +تعالى هو العالم بنفسه وهو أخبرنا عن نفسه أنتم أعلم + +404 +00:36:48,210 --> 00:36:53,610 +أم لا فمعروف لدينا أن الكامل هو الذي يدرك الناقص + +405 +00:36:53,610 --> 00:36:58,710 +والناقص المحدود الإنسان لا يدرك الكامل وبالتالي + +406 +00:36:58,710 --> 00:37:05,010 +نسلم لما ورد في القرآن الكريم وفي السنة النبوية + +407 +00:37:05,880 --> 00:37:11,120 +قاعدة السادسة تتحدث عن عدد أسماء الله عز وجل فتقول + +408 +00:37:11,120 --> 00:37:18,290 +أسماء الله تعالى غير محصورة بعدد معينوبالطبع يا + +409 +00:37:18,290 --> 00:37:21,330 +إخواني بالنسبة لعدم حصر أسماء الله تعالى، هذا + +410 +00:37:21,330 --> 00:37:25,130 +بيرجع لحديث مين؟ سيدنا النبي صلى الله عليه وسلم + +411 +00:37:25,130 --> 00:37:31,750 +الذي يقول فيه نعم إن لله تسعة وتسعين اسم من مائة + +412 +00:37:31,750 --> 00:37:35,870 +إلا واحد ما نحصها دخلة الجنة طبعا بالنسبة للقاعدة + +413 +00:37:35,870 --> 00:37:39,950 +هذه أسماء الله تعالى غير محصورة بعدد معين دل عليها + +414 +00:37:39,950 --> 00:37:44,520 +أو بيستشهد فيها علماء نبي حديث طويل اللي فيه إيشأو + +415 +00:37:44,520 --> 00:37:49,340 +استأثرت به في + +416 +00:37:49,340 --> 00:37:54,490 +علم الغيب عندكوعلم الغيب هذا من العلوم التي اختص + +417 +00:37:54,490 --> 00:37:58,750 +بيها الله سبحانه وتعالى وبالتالي علوم الغيب كثيرة + +418 +00:37:58,750 --> 00:38:02,690 +اللي ربنا اختص بيها او لا يعلمها الا هو سبحانه + +419 +00:38:02,690 --> 00:38:07,370 +وتعالى فهناك أسماء كثيرة لا يعلمها الإنسان ويعلمها + +420 +00:38:07,370 --> 00:38:11,830 +الله سبحانه وتعالى ولاحظوا نص الحديث اخواني زي ما + +421 +00:38:11,830 --> 00:38:18,450 +ذكرنا سابقا يدل علىلو عدم حصر أسماء الله في التسعة + +422 +00:38:18,450 --> 00:38:27,130 +وتسعين، فإيش قال؟ إن لله تسعة وتسعين إسماء، هذا + +423 +00:38:27,130 --> 00:38:31,050 +النص طبعا مية إلا واحد ما نحصها دخل الجنة، هذا + +424 +00:38:31,050 --> 00:38:36,300 +النص لا يفيد الحصرلأن لو أفاد الحصر لجينا النص + +425 +00:38:36,300 --> 00:38:41,180 +بيختلف لجينا النص إيش بيقول إن أسماء الله تسعة + +426 +00:38:41,180 --> 00:38:47,620 +وتسعون أسمة حصارها لكن قال إن لله تسعة وتسعين + +427 +00:38:47,620 --> 00:38:52,280 +أسماء زي ما أجي أقول أنا مثلا على سبيل المثال طبعا + +428 +00:38:52,280 --> 00:39:00,260 +فلان إن لفلان من الناس الف درهم الف درهم إيش + +429 +00:39:00,260 --> 00:39:07,070 +بتفهموا؟ مالهأرثه محصور في الألف درهم؟ لأ، هو يملك + +430 +00:39:07,070 --> 00:39:11,290 +من الدراهم من هذا النوع ألف درهم، لكن قد يكون معاه + +431 +00:39:11,290 --> 00:39:15,310 +ملايين الدنانير، ملايين الـ .. إذا اللحظة، احنا + +432 +00:39:15,310 --> 00:39:19,670 +الآن لا ن .. يعني هذا لا يفيد حصر لميت، لمال أو + +433 +00:39:19,670 --> 00:39:24,050 +أرث هذا الإنسان، لأ، تحدثنا عن جزء، إنه إيه؟ والله + +434 +00:39:24,050 --> 00:39:26,850 +هو يملك .. قد يكون يملك الآن، حديثنا عنه إنه إيه؟ + +435 +00:39:26,850 --> 00:39:30,630 +يملك الآن اللي هو الألف درهم، لكن في بيته، في بلد + +436 +00:39:30,630 --> 00:39:35,580 +آخر، يملك اللي هو إيه؟ أيوة، إذاهذا هو نص اللغة + +437 +00:39:35,580 --> 00:39:40,300 +العربية عندنا في الحديث إن لله لا يفيده الحصر + +438 +00:39:40,300 --> 00:39:47,000 +مطلقاً وكلمة إحصاء مراد بإحصاها سبق وأن وقفنا + +439 +00:39:47,000 --> 00:39:54,540 +عليها أي من حافظها وفهم معانيها ودع الله سبحانه + +440 +00:39:54,540 --> 00:40:00,840 +وتعالى بها ولله الأسماء الحسنة فدعوه بها نعم هذه + +441 +00:40:00,840 --> 00:40:10,210 +القاعدة السادسةالقاعدة السابعة والتي تقول بأن من + +442 +00:40:10,210 --> 00:40:16,270 +أسماء الله تعالى ما يطلق عليه مفردا ومقترنا بغيره + +443 +00:40:16,270 --> 00:40:23,150 +ومنها ما لا يطلق إلا مقترنا بمقابلهخلّينا نجرب + +444 +00:40:23,150 --> 00:40:29,210 +معها دي اللي هي الفقرة و نقراها و نفهمها مع بعضنا + +445 +00:40:29,210 --> 00:40:34,290 +البعض، نعم أخ أخر يقرأ، اه ميم دي يقرأيلنا؟ تفضل + +446 +00:40:34,290 --> 00:40:39,110 +اقرأالقاعدة السابعة أن من الأسماء لا يتعالى ما + +447 +00:40:39,110 --> 00:40:43,270 +يُطلَق عليه مُفرَدًا ومُقترِنًا بغيره ومنها ما لا + +448 +00:40:43,270 --> 00:40:47,710 +يُطلَق إلا مُقترِنًا بمقابله فغالب الأسماء يُطلَق + +449 +00:40:47,710 --> 00:40:51,990 +مُفرَدًا ومُقترِنًا ومُقترِنًا بغيره من الأسماء + +450 +00:40:51,990 --> 00:40:56,710 +كالقدير والسميع والنصير والعزيز والحليب فهذه + +451 +00:40:56,710 --> 00:41:00,810 +الأسماء وما جرى ما جراها يسوق يسوق أن يُدعى بها + +452 +00:41:00,810 --> 00:41:06,100 +مُفرَدًا ومُقترِنًا بغيرهافنقول يا عزيز، يا حليم، + +453 +00:41:06,100 --> 00:41:11,060 +يا غفور، يا رحيم أو أن يفرض كل اسم على هدى، فنقول + +454 +00:41:11,060 --> 00:41:15,480 +يا حليم أو يا غفور أو يا عزيز و لا كده نعم، يعني + +455 +00:41:15,480 --> 00:41:21,270 +لاحظوا بالنسبة لهذه الأسماء يا إخواني، يعنيمنها ما + +456 +00:41:21,270 --> 00:41:24,850 +هو مفرد و منها ما هو مقترن قدير السماء العليم + +457 +00:41:24,850 --> 00:41:28,630 +الرحيم الاخرين و يجوز لنا في دعائنا أن نجمع بين + +458 +00:41:28,630 --> 00:41:32,970 +هذه اللي هي الأسماء جميعا أو بما نستعضر من هذه + +459 +00:41:32,970 --> 00:41:37,850 +الأسماء و يجوز أن ندعوه باسم واحد منفرد و .. و + +460 +00:41:37,850 --> 00:41:41,350 +كثير مننا في دعائه بتلاقيه يحرص على أن يجمع بين + +461 +00:41:41,350 --> 00:41:46,000 +هذه اللي هي الأسماءخاصة يعني إذا كانوا بيطلب مغفرة + +462 +00:41:46,000 --> 00:41:51,700 +ورحمة فيجتهد الإنسان أن يجمع الأسماء التي تجتمل + +463 +00:41:51,700 --> 00:41:56,420 +على هذا المعنى يا غفور يا رحيم يا رحمن يا ودود + +464 +00:41:56,420 --> 00:42:02,040 +إتدى لو أحد مجمع بين هذه الأسماء مقترنة مع بعضها + +465 +00:42:02,040 --> 00:42:06,840 +البعض والبعض يكتفي بإيش؟ باسم يا غفور أسألك + +466 +00:42:06,840 --> 00:42:12,730 +بمغفرتك أن تغفر لي وترحمني ومشاك يا رحيمقد يستخدم + +467 +00:42:12,730 --> 00:42:16,950 +إذا إيه اسم واحد، نعم، أيوة، كمل ومن الأسماء ما لا + +468 +00:42:16,950 --> 00:42:21,230 +يُطلَق عليه بنفوذه، بل مُقترِنًا بمقابله، كالمانع + +469 +00:42:21,230 --> 00:42:25,790 +والضار والمنتقم والمذل، فلا يجوز أن يُفوض هذا عن + +470 +00:42:25,790 --> 00:42:29,670 +مقابله، فإنه مُقترِن بالمُعقِي والنافع والعفو + +471 +00:42:29,670 --> 00:42:34,610 +والعفو والمعزفهو المواطن المنع الدار للنافع + +472 +00:42:34,610 --> 00:42:38,730 +المنتقم العفو المعزو المذل لأن الكمان .. لحظة + +473 +00:42:38,730 --> 00:42:43,350 +شوية، إذا لحظوا الأسماء اللي السابقة يجوز أن ندعو + +474 +00:42:43,350 --> 00:42:46,930 +بها مقترنة و يجوز أن ندعو بها إيه؟ منفردة، لكن + +475 +00:42:46,930 --> 00:42:51,670 +هناك أسماء لا يجوز إلا إيه؟ أن نتحدث عنها بذكر + +476 +00:42:51,670 --> 00:42:58,580 +مقابلهاالمعطي، المانع، المعطي، المعز، المذل، + +477 +00:42:58,580 --> 00:43:02,220 +الضار، النافع، لا يجوز أن نتحدث عن واحد و نترك من + +478 +00:43:02,220 --> 00:43:07,440 +هو الآخر، و أخواني هذا من كمال الله سبحانه وتعالى، + +479 +00:43:07,440 --> 00:43:12,040 +أنه لا يجمع بين المتقابلين إلا الله سبحانه وتعالى، + +480 +00:43:12,040 --> 00:43:17,660 +و هذا من الكمال الذي لا يوصف به إلا الله سبحانه + +481 +00:43:17,660 --> 00:43:19,540 +وتعالى، نعم، كمل الفقر + +482 +00:43:35,600 --> 00:43:40,620 +وهذه ليست بمقدوري المخلوقين، ليست بمقدوري + +483 +00:43:40,620 --> 00:43:45,680 +المخلوقين على الإطلاق، لكنهاأيوة بمقدور الله عز + +484 +00:43:45,680 --> 00:43:51,440 +وجل ان يجمع بين هذه الأمور المتقابلة نعم ايوةعليه + +485 +00:43:51,440 --> 00:43:54,760 +مجرد المانع والانتقام والاضرار، فلا يسوء + +486 +00:44:21,070 --> 00:44:24,990 +هل يجوز أن نفصل حروف هذا الاسم عن بعضها البعض، + +487 +00:44:24,990 --> 00:44:31,310 +نقول الار، هذه كلمة حيم، بصحش، لا يجوز، وايضا هذه + +488 +00:44:31,310 --> 00:44:35,230 +الأسماء لا يجوز أن نفصلها عن بعضها بعض، ماجيش أقول + +489 +00:44:35,230 --> 00:44:40,430 +الدار و أنسى إيه النافع أو المعطي و أنسى اللي هو + +490 +00:44:40,430 --> 00:44:44,990 +المانع، لأ باجمع إيه، الجمع بين هو إيش هذه + +491 +00:44:44,990 --> 00:44:51,010 +الأسماء، نعموإن تعددت جارية مدرس اسم الواحد ولذلك + +492 +00:44:51,010 --> 00:44:55,710 +لم تبقى مفرضة ولم تطلع عليه إلا مقتنعة فلو قلت يا + +493 +00:44:55,710 --> 00:45:01,170 +مذل يا ضار يا مانع وأخبطت بذلك لم تكن مثنيا عليك + +494 +00:45:01,170 --> 00:45:05,630 +ولا حمدا له حتى تذكر مقابلها ايوة واحنا قلنا أسماء + +495 +00:45:05,630 --> 00:45:10,450 +الله تعالى أشملها حسنة بالغة في الحسن لأن هذه ليس + +496 +00:45:10,450 --> 00:45:13,870 +فيها إثبات يعني ليس فيها حديث عن الله عز وجل بمدح + +497 +00:45:13,870 --> 00:45:20,590 +أو ما شبه إلا بذكرمقابليها، نعم، الآن خلصت اللي هي + +498 +00:45:20,590 --> 00:45:26,590 +القاعدة إيه؟ السابعة، الآن القاعدة هي الثامنة، + +499 +00:45:26,590 --> 00:45:33,690 +القاعدة الثامنة إيش بتقول؟اتفاق في الإسم لا في + +500 +00:45:33,690 --> 00:45:38,390 +المسماء نعم طيب خلينا نقرأ اللي هي هذه القاعدة + +501 +00:45:38,390 --> 00:45:42,930 +أيضا لأن هذه القاعدة من القواعد العظيمة التي ترد + +502 +00:45:42,930 --> 00:45:50,770 +على اللي هو المعطلة والمشبهة وغيرهم من نفاتي اللي + +503 +00:45:50,770 --> 00:45:55,490 +هي الصفات انشوف ماذا تقول هذه القاعدة نعم مين دي + +504 +00:45:55,490 --> 00:45:59,650 +يقرأ لنا هنا من الجهة دي اقرأ + +505 +00:46:01,630 --> 00:46:10,090 +فيش القواعد هذه فيه؟ يا حرام عليك تجرى تجري تجري + +506 +00:46:10,090 --> 00:46:10,690 +تجري تجري تجري تجري تجري تجري تجري تجري تجري تجري + +507 +00:46:10,690 --> 00:46:10,970 +تجري تجري تجري تجري تجري تجري تجري تجري تجري تجري + +508 +00:46:10,970 --> 00:46:13,550 +تجري تجري تجري تجري تجري تجري تجري تجري تجري تجري + +509 +00:46:13,550 --> 00:46:21,950 +تجري تجري تجري تجري تجري تجري تجري تجري تجري تجري + +510 +00:46:21,950 --> 00:46:27,250 +تجري تجري تجري تجري تجري تجري توالإجابة على ذلك أن + +511 +00:46:27,250 --> 00:46:31,690 +الصفات حتى لو أنت فقط في أسلائها والفاضلة فإن + +512 +00:46:31,690 --> 00:46:35,350 +الصفات الصفات الله تعالى تختلف عن صفات النفلوكي + +513 +00:46:35,350 --> 00:46:40,190 +إذا اللحظة الآن احنا سبق بسؤال القاعدة العنوان + +514 +00:46:40,190 --> 00:46:43,610 +فيها هو الفكر في القواعد والعنوين اخوانالامام + +515 +00:46:43,610 --> 00:46:47,830 +البخاري رحم الله فقه في تراجمة في التبويب عنده + +516 +00:46:47,830 --> 00:46:51,610 +كتاب كذا وبعدين بيذكرونا الأبواب وكل باب هو عبارة + +517 +00:46:51,610 --> 00:46:57,770 +عن الخلاصة أو الذبدة وبعدين بيسرد عنوان باب حب + +518 +00:46:57,770 --> 00:47:01,430 +النبي صلى الله عليه وسلم من الإيمان إذا لاحظ وضع + +519 +00:47:01,430 --> 00:47:05,370 +إلينا عنوان حب النبي عقيدة مافيش مجال وبعدين بيسرد + +520 +00:47:05,370 --> 00:47:09,630 +لحديد وهكذا ليعيش بقية تبويب الامام البخاري الآن + +521 +00:47:09,630 --> 00:47:14,830 +اللي هو السؤالالله عز وجل له أسماء وصفات، والإنسان + +522 +00:47:14,830 --> 00:47:19,850 +له أسماء وصفات، ويشترك الإنسان مع الله تعالى في + +523 +00:47:19,850 --> 00:47:25,470 +هذه الأسماء والصفات، هل يعني هذا الاشتراك؟ أن هناك + +524 +00:47:25,470 --> 00:47:30,610 +اشتراك في حقيقة المسمى ومعاني هذه الأسماء والصفات؟ + +525 +00:47:30,610 --> 00:47:36,230 +هذا اللي الآن طبعا يتشرح الصفحات اللي بيقرأها + +526 +00:47:36,230 --> 00:47:40,090 +زمينكم، اتفضل فالاتفاق في الأسماء لا يفضل الاتفاق + +527 +00:47:40,090 --> 00:47:44,790 +في المسميات؟وقد سمى الله تعالى ثوحيا، عليما، + +528 +00:47:44,790 --> 00:47:49,890 +خضيرة، روفا، رحيما، عزيزا، سميعا، بصيرة، ملكا، + +529 +00:47:49,890 --> 00:47:54,450 +مؤمنا، جبارا، متكبرا، وقد سمى بعض عباده بهذه + +530 +00:47:54,450 --> 00:47:59,290 +الأسماء لربه تعالى، فجعلناه سميعا بصيرا. الآن هذا + +531 +00:47:59,290 --> 00:48:03,030 +إخبار المولى سبحانه وتعالى عن مين؟ عن الإنسان، بأن + +532 +00:48:03,030 --> 00:48:08,790 +جعل الإنسان سميعا بصيرا، والله عز وجل تسمىبأنه + +533 +00:48:08,790 --> 00:48:13,770 +سميع بصير، إذا هي في إشتراك، سميع مع سميع، وبصير + +534 +00:48:13,770 --> 00:48:20,070 +مع بصير، لنشوف، لنكمل القاعدة، إذا نشترك الإنسان + +535 +00:48:20,070 --> 00:48:22,370 +في إيش؟ في صفات الحياة؟ نعم + +536 +00:48:25,790 --> 00:48:29,970 +ليه صفة الحلم؟ + +537 +00:48:29,970 --> 00:48:35,450 +صفة الحلم والله عز وجل يتاصف بأنه حي وعليم وحليم، + +538 +00:48:35,450 --> 00:48:39,690 +نعم ومعلوم أنه ليس السميع كالسميع ولا المصير + +539 +00:48:39,690 --> 00:48:44,120 +كالمصير ولا الحي كالحي ولا الحليم كالحليمولا + +540 +00:48:44,120 --> 00:48:47,860 +العليم كالعليم. نعم، هو الآن أعطانا ليه النتيجة، + +541 +00:48:47,860 --> 00:48:52,360 +سميع، بصير، عليم، حليم، الله عز و جل اتصف بهذه + +542 +00:48:52,360 --> 00:48:58,380 +الأسماء والصفات، لكن السميع ليس كالسمع، والعليم + +543 +00:48:58,380 --> 00:49:04,000 +ليس كالعليم، والحليم ليس كالحليم، وكذا بقيته أسماء + +544 +00:49:04,000 --> 00:49:08,260 +وصفات الله سبحانه وتعالىرغم هذا الاشتراك، لكن لا + +545 +00:49:08,260 --> 00:49:13,160 +يعني الاشتراك فيها اسم في اللفظ، لا يعني اشتراك في + +546 +00:49:13,160 --> 00:49:17,280 +المسماء، ولا يعني اشتراك في حقيقة المعنى الذي + +547 +00:49:17,280 --> 00:49:24,020 +تضمنه هذا الاسم أو هذه الصفة ليه كمّل ليه الموضوع + +548 +00:49:24,020 --> 00:49:29,360 +فصفات الله تعالى تلقوا جلاله وعظمته، وصفات الإنسان + +549 +00:49:29,360 --> 00:49:34,710 +محفوظة وناقصة، مناسب خلقهاوليس لا حد أن ينفي صفة + +550 +00:49:34,710 --> 00:49:39,570 +منها مفكر أنه نزل الله تعالى عز و جل لأنه بفهم + +551 +00:49:39,570 --> 00:49:43,990 +قاصد ضروري أنه لو أخذ هذه الصفة لكانه شبه له + +552 +00:49:43,990 --> 00:49:49,990 +بالمفلوقين مع أنه إبتد صفة أخرى غيرها نعم لحظة + +553 +00:49:49,990 --> 00:49:53,650 +شوية الآن صفات الله عز و جل يا إخواني حديثنا عنها + +554 +00:49:53,650 --> 00:50:00,370 +حديث كمال مطلق له سبحانه وتعالى وحديثنا عن صفات + +555 +00:50:00,370 --> 00:50:06,640 +الإنساننقص ومحدودية كما هو معروف عندنا فهل صفات + +556 +00:50:06,640 --> 00:50:12,950 +الله تشبه صفات المخلوقين؟ بالطبع لاهذا الحديث أو + +557 +00:50:12,950 --> 00:50:17,170 +إثبات صفات الله عز وجل التي نثبتها له سبحانه + +558 +00:50:17,170 --> 00:50:23,530 +وتعالى لا يعني المشابه بين صفات الخالق وصفات + +559 +00:50:23,530 --> 00:50:28,450 +المخلوق مطلقا، لا يعني المشابه، وبالتالي لاحظوا + +560 +00:50:28,450 --> 00:50:32,490 +هذه القاعدة من القواعد العظيمة التي يرد بها أهل + +561 +00:50:32,490 --> 00:50:40,810 +السن على مين؟على المعتزلة الذين جعلوا يعني الذين + +562 +00:50:40,810 --> 00:50:46,750 +جعلوا التشبيه أساس نفو من خلاله اللي هو أيش الصفات + +563 +00:50:46,750 --> 00:50:51,240 +قالوا حتى لا نقع في شبرة التشبيهنفل ليه الصفات؟ + +564 +00:50:51,240 --> 00:50:55,020 +لأ، هذه القاعدة ترد على هؤلاء الناس أن الاشتراك في + +565 +00:50:55,020 --> 00:51:01,400 +الإسم لا يعني الهوية المشابهة، وبالتالي يعني إبطال + +566 +00:51:01,400 --> 00:51:06,000 +لمين، لمبدأ المعتزلة فيه التعطيل، مدمن ننفل + +567 +00:51:06,000 --> 00:51:10,390 +مشابهة، إذا مافيش مبرر لمينللتعطيل، إذا هي ترد على + +568 +00:51:10,390 --> 00:51:14,290 +مين؟ على المعطلة، وترد أيضًا على المشبهة، لأن بعض + +569 +00:51:14,290 --> 00:51:19,110 +الناس يتهموا أهل السنة بأنهم مشبهة أو مجسمة + +570 +00:51:19,110 --> 00:51:22,310 +بيطلقوا عليهم في بعض الكتب، ليش؟ لأنهم يثبتون هذه + +571 +00:51:22,310 --> 00:51:27,290 +الصفات التي يشترك فيها المخلوق مع الخالقأو الخالق + +572 +00:51:27,290 --> 00:51:30,810 +مع المخلوق أو يشبهون الخالق بمين بالمخلوق خاصة + +573 +00:51:30,810 --> 00:51:34,850 +عندما نقول بأن الله له يد وله عين وله وجه وله قدم + +574 +00:51:34,850 --> 00:51:39,150 +وله أصابع وله وله من ليها الصفات للأخرى وبالتالي + +575 +00:51:39,150 --> 00:51:44,350 +يقولون بأنه مجسمة أو مشبهة لا احنا بنقولهم حديثنا + +576 +00:51:44,350 --> 00:51:49,910 +عن أسماء وصفات الله هو حديث عن كمال مطلق لا يعني + +577 +00:51:49,910 --> 00:51:53,970 +هذا الحديث الذي يشترك فيه الخالق مع المخلوق فيه + +578 +00:51:53,970 --> 00:51:58,460 +اسم اشتراك في إيشفي اللي هو المسمى أو الشراك في + +579 +00:51:58,460 --> 00:52:03,700 +مدلول هذه الأسماء والصفات الرحيم يدل على ذات الله + +580 +00:52:03,700 --> 00:52:08,280 +سبحانه وتعالىهذا اسم أو الحليم يدل على ذات الله + +581 +00:52:08,280 --> 00:52:11,820 +سبحانه وتعالى، الحليم يدل على ذات الإنسان، هل ذات + +582 +00:52:11,820 --> 00:52:15,560 +الله زي ذات الإنسان؟ بالطبع لا، هل صفة الحلم عند + +583 +00:52:15,560 --> 00:52:20,000 +الإنسان زي صفة الحلم عند الله عز وجل؟ بالطبع لا، + +584 +00:52:20,000 --> 00:52:24,620 +هناك صفة كمان، زي ما ضربنا مثال الحياة، الإنسان حي + +585 +00:52:24,620 --> 00:52:29,470 +والله عز وجل حيلكن هل الحي كالحي؟ تقال الله عن ذلك + +586 +00:52:29,470 --> 00:52:34,030 +حياة أزلية أبدية الأول والآخر لا تأخذه السنة ولا + +587 +00:52:34,030 --> 00:52:37,890 +نوم، ما مسنا من لغوه، ليس له ولد ولا واردة، إلى + +588 +00:52:37,890 --> 00:52:43,110 +آخرين هنا الإنسان له بداية، له نهاية، تأخذه السنة، + +589 +00:52:43,110 --> 00:52:46,910 +ينام، يأكل، يشرب، يتعب، ينام، يمرض، يموت، إذا + +590 +00:52:46,910 --> 00:52:52,210 +انتهى هنا نقص محدودية، هناك كمان، إذا القاعدة + +591 +00:52:52,210 --> 00:52:58,540 +إخواني التي ننطلق فيفهمنا من خلالها لصفات الله عز + +592 +00:52:58,540 --> 00:53:06,990 +وجل واسمائه هي قوله سبحانههي ليس كمثله شيء وهو + +593 +00:53:06,990 --> 00:53:11,430 +السميع البسيط، وبالتالي بنقول مرة ثانية الاشتراك + +594 +00:53:11,430 --> 00:53:16,770 +هو مجرد اشتراك في الإسم، يعني في اللفظ فقط، لا + +595 +00:53:16,770 --> 00:53:21,570 +يعني اشتراك في معنى هذا الإسم أو الصفة، لا يعني + +596 +00:53:21,570 --> 00:53:25,050 +اشتراك في حقيقة اللي هو المسمى، اللي هو الإنسان + +597 +00:53:25,050 --> 00:53:29,190 +والله، لا، مافي اشتراك على الإطلاق، نعم، كمّن + +598 +00:53:35,280 --> 00:53:40,460 +فالله سبحانه أخبر عن نفسه محمد بدأ هفيه نفسه، فقال + +599 +00:53:40,460 --> 00:53:45,480 +إن وقعت من طول ملي خلق السماوات والأرض بستة أيام، + +600 +00:53:45,480 --> 00:53:49,460 +ثم استوى على تلت، على تلت، يوشي بينه إن هذا طول + +601 +00:53:49,460 --> 00:53:53,140 +مكيده، والشمس والقمر والنجوم مزحقراته بأمر + +602 +00:53:56,840 --> 00:54:01,200 +لأن هنا مجموعة من الصفات ربنا بيثبيتها لنفسه، + +603 +00:54:01,200 --> 00:54:06,860 +الخلق، الاستواء، طبعا كل هذه يستعتبر من الصفات + +604 +00:54:06,860 --> 00:54:12,560 +اللي .. ربنا أخبرنا عن هذه الصفات، هل يستطيع إنسان + +605 +00:54:13,180 --> 00:54:17,320 +أن يقول لأ ليس المراد من اللي هو هذه الأيات أن + +606 +00:54:17,320 --> 00:54:20,840 +الله خلق السماوات ليس المراد من هذه اللي هي + +607 +00:54:20,840 --> 00:54:24,560 +الأسماء أن الله استوى أو الصفات أنه استوى على عرشه + +608 +00:54:24,560 --> 00:54:29,540 +الله هو الذي يخبرنا فما بالنا ننكر اللي هو أيه هذه + +609 +00:54:29,540 --> 00:54:36,360 +الصفات وننفيها عن الله سبحانه وتعالى نعمفلا يجوز + +610 +00:54:36,360 --> 00:54:42,120 +لأحد إخواني من الناس مهما كان موقعه ومهما أوتي من + +611 +00:54:42,120 --> 00:54:50,000 +العلم أن يخالف نص القرآن الكريم والسنة النبوية لأن + +612 +00:54:50,000 --> 00:54:54,940 +الله هو العالم بنفسه وهو الذي يخبرنا عن نفسه بما + +613 +00:54:54,940 --> 00:55:00,340 +يليق بذاته وجلاله وكماله سبحانه وتعالى وما علينا + +614 +00:55:00,340 --> 00:55:05,810 +إلا أن نسلمهطبعا بما أمرنا به مولانا سبحانه وتعالى + +615 +00:55:05,810 --> 00:55:11,150 +في كتابه أو أخبرنا عنه نبينا صلى الله عليه وسلم في + +616 +00:55:11,150 --> 00:55:15,150 +سنته هذه يا إخواني بعض القواعد في أسماء الله + +617 +00:55:15,150 --> 00:55:19,090 +سبحانه وتعالى هناك قواعد أخرى لكن نكتفي بهذه + +618 +00:55:19,090 --> 00:55:24,850 +القواعد فيما يتعلق بأسماء الله سبحانه وتعالى وفي + +619 +00:55:24,850 --> 00:55:29,950 +المحاضرة القادمة ان شاء الله ننتقل للحديث عن + +620 +00:55:29,950 --> 00:55:36,460 +القواعدفي صفات الله سبحانه وتعالى نكتفي بهذا القدر + +621 +00:55:36,460 --> 00:55:41,120 +اليوم والسلام عليكم ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/NUEW46vj5BU_raw.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/NUEW46vj5BU_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..ae1393b8f36f6f1021b9e921974092724ecbf596 --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/NUEW46vj5BU_raw.srt @@ -0,0 +1,2492 @@ +1 +00:00:20,990 --> 00:00:23,010 +أعوذ بالله من الشيطان الرجيم بسم الله الرحمن + +2 +00:00:23,010 --> 00:00:26,510 +الرحيم الحمد لله والصلاة والسلام على رسول الله أما + +3 +00:00:26,510 --> 00:00:32,830 +بعد سنبدأ اليوم بإذن الله تعالى في المبحث الثالث + +4 +00:00:32,830 --> 00:00:41,330 +وعنوانه قواعد في أسماء الله تعالى وصفاتهفهذا + +5 +00:00:41,330 --> 00:00:46,550 +المبحث يجتمل على قواعد في الأسماء وقواعد في الصفات + +6 +00:00:46,550 --> 00:00:52,190 +سنركز اليوم بإذن الله تعالى على الشق الأول وهو + +7 +00:00:52,190 --> 00:00:58,720 +قواعد في أسماء الله عز وجلهناك العديد من القواعد + +8 +00:00:58,720 --> 00:01:06,120 +وضعها علماؤنا وهي بمثابة صمام أمان، إرشاد للمتعمق + +9 +00:01:06,120 --> 00:01:16,880 +في مبحث الأسماء والصفات القاعدة الأولى تنص على أن + +10 +00:01:16,880 --> 00:01:23,830 +أسماء الله تعالى كلها حسنةأسماء الله تعالى كلها + +11 +00:01:23,830 --> 00:01:29,710 +حسنة وهذا مصداق قوله سبحانه وتعالى ولله الأسماء + +12 +00:01:29,710 --> 00:01:35,290 +الحسنة فادعوه بيها نعم ولله الأسماء الحسنة فادعوه + +13 +00:01:35,290 --> 00:01:42,150 +بيها أسماء الله تعالى حسنة ومعنى حسنة أي بالغة في + +14 +00:01:42,150 --> 00:01:50,390 +الحسن غايةأي أنها كاملة، كمالا، مطلقا، لا نقص فيه + +15 +00:01:50,390 --> 00:01:57,980 +بوجه من الوجوهلا نقصة فيه وجه من الوجوه هذا + +16 +00:01:57,980 --> 00:02:04,220 +بالنسبالي اللي هو دلالة اللي هي كلمة حسنة على + +17 +00:02:04,220 --> 00:02:10,060 +أسماء الله سبحانه وتعالى الواردة في القرآن الكريم + +18 +00:02:10,060 --> 00:02:14,700 +والسنة النبوية فكل أسماء الله عز وجل الإخواني تدل + +19 +00:02:14,700 --> 00:02:22,110 +دلالةواضحة على الكمال، الذي لا نقص فيه، وإحنا هذا + +20 +00:02:22,110 --> 00:02:26,690 +تحدثنا عنه عندما قلنا في موضوع الإثبات، نثبت ما + +21 +00:02:26,690 --> 00:02:30,590 +أثبت الله تعالى لنفسه، ولم يثبت الله عز وجل لنفسه + +22 +00:02:30,590 --> 00:02:35,710 +إلا ما كان كاملا، وفي نفس الوقت ننفي عن الله عز + +23 +00:02:35,710 --> 00:02:40,430 +وجل ما نفاه عن نفسه، وماذا نفى الله تعالى عن نفسه؟ + +24 +00:02:40,430 --> 00:02:47,390 +نفى النقص، إذا أسماء الله تعالىحُسنة أي كاملة لا + +25 +00:02:47,390 --> 00:02:53,750 +نقص فيها وهذا ما طبعا أثبته الله تعالى لنفسه + +26 +00:02:53,750 --> 00:03:00,090 +سبحانه وتعالى مثال ذلك وهذا ضربنا كثيرا اسم الحي + +27 +00:03:00,090 --> 00:03:05,610 +الله عز وجل من أسماء الحي الله لا إله إلا هو الحي + +28 +00:03:05,610 --> 00:03:12,620 +القيوملحظوا بالنسبة لإسم الحي يحمل هذا الإسم اللي + +29 +00:03:12,620 --> 00:03:18,440 +هو الكمال المطلق أي أن الله يتصف بصفة الحياة + +30 +00:03:18,440 --> 00:03:25,240 +الكاملة التي لا نقص فيها ولو نظرنا إلى صفة الحياة + +31 +00:03:25,240 --> 00:03:30,680 +التي اتصف الله سبحانه وتعالى بها فهو الأول الذي + +32 +00:03:30,680 --> 00:03:37,430 +ليس قبله شيء أي أن صفة الحياةبالنسبة لله عز وجل، + +33 +00:03:37,430 --> 00:03:44,270 +لا بداية لها أزالية، الأول الذي ليس قبله شيء، + +34 +00:03:44,270 --> 00:03:50,130 +والآخر الذي ليس بعده شيء، أي لا نهاية لها أبدية، + +35 +00:03:50,130 --> 00:03:55,270 +كل من عليها فان، ويبقى وجه ربك ذو الجلال والإكرام + +36 +00:03:56,080 --> 00:04:02,720 +هذه الحياة التي الأزلية الأبدية الأول الآخر طبعا + +37 +00:04:02,720 --> 00:04:09,160 +تستلزم أيضا الكمال المطلق فيها فلا يشوبها أي نقص + +38 +00:04:09,160 --> 00:04:14,560 +فلا يصيب المولى سبحانه وتعالى لا سنة ولا نوم لا + +39 +00:04:14,560 --> 00:04:21,580 +يمرض لا يتعب لا ينام كل هذه تعتبر من النواقص التي + +40 +00:04:21,580 --> 00:04:27,190 +تنتقص من كمال الحياة فالله تعالىمنزه عن هذه + +41 +00:04:27,190 --> 00:04:31,530 +النواقص لذلك في آية الكرسي يعني فصلت هذه الآية + +42 +00:04:31,530 --> 00:04:37,050 +الكمال في مفهوم الحياة والقيومية أول اسمين بدأته + +43 +00:04:37,050 --> 00:04:41,350 +من آية الكرسي الله لا إله إلا هو الحي القيوم ثم + +44 +00:04:41,350 --> 00:04:45,950 +قال ايه لا تأخذه سنة ولا نوله ما في السماوات الاخر + +45 +00:04:45,950 --> 00:04:51,590 +الآية فمن كمال حياته سبحانه أنها ليس لها أول وليس + +46 +00:04:51,590 --> 00:04:57,030 +لها آخرلا تأخذه سنة ولا نوم ماما السنة من لهو نعم + +47 +00:04:57,030 --> 00:05:00,770 +لا يأكل لا يشرب لا يتعب لا ينام كل هذه الصفات + +48 +00:05:00,770 --> 00:05:05,130 +النقص لا يتزوج ليس له أولاد كلها من نواقص الحياة + +49 +00:05:05,130 --> 00:05:09,710 +التي طبعا يتصف بيها من المخلوقين وعلى رأس + +50 +00:05:09,710 --> 00:05:14,150 +المخلوقات اللي هو من الإنسان إذا لاحظوا صفة الحياة + +51 +00:05:14,150 --> 00:05:18,100 +أو اسم الحيمن هذه الأسماء اللي طبعا ربنا سبحانه + +52 +00:05:18,100 --> 00:05:22,800 +وتعالى سمى بها نفسه له الكمال المطلق من الأسماء + +53 +00:05:22,800 --> 00:05:27,020 +الحسنة أي البالغة في الحسن أي الكاملة نعم في + +54 +00:05:27,020 --> 00:05:33,360 +معناها وفي دلالتها وبالتالي لا يشوبها أي نقص بخلاف + +55 +00:05:33,360 --> 00:05:38,100 +الإنسان، الإنسان حياته حياة إيش معناها؟ لها بداية + +56 +00:05:38,100 --> 00:05:44,200 +ولها نهاية تعترض الإنسان في حياته النواقص المختلفة + +57 +00:05:44,200 --> 00:05:49,520 +مناللي هي السنة والنوم والتعب والمرض والأكل والشرب + +58 +00:05:49,520 --> 00:05:55,900 +والزواج والأولاد كل هذه تعتبر من نواقص الحياة التي + +59 +00:05:55,900 --> 00:06:00,220 +يتصف بيها الإنسان فيكمل هذا الإنسان هذا النقص من + +60 +00:06:00,220 --> 00:06:05,680 +خلال الأمور الأخرى التعب يخلد إلى الراحة و النوم + +61 +00:06:05,680 --> 00:06:10,560 +يخلد إلى .. يلجأ إلى الزوجة إلى الأولاد إلى آخره + +62 +00:06:10,560 --> 00:06:16,870 +من الأمور التي يكمل بيها حياتهو أيضا قيصوا على ذلك + +63 +00:06:16,870 --> 00:06:21,610 +بقية أسماء الله تعالى فنجد بالتعمق فيها نجد أن + +64 +00:06:21,610 --> 00:06:27,290 +الله تعالى متصف بالكمال المطلق في هذه الأسماء + +65 +00:06:27,290 --> 00:06:33,170 +السميع البصير الرحمن العزيز إلى آخره كلها أسماء + +66 +00:06:33,170 --> 00:06:40,090 +حسنة أي بالغة في الحسن أي كاملة في أو لها أو له + +67 +00:06:40,090 --> 00:06:45,560 +الكمال المطلق في هذه الأسماءهذا بالنسبة ليه + +68 +00:06:45,560 --> 00:06:50,880 +القاعدة الأولى أسماء الله تعالى كلها حسنة القاعدة + +69 +00:06:50,880 --> 00:06:56,780 +الثانية التي تقول بأن أسماء الله تعالى أعلام + +70 +00:06:56,780 --> 00:07:03,760 +وأوصاف أعلام وأوصاف بالطبع + +71 +00:07:03,760 --> 00:07:09,040 +أعلام على اعتبار دلالتها على الذات وأوصاف على + +72 +00:07:09,040 --> 00:07:15,730 +اعتبار ما دلت عليه من المعاني نعممثلا، على الاتذار + +73 +00:07:15,730 --> 00:07:20,050 +الأول، لو نظرنا لأسماء الله سبحانه وتعالى جميعًا + +74 +00:07:21,370 --> 00:07:26,490 +وبدأنا نصرت الرحمن الرحيم العزيزي الغفور الودود + +75 +00:07:26,490 --> 00:07:30,930 +الملك القدوس السلامي المؤمن، ماذا تفهموا من إطلاق + +76 +00:07:30,930 --> 00:07:35,990 +هذه الأسماء؟ عما نتحدث؟ عن ذات الله سبحانه وتعالى، + +77 +00:07:35,990 --> 00:07:41,830 +إذا اللحظة باعتبار دلالتها على الذات، هذه الأسماء + +78 +00:07:41,830 --> 00:07:46,370 +كلها أعلام تدل على مين؟ على ذات الله سبحانه وتعالى + +79 +00:07:47,180 --> 00:07:53,060 +لا نفهم من سماعنا لهذه الأسماء أننا نتحدث عن إنسان + +80 +00:07:53,060 --> 00:07:58,670 +أو عن مخلوق من المخلوقات، لا، مجرد ما نسمعهاالصغير + +81 +00:07:58,670 --> 00:08:03,330 +قبل الكبير بيقول هذه أسماء الله تعالى الحسنة، إذا + +82 +00:08:03,330 --> 00:08:08,910 +هذه الأسماء تدلوا دلالة واضحة على مين؟ على ذات + +83 +00:08:08,910 --> 00:08:12,610 +الله سبحانه وتعالى، فدلالتها على الذات هي بمثابة + +84 +00:08:12,610 --> 00:08:18,430 +اللي هو إيش؟ أعلام، وبالتالي على هذا الاعتبار + +85 +00:08:18,430 --> 00:08:23,150 +بيقول عنها علماؤنا بأنها إيش مالها؟ مترادفة + +86 +00:08:25,240 --> 00:08:29,260 +الملك هو الله، الرحمن هو الله، الرحيم هو الله، + +87 +00:08:29,260 --> 00:08:33,320 +القدوس هو الله، إذا لاحظوا كل هذه الأسماء دلت على + +88 +00:08:33,320 --> 00:08:38,120 +مين؟ على ذات الله سبحانه وتعالى، فهي مترادفة من + +89 +00:08:38,120 --> 00:08:43,000 +حيث دلالتها على مين؟ على ذات الله سبحانه وتعالى، + +90 +00:08:43,000 --> 00:08:46,740 +وعلى الإعتبار اللي الثاني، اللي هي أوصاف، على + +91 +00:08:46,740 --> 00:08:52,440 +اعتبار دلالة كل واحدة منها على معنى يختلفه عن + +92 +00:08:52,440 --> 00:08:58,680 +الآخرالعليم له معنى خاص به للعلم، الرحيم على + +93 +00:08:58,680 --> 00:09:03,100 +الرحمة، السميع على السمع، البصير على البصر، وهكذا + +94 +00:09:03,100 --> 00:09:06,920 +بقية أسماء الله، كل واحد منها فيه معناه يدل على + +95 +00:09:06,920 --> 00:09:13,710 +معناه يختلف عن الآخرنعم وبالتالي بنرجع للقاعدة + +96 +00:09:13,710 --> 00:09:18,270 +أسماء الله تعالى أعلام وأوصاف أعلام على اعتبار + +97 +00:09:18,270 --> 00:09:24,350 +دلالتها على ذات الله وأوصاف باعتبار ما دلت عليه من + +98 +00:09:24,350 --> 00:09:28,010 +المعاني وعلى الاعتبار الأول بنقول عنها مترادفة + +99 +00:09:28,010 --> 00:09:33,070 +وعلى الاعتبار الثاني بنقول عنها بأنها متباينة + +100 +00:09:34,780 --> 00:09:40,560 +يعني لو أردنا نمثل هذه اللي ليها الأسماء بتمثيل، + +101 +00:09:40,560 --> 00:09:47,600 +الآن احنا بنتكلم عن الله سبحانه وتعالى، الرحيم، + +102 +00:09:47,600 --> 00:09:58,000 +الغفور، الودود، السلام، الملك، + +103 +00:09:58,000 --> 00:10:00,280 +القدوس، لاحظوا + +104 +00:10:04,800 --> 00:10:11,380 +كل هذه الأسماء إخواني اشملها نقول عنها بأنها أعلام + +105 +00:10:11,380 --> 00:10:18,080 +لدلالات عالمين على ذات الله سبحانه وتعالى كلها + +106 +00:10:18,080 --> 00:10:22,600 +القدوس الرحيم الملك كلها تدل على أن حديثنا عن الله + +107 +00:10:22,600 --> 00:10:28,980 +سبحانه وتعالى وأوصاف على اعتبار اللي هو المعاني + +108 +00:10:28,980 --> 00:10:35,530 +التييجتمل عليها أو يحتملها كل اسم من هذه لاسمة، + +109 +00:10:35,530 --> 00:10:40,290 +الملك معناه بيختلف عن مين؟ عن القدوس، بيختلف عن + +110 +00:10:40,290 --> 00:10:44,190 +الرحيم، بيختلف عن الغفور، بيختلف عن الودود، بيختلف + +111 +00:10:44,190 --> 00:10:47,670 +عن الهواي السلام، إذن هي مترادفة في دلالتي على + +112 +00:10:47,670 --> 00:10:52,370 +مين؟ على ذات الله، كلها بتدل بالصبفي الدلالة على + +113 +00:10:52,370 --> 00:10:57,450 +الله سبحانه وتعالى لكن في معناها في معانيها فهي + +114 +00:10:57,450 --> 00:11:03,690 +متباينة مختلفة فهي أوصاف لله سبحانه وتعالى إذن هذا + +115 +00:11:03,690 --> 00:11:07,910 +بالنسبة للقاعدة الثانية من أسماء الله سبحانه + +116 +00:11:07,910 --> 00:11:15,290 +وتعالى القاعدة الثالثة التي تنص على أن أسماء الله + +117 +00:11:15,290 --> 00:11:23,330 +تعالى اندلت على وصف متعدن تضمنت ثلاثة أمورأحدها + +118 +00:11:23,330 --> 00:11:27,750 +ثبوت ذلك الإسم، الثاني ثبوت الصفة التي تضمنها ذلك + +119 +00:11:27,750 --> 00:11:33,170 +الإسم لله سبحانه وتعالى، الثالث ثبوت حكم هذا اللي + +120 +00:11:33,170 --> 00:11:39,470 +هو الإسم أو مقتضى، بالمثال يتضح المقام، لكن نرجع + +121 +00:11:39,470 --> 00:11:45,090 +للقاعدة ونصها أسماء الله تعالى اندلت على وصف متعدن + +122 +00:11:45,090 --> 00:11:52,080 +تضمنت ثلاثة أمور، على وصف متعدنيعني أثره بينتقل + +123 +00:11:52,080 --> 00:11:57,340 +لمين بيمتد للآخرين زي اللي هو مثلا صفة أو اسم + +124 +00:11:57,340 --> 00:12:02,080 +السميع اسم السميع، الآن هذا من أسماء الله عز وجل + +125 +00:12:02,080 --> 00:12:06,040 +وهذا الاسم له أثره على إيش؟ على الآخرين، أن الله + +126 +00:12:06,040 --> 00:12:12,580 +يسمع طبعا السرة والنجوة وإلى آخرين، نعم لحظوا الآن + +127 +00:12:12,580 --> 00:12:15,860 +هذا الاسم الله سبحانه وتعالى من أسمائه السميع + +128 +00:12:18,820 --> 00:12:24,980 +نشوف اللي هو الدلالة على هذا الإسم المتعدى إذا أول + +129 +00:12:24,980 --> 00:12:31,520 +ما نتحدث عن اسم السميع نقول بأن هذا الحديث فيه + +130 +00:12:31,520 --> 00:12:36,800 +إثبات ليش .. ليه .. اللي هو الإسم أن الله من + +131 +00:12:36,800 --> 00:12:44,940 +أسمائه السميع إن الله سميعا بصير إذا أول شيء اللي + +132 +00:12:44,940 --> 00:12:53,430 +هو حديثنا عن السميعفي إثبات لمن؟ إثبات أن السميع + +133 +00:12:53,430 --> 00:12:58,630 +أنه اسم لمن لله سبحانه وتعالى المرحلة الثانية + +134 +00:12:58,630 --> 00:13:06,710 +بتيجي إيش؟ إثبات صفة السماءمرحلة ثالثة هي الحكم + +135 +00:13:06,710 --> 00:13:12,550 +المترتب على السماء اللي هو أن الله يسمع السر + +136 +00:13:12,550 --> 00:13:19,830 +والنجوة والله يسمع تحاوركما إذا إثبات الحكم + +137 +00:13:19,830 --> 00:13:23,070 +المترتب عليه يسمع السر + +138 +00:13:24,780 --> 00:13:31,960 +والنجواء هذا بالنسبة لمين؟ للاسم إن كان متعدن + +139 +00:13:31,960 --> 00:13:36,360 +يتضمن هذه الأمور نقول بأن هذا اسم من أسماء الله + +140 +00:13:36,360 --> 00:13:42,820 +وأنه ينتج عن هذا الاسم إثبات لهذه الصفة وطبعا اللي + +141 +00:13:42,820 --> 00:13:47,560 +هو الحكم المترتب على هذا الاسم وهذه الصفة أنه يسمع + +142 +00:13:47,560 --> 00:13:53,800 +السر والنجوة وإلى غيرها من الأموروطبعا هذا الاسم + +143 +00:13:53,800 --> 00:13:58,240 +اللي احنا ضربناه جيس عليه بقية اللي هي اسماء الله + +144 +00:13:58,240 --> 00:14:04,400 +التي تكون في أعداد لها الأسماء المتعدية مثل + +145 +00:14:04,400 --> 00:14:10,420 +العليم، الرحيم، يعني العليم أيضا + +146 +00:14:10,420 --> 00:14:15,240 +اللي هو إثبات اسم اللي هو العليم لأن المقابل صفة + +147 +00:14:15,240 --> 00:14:23,290 +العلم أن الله قد أحاطه بكل شيء علمهكذا بقيت اللي + +148 +00:14:23,290 --> 00:14:27,310 +هي أسماء الله سبحانه وتعالى التي كما قلنا هي في + +149 +00:14:27,310 --> 00:14:36,610 +أيداد المتعدد القاعدة + +150 +00:14:36,610 --> 00:14:40,850 +الرابعة نعم + +151 +00:14:40,850 --> 00:14:45,910 +اللي + +152 +00:14:45,910 --> 00:14:50,930 +هي الإكمال وإذا كانتاقراها من عندك اللي هي للتكميل + +153 +00:14:50,930 --> 00:14:58,530 +قاعدة ثالثة صحيح + +154 +00:14:58,530 --> 00:15:04,670 +ايوة + +155 +00:15:06,000 --> 00:15:10,020 +أيوة، لاحظوا احنا الآن الدلالة إذا كانت متعدى، + +156 +00:15:10,020 --> 00:15:14,660 +الآن الإكمال إلها إذا كان الإسم يدل على اللي هو + +157 +00:15:14,660 --> 00:15:20,060 +إيش طبعا وصف غير متعدى، يعني لازم، يعني هنا الإسم + +158 +00:15:20,060 --> 00:15:24,480 +فقط يطلق على إيه؟ على الله عز وجل ولا يتعدى أثره + +159 +00:15:24,480 --> 00:15:29,340 +إلى اللي هو إيه للآخر مثل اللي هو اسم الحي، لاحظوا + +160 +00:15:29,340 --> 00:15:35,740 +هنا لازم يثبت له اللي هو إيش أمرينهذا نموذج للاسم + +161 +00:15:35,740 --> 00:15:40,940 +المتعدى نموذج + +162 +00:15:40,940 --> 00:15:45,540 +اللازم يعني الغير متعدى يثبت له أمرين الأمر الأول + +163 +00:15:45,540 --> 00:15:53,420 +إثبات الإسم وإثبات الصفة لأننا معروف أن الصفات + +164 +00:15:53,420 --> 00:15:59,560 +تشترق من الأسماء في التفريق اللي في أول الفصل زي + +165 +00:15:59,560 --> 00:16:06,040 +اللي هو اسم الحيالله لا إله إلا هو الحي، الحيا صفة + +166 +00:16:06,040 --> 00:16:09,840 +.. اسم الحي نثبت أن الحي من أسماء الله سبحانه + +167 +00:16:09,840 --> 00:16:15,860 +وتعالى، اسم لازم، لا يتعدى إلى غيره، ونثبت أيضًا + +168 +00:16:15,860 --> 00:16:20,540 +لصفة الحيا لله سبحانه وتعالى، الحيا الخاصة به + +169 +00:16:20,540 --> 00:16:23,000 +سبحانه وتعالى، أخواني الحيا اللي .. اللي احنا + +170 +00:16:23,000 --> 00:16:28,940 +بنعيش هي حياة مخلوقةوهناك فرق بين حياتنا المخلوقة + +171 +00:16:28,940 --> 00:16:34,420 +اللي احنا نتحرك ونعيش من خلالها وبين صفة الحياة + +172 +00:16:34,420 --> 00:16:39,820 +التي يالمين لله سبحانه وتعالى نعم هناك حياة كاملة + +173 +00:16:39,820 --> 00:16:43,340 +أزالية أبدية احنا حياتنا حياة مخلوقة لله سبحانه + +174 +00:16:43,340 --> 00:16:46,840 +وتعالى تختلف زي اللي هي بقية صفتنا اللي احنا بنتصف + +175 +00:16:46,840 --> 00:16:54,910 +بيها إذا كان اسمه يدل على وصف متعدىنثبت له هذه إيش + +176 +00:16:54,910 --> 00:16:58,890 +الأمور الثلاثة إثبات الإسم، إثبات الصفة، إثبات + +177 +00:16:58,890 --> 00:17:03,870 +الحكم أو الأثر المترتب عن هذا اللي هو إيه الإسم، + +178 +00:17:03,870 --> 00:17:08,210 +إذا كان لازم نثبت له اللي هو أمرين إثبات الإسم و + +179 +00:17:08,210 --> 00:17:14,010 +إثبات اللي هو مين الصفة مثال وايضا اسم العظيم + +180 +00:17:14,010 --> 00:17:18,770 +والجليل، هذه من الأسماء الخاصة به سبحانه وتعالى + +181 +00:17:18,770 --> 00:17:20,150 +والغير متعدين + +182 +00:17:23,970 --> 00:17:30,890 +القاعدة الرابعة، وهذه القاعدة نقرأها ونفسرها مع + +183 +00:17:30,890 --> 00:17:35,790 +بعضنا البعض ونفهمها كويس، اللي هي دلالة أسماء الله + +184 +00:17:35,790 --> 00:17:40,150 +تعالى على ذاته وصفاته تكون بالمطابقة وبالتضمن + +185 +00:17:40,150 --> 00:17:43,410 +وبالالتزام، نعم، أحد الإخوة يقرألنا إياها + +186 +00:17:49,380 --> 00:17:56,000 +اسمها الله تعالى اصلا انهى تكون بمطابقة و بالتضمن + +187 +00:17:56,000 --> 00:18:01,900 +و بالتنزام فمعنى دلالة المطابقة تفسير اسم بجميع + +188 +00:18:01,900 --> 00:18:08,020 +مظهره او دلالته على جميع معناه فمعنى دلالة التضمن + +189 +00:18:08,020 --> 00:18:15,110 +تفسير اسم بعض مظهره او بجزء معناهومعنى دلوقت + +190 +00:18:15,110 --> 00:18:19,150 +الالتزام للاستدامة في اسم على غيره من الأسماء التي + +191 +00:18:19,150 --> 00:18:24,470 +يتوقف هذا اسم عليها أو على لأ أو على لازم خارج + +192 +00:18:24,470 --> 00:18:28,690 +عنها احنا راح نرجع للفقرات هذه لكن خلي المقام يتضح + +193 +00:18:28,690 --> 00:18:33,330 +اكثر والصورة تكتمل من خلال هو ذكر المثال والوقوف + +194 +00:18:33,330 --> 00:18:38,030 +على معنى اللي هو المطابقة والتضمن والالتزام ايوة + +195 +00:18:38,030 --> 00:18:40,830 +كمل المثال المضروب بالمثال يتضح المقام اه + +196 +00:18:44,780 --> 00:18:49,860 +وعلى صفة الخالق المطابقة ويدل على الذات وحدها + +197 +00:18:49,860 --> 00:18:57,000 +بالتضمن ويدل على الصفتي العلم والقدرة بالتزام وذلك + +198 +00:18:57,000 --> 00:19:02,780 +لأن الخالق لا يمكن أن يخلق إلا و هو قادر و كذلك لا + +199 +00:19:02,780 --> 00:19:08,440 +يمكن أن يخلق إلا و هو عادل نعم كويس خلينا نرجع + +200 +00:19:08,440 --> 00:19:14,690 +للقاعدة من البدايةدلالة أسماء الله عز وجل على ذاته + +201 +00:19:14,690 --> 00:19:20,390 +وصفاته إذا احنا الآن بنتحدث عن دلالة أسماء الله من + +202 +00:19:20,390 --> 00:19:24,210 +حيث دلالتها على الذات ومن حيث دلالتها على مين؟ على + +203 +00:19:24,210 --> 00:19:30,370 +لي الصفات تكون إما بالمطابقة أو بالتضمن أو + +204 +00:19:30,370 --> 00:19:36,690 +بالالتزام المطابقة اللي هو تفسير الإسم بجميع + +205 +00:19:36,690 --> 00:19:42,280 +مدلوله أو دلالة على جميع معناهخلّينا يعني نطبّق + +206 +00:19:42,280 --> 00:19:46,760 +اللي هو هذا المعنى على المثال المضروب الآن ضرب + +207 +00:19:46,760 --> 00:19:52,600 +إلينا مثل هو مين؟ الخالق ضرب لنا بيه اللي هو مثل + +208 +00:19:52,600 --> 00:19:59,400 +الخالق قلنا يدل على اللي هو أو بنقدر إحنا نطبّق + +209 +00:19:59,400 --> 00:20:06,580 +هذا الاسم على معنى المطابقة و التضمن و الالتزام + +210 +00:20:06,580 --> 00:20:11,310 +الآن عندنا اللي هو اسم الخالقإذا بنقدر نقول هي + +211 +00:20:11,310 --> 00:20:24,750 +دلالة أسماء الله تعالى على ذاته وصفات هذه الدلالة + +212 +00:20:24,750 --> 00:20:34,530 +تكون لاحظوا ب .. اللي هو ألف بالمطابقة عملية + +213 +00:20:34,530 --> 00:20:37,750 +التحليل بتساعدنا يا أخوان على الفهم أكتر وتكون + +214 +00:20:37,750 --> 00:20:39,330 +بدلالة اللي هي التضمن + +215 +00:20:42,450 --> 00:20:50,470 +وبتكون بدلالة اللي هو إيه؟ التزان، دلالة للتزان، + +216 +00:20:50,470 --> 00:20:54,310 +لاحظوا بالنسبة لي هذه الدلالات ضرب إلينا مثال اللي + +217 +00:20:54,310 --> 00:20:58,110 +هو إيه؟ الخالق، مثال اللي هي دلالة أسماء الله + +218 +00:20:58,110 --> 00:21:03,590 +تعالى على ذاته عندنا اللي هو إيه؟ الخالق + +219 +00:21:10,920 --> 00:21:15,060 +لعبوا إيش جالنا فيه دلالة الخالق علشان تكون الصورة + +220 +00:21:15,060 --> 00:21:22,800 +واضحة أمامكوا كويس يدله هذا الإسم يدله على ذات + +221 +00:21:22,800 --> 00:21:30,420 +الله تعالى وعلى صفتي الخلق بالمطابقة لعبوا الآن + +222 +00:21:30,420 --> 00:21:36,570 +عندما اتحدثعن الخالق، يعني هناك مثال هو للنموذج + +223 +00:21:36,570 --> 00:21:40,850 +بشكل عام، لكن أنا بدي أجيبه إيش هنا على كل اللي هو + +224 +00:21:40,850 --> 00:21:47,280 +دلالة من هذه الدلالة، اسم الخالقسبحانه وتعالى، يدل + +225 +00:21:47,280 --> 00:21:56,480 +على ذاته ويدل على صفة الخلق دلالة إيش مطابقة وطبعا + +226 +00:21:56,480 --> 00:22:00,360 +المطابقة في معنى إيش قال عنها، تفسير الإسم بجميع + +227 +00:22:00,360 --> 00:22:04,940 +مدلولها أو دلالته على جميع معنى، يعني بمعنى آخر، + +228 +00:22:04,940 --> 00:22:10,790 +إخواني الآنعندما أقول بأن من أسماء الله تعالى + +229 +00:22:10,790 --> 00:22:16,550 +الخالق أو عندما أذكر بدون ما أقول عندما أذكر كلمة + +230 +00:22:16,550 --> 00:22:23,010 +الخالق ماذا تفهموا منها؟ أن المقصود بيها مين؟ هو + +231 +00:22:23,010 --> 00:22:28,090 +الله سبحانه وتعالى ولا بينصرف ذهنكوا لشيء آخر إيه؟ + +232 +00:22:28,090 --> 00:22:35,950 +إطلاقامجرد ما الإنسان يسمع كلمة الخالق، ينصرف ذهنه + +233 +00:22:35,950 --> 00:22:41,490 +إلى أن المرادة من هذا الاسم هو الله سبحانه وتعالى، + +234 +00:22:41,490 --> 00:22:47,110 +إذا اللحظة، دل هذا الاسم دلالة مباشرة وصريحة على + +235 +00:22:47,110 --> 00:22:51,610 +مين؟على الله سبحانه وتعالى، طيب، إذا الآن هذا + +236 +00:22:51,610 --> 00:22:56,570 +الإسم دل دلالة .. دلالة .. يعني دلالة للمطابقة، + +237 +00:22:56,570 --> 00:23:01,590 +يعني لا ينصرف اللي هو هذا الإسم إلى مفهوم آخر، إن + +238 +00:23:01,590 --> 00:23:05,910 +والله القوة الفلانية من الناس أو الاختراع الفلاني، + +239 +00:23:05,910 --> 00:23:12,360 +لافقط يصرف لإن الله هو الخالق طيب إذا دل على ذات + +240 +00:23:12,360 --> 00:23:17,400 +الله عز وجل دلالة لإيه المطابق التي لا يشترك معه + +241 +00:23:17,400 --> 00:23:23,380 +فيها أي إنسان أو أي مخلوق على وجه الأرض فقط هو + +242 +00:23:23,380 --> 00:23:32,060 +الخالق وأيضا دل هذا الإسم على مين؟ على صفة الخلق + +243 +00:23:32,060 --> 00:23:38,670 +الكاملةأو على الكمال المطلق في صفة مين الخلق + +244 +00:23:38,670 --> 00:23:44,890 +وبالتالي احنا بالنسبة لنا يعني عندما نفهم او عندما + +245 +00:23:44,890 --> 00:23:50,810 +نسمع كلمة اللي هو او اسم الخالق نقول بأن الله له + +246 +00:23:50,810 --> 00:23:56,550 +الكمال المطلق في صفة مين؟ في صفة الخلق هل يشترك + +247 +00:23:56,550 --> 00:24:01,300 +أحد مع الله عز وجل في هذه الصفة؟ ليشترك أحدهذه + +248 +00:24:01,300 --> 00:24:05,680 +الصفة يا اخوان احنا قلنا صفات اللاكو لا صفات مدح، + +249 +00:24:05,680 --> 00:24:11,140 +يعني لا نقص فيها، الله عز وجل له الكمال المطلق + +250 +00:24:11,140 --> 00:24:16,480 +فيها، هذا الاسم، لاحظوا، هذا الاسم الخالق، دل على + +251 +00:24:16,480 --> 00:24:19,620 +صفة الخالق، انتوا بتفهموا من اسم الخالق، ان والله + +252 +00:24:19,620 --> 00:24:25,040 +اسم الخالق دل على السميةأو على البصير فقط دل على + +253 +00:24:25,040 --> 00:24:29,480 +صفة من الخلق زي ما احنا بدنا نقول السميع يدل على + +254 +00:24:29,480 --> 00:24:34,380 +ذات الله ولكن يدل على صفة من السماء والبصير يدل + +255 +00:24:34,380 --> 00:24:39,060 +على صفة البصر إذا لاحظوا هناك تطابق في المعنى الذي + +256 +00:24:39,060 --> 00:24:43,860 +دلت عليه إيش أو دل عليه هذا الإسم من حيث اللي هي + +257 +00:24:43,860 --> 00:24:48,810 +الصفةصفة الخلق اسم الخالق والخلق صفة الخلق مدلولهم + +258 +00:24:48,810 --> 00:24:53,510 +واضح جدا على أن المراد من هذا الاسم هو مين؟ صفة + +259 +00:24:53,510 --> 00:24:58,010 +الخلق بكمالها لله سبحانه وتعالى، لا نقول والله أن + +260 +00:24:58,010 --> 00:25:01,990 +الخالق المراد منه إثبات صفة الولي العليم أو صفة + +261 +00:25:01,990 --> 00:25:07,130 +العلم، لالاحظوا تشترك الصفة مع الاسم في الألفاظ + +262 +00:25:07,130 --> 00:25:13,590 +وتشترك أيضًا في المعنى إذا احنا بالنسبة للخالق له + +263 +00:25:13,590 --> 00:25:19,990 +دلالة دلالة المطابقة على مين؟ على ذات الله سبحانه + +264 +00:25:19,990 --> 00:25:27,570 +وتعالى وعلى اللي هي إيش؟ صفة الخالق دلالة المطابقة + +265 +00:25:27,570 --> 00:25:32,210 +اسم الخالق نقول بأن الخالق هو الله نقول بأن الخالق + +266 +00:25:32,740 --> 00:25:38,240 +يتصفوا بصفة الخلق طبعا وعندما نتحدث عن هذه الصفات + +267 +00:25:38,240 --> 00:25:41,960 +نقصد اللي هو ايه؟ اللي هو الصفة الكاملة لله سبحانه + +268 +00:25:41,960 --> 00:25:47,300 +وتعالى في هذا الخلق نعم الآن ننتقل للدلالة + +269 +00:25:47,300 --> 00:25:51,340 +الثانية، دلالة الأولى واضحة اخواني تدل دلالة + +270 +00:25:51,340 --> 00:25:55,820 +متطابقة على الذات وعلى من؟ على الصفات يعني كل + +271 +00:25:55,820 --> 00:26:00,810 +واحدة منهمالاسم هذا يدل عليه دلالة كاملة وواضحة + +272 +00:26:00,810 --> 00:26:04,590 +ولا ينصرف إلى غير الله سبحانه وتعالى لا ينصرف إلى + +273 +00:26:04,590 --> 00:26:12,050 +غير صفة الخلق الدلالة الثانية هي دلالة التضمن هذه + +274 +00:26:12,050 --> 00:26:18,510 +الدلالة طبعا تتضمن دلالة اسم الخالق طبعا احنا + +275 +00:26:18,510 --> 00:26:22,970 +نموذج احنا اخواني خدنا مثال واحد وجيس عليه اسماء + +276 +00:26:22,970 --> 00:26:26,860 +الله سبحانه وتعالى الأخرىاسم الخالق طبعا ذل على + +277 +00:26:26,860 --> 00:26:32,180 +مين؟ ضمنا على ذات الله سبحانه وتعالى أنا لما أقول + +278 +00:26:32,180 --> 00:26:38,100 +الخالق ما هو أي واحد من المستمعين يعني بيفهم أن + +279 +00:26:38,100 --> 00:26:42,040 +الله سبحانه وتعالى ضمنا بيفهم أن الله هو إيه؟ هو + +280 +00:26:42,040 --> 00:26:45,640 +الخالق، مش محتاج يعني الآن حديثنا يا إخواني عن + +281 +00:26:45,640 --> 00:26:50,940 +أسماء الله عندما أقول الرحمن والرحيم الخالق المدبر + +282 +00:26:51,850 --> 00:26:55,550 +بيحتاج أن أقولكوا الخالق هو الله، الرحيم هو الله، + +283 +00:26:55,550 --> 00:27:00,210 +الغفور هو الله، ضمن مفهوم أنه إيش؟ أن المراد + +284 +00:27:00,210 --> 00:27:03,250 +بالخالق هو الله عز وجل، الرحيم هو الله سبحانه + +285 +00:27:03,250 --> 00:27:06,110 +وتعالى، الرحمن هو الله سبحانه وتعالى، إذا لحظوا + +286 +00:27:06,110 --> 00:27:11,670 +دلالة أسماء الله عز وجل ضمن نفهم منها إيش؟ أنها + +287 +00:27:11,670 --> 00:27:16,510 +تدله على ذات الله سبحانه وتعالى + +288 +00:27:19,680 --> 00:27:24,680 +العلاقة للثالثة أو الدلالة الثالثة هي دلالة + +289 +00:27:24,680 --> 00:27:33,280 +الالتزام، بالمطابقة، بالتضمن، بالالتزام، الان انا + +290 +00:27:33,280 --> 00:27:38,320 +او احنا ذكرنا بأن الله تعالى من أسمائه أنه إيه؟ + +291 +00:27:38,320 --> 00:27:47,270 +الخالق، من أسمائه أنه الخالقطب يعني الواحد منه + +292 +00:27:47,270 --> 00:27:53,390 +بمجرد العقل بيقول أن الله سبحانه وتعالى الخالق + +293 +00:27:53,390 --> 00:27:56,410 +يستلزم + +294 +00:27:56,410 --> 00:28:01,210 +هذا الإسم أن يكون الخالق .. إيش ماله؟ قادر .. قادر + +295 +00:28:01,210 --> 00:28:06,550 +أن يكون عليه، أن يكون حي، ولا لا؟ إذا اللحظة، + +296 +00:28:06,550 --> 00:28:10,710 +دلالة الإسم على الأسماء الأخرى أو على .. اللي هي + +297 +00:28:10,710 --> 00:28:17,240 +الصفات الأخرى، دلالة إيش؟ التزاميستلزم، إذن صفة أو + +298 +00:28:17,240 --> 00:28:24,280 +اسم الخالق بيستلزمه أن يكون .. اللي هو الخالق إيش؟ + +299 +00:28:24,280 --> 00:28:28,160 +أن يكون قادرا، + +300 +00:28:28,160 --> 00:28:32,220 +أن يكون عليما، طبعا ممكن ليه أسماء أخرى اللي هو + +301 +00:28:32,220 --> 00:28:36,200 +الحي وما شابه دالك، لكن احنا ليه إيه؟ هذه ليه إيش + +302 +00:28:36,200 --> 00:28:41,910 +الصفات، يستحيل أن يكون خالقاوأن يكون في نفس الوقت + +303 +00:28:41,910 --> 00:28:46,770 +إيه؟ عاجز، يستحيل أن يكون خالق ويكون أيضا إيش + +304 +00:28:46,770 --> 00:28:52,890 +ماله، لا يعلم، يجهل ما يخلق، مستحيل، إذا يستلزم + +305 +00:28:52,890 --> 00:29:00,010 +اسم الخالق أن يكون الخالق إيش ماله، أن يكون عليما، + +306 +00:29:00,010 --> 00:29:05,830 +أن يكون قادرا، أن يكون حيا إلى آخر من الصفات + +307 +00:29:05,830 --> 00:29:11,970 +الأخرى، إذا اللحظةليها الالتزام أو الاستلزام اللي + +308 +00:29:11,970 --> 00:29:15,330 +هو أن الخالق لا يمكن أن يخلق إلا و هو قادر و كذلك + +309 +00:29:15,330 --> 00:29:18,910 +لا يمكن أن يخلق إلا و هو عالم طبعا لو جبتوا أي + +310 +00:29:18,910 --> 00:29:23,430 +نموذج أخر من الأسماء بنحلله بنفس الطريقة، بنفس + +311 +00:29:23,430 --> 00:29:29,200 +الطريقة بنحلله إخواني، البصيرالبصير بتدل على ذات + +312 +00:29:29,200 --> 00:29:33,980 +الله وتدل على صفة اللي هو إيش؟ البصر أه؟ اللي لا؟ + +313 +00:29:33,980 --> 00:29:38,680 +تدل على ذات الله ضمنه، وأيضا تدل على صفة ال .. + +314 +00:29:38,680 --> 00:29:43,060 +اللحظة صفة الخلق ضمنه إخواني، لما أقول الخالق ضمنه + +315 +00:29:43,060 --> 00:29:48,500 +أنا بفهم إيش ماله؟ أن هذا الخالق يتأصفهبصفة اللي + +316 +00:29:48,500 --> 00:29:51,460 +هو إيه؟ الخلق، يعني هذه الدلالة الضمنية على كل + +317 +00:29:51,460 --> 00:29:54,780 +واحدة منه، زي دلالة مطابقة على الذات وعلى الصفة + +318 +00:29:54,780 --> 00:29:58,880 +هنا أيضا، على الذات وعلى الصفة، والالتزام أن الله + +319 +00:29:58,880 --> 00:30:06,220 +سميع تتطلب أو تسلزمأو يستلزم هذا الاسم أن يتصف + +320 +00:30:06,220 --> 00:30:11,260 +الإله بالحياة كيف يكون سميع و غير حي يستلزم أن + +321 +00:30:11,260 --> 00:30:18,620 +يكون بصيرا مثلا إذا اللحظة يعني عليم خبير إلى آخر + +322 +00:30:18,620 --> 00:30:22,520 +نعم إذا اللحظة في هناك إيه في هناك علاقة فيما + +323 +00:30:22,520 --> 00:30:27,500 +يتعلق باسماء الله ودلالته على على مين على ذات الله + +324 +00:30:27,500 --> 00:30:32,340 +وعلىصفاته سبحانه وتعالى هذه العلاقة تتمثل في هذا + +325 +00:30:32,340 --> 00:30:37,360 +الجدول تكون الدلالة اما دلالة مطابقة او دلالة تضمن + +326 +00:30:37,360 --> 00:30:45,260 +او دلالة التزام اذا + +327 +00:30:45,260 --> 00:30:49,740 +اخواني لو اتجهنا احنا للمعنى اللي تدل عليه كل + +328 +00:30:49,740 --> 00:30:54,040 +دلالة اتصور بتكون ايش الان واضحة دلالة المطابقة + +329 +00:30:54,040 --> 00:31:00,010 +تفسير الاسم بجميع مدلوله يقول الخالقفيش مجال، دلت + +330 +00:31:00,010 --> 00:31:04,310 +على ذات الله عز وجل الخالق دلت على صفة الخلق + +331 +00:31:04,310 --> 00:31:09,070 +لاحظوا اشتراك في الحروف الخالق والخالق اللي + +332 +00:31:09,070 --> 00:31:13,430 +المطابقة ماديش أقول الخالق تدل على أيه؟ اللي هو + +333 +00:31:13,430 --> 00:31:16,270 +العليم، فيه اختلاف في الحروف واختلاف .. هنا + +334 +00:31:16,270 --> 00:31:20,710 +الدلالة اشتراك في الحروف واشتراك في اللي هو المعنى + +335 +00:31:20,710 --> 00:31:26,230 +اللي تتضمن لهذه الصفة وهذا الاسم أو دلالة على جميع + +336 +00:31:26,230 --> 00:31:31,350 +.. نعمالسمية كيف تقول على ان الله انت رحيم و انا + +337 +00:31:31,350 --> 00:31:37,430 +بالالتزام؟ لأ هنا يعني احنا في موضوع الالتزام بدنا + +338 +00:31:37,430 --> 00:31:41,650 +نجيب اللي هي الاسماء اشمالها او الصفات القريبة من + +339 +00:31:41,650 --> 00:31:45,690 +مين من هذا الاسم من هذا الاسم يعني انا بتضرب مثال + +340 +00:31:45,690 --> 00:31:49,670 +من نوع اخر على اسم اللي هو الرحيم كويس يعني الان + +341 +00:31:49,670 --> 00:31:55,270 +انتوا هذا واضح امانكوا مثلا بتقول الرحيمكويس؟ بدأ + +342 +00:31:55,270 --> 00:32:00,910 +أشيرله بدائرة، هنا اللي هو إيه؟ شراحين، دلت على + +343 +00:32:00,910 --> 00:32:05,750 +ذات الله ودلت على صفة الرحمة، أيوة دلت على ذات + +344 +00:32:05,750 --> 00:32:11,430 +الله وعلى صفة الرحمة، لاحظ؟ هنا دلت على ذات الله، + +345 +00:32:11,430 --> 00:32:16,970 +و أيضا دلت على صفة الخلق، بشكل يعني متضمن ضمنها، + +346 +00:32:16,970 --> 00:32:20,710 +أنا بفهم الذات والصفاتوضلت على صفة اللي هي الرحمة، + +347 +00:32:20,710 --> 00:32:24,610 +كويس؟ هنا الالتزام، نيجي للالتزام، صفة ال .. ال .. + +348 +00:32:24,610 --> 00:32:30,470 +ال .. الصفة اللي الان للرحمة، إخواني، يعني إحنا لو + +349 +00:32:30,470 --> 00:32:36,590 +جينا يعني للصفات القريبة للرحمة و تستلزمها الرحمة، + +350 +00:32:36,590 --> 00:32:38,090 +أيوة مثلا، الغفور + +351 +00:32:41,290 --> 00:32:45,150 +الغفور، الغفور من الأسماء القريبة من أيه؟ من معناه + +352 +00:32:45,150 --> 00:32:49,590 +الرحمة، الغفور، التواب، أن الله صاحب يعني يتصف + +353 +00:32:49,590 --> 00:32:54,370 +بصفة اللي هي المغفرة، صفة التوبة، العفو إلى آخره، + +354 +00:32:54,370 --> 00:32:58,130 +اللعنة، بنلاقي فيه يعني في علاقة ما بين مين؟ ما + +355 +00:32:58,130 --> 00:33:04,230 +بين أيه؟ ما بين الاسم واستلزامه لصفة ما من اللي هي + +356 +00:33:04,230 --> 00:33:07,590 +الصفات، صفة الحياة بتستلزمها كل صفة من الصفات + +357 +00:33:07,590 --> 00:33:11,970 +ديروا بالكممافيش مفار، لكن هناك احنا نستخدم صفة + +358 +00:33:11,970 --> 00:33:16,230 +الحياة لأنه مفهومة ضمنها أنها صفة أساسية لبقية + +359 +00:33:16,230 --> 00:33:19,830 +اللي هي الصفات معروفة هذه عندنا، لكن احنا بنجيب .. + +360 +00:33:19,830 --> 00:33:23,850 +بنجيب اللي هي الصفات القريبة من مين؟ من الإسم اللي + +361 +00:33:23,850 --> 00:33:28,520 +بيستلزمها هذا الإسم، رحيم؟يستلزموا أن يكونوا + +362 +00:33:28,520 --> 00:33:32,720 +غفورا، يستلزموا أن يكونوا عفوا، يستلزموا أن يكونوا + +363 +00:33:32,720 --> 00:33:36,520 +توابا، وهكذا من اللي هي ايه؟ لما نقول عزيزي + +364 +00:33:36,520 --> 00:33:41,580 +يستلزموا أن يكون جبار، يستلزموا أن يكون متكبر ولا + +365 +00:33:41,580 --> 00:33:45,720 +لا، فإزا و تتطلب أو تستلزم اللي هي الكبرياء + +366 +00:33:45,720 --> 00:33:48,960 +والجبروت وما شبه ذلك، نعم + +367 +00:33:52,780 --> 00:33:57,480 +الحياة في الإلتزام هي نتيجة جوية، جوية، جوية، يعني + +368 +00:33:57,480 --> 00:34:00,780 +هناك تدل على الذات، الذات الحية طبعا، لكن هنا + +369 +00:34:00,780 --> 00:34:05,780 +الصفة، أي صفة من الصفات تلزم أن يكون هذا الإله إيه + +370 +00:34:05,780 --> 00:34:10,280 +حيا وإلا، إن لم يكن حيا فهو عدم، فلا قيمة لمين + +371 +00:34:10,280 --> 00:34:14,880 +لهذا اللي هو الإله، واحنا قلنا يا إخوان صفة الحياة + +372 +00:34:14,880 --> 00:34:19,510 +أساسلبقية اللي هي الصفات، نعم، لذلك لاحظوا آية + +373 +00:34:19,510 --> 00:34:23,190 +الكرسي، الآية العظيمة الله لا إله إلا هو بداها + +374 +00:34:23,190 --> 00:34:27,810 +الحي، الحي القيوم، الحياه القيومية دول من الأسماء + +375 +00:34:27,810 --> 00:34:33,070 +العظيمة لله سبحانه وتعالى، نعم طيب، واضحة هذه الآن + +376 +00:34:33,070 --> 00:34:37,050 +القاعدة، دلالة لمطابقة، دلالة التضمن، دلالة اللي + +377 +00:34:37,050 --> 00:34:38,450 +هي إيش؟ الالتزام + +378 +00:34:40,820 --> 00:34:44,160 +القاعدة الخامسة فاتصور الآن في بعض القواعد أشمالها + +379 +00:34:44,160 --> 00:34:47,360 +يا إخواني يعني بتتكرر معناه والتكرار يعني يزيد + +380 +00:34:47,360 --> 00:34:51,020 +الأمر أيه وضوح أكثر لاحظوا هذه قواعد علمانها + +381 +00:34:51,020 --> 00:34:57,430 +وضعوها من خلال الوقوف عليها وفاهمهافعلا الإنسان + +382 +00:34:57,430 --> 00:35:01,930 +وهو يتعمق ويسير في دراسة موضوع الأسماء والصفات + +383 +00:35:01,930 --> 00:35:06,370 +بيلاقي .. هو ساير على الطريق بيلاقي إرشادات ترشده + +384 +00:35:06,370 --> 00:35:11,570 +للسير في الطريق بأمان وباتجاه صحيح وسليموبالتالي + +385 +00:35:11,570 --> 00:35:17,170 +هذه القواعد ابتضمن لقارئها وفاهمها لوي أن يدرس + +386 +00:35:17,170 --> 00:35:22,870 +الأسماء والصفات وهو مطمئن على نفسه وعقله من + +387 +00:35:22,870 --> 00:35:30,230 +الانحراف والضلال خلف ما تحدث به المتكلمون + +388 +00:35:30,230 --> 00:35:34,570 +والفلاسفة القاعدة الخامسة أن أسماء الله تعالى + +389 +00:35:34,570 --> 00:35:41,400 +توقيفية وتوقيفية مفهومة لديكم نعم نقف فيها عندكما + +390 +00:35:41,400 --> 00:35:46,300 +حد الله تعالى وحد رسوله صلى الله عليه وسلم + +391 +00:35:46,300 --> 00:35:53,240 +وبالتالي اخواني لا مجال للعقل في أسماء وصفات الله + +392 +00:35:53,240 --> 00:35:56,800 +مايجيش واحد يقول والله انا هذا الاسم بستحسنه اذا + +393 +00:35:56,800 --> 00:36:00,460 +نسمي الله بهذا الاسم او انا هذا الاسم والله انا + +394 +00:36:00,460 --> 00:36:04,100 +يعني لا استوعب ان يسمى الله عز وجل بهذا الاسم اذا + +395 +00:36:04,100 --> 00:36:09,690 +ايه ننفي هذا الاسم لا العقل يتوقفنثبت في بداية + +396 +00:36:09,690 --> 00:36:13,250 +تعريفنا للأسماء والصفات نثبت أيوة من خلال ما أثبت + +397 +00:36:13,250 --> 00:36:18,150 +الله تعالى لنفسه في كتابه وأثبت مين؟ رسوله صلى + +398 +00:36:18,150 --> 00:36:21,970 +الله عليه وسلم في سنته، ونقول مصدر الأسماء والصفات + +399 +00:36:21,970 --> 00:36:25,850 +القرآن والسنة الصحيحة، هذه المصدرين اللي هنا، لا + +400 +00:36:25,850 --> 00:36:31,830 +ثالثة لهذه المصادر أو هدين المصدرين، وبالتالي يا + +401 +00:36:31,830 --> 00:36:36,650 +إخواني نقف عند هذه الأسماء التي سمى الله تعالى بها + +402 +00:36:36,650 --> 00:36:42,950 +نفسهوسمّاها بها رسوله صلى الله عليه وسلم والله + +403 +00:36:42,950 --> 00:36:48,210 +تعالى هو العالم بنفسه وهو أخبرنا عن نفسه أنتم أعلم + +404 +00:36:48,210 --> 00:36:53,610 +أم لا فمعروف لدينا أن الكامل هو الذي يدرك الناقص + +405 +00:36:53,610 --> 00:36:58,710 +والناقص المحدود الإنسان لا يدرك الكامل وبالتالي + +406 +00:36:58,710 --> 00:37:05,010 +نسلم لما ورد في القرآن الكريم وفي السنة النبوية + +407 +00:37:05,880 --> 00:37:11,120 +قاعدة السادسة تتحدث عن عدد أسماء الله عز وجل فتقول + +408 +00:37:11,120 --> 00:37:18,290 +أسماء الله تعالى غير محصورة بعدد معينوبالطبع يا + +409 +00:37:18,290 --> 00:37:21,330 +إخواني بالنسبة لعدم حصر أسماء الله تعالى، هذا + +410 +00:37:21,330 --> 00:37:25,130 +بيرجع لحديث مين؟ سيدنا النبي صلى الله عليه وسلم + +411 +00:37:25,130 --> 00:37:31,750 +الذي يقول فيه نعم إن لله تسعة وتسعين اسم من مائة + +412 +00:37:31,750 --> 00:37:35,870 +إلا واحد ما نحصها دخلة الجنة طبعا بالنسبة للقاعدة + +413 +00:37:35,870 --> 00:37:39,950 +هذه أسماء الله تعالى غير محصورة بعدد معين دل عليها + +414 +00:37:39,950 --> 00:37:44,520 +أو بيستشهد فيها علماء نبي حديث طويل اللي فيه إيشأو + +415 +00:37:44,520 --> 00:37:49,340 +استأثرت به في + +416 +00:37:49,340 --> 00:37:54,490 +علم الغيب عندكوعلم الغيب هذا من العلوم التي اختص + +417 +00:37:54,490 --> 00:37:58,750 +بيها الله سبحانه وتعالى وبالتالي علوم الغيب كثيرة + +418 +00:37:58,750 --> 00:38:02,690 +اللي ربنا اختص بيها او لا يعلمها الا هو سبحانه + +419 +00:38:02,690 --> 00:38:07,370 +وتعالى فهناك أسماء كثيرة لا يعلمها الإنسان ويعلمها + +420 +00:38:07,370 --> 00:38:11,830 +الله سبحانه وتعالى ولاحظوا نص الحديث اخواني زي ما + +421 +00:38:11,830 --> 00:38:18,450 +ذكرنا سابقا يدل علىلو عدم حصر أسماء الله في التسعة + +422 +00:38:18,450 --> 00:38:27,130 +وتسعين، فإيش قال؟ إن لله تسعة وتسعين إسماء، هذا + +423 +00:38:27,130 --> 00:38:31,050 +النص طبعا مية إلا واحد ما نحصها دخل الجنة، هذا + +424 +00:38:31,050 --> 00:38:36,300 +النص لا يفيد الحصرلأن لو أفاد الحصر لجينا النص + +425 +00:38:36,300 --> 00:38:41,180 +بيختلف لجينا النص إيش بيقول إن أسماء الله تسعة + +426 +00:38:41,180 --> 00:38:47,620 +وتسعون أسمة حصارها لكن قال إن لله تسعة وتسعين + +427 +00:38:47,620 --> 00:38:52,280 +أسماء زي ما أجي أقول أنا مثلا على سبيل المثال طبعا + +428 +00:38:52,280 --> 00:39:00,260 +فلان إن لفلان من الناس الف درهم الف درهم إيش + +429 +00:39:00,260 --> 00:39:07,070 +بتفهموا؟ مالهأرثه محصور في الألف درهم؟ لأ، هو يملك + +430 +00:39:07,070 --> 00:39:11,290 +من الدراهم من هذا النوع ألف درهم، لكن قد يكون معاه + +431 +00:39:11,290 --> 00:39:15,310 +ملايين الدنانير، ملايين الـ .. إذا اللحظة، احنا + +432 +00:39:15,310 --> 00:39:19,670 +الآن لا ن .. يعني هذا لا يفيد حصر لميت، لمال أو + +433 +00:39:19,670 --> 00:39:24,050 +أرث هذا الإنسان، لأ، تحدثنا عن جزء، إنه إيه؟ والله + +434 +00:39:24,050 --> 00:39:26,850 +هو يملك .. قد يكون يملك الآن، حديثنا عنه إنه إيه؟ + +435 +00:39:26,850 --> 00:39:30,630 +يملك الآن اللي هو الألف درهم، لكن في بيته، في بلد + +436 +00:39:30,630 --> 00:39:35,580 +آخر، يملك اللي هو إيه؟ أيوة، إذاهذا هو نص اللغة + +437 +00:39:35,580 --> 00:39:40,300 +العربية عندنا في الحديث إن لله لا يفيده الحصر + +438 +00:39:40,300 --> 00:39:47,000 +مطلقاً وكلمة إحصاء مراد بإحصاها سبق وأن وقفنا + +439 +00:39:47,000 --> 00:39:54,540 +عليها أي من حافظها وفهم معانيها ودع الله سبحانه + +440 +00:39:54,540 --> 00:40:00,840 +وتعالى بها ولله الأسماء الحسنة فدعوه بها نعم هذه + +441 +00:40:00,840 --> 00:40:10,210 +القاعدة السادسةالقاعدة السابعة والتي تقول بأن من + +442 +00:40:10,210 --> 00:40:16,270 +أسماء الله تعالى ما يطلق عليه مفردا ومقترنا بغيره + +443 +00:40:16,270 --> 00:40:23,150 +ومنها ما لا يطلق إلا مقترنا بمقابلهخلّينا نجرب + +444 +00:40:23,150 --> 00:40:29,210 +معها دي اللي هي الفقرة و نقراها و نفهمها مع بعضنا + +445 +00:40:29,210 --> 00:40:34,290 +البعض، نعم أخ أخر يقرأ، اه ميم دي يقرأيلنا؟ تفضل + +446 +00:40:34,290 --> 00:40:39,110 +اقرأالقاعدة السابعة أن من الأسماء لا يتعالى ما + +447 +00:40:39,110 --> 00:40:43,270 +يُطلَق عليه مُفرَدًا ومُقترِنًا بغيره ومنها ما لا + +448 +00:40:43,270 --> 00:40:47,710 +يُطلَق إلا مُقترِنًا بمقابله فغالب الأسماء يُطلَق + +449 +00:40:47,710 --> 00:40:51,990 +مُفرَدًا ومُقترِنًا ومُقترِنًا بغيره من الأسماء + +450 +00:40:51,990 --> 00:40:56,710 +كالقدير والسميع والنصير والعزيز والحليب فهذه + +451 +00:40:56,710 --> 00:41:00,810 +الأسماء وما جرى ما جراها يسوق يسوق أن يُدعى بها + +452 +00:41:00,810 --> 00:41:06,100 +مُفرَدًا ومُقترِنًا بغيرهافنقول يا عزيز، يا حليم، + +453 +00:41:06,100 --> 00:41:11,060 +يا غفور، يا رحيم أو أن يفرض كل اسم على هدى، فنقول + +454 +00:41:11,060 --> 00:41:15,480 +يا حليم أو يا غفور أو يا عزيز و لا كده نعم، يعني + +455 +00:41:15,480 --> 00:41:21,270 +لاحظوا بالنسبة لهذه الأسماء يا إخواني، يعنيمنها ما + +456 +00:41:21,270 --> 00:41:24,850 +هو مفرد و منها ما هو مقترن قدير السماء العليم + +457 +00:41:24,850 --> 00:41:28,630 +الرحيم الاخرين و يجوز لنا في دعائنا أن نجمع بين + +458 +00:41:28,630 --> 00:41:32,970 +هذه اللي هي الأسماء جميعا أو بما نستعضر من هذه + +459 +00:41:32,970 --> 00:41:37,850 +الأسماء و يجوز أن ندعوه باسم واحد منفرد و .. و + +460 +00:41:37,850 --> 00:41:41,350 +كثير مننا في دعائه بتلاقيه يحرص على أن يجمع بين + +461 +00:41:41,350 --> 00:41:46,000 +هذه اللي هي الأسماءخاصة يعني إذا كانوا بيطلب مغفرة + +462 +00:41:46,000 --> 00:41:51,700 +ورحمة فيجتهد الإنسان أن يجمع الأسماء التي تجتمل + +463 +00:41:51,700 --> 00:41:56,420 +على هذا المعنى يا غفور يا رحيم يا رحمن يا ودود + +464 +00:41:56,420 --> 00:42:02,040 +إتدى لو أحد مجمع بين هذه الأسماء مقترنة مع بعضها + +465 +00:42:02,040 --> 00:42:06,840 +البعض والبعض يكتفي بإيش؟ باسم يا غفور أسألك + +466 +00:42:06,840 --> 00:42:12,730 +بمغفرتك أن تغفر لي وترحمني ومشاك يا رحيمقد يستخدم + +467 +00:42:12,730 --> 00:42:16,950 +إذا إيه اسم واحد، نعم، أيوة، كمل ومن الأسماء ما لا + +468 +00:42:16,950 --> 00:42:21,230 +يُطلَق عليه بنفوذه، بل مُقترِنًا بمقابله، كالمانع + +469 +00:42:21,230 --> 00:42:25,790 +والضار والمنتقم والمذل، فلا يجوز أن يُفوض هذا عن + +470 +00:42:25,790 --> 00:42:29,670 +مقابله، فإنه مُقترِن بالمُعقِي والنافع والعفو + +471 +00:42:29,670 --> 00:42:34,610 +والعفو والمعزفهو المواطن المنع الدار للنافع + +472 +00:42:34,610 --> 00:42:38,730 +المنتقم العفو المعزو المذل لأن الكمان .. لحظة + +473 +00:42:38,730 --> 00:42:43,350 +شوية، إذا لحظوا الأسماء اللي السابقة يجوز أن ندعو + +474 +00:42:43,350 --> 00:42:46,930 +بها مقترنة و يجوز أن ندعو بها إيه؟ منفردة، لكن + +475 +00:42:46,930 --> 00:42:51,670 +هناك أسماء لا يجوز إلا إيه؟ أن نتحدث عنها بذكر + +476 +00:42:51,670 --> 00:42:58,580 +مقابلهاالمعطي، المانع، المعطي، المعز، المذل، + +477 +00:42:58,580 --> 00:43:02,220 +الضار، النافع، لا يجوز أن نتحدث عن واحد و نترك من + +478 +00:43:02,220 --> 00:43:07,440 +هو الآخر، و أخواني هذا من كمال الله سبحانه وتعالى، + +479 +00:43:07,440 --> 00:43:12,040 +أنه لا يجمع بين المتقابلين إلا الله سبحانه وتعالى، + +480 +00:43:12,040 --> 00:43:17,660 +و هذا من الكمال الذي لا يوصف به إلا الله سبحانه + +481 +00:43:17,660 --> 00:43:19,540 +وتعالى، نعم، كمل الفقر + +482 +00:43:35,600 --> 00:43:40,620 +وهذه ليست بمقدوري المخلوقين، ليست بمقدوري + +483 +00:43:40,620 --> 00:43:45,680 +المخلوقين على الإطلاق، لكنهاأيوة بمقدور الله عز + +484 +00:43:45,680 --> 00:43:51,440 +وجل ان يجمع بين هذه الأمور المتقابلة نعم ايوةعليه + +485 +00:43:51,440 --> 00:43:54,760 +مجرد المانع والانتقام والاضرار، فلا يسوء + +486 +00:44:21,070 --> 00:44:24,990 +هل يجوز أن نفصل حروف هذا الاسم عن بعضها البعض، + +487 +00:44:24,990 --> 00:44:31,310 +نقول الار، هذه كلمة حيم، بصحش، لا يجوز، وايضا هذه + +488 +00:44:31,310 --> 00:44:35,230 +الأسماء لا يجوز أن نفصلها عن بعضها بعض، ماجيش أقول + +489 +00:44:35,230 --> 00:44:40,430 +الدار و أنسى إيه النافع أو المعطي و أنسى اللي هو + +490 +00:44:40,430 --> 00:44:44,990 +المانع، لأ باجمع إيه، الجمع بين هو إيش هذه + +491 +00:44:44,990 --> 00:44:51,010 +الأسماء، نعموإن تعددت جارية مدرس اسم الواحد ولذلك + +492 +00:44:51,010 --> 00:44:55,710 +لم تبقى مفرضة ولم تطلع عليه إلا مقتنعة فلو قلت يا + +493 +00:44:55,710 --> 00:45:01,170 +مذل يا ضار يا مانع وأخبطت بذلك لم تكن مثنيا عليك + +494 +00:45:01,170 --> 00:45:05,630 +ولا حمدا له حتى تذكر مقابلها ايوة واحنا قلنا أسماء + +495 +00:45:05,630 --> 00:45:10,450 +الله تعالى أشملها حسنة بالغة في الحسن لأن هذه ليس + +496 +00:45:10,450 --> 00:45:13,870 +فيها إثبات يعني ليس فيها حديث عن الله عز وجل بمدح + +497 +00:45:13,870 --> 00:45:20,590 +أو ما شبه إلا بذكرمقابليها، نعم، الآن خلصت اللي هي + +498 +00:45:20,590 --> 00:45:26,590 +القاعدة إيه؟ السابعة، الآن القاعدة هي الثامنة، + +499 +00:45:26,590 --> 00:45:33,690 +القاعدة الثامنة إيش بتقول؟اتفاق في الإسم لا في + +500 +00:45:33,690 --> 00:45:38,390 +المسماء نعم طيب خلينا نقرأ اللي هي هذه القاعدة + +501 +00:45:38,390 --> 00:45:42,930 +أيضا لأن هذه القاعدة من القواعد العظيمة التي ترد + +502 +00:45:42,930 --> 00:45:50,770 +على اللي هو المعطلة والمشبهة وغيرهم من نفاتي اللي + +503 +00:45:50,770 --> 00:45:55,490 +هي الصفات انشوف ماذا تقول هذه القاعدة نعم مين دي + +504 +00:45:55,490 --> 00:45:59,650 +يقرأ لنا هنا من الجهة دي اقرأ + +505 +00:46:01,630 --> 00:46:10,090 +فيش القواعد هذه فيه؟ يا حرام عليك تجرى تجري تجري + +506 +00:46:10,090 --> 00:46:10,690 +تجري تجري تجري تجري تجري تجري تجري تجري تجري تجري + +507 +00:46:10,690 --> 00:46:10,690 +تجري تجري تجري تجري تجري تجري تجري تجري تجري تجري + +508 +00:46:10,690 --> 00:46:10,970 +تجري تجري تجري تجري تجري تجري تجري تجري تجري تجري + +509 +00:46:10,970 --> 00:46:13,550 +تجري تجري تجري تجري تجري تجري تجري تجري تجري تجري + +510 +00:46:13,550 --> 00:46:21,950 +تجري تجري تجري تجري تجري تجري تجري تجري تجري تجري + +511 +00:46:21,950 --> 00:46:21,950 +تجري تجري تجري تجري تجري تجري تجري تجري تجري تجري + +512 +00:46:21,950 --> 00:46:27,250 +تجري تجري تجري تجري تجري تجري توالإجابة على ذلك أن + +513 +00:46:27,250 --> 00:46:31,690 +الصفات حتى لو أنت فقط في أسلائها والفاضلة فإن + +514 +00:46:31,690 --> 00:46:35,350 +الصفات الصفات الله تعالى تختلف عن صفات النفلوكي + +515 +00:46:35,350 --> 00:46:40,190 +إذا اللحظة الآن احنا سبق بسؤال القاعدة العنوان + +516 +00:46:40,190 --> 00:46:43,610 +فيها هو الفكر في القواعد والعنوين اخوانالامام + +517 +00:46:43,610 --> 00:46:47,830 +البخاري رحم الله فقه في تراجمة في التبويب عنده + +518 +00:46:47,830 --> 00:46:51,610 +كتاب كذا وبعدين بيذكرونا الأبواب وكل باب هو عبارة + +519 +00:46:51,610 --> 00:46:57,770 +عن الخلاصة أو الذبدة وبعدين بيسرد عنوان باب حب + +520 +00:46:57,770 --> 00:47:01,430 +النبي صلى الله عليه وسلم من الإيمان إذا لاحظ وضع + +521 +00:47:01,430 --> 00:47:05,370 +إلينا عنوان حب النبي عقيدة مافيش مجال وبعدين بيسرد + +522 +00:47:05,370 --> 00:47:09,630 +لحديد وهكذا ليعيش بقية تبويب الامام البخاري الآن + +523 +00:47:09,630 --> 00:47:14,830 +اللي هو السؤالالله عز وجل له أسماء وصفات، والإنسان + +524 +00:47:14,830 --> 00:47:19,850 +له أسماء وصفات، ويشترك الإنسان مع الله تعالى في + +525 +00:47:19,850 --> 00:47:25,470 +هذه الأسماء والصفات، هل يعني هذا الاشتراك؟ أن هناك + +526 +00:47:25,470 --> 00:47:30,610 +اشتراك في حقيقة المسمى ومعاني هذه الأسماء والصفات؟ + +527 +00:47:30,610 --> 00:47:36,230 +هذا اللي الآن طبعا يتشرح الصفحات اللي بيقرأها + +528 +00:47:36,230 --> 00:47:40,090 +زمينكم، اتفضل فالاتفاق في الأسماء لا يفضل الاتفاق + +529 +00:47:40,090 --> 00:47:44,790 +في المسميات؟وقد سمى الله تعالى ثوحيا، عليما، + +530 +00:47:44,790 --> 00:47:49,890 +خضيرة، روفا، رحيما، عزيزا، سميعا، بصيرة، ملكا، + +531 +00:47:49,890 --> 00:47:54,450 +مؤمنا، جبارا، متكبرا، وقد سمى بعض عباده بهذه + +532 +00:47:54,450 --> 00:47:59,290 +الأسماء لربه تعالى، فجعلناه سميعا بصيرا. الآن هذا + +533 +00:47:59,290 --> 00:48:03,030 +إخبار المولى سبحانه وتعالى عن مين؟ عن الإنسان، بأن + +534 +00:48:03,030 --> 00:48:08,790 +جعل الإنسان سميعا بصيرا، والله عز وجل تسمىبأنه + +535 +00:48:08,790 --> 00:48:13,770 +سميع بصير، إذا هي في إشتراك، سميع مع سميع، وبصير + +536 +00:48:13,770 --> 00:48:20,070 +مع بصير، لنشوف، لنكمل القاعدة، إذا نشترك الإنسان + +537 +00:48:20,070 --> 00:48:22,370 +في إيش؟ في صفات الحياة؟ نعم + +538 +00:48:25,790 --> 00:48:29,970 +ليه صفة الحلم؟ + +539 +00:48:29,970 --> 00:48:35,450 +صفة الحلم والله عز وجل يتاصف بأنه حي وعليم وحليم، + +540 +00:48:35,450 --> 00:48:39,690 +نعم ومعلوم أنه ليس السميع كالسميع ولا المصير + +541 +00:48:39,690 --> 00:48:44,120 +كالمصير ولا الحي كالحي ولا الحليم كالحليمولا + +542 +00:48:44,120 --> 00:48:47,860 +العليم كالعليم. نعم، هو الآن أعطانا ليه النتيجة، + +543 +00:48:47,860 --> 00:48:52,360 +سميع، بصير، عليم، حليم، الله عز و جل اتصف بهذه + +544 +00:48:52,360 --> 00:48:58,380 +الأسماء والصفات، لكن السميع ليس كالسمع، والعليم + +545 +00:48:58,380 --> 00:49:04,000 +ليس كالعليم، والحليم ليس كالحليم، وكذا بقيته أسماء + +546 +00:49:04,000 --> 00:49:08,260 +وصفات الله سبحانه وتعالىرغم هذا الاشتراك، لكن لا + +547 +00:49:08,260 --> 00:49:13,160 +يعني الاشتراك فيها اسم في اللفظ، لا يعني اشتراك في + +548 +00:49:13,160 --> 00:49:17,280 +المسماء، ولا يعني اشتراك في حقيقة المعنى الذي + +549 +00:49:17,280 --> 00:49:24,020 +تضمنه هذا الاسم أو هذه الصفة ليه كمّل ليه الموضوع + +550 +00:49:24,020 --> 00:49:29,360 +فصفات الله تعالى تلقوا جلاله وعظمته، وصفات الإنسان + +551 +00:49:29,360 --> 00:49:34,710 +محفوظة وناقصة، مناسب خلقهاوليس لا حد أن ينفي صفة + +552 +00:49:34,710 --> 00:49:39,570 +منها مفكر أنه نزل الله تعالى عز و جل لأنه بفهم + +553 +00:49:39,570 --> 00:49:43,990 +قاصد ضروري أنه لو أخذ هذه الصفة لكانه شبه له + +554 +00:49:43,990 --> 00:49:49,990 +بالمفلوقين مع أنه إبتد صفة أخرى غيرها نعم لحظة + +555 +00:49:49,990 --> 00:49:53,650 +شوية الآن صفات الله عز و جل يا إخواني حديثنا عنها + +556 +00:49:53,650 --> 00:50:00,370 +حديث كمال مطلق له سبحانه وتعالى وحديثنا عن صفات + +557 +00:50:00,370 --> 00:50:06,640 +الإنساننقص ومحدودية كما هو معروف عندنا فهل صفات + +558 +00:50:06,640 --> 00:50:12,950 +الله تشبه صفات المخلوقين؟ بالطبع لاهذا الحديث أو + +559 +00:50:12,950 --> 00:50:17,170 +إثبات صفات الله عز وجل التي نثبتها له سبحانه + +560 +00:50:17,170 --> 00:50:23,530 +وتعالى لا يعني المشابه بين صفات الخالق وصفات + +561 +00:50:23,530 --> 00:50:28,450 +المخلوق مطلقا، لا يعني المشابه، وبالتالي لاحظوا + +562 +00:50:28,450 --> 00:50:32,490 +هذه القاعدة من القواعد العظيمة التي يرد بها أهل + +563 +00:50:32,490 --> 00:50:40,810 +السن على مين؟على المعتزلة الذين جعلوا يعني الذين + +564 +00:50:40,810 --> 00:50:46,750 +جعلوا التشبيه أساس نفو من خلاله اللي هو أيش الصفات + +565 +00:50:46,750 --> 00:50:51,240 +قالوا حتى لا نقع في شبرة التشبيهنفل ليه الصفات؟ + +566 +00:50:51,240 --> 00:50:55,020 +لأ، هذه القاعدة ترد على هؤلاء الناس أن الاشتراك في + +567 +00:50:55,020 --> 00:51:01,400 +الإسم لا يعني الهوية المشابهة، وبالتالي يعني إبطال + +568 +00:51:01,400 --> 00:51:06,000 +لمين، لمبدأ المعتزلة فيه التعطيل، مدمن ننفل + +569 +00:51:06,000 --> 00:51:10,390 +مشابهة، إذا مافيش مبرر لمينللتعطيل، إذا هي ترد على + +570 +00:51:10,390 --> 00:51:14,290 +مين؟ على المعطلة، وترد أيضًا على المشبهة، لأن بعض + +571 +00:51:14,290 --> 00:51:19,110 +الناس يتهموا أهل السنة بأنهم مشبهة أو مجسمة + +572 +00:51:19,110 --> 00:51:22,310 +بيطلقوا عليهم في بعض الكتب، ليش؟ لأنهم يثبتون هذه + +573 +00:51:22,310 --> 00:51:27,290 +الصفات التي يشترك فيها المخلوق مع الخالقأو الخالق + +574 +00:51:27,290 --> 00:51:30,810 +مع المخلوق أو يشبهون الخالق بمين بالمخلوق خاصة + +575 +00:51:30,810 --> 00:51:34,850 +عندما نقول بأن الله له يد وله عين وله وجه وله قدم + +576 +00:51:34,850 --> 00:51:39,150 +وله أصابع وله وله من ليها الصفات للأخرى وبالتالي + +577 +00:51:39,150 --> 00:51:44,350 +يقولون بأنه مجسمة أو مشبهة لا احنا بنقولهم حديثنا + +578 +00:51:44,350 --> 00:51:49,910 +عن أسماء وصفات الله هو حديث عن كمال مطلق لا يعني + +579 +00:51:49,910 --> 00:51:53,970 +هذا الحديث الذي يشترك فيه الخالق مع المخلوق فيه + +580 +00:51:53,970 --> 00:51:58,460 +اسم اشتراك في إيشفي اللي هو المسمى أو الشراك في + +581 +00:51:58,460 --> 00:52:03,700 +مدلول هذه الأسماء والصفات الرحيم يدل على ذات الله + +582 +00:52:03,700 --> 00:52:08,280 +سبحانه وتعالىهذا اسم أو الحليم يدل على ذات الله + +583 +00:52:08,280 --> 00:52:11,820 +سبحانه وتعالى، الحليم يدل على ذات الإنسان، هل ذات + +584 +00:52:11,820 --> 00:52:15,560 +الله زي ذات الإنسان؟ بالطبع لا، هل صفة الحلم عند + +585 +00:52:15,560 --> 00:52:20,000 +الإنسان زي صفة الحلم عند الله عز وجل؟ بالطبع لا، + +586 +00:52:20,000 --> 00:52:24,620 +هناك صفة كمان، زي ما ضربنا مثال الحياة، الإنسان حي + +587 +00:52:24,620 --> 00:52:29,470 +والله عز وجل حيلكن هل الحي كالحي؟ تقال الله عن ذلك + +588 +00:52:29,470 --> 00:52:34,030 +حياة أزلية أبدية الأول والآخر لا تأخذه السنة ولا + +589 +00:52:34,030 --> 00:52:37,890 +نوم، ما مسنا من لغوه، ليس له ولد ولا واردة، إلى + +590 +00:52:37,890 --> 00:52:43,110 +آخرين هنا الإنسان له بداية، له نهاية، تأخذه السنة، + +591 +00:52:43,110 --> 00:52:46,910 +ينام، يأكل، يشرب، يتعب، ينام، يمرض، يموت، إذا + +592 +00:52:46,910 --> 00:52:52,210 +انتهى هنا نقص محدودية، هناك كمان، إذا القاعدة + +593 +00:52:52,210 --> 00:52:58,540 +إخواني التي ننطلق فيفهمنا من خلالها لصفات الله عز + +594 +00:52:58,540 --> 00:53:06,990 +وجل واسمائه هي قوله سبحانههي ليس كمثله شيء وهو + +595 +00:53:06,990 --> 00:53:11,430 +السميع البسيط، وبالتالي بنقول مرة ثانية الاشتراك + +596 +00:53:11,430 --> 00:53:16,770 +هو مجرد اشتراك في الإسم، يعني في اللفظ فقط، لا + +597 +00:53:16,770 --> 00:53:21,570 +يعني اشتراك في معنى هذا الإسم أو الصفة، لا يعني + +598 +00:53:21,570 --> 00:53:25,050 +اشتراك في حقيقة اللي هو المسمى، اللي هو الإنسان + +599 +00:53:25,050 --> 00:53:29,190 +والله، لا، مافي اشتراك على الإطلاق، نعم، كمّن + +600 +00:53:35,280 --> 00:53:40,460 +فالله سبحانه أخبر عن نفسه محمد بدأ هفيه نفسه، فقال + +601 +00:53:40,460 --> 00:53:45,480 +إن وقعت من طول ملي خلق السماوات والأرض بستة أيام، + +602 +00:53:45,480 --> 00:53:49,460 +ثم استوى على تلت، على تلت، يوشي بينه إن هذا طول + +603 +00:53:49,460 --> 00:53:53,140 +مكيده، والشمس والقمر والنجوم مزحقراته بأمر + +604 +00:53:56,840 --> 00:54:01,200 +لأن هنا مجموعة من الصفات ربنا بيثبيتها لنفسه، + +605 +00:54:01,200 --> 00:54:06,860 +الخلق، الاستواء، طبعا كل هذه يستعتبر من الصفات + +606 +00:54:06,860 --> 00:54:12,560 +اللي .. ربنا أخبرنا عن هذه الصفات، هل يستطيع إنسان + +607 +00:54:13,180 --> 00:54:17,320 +أن يقول لأ ليس المراد من اللي هو هذه الأيات أن + +608 +00:54:17,320 --> 00:54:20,840 +الله خلق السماوات ليس المراد من هذه اللي هي + +609 +00:54:20,840 --> 00:54:24,560 +الأسماء أن الله استوى أو الصفات أنه استوى على عرشه + +610 +00:54:24,560 --> 00:54:29,540 +الله هو الذي يخبرنا فما بالنا ننكر اللي هو أيه هذه + +611 +00:54:29,540 --> 00:54:36,360 +الصفات وننفيها عن الله سبحانه وتعالى نعمفلا يجوز + +612 +00:54:36,360 --> 00:54:42,120 +لأحد إخواني من الناس مهما كان موقعه ومهما أوتي من + +613 +00:54:42,120 --> 00:54:50,000 +العلم أن يخالف نص القرآن الكريم والسنة النبوية لأن + +614 +00:54:50,000 --> 00:54:54,940 +الله هو العالم بنفسه وهو الذي يخبرنا عن نفسه بما + +615 +00:54:54,940 --> 00:55:00,340 +يليق بذاته وجلاله وكماله سبحانه وتعالى وما علينا + +616 +00:55:00,340 --> 00:55:05,810 +إلا أن نسلمهطبعا بما أمرنا به مولانا سبحانه وتعالى + +617 +00:55:05,810 --> 00:55:11,150 +في كتابه أو أخبرنا عنه نبينا صلى الله عليه وسلم في + +618 +00:55:11,150 --> 00:55:15,150 +سنته هذه يا إخواني بعض القواعد في أسماء الله + +619 +00:55:15,150 --> 00:55:19,090 +سبحانه وتعالى هناك قواعد أخرى لكن نكتفي بهذه + +620 +00:55:19,090 --> 00:55:24,850 +القواعد فيما يتعلق بأسماء الله سبحانه وتعالى وفي + +621 +00:55:24,850 --> 00:55:29,950 +المحاضرة القادمة ان شاء الله ننتقل للحديث عن + +622 +00:55:29,950 --> 00:55:36,460 +القواعدفي صفات الله سبحانه وتعالى نكتفي بهذا القدر + +623 +00:55:36,460 --> 00:55:41,120 +اليوم والسلام عليكم ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/Tp8LCMl3wGw.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/Tp8LCMl3wGw.srt new file mode 100644 index 0000000000000000000000000000000000000000..1ff535caa2d4a9c4149a0fda1aa7011566046957 --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/Tp8LCMl3wGw.srt @@ -0,0 +1,2121 @@ +1 +00:00:21,940 --> 00:00:24,040 +أعوذ بالله من الشيطان الرجيم بسم الله الرحمن + +2 +00:00:24,040 --> 00:00:27,820 +الرحيم الحمد لله والصلاة والسلام على رسول الله أما + +3 +00:00:27,820 --> 00:00:33,100 +بعد، اليوم إن شاء الله، سنقف مع المبحث الرابع، وفي هذا + +4 +00:00:33,100 --> 00:00:38,620 +المبحث نتحدث عن اللي هي الصفات الخبرية، وبعد ذلك + +5 +00:00:38,620 --> 00:00:43,740 +عن المحكم والمتشابه، لكن اليوم بإذن الله سنقف مع + +6 +00:00:43,740 --> 00:00:48,230 +اللي هي الصفات الخبرية، نشوف، نقرأ اللي هي المادة + +7 +00:00:48,230 --> 00:00:53,250 +اللي عندنا في الكتاب، قراءة، ونحللها مع بعضنا البعض + +8 +00:00:53,250 --> 00:00:57,690 +بإذن الله تعالى، خلينا نقرأ اللي هو التعريف بالصفات + +9 +00:00:57,690 --> 00:01:01,870 +الخبرية، والتمثيل على هذه الصفات من خلال القرآن + +10 +00:01:01,870 --> 00:01:05,910 +الكريم والسنة النبوية، نعم، خلينا نشوف مع بعضنا + +11 +00:01:05,910 --> 00:01:12,530 +البعض، نقرأ، أيوة، اقرأها، صفات الخبرية، تعريف بالصفات + +12 +00:01:12,530 --> 00:01:17,620 +الخبرية، المقصود بالصفات الخبرية، وتسمى النقلية + +13 +00:01:17,620 --> 00:01:21,620 +والسمعية، وهي ما كان السبيل إلى إثباتها طريقة + +14 +00:01:21,620 --> 00:01:26,460 +السمع فقط، وليس العقل، الخبر الصادق عن الله تعالى أو عن + +15 +00:01:26,460 --> 00:01:31,300 +رسوله الأمين عليه الصلاة والسلام، أما العقول بمفردها + +16 +00:01:31,300 --> 00:01:36,760 +فليس لها سبيل إلى إثباتها، ودورها... ودورها التصديق + +17 +00:01:36,760 --> 00:01:41,380 +بها بعد ثبوتها بطريق الوحي، فالعقل السليم لا يعارض + +18 +00:01:41,380 --> 00:01:45,040 +الخبر الصحيح، كما هو معروف، نعم، إذًا خلينا نجرب مع بعض + +19 +00:01:45,040 --> 00:01:49,700 +اللي هو هذا التعريف، يعني الصفات الخبرية هي نفس + +20 +00:01:49,700 --> 00:01:55,260 +الصفات اللي بنقول عنها الصفات أيضًا النقلية أو + +21 +00:01:55,260 --> 00:01:59,120 +السمعية، خبرية لأن الله تعالى هو الذي أخبرنا عنها + +22 +00:01:59,120 --> 00:02:03,140 +وأخبرنا عنها أيضًا رسوله صلى الله عليه وسلم، سمعية، + +23 +00:02:03,140 --> 00:02:07,080 +مصدرها اللي هو السمع، النقلية لأنها نقلت لنا + +24 +00:02:07,080 --> 00:02:10,500 +بطريقة المعروفة لديكم اللي هي السند، وعنه، وعنه، و + +25 +00:02:10,500 --> 00:02:15,560 +كذا، إذا عندما نقول خبرية أو سمعية أو نقلية، كلها + +26 +00:02:15,560 --> 00:02:20,620 +بمعنى واحد، لا اختلاف عليها، طبعًا إخواني، مصدر هذه + +27 +00:02:20,620 --> 00:02:24,440 +الصفات كما... كما هو معروف لديكم جميعًا اللي هو + +28 +00:02:24,440 --> 00:02:29,220 +القرآن الكريم والسنة الصحيحة، القرآن الكريم والسنة + +29 +00:02:29,220 --> 00:02:35,360 +الصحيحة، أما اللي هو بالنسبة للعقول فلا تستطيع + +30 +00:02:35,360 --> 00:02:41,250 +عقولنا إثبات هذه الصفات، بعيدًا عن النقل، هناك صفات + +31 +00:02:41,250 --> 00:02:45,210 +عقلية، اشترك العقل فيها مع النقل في إثباتها، عندما + +32 +00:02:45,210 --> 00:02:49,910 +نقول حي، عليم، سميع، بصير، العقل يثبت هذه الصفات + +33 +00:02:49,910 --> 00:02:54,270 +وقولنا أيضًا رغم إثبات العقل لهذه الصفات، مصدر العقل + +34 +00:02:54,270 --> 00:03:00,350 +في إثباتها اللي هو إيش؟ النقل، لكن هناك صفات لا سبيل + +35 +00:03:00,350 --> 00:03:06,650 +للعقل لإثباتها، كما سنرى الآن، عندما نقول اللي هي صفة + +36 +00:03:06,650 --> 00:03:12,350 +الوجه، و صفة اليد، والاستواء، والنزول، والضحك، كل هذه + +37 +00:03:12,350 --> 00:03:17,130 +الصفات مهما كان العقل على درجة كبيرة من العلم لن + +38 +00:03:17,130 --> 00:03:23,230 +يستطيع إثبات هذه الصفات، إذًا مصدر هذه الصفات هو + +39 +00:03:23,230 --> 00:03:28,030 +الخبر، هو النقل، هو السمع، كلها بمعنى واحد، نعم، + +40 +00:03:28,030 --> 00:03:33,160 +أكمِل، هناك نصوص كثيرة في الكتاب والسنة تثبت هذه + +41 +00:03:33,160 --> 00:03:38,400 +الصفات لله تعالى، كما يدلّ بجلاله وعظمته، وأمثلة + +42 +00:03:38,400 --> 00:03:44,090 +هذه الصفات: الوجه، العين، اليد، الرضا، القدم، النزول، + +43 +00:03:44,090 --> 00:03:48,330 +الاستواء، العلو، المجيء، الضحك، الغضب، الفرح، إلى + +44 +00:03:48,330 --> 00:03:48,770 +ذاته + +45 +00:04:21,250 --> 00:04:26,750 +نعم، إذًا الصفات الذاتية لازمة للذات أزلًا وأبدًا، لا + +46 +00:04:26,750 --> 00:04:31,870 +يمكن أن نتصور انفصالها عن هذه الذات، أي قائمة بذاته + +47 +00:04:31,870 --> 00:04:36,430 +سبحانه وتعالى، قديمة قدم الذات، قديمة قدم الذات، نعم + +48 +00:04:37,220 --> 00:04:42,120 +صفات فعلية، وهي التي تتعلق بمشيئته تعالى وقدرته، + +49 +00:04:42,120 --> 00:04:47,320 +مثل النزول، الاستواء على العرش، المجيء، الضحك، الفرح، + +50 +00:04:47,320 --> 00:04:48,260 +الغضب + +51 +00:04:52,660 --> 00:04:58,460 +المتعلقة، كما سبق، بمشيئة وإرادة الله سبحانه + +52 +00:04:58,460 --> 00:05:01,620 +وتعالى، نزول، استواء، الضحك، وسنراها إن شاء الله + +53 +00:05:01,620 --> 00:05:06,420 +خلال الصفحات اللي جاية، نعم، وهذه الصفات نثبتها + +54 +00:05:06,420 --> 00:05:11,480 +لله تعالى كما أثبتها لنفسه، أو أثبتها له رسوله صلى + +55 +00:05:11,480 --> 00:05:16,740 +الله عليه وسلم، وكما يبينه بعظمته وجلاله، ولا نفوض + +56 +00:05:16,740 --> 00:05:21,800 +فيها بأهوائنا وآرائنا، بل نأخذها كما هي، كما هي + +57 +00:05:21,800 --> 00:05:25,580 +وحقيقتها + +58 +00:05:25,580 --> 00:05:30,900 +إلى الله تعالى، لعلمنا بحقيقة الذات، وردّ القول + +59 +00:05:30,900 --> 00:05:35,620 +فيها وصحته، لولا ذلك، لأمسكنا عن الكلام في هذه + +60 +00:05:35,620 --> 00:05:40,010 +الصفات وغيرها من الأسماء والصفات، لأن معرفة حقيقة + +61 +00:05:40,010 --> 00:05:44,990 +الصفة متوقفة على معرفة حقيقة الذات، وتلك لأن + +62 +00:05:44,990 --> 00:05:49,690 +الكلام في الصفات فرع عن الكلام في الذات، يحده حذره، + +63 +00:05:49,690 --> 00:05:53,870 +وعليه فهذه الصفات نثبتها ونؤمن بها دون تحريف أو + +64 +00:05:53,870 --> 00:05:59,410 +تعقيل، ودون تكييف أو تجسيم أو تشبيه، وهكذا يُقال + +65 +00:05:59,410 --> 00:06:03,680 +في سائر صفات الله تبارك وتعالى، معًا، إذًا بالنسبة + +66 +00:06:03,680 --> 00:06:07,820 +لهذه الصفات إخواني، الخبرية، سواء كانت ذاتية أو + +67 +00:06:07,820 --> 00:06:13,610 +فعلية، لاحظوا، لا مجال للعقل فيها، ولو إحنا أطلقنا + +68 +00:06:13,610 --> 00:06:19,050 +يعني العنان للعقل يتحدث بهذه الصفات، لقال العقل أو + +69 +00:06:19,050 --> 00:06:23,770 +لأمسك العقل عن وصف الله بهذه الصفات، الإنسان يعني + +70 +00:06:23,770 --> 00:06:28,090 +يقول إن الله له وجه، سنجد كثير من الناس يقول لك لا + +71 +00:06:28,090 --> 00:06:32,590 +ليس حديثًا عن الله، ليس بهذه الكيفية، إن الله له يد، له + +72 +00:06:32,590 --> 00:06:36,930 +عين، له قدم، إن الله يضحك، إن الله ينزل، إن الله يغضب، + +73 +00:06:36,930 --> 00:06:44,350 +إن الله كذا، نجد أن العقل يقف، ممسكًا عن الكلام في هذه + +74 +00:06:44,350 --> 00:06:49,370 +الصفات، إذًا مصدرنا في إثبات هذه الصفات اللي هو + +75 +00:06:49,370 --> 00:06:53,030 +إيش؟ القرآن الكريم والسنة النبوية، اللي هو الخبر أو + +76 +00:06:53,030 --> 00:06:56,990 +النقل أو السمع، مادام الله تعالى هو الذي أخبر عن + +77 +00:06:56,990 --> 00:07:01,190 +نفسه بهذه الصفات، إذًا أيضًا نحن نؤمن بهذه الصفات + +78 +00:07:01,190 --> 00:07:06,980 +ونُثبِت هذه الصفات التي أخبرنا عنها ربنا سبحانه + +79 +00:07:06,980 --> 00:07:10,840 +وتعالى، مع الأخذ بالاعتبار اللي هو موضوع التشبيه + +80 +00:07:10,840 --> 00:07:17,000 +والتحريف والتعطيل والتكييف، نعم، طيب الآن ننتقل إلى + +81 +00:07:19,360 --> 00:07:26,660 +يعني نماذج لآيات للخبر أو الصفات الخبرية، سواء كانت + +82 +00:07:26,660 --> 00:07:29,780 +فيها القرآن الكريم أو السنة النبوية، نشوف في + +83 +00:07:29,780 --> 00:07:34,920 +البداية نماذج لآيات من القرآن الكريم، ورد فيها ذكر + +84 +00:07:34,920 --> 00:07:39,420 +ليه بعض هذه الصفات الخبرية، نعم، ننتقل الآن، خلّي + +85 +00:07:39,420 --> 00:07:46,540 +آخر يقرأ، اقرأ نماذج من آيات الصفات، قبل القرآن + +86 +00:07:46,540 --> 00:07:51,920 +الكريم، الذكر الوحيد، أضاف أن الله جل جلاله في مثل + +87 +00:07:51,920 --> 00:07:58,120 +قوله تعالى: {كل شيء هلك إلا وجهه}، وقوله تعالى: {ف يبقى وجه عبدك}، ذو الجلال والإكرام، إذًا هذه الفقرة الآن + +88 +00:07:58,120 --> 00:08:01,760 +تثبت لنا صفة الوجه، تثبت صفة الوجه لله سبحانه + +89 +00:08:01,760 --> 00:08:07,000 +وتعالى، وبالطبع يعني هذه واضحة جدًا في دلالتها، فمن + +90 +00:08:07,000 --> 00:08:13,200 +ذلك، كل آية، مضافًا فيها يقول وجهي، مضافًا من حقّ تدارك + +91 +00:08:13,200 --> 00:08:18,480 +وتعالى، إخواني، يعني تعلمون أن المضافات إذا كانت + +92 +00:08:18,480 --> 00:08:22,160 +أعيانًا إلى الله عز وجل، فالإضافة تكون من باب التشريف + +93 +00:08:22,160 --> 00:08:26,780 +والتكريم، ولكن إذا كانت أوصافًا فهي من صفات الله + +94 +00:08:26,780 --> 00:08:31,240 +سبحانه وتعالى، والوجه مضاف إلى الله فهو من الأوصاف + +95 +00:08:31,240 --> 00:08:34,800 +اللي ربنا سبحانه وتعالى اتصف بها، فالوجه صفة من + +96 +00:08:34,800 --> 00:08:39,220 +صفات الله سبحانه وتعالى، نعمل، اليد، مضافة من الذات + +97 +00:08:39,220 --> 00:08:45,020 +الله تعالى، في مثل قوله تعالى: {يدٌ من فوق أيديه}، + +98 +00:08:45,020 --> 00:08:50,560 +نعم، فليّادة، إذًا اللي هنا اللي هي الشاهد في هذه + +99 +00:08:50,560 --> 00:08:53,320 +الآية اللي هي صفة اليد، نعم، إثبات لصفة اليد، + +100 +00:08:53,320 --> 00:08:57,700 +وذكرت العين، مضافة من الذات العليا، في مثل قوله + +101 +00:09:03,100 --> 00:09:09,620 +تعالى: {ولتُصنَع على عين}، ولتُصنَع على + +103 +00:09:09,620 --> 00:09:10,000 +عين + +104 +00:09:15,430 --> 00:09:21,050 +نعم، إذًا هنا إثبات لصفة العين، طبعًا إخواني بالنسبة + +105 +00:09:21,050 --> 00:09:26,250 +لهذه اللي هي الآيات، هناك آيات قد ترد بصفة المثنى و + +106 +00:09:26,250 --> 00:09:30,530 +الجمع، سنقف معها إن شاء الله تعالى، زي لما خلقته + +107 +00:09:30,530 --> 00:09:35,750 +بيدي، بأيدينا، إلى آخره، سنقف معها بإذن الله تعالى + +108 +00:09:35,750 --> 00:09:39,690 +أيوة، وذكَرَ يا عزيزي، نصوص القرآن الكريم أنّهم صادقون + +109 +00:09:39,690 --> 00:09:40,390 +على العرش + +110 +00:09:44,120 --> 00:09:50,140 +هنا إثبات لصفة الاستواء، أو الفوقية، أو العلو، كلها + +111 +00:09:50,140 --> 00:09:51,680 +نعم، بمعنى واحد + +112 +00:10:00,560 --> 00:10:05,200 +هنا إشارة إلى الفوقية والعلو، إخواني، {آمنتم بمن في} + +113 +00:10:05,200 --> 00:10:09,560 +{السماء}، من هو فوق السماء، من هو يعني أعلى، في جهة + +114 +00:10:09,560 --> 00:10:09,940 +العلو + +115 +00:10:15,040 --> 00:10:20,240 +نعم، هنا يعني لا تفيد إخواني أن السماء... يعني أن + +116 +00:10:20,240 --> 00:10:24,840 +الله عز وجل في إطار اللي هو السماء، أو حلّ فيه، في السماء، لأن السماوات مخلوقة لله عز وجل، وإحنا معروف + +117 +00:10:24,840 --> 00:10:28,100 +خالق، لا يحلّ في المخلوق، فهنا إشارة إلى العلو + +118 +00:10:28,100 --> 00:10:32,640 +المطلق الذي يليق بإيش؟ بكمال وجلال الله سبحانه + +119 +00:10:32,640 --> 00:10:36,820 +وتعالى، زي {لو صُلِبْتُم في جذوع النخل}، هم لا يُصلَبون + +120 +00:10:36,820 --> 00:10:40,700 +في داخل الجذوع، لكن على الجذوع، نعم + +122 +00:10:47,860 --> 00:10:53,560 +هنا شاهد في كلمة إيش؟ {فوقه}، هنا إثبات للفوقية، + +123 +00:10:53,560 --> 00:10:57,080 +الفوقية، الاستواء، العلو، كلها تشير إلى معنى + +124 +00:10:57,080 --> 00:11:05,220 +العلو، نعم، نعم، + +125 +00:11:05,220 --> 00:11:08,560 +يعني هنا إخواني، وجهة دلالة في هذه الآية أن الرفع + +126 +00:11:08,560 --> 00:11:13,300 +يكون دائمًا من أسفل إلى أعلى، نعم، بل رفعه الله + +127 +00:11:13,300 --> 00:11:14,420 +إليه، نعم + +128 +00:11:17,360 --> 00:11:23,820 +الجهة، الجهة اللي هي جهة إيش؟ جهة العلو يا إخوان، + +129 +00:11:23,820 --> 00:11:29,800 +كل الحديث اللي عن الاستواء في السماء، يرفع إليه، + +130 +00:11:29,800 --> 00:11:35,790 +الآخِر، كل هذا حديث عن اللي هي جهة العلو التي تليق + +131 +00:11:35,790 --> 00:11:40,410 +بذاتِه وجلالِه وكمال الله سبحانه وتعالى، إذًا هذه + +132 +00:11:40,410 --> 00:11:45,510 +بعض، دي بضعة، بعض، من نماذج من الآيات التي + +133 +00:11:45,510 --> 00:11:49,850 +أخبرت عن، لها صفات، إحنا بنصنفها ضمن، لها الصفات + +134 +00:11:49,850 --> 00:11:55,250 +الخبرية التي لا مجال للعقل فيها، الآن بننتقل + +135 +00:11:55,250 --> 00:12:00,550 +لنماذج هذه الصفات، أين؟ في المصدر الثاني، المصدر + +136 +00:12:00,550 --> 00:12:04,190 +النقلي اللي هو إيه؟ السنة النبوية، نعم، نسمع لأخ + +137 +00:12:04,190 --> 00:12:07,350 +آخر يقرأ لنا فيه، لهذه الفقرة، اقرأها + +138 +00:12:14,240 --> 00:12:30,040 +صلى الله عليه وسلم + +139 +00:12:48,960 --> 00:12:54,080 +إذًا لاحظوا هنا الشاهد في هذا الحديث إيش؟ {ينزل} + +140 +00:12:54,080 --> 00:12:59,500 +ربنا، اللي هي صفة النزول، {ينزل ربنا كل ليلة إلى} + +141 +00:12:59,500 --> 00:13:03,490 +{السماء الدنيا}، حين يبقى ثلث الليل الآخر، فيقول: {ما} + +142 +00:13:03,490 --> 00:13:09,210 +{يدعوني فأستجيب له، ما يسألني فأعطيه، ما يستغفرني} + +143 +00:13:09,210 --> 00:13:15,510 +{فأغفر له}، لا، في هذا الحديث يأتي إثبات لصفات اللي هو إيه؟ + +144 +00:13:15,510 --> 00:13:22,410 +النزول، طبعًا هذا الحديث يدل على يعني مكانة وأهمية + +145 +00:13:22,410 --> 00:13:26,740 +اللي هو الثلث الآخر من الليل، لذلك هذا الثلث جدير + +146 +00:13:26,740 --> 00:13:29,360 +في إيش؟ الاهتمام، حتى إن شاء الله تعالى يعني + +147 +00:13:29,360 --> 00:13:34,640 +الإنسان يجد فعلاً في دعائه استجابة، وفي مسألته عطاءً، + +148 +00:13:34,640 --> 00:13:40,630 +وفي استغفاره مغفرة وتوبة، أو في حديث آخر صحيح يقول + +149 +00:13:40,630 --> 00:13:46,110 +في نبع الإسلام: {أقرب ما يكون ربُّه من عبده في الثلث} + +150 +00:13:46,110 --> 00:13:50,630 +{الأخير من الليل}، فهذا حديث عظيم يا إخواني، لاحظوا، + +151 +00:13:50,630 --> 00:13:54,890 +مش العبد، لأ الحديث دا كحديث آخر، أقرب ما يكون + +152 +00:13:54,890 --> 00:13:59,770 +عبده من ربه وهو ساجد، هذا كحديث، هذا حديث آخر + +153 +00:13:59,770 --> 00:14:05,960 +يبين اللي هو إيه؟ نعم، اللي هو عظمة الله وحفظ الله + +154 +00:14:05,960 --> 00:14:12,540 +لمن؟ للإنسان المؤمن به سبحانه وتعالى، والذي تتجافى + +155 +00:14:12,540 --> 00:14:17,380 +نعم، جنبه عن اللي هو المضاجعة في هذه اللحظة، أقرب ما + +156 +00:14:17,380 --> 00:14:22,520 +يكون ربه من عبده في الثلث الأخير من الليل، وكما + +157 +00:14:22,520 --> 00:14:27,090 +وردت: {فإن استطعت أن تكون من الذاكرين، فكن في هذا} + +158 +00:14:27,090 --> 00:14:30,770 +{الثلث}، لأن شايفين وسامعين اللي هو فضل هذا الوقت + +159 +00:14:30,770 --> 00:14:36,730 +الأخير من الليل، نعم، صلى + +160 +00:14:36,730 --> 00:14:40,070 +الله + +161 +00:14:40,070 --> 00:14:44,710 +عليه وسلم: {يَقْتُلُ} + +162 +00:14:44,710 --> 00:14:49,250 +{أَحَدُهُمُ الآخَرَ حتّى يدخل الجنة}، فقالوا: كيف يا رسول + +163 +00:14:49,250 --> 00:14:53,170 +الله؟ قالوا: {يُقاتِلُونَ هذا في سبيل الله عز وجل} + +164 +00:14:53,170 --> 00:14:54,170 +فيستشهد + +165 +00:15:04,500 --> 00:15:10,600 +هذا الحديث يثبت صفة اللي هي الضحك، {يضحك الله إلى} + +166 +00:15:10,600 --> 00:15:15,220 +{رجلين}، إذًا صفة الضحك، يعني اثنين، واحد بيكون في + +167 +00:15:15,220 --> 00:15:19,920 +صف المسلمين، واحد في صف الروم، الكفار، الكافر + +168 +00:15:19,920 --> 00:15:23,660 +يقتل المسلم، هذا كبشر، يستشهد في البداية، فيموت، فيدخل + +169 +00:15:23,660 --> 00:15:28,490 +الجنة، ثم الآخر، مسلم، يتوب ويستشهد أيضًا، فيدخل الجنة، + +170 +00:15:28,490 --> 00:15:32,910 +سبحان الله العظيم، نعم، إذًا هنا إثبات لصفة + +171 +00: + +223 +00:19:58,180 --> 00:20:03,440 +أهل الجنة منزله، فكيف بمن هو أعلى؟ كيف هو بمن هو؟ + +224 +00:20:03,440 --> 00:20:09,360 +في الفردوس الأعلى، وطبعا الفردوس الأعلى يظلّه عرش + +225 +00:20:09,360 --> 00:20:13,780 +الرحمن سبحانه وتعالى، نسأل الله عز وجل أن يجعلنا + +226 +00:20:13,780 --> 00:20:19,100 +من أصحاب الفردوس الأعلى. ربيع بن كعب الأسلمي رضي + +227 +00:20:19,100 --> 00:20:22,860 +الله عنه كان يبيت عند رسول الله صلى الله عليه + +228 +00:20:22,860 --> 00:20:27,460 +وسلم، ويأتيه بوضوء وحاجته عندما يقوم للصلاة في + +229 +00:20:27,460 --> 00:20:32,380 +الليل. فأتاه في ليلة من الليالي بوضوء وحاجته، وقال + +230 +00:20:32,380 --> 00:20:35,380 +النبي عليه الصلاة والسلام: يريد أن يكافئ ربيع، يا + +231 +00:20:35,380 --> 00:20:39,440 +ربيع، سَلْ، اسأل حتى أُجيب حاجتك. قال: يا رسول الله + +232 +00:20:39,440 --> 00:20:44,790 +مرافقتك في الجنة. فنبع السلام: مرافقتك في الجنة، الجنة + +233 +00:20:44,790 --> 00:20:49,950 +أمر غير... يعني فقال: أمرٌ غير ذلك يا ربيع. قال: هو ذاك + +234 +00:20:49,950 --> 00:20:53,970 +يا رسول الله، ما فيش... هو هذا الهدف اللي أنا أيه؟ أسأله + +235 +00:20:53,970 --> 00:20:58,730 +مرافقة في الجنة. فقال: إعِنْ على نفسك بكثرة + +236 +00:20:58,730 --> 00:21:03,790 +الصلوات. لذلك إخواني، الجنة إلا أن سلعة الله غالية، إلا + +237 +00:21:03,790 --> 00:21:08,450 +أن سلعة الله الجنة. تتجافى جنوبهم عن المضاجع، يدعون + +238 +00:21:08,450 --> 00:21:16,700 +ربهم خوفا وطمعا. طبعا فلتعلموا نفس ما أُخفي لهم من + +239 +00:21:16,700 --> 00:21:22,280 +قرة أعين، جزاء بما كانوا يعملون. نتيجة هذا التجافل عن + +240 +00:21:22,280 --> 00:21:27,100 +الفراش، وعن الناس، وعن متاع الدنيا، والالتجاه + +241 +00:21:27,100 --> 00:21:32,040 +والخضوع والاستسلام لله سبحانه وتعالى. نعم، طيب نكمل. + +242 +00:21:32,040 --> 00:21:43,160 +أيضا إخواني، منها عليه الصلاة والسلام إذا + +243 +00:21:43,160 --> 00:21:47,940 +هنا إثبات لصفة الأصابع، نثبت الأصابع لله سبحانه + +244 +00:21:47,940 --> 00:21:48,860 +وتعالى، نعم. + +245 +00:21:55,520 --> 00:22:00,540 +يقول الله تعالى: أنا عند ظنيّ بعبدي، وأنا معه إذا + +246 +00:22:00,540 --> 00:22:04,840 +ذكرني، فإن ذكرني في نفسه، في نفسه، الذي ذكرته في + +247 +00:22:04,840 --> 00:22:09,820 +نفسي، وإن ذكرني في ملإ، ذكرته في ملإ خير منه، + +248 +00:22:09,820 --> 00:22:14,460 +وإذا تقرب إلي شجرة، تقربت منه دراعة، وإن تقرب + +249 +00:22:14,460 --> 00:22:16,900 +إليه دراعة، تقربت منه ذراعا. + +250 +00:22:20,040 --> 00:22:26,960 +هذا الحديث فيه إثبات، ليش؟ لأن النفس، إذا ذكرني في نفسه + +251 +00:22:26,960 --> 00:22:32,660 +ذكرته في نفسي. نعم، طبعا اللي هو واضح، اللي هو دلالة + +252 +00:22:32,660 --> 00:22:39,240 +هذا الحديث. نشوف اللي هو الحديث الآخر، الآخر يكمل + +253 +00:22:39,240 --> 00:22:46,620 +خلينا ننتقل، نكمل هنا. وما أخرجه الخاروري بسنده عن عبد + +254 +00:22:46,620 --> 00:22:50,980 +الله بن عمر، قال: ذكر الدجال عند النبي صلى + +255 +00:22:50,980 --> 00:22:55,940 +الله عليه وسلم، وما + +256 +00:22:55,940 --> 00:23:04,120 +أخرجه مسلم عن + +257 +00:23:04,120 --> 00:23:11,180 +أنس بن مالك، قال رسول الله صلى الله عليه وسلم: لله + +258 +00:23:11,180 --> 00:23:16,100 +وفدٌ، فرحٌ بتوبة عبده حين يتوب إليه، من أحدهم كان + +259 +00:23:16,100 --> 00:23:20,920 +على راحلته بأرضٍ انفلافةٍ، فانفلتت منه و عليها طعامه و + +260 +00:23:20,920 --> 00:23:27,000 +شرابه، فأيس منها، فأتى شجرةً فاضطجع في ظلها، قد أيس من + +261 +00:23:27,000 --> 00:23:32,970 +راحلته، فبينما هو كذلك إذ هو بها... إذ هو بها قائمة + +262 +00:23:32,970 --> 00:23:38,850 +عنده، فأخذ بخطامها ثم قال، من شدة الفرح: اللهم أنت عبدي + +263 +00:23:38,850 --> 00:23:44,010 +وأنا ربك. أخطأ، من شدة الفرح. إذًا الشاهد في هذا الحديث + +264 +00:23:44,010 --> 00:23:50,510 +هو: اللهم أشد فرحا. ليه صفات الفرح؟ نثبت ليه الصفات + +265 +00:23:50,510 --> 00:23:54,370 +الفرح. طبعا هذا الحديث أيضا يبين اللي هو رحمة الله + +266 +00:23:54,370 --> 00:24:00,850 +عز وجل. لله أشد فرحا بتوبة عبده حين يتوب. والحديث + +267 +00:24:00,850 --> 00:24:04,510 +يعني لأعظم إنسان في الصحراء، كل ما يحتاجه في + +268 +00:24:04,510 --> 00:24:09,130 +الصحراء على هذه الراحلة، ينام ثم يصحو لا يجدها، يعني + +269 +00:24:09,130 --> 00:24:14,010 +أنه طبعا سيموت في هذه الصحراء. لكن ينام مرة ثانية + +270 +00:24:14,010 --> 00:24:19,920 +خلاص، أيس من عودة هذه الدابة، ونام وإذا به... نعم، فقال + +271 +00:24:19,920 --> 00:24:24,780 +من شدة الفرح، أخطأ، عكس اللي هي: الفقر، اللهم أنت عبدي + +272 +00:24:24,780 --> 00:24:29,320 +وأنا ربك. بدل ما يقول: اللهم أنت ربي وأنا عبدك، قال + +273 +00:24:29,320 --> 00:24:32,800 +العكس من شدة الفرح. إذا هذا الحديث واضح فيه اللي هو + +274 +00:24:32,800 --> 00:24:38,740 +دلالته على مين؟ على اللي هو إثبات صفة الفرح لله + +275 +00:24:38,740 --> 00:24:42,740 +سبحانه وتعالى. نعم، خليني أكمل الفقرة اللي بعدها. + +276 +00:24:42,740 --> 00:24:46,910 +ويعتقد... أيوة، ويتقد أهل التعطيل أن المعنى + +277 +00:24:46,910 --> 00:24:52,610 +المتبادَر من ظاهر هذه الآيات والأحاديث وما شبهها + +278 +00:24:52,610 --> 00:24:57,610 +معنى لا يليق بالله تعالى، وهو التشبيه، ثم إنهم من + +279 +00:24:57,610 --> 00:25:01,930 +أجل ذلك أنكروا ما دل عليه من المعنى اللائق بالله + +280 +00:25:02,380 --> 00:25:06,620 +وأهل التعطيل سواء... سواء كان تعطيلهم عاما في + +281 +00:25:06,620 --> 00:25:11,660 +الأسماء والصفات أو خاصا فيهما أو في أحدهما، فهؤلاء + +282 +00:25:11,660 --> 00:25:16,160 +صرفوا النصوص عن ظاهرها إلى معانٍ عينوها في عقولهم + +283 +00:25:16,160 --> 00:25:21,390 +واضطربوا في تعيينها اضطرابا كثيرا، وسموا ذلك تأويلا + +284 +00:25:21,390 --> 00:25:24,870 +وهو في الحقيقة تحريف. نعم، يعني المشبهة والمعطلة + +285 +00:25:24,870 --> 00:25:29,890 +توهموا أن في مثل هذه الصفات وإثباتها فيه، إيش؟ + +286 +00:25:29,890 --> 00:25:34,250 +مشابهة، فأيه؟ يعني نفوا هذه الصفات. والمعطلة + +287 +00:25:34,250 --> 00:25:38,600 +أيضا أقاموا اللي هو مذهبهم العام، اللي هو النفي، على + +288 +00:25:38,600 --> 00:25:42,280 +شبهة اللي هي المشابهة. وأيضا وقعوا في نفس اللي هو + +289 +00:25:42,280 --> 00:25:47,620 +الالتباس، وحرفوا وبدلوا في هذه الصفات. فإنتما يذكر + +290 +00:25:47,620 --> 00:25:52,500 +الوجه، يقولون بأن المراد منه الذات. عندما تذكر العين + +291 +00:25:52,500 --> 00:25:56,960 +يقولون بأن المراد منها الرعاية وما شبه ذلك، لم + +292 +00:25:56,960 --> 00:26:03,440 +يثبتوها على ما هي عليه، وطبعا دون اللي هو الوقوع في + +293 +00:26:03,440 --> 00:26:09,010 +المشابهة أو ما شبه ذلك. نعم، هذه الآيات والأحاديث + +294 +00:26:09,010 --> 00:26:13,910 +التي توهم التشبيه والتجسيم، نجد نصوصا أخرى تنفي عن + +295 +00:26:13,910 --> 00:26:19,350 +الذات الإلهية المشابهة. فقوله تعالى: ليس كمثله شيء، وهو + +296 +00:26:19,350 --> 00:26:24,390 +السميع البصير. فقوله تعالى: قل هو الله أحد، الله + +297 +00:26:24,390 --> 00:26:29,790 +الصمد، لم يلد ولم يولد، ولم يكن له كفوا أحد. + +298 +00:26:29,790 --> 00:26:34,210 +والعقل السوي أيضا ينفي أن يكون الخالق مشابه + +299 +00:26:34,210 --> 00:26:39,460 +لمخلوقاته. فمن هنا، لا بد من دفع هذا التعارض الواقع + +300 +00:26:39,460 --> 00:26:43,800 +بين ظواهر النصوص التي تذكر الوجه واليدين إلى آخره + +301 +00:26:43,800 --> 00:26:48,080 +وبين نصوص التنزيل. نعم، يعني إخواني لاحظوا، يعني هناك + +302 +00:26:48,080 --> 00:26:51,880 +صفات تثبت، أو آيات تثبت أن هذه الصفات لله سبحانه + +303 +00:26:51,880 --> 00:26:56,480 +وتعالى، وهناك آيات أيضا تنفي اللي هو إيش؟ التشبيه + +304 +00:26:56,480 --> 00:26:59,960 +والتجسيم وما شبه ذلك عن الله سبحانه وتعالى. ليس + +305 +00:26:59,960 --> 00:27:04,440 +كمثلي شيء، قل هو الله أحد، ولا تناقض بين الآيات + +306 +00:27:04,440 --> 00:27:09,420 +التي تثبت والآيات التي تنفي. الآيات التي تثبت، + +307 +00:27:09,420 --> 00:27:13,720 +تثبت صفات تليق بذاته وجلاله وكمال الله سبحانه + +308 +00:27:13,720 --> 00:27:18,590 +وتعالى، والتي تنفي، تنفي اللي هو المشابهة، تنفي + +309 +00:27:18,590 --> 00:27:21,970 +المشابهة، إذًا لا تناقض بين الآيات التي تثبت + +310 +00:27:21,970 --> 00:27:25,870 +والآيات التي تنفي. الآيات التي تنفي، نعم، تنفي أن + +311 +00:27:25,870 --> 00:27:32,070 +يكون لله شبيه في ذاته أو في صفاته. إذًا نفهم الآيات + +312 +00:27:32,070 --> 00:27:37,410 +الصفات المثبتة على أنها صفات، ليس السميع كالسميع + +313 +00:27:37,410 --> 00:27:41,690 +ولا البصير كالبصير. إذًا هي الصفات تليق بذاته + +314 +00:27:41,690 --> 00:27:46,930 +وكمال الله سبحانه وتعالى. هذا بالنسبة ليه؟ الصفات + +315 +00:27:46,930 --> 00:27:52,110 +الخبرية وأقسامها، الذاتية والفعلية، ونماذج على + +316 +00:27:52,110 --> 00:27:56,760 +هذه الصفات من القرآن الكريم والسنة النبوية. الآن + +317 +00:27:56,760 --> 00:28:02,640 +يتكلم الكتاب على اللي هو المحكم والمتشابه. بنتوقف + +318 +00:28:02,640 --> 00:28:08,520 +عنده، وننتقل إلى القراءة في اللي هو العقيدة الطحاوية. + +319 +00:28:08,520 --> 00:28:14,420 +أيضا، نأخذ في خط متوازٍ الجزئيات المتعلقة بما سبق + +320 +00:28:14,420 --> 00:28:19,700 +من العقيدة الطحاوية. نشوف اللي هو في صفحة 78 من + +321 +00:28:19,700 --> 00:28:22,200 +العقيدة الطحاوية، نشوف هذا المتن. نعم. + +322 +00:28:26,530 --> 00:28:31,050 +سؤال، أسئلتنا أكثر، نحتاج أنه لا يجيز لنا نقول أن دراما + +323 +00:28:31,050 --> 00:28:34,470 +ضغوط، ولا يتصنع على عين. لا يجيز لنا نقول على عين + +324 +00:28:34,470 --> 00:28:41,220 +أننا يعني تحت... تحت ضغط. لا يجيز لنا. هذا النص، هذا النص + +325 +00:28:41,220 --> 00:28:47,040 + وغيره من النصوص، نجريه على ما هو عليه: إيه؟ عين، يعني + +326 +00:28:47,040 --> 00:28:50,160 +عين ونظرة، إثبات العين، نعم، إثبات العين ونظرة. + +327 +00:28:50,160 --> 00:28:52,800 +إثبات العين لله سبحانه وتعالى، حتى علماننا يا + +328 +00:28:52,800 --> 00:28:55,780 +إخواني، وإن شاء الله إحنا يعني بس نتعمق كمان أكثر. + +329 +00:28:55,780 --> 00:29:00,900 +نجيب لكم يعني دقة علماننا في الحديث عن هذه الصفات + +330 +00:29:01,730 --> 00:29:07,730 +حتى... حتى في تفسيرها، لم... يعني... يعني يتحدثوا في + +331 +00:29:07,730 --> 00:29:12,490 +اللي هو... خلاص، يعني هذه الصفات، يجريها على ما هي + +332 +00:29:12,490 --> 00:29:15,590 +عليها، يقتصرون... يعني شوف دقتهم، يقتصرون في + +333 +00:29:15,590 --> 00:29:20,390 +الحديث عنها بما ورد في القرآن الكريم. يثبتون العين، + +334 +00:29:21,000 --> 00:29:25,020 +يثبتون الوجه، يثبتون اليد. نعم، لكن إحنا في حديثنا + +335 +00:29:25,020 --> 00:29:29,300 +المستفاد عن العين واليد وما شبه ذلك، نقول بأن العين + +336 +00:29:29,300 --> 00:29:33,480 +تقتضي اللي هو الرعاية والحماية، اليد تقتضي اللي هي + +337 +00:29:33,480 --> 00:29:37,660 +القوة والقدرة. هذا شيء طبيعي من مستلزمات، من + +338 +00:29:37,660 --> 00:29:42,680 +مستلزمات. لكن لا نقول بأن العين هي الرعاية، اليد هي + +339 +00:29:42,680 --> 00:29:45,860 +المراد منها اللي هو على وجه التحديد القدرة أو + +340 +00:29:45,860 --> 00:29:50,820 +القوة. نعم، نثبتها كما هي، ولكن في الحديث التفصيلي + +341 +00:29:50,990 --> 00:29:56,250 +الناس بيقول: إنه يرى بنور الله، مش معناه الرؤية إنه + +342 +00:29:56,250 --> 00:30:01,150 +يرى بعينيه، بنور الله، بنور عظمته هو. هذا طبعا + +343 +00:30:01,150 --> 00:30:05,530 +اللي هو قضية الرؤية. كنت سامع حديث صحيح أكثر كمان، + +344 +00:30:05,530 --> 00:30:09,810 +كنت سامع اللي يسمع به وبصره اللي يبصر به ويده + +345 +00:30:09,810 --> 00:30:13,090 +اللي يبطش بها و قدمه اللي يمشي عليها. هل هذا + +346 +00:30:13,090 --> 00:30:17,210 +الكلام إحنا نأخذه على ظاهره؟ لا، بالطبع. هنا يعني + +347 +00:30:17,210 --> 00:30:21,710 +علمان أيضا فسرا له هذه الروايات، قالوا بأن الله + +348 +00:30:21,710 --> 00:30:26,530 +سبحانه وتعالى يحفظ هذا الإنسان، فلا يسمع إلا ما + +349 +00:30:26,530 --> 00:30:30,150 +يرضي الله سبحانه وتعالى، ولا يبصر إلا ما يرضي الله + +350 +00:30:30,150 --> 00:30:34,290 +عز وجل، ولا يستعمل يده إلا في مرضاته، ولا يستعمل قدمه + +351 +00:30:34,290 --> 00:30:37,930 +إلا في مرضات الله سبحانه وتعالى. إذا هذا الإنسان + +352 +00:30:37,930 --> 00:30:42,670 +يصبح إنسانًا ربانيًا. أي بمعنى آخر، هذا الإنسان الله عز + +353 +00:30:42,670 --> 00:30:47,810 +وجل يحفظ عليه جوارحه، فلا يستخدمها إلا في طاعة الله + +354 +00:30:47,810 --> 00:30:52,270 +سبحانه وتعالى. نعم، وبالتالي هذه النصوص أحيانا لها + +355 +00:30:52,270 --> 00:30:56,470 +تفسيراتها ووقفاتها الخاصة بها. نعم، نشوف اللي هي + +356 +00:30:56,470 --> 00:31:00,570 +العقيدة الطحاوية، نقرأ في اللي هو العقيدة الطحاوية + +357 +00:31:00,570 --> 00:31:06,770 +اقرأ، أنا عندي الكتاب، مش معاك، اقرأ. طيب، اللي هنلاحظه + +358 +00:31:06,770 --> 00:31:08,890 +فيه عندنا المتن والشرح، نشوف + +359 +00:31:14,420 --> 00:31:18,500 +الصينية، الصينية، الصينية. + +360 +00:31:22,940 --> 00:31:26,500 +هو الآن، يعني هذا التهذيب إخواني، مع عنوان اللي هي + +361 +00:31:26,500 --> 00:31:31,460 +الكتاب، شرح العقيدة الطحاوية. معاونة بطريقة تسهل + +362 +00:31:31,460 --> 00:31:34,200 +على القارئ أو الطالب اللي هو التعامل مع هذا الكتاب. + +363 +00:31:34,200 --> 00:31:39,980 +الكتاب، الشرح الأصلي، هذا ما فيه فيه العنوان، هذه فيه + +364 +00:31:39,980 --> 00:31:45,940 +المتون وفيه اللي هو الشرح بشكل عام. يعني قوله ثم + +365 +00:31:45,940 --> 00:31:50,830 +إيه؟ ينطلق للشرح بدون العنوان. العنوان هذه + +366 +00:31:50,830 --> 00:31:56,150 +طبعا طريقة حديثة، وفيها تأثير وتسهيل، يسد عن الكتاب + +367 +00:31:56,150 --> 00:32:01,270 +الآن مرحليًا، لكن الكتاب الأصلي لا مفر عن القراءة + +368 +00:32:01,270 --> 00:32:05,450 +فيه، سنقرأ عنه في اللي هو مواضيع أخرى طويلة إن شاء + +369 +00:32:05,450 --> 00:32:06,270 +الله تعالى. نعم. + +370 +00:32:13,490 --> 00:32:22,010 +ولا شيء مثله. الآن هذا القول لمين؟ للإمام أبي جعفر + +371 +00:32:22,010 --> 00:32:26,930 +رحمه الله. هذا مثل... الآن هذا لما بيقول قوله، هذا + +372 +00:32:26,930 --> 00:32:31,990 +بيكون قول لمين؟ للإمام أبي جعفر؟ قوله: ولا شيء مثله. + +373 +00:32:32,690 --> 00:32:35,510 +الآن اتلاحظوا كلمتين هما اللي بيذكرهم الإمام أبو + +374 +00:32:35,510 --> 00:32:39,410 +جعفر. وشوف الشرح، الآن الشرح مكتوب عندكم إيه؟ شرح + +375 +00:32:39,410 --> 00:32:43,930 +يعني شرح، الشرح لمين؟ الآن لأبي الأزهري الحنفي، وهي من + +376 +00:32:43,930 --> 00:32:50,110 +أفضل الشروح لمتن العقيدة الطحاوية. نعم، هناك + +377 +00:32:50,110 --> 00:32:53,230 +شروح كثيرة للعقيدة الطحاوية يا إخواني، لكن شرح + +378 +00:32:53,230 --> 00:32:56,990 +الإمام أبي الأزهري من الشروح القديمة اللي طبعا + +379 +00:32:56,990 --> 00:33:03,840 +العظيمة جدًا. نعم، اقرأ. واتفق أهل السنة على أن + +380 +00:33:03,840 --> 00:33:09,080 +الله ليس كمثله شيء، لا في ذاته ولا في صفاته ولا في + +381 +00:33:09,080 --> 00:33:23,260 +أفعاله. ولكن لفظ + +382 +00:33:23,260 --> 00:33:27,020 +تشبيه قاصر في كلام الناس، اللي اقتضت عليه وارد فيه + +383 +00:33:27,020 --> 00:33:31,160 +الفعل الصحيح. وهو ما ندفعه سبحانه وتعالى لأعلى + +384 +00:33:31,160 --> 00:33:35,220 +العام، لأن خصائص ربه تعالى اللي يصفوا بها شريك + +385 +00:33:35,220 --> 00:33:38,960 +المنطقة، قادة. وليه من أجله شريك، المناطق قادة في + +386 +00:33:38,960 --> 00:33:43,830 +شريك الصفات. والرب إنه لا يجد من ذلك عادٍ من + +387 +00:33:43,830 --> 00:33:51,350 +الصفات، ولا يقال له قدرة، ولا عزيمة، ولا حياء، لأن + +388 +00:33:51,350 --> 00:33:55,490 +عدى موص + +445 +00:39:24,670 --> 00:39:29,530 +والكلام والسمع والبصر، أنّه الله سبحانه وتعالى ولا + +446 +00:39:29,530 --> 00:39:34,530 +تشبه صفاتِه من صفات المخلوقين، وهذا الكلام يا إخواني يعني + +447 +00:39:34,530 --> 00:39:39,150 +لا بدّ منه لأن الله تعالى هو الذي أثبت هذه الصفات + +448 +00:39:39,150 --> 00:39:43,790 +جميعًا لنفسه، يعني الله عز وجل عندما أخبرنا أنه + +449 +00:39:43,790 --> 00:39:50,650 +متكلم وأنه مريد وأنه يسمع وأنه يبصر وأنه يرضى وأنه + +450 +00:39:50,650 --> 00:39:55,070 +يسخط وأنه يضحك إلى آخره، كل هذه الصفات الله عز وجل + +451 +00:39:55,070 --> 00:39:58,700 +أخبرنا عنها، وبالتالي ما نجيء إلى صفة ونقول هذه + +452 +00:39:58,700 --> 00:40:02,700 +الصفة لا تشبه الله عز وجل فيها المخلوقات، والصفات + +453 +00:40:02,700 --> 00:40:07,380 +الأخرى نقول لأن الله... لأن هذه الصفات تشبه أو + +454 +00:40:07,380 --> 00:40:11,200 +توهم المشابهة، إذًا ننفيها عن الله عز وجل، لا، يجب + +455 +00:40:11,200 --> 00:40:16,780 +أن نقول في كل الصفات بنفس... بنفس المنطق، إما أن + +456 +00:40:16,780 --> 00:40:18,100 +نثبت وإما... + +457 +00:40:40,440 --> 00:40:46,750 +لحظة، هو يناقش كل فريق بما يقول، يعني بما يقول، بيقول + +458 +00:40:46,750 --> 00:40:52,010 +أنت أيها الشاعر تقول كذا، أنتم يا معتقلة تقولون كذا، نعم + +459 +00:40:52,010 --> 00:41:07,430 +يعني + +460 +00:41:07,430 --> 00:41:11,010 +المعتزلة يا إخوان، احنا معروف أنهم يثبتون الأسماء + +461 +00:41:11,010 --> 00:41:17,420 +وينفون الصفات، فهو الآن يُحاجّهم بنفس المنطق، تثبتون + +462 +00:41:17,420 --> 00:41:22,860 +الأسماء مثل: وحي، عليم، قدير، وتقولون بأن هذه + +463 +00:41:22,860 --> 00:41:26,660 +الأسماء التي يُسمّى الله سبحانه وتعالى بها، ليست + +464 +00:41:26,660 --> 00:41:30,640 +كالأسماء التي يُسمّى بها الإنسان، مع اشتراك الإنسان + +465 +00:41:30,640 --> 00:41:35,060 +في هذه الأسماء، فيقول اللي هو الإمام أبو العزائم + +466 +00:41:35,060 --> 00:41:40,500 +قولوا في الصفات مثل ما تقولون في الأسماء، زي ما + +467 +00:41:40,500 --> 00:41:43,900 +بتقولوا الأسماء لا تشبه الخالق في أسمائه المخلوق + +468 +00:41:43,900 --> 00:41:49,000 +في أسمائه، أيضًا يجب أن تقولوا بأن الله في صفاته لا + +469 +00:41:49,000 --> 00:41:53,400 +يشبه المخلوق في صفاته، وانتهى الأمر، ليش هذه الفلسفة + +470 +00:41:53,400 --> 00:41:56,440 +الزايدة؟ وهذا القول وهذا التفريق بين اللي هي + +471 +00:41:56,440 --> 00:42:04,830 +الأسماء والصفات، مع الجهمية؟ مع الجهمية ومن وافقهم، + +472 +00:42:04,830 --> 00:42:09,870 +فإن كان... وأنا لا أذكر منهم أسماء، بل أقول + +473 +00:42:09,870 --> 00:42:14,650 +هي مجالات من الأسماء، اللي بعدي مليئة بقول أولئك + +474 +00:42:14,650 --> 00:42:20,360 +الباقي، يبني... أنتَ تَلِيسِقان، ألا يجب أن تعتقد أنه + +475 +00:42:20,360 --> 00:42:24,540 +موجودٌ بحق وأنه قائم بنفسه وأن اسمه موجودٌ قائمٌ بنفسه + +476 +00:42:24,540 --> 00:42:28,140 +وليس هو... أنّه مانع من الذين؟ نعم، إذًا اللحظة كان هو + +477 +00:42:28,140 --> 00:42:32,920 +يرد على هؤلاء الذين ينفون الأسماء والصفات، فيقول لهم + +478 +00:42:32,920 --> 00:42:36,120 +لابد أن تعتقد أنه موجود، يعني هؤلاء الذين ينفون + +479 +00:42:36,120 --> 00:42:40,180 +الأسماء والصفات يقولون بأن الله موجود، يقولون بأنه + +480 +00:42:40,180 --> 00:42:44,860 +قائم بنفسه، يقولون بأنه جسم، نعم، لكن أيضًا رغم + +481 +00:42:44,860 --> 00:42:50,000 +قولهم، لا يقولون بأنه مشابه لمن؟ اللي هو للناس + +482 +00:42:50,000 --> 00:42:54,200 +في وجودهم، للناس في أجسامهم، وشبههم، يقولون بنفس + +483 +00:42:54,200 --> 00:42:58,400 +المنطق كما تقولون بأنّه موجود، بأنه جسم، بأنه قائم + +484 +00:42:58,400 --> 00:43:04,220 +بنفسه، وهذا لا يقتضي اللي هو المشابهة بخلقه، يجب أن + +485 +00:43:04,220 --> 00:43:10,380 +تقولوا بأن الله سميع بصير عليم حكيم قادر يرضى يغضب، يستوي على عرشه، ولكن أيضًا له أسماء وصفات + +486 +00:43:10,380 --> 00:43:16,800 +خاصة به بذاته ولا تشبه فيها اللي هو الخلق أو + +487 +00:43:16,800 --> 00:43:21,150 +المخلوقين، زي ما أنتم بتعطون بعض الأوصاف لله عز + +488 +00:43:21,150 --> 00:43:23,990 +وجل وتقولون بأنه لا يشبه فيها المخلوقين، أيضًا بقية + +489 +00:43:23,990 --> 00:43:27,970 +الصفات التي أثبتها الله تعالى لنفسه يجب أن تقولوا + +490 +00:43:27,970 --> 00:43:32,190 +عنها بنفس اللي هو المنطق، نعم، لأن أصل الخطأ في هذه + +491 +00:43:32,190 --> 00:43:37,150 +المسألة عند هذه الفرق جميعًا، بينا نشوف الأصل اللي + +492 +00:43:37,150 --> 00:43:40,990 +بنوا عليه اللي هو أيه مذاهبهم و مبادئهم في اللي هو + +493 +00:43:40,990 --> 00:43:44,950 +النفي أو ما شبه ذلك، التعطيل، نعم، شوف أخ آخر يقرأ، + +494 +00:43:44,950 --> 00:43:50,600 +غير الأخوة اللي قرأوا، اقرأ غير واحد، مش عندك + +495 +00:43:50,600 --> 00:43:55,060 +الكتاب؟ طب من هم اللي بيقولوا معاك في الكتاب؟ غيّر + +496 +00:43:55,060 --> 00:44:00,720 +ناس، اقرأ ناس، غيّر ناس، أصل الخطأ في هذه المسألة + +497 +00:44:00,720 --> 00:44:04,080 +هو أصل الخطأ والغلط، توهمهم أن هذه الأسماء العامة + +498 +00:44:04,080 --> 00:44:08,200 +الكلية يكون مسماها النمط الكلي هو بعينه تابع في + +499 +00:44:08,200 --> 00:44:13,220 +هذا المعين وهذا المعين، وليس كذلك، فإن ما يوجد في + +500 +00:44:13,220 --> 00:44:18,680 +الخارج، لا يوجد مُقَبَّلًا كُلِّيًا، لا يوجد إلا + +501 +00:44:18,680 --> 00:44:22,500 +معينًا مُختَصًّا، وهذه الأسماء إذا سُمّي الله سبحانه + +502 +00:44:22,500 --> 00:44:27,780 +وتعالى بها، إذا سُمِّيَ الله سبحانه وتعالى بها، كان + +503 +00:44:27,780 --> 00:44:31,020 +مسماها معينًا مُختَصًّا به، فإذا سُمّي بها العبد، كان + +504 +00:44:31,020 --> 00:44:36,140 +مسماها مُختَصًّا به، نعم، لحظة شوية، يعني في الصفات + +505 +00:44:40,180 --> 00:44:46,210 +أو الأسماء مثلًا، اسم اللي هو السمع، صفة اللي هو + +506 +00:44:46,210 --> 00:44:50,490 +السمع، الله سبحانه وتعالى يعني يا إخواني الله + +507 +00:44:50,490 --> 00:44:57,670 +سبحانه وتعالى يُسمّى به، والإنسان وفي كائنات + +508 +00:44:57,670 --> 00:45:03,030 +أخرى برده يُسمّى به، يعني هذا الآن مصطلح مطلق في + +509 +00:45:03,030 --> 00:45:07,810 +دلالته، سمع، كل ما... كل الأفراد أو كل ما يعني يتصف + +510 +00:45:07,810 --> 00:45:12,480 +بهذه الصفة، ينطبق عليه مصطلح اللي هو السمع، لكن + +511 +00:45:12,480 --> 00:45:16,640 +لاحظوا عندما يُضاف السمع إلى الله سبحانه وتعالى، + +512 +00:45:16,640 --> 00:45:21,080 +عندما تُضاف كلمة سمع للإنسان، هل السمع في دلالته + +513 +00:45:21,080 --> 00:45:26,000 +عندما يُضاف إلى الله كدلالته عندما يُضاف إلى + +514 +00:45:26,000 --> 00:45:30,060 +الإنسان، كدلالته عندما يُضاف إلى كائن من الكائنات + +515 +00:45:30,060 --> 00:45:36,840 +الأخرى؟ لكل لحظة يا إخواني معنى يصبح معناه الخاص به، + +516 +00:45:36,840 --> 00:45:42,180 +هنا معنى عام مطلق، سمع، لكن عندما يُضاف إلى شيء معين + +517 +00:45:42,180 --> 00:45:46,800 +يصبح له دلالة معينة بخلاف اللي هو المعنى المطلق + +518 +00:45:46,800 --> 00:45:52,080 +اللي يبقى سمع، إذًا هنا سمع الله ليس كسمع من؟ + +519 +00:45:52,080 --> 00:45:56,860 +كسمع الإنسان، ليس كسمع أي كائن من الكائنات الأخرى، + +520 +00:45:56,860 --> 00:46:00,720 +نعم، إذًا هذا المصطلح العام للأسف الشديد اللي هم + +521 +00:46:00,720 --> 00:46:05,620 +وقعوا فيه، المشبهة والنفاة والمعطلة، جاؤوا بالسمع، + +522 +00:46:05,620 --> 00:46:08,720 +أخذوا من المعنى العام المطلق، السمع، السمع يُوهم + +523 +00:46:08,720 --> 00:46:11,800 +أيه؟ أن الله سميع وأن الإنسان سميع، أن بينهم + +524 +00:46:11,800 --> 00:46:15,440 +مشابهة، فراحوا يُنَفُون السمع، هذه المشكلة، لم يُعِيقُوا + +525 +00:46:15,440 --> 00:46:20,860 +أن إضافة السمع إلى شيء معين يعطيه معنى خاص معين + +526 +00:46:20,860 --> 00:46:27,060 +يختلف عن إضافته لمن؟ لشيء معين آخر، فالسمع ليس + +527 +00:46:27,060 --> 00:46:34,360 +كالسمع، كل واحد فيهم له سمع خاص به، يسمّيه المطلق + +528 +00:46:34,360 --> 00:46:38,260 +القليل وبعينه ثابتًا في هذا المعين وهذا المعين. + +529 +00:46:38,300 --> 00:46:42,900 +واضح؟ هذا السمع مثلًا المطلق ثابت في حق الله وثابت + +530 +00:46:42,900 --> 00:46:46,260 +في حق الإنسان بنفس الشيء. هذه المشكلة اللي وقعوا + +531 +00:46:46,260 --> 00:46:49,200 +فيها. واحنا قلنا يا إخواني احنا عندنا الآية + +532 +00:46:49,200 --> 00:46:54,340 +العظيمة اللي تدفع هذا التوهم، ليس كمثله شيء، خلاص + +533 +00:46:54,340 --> 00:46:57,980 +انتهى الأمر. مادام عندنا القاعدة واضحة، إذًا مافيش + +534 +00:46:57,980 --> 00:47:02,320 +مجال لعقد مقارنة أو دفع شبهة المشابهة وما شبه ذلك. + +535 +00:47:02,360 --> 00:47:06,840 +نعم، ليس كذلك، فإنما يوجد في الخارج، لا يوجد + +536 +00:47:06,840 --> 00:47:10,320 +مُقَبَّلًا كُلِّيًا، لا يوجد إلا معينًا مُختَصًّا + +537 +00:47:10,320 --> 00:47:14,140 +مُختَصًّا. فهي زي السمع، الله عز وجل سميع، إذًا + +538 +00:47:14,140 --> 00:47:17,580 +السمع مُختَصّ به، الإنسان سميع، السمع + +539 +00:47:17,580 --> 00:47:21,760 +مُختَصّ به، نعم، وهذه الأسماء إذا سُمّي الله بها كان + +540 +00:47:21,760 --> 00:47:26,060 +مسماها معينًا مُختَصًّا به، فإذا سُمّي بها العبد كان + +541 +00:47:26,060 --> 00:47:32,380 +مسماها مُختَصًّا به، وبهذا ومثله يتبين لك أن المشبهة + +542 +00:47:32,380 --> 00:47:36,540 +أخذوا هذا المعنى وزادوا فيه على الحق فظلوا، وأن + +543 +00:47:36,540 --> 00:47:41,220 +المعطلة أخذوا النفي مماثلًا بوجه من الوجوه وزادوا + +544 +00:47:41,220 --> 00:47:44,860 +فيه على الحق حتى ظَلُّوا، وأن كتاب الله... لأن لحظة + +545 +00:47:44,860 --> 00:47:51,030 +إخواني، المشبهة والمعطلة لم يهتدوا بالدليل القرآني + +546 +00:47:51,030 --> 00:47:55,090 +ولم يُعملوا عقولهم، فأخذوا هذا الدليل بعمومه أو هذه + +547 +00:47:55,090 --> 00:47:58,650 +الآيات بعمومها وراحوا ما إيه؟ مُعملين عقولهم في + +548 +00:47:58,650 --> 00:48:04,010 +توجيه هذا الدليل، وبالتالي لحظة عندما يعني نعطي + +549 +00:48:04,010 --> 00:48:08,850 +عقولنا اللي هو نُطلق لعقولنا العنان في يعني في + +550 +00:48:08,850 --> 00:48:14,170 +تصريف أو في صرف أو في شرح هذه اللي هي النصوص بعيدًا + +551 +00:48:14,170 --> 00:48:18,750 +عن مضمون النص وروحه، الوارد في القرآن الكريم، مصير + +552 +00:48:18,750 --> 00:48:23,190 +الإنسان الذي يعتمد على العقل بعيدًا عن النقل اللي هو + +553 +00:48:23,190 --> 00:48:28,430 +الضلال، وهذه كانت مصير المشبهة، وكانت مصير المعطلة + +554 +00:48:28,430 --> 00:48:32,250 +لأنهم اعتمدوا على العقول بعيدًا عن النصوص ودلالتها + +555 +00:48:32,250 --> 00:48:35,790 +راحوا كان مصيرهم اللي هو الضلال، ولا عياذ بالله، نعم + +556 +00:48:35,790 --> 00:48:38,630 +فالقرآن اللي جاء به الله دل على الحق المُخْضَلّ اللي + +557 +00:48:38,630 --> 00:48:42,370 +تُعْقِلُه العقول السليمة الصحيحة وهو الحق المعتدل اللي + +558 +00:48:42,370 --> 00:48:46,590 +لن يحرف فيه، فالمشبهة أحسنوا في إثباته، تنزيله الخالق سبحانه + +559 +00:48:48,860 --> 00:48:53,580 +ولكن أساءوا في نفي المعاني التابعة لله تعالى في نفس + +560 +00:48:53,580 --> 00:48:57,500 +الأمر. يعني لحظة هم اشتهدوا في حسب زعمهم في نفي + +561 +00:48:57,500 --> 00:49:01,180 +المشابهة، لكن راحوا واقعين في إيش؟ في اللي هو + +562 +00:49:01,180 --> 00:49:04,600 +التعطيل، شبه التعطيل، لأنه نفي المعاني التي + +563 +00:49:04,600 --> 00:49:08,560 +تتضمنها هذه الصفات، نعم، المشبهة أحسنوا في إثبات + +564 +00:49:08,560 --> 00:49:12,730 +الصفات، ولكن... مشابهة بزيادة التشبيه؟ نعم، مشابهة، راحوا + +565 +00:49:12,730 --> 00:49:17,150 +ما إيه، يعني في موضوع اللي هي الصفات، في إثباتها، + +566 +00:49:17,150 --> 00:49:20,670 +لكن جاؤوا بما فيه في موضوع المشابهة، هو الحديث عن + +567 +00:49:20,670 --> 00:49:28,030 +الله وكأنه يعني إنسان له ما للإنسان من صفات وما + +568 +00:49:28,030 --> 00:49:32,480 +شبه ذلك، نعم، إذًا العظة يعني الآن بالنسبة ليه اللي هو + +569 +00:49:32,480 --> 00:49:37,280 +هذه الكلمات اللي احنا سمعناها لهذا المتن اللي + +570 +00:49:37,280 --> 00:49:43,200 +قرأه زميله، ليس كمثله شيء، هذا كله شرح لمن؟ لهذه + +571 +00:49:43,200 --> 00:49:47,500 +الفقرة، وهذا احنا يعني الدليل فيها، الدليل + +572 +00:49:47,500 --> 00:49:54,460 +القرآني، اللي هي قوله سبحانه وتعالى ليس كمثله شيء وهو + +573 +00:49:54,460 --> 00:50:00,080 +السميع البصير، رد على المشبهة و رد على المعطلة، ليس + +574 +00:50:00,080 --> 00:50:04,520 +كمثله شيء، قلنا الجزء الأول يرد على المشبهة وهو + +575 +00:50:04,520 --> 00:50:09,140 +السميع البصير، رد على المعطلة، هذا بينفي المشابهة + +576 +00:50:09,140 --> 00:50:13,520 +وهذا يثبت الصفات، أنه فهمهم، بينفونها هنا، السميع + +577 +00:50:13,520 --> 00:50:18,420 +البصير، تثبت لي الصفات، نعم + +579 +00:50:21,940 --> 00:50:26,600 +الفرق الإسلامية التي أثبتت الصفات، هي ممكن أن + +580 +00:50:26,600 --> 00:50:31,760 +يُوضَعَ تَجْرِيبًا أنها أثبتت وعقلانية وليست مبنية على + +581 +00:50:31,760 --> 00:50:35,640 +الانتقال أو التشبيه بالعقلات وحواسها لأن + +582 +00:50:35,640 --> 00:50:38,880 +الانتقالات هي كمان واحدة أنها انتقال الكهْر أو + +583 +00:50:38,880 --> 00:50:43,380 +الجهمية أو المعتزلة، وده هو التنزيل، أنتَ تُشَبِّه + +584 +00:50:43,380 --> 00:50:48,160 +المقصود، مع أنه معطّل من كذب أو طبيب يُحَكِّمُ الأعْمال + +585 +00:50:49,700 --> 00:50:54,660 +هو يعني أحيانًا يعني بعض العلماء يوجد مبرّر لهؤلاء + +586 +00:50:54,660 --> 00:51:01,620 +واجتهادهم في... يعني في توجيه النصوص سواء في النفي + +587 +00:51:01,620 --> 00:51:07,000 +أو التأويل أو ما شابه، لكن أكثر من... يعني نُقِبِلُ له + +588 +00:51:07,000 --> 00:51:11,760 +مبرّر، الناس يمكن اللي أولهم أكثر ممن نفى هذا، نعم + +589 +00:51:11,760 --> 00:51:16,720 +أنه فيه يعني خلفه نص صريح في الدلالة على اسم أو + +590 +00:51:16,720 --> 00:51:21,620 +صفة لله سبحانه وتعالى، لكن الأشعرية ممكن يكون يعني + +591 +00:51:21,620 --> 00:51:26,100 +نجد له مبرر، خاصة أنه ممن يثبت اللي هي الصفات وممن + +592 +00:51:26,100 --> 00:51:29,860 +يقول بأن بقية الصفات متضمنة في الصفات الأساسية + +593 +00:51:29,860 --> 00:51:35,730 +الموجودة، لكن يُؤَوِّلُونَ بعض اللي هي الصفات نظرًا لأنه + +594 +00:51:35,730 --> 00:51:39,950 +المرحلة اللي وجدت فيها هذا المذهب كانت الهجمة على + +595 +00:51:39,950 --> 00:51:44,610 +الإسلام، هجمة إيش؟ هجمة شنيعة، وكانت هجمة عقلية، + +596 +00:51:44,610 --> 00:51:48,530 +هجمة فيها منطق وفيها فلسفة، فكان من الصعب أن تُرَدّ + +597 +00:51:48,530 --> 00:51:52,930 +على هؤلاء بمنطقنا اللي احنا بنرد عليه الآن، اللي هو + +598 +00:51:52,930 --> 00:51:57,890 +منطق السلف أو مذهب أهل السنة، فكان هم بيردوا عليهم + +599 +00:51:57,890 --> 00:52:02,670 +بإيش؟ بنفس المنطق الذي يعتقده هؤلاء الناس، بمنطق + +600 +00:52:02,670 --> 00:52:07,210 +العقل، فكان يعني يقتضي أو يعني اجتهدوا فيه اللي + +601 +00:52:07,210 --> 00:52:13,950 +هو تأويل بعض للصفات للرد على هؤلاء الناس، فالأشعرية + +602 +00:52:13,950 --> 00:52:17,770 +هم نجد يعني لهم المبرر أكثر من غيرهم، المعتزلة + +603 +00:52:17,770 --> 00:52:23,090 +والجهمية يعني خالفوا نصًا صريحًا في اللي هو القرآن + +604 +00:52:23,090 --> 00:52:28,680 +الكريم، لذلك كانت اللي هي الحركة العقلية الفكرية... + +605 +00:52:28,680 --> 00:52:33,240 +...الترجمة للفلسفات الأخرى كانت نشطة في... اللي هي + +606 +00:52:33,240 --> 00:52:37,780 +هذه الفترة اللي وجدت فيها الأشعرية وما شبه ذلك، وكان + +607 +00:52:37,780 --> 00:52:42,100 +لهم مثل هذه اللي هي خليني أقول الوقفة في مواجهة + +608 +00:52:42,100 --> 00:52:45,760 +هؤلاء الناس، زي اليوم احنا لو بدنا نناقش ناس شيوعيين + +609 +00:52:46,850 --> 00:52:50,210 +لا نقول لهم: قال الله تعالى وقال رسوله صلى الله + +610 +00:52:50,210 --> 0 + +667 +00:57:08,300 --> 00:57:14,040 +خيال و تصور، لن تستطيع لو أيّة إدراك ما هو + +668 +00:57:14,040 --> 00:57:18,200 +المولى سبحانه وتعالى، ولا تدريكه ولا تُفهمه، وقد ما + +669 +00:57:18,200 --> 00:57:24,320 +أنت صاحب علم، أيضا أنت عاجز عن إدراك ذات الله + +670 +00:57:24,320 --> 00:57:28,900 +سبحانه وتعالى وصفاته سبحانه وتعالى، إذًا لا تبلغه + +671 +00:57:28,900 --> 00:57:33,480 +الأوهام مهما بلغت أو مهما توسعت ومهما كانت هذه + +672 +00:57:33,480 --> 00:57:38,680 +الخيالات واسعة وكبيرة لم تبلغه ولم تدركه، فمهما + +673 +00:57:38,680 --> 00:57:42,600 +كان الناس على درجة عالية من الإلمام، اليوم نحن + +674 +00:57:42,600 --> 00:57:47,400 +نعتبر، يعني في ذروة ما هو يا إخوان، التقدم العلمي + +675 +00:57:47,400 --> 00:57:51,540 +ولا لا؟ قياسًا بالسنوات والقرون الماضية، نحن اليوم + +676 +00:57:51,540 --> 00:57:56,460 +في عالم متقدم جدًا، لكن رغم هذا التقدم، هل يستطيع + +677 +00:57:56,460 --> 00:58:02,810 +الإنسان، أو هل تستطيع البشرية كلها بعلمها أن + +678 +00:58:02,810 --> 00:58:09,990 +تدرك الروح في داخل كل واحد منا، وهي مخلوقة، الروح + +679 +00:58:09,990 --> 00:58:14,900 +مخلوقة، فمن باب أولى أن تعجز عن إدراك من؟ الخالق، + +680 +00:58:14,900 --> 00:58:20,480 +إذن إخواني، وما أوتيتم من العلم إلا قليلاً، جدًّا ما + +681 +00:58:20,480 --> 00:58:23,600 +نحن اليوم وصلنا في العلم لدرجة عالية، لكن عاجزين + +682 +00:58:23,600 --> 00:58:27,180 +عن إدراك ذواتنا، وأيضًا عاجزين، من باب أولى، عن + +683 +00:58:27,180 --> 00:58:31,760 +إدراك من؟ عن إدراك ذات الله وصفات الله سبحانه + +684 +00:58:31,760 --> 00:58:36,770 +وتعالى، إذن الله سبحانه وتعالى لا شيء مثله ولا + +685 +00:58:36,770 --> 00:58:41,870 +تبلغه الأوهام ولا تدريكه الأفهام، هذه الأمثلة مطلوبة + +686 +00:58:41,870 --> 00:58:46,120 +منكم، حفظوها، حفظوها مثل أسمائكم، كويس، ولما نحن + +687 +00:58:46,120 --> 00:58:48,660 +نقول لكم اشرحوها، أو أحد من الناس يقول لكم ماذا المراد بها + +688 +00:58:48,660 --> 00:58:54,700 +تكون واضحة ومفهومة عندكم، ويمكنكم أن تشرحوها لمن؟ + +689 +00:58:54,700 --> 00:58:59,000 +لِليه الناس؟ بنقف إخواني في القراءة في العقيدة + +690 +00:58:59,000 --> 00:59:03,100 +الطحاوية، وقراءة كتابنا أيضًا عند هذا الحد، والمرة + +691 +00:59:03,100 --> 00:59:06,280 +القادمة إن شاء الله تعالى، نجيء عند المحكم والمتشابه + +692 +00:59:06,280 --> 00:59:11,600 +وأيضًا على خط متوازٍ، القراءة، ونُفي ما هو العقيدة + +693 +00:59:11,600 --> 00:59:14,820 +الطحاوية، لأنه نحن هذه الفقرات سبق وأخذناها + +694 +00:59:14,820 --> 00:59:19,180 +من كتابنا الخاص بنا، بدنا نشوف أين هي في اللي هي + +695 +00:59:19,180 --> 00:59:23,760 +العقيدة الطحاوية، نكتفي بهذا القدر، وأقول قولي هذا + +696 +00:59:23,760 --> 00:59:27,180 +وأستغفر الله لي ولكم، والسلام عليكم ورحمة الله + +697 +00:59:27,180 --> 00:59:28,040 +وبركاته diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/Tp8LCMl3wGw_postprocess.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/Tp8LCMl3wGw_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..caf93f842587f6e64e176ac6c9e8c6dd3eaa0549 --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/Tp8LCMl3wGw_postprocess.srt @@ -0,0 +1,2788 @@ +1 +00:00:21,940 --> 00:00:24,040 +أعوذ بالله من الشيطان الرجيم بسم الله الرحمن + +2 +00:00:24,040 --> 00:00:27,820 +الرحيم الحمد لله والصلاة والسلام على رسول الله أما + +3 +00:00:27,820 --> 00:00:33,100 +بعد اليوم ان شاء الله وقف مع المبحث الرابع وفي هذا + +4 +00:00:33,100 --> 00:00:38,620 +المبحث نتحدث عن اللي هي الصفات الخبرية و بعد ذلك + +5 +00:00:38,620 --> 00:00:43,740 +عن المحكم والمتشابه لكن اليوم بإذن الله سنقف مع + +6 +00:00:43,740 --> 00:00:48,230 +اللي هي الصفات الخبريةنشوف نقرأ اللي هي المادة + +7 +00:00:48,230 --> 00:00:53,250 +اللي عندنا في الكتاب قراءة و نحللها مع بعضنا البعض + +8 +00:00:53,250 --> 00:00:57,690 +بإذن الله تعالى خلينا نقرأ اللي هو التعريف بالصفات + +9 +00:00:57,690 --> 00:01:01,870 +الخبرية والتمثيل على هذه الصفات من خلال القرآن + +10 +00:01:01,870 --> 00:01:05,910 +الكريم والسنة النبوية نعم خلينا نشوف مع بعضنا + +11 +00:01:05,910 --> 00:01:12,530 +البعض نقرأ ايوة اقراها صفات الخبرية تعريف بالصفات + +12 +00:01:12,530 --> 00:01:17,620 +الخبريةالمقصود بالصفات الخضرية، وتسمى النظرية + +13 +00:01:17,620 --> 00:01:21,620 +والسمعية، وهي ما كان السبيل إلى إثباتها طريقة + +14 +00:01:21,620 --> 00:01:26,460 +السمع فقط، وليس الخبر الصادق عن الله تعالى أو عن + +15 +00:01:26,460 --> 00:01:31,300 +رسوله الأمين عليه الصلاة والسلامأما العقول بمفردها + +16 +00:01:31,300 --> 00:01:36,760 +فليس لها سبيل إلى إثباتها ودورها .. ودورها التصديق + +17 +00:01:36,760 --> 00:01:41,380 +بيها بعد ثبوتها بطريق الوحي فالعقل السليم لا يعارض + +18 +00:01:41,380 --> 00:01:45,040 +الخبر الصحيح كما هو معروف نعم، إذا خلينا نجرب معاه + +19 +00:01:45,040 --> 00:01:49,700 +اللي هو هذا التعريف، يعني الصفات الخبريةهي نفس + +20 +00:01:49,700 --> 00:01:55,260 +الصفات اللي بنقول عنها الصفات أيضًا النقلية أو + +21 +00:01:55,260 --> 00:01:59,120 +السماية خبرية لأن الله تعالى هو اللذي أخبرنا عنها + +22 +00:01:59,120 --> 00:02:03,140 +و أخبرنا عنها أيضًا رسوله صلى الله عليه وسلم سماية + +23 +00:02:03,140 --> 00:02:07,080 +مصدرها اللي هو السماية النقلية لأنها نقلت لنا + +24 +00:02:07,080 --> 00:02:10,500 +بطريقة المعروفة لديكم اللي هي السند و عنه و عنه و + +25 +00:02:10,500 --> 00:02:15,560 +كده إذا عند ما نقول خبرية أو سماية أو نقلية كلها + +26 +00:02:15,560 --> 00:02:20,620 +بمعنىواحد لا اختلاف عليها طبعا اخواني مصدر هذه + +27 +00:02:20,620 --> 00:02:24,440 +الصفات كال .. كما هو معروف لديكم جميعا اللي هو + +28 +00:02:24,440 --> 00:02:29,220 +القرآن الكريم والسنة الصحيحة القرآن الكريم والسنة + +29 +00:02:29,220 --> 00:02:35,360 +الصحيحة اما اللي هو بالنسبة للعقول فلا تستطيع + +30 +00:02:35,360 --> 00:02:41,250 +عقولنا اثبات هذه الصفات بعيداعن النقل هناك صفات + +31 +00:02:41,250 --> 00:02:45,210 +عقلية اشترك العقل فيها مع النقل في إثباتها عندما + +32 +00:02:45,210 --> 00:02:49,910 +نقول حي عليم سميع بصير العقل يثبت هذه الصفات + +33 +00:02:49,910 --> 00:02:54,270 +وقولنا أيضا رغم إثبات العقل لهذه الصفات مصدر العقل + +34 +00:02:54,270 --> 00:03:00,350 +في إثباتها اللي هو إيش النقل لكن هناك صفات لا سبيل + +35 +00:03:00,350 --> 00:03:06,650 +للعقل لإثباتها كما سنرى الآن عندما نقولاللي هي صفة + +36 +00:03:06,650 --> 00:03:12,350 +الوجه وصفة اليد والاستواء والنزول والضحك، كل هذه + +37 +00:03:12,350 --> 00:03:17,130 +الصفات مهما كان العقل على درجة كبيرة من العلم لن + +38 +00:03:17,130 --> 00:03:23,230 +يستطيع وإثبات هذه الصفات، إذا مصدر هذه الصفات هو + +39 +00:03:23,230 --> 00:03:28,030 +الخبر، هو النقل، هو السماء، كلها بمعنى واحد، نعم + +40 +00:03:28,030 --> 00:03:33,160 +أكملهناك نصوص كثيرة في الكتاب والسنة تثبت هذه + +41 +00:03:33,160 --> 00:03:38,400 +الصفات لله تعالى كما يدعيه بجلاله وعظمته، وأمثلة + +42 +00:03:38,400 --> 00:03:44,090 +هذه الصفات الوجه، العين، اليد، الرضا، القدمالنزول، + +43 +00:03:44,090 --> 00:03:48,330 +الاستواء، العلو، المجيء، الضحك، الغضب، الفرح إلى + +44 +00:03:48,330 --> 00:03:48,770 +ذاته + +45 +00:04:21,250 --> 00:04:26,750 +نعم، إذا الصفات الذاتية لازمة للذات أزلا وأبدا لا + +46 +00:04:26,750 --> 00:04:31,870 +يمكن أن نتصور انفكاك عن هذه الذات، أي قائمة بذاته + +47 +00:04:31,870 --> 00:04:36,430 +سبحانه وتعالى قدم الذات، قديمة قدم الذات، نعم + +48 +00:04:37,220 --> 00:04:42,120 +باصفات فعلية وهي اللتي تتعلق بمشكلته تعالى وقدرته + +49 +00:04:42,120 --> 00:04:47,320 +مثل النزول الاستواعي على العرش المجيء الضحك الفرح + +50 +00:04:47,320 --> 00:04:48,260 +الغضب + +51 +00:04:52,660 --> 00:04:58,460 +المتعلقة كنا كما سبق بمشيئة وإرادة الله سبحانه + +52 +00:04:58,460 --> 00:05:01,620 +وتعالى، نزول، استواق، الضحك وسنراها ده ان شاء الله + +53 +00:05:01,620 --> 00:05:06,420 +خلال الصفحات اللي جاية، نعم و هذه الصبات نثبتها + +54 +00:05:06,420 --> 00:05:11,480 +لله تعالى كما أثبتها لنفسه أو أثبتها له رسوله صلى + +55 +00:05:11,480 --> 00:05:16,740 +الله عليه و سلم و كما يبينه بعظمته وجلاله ولا نفوض + +56 +00:05:16,740 --> 00:05:21,800 +فيها بأهوائنا و آرائنا، بل مفوته كونهاكنها + +57 +00:05:21,800 --> 00:05:25,580 +وحقيقتها + +58 +00:05:25,580 --> 00:05:30,900 +إلى الله تعالى لعلم عرفتنا لحقيقة الذات، ورد القبر + +59 +00:05:30,900 --> 00:05:35,620 +فيها وصحته. لو لا ذلك، لأمسكنا عن الكلام في هذه + +60 +00:05:35,620 --> 00:05:40,010 +الصفات وغيرها من الأسماء وصفات.لأن معرفة حقيقة + +61 +00:05:40,010 --> 00:05:44,990 +الصفة متوقفة على معرفة حقيقة الذات، وتلك لأن + +62 +00:05:44,990 --> 00:05:49,690 +الكلام في الصفات فرع عن الكلام في الذات يحدو حذره، + +63 +00:05:49,690 --> 00:05:53,870 +وعليه فهذه الصفات نثبتها ونؤمن بها دون تحريف أو + +64 +00:05:53,870 --> 00:05:59,410 +تعقيل، ودون تكييف أو تجسيم أو تشبيه، وهكذا يُقال + +65 +00:05:59,410 --> 00:06:03,680 +في سائر صفات الله تبارك وتعالىمعا، إذا بالنسبة + +66 +00:06:03,680 --> 00:06:07,820 +لهذه الصفات إخواني، الخبرية سواء كانت ذاتية أو + +67 +00:06:07,820 --> 00:06:13,610 +فعلية، لاحظوا لا مجال للعقل فيهاو لو احنا اطلقنا + +68 +00:06:13,610 --> 00:06:19,050 +يعني العنان للعقل يتحدث بهذه الصفات لقال العقل او + +69 +00:06:19,050 --> 00:06:23,770 +لأمسك العقل عن وصف الله بهذه الصفات انسان يعني + +70 +00:06:23,770 --> 00:06:28,090 +يقول ان الله له وجه سنجد كثير من الناس يقولك لا + +71 +00:06:28,090 --> 00:06:32,590 +ليس حديث عن الله ليس بهذه الكيفية ان الله له يد له + +72 +00:06:32,590 --> 00:06:36,930 +عين له قدم ان الله يضحك ان الله ينزل ان الله يغضب + +73 +00:06:36,930 --> 00:06:44,350 +ان الله كده نجد ان العقل يقفممسكا عن الكلام في هذه + +74 +00:06:44,350 --> 00:06:49,370 +الصفات، إذا مصدرنا في إثبات هذه الصفات اللي هو + +75 +00:06:49,370 --> 00:06:53,030 +إيش؟ القرآن الكريم والسنة النبوية اللي هو الخبر أو + +76 +00:06:53,030 --> 00:06:56,990 +النقل أو السماء، مدام الله تعالى هو الذي أخبر عن + +77 +00:06:56,990 --> 00:07:01,190 +نفسه بهذه الصفات، إذا أيضا نحن نؤمن بهذه الصفات + +78 +00:07:01,190 --> 00:07:06,980 +ونخبربهذه الصفات التي أخبرنا عنها ربنا سبحانه + +79 +00:07:06,980 --> 00:07:10,840 +وتعالى ما الأخذ بالاعتبار اللي هو موضوع التشبيه + +80 +00:07:10,840 --> 00:07:17,000 +والتحريف والتعطيل والتكيف نعم طيب الأن ننتقل إلى + +81 +00:07:19,360 --> 00:07:26,660 +يعني نماذج لآيات للخبر أو الصفات الخبرية سواء كانت + +82 +00:07:26,660 --> 00:07:29,780 +ليها القرآن الكريم أو السنة النبوية نشوف في + +83 +00:07:29,780 --> 00:07:34,920 +البداية نماذج لآيات من القرآن الكريم ورد فيها ذكر + +84 +00:07:34,920 --> 00:07:39,420 +ليه بعض هذه الصفات الخبرية نعم، ننتقل الآن، خلي + +85 +00:07:39,420 --> 00:07:46,540 +أخر يقرأ، اقرأ نماذج من آيات الصفاتوقبل القرآن + +86 +00:07:46,540 --> 00:07:51,920 +الكريم الذكر الوحيد أضاف أن الله جل جلاله في مثل + +87 +00:07:51,920 --> 00:07:58,120 +قوله تعالى كل شيء هلكم إلا وجهه وقوله تعالى فيبقى + +88 +00:07:58,120 --> 00:08:01,760 +وجه عبدك ذو الجلال والإكرام إذا هذه الفقرة الآن + +89 +00:08:01,760 --> 00:08:07,000 +تثبت ليها صفة الوجه تثبت صفة الوجه لله سبحانه + +90 +00:08:07,000 --> 00:08:13,200 +وتعالى وبالطبع يعني هذه واضحة جدا في دلالتهافمن + +91 +00:08:13,200 --> 00:08:18,480 +ذلك كل آية مهاردة فيها يقول وجهي مضافا من حق تدارك + +92 +00:08:18,480 --> 00:08:22,160 +وتعالى أخواني يعني تعلمون أن المضافات إذا كانت + +93 +00:08:22,160 --> 00:08:26,780 +أعيان إلى الله عز وجل فالإضافة تكون من باب التشريف + +94 +00:08:26,780 --> 00:08:31,240 +والتكريم ولكن إذا كانت أوصافا فهي من صفات الله + +95 +00:08:31,240 --> 00:08:34,800 +سبحانه وتعالى والوجه مضاف إلى الله فهو من الأوصاف + +96 +00:08:34,800 --> 00:08:39,220 +اللي ربنا سبحانه وتعالى اتصف بها فالوجه صفة من + +97 +00:08:39,220 --> 00:08:45,020 +صفات الله سبحانه وتعالى نعماليد مضافة من الذات + +98 +00:08:45,020 --> 00:08:50,560 +الله تعالى، في مثل قوله تعالى، يد ممالي فوق أيديه، + +99 +00:08:50,560 --> 00:08:53,320 +نعم، فلادة، إذا اللي هنا اللي هي الشاهد في هذه + +100 +00:08:53,320 --> 00:08:57,700 +الآية، اللي هي صفة اليد، نعم إثبات لصفة اليد، + +101 +00:08:57,700 --> 00:09:03,100 +وذكرت العين مضافة من الذات العليا، في مثل قوله + +102 +00:09:03,100 --> 00:09:09,620 +تعالى، ولتصنع على عين، ولتصنع على + +103 +00:09:09,620 --> 00:09:10,000 +عين + +104 +00:09:15,430 --> 00:09:21,050 +نعم إذا هنا إثبات لصفة العين طبعا اخواني بالنسبة + +105 +00:09:21,050 --> 00:09:26,250 +لهذه اللي هي الايات هناك ايات قد ترد بصفة المثنى و + +106 +00:09:26,250 --> 00:09:30,530 +الجمع سنقف معها ان شاء الله تعالى زي لما خلقته + +107 +00:09:30,530 --> 00:09:35,750 +بيدي بأيدينا إلى آخرى سنقف معها بإذن الله تعالى + +108 +00:09:35,750 --> 00:09:39,690 +ايوة و ذوك يا عزيزي وصوص القرآن الكريم أنهم صدقانه + +109 +00:09:39,690 --> 00:09:40,390 +على العرش + +110 +00:09:44,120 --> 00:09:50,140 +هنا إثبات لصفة الاستواء أو الفوقية أو العلو كلها + +111 +00:09:50,140 --> 00:09:51,680 +نعم بمعنى واحد + +112 +00:10:00,560 --> 00:10:05,200 +هنا إشارة إلى الفوقي والعلو إخواني، آمنتم من في + +113 +00:10:05,200 --> 00:10:09,560 +السماء، من هو فوق السماء، من هو يعني أعلى، في جهة + +114 +00:10:09,560 --> 00:10:09,940 +العلو + +115 +00:10:15,040 --> 00:10:20,240 +نعم، هنا يعني لاتفيد اخواني أن السماء .. يعني أن + +116 +00:10:20,240 --> 00:10:24,840 +الله عز وجل في إطار اللي هو السماء أو حل في ليه + +117 +00:10:24,840 --> 00:10:28,100 +السماء لأن السماوات مخلوقة لله عز وجل واحنا معروف + +118 +00:10:28,100 --> 00:10:32,640 +خالق لا يحله في المخلوق، فهنا إشارة إلى العلو + +119 +00:10:32,640 --> 00:10:36,820 +المطلق الذي يليق بإيش بكمال وجلال الله سبحانه + +120 +00:10:36,820 --> 00:10:40,700 +وتعالى زي لو صليبانكم في جذوع النخل، هم لا يصلبوا + +121 +00:10:40,700 --> 00:10:43,220 +في داخل الجذوع، لكن على الجذوع، نعم + +122 +00:10:47,860 --> 00:10:53,560 +هنا شاهد في كلمة إيش؟ فوقة، هنا إثبات للفوقية، + +123 +00:10:53,560 --> 00:10:57,080 +الفوقية، الاستواء، العلو، كلها تشير إلى معنى + +124 +00:10:57,080 --> 00:11:05,220 +العلو، نعم، نعم، + +125 +00:11:05,220 --> 00:11:08,560 +يعني هنا أكواني وجهة دلالة في هذه الآية أن الرفع + +126 +00:11:08,560 --> 00:11:13,300 +يكون دائما من أسفل إلى أعلى، نعم، بل رفعه الله + +127 +00:11:13,300 --> 00:11:14,420 +إليه، نعم + +128 +00:11:17,360 --> 00:11:23,820 +الجهة الجهة اللي هي جهة ايش؟ جهة العلو يا اخوان، + +129 +00:11:23,820 --> 00:11:29,800 +كل الحديث اللي عن الاستواء في السماء يرفع اليه، + +130 +00:11:29,800 --> 00:11:35,790 +الاخير كل هذا حديث عناللي هي جهة العلو التي تليق + +131 +00:11:35,790 --> 00:11:40,410 +بذاتي وجلالي وكمال الله سبحانه وتعالى، إذا هذه + +132 +00:11:40,410 --> 00:11:45,510 +بعض، دي ربالكوا بعض ليها نماذج من الآيات التي + +133 +00:11:45,510 --> 00:11:49,850 +أخبرت عن ليها صفات احنا بنصنفها ضمن ليها الصفات + +134 +00:11:49,850 --> 00:11:55,250 +الخبرية التي لا مجال للعقل فيها، الآن بننتقل + +135 +00:11:55,250 --> 00:12:00,550 +لنماذجهذه الصفات وين؟ في المصدر الثاني، المصدر + +136 +00:12:00,550 --> 00:12:04,190 +النقلي اللي هو إيه؟ السنة النبوية، نعم، نسمع لأخ + +137 +00:12:04,190 --> 00:12:07,350 +آخر يقرأنا فيه ليه هذه الفقرة، اقراها + +138 +00:12:14,240 --> 00:12:30,040 +صلى الله عليه وسلم + +139 +00:12:48,960 --> 00:12:54,080 +إذا لاحظوا هنا الشاهد في هذا الحديث إيش؟ ينزل + +140 +00:12:54,080 --> 00:12:59,500 +ربنا، اللي هي صفة النزول، ينزل ربنا كل ليلة إلى + +141 +00:12:59,500 --> 00:13:03,490 +السماء الدنياحين يبقى ثلث الليل الأخر فيقول ما + +142 +00:13:03,490 --> 00:13:09,210 +يدعوني فأستجب له، ما يسألني فأعطيه، ما يستغفرني + +143 +00:13:09,210 --> 00:13:15,510 +فأغفره، لا، في هذا الحديث ليأثبت لصفات اللي هو ايه + +144 +00:13:15,510 --> 00:13:22,410 +النزول، طبعا هذا الحديث يدل على يعني مكانة واهمية + +145 +00:13:22,410 --> 00:13:26,740 +اللي هو الثلث الأخرمن الليل، لذلك هذا الثلث جدير + +146 +00:13:26,740 --> 00:13:29,360 +في إيش؟ الاهتمام حتى إن شاء الله تعالى يعني + +147 +00:13:29,360 --> 00:13:34,640 +الإنسان يجد فعلا في دعايه استجابة وفي مسألته أعطاء + +148 +00:13:34,640 --> 00:13:40,630 +وفي استغفاره مغفرة وتوبة أو في حديث آخر صحيحيقول + +149 +00:13:40,630 --> 00:13:46,110 +في نبع الإسلام أقرب ما يكون ربه من عبده في الثلث + +150 +00:13:46,110 --> 00:13:50,630 +الأخير من الليل، فهذا حديث عظيم يا إخواني، لاحظوا، + +151 +00:13:50,630 --> 00:13:54,890 +مش العبد، لأ الحديث دا كحديث آخر، أقرب ما يكون + +152 +00:13:54,890 --> 00:13:59,770 +عبده من ربه وهو ساجد، هذا كحديث، هذا حديث آخر + +153 +00:13:59,770 --> 00:14:05,960 +بيبين اللي هو إيهنعم اللي هو عظمة الله وحفظ الله + +154 +00:14:05,960 --> 00:14:12,540 +لمين؟ للإنسان المؤمن به سبحانه وتعالى والذي تتجافى + +155 +00:14:12,540 --> 00:14:17,380 +نعم جنبه عن اللي هو المضاجة في هذه اللحظة أقرب ما + +156 +00:14:17,380 --> 00:14:22,520 +يكون ربه من عبده في الثلث الأخير من الليل وكما + +157 +00:14:22,520 --> 00:14:27,090 +وردت فإن استطعت أن تكون من الذاكرينفكن في هذا + +158 +00:14:27,090 --> 00:14:30,770 +الثلث لأن شايفين و سامعين اللي هو فضل هذا الوقت + +159 +00:14:30,770 --> 00:14:36,730 +الأخير من الليل، نعم صلى + +160 +00:14:36,730 --> 00:14:40,070 +الله + +161 +00:14:40,070 --> 00:14:44,710 +عليه و سلم يقتلوا + +162 +00:14:44,710 --> 00:14:49,250 +أحدهم الآخر إلى ما يدخل الجنة فقالوا كيف يا رسول + +163 +00:14:49,250 --> 00:14:53,170 +الله؟ قالوا يقاتلوا هذا في سبيل الله عز وجل + +164 +00:14:53,170 --> 00:14:54,170 +فيستشهد + +165 +00:15:04,500 --> 00:15:10,600 +هذا الحديث يثبت صفتي اللي هي ضحك، يضحك الله إلى + +166 +00:15:10,600 --> 00:15:15,220 +رجليني، إذن صفة الضحك، يعني اثنين، واحد بيكون في + +167 +00:15:15,220 --> 00:15:19,920 +صف المسلمين، واحد في صف الرومين، الكفار، الكافر + +168 +00:15:19,920 --> 00:15:23,660 +يقتل المسلم، هذا كبستشد في البداية، فيموت، فيدخل + +169 +00:15:23,660 --> 00:15:28,490 +الجنة، ثم الآخريسلم ويتوب ويستشد أيضا فيدخل اللواء + +170 +00:15:28,490 --> 00:15:32,910 +الجنة، سبحان الله العظيم، نعم، إذا هنا إثبات لصفة + +171 +00:15:32,910 --> 00:15:37,890 +اللواء الضحك، نعم الحديث الآخر، هان مين هان كان؟ + +172 +00:15:37,890 --> 00:15:41,030 +في سؤال أو .. بالنسبة للنزول، النزول الرابع عز + +173 +00:15:41,030 --> 00:15:44,350 +وجل، في إيه كالإمام الغافر بن أبي داوود، دكتور + +174 +00:15:44,350 --> 00:15:48,530 +الحريق، يقول ينزل الجبار في كل ليلة إلى كيف جدله + +175 +00:15:48,530 --> 00:15:52,510 +يحضر متمدهه، إلى طبق الدنيا يمنه بفضيه، فتخرج + +176 +00:15:52,510 --> 00:15:58,980 +أبواب السماني و تفتحهفهو مستمر من خير و ورس من + +177 +00:15:58,980 --> 00:16:02,820 +حيوته فهو لذا كقام و لا يعدوا حديثه ولا خابقهم و + +178 +00:16:02,820 --> 00:16:09,360 +كذبوهم و كذبوهم نعم الله يذكر خير يعني المنظومات + +179 +00:16:09,360 --> 00:16:13,140 +هذه رائعة ديروا بالكوا في حافظ اللي هو متون + +180 +00:16:13,140 --> 00:16:16,660 +العقيدة نعم طيب فضل كمل عن أنس + +181 +00:16:19,320 --> 00:16:21,000 +صلى الله عليه وسلم. + +182 +00:16:40,430 --> 00:16:45,550 +نعم، إذاً هذا الحديث فيه إثبات ليش صفة القدم، نعم، + +183 +00:16:45,550 --> 00:16:50,250 +وفي روايات أخرى أيضًا صحيحة صفة الرجل، الرجل + +184 +00:16:50,250 --> 00:16:55,130 +والقدم، نعم، ثابتة بنصوص السنة الصحية، إذاً هنا + +185 +00:16:55,130 --> 00:16:58,850 +هذا الحديث يثبت ليه صفة القدم، قدم أو قدمين، هذا + +186 +00:16:58,850 --> 00:17:02,210 +كلام أيضًا سياتي مع لوحة حديث عن اليد واليدين + +187 +00:17:02,210 --> 00:17:06,280 +والعين والعينين وما شبه ذلك، ان شاء الله تعالىلكن + +188 +00:17:06,280 --> 00:17:11,560 +هذا بيبين اللي هو أن جهنم يعني لا تشبع، تبقى .. + +189 +00:17:11,560 --> 00:17:16,760 +تقول إيش؟ هل من مزيد، هل من مزيد، حتى يضع رب العزة + +190 +00:17:16,760 --> 00:17:22,180 +سبحانه وتعالى قدمه عليها، فتقول قط قط لعزتك وكرمك، + +191 +00:17:22,180 --> 00:17:27,620 +خلاص انتهى، مافيش مزيد لانفيزبأ بعضها إلى بعض ثم + +192 +00:17:27,620 --> 00:17:32,800 +ايش طبعا يخرج المولى سبحانه وتعالى من كان في قلبه + +193 +00:17:32,800 --> 00:17:36,300 +مثقال ذرة من إيمان من قال لا إله إلا الله كل هؤلاء + +194 +00:17:36,300 --> 00:17:41,340 +يخرجون من النار ويدخلون الجنة نعم ونسأل الله + +195 +00:17:41,340 --> 00:17:44,540 +سبحانه وتعالى أن نكون جميعا من أهل الجنة ومن أصحاب + +196 +00:17:44,540 --> 00:17:48,200 +الدرجات العالية في الجنة وصحيح يستحضرني في هذا + +197 +00:17:48,200 --> 00:17:54,190 +الموطن الحديث فيه عن النار وعن الجنة وإغلاقهاطبعا + +198 +00:17:54,190 --> 00:17:59,110 +هناك خلود لا موت عندما يخرج هؤلاء ثم للجنة يقال + +199 +00:17:59,110 --> 00:18:03,470 +خلودهم بلا موت و للنار خلودهم بلا موت يقول في هذا + +200 +00:18:03,470 --> 00:18:08,390 +النبي عليه الصلاة والسلام إني لا أعلم آخر أهل + +201 +00:18:08,390 --> 00:18:14,490 +النار خروجا من النار و آخر أهل الجنة دخولا الجنة + +202 +00:18:14,490 --> 00:18:20,970 +يقول رجل يخرج من النار يحب حجوايأتي بين يداي رب + +203 +00:18:20,970 --> 00:18:25,090 +العزة سبحانه وتعالى، فيقول له رب العزة سبحانه، + +204 +00:18:25,090 --> 00:18:28,490 +سمعوا اللي هو فضل الله عز وجل الآن في الحديث، اذهب + +205 +00:18:28,490 --> 00:18:34,130 +وادخلي الجنةفيذهب فيخيل إليه أنها ملأ فيرجع ويقول + +206 +00:18:34,130 --> 00:18:38,650 +يا رب إنها ملأ لا مكان لوضع قدمي فيها يا رب إنها + +207 +00:18:38,650 --> 00:18:43,830 +ملأ فيقول له رب العزة سبحانه وتعالى مرة ثانية اذهب + +208 +00:18:43,830 --> 00:18:50,010 +وادخل الجنة فيذهب مرة ثانية ويخيل إليه أنها ملأ + +209 +00:18:50,010 --> 00:18:55,020 +ويرجع ويقول يا رب إنها ملأفي المرة الثالثة الآن + +210 +00:18:55,020 --> 00:18:59,720 +الكرم الإلهي والفضل الإلهي ورحمتي وسعت كل الشيء + +211 +00:18:59,720 --> 00:19:04,480 +يقول رب العزيزي سبحانه وتعالى اذهب وادخل الجنة ولك + +212 +00:19:04,480 --> 00:19:09,460 +عشر أنثال الدنيا طبعا هناك روايات أخرى كمان لكن + +213 +00:19:09,460 --> 00:19:13,380 +هذا اللي هو النص اذهب وادخل الجنة ولك عشر أنثال + +214 +00:19:13,380 --> 00:19:17,980 +الدنيا طبعا تصوروا أيش في في الدنيا من نعيم وإن + +215 +00:19:17,980 --> 00:19:23,080 +تعدوا نعمة الله لاتحصوهايعني تخيل لا نستطيع أن + +216 +00:19:23,080 --> 00:19:27,720 +نتخيل ما في هذه الدنيا من نعيم هذا الرجل آخر أهل + +217 +00:19:27,720 --> 00:19:33,260 +الجنة تدخولا الجنة له عشرة أضعاف للدنيا لذلك يا + +218 +00:19:33,260 --> 00:19:36,680 +أخوان الارتباط بالجنة وبالآخرة ارتباط الإنسان يعني + +219 +00:19:36,680 --> 00:19:41,220 +يهزأ ويسخر من اللي هو متاع الدنيا ونعيمها اللي + +220 +00:19:41,220 --> 00:19:45,860 +يتقاتل عليه الناس ويتقاتل على أمور بسيطة وتافية + +221 +00:19:45,860 --> 00:19:51,660 +نعم عندهاضحك النبي صلى الله عليه وسلم حتى بدت + +222 +00:19:51,660 --> 00:19:58,180 +نواجته، ثم قال ذاك أدنى أهل الجنة منزله، ذاك أدنى + +223 +00:19:58,180 --> 00:20:03,440 +أهل الجنة منزله، فكيف بمن هو؟ أعلى، كيف هو بمن هو؟ + +224 +00:20:03,440 --> 00:20:09,360 +في الفردوس الأعلى، وطبعا الفردوس الأعلى يضلها عرش + +225 +00:20:09,360 --> 00:20:13,780 +الرحمن سبحانه وتعالى، نسأل الله عز وجل أن يجعلنا + +226 +00:20:13,780 --> 00:20:19,100 +من أصحاب الفردوس الأعلىربيع ابن كعب الأسلمي رضي + +227 +00:20:19,100 --> 00:20:22,860 +الله عنه كان يبيته عند رسول الله صلى الله عليه + +228 +00:20:22,860 --> 00:20:27,460 +وسلم ويأتيه بوضوء وحاجته عندما يقوم للصلاة في + +229 +00:20:27,460 --> 00:20:32,380 +الليل فاتاه في ليلة من الليالي بوضوء وحاجته وقال + +230 +00:20:32,380 --> 00:20:35,380 +النبي عليه الصلاة والسلام يريد أن يكافئ له ربيع يا + +231 +00:20:35,380 --> 00:20:39,440 +ربيع سلم اسأل حتى يعني يجيب حاجة قال يا رسول الله + +232 +00:20:39,440 --> 00:20:44,790 +مرافقتك في الجنةفنبع السلام مرافقتك في الجنة الجنة + +233 +00:20:44,790 --> 00:20:49,950 +أمر غير يعني فقال اه و غير ذلك يا ربيع قال هو ذاك + +234 +00:20:49,950 --> 00:20:53,970 +يا رسول الله مافيش هو هذا الهدف اللي انا ايه اسعله + +235 +00:20:53,970 --> 00:20:58,730 +مرافقة في الجنة فقال اذا اعني على نفسك بكثرة + +236 +00:20:58,730 --> 00:21:03,790 +السجون لذلك اخوان الجنة الا ان سلعة الله غالية الا + +237 +00:21:03,790 --> 00:21:08,450 +ان سلعة الله الجنة تتجافى جنوبهم عن المضاجي يدعون + +238 +00:21:08,450 --> 00:21:16,700 +ربهم خوفه و طمعطبعا فلتعلموا نفس ما أخفي لهم من + +239 +00:21:16,700 --> 00:21:22,280 +قرة آي جزاء بما كانوا يعملون نتيجة هذا التجافل عن + +240 +00:21:22,280 --> 00:21:27,100 +الفراش و عن الناس و عن متاء الدنيا و الالتجاه و + +241 +00:21:27,100 --> 00:21:32,040 +الخضوع و الاستسلام لله سبحانه و تعالى نعم طيب نكمل + +242 +00:21:32,040 --> 00:21:43,160 +ايضا اخواني منهاعليه الصلاة والسلام إذا + +243 +00:21:43,160 --> 00:21:47,940 +هنا إثبات لصفة للأصابع، نثبت الأصابع للله سبحانه + +244 +00:21:47,940 --> 00:21:48,860 +وتعالى، نعم + +245 +00:21:55,520 --> 00:22:00,540 +يقول الله تعالى أنا عند طني عزيزي و أنا معاه إذا + +246 +00:22:00,540 --> 00:22:04,840 +ذكرني، فإن ذكرني في نفسي، في نفسي اللي ذكرته في + +247 +00:22:04,840 --> 00:22:09,820 +نفسي، وإن ذكرني في ملأي، ذكرته في ملأي خيرة منه، + +248 +00:22:09,820 --> 00:22:14,460 +وإذا تقرب منه شجرة، اتقربت منه دراعة، وإن اتقرب + +249 +00:22:14,460 --> 00:22:16,900 +إليه دراعة، اتقربت منه داعة + +250 +00:22:20,040 --> 00:22:26,960 +هذا الحديث فيه إثبات ليش للنفس إذا ذكرني في نفسه + +251 +00:22:26,960 --> 00:22:32,660 +ذكرته في نفسي نعم طبعا اللي هو واضح اللي هو دلالة + +252 +00:22:32,660 --> 00:22:39,240 +هذا الحديث نشوف اللي هو الحديث الآخر أخر يكمل + +253 +00:22:39,240 --> 00:22:46,620 +خلينا ننتقل كمل هناوما أخرجه الكخارين بسنده عن عبد + +254 +00:22:46,620 --> 00:22:50,980 +الله ابن عمرق قال ذكر الذكر الدجال عند النبي صلى + +255 +00:22:50,980 --> 00:22:55,940 +الله عليه وسلم وما + +256 +00:22:55,940 --> 00:23:04,120 +أخرجه مسلم عن + +257 +00:23:04,120 --> 00:23:11,180 +أنس ابن مالكقال رسول الله صلى الله عليه وسلم لله + +258 +00:23:11,180 --> 00:23:16,100 +وفد فرحا بتوبة عبده حين يتوبوا اليه من أحدهم كان + +259 +00:23:16,100 --> 00:23:20,920 +على راحلته بأرض انفلاف فانفلت منه و عليها طعامه و + +260 +00:23:20,920 --> 00:23:27,000 +شرابه فأيس منها فأتى شجرة فاضدجع في ظلها قد أيس من + +261 +00:23:27,000 --> 00:23:32,970 +راحلته فبينه كذلكإذ هو بها .. إذا هو بها قائمة + +262 +00:23:32,970 --> 00:23:38,850 +عنده فأخذ بخطامها ثم قال مشدد الفرح اللهم أنت عبدي + +263 +00:23:38,850 --> 00:23:44,010 +و أنا ربك أخطأ مشدد الفرح إذا الشهد في هذا الحديث + +264 +00:23:44,010 --> 00:23:50,510 +هو اللهم أشد فرحا ليه صفات الفرح؟نثبت لي الصفات + +265 +00:23:50,510 --> 00:23:54,370 +الفرح طبعا هذا الحديث أيضا بيبين اللي هو رحمة الله + +266 +00:23:54,370 --> 00:24:00,850 +عز وجل لله أشده فرحا بتوبة عبده حين يتوب والحديث + +267 +00:24:00,850 --> 00:24:04,510 +يعني لاعظم إنسان في الصحراء كل ما يحتاجه في + +268 +00:24:04,510 --> 00:24:09,130 +الصحراء على هذه الراحلة ينام ثم يصحف لا يجدها يعني + +269 +00:24:09,130 --> 00:24:14,010 +أنه طبعا سيموت في هذه الصحراء لكن ينام مرة ثانية + +270 +00:24:14,010 --> 00:24:19,920 +خلاص أيسى من عودة هذه الدابة ونام وإذا بهانعم فقال + +271 +00:24:19,920 --> 00:24:24,780 +من شدة الفرح أخطأ عكس اللي هي الفقر اللهم أنت عبدي + +272 +00:24:24,780 --> 00:24:29,320 +و أنا ربك بدل ما يقول اللهم أنت ربي و أنا عبدك قال + +273 +00:24:29,320 --> 00:24:32,800 +العكس من شدة الفرح إذا هذا الحديث واضح فيه اللي هو + +274 +00:24:32,800 --> 00:24:38,740 +دلالته على مين؟ على اللي هو إثبات صفة الفرح لله + +275 +00:24:38,740 --> 00:24:42,740 +سبحانه وتعالى نعم خليني أكمل الفقرة اللي بعدها + +276 +00:24:42,740 --> 00:24:46,910 +ويعتقدوا .. أيوةويتقد أهل التعطيل أن المعنى + +277 +00:24:46,910 --> 00:24:52,610 +المتبادرة من ظاهر هذه الآيات والأحاديث وما شبهها + +278 +00:24:52,610 --> 00:24:57,610 +معنى لا يليق بالله تعالى وهو التشبيه، ثم إنهم من + +279 +00:24:57,610 --> 00:25:01,930 +أجل ذلك أنكروا ما دلك عليه من المعنى اللائق بالله + +280 +00:25:02,380 --> 00:25:06,620 +وأهل التعطيل سواء .. سواء كان تعطيلهم عاما في + +281 +00:25:06,620 --> 00:25:11,660 +الأسماء والصفات أو خاصا فيهما أو في أحدهما فهؤلاء + +282 +00:25:11,660 --> 00:25:16,160 +صرفوا نصوص عن ظاهرها إلى معاني عينوها في عقولهم + +283 +00:25:16,160 --> 00:25:21,390 +واضطرقوا في تعيينها اضطرابا كثيراوسموا ذلك تأويلًا + +284 +00:25:21,390 --> 00:25:24,870 +و هو في الحقيقة تحريز نعم يعني المشابهة والمعطلة + +285 +00:25:24,870 --> 00:25:29,890 +توهموا أن في مثل هذه الصفات و إثباتها فيه إيش + +286 +00:25:29,890 --> 00:25:34,250 +مشابه فراهم أيه يعني نفوا هذه اللي الصفات والمعطل + +287 +00:25:34,250 --> 00:25:38,600 +أيضًا أقاموا اللي هو مذهبهم العام اللي هو النفيعلى + +288 +00:25:38,600 --> 00:25:42,280 +شبهة اللي هي المشابهة وايضا ووقعوا في نفس اللي هو + +289 +00:25:42,280 --> 00:25:47,620 +المزق وحرفوا وبدلوا في هذه الصفات فانتما يذكر + +290 +00:25:47,620 --> 00:25:52,500 +الوجه يقولوا بأن المراد منه الذات عندما تذكر العين + +291 +00:25:52,500 --> 00:25:56,960 +يقول بأن المراد منها الرعاية وما شبه ذلك لم + +292 +00:25:56,960 --> 00:26:03,440 +يثبتوها على ما هي عليه وطبعا دون اللي هو الوقوع في + +293 +00:26:03,440 --> 00:26:09,010 +المشابهة او ما شبه ذلك نعمهذه الآيات والأحاديث + +294 +00:26:09,010 --> 00:26:13,910 +التي توهم التشبيه والتجسيم نجد نصوصا أخرى تنفي عن + +295 +00:26:13,910 --> 00:26:19,350 +الذات الإلهية المشابهة فقوله تعالى ليس كمثله شيء و + +296 +00:26:19,350 --> 00:26:24,390 +هو السميع والبصير فقوله تعالى قُل هو الله أحده + +297 +00:26:24,390 --> 00:26:29,790 +الله الصمد لم يلد ولم يولد ولم يكن له كفوا أحده + +298 +00:26:29,790 --> 00:26:34,210 +والعقل السوي أيضا ينفي أن يكون الخالق مشابه + +299 +00:26:34,210 --> 00:26:39,460 +لمخلوقاته فمن هنالابد من دفع هذا التعارض الواقع + +300 +00:26:39,460 --> 00:26:43,800 +بين ضوايا النصوص التي تذكر الوجه واليدين إلى آخره + +301 +00:26:43,800 --> 00:26:48,080 +وبين نصوص التنزيل نعم يعني اخواني لاحظوا يعني هناك + +302 +00:26:48,080 --> 00:26:51,880 +صفات تثبت او ايات تثبت ان هذه الصفات لله سبحانه + +303 +00:26:51,880 --> 00:26:56,480 +وتعالى و هناك ايات ايضاتنفي اللي هو ايه؟ التشبيه + +304 +00:26:56,480 --> 00:26:59,960 +والتجسيم وما شبه ذلك عن الله سبحانه وتعالى، ليس + +305 +00:26:59,960 --> 00:27:04,440 +كمثلي شيء، قول هو الله واحد، ولا تناقض بين الآيات + +306 +00:27:04,440 --> 00:27:09,420 +التي تثبت والآيات التي تنفي، الآيات التي تثبت، + +307 +00:27:09,420 --> 00:27:13,720 +تثبت صفات تليق بذاته وجلاله وكمال الله سبحانه + +308 +00:27:13,720 --> 00:27:18,590 +وتعالى، والتي تنفي، تنفي اللي هو المشابهةتنفي + +309 +00:27:18,590 --> 00:27:21,970 +المشارعة، إذا لا تناقض بين الآيات التي تثبت + +310 +00:27:21,970 --> 00:27:25,870 +والآيات التي تنفي، الآيات التي تنفي، نعم تنفي أن + +311 +00:27:25,870 --> 00:27:32,070 +يكون لله شبيه في ذاته أو في صفاته، إذا نفهم الآيات + +312 +00:27:32,070 --> 00:27:37,410 +الصفات المثبتة على أنها الصفاتليس السميع كالسميع + +313 +00:27:37,410 --> 00:27:41,690 +ولا البصير كالبصير، إذن هي الصفات تليقوا بذاته + +314 +00:27:41,690 --> 00:27:46,930 +وكمال الله سبحانه وتعالى هذا بالنسبة ليه الصفات + +315 +00:27:46,930 --> 00:27:52,110 +الخبرية و أقسامها الذاتية و الفعلية و نماذج على + +316 +00:27:52,110 --> 00:27:56,760 +هذه الصفات من القرآن الكريم والسنة النبويةالان + +317 +00:27:56,760 --> 00:28:02,640 +بيتكلم الكتاب على اللي هو المحكم والمتشابه بنتوقف + +318 +00:28:02,640 --> 00:28:08,520 +عنده وننتقل إلى القراع في اللي هو العقيدة الطحاوية + +319 +00:28:08,520 --> 00:28:14,420 +أيضا ناخد في خط متوازي الجزئيات المتعلقة بما سبق + +320 +00:28:14,420 --> 00:28:19,700 +من العقيدة الطحاوية نشوف اللي هو في صفحة 78 من + +321 +00:28:19,700 --> 00:28:22,200 +العقيدة الطحاوية شوف هذا المتد نعم + +322 +00:28:26,530 --> 00:28:31,050 +سؤال أسئلنا أكتر نحتاج أنه لا يجيزنا نقول أن دراما + +323 +00:28:31,050 --> 00:28:34,470 +ضغوط ولا يتصنع على عين، لا يجيزنا نقول على عين + +324 +00:28:34,470 --> 00:28:41,220 +أننا يعني تحت بعاية، لا يجيزناهذا النص، هذا النص + +325 +00:28:41,220 --> 00:28:47,040 +وغيره من النصوص نجريها على ما هي على ايه؟ عين يعني + +326 +00:28:47,040 --> 00:28:50,160 +عين و نظرة، اثبات العين، نعم اثبات العين و نظرة + +327 +00:28:50,160 --> 00:28:52,800 +اثبات العين لله سبحانه وتعالى، حتى علماننا يا + +328 +00:28:52,800 --> 00:28:55,780 +اخواني و ان شاء الله احنا يعني بس نتعمق كمان اكتر + +329 +00:28:55,780 --> 00:29:00,900 +نجيبلكوا يعني دقة علماننا في الحديث عن هذه الصفات + +330 +00:29:01,730 --> 00:29:07,730 +حتى .. حتى في تفسيرها لم يعني .. يعني يتحدثوا في + +331 +00:29:07,730 --> 00:29:12,490 +اللي هو .. خلاص يعني هذه الصفات يجروها على ما هي + +332 +00:29:12,490 --> 00:29:15,590 +عليها، يقتصروا .. يعني شوف دقيقتهم، يقتصروا في + +333 +00:29:15,590 --> 00:29:20,390 +الحديث عنها بما ورد في القرآن الكريم، يثبتون العين + +334 +00:29:21,000 --> 00:29:25,020 +يثبتونا الوجه يثبتونا اليد نعم لكن احنا في حديثنا + +335 +00:29:25,020 --> 00:29:29,300 +المستفيد عن العين واليد وما شبه ذلك نقول بأن العين + +336 +00:29:29,300 --> 00:29:33,480 +تقتضي اللي هو الرعاية و الحماية اليد تقتضي اللي هي + +337 +00:29:33,480 --> 00:29:37,660 +القوة و القدرة هذا شيء طبيعي من مستلزمات من + +338 +00:29:37,660 --> 00:29:42,680 +مستلزمات لكن لا نقول بأن العين هي الرعاية اليد هي + +339 +00:29:42,680 --> 00:29:45,860 +المراد منها اللي هو على وجه التحديد القدرة أو + +340 +00:29:45,860 --> 00:29:50,820 +القوة نعم نثبتها كما هي ولكن في الحديث التفصيلي + +341 +00:29:50,990 --> 00:29:56,250 +الناس بيقول انه يرى بنور الله، مش معناه الرؤية انه + +342 +00:29:56,250 --> 00:30:01,150 +يرى بعينيه، بنور الله، بنور فراثته هو هذا طبعا + +343 +00:30:01,150 --> 00:30:05,530 +اللي هو قضية الرؤية كنت سامعه حديث صحيح أكثر كمان + +344 +00:30:05,530 --> 00:30:09,810 +كنت سامعه اللي يسمعه بيه و بصره اللي يبصر به و يده + +345 +00:30:09,810 --> 00:30:13,090 +اللي يبطش بيها و قدمه اللي يمشي عليها، هل هذا + +346 +00:30:13,090 --> 00:30:17,210 +الكلام احنا ناخده على ظاهره؟ لا بالطبعهنا يعني + +347 +00:30:17,210 --> 00:30:21,710 +علمان أيضا فسروا له هذه الروايات قالوا بأن الله + +348 +00:30:21,710 --> 00:30:26,530 +سبحانه وتعالى يحفظ هذا الإنسان فلا يسمع إلا ما + +349 +00:30:26,530 --> 00:30:30,150 +يرضي الله سبحانه وتعالى ولا يبصر إلا ما يرضي الله + +350 +00:30:30,150 --> 00:30:34,290 +عز وجل لا يستعمل يده إلا في مرضه ولا يستعمل قدمه + +351 +00:30:34,290 --> 00:30:37,930 +إلا في مرضات الله سبحانه وتعالى إذا هذا الإنسان + +352 +00:30:37,930 --> 00:30:42,670 +يصبح إنسان ربانيأي بمعنى أخر هذا الإنسان الله عز + +353 +00:30:42,670 --> 00:30:47,810 +وجل يحفظ عليه جوارحه فلا يستخدمها إلا في طاعة الله + +354 +00:30:47,810 --> 00:30:52,270 +سبحانه وتعالى نعم وبالتالي هذه النصوص أحيانا لها + +355 +00:30:52,270 --> 00:30:56,470 +تفسيراتها ووقفاتها الخاصة بها نعم نشوف اللي هي + +356 +00:30:56,470 --> 00:31:00,570 +العقيدة الطحاوية نقرأ في اللي هو العقيدة الطحاوية + +357 +00:31:00,570 --> 00:31:06,770 +اقرأ أنا عندك كتاب مش معاك اقرأ طيب اللي هنلاحظه + +358 +00:31:06,770 --> 00:31:08,890 +فيه عندنا المتن والشرح نشوف + +359 +00:31:14,420 --> 00:31:18,500 +الصينية الصينية الصينية + +360 +00:31:22,940 --> 00:31:26,500 +هو الآن يعني هذا التهديب اخواني مع عنوان اللي هي + +361 +00:31:26,500 --> 00:31:31,460 +الكتاب الشرح العقيدة الطحاوية معانونه بطريقة يسهل + +362 +00:31:31,460 --> 00:31:34,200 +على القارئ او الطالب اللي هو التعامل مع هذا الكتاب + +363 +00:31:34,200 --> 00:31:39,980 +الكتاب الشرح الاصلي هذا مافيش فيه العنوان هذه فيه + +364 +00:31:39,980 --> 00:31:45,940 +المتون وفيه اللي هو الشرح بشكل عام يعني قوله ثم + +365 +00:31:45,940 --> 00:31:50,830 +ايه؟ينطلق للشرح بدون العنوان الموجودة العنوان هذه + +366 +00:31:50,830 --> 00:31:56,150 +طبعا طريقة حديثة وفيها تأثير و تسهيل يسد عن الكتاب + +367 +00:31:56,150 --> 00:32:01,270 +الآن مرحليا لكن الكتاب الأصلي لا مفر عن القراءة + +368 +00:32:01,270 --> 00:32:05,450 +فيه سنقرأ عنه في اللي هو مواضيع أخرى طويلة ان شاء + +369 +00:32:05,450 --> 00:32:06,270 +الله تعالى نعم + +370 +00:32:13,490 --> 00:32:22,010 +ولا شيء مثله. الان هذا القول لمين؟ للإمام أبي جعفر + +371 +00:32:22,010 --> 00:32:26,930 +رحمه الله. هذا مثل .. الان هذا لما بيقول قوله، هذا + +372 +00:32:26,930 --> 00:32:31,990 +بيكون قول لمين للإمام أبو جعفر؟ قوله ولا شيء مثله + +373 +00:32:32,690 --> 00:32:35,510 +الان اتلاحظوا كلمتين هم اللي بيذكرهم الإمام أبو + +374 +00:32:35,510 --> 00:32:39,410 +جعفر وشوف الشرح الان الشين مكتوب عندكم ايه شين + +375 +00:32:39,410 --> 00:32:43,930 +يعني شرح الشرح لمين الان لأبلا أزي الحنفي وهي من + +376 +00:32:43,930 --> 00:32:50,110 +أفضل الشروح لمتن العقيدة الطحاوية نعم هناك + +377 +00:32:50,110 --> 00:32:53,230 +شروح كثيرة للعقيدة الطحاوية يا إخواني لكن شرح + +378 +00:32:53,230 --> 00:32:56,990 +الإمام أبلا أزي من الشروح القديمة اللي طبعا + +379 +00:32:56,990 --> 00:33:03,840 +العظيمة جدا نعم اقرأواتفق الله أهل السنة على أن + +380 +00:33:03,840 --> 00:33:09,080 +الله ليس كمثله شيء، لا في ذاته ولا في صفاته ولا في + +381 +00:33:09,080 --> 00:33:23,260 +أفعاله ولكن لفظ + +382 +00:33:23,260 --> 00:33:27,020 +تشبيه قرصاء في كلام الناس اللي اقتضت عليه وراد فيه + +383 +00:33:27,020 --> 00:33:31,160 +الفعل الصحيحوهو ما ندفعه سبحانه وتعالى للاعلي + +384 +00:33:31,160 --> 00:33:35,220 +العام لإنما خصائص ربه تعالى اللي يصفوا بيها شريك + +385 +00:33:35,220 --> 00:33:38,960 +المناطق القادة وليه من أجله شريك المناطق القادة في + +386 +00:33:38,960 --> 00:33:43,830 +شريك الصفاتوالربي أنه لا يجد من ذلك عادى من + +387 +00:33:43,830 --> 00:33:51,350 +السفاتى ولا يقال لهم قدراته ولا عزف ولا حياء لأنفل + +388 +00:33:51,350 --> 00:33:55,490 +عدى موصفى لهذه السفاتى نعم يعني لحظة اخوانى + +389 +00:33:55,490 --> 00:33:59,450 +بالنسبة لهذه الفقرة اللى هي الموضوع اللى هو + +390 +00:33:59,450 --> 00:34:04,530 +التشبيه يعني هناك مصطلحات وهذه المصطلحات لها معانى + +391 +00:34:04,530 --> 00:34:10,120 +إجماليةيعني عندما نقول سميع بصير سمع بصر علم الاخر + +392 +00:34:10,120 --> 00:34:18,060 +هذا المصطلح يشمل كل من له مثل هذه الصفات لكن عندما + +393 +00:34:18,060 --> 00:34:24,500 +نتحدث او عندما يعني نضيف هذه الصفة لشيء معين محدد + +394 +00:34:24,500 --> 00:34:32,690 +بيختلف معنى لهذه الصفةعن إضافته لشيء آخر، يختلف، + +395 +00:34:32,690 --> 00:34:36,190 +فعندما نقول السماء، السماء يشترك فيها الإنسان مع + +396 +00:34:36,190 --> 00:34:39,750 +الحيوان، مع الطير، مع معمق، اللي هي كائنات أخرى، + +397 +00:34:39,750 --> 00:34:45,960 +لكن عندما نقول محمد يسمعو نقول عن كائن من الكائنات + +398 +00:34:45,960 --> 00:34:49,680 +يسمع، هل سمع محمد كسمع اللي هو الكائن الآخر؟ + +399 +00:34:49,680 --> 00:34:53,040 +بالطبع لا، إذا يختلف، فمن باب أولى اللي هو موضوع + +400 +00:34:53,040 --> 00:34:58,580 +اشتراك هذه الصفات مع الله عز وجل، إذا القصد إخواني + +401 +00:34:58,580 --> 00:35:03,040 +أن الاشتراك أو أن الاتصاف بهذه الصفات لا يعني + +402 +00:35:03,040 --> 00:35:08,060 +المشابهة، فلا يعني أن الله تعالى له قدرة، كويس؟ + +403 +00:35:08,060 --> 00:35:13,410 +وله علم وله حياة، أن الله تعالى يشبه مين؟يشبه + +404 +00:35:13,410 --> 00:35:18,120 +المخلوق الذي له قدرة وله علم وله حياةيعني لا يعني + +405 +00:35:18,120 --> 00:35:23,200 +ذلك وبالتالي هو يتحدث عن المعطلة الذين قالوا إيش + +406 +00:35:23,200 --> 00:35:28,320 +له قدرة ولا علم ولا حياة يعني هنا حاول أن يقولوا + +407 +00:35:28,320 --> 00:35:33,880 +أنه عليم ولا علم له من منطلق اللي هو إيش من منطلق + +408 +00:35:33,880 --> 00:35:39,820 +نفي اللي هو المشابهة حي ولا حيا وما شبه أد عمر + +409 +00:35:39,820 --> 00:35:43,740 +طبعا لا يقول بإنسان عاقل على الإطلاق فالعبد موصوف + +410 +00:35:43,740 --> 00:35:48,540 +بصفاتيختلفوا عن اللي هي الخالق اللي يتصف بهذه + +411 +00:35:48,540 --> 00:35:58,720 +الصفات، نعم كيف؟ + +412 +00:35:58,720 --> 00:36:06,220 +أن الله .. انت + +413 +00:36:06,220 --> 00:36:08,200 +قصدك أنك تنفي صفة القدرة + +414 +00:36:23,990 --> 00:36:27,710 +وهم يوافقون أهل السنة الجعلا أنهم موجودين + +415 +00:36:43,320 --> 00:36:48,300 +يعني هنا هو يرد على من يثبت بعض ليه الصفات ويقول + +416 +00:36:48,300 --> 00:36:53,420 +في أثباتها أن الخالق لا يشبه من المخلوق طيب كما + +417 +00:36:53,420 --> 00:36:58,410 +تقول عن هذه الصفات التي تثبتها أو الأسماءأن الخالق + +418 +00:36:58,410 --> 00:37:02,830 +لا يشبه المخلوق، لازم نقول عن بقية ليه الصفات؟ بأن + +419 +00:37:02,830 --> 00:37:08,570 +الخالق لا يشبه المخلوق، و هذا ما يقول بيه ما أثبت + +420 +00:37:08,570 --> 00:37:13,970 +القرآن الكريم وأيضا السنة والعقل، لا تعارض بينهما + +421 +00:37:14,150 --> 00:37:20,290 +أو بين هذه على الإطلاق نعم طبعا الان ينتقل لمناقشة + +422 +00:37:20,290 --> 00:37:24,530 +المخالفين وان كان ناقش والان بشكل مجمل لكن الان + +423 +00:37:24,530 --> 00:37:30,070 +يناقش كل فريق على حسب الشبهة او المنطق اللذي يقول + +424 +00:37:30,070 --> 00:37:35,470 +بيه فيما يتعلق بالصفات انشوف ماذا يقولمع نفات + +425 +00:37:35,470 --> 00:37:40,230 +الصفات بشكل انعمل مع الاشياء يا رب يعني هو نقش + +426 +00:37:40,230 --> 00:37:45,130 +بالنسبة للاشياء لأ ان من هذه الصفة من صفاته + +427 +00:37:45,130 --> 00:37:49,910 +المناخة الصفة من صفاته الذات اللي عوض بيها نفسه + +428 +00:37:49,910 --> 00:37:54,970 +قريضة وضبط ونحفة وطبوط ونعمل ذلك وزعمل ان ذلك + +429 +00:37:54,970 --> 00:38:00,550 +يستنزف ويشمي ويتسيط كده فانت تطبيته ده الإرادة + +430 +00:38:00,550 --> 00:38:03,010 +والكلام والسمع + +431 +00:38:17,860 --> 00:38:22,440 +والها الفقرة نجت معاها كويس، لاحظوا الآن هو يرد + +432 +00:38:22,440 --> 00:38:26,760 +على من ينفي لهذه الصفات التي وصف الله بيها نفسه، + +433 +00:38:26,760 --> 00:38:31,680 +كالرضا والغضب والمحبة وغير ذلك، فيقول بنفس المنطق + +434 +00:38:31,680 --> 00:38:36,700 +الذي يقولون به، يقول بأنكم تثبتون الإرادة والكلام + +435 +00:38:36,700 --> 00:38:41,110 +والسمع والبصرهذه الصفات يثبتوها الشاعراء وغيرهم + +436 +00:38:41,110 --> 00:38:46,130 +نعم الآن يثبتون هذه الصفات ويقولون بأنها لا تشبه + +437 +00:38:46,810 --> 00:38:51,570 +صفات مين؟ صفات المخلوقين فهو يقول له مادم تقولون + +438 +00:38:51,570 --> 00:38:58,210 +بهذا القول فقيل فيما نفيته و أثبته الله و رسوله + +439 +00:38:58,210 --> 00:39:02,350 +فيما نفيته و أثبته الله و رسوله مثل قولك فيما + +440 +00:39:02,350 --> 00:39:08,290 +أثبته يعني كما تقول في الإثبات في الإرادة والكلام + +441 +00:39:08,290 --> 00:39:12,590 +والسمع والبصر بأنها صفات لله و أنها لا تشبهصفات + +442 +00:39:12,590 --> 00:39:17,970 +المخلوقين، يجب أن تقولوا في الصفات التي نفيتموها، + +443 +00:39:17,970 --> 00:39:21,130 +نعم، كل هذه الصفات اللي انتوا نفيتوها، يجب أن + +444 +00:39:21,130 --> 00:39:24,670 +تقولوا فيها بنفس المنطق، بنفس ما قلتم في الإرادة + +445 +00:39:24,670 --> 00:39:29,530 +والكلام والسمع والبصر، أنهالله سبحانه وتعالى ولا + +446 +00:39:29,530 --> 00:39:34,530 +تشبه صفات من المخلوقين وهذا الكلام يا إخواني يعني + +447 +00:39:34,530 --> 00:39:39,150 +لابد منه لأن الله تعالى هو الذي أثبت هذه الصفات + +448 +00:39:39,150 --> 00:39:43,790 +جميعا لنفسه يعني الله عز وجل عندما أخبرنا أنه + +449 +00:39:43,790 --> 00:39:50,650 +متكلم وأنه مريد وأنه يسمع وأنه يبصر وأنه يرضى وأنه + +450 +00:39:50,650 --> 00:39:55,070 +يسخط وأنه يضحك إلى آخره كل هذه الصفات الله عز وجل + +451 +00:39:55,070 --> 00:39:58,700 +أخبرنا عنهاوبالتالي مابجيش انا لصفة و اقول هذه + +452 +00:39:58,700 --> 00:40:02,700 +الصفة لا يشبه الله عز وجل فيها المخلوقات و الصفات + +453 +00:40:02,700 --> 00:40:07,380 +الأخرى نقول لأن الله .. لأن هذه الصفات تشبه أو + +454 +00:40:07,380 --> 00:40:11,200 +توهم المشابهة، إذا ننفيها عن الله عز وجل، لأ، يجب + +455 +00:40:11,200 --> 00:40:16,780 +أن نقول في كل الصفات بنفس .. بنفس المنطق، إما أن + +456 +00:40:16,780 --> 00:40:18,100 +نثبت و إما .. + +457 +00:40:40,440 --> 00:40:46,750 +لحظة هو يناقش كل فريق بما يقوليعني بما يقول، بيقول + +458 +00:40:46,750 --> 00:40:52,010 +أنت شاعر تقول كذا، أنتم يا معتزل تقولون كذا، نعم + +459 +00:40:52,010 --> 00:41:07,430 +يعني + +460 +00:41:07,430 --> 00:41:11,010 +المعتزل يا أخوان احنا معروف أنهم يثبتون الأسماء + +461 +00:41:11,010 --> 00:41:17,420 +وينفون الصفاتفهو الآن بحاججهم بنفس المنطق، تثبتون + +462 +00:41:17,420 --> 00:41:22,860 +الأسماء مثل وحي، عليم، قدير، وتقولون بأن هذه + +463 +00:41:22,860 --> 00:41:26,660 +الأسماء التي تسمى الله سبحانه وتعالى بها، ليست + +464 +00:41:26,660 --> 00:41:30,640 +كالأسماء التي تسمى بها الإنسان، مع اشتراك الإنسان + +465 +00:41:30,640 --> 00:41:35,060 +في هذه الأسماءفيقول اللي هو الإمام أبو العزلهم + +466 +00:41:35,060 --> 00:41:40,500 +قولوا في الصفات مثل ما تقولون في الأسماء زي ما + +467 +00:41:40,500 --> 00:41:43,900 +بتقولوا الأسماء لا يشبه الخالق في أسمائه المخلوق + +468 +00:41:43,900 --> 00:41:49,000 +في أسمائه أيضا يجب أن تقولوا بأن الله في صفاته لا + +469 +00:41:49,000 --> 00:41:53,400 +يشبه المخلوق في صفاته وانتهى الأمر ليش هالفلسفة + +470 +00:41:53,400 --> 00:41:56,440 +الزايدة و هذا القول و هذا التفريق بين اللي هي + +471 +00:41:56,440 --> 00:42:04,830 +الأسماء و الصفاتمع الجهمية؟ مع الجهمية ومن وقفهم، + +472 +00:42:04,830 --> 00:42:09,870 +فإن كان وانا لا أكتب منهم أسماء الإسلام، بل أقول + +473 +00:42:09,870 --> 00:42:14,650 +هي مجالي من الأسماء اللي بعدي مليئة بقول أولئك + +474 +00:42:14,650 --> 00:42:20,360 +الباقي يبنيوا انت تلسيقانألا يجب أن تعتقد أنه + +475 +00:42:20,360 --> 00:42:24,540 +موجود بحق وأنه نفسه وان اسمه موجود قائم بالنفس + +476 +00:42:24,540 --> 00:42:28,140 +وليس هو أنه مانع من اللذين؟ نعم، إذا اللحظة كان هو + +477 +00:42:28,140 --> 00:42:32,920 +يرد على هؤلاء الذين ينفوذ للأسماء والصفات، فيقولوا + +478 +00:42:32,920 --> 00:42:36,120 +له لابد أن تعتقد أنه موجود، يعني هؤلاء النفال + +479 +00:42:36,120 --> 00:42:40,180 +الأسماء والصفات يقولوا بأن الله موجود، يقولوا بأنه + +480 +00:42:40,180 --> 00:42:44,860 +قائم بنفسه، يقولون بأنه جسم، نعم، لكن أيضًا رغم + +481 +00:42:44,860 --> 00:42:50,000 +قولهم، لا يقولون بأنه مشابه لمينليه؟ اللي هو للناس + +482 +00:42:50,000 --> 00:42:54,200 +في وجودهم للناس في أجسامهم وشبه فهم يقولوا بنفس + +483 +00:42:54,200 --> 00:42:58,400 +المنطق كما تقولوا بأنه موجود بأنه جسم بأنه قائم + +484 +00:42:58,400 --> 00:43:04,220 +بنفسه وهذا لا يقتضي اللي هو مشبهة بخلقي يجب أن + +485 +00:43:04,220 --> 00:43:10,380 +تقولوا بأن الله سميع بصير عليم حكيم قادر يرضى ينزل + +486 +00:43:10,380 --> 00:43:16,800 +مستوى على عرشه ولكن أيضا له أسماء وصفاتاسمها + +487 +00:43:16,800 --> 00:43:21,150 +لطليقه بذاته ولا يشبه فيهااللي هو الخلق أو + +488 +00:43:21,150 --> 00:43:23,990 +المخلوقين زي ما انتوا بتعطوا بعض الأوصاف لله عز + +489 +00:43:23,990 --> 00:43:27,970 +وجل وتقولوا بأنه لا يشبه فيها المخلوقين أيضا بقية + +490 +00:43:27,970 --> 00:43:32,190 +الصفات التي أثبتها الله تعالى لنفسه يجب أن تقولوا + +491 +00:43:32,190 --> 00:43:37,150 +عنها بنفسي اللي هو المنطق نعم لأن أصل الخطأ في هذه + +492 +00:43:37,150 --> 00:43:40,990 +المسألة عند هذه الفرق جميعا بينا نشوف الأصل اللي + +493 +00:43:40,990 --> 00:43:44,950 +بنوا عليه اللي هو أيه مذاهبهم و وراقهم في اللي هو + +494 +00:43:44,950 --> 00:43:50,600 +النفي أو ما شبه ذلك التعطيلنعم، يشوف أخ أخر يقرأ، + +495 +00:43:50,600 --> 00:43:55,060 +غير الأخوة اللي قرأوا، اقرأ غير واحد، مش عندك + +496 +00:43:55,060 --> 00:44:00,720 +الكتاب؟ طب مين هم اللي بيقولوا معاك كتاب؟ مغيروا + +497 +00:44:00,720 --> 00:44:04,080 +ناس، اقرها ناس، اغيروا ناس أصل خطأ في هذه المسألة + +498 +00:44:04,080 --> 00:44:08,200 +هو أصل الخطأ والغلط، توحوهم أن هذه الأسماء العامة + +499 +00:44:08,200 --> 00:44:13,220 +الكلية يكون مسماها النقطة الكلي هو بعينه تابع في + +500 +00:44:13,220 --> 00:44:18,680 +هذا المعين وهذا المعينوليس كذلك، فإن ما يوجد في + +501 +00:44:18,680 --> 00:44:22,500 +الخارج، لا يوجد مُقبَقًا كُلِّيًا، لا يوجد إلا + +502 +00:44:22,500 --> 00:44:27,780 +معينًا مُختصًا، وهذه الأسماء إذا سم الله سبحانه + +503 +00:44:27,780 --> 00:44:31,020 +وتعالى بها، إذا سُمّي الله سبحانه وتعالى بها، كان + +504 +00:44:31,020 --> 00:44:36,140 +مسماها معينًا مُختصًا به، فإذا سم بها العبد، كان + +505 +00:44:36,140 --> 00:44:40,180 +مسماها مُختصًا به نعم، لحظة شوية، يعني في الصفات + +506 +00:44:40,180 --> 00:44:46,210 +أو الأسماء مثلًا، اسم اللي هو السميصفة اللي هو + +507 +00:44:46,210 --> 00:44:50,490 +السماء الله سبحانه وتعالى يعني يا إخواني الله + +508 +00:44:50,490 --> 00:44:57,670 +سبحانه وتعالى تسمى بها قوية الإنسان وفي كائنات + +509 +00:44:57,670 --> 00:45:03,030 +أخرى برضه أيه تسمت يعني هذا الأن مصطلح مطلق في + +510 +00:45:03,030 --> 00:45:07,810 +دلالته سمع كل ما كل الأفراد أو كل ما يعني يتصف + +511 +00:45:07,810 --> 00:45:12,480 +بهذه الصفةبينطبخ عليه مصطلح اللي هو سمية، لكن + +512 +00:45:12,480 --> 00:45:16,640 +لاحظوا عندما يضافوا سمية إلى الله سبحانه وتعالى، + +513 +00:45:16,640 --> 00:45:21,080 +عندما يضاف كلمة سمية للإنسان، هل السمية في دلالته + +514 +00:45:21,080 --> 00:45:26,000 +عندما يضاف إلى الله كدلالته عندما يضاف إلى + +515 +00:45:26,000 --> 00:45:30,060 +الإنسان، كدلالته عندما يضاف إلى كائن من الكائنات + +516 +00:45:30,060 --> 00:45:36,840 +الأخرى؟لكل لحظة يا أخواني معنى يصبح معناه الخاص به + +517 +00:45:36,840 --> 00:45:42,180 +هنا معنا عام مطلق سمع لكن عندما يضاف إلى شيء معين + +518 +00:45:42,180 --> 00:45:46,800 +يصبح له دلالة معينة بخلاف اللي هو المعنى المطلق + +519 +00:45:46,800 --> 00:45:52,080 +اللي يبقاش سمع عليه إذا هنا سمع اللهليس كسمة مين؟ + +520 +00:45:52,080 --> 00:45:56,860 +كسمة الإنسان، ليس كسمة أي كائن من الكائنات الأخرى، + +521 +00:45:56,860 --> 00:46:00,720 +نعم، إذا هذا المصطلح العام للأسف الشديد اللي هم + +522 +00:46:00,720 --> 00:46:05,620 +وقعوا فيه المشابهة والنفاة المعاطلة، جالوا السماء، + +523 +00:46:05,620 --> 00:46:08,720 +أخدوا من المعنى العام المطلق، السماء، السماء بيوهم + +524 +00:46:08,720 --> 00:46:11,800 +أيه؟ أن الله سميع وأن الإنسان سميع، أن بينهم + +525 +00:46:11,800 --> 00:46:15,440 +ومشابهة فراحوا منافين السماء، هذه المشكلةلم يعقوا + +526 +00:46:15,440 --> 00:46:20,860 +أن إضافة السماء إلى شيء معين يعطيه معنى خاص معين + +527 +00:46:20,860 --> 00:46:27,060 +بيختلف عن إضافته لمين لشيء معين آخر، فالسمية ليس + +528 +00:46:27,060 --> 00:46:34,360 +كالسمين، كل واحد فيهم له سماء خاص بيهيسمّها المطلق + +529 +00:46:34,360 --> 00:46:38,260 +القليل وبعينه ثابتًا في هذا المعين وهذا المعين. + +530 +00:46:38,300 --> 00:46:42,900 +واضح؟ هاي السما مثلًا المطلق ثابت في حق الله وثابت + +531 +00:46:42,900 --> 00:46:46,260 +في حق الإنسان بنفس الشيء. هذه المشكلة اللي وجعوا + +532 +00:46:46,260 --> 00:46:49,200 +فيها. واحنا قولنا يا إخواني احنا عندنا الآية + +533 +00:46:49,200 --> 00:46:54,340 +العظيمة اللي تدفع هذا التواهم ليس كمثله شيء. خلاص + +534 +00:46:54,340 --> 00:46:57,980 +انتهى الأمر. مدام عندنا القاعدة واضحة إذا مافي + +535 +00:46:57,980 --> 00:47:02,320 +مجال لعقد مقارنة أو دفع شبهة المشابهة وما شبه ذلك. + +536 +00:47:02,360 --> 00:47:06,840 +نعموليس كذلك، فإنما يوجد في الخارج، لا يوجد + +537 +00:47:06,840 --> 00:47:10,320 +مُقبَقًا كُلِّيًا، لا يوجد إلا معيّنًا مُقتصًا + +538 +00:47:10,320 --> 00:47:14,140 +مُمَكتِصًا.فهي زي السماء، الله عز و جل سميع، إذا + +539 +00:47:14,140 --> 00:47:17,580 +السماء و يشماله مُقتص بيه، الإنسان سميع، السماء + +540 +00:47:17,580 --> 00:47:21,760 +مُقتص بيه، نعموهذه الأسماء إذا سمي الله بها كان + +541 +00:47:21,760 --> 00:47:26,060 +مسماها معينا مختصا به فإذا سمي بها العبد كان + +542 +00:47:26,060 --> 00:47:32,380 +مسماها مختصا به وبهذا ومثلي يتبين لك أن المشبهة + +543 +00:47:32,380 --> 00:47:36,540 +أخذوا هذا المعنى وزادوا فيه على الحق فظلوا وأن + +544 +00:47:36,540 --> 00:47:41,220 +المعطلة أخذوا نفية مماثلة بوجه من الوجوب وزادوا + +545 +00:47:41,220 --> 00:47:44,860 +فيه على الحق حتى وظلوا وأن كتاب الله .. لأن لحظة + +546 +00:47:44,860 --> 00:47:51,030 +إخواني المشبهة والمعطلةلم يهتدوا بالدليل القراني + +547 +00:47:51,030 --> 00:47:55,090 +لأعملوا عقولهم فأخدوا هذا الدليل بعمومه أو هذه + +548 +00:47:55,090 --> 00:47:58,650 +الآيات بعمومها و راحوا ما إيه معملين عقولهم في + +549 +00:47:58,650 --> 00:48:04,010 +توجيه هذا الدليل وبالتالي لحظة عندما يعني نعطي + +550 +00:48:04,010 --> 00:48:08,850 +عقولنا اللي هو نطلق لعقولنا العنان في يعني في + +551 +00:48:08,850 --> 00:48:14,170 +تصريف أو في صرف أو في شرح هذه اللي هي النصوص بعيدا + +552 +00:48:14,170 --> 00:48:18,750 +عن مضمون النص وروحهالوارد في القرآن الكريم مصير + +553 +00:48:18,750 --> 00:48:23,190 +الإنسان الذي أتمد على العقل بعيدا عن النقل اللي هو + +554 +00:48:23,190 --> 00:48:28,430 +الضلال وهذه كانت مصير المشبهة وكان مصير المعطلة + +555 +00:48:28,430 --> 00:48:32,250 +لأنهم اتمدوا على العقول بعيدا عن النصوص ودلالتها + +556 +00:48:32,250 --> 00:48:35,790 +راحوا كان مصيرهم اللي هو الضلال ولا إياد بالله نعم + +557 +00:48:35,790 --> 00:48:38,630 +فالقرآن اللي جاب الله دل على الحق المخضل اللي + +558 +00:48:38,630 --> 00:48:42,370 +تعقله العقول السليمة الصحيحة وهو الحق المعتدل اللي + +559 +00:48:42,370 --> 00:48:46,590 +لن حراف فيه فالنفا أحسن في تنزيله الخالق سبحانه + +560 +00:48:48,860 --> 00:48:53,580 +ولكن أسأوا في نفي المعاني التابعة لله تعالى في نفس + +561 +00:48:53,580 --> 00:48:57,500 +الأمر.يعني لحظة هم اشتهدوا في حسب زعمهم في نفي + +562 +00:48:57,500 --> 00:49:01,180 +المشابهة، لكن راحوا مواجهين في إيش؟ في اللي هو + +563 +00:49:01,180 --> 00:49:04,600 +التعطيل، شبه التعطيل، لأنه نفي المعاني التي + +564 +00:49:04,600 --> 00:49:08,560 +تتضمنها هذه الصفات، نعم.المشابهة أحسن في إثبات + +565 +00:49:08,560 --> 00:49:12,730 +الصفات، ولكنمشابه بزيادة التشبيه؟ نعم مشابه، راحوا + +566 +00:49:12,730 --> 00:49:17,150 +ما إيه، يعني في موضوع اللي هي الصفات، في إثباتها، + +567 +00:49:17,150 --> 00:49:20,670 +لكن ماجوا مافيش في موضوع المشابه، هو الحديث عن + +568 +00:49:20,670 --> 00:49:28,030 +الله وكأنه يعني إنسان له ما للإنسان من الصفات وما + +569 +00:49:28,030 --> 00:49:32,480 +شبه تلك، نعمإذا لعظه يعني الآن بالنسبة ليه اللي هو + +570 +00:49:32,480 --> 00:49:37,280 +هذه الكلمات اللي احنا اسمعناها لهذا المتن اللي + +571 +00:49:37,280 --> 00:49:43,200 +قرأه زميلكه ولا شيء مثله، هذا كله شرح لمين لهذه + +572 +00:49:43,200 --> 00:49:47,500 +الفقرة، وهذا احنا يعني الدليل فيها، الدليل + +573 +00:49:47,500 --> 00:49:54,460 +القراني، اللي هي قوله سبحانهليس كمثله شيء وهو + +574 +00:49:54,460 --> 00:50:00,080 +السميع البصير رد على المشابهة و رد على المعطلة ليس + +575 +00:50:00,080 --> 00:50:04,520 +كمثله شيء قلنا الجزء الأول يرد على المشابهة وهو + +576 +00:50:04,520 --> 00:50:09,140 +السميع البصير رد على المعطلة هذا بينفي المشابهة + +577 +00:50:09,140 --> 00:50:13,520 +وهذا يثبت الصفات انه فاهم هم بينفوها هنا السميع + +578 +00:50:13,520 --> 00:50:18,420 +البصير تثبت لي الصفات نعم + +579 +00:50:21,940 --> 00:50:26,600 +الفرق الإسلامى اللى اشهدت الصفراء هى ممكن انه + +580 +00:50:26,600 --> 00:50:31,760 +وضبعها تجرير انها اشهدت وعقلات وليس مبسطة على + +581 +00:50:31,760 --> 00:50:35,640 +الانتقال او التشريك بالعقلات وحيواناتها لان + +582 +00:50:35,640 --> 00:50:38,880 +الانتقالات هى كمان واحده انه انتقال الكهر او + +583 +00:50:38,880 --> 00:50:43,380 +الجهامية او المحتجات وده هو التنزيل وانت تشريك + +584 +00:50:43,380 --> 00:50:48,160 +المقصود مع انه معطول من كذبان او طبيب تحكيم الأعمل + +585 +00:50:49,700 --> 00:50:54,660 +هو يعني أحيانا يعني بعض العلماء يوجد مبرر لهؤلاء + +586 +00:50:54,660 --> 00:51:01,620 +واجتهادهم في .. يعني في توجيه النصوص سواء في النفي + +587 +00:51:01,620 --> 00:51:07,000 +أو التأويل أو ما شابه لكن أكثر من يعني نقبل له + +588 +00:51:07,000 --> 00:51:11,760 +مبرر الناس يمكن اللي أوله أكتر ممن نفهانه فيه نعم + +589 +00:51:11,760 --> 00:51:16,720 +انه فيه يعني خلفه نص صريح في الدلالة على اسم او + +590 +00:51:16,720 --> 00:51:21,620 +صفة لله سبحانه وتعالى لكن الأشاعر ممكن يكون يعني + +591 +00:51:21,620 --> 00:51:26,100 +نجد له مبرر خاصة انه ممن يثبت اللي هي الصفات وممن + +592 +00:51:26,100 --> 00:51:29,860 +يقول بأن بقية الصفات متضمنة في الصفات الأساسية + +593 +00:51:29,860 --> 00:51:35,730 +الموجودة لكن يؤولونالبعض اللي هي الصفات نظرا لأنه + +594 +00:51:35,730 --> 00:51:39,950 +المرحلة اللي وجد فيها هذا المذهب كانت الهجمة على + +595 +00:51:39,950 --> 00:51:44,610 +الإسلام هجمة ايش؟ هجمة شنيعة وكانت هجمة عقلية، + +596 +00:51:44,610 --> 00:51:48,530 +هجمة فيها منطق وفيها فلسفة، فكان من الصعب أن ترد + +597 +00:51:48,530 --> 00:51:52,930 +على هؤلاء بمنطقنا اللي احنا بنرد عليه الآناللي هو + +598 +00:51:52,930 --> 00:51:57,890 +منطق السلف أو مذهب أهل السنة، فكان هم بيردوا عليهم + +599 +00:51:57,890 --> 00:52:02,670 +بإيش؟ بنفس المنطق اللي يعتقد به هؤلاء الناس، بمنطق + +600 +00:52:02,670 --> 00:52:07,210 +العقل، فكان يعني بيقتضي او يعني اجتهدوا فيه اللي + +601 +00:52:07,210 --> 00:52:13,950 +هو تويئ البعض للصفات للردعلى هؤلاء الناس فالأشعر + +602 +00:52:13,950 --> 00:52:17,770 +هما نجد يعني لهم المبرر أكثر من غيرهم المعتزلة + +603 +00:52:17,770 --> 00:52:23,090 +والجامية يعني خالفوا شيء صريح في اللي هو القرآن + +604 +00:52:23,090 --> 00:52:28,680 +الكريم لذلك كانت اللي هي الحركة العقلية الفكريةال + +605 +00:52:28,680 --> 00:52:33,240 +.. الترجمة للفلسفات الأخرى كانت نشطة في .. اللي هي + +606 +00:52:33,240 --> 00:52:37,780 +هذه الفترة اللي وجدت فيها الشاعر وما شبه ذلك وكان + +607 +00:52:37,780 --> 00:52:42,100 +لهم مثل هذه اللي هي خليني أقول الوقفة في مواجهة + +608 +00:52:42,100 --> 00:52:45,760 +هؤلاء الناس زي اليوم احنا لو بدنا ننظر ناس شيوعيين + +609 +00:52:46,850 --> 00:52:50,210 +لا نقول لهم قال الله تعالى وقال رسوله صلى الله + +610 +00:52:50,210 --> 00:52:54,210 +عليه وسلم من نظرهم بنفس المنطق والفلسفة التي + +611 +00:52:54,210 --> 00:52:58,230 +يعتقدون بها، لا يعني أن قولنا بهذه الفلسفة و بهذا + +612 +00:52:58,230 --> 00:53:02,090 +المنطق أننا خرجنا عن دائرة أهل السنة وابعدنا عنها، + +613 +00:53:02,090 --> 00:53:05,650 +لأ، هو منطق، أداء من أدوات الحوار، أداء من أدوات + +614 +00:53:05,650 --> 00:53:08,950 +المجادلة، نجادل فيها هؤلاء الناس، عندما نجادل + +615 +00:53:08,950 --> 00:53:13,010 +الناس يهود أو نصارى، نجادلهم،بنفس المنطق اللي + +616 +00:53:13,010 --> 00:53:16,530 +بيقولوه في التوراة لا يعني تكررنا او ذكرنا لهذا + +617 +00:53:16,530 --> 00:53:21,790 +الكلام ان ايش كده و كده وبالتالي يا اخواني احنا في + +618 +00:53:21,790 --> 00:53:25,110 +دراستكوا بتلاقوا ندرس اللي هي في الأديان ندرس + +619 +00:53:25,110 --> 00:53:28,870 +يهودية نصرانية في الفرق ندرس الشيعة ندرس القديانية + +620 +00:53:28,870 --> 00:53:34,230 +البهائية في مذاهب فكرية ندرس اللي هي الشيوعية ندرس + +621 +00:53:34,230 --> 00:53:38,710 +العلمانية ندرس تفاصيل هذه اللي هي ايش المذاهب حتى + +622 +00:53:38,710 --> 00:53:43,640 +نستطيع لو ايهمواجهتها او لا وحتى نستطيع لو بيان + +623 +00:53:43,640 --> 00:53:47,120 +الحق لمين لأبناءنا او أهلنا اللي أحيانا يقلد + +624 +00:53:47,120 --> 00:53:51,420 +وبيقول عن نفسه انه شيوعي انه علماني انه كده دون ان + +625 +00:53:51,420 --> 00:53:55,100 +يفهم حقيقة لهذه المذاهب لكن لما انت تكون فاهمه + +626 +00:53:55,100 --> 00:53:59,250 +كانسان داعيبصير بإمكانك أن تقول لمن يقول بأنه + +627 +00:53:59,250 --> 00:54:04,410 +شيوعي مثلا يعني اللي هو تقولله المبدأ الأول اللي + +628 +00:54:04,410 --> 00:54:07,410 +هم بيعتقدوا به لا إله ولا حياة مادة لما تشرح + +629 +00:54:07,410 --> 00:54:11,070 +لمفهوم لا إله ولا حياة مادة أنا متأكد تماما في نفس + +630 +00:54:11,070 --> 00:54:14,970 +اللقاءك معاه سيترك ليه الشيوعية ومفاهيم الشيوعية + +631 +00:54:14,970 --> 00:54:19,610 +إلا إذا كان إنسان يرتبط بهذا المذهب ارتباط مصلحي + +632 +00:54:19,610 --> 00:54:24,110 +مادي أما لو كان يرتبط من ناحية عقليةما راح يعني + +633 +00:54:24,110 --> 00:54:28,090 +يبقى له أدنى ارتباط بهذا المذاب و هكذا لذلك يا + +634 +00:54:28,090 --> 00:54:31,830 +اخوان هذه من الفواد ندرس فلسفة و ندرس منطق و تجد + +635 +00:54:31,830 --> 00:54:36,230 +صعوبة في دراسة هذه المثاقات لكن هي او دراستها حتى + +636 +00:54:36,230 --> 00:54:40,350 +تكون بمثابة سلاح يتسلح بي طالب العلم الشرعي في + +637 +00:54:40,350 --> 00:54:45,550 +مواجهة الآخرين و كما يقولون من فامك و دينك نعم انت + +638 +00:54:45,550 --> 00:54:50,850 +لا تستطيع الا غير من خلال الوفاهم الآخر نعمننتقل + +639 +00:54:50,850 --> 00:54:57,150 +للفقرة الأخيرة اللي هي لا يعلم كيف هو إلا هو ايوة + +640 +00:54:57,150 --> 00:55:02,590 +بدنا نقراها للفقرة اقراها ايوة لا يعلم كيف هو إلا + +641 +00:55:02,590 --> 00:55:07,650 +هو قوله لمن + +642 +00:55:07,650 --> 00:55:12,390 +هذا قوله ايوة للامام ابو جعفر الان الشيين هذه + +643 +00:55:12,390 --> 00:55:17,030 +الشرح ايوة قال تعالى و لا يفتحون مني علم قال في + +644 +00:55:17,030 --> 00:55:22,170 +الصحابيلو أهمت الشيء ضلنته و أهمت الشيء علمته + +645 +00:55:22,170 --> 00:55:26,690 +فمراد الشيطان رحمه الله أنه لا ينتهي لأي وهم ولا + +646 +00:55:26,690 --> 00:55:32,610 +يفيد به علم قيل الوهم ما يرجع قومه أي يظن أنه على + +647 +00:55:32,610 --> 00:55:38,150 +صفتي كذا و الفهم هو ما يحصن عقله و يفيده به و الله + +648 +00:55:38,150 --> 00:55:42,710 +تعالى لا يعلم كيف هو إلا هو سبحانه وتعالىوانما + +649 +00:55:42,710 --> 00:55:47,510 +نعرفه بصقاده و هو أنه أحد صمر لم يلد و لم يولد و + +650 +00:55:47,510 --> 00:55:54,100 +لم يكن زوجه والأحدكلام رائع جدا لا تبلغه الأوهام + +651 +00:55:54,100 --> 00:55:59,860 +ولا تدريكه الأفهام وفسر الأوهام ليهاش ما يرجع كونه + +652 +00:55:59,860 --> 00:56:04,520 +يعني أنا بدأ أقول والله الجامعة إخواني ستقيم + +653 +00:56:04,520 --> 00:56:10,600 +مستشفى في قطاعنا وهذا المستشفى يعني لأن لم تقيم + +654 +00:56:10,600 --> 00:56:15,770 +الجامعة بدنا نبدأ فيش؟في تصور المستشفى، المستشفى + +655 +00:56:15,770 --> 00:56:21,890 +عبارة عن يعني مبنى او خمس مباني ضخمة وكل مبنى يضم + +656 +00:56:21,890 --> 00:56:26,650 +عناية ويضم شعة ويضم .. إذا احنا الآن عملنا إيش؟ + +657 +00:56:26,650 --> 00:56:31,990 +نتصور، نتخيل لو هذا المبنى وإيه لو كده وكده الاخر، + +658 +00:56:31,990 --> 00:56:35,590 +لكن لما أقول الآن الجامعة أقامت مبنى طيبة اللي + +659 +00:56:35,590 --> 00:56:39,710 +احنا موجودين فيهالآن هذا إيش ماله؟ مش أوهام، هذا + +660 +00:56:39,710 --> 00:56:44,090 +أفهام، لأن الأوهام قال إيش؟ ما يرجى كونه، أي يظن + +661 +00:56:44,090 --> 00:56:48,270 +أنه على صفة كذا، والفهم ما يحصله العقل ويحيط به، + +662 +00:56:48,270 --> 00:56:51,430 +انتوا لآن لما نتكلم على مبنى طيبة، واضح جدا المبنى + +663 +00:56:51,430 --> 00:56:55,070 +طيبة، وكم دور وكم قاعة وإيش القاعات الموجودة فيه، + +664 +00:56:55,070 --> 00:56:58,590 +وده أنشطة طلابية، هده معامل، هده كده، إذا هو إيه + +665 +00:56:58,590 --> 00:57:02,810 +مدرك الآن، موجود، معروف لدينا، الآن الإمام أبو + +666 +00:57:02,810 --> 00:57:08,300 +جعفر قال لا تبلغوا الأوهاميعني بقد ما أنت صاحب + +667 +00:57:08,300 --> 00:57:14,040 +خيال و تصور، لن تستطيع لو إيه إدراك اللي هو مين + +668 +00:57:14,040 --> 00:57:18,200 +المولى سبحانه وتعالى، ولا تدريكه ولا أفهمه، وقد ما + +669 +00:57:18,200 --> 00:57:24,320 +أنت صاحب علم، أيضا أنت آجز عن إدراك ذات الله + +670 +00:57:24,320 --> 00:57:28,900 +سبحانه وتعالى وصفاته سبحانه وتعالىإذا لا تبلغه + +671 +00:57:28,900 --> 00:57:33,480 +الأوهام مهما بلغت أو مهما توسعت ومهما كانت هذه + +672 +00:57:33,480 --> 00:57:38,680 +الخيالات واسعة وكبيرة لم تبلغه ولم تدركه لفام مهما + +673 +00:57:38,680 --> 00:57:42,600 +كان الناس على درجة عالية من الإلم اليوم احنا + +674 +00:57:42,600 --> 00:57:47,400 +بنعتبر يعني في ذروة اللي هو يا إخوان التقدم العلمي + +675 +00:57:47,400 --> 00:57:51,540 +ولا لا؟ قياسا بالسنوات القرون الماضية احنا اليوم + +676 +00:57:51,540 --> 00:57:56,460 +في عالم متقدم جدا لكن رغم هذا التقدم هل يستطيع + +677 +00:57:56,460 --> 00:58:02,810 +إنسانأو هل يستطيع الناس البشرية كلها بعلمها أن + +678 +00:58:02,810 --> 00:58:09,990 +تدرك الروح في داخل كل واحد مننا، وهي مخلوقة، الروح + +679 +00:58:09,990 --> 00:58:14,900 +مخلوقةفمن بابي أولى أن تعجز عن إدراك مين؟ الخالق، + +680 +00:58:14,900 --> 00:58:20,480 +إذن إخواني وما أوتيتم من العلم إلا قليلا، جد ما + +681 +00:58:20,480 --> 00:58:23,600 +احنا اليوم واصليم في العلم درجة عالية، لكن عاجزين + +682 +00:58:23,600 --> 00:58:27,180 +عن إدراك ذواتنا، وأيضا عاجزين من بابي أولى عن + +683 +00:58:27,180 --> 00:58:31,760 +إدراك مين؟ عن إدراك ذات الله وصفات الله سبحانه + +684 +00:58:31,760 --> 00:58:36,770 +وتعالى، إذنالله سبحانه وتعالى لا شيء مثله ولا + +685 +00:58:36,770 --> 00:58:41,870 +تبلغه الأوهام ولا تدريكه الأفهام، هذه المثول مطلوب + +686 +00:58:41,870 --> 00:58:46,120 +منكوا حفظهاتحفظوها زي أسماءكوا كويس و لما احنا + +687 +00:58:46,120 --> 00:58:48,660 +نقولك اشرحها او حد من الناس يقولك ايش المراد بيها + +688 +00:58:48,660 --> 00:58:54,700 +بتكون واضحة ومفهومة عندك و بيمكنك أن تشرحها لمين، + +689 +00:58:54,700 --> 00:58:59,000 +ليه الناس بنقف اخواني في القراة في العقيدة + +690 +00:58:59,000 --> 00:59:03,100 +الطحاوية وقراة كتابنا ايضا عند هذا الحد و المرة + +691 +00:59:03,100 --> 00:59:06,280 +القادمة ان شاء الله تعالى نجف عند المحكم والمتشابه + +692 +00:59:06,280 --> 00:59:11,600 +و ايضا على بخط متوازي القراة وينفي اللي هو العقيدة + +693 +00:59:11,600 --> 00:59:14,820 +الطحاوية لأنه احنا هذه الفقرات سبق واحنا أخدناها + +694 +00:59:14,820 --> 00:59:19,180 +من كتابنا الخاص بينا بدنا نشوف أين هي في اللي هي + +695 +00:59:19,180 --> 00:59:23,760 +العقيدة الطحاوية نكتفي بهذا القدر و أقول قولي هذا + +696 +00:59:23,760 --> 00:59:27,180 +و أستغفر الله لي ولكم و السلام عليكم و رحمة الله + +697 +00:59:27,180 --> 00:59:28,040 +وبركاته + diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/Tp8LCMl3wGw_raw.json 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685.42, "word": " الاستواء", "probability": 0.81396484375}, {"start": 685.42, "end": 686.1, "word": " في", "probability": 0.69921875}, {"start": 686.1, "end": 686.76, "word": " السماء", "probability": 0.9708658854166666}, {"start": 686.76, "end": 689.28, "word": " يرفع", "probability": 0.8435872395833334}, {"start": 689.28, "end": 689.8, "word": " اليه،", "probability": 0.8898111979166666}, {"start": 689.8, "end": 690.3, "word": " الاخير", "probability": 0.7540690104166666}, {"start": 690.3, "end": 690.48, "word": " كل", "probability": 0.90478515625}, {"start": 690.48, "end": 690.8, "word": " هذا", "probability": 0.93798828125}, {"start": 690.8, "end": 691.32, "word": " حديث", "probability": 0.9562174479166666}, {"start": 691.32, "end": 691.56, "word": " عن", "probability": 0.99267578125}], "temperature": 1.0}, {"id": 30, "seek": 71605, "start": 692.07, "end": 716.05, "text": "اللي هي جهة العلو التي تليق بذاتي وجلالي وكمال الله سبحانه وتعالى، إذا هذه بعض، دي ربالكوا بعض ليها نماذج من 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{"id": 89, "seek": 208287, "start": 2068.91, "end": 2082.87, "text": "عن إضافته لشيء آخر، يختلف، فعندما نقول السماء، السماء يشترك فيها الإنسان مع الحيوان، مع الطير، مع معمق، اللي هي كائنات أخرى، لكن عندما نقول محمد يسمع", "tokens": [3615, 1863, 11933, 11242, 31845, 47395, 5296, 8592, 1829, 38207, 19753, 34740, 12399, 7251, 46456, 46538, 12399, 6156, 3615, 41260, 15042, 8717, 39648, 21136, 2304, 16606, 12399, 21136, 2304, 16606, 7251, 8592, 2655, 31747, 8978, 11296, 33688, 1863, 3794, 7649, 20449, 21542, 1829, 2407, 7649, 12399, 20449, 41950, 13546, 12399, 20449, 20449, 2304, 4587, 12399, 13672, 1829, 39896, 9122, 16373, 8315, 2655, 5551, 34740, 7578, 12399, 44381, 43242, 15042, 8717, 39648, 3714, 35571, 3215, 7251, 38251, 3615], "avg_logprob": -0.10211338437138459, "compression_ratio": 1.7215189873417722, "no_speech_prob": 1.0728836059570312e-06, "words": [{"start": 2068.91, "end": 2069.33, "word": "عن", "probability": 0.935791015625}, {"start": 2069.33, "end": 2069.95, "word": " إضافته", "probability": 0.9461669921875}, {"start": 2069.95, "end": 2070.89, "word": " لشيء", "probability": 0.951904296875}, {"start": 2070.89, "end": 2071.89, "word": " آخر،", "probability": 0.67236328125}, {"start": 2071.89, "end": 2072.69, "word": " يختلف،", "probability": 0.8858642578125}, {"start": 2072.69, "end": 2073.07, "word": " فعندما", "probability": 0.839111328125}, {"start": 2073.07, "end": 2073.49, "word": " نقول", "probability": 0.98828125}, {"start": 2073.49, "end": 2074.05, "word": " السماء،", "probability": 0.8514404296875}, {"start": 2074.05, "end": 2074.39, "word": " السماء", "probability": 0.96337890625}, {"start": 2074.39, "end": 2074.81, "word": " يشترك", "probability": 0.9580078125}, {"start": 2074.81, "end": 2075.01, "word": " فيها", "probability": 0.972900390625}, {"start": 2075.01, "end": 2075.65, "word": " الإنسان", "probability": 0.986328125}, {"start": 2075.65, "end": 2076.19, "word": " مع", "probability": 0.69287109375}, {"start": 2076.19, "end": 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+00:00:42,570 --> 00:00:48,660 +الله سبحانه وتعالى الذاتيةوالفعلية ومن هذه المدارس + +7 +00:00:48,660 --> 00:00:51,760 +اللى سنقف معها ان شاء الله تعالى مدرسة السلف + +8 +00:00:51,760 --> 00:00:58,580 +الصالح ومدرسة الاعتزال المعتزلة ومدرسة الأشاعر هذه + +9 +00:00:58,580 --> 00:01:04,620 +الثلاث مدارس اللى راح نقف معها وناخد نماذج للصفات + +10 +00:01:04,620 --> 00:01:08,640 +الذاتية والفعلية صفات اللى عز وجل الذاتية والفعلية + +11 +00:01:08,640 --> 00:01:16,020 +ونرى موقف اللى هذى المدارس من هذه الصفاتالمدرسة + +12 +00:01:16,020 --> 00:01:19,780 +الأولى يا إخواني اللى راح نقعد معها هي مدرسة السلف + +13 +00:01:19,780 --> 00:01:27,740 +الصالح ومدرسة السلف الصالح منهجهم في الصفات سواء + +14 +00:01:27,740 --> 00:01:35,940 +كانت ذاتية أو فعلية واضحة جدا وسهلة ويتلخص منهج + +15 +00:01:35,940 --> 00:01:43,490 +مدرسة السلف في إثبات صفات الله سبحانه وتعالىمن + +16 +00:01:43,490 --> 00:01:48,630 +خلال اللي هو القرآن الكريم والسنة النبوية، دون + +17 +00:01:48,630 --> 00:01:51,950 +طبعا مع الأخذ بعيد اعتبار، عدم الوقوف اللي هو + +18 +00:01:51,950 --> 00:01:58,390 +التشبيه والتعطيل والتحريف والتكيف، هذه القيود أو + +19 +00:01:58,390 --> 00:02:04,600 +هذا هو منهج أهل السنة باختصار شديديثبتون ما أثبت + +20 +00:02:04,600 --> 00:02:08,860 +الله تعالى لنفسه و أثبت له رسوله صلى الله عليه + +21 +00:02:08,860 --> 00:02:16,960 +وسلم دون تشبيه أو تحريف أو تعطيل أو تكيف المقدمة + +22 +00:02:16,960 --> 00:02:23,490 +انكوا تخوض و تتحدث عن هذا الجانبطبعا بتركها لكوا + +23 +00:02:23,490 --> 00:02:27,850 +لتقراوها و تستفيدوا منها لكن ننتقل ليه .. ليه + +24 +00:02:27,850 --> 00:02:33,390 +نماذج فعلية في موضوع اللي هو الصفات و منهج .. + +25 +00:02:33,390 --> 00:02:38,700 +تطبيق منهج اللي هي مدرسة السلف على هذه الصفاتوأول + +26 +00:02:38,700 --> 00:02:42,220 +هذه الصفات عندنا هي الصفات الذاتية صفة الوجه + +27 +00:02:42,220 --> 00:02:51,620 +واليدين والعينين نعم نقرأ اللي هو هذا المنهج ونراه + +28 +00:02:51,620 --> 00:02:55,780 +فعلا التطبيق العملي لما ذكرنا إثبات من خلال + +29 +00:02:55,780 --> 00:03:00,180 +استدلال بالقرآن بالسنة مع عدم الوقوة في التشبيه أو + +30 +00:03:00,180 --> 00:03:06,570 +التحريف أو التعطيل أو التكيف نعمخلينا في الصفحة + +31 +00:03:06,570 --> 00:03:10,590 +الموجودة عندكم قولهم في صفات الوجه واليدين + +32 +00:03:10,590 --> 00:03:17,510 +والعينين نعم نقرأ يا إخوان اقرأ يعني يللا ادلتهم + +33 +00:03:17,510 --> 00:03:22,510 +على صفة الوجه من القرآن الدليل الأول قال تعالى + +34 +00:03:22,510 --> 00:03:29,790 +ويرقى وجه ربك للجلال والإكرام وقال بحقك في تفسيرها + +35 +00:03:29,790 --> 00:03:36,780 +فأضام الوجه إلى الذاتو أضافة النعد إلى الوجه + +36 +00:03:36,780 --> 00:03:43,000 +الفطالة، صفة الجلال والإكرام ولم كان ذكر الوجه صلة + +37 +00:03:43,000 --> 00:03:49,720 +ولم يكن للذات صفة فطالة للجلال والإكرام فلماذا قال + +38 +00:03:49,720 --> 00:03:57,140 +فلمّا قال للجلال والإكرام علمنا أنه نعد للوجه نعد + +39 +00:03:57,140 --> 00:04:03,530 +نعد كل الوجه نعد للوجه وهو صفة للذاتنعم، إذن ويبقى + +40 +00:04:03,530 --> 00:04:06,770 +وجه ربك ذو الجلال والإكرام يعني الآن يدللوا على + +41 +00:04:06,770 --> 00:04:11,610 +صفة الوجه من خلال استغلال بمين في آيات القرآن + +42 +00:04:11,610 --> 00:04:14,510 +الكريم طبعا هو الآيات المذكورة عند أخواني هنا + +43 +00:04:14,510 --> 00:04:19,430 +نماذج والآيات المذكورة في الدلالة على وجه القرآن + +44 +00:04:19,430 --> 00:04:24,410 +الكريم كثيرة جدا لكن هنا على سبيل التمثيل الحصر + +45 +00:04:24,410 --> 00:04:30,630 +ويبقى وجه ربك ذو الجلال والإكرام هنا وجه ربك وضيف + +46 +00:04:30,630 --> 00:04:35,420 +الوجه لمين؟لله وعندما يضاف يكون هنا من باب إضافة + +47 +00:04:35,420 --> 00:04:39,100 +اللي هو الأوصاف، نعم إضافة الأوصاف، إذا الوجه هنا + +48 +00:04:39,100 --> 00:04:45,260 +صفة لمين؟ لله سبحانه وتعالى وطبعا ذو الجلال + +49 +00:04:45,260 --> 00:04:49,620 +والإكرام نعته لمين؟ ليه؟ اللي هو الوجه، نعته للوجه + +50 +00:04:49,910 --> 00:04:56,770 +هذا هو الدليل الأول على إثبات صفة الوجه لمن؟ لله + +51 +00:04:56,770 --> 00:05:02,470 +سبحانه وتعالى، نعم، أكمل الدليل الثاني، قال تعالى، + +52 +00:05:02,470 --> 00:05:09,830 +كل شيء هالق إلا وجهة، له الحكم وإليه ترجعون، أشاهد + +53 +00:05:09,830 --> 00:05:13,850 +فيه ضغط الوجه إلى الرب، قال أبن كثير في تفسيرها + +54 +00:05:14,380 --> 00:05:19,160 +يُخبر تعالى أن جميع أهل الأرض سيذهبون ويموتون + +55 +00:05:19,160 --> 00:05:24,200 +أجمعين، وكذلك أهل السماوات والأرض، ولا يبقى أحد + +56 +00:05:24,200 --> 00:05:28,920 +سواء من جندات سماواته الكريم وجهه الكريم، فإن الرب + +57 +00:05:28,920 --> 00:05:34,760 +تعالى لا يموت، بل هو الحي الذي لا يموت أبداًكما + +58 +00:05:34,760 --> 00:05:39,220 +ذكر على جميع الآيات الواردة فيها، الوارد فيها ذكر + +59 +00:05:39,220 --> 00:05:45,340 +الوجه لله تعالى، عندما هو جريل على تموت، على تموت + +60 +00:05:45,340 --> 00:05:50,600 +يجيب صفة له، كالآية السادسة. نعم، إذا كل شيء هالك + +61 +00:05:50,600 --> 00:05:55,140 +إلا وجهه، إثبات لمين أيضًا؟ للوجه، الذي طبعًا هو + +62 +00:05:55,140 --> 00:05:59,580 +صفة لله سبحانه وتعالى، كل شيء يموت إلا الله سبحانه + +63 +00:05:59,580 --> 00:06:03,060 +وتعالى الحي الذي لا يموت، نعم + +64 +00:06:05,990 --> 00:06:10,430 +كمل يا عزيزي، كمل، كمل. وقال الإمام إذن قسيمة نحن + +65 +00:06:10,430 --> 00:06:16,090 +نقول وعلماء .. وعلماءنا جميعا في الأفطار أن الإمام + +66 +00:06:16,090 --> 00:06:23,250 +جنى عز وجل وجها كما أعلمنا الله في محكمة هنزيلة + +67 +00:06:23,250 --> 00:06:28,450 +نعلمه بالجلال والإكرام وحكم .. وحكم له بالمقاب، + +68 +00:06:28,450 --> 00:06:33,820 +ونفي .. ونفي عظم الهلال ونفى؟ ونفى عظم الهلالونقول + +69 +00:06:33,820 --> 00:06:41,280 +إن لوجه ربنا عز وجل من الأمور والضياء والمهال ما + +70 +00:06:41,280 --> 00:06:47,340 +لو كشف حجابه لأحترقت سبحات + +71 +00:06:47,340 --> 00:06:56,120 +وجهه كل شيء أدركه بساطة إن وجه ربنا القديم لايزال + +72 +00:06:56,120 --> 00:07:01,120 +باقيا، ثلاثة عنه ثلاثة ومحددةنعم، كان هنا تعليق + +73 +00:07:01,120 --> 00:07:05,920 +على اللي هي ما ذُكر من الأيات السابقة في تفسير + +74 +00:07:05,920 --> 00:07:11,400 +اللي هو الوجه بأنه صفة لله سبحانه وتعالى، هذا + +75 +00:07:11,400 --> 00:07:16,400 +الوجه اللي لو كشف الحجاب ما بيننا وبينه، لأحرقت + +76 +00:07:16,400 --> 00:07:21,280 +سبحات وجهي كل شيء أدركه بصرا، هنا طبعا من شدة اللي + +77 +00:07:21,280 --> 00:07:27,400 +هو أيه؟ من نورالمتعلق بوجه الله سبحانه وتعالى هو + +78 +00:07:27,400 --> 00:07:31,420 +وجه ربنا القديم لم يزل بالباقي الذي لا يزال يعني + +79 +00:07:31,420 --> 00:07:38,360 +هو أزلي وأيضا ايه؟ ايه ماله؟ أبدي فنفى عنه الهلاك + +80 +00:07:38,360 --> 00:07:44,780 +والفناء كل من عليها فان ويبقى وجه ربك ذو الجلال + +81 +00:07:44,780 --> 00:07:50,690 +والإكرام. إذن اخواني يعني هذه أدلةمن القرآن الكريم + +82 +00:07:50,690 --> 00:07:56,830 +على ليه صفة الوجه لله سبحانه وتعالى، نشوف الآن + +83 +00:07:56,830 --> 00:08:01,410 +الأدلة من اللي هي السنة النبوية، نعم الأدلة من + +84 +00:08:01,410 --> 00:08:05,590 +السنة على إتباع صفة الوجه لله عز وجل، التليل الأول + +85 +00:08:05,590 --> 00:08:10,210 +هو رسول الله صلى الله عليه وسلم، لأن تاني المجدر + +86 +00:08:28,360 --> 00:08:31,840 +نعم، أي شاهد كامل + +87 +00:08:40,920 --> 00:08:45,480 +التصرف اللي لأنيه ومحاله بصفتيه الوجه والكبرياء + +88 +00:08:45,480 --> 00:08:49,460 +نعم، إذا لاحظوا يعني الشهد في الحديث، ما بين القوم + +89 +00:08:49,460 --> 00:08:54,360 +وما بين أن ينظروا إلى ربهم عز وجل إلا رداء + +90 +00:08:54,360 --> 00:08:59,360 +الكبرياء على وجهه في جنة عدن، يعني بعد أن ينعم + +91 +00:08:59,360 --> 00:09:03,440 +الله عز وجل على الناس بدخول الجنة، أسأل الله أن + +92 +00:09:03,440 --> 00:09:07,880 +يجعلنا جميعا من أهلها ان شاء الله تعالىيا عبادي + +93 +00:09:07,880 --> 00:09:11,420 +أرضيتوا ما لنا لا نرضى؟ لم تدخلنا الجنة؟ لم تنجينا + +94 +00:09:11,420 --> 00:09:16,300 +من النار؟ أزيدكم؟ وماذا بعد هذا نعيم زيادة؟ فيكشف + +95 +00:09:16,300 --> 00:09:22,100 +الحجاب فينظرون إلى وجه الله سبحانه وتعالى عندما + +96 +00:09:22,100 --> 00:09:26,670 +ينظر الناس إلى وجه الله تعالىأهل الجنة و كأنهم لم + +97 +00:09:26,670 --> 00:09:30,750 +يروا نعيما قط، كم هم نعمون في الجنة، لكن نعيم + +98 +00:09:30,750 --> 00:09:38,690 +النظر إلى وجه الله نعمة طبعا عظيمة جدا، لا تقاربها + +99 +00:09:38,690 --> 00:09:46,660 +النعم العظيمة التي أنعم على أهل الجنة بهاطبعا هنا + +100 +00:09:46,660 --> 00:09:50,820 +في هذا الحديث ليه صفة الكبرياء؟ والشاهد احنا عندنا + +101 +00:09:50,820 --> 00:09:55,420 +هنا ايه؟ ليه صفة الوجه، الا رداء الكبرياء على + +102 +00:09:55,420 --> 00:10:00,120 +وجهه، هنا الضمير يرعود لمين؟ اللي هو إلى الله + +103 +00:10:00,120 --> 00:10:04,720 +سبحانه وتعالى، إذا واضح هذا الحديث في إثبات صفة + +104 +00:10:04,720 --> 00:10:09,100 +الوجه لله سبحانه وتعالى، دليل الثاني + +105 +00:10:20,070 --> 00:10:27,270 +هو يلبسكم شيعة و + +106 +00:10:27,270 --> 00:10:32,290 +يضيق بعضكم بقصة بعض، فقال صلى الله عليه و سلم + +107 +00:10:32,290 --> 00:10:36,510 +محيطا تاني انه مانو ايسر طبعا الحديث يا اخواني، بس + +108 +00:10:36,510 --> 00:10:43,700 +قبل ان اكمل يعني نص للحديثكما ورد له .. يعني هو .. + +109 +00:10:43,700 --> 00:10:47,920 +هو الآن يعني أخد الموضوع الشاهد عندما نزل قول الله + +110 +00:10:47,920 --> 00:10:51,040 +سبحانه وتعالى قل هو القادر على أن يبعث عليكم + +111 +00:10:51,040 --> 00:10:57,740 +عذابًا من فوقكم فقال النبي صلى الله عليه وسلم أعوذ + +112 +00:10:57,740 --> 00:11:03,840 +بوجهك يستعيد بوجه الله من أن ينزل هذا العذاب عليهم + +113 +00:11:03,840 --> 00:11:09,130 +من فوقهمأو من تحت أرجلكم الأية لحظة عندما قال من + +114 +00:11:09,130 --> 00:11:14,050 +فوقه قال أعوذ بوجهك أو من تحت أرجلكم فقال أيضا + +115 +00:11:14,050 --> 00:11:19,230 +النبي صلى الله عليه وسلم أعوذ بوجهك لحظة هنا موضوع + +116 +00:11:19,230 --> 00:11:23,730 +الشاهد فقال اللي هي الآن تكملت قول الله سبحانه + +117 +00:11:23,730 --> 00:11:29,210 +وتعالى أو يلبسكم شيء أو يضيق بعضكم بأس بعض عندها + +118 +00:11:29,210 --> 00:11:36,070 +قال النبي صلى الله عليه وسلمهتاني اي صر وأهوان او + +119 +00:11:36,070 --> 00:11:40,350 +هتاني اهوان واي صر لحظة يعني قضية اللي هي الشيعة + +120 +00:11:40,350 --> 00:11:45,110 +ويضيقوا بعضكم ان يعني يكون العذاب فيما بين الناس + +121 +00:11:45,110 --> 00:11:47,870 +او الفتنة فيما بين الناس اهوان من ان ينزل عليهم + +122 +00:11:47,870 --> 00:11:53,170 +العذاب من فوقهم او من تحت أرجلهم لأن طبعا العذاب + +123 +00:11:53,170 --> 00:11:56,870 +هذا ايش ماله؟ عذاب معناته غضب والعياذ بالله سبحانه + +124 +00:11:56,870 --> 00:12:00,730 +وتعالىالفتن يعيش انها استعاد الفتن، يتلاشها، يتوب + +125 +00:12:00,730 --> 00:12:05,270 +منها، الاخري ففي المرتين، المرة الأولى والثانية، + +126 +00:12:05,270 --> 00:12:08,590 +يستعيد النبي عليه الصلاة والسلام بإيش؟ بوجهه الله، + +127 +00:12:08,590 --> 00:12:13,110 +فيقول اعوذ بوجهك، اعوذ بوجهك، في الثالثة قالها + +128 +00:12:13,110 --> 00:12:17,810 +تاني أهوان وأيسر، نعم، إذا اللحظة موضع الشاهد عشان + +129 +00:12:17,810 --> 00:12:22,650 +الحديث يمكن شوية مقطع، موضع الشاهد في قول النبي + +130 +00:12:22,650 --> 00:12:28,730 +صلى الله عليه وسلم اعوذهبوجهك إذن الآن في إثبات + +131 +00:12:28,730 --> 00:12:36,670 +لمين للواجهة، أيوة كمّن وجه الإستجاب، قوله أو وجهك + +132 +00:12:36,670 --> 00:12:41,450 +وإستعاذة من تجوز المطلوبات، فلازم أنه يستعاذ بوجه + +133 +00:12:41,450 --> 00:12:48,450 +الله الذي هو معاه واصلا، ولهذا قال البياقي مضوما + +134 +00:12:48,450 --> 00:12:55,250 +على هذا الحديث بقى ما جاء في إثبات وجهكنعم، طبعا + +135 +00:12:55,250 --> 00:12:59,150 +الإمام البيهقي له كتاب اللي هو الأسماء والصفات، + +136 +00:12:59,150 --> 00:13:03,490 +ويعني يبوّب بمثل هذا التبويب ويأتي بإيه اللي هو + +137 +00:13:03,490 --> 00:13:08,510 +الآيات والأحاديث التي تدل على هذا الباب، باب ما + +138 +00:13:08,510 --> 00:13:13,610 +جاء في اثبات الوجه صفة لله سبحانه وتعالى، يذكر + +139 +00:13:13,610 --> 00:13:17,130 +اللي هي الأحاديث وهذا الحديث اللي هي مما استدل به + +140 +00:13:17,130 --> 00:13:21,170 +الإمام البيهقي، اه واستشهد الإمام الدرامي دي + +141 +00:13:25,150 --> 00:13:29,130 +الذلة في هذا الموضوع كثيرة و لا تنتهي كلها تتلق + +142 +00:13:29,130 --> 00:13:34,750 +على اتصال البالغ بسبب الوجه، صفة ذاتية تليق به ليس + +143 +00:13:34,750 --> 00:13:37,770 +كمثلها + +144 +00:13:37,770 --> 00:13:44,110 +شيء، لا تكييب ولا تنكيب ولا يعلم حقيقة كلها إلا + +145 +00:13:44,110 --> 00:13:50,780 +الله سبحانهأمره كما جاءت دون تأويل أو تشبيه، ولهذا + +146 +00:13:50,780 --> 00:13:56,160 +قال البيانفيه والأثاره في معنى هذا عن الصحابة + +147 +00:13:56,160 --> 00:14:00,100 +والتابعين اللي رضي الله عنهم كثير، أيوة، إذا هذا + +148 +00:14:00,100 --> 00:14:04,670 +بالنسبة للصفات الواجهةصفة الوجه وقران الكريم + +149 +00:14:04,670 --> 00:14:08,130 +والسنة النبوية وشوفته انتوا في النماذج المذكورة + +150 +00:14:08,130 --> 00:14:14,270 +اتصور دلالة هذه النماذج واضحة دون ان نخوض فيه + +151 +00:14:14,270 --> 00:14:20,610 +كيفية هذه الصفات، دون ان نشبه هذه الصفات، دون ان + +152 +00:14:20,610 --> 00:14:26,610 +نعطل هذه الصفاتلون أن نحرف هذه الصفة عن معناها + +153 +00:14:26,610 --> 00:14:31,670 +الظاهر إلى معنا أخر مجازي كما سنرى في قول المعتزلة + +154 +00:14:31,670 --> 00:14:36,490 +ولواء الأشعراء أولوا هذه الصفات بأن المراد منها + +155 +00:14:36,490 --> 00:14:40,700 +لوايه الذات كما سنراإذا هذه بالنسبة للصفة أو + +156 +00:14:40,700 --> 00:14:46,140 +المثال الأول من الصفات الذاتية، هي صفة الوجه.ننتقل + +157 +00:14:46,140 --> 00:14:51,940 +الآن إلى الصفة الثانية، هي صفة اليدين لله سبحانه + +158 +00:14:51,940 --> 00:14:55,680 +وتعالى، نعم، مع أخر أخر، اقرأ، هي صفة اليدين + +159 +00:14:59,720 --> 00:15:04,980 +ثبتت هذه الصفة الذاكية بكلام الربي وكلام رسوله صلى + +160 +00:15:04,980 --> 00:15:10,200 +الله عليه وسلم فاتبتها السلف كسواها أن الصفات دون + +161 +00:15:10,200 --> 00:15:15,560 +تردد وأمروها على ظاهرها دون تأويل لظاهرها أو تعقيد + +162 +00:15:15,560 --> 00:15:22,140 +مع نتيجة التشبيه والتكييب وكان نص القرآن والسنة هو + +163 +00:15:22,140 --> 00:15:26,960 +داليهم مع موافقة العقل لهذا الخبر الغيبي والانقياد + +164 +00:15:26,960 --> 00:15:31,780 +لهولم يكن أحد منهم هناك تصادم بين النفس المحكم + +165 +00:15:31,780 --> 00:15:36,860 +وهذا العقل البشري نعم هذه المقدمة يعني يكفي لقراته + +166 +00:15:36,860 --> 00:15:42,040 +الان ننتقل يعني للتطبيق العملي على مذهب اللي هو + +167 +00:15:42,040 --> 00:15:45,780 +السلف اللي هو أيه الأدلة نعم الأدلة من القرآن + +168 +00:15:45,780 --> 00:15:50,540 +الكريم من السنة النبوية نعم الأدلة الأدلة من + +169 +00:15:50,540 --> 00:15:57,120 +القرآن الدليل الأول قوله تعالىيا إبليس ما منعك أن + +170 +00:15:57,120 --> 00:16:03,260 +تسجد لما خلقت بيداي؟ أشاهد بيداي؟ قال الإمام + +171 +00:16:03,260 --> 00:16:08,200 +القبري في تفسيره أي شيء منعك من السجود لما خلقت + +172 +00:16:08,200 --> 00:16:12,380 +بيداي ذكره + +173 +00:16:12,380 --> 00:16:19,430 +بذلك أنه خلق آدم بيداي؟فلاحظوا اللي هو مبشاد + +174 +00:16:19,430 --> 00:16:24,910 +بيدين، يا إبليس ما منعك أن تسجد لما خلقته بيدين، + +175 +00:16:24,910 --> 00:16:29,550 +اثبات صفات اللي هو اليدين لله سبحانه وتعالى وقالت + +176 +00:16:29,550 --> 00:16:33,830 +إمام القرطبي، والتثنيئة في اليد في خلق الله جلاله + +177 +00:16:33,830 --> 00:16:38,130 +لآدمه دليل على أنه ليس بمعنى النعمة والقوة + +178 +00:16:38,130 --> 00:16:44,840 +والقدرة، وإنما هما صفتان من صفات ذاتيةطبعا لاحظوا + +179 +00:16:44,840 --> 00:16:49,500 +يعني إخوان الإمام القرطب يرد على من يؤول صفة اليد + +180 +00:16:49,500 --> 00:16:54,180 +بالقدرة هنا قول الله عز وجل واضح وصريح لما خلقته + +181 +00:16:54,180 --> 00:17:00,300 +بيديه اثبات اللي هو ايه؟ صفة اليدين لله سبحانه ولو + +182 +00:17:00,300 --> 00:17:04,820 +أوردنا نقول المراد باليد القدرة إذا هنا بيصير لما + +183 +00:17:04,820 --> 00:17:10,340 +خلقته بيديه أيه؟ بقدرته والله سبحانه وتعالى له + +184 +00:17:10,340 --> 00:17:15,660 +قدرتهله قدرة واحدة كاملة، له الكمال المطلقية + +185 +00:17:15,660 --> 00:17:20,700 +وبالتالي هو يرد على من يؤول اليد بالقدرة ويقول لهم + +186 +00:17:20,700 --> 00:17:25,540 +بأنه لو أردنا نقول بيداي بمعنى قدرتي، اي هنا نثبت + +187 +00:17:25,540 --> 00:17:29,720 +اللي هو ايه؟ قدرتين لله، وهذا طبعا تعالى الله عن + +188 +00:17:29,720 --> 00:17:34,440 +ذلك، الله له قدرة واحدة كاملة تليق بذاته وجلاله، + +189 +00:17:34,440 --> 00:17:39,920 +نعم وقال بايهاكيفلم يبقى إلا أن يعمل على صفتين + +190 +00:17:39,920 --> 00:17:44,900 +تعلمتها بخلق آدم يعني إثبات روحي صفات اليدي نعم + +191 +00:17:44,900 --> 00:17:52,280 +الدليل التاني قوله تعالى أولم يعو أن خلقنا لهم + +192 +00:17:52,280 --> 00:18:00,060 +عملت أيدينا أنهانة أشهد أيدينا في إضافة اليد إلى + +193 +00:18:00,060 --> 00:18:04,840 +الضمير العقلي على الربإذا اللحظة هنا موضة الشهد + +194 +00:18:04,840 --> 00:18:10,480 +هناك يداي هنا أي دينا صيغة اللي هو الجمع نعم قال + +195 +00:18:10,480 --> 00:18:15,000 +ابن القيم وعد رفض اليد في القرآن والسنة وكلام + +196 +00:18:15,000 --> 00:18:19,920 +الصحابة والتدليلين في أكتر من مائة موضة و وعد + +197 +00:18:19,920 --> 00:18:26,180 +متلوئا متصرفا فيه مقرونا بما يدل على أنها يد حقيقة + +198 +00:18:26,180 --> 00:18:32,780 +على أنها يد حقيقة من الإنسان والطيبوالقبض والبسط + +199 +00:18:32,780 --> 00:18:37,820 +والمصافحة والخلق بيدين وفرق السلف بين لطف الجمع + +200 +00:18:37,820 --> 00:18:44,260 +للأيدي الوالد في الآية مما عملت أيدينا أنعام وقوله + +201 +00:18:44,260 --> 00:18:48,860 +في الآية لما خلقت بيديا من وجهين نعم لكن قبل + +202 +00:18:48,860 --> 00:18:53,740 +الوجهين إذا هو الآن يقول بأن اليد ذُكرت في القرآن + +203 +00:18:53,740 --> 00:18:57,760 +الكريم وفي السنة في موابع كثيرة كلها مقرونة بما + +204 +00:18:57,760 --> 00:19:03,480 +يدل على أنهانعم يد حقيقية لأن اخترنت بالإنساق + +205 +00:19:03,480 --> 00:19:09,520 +بالطي بالبص بالمصافحة بالخلق كلها تدل على أنها يد + +206 +00:19:09,520 --> 00:19:13,640 +حقيقية و هذا ما سنراه إليها لأن بالنسبة لي لفظ + +207 +00:19:13,640 --> 00:19:19,480 +الجمع للأيدي و للتثنية في اللواء بيدي نشوف ماذا + +208 +00:19:19,480 --> 00:19:24,140 +قالوا في اللواء التفريقية ما هو الاداء التفريقي؟ + +209 +00:19:24,140 --> 00:19:30,140 +الأولفي قوله خلقته بيديا أضعف الفعل إليه من الذي + +210 +00:19:30,140 --> 00:19:34,140 +أضعف الفعل إليه الله سبحانه وتعالى هو الذي أضعف + +211 +00:19:34,140 --> 00:19:42,180 +الفعل الخلق خلقته بيديا أضعف الفعل إليه تبين إنه + +212 +00:19:42,180 --> 00:19:48,740 +خلقه بيديا وفي قولنا مما عملت أيدينا أضعف الفعل + +213 +00:19:48,740 --> 00:19:56,750 +إلى الأيدي جمع فكان هذا كقوله لما كسبت أيديهالثاني + +214 +00:19:56,750 --> 00:20:01,250 +أن لغة العرب لا تمنعه من وضع اسم الجمع موضع + +215 +00:20:01,250 --> 00:20:07,770 +التفنية إذا أمن النفس كقوله تعالى والسارق والسالقة + +216 +00:20:07,770 --> 00:20:17,710 +فقطعوا أيديهما وقوله فقد ثبت قلوبكماالقلبكما فكذلك + +217 +00:20:17,710 --> 00:20:22,510 +قوله مما عملت أيدينا يعني يدين يعني هنا يستعمل + +218 +00:20:22,510 --> 00:20:27,550 +الجمع ولكن الجمع يدل على اللواء المثنى نعم التفنى + +219 +00:20:27,550 --> 00:20:34,650 +نعم يدين وإن وردت صيبة الجمع لكن هنا دلالة الجمع + +220 +00:20:34,650 --> 00:20:41,210 +عليه على اللواء اليدين فقط وحسب الإمام الشوكاني + +221 +00:20:41,210 --> 00:20:46,210 +ذلك بقولهواسمته للعمل إلى الأيدي مبالغة في + +222 +00:20:46,210 --> 00:20:52,190 +الاختصاص والتفرد بالخلق كما يقول الوحل منه عملته + +223 +00:20:52,190 --> 00:20:59,530 +بيدى لدلالة على تفرده بعمله فلقوا جمعى يُبتده + +224 +00:20:59,530 --> 00:21:04,940 +للتعظيم ومن هذا القدرجمعة .. جمعة الجد في قوتي دي + +225 +00:21:04,940 --> 00:21:09,160 +مش أي دينا أيوة إذا اللحظة يعني هنا أي دينا و إن + +226 +00:21:09,160 --> 00:21:14,020 +جاءت بصيغة الجمع لكنها تدل على التعظيم اللي هو + +227 +00:21:14,020 --> 00:21:19,840 +التثنية نعم يدين وهنا جاءت من بابي اللي هو إيه + +228 +00:21:19,840 --> 00:21:24,500 +التعظيم وهذا اخواني وارد في القرآن الكريمكثيرا ما + +229 +00:21:24,500 --> 00:21:28,580 +يعبر المولى سبحانه وتعالى بصيغات اللي هو الجمع، و + +230 +00:21:28,580 --> 00:21:33,280 +هذا فيه نعم اللي هو تفخيم وتعظيم لله سبحانه + +231 +00:21:33,280 --> 00:21:39,040 +وتعالى، نعم. أما رفض التثنيئة، كيف يفيد الحصد؟ + +232 +00:21:39,040 --> 00:21:43,520 +ولهذا لما جاءت النصوص الكثيرة في الكتاب والسنة + +233 +00:21:43,520 --> 00:21:48,610 +لرفض التثنيئة في اليد، أثبت السلف له يديهولهذا + +234 +00:21:48,610 --> 00:21:52,010 +كانوا يستفيدون من ضغط الجمع من الأيدي الواردة في + +235 +00:21:52,010 --> 00:21:57,510 +الآية من قولنا، مما عملت أيديها على أن لله يدك + +236 +00:21:57,510 --> 00:22:02,830 +نعم، يعني بالنظر في الموضوع اللي هي الصفة اليد، + +237 +00:22:02,830 --> 00:22:07,940 +نجد أن النصوص كثيرا ما وردت في إيشعلى لواء اليدين + +238 +00:22:07,940 --> 00:22:12,080 +تحدثت عن اليدين وبالتالي حملها لواء السلف سواء + +239 +00:22:12,080 --> 00:22:17,100 +كانت يد او اي دينة حملوها كلها على ليهاش اثبات + +240 +00:22:17,100 --> 00:22:23,090 +لواء صفة اليدين حصروها في لواء يدينوأنثلاته كثيرة + +241 +00:22:23,090 --> 00:22:28,670 +هنا يعني لما خلقته بيداي عندما زعم اليهود أن يده + +242 +00:22:28,670 --> 00:22:33,850 +يد الله مغلولة قالش غلت أيديهم بل يداهم مبسوطة + +243 +00:22:33,850 --> 00:22:37,850 +ينفقوا كيف يشاء إلى آخر من الآيات التي ذُكرت فيها + +244 +00:22:37,850 --> 00:22:44,670 +الأيدي بصيغة لواء المثننعة اليدين فالأدلة من السنة + +245 +00:22:44,670 --> 00:22:50,250 +على تبوت صفة اليدين له تعالى لغير تشهيد ولا تكييف + +246 +00:22:50,250 --> 00:22:56,970 +ولا تعضيلواحد هو أبو هريرة أن رسول الله صلى الله + +247 +00:22:56,970 --> 00:23:05,910 +عليه وسلم قال الله تعالى أنفق أنفق عليك وقال يد + +248 +00:23:05,910 --> 00:23:12,790 +الله ملأ لا تريدها نفقة سحاء ليل والنهار الشاهد + +249 +00:23:12,790 --> 00:23:20,350 +قوله يد الله ملأ إضافة يد إلى الله إضافة صفة إلى + +250 +00:23:20,350 --> 00:23:24,940 +موصوفوقد استشهد البيهقي من هذا الحديث في إثبات + +251 +00:23:24,940 --> 00:23:30,100 +صفات اليد لله تعالى أتصور واضح الحديث واضح وموضع + +252 +00:23:30,100 --> 00:23:35,000 +الشاهد أيضا واضح في الدلالة على إثبات صفات اليد + +253 +00:23:35,000 --> 00:23:38,800 +لاحظوا يا إخواني منهج السلف أو مدرسة السلف في + +254 +00:23:38,800 --> 00:23:45,590 +منهجهاواضحة وسهلة جدا، بخلاف المدارس الأخرى التي + +255 +00:23:45,590 --> 00:23:50,650 +فيها ما فيها من اللي هو التكلف في حمل هذه الألفاظ + +256 +00:23:50,650 --> 00:23:55,450 +على المجاز وتأويلها إلى معاني حقيقية طبعا لا + +257 +00:23:55,450 --> 00:24:01,590 +تحتملها هذه الألفاظ كما سنر، نعم الدليل الثاني + +258 +00:24:01,590 --> 00:24:05,270 +وراوح ابو حرير رضي الله عنه أن رسول الله صلى الله + +259 +00:24:05,270 --> 00:24:12,390 +عليه وسلم قالوذكر الحديث وجاء فيه قال له آدم يا + +260 +00:24:12,390 --> 00:24:18,270 +موسى استفاك الله بكلامه وخط لك بيده هتلومني على + +261 +00:24:18,270 --> 00:24:26,680 +أمر قدره الله عليه وجه الاستفاد وخط لك بيدهمن + +262 +00:24:26,680 --> 00:24:30,580 +السبب الذين استددوا بهذا الحديث في إثبات صفة اليد + +263 +00:24:30,580 --> 00:24:36,760 +لله تبارك وتعالى، الإمام الأجري حيث قال الاجري + +264 +00:24:36,760 --> 00:24:41,940 +بالضمجي، + +265 +00:24:41,940 --> 00:24:49,220 +الإمام الأجري، الاجري حيث قال إيمانه بأن الله عز + +266 +00:24:49,220 --> 00:24:53,920 +وجل خلق آدم بيده وخطأ التوراة لموسى عليه السلام + +267 +00:24:54,950 --> 00:24:59,050 +واستدنى الميقي بهذا الحديث على إتباه صفة اليد لله + +268 +00:24:59,050 --> 00:25:04,590 +تعالى، وقال محتجاً لهذه الصفة، بموجود خبر الصالح + +269 +00:25:04,590 --> 00:25:07,890 +نعم، إذا اللحظة الحديث التانى، اللي هو حديث احتجاج + +270 +00:25:07,890 --> 00:25:12,200 +آدم وموسىانت محتجة موسى على ادم يا ادم ماذا صنعت + +271 +00:25:12,200 --> 00:25:16,080 +اخرجتنا من الجنة الاخرى فقال له ادم يا موسى استفاك + +272 +00:25:16,080 --> 00:25:20,760 +الله بكلامك بذكر بما فضله الله تعالى عليه وخط لك + +273 +00:25:20,760 --> 00:25:26,180 +بيده اللي هي ايش خط له التوراة بيده اتلومني على + +274 +00:25:26,180 --> 00:25:30,980 +أمر قدره الله عليه يعني في الأزل موجود ان ادم + +275 +00:25:30,980 --> 00:25:36,200 +سيفعل كده وكده هذا عمر فحج ادم موسى فكانت حجة ادم + +276 +00:25:36,200 --> 00:25:41,130 +اقوى من حجة مين موسىإذا موضع الشهاد وخط لك بيده + +277 +00:25:41,130 --> 00:25:47,890 +اثبات ليه ايش؟ صفة اليد لله سبحانه وتعالى، نعم + +278 +00:25:47,890 --> 00:25:52,770 +احتفل بيقيل خلل النبي صلى الله عليه وسلم وإثبت + +279 +00:25:52,770 --> 00:25:59,510 +الصفة ولم يردها أو يحدثها أو يقول هي متشابهة + +280 +00:25:59,510 --> 00:26:04,690 +ومحتاجة إلى تقويم أو هناك معارض عقلي، لم يقول شيئا + +281 +00:26:04,690 --> 00:26:09,400 +من ذلكبل سلمه من قادة واعتبر أن الدليل كافي في + +282 +00:26:09,400 --> 00:26:16,180 +إثبات هذه الصفات وعلى هذا المنهج سار الصلف الصالح + +283 +00:26:16,180 --> 00:26:22,200 +ولم يرى في منهجه معياجا ولا جدلا باطمئننة وسلامة + +284 +00:26:22,200 --> 00:26:27,680 +غامرة وثقة مباركة وما قالوه في هاتين الصفتين الوجه + +285 +00:26:27,680 --> 00:26:34,590 +واليد قالوه في سائر الصفات لم يختلف قولهمولم يتغير + +286 +00:26:34,590 --> 00:26:42,030 +منهدهم فادلتهم في أدلتهم هي أدلة الكتاب وشرطهم هو + +287 +00:26:42,030 --> 00:26:46,990 +لنظر في أحاديث النبي صلى الله عليه وسلم المفسرة + +288 +00:26:46,990 --> 00:26:54,210 +للقرآن وعقلهم تدبّه به الآيات والأحاديث دون تجاوج + +289 +00:26:54,210 --> 00:27:01,390 +لدوده المسموحيبها فرحله الله. نعم، إذا واضح جدا + +290 +00:27:01,390 --> 00:27:05,530 +منهاج السلام، وجد من خلال القرآن، من خلال السنة، + +291 +00:27:05,530 --> 00:27:09,090 +اليد من خلال القرآن، من خلال السنة، دون تجاوز + +292 +00:27:09,090 --> 00:27:15,120 +لحدود العقل التي حدى لنا النقللا بتكيف ولا بتشبيه + +293 +00:27:15,120 --> 00:27:20,400 +ولا بتعطيل ولا بتحريف هذا منهج السلف فيما يتعلق + +294 +00:27:20,400 --> 00:27:26,200 +بصفات أو ببعض صفات الذات وجيسه عليها بقية صفات + +295 +00:27:26,200 --> 00:27:32,720 +الذات الان ننتقل الى نماذج للصفات الفعلية ومنهج + +296 +00:27:32,720 --> 00:27:38,220 +اللي هو السلف فيما يتعلق بهذه الصفات + +297 +00:27:40,380 --> 00:27:43,260 +تماما اخوان الصفات الفلية زي الصفات الذاتية + +298 +00:27:43,260 --> 00:27:47,480 +يثبتونها من خلال القرآن ومن خلال السنة مع فهم + +299 +00:27:47,480 --> 00:27:52,140 +لمعانيها دون تكييفها او تشبيهها او تحريفها او + +300 +00:27:52,140 --> 00:27:57,040 +تعطيلها كما وقع فيها الآخرون الان نجف مع صفات + +301 +00:27:57,040 --> 00:28:03,540 +الاستواء والادلة على لوية هذه الصفة نعم اخر اخر + +302 +00:28:03,540 --> 00:28:11,080 +خلينا نقرأ اقرأأولا ثبته الاستواعي والادلة تعريفها + +303 +00:28:11,080 --> 00:28:16,120 +الادلة من الكتاب ورد تاريخ ثبت الله تبارك وتعالى + +304 +00:28:16,120 --> 00:28:20,780 +في سبع مواعي من كتابه العزيزي أولا قوله تعالى + +305 +00:28:20,780 --> 00:28:27,100 +الرحمن على العرش السواقى وقوله تعالى ثم استوى على + +306 +00:28:27,100 --> 00:28:33,990 +العرش ثم استوى على العرش الرحمنقول الله تعالى هو + +307 +00:28:33,990 --> 00:28:37,790 +الذي خلق السماوات والأرض باستثناء يعني مجرد مستورع + +308 +00:28:37,790 --> 00:28:41,750 +العقل ونقل + +309 +00:28:41,750 --> 00:28:46,230 +ونقل عن السلف من تفسير استوارة الهيئة الهيئة قال + +310 +00:28:46,230 --> 00:28:51,330 +امام مبارويك قال ان عباس هو أكتر من تفسيري السلف + +311 +00:28:51,330 --> 00:28:55,770 +اللي ارتفع إلى السماء وقال من جانبه وأبو العليا + +312 +00:28:56,320 --> 00:29:00,540 +استوى للسماء لرتفعة وعالى على عرش، وقال محمد بن + +313 +00:29:00,540 --> 00:29:04,960 +جريج التباريح على مرتفعة إذا اللحظة الآن أثبتوا + +314 +00:29:04,960 --> 00:29:09,180 +هذه الصفات من خلال القرآن الكريم وفي معناها قالوا + +315 +00:29:09,180 --> 00:29:14,840 +بأن معنى الاستواء العلو والارتفاع، وذكرلكم نماذج + +316 +00:29:14,840 --> 00:29:20,450 +لعلماء السلف في ذلك، نعمفي تفسير استوية على العشر + +317 +00:29:20,450 --> 00:29:24,790 +للناس في هذا المقام مقالات كثيرة جدا، ليس هذا ما + +318 +00:29:24,790 --> 00:29:28,470 +هو تهوب بسيط وإنما نسلق في هذا المقام لدرسات + +319 +00:29:28,470 --> 00:29:33,230 +الصالح المالي والأوزاري والشافعي وعمل محمد غيرين + +320 +00:29:33,230 --> 00:29:37,800 +من أئمة المسلمين القديمة حاليًاوهو إن رأوها كمها + +321 +00:29:37,800 --> 00:29:42,520 +جاءت من غير تبديل ولا تشبيه ولا تعطيب، وظلوا + +322 +00:29:42,520 --> 00:29:47,300 +المتبادل إلى أدهان المشابهين ممثلين عن الله، لأن + +323 +00:29:47,300 --> 00:29:53,180 +رأى لا يستبديه شيء من خلفهنعم، إذن يعني هو أتبين + +324 +00:29:53,180 --> 00:29:56,840 +أن طريقتهم، طريقة اللي هو الأعلام المشهورين، مالك + +325 +00:29:56,840 --> 00:30:01,460 +الأوزاع الشافعي أبو حنيفة بن حنبل، كل هؤلاء ساروا + +326 +00:30:01,460 --> 00:30:06,420 +على هذا المنهج، دون طبعا اللي هو تشبيه وتعطيل + +327 +00:30:06,420 --> 00:30:11,560 +وتحريف، نعم هل أدلة من السنة على ثبوت صفة + +328 +00:30:11,560 --> 00:30:16,360 +الاستواع؟ ولا دلة من السنة أكتر من أن تقصى + +329 +00:30:23,600 --> 00:30:28,740 +نعم، إذا صفة الاستواء في السنة جات إما صريحة + +330 +00:30:28,740 --> 00:30:33,160 +بمصطلح الاستواء أو بمصطلح اللواء الفوقية أو العلو + +331 +00:30:33,160 --> 00:30:37,880 +أو اللواء العروج إليه، كلها في نهاية المطاف يُفّن + +332 +00:30:37,880 --> 00:30:43,440 +منها اللواء صفة العلو والارتفاع والاستواء لله + +333 +00:30:43,440 --> 00:30:49,670 +سبحانه وتعالى، نعمالإسرار والمعراج وهو من تواترهم + +334 +00:30:49,670 --> 00:30:55,950 +وجاء فيهم عورى جبيه حتى ظهر اتفاقهم من مستوى أسمع + +335 +00:30:55,950 --> 00:31:01,870 +في صوريه الأخلاق ففرض الله على النبي خمسين صلاة + +336 +00:31:01,870 --> 00:31:08,570 +فشاهد الحديث عورى جبيه فهو يفيد سمر نبيه صلى الله + +337 +00:31:08,570 --> 00:31:13,230 +عليه وسلم من هنا بالأرض إلى السماءوقد استثمر بهذا + +338 +00:31:13,230 --> 00:31:15,750 +الحديث الكتير من عمرناه الصلاة اللي بيه فاتر من + +339 +00:31:15,750 --> 00:31:20,470 +الله على عشري واشتي وإيدي عليه ومن هؤلاء إبنك جيمة + +340 +00:31:20,470 --> 00:31:25,410 +وابن تيمة نعم، إذا أوريجا بيه العروش دايما بيكون + +341 +00:31:25,410 --> 00:31:30,130 +من وين، من أسفل إلى أعلى، أوريج حتى وصل وسمع كان + +342 +00:31:30,130 --> 00:31:36,200 +يسمع لغاية صريف الأقلام، وهناك فريضة الصلاةمعروف + +343 +00:31:36,200 --> 00:31:41,820 +لغاية فرض الصلاة في لغة السماء السابعة في المقام + +344 +00:31:41,820 --> 00:31:45,660 +الذي وصل إليه النبي صلى الله عليه وسلم، إذا هذا + +345 +00:31:45,660 --> 00:31:52,080 +يثبت صفة مين؟ صفة العلو لله سبحانه وتعالى، الدليل + +346 +00:31:52,080 --> 00:31:57,530 +الثانيما تفتأ رسول الله صلى الله عليه وسلم أنه سأل + +347 +00:31:57,530 --> 00:32:03,690 +جاريا بقولها بقوله لها أي من رأى طارت السماء طارت + +348 +00:32:03,690 --> 00:32:08,930 +مهنا طارت أنت رسول الله طارت إيمانه ابن عبد القرر + +349 +00:32:08,930 --> 00:32:14,490 +ومن الفرجة البارقة ومن الفرجة أيضًا أنه عز وجل قال + +350 +00:32:14,490 --> 00:32:18,750 +عشري أول سنوات سابقة حديث مجارية طيب وإذا اللهم + +351 +00:32:18,750 --> 00:32:23,090 +كمجارية جاءت أين الله طرت في السماء؟ من أنا أنت + +352 +00:32:23,090 --> 00:32:28,290 +رسول الله؟قال اعتقر في عينها مؤمنة، هنا الشاهد + +353 +00:32:28,290 --> 00:32:31,690 +أنها قالت في السماء، يعني لأن ده مسؤول أين الله + +354 +00:32:31,690 --> 00:32:35,910 +قالت في السماء، هنا المقصود في السماء ليس اللي في + +355 +00:32:35,910 --> 00:32:40,910 +محدودية أو داخل، لأ وإنما على السماء، فوق اللي هو + +356 +00:32:40,910 --> 00:32:45,460 +إيه السماءوبالتالي، هنا الحديث هذا يذبط الواحد + +357 +00:32:45,460 --> 00:32:48,580 +اللي هي الفوقية، زي اللي قول الله عز وجل، لو + +358 +00:32:48,580 --> 00:32:53,320 +صلبنكم في جدوع النحل، هذا الموضوع في قلب الجدوع، + +359 +00:32:53,320 --> 00:32:57,480 +وإنما على اللي هي الجدور، فهنا قول الجالية في + +360 +00:32:57,480 --> 00:33:01,440 +السماء، أي على السماء أو فوق السماء، طبعا فوقية + +361 +00:33:01,440 --> 00:33:10,370 +طريقه، بجلالي وبذات الله سبحانه وتعالى، نعمباب ذكر + +362 +00:33:10,370 --> 00:33:13,670 +أن المكرر بالتوديد بإشارة إنبياء السماء ليه أن + +363 +00:33:13,670 --> 00:33:17,330 +الله في سماءه من الأرض يسمى المؤمنين نعم يعني هذا + +364 +00:33:17,330 --> 00:33:21,190 +الحديث ده اللي علق أن من اعترف أن الله في السماء + +365 +00:33:21,190 --> 00:33:27,490 +فهو مؤمن نعم ويعتمد السلف على نبي حديث صحيح من + +366 +00:33:27,490 --> 00:33:29,810 +إبادة حقيقية الله سبحانه + +367 +00:33:35,260 --> 00:33:40,780 +هذا الآن اللي هي أدلة للقرآن الكريم والسنة النبوية + +368 +00:33:40,780 --> 00:33:46,200 +على اللي هو أيه صفة الإسلواء أو الفوقية نشوف الأن + +369 +00:33:46,200 --> 00:33:50,320 +أقوال لبعض علماء اللي هو السلف من الصحابة + +370 +00:33:50,320 --> 00:33:56,000 +والتابعين وغيرهم في تفسير اللي هو هذه الصفة وفي + +371 +00:33:56,000 --> 00:34:01,140 +التأكيد على هذه الصفة نعم أقوال السلفين والصحابة + +372 +00:34:01,140 --> 00:34:01,740 +والتابعين + +373 +00:34:07,340 --> 00:34:12,780 +تبت عن كل مؤمنين زينا رضي الله عنها أنها كانت تتخر + +374 +00:34:12,780 --> 00:34:16,340 +على أسوأ الإنسان على سبيل المثال ما تقول زوجتنا + +375 +00:34:16,340 --> 00:34:21,460 +أهاجمنا وزوجني ذات عالم مفقود زي اسمها عبدي من + +376 +00:34:21,460 --> 00:34:28,580 +طوليها فلما قضى زيد منها وطن زوجنا كها كان هذا + +377 +00:34:28,580 --> 00:34:34,180 +يعني تشريع رباني لنبينا صلى الله عليه وسلم إذا هي + +378 +00:34:34,180 --> 00:34:42,210 +بتفقد زوجنيالله تعالى من فوقي سبع سماوات، نعم. قال + +379 +00:34:42,210 --> 00:34:46,410 +أبو بكر سيدي قد يبقى بعنوانه أيها الناسإن كان + +380 +00:34:46,410 --> 00:34:52,450 +إلهكم محمد اللذي تعبدوا منه كإن إلهكم قد مات وإن + +381 +00:34:52,450 --> 00:34:56,570 +كان إلهكم الله اللذي في السماء كإن إلهكم لينا + +382 +00:34:56,570 --> 00:35:02,750 +فسيقن بأن الله في السماء موافقًا لقوله تعالى أمنتم + +383 +00:35:02,750 --> 00:35:06,890 +من من في السماء نعم، إذا موضع الشهر إلهكم الله + +384 +00:35:06,890 --> 00:35:11,870 +اللذي في السماء، وهنا في السماء أيه؟ على السماء، + +385 +00:35:11,870 --> 00:35:13,030 +فوق السماء، نعم + +386 +00:35:17,320 --> 00:35:21,320 +تلاتة؟ تلاتة. قال عبد الله بن مسرود رضي الله عنه + +387 +00:35:21,320 --> 00:35:26,480 +ما بين السماء الدنيا والتي تليها خمس مائة عام وبين + +388 +00:35:26,480 --> 00:35:31,220 +كل سماء مسيرة وخمس مائة عام وعرشه على النهروالله + +389 +00:35:31,220 --> 00:35:35,040 +تعالى فوق العرش وهو يعني ما أنتم عاليين نعم إذا + +390 +00:35:35,040 --> 00:35:39,340 +لاحظوا السماوات بعضها فوق بعض السماء الدنيا ما + +391 +00:35:39,340 --> 00:35:42,520 +بينها و بين الأرض خمسمائة سنة السماء الأولى + +392 +00:35:42,520 --> 00:35:47,020 +والثانية خمسمية إلى السماء ليه؟ السابع والله + +393 +00:35:47,020 --> 00:35:50,960 +سبحانه وتعالى والعرش على الماء والله تعالى فوق + +394 +00:35:50,960 --> 00:35:56,520 +العرش إذا هنا إثبات لمين؟ لصفة الفوقية لله سبحانه + +395 +00:35:56,520 --> 00:36:02,200 +وتعالى أربع قال أبو نمر أفضل منكيأجمع المسلمون من + +396 +00:36:02,200 --> 00:36:05,300 +أهل السنة تعالى أن الله استوى على عرشه دي ذاته على + +397 +00:36:05,300 --> 00:36:09,160 +الحقيقة اللي لا على المجازة وأن الله فوق السمروادي + +398 +00:36:09,160 --> 00:36:12,820 +دي ذاته مستوى على عرشه دي حياته الشرق.طيب وإذا هنا + +399 +00:36:12,820 --> 00:36:19,000 +أبو عمر طلمانكي يثبت اللي هي إيه الاستواء حقيقة لا + +400 +00:36:19,000 --> 00:36:24,180 +مجاز يقول بأن الاستواء على الحقيقة لا على المجاز + +401 +00:36:24,180 --> 00:36:29,860 +كيف استواء؟أيوة، لا نسأل عن الكيفي، لا نسأل، نقول + +402 +00:36:29,860 --> 00:36:35,180 +بأنه علق وارتفع على عرشه دون معرفة الوعي أو دون + +403 +00:36:35,180 --> 00:36:37,560 +سؤال عن الكيفي، نعم + +404 +00:36:46,080 --> 00:36:51,900 +يعني يعني يكرر أو يؤكد الاستواء الحقيقي، يثبت + +405 +00:36:51,900 --> 00:36:55,900 +الاستواء الحقيقي، استواء الذات على العوص، دون + +406 +00:36:55,900 --> 00:37:00,780 +اللواء التركيزي، نعم وطالما عمل محمد وقد أخبرنا + +407 +00:37:00,780 --> 00:37:04,960 +أنه السمري وهو على العرش وقد أحافظ عليه منه دون + +408 +00:37:04,960 --> 00:37:10,200 +العرشوقد بحافظ أنه الجمهد العرشي هو لا يخلق من + +409 +00:37:10,200 --> 00:37:14,840 +يدين الله مكانه؟ نعم، أيضا تأكيد على ليه؟ بأنه في + +410 +00:37:14,840 --> 00:37:19,440 +السماء، وهو على العرش، يعني الجملة واضحة في الدلال + +411 +00:37:19,440 --> 00:37:26,280 +على فوقية الله وعلو الله سبحانه وتعالى، لذلك هذا + +412 +00:37:26,280 --> 00:37:32,380 +فيما يتعلق بليه؟ بالاستواع، لأن موقف السلف من + +413 +00:37:32,380 --> 00:37:37,210 +الجهة، أتصورها بما مرّين عليها قبل أيه؟بموضوع اللي + +414 +00:37:37,210 --> 00:37:43,410 +هي الجهة نستفصل إن كانت اللي هي الجهات المعروفة + +415 +00:37:43,410 --> 00:37:48,310 +لدينا طبعا نرجها وإن كان الحديث عن الجهة العلو، + +416 +00:37:48,310 --> 00:37:53,050 +العلو المطلق ديروا رأيكم ومش العلو المحدودنعم، + +417 +00:37:53,050 --> 00:37:56,330 +العلو المحدود، لا نقول بيه بالنسبة لله عز وجل، لكن + +418 +00:37:56,330 --> 00:38:00,310 +نثبت اللي هو أيه؟ العلو المطلق لله عز وجل، العلو + +419 +00:38:00,310 --> 00:38:06,370 +الذي يليقه بجلاله وكمال الله سبحانه وتعالى، هذا + +420 +00:38:06,370 --> 00:38:09,230 +الكلام إيه، إذا كان المراجي ذلك، العلو المطلق، + +421 +00:38:09,230 --> 00:38:15,130 +نقول بيه ونثبت أو نتكلم عن الجهة معهطبعا استغنائنا + +422 +00:38:15,130 --> 00:38:18,690 +رغم الجهة أنها مصطلح من المصطلحات الموهمة أو + +423 +00:38:18,690 --> 00:38:22,230 +المجملة، نستغني عن هذا المصطلح و ناخد بالمصطلح + +424 +00:38:22,230 --> 00:38:26,410 +الشرع الواضح في الدلالة على أعلو الله سبحانه + +425 +00:38:26,410 --> 00:38:31,790 +وتعالى، اللي هو مصطلح الاستواب، أو أنه القاهر فوق + +426 +00:38:31,790 --> 00:38:36,870 +عبادة، أو أنه في السماء، هذه مصطلحات النصوص صريحة + +427 +00:38:36,870 --> 00:38:42,150 +في الدلالة عليهاننتقل إلى صفات النزول والمجيء + +428 +00:38:42,150 --> 00:38:48,330 +والاتيان، وهي أيضًا من الصفات الفعلية، نشوف اللي + +429 +00:38:48,330 --> 00:38:52,610 +هو منهج السلف في هذه الصفات، تمامًا كما سبق، مش + +430 +00:38:52,610 --> 00:38:58,270 +راح يكتب، نعم، أخ آخر الآن، اقرأ، اقرأ صفات النزول + +431 +00:38:58,270 --> 00:39:03,170 +والمجيء والاتيان، صفات فعلية، اتصف الله صبحاه بها، + +432 +00:39:03,170 --> 00:39:05,050 +دل عليها القرآن والسنة + +433 +00:39:13,000 --> 00:39:18,460 +فهم العقل منها ما يلق بجانب الله ويختص الا ان معنى + +434 +00:39:18,460 --> 00:39:22,900 +المجيء والنزول في لغة العرب معلوم والله خاطب العرب + +435 +00:39:22,900 --> 00:39:28,420 +لغتهم أما فهموا حقيقة النزول وكيفيتها + +436 +00:39:35,510 --> 00:39:40,890 +فادرك المعنى هذه الصفات ما نصت عليه اللغة، وعرفه + +437 +00:39:40,890 --> 00:39:48,190 +وعرفته الأباسفون في العلم، أما كنهها وحقيقتها فدون + +438 +00:39:48,190 --> 00:39:51,970 +هو الحجر، فدون هو الإجاب والمنع، فبهذا يجب تفويض + +439 +00:39:51,970 --> 00:39:55,870 +علمه إلى الله تعالى يعني يقرر في المقدمة نفس اللغة + +440 +00:39:55,870 --> 00:39:59,810 +المنهجةناخد بيها، نؤمن بيها على حقيقتها، نفهم + +441 +00:39:59,810 --> 00:40:04,890 +معانيها، لكن دون اللي هو الخوض في الكائن. نشوف + +442 +00:40:04,890 --> 00:40:07,930 +اللي هي أدلاتهم على ذلك. أدلات السلام على هذه + +443 +00:40:07,930 --> 00:40:13,450 +الصفات من الكتاب. قال تعالى و جاء ربك والملك صفة + +444 +00:40:13,450 --> 00:40:20,750 +صفة، وقال تعالى هل ينورن إلا أن تأتي من ملاكك أو + +445 +00:40:20,750 --> 00:40:27,450 +يأتي ربك أو يأتي بعؤايات ربك أو يأتيأو يأتي ربك أو + +446 +00:40:27,450 --> 00:40:31,650 +يأتي بعض .. أو يأتي .. أو يأتي بعض آيات ربك نعم، + +447 +00:40:31,650 --> 00:40:35,510 +لاحظوا في الآية الأولى وجاء ربك، إذا صفة المجيء هل + +448 +00:40:35,510 --> 00:40:40,790 +ينظرون إلا أن تأتيهم الملائكة أو يأتي ربه صفة + +449 +00:40:40,790 --> 00:40:46,910 +الواي الاتيانوستزنوا على صفة النزول بما ثبت في + +450 +00:40:46,910 --> 00:40:50,950 +الصحيح عن رسول الله صلى الله عليه و سلم من قوله + +451 +00:40:50,950 --> 00:40:57,650 +ينزل أبونا كل ليلة إلى السماء الدنيا حين يبقى ثلث + +452 +00:40:57,650 --> 00:41:02,720 +الليل الآخرفيقول من يدعوني فأستجيب له، من يسألني + +453 +00:41:02,720 --> 00:41:06,940 +فأعطيه، من يستغفرني فأغفر له إذا في الحديث الآن + +454 +00:41:06,940 --> 00:41:11,440 +إثبات صفة النزول، هنا في الآيات صفة المجيء، صفة + +455 +00:41:11,440 --> 00:41:15,900 +الاتيان، هنا في الحديث إثبات صفة النزول، وكلها من + +456 +00:41:15,900 --> 00:41:21,060 +الصفات الفعلية، الاختيارية، نعم قال عبو بحمد + +457 +00:41:21,060 --> 00:41:25,460 +السعدي في تفسيري لقوله تعالى أو يأتي أبوه يخبر + +458 +00:41:25,460 --> 00:41:30,150 +الله تعالى عن عظمته يوم القيامةوما فيه من الشدة + +459 +00:41:30,150 --> 00:41:37,650 +والكروه، ويوم تشقق السماء بالغمام، + +460 +00:41:37,650 --> 00:41:41,190 +وذلك الغمام الذي ينزل فيه من فوق السماوات + +461 +00:41:46,170 --> 00:41:51,830 +ملائكة من كل سماء فيقفون + +462 +00:41:51,830 --> 00:41:57,630 +صفا صفا وقال المجاهد هو الغنام الذي يأتي الله فيه + +463 +00:41:57,630 --> 00:42:03,370 +يوم القيامة وعن قتاله يتيهم الله ويتيهم الملائكة + +464 +00:42:03,370 --> 00:42:10,850 +عند النوم وقال المكتير وجاء ربك للقضاء بين خلقكبعد + +465 +00:42:10,850 --> 00:42:18,570 +ما يستشفعون إليه بسيد ولد آدم فيقول أنا لها + +466 +00:42:18,570 --> 00:42:24,330 +فيذهبوا فيشفعوا عند الله تعالى فيشفعه فيجيء ربه + +467 +00:42:24,330 --> 00:42:30,730 +تعالى لفصل القضاء كما يشاءنعم، إذا هنا يعني تأكيد + +468 +00:42:30,730 --> 00:42:35,910 +على ليه صفة النزول أو تفسير و يأتي ربك أو يأتي ربك + +469 +00:42:35,910 --> 00:42:41,530 +اللي هو إيه تفسيرها اللي هو نزول اللي هو الرب + +470 +00:42:41,530 --> 00:42:47,880 +سبحانه وتعالى في ذاك اليوم العظيممعروف هو حديث + +471 +00:42:47,880 --> 00:42:51,840 +الشفاء العظيم، وعندما يسجد للنبي عليه السلام بين + +472 +00:42:51,840 --> 00:42:56,540 +يدي الله عز وجل ويسأل الله سبحانه وتعالى أن يعجل + +473 +00:42:56,540 --> 00:43:00,520 +في الخضاء بين الناس، لأن الناس يروحوا لأدم، وادم + +474 +00:43:00,520 --> 00:43:05,640 +يحولهم لنوح، كلهمطبعا يسألون الله أن يعجل في + +475 +00:43:05,640 --> 00:43:08,700 +القضاء، فهذه مطلب نبينا محمد عليه الصلاة والسلام + +476 +00:43:08,700 --> 00:43:13,580 +فسلطوته يا رب عجل بالقضاء، فيقول طبعا يخبر المولى + +477 +00:43:13,580 --> 00:43:18,060 +سبحانه وتعالى نبينا بأنه قاتل للقضاء فيرجع ويقف + +478 +00:43:18,060 --> 00:43:23,060 +بين الناس ينتظر الواقف، فصل القضاء في ذلك اليوم، + +479 +00:43:23,060 --> 00:43:26,900 +طبعا سبعة يضلهم الله فيضله يوم لا ضلة إلا ضلهم في + +480 +00:43:26,900 --> 00:43:31,420 +هذا الموقف الشديدالعصيب، الأصناف السبع ربنا سبحانه + +481 +00:43:31,420 --> 00:43:37,180 +وتعالى يقيها من حر وخول ذاك الموضوع، نصى الله عز + +482 +00:43:37,180 --> 00:43:41,280 +وجل أن يجعلنا من هذه الأصناف ان شاء الله تعالى، + +483 +00:43:41,280 --> 00:43:47,860 +لذا الحديث واضح في دلالة عالمين عليه، صفة النزول + +484 +00:43:48,680 --> 00:43:53,580 +وفي حديث أخرى بأن أقرب ما يكون العبد من ربه .. + +485 +00:43:53,580 --> 00:43:58,560 +عفوا الرب من عبده بالعكس لأن الحديث قال أن أقرب ما + +486 +00:43:58,560 --> 00:44:03,120 +يكون أو ينزل ربنا كل ليلة في حديث أخر صحيح أقرب ما + +487 +00:44:03,120 --> 00:44:09,750 +يكون ربه من عبده في الثلث الأخير من الليلفإن + +488 +00:44:09,750 --> 00:44:13,890 +استطعت أن تكون من الذاكرين فكن .. هذا حديث من + +489 +00:44:13,890 --> 00:44:17,650 +النبي صلى الله عليه وسلم، هذا الوقت يا إخواني + +490 +00:44:17,650 --> 00:44:23,310 +فضيل، فلا تضيعوه في النوم أو الغفلة فإن استطعتم أن + +491 +00:44:23,310 --> 00:44:28,430 +تكونوا من الذاكرين فكونوا الرب والذي يتقرب من + +492 +00:44:28,430 --> 00:44:33,220 +إباده في هذا الثلث من الليلنعم، إذن إثبات صفة اللي + +493 +00:44:33,220 --> 00:44:37,540 +هي المجيء والنزول والإتياد كلها من الصفات الفعلية + +494 +00:44:37,540 --> 00:44:42,900 +دلت عليها نصوص القرآن الكريم والسنة النبوية نثبت + +495 +00:44:42,900 --> 00:44:48,800 +هذه الصفات من خلال مصادرها القرآن والسنة دون تشبيه + +496 +00:44:48,800 --> 00:44:54,620 +أو تعطيل أو تحريف أو تكييف، لاحظوا هذه إخواني + +497 +00:44:54,620 --> 00:45:00,630 +الأمور الأربع صمام أمانمن الوقوع فيما وقع فيه + +498 +00:45:00,630 --> 00:45:04,470 +المعتزلة وغيرهم من اللي هي التأويل أو الرد أو + +499 +00:45:04,470 --> 00:45:08,590 +النفي أو التعطيل أو ما شبه ذلك نعم ننتقل إلى بعض + +500 +00:45:08,590 --> 00:45:12,630 +الأقوال أمة الهدى في هذه الصفات نعم أخ أخر يقرأ + +501 +00:45:12,630 --> 00:45:19,010 +مين يقرأ إنا؟ اقرأ أهنان واحد اقرأ + +502 +00:45:28,310 --> 00:45:33,890 +وساد وعبد الرحمن وسائر المهاجرين والانصار ودجال + +503 +00:45:33,890 --> 00:45:40,600 +وقدلةعلم أن الله عز وجل لم يعرف واحد منهم إلا + +504 +00:45:40,600 --> 00:45:46,360 +بتصديق النبيين بأعلام النبوة ودلائل الوصول لا من + +505 +00:45:46,360 --> 00:45:51,200 +قبل حركة ولا من باب الكل والبعض كلهم يقول ينزل + +506 +00:45:51,200 --> 00:45:57,200 +ويتجلى ويجيب لكيف ولا يقولون كيف يجيب وكيف ينزل + +507 +00:45:57,200 --> 00:46:02,260 +ومن أين جاء ولا من أين ينزل لأنه ليس كشيء من خلقه + +508 +00:46:03,380 --> 00:46:07,380 +وتعالى عن أشياء ولا شريكة لها. نعم يعني هنا يؤكد + +509 +00:46:07,380 --> 00:46:11,000 +اللي هو ابن عبدالبار بأن المنهج الصحيح هو منهج + +510 +00:46:11,000 --> 00:46:15,640 +الاتباع الكامل. نحن لسنا أفضل لا من أبي بكر وعمر + +511 +00:46:15,640 --> 00:46:20,420 +وعثمان وغيره من الصحابة، لأ هم أفضل القرون وآمنوا + +512 +00:46:20,420 --> 00:46:24,670 +بهذه الطريقة، سلموا بماورد في نصوص القرآن الكريم + +513 +00:46:24,670 --> 00:46:29,530 +والسنة دون الخوض، من أين وكيف ونوول، هذه حقيقة، + +514 +00:46:29,530 --> 00:46:34,650 +هذه مجازلة، آمنوا بيها وسلموا بيها متبعين النبي + +515 +00:46:34,650 --> 00:46:38,590 +صلى الله عليه وسلم في ذلك، وهذا هو المنهج الصحيح + +516 +00:46:38,590 --> 00:46:45,040 +يا إخواني، الذي يجب أن نسير عليه، نعموالواجب في + +517 +00:46:45,040 --> 00:46:48,940 +حديث النزول وفي أمثلي الإيمان بما جاء في الحديث + +518 +00:46:48,940 --> 00:46:53,860 +والتسليم وترك التصرف فيه بالعقل ايوة اذا لا مجالة + +519 +00:46:53,860 --> 00:46:59,740 +للعقل بجانب النص ولا ما خلفت فيه المعتزلة حين + +520 +00:46:59,740 --> 00:47:04,500 +جعلوا العقل هو المصدر الأول فقاموا بتأويل النصوص + +521 +00:47:04,500 --> 00:47:08,590 +الموجودة في النقل على حسب مين؟حسب اللي هو ايه مزاج + +522 +00:47:08,590 --> 00:47:12,230 +العقل، فوقعوا فيه ما وقعوا فيه من النفي والتعطي + +523 +00:47:12,230 --> 00:47:17,250 +للصفات الله سبحانه وتعالى تلاتة قال الإمام الدارمي + +524 +00:47:17,250 --> 00:47:20,570 +وليس قول رسول الله صلى الله عليه وسلم في نزوله + +525 +00:47:20,570 --> 00:47:24,330 +بأعجب من قول الله تبارك وتعالى، قال تعالى بسم الله + +526 +00:47:25,170 --> 00:47:30,630 +هل ينظرون إلا إن يأتيهم الله في ضلل من الغمام و + +527 +00:47:30,630 --> 00:47:36,990 +الملائكة و جاء ربك و الملك صفا صفا فكما يقدر على + +528 +00:47:36,990 --> 00:47:43,030 +هذا يقدر على ده فهذا ناطق من قول الله عز وجل و ذلك + +529 +00:47:43,030 --> 00:47:46,450 +المفروض من قول رسول الله صلى الله عليه و سلم + +530 +00:47:46,450 --> 00:47:50,800 +بأخبار ليس عليها غبارفأما مجيئه يوم القيامة + +531 +00:47:50,800 --> 00:47:54,700 +وإتيانه في ظل .. في ظلل في ظلل من الغمامي + +532 +00:47:54,700 --> 00:48:00,860 +والملائكة فلا خلاف بين الأئمة أنه بين الأمة أنه + +533 +00:48:00,860 --> 00:48:06,960 +إنما يأتينهم يوم إذن يوم إذن كذلك لمحاسبتهميعني + +534 +00:48:06,960 --> 00:48:10,400 +لأن إخواني المعتزة لو غيرهم في موضوع النزول أيضًا + +535 +00:48:10,400 --> 00:48:14,000 +ردوا على اللي هو السلف بأن هذا الحديث من أحاديث + +536 +00:48:14,000 --> 00:48:18,360 +الأحاد وهم لا ياخدون بأحاديث الأحاد في مسائل + +537 +00:48:18,360 --> 00:48:22,500 +العقيل لأنهم بيعتبروها ضنية الدلالة، فهو أهان + +538 +00:48:22,500 --> 00:48:26,160 +الإمام الدارمي يرد عليه بأن هذا الحديث طبعًا هو + +539 +00:48:26,160 --> 00:48:30,560 +حديث صحيح، هذا الحديث يعني ليس بأعجب من اللي هو + +540 +00:48:30,560 --> 00:48:37,730 +حديث الإتيان والمجيء وما شبه ذلكيعني هذه ثبتت في + +541 +00:48:37,730 --> 00:48:42,090 +نصوص القرآن، ما تنكرونا، وهذا ثبت بنصوص السنة + +542 +00:48:42,090 --> 00:48:45,430 +وأيضا تنكروا، يعني هو ما ثبت بالتواتر، أنتم + +543 +00:48:45,430 --> 00:48:50,570 +ينكرينه، فمن باب أولى ما ثبت بتواطرية الأحد أيضا + +544 +00:48:50,570 --> 00:48:56,430 +أن تنكروا، إذا إخواني يعني هذه نماذج أو هذه أمثلة + +545 +00:48:56,430 --> 00:49:02,300 +تطبيقيةلصفات الله سبحانه وتعالى الذاتية والفعلية + +546 +00:49:02,300 --> 00:49:07,880 +في مدرسة اللي هو السلف شوفنا اللي هو الوجه، + +547 +00:49:07,880 --> 00:49:12,700 +اليديه، نماذج لصفات الذات، الآن صفة الاستواء، + +548 +00:49:12,700 --> 00:49:18,040 +النزول، المجيء من صفات اللي هو الفعل، منهج السلف، + +549 +00:49:18,040 --> 00:49:23,560 +في ذلك واضح وضوح الشمسيدللون على هذه الصفات من + +550 +00:49:23,560 --> 00:49:28,280 +خلال نصوص القرآن الكريم والسنة النبوية، دون الخوض + +551 +00:49:28,280 --> 00:49:33,460 +فيه لهذه الصفات من حيث الكيفية، دون أن يخوضوا في + +552 +00:49:33,460 --> 00:49:38,080 +المشابهة، في اللي هو التحريف، في التعطيل، يمروها + +553 +00:49:38,080 --> 00:49:46,340 +كما هي مع فهمهملمعانيها منهج واضح وسهل يفهم + +554 +00:49:46,340 --> 00:49:51,520 +الكبير، يفهم الصغير، يفهم العالم، يفهم البسيط في + +555 +00:49:51,520 --> 00:49:57,360 +علمه الجاهل، يفهم الطفل، يفهم الشيخ، منهج واضح + +556 +00:49:57,360 --> 00:50:02,200 +جدا، لا مجال يتكلف فيه على الإطلاق، بخلاف منهج + +557 +00:50:02,200 --> 00:50:06,440 +المعتزلة وغيرها من المتكلمين الذين يتكلفون حتى + +558 +00:50:06,440 --> 00:50:13,590 +يقنعوا الناس بما يعني تقولوا أقولهمبنقف اليوم ان + +559 +00:50:13,590 --> 00:50:17,970 +شاء الله عند مدرسة السلف المحاضرة القادمة ان شاء + +560 +00:50:17,970 --> 00:50:23,330 +الله تعالى بنستعرض اللي هو موقف المتكلمين من + +561 +00:50:23,330 --> 00:50:27,690 +الصفات اللتي ذكرنا الوجه واليدين والاستواء والمجيء + +562 +00:50:27,690 --> 00:50:33,620 +والاتيان وسنتناول مدرسة اللي هو المعتزلةومدرسة + +563 +00:50:33,620 --> 00:50:38,080 +الأشاعر ان شاء الله تعالى نقف عند هذا الحد وأقول + +564 +00:50:38,080 --> 00:50:41,160 +قولي هذا واستغفر الله لي ولكم والسلام عليكم ورحمة + +565 +00:50:41,160 --> 00:50:42,500 +الله وبركاته + diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/VE5Mhnrjjvs_raw.json b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/VE5Mhnrjjvs_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..dae95e269a5fd9b5d2cee5376479545bc083ff74 --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/VE5Mhnrjjvs_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 4447, "start": 20.77, "end": 44.47, "text": "أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام على رسول الله أمامنا اليوم ان شاء الله تعالى بعد استعراض اللي هي الألفاظ 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a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/XEsSP4POS0U.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/XEsSP4POS0U.srt new file mode 100644 index 0000000000000000000000000000000000000000..ab701f1f49241c02cc0fe045177cd4b3241fe972 --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/XEsSP4POS0U.srt @@ -0,0 +1,1338 @@ +1 +00:00:21,940 --> 00:00:24,200 +أعوذ بالله من الشيطان الرجيم بسم الله الرحمن + +2 +00:00:24,200 --> 00:00:27,460 +الرحيم الحمد لله والصلاة والسلام على رسول الله + +3 +00:00:27,460 --> 00:00:32,180 +أَمَّا اليوم إن شاء الله سنقف مع الفصل الثالث في + +4 +00:00:32,180 --> 00:00:37,300 +الكتاب بعنوان شبهات وأحكام متعلقة بالأسماء والصفات + +5 +00:00:37,300 --> 00:00:44,510 +الإلهية. في المبحث الأول سنقف مع شبهات حول مذهب + +6 +00:00:44,510 --> 00:00:50,650 +السلف في الصفات، ومناقشة هذه الشبهات التي أثارها + +7 +00:00:50,650 --> 00:00:56,910 +الآخرون بخصوص منهج السلف. بالطبع، احنا من البداية + +8 +00:00:56,910 --> 00:01:00,690 +تعرفنا على منهج السلف أو أهل السنة في موضوع + +9 +00:01:00,690 --> 00:01:06,630 +الأسماء والصفات، وعرجنا أيضا على الأشاعرة وعلى من + +10 +00:01:06,630 --> 00:01:11,030 +هو المعتزلة. لكن أيضا يثير من هو المخالفون لمذهب + +11 +00:01:11,030 --> 00:01:16,630 +السلف بعض ما هي الشبهات فيما يتعلق بمعتقد أهل + +12 +00:01:16,630 --> 00:01:24,190 +السنة في موضوع الصفات الإلهية. الشبهة الأولى، وهي + +13 +00:01:24,190 --> 00:01:30,150 +الشبهة المتعلقة بالحقيقة والمجاز في صفات الله + +14 +00:01:30,150 --> 00:01:36,730 +تعالى. طبعا يحاول المتكلمون استخدام يعني مثل هذه + +15 +00:01:36,730 --> 00:01:45,350 +العبارة لِيَخدموا طبعا مذهبهم في تأويل صفات الله + +16 +00:01:45,350 --> 00:01:49,550 +سبحانه وتعالى. عندما يتحدثوا بأن هناك حقيقة ومجاز، + +17 +00:01:49,550 --> 00:01:54,650 +يعني ذلك سيصرفون اللفظ الحقيقي إلى اللفظ الذي هو + +18 +00:01:54,650 --> 00:01:59,430 +أيه؟ المجازي أو المعنى المجازي. وبالتالي يصبح مذهب + +19 +00:01:59,430 --> 00:02:02,330 +الذي هو التأويل، التأويل الفاسد طبعا، التأويل + +20 +00:02:02,330 --> 00:02:05,750 +بمعنى التفسير، هذا لا خلاف عليه، يصبح مذهب التأويل + +21 +00:02:05,750 --> 00:02:10,830 +مذهب مُبرّر له من خلال ما هو الدخول من مدخل + +22 +00:02:10,830 --> 00:02:15,570 +الحقيقة والمجاز في القرآن أو في الصفات الإلهية. + +23 +00:02:16,420 --> 00:02:19,800 +بالطبع يا إخواني، بالنسبة للحقيقة كما يذكرها + +24 +00:02:19,800 --> 00:02:24,480 +العلماء، يقولون بأنها اللفظ المستعمل فيما وُضع له. + +25 +00:02:24,480 --> 00:02:28,300 +هذا قلم، قلم، مافي مجال لِما هو صرف اللفظ إلى + +26 +00:02:28,300 --> 00:02:35,890 +معنى آخر. لكن بالنسبة للمجاز عندهم هو قسم، الحقيقة + +27 +00:02:35,890 --> 00:02:42,950 +أي بمعنى الشيء المقابل للحقيقة. وطبعا اللفظ المجازي + +28 +00:02:42,950 --> 00:02:48,970 +هو اللفظ المستعمل في غير ما وُضع له. عندما نقول مثلا + +29 +00:02:48,970 --> 00:02:56,050 +رأيت أسدا يرمي، هنا مجاز، ليس المراد أن أسد يرمي، + +30 +00:02:56,050 --> 00:03:01,090 +نعم، لكن رجل بقوة الأسد، بشجاعة الأسد هو الذي يرمي + +31 +00:03:01,090 --> 00:03:06,650 +في المعركة. طبعا إخواني، بالنسبة للحقيقة والمجاز هناك + +32 +00:03:06,650 --> 00:03:10,390 +خلاف ما بين العلماء في موضوع الحقيقة والمجاز في + +33 +00:03:10,390 --> 00:03:16,450 +القرآن الكريم. لكن الذي نخلص إليه في موضوع الحقيقة + +34 +00:03:16,450 --> 00:03:21,530 +والمجاز في الصفات الإلهية، نخلص من خلال القراءة + +35 +00:03:21,530 --> 00:03:28,930 +الموجودة لديكم، إلى القول في صفحة واحد وتسعون بأنّ + +36 +00:03:28,930 --> 00:03:34,390 +علموا عليها، دي الفقرة عندكم في الكتاب، بأن آيات + +37 +00:03:34,390 --> 00:03:40,670 +الصفات تحمل في وسط الصفحة. ومن هنا يمكن القول بأنّ + +38 +00:03:40,670 --> 00:03:46,210 +آيات الصفات تُحمل على الحقيقة، لا على المجاز. + +39 +00:03:57,010 --> 00:04:01,350 +طبعا بالنسبة للحمل على الحقيقة، الحمل على الحقيقة + +40 +00:04:01,350 --> 00:04:06,870 +تختلف باختلاف ما هي صفاتها. فالخالق جل وعلا له + +41 +00:04:06,870 --> 00:04:13,810 +صفات حقيقية تليق بذاته، وجلاله، وكماله سبحانه + +42 +00:04:13,810 --> 00:04:21,410 +وتعالى، تختلف طبعا بالتأكيد عن الإنسان بصفاته التي + +43 +00:04:21,410 --> 00:04:27,010 +تليق بوضع الإنسان. نعم، إذا نحملها على حقيقتها + +44 +00:04:27,010 --> 00:04:35,030 +التي تليق بذات، وجلال، وكمال الله سبحانه وتعالى، فلا + +45 +00:04:35,030 --> 00:04:41,240 +نفهم من صفات الله بأنها بأن فيها إيه؟ ما فيها من + +46 +00:04:41,240 --> 00:04:46,600 +ما هو المجاز. لأن القول بالمجاز في الصفات يعني + +47 +00:04:46,600 --> 00:04:52,560 +ينتج عنه ما هو تأويل، نعم، تأويل هذه الصفات إلى + +48 +00:04:52,560 --> 00:04:57,940 +معانٍ أخرى، وهذا يوقع في ما هو في إما النفي أو + +49 +00:04:57,940 --> 00:05:03,280 +التشبيه أو ما شابه ذلك. فنحن نُغنينا عن الوقوع في كل + +50 +00:05:03,280 --> 00:05:09,110 +هذه المؤاخذات التي تُخدِعُ الآخرين في موضوع توحيد + +51 +00:05:09,110 --> 00:05:14,090 +الأسماء والصفات، بأننا نقول بأن صفات الله عز وجل + +52 +00:05:14,090 --> 00:05:22,390 +آياتها مُحكمة، ولا مجاز فيها، كيف الكيف مجهول بما + +53 +00:05:22,390 --> 00:05:29,130 +يليق بذاته، وجلاله، وكمال الله سبحانه وتعالى. هذا فيما + +54 +00:05:29,130 --> 00:05:36,370 +يتعلق بشبهة المجاز والحقيقة في الصفات. إذا، معتقد + +55 +00:05:36,370 --> 00:05:44,250 +أهل السنة في الصفات، القول بأن الصفات تُحمل + +56 +00:05:44,250 --> 00:05:49,110 +على الحقيقة، لا على المجاز، بما يليق بذاته، وجلاله، + +57 +00:05:49,110 --> 00:05:55,210 +وكمال الله سبحانه وتعالى. هذا بالنسبة للشبهة الأولى. + +58 +00:05:55,210 --> 00:06:04,300 +الشبهة الثانية، دعوى أنّ النصوص لها ظاهر وباطن. نعم. + +59 +00:06:04,300 --> 00:06:08,440 +لاحظوا مداخل هذه الشبهات، يحاول أصحابها إثارتها + +60 +00:06:08,440 --> 00:06:15,460 +لِيَدخلوا من خلالها للتأويل أو للنفي أو ما شبه ذلك. + +61 +00:06:15,460 --> 00:06:22,940 +نعم، مدخل للتأويل أو النفي. نعم، وكانوا يعني يحاولوا + +62 +00:06:22,940 --> 00:06:29,040 +من خلالها الاستدلال على صحة مذهبهم في مسألة التأويل + +63 +00:06:29,040 --> 00:06:34,500 +أو النفي. نعم، نشوف ما هو المراد، النصوص لها ظاهر + +64 +00:06:34,500 --> 00:06:40,840 +وباطن، والرد على ما هو هذه الشبهة. نعم، خلينا + +65 +00:06:40,840 --> 00:06:46,120 +نقرا في ما يتعلق بشبهة أن النصوص لها ظاهر وباطن. + +66 +00:06:46,120 --> 00:06:52,160 +نعم، اقرأها يالا علي، بصوتك بس. دعوى أن النصوص لها ظاهر + +67 +00:06:52,160 --> 00:06:57,100 +وباطن، الأصل في نصوص الكتاب والسنة، إجراؤها على + +68 +00:06:57,100 --> 00:07:03,900 +ظاهرها، دون تعرض لها بتحريف أو تعطيل، ونقضها، + +69 +00:07:03,900 --> 00:07:09,940 +وإعتقاد أن ظاهرها يتوافق مراد المتكلم بها، + +70 +00:07:09,940 --> 00:07:14,340 +ولا سيما ما يتعلق منها في أصول الدين والإيمان، إلا + +71 +00:07:14,340 --> 00:07:20,090 +مجال للرأي فيها. وقد تمسك السلف بظاهر ما وعد به + +72 +00:07:20,090 --> 00:07:25,070 +السمع من غير تأويل ولا صرف عن الظاهر، وخاصة في آيات + +73 +00:07:25,070 --> 00:07:33,290 +الصفات، وقال إن النصوص تبقى على ظاهرها، الظاهر الذي + +74 +00:07:33,290 --> 00:07:37,990 +يليق بالله تعالى، ولا يُفهم من النصوص إلا ذلك + +75 +00:07:37,990 --> 00:07:44,110 +الظاهر اللائق به. بل لا يجوز أن يُعتقد أن النصوص قد + +76 +00:07:44,110 --> 00:07:49,730 +تدل بظاهرها على ما لا يليق بالله، بما فيه ذاكرة إساءة + +77 +00:07:49,730 --> 00:07:54,770 +آداب، بل إساءة ظن بالله الذي أنزل تلك النصوص. + +78 +00:07:57,680 --> 00:08:03,080 +الصلاة والسلام. نعم، إذا واضح، لو نذهب للسلف أو أهل + +79 +00:08:03,080 --> 00:08:07,200 +السنة في موضوع ما هي الظاهر والباطن، نجري هذه + +80 +00:08:07,200 --> 00:08:13,040 +النصوص على ظاهرها، وعدم جرائها على ظاهرها فيها ساقطة + +81 +00:08:13,040 --> 00:08:18,300 +آداب مع رب العالمين سبحانه وتعالى، لأن الله وصف نفسه + +82 +00:08:18,300 --> 00:08:24,420 +بهذه الصفات، وصف نفسه بهذه الصفات، والله أعلم بنفسه + +83 +00:08:24,420 --> 00:08:31,780 +نعم، وصف بأنه على عرشه، مُستوى، بأنه سميع، بأنه بصير، حيّ + +84 +00:08:31,780 --> 00:08:39,160 +عزيز، جبار، منتقم، بأنه ينزل في الثلث الأخير من الليل، + +85 +00:08:39,680 --> 00:08:44,220 +بأنه يغضب، بأنه يفرح، كل هذه الصفات لله سبحانه + +86 +00:08:44,220 --> 00:08:48,320 +وتعالى، لا يجوز للإنسان أن يقول بأن هذه الصفة لا + +87 +00:08:48,320 --> 00:08:53,120 +تليق بذات الله، إذا يجب أن نحملها على ظاهرها. + +88 +00:08:53,700 --> 00:08:59,380 +وبالتالي نقول بأن لها معنى باطن غير ما هو + +89 +00:08:59,380 --> 00:09:04,420 +الظاهر، لأن هذا الأمر لا يجوز مطلقا بخصوص النصوص + +90 +00:09:04,420 --> 00:09:09,800 +الثابتة في ما يتعلق بالصفات الله سبحانه وتعالى، + +91 +00:09:09,800 --> 00:09:15,460 +نعم، أكمل. السؤال الذي يفيده البحث هو: هل الأخذ بظاهر + +92 +00:09:15,460 --> 00:09:19,940 +النصوص يؤدي إلى التشبيه والتجسيم كما يدّعي البعض أم + +93 +00:09:19,940 --> 00:09:24,380 +لا؟ هم يعني يقولوا بالظاهر والباطن إخواني، بيقولوا + +94 +00:09:24,380 --> 00:09:29,780 +بأن من يثبتون هذه الصفات ويحملونها على ظاهرها فيها + +95 +00:09:29,780 --> 00:09:36,840 +تشبيه وتجسيم. وذكرنا قبل ذلك، قلنا بأن المعتزلة + +96 +00:09:36,840 --> 00:09:43,400 +وغيرهم وصفوا أهل السنة في كتبهم بأنهم مشبّهة أو + +97 +00:09:43,400 --> 00:09:48,220 +مجسّمة. نعم، وبالتالي هم يحملون هذه النصوص أو + +98 +00:09:48,220 --> 00:09:53,160 +يريدون أن نحملها على غير ظاهرها، حتى طبعا نصل معهم + +99 +00:09:53,160 --> 00:09:57,660 +إلى نفي هذه الصفات. لا، احنا بنحملها، ونجيب على هذا + +100 +00:09:57,660 --> 00:10:02,740 +التساؤل، هل فعلا بإثباتنا لهذه الصفات وأخذها على + +101 +00:10:02,740 --> 00:10:07,140 +ظاهرها، فيها تشبيه أو تجسيم؟ سنرى هذا الأمر إن شاء + +102 +00:10:07,140 --> 00:10:11,220 +الله في السطور القادمة. نعم، فقبل الإجابة على هذا + +103 +00:10:11,220 --> 00:10:16,480 +السؤال، لابد من الإشارة إلى ثلاث نقاط، ينبغي أن + +104 +00:10:16,480 --> 00:10:21,400 +تُعتبر أسسا لمن قصد تنزيه الله تبارك وتعالى عن + +105 +00:10:21,400 --> 00:10:28,140 +التشبيه والتجسيم، وهي: إثبات ما أثبته الله لنفسه أو + +106 +00:10:28,140 --> 00:10:32,480 +أثبته له رسوله صلى الله عليه وسلم. يعني هو لا يصف + +107 +00:10:32,480 --> 00:10:37,240 +الله... لا يصف الله... لا يصف الله، أعلم بالله من + +108 +00:10:37,240 --> 00:10:43,440 +الله، لا يصف الله، أعلم بالله من الله! أنتم أعلمون + +109 +00:10:43,440 --> 00:10:49,280 +أم لا؟ كما لا يصف الله بعد الله، أعلم بالله من رسول + +110 +00:10:49,280 --> 00:10:54,420 +الله صلى الله عليه وسلم، الذي قال الله تعالى: وما + +111 +00:10:54,420 --> 00:10:59,840 +ينطق عن الهوى، إن هو إلا وحي يوحى. نعم، يعني لاحظوا + +112 +00:10:59,840 --> 00:11:03,620 +يا إخوان، السؤال الذي يُفرض نفسه الآن: إثبات هذه + +113 +00:11:03,620 --> 00:11:10,060 +الصفات على ظاهرها، يستلزم ما هو التشبيه والتجسيم، هو + +114 +00:11:10,060 --> 00:11:15,260 +يُقدَّم الآن بمقدّمات حتى يصل في النهاية إلى النتيجة + +115 +00:11:15,260 --> 00:11:19,200 +أو الإجابة على هذا السؤال. الإجابة على هذا السؤال + +116 +00:11:19,200 --> 00:11:25,280 +لا تتم بشكل مباشر. إحنا سبق أن قدّمنا بهذه المقدمات + +117 +00:11:25,280 --> 00:11:29,780 +في محاضرات سابقة، لكن يلزم إعادتها أيضا مرة ثانية + +118 +00:11:29,780 --> 00:11:35,120 +الآن حتى نصل للإجابة الصحيحة. المقدّمة الأولى في + +119 +00:11:35,120 --> 00:11:39,080 +حديثنا عن صفات الله سبحانه وتعالى، والحديث فيها + +120 +00:11:39,080 --> 00:11:43,960 +بظاهرها، تسليم بها بالظاهر التي ذُكرت في القرآن + +121 +00:11:43,960 --> 00:11:48,980 +الكريم أو السنة، بأن قال بأننا نثبت ما أثبت الله + +122 +00:11:48,980 --> 00:11:55,790 +تعالى لنفسه. وأين أثبت الله لنفسه؟ في كتابه، نعم، في + +123 +00:11:55,790 --> 00:11:59,990 +كتابه، لأن الله هو العالم بنفسه، أنتم أعلم أم + +124 +00:11:59,990 --> 00:12:06,550 +لا؟ فلا نزعم بأنّ، والله أعلم بمراد الله في هذه + +125 +00:12:06,550 --> 00:12:10,110 +الآيات، بأن مرادِه على خلاف الظاهر الذي... المفهوم + +126 +00:12:10,110 --> 00:12:13,230 +من هذه الآية، لأ. والقرآن خاطبنا بعقولنا، وخاطبنا + +127 +00:12:13,230 --> 00:12:18,210 +بلغتنا. إذا، نفهم من هذه الآيات الظاهر الذي، نعم، + +128 +00:12:18,210 --> 00:12:22,090 +أخبرنا الله سبحانه وتعالى عنه، ما هو نصوص القرآن + +129 +00:12:22,090 --> 00:12:27,290 +الكريم. الموضع الآخر أيضا، من أخبرنا عن الله هو + +130 +00:12:27,290 --> 00:12:31,470 +رسول الله صلى الله عليه وسلم، الذي إن هو إلا إيش؟ + +131 +00:12:31,470 --> 00:12:36,110 +وحي يوحى، وما ينطق عن الهوى، إن هو إلا وحي يوحى. + +132 +00:12:36,110 --> 00:12:40,250 +فالله تعالى أعلم بنفسه، ورسول الله صلى الله عليه + +133 +00:12:40,250 --> 00:12:45,370 +وسلم أعلم بالله سبحانه وتعالى منّا. نعم، إذا نثبت ما + +134 +00:12:45,370 --> 00:12:50,650 +أثبت الله تعالى لنفسه، وما أثبت رسوله صلى الله عليه + +135 +00:12:50,650 --> 00:12:55,850 +وسلم له في سنته بالنسبة لصفات الله سبحانه وتعالى. + +136 +00:12:55,850 --> 00:13:01,110 +فهذه المقدمة الأولى. الثانية: تنزيه الله عز وجل عن + +137 +00:13:01,110 --> 00:13:06,490 +مشابهة الحوادث في صفاته، بقوله تعالى: ليس كمثله شيء + +138 +00:13:06,490 --> 00:13:11,190 +وهو السميع والبصير. والآية تشتمل على التنزيه + +139 +00:13:11,190 --> 00:13:16,850 +لله تعالى والإثبات معه كما تراها. أيوة، وهذه مقدمة + +140 +00:13:16,850 --> 00:13:20,990 +مهمة، إحنا قدّمنا إليها كمان. تنزيه الله عن مشابهة + +141 +00:13:20,990 --> 00:13:26,190 +الحوادث، وقولنا عنواننا في هذا الموضوع، قول الله + +142 +00:13:26,190 --> 00:13:30,670 +سبحانه وتعالى: ليس كمثله شيء وهو السميع والبصير. هذه + +143 +00:13:30,670 --> 00:13:35,390 +الآية العظيمة، ما دام الإنسان يفهمها، إذا يَطْرُدُ عن + +144 +00:13:35,390 --> 00:13:42,050 +نفسه شبهة التشبيه، شبهة التأويل، شبهة التعطيل، كل هذه + +145 +00:13:42,050 --> 00:13:48,270 +الشبهات، كل هذه القوادح في موضوع الصفات كلها، نعم، + +146 +00:13:48,270 --> 00:13:52,430 +تطردها مثل هذه، أو تطردها هذه الآية العظيمة على وجه + +147 +00:13:52,430 --> 00:13:58,310 +التحديد: ليس كمثله شيء، خلاص، نفي المشابهة مطلقا، لا + +148 +00:13:58,310 --> 00:14:02,350 +في الذات ولا في ما هي الصفات، وفي نفس الوقت تثبت + +149 +00:14:02,350 --> 00:14:07,210 +هذه الآية ما هو إيه؟ وهو السميع البصير، تنفي + +150 +00:14:07,210 --> 00:14:11,990 +المشابهة، وتثبت ما هي صفات له سبحانه وتعالى، فهي + +151 +00:14:11,990 --> 00:14:17,890 +ردّ على ما هو المشبّهة والمعطلة، نعم، ردّ على المشبّهة + +152 +00:14:17,890 --> 00:14:22,150 +وعلى المعطلة، المشبّهة في قوله: ليس كمثله شيء، + +153 +00:14:22,150 --> 00:14:26,170 +المعطلة الذين نفوا قيام الصفات بذات الله في قوله: + +154 +00:14:26,170 --> 00:14:30,230 +وهو السميع والبصير. إذا، لاحظوا هذه ما هي القاعدة + +155 +00:14:30,230 --> 00:14:33,470 +الثانية، نثبت ما أثبت الله تعالى لنفسه في كتابه + +156 +00:14:33,470 --> 00:14:38,430 +وأثبت له رسوله صلى الله عليه وسلم في سنته. ثم نثبت + +157 +00:14:38,430 --> 00:14:44,350 +ذلك بتنزيه الله سبحانه وتعالى عن مشابهة الحوادث + +158 +00:14:44,350 --> 00:14:49,750 +وننطلق في ذلك من قوله سبحانه وتعالى: ليس كمثله شيء + +159 +00:14:49,750 --> 00:14:53,870 +وهو السميع والبصير. إذا، ما دام الله تعالى ليس كمثله + +160 +00:14:53,870 --> 00:15:00,120 +شيء، إذا ليس العليم كالعليم، ولا السميع كالسميع، ولا + +161 +00:15:00,120 --> 00:15:05,120 +الحي كالحي، ولا غيرها من الصفات. إذا، إخواني، هذا + +162 +00:15:05,120 --> 00:15:11,060 +المبدأ فعلا يعني يحفظنا من ما هو إيه؟ مسألة إنّ + +163 +00:15:11,060 --> 00:15:14,600 +والله نقول: والله النصوص هذه فيها تشبيه أو فيها + +164 +00:15:14,600 --> 00:15:19,460 +تجسيم، وبالتالي يجب أن نحملها على غير ظاهرها. + +165 +00:15:19,460 --> 00:15:22,990 +بخصوص الأنواء الموجودة عندنا الآن، ما دام الله تعالى + +166 +00:15:22,990 --> 00:15:26,810 +عليم والإنسان عليم، إذا العليم كالعليم، إذا لأ + +167 +00:15:26,810 --> 00:15:30,770 +لابد أن نصرف هذا المعنى إلى معنى مجازي أو إلى + +168 +00:15:30,77 + +223 +00:19:51,610 --> 00:19:54,090 +السؤال يعني هو إجابة عن كل اللي هي الصفات اللي هي + +224 +00:19:54,090 --> 00:20:00,290 +عز وجل، الاستواء معلوم؟ قلنا معلوم من خلال القرآن + +225 +00:20:00,290 --> 00:20:06,130 +الكريم، معلوم بمعنى الاستواء معلوم، والكيف مجهول + +226 +00:20:06,130 --> 00:20:10,890 +والإيمان به واجب، والسؤال عنه بدعة، هذا قول نعم + +227 +00:20:10,890 --> 00:20:14,550 +يعني جامع في موضوع اللي هو الاستواء، وفي كل + +228 +00:20:14,550 --> 00:20:19,700 +الموضوعات اللي هي إيه الصفات الإلهية. إذا عندما يعني + +229 +00:20:19,700 --> 00:20:23,920 +نقف عند اللي هو موضوع إدراك حقيقة الصفات، يجب أن + +230 +00:20:23,920 --> 00:20:30,120 +نقف فعلا عند حدودنا، لأننا ونحن البشر الناقصين + +231 +00:20:30,120 --> 00:20:34,880 +العاجزين، لا يمكن أن ندرك الكامل سبحانه وتعالى + +232 +00:20:34,880 --> 00:20:40,260 +الذي أحاط بكل شيء علماء، نعم. يسألونك عن الروح قل + +233 +00:20:40,260 --> 00:20:45,040 +الروح من أمر ربي وما أتيتم من العلم إلا قليلا. هذا + +234 +00:20:45,040 --> 00:20:48,880 +في حق مخلوق، فمن باب أولى ألا يكون العلم القليل + +235 +00:20:48,880 --> 00:20:52,240 +أيضا في حق الخالق سبحانه وتعالى. لاحظوا يا إخوان + +236 +00:20:52,240 --> 00:20:57,360 +هذه الأسس الثلاثة الآن هي صمام أمان. من فاهم هذه + +237 +00:20:57,360 --> 00:21:01,480 +الأسس الثلاثة اللي احنا قدمنا إليها قبل ذلك في + +238 +00:21:01,480 --> 00:21:06,860 +بداية فصلنا، فعلا يصل للإجابة الصحيحة ويقنع بالـ + +239 +00:21:06,860 --> 00:21:12,380 +الإيمان بظواهر… بظواهر النصوص الدالة على صفات + +240 +00:21:12,380 --> 00:21:17,560 +الله سبحانه وتعالى دون الخوض، لا في تشبيه ولا في + +241 +00:21:17,560 --> 00:21:22,200 +تعقيل ولا في تهويل، خلاص، لأن هو يفهم هذا الباب + +242 +00:21:22,200 --> 00:21:28,420 +فهما صحيحا يليق بذاته وجلاله وكمال الله سبحانه + +243 +00:21:28,420 --> 00:21:30,930 +وتعالى. نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +244 +00:21:30,930 --> 00:21:32,450 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +245 +00:21:32,450 --> 00:21:36,250 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +246 +00:21:36,250 --> 00:21:41,930 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +247 +00:21:41,930 --> 00:21:44,210 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +248 +00:21:44,210 --> 00:21:46,470 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +249 +00:21:46,470 --> 00:21:50,330 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +250 +00:21:50,330 --> 00:22:01,320 +نعم، نعم، نعم، نعم، نعم، نعم. يجب أنما أثبته الله + +251 +00:22:01,320 --> 00:22:06,180 +لنفسه وما أثبته له رسوله صلى الله عليه وسلم، وكذلك + +252 +00:22:06,180 --> 00:22:12,360 +يجب نفيه ما نفاه الله عن نفسه وما نفاه عنه رسوله + +253 +00:22:12,360 --> 00:22:17,220 +صلى الله عليه وسلم. ففي النفي والإثبات لابد من + +254 +00:22:17,220 --> 00:22:22,220 +الانتزام بالـ… بالانتزام بالنصوص الثابتة، فلا ينفع + +255 +00:22:22,220 --> 00:22:27,510 +عن الله تعالى شيء، أو يُثبت له شيء بمجرد الرأي + +256 +00:22:27,510 --> 00:22:31,810 +والهوى، وإنما يدور النفي والإثبات على ما وردت فيه + +257 +00:22:31,810 --> 00:22:36,390 +النصوص؟ نعم، يعني المسائل هذه ليست بمجرد العقل، + +258 +00:22:36,390 --> 00:22:40,610 +لا، لا نأخذها بالعقل المجرد، بل يجب أن نكون وقفين + +259 +00:22:40,610 --> 00:22:46,290 +عند النصوص الثابتة في هذه المسائل. نعم، إخواني، + +260 +00:22:46,290 --> 00:22:50,470 +هذا دائما يعني حدنا في موضوع الأسماء والصفات. ما + +261 +00:22:50,470 --> 00:22:56,490 +ورد في الكتاب والسنة نثبته، نعم. ما أثبت، ما نفيه + +262 +00:22:56,490 --> 00:23:01,750 +ننفيه، آه. يقول الإمام ابن تيمية، فطريقتهم تتضمن + +263 +00:23:01,750 --> 00:23:05,990 +إثبات أسماء وصفات معناهُ لم يُمثَّلَ بالمخلوقات + +264 +00:23:10,020 --> 00:23:14,540 +طريقة مين هذه؟ صفة. نعم. يتحدث عن طريقة أهل السنة في + +265 +00:23:14,540 --> 00:23:18,960 +اللي هي الصفات، فتتضمن إثبات الأسماء والصفات معناه + +266 +00:23:18,960 --> 00:23:22,780 +فيها. وإن كانت هذه فقرة الإمام ابن تيمية رحمه الله، أنه + +267 +00:23:22,780 --> 00:23:27,850 +تجيب على السؤال. نعم. هذا الإثبات، نفي تمثيل + +268 +00:23:27,850 --> 00:23:32,390 +المخلوقات. إذا ليس فيها تشبيه، طبعا إثباتا بلا + +269 +00:23:32,390 --> 00:23:37,410 +تشبيه وتنزيها بلا تعطيل، نعم. يعني إثباتنا لا يعني + +270 +00:23:37,410 --> 00:23:41,950 +اللي هو التشبيه، ونفينا أو تنزيهنا لله سبحانه + +271 +00:23:41,950 --> 00:23:47,150 +وتعالى، طبعا عن اللي هو النواقص لا يعني اللي هو + +272 +00:23:47,150 --> 00:23:49,990 +التعطيل، نعم، كم؟ + +273 +00:23:52,960 --> 00:23:57,540 +ما أثبته لنفسه وما أثبته له رسوله صلى الله عليه + +274 +00:23:57,540 --> 00:24:03,620 +وسلم من أسماء وصفات في الوقت ذاته، ينفون تمثيل الله + +275 +00:24:03,620 --> 00:24:10,320 +تعالى بشيء من خلقه في ذاته وصفاته وأفعاله. فهو سبحانه + +276 +00:24:10,320 --> 00:24:16,460 +وتعالى لا يشبه شيئا ولا يشبهه شيء، وكل ما ثبت له من + +277 +00:24:16,460 --> 00:24:22,220 +صفات الكمال فهو مختص به لا يشاركه فيه سواه. نعم. إذا + +278 +00:24:22,220 --> 00:24:27,860 +نثبت، وإثباتنا كأهل السنة، إثباتنا لصفات الله تعالى + +279 +00:24:27,860 --> 00:24:33,720 +لا يعني التشبيه، ننزه الله تعالى عن المشابهة، + +280 +00:24:33,720 --> 00:24:37,860 +والتنزيه لا يعني التعطيل، لا يعني التعطيل زي ما + +281 +00:24:37,860 --> 00:24:42,100 +وجه فيه مين؟ المعطلة من المعتزلة وغيرهم، نزه الله + +282 +00:24:42,100 --> 00:24:46,780 +عز وجل عن المشابهة، شبهة المشابهة هي الأصل، فراحوا + +283 +00:24:46,780 --> 00:24:50,950 +نزهوا الله سبحانه وتعالى عن المشابهة، فوصلوا إلى؟ لو + +284 +00:24:50,950 --> 00:24:54,950 +التعطيل. نعم، إذا نحن نثبت بلا تشبيه وننزه عن + +285 +00:24:54,950 --> 00:24:59,210 +المشابهة، لكن لا يؤدي بنا هذا التنزيه اللي هو إيش + +286 +00:24:59,210 --> 00:25:03,510 +إلى تعطيل الصفات، لأ، نثبتها بما يليق بجلال + +287 +00:25:03,510 --> 00:25:06,190 +وكمال الله سبحانه وتعالى. نعم + +288 +00:25:16,690 --> 00:25:20,090 +وقد أكد ابن تيمية رحمه الله هذا المعنى مرارا + +289 +00:25:20,090 --> 00:25:25,010 +وتكرارا فقال: إن من المعلوم بالضرورة أن في الوجود ما + +290 +00:25:25,010 --> 00:25:32,310 +هو قديم واجب بنفسه، وما هو محدث ممكن، يقبل الوجود + +291 +00:25:32,310 --> 00:25:36,640 +والعدم. المعلوم هو أن هذا موجود وهذا موجود، طبعا + +292 +00:25:36,640 --> 00:25:40,360 +إخواني، القديم الواجب بنفسه هنا يطلقه المتكلمون + +293 +00:25:40,360 --> 00:25:44,700 +على الله عز وجل، أي أنه لا يحتاج في وجوده إلى غيره + +294 +00:25:44,700 --> 00:25:49,820 +بل غيره يحتاج إليه في وجوده. فالآن واجب الوجود + +295 +00:25:49,820 --> 00:25:54,690 +أو الواجب بنفسه، وما هو محدث ممكن، اللي هو الممكن + +296 +00:25:54,690 --> 00:25:58,790 +للإنسان، المخلوقات كلها ممكنة، ممكن أن تعيش، أن تكون + +297 +00:25:58,790 --> 00:26:02,550 +وممكن أن لا تكون، لكن لاحظوا ليست يعني واجبة الوجود + +298 +00:26:02,550 --> 00:26:07,070 +في نفسها، أي تفتقر في وجودها إلى الله سبحانه + +299 +00:26:07,070 --> 00:26:10,790 +وتعالى. نعم. وبالتالي، كمل اللي هو الآن فمعلومة + +300 +00:26:10,790 --> 00:26:15,370 +فمعلوم أن هذا موجود وهذا موجود. مين الموجود؟ واجب + +301 +00:26:15,370 --> 00:26:20,190 +الوجود موجود، والممكن الوجود موجود. يعني الله عز وجل + +302 +00:26:20,190 --> 00:26:26,740 +موجود، والإنسان موجود. ولا + +303 +00:26:26,740 --> 00:26:32,620 +يجب اتفاقهما في مسمى الوجود، أن يكون وجوده هذا مثل + +304 +00:26:32,620 --> 00:26:38,060 +وجوده هذا. بالوجود هذا يقصد، ووجود هذا يقصد. نعم، إذا + +305 +00:26:38,060 --> 00:26:41,440 +اللحظة عندما نقول الله عز وجل موجود والإنسان + +306 +00:26:41,440 --> 00:26:45,740 +موجود، هل وجود الإنسان كوجود الله؟ تعالى الله عن + +307 +00:26:45,740 --> 00:26:51,280 +ذلك. نعم، إذا الله عز وجل له… نصفه بالوجود، لكن + +308 +00:26:51,280 --> 00:26:56,950 +وجوده يخصه، وجود يليق بذاته وجلاله وكماله، والإنسان + +309 +00:26:56,950 --> 00:27:00,170 +له وجود معلوم، بين موجود الإنسان، موجودين في هذا + +310 +00:27:00,170 --> 00:27:03,150 +الكون، في هذه القاعة، وجه الأرض، في بيوتنا، في + +311 +00:27:03,150 --> 00:27:08,950 +أماكننا المختلفة، لكن الله تعالى في وجوده لا يشبهه + +312 +00:27:08,950 --> 00:27:16,840 +الإنسان، أو المخلوقات في وجودها. نعم. واتفاقهما في اسم + +313 +00:27:16,840 --> 00:27:21,160 +العام، لا يقضي بتمثلهما في مسمى ذلك الاسم، عند + +314 +00:27:21,160 --> 00:27:25,160 +الإضافة والتفسير والتقييم، ولا في غيره. نعم، إذا + +315 +00:27:25,160 --> 00:27:29,880 +لاحظوا، عندما لا يعني قولنا أن الله موجود والإنسان + +316 +00:27:29,880 --> 00:27:34,020 +موجود، إذن أن الله مثل مين؟ الإنسان، اتفاقهما في + +317 +00:27:34,020 --> 00:27:39,750 +إيش؟ نعم، اللي هو كلمة موجود؟ لا، لا يعني ذلك على + +318 +00:27:39,750 --> 00:27:43,250 +الإطلاق. واحنا ذكرنا وقدمنا أن وجود الله عز وجل + +319 +00:27:43,250 --> 00:27:47,830 +وجود يليق بذاته، يخصه سبحانه وتعالى. وجود الإنسان + +320 +00:27:47,830 --> 00:27:51,630 +يليق بوضع… بوضع الإنسان. إذا لا يعني الاشتراك في + +321 +00:27:51,630 --> 00:27:56,030 +الاسم هو اشتراك في حقيقة اللي هو المعنى الذي يدل + +322 +00:27:56,030 --> 00:28:00,670 +عليه هذا الاسم، لأ، وإنما لكل واحد من هذه الصفات + +323 +00:28:00,670 --> 00:28:05,090 +التي تضاف إليه خصوصيتها. الله عز وجل في وجوده يختلف + +324 +00:28:05,090 --> 00:28:12,100 +عن الإنسان في وجوده. نعم. إذا قيل إن الأرض شيء موجود + +325 +00:28:12,100 --> 00:28:17,420 +وإن البعوض شيء موجود، أن هذا مثل هذا الاتفاق في مسمى + +326 +00:28:17,420 --> 00:28:21,980 +شيء، والوجود، لأنه ليس في الخارج شيء موجود + +327 +00:28:21,980 --> 00:28:27,360 +غيرهما يشتركان فيه، بل إنه يأخذ معنى… معنى مشتركا + +328 +00:28:27,360 --> 00:28:32,760 +كليا، ومسمى الاسم المطلق. وإذا قيل هذا موجود وهذا + +329 +00:28:32,760 --> 00:28:39,420 +موجود، وجود كل منهما يخصه ولا يشترك فيه غيره. مع أن + +330 +00:28:39,420 --> 00:28:43,920 +… مع أن الاسم… مع أن الاسم حقيقة في كل منهما + +331 +00:28:43,920 --> 00:28:48,480 +نعم، إذا لاحظوا يعني اشتراك في هذه المصطلحات لا + +332 +00:28:48,480 --> 00:28:53,160 +يعني المشابهة. نعم، أراد أن يقول بأن لا يعني اللي + +333 +00:28:53,160 --> 00:28:56,760 +هو مجرد الاشتراك في الاسم لا في المسمى، وهذه + +334 +00:28:56,760 --> 00:29:00,920 +قاعدة عظيمة احنا قدمنا بها في القواعد الخاصة + +335 +00:29:00,920 --> 00:29:04,460 +بمين؟ بصفات الله، الاشتراك في الاسم لا يعني + +336 +00:29:04,460 --> 00:29:10,240 +الاشتراك في اللي هو المسمى. القلم موجود، والإنسان + +337 +00:29:10,240 --> 00:29:13,720 +موجود، وجود القلم زي وجود الإنسان؟ إذا كان هذا بين + +338 +00:29:13,720 --> 00:29:18,080 +المخلوقات، يا إخوان، الفوارق هذه موجودة، فمن باب أولى + +339 +00:29:18,080 --> 00:29:25,440 +ألا يكون هناك تشابه ما بين المخلوق والخالق + +340 +00:29:25,440 --> 00:29:31,640 +سبحانه وتعالى. إذا صفات الله عز وجل التي يتوهم + +341 +00:29:31,640 --> 00:29:36,960 +البعض أنها تشترك مع صفات الخالق، أن فيها تشبيه، + +342 +00:29:36,960 --> 00:29:43,300 +هذا الأمر مردود، مردود. لأن لكل منهما صفات تخصه و + +343 +00:29:43,300 --> 00:29:47,380 +تختلف عن صفات الآخر، واحنا يعني ضربنا أمثلة + +344 +00:29:47,380 --> 00:29:50,680 +كثيرة، ولأن لما بيقول العرش موجود، وهو من أعظم + +345 +00:29:50,680 --> 00:29:54,200 +المخلوقات، العرش من أعظم المخلوقات، والبعوض + +346 +00:29:54,200 --> 00:29:58,100 +موجود، وهي من أبسط المخلوقات، هل وجود البعوض + +347 +00:29:58,100 --> 00:30:03,950 +كوجود العرش؟ والأرض والسموات، بما فيها، بالنسبة + +348 +00:30:03,950 --> 00:30:07,910 +للعرش كالحلقة في الفلاة. تصور أنت جيدا، احنا عندنا + +349 +00:30:07,910 --> 00:30:11,950 +الإنسان يعني لما بده يصوّر في خياله، وجد ما بده + +350 +00:30:11,950 --> 00:30:16,450 +يعني ياخذ صورة عن الكون، عن الكون اللي هو موجود + +351 +00:30:16,450 --> 00:30:20,090 +فيه، الأرض والسموات، واحنا السماء واحدة، عمالة + +352 +00:30:20,090 --> 00:30:24,330 +طولنا، لا يمكن أن نصل إلى… اللي هو إيه؟ تصور دقيق + +353 +00:30:24,330 --> 00:30:28,290 +وحقيقي، يقف الإنسان مبهور، عاجز. طب كيف لما + +354 +00:30:28,290 --> 00:30:31,650 +الإنسان بده يتطرق لسه لسموات سبع عظيمة وإلى آخره؟ + +355 +00:30:31,650 --> 00:30:36,010 +شوف هذا الكون كله بعظمته وسعته، بالنسبة للعرش، + +356 +00:30:36,010 --> 00:30:39,570 +كالحلقة في الفلاة، وما شابه ذلك. طيب، هل وجود هذا + +357 +00:30:39,570 --> 00:30:44,640 +المخلوق، العرش، مثل وجود البعوض وهي مخلوق بسيط + +358 +00:30:44,640 --> 00:30:49,220 +ومعروف لدينا؟ طبعا لأ. إذن إخواني هذا الكلام مردود + +359 +00:30:49,220 --> 00:30:55,160 +على هؤلاء الناس الذين يحاولون من خلال قضية إن + +360 +00:30:55,160 --> 00:30:59,920 +والله أخذنا بظواهر النصوص يستدعي له التشبيه، هذا + +361 +00:30:59,920 --> 00:31:06,090 +قول باطل ومردود على أصحابه. لكل له صفاته التي تخصه. + +362 +00:31:06,090 --> 00:31:10,250 +الله عز وجل عليم والإنسان عليم، لكن علم الله تعالى + +363 +00:31:10,250 --> 00:31:14,030 +نعم، له الكمال المطلق في علمه، والإنسان معروف بعلمه. + +364 +00:31:14,030 --> 00:31:18,670 +الله عز وجل حي والإنسان حي، لكن الله تعالى في حياته + +365 +00:31:18,670 --> 00:31:22,570 +له الكمال المطلق، والإنسان في حياته له من الكمال + +366 +00:31:22,570 --> 00:31:27,780 +من الصفات وله من النواقص في هذه الحياة ما له. لا يعني + +367 +00:31:27,780 --> 00:31:31,360 +الاشتراك في هذه الأسماء، اشتراك في حقيقة المعاني + +368 +00:31:31,360 --> 00:31:34,980 +التي دلّت عليها على الإطلاق. إذن إخواني بالنسبة لي + +369 +00:31:34,980 --> 00:31:39,520 +اللي هو قضية إن الأخذ بظواهر النصوص يقتضي اللي هو + +370 +00:31:39,520 --> 00:31:43,280 +التشبيه، لأ، هذا كلام باطل وغير صحيح من خلال هذا + +371 +00:31:43,280 --> 00:31:48,120 +التقديم الموجود، نعم، كمّن؟ الستر الآخر، ستر أنا + +372 +00:31:48,120 --> 00:31:50,540 +للإسم، فيه خطأ في الإسم + +373 +00:31:54,210 --> 00:31:57,290 +أنا مش عارف مرجعيني، أنا… أنا اسمي… نحط الـ partner + +374 +00:31:57,290 --> 00:32:01,440 +نعم. ماشي. هذا يظهر أن إجراء نصوص القرآن، لاحظوا يا + +375 +00:32:01,440 --> 00:32:04,980 +أخواني الآن، السؤال اللي سألناه في بداية المحاضرة + +376 +00:32:04,980 --> 00:32:11,040 +كل المقدمات هذه اللي قدمت الآن، لاحظوا، وبهذا يظهر + +377 +00:32:11,040 --> 00:32:17,020 +هذا الإجابة الآن الموجزة على السؤال اللي سئل قبلها + +378 +00:32:17,020 --> 00:32:21,780 +قليلا. إذا هنا إيش؟ حطوا إشارة اللي هي جيم، جواب على + +379 +00:32:21,780 --> 00:32:26,580 +السؤال السابق. نعم، وبهذا يظهر أن إجراء نصوص القرآن + +380 +00:32:26,580 --> 00:32:32,420 +والسنة على ظواهرها لا يؤدي إلى تشبيه، لأن ما يثبت + +381 +00:32:32,420 --> 00:32:38,000 +عن طريقهما ليس من جنس ما يثبت للحوادث، وإن كان هناك + +382 +00:32:38,000 --> 00:32:42,520 +من الأسماء ما يُطلق على صفات الله كما يُطلق على + +383 +00:32:42,520 --> 00:32:47,740 +صفات خلقه، فهو اشتراك في الاسم فحسب، لا يقتضي + +384 +00:32:47,740 --> 00:32:52,420 +المماثلة في الحقيقة. ومن هنا فالإثبات ليس تشبيها، + +385 +00:32:52,960 --> 00:32:58,060 +فإذا قيل الله عالم والإنسان عالم، فليس العلم بمعنى + +386 +00:32:58,060 --> 00:33:03,020 +لأن الله يوصف بالعلم الذي يليق به، والإنسان يوصف + +387 +00:33:03,020 --> 00:33:07,980 +بالعلم الذي يليق به. واضح الإجابة؟ واضح، أه؟ يعني + +388 +00:33:07,980 --> 00:33:11,680 +لو بدنا نُقل معها فقرات، هتصوّر مافيش بعد ذلك موضوع + +389 +00:33:11,680 --> 00:33:16,940 +أن إجراء نصوص القرآن والسنة على ظوا \ No newline at end of file diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/XEsSP4POS0U_postprocess.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/XEsSP4POS0U_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..c06a426fc94bd0a560ae05f35e4ae33e027d4de5 --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/XEsSP4POS0U_postprocess.srt @@ -0,0 +1,1720 @@ +1 +00:00:21,940 --> 00:00:24,200 +أعوذ بالله من الشيطان الرجيم بسم الله الرحمن + +2 +00:00:24,200 --> 00:00:27,460 +الرحيم الحمد لله والصلاة والسلام على رسول الله + +3 +00:00:27,460 --> 00:00:32,180 +أمنا اليوم ان شاء الله سنقف مع الفصل الثالث في + +4 +00:00:32,180 --> 00:00:37,300 +الكتاب بعنوان شبهات وأحكام متعلقة بالاسماء والصفات + +5 +00:00:37,300 --> 00:00:44,510 +الإلهية في المبحث الأولسنقف مع شبهات حول مذهب + +6 +00:00:44,510 --> 00:00:50,650 +السلف في الصفات ومناقشة هذه الشبهات التي أثارها + +7 +00:00:50,650 --> 00:00:56,910 +الآخرون بخصوص منهج السلف بالطبع احنا من البداية + +8 +00:00:56,910 --> 00:01:00,690 +اتعرفنا على منهج السلف او اهل السنة في موضوع + +9 +00:01:00,690 --> 00:01:06,630 +الأسماء والصفاتوعرجنا أيضا على الأشاعرة وعلى اللي + +10 +00:01:06,630 --> 00:01:11,030 +هو المعتزلة لكن أيضا يثير اللي هو المخالفين لمذهب + +11 +00:01:11,030 --> 00:01:16,630 +السلف بعض اللي هي الشبهات فيما يتعلق بمعتقد أهل + +12 +00:01:16,630 --> 00:01:24,190 +الصنة في موضوع الصفات الإلهية الشبهة الأولى وهي + +13 +00:01:24,190 --> 00:01:30,150 +الشبهة المتعلقة بالحقيقة والمجاز في صفات الله + +14 +00:01:30,150 --> 00:01:36,730 +تعالىطبعا يحاول المتكلمون استخدام يعني مثل هذه + +15 +00:01:36,730 --> 00:01:45,350 +الإبارة ليخدموا طبعا مذهبهم في تأويل صفات الله + +16 +00:01:45,350 --> 00:01:49,550 +سبحانه وتعالى عندما يتحدثوا بأن هناك حقيقة ومجاز + +17 +00:01:49,550 --> 00:01:54,650 +يعني ذلك سيصرفوا اللفظ الحقيقي إلى اللفظاللي هو + +18 +00:01:54,650 --> 00:01:59,430 +ايه؟ المجازي أو المعنى المجازي وبالتالي بيصبح مذهب + +19 +00:01:59,430 --> 00:02:02,330 +اللي هو التأويل، التأويل الفاسد طبعا، التأويل + +20 +00:02:02,330 --> 00:02:05,750 +بمعنى التفسير، هذا لا خلاف عليه، يصبح مذهب التأويل + +21 +00:02:05,750 --> 00:02:10,830 +مذهب مبرر له من خلال اللي هو الدخول من مدخل + +22 +00:02:10,830 --> 00:02:15,570 +الحقيقة والمجاز في القرآن أو في الصفات الإلهية + +23 +00:02:16,420 --> 00:02:19,800 +بالطبع يا إخواني بالنسبة للحقيقة كما يذكرها + +24 +00:02:19,800 --> 00:02:24,480 +العلماء يقولون بأنها اللفظ المستعمل في ما وضعله، + +25 +00:02:24,480 --> 00:02:28,300 +هذا قلم قلم، مافي مجال ليه اللي هو صرف اللفظ إلى + +26 +00:02:28,300 --> 00:02:35,890 +معنى آخر، لكن بالنسبة للمجازعندهم هو قسم الحقيقة + +27 +00:02:35,890 --> 00:02:42,950 +أي بمعنى الشي المقابل للحقيقة وطبعا اللفظ المجازي + +28 +00:02:42,950 --> 00:02:48,970 +هو اللفظ المستعمل في غير ما وضع له عندما نقول مثلا + +29 +00:02:48,970 --> 00:02:56,050 +رأيت أسدا يرمي هنا مجاز ليس المراد من أن أسد يرمي + +30 +00:02:56,050 --> 00:03:01,090 +نعم لكن رجل بقوة الأسد بشجاعة الأسد هو الذي يرمي + +31 +00:03:01,090 --> 00:03:06,650 +في المعركةطبعا اخواني بالنسبة للحقيقة والمجاز هناك + +32 +00:03:06,650 --> 00:03:10,390 +خلاف ما بين العلماء في موضوع الحقيقة والمجاز في + +33 +00:03:10,390 --> 00:03:16,450 +القرآن الكريم لكن الذي نخلص اليه في موضوع الحقيقة + +34 +00:03:16,450 --> 00:03:21,530 +والمجاز في الصفات الإلهية نخلص من خلال القراءة + +35 +00:03:21,530 --> 00:03:28,930 +الموجودة لديكم إلى القول في صفحة واحدة تسعين بأن + +36 +00:03:28,930 --> 00:03:34,390 +علموا عليها دي الفقرة عندكم في الكتاببأن آيات + +37 +00:03:34,390 --> 00:03:40,670 +الصفات تحمل في وسط الصفحة، ومن هنا يمكن القول بأن + +38 +00:03:40,670 --> 00:03:46,210 +آيات الصفات تحمل على الحقيقة، لا على المجاز + +39 +00:03:57,010 --> 00:04:01,350 +طبعا بالنسبة للحمل على الحقيقة، الحمل على الحقيقة + +40 +00:04:01,350 --> 00:04:06,870 +تختلف باختلاف ما هو صفاتها، فالخالق جل وعلا له + +41 +00:04:06,870 --> 00:04:13,810 +صفات حقيقية تليقوا بذاته وجلاله وكماله سبحانه + +42 +00:04:13,810 --> 00:04:21,410 +وتعالى، تختلف طبعا بالتأكيد عن الإنسان بصفاته التي + +43 +00:04:21,410 --> 00:04:27,010 +تليقوا بوضع الإنساننعم، إذا نحملها على حقيقتها + +44 +00:04:27,010 --> 00:04:35,030 +التي تليق بذات وجلال وكمال الله سبحانه وتعالى، فلا + +45 +00:04:35,030 --> 00:04:41,240 +نفهم من صفات الله بأنهابأن فيها إيه؟ ما فيها من + +46 +00:04:41,240 --> 00:04:46,600 +اللي هو المجاز لأن القول بالمجاز في الصفات يعني + +47 +00:04:46,600 --> 00:04:52,560 +ينتج عنه اللي هو تأويل نعم تأويل هذه الصفات إلى + +48 +00:04:52,560 --> 00:04:57,940 +معاني أخرى وهذا يوقع في اللي هو في إما النفي أو + +49 +00:04:57,940 --> 00:05:03,280 +التشبيه أو ما شبه هذلك فنحن غنيونا عن الوقوع في كل + +50 +00:05:03,280 --> 00:05:09,110 +هذهالمؤاخذ التي تُخَد على الآخرين في موضوع توحيد + +51 +00:05:09,110 --> 00:05:14,090 +الأسماء والصفات بأننا نقول بأن صفات الله عز وجل + +52 +00:05:14,090 --> 00:05:22,390 +آياتها مُحكمة ولا مجازة فيها كيفة الكيف مجهول بما + +53 +00:05:22,390 --> 00:05:29,130 +يليق بذاتي وجلالي وكمال الله سبحانه وتعالىهذا فيما + +54 +00:05:29,130 --> 00:05:36,370 +يتعلق بشبهة المجاز والحقيقة في الصفات إذا معتقد + +55 +00:05:36,370 --> 00:05:44,250 +أهل السنة في الصفات القول بأن الصفات تحمل + +56 +00:05:44,250 --> 00:05:49,110 +على الحقيقة لا على المجاز بما يليق بذاتي وجلالي + +57 +00:05:49,110 --> 00:05:55,210 +وكمال الله سبحانه وتعالى هذا بالنسبة للشبهة الأولى + +58 +00:05:55,210 --> 00:06:04,300 +الشبهة الثانيةدعوة أن النصوص لها ظاهر و باطن نعم + +59 +00:06:04,300 --> 00:06:08,440 +لاحظوا مداخل هذه الشبهات يحاول أصحابها إثارتها + +60 +00:06:08,440 --> 00:06:15,460 +ليدخلوا من خلالها للتأويل أو للنفي أو ما شبه ذلك + +61 +00:06:15,460 --> 00:06:22,940 +نعم مدخل للتأويل أو النفي نعم وكانوا يعني يحاولوا + +62 +00:06:22,940 --> 00:06:29,040 +من خلالها الاستدلال على صحة مذهبهمفي مسألة التأويل + +63 +00:06:29,040 --> 00:06:34,500 +أو النفي نعم نشوف اللي هو المراد بالنصوص لها ظاهر + +64 +00:06:34,500 --> 00:06:40,840 +و باطن و الرد على اللي هو هذه الشبهة نعم خلينا + +65 +00:06:40,840 --> 00:06:46,120 +نقرأ في ما يتعلق بشبهة أن النصوص لها ظاهر و باطن + +66 +00:06:46,120 --> 00:06:52,160 +نعم اقراها يالا علي صوتك بسدعوى أن النصوص لها ظاهر + +67 +00:06:52,160 --> 00:06:57,100 +وباطن، الأصل في نصوص الكتاب والسنة إجراءها على + +68 +00:06:57,100 --> 00:07:03,900 +ظاهرها، دون تعرض لها بتحريف أو تعطيل ونقوهما، + +69 +00:07:03,900 --> 00:07:09,940 +وأعتقاد أن ظاهرها يتوافق مراد المتكلم بيها، + +70 +00:07:09,940 --> 00:07:14,340 +ولاسيما ما يتعلق منها في أصول الدين والإيمان، إلا + +71 +00:07:14,340 --> 00:07:20,090 +مجال للرأي فيها، وقد تمسك السلفلظاهر ما وعد به + +72 +00:07:20,090 --> 00:07:25,070 +السمع من غير تأويل ولا صرف عن الظاهر وخاصة في آيات + +73 +00:07:25,070 --> 00:07:33,290 +الصفات وقال إن النصوص تبقى على ظاهرها الظاهر الذي + +74 +00:07:33,290 --> 00:07:37,990 +يليق بالله تعالى ولا يُفهَم من النصوص إلا ذلك + +75 +00:07:37,990 --> 00:07:44,110 +الظاهر اللائق به بل لا يجوز أن يعتقد أن النصوص قد + +76 +00:07:44,110 --> 00:07:49,730 +تدل بظاهرها على ما لا يليق باللهبما في ذاكر إساءة + +77 +00:07:49,730 --> 00:07:54,770 +أدب بل إساءة ضمن بالله الذي أنزل تلك النصوص + +78 +00:07:57,680 --> 00:08:03,080 +صلاة والسلام نعم، إذا واضح لو نذهب السلف أو أهل + +79 +00:08:03,080 --> 00:08:07,200 +السنة في موضوع اللي هي الظاهر والباطن، نجري هذه + +80 +00:08:07,200 --> 00:08:13,040 +النصوص على ظاهرها وعدم جراها على ظاهرها فيها ساقة + +81 +00:08:13,040 --> 00:08:18,300 +أدب مع رب الأزة سبحانه وتعالى، لأن الله وصف نفسه + +82 +00:08:18,300 --> 00:08:24,420 +بهذه الصفاتوصف نفسه بهذه الصفات والله أعلم بنفسه + +83 +00:08:24,420 --> 00:08:31,780 +نعم وصف بأنه على عرشه مستوى بأنه سميع بأنه بصير حي + +84 +00:08:31,780 --> 00:08:39,160 +عزيز جبار منتقم بأنه ينزل في الثلث الأخير من الليل + +85 +00:08:39,680 --> 00:08:44,220 +بأنه يغضب، بأنه يفرح، كل هذه الصفات لله سبحانه + +86 +00:08:44,220 --> 00:08:48,320 +وتعالى، لا يجوز للإنسان أن يقول بأن هذه الصفة لا + +87 +00:08:48,320 --> 00:08:53,120 +تليق بذات الله، إذا يجب أن نحملها على غيري ظاهرها + +88 +00:08:53,700 --> 00:08:59,380 +وبالتالي نقول بأن لها ماعنا باطن غير اللي هو + +89 +00:08:59,380 --> 00:09:04,420 +الظاهر، لأن هذا الأمر لا يجوز مطلقا بخصوص النصوص + +90 +00:09:04,420 --> 00:09:09,800 +الثابتة في ما يتعلق بالصفات الله سبحانه وتعالى، + +91 +00:09:09,800 --> 00:09:15,460 +نعم أكمل السؤال الذي يفيده البحث هو هل الأخذ بظاهر + +92 +00:09:15,460 --> 00:09:19,940 +نصوص يؤدي إلى التشريه والتجسيم كما يبدأ البعض أم + +93 +00:09:19,940 --> 00:09:24,380 +لا؟هم يعني يقولوا بالظاهر والباطن إخواني بيقولوا + +94 +00:09:24,380 --> 00:09:29,780 +بأن من تثبتون هذه الصفات وتحملونها على ظاهرها فيها + +95 +00:09:29,780 --> 00:09:36,840 +تشبيه وتجسيم وذكرنا قبل ذلك قلنا بأن المعتزلة + +96 +00:09:36,840 --> 00:09:43,400 +وغيرهموصفوا أهل السنة في كتبهم بأنهم مشبها أو + +97 +00:09:43,400 --> 00:09:48,220 +مجسمة، نعم، وبالتالي هم يحملون هذه النصوص أو + +98 +00:09:48,220 --> 00:09:53,160 +يريدون أن نحملها على غير غائرها، حتى طبعا نصل معهم + +99 +00:09:53,160 --> 00:09:57,660 +إلى نفي هذه الصفات، لا احنا بنحملها ونجيب على هذا + +100 +00:09:57,660 --> 00:10:02,740 +التساؤل، هل فعلا بإثباتنا لهذه الصفاتواخدها على + +101 +00:10:02,740 --> 00:10:07,140 +ظاهرها، فيها تشبيه أو تجسيم؟ سنرى هذا الأمر إن شاء + +102 +00:10:07,140 --> 00:10:11,220 +الله في السطور القادمة، نعم فقبل الإجابة على هذا + +103 +00:10:11,220 --> 00:10:16,480 +السؤال، لابد من الإشارة إلى ثلاث نقاط، ينبغي أن + +104 +00:10:16,480 --> 00:10:21,400 +تعتبر أسسا لمن قصد تنزيه الله تبارك وتعالى عن + +105 +00:10:21,400 --> 00:10:28,140 +التشبيه والتجسيم، وهيإثبات ما أثبته الله لنفسه أو + +106 +00:10:28,140 --> 00:10:32,480 +أثبته له رسوله صلى الله عليه و سلم يعني هو لا يصف + +107 +00:10:32,480 --> 00:10:37,240 +الله .. لا يصف الله .. لا يصف الله أعلم بالله من + +108 +00:10:37,240 --> 00:10:43,440 +الله لا يصف الله أعلم بالله من الله فأنتم أعلمون + +109 +00:10:43,440 --> 00:10:49,280 +أم لا كما لا يصف الله بعد الله أعلم بالله من رسول + +110 +00:10:49,280 --> 00:10:54,420 +الله صلى الله عليه و سلم الذي قال الله تعالىوما + +111 +00:10:54,420 --> 00:10:59,840 +ينطق عن الهوى إن هو إلا وحي يوحى نعم يعني لاحظوا + +112 +00:10:59,840 --> 00:11:03,620 +يا أخوان السؤال اللي بيفرض نفسه الآن إثبات هذه + +113 +00:11:03,620 --> 00:11:10,060 +الصفات على ظاهرها يستلزموا التشبيه والتيسيم هو + +114 +00:11:10,060 --> 00:11:15,260 +يقدم الآن بمقدمات حتى يصل في النهاية إلى النتيجة + +115 +00:11:15,260 --> 00:11:19,200 +أو الإجابة على هذا السؤال الإجابة على هذا السؤال + +116 +00:11:19,200 --> 00:11:25,280 +لا تتم بشكل مباشرأحنا سبق إن قدمنا بهذه المقدمات + +117 +00:11:25,280 --> 00:11:29,780 +في محاضرات سابقة لكن يلزم إعادتها أيضًا مرة ثانية + +118 +00:11:29,780 --> 00:11:35,120 +الآن حتى نصل للإجابة السليمة المقدمة الأولى في + +119 +00:11:35,120 --> 00:11:39,080 +حديثنا عن صفات الله سبحانه وتعالى والحديث فيها + +120 +00:11:39,080 --> 00:11:43,960 +بظاهرها تسليم بيها بالظاهر التي ذُكرت في القرآن + +121 +00:11:43,960 --> 00:11:48,980 +الكريم أو السنة بأن قال بأننا نثبت ما أثبت الله + +122 +00:11:48,980 --> 00:11:55,790 +تعالى لنفسهوأين أثبت الله لنفسه؟ في كتابه، نعم، في + +123 +00:11:55,790 --> 00:11:59,990 +كتابه، لأن الله هو العالم بنفسه، أنتم أعلموا أم + +124 +00:11:59,990 --> 00:12:06,550 +لا، فلا نزعم بأن والله أعلم بمراد الله في هذه + +125 +00:12:06,550 --> 00:12:10,110 +الأيات، بأن مراده على خلاف الظاهر اللي ..المفهوم + +126 +00:12:10,110 --> 00:12:13,230 +من هذه الآية لأ، والقرآن خطبنا بعقولنا وخطبنا + +127 +00:12:13,230 --> 00:12:18,210 +بلغتنا، إذا نفهم من هذه الآيات الظاهر الذي نعم + +128 +00:12:18,210 --> 00:12:22,090 +أخبرنا الله سبحانه وتعالى عنه، اللي هو نصوص القرآن + +129 +00:12:22,090 --> 00:12:27,290 +الكريم، الموطن الآخر أيضًا، من أخبرنا عن الله هو + +130 +00:12:27,290 --> 00:12:31,470 +رسول الله صلى الله عليه وسلمالذي إن هو إلا إيش؟ + +131 +00:12:31,470 --> 00:12:36,110 +وحي يوحى وما ينطق عن الهوى إن هو إلا وحي يوحى + +132 +00:12:36,110 --> 00:12:40,250 +فالله تعالى أعلم بنفسه ورسول الله صلى الله عليه + +133 +00:12:40,250 --> 00:12:45,370 +وسلم أعلم بالله سبحانه وتعالى مننا نعم إذا نثبت ما + +134 +00:12:45,370 --> 00:12:50,650 +أثبت الله تعالى لنفسي وما أثبت رسوله صلى الله عليه + +135 +00:12:50,650 --> 00:12:55,850 +وسلم له في سنته بالنسبة لصفات الله سبحانه وتعالى + +136 +00:12:55,850 --> 00:13:01,110 +فهذه المقدمة الأولى الثانيةتنزيه الله عز وجل عن + +137 +00:13:01,110 --> 00:13:06,490 +مشابهة الحوادث في صفاته تضوي قوله تعالى ليس كمفنيه + +138 +00:13:06,490 --> 00:13:11,190 +شيء و هو السميع والبصير، والآية تشتمل على التنزيه + +139 +00:13:11,190 --> 00:13:16,850 +لله تعالى والإثبات معاه كما تراهأيوة وهذه مقدمة + +140 +00:13:16,850 --> 00:13:20,990 +مهمة احنا قدمنا إليها كمان تنزيه الله عن مشابهة + +141 +00:13:20,990 --> 00:13:26,190 +الحوادث وقولنا عنواننا في هذا الموضوع قول الله + +142 +00:13:26,190 --> 00:13:30,670 +سبحانه وتعالى ليس كمثله شيء وهو السميع والبصير هذه + +143 +00:13:30,670 --> 00:13:35,390 +الآية العظيمة مادام الإنسان يفهمها إذا يطرد عن + +144 +00:13:35,390 --> 00:13:42,050 +نفسه شبهة التشبيه شبهة التأويل شبهة التعطيل كل هذه + +145 +00:13:42,050 --> 00:13:48,270 +الشبهات كل هذه القوادحفي موضوع الصفات كلها نعم + +146 +00:13:48,270 --> 00:13:52,430 +تطردها مثل هذه أو تطردها هذه الآية العظيمة على وجه + +147 +00:13:52,430 --> 00:13:58,310 +التحديد ليس كمثله شيء خلاص نفي المشابهة مطلقا لا + +148 +00:13:58,310 --> 00:14:02,350 +في الذات ولا في اللي هي الصفات وفي نفس الوقت تثبت + +149 +00:14:02,350 --> 00:14:07,210 +هذه الآية اللي هو ايه؟ وهو السميع البصير تنفي + +150 +00:14:07,210 --> 00:14:11,990 +المشابهة وتثبت اللي هي صفات له سبحانه وتعالى فهي + +151 +00:14:11,990 --> 00:14:17,890 +رد علىاللي هو المشبهة والمعطلة، نعم رد على المشبهة + +152 +00:14:17,890 --> 00:14:22,150 +وعلى المعطلة، المشبهة في قوله ليس كمثله شيء، + +153 +00:14:22,150 --> 00:14:26,170 +المعطلة الذين نفوا قيام الصفات بذات الله في قوله + +154 +00:14:26,170 --> 00:14:30,230 +وهو السميع البصير، إذا لاحظوا هذه اللي هي القاعدة + +155 +00:14:30,230 --> 00:14:33,470 +الثانية، نثرت ما أثبت الله تعالى لنفسه في كتابه + +156 +00:14:33,470 --> 00:14:38,430 +وأثبت له رسوله صلى الله عليه وسلم في سنتهثم نطبع + +157 +00:14:38,430 --> 00:14:44,350 +ذلك بتنزيه الله سبحانه وتعالى عن مشابهة الحوادث + +158 +00:14:44,350 --> 00:14:49,750 +وننطلق في ذلك من قوله سبحانه وتعالى ليس كمثله شيء + +159 +00:14:49,750 --> 00:14:53,870 +وهو السميع البصير، إذا ما دام الله تعالى ليس كمثله + +160 +00:14:53,870 --> 00:15:00,120 +شيءإذا ليس العليم كالعليم ولا السميع كالسميع ولا + +161 +00:15:00,120 --> 00:15:05,120 +الحي كالحي ولا غيرها من الصفات، إذا إخواني هذا + +162 +00:15:05,120 --> 00:15:11,060 +المبدأ فعلا يعني يحفظنا من اللي هو إيه مسألة إن + +163 +00:15:11,060 --> 00:15:14,600 +والله نقول والله النصوص هذه فيها تشبيه أو فيها + +164 +00:15:14,600 --> 00:15:19,460 +تجسيم وبالتالي يجب أن نحملها على غيري ظاهرها، + +165 +00:15:19,460 --> 00:15:22,990 +بخصوص الأنوان الموجودة عندنا الآنمدام الله تعالى + +166 +00:15:22,990 --> 00:15:26,810 +عليم والإنسان عليم، إذا العليم كالعليم، إذا لأ + +167 +00:15:26,810 --> 00:15:30,770 +لابد من أن نصرف هذا المعنى إلى معنى مجازي أو إلى + +168 +00:15:30,770 --> 00:15:34,510 +معنى آخر، باطن، غير اللي هو المعنى الضار، لأ، نقول + +169 +00:15:34,510 --> 00:15:38,350 +أنه عليم وأن الإنسان عليم، لكن ليس العليم كالعليم، + +170 +00:15:38,350 --> 00:15:42,910 +الله تعالى له وجه، والإنسان له وجه، لكن ليس وجه + +171 +00:15:42,910 --> 00:15:47,500 +الله كوجه الإنسان، الله له يدوالإنسان له يد، لكن + +172 +00:15:47,500 --> 00:15:53,280 +ليس يد الله تعالى كيد الإنسان، إذن هذه المقدمة + +173 +00:15:53,280 --> 00:15:59,740 +مهمة جدا في الحفاظ على ظواهر النصوصوعدم اللجوء + +174 +00:15:59,740 --> 00:16:04,800 +لطبعا نفي المشابهة اللي هي القول بأن هذه النصوص + +175 +00:16:04,800 --> 00:16:10,080 +لها باطن غير الظاهر وبالتالي نقولها إما نفيا أو + +176 +00:16:10,080 --> 00:16:14,540 +تعطيلا أو ما شبه ذلك نعم هذا الأساس الثاني الثالث + +177 +00:16:14,540 --> 00:16:19,960 +عدم محاولة لإدراك حقيقة صفاته كما لن تدرك حقيقة + +178 +00:16:19,960 --> 00:16:25,560 +ذاته سبحانه وتعالى بمعنى قوله تعالى ولا يحيطون به + +179 +00:16:25,560 --> 00:16:33,060 +علما وقوله تعالىوقوله تعالى هل تعلم له سمية إن + +180 +00:16:33,060 --> 00:16:36,760 +المتتبع بمنهج السلف في قضية الأسماء والصفات + +181 +00:16:36,760 --> 00:16:41,440 +ولاحظوا أنهم قد أثبتوا أن الأصل فيها هو أي وصف + +182 +00:16:41,440 --> 00:16:46,840 +الله بما وصف به نفسه وبما وصفاه به رسوله نفيا + +183 +00:16:46,840 --> 00:16:52,780 +وإثباتا نعم يعني بس نرجع للأصل أو الملاحظة التالتة + +184 +00:16:52,780 --> 00:16:58,080 +أو المقدمة التالتة عدم إدراك حقيقة صفاتهلأن يا + +185 +00:16:58,080 --> 00:17:02,320 +إخواني، عدم الخوض في الحقيقة هو الذي يجعلنا نسلم + +186 +00:17:02,320 --> 00:17:07,720 +بظواهر هذه الآيات في صفات الله عز وجل أما والله + +187 +00:17:07,720 --> 00:17:15,280 +إذا خدنا و أردنا أن نصل للحقيقة، هذا يتطلب مننا + +188 +00:17:15,280 --> 00:17:19,740 +اللي هو اللجوء للبواطن و القول بالباطن وما شابه + +189 +00:17:19,740 --> 00:17:23,700 +ذلك طبعا ما استحالته بالنسبة لنا كبشر لأن إدراك + +190 +00:17:23,700 --> 00:17:28,810 +حقيقة صفات الله، هذا من الأمورالمستحيلة يا إخواني، + +191 +00:17:28,810 --> 00:17:32,990 +هذا من الأمور المستحيلة، ليش؟ لأن عقل الإنسان، + +192 +00:17:32,990 --> 00:17:38,090 +ذكرنا أن عقل الإنسان محدود، محدود، عاجز عن إدراك + +193 +00:17:38,090 --> 00:17:41,910 +اللي هو الخالق، المخلوق لا يدرك الخالق مطلقا، + +194 +00:17:41,910 --> 00:17:45,930 +مطلقا، لا يمكن للمخلوق أن يدرك اللي هو مين الخالق، + +195 +00:17:45,930 --> 00:17:50,030 +وإحنا يعني ضربنا ونضرب وسنظل نذكر اللي هو مثال + +196 +00:17:50,030 --> 00:17:54,470 +موجود في .. داخل كل واحد منناالروح الموجودة في + +197 +00:17:54,470 --> 00:17:58,270 +داخل الإنسان وهي مخلوقة من مخلوقات الله سبحانه + +198 +00:17:58,270 --> 00:18:02,650 +وتعالى، يعجز الإنسان ويعجز العلم في كل اللي هو + +199 +00:18:02,650 --> 00:18:07,650 +الكرة الأرضية عن أن يقدم ولو شيء بسيط عن تفسير + +200 +00:18:07,650 --> 00:18:11,840 +الوامل، الروح الموجودة في داخلناطب مدام الإنسان + +201 +00:18:11,840 --> 00:18:17,280 +عاجز عن إدراك الروح وهي مخلوقة وفي داخله ويشعر + +202 +00:18:17,280 --> 00:18:21,860 +بأثرها، إذا من بابه أولى أن يعجز الإنسان عن إدراك + +203 +00:18:21,860 --> 00:18:28,800 +خالق الروح سبحانه وتعالى، فكيف سيدرك ويجمع ويلمر + +204 +00:18:28,800 --> 00:18:32,400 +كل ما يتعلق بذات الله عز وجل من صفات وما شبه ذلك؟ + +205 +00:18:32,400 --> 00:18:37,020 +إذا هذا أمر مستحيل، أمر مستحيل ولا يمكن للإنسان أن + +206 +00:18:37,020 --> 00:18:42,470 +يطيق بعقلهلذلك تفكروا في مخلوقات الله ولا تفكروا + +207 +00:18:42,470 --> 00:18:48,090 +في ذاته، فإنكم لن تقدروا قدرةعشان هيك الفلاسفة + +208 +00:18:48,090 --> 00:18:52,650 +والمتكلمين وغيرهم من الناس عندما أرادوا أن يخوضوا + +209 +00:18:52,650 --> 00:18:57,870 +في حقيقة صفات الله سبحانه وتعالى، ضلوا، ضلوا نعم، + +210 +00:18:57,870 --> 00:19:01,310 +لكن لاحظوا صمم الأمان للحفاظ على عقل الإنسان من + +211 +00:19:01,310 --> 00:19:05,670 +التيه والضلال، أن يلتزم بيه اللي هو الكتاب والسنة، + +212 +00:19:05,670 --> 00:19:10,480 +ويثبت ما أثبت الله تعالى لنفسهعلى ظاهره، دون الخوض + +213 +00:19:10,480 --> 00:19:15,000 +في إيش، إن والله لا يليق بالله عز وجل أن يغضب، لا + +214 +00:19:15,000 --> 00:19:17,860 +يليق بالله عز وجل أن يعجب، لا يليق بالله عز وجل أن + +215 +00:19:17,860 --> 00:19:20,920 +ينزل، لا يا إخواني، هذا الأمر الله سبحانه وتعالى + +216 +00:19:20,920 --> 00:19:25,600 +أثبته لنفسه، وهو العالم بنفسه، كيف ينزل، الله + +217 +00:19:25,600 --> 00:19:30,360 +أعلم، كيف يغضب، الله أعلم، كيف كيف، كل ما يتعلق + +218 +00:19:30,360 --> 00:19:34,580 +بكيفية الصفات، لأن الكيفية هي التي تجيب عن الحقيقة + +219 +00:19:35,170 --> 00:19:39,890 +التي من خلالها ندرك حقيقة الشيء، فالكيفية، نعم + +220 +00:19:39,890 --> 00:19:43,350 +الكيفية عالم مجهول بالنسبة لنا، لا نستطيع اللي هو + +221 +00:19:43,350 --> 00:19:47,590 +الخوض فيه على الإطلاق، والإمام مالك نعم سطر في ذلك + +222 +00:19:47,590 --> 00:19:51,610 +مقولته العظيمة عندما سئل عن الاستواء، قلنا هذا + +223 +00:19:51,610 --> 00:19:54,090 +السؤال يعني هو إجابة عن كل اللي هي الصفات اللي هي + +224 +00:19:54,090 --> 00:20:00,290 +عز وجل، الاستواء معلوم؟قلنا معلوم من خلال القرآن + +225 +00:20:00,290 --> 00:20:06,130 +الكريم، معلوم بمعنى الاستواء معلوم والكيفه مجهول + +226 +00:20:06,130 --> 00:20:10,890 +والإيمان به واجب والسؤال عنه بدعى، هذا قول نعم + +227 +00:20:10,890 --> 00:20:14,550 +يعني جامع في موضوع اللي هو الاستواء وفي كل + +228 +00:20:14,550 --> 00:20:19,700 +الموضوعات اللي هي إيه الصفات الإلهيةإذا عندما يعني + +229 +00:20:19,700 --> 00:20:23,920 +نقف عند اللي هو موضوع إدراك حقيقة الصفات، يجب أن + +230 +00:20:23,920 --> 00:20:30,120 +نقف فعلا عند حدودنا، لأننا ونحن البشر الناقصين + +231 +00:20:30,120 --> 00:20:34,880 +العاجزين، لا يمكن أن ندرك الكامل سبحانه وتعالى + +232 +00:20:34,880 --> 00:20:40,260 +الذي أحاط بكل شيء علماء، نعميسألونك عن الروح قل + +233 +00:20:40,260 --> 00:20:45,040 +الروح من أمر ربي وما أتيتم من العلم إلا قليلا هذا + +234 +00:20:45,040 --> 00:20:48,880 +في حق مخلوق فمن بابي أو لا أن يكون العلم القليل + +235 +00:20:48,880 --> 00:20:52,240 +أيضا في حق الخالق سبحانه وتعالى لاحظوا يا أخوان + +236 +00:20:52,240 --> 00:20:57,360 +هذه الأسس الثلاثة الآن هي صمام أمان من فاهم هذه + +237 +00:20:57,360 --> 00:21:01,480 +الأسس الثلاثة اللي احنا قدمنا اليها قبل ذلك في + +238 +00:21:01,480 --> 00:21:06,860 +بداية فصلنافعلا يصل للإجابة الصحيحة ويقنع بالو + +239 +00:21:06,860 --> 00:21:12,380 +الإيمان بظواهر .. بظواهر النصوص الدالة على صفات + +240 +00:21:12,380 --> 00:21:17,560 +الله سبحانه وتعالى دون الخوض، لا في تشبيه ولا في + +241 +00:21:17,560 --> 00:21:22,200 +تعقيل ولا في تهويل، خلاص، لأن هو يفهم هذا الباب + +242 +00:21:22,200 --> 00:21:28,420 +فهما صحيحا يليقوا بذاته وجلاله وكمال الله سبحانه + +243 +00:21:28,420 --> 00:21:30,930 +وتعالىنعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +244 +00:21:30,930 --> 00:21:32,450 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +245 +00:21:32,450 --> 00:21:36,250 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +246 +00:21:36,250 --> 00:21:41,930 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +247 +00:21:41,930 --> 00:21:44,210 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +248 +00:21:44,210 --> 00:21:46,470 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +249 +00:21:46,470 --> 00:21:50,330 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +250 +00:21:50,330 --> 00:22:01,320 +نعم، نعم، نعم، نعم، نعم، نعميجب إنما أثبته الله + +251 +00:22:01,320 --> 00:22:06,180 +لنفسه وما أثبته له رسوله صلى الله عليه وسلم وكذلك + +252 +00:22:06,180 --> 00:22:12,360 +يجب نفيه ما نفاه الله عن نفسه وما نفاه عنه رسوله + +253 +00:22:12,360 --> 00:22:17,220 +صلى الله عليه وسلم ففي النفي والإثبات لابد من + +254 +00:22:17,220 --> 00:22:22,220 +الانتزام من الانتزام بالنفس التابع الصغير فلا ينفع + +255 +00:22:22,220 --> 00:22:27,510 +عن الله تعالى شيءأو يُثبت له شيء بمجرد الرأي + +256 +00:22:27,510 --> 00:22:31,810 +والهوى، وإنما يدور النفي والإثبات على ما وردت فيه + +257 +00:22:31,810 --> 00:22:36,390 +النصوص؟ نعم، يعني المسائل هذه ليست بمجرد العقل، + +258 +00:22:36,390 --> 00:22:40,610 +لا، لا ناخدها بالعقل المجرد، بل يجب أن نكون وقفين + +259 +00:22:40,610 --> 00:22:46,290 +عند النصوص الثابتة في هذه المسائل، نعم، أخواني، + +260 +00:22:46,290 --> 00:22:50,470 +هذا دايما يعني حدينا في موضوع الأسماء والصفاتما + +261 +00:22:50,470 --> 00:22:56,490 +ورد في الكتاب والسنة نثبته، نعم ما أثبت، ما نفية + +262 +00:22:56,490 --> 00:23:01,750 +ننفيه، اه يقول الإمام البروتينية فطريقتهم تتضمن + +263 +00:23:01,750 --> 00:23:05,990 +اثبات اسماء واصفات معناه لممثلة المخلوقات + +264 +00:23:10,020 --> 00:23:14,540 +طريقة مين هذه؟ صفة نعم يتحدث عن طريقة أهل السنة في + +265 +00:23:14,540 --> 00:23:18,960 +اللي هي الصفات فتتضمن إثبات الأسماء والصفات معناه + +266 +00:23:18,960 --> 00:23:22,780 +في وإن كانت هذه فقرة الإمام ابن تيمية رحم الله أنه + +267 +00:23:22,780 --> 00:23:27,850 +تجيب على السؤال، نعم هذا الإثباتنفي ممثلة + +268 +00:23:27,850 --> 00:23:32,390 +المخلوقات إذا ليس فيها تشبيه، طبعا إثباتا بلا + +269 +00:23:32,390 --> 00:23:37,410 +تشبيه وتنزيها بلا تعطيل، نعم، يعني إثباتنا لا يعني + +270 +00:23:37,410 --> 00:23:41,950 +اللي هو التشبيه، ونفينا أو تنزيهنا لله سبحانه + +271 +00:23:41,950 --> 00:23:47,150 +وتعالى، طبعا عن اللي هو النواقص لا يعني اللي هو + +272 +00:23:47,150 --> 00:23:49,990 +التعطيل، نعم، كم؟ + +273 +00:23:52,960 --> 00:23:57,540 +ما أثبته لنفسه وما أثبته له رسوله صلى الله عليه + +274 +00:23:57,540 --> 00:24:03,620 +وسلم من أسماء وصفات في الوقت ذاته ينفون ممثلة الله + +275 +00:24:03,620 --> 00:24:10,320 +تعالى شيء من خلقه في ذاته وصفاته وفعاته فهو سبحانه + +276 +00:24:10,320 --> 00:24:16,460 +وتعالى لا يشبه شيئاولا يشبهوه شيء وكل ما ثبت له من + +277 +00:24:16,460 --> 00:24:22,220 +صفات الكمال فهو مختص به لا يشرق فيه سواه نعم إذا + +278 +00:24:22,220 --> 00:24:27,860 +نثبت وإثباتنا كأهل السنة إثباتنا لصفات الله تعالى + +279 +00:24:27,860 --> 00:24:33,720 +لا تعني المشابهوننزه الله تعالى عن المشابهة، + +280 +00:24:33,720 --> 00:24:37,860 +والتنزيه لا يعني التعطيل، لا يعني التعطيل زي ما + +281 +00:24:37,860 --> 00:24:42,100 +وجه فيها مين؟ المعطلة من المعتزلة وغيرهم، نزه الله + +282 +00:24:42,100 --> 00:24:46,780 +عز وجل عن المشابهة، شبهة المشابهة هي الأصل، فراحوا + +283 +00:24:46,780 --> 00:24:50,950 +نزه الله سبحانه وتعالى عن المشابهة، فوصلوا إلى؟لو + +284 +00:24:50,950 --> 00:24:54,950 +التعطيل، نعم، إذا نحن نثبت بلا تشبيه وننزه عن + +285 +00:24:54,950 --> 00:24:59,210 +المشابهة، لكن لا يؤدي بنا هذا التنزيه اللي هو إيش + +286 +00:24:59,210 --> 00:25:03,510 +إلى تعطيل الصفات، لأ، نثبتها بما يليقوا بجلال + +287 +00:25:03,510 --> 00:25:06,190 +وكمال الله سبحانه وتعالى، نعم + +288 +00:25:16,690 --> 00:25:20,090 +وقد أكد النسيمية رحمه الله هذا المعنى مرارا + +289 +00:25:20,090 --> 00:25:25,010 +وتكرارا فقال إن من المعلوم بالضرورة أن في وجود ما + +290 +00:25:25,010 --> 00:25:32,310 +هو قديم واجب بنفسه وما هو محدث ممكن يقبل الوجود + +291 +00:25:32,310 --> 00:25:36,640 +والعدمالمعلوم هو أن هذا موجود وهذا موجود طبعا + +292 +00:25:36,640 --> 00:25:40,360 +إخواني القديم الواجب بنفسه هنا يطلقها لو المتكلمين + +293 +00:25:40,360 --> 00:25:44,700 +على الله عز وجل أي أنه لا يحتاج في وجوده إلى غيره + +294 +00:25:44,700 --> 00:25:49,820 +بل غيره يحتاج نعم إليه في وجوده فالأن واجب الوجود + +295 +00:25:49,820 --> 00:25:54,690 +أو الواجب بنفسهوما هو محدث ممكن اللي هو الممكن + +296 +00:25:54,690 --> 00:25:58,790 +للإنسان المخلوقات كلها ممكنة ممكن أن تعيش أن تكون + +297 +00:25:58,790 --> 00:26:02,550 +وممكن أن لا تكون لكن لاحظوا ليست يعني واجبة الوجود + +298 +00:26:02,550 --> 00:26:07,070 +في نفسها أي تفتقروا في وجودها إلى الله سبحانه + +299 +00:26:07,070 --> 00:26:10,790 +وتعالى نعم وبالتالي كمل اللي هو الآن فمعلومة + +300 +00:26:10,790 --> 00:26:15,370 +فمعلومة أن هذا موجود وهذا موجود مين الموجود؟ واجب + +301 +00:26:15,370 --> 00:26:20,190 +الوجود موجود والممكن الوجود موجود يعني الله عز وجل + +302 +00:26:20,190 --> 00:26:26,740 +موجودوالإنسان موجود ولا + +303 +00:26:26,740 --> 00:26:32,620 +يجب اتفاقهما في مسمى الوجود، أن يكون وجوده هذا مثل + +304 +00:26:32,620 --> 00:26:38,060 +وجوده هذابالوجود هذا يقصه ووجود هذا يقصه نعم، إذا + +305 +00:26:38,060 --> 00:26:41,440 +اللحظة عندما نقول الله عز وجل موجود والإنسان + +306 +00:26:41,440 --> 00:26:45,740 +موجود، هل وجود الإنسان كوجود الله؟ تعالى الله عن + +307 +00:26:45,740 --> 00:26:51,280 +ذلك، نعم، إذا الله عز وجل له أو نصفه بالوجود، لكن + +308 +00:26:51,280 --> 00:26:56,950 +وجوديخصه وجود يليق بذاته وجلاله وكماله، والإنسان + +309 +00:26:56,950 --> 00:27:00,170 +له وجود معلوم لبين موجود الإنسان، موجودين في هذا + +310 +00:27:00,170 --> 00:27:03,150 +الكون، في هذه القاعلة، وجه الأرض، في بيوتنا، في + +311 +00:27:03,150 --> 00:27:08,950 +أماكننا المختلفة، لكن الله تعالى في وجوده لا يشفيه + +312 +00:27:08,950 --> 00:27:16,840 +الإنسان أو المخلوقات في وجودها نعمواتفاقهما في اسم + +313 +00:27:16,840 --> 00:27:21,160 +العام، لا يقضي تمثلهما في مسمى ذلك الاسم، عند + +314 +00:27:21,160 --> 00:27:25,160 +الإضافة والتفسيس والتقييم، ولا في غيره. نعم، إذا + +315 +00:27:25,160 --> 00:27:29,880 +لاحظوا عندما لا يعني قولنا أن الله موجود والإنسان + +316 +00:27:29,880 --> 00:27:34,020 +موجود، إذا أن الله مثل مين؟ الإنسان، الاتفاقهما في + +317 +00:27:34,020 --> 00:27:39,750 +إيش؟ نعم، اللي هو كلمة موجود؟ لالا يعني ذلك على + +318 +00:27:39,750 --> 00:27:43,250 +الإطلاق واحنا ذكرنا وقدمنا أن وجود الله عز وجل + +319 +00:27:43,250 --> 00:27:47,830 +وجود يليق بذاته يخصه سبحانه وتعالى وجود الإنسان + +320 +00:27:47,830 --> 00:27:51,630 +يليق بوضع لواء الإنسان إذا لا يعني الاشتراك في + +321 +00:27:51,630 --> 00:27:56,030 +الإسم هو اشتراك في حقيقة اللي هو المعنى الذي يدل + +322 +00:27:56,030 --> 00:28:00,670 +عليه هذا الإسم لأ وإنما لكل واحد من هذه الصفات + +323 +00:28:00,670 --> 00:28:05,090 +التي تضاف إليه خصوصيتها الله عز وجل في وجوده يختلف + +324 +00:28:05,090 --> 00:28:12,100 +عن الإنسان في وجوده نعمإذا قيل إن الأرض شيء موجود + +325 +00:28:12,100 --> 00:28:17,420 +وإن البعوض شيء موجود أن هذا مثل هذا الانتفاقيمة + +326 +00:28:17,420 --> 00:28:21,980 +مسمى شيء والوجود لأنه ليس في الخارج شيء موجود + +327 +00:28:21,980 --> 00:28:27,360 +غيرهما يشتركان فيه بل إنه يأخذ معنى معنى مشتركا + +328 +00:28:27,360 --> 00:28:32,760 +كليا ومسمى الاسم المطلق وإذا قيل هذا موجود وهذا + +329 +00:28:32,760 --> 00:28:39,420 +موجود وجود كل منهما يخصه ولا يشترك فيه غيرهمع أن + +330 +00:28:39,420 --> 00:28:43,920 +.. مع أن الاسم .. مع أن الاسم حقيقة في كل منها + +331 +00:28:43,920 --> 00:28:48,480 +نعم، إذا لاحظوا يعني اشتراك في هذه المصطلحات لا + +332 +00:28:48,480 --> 00:28:53,160 +يعني المشابهة نعم، أراد أن يقول بأن لا يعني اللي + +333 +00:28:53,160 --> 00:28:56,760 +هو مجرد الاشتراك في الاسم لا في المُسمّى، وهذه + +334 +00:28:56,760 --> 00:29:00,920 +قاعدة عظيمة احنا قدمنا بيها في القواعد الخاصة + +335 +00:29:00,920 --> 00:29:04,460 +بمين؟ بصفات الله، الاشتراك في الاسم لا يعني + +336 +00:29:04,460 --> 00:29:10,240 +الاشتراك في اللي هو المُسمّى، القلم موجودوالإنسان + +337 +00:29:10,240 --> 00:29:13,720 +موجود، وجود القلم زي وجود الإنسان إذا كان هذا بين + +338 +00:29:13,720 --> 00:29:18,080 +المخلوقات، يا إخوان الفوارق هذه موجودة فمن بابي + +339 +00:29:18,080 --> 00:29:25,440 +أولى ألا يكون هناك تشابه ما بين المخلوق والخالق + +340 +00:29:25,440 --> 00:29:31,640 +سبحانه وتعالى، إذا صفات الله عز وجل التي يتوهم + +341 +00:29:31,640 --> 00:29:36,960 +البعض أنها تشترك مع صفات الخالق، أن فيها تشبيه، + +342 +00:29:36,960 --> 00:29:43,300 +هذا الأمر مرضود، مرضودلأن لكل منهما صفات تخصه و + +343 +00:29:43,300 --> 00:29:47,380 +تختلف عن صفاته الأخر، و احنا يعني ضربنا أمثلة + +344 +00:29:47,380 --> 00:29:50,680 +كثيرة، و لأنه لما بيقول العرش موجود و هو من أعظم + +345 +00:29:50,680 --> 00:29:54,200 +المخلوقات، العرش من أعظم المخلوقات، و البعوض + +346 +00:29:54,200 --> 00:29:58,100 +موجود، و هي من أبسط المخلوقات، هل وجود البعوض + +347 +00:29:58,100 --> 00:30:03,950 +كوجود العرش؟والأرض والسموات، بما فيها بالنسبة + +348 +00:30:03,950 --> 00:30:07,910 +للعرش كالحلقة في الفلال، صور انت جداش احنا عندنا + +349 +00:30:07,910 --> 00:30:11,950 +الإنسان يعني لما بده يصرح في خياله و جد ما بده + +350 +00:30:11,950 --> 00:30:16,450 +يعني ياخد صورة عن الكون، عن الكون اللي هو موجود + +351 +00:30:16,450 --> 00:30:20,090 +فيه، الأرض والسموات، واحنا السماء واحدة عمالة + +352 +00:30:20,090 --> 00:30:24,330 +طولنا، لا يمكن أن نصل ليه؟ اللي هو ايه؟تصور دقيق + +353 +00:30:24,330 --> 00:30:28,290 +وحقيقي، يقف الإنسان مبهور، عاجز، طب كيف لما + +354 +00:30:28,290 --> 00:30:31,650 +الإنسان بده يتطرق لسه لسموات سبع عظيم وإلى آخرى؟ + +355 +00:30:31,650 --> 00:30:36,010 +شوف هذا الكون كله بعظمة وسعته، بالنسبة للعرش، + +356 +00:30:36,010 --> 00:30:39,570 +كالحلقة فيه نوفلة، وما شبه دالك، طيب هل وجود هذا + +357 +00:30:39,570 --> 00:30:44,640 +المخلوق، العرشمثل وجود البعوض وهي مخلوق بسيط + +358 +00:30:44,640 --> 00:30:49,220 +ومعروف لدينا؟ طبعا لأ، إذن إخواني هذا الكلام مردود + +359 +00:30:49,220 --> 00:30:55,160 +على هؤلاء الناس الذين يحاولون من خلال قضية إن + +360 +00:30:55,160 --> 00:30:59,920 +والله أخذنا بظواهر النصوص يستدعي له المشابهة هذا + +361 +00:30:59,920 --> 00:31:06,090 +قول باطل ومردود على أصحابهلا كل له صفاته التي تخصه + +362 +00:31:06,090 --> 00:31:10,250 +الله عز وجل عليم والإنسان عليم لكن علم الله تعالى + +363 +00:31:10,250 --> 00:31:14,030 +نعم له الكمال المطلق في علمه والإنسان معروف بعلمه + +364 +00:31:14,030 --> 00:31:18,670 +الله عز وجل حي والإنسان حي لكن الله تعالى في حياته + +365 +00:31:18,670 --> 00:31:22,570 +له الكمال المطلق والإنسان في حياته له من اللواء + +366 +00:31:22,570 --> 00:31:27,780 +الصفات وله من النواقص في هذه الحياة ما لهلا يعني + +367 +00:31:27,780 --> 00:31:31,360 +الاشتراك في هذه الأسماء، اشتراك في حقيقة المعاني + +368 +00:31:31,360 --> 00:31:34,980 +التي دلت عليها على الإطلاق، إذن إخواني بالنسبة لي + +369 +00:31:34,980 --> 00:31:39,520 +اللي هو قضية إن الآخر بظواهر النصوص يقتضي اللي هو + +370 +00:31:39,520 --> 00:31:43,280 +المشابهة، لأ، هذا كلام باطل وغير صحيح من خلال هذا + +371 +00:31:43,280 --> 00:31:48,120 +التقديم الموجود، نعم، كمّن؟ الستر الأخر، ستر أنا + +372 +00:31:48,120 --> 00:31:50,540 +للإسم، فيه خطوات من الإسم + +373 +00:31:54,210 --> 00:31:57,290 +انا مش عارف مرجعيني انا انا اسمي نحطي ال partner + +374 +00:31:57,290 --> 00:32:01,440 +نعم ماشيوبهذا يظهر أن إجراءها نصوص القرآن لحظوا يا + +375 +00:32:01,440 --> 00:32:04,980 +أخواني الآن السؤال اللي سألناه في بداية المحاضرة + +376 +00:32:04,980 --> 00:32:11,040 +كل المقدمات هذه اللي قدمت الآن لحظوا وبهذا يظهر + +377 +00:32:11,040 --> 00:32:17,020 +هذا الإجابة الآن الموجزة على السؤال اللي سؤل قبلها + +378 +00:32:17,020 --> 00:32:21,780 +قليل إذا هنا إيش؟ حطوا إشهار اللي هي جيم جواب على + +379 +00:32:21,780 --> 00:32:26,580 +السؤال السابق نعم وبهذايظهر أن إجراء نصوص القرآن + +380 +00:32:26,580 --> 00:32:32,420 +والسنة على ضوائلها لا يؤدي إلى تشبيه، لأن ما يثبت + +381 +00:32:32,420 --> 00:32:38,000 +عن طريقهم ليس من جنس ما يثبت للحوادث، وإن كان هناك + +382 +00:32:38,000 --> 00:32:42,520 +من الأسماء ما يُطلَق على صفات الله كما يُطلَق على + +383 +00:32:42,520 --> 00:32:47,740 +صفات خلقه، فهو اشتراك في الإسم فحسب، لا يقطع + +384 +00:32:47,740 --> 00:32:52,420 +الماتلة في الحقيقة، ومن هنا فالإثبات ليست تشبيها، + +385 +00:32:52,960 --> 00:32:58,060 +فإذا قيل الله عالم والإنسان عالم فليس العلم كلام + +386 +00:32:58,060 --> 00:33:03,020 +لأن الله يوصف بالعلم الذي يليق به والإنسان يوصف + +387 +00:33:03,020 --> 00:33:07,980 +بالعلم اللذي يليق به واضح الإجابة؟ واضح أه؟ يعني + +388 +00:33:07,980 --> 00:33:11,680 +لو بدنا نقل معها فقرات هتصور مافيش بعد ذلك موضوع + +389 +00:33:11,680 --> 00:33:16,940 +أن إجراء نصوص القرآن والسنة على ظواهرها لا يؤدي + +390 +00:33:16,940 --> 00:33:22,950 +إلى التشبيه هذه المراد يعني هل بإثباتنا؟كأهل سنة، + +391 +00:33:22,950 --> 00:33:28,470 +كأتباع للسلف، هل بإثباتنا لنصوص أو لصفات الله عز + +392 +00:33:28,470 --> 00:33:34,570 +وجل على ظواهرها أننا مشبهة، الإجابة بالطبع اللي هو + +393 +00:33:34,570 --> 00:33:39,850 +إيه، لا، لأن إجراء هذه النصوص على ظواهرها لا يؤدي + +394 +00:33:39,850 --> 00:33:43,610 +إلى التشبيه، لأن ما يثبت عن طريقهما، عن طريق + +395 +00:33:43,610 --> 00:33:48,480 +القرآن والسنة، ليس من جنس ما يثبت للحوادثيعني ما + +396 +00:33:48,480 --> 00:33:52,660 +نثبت لله عز وجل ليس كما يثبت لمين، للمخلوقين، وإن + +397 +00:33:52,660 --> 00:33:56,940 +كان هناك من الأسماء ما يطلق على صفات الله كما يطلق + +398 +00:33:56,940 --> 00:34:02,780 +على صفات خلقه، فهو اشتراك في الإسم فحسب، لا يقتضي + +399 +00:34:02,780 --> 00:34:07,520 +المماثلة في الحقيقةزي اللي هي الأمثلة اللي ضربنا + +400 +00:34:07,520 --> 00:34:12,460 +عليم عليم حي حي موجود موجود كل هذه مجرد اشتراك في + +401 +00:34:12,460 --> 00:34:17,140 +الإسم في اللفظ يعني إخواني مجرد اشتراك لفظي لكن في + +402 +00:34:17,140 --> 00:34:22,220 +حقيقة هذه الألفاظ لا اشتراك يعني في معناها في + +403 +00:34:22,220 --> 00:34:27,680 +تفاصيلها لا اشتراك على الإطلاق نعم كل واحد ومن هنا + +404 +00:34:27,680 --> 00:34:35,290 +فالإثباته ليس تشبيهافالإثباته ليس تشبيهًا، فإذا + +405 +00:34:35,290 --> 00:34:38,970 +قيل الله عالم والإنسان عالم، فليس لعلمك لعلم، وهذا + +406 +00:34:38,970 --> 00:34:45,540 +واضح، لأن الله يوصف بالعلم الذي يليق بهأحاطة بكل + +407 +00:34:45,540 --> 00:34:49,740 +شيء علمة وإحنا في نفس الوقت يقول المولى عز وجل + +408 +00:34:49,740 --> 00:34:54,860 +عننا وما أتيتم من العلم إلا قليلا شوف كيف علمة + +409 +00:34:54,860 --> 00:34:59,660 +محاطة بكل شيء علمة كمثل أيه؟ اللي هو أيه؟ وما + +410 +00:34:59,660 --> 00:35:03,540 +أتيتم من العلم إلا قليلا بالطبع لها بالعلم الذي + +411 +00:35:03,540 --> 00:35:09,180 +يليق به والإنسان يوصف 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ومجاز + +17 +00:01:49,550 --> 00:01:54,650 +يعني ذلك سيصرفوا اللفظ الحقيقي إلى اللفظاللي هو + +18 +00:01:54,650 --> 00:01:59,430 +ايه؟ المجازي أو المعنى المجازي وبالتالي بيصبح مذهب + +19 +00:01:59,430 --> 00:02:02,330 +اللي هو التأويل، التأويل الفاسد طبعا، التأويل + +20 +00:02:02,330 --> 00:02:05,750 +بمعنى التفسير، هذا لا خلاف عليه، يصبح مذهب التأويل + +21 +00:02:05,750 --> 00:02:10,830 +مذهب مبرر له من خلال اللي هو الدخول من مدخل + +22 +00:02:10,830 --> 00:02:15,570 +الحقيقة والمجاز في القرآن أو في الصفات الإلهية + +23 +00:02:16,420 --> 00:02:19,800 +بالطبع يا إخواني بالنسبة للحقيقة كما يذكرها + +24 +00:02:19,800 --> 00:02:24,480 +العلماء يقولون بأنها اللفظ المستعمل في ما وضعله، + +25 +00:02:24,480 --> 00:02:28,300 +هذا قلم قلم، مافي مجال ليه اللي هو صرف اللفظ إلى + +26 +00:02:28,300 --> 00:02:35,890 +معنى آخر، لكن بالنسبة للمجازعندهم هو قسم الحقيقة + +27 +00:02:35,890 --> 00:02:42,950 +أي بمعنى الشي المقابل للحقيقة وطبعا اللفظ المجازي + +28 +00:02:42,950 --> 00:02:48,970 +هو اللفظ المستعمل في غير ما وضع له عندما نقول مثلا + +29 +00:02:48,970 --> 00:02:56,050 +رأيت أسدا يرمي هنا مجاز ليس المراد من أن أسد يرمي + +30 +00:02:56,050 --> 00:03:01,090 +نعم لكن رجل بقوة الأسد بشجاعة الأسد هو الذي يرمي + +31 +00:03:01,090 --> 00:03:06,650 +في المعركةطبعا اخواني بالنسبة للحقيقة والمجاز هناك + +32 +00:03:06,650 --> 00:03:10,390 +خلاف ما بين العلماء في موضوع الحقيقة والمجاز في + +33 +00:03:10,390 --> 00:03:16,450 +القرآن الكريم لكن الذي نخلص اليه في موضوع الحقيقة + +34 +00:03:16,450 --> 00:03:21,530 +والمجاز في الصفات الإلهية نخلص من خلال القراءة + +35 +00:03:21,530 --> 00:03:28,930 +الموجودة لديكم إلى القول في صفحة واحدة تسعين بأن + +36 +00:03:28,930 --> 00:03:34,390 +علموا عليها دي الفقرة عندكم في الكتاببأن آيات + +37 +00:03:34,390 --> 00:03:40,670 +الصفات تحمل في وسط الصفحة، ومن هنا يمكن القول بأن + +38 +00:03:40,670 --> 00:03:46,210 +آيات الصفات تحمل على الحقيقة، لا على المجاز + +39 +00:03:57,010 --> 00:04:01,350 +طبعا بالنسبة للحمل على الحقيقة، الحمل على الحقيقة + +40 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+00:06:29,040 --> 00:06:34,500 +أو النفي نعم نشوف اللي هو المراد بالنصوص لها ظاهر + +64 +00:06:34,500 --> 00:06:40,840 +و باطن و الرد على اللي هو هذه الشبهة نعم خلينا + +65 +00:06:40,840 --> 00:06:46,120 +نقرأ في ما يتعلق بشبهة أن النصوص لها ظاهر و باطن + +66 +00:06:46,120 --> 00:06:52,160 +نعم اقراها يالا علي صوتك بسدعوى أن النصوص لها ظاهر + +67 +00:06:52,160 --> 00:06:57,100 +وباطن، الأصل في نصوص الكتاب والسنة إجراءها على + +68 +00:06:57,100 --> 00:07:03,900 +ظاهرها، دون تعرض لها بتحريف أو تعطيل ونقوهما، + +69 +00:07:03,900 --> 00:07:09,940 +وأعتقاد أن ظاهرها يتوافق مراد المتكلم بيها، + +70 +00:07:09,940 --> 00:07:14,340 +ولاسيما ما يتعلق منها في أصول الدين والإيمان، إلا + +71 +00:07:14,340 --> 00:07:20,090 +مجال للرأي فيها، وقد تمسك السلفلظاهر ما وعد به + +72 +00:07:20,090 --> 00:07:25,070 +السمع من غير تأويل ولا صرف عن الظاهر وخاصة في آيات + +73 +00:07:25,070 --> 00:07:33,290 +الصفات وقال إن النصوص تبقى على ظاهرها الظاهر الذي + +74 +00:07:33,290 --> 00:07:37,990 +يليق بالله تعالى ولا يُفهَم من النصوص إلا ذلك + +75 +00:07:37,990 --> 00:07:44,110 +الظاهر اللائق به بل لا يجوز أن يعتقد أن النصوص قد + +76 +00:07:44,110 --> 00:07:49,730 +تدل بظاهرها على ما لا يليق باللهبما في ذاكر إساءة + +77 +00:07:49,730 --> 00:07:54,770 +أدب بل إساءة ضمن بالله الذي أنزل تلك النصوص + +78 +00:07:57,680 --> 00:08:03,080 +صلاة والسلام نعم، إذا واضح لو نذهب السلف أو أهل + +79 +00:08:03,080 --> 00:08:07,200 +السنة في موضوع اللي هي الظاهر والباطن، نجري هذه + +80 +00:08:07,200 --> 00:08:13,040 +النصوص على ظاهرها وعدم جراها على ظاهرها فيها ساقة + +81 +00:08:13,040 --> 00:08:18,300 +أدب مع رب الأزة سبحانه وتعالى، لأن الله وصف نفسه + +82 +00:08:18,300 --> 00:08:24,420 +بهذه الصفاتوصف نفسه بهذه الصفات والله أعلم بنفسه + +83 +00:08:24,420 --> 00:08:31,780 +نعم وصف بأنه على عرشه مستوى بأنه سميع بأنه بصير حي + +84 +00:08:31,780 --> 00:08:39,160 +عزيز جبار منتقم بأنه ينزل في الثلث الأخير من الليل + +85 +00:08:39,680 --> 00:08:44,220 +بأنه يغضب، بأنه يفرح، كل هذه الصفات لله سبحانه + +86 +00:08:44,220 --> 00:08:48,320 +وتعالى، لا يجوز للإنسان أن يقول بأن هذه الصفة لا + +87 +00:08:48,320 --> 00:08:53,120 +تليق بذات الله، إذا يجب أن نحملها على غيري ظاهرها + +88 +00:08:53,700 --> 00:08:59,380 +وبالتالي نقول بأن لها ماعنا باطن غير اللي هو + +89 +00:08:59,380 --> 00:09:04,420 +الظاهر، لأن هذا الأمر لا يجوز مطلقا بخصوص النصوص + +90 +00:09:04,420 --> 00:09:09,800 +الثابتة في ما يتعلق بالصفات الله سبحانه وتعالى، + +91 +00:09:09,800 --> 00:09:15,460 +نعم أكمل السؤال الذي يفيده البحث هو هل الأخذ بظاهر + +92 +00:09:15,460 --> 00:09:19,940 +نصوص يؤدي إلى التشريه والتجسيم كما يبدأ البعض أم + +93 +00:09:19,940 --> 00:09:24,380 +لا؟هم يعني يقولوا بالظاهر والباطن إخواني بيقولوا + +94 +00:09:24,380 --> 00:09:29,780 +بأن من تثبتون هذه الصفات وتحملونها على ظاهرها فيها + +95 +00:09:29,780 --> 00:09:36,840 +تشبيه وتجسيم وذكرنا قبل ذلك قلنا بأن المعتزلة + +96 +00:09:36,840 --> 00:09:43,400 +وغيرهموصفوا أهل السنة في كتبهم بأنهم مشبها أو + +97 +00:09:43,400 --> 00:09:48,220 +مجسمة، نعم، وبالتالي هم يحملون هذه النصوص أو + +98 +00:09:48,220 --> 00:09:53,160 +يريدون أن نحملها على غير غائرها، حتى طبعا نصل معهم + +99 +00:09:53,160 --> 00:09:57,660 +إلى نفي هذه الصفات، لا احنا بنحملها ونجيب على هذا + +100 +00:09:57,660 --> 00:10:02,740 +التساؤل، هل فعلا بإثباتنا لهذه الصفاتواخدها على + +101 +00:10:02,740 --> 00:10:07,140 +ظاهرها، فيها تشبيه أو تجسيم؟ سنرى هذا الأمر إن شاء + +102 +00:10:07,140 --> 00:10:11,220 +الله في السطور القادمة، نعم فقبل الإجابة على هذا + +103 +00:10:11,220 --> 00:10:16,480 +السؤال، لابد من الإشارة إلى ثلاث نقاط، ينبغي أن + +104 +00:10:16,480 --> 00:10:21,400 +تعتبر أسسا لمن قصد تنزيه الله تبارك وتعالى عن + +105 +00:10:21,400 --> 00:10:28,140 +التشبيه والتجسيم، وهيإثبات ما أثبته الله لنفسه أو + +106 +00:10:28,140 --> 00:10:32,480 +أثبته له رسوله صلى الله عليه و سلم يعني هو لا يصف + +107 +00:10:32,480 --> 00:10:37,240 +الله .. لا يصف الله .. لا يصف الله أعلم بالله من + +108 +00:10:37,240 --> 00:10:43,440 +الله لا يصف الله أعلم بالله من الله فأنتم أعلمون + +109 +00:10:43,440 --> 00:10:49,280 +أم لا كما لا يصف الله بعد الله أعلم بالله من رسول + +110 +00:10:49,280 --> 00:10:54,420 +الله صلى الله عليه و سلم الذي قال الله تعالىوما + +111 +00:10:54,420 --> 00:10:59,840 +ينطق عن الهوى إن هو إلا وحي يوحى نعم يعني لاحظوا + +112 +00:10:59,840 --> 00:11:03,620 +يا أخوان السؤال اللي بيفرض نفسه الآن إثبات هذه + +113 +00:11:03,620 --> 00:11:10,060 +الصفات على ظاهرها يستلزموا التشبيه والتيسيم هو + +114 +00:11:10,060 --> 00:11:15,260 +يقدم الآن بمقدمات حتى يصل في النهاية إلى النتيجة + +115 +00:11:15,260 --> 00:11:19,200 +أو الإجابة على هذا السؤال الإجابة على هذا السؤال + +116 +00:11:19,200 --> 00:11:25,280 +لا تتم بشكل مباشرأحنا سبق إن قدمنا بهذه المقدمات + +117 +00:11:25,280 --> 00:11:29,780 +في محاضرات سابقة لكن يلزم إعادتها أيضًا مرة ثانية + +118 +00:11:29,780 --> 00:11:35,120 +الآن حتى نصل للإجابة السليمة المقدمة الأولى في + +119 +00:11:35,120 --> 00:11:39,080 +حديثنا عن صفات الله سبحانه وتعالى والحديث فيها + +120 +00:11:39,080 --> 00:11:43,960 +بظاهرها تسليم بيها بالظاهر التي ذُكرت في القرآن + +121 +00:11:43,960 --> 00:11:48,980 +الكريم أو السنة بأن قال بأننا نثبت ما أثبت الله + +122 +00:11:48,980 --> 00:11:55,790 +تعالى لنفسهوأين أثبت الله لنفسه؟ في كتابه، نعم، في + +123 +00:11:55,790 --> 00:11:59,990 +كتابه، لأن الله هو العالم بنفسه، أنتم أعلموا أم + +124 +00:11:59,990 --> 00:12:06,550 +لا، فلا نزعم بأن والله أعلم بمراد الله في هذه + +125 +00:12:06,550 --> 00:12:10,110 +الأيات، بأن مراده على خلاف الظاهر اللي ..المفهوم + +126 +00:12:10,110 --> 00:12:13,230 +من هذه الآية لأ، والقرآن خطبنا بعقولنا وخطبنا + +127 +00:12:13,230 --> 00:12:18,210 +بلغتنا، إذا نفهم من هذه الآيات الظاهر الذي نعم + +128 +00:12:18,210 --> 00:12:22,090 +أخبرنا الله سبحانه وتعالى عنه، اللي هو نصوص القرآن + +129 +00:12:22,090 --> 00:12:27,290 +الكريم، الموطن الآخر أيضًا، من أخبرنا عن الله هو + +130 +00:12:27,290 --> 00:12:31,470 +رسول الله صلى الله عليه وسلمالذي إن هو إلا إيش؟ + +131 +00:12:31,470 --> 00:12:36,110 +وحي يوحى وما ينطق عن الهوى إن هو إلا وحي يوحى + +132 +00:12:36,110 --> 00:12:40,250 +فالله تعالى أعلم بنفسه ورسول الله صلى الله عليه + +133 +00:12:40,250 --> 00:12:45,370 +وسلم أعلم بالله سبحانه وتعالى مننا نعم إذا نثبت ما + +134 +00:12:45,370 --> 00:12:50,650 +أثبت الله تعالى لنفسي وما أثبت رسوله صلى الله عليه + +135 +00:12:50,650 --> 00:12:55,850 +وسلم له في سنته بالنسبة لصفات الله سبحانه وتعالى + +136 +00:12:55,850 --> 00:13:01,110 +فهذه المقدمة الأولى الثانيةتنزيه الله عز وجل عن + +137 +00:13:01,110 --> 00:13:06,490 +مشابهة الحوادث في صفاته تضوي قوله تعالى ليس كمفنيه + +138 +00:13:06,490 --> 00:13:11,190 +شيء و هو السميع والبصير، والآية تشتمل على التنزيه + +139 +00:13:11,190 --> 00:13:16,850 +لله تعالى والإثبات معاه كما تراهأيوة وهذه مقدمة + +140 +00:13:16,850 --> 00:13:20,990 +مهمة احنا قدمنا إليها كمان تنزيه الله عن مشابهة + +141 +00:13:20,990 --> 00:13:26,190 +الحوادث وقولنا عنواننا في هذا الموضوع قول الله + +142 +00:13:26,190 --> 00:13:30,670 +سبحانه وتعالى ليس كمثله شيء وهو السميع والبصير هذه + +143 +00:13:30,670 --> 00:13:35,390 +الآية العظيمة مادام الإنسان يفهمها إذا يطرد عن + +144 +00:13:35,390 --> 00:13:42,050 +نفسه شبهة التشبيه شبهة التأويل شبهة التعطيل كل هذه + +145 +00:13:42,050 --> 00:13:48,270 +الشبهات كل هذه القوادحفي موضوع الصفات كلها نعم + +146 +00:13:48,270 --> 00:13:52,430 +تطردها مثل هذه أو تطردها هذه الآية العظيمة على وجه + +147 +00:13:52,430 --> 00:13:58,310 +التحديد ليس كمثله شيء خلاص نفي المشابهة مطلقا لا + +148 +00:13:58,310 --> 00:14:02,350 +في الذات ولا في اللي هي الصفات وفي نفس الوقت تثبت + +149 +00:14:02,350 --> 00:14:07,210 +هذه الآية اللي هو ايه؟ وهو السميع البصير تنفي + +150 +00:14:07,210 --> 00:14:11,990 +المشابهة وتثبت اللي هي صفات له سبحانه وتعالى فهي + +151 +00:14:11,990 --> 00:14:17,890 +رد علىاللي هو المشبهة والمعطلة، نعم رد على المشبهة + +152 +00:14:17,890 --> 00:14:22,150 +وعلى المعطلة، المشبهة في قوله ليس كمثله شيء، + +153 +00:14:22,150 --> 00:14:26,170 +المعطلة الذين نفوا قيام الصفات بذات الله في قوله + +154 +00:14:26,170 --> 00:14:30,230 +وهو السميع البصير، إذا لاحظوا هذه اللي هي القاعدة + +155 +00:14:30,230 --> 00:14:33,470 +الثانية، نثرت ما أثبت الله تعالى لنفسه في كتابه + +156 +00:14:33,470 --> 00:14:38,430 +وأثبت له رسوله صلى الله عليه وسلم في سنتهثم نطبع + +157 +00:14:38,430 --> 00:14:44,350 +ذلك بتنزيه الله سبحانه وتعالى عن مشابهة الحوادث + +158 +00:14:44,350 --> 00:14:49,750 +وننطلق في ذلك من قوله سبحانه وتعالى ليس كمثله شيء + +159 +00:14:49,750 --> 00:14:53,870 +وهو السميع البصير، إذا ما دام الله تعالى ليس كمثله + +160 +00:14:53,870 --> 00:15:00,120 +شيءإذا ليس العليم كالعليم ولا السميع كالسميع ولا + +161 +00:15:00,120 --> 00:15:05,120 +الحي كالحي ولا غيرها من الصفات، إذا إخواني هذا + +162 +00:15:05,120 --> 00:15:11,060 +المبدأ فعلا يعني يحفظنا من اللي هو إيه مسألة إن + +163 +00:15:11,060 --> 00:15:14,600 +والله نقول والله النصوص هذه فيها تشبيه أو فيها + +164 +00:15:14,600 --> 00:15:19,460 +تجسيم وبالتالي يجب أن نحملها على غيري ظاهرها، + +165 +00:15:19,460 --> 00:15:22,990 +بخصوص الأنوان الموجودة عندنا الآنمدام الله تعالى + +166 +00:15:22,990 --> 00:15:26,810 +عليم والإنسان عليم، إذا العليم كالعليم، إذا لأ + +167 +00:15:26,810 --> 00:15:30,770 +لابد من أن نصرف هذا المعنى إلى معنى مجازي أو إلى + +168 +00:15:30,770 --> 00:15:34,510 +معنى آخر، باطن، غير اللي هو المعنى الضار، لأ، نقول + +169 +00:15:34,510 --> 00:15:38,350 +أنه عليم وأن الإنسان عليم، لكن ليس العليم كالعليم، + +170 +00:15:38,350 --> 00:15:42,910 +الله تعالى له وجه، والإنسان له وجه، لكن ليس وجه + +171 +00:15:42,910 --> 00:15:47,500 +الله كوجه الإنسان، الله له يدوالإنسان له يد، لكن + +172 +00:15:47,500 --> 00:15:53,280 +ليس يد الله تعالى كيد الإنسان، إذن هذه المقدمة + +173 +00:15:53,280 --> 00:15:59,740 +مهمة جدا في الحفاظ على ظواهر النصوصوعدم اللجوء + +174 +00:15:59,740 --> 00:16:04,800 +لطبعا نفي المشابهة اللي هي القول بأن هذه النصوص + +175 +00:16:04,800 --> 00:16:10,080 +لها باطن غير الظاهر وبالتالي نقولها إما نفيا أو + +176 +00:16:10,080 --> 00:16:14,540 +تعطيلا أو ما شبه ذلك نعم هذا الأساس الثاني الثالث + +177 +00:16:14,540 --> 00:16:19,960 +عدم محاولة لإدراك حقيقة صفاته كما لن تدرك حقيقة + +178 +00:16:19,960 --> 00:16:25,560 +ذاته سبحانه وتعالى بمعنى قوله تعالى ولا يحيطون به + +179 +00:16:25,560 --> 00:16:33,060 +علما وقوله تعالىوقوله تعالى هل تعلم له سمية إن + +180 +00:16:33,060 --> 00:16:36,760 +المتتبع بمنهج السلف في قضية الأسماء والصفات + +181 +00:16:36,760 --> 00:16:41,440 +ولاحظوا أنهم قد أثبتوا أن الأصل فيها هو أي وصف + +182 +00:16:41,440 --> 00:16:46,840 +الله بما وصف به نفسه وبما وصفاه به رسوله نفيا + +183 +00:16:46,840 --> 00:16:52,780 +وإثباتا نعم يعني بس نرجع للأصل أو الملاحظة التالتة + +184 +00:16:52,780 --> 00:16:58,080 +أو المقدمة التالتة عدم إدراك حقيقة صفاتهلأن يا + +185 +00:16:58,080 --> 00:17:02,320 +إخواني، عدم الخوض في الحقيقة هو الذي يجعلنا نسلم + +186 +00:17:02,320 --> 00:17:07,720 +بظواهر هذه الآيات في صفات الله عز وجل أما والله + +187 +00:17:07,720 --> 00:17:15,280 +إذا خدنا و أردنا أن نصل للحقيقة، هذا يتطلب مننا + +188 +00:17:15,280 --> 00:17:19,740 +اللي هو اللجوء للبواطن و القول بالباطن وما شابه + +189 +00:17:19,740 --> 00:17:23,700 +ذلك طبعا ما استحالته بالنسبة لنا كبشر لأن إدراك + +190 +00:17:23,700 --> 00:17:28,810 +حقيقة صفات الله، هذا من الأمورالمستحيلة يا إخواني، + +191 +00:17:28,810 --> 00:17:32,990 +هذا من الأمور المستحيلة، ليش؟ لأن عقل الإنسان، + +192 +00:17:32,990 --> 00:17:38,090 +ذكرنا أن عقل الإنسان محدود، محدود، عاجز عن إدراك + +193 +00:17:38,090 --> 00:17:41,910 +اللي هو الخالق، المخلوق لا يدرك الخالق مطلقا، + +194 +00:17:41,910 --> 00:17:45,930 +مطلقا، لا يمكن للمخلوق أن يدرك اللي هو مين الخالق، + +195 +00:17:45,930 --> 00:17:50,030 +وإحنا يعني ضربنا ونضرب وسنظل نذكر اللي هو مثال + +196 +00:17:50,030 --> 00:17:54,470 +موجود في .. داخل كل واحد منناالروح الموجودة في + +197 +00:17:54,470 --> 00:17:58,270 +داخل الإنسان وهي مخلوقة من مخلوقات الله سبحانه + +198 +00:17:58,270 --> 00:18:02,650 +وتعالى، يعجز الإنسان ويعجز العلم في كل اللي هو + +199 +00:18:02,650 --> 00:18:07,650 +الكرة الأرضية عن أن يقدم ولو شيء بسيط عن تفسير + +200 +00:18:07,650 --> 00:18:11,840 +الوامل، الروح الموجودة في داخلناطب مدام الإنسان + +201 +00:18:11,840 --> 00:18:17,280 +عاجز عن إدراك الروح وهي مخلوقة وفي داخله ويشعر + +202 +00:18:17,280 --> 00:18:21,860 +بأثرها، إذا من بابه أولى أن يعجز الإنسان عن إدراك + +203 +00:18:21,860 --> 00:18:28,800 +خالق الروح سبحانه وتعالى، فكيف سيدرك ويجمع ويلمر + +204 +00:18:28,800 --> 00:18:32,400 +كل ما يتعلق بذات الله عز وجل من صفات وما شبه ذلك؟ + +205 +00:18:32,400 --> 00:18:37,020 +إذا هذا أمر مستحيل، أمر مستحيل ولا يمكن للإنسان أن + +206 +00:18:37,020 --> 00:18:42,470 +يطيق بعقلهلذلك تفكروا في مخلوقات الله ولا تفكروا + +207 +00:18:42,470 --> 00:18:48,090 +في ذاته، فإنكم لن تقدروا قدرةعشان هيك الفلاسفة + +208 +00:18:48,090 --> 00:18:52,650 +والمتكلمين وغيرهم من الناس عندما أرادوا أن يخوضوا + +209 +00:18:52,650 --> 00:18:57,870 +في حقيقة صفات الله سبحانه وتعالى، ضلوا، ضلوا نعم، + +210 +00:18:57,870 --> 00:19:01,310 +لكن لاحظوا صمم الأمان للحفاظ على عقل الإنسان من + +211 +00:19:01,310 --> 00:19:05,670 +التيه والضلال، أن يلتزم بيه اللي هو الكتاب والسنة، + +212 +00:19:05,670 --> 00:19:10,480 +ويثبت ما أثبت الله تعالى لنفسهعلى ظاهره، دون الخوض + +213 +00:19:10,480 --> 00:19:15,000 +في إيش، إن والله لا يليق بالله عز وجل أن يغضب، لا + +214 +00:19:15,000 --> 00:19:17,860 +يليق بالله عز وجل أن يعجب، لا يليق بالله عز وجل أن + +215 +00:19:17,860 --> 00:19:20,920 +ينزل، لا يا إخواني، هذا الأمر الله سبحانه وتعالى + +216 +00:19:20,920 --> 00:19:25,600 +أثبته لنفسه، وهو العالم بنفسه، كيف ينزل، الله + +217 +00:19:25,600 --> 00:19:30,360 +أعلم، كيف يغضب، الله أعلم، كيف كيف، كل ما يتعلق + +218 +00:19:30,360 --> 00:19:34,580 +بكيفية الصفات، لأن الكيفية هي التي تجيب عن الحقيقة + +219 +00:19:35,170 --> 00:19:39,890 +التي من خلالها ندرك حقيقة الشيء، فالكيفية، نعم + +220 +00:19:39,890 --> 00:19:43,350 +الكيفية عالم مجهول بالنسبة لنا، لا نستطيع اللي هو + +221 +00:19:43,350 --> 00:19:47,590 +الخوض فيه على الإطلاق، والإمام مالك نعم سطر في ذلك + +222 +00:19:47,590 --> 00:19:51,610 +مقولته العظيمة عندما سئل عن الاستواء، قلنا هذا + +223 +00:19:51,610 --> 00:19:54,090 +السؤال يعني هو إجابة عن كل اللي هي الصفات اللي هي + +224 +00:19:54,090 --> 00:20:00,290 +عز وجل، الاستواء معلوم؟قلنا معلوم من خلال القرآن + +225 +00:20:00,290 --> 00:20:06,130 +الكريم، معلوم بمعنى الاستواء معلوم والكيفه مجهول + +226 +00:20:06,130 --> 00:20:10,890 +والإيمان به واجب والسؤال عنه بدعى، هذا قول نعم + +227 +00:20:10,890 --> 00:20:14,550 +يعني جامع في موضوع اللي هو الاستواء وفي كل + +228 +00:20:14,550 --> 00:20:19,700 +الموضوعات اللي هي إيه الصفات الإلهيةإذا عندما يعني + +229 +00:20:19,700 --> 00:20:23,920 +نقف عند اللي هو موضوع إدراك حقيقة الصفات، يجب أن + +230 +00:20:23,920 --> 00:20:30,120 +نقف فعلا عند حدودنا، لأننا ونحن البشر الناقصين + +231 +00:20:30,120 --> 00:20:34,880 +العاجزين، لا يمكن أن ندرك الكامل سبحانه وتعالى + +232 +00:20:34,880 --> 00:20:40,260 +الذي أحاط بكل شيء علماء، نعميسألونك عن الروح قل + +233 +00:20:40,260 --> 00:20:45,040 +الروح من أمر ربي وما أتيتم من العلم إلا قليلا هذا + +234 +00:20:45,040 --> 00:20:48,880 +في حق مخلوق فمن بابي أو لا أن يكون العلم القليل + +235 +00:20:48,880 --> 00:20:52,240 +أيضا في حق الخالق سبحانه وتعالى لاحظوا يا أخوان + +236 +00:20:52,240 --> 00:20:57,360 +هذه الأسس الثلاثة الآن هي صمام أمان من فاهم هذه + +237 +00:20:57,360 --> 00:21:01,480 +الأسس الثلاثة اللي احنا قدمنا اليها قبل ذلك في + +238 +00:21:01,480 --> 00:21:06,860 +بداية فصلنافعلا يصل للإجابة الصحيحة ويقنع بالو + +239 +00:21:06,860 --> 00:21:12,380 +الإيمان بظواهر .. بظواهر النصوص الدالة على صفات + +240 +00:21:12,380 --> 00:21:17,560 +الله سبحانه وتعالى دون الخوض، لا في تشبيه ولا في + +241 +00:21:17,560 --> 00:21:22,200 +تعقيل ولا في تهويل، خلاص، لأن هو يفهم هذا الباب + +242 +00:21:22,200 --> 00:21:28,420 +فهما صحيحا يليقوا بذاته وجلاله وكمال الله سبحانه + +243 +00:21:28,420 --> 00:21:30,930 +وتعالىنعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +244 +00:21:30,930 --> 00:21:32,450 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +245 +00:21:32,450 --> 00:21:36,250 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +246 +00:21:36,250 --> 00:21:41,930 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +247 +00:21:41,930 --> 00:21:44,210 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +248 +00:21:44,210 --> 00:21:46,470 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +249 +00:21:46,470 --> 00:21:50,330 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +250 +00:21:50,330 --> 00:22:01,320 +نعم، نعم، نعم، نعم، نعم، نعميجب إنما أثبته الله + +251 +00:22:01,320 --> 00:22:06,180 +لنفسه وما أثبته له رسوله صلى الله عليه وسلم وكذلك + +252 +00:22:06,180 --> 00:22:12,360 +يجب نفيه ما نفاه الله عن نفسه وما نفاه عنه رسوله + +253 +00:22:12,360 --> 00:22:17,220 +صلى الله عليه وسلم ففي النفي والإثبات لابد من + +254 +00:22:17,220 --> 00:22:22,220 +الانتزام من الانتزام بالنفس التابع الصغير فلا ينفع + +255 +00:22:22,220 --> 00:22:27,510 +عن الله تعالى شيءأو يُثبت له شيء بمجرد الرأي + +256 +00:22:27,510 --> 00:22:31,810 +والهوى، وإنما يدور النفي والإثبات على ما وردت فيه + +257 +00:22:31,810 --> 00:22:36,390 +النصوص؟ نعم، يعني المسائل هذه ليست بمجرد العقل، + +258 +00:22:36,390 --> 00:22:40,610 +لا، لا ناخدها بالعقل المجرد، بل يجب أن نكون وقفين + +259 +00:22:40,610 --> 00:22:46,290 +عند النصوص الثابتة في هذه المسائل، نعم، أخواني، + +260 +00:22:46,290 --> 00:22:50,470 +هذا دايما يعني حدينا في موضوع الأسماء والصفاتما + +261 +00:22:50,470 --> 00:22:56,490 +ورد في الكتاب والسنة نثبته، نعم ما أثبت، ما نفية + +262 +00:22:56,490 --> 00:23:01,750 +ننفيه، اه يقول الإمام البروتينية فطريقتهم تتضمن + +263 +00:23:01,750 --> 00:23:05,990 +اثبات اسماء واصفات معناه لممثلة المخلوقات + +264 +00:23:10,020 --> 00:23:14,540 +طريقة مين هذه؟ صفة نعم يتحدث عن طريقة أهل السنة في + +265 +00:23:14,540 --> 00:23:18,960 +اللي هي الصفات فتتضمن إثبات الأسماء والصفات معناه + +266 +00:23:18,960 --> 00:23:22,780 +في وإن كانت هذه فقرة الإمام ابن تيمية رحم الله أنه + +267 +00:23:22,780 --> 00:23:27,850 +تجيب على السؤال، نعم هذا الإثباتنفي ممثلة + +268 +00:23:27,850 --> 00:23:32,390 +المخلوقات إذا ليس فيها تشبيه، طبعا إثباتا بلا + +269 +00:23:32,390 --> 00:23:37,410 +تشبيه وتنزيها بلا تعطيل، نعم، يعني إثباتنا لا يعني + +270 +00:23:37,410 --> 00:23:41,950 +اللي هو التشبيه، ونفينا أو تنزيهنا لله سبحانه + +271 +00:23:41,950 --> 00:23:47,150 +وتعالى، طبعا عن اللي هو النواقص لا يعني اللي هو + +272 +00:23:47,150 --> 00:23:49,990 +التعطيل، نعم، كم؟ + +273 +00:23:52,960 --> 00:23:57,540 +ما أثبته لنفسه وما أثبته له رسوله صلى الله عليه + +274 +00:23:57,540 --> 00:24:03,620 +وسلم من أسماء وصفات في الوقت ذاته ينفون ممثلة الله + +275 +00:24:03,620 --> 00:24:10,320 +تعالى شيء من خلقه في ذاته وصفاته وفعاته فهو سبحانه + +276 +00:24:10,320 --> 00:24:16,460 +وتعالى لا يشبه شيئاولا يشبهوه شيء وكل ما ثبت له من + +277 +00:24:16,460 --> 00:24:22,220 +صفات الكمال فهو مختص به لا يشرق فيه سواه نعم إذا + +278 +00:24:22,220 --> 00:24:27,860 +نثبت وإثباتنا كأهل السنة إثباتنا لصفات الله تعالى + +279 +00:24:27,860 --> 00:24:33,720 +لا تعني المشابهوننزه الله تعالى عن المشابهة، + +280 +00:24:33,720 --> 00:24:37,860 +والتنزيه لا يعني التعطيل، لا يعني التعطيل زي ما + +281 +00:24:37,860 --> 00:24:42,100 +وجه فيها مين؟ المعطلة من المعتزلة وغيرهم، نزه الله + +282 +00:24:42,100 --> 00:24:46,780 +عز وجل عن المشابهة، شبهة المشابهة هي الأصل، فراحوا + +283 +00:24:46,780 --> 00:24:50,950 +نزه الله سبحانه وتعالى عن المشابهة، فوصلوا إلى؟لو + +284 +00:24:50,950 --> 00:24:54,950 +التعطيل، نعم، إذا نحن نثبت بلا تشبيه وننزه عن + +285 +00:24:54,950 --> 00:24:59,210 +المشابهة، لكن لا يؤدي بنا هذا التنزيه اللي هو إيش + +286 +00:24:59,210 --> 00:25:03,510 +إلى تعطيل الصفات، لأ، نثبتها بما يليقوا بجلال + +287 +00:25:03,510 --> 00:25:06,190 +وكمال الله سبحانه وتعالى، نعم + +288 +00:25:16,690 --> 00:25:20,090 +وقد أكد النسيمية رحمه الله هذا المعنى مرارا + +289 +00:25:20,090 --> 00:25:25,010 +وتكرارا فقال إن من المعلوم بالضرورة أن في وجود ما + +290 +00:25:25,010 --> 00:25:32,310 +هو قديم واجب بنفسه وما هو محدث ممكن يقبل الوجود + +291 +00:25:32,310 --> 00:25:36,640 +والعدمالمعلوم هو أن هذا موجود وهذا موجود طبعا + +292 +00:25:36,640 --> 00:25:40,360 +إخواني القديم الواجب بنفسه هنا يطلقها لو المتكلمين + +293 +00:25:40,360 --> 00:25:44,700 +على الله عز وجل أي أنه لا يحتاج في وجوده إلى غيره + +294 +00:25:44,700 --> 00:25:49,820 +بل غيره يحتاج نعم إليه في وجوده فالأن واجب الوجود + +295 +00:25:49,820 --> 00:25:54,690 +أو الواجب بنفسهوما هو محدث ممكن اللي هو الممكن + +296 +00:25:54,690 --> 00:25:58,790 +للإنسان المخلوقات كلها ممكنة ممكن أن تعيش أن تكون + +297 +00:25:58,790 --> 00:26:02,550 +وممكن أن لا تكون لكن لاحظوا ليست يعني واجبة الوجود + +298 +00:26:02,550 --> 00:26:07,070 +في نفسها أي تفتقروا في وجودها إلى الله سبحانه + +299 +00:26:07,070 --> 00:26:10,790 +وتعالى نعم وبالتالي كمل اللي هو الآن فمعلومة + +300 +00:26:10,790 --> 00:26:15,370 +فمعلومة أن هذا موجود وهذا موجود مين الموجود؟ واجب + +301 +00:26:15,370 --> 00:26:20,190 +الوجود موجود والممكن الوجود موجود يعني الله عز وجل + +302 +00:26:20,190 --> 00:26:26,740 +موجودوالإنسان موجود ولا + +303 +00:26:26,740 --> 00:26:32,620 +يجب اتفاقهما في مسمى الوجود، أن يكون وجوده هذا مثل + +304 +00:26:32,620 --> 00:26:38,060 +وجوده هذابالوجود هذا يقصه ووجود هذا يقصه نعم، إذا + +305 +00:26:38,060 --> 00:26:41,440 +اللحظة عندما نقول الله عز وجل موجود والإنسان + +306 +00:26:41,440 --> 00:26:45,740 +موجود، هل وجود الإنسان كوجود الله؟ تعالى الله عن + +307 +00:26:45,740 --> 00:26:51,280 +ذلك، نعم، إذا الله عز وجل له أو نصفه بالوجود، لكن + +308 +00:26:51,280 --> 00:26:56,950 +وجوديخصه وجود يليق بذاته وجلاله وكماله، والإنسان + +309 +00:26:56,950 --> 00:27:00,170 +له وجود معلوم لبين موجود الإنسان، موجودين في هذا + +310 +00:27:00,170 --> 00:27:03,150 +الكون، في هذه القاعلة، وجه الأرض، في بيوتنا، في + +311 +00:27:03,150 --> 00:27:08,950 +أماكننا المختلفة، لكن الله تعالى في وجوده لا يشفيه + +312 +00:27:08,950 --> 00:27:16,840 +الإنسان أو المخلوقات في وجودها نعمواتفاقهما في اسم + +313 +00:27:16,840 --> 00:27:21,160 +العام، لا يقضي تمثلهما في مسمى ذلك الاسم، عند + +314 +00:27:21,160 --> 00:27:25,160 +الإضافة والتفسيس والتقييم، ولا في غيره. نعم، إذا + +315 +00:27:25,160 --> 00:27:29,880 +لاحظوا عندما لا يعني قولنا أن الله موجود والإنسان + +316 +00:27:29,880 --> 00:27:34,020 +موجود، إذا أن الله مثل مين؟ الإنسان، الاتفاقهما في + +317 +00:27:34,020 --> 00:27:39,750 +إيش؟ نعم، اللي هو كلمة موجود؟ لالا يعني ذلك على + +318 +00:27:39,750 --> 00:27:43,250 +الإطلاق واحنا ذكرنا وقدمنا أن وجود الله عز وجل + +319 +00:27:43,250 --> 00:27:47,830 +وجود يليق بذاته يخصه سبحانه وتعالى وجود الإنسان + +320 +00:27:47,830 --> 00:27:51,630 +يليق بوضع لواء الإنسان إذا لا يعني الاشتراك في + +321 +00:27:51,630 --> 00:27:56,030 +الإسم هو اشتراك في حقيقة اللي هو المعنى الذي يدل + +322 +00:27:56,030 --> 00:28:00,670 +عليه هذا الإسم لأ وإنما لكل واحد من هذه الصفات + +323 +00:28:00,670 --> 00:28:05,090 +التي تضاف إليه خصوصيتها الله عز وجل في وجوده يختلف + +324 +00:28:05,090 --> 00:28:12,100 +عن الإنسان في وجوده نعمإذا قيل إن الأرض شيء موجود + +325 +00:28:12,100 --> 00:28:17,420 +وإن البعوض شيء موجود أن هذا مثل هذا الانتفاقيمة + +326 +00:28:17,420 --> 00:28:21,980 +مسمى شيء والوجود لأنه ليس في الخارج شيء موجود + +327 +00:28:21,980 --> 00:28:27,360 +غيرهما يشتركان فيه بل إنه يأخذ معنى معنى مشتركا + +328 +00:28:27,360 --> 00:28:32,760 +كليا ومسمى الاسم المطلق وإذا قيل هذا موجود وهذا + +329 +00:28:32,760 --> 00:28:39,420 +موجود وجود كل منهما يخصه ولا يشترك فيه غيرهمع أن + +330 +00:28:39,420 --> 00:28:43,920 +.. مع أن الاسم .. مع أن الاسم حقيقة في كل منها + +331 +00:28:43,920 --> 00:28:48,480 +نعم، إذا لاحظوا يعني اشتراك في هذه المصطلحات لا + +332 +00:28:48,480 --> 00:28:53,160 +يعني المشابهة نعم، أراد أن يقول بأن لا يعني اللي + +333 +00:28:53,160 --> 00:28:56,760 +هو مجرد الاشتراك في الاسم لا في المُسمّى، وهذه + +334 +00:28:56,760 --> 00:29:00,920 +قاعدة عظيمة احنا قدمنا بيها في القواعد الخاصة + +335 +00:29:00,920 --> 00:29:04,460 +بمين؟ بصفات الله، الاشتراك في الاسم لا يعني + +336 +00:29:04,460 --> 00:29:10,240 +الاشتراك في اللي هو المُسمّى، القلم موجودوالإنسان + +337 +00:29:10,240 --> 00:29:13,720 +موجود، وجود القلم زي وجود الإنسان إذا كان هذا بين + +338 +00:29:13,720 --> 00:29:18,080 +المخلوقات، يا إخوان الفوارق هذه موجودة فمن بابي + +339 +00:29:18,080 --> 00:29:25,440 +أولى ألا يكون هناك تشابه ما بين المخلوق والخالق + +340 +00:29:25,440 --> 00:29:31,640 +سبحانه وتعالى، إذا صفات الله عز وجل التي يتوهم + +341 +00:29:31,640 --> 00:29:36,960 +البعض أنها تشترك مع صفات الخالق، أن فيها تشبيه، + +342 +00:29:36,960 --> 00:29:43,300 +هذا الأمر مرضود، مرضودلأن لكل منهما صفات تخصه و + +343 +00:29:43,300 --> 00:29:47,380 +تختلف عن صفاته الأخر، و احنا يعني ضربنا أمثلة + +344 +00:29:47,380 --> 00:29:50,680 +كثيرة، و لأنه لما بيقول العرش موجود و هو من أعظم + +345 +00:29:50,680 --> 00:29:54,200 +المخلوقات، العرش من أعظم المخلوقات، و البعوض + +346 +00:29:54,200 --> 00:29:58,100 +موجود، و هي من أبسط المخلوقات، هل وجود البعوض + +347 +00:29:58,100 --> 00:30:03,950 +كوجود العرش؟والأرض والسموات، بما فيها بالنسبة + +348 +00:30:03,950 --> 00:30:07,910 +للعرش كالحلقة في الفلال، صور انت جداش احنا عندنا + +349 +00:30:07,910 --> 00:30:11,950 +الإنسان يعني لما بده يصرح في خياله و جد ما بده + +350 +00:30:11,950 --> 00:30:16,450 +يعني ياخد صورة عن الكون، عن الكون اللي هو موجود + +351 +00:30:16,450 --> 00:30:20,090 +فيه، الأرض والسموات، واحنا السماء واحدة عمالة + +352 +00:30:20,090 --> 00:30:24,330 +طولنا، لا يمكن أن نصل ليه؟ اللي هو ايه؟تصور دقيق + +353 +00:30:24,330 --> 00:30:28,290 +وحقيقي، يقف الإنسان مبهور، عاجز، طب كيف لما + +354 +00:30:28,290 --> 00:30:31,650 +الإنسان بده يتطرق لسه لسموات سبع عظيم وإلى آخرى؟ + +355 +00:30:31,650 --> 00:30:36,010 +شوف هذا الكون كله بعظمة وسعته، بالنسبة للعرش، + +356 +00:30:36,010 --> 00:30:39,570 +كالحلقة فيه نوفلة، وما شبه دالك، طيب هل وجود هذا + +357 +00:30:39,570 --> 00:30:44,640 +المخلوق، العرشمثل وجود البعوض وهي مخلوق بسيط + +358 +00:30:44,640 --> 00:30:49,220 +ومعروف لدينا؟ طبعا لأ، إذن إخواني هذا الكلام مردود + +359 +00:30:49,220 --> 00:30:55,160 +على هؤلاء الناس الذين يحاولون من خلال قضية إن + +360 +00:30:55,160 --> 00:30:59,920 +والله أخذنا بظواهر النصوص يستدعي له المشابهة هذا + +361 +00:30:59,920 --> 00:31:06,090 +قول باطل ومردود على أصحابهلا كل له صفاته التي تخصه + +362 +00:31:06,090 --> 00:31:10,250 +الله عز وجل عليم والإنسان عليم لكن علم الله تعالى + +363 +00:31:10,250 --> 00:31:14,030 +نعم له الكمال المطلق في علمه والإنسان معروف بعلمه + +364 +00:31:14,030 --> 00:31:18,670 +الله عز وجل حي والإنسان حي لكن الله تعالى في حياته + +365 +00:31:18,670 --> 00:31:22,570 +له الكمال المطلق والإنسان في حياته له من اللواء + +366 +00:31:22,570 --> 00:31:27,780 +الصفات وله من النواقص في هذه الحياة ما لهلا يعني + +367 +00:31:27,780 --> 00:31:31,360 +الاشتراك في هذه الأسماء، اشتراك في حقيقة المعاني + +368 +00:31:31,360 --> 00:31:34,980 +التي دلت عليها على الإطلاق، إذن إخواني بالنسبة لي + +369 +00:31:34,980 --> 00:31:39,520 +اللي هو قضية إن الآخر بظواهر النصوص يقتضي اللي هو + +370 +00:31:39,520 --> 00:31:43,280 +المشابهة، لأ، هذا كلام باطل وغير صحيح من خلال هذا + +371 +00:31:43,280 --> 00:31:48,120 +التقديم الموجود، نعم، كمّن؟ الستر الأخر، ستر أنا + +372 +00:31:48,120 --> 00:31:50,540 +للإسم، فيه خطوات من الإسم + +373 +00:31:54,210 --> 00:31:57,290 +انا مش عارف مرجعيني انا انا اسمي نحطي ال partner + +374 +00:31:57,290 --> 00:32:01,440 +نعم ماشيوبهذا يظهر أن إجراءها نصوص القرآن لحظوا يا + +375 +00:32:01,440 --> 00:32:04,980 +أخواني الآن السؤال اللي سألناه في بداية المحاضرة + +376 +00:32:04,980 --> 00:32:11,040 +كل المقدمات هذه اللي قدمت الآن لحظوا وبهذا يظهر + +377 +00:32:11,040 --> 00:32:17,020 +هذا الإجابة الآن الموجزة على السؤال اللي سؤل قبلها + +378 +00:32:17,020 --> 00:32:21,780 +قليل إذا هنا إيش؟ حطوا إشهار اللي هي جيم جواب على + +379 +00:32:21,780 --> 00:32:26,580 +السؤال السابق نعم وبهذايظهر أن إجراء نصوص القرآن + +380 +00:32:26,580 --> 00:32:32,420 +والسنة على ضوائلها لا يؤدي إلى تشبيه، لأن ما يثبت + +381 +00:32:32,420 --> 00:32:38,000 +عن طريقهم ليس من جنس ما يثبت للحوادث، وإن كان هناك + +382 +00:32:38,000 --> 00:32:42,520 +من الأسماء ما يُطلَق على صفات الله كما يُطلَق على + +383 +00:32:42,520 --> 00:32:47,740 +صفات خلقه، فهو اشتراك في الإسم فحسب، لا يقطع + +384 +00:32:47,740 --> 00:32:52,420 +الماتلة في الحقيقة، ومن هنا فالإثبات ليست تشبيها، + +385 +00:32:52,960 --> 00:32:58,060 +فإذا قيل الله عالم والإنسان عالم فليس العلم كلام + +386 +00:32:58,060 --> 00:33:03,020 +لأن الله يوصف بالعلم الذي يليق به والإنسان يوصف + +387 +00:33:03,020 --> 00:33:07,980 +بالعلم اللذي يليق به واضح الإجابة؟ واضح أه؟ يعني + +388 +00:33:07,980 --> 00:33:11,680 +لو بدنا نقل معها فقرات هتصور مافيش بعد ذلك موضوع + +389 +00:33:11,680 --> 00:33:16,940 +أن إجراء نصوص القرآن والسنة على ظواهرها لا يؤدي + +390 +00:33:16,940 --> 00:33:22,950 +إلى التشبيه هذه المراد يعني هل بإثباتنا؟كأهل سنة، + +391 +00:33:22,950 --> 00:33:28,470 +كأتباع للسلف، هل بإثباتنا لنصوص أو لصفات الله عز + +392 +00:33:28,470 --> 00:33:34,570 +وجل على ظواهرها أننا مشبهة، الإجابة بالطبع اللي هو + +393 +00:33:34,570 --> 00:33:39,850 +إيه، لا، لأن إجراء هذه النصوص على ظواهرها لا يؤدي + +394 +00:33:39,850 --> 00:33:43,610 +إلى التشبيه، لأن ما يثبت عن طريقهما، عن طريق + +395 +00:33:43,610 --> 00:33:48,480 +القرآن والسنة، ليس من جنس ما يثبت للحوادثيعني ما + +396 +00:33:48,480 --> 00:33:52,660 +نثبت لله عز وجل ليس كما يثبت لمين، للمخلوقين، وإن + +397 +00:33:52,660 --> 00:33:56,940 +كان هناك من الأسماء ما يطلق على صفات الله كما يطلق + +398 +00:33:56,940 --> 00:34:02,780 +على صفات خلقه، فهو اشتراك في الإسم فحسب، لا يقتضي + +399 +00:34:02,780 --> 00:34:07,520 +المماثلة في الحقيقةزي اللي هي الأمثلة اللي ضربنا + +400 +00:34:07,520 --> 00:34:12,460 +عليم عليم حي حي موجود موجود كل هذه مجرد اشتراك في + +401 +00:34:12,460 --> 00:34:17,140 +الإسم في اللفظ يعني إخواني مجرد اشتراك لفظي لكن في + +402 +00:34:17,140 --> 00:34:22,220 +حقيقة هذه الألفاظ لا اشتراك يعني في معناها في + +403 +00:34:22,220 --> 00:34:27,680 +تفاصيلها لا اشتراك على الإطلاق نعم كل واحد ومن هنا + +404 +00:34:27,680 --> 00:34:35,290 +فالإثباته ليس تشبيهافالإثباته ليس تشبيهًا، فإذا + +405 +00:34:35,290 --> 00:34:38,970 +قيل الله عالم والإنسان عالم، فليس لعلمك لعلم، وهذا + +406 +00:34:38,970 --> 00:34:45,540 +واضح، لأن الله يوصف بالعلم الذي يليق بهأحاطة بكل + +407 +00:34:45,540 --> 00:34:49,740 +شيء علمة وإحنا في نفس الوقت يقول المولى عز وجل + +408 +00:34:49,740 --> 00:34:54,860 +عننا وما أتيتم من العلم إلا قليلا شوف كيف علمة + +409 +00:34:54,860 --> 00:34:59,660 +محاطة بكل شيء علمة كمثل أيه؟ اللي هو أيه؟ وما + +410 +00:34:59,660 --> 00:35:03,540 +أتيتم من العلم إلا قليلا بالطبع لها بالعلم الذي + +411 +00:35:03,540 --> 00:35:09,180 +يليق به والإنسان يوصف بالعلم الذي يليق به نعمإذن + +412 +00:35:09,180 --> 00:35:14,440 +يا إخواني هذه اللي هي الشبهة الثانية اللي بيقول + +413 +00:35:14,440 --> 00:35:21,820 +فيها هؤلاء بأن النصوص لها ظاهر ولها باطن ليحملون + +414 +00:35:21,820 --> 00:35:28,220 +على الاعتقاد بمعتقدهم بصرف ظواهر النصوصعن ظاهرها + +415 +00:35:28,220 --> 00:35:33,980 +إلى البواطن التي لجوا إليها إما النفي وإما التأويل + +416 +00:35:33,980 --> 00:35:38,580 +أو التعطيل، لا نقول نثبتها وإثباتنا لا يعني + +417 +00:35:38,580 --> 00:35:44,040 +المشابهة، نعم وتنزيهنا لا يعني التعطيل ولا نقول + +418 +00:35:44,040 --> 00:35:50,800 +بأن نصوص القرآن الكريم لها ظواهر ولها بواطن، لأ + +419 +00:35:50,800 --> 00:35:57,860 +نأخذها بظاهرها فقط دون الباطننأخذها بظواهرة دون + +420 +00:35:57,860 --> 00:36:04,520 +لواي الباطن نعم + +421 +00:36:04,520 --> 00:36:09,100 +هناك اللي هي الشبهة الثالثة لكن نقف عندها ان شاء + +422 +00:36:09,100 --> 00:36:13,000 +الله تعالى الشبهة الثالثة و نكملها في اللي هو + +423 +00:36:13,000 --> 00:36:21,430 +المحاضرة القادمة هي و طبعا شبهةالرد على اللي هو أن + +424 +00:36:21,430 --> 00:36:26,910 +السلف مفوضة شبهت اللي هي التفويد، نعم شبهت التفويد + +425 +00:36:26,910 --> 00:36:35,040 +هي نفسها؟نعم نفرضها في محاضرة خاصة حتى يتضح لنا + +426 +00:36:35,040 --> 00:36:40,000 +فعلًا اللي هو حقيقة مذهب اللي هو السلف والشبهات + +427 +00:36:40,000 --> 00:36:46,180 +التي توثار بحق مذهب أهل السنة من قبل المخالفين، + +428 +00:36:46,180 --> 00:36:49,580 +نقف عند هذا القدر إخواني ونكمل ان شاء الله في + +429 +00:36:49,580 --> 00:36:52,420 +المحاضرة القادمة بإذن الله تعالى، السلام عليكم + +430 +00:36:52,420 --> 00:36:53,700 +ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/ZKdDFg8PJeo.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/ZKdDFg8PJeo.srt new file mode 100644 index 0000000000000000000000000000000000000000..cd762ae3f48fbd513ae205c3f11393b2d6783637 --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/ZKdDFg8PJeo.srt @@ -0,0 +1,2405 @@ +1 +00:00:21,830 --> 00:00:24,070 +أعوذ بالله من الشيطان الرجيم، بسم الله الرحمن + +2 +00:00:24,070 --> 00:00:27,130 +الرحيم، الحمد لله، الصلاة والسلام على رسول الله + +3 +00:00:27,130 --> 00:00:33,030 +أما بعد، انتهينا في المحاضرة الماضية من بعض القواعد + +4 +00:00:33,030 --> 00:00:38,230 +فيما يتعلق بأسماء الله سبحانه وتعالى. اليوم إن شاء + +5 +00:00:38,230 --> 00:00:45,730 +الله سنقف مع قواعد في صفات الله عز وجل. هناك العديد + +6 +00:00:45,730 --> 00:00:51,030 +من القواعد وضعها علماء السلف، لِتكون طبعًا بمثابة + +7 +00:00:51,030 --> 00:00:57,670 +دليل وصمام أمان لمن يريد أن يتعمق أو يفهم هذا + +8 +00:00:57,670 --> 00:01:02,030 +النوع من أنواع التوحيد، بعيدًا عن تعطيل المعطلة أو + +9 +00:01:02,030 --> 00:01:06,810 +تشبيه المشبهة أو تأويل المؤولة أو ما شبه ذلك. + +10 +00:01:09,260 --> 00:01:13,660 +نقف مع هذه القواعد، قاعدة قاعدة إن شاء الله تعالى. + +11 +00:01:13,660 --> 00:01:20,100 +القاعدة الأولى التي تقول: صفات الله سبحانه وتعالى + +12 +00:01:20,100 --> 00:01:27,440 +كلها صفات كمال لا نقص فيها بوجه من الوجوه. صفات الله + +13 +00:01:27,440 --> 00:01:34,940 +تعالى كلها كمال لا نقص فيها على الإطلاق. بالطبع، يعني + +14 +00:01:34,940 --> 00:01:40,320 +نماذج هذه الصفات المذكورة أو المعروفة لدينا، هي + +15 +00:01:40,320 --> 00:01:43,680 +الصفات: الحياة، العلم، القدرة، السمع، البصر، إلى + +16 +00:01:43,680 --> 00:01:48,120 +آخر، وغيرها من الصفات الثابتة في القرآن + +17 +00:01:48,120 --> 00:01:54,760 +الكريم وفي السنة النبوية. هذه الصفات كلها صفات كمال + +18 +00:01:54,760 --> 00:02:02,370 +دلّت عليها السمع والعقل والفطرة. السمع معروف، يعني + +19 +00:02:02,370 --> 00:02:06,070 +الإنسان عندما يقرأ كتاب الله تعالى، يقف عند هذه + +20 +00:02:06,070 --> 00:02:10,930 +الآيات التي وصفت المولى سبحانه وتعالى بهذه الصفات، فلا + +21 +00:02:10,930 --> 00:02:16,990 +يسعنا إلا أن نصف الله تعالى بما وصف به نفسه. هو + +22 +00:02:16,990 --> 00:02:20,930 +نفس الأمر. مافي مجال إخواني للعقل أو ما شبه، + +23 +00:02:20,930 --> 00:02:27,020 +الإنسان يسلم. كما ورد في قوله تعالى: للذين لا يؤمنون + +24 +00:02:27,020 --> 00:02:32,620 +بالآخرة مثل: السوء، ولله المثل الأعلى. أي المثل + +25 +00:02:32,620 --> 00:02:38,220 +الأعلى، المراد به الوصف الكامل كمالًا مطلقًا له + +26 +00:02:38,220 --> 00:02:46,460 +سبحانه وتعالى. إذا النقل أو السمع أو الخبر دلّ على + +27 +00:02:46,460 --> 00:02:51,240 +هذه الصفات. طبعًا إحنا ذكرنا الآية التي هي + +28 +00:02:51,240 --> 00:02:56,800 +بمثابة عنوان عام في كمال صفات الله سبحانه وتعالى. + +29 +00:02:56,800 --> 00:03:02,480 +نعم، وطبعًا تفاصيل ذلك تنطبق على كل صفات الله عز + +30 +00:03:02,480 --> 00:03:08,800 +وجل، من سماع وعلم ورحمة وعلو ونزول وغيرها من الصفات. + +31 +00:03:08,800 --> 00:03:13,380 +بالنسبة للعقل، العقل أيضًا الإنسان يستطيع من خلال + +32 +00:03:13,380 --> 00:03:19,420 +العقل أن يستدلّ على هذه الصفات. لأن الإنسان العاقل + +33 +00:03:19,420 --> 00:03:25,480 +يقول بأن الصفات إما أن تكون صفات كمال وإما أن تكون + +34 +00:03:25,480 --> 00:03:32,060 +صفات نقص، والثانية، وهي صفات النقص، ممتنعة في حق + +35 +00:03:32,060 --> 00:03:37,260 +الله، في حق الله. إذًا، تبقى صفات الله تعالى صفات + +36 +00:03:37,260 --> 00:03:44,460 +كمال، لا مجال للنقص فيها على الإطلاق. وطبعًا، الرب + +37 +00:03:44,460 --> 00:03:48,760 +الإله المستحق للعبادة، عقلاً، قلنا يستحيل أن يتوجه + +38 +00:03:48,760 --> 00:03:53,740 +الإنسان لعبادة إله نعم، لا يتصف بالكمال، يتصف بصفات + +39 +00:03:53,740 --> 00:03:58,780 +النقص. طبعًا، نكر إبراهيم على أبيه لما عبد + +40 +00:03:58,780 --> 00:04:03,990 +آلهة، "لا تسمع ولا تغني عنك من الله شيء". إذًا، هذه الصفات + +41 +00:04:03,990 --> 00:04:11,970 +ناقصة، لا تصلح أن يكون مثل هذا إلهًا. نعم، وأيضًا + +42 +00:04:11,970 --> 00:04:16,580 +الإنسان من خلال الواقع الذي يعيشه، الإنسان كإنسان + +43 +00:04:16,580 --> 00:04:20,080 +الآن، الإنسان محسوس، معروف، بالدليل الحسّي، يقول + +44 +00:04:20,080 --> 00:04:24,500 +الإنسان بأن هذا الإنسان، الذي هو واحد من هذه ... + +45 +00:04:24,500 --> 00:04:29,520 +اللي هي من هذا الصنف، بأنه يتصف بصفات الكمال. فمن + +46 +00:04:29,520 --> 00:04:34,160 +باب أولى، أو لا إخواني، اتصف الخالق سبحانه وتعالى + +47 +00:04:34,160 --> 00:04:39,740 +طبعًا بكمال يليق بذاته وجلاله وكماله سبحانه + +48 +00:04:39,740 --> 00:04:43,940 +وتعالى. لأن الإنسان يتصف بصفات كمال محدودة، + +49 +00:04:43,940 --> 00:04:49,020 +ناقصة. لكن إحنا عندما نقول: من باب أولى أن يتصف الله + +50 +00:04:49,020 --> 00:04:54,800 +تعالى بصفات الكمال التي تليق بذاته وجلال الله + +51 +00:04:54,800 --> 00:04:59,440 +سبحانه وتعالى. إذًا، العقل أيضًا يقول بأن الإله لابد + +52 +00:04:59,440 --> 00:05:05,980 +من أن يتصف بصفات الكمال. والفطرة يا إخواني، فطرتنا + +53 +00:05:05,980 --> 00:05:12,040 +مجبولة، مخلوقين إحنا على التوجه لإله، وتعظيم + +54 +00:05:12,040 --> 00:05:17,960 +هذا الإله، الذي من صفاته أنه سميع بصير حي + +55 +00:05:17,960 --> 00:05:23,140 +قيوم قادر غفور رحيم، وغيرها من هذه الصفات. لو واحد + +56 +00:05:23,140 --> 00:05:28,040 +قال: هذا الإله لا يسمع ولا يبصر، ولا عاجز، ولا لا + +57 +00:05:28,040 --> 00:05:33,430 +يعلم، يجهل، إلخ. هل الإنسان بفطرته يستسيغ أن يتوجه + +58 +00:05:33,430 --> 00:05:38,390 +لإله هذه صفاته؟ لو وضعنا صوراً وقلنا: تعالوا يا عالم، + +59 +00:05:38,390 --> 00:05:41,730 +اليوم الناس يعبدون الأصنام، يعبدون الحيوانات، + +60 +00:05:41,730 --> 00:05:45,050 +ونشوف هذه الصفات لدى هذه المعبودات من دون الله عز + +61 +00:05:45,050 --> 00:05:49,730 +وجل، نجد فيها من صفات النقص، تجد الكثير من + +62 +00:05:49,730 --> 00:05:55,530 +الناس ينفرون من عبادة هذه الآلهة التي فيها هذه + +63 +00:05:55,530 --> 00:06:01,130 +الصفات الناقصة. نعم، وبالتالي، الإنسان مجبول على طاعة + +64 +00:06:01,130 --> 00:06:09,030 +وحب لله الكامل في أوصافه سبحانه وتعالى. بالنسبة لي، + +65 +00:06:09,030 --> 00:06:15,410 +الصفات على ثلاثة أنواع: صفات كمال + +66 +00:06:15,410 --> 00:06:20,800 +مطلق، صفات نقص مطلق بالنسبة لله عز وجل، ومن الصفات + +67 +00:06:20,800 --> 00:06:26,260 +ما هو كمال من وجه ونقص من وجه آخر. كيف نتعامل + +68 +00:06:26,260 --> 00:06:30,020 +مع هذه الصفات؟ كمال المطلق؟ طبعًا هذه صفات الله + +69 +00:06:30,020 --> 00:06:35,020 +سبحانه وتعالى، لا خلاف على هذه الصفات، بأن الصفات + +70 +00:06:35,020 --> 00:06:40,680 +المثبتة في القرآن والسنة كلها صفات كمال، كمال مطلق. + +71 +00:06:40,680 --> 00:06:47,220 +الصفات الناقصة؟ ننزه الله عز وجل عنها. إذًا، نثبت + +72 +00:06:47,220 --> 00:06:52,800 +وننفي. طيب، الصفات التي ليست من هذا القبيل، يعني قد + +73 +00:06:52,800 --> 00:06:57,920 +تكون كمال وقد تكون نقص، كمال من وجه ونقص من وجه + +74 +00:06:57,920 --> 00:07:02,920 +آخر. طبعًا، هناك نماذج عندنا في هذه الصفات، بدنا نشوف كيف + +75 +00:07:02,920 --> 00:07:09,100 +تكون كمالًا وكيف تكون نقصًا. مثل: صفة المكر + +76 +00:07:09,100 --> 00:07:13,980 +مثلًا، ربنا سبحانه وتعالى أخبرنا عن هذه الصفة: + +77 +00:07:13,980 --> 00:07:17,810 +"يمكرون ويمكر الله، والله خير الماكرين". يمكرون، + +78 +00:07:17,810 --> 00:07:22,050 +ويمكر الله. "ويمكر الذين كفروا ليُثبِتُوك أو ليُخرجُوك أو ليَقتُلوك" ويمكرون + +79 +00:07:22,050 --> 00:07:24,990 +ويمكر الله، والله خير الماكرين. لاحظوا السياق الذي + +80 +00:07:24,990 --> 00:07:29,490 +وردت فيه هذه الصفة. وإحنا قلنا الصفات تشتق + +81 +00:07:30,290 --> 00:07:33,610 +من الأفعال، زي ما راح نشوف ومر معنا. طيب، إذًا + +82 +00:07:33,610 --> 00:07:37,250 +"يمكرون ويمكر الله". إذًا، من صفات الله، هو إيه؟ + +83 +00:07:37,250 --> 00:07:41,930 +المكر. لكن هنا، المكر إخواني من أي وجه؟ أيّ وجه؟ ومن + +84 +00:07:41,930 --> 00:07:46,890 +الوجه الذي فيه وصف الله بالكمال، وليس من الوجه الذي + +85 +00:07:46,890 --> 00:07:51,800 +فيه نقص. إحنا معروف مكر الإنسان، مكر بعضهم ببعض + +86 +00:07:51,800 --> 00:07:58,160 +معروف. مكر الإنسان: كيد، وقتل، وظلم، نعم، وجبر، و + +87 +00:07:58,160 --> 00:08:03,020 +تكبر على بعضهم ببعض، فيه من المعاني الناقصة. + +88 +00:08:03,020 --> 00:08:08,680 +المكر البشري. لكن بالنسبة لله: "والله خير الماكرين". + +89 +00:08:08,680 --> 00:08:14,700 +لو نظرنا لواقع السيرة النبوية، نجد أن واقع + +90 +00:08:14,700 --> 00:08:18,630 +السيرة يُفسّر هذه الآية. ما هو في دار الندوة، اجتمع + +91 +00:08:18,630 --> 00:08:23,650 +الكفار من القبائل، وتشاوروا فيما بينهم + +92 +00:08:23,650 --> 00:08:27,670 +في مسألة القضاء على من؟ على نبينا صلى الله عليه + +93 +00:08:27,670 --> 00:08:32,910 +وسلم. وكما ورد، الشيطان أيضًا جاء، وظهر بمظهر شيخ + +94 +00:08:32,910 --> 00:08:38,210 +نجدي، إنسان حكيم، يعني مشهور ومقبول، وبدأوا، جاء + +95 +00:08:38,210 --> 00:08:44,230 +البعض منهم، يعني، نسجنه. والبعض رد عليهم: السجن قد + +96 +00:08:44,230 --> 00:08:48,970 +يُقلب أصحابه. وبالتالي، قال البعض: طيب ننفيه. + +97 +00:08:48,970 --> 00:08:51,750 +قالوا: ما الفائدة من النفي؟ يذهب، ويلحق به أتباعه، + +98 +00:08:51,750 --> 00:08:55,370 +يصبح له أتباع أكثر، يرجع إلينا أقوى ممّا هو عليه. + +99 +00:08:55,370 --> 00:09:00,130 +البعض قال: نقتله. القتل طبعًا يقلب قبيلته ضد القبيلة + +100 +00:09:00,130 --> 00:09:04,690 +أو الشخص الذي قتل، بشكل عام. فأحدٌ قال: نجمع من كل + +101 +00:09:04,690 --> 00:09:09,670 +قبيلة رجل شاب قوي، ويُعطى سيفًا، وجميعهم يضربوا محمدًا + +102 +00:09:09,670 --> 00:09:14,510 +ضربة رجل واحد، فيتفرق دمه في القبائل. الشيطان قال: + +103 +00:09:14,510 --> 00:09:18,790 +هذا الرأي، هو عين العقل. نعم. إذًا، + +104 +00:09:18,790 --> 00:09:23,660 +اللحظة هم يمكرون الآن، يمكرون ماذا؟ يمكرون + +105 +00:09:23,660 --> 00:09:27,600 +يمكرون لقتل النبي صلى الله عليه وسلم. الله عز وجل + +106 +00:09:27,600 --> 00:09:31,940 +مطلع على هذا المكر، يمكرون ويمكر الله، أوحى الله + +107 +00:09:31,940 --> 00:09:34,560 +تعالى إلى نبينا، هذا هو المكر الذي، لاحظوا كيف المكر + +108 +00:09:34,560 --> 00:09:38,020 +المحمود، المكر الكامل، أوحى الله إلى نبينا: نخرج، + +109 +00:09:38,020 --> 00:09:42,100 +نهاجر، انتهى الأمر، لأن القوم يمكرون ويكيدون + +110 +00:09:42,100 --> 00:09:47,190 +لقتلك. الآن يمكرون ويمكر الله، هم يمكرون لقتل + +111 +00:09:47,190 --> 00:09:50,650 +النبي عليه الصلاة والسلام، والله تعالى يمكر لنبينا + +112 +00:09:50,650 --> 00:09:57,830 +بأن يُبطل مكرهم، ويُنجّي نبينا صلى الله عليه وسلم من + +113 +00:09:57,830 --> 00:10:02,890 +هذا الإيذاء الذي كانوا، أو اجتمعوا عليه. هذه + +114 +00:10:02,890 --> 00:10:06,690 +صورة من السيرة النبوية تفسر ماذا؟ + +115 +00:10:06,910 --> 00:10:12,430 +المكر الكامل، المكر المحمود، الذي نصف به من؟ به + +116 +00:10:12,430 --> 00:10:15,610 +الله سبحانه وتعالى. نعرف أيضًا في اليهود، لما + +117 +00:10:15,610 --> 00:10:18,550 +مكروا للنبي عليه السلام، بدمير، الحجر، السخر على + +118 +00:10:18,550 --> 00:10:22,190 +رأسه. ربنا أوحى، خرج، الصحابة ظنوا، ذهب لقضاء + +119 +00:10:22,190 --> 00:10:27,310 +حاجة، تأخّر رجوعه، فخرجوا للبحث عنه، فوجدوا + +120 +00:10:27,310 --> 00:10:30,500 +ماذا؟ أُخبِروا بخبر اليهود الذين كانوا + +121 +00:10:30,500 --> 00:10:35,060 +يمكرون، وَأَحَدُهُم تولى إلقاء الحجر أو الصخرة على + +122 +00:10:35,060 --> 00:10:39,140 +رأسه لقتله. إذًا، هذه بعض مظاهر، بعض + +123 +00:10:39,140 --> 00:10:42,940 +... الوقائع النبوية في حياة النبي عليه الصلاة + +124 +00:10:42,940 --> 00:10:47,580 +والسلام التي تفسر ماذا؟ المكر الذي هو + +125 +00:10:47,580 --> 00:10:52,920 +كمال من هذا الوجه، بخلاف المكر الناقص الذي + +126 +00:10:52,920 --> 00:10:57,360 +مكره المشركون واليهود وغيرهم لمن؟ لدين الله + +127 +00:10:57,360 --> 00:11:02,220 +سبحانه وتعالى. إذًا إخواني، من الصفات ما هو كمال، وهذا + +128 +00:11:02,220 --> 00:11:07,160 +ما نثبته لله عز وجل كمال مطلق، ومنه ما هو نقص، كويس؟ + +129 +00:11:07,160 --> 00:11:10,920 +على الإطلاق فننفيه عن الله عز وجل، ومنه ما هو أيش؟ + +130 +00:11:10,920 --> 00:11:15,940 +كمال من وجه ونقص من وجه، نثبته في حالة لو أيش؟ + +131 +00:11:15,940 --> 00:11:21,240 +الكمال في حق الله سبحانه وتعالى. واضحة هذه القاعدة؟ + +132 +00:11:22,880 --> 00:11:27,360 +إذًا مرة ثانية، القاعدة: صفات الله تعالى، العنوان + +133 +00:11:27,360 --> 00:11:33,480 +التابع لها، كلها صفات كمال لا نقص فيها بوجه من الوجوه. + +134 +00:11:33,480 --> 00:11:37,540 +ننتقل الآن إلى القاعدة الثانية. القاعدة الثانية + +135 +00:11:37,540 --> 00:11:44,840 +تقول: باب الصفات أوسع من باب الأسماء. + +136 +00:11:44,840 --> 00:11:49,770 +إحنا ذكرنا في بداية الشرح للأسماء والصفات، + +137 +00:11:49,770 --> 00:11:53,710 +ذكرنا بعض الفروق بين الأسماء والصفات. هذه القاعدة + +138 +00:11:53,710 --> 00:11:57,310 +الأهم توضح الفرق بين الأسماء والصفات. الفرق متمثل في أن + +139 +00:11:57,310 --> 00:12:01,630 +باب الصفات أوسع من باب الأسماء. لحظة إخواني، لو جئنا + +140 +00:12:07,590 --> 00:12:15,270 +إحنا للأسماء والصفات، تجد كل اسم متضمن لصفة. وإحنا + +141 +00:12:15,270 --> 00:12:20,710 +قلنا: الصفات تشتق من الأسماء، من الأسماء. راح + +142 +00:12:20,710 --> 00:12:25,470 +نجدها. إذًا، لاحظوا، كل اسم مشتق منه صفة من + +143 +00:12:25,470 --> 00:12:30,930 +صفات الله سبحانه وتعالى. وأيضًا لاحظوا، الصفات تشتق + +144 +00:12:30,930 --> 00:12:38,880 +من الأسماء، والصفات أيضًا تشتق من الأفعال. وأفعال الله + +145 +00:12:38,880 --> 00:12:42,560 +تعالى كما تعلمون لا نهاية لها. إذًا صفات الله تعالى + +146 +00:12:42,560 --> 00:12:48,080 +لا نهاية لها. وأيضًا، يعني تذكروا معنى، قلنا + +147 +00:12:48,080 --> 00:12:54,600 +بأن الأسماء لا تشتق من الصفات، وأيضًا + +148 +00:12:54,600 --> 00:12:59,980 +الأسماء لا تشتق من الأفعال. طبعًا ليس على الإطلاق، + +149 +00:12:59,980 --> 00:13:04,080 +لكن لا نستطيع اشتقاق الأسماء من كل الصفات، ولا نستطيع + +150 +00:13:04,080 --> 00:13:06,980 +اشتقاق الأسماء من كل الأفعال. قد نشتقها من + +151 +00:13:06,980 --> 00:13:09,680 +بعض الصفات، من بعض الأفعال، لكن ليست من كل + +152 +00:13:09,680 --> 00:13:16,770 +الصفات والأفعال. لاحظوا بخلاف الصفات، الصفات تشتق من + +153 +00:13:16,770 --> 00:13:23,870 +الأسماء ومن الأفعال. لذلك قالوا: باب الصفات أوسع من + +154 +00:13:23,870 --> 00:13:28,830 +من؟ من باب الأسماء. يعني لو إحنا بدنا نعمله كرسمة + +155 +00:13:28,830 --> 00:13:32,950 +صغيرة، نسجل الملاحظات هذه على أية نقاط، بنقول + +156 +00:13:32,950 --> 00:13:47,510 +الأسماء، الأسماء تشتق من من؟ من الصفات؟ + +157 +00:13:47,510 --> 00:13:50,550 +الأسماء + +158 +00:13:50,550 --> 00:13:54,990 +تشتق من الأسماء + +159 +00:13:54,990 --> 00:13:58,430 +الان + +160 +00:13:58,430 --> 00:14:07,350 +الصفات تشتق من + +161 +00:14:07,350 --> 00:14:08,770 +الأفعال + +162 +00:14:10,500 --> 00:14:18,740 +الصفات تشتق من الأفعال، الأسماء لا + +163 +00:14:18,740 --> 00:14:22,640 +تشتق من + +164 +00:14:22,640 --> 00:14:28,100 +الصفات + +165 +00:14:28,100 --> 00:14:29,340 +ولا من الأفعال + +166 +00:14:32,300 --> 00:14:37,060 +نعم، ليست على الإطلاق، يعني لكن في معظمها، كويس؟ + +167 +00:14:37,060 --> 00:14:43,400 +يعني لو إحنا بدنا نقول بشكل أكبر، + +168 +00:14:43,400 --> 00:14:50,960 +بنقول الصفات، أو بطريقة أخرى: الصفات تشتق من + +169 +00:14:50,960 --> 00:15:01,080 +الأسماء ومن الأفعال. الصفات تشتق من الأسماء و + +170 +00:15:01,080 --> 00:1 + +223 +00:18:46,510 --> 00:18:50,350 +المكر، لكن نشتق من صفة .. صفة المكر، وقولنا + +224 +00:18:50,350 --> 00:18:54,950 +المكر الكامل طبعا، المكر الكامل، خير الماكرين، خير + +225 +00:18:54,950 --> 00:18:56,970 +الماكرين، خير الماكرين، خير الماكرين، خير + +226 +00:18:56,970 --> 00:18:58,030 +الماكرين، خير الماكرين، خير الماكرين، خير + +227 +00:18:58,030 --> 00:18:58,230 +الماكرين، خير الماكرين، خير الماكرين، خير + +228 +00:18:58,230 --> 00:18:58,870 +الماكرين، خير الماكرين، خير الماكرين، خير + +229 +00:18:58,870 --> 00:19:00,550 +الماكرين، خير الماكرين، خير الماكرين، خير + +230 +00:19:00,550 --> 00:19:06,750 +الماكرين، الماكر؟ كويس؟ لأنه .. لأنه لاحظ لما نحن + +231 +00:19:06,750 --> 00:19:11,310 +نقول الماكر معناته اللي هو إيش؟ بيأخذ المعنى، نعم، + +232 +00:19:11,310 --> 00:19:16,010 +لكن نصفه بصفة الماكر التي هي في وصفها لله عز وجل + +233 +00:19:16,010 --> 00:19:20,410 +تأخذ جانب من؟ الكمال، جانب الكمال، الماكر الحسن، + +234 +00:19:20,410 --> 00:19:25,910 +كويس؟ مثلا اللي هو المجيء، وجاء ربك والملك صفا صفا + +235 +00:19:26,890 --> 00:19:31,450 +ما نقولش والله صفة اللي هو جاء فعل، نأخذ + +236 +00:19:31,450 --> 00:19:35,490 +منه صفة المجيء، صفة المجيء، نقول أن هناك صفة مجيء + +237 +00:19:35,490 --> 00:19:39,030 +لله عز وجل تليق بذاته وجلاله، طبعا ما نقولش والله + +238 +00:19:39,030 --> 00:19:44,150 +من الفعل جاء نأخذه الوشق الجائي، كويس؟ يكيدون كيده + +239 +00:19:44,150 --> 00:19:49,110 +ويكيدون كيده، الكائد أو ما شبه أو الخادع، يخدعون + +240 +00:19:49,110 --> 00:19:53,810 +الله، لاحظوا بالنسبة لي اللي هي الصفات + +241 +00:19:53,810 --> 00:19:59,190 +اشتقناها من من؟ من الأفعال، وأيضا اللي هي + +242 +00:19:59,190 --> 00:20:08,610 +الأسماء أيضا، الأسماء اشتقنا منها صفات، وليس .. و + +243 +00:20:08,610 --> 00:20:10,930 +ليس العكس، لاحظوا الأسماء + +244 +00:20:13,510 --> 00:20:18,050 +أيوة، رحمن أخذنا منه إيش؟ صفة، منه إيش؟ الرحمة، + +245 +00:20:18,050 --> 00:20:21,610 +عليم، صفة العلم، وبالتالي لاحظوا الصفات إخواني + +246 +00:20:21,610 --> 00:20:25,650 +تجمع ما بين الأسماء وتجمع ما بين الأفعال، أسماء + +247 +00:20:25,650 --> 00:20:28,590 +الله تعالى معلومة، المعلومة لدينا معلومة، لكن + +248 +00:20:28,590 --> 00:20:32,130 +بالنسبة أيضا لأسمائه هناك أسماء أخرى استثار بها + +249 +00:20:32,130 --> 00:20:35,890 +الله عز وجل في علم الغيب، كويس؟ وأفعاله أيضا + +250 +00:20:35,890 --> 00:20:41,350 +أفعال الله تعالى، إيش مالها؟ غير معلومة، أفعال الله + +251 +00:20:41,350 --> 00:20:46,730 +تعالى لا منتهى لها، لا يعلمها إلا هو سبحانه + +252 +00:20:46,730 --> 00:20:51,030 +وتعالى، ولاحظوا إحنا قلنا الصفات تشتق من الأفعال، + +253 +00:20:51,030 --> 00:20:55,650 +مدامت أفعال الله تعالى لا منتهى لها، إذا صفاته + +254 +00:20:55,650 --> 00:21:00,650 +سبحانه وتعالى أيضا لا منتهى لها، إذا من هنا كان + +255 +00:21:00,650 --> 00:21:08,430 +باب الصفات أوسع من باب الأسماء، نعم، إحنا ده ما + +256 +00:21:08,430 --> 00:21:13,370 +حضرنا عن الصفات + +257 +00:21:13,370 --> 00:21:16,550 +التي + +258 +00:21:16,550 --> 00:21:22,850 +محيط بالله، التي + +259 +00:21:22,850 --> 00:21:26,030 +محيط بالله، التي محيط بالله، التي محيط بالله، التي + +260 +00:21:26,030 --> 00:21:26,070 +محيط بالله، التي محيط بالله، التي محيط بالله، التي + +261 +00:21:26,070 --> 00:21:26,190 +محيط بالله، التي محيط بالله، التي محيط بالله، التي + +262 +00:21:26,190 --> 00:21:26,810 +محيط بالله، التي محيط بالله، التي محيط بالله، التي + +263 +00:21:26,810 --> 00:21:27,570 +محيط بالله، التي محيط بالله، التي محيط بالله، التي + +264 +00:21:27,570 --> 00:21:27,770 +محيط بالله، ال + +265 +00:21:36,520 --> 00:21:42,160 +هنا اللي هي .. الآن يعني إحنا .. لأ لأ، هناك إحنا + +266 +00:21:42,160 --> 00:21:47,120 +حديثنا عن اللي هي الأسماء ودلالتها على اللي هو ذات + +267 +00:21:47,120 --> 00:21:50,500 +الله سبحانه وتعالى، كويس؟ فإحنا نتكلم على هنا .. + +268 +00:21:50,500 --> 00:21:54,060 +يعني هناك على باب خاص في دلالة الأسماء على ذات + +269 +00:21:54,060 --> 00:21:58,480 +الله، فهي أما أن تدل على ذات الله عز وجل بالمطابقة + +270 +00:21:58,480 --> 00:22:02,870 +أو بالتضمن أو بالالتزام، ولاحظوا حتى يعني دلالة + +271 +00:22:02,870 --> 00:22:06,110 +الالتزام الحديث فيها على من؟ على ما هو مثبت + +272 +00:22:06,110 --> 00:22:10,930 +ومعروف لنا بالنسبة إيش لنا في .. اللي هو إيش في + +273 +00:22:10,930 --> 00:22:13,950 +خليني أقول صفات الله سبحانه وتعالى، في ما هو معلوم + +274 +00:22:13,950 --> 00:22:18,630 +لدينا، لأني أتحدث على ما هو غير معلوم وما هو يعني + +275 +00:22:18,630 --> 00:22:23,550 +خليني أقول مجول بالنسبة لنا، لا منتهى له، إحنا + +276 +00:22:23,550 --> 00:22:27,530 +نتكلم فيه على جزئية الصفات الآن، لما نقول الصفات + +277 +00:22:27,530 --> 00:22:31,690 +لها منتهى، لما نقول تستلزم صفات كده، تستلزم صفات + +278 +00:22:31,690 --> 00:22:38,330 +كده، إذا هو حديث عن استلزام لباب ليس له نهاية، لا + +279 +00:22:38,330 --> 00:22:44,730 +يعلمه إلا الله سبحانه وتعالى، إذاً يا إخواني بالنسبة + +280 +00:22:44,730 --> 00:22:47,490 +لي اللي هي هذه القاعدة مرة ثانية، اللي هي باب + +281 +00:22:47,490 --> 00:22:53,570 +الصفات أوسع من باب الأسماء بالطبع لأن الصفات تتعلق + +282 +00:22:53,570 --> 00:22:58,110 +باللي هو أفعال الله سبحانه وتعالى، وأفعاله لا + +283 +00:22:58,110 --> 00:23:00,890 +منتهية، وربنا سبحانه وتعالى في القرآن بيقول ولو + +284 +00:23:00,890 --> 00:23:05,820 +أن لو أنما في الأرض من شجرة أقلام والبحر يمده + +285 +00:23:05,820 --> 00:23:10,440 +بعده سبعة أبحر ما نفدت كلمات الله، إن الله عزيز + +286 +00:23:10,440 --> 00:23:15,900 +حكيم، فهذه الآية، آية عظيمة في بيان عظم، عظمة وكمال + +287 +00:23:15,900 --> 00:23:22,660 +الله سبحانه وتعالى، يعني هذا، هذه الآية إعجازها + +288 +00:23:22,660 --> 00:23:27,430 +واضح يا إخواني في الدلالة على الكمال المطلق له + +289 +00:23:27,430 --> 00:23:31,750 +سبحانه وتعالى، صور، إنت جديش بتستهلك أقلام العالم + +290 +00:23:31,750 --> 00:23:36,390 +جديش بيستهلك أقلام وحجر وأوراق، الله عز وجل يخبر لو + +291 +00:23:36,390 --> 00:23:40,470 +أن ما في الأرض من شجرة أقلام كله حولت أقلام + +292 +00:23:40,470 --> 00:23:46,480 +والبحر عبارة عن يعني، والبحر يمد من سبعة أبحر ما + +293 +00:23:46,480 --> 00:23:50,440 +نفدت كلمات الله، لذلك يا إخواني الإنسان دائما يجب + +294 +00:23:50,440 --> 00:23:55,640 +أن يعي طبيعة اللي هو مكانته وحجمه ولا يتجاوز + +295 +00:23:55,640 --> 00:23:59,760 +ويتجرأ في اللي هو القول على الله سبحانه وتعالى + +296 +00:23:59,760 --> 00:24:04,620 +خلاص، نلتزم، يعني هذه الآية يعني هي تضعنا فعلا في + +297 +00:24:04,620 --> 00:24:11,000 +مقامنا المحدود الناقص الذي يجب أن نتعامل فيه أو من + +298 +00:24:11,000 --> 00:24:15,480 +خلاله مع كمال الله سبحانه وتعالى، من خلال التعامل + +299 +00:24:15,480 --> 00:24:18,580 +مع كمال الله سبحانه وتعالى، من خلال الاخبار الإلهي + +300 +00:24:18,580 --> 00:24:21,380 +عن هذا الكمال، مش من خلال اللي هو العجز البشري + +301 +00:24:21,380 --> 00:24:24,840 +والنقص اللي موجود لدى عقل الإنسان، لأ، أنتم أعلم + +302 +00:24:24,840 --> 00:24:28,880 +أم لا، الله أعلم بنفسي، فنكتفي بما أخبر سبحانه + +303 +00:24:28,880 --> 00:24:33,050 +وتعالى، إذن يا إخواني بالنسبة لي هذه الصفات اللي + +304 +00:24:33,050 --> 00:24:37,070 +يعني لا نستطيع أن نشتق منها أسماء، ذكرنا مثالها + +305 +00:24:37,070 --> 00:24:39,810 +اللي هو المجيء، الأخذ، الإتيان، الإمساك، البطش + +306 +00:24:39,810 --> 00:24:43,570 +كلها صفات لله عز وجل، ولا نأخذ منها لياش أسماء + +307 +00:24:43,570 --> 00:24:47,550 +وبالتالي هذه الصفات تزيد على الأسماء، صفات لكن لا + +308 +00:24:47,550 --> 00:24:51,850 +يشتق منها أسماء، وأيضا أفعال الله تعالى، أفعاله كثيرة + +309 +00:24:51,850 --> 00:24:56,850 +وهذه الأفعال طبعا لا حصر لها، وهذه الأفعال أيضا + +310 +00:24:56,850 --> 00:25:00,870 +نشتق منها صفات ولا نشتق منها أسماء، فلا نقول + +311 +00:25:00,870 --> 00:25:05,170 +الجائي والقاتل والباطش والأخذ والممسك، لأ، نثبت + +312 +00:25:05,170 --> 00:25:10,870 +صفة اللي هو المجيء، صفة البطش، صفة الأخذ، النزول + +313 +00:25:10,870 --> 00:25:14,690 +إلى آخره، لكن دون أن نسمي الله سبحانه وتعالى بهذه + +314 +00:25:14,690 --> 00:25:16,050 +إيش؟ الأسماء، نعم + +315 +00:25:19,370 --> 00:25:39,230 +نعم، صحيح، نعم، صحيح، إخواني + +316 +00:25:39,230 --> 00:25:43,690 +هذه الآية، يعني إحنا الآن هذا الكلام اللي أخبرنا + +317 +00:25:43,690 --> 00:25:47,550 +عنه مولانا سبحانه وتعالى القرآن الكريم، هو كلام + +318 +00:25:47,550 --> 00:25:53,850 +الله تعالى، وانت صور كم في هذا القرآن من إخبار عن + +319 +00:25:53,850 --> 00:25:59,230 +كمال الله سبحانه وتعالى؟ فيما يعني لا يتصور + +320 +00:25:59,230 --> 00:26:03,900 +الإنساني، يعني فوق تصورنا للبشر، إحنا جد ما نقرأ في + +321 +00:26:03,900 --> 00:26:07,980 +كتاب الله سبحانه وتعالى، ما نقرأ في جزئيات، يعني + +322 +00:26:07,980 --> 00:26:11,960 +حتى الإلمام بالكمال المذكور في القرآن الكريم، + +323 +00:26:11,960 --> 00:26:15,600 +الإنسان يعجز عن اللي هو الإلمام به، إذا كان هذا + +324 +00:26:15,600 --> 00:26:21,960 +الكلام في هذا الكتاب، فكيف عندما يكون الأمر، يعني + +325 +00:26:21,960 --> 00:26:27,000 +يا إنسان، أيها البشر، يا من تأجزون عن إدراك هذا + +326 +00:26:27,000 --> 00:26:32,300 +الكمال الموجود في هذا الكلام، كويس؟ فكيف والمثل + +327 +00:26:32,300 --> 00:26:38,650 +لكلام الله سبحانه وتعالى؟ والمثل إيش؟ أن هذه + +328 +00:26:38,650 --> 00:26:43,350 +الأشجار تتحول جميعها إلى أقلام، والبحار تتحول + +329 +00:26:43,350 --> 00:26:49,050 +إلى طبعا مداد، حبر يستعمل فيه الكتابة، كلها تنفذ ولا + +330 +00:26:49,050 --> 00:26:54,330 +ينفذ كلام الله سبحانه وتعالى، هذا يدل إيش؟ على + +331 +00:26:54,330 --> 00:26:58,950 +الكمال المطلق لمن؟ لله سبحانه وتعالى، وعلى أيضا + +332 +00:26:59,590 --> 00:27:04,530 +العجز والنقص الموجود وين؟ على، صحيح، الإنسان، على + +333 +00:27:04,530 --> 00:27:08,510 +صحيح البشر، وبالتالي يعني دلالة في هذه الآية دلالة + +334 +00:27:08,510 --> 00:27:13,610 +إيش؟ دلالة عامة، دلالة عامة على الكمال المطلق له + +335 +00:27:13,610 --> 00:27:20,000 +سبحانه وتعالى، الذي يعجز البشر عن إدراكه، إحنا + +336 +00:27:20,000 --> 00:27:23,020 +قاعدين مش قادرين نتصور الشجر كله في هذا العالم + +337 +00:27:23,020 --> 00:27:27,320 +يتحول إلى أقلام ومداد هذه الأقلام، هذه البحار + +338 +00:27:27,320 --> 00:27:30,400 +العظيمة، لا نتصور، أو بالنسبة لأشعار الناس، أيوة + +339 +00:27:30,400 --> 00:27:34,420 +فكيف بيه، ليه أسماء الله وصفات الله وأفعال الله + +340 +00:27:34,420 --> 00:27:37,460 +سبحانه وتعالى، إذا إخواني الكلمات اللي هي أفعال + +341 +00:27:37,460 --> 00:27:40,880 +الله، مصدودة بها، أو ما ده؟ هي نفس الكلمات، الله + +342 +00:27:40,880 --> 00:27:44,060 +مصدودة بها أفعال الله، أو الكلمات، الكلام العادي؟ + +343 +00:27:44,210 --> 00:27:48,310 +الكلام؟ يعني هنا إخواني بالنسبة ليه .. اللي هي ما + +344 +00:27:48,310 --> 00:27:51,510 +نفدت كلمات الله، هنا الكلام نقول عنه اللي هو إيش؟ + +345 +00:27:51,510 --> 00:27:54,630 +صفة من صفات الله سبحانه وتعالى، كويس؟ وهذا صفة + +346 +00:27:54,630 --> 00:28:00,050 +إيش؟ صفة فعل، الكلام، كلام الله تعالى لا ينفد، الآن + +347 +00:28:00,050 --> 00:28:04,230 +.. الآن هذا الكلام الذي لا ينفد، وتنفد كل هذه + +348 +00:28:04,230 --> 00:28:09,510 +الأشجار وكل هذه البحار، كويس؟ على ما يدل؟ على سعة + +349 +00:28:09,510 --> 00:28:14,470 +علمه، على كمال الله عز وجل، سواء في علمه، سواء في + +350 +00:28:14,470 --> 00:28:19,680 +سمعه، في بصره، في قوته، في كلامه، في كل شيء، كل هذا + +351 +00:28:19,680 --> 00:28:23,700 +يدل على إيش؟ على الكمال المطلق له سبحانه وتعالى من + +352 +00:28:23,700 --> 00:28:28,620 +جميع الوجوه، إنت يعني تخيل، ما تتخيل من كمال موجود + +353 +00:28:28,620 --> 00:28:33,380 +في هذا العالم، الله عز وجل، طبعا لا، ليس كمثله شيء + +354 +00:28:33,840 --> 00:28:37,200 +جديش إنت بتتصور كمال في هذا العالم كله، جديش إنت + +355 +00:28:37,200 --> 00:28:43,940 +بتتصور يعني فيه مخلوقات وفيه يعني دلالات على الله + +356 +00:28:43,940 --> 00:28:49,280 +عز وجل، هناك أيه ما هو أعظم وما هو أكمل مما تتصور، + +357 +00:28:49,280 --> 00:28:53,550 +لأنه بيظل تصورنا يا إخواني إيش ماله؟ تصور محدود، + +358 +00:28:53,550 --> 00:28:57,350 +ناقص في حق الله سبحانه وتعالى، فالدلالة في الآية + +359 +00:28:57,350 --> 00:29:02,530 +دلالة، إسمها دلالة عامة على كمال الله سبحانه + +360 +00:29:02,530 --> 00:29:08,460 +وتعالى، الذي نتحدث فيه عن صفاته سبحانه وتعالى التي + +361 +00:29:08,460 --> 00:29:13,380 +أخبرنا عنها سبحانه في كتابه، وأخبرنا عنها رسوله صلى + +362 +00:29:13,380 --> 00:29:17,180 +الله عليه وسلم في صفاته، اللي هي جزء من هذا الكلام + +363 +00:29:17,180 --> 00:29:23,160 +الذي تنفد هذه الأشجار وهذه البحار ولا ينفد كلامه + +364 +00:29:23,160 --> 00:29:27,000 +سبحانه وتعالى، نعم، هذا بالنسبة للقاعدة اللي هي + +365 +00:29:27,000 --> 00:29:31,820 +الثانية التي تتحدث عن باب الصفات بأنها أوسع من باب + +366 +00:29:31,820 --> 00:29:37,690 +اللي هو من؟ الأسماء، القاعدة الثالثة، حديث مكرر الآن + +367 +00:29:37,690 --> 00:29:42,430 +صفات الله تنقسم إلى قسمين، ثبوتية وسلبية، وسبق أن + +368 +00:29:42,430 --> 00:29:46,110 +عرفنا اللي هي الثبوتية، وقولنا الثبوتية اللي هي التي + +369 +00:29:46,110 --> 00:29:50,970 +أثبتها الله تعالى لنفسه في كتابه أو على لسان رسوله + +370 +00:29:50,970 --> 00:29:55,570 +صلى الله عليه وسلم، في سنته، وكلها طبعا الصفات + +371 +00:29:55,570 --> 00:30:01,010 +المثبتة، صفات كمال لا نقص فيها بوجه من الوجوه، وهذا + +372 +00:30:01,670 --> 00:30:05,830 +معلوم لديكم، صفة الحياة، العلم، البصر، السمع، + +373 +00:30:05,830 --> 00:30:10,810 +القوة، كلها صفات مثبتة لله سبحانه وتعالى، وأما + +374 +00:30:10,810 --> 00:30:14,730 +القسم الثاني اللي هي الصفات السلبية أو المنفية، هي + +375 +00:30:14,730 --> 00:30:18,510 +التي نفاها الله تعالى عن نفسه ونفاها عنه رسوله صلى + +376 +00:30:18,510 --> 00:30:23,990 +الله عليه وسلم، كالصمم والنوم والمرض والتعب والموت + +377 +00:30:23,990 --> 00:30:29,210 +والعجز، كل هذه الصفات نفاها الله تعالى عن نفسه، هذه + +378 +00:30:29,210 --> 00:30:33,870 +القاعدة الثالثة، القاعدة الرابعة، الصفات الثبوتية + +379 +00:30:33,870 --> 00:30:41,070 +صفاته مدح وكمال، الصفات الثبوتية، صفاته مدح وكمال + +380 +00:30:41,070 --> 00:30:44,830 +إحنا قبل شوية تكلمنا، القاعدة السابقة عن الصفات + +381 +00:30:44,830 --> 00:30:48,730 +الثبوتية والصفات السلبية، الصفات الثبوتية اللي هي + +382 +00:30:48,730 --> 00:30:54,550 +النوع الأول، كلها صفاته مدح وكمال لا نقص فيها على + +383 +00:30:54,550 --> 00:30:58,910 +الإطلاق، لا نقص فيها على الإطلاق، طبعا إخواني + +384 +00:30:58,910 --> 00:31:03,800 +بالنسبة لي اللي هي الصفات الثبوتية، نجد في كتاب + +385 +00:31:03,800 --> 00:31:08,620 +الله سبحانه وتعالى، نجد أن القرآن الكريم تحدث عن + +386 +00:31:08,620 --> 00:31:15,820 +هذه الصفات الثبوتية حديثا مفصلا، فصل فيها، وتحدث + +387 +00:31:15,820 --> 00:31:22,110 +عن صفات النفي، للصفات السلبية، تحدث حديثا مجملا، عظم + +388 +00:31:22,110 --> 00:31:26,590 +لو وقفنا إحنا وبدأنا في القراءة في القرآن الكريم + +389 +00:31:26,590 --> 00:31:31,570 +نجد أنه القرآن الكريم، الصفحة الواحدة منه عندما + +390 +00:31:31,570 --> 00:31:35,630 +نقرا فيها نجد اللي + +445 +00:35:59,030 --> 00:36:02,290 +كأنه لا قيمة لكل هذا الخلق الذي ربنا سبحانه وتعالى + +446 +00:36:02,290 --> 00:36:06,250 +خلقه، الذي أخبرنا فيه، وما خلقت الجن والإنس إلا + +447 +00:36:06,250 --> 00:36:13,290 +ليعبدون. إن هذه تدفع وهمًا ونقصًا قد يطرأ على من نفسه + +448 +00:36:13,290 --> 00:36:17,290 +الناس بشكل عام، على عقولهم. وقد تكون هذه شبهة، كما + +449 +00:36:17,290 --> 00:36:20,270 +هي موجودة عند الشيوعيين، عند بعض الناس، الدهريين + +450 +00:36:20,270 --> 00:36:24,750 +قديمًا. تدفع هذه الشبهة الخاصة عند هؤلاء الناس، + +451 +00:36:24,750 --> 00:36:29,330 +اليهود مثلًا، قالوا إن الله عز وجل، كما تذكر توراتهم + +452 +00:36:29,330 --> 00:36:34,970 +المحرفة، خلق السماوات والأرض في ستة أيام، ثم استراحة + +453 +00:36:34,970 --> 00:36:39,600 +في اليوم السابع. طبعًا القرآن الكريم يدفع هذه الشبهة، + +454 +00:36:39,600 --> 00:36:42,920 +ويدفع أيضًا شبهة عامة، قد لا يعلم الناس أن هذه + +455 +00:36:42,920 --> 00:36:47,100 +قالوها اليهود في حق الله، لكن قد يتوهم الإنسان أن + +456 +00:36:47,100 --> 00:36:50,840 +الله خلق السماوات والأرض في ستة أيام، ثم استوى على + +457 +00:36:50,840 --> 00:36:56,270 +العرش. أن الله… نعم، يعني خلق لا يستطيع، يخلق السماوات + +458 +00:36:56,270 --> 00:37:01,010 +والأرض في… يعني كن فيكون، يخلقها في ستة أيام، + +459 +00:37:01,010 --> 00:37:04,550 +إذا هو يتعب، ودليله ذلك، ثم ماذا؟ استوى على العرش، + +460 +00:37:04,550 --> 00:37:07,810 +إذا هو استراحة فعلًا، في أي شيء في هذا اليوم؟ لا، ربنا + +461 +00:37:07,810 --> 00:37:11,150 +سبحانه وتعالى ماذا يقول؟ ولقد خلقنا السماوات + +462 +00:37:11,150 --> 00:37:16,930 +والأرض في ستة أيام، وما كان ربنا من لهو، من تعب. نعم. + +463 +00:37:16,930 --> 00:37:21,290 +إذا هنا النفي لدفع هذا الوهم الذي قد يكون بشكل عام، + +464 +00:37:21,290 --> 00:37:24,790 +أو دفع هذا التوهم، أو هذه الشبهة التي قد تكون + +465 +00:37:24,790 --> 00:37:28,930 +مقصودة من قبل بعض الناس. إخواني، بالنسبة لهذا النفي، + +466 +00:37:28,930 --> 00:37:33,090 +يعني نحن أخذنا نماذج على النفي المجمل، لا يعني أن + +467 +00:37:33,090 --> 00:37:37,170 +النفي ينحصر في هذه المواطن المذكورة. نحن ذكرنا + +468 +00:37:37,170 --> 00:37:42,010 +هذه المواطن للتمثيل، لا للحصر. لكن عندما يعني، نعقد + +469 +00:37:42,010 --> 00:37:47,910 +مقارنةً ما بين الصفات الثبوتية… الصفات الثبوتية التي + +470 +00:37:47,910 --> 00:37:54,070 +فصل فيها القرآن، والصفات السلبية المنفية التي ذكرت + +471 +00:37:54,070 --> 00:37:58,770 +في القرآن، نجد نسبة الصفات + +472 +00:37:58,770 --> 00:38:04,070 +السلبية المذكورة أقل بكثير من التي هي الصفات + +473 +00:38:04,070 --> 00:38:07,510 +الثبوتية. والحديث في الصفات السلبية أو المنفية هو + +474 +00:38:07,510 --> 00:38:11,350 +حديث ضمن هذه الأطر الثلاثة العامة. نعم، الذي هو + +475 +00:38:11,350 --> 00:38:16,110 +الإجمال. لكن الحديث عن الصفات الثبوتية… تفصيل، سميع + +476 +00:38:16,110 --> 00:38:20,930 +سميع، بصير بصير، عليم عليم، حكيم حكيم، قوي قوي، + +477 +00:38:20,930 --> 00:38:25,930 +إذا كل صفة تتكلم، نقول عن خصوصية أو عن معنى، تحمل + +478 +00:38:25,930 --> 00:38:30,090 +هذه الصفة، ونجدها متكررة، حسب لها المواطن + +479 +00:38:30,090 --> 00:38:35,590 +المختلفة المذكورة في القرآن الكريم. إذا مرة ثانية، + +480 +00:38:35,870 --> 00:38:40,970 +الصفات الثبوتية، صفات مدح وكمال. ونجد أن هذه الصفات + +481 +00:38:40,970 --> 00:38:46,450 +التي هي الثبوتية، صفات المدح ذكرت تفصيلًا، أما + +482 +00:38:46,450 --> 00:38:50,890 +الصفات الناقصة، فذكرت ماذا؟ مجملًا. نعم. + +483 +00:38:57,640 --> 00:39:02,520 +القاعدة الخامسة، أنتقل للقاعدة الخامسة، لها أيضًا + +484 +00:39:02,520 --> 00:39:08,740 +حديث عن تقسيم الصفات، تقول الصفات الثبوتية تنقسم + +485 +00:39:08,740 --> 00:39:24,460 +إلى قسمين، لها ذاتية و فعلية. نعم كيف؟ + +486 +00:39:24,460 --> 00:39:30,850 +أهم شيء أنه ليس بالنسبة للثلاث التي لنا فيه تفصيل الله + +487 +00:39:30,850 --> 00:39:36,550 +للناس جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب + +488 +00:39:36,550 --> 00:39:37,210 +جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب + +489 +00:39:37,210 --> 00:39:43,110 +جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب + +490 +00:39:43,110 --> 00:39:45,090 +جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب + +491 +00:39:45,090 --> 00:39:47,150 +جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب + +492 +00:39:47,150 --> 00:39:55,010 +جيب جيب جيب جيب جيب جيب جيب + +493 +00:39:55,010 --> 00:39:56,210 +جيب ج + +494 +00:40:21,450 --> 00:40:22,850 +والسنة. + +495 +00:40:26,020 --> 00:40:29,440 +نعم، يعني هو ضمن الشرح الذي ذكرناه، يا إخواني، + +496 +00:40:29,440 --> 00:40:33,620 +يعني النفي، النفي هو نفي عام، في مجمله، جيد، لكن + +497 +00:40:33,620 --> 00:40:38,340 +هناك ماذا؟ خصوصية في التفصيل في النفي؟ هذه الخصوصية + +498 +00:40:38,340 --> 00:40:44,680 +متى تذكر؟ أي، عندما تكون لرد شبهة، أو يعني، نعم، توهم + +499 +00:40:44,680 --> 00:40:48,700 +موجود أين؟ في عقول البعض، أو عند البعض، كما + +500 +00:40:48,700 --> 00:40:53,460 +قضية الولد، كما قضية التي هي أن الله يستريح. نعم. + +501 +00:40:53,460 --> 00:40:57,880 +الصورة… نعم، يعني هذه… يعني هذا النفي يكون ماذا؟ + +502 +00:40:57,880 --> 00:41:03,460 +المفصل، محدود أيضًا، محدود حسب الذي هو ماذا؟ يعني + +503 +00:41:03,460 --> 00:41:08,440 +دعوني أقول الذي هو الدفع للشبهة، أو الوهم الذي + +504 +00:41:08,440 --> 00:41:11,740 +موجود عند من؟ عند بعض الناس. يعني نحن القاعدة + +505 +00:41:11,740 --> 00:41:15,180 +العامة في القرآن الكريم النفي ماذا؟ نفي مجمل، لكن + +506 +00:41:15,180 --> 00:41:19,840 +بعض المشركين قالوا ماذا؟ الله له ولد، فهنا الآن + +507 +00:41:19,840 --> 00:41:25,150 +النفي ماذا؟ ليس مجملًا، مفصل، لكن مفصل ضمن + +508 +00:41:25,150 --> 00:41:28,530 +الذي هو ماذا؟ ضمن الإجمال، ضمن الإجمال. الله عز وجل + +509 +00:41:28,530 --> 00:41:33,750 +قال ليس كمثلي شيء، طبعًا ليس كمثلي شيء معروف، فيه + +510 +00:41:33,750 --> 00:41:38,170 +كل شيء، لا في ذاته ولا في صفاته. وأيضًا لنا أن نتخيل + +511 +00:41:38,170 --> 00:41:42,210 +أن الله ليس له ولد، مادام أنه ليس كمثله شيء، لكن + +512 +00:41:42,210 --> 00:41:47,050 +وقد خص الله عز وجل بأن الله له ولد، نجد فيه + +513 +00:41:47,050 --> 00:41:52,270 +آيات ركزت في الرد على نفي الولد عن الله عز وجل، + +514 +00:41:52,270 --> 00:41:55,030 +طبعًا هذه كانت شبهة من هو؟ المسيحيين، + +515 +00:41:55,030 --> 00:41:58,930 +المسيحيين، هذه ولا تزال، بأن المسيح ابن الله، فربنا + +516 +00:41:58,930 --> 00:42:03,110 +نفى هذه الشبهة على وجه التفصيل، على وجه التفصيل، + +517 +00:42:03,110 --> 00:42:09,160 +نعم نعم، الآن اليهود قالوا عن ربنا في + +518 +00:42:09,160 --> 00:42:12,620 +أول توراتهم، خلق السماوات والأرض… الأخرى، أن ربنا + +519 +00:42:12,620 --> 00:42:16,660 +ماذا؟ يعني استراح في… في… فربنا رد عليهم، وما + +520 +00:42:16,660 --> 00:42:22,120 +كان ربنا من لهو. إذا لاحظ هناك، يعني عندما نتحدث، ليس + +521 +00:42:22,120 --> 00:42:25,020 +كما إثنين شيء، أي أن الله، من ضمن ليس كما إثنين + +522 +00:42:25,020 --> 00:42:28,820 +شيء، لا يتعب، لا يصيبه الذي هو التعب. جيد، لكن + +523 +00:42:28,820 --> 00:42:32,640 +اليهود هنا ماذا؟ خصوا الله، أو وصفوا الله بهذه + +524 +00:42:32,640 --> 00:42:36,660 +الصفة، فنجد الرد هنا ماذا؟ رد تفصيلي، ليس + +525 +00:42:36,660 --> 00:42:41,440 +إجمالي، على هذه الصفة التي وصف اليهود بها الله، + +526 +00:42:41,440 --> 00:42:44,780 +طبعًا تعالى الله عن ذلك علوًّا كبيرًا. فالنفي الذي يريد + +527 +00:42:44,780 --> 00:42:48,720 +أن يقوله… يعني المولد في الكتاب، النفي في مجمله هو نفي + +528 +00:42:48,720 --> 00:42:53,320 +ماذا؟ أو الحديث عن النفي هو حديث مجمل، لكن قد يكون + +529 +00:42:53,320 --> 00:42:59,530 +أحيانًا مفصلًا، حسب اللغة ماذا؟ نعم، الذي هو القول الذي + +530 +00:42:59,530 --> 00:43:04,050 +يُفصل فيه القرآن، الذي يكون بمثابة رفع، أو دفع + +531 +00:43:04,050 --> 00:43:08,510 +شبهة، أو دفع توهم قد يحصل عند بعض الذين هم الناس، + +532 +00:43:08,510 --> 00:43:14,210 +نعم، واضحة؟ إن شاء الله تعالى. إذا القاعدة الخامسة، + +533 +00:43:14,820 --> 00:43:18,900 +الصفات التي هي ثبوتية، تنقسم إلى ذاتية و فعلية. ومعلوم + +534 +00:43:18,900 --> 00:43:23,080 +ماذا هي الذاتية، وما هي الفعلية؟ الذاتية التي لم يزال + +535 +00:43:23,080 --> 00:43:27,180 +الله، ولا يزال متصفًا بها. إذا الله عز وجل يتصف بها + +536 +00:43:27,180 --> 00:43:32,540 +أزلًا وأبدًا، لا تنفك عنه سبحانه وتعالى، كما صفة + +537 +00:43:32,540 --> 00:43:38,230 +الحياة، صفة العلم، صفة القدرة، هذه صفات… نعم، لا + +538 +00:43:38,230 --> 00:43:42,170 +تنفك عن ذات الله عز وجل، صفة… صفات أزلية و + +539 +00:43:42,170 --> 00:43:48,410 +أبدية. صفات الفعلية، نعم، ال… + +540 +00:43:48,410 --> 00:43:55,530 +… ال… المتعدية، يعني هي ما لها أثر على من؟ وهي + +541 +00:43:55,530 --> 00:44:01,210 +صفات ذاتية، صفات المتعدية، نعم، يعني صفة الخلق… صفة + +542 +00:44:01,210 --> 00:44:05,890 +ذاتية، لكن… لكنها أيضًا اسمها متعددة، نعم، صفة + +543 +00:44:05,890 --> 00:44:12,380 +الحياة، صفة لازمة… صفة لازمة… صفة ال… ال… نعم، يعني + +544 +00:44:12,380 --> 00:44:19,420 +هناك صفات هي ذاتية، جيد، ولكنها ماذا؟ متعدية. الرزق، + +545 +00:44:19,420 --> 00:44:23,480 +صفة ذاتية لله عز وجل، لكنها أيضًا متعدية من خلال + +546 +00:44:23,480 --> 00:44:27,420 +وما هو هذا؟ الإرزاق. لأن الصفات الذاتية هي صفات يعني + +547 +00:44:27,420 --> 00:44:30,840 +لا تنفك عن ذات الله سبحانه وتعالى. ونحن قلنا صفات + +548 +00:44:30,840 --> 00:44:35,390 +الله سبحانه وتعالى كلها صفات… لا تنفك عن ذات الله عز + +549 +00:44:35,390 --> 00:44:39,890 +وجل، لكن هناك صفات ذاتية وصفات ماذا؟ فعلية. الصفات + +550 +00:44:39,890 --> 00:44:45,390 +الفعلية تتعلق بمن؟ نعم، بمشيئة الله سبحانه وتعالى، + +551 +00:44:45,390 --> 00:44:49,970 +إذا شاء فعلها، وإذا شاء لم يفعلها، كما التي هي قضية + +552 +00:44:49,970 --> 00:44:55,410 +الاستواء، والنزول، والمجيء، + +553 +00:44:55,410 --> 00:45:00,170 +وغيرها من التي هي الصفات، هذه الصفات فعلية، جيد، + +554 +00:45:00,170 --> 00:45:05,070 +الضحك، الغضب، كلها صفات فعلية، يا إخوان. هذه الصفات + +555 +00:45:05,070 --> 00:45:08,730 +الفعلية، ما شاء الله تعالى فعله، وما شاء لم + +556 +00:45:08,730 --> 00:45:18,090 +يفعله. طبعًا من الصفات الفعلية ما هو ذاتي… يقصد يعني + +557 +00:45:18,090 --> 00:45:22,390 +يُدرج تحت كمان الذي هي ماذا؟ الصفات الفعلية، كما التي + +558 +00:45:22,390 --> 00:45:26,390 +هي صفة الكلام، وهذه الصفة من أخطر الصفات التي خاض + +559 +00:45:26,390 --> 00:45:30,870 +فيها العلماء، وكل من يعرف صفة، أو محنة الإمام أحمد + +560 +00:45:30,870 --> 00:45:35,450 +رضي الله عنه، التي امتحن فيها، وكانت هي محنة الذي هو + +561 +00:45:35,450 --> 00:45:39,410 +القرآن، خلق القرآن… يعني كانوا يريدون أن يقولوا عن القرآن + +562 +00:45:39,410 --> 00:45:44,610 +بأنه مخلوق، وكان يرفض أن يقول عن القرآن بأنه مخلوق، + +563 +00:45:44,610 --> 00:45:49,870 +بل كان يقول القرآن كلام الله غير مخلوق، كان يؤكد + +564 +00:45:49,870 --> 00:45:56,230 +كلام الله غير مخلوق، حتى لا يقولوا يعني ب… ب… + +565 +00:45:56,230 --> 00:45:59,470 +الذي هو خلق القرآن على الإطلاق، ليس لأن القرآن صفة + +566 +00:45:59,470 --> 00:46:02,170 +من صفة… الكلام، صفة من صفات الله سبحانه وتعالى، + +567 +00:46:02,170 --> 00:46:05,960 +والقرآن هو كلام الله عز وجل، فلما تريد أن تقول مخلوق، + +568 +00:46:05,960 --> 00:46:10,280 +معنى ذلك أنك تريد أن تقول عن الكلام بأنه مخلوق، وكأنه + +569 +00:46:10,280 --> 00:46:16,220 +في ذلك وصف لله بأنه تكلم بعد أن لم يكن متكلمًا، وكأن + +570 +00:46:16,220 --> 00:46:20,740 +الله تكلم بعد أن كان عاجزًا عن الكلام، وهذا فيه وصف + +571 +00:46:20,740 --> 00:46:25,880 +لله بالنقص. الله عز وجل متكلم، صفة ذاتية قائمة به + +572 +00:46:25,880 --> 00:46:30,480 +سبحانه وتعالى، لكن بالنظر إلى أحداث هذا الكلام نقول + +573 +00:46:30,480 --> 00:46:35,890 +عنه صفة فعلية. الله متكلم أزلًا، لكن الله عز وجل + +574 +00:46:35,890 --> 00:46:40,950 +أخبرنا بأنه تكلم مع الملائكة، إذن الآن شاء الله + +575 +00:46:40,950 --> 00:46:45,110 +تعالى أن يتكلم مع من؟ مع الملائكة، وإذ قال ربك + +576 +00:46:45,110 --> 00:46:49,790 +للملائكة، الآية المعروفة. طيب، شاء الله تعالى أن + +577 +00:46:49,790 --> 00:46:54,090 +يتكلم مع آدم عليه السلام، أليس كذلك؟ وإذ قلنا يا آدم + +578 +00:46:54,090 --> 00:46:58,350 +أسكن أنت وزوجك… إلى آخره. شاء الله تعالى أن يتكلم + +579 +00:46:58,350 --> 00:47:02,170 +مع موسى. شاء الله، إذا اللحظة، إخواني اللحظة، بالنظر + +580 +00:47:02,170 --> 00:47:06,950 +إلى أحداث الكلام، أو إلى الذي هو المواطن التي تكلم + +581 +00:47:06,950 --> 00:47:11,670 +فيها الله عز وجل، كلها مرتبطة بمن؟ بمشيئة الله + +582 +00:47:11,670 --> 00:47:15,130 +سبحانه وتعالى. من هنا قالوا هذا الكلام صفة ماذا؟ + +583 +00:47:15,130 --> 00:47:19,410 +صفة فعلية، لكنها أيضًا بالنظر إلى هذه الصفة فهي صفة + +584 +00:47:19,410 --> 00:47:24,570 +ذاتية. نعم. إذا يعني الصفات الفعلية هي صفات ذاتية، + +585 +00:47:24,570 --> 00:47:29,930 +لكنها أيضًا مرتبطة بمشيئة الله، متى شاء فعلها، ومتى + +586 +00:47:29,930 --> 00:47:34,110 +شاء لم يفعلها سبحانه وتعالى. وما تشاؤون إلا أن + +587 +00:47:34,110 --> 00:47:38,050 +يشاء الله، إن الله كان عليمًا حكيمًا. إذا الصفات، يا + +588 +00:47:38,050 --> 00:47:42,630 +إخواني، صفات ذاتية وصفات فعلية. القاعدة السادسة + +589 +00:47:42,630 --> 00:47:46,550 +تقول بأن الصفات الذاتية والفعلية أيضًا تنقسم إلى + +590 +00:47:46,550 --> 00:47:50,980 +عقلية وخبرية. كل التجسيمات هذه مرت معنا، دي الرواية، + +591 +00:47:50,980 --> 00:47:55,000 +أجل، لكن نحن لا… يعني هذا الكلام الذي مرّ، لأن يعني + +592 +00:47:55,000 --> 00:47:58,880 +العلماء وبعض من القواعد، حتى تكون بمثابة يعني + +593 +00:47:58,880 --> 00:48:04,320 +منارات للإنسان في قراءته للأسماء والصفات. العقلية، + +594 +00:48:04,320 --> 00:48:07,440 +لا نعني بالعقلية يا إخواني أن العقل أثبت هذه + +595 +00:48:07,440 --> 00:48:15,200 +الصفات ابتداءً، لا، لكن العقل يا إخوان… نعم، اشترك + +596 +00:48:15,200 --> 00:48:19,280 +مع الذي هو الدليل النقلي في إثبات هذه الصفات، لكن + +597 +00:48:19,280 --> 00:48:23,860 +العقل يرجع في الذي هو الحديث عن هذه الأسماء أو + +598 +00:48:23,860 --> 00:48:27,600 +الصفات إلى الدليل النقلي، نعم، إلى الدليل الذي هو + +599 +00:48:27,600 --> 00:48:32,390 +السماء أو الخبر. مافيش مجال، صحيح نحن يعني بالعقل + +600 +00:48:32,390 --> 00:48:36,350 +نقول أن الله خالق هذا الكون، يجب أن يكون هذا + +601 +00:48:36,350 --> 00:48:41,690 +الإله من صفاته أنه قوي، أنه قادر، أنه حي، أنه + +602 +00:48:41,690 --> 00:48:46,150 +سميع، أنه بصير، أنه عليم. عقلاً هذا الكلام نقوله، + +603 +00:48:46,150 --> 00:48:52,710 +لكن العقل يرجع ويسترشد في الحديث بشكل مضبوط ومحدد + +604 +00:48:52,710 --> 00:48:58,810 +عن هذه الصفات لمن؟ للنقل، للنقل. لأن العقل قد + +605 +00:48:58,810 --> 00:49:03,310 +يستحسن بعضًا من هذه الصفات، لا يجوز له أن يصف الله بِـ + +606 +00:49:03,310 --> 00:49:07,740 +هذه الصفات ما دامت غير… نعم، ثابتة في القرآن + +607 +00:49:07,740 --> 00:49:11,500 +الكريم أو السنة النبوية. إذا هو يعني يثبت هذه التي + +608 +00:49:11,500 --> 00:49:16,480 +هي الصفات، لكن يرجع لضمن عدم خروج الذي هو العقل + +609 +00:49:16,480 --> 00:49:20,860 +عن النقل، يرجع يسترشد بالتي هي الصفات المذكورة أين؟ + +610 +00:49:20,860 --> 00:49:24,960 +في القرآن الكريم. إذا العقل ليس هو مصدر التي هي + +611 +00:49:24,96 + +667 +00:54:25,850 --> 00:54:29,570 +الآن القاعدة بتقول المضافات إلى الله تعالى إذا + +668 +00:54:29,570 --> 00:54:35,750 +بنقدر نقول المضافة إلى + +669 +00:54:35,750 --> 00:54:49,310 +الله تعالى هذا العنوان إما أن يكون أعيانًا أو + +670 +00:54:49,310 --> 00:54:52,650 +أشياء أو صفات + +671 +00:54:57,850 --> 00:55:02,430 +العيّن مثل عبد الله، ناقة الله، فهي من ضمن اللي هي + +672 +00:55:02,430 --> 00:55:07,070 +المخلوقات المضافة إلى الله، العبد عبد الله شخص + +673 +00:55:07,070 --> 00:55:13,390 +عين، ناقة الله أيضًا عين مضافة إلى الله عز وجل، إذا + +674 +00:55:13,390 --> 00:55:23,590 +عندما نقول عبد الله، مضافة، ناقة الله، إذا + +675 +00:55:23,590 --> 00:55:33,450 +عبد الله، ناقة الله، بيت الله، كويس؟ إلى آخره من + +676 +00:55:33,450 --> 00:55:36,590 +اللي هي رسول الله، إلى آخره، لاحظوا بالنسبة لإضافة + +677 +00:55:36,590 --> 00:55:40,590 +هذه الأعيان، كويس؟ عندما تضاف هذه الأعيان، هي من جملة + +678 +00:55:40,590 --> 00:55:44,690 +المخلوقات وإضافتها إلى الله، بنبقى بإضافة المخلوق + +679 +00:55:44,690 --> 00:55:48,430 +لخالقه، العبد مخلوق مضاف إلى الله عز وجل، وإحنا + +680 +00:55:48,430 --> 00:55:52,850 +معروف يا إخواني، نتشرف بإيش؟ في مقام العبودية، أشرف + +681 +00:55:52,850 --> 00:55:56,710 +مقام وصف به ربنا نبينا عليه الصلاة والسلام، الذي + +682 +00:55:56,710 --> 00:56:00,830 +أشرف بعبده مقام العبودية، جدًّا هو ارتفع إلى صدرة + +683 +00:56:00,830 --> 00:56:05,070 +المنتهى، لكن الوصف بأشرف مقام العبودية وهو أشرف مقام + +684 +00:56:05,070 --> 00:56:09,870 +للإنسان، طب إذا في تشريف للإنسان بأن يكون، أو في + +685 +00:56:09,870 --> 00:56:13,110 +مقام اللي هو عبودية لله، ناقة الله، عارفين اللي هي + +686 +00:56:13,110 --> 00:56:19,410 +ناقة صالح، ناقة؟ وهي كانت بمثابة معجزة، ربنا طبعًا، + +687 +00:56:19,410 --> 00:56:22,710 +بيت الله، الحديث عن اللي هو إيش؟ مكة، وعارفين اللي + +688 +00:56:22,710 --> 00:56:26,150 +هي مكانة مكة، وإن كان أحيانًا نقول مثلًا عن + +689 +00:56:26,150 --> 00:56:30,160 +المساجد، اللي هي إيش؟ هي بيوت الله، الكعبة لها + +690 +00:56:30,160 --> 00:56:34,400 +خصوصية عن بقية إيش؟ المساجد، والمساجد لها خصوصية + +691 +00:56:34,400 --> 00:56:38,220 +عن بقية بقاع الأرض، بيوت الله في الأرض، المساجد، + +692 +00:56:38,220 --> 00:56:42,020 +وطبعًا الحديث، عرفنا وحققنا على المزور إيش؟ أن يكرم + +693 +00:56:42,020 --> 00:56:45,840 +زائره، المهم، إذا لاحظوا اللي هي عبد الله، ناقة + +694 +00:56:45,840 --> 00:56:49,560 +الله، بيت الله، إلى آخره، هذه كلها، إيش مالها؟ + +695 +00:56:50,550 --> 00:56:55,630 +مضافة، أو تضاف إضافة تشريف، زي بيت الله، وناقة الله، و لا + +696 +00:56:55,630 --> 00:56:59,970 +تقتضي اللي هو أحيانًا بعض المضافات قد لا تقتضي اللي + +697 +00:56:59,970 --> 00:57:03,790 +هو التشريف، أرض الله، سماء الله، لكن هي تدل عليه على + +698 +00:57:03,790 --> 00:57:08,110 +عظمة الله سبحانه وتعالى، نعم، إذا لاحظوا هنا الإضافة + +699 +00:57:08,110 --> 00:57:16,290 +في مثل هذه المواطن لها إضافة تشريف وتكريم + +700 +00:57:18,140 --> 00:57:22,000 +واضح؟ هناك بعض الشبهات إخواني اللي قد تثار، ويثيرها + +701 +00:57:22,000 --> 00:57:27,100 +بعض اللي هو الناس، خاصة النصارى الذين يزعمون أن + +702 +00:57:27,100 --> 00:57:31,360 +المسيح ابن الله، عندما نتحدث عن اللي هو إيش؟ بعض + +703 +00:57:31,360 --> 00:57:41,660 +المضافات، "فَأَرْسَلْنَا إِلَيْهِ رُوحَنَا فَنَفَخْنَا فِيهِ مِنْ رُوحِنَا" + +704 +00:57:42,530 --> 00:57:45,790 +لاحظوا بعض النصارى يعني ينكرون علينا إحنا كمسلمين + +705 +00:57:45,790 --> 00:57:51,870 +لماذا يعني ننفي إلوهية المسيح عليه السلام؟ يقول لك + +706 +00:57:51,870 --> 00:57:57,970 +هَٰذَا الْقُرْآنُ يَقُولُ "فَنَفَخْنَا فِيهِ مِنْ رُوحِنَا"، فأرسلنا + +707 +00:57:57,970 --> 00:58:03,050 +إليه روحنا، اللي هو ...، التالي عندما يُنْفَخُ في عيسى + +708 +00:58:03,050 --> 00:58:07,570 +من روح الله، عندما نقرأ الآية "فَنَفَخْنَا فِيهِ مِنْ رُوحِنَا" + +709 +00:58:07,570 --> 00:58:11,830 +أو "نفخنا فيه من روحنا"، معناها ذلك أن روح الله حلت في + +710 +00:58:11,830 --> 00:58:17,120 +إيش؟ في ... اللي هو المسيح، إذا روح الله مدام حلت + +711 +00:58:17,120 --> 00:58:20,640 +في المسيح، إذا المسيح إيش؟ إله، ليش أنتم بتنكروا + +712 +00:58:20,640 --> 00:58:23,300 +عنه؟ لأن القرآن هو بيظهر، وبيصرح، وبيقول هذا + +713 +00:58:23,300 --> 00:58:26,400 +الكلام، طبعًا هذا الكلام إحنا بنقوله إيه؟ كلام غير + +714 +00:58:26,400 --> 00:58:31,660 +صحيح، لأنه فهم كل القرآن فهم إيه؟ فهم خاطئ، عندما + +715 +00:58:31,660 --> 00:58:35,460 +نقول روحنا، هنا المقصود بها مين؟ هو جبريل عليه + +716 +00:58:35,460 --> 00:58:42,000 +السلام، إذا المقصود به جبريل عليه السلام، لكن + +717 +00:58:42,000 --> 00:58:45,100 +جبريل أضيف إلى مين؟ إلى الله عز وجل، تشريفًا + +718 +00:58:45,100 --> 00:58:49,440 +وتكريمًا، لأنه جبريل يمتثل أمر الله عز وجل، وطبعًا + +719 +00:58:49,440 --> 00:58:52,680 +هنا الإضافة كانت بصيغة اللي هي "روحنا"، نفخنا + +720 +00:58:52,680 --> 00:58:57,480 +فيهم الروح أيضًا جبريل، وهنا إضافة، تشريف وتكريم، + +721 +00:58:57,480 --> 00:59:01,520 +لأعظم، يعني إحنا معروف لدينا يا إخواني أن المولود + +722 +00:59:01,520 --> 00:59:05,600 +أو أن الجنين في بطن أمه بعد فترة من الزمن، بينزل + +723 +00:59:05,600 --> 00:59:09,000 +الملك، وهو الذي ينفخ فيه الروح، عيسى عليه السلام + +724 +00:59:09,000 --> 00:59:14,220 +كان من باب التفضيل لعيسى وتكريم عيسى، أن جبريل عليه + +725 +00:59:14,220 --> 00:59:19,240 +السلام هو الذي نفخ فيه الروح، إذا كلمة روحنا ليس + +726 +00:59:19,240 --> 00:59:24,190 +لها أيش؟ أي دلالة على، أو يعني ما في وجه للاستدلال + +727 +00:59:24,190 --> 00:59:29,530 +على أن الله هو الذي نفخ بروحه، أو نفخ روحه في عيسى + +728 +00:59:29,530 --> 00:59:34,890 +عليه السلام، وأيضًا كما يتحدث علماؤنا أيضًا أن آدم + +729 +00:59:34,890 --> 00:59:39,210 +عليه السلام، آدم نُفِخَ فيه اللي هو جبريل عليه السلام + +730 +00:59:39,210 --> 00:59:42,430 +وبالتالي لا فرق بينه، كان اللي هو المقارنة ما بين + +731 +00:59:42,430 --> 00:59:47,130 +عيسى وآدم عليه السلام، إن مثل عيسى عند الله كمثل + +732 +00:59:47,130 --> 00:59:52,100 +آدم، من تراب ثم قال له "كن فيكون"، انتهى الأمر، وبالتالي + +733 +00:59:52,100 --> 00:59:55,800 +أيضًا قالوا بأن آدم الذي نُفِخَ فيه الروح جبريل عليه + +734 +00:59:55,800 --> 00:59:59,540 +السلام بأمر الله عز وجل، وبالتالي الإضافة إلى الله + +735 +00:59:59,540 --> 01:00:03,480 +إضافة جبريل إلى الله عز وجل هي إضافة تشريف وتكريم + +736 +01:00:03,480 --> 01:00:08,240 +وليست على مفهومها الظاهر الموجود، إذا هذه إذا كانت + +737 +01:00:08,240 --> 01:00:12,580 +المضافات أعيان، انتهى، بتكون الإضافة إشمالها إضافة + +738 +01:00:12,580 --> 01:00:17,220 +تشريف وتكريم، أما إذا كانت المضافات إشمالها أوصاف + +739 +01:00:19,450 --> 01:00:23,070 +نعم، غير قائمة بذاتها، يعني لا نستطيع أن نتصور سماء + +740 +01:00:23,070 --> 01:00:27,970 +بدون ذات، بصر بدون ذات، لأن هذا كلام عن إيه؟ عن + +741 +01:00:27,970 --> 01:00:33,190 +يعني صفات، أو عن ذوات معدومة، لا وجود لها، كلام + +742 +01:00:33,190 --> 01:00:37,270 +خيالي، أو كلام لا يستوي به إنسان عاقل، عندما نقول + +743 +01:00:37,270 --> 01:00:41,290 +سماء الله، قدرة الله، بصر الله، إذا لاحظوا المضاف + +744 +01:00:41,290 --> 01:00:41,990 +عندما يكون + +745 +01:00:45,710 --> 01:00:50,770 +إلى آخره من اللي هي الصفات، فهذه الإضافة تقتضي، إذا + +746 +01:00:50,770 --> 01:00:55,230 +كانت اللي هي الصفات غير قائمة بذاتها، تقتضي أن تكون + +747 +01:00:55,230 --> 01:01:00,710 +إشمالها، هذه الإضافة تقتضي أن هذه الصفة قائمة بمن؟ + +748 +01:01:00,710 --> 01:01:04,890 +بالله سبحانه وتعالى، وأن الله طبعًا متصف بهذه + +749 +01:01:04,890 --> 01:01:10,010 +الصفات، أنه سميع بصير قوي عليم، إلى آخره من اللي هي + +750 +01:01:10,010 --> 01:01:14,410 +الصفات، وهذا من باب إضافة الصفة إلى الموصوف، وهذا + +751 +01:01:14,410 --> 01:01:18,330 +أمر طبيعي، وأمر يعني ليس بالأمر اللي هو إيه + +752 +01:01:18,330 --> 01:01:22,850 +الغريب، إحنا في حديثنا عن بعض نتكلم عن أنه سميع + +753 +01:01:22,850 --> 01:01:26,950 +وأنه بصير وأنه كذا، وبالتالي لا يمكن أن نتصور بأن + +754 +01:01:26,950 --> 01:01:33,290 +فلان سميع بسمع منفصل عن ذاته، وأنه بصير ببصر منفصل + +755 +01:01:33,290 --> 01:01:37,970 +عن ذاته، إذا ال ... لأن إحنا حديثنا حديث عن إيه؟ عن + +756 +01:01:37,970 --> 01:01:42,330 +إنسان غير ... غير موجود، معدوم، كلام عدم، والله عز + +757 +01:01:42,330 --> 01:01:46,130 +وجل، عندما نضيف له هذه الصفات، نعم، نتحدث عن صفات + +758 +01:01:46,130 --> 01:01:50,690 +قائمة بذاته سبحانه وتعالى، نعم، هذه الصفات هي من + +759 +01:01:50,690 --> 01:01:56,530 +باب إضافة الصفة لمين؟ للموصوف، نعم، هذه القاعدة اللي + +760 +01:01:56,530 --> 01:02:01,550 +هي الثامنة، هناك قواعد أخرى، لكن نقف عند هذه + +761 +01:02:01,550 --> 01:02:06,380 +القاعدة اليوم إن شاء الله تعالى في صفات الله، ونكمل + +762 +01:02:06,380 --> 01:02:11,580 +المحاضرة القادمة بقية القواعد المتعلقة بصفات الله + +763 +01:02:11,580 --> 01:02:15,360 +عز وجل، السلام عليكم ورحمة الله وبركاته diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/ZKdDFg8PJeo_postprocess.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/ZKdDFg8PJeo_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..276467b88b63186a9679ae954000c120cd5f39d1 --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/ZKdDFg8PJeo_postprocess.srt @@ -0,0 +1,3052 @@ +1 +00:00:21,830 --> 00:00:24,070 +أعوذ بالله عن الشيطان الرجيم، بسم الله الرحمن + +2 +00:00:24,070 --> 00:00:27,130 +الرحيم، الحمد لله، الصلاة والسلام على رسول الله + +3 +00:00:27,130 --> 00:00:33,030 +أما بعد انتهينا في المحاضرة الماضية من بعض القواعد + +4 +00:00:33,030 --> 00:00:38,230 +فيما يتعلق باسماء الله سبحانه وتعالى، اليوم ان شاء + +5 +00:00:38,230 --> 00:00:45,730 +الله سنقف مع قواعد في صفات الله عز وجلهناك العديد + +6 +00:00:45,730 --> 00:00:51,030 +من القواعد وضع علماء السلف ليه طبعا تكون بمثابة + +7 +00:00:51,030 --> 00:00:57,670 +دليل وصمام أمان لمن يريد أن يتعمق أو يفهم هذا + +8 +00:00:57,670 --> 00:01:02,030 +النوع من أنواع التوحيد بعيدا عن تعطيل المعطلة أو + +9 +00:01:02,030 --> 00:01:06,810 +تشبيه المشبهة أو تأويل المؤولة أو ما شبه ذلك + +10 +00:01:09,260 --> 00:01:13,660 +نقف مع هذه القواعد قاعدة قاعدة ان شاء الله تعالى + +11 +00:01:13,660 --> 00:01:20,100 +قاعدة الأولى التي تقول صفات الله سبحانه وتعالى + +12 +00:01:20,100 --> 00:01:27,440 +كلها صفات كمال لا نقص فيها بوجه من الوجه صفات الله + +13 +00:01:27,440 --> 00:01:34,940 +تعالى كلها كمال لا نقص فيها على الإطلاقبالطبع يعني + +14 +00:01:34,940 --> 00:01:40,320 +نماذج هذه الصفات المذكورة أو المعروفة لدينا اللي + +15 +00:01:40,320 --> 00:01:43,680 +هي الصفات الحياة، العلم، القدرة، السمع، البصر إلى + +16 +00:01:43,680 --> 00:01:48,120 +آخرى وغيرها من اللي هي الصفات الثابتة في القرآن + +17 +00:01:48,120 --> 00:01:54,760 +الكريم وفي السنة النبوية هذه الصفات كلها صفات كمال + +18 +00:01:54,760 --> 00:02:02,370 +دلنا عليها السمع والعقل والفطرةالسماء معروف يعني + +19 +00:02:02,370 --> 00:02:06,070 +الإنسان عندما يقرأ كتاب الله تعالى، يقف عند هذه + +20 +00:02:06,070 --> 00:02:10,930 +الآيات التي وصفت المولى سبحانه بهذه الصفات، فلا + +21 +00:02:10,930 --> 00:02:16,990 +يسعنا إلا أن نصف الله تعالى بما وصف به نفسه، هو + +22 +00:02:16,990 --> 00:02:20,930 +نفس الأمر، مافي مجال إخواني للعقل أو ما شبه، + +23 +00:02:20,930 --> 00:02:27,020 +الإنسان يسلمكما ورد في قوله تعالى للذين لا يؤمنون + +24 +00:02:27,020 --> 00:02:32,620 +بالآخرة مثل السوق ولله المثل الأعلى أي المثل + +25 +00:02:32,620 --> 00:02:38,220 +الأعلى المراد بإيش الوصف الكامل كمالا مطلقا له + +26 +00:02:38,220 --> 00:02:46,460 +سبحانه وتعالى إذا النقل أو السماء أو الخبر دل على + +27 +00:02:46,460 --> 00:02:51,240 +هذه الصفاتطبعا احنا ذكرنا اللي هو الاية اللتي هي + +28 +00:02:51,240 --> 00:02:56,800 +بمثابة عنوان عام في كمال الصفات الله سبحانه وتعالى + +29 +00:02:56,800 --> 00:03:02,480 +نعم و طبعا تفاصيل ذلك بينطبق على كل صفات الله عز + +30 +00:03:02,480 --> 00:03:08,800 +وجل من سماع وعلم ورحمة وعلو ونزول وغيرها من الصفات + +31 +00:03:08,800 --> 00:03:13,380 +بالنسبة للعقل العقل ايضا الإنسان يستطيع من خلال + +32 +00:03:13,380 --> 00:03:19,420 +العقل لاستدلال على هذه الصفاتلأن الإنسان العاقل + +33 +00:03:19,420 --> 00:03:25,480 +يقول بأن الصفات إما أن تكون صفات كمال وإما أن تكون + +34 +00:03:25,480 --> 00:03:32,060 +صفات نقص، والثانية ليها صفات النقص ممتنعة في حق + +35 +00:03:32,060 --> 00:03:37,260 +ميت، في حق الله، إذا تبقى صفات الله تعالى صفاته + +36 +00:03:37,260 --> 00:03:44,460 +كماللا مجالة للنقص فيها على الإطلاق وطبعا الرب + +37 +00:03:44,460 --> 00:03:48,760 +الإله المستحق لعبادة عقلا قلنا يستحيل أن يتوجه + +38 +00:03:48,760 --> 00:03:53,740 +الإنسان بعبادة لإله نعم لا يتصف بالكمال يتصف بصفات + +39 +00:03:53,740 --> 00:03:58,780 +النقص طبعا اندر مانكر إبراهيم على أبيه لما تعبد + +40 +00:03:58,780 --> 00:04:03,990 +مالة يسمعولا يغني عنك من الله شيء، إذا هذه الصفات + +41 +00:04:03,990 --> 00:04:11,970 +ناقصة، لا تصلحوا لمثل هذا أن يكون إلها، نعم، وأيضا + +42 +00:04:11,970 --> 00:04:16,580 +الإنسان من خلال الواقع الذي يعيشهالإنسان كإنسان + +43 +00:04:16,580 --> 00:04:20,080 +الآن، الإنسان محسوس، معروف، بالدليل الحس يقول + +44 +00:04:20,080 --> 00:04:24,500 +الإنسان بأن هذا الإنسان الذي هو واحد من هذه .. + +45 +00:04:24,500 --> 00:04:29,520 +اللي هي من هذا الصفر بأنه يتصف بصفات الكمال، فمن + +46 +00:04:29,520 --> 00:04:34,160 +بابي أو لا إخوانيلو اتصاف الخالق سبحانه وتعالى + +47 +00:04:34,160 --> 00:04:39,740 +طبعا بكمال يليقوا بذاته وجلاله وكماله سبحانه + +48 +00:04:39,740 --> 00:04:43,940 +وتعالى لأن التكلم الإنسان يتصف بصفات كمال محدودة + +49 +00:04:43,940 --> 00:04:49,020 +ناقصة لكن احنا عندما نقول من باب أولى أن يتصف الله + +50 +00:04:49,020 --> 00:04:54,800 +تعالى لصفات الكمالالتي تليق بذاتي وجلال الله + +51 +00:04:54,800 --> 00:04:59,440 +سبحانه وتعالى، إذا العقل أيضًا يقول بأن الإله لابد + +52 +00:04:59,440 --> 00:05:05,980 +من أن يتصف بصفات الكمالوالفطرة يا إخواني فطرتنا + +53 +00:05:05,980 --> 00:05:12,040 +مجبولة مخلوقين احنا على اللي هو التوجه لإله وتعظيم + +54 +00:05:12,040 --> 00:05:17,960 +هذا الإله التي من صفاته من صفاته أنه سميع بصير حي + +55 +00:05:17,960 --> 00:05:23,140 +قيوم قادر غفور رحيم الاخر من هذه الصفات لو واحد + +56 +00:05:23,140 --> 00:05:28,040 +قال هذا الإله لا يسمع ولا يبصر ولا وعاجز ولا لا + +57 +00:05:28,040 --> 00:05:33,430 +يعلم يجهل الاخرهل الإنسان بفطرته يستسيغ أن يتوجه + +58 +00:05:33,430 --> 00:05:38,390 +لإله هذه صفاته؟ لو وضعنا صنا وقلنا تعالوا يا عالم، + +59 +00:05:38,390 --> 00:05:41,730 +اليوم الناس بيعبدوا الأصنام، بيعبدوا الحيوانات، + +60 +00:05:41,730 --> 00:05:45,050 +ونشوف هذه الصفات لدى هذه المعبودات من دون الله عز + +61 +00:05:45,050 --> 00:05:49,730 +وجل، نجد فيها ما فيها من صفات النخص، تلاقي كتير من + +62 +00:05:49,730 --> 00:05:55,530 +الناس ينفروا من إبادته في هذه الآلهة التي فيها هذه + +63 +00:05:55,530 --> 00:06:01,130 +الصفات الناقصةنعم، وبالتالي الإنسان مجبول على طاعة + +64 +00:06:01,130 --> 00:06:09,030 +وحب لله الكامل في أوصافه سبحانه وتعالى بالنسبة لي + +65 +00:06:09,030 --> 00:06:15,410 +الصفات على ثلاثة أنواع الصفات، يعني هي صفات كمال + +66 +00:06:15,410 --> 00:06:20,800 +مطلق، صفات نقص مطلق بالنسبة لله عز وجلومن الصفات + +67 +00:06:20,800 --> 00:06:26,260 +ما هو طبعا كمال من وجه ونقص من وجه آخر، كيف نتعامل + +68 +00:06:26,260 --> 00:06:30,020 +مع هذه الصفات؟ كمال المطلق؟ طبعا هذه صفات الله + +69 +00:06:30,020 --> 00:06:35,020 +سبحانه وتعالى، لا خلافة على هذه الصفات، بأن الصفات + +70 +00:06:35,020 --> 00:06:40,680 +المثبتة في القرآن والسنة كلها صفات كمال، كمال مطلق + +71 +00:06:40,680 --> 00:06:47,220 +الصفات الناقصة؟ ننزه الله عز وجل عنها، إذا نثبت + +72 +00:06:47,220 --> 00:06:52,800 +وننفيطيب الصفات التي ليست من هذا القبيلية يعني قد + +73 +00:06:52,800 --> 00:06:57,920 +تكون كمال و قد تكون نقص كمال من وجه و نقص من وجه + +74 +00:06:57,920 --> 00:07:02,920 +طبعا هناك نماذج عندنا في هذه الصفات بدنا نشوف كيف + +75 +00:07:02,920 --> 00:07:09,100 +تكونوا كمالا و كيف تكونوا نقصا مثل هي صفة المكر + +76 +00:07:09,100 --> 00:07:13,980 +مثلا ربنا سبحانه وتعالى أخبرنا عن هذه الصفات و + +77 +00:07:13,980 --> 00:07:17,810 +يمكرون و يمكر الله الله خير المكردي يمكروا بك + +78 +00:07:17,810 --> 00:07:22,050 +الذين كفروا ليثبتوك أو يخرجوك أو يقتلوك ويمكرون + +79 +00:07:22,050 --> 00:07:24,990 +ويمكر الله الله خير الماكرين لاحظوا السياق اللي + +80 +00:07:24,990 --> 00:07:29,490 +وردت فيه هذه اللي هي الصفة واحنا قلنا الصفات تشتقه + +81 +00:07:30,290 --> 00:07:33,610 +من الأفعال زي ما راح نشوف و مر معانا طيب إذا + +82 +00:07:33,610 --> 00:07:37,250 +يمكرون و يمكروا الله إذا من صفات الله اللي هو إيه + +83 +00:07:37,250 --> 00:07:41,930 +المكر؟ لكن هنا المكر إخواني من أي وجه؟ أيه و من + +84 +00:07:41,930 --> 00:07:46,890 +الوجه اللي فيه وصف لله بالكمال و ليس من الوجه اللي + +85 +00:07:46,890 --> 00:07:51,800 +فيه نقص، احنا معروف مكر الإنسانمكر بعض مالبعض + +86 +00:07:51,800 --> 00:07:58,160 +معروف، مكر الإنسان كيد و قتل وظلم و نعم تجبر و + +87 +00:07:58,160 --> 00:08:03,020 +تكبر على بعض مالبعض، مافيه من المعاني الناقصة، + +88 +00:08:03,020 --> 00:08:08,680 +المكر البشري لكن بالنسبة ليه ينكر الله؟ والله خير + +89 +00:08:08,680 --> 00:08:14,700 +الماكرين لو نظرنا لواقع السيرة النبوية، نجد واقع + +90 +00:08:14,700 --> 00:08:18,630 +السيرة يفسر هذه الآيةما هو في دار الندوة اجتمع + +91 +00:08:18,630 --> 00:08:23,650 +الكفار من كل اللي هي القبائل وتشاوروا في ما بينهم + +92 +00:08:23,650 --> 00:08:27,670 +في مسألة القضاء على مين؟ على نبينا صلى الله عليه + +93 +00:08:27,670 --> 00:08:32,910 +وسلم و كما ورد الشيطان أيضا جاء وظهر بمظهر شيخ + +94 +00:08:32,910 --> 00:08:38,210 +نجدي، إنسان حكيم يعني مشهورة ومقبولةوبدأوا جاء + +95 +00:08:38,210 --> 00:08:44,230 +البعض منهم يعني نسجنه و البعض رد عليهم، السجن قد + +96 +00:08:44,230 --> 00:08:48,970 +يقلب أصحابه وبالتالي كده، قال البعض طيب ننفيه، + +97 +00:08:48,970 --> 00:08:51,750 +قالوا ما الفائدة من النفي، يذهب يلحق بي أتباعه، + +98 +00:08:51,750 --> 00:08:55,370 +يصبح له أتباع كثر، يرجع إلينا أقوى مما هو عليا، + +99 +00:08:55,370 --> 00:09:00,130 +البعض قال نقتلهالقتل طبعا يقلب قبيلته ضد القبيلة + +100 +00:09:00,130 --> 00:09:04,690 +أو الشخص اللي قتل بشكل عام فأحدهم قال نجمع من كل + +101 +00:09:04,690 --> 00:09:09,670 +قبيلة رجل شاب قوي ويضعيه سيف وجميعهم يضربوا محمد + +102 +00:09:09,670 --> 00:09:14,510 +ضربة رجل واحد فيتفرق دمه في القبائل الشيطان قال + +103 +00:09:14,510 --> 00:09:18,790 +هذا الرأي ما رأى الراجل، هذا عين العقل، نعم، إذا + +104 +00:09:18,790 --> 00:09:23,660 +اللحظة هم يمكرون الان، يمكرون إيش؟ مكرسيةنعم + +105 +00:09:23,660 --> 00:09:27,600 +يمكرون لقتل النبي صلى الله عليه وسلم، الله عز وجل + +106 +00:09:27,600 --> 00:09:31,940 +مطلع على هذا المكر، يمكرونه ويمكر الله، أوحى الله + +107 +00:09:31,940 --> 00:09:34,560 +تعالى إلى نبينا، هذا هو المكر اللي لحظوا كيف المكر + +108 +00:09:34,560 --> 00:09:38,020 +المحمود، المكر الكامل، أوحى الله إلى نبينا، نخرج، + +109 +00:09:38,020 --> 00:09:42,100 +هاجر، خلاص انتهى الأمر، لأن القوم يتمرون ويكيدون + +110 +00:09:42,100 --> 00:09:47,190 +لقتلكالآن يمكرون ويمكروا الله، هم يمكرون لقتل + +111 +00:09:47,190 --> 00:09:50,650 +النبي عليه الصلاة والسلام، والله تعالى يمكر لنبينا + +112 +00:09:50,650 --> 00:09:57,830 +بأن أبطلة مكرهم ونجّى نبينا صلى الله عليه وسلم من + +113 +00:09:57,830 --> 00:10:02,890 +هذا الإيذاء الذي كانوا أو اجتمعوا جميعا عليه، هذه + +114 +00:10:02,890 --> 00:10:06,690 +صورة من اللي هي السيرة النبوية تفسر اللي هو إيه؟ + +115 +00:10:06,910 --> 00:10:12,430 +المكر الكامل، المكر المحمود، الذي نصف بيه مين؟ بيه + +116 +00:10:12,430 --> 00:10:15,610 +الله سبحانه وتعالى، بتعرف أيضا في اليهود أيضا، لما + +117 +00:10:15,610 --> 00:10:18,550 +مكروا للنبي عليه السلام دمير، قُل الحجر، السخر على + +118 +00:10:18,550 --> 00:10:22,190 +راسه، ربنا او حاله خرج، الصحابة فكروا، ذهب، لقضاء + +119 +00:10:22,190 --> 00:10:27,310 +حاجة، استبطأوا يعني رجوع، فخرجوا للبحث عنه، فوجدوا + +120 +00:10:27,310 --> 00:10:30,500 +إيش؟فأخبارهم بخبر اللي هو اليهود اللي كانوا + +121 +00:10:30,500 --> 00:10:35,060 +بيتمروا وبعضهم إيش تولّى إلقاء الحجر أو الصخرة على + +122 +00:10:35,060 --> 00:10:39,140 +رأسه لقتله، إذا هذه بعض مظاهر اللي هي إيش بعض ال + +123 +00:10:39,140 --> 00:10:42,940 +.. الوقائة النبوية في حياة النبي عليه الصلاة + +124 +00:10:42,940 --> 00:10:47,580 +والسلام التي تفسر اللي هو إيش ال .. المكر الذي هو + +125 +00:10:47,580 --> 00:10:52,920 +كمال من هذا الوجه، بخلاف المكر الذيالناقص الذي + +126 +00:10:52,920 --> 00:10:57,360 +مكرهه المشركون واليهود وغيرهم لمين؟ لدين الله + +127 +00:10:57,360 --> 00:11:02,220 +سبحانه وتعالى. إذن اخواني من الصفات ما هو كمال وده + +128 +00:11:02,220 --> 00:11:07,160 +ما نثبته لله عز وجل كمال مطلق منه ما هو نقص كويس + +129 +00:11:07,160 --> 00:11:10,920 +على الإطلاق فننفيه عن الله عز وجل منه ما هو أيش + +130 +00:11:10,920 --> 00:11:15,940 +كمال من وجه ونقص من وجه نثبته في حالة لو أيش + +131 +00:11:15,940 --> 00:11:21,240 +الكمال في حق الله سبحانه وتعالى. واضحة هذه القاعدة + +132 +00:11:22,880 --> 00:11:27,360 +إذا مرة ثانية القاعدة صفات الله تعالى العنوان + +133 +00:11:27,360 --> 00:11:33,480 +التبعها كلها صفات كمال لا نقص فيها بوجه من الوجوه + +134 +00:11:33,480 --> 00:11:37,540 +ننتقل الآن إلى القاعدة الثانية القاعدة الثانية + +135 +00:11:37,540 --> 00:11:44,840 +بيقول فيها علمانا باب الصفات أوسع من باب الأسماء + +136 +00:11:44,840 --> 00:11:49,770 +انت ذاكرين في بداية اللي هوشرحنا للأسماء والصفات + +137 +00:11:49,770 --> 00:11:53,710 +ذكرنا بعض الفروق بين الأسماء والصفات هذه القاعدة + +138 +00:11:53,710 --> 00:11:57,310 +الأهم بتوضح أيضا اللي هو الفرق ما بين اللي هي + +139 +00:11:57,310 --> 00:12:01,630 +الأسماء والصفات الفرق متمثل في أنوان القاعدة باب + +140 +00:12:01,630 --> 00:12:07,590 +الصفات أوسع من باب الأسماء لحظة إخواني لو جينا + +141 +00:12:07,590 --> 00:12:15,270 +احنا للأسماء والصفات بتلاقي كل اسم متضمن لصفةواحنا + +142 +00:12:15,270 --> 00:12:20,710 +قلنا الصفات تشتق من الأسماء، من الأسماء، راح + +143 +00:12:20,710 --> 00:12:25,470 +نجيلها، إذا لاحظوا كل اسم مشتق لمين ليه صفة من + +144 +00:12:25,470 --> 00:12:30,930 +صفات الله سبحانه وتعالى، وأيضا لاحظوا الصفات تشتق + +145 +00:12:30,930 --> 00:12:38,880 +من الأسماء والصفات أيضا تشتق من الأفعالوأفعال الله + +146 +00:12:38,880 --> 00:12:42,560 +تعالى كما تعلمون لا منتهى لها، إذا صفات الله تعالى + +147 +00:12:42,560 --> 00:12:48,080 +لا منتهى لها، وأيضا إذا .. يعني تذكروا معنى، قلنا + +148 +00:12:48,080 --> 00:12:54,600 +بأن الأسماء لا تشتقوا من وين؟ من الصفات، وأيضا + +149 +00:12:54,600 --> 00:12:59,980 +الأسماء لا تشتقوا من الأفعالطبعا ليست على الإطلاق + +150 +00:12:59,980 --> 00:13:04,080 +لكن مابنقدرش نشتاق الأسماء من كل الصفات ولا نستطيع + +151 +00:13:04,080 --> 00:13:06,980 +اشتراك اللي هي الأسماء من كل الأفعال قد نشتاقها من + +152 +00:13:06,980 --> 00:13:09,680 +بعض اللي هي الصفات من بعض الأفعال لكن ليست من كل + +153 +00:13:09,680 --> 00:13:16,770 +الصفات والأفعاللاحظوا بخلاف الصفات الصفاته تشتق من + +154 +00:13:16,770 --> 00:13:23,870 +الأسماء ومن الأفعال لذلك قالوا باب الصفات أوسع من + +155 +00:13:23,870 --> 00:13:28,830 +مين؟ من باب الأسماء يعني لو احنا بدنا نعمله كرسمة + +156 +00:13:28,830 --> 00:13:32,950 +صغيرة يعني نسجل الملاحظات هذه على أية نقاط بنقول + +157 +00:13:32,950 --> 00:13:47,510 +اللي هي الأسماء أو الأسماء تشتق من مين؟مين الصفات؟ + +158 +00:13:47,510 --> 00:13:50,550 +الأسماء + +159 +00:13:50,550 --> 00:13:54,990 +تشتق من الأسماء + +160 +00:13:54,990 --> 00:13:58,430 +الان + +161 +00:13:58,430 --> 00:14:07,350 +الصفات تشتق من + +162 +00:14:07,350 --> 00:14:08,770 +الأفعال + +163 +00:14:10,500 --> 00:14:18,740 +الصفات تشتق من الأفعال، الأسماء لا + +164 +00:14:18,740 --> 00:14:22,640 +تشتق من + +165 +00:14:22,640 --> 00:14:28,100 +الصفات + +166 +00:14:28,100 --> 00:14:29,340 +ولا من الأفعال + +167 +00:14:32,300 --> 00:14:37,060 +نعم هي ليست على إطلاق يعني لكن في معظمها، كويس؟ + +168 +00:14:37,060 --> 00:14:43,400 +يعني لو احنا بدنا نقول اللي هي القمر بشكل أكبر، + +169 +00:14:43,400 --> 00:14:50,960 +بنقول الصفات أو بطريقة أخرى، الصفات تشتقوا من + +170 +00:14:50,960 --> 00:15:01,080 +الأسماء ومن إيش؟ الأفعالالصفات تشتق من الأسماء و + +171 +00:15:01,080 --> 00:15:07,380 +ليش الأفعال طيب الأسماء الآن لا تشتق من الصفات + +172 +00:15:07,380 --> 00:15:15,760 +وأيضا نضيف لها هنا لا تشتق من + +173 +00:15:15,760 --> 00:15:19,880 +الأفعال يعني لاحظوا لو احنا عملنا القلاقة هذه اللي + +174 +00:15:19,880 --> 00:15:23,840 +هي الاشتقاق نجدها لا تشتق من هنا ولا تشتق أيضا من + +175 +00:15:23,840 --> 00:15:28,800 +الصفات لاحظوا الصفاتالصفات تجتمل على إيش في + +176 +00:15:28,800 --> 00:15:33,200 +اشتقاقها على الأسماء والأفعال إذا الأسماء جزء من + +177 +00:15:33,200 --> 00:15:37,440 +مين؟ من الصفات في الاشتقاق والأفعال أيضا جزء من + +178 +00:15:37,440 --> 00:15:40,660 +إيه؟ من اللي هي الصفات في الاشتقاق لكن لاحظوا + +179 +00:15:40,660 --> 00:15:45,660 +الأسماء الأسماء الشمالها لا تشتق من مين؟ من اللي + +180 +00:15:45,660 --> 00:15:50,220 +هو إيه الأفعال ولا من اللي هي الصفات إذا لاحظوا + +181 +00:15:50,220 --> 00:15:54,380 +باب الصفات أيه أوسع؟ باب الأسماء أو باب الصفات؟ + +182 +00:15:54,380 --> 00:15:55,640 +باب الصفات أوسع + +183 +00:16:05,170 --> 00:16:11,850 +واضح لأن الأسماء جزء من مين؟يعني الصفات تجتمل على + +184 +00:16:11,850 --> 00:16:16,370 +إيه الأسماء وأيضا الصفات تجتمل على الأفعال، مش + +185 +00:16:16,370 --> 00:16:20,070 +معقول يعني الأسماء وهي جزء، يعني خلّيني أقول في + +186 +00:16:20,070 --> 00:16:23,410 +اللي هي العلاقة اللي إحنا نرسمها، هي جزء من إيه + +187 +00:16:23,410 --> 00:16:26,530 +إيه الصفات تكون أوسع من مين، من الصفات دايما + +188 +00:16:26,530 --> 00:16:31,000 +بيجتمل هو أيش اللي أوسعإذا الصفات أوسع من إيش؟ أو + +189 +00:16:31,000 --> 00:16:35,760 +بابه الصفاتي أوسع من باب الأسماء طبعا هذا الكلام + +190 +00:16:35,760 --> 00:16:38,440 +راح نبينه الآن من خلال اللي هو الأمثلة الموجودة + +191 +00:16:38,440 --> 00:16:49,460 +عندنا، نعم، اتفضل ماشي، + +192 +00:16:49,460 --> 00:16:53,500 +مافيش مشكلة، هو في علمنا لأسماء الله سبحانه وتعالى + +193 +00:16:57,440 --> 00:17:00,280 +لأ الحديث بيبين اللي هو .. أو بتحدث عن أسماء الله + +194 +00:17:00,280 --> 00:17:05,140 +عز وجل، هو اسم .. ال .. ال .. ال .. ال .. ال .. ال + +195 +00:17:05,140 --> 00:17:05,720 +.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. + +196 +00:17:05,720 --> 00:17:05,780 +ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال + +197 +00:17:05,780 --> 00:17:05,800 +.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. + +198 +00:17:05,800 --> 00:17:06,360 +ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال + +199 +00:17:06,360 --> 00:17:06,640 +.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. + +200 +00:17:06,640 --> 00:17:06,680 +ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال + +201 +00:17:06,680 --> 00:17:07,560 +.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. + +202 +00:17:07,560 --> 00:17:08,500 +ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال + +203 +00:17:08,500 --> 00:17:08,720 +.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. + +204 +00:17:08,720 --> 00:17:10,370 +.. ال .. ال .. ال .. ال .. ال .. الو هذه الصفات + +205 +00:17:10,370 --> 00:17:20,750 +اللي هو الشرق؟ الصفات هي صورة + +206 +00:17:20,750 --> 00:17:23,790 +يعني تقريبية، صورة تقريبية، لكن احنا خلينا اللي هي + +207 +00:17:23,790 --> 00:17:27,670 +بضرب الأنثى يعني بيتضح اللي هو الأمر أكتر، الآن + +208 +00:17:27,670 --> 00:17:32,070 +بالنسبة ليه صفات الله عز وجل؟ الآن أي اسم من أسماء + +209 +00:17:32,070 --> 00:17:36,400 +الله، خلينا نشطب هذه اللي تحت بسالعلاقة الله عز + +210 +00:17:36,400 --> 00:17:43,960 +وجل من صفاته أنه اللي هي إيش صفة الرحمة صفة الرحمة + +211 +00:17:43,960 --> 00:17:49,360 +نشتاق منها اسم اللي هو الرحيم كويس أو الرحمة أنه + +212 +00:17:49,360 --> 00:17:53,160 +صفة اللي هي العلم نشتاق منه أنه إيش عليم صفة + +213 +00:17:53,160 --> 00:17:57,700 +السماء اللي هو السمين وهكذا بقيت اللي هي إيش أسماء + +214 +00:17:57,700 --> 00:18:03,700 +الله سبحانه وتعالىهكذا يعني كل صفة لاحظوا بنشتاق + +215 +00:18:03,700 --> 00:18:08,720 +منها اللي هو إيش هذا الاسم أو كل اسم بناخدله إيش + +216 +00:18:08,720 --> 00:18:15,870 +الصفة المقابلة منه صفة العليم لاحظواالرحيم وها + +217 +00:18:15,870 --> 00:18:21,130 +كده، كويس؟ الآن بالنسبة للأفعال، عندنا اللي هي بعض + +218 +00:18:21,130 --> 00:18:24,330 +اللي هي عيش الصفات يا إخواني، اللي لا نستطيع أن + +219 +00:18:24,330 --> 00:18:28,010 +نشتاق منها، اللي هي أسماء، زي ما احنا بنيجي .. + +220 +00:18:28,010 --> 00:18:36,290 +يعني اللي هي صفة المجيء، صفة اللي هو المكر، + +221 +00:18:36,290 --> 00:18:42,330 +صفة الإتيانمثل احنا بنقرأ يمكرونا و يمكروا الله، + +222 +00:18:42,330 --> 00:18:46,510 +لأ نقول والله بنشتاق من اللي هو فعل المكر، اللي هو + +223 +00:18:46,510 --> 00:18:50,350 +المكر، لكن بنشتاق من صفة .. صفة المكر، وقولنا + +224 +00:18:50,350 --> 00:18:54,950 +المكر الكامل طبعا، المكر الكامل، خير الماكرين، خير + +225 +00:18:54,950 --> 00:18:56,970 +الماكرين، خير الماكرين، خير الماكرين، خير + +226 +00:18:56,970 --> 00:18:58,030 +الماكرين، خير الماكرين، خير الماكرين، خير + +227 +00:18:58,030 --> 00:18:58,230 +الماكرين، خير الماكرين، خير الماكرين، خير + +228 +00:18:58,230 --> 00:18:58,870 +الماكرين، خير الماكرين، خير الماكرين، خير + +229 +00:18:58,870 --> 00:19:00,550 +الماكرين، خير الماكرين، خير الماكرين، خير + +230 +00:19:00,550 --> 00:19:06,750 +الماكرين،الماكر؟ كويس؟ لأنه .. لأنه لاحظ لما احنا + +231 +00:19:06,750 --> 00:19:11,310 +نقول الماكر معناته اللي هو إيش بيأخذ المعنى نعم، + +232 +00:19:11,310 --> 00:19:16,010 +لكن نصفه بصفة الماكر التي هي في وصفها لله عز وجل + +233 +00:19:16,010 --> 00:19:20,410 +تأخذ جانب مين؟ الكمال، جانب الكمال، الماكر الحسن، + +234 +00:19:20,410 --> 00:19:25,910 +كويس؟ مثلا اللي هو المجيء، وجاء ربك والملك صفا صفا + +235 +00:19:26,890 --> 00:19:31,450 +ما بنقولش والله صفة الان اللي هو جاء فعل بناخد + +236 +00:19:31,450 --> 00:19:35,490 +منها صفة المجيء صفة المجيء نقول أن هناك صفة مجيء + +237 +00:19:35,490 --> 00:19:39,030 +لله عز وجل تليقه بذاته وجلاله طبعا ما بنقولش والله + +238 +00:19:39,030 --> 00:19:44,150 +من الفعل جاء بناخده الوشق الجائي كويس يكيدون كيده + +239 +00:19:44,150 --> 00:19:49,110 +و أكيده كيده الكائد أو ما شبه أو الخادع يخدعون + +240 +00:19:49,110 --> 00:19:53,810 +الله الاخريلحظوا بالنسبة لي اللي هي الصفات + +241 +00:19:53,810 --> 00:19:59,190 +اشتقناها من مين؟ من الأفعال و أيضا الان اللي هي + +242 +00:19:59,190 --> 00:20:08,610 +الأسماء أيضا الأسماء اشتقنا منها صفات و ليس .. و + +243 +00:20:08,610 --> 00:20:10,930 +ليس العكس لحظوا الأسماء + +244 +00:20:13,510 --> 00:20:18,050 +أيوة، رحمان أخذنا ليه أيش؟ صفة ليه أيش؟ الرحمة، + +245 +00:20:18,050 --> 00:20:21,610 +عليم صفة الآلم، وبالتالي لاحظوا الصفات إخواني + +246 +00:20:21,610 --> 00:20:25,650 +بتجمع ما بين الأسماء وتجمع ما بين الأفعال، أسماء + +247 +00:20:25,650 --> 00:20:28,590 +الله تعالى معلومة، المعلومة لدينا معلومة، لكن + +248 +00:20:28,590 --> 00:20:32,130 +بالنسبة أيضًا لأسماءه هناك أسماء أخرى استثار بيها + +249 +00:20:32,130 --> 00:20:35,890 +الله عز وجل في علم الغيب، كويس؟ وأفعاله أيضًا + +250 +00:20:35,890 --> 00:20:41,350 +أفعال الله تعالى، أيش مالها؟غير معلومة، أفعال الله + +251 +00:20:41,350 --> 00:20:46,730 +تعالى لا منتهى لها، لا يعلمها إلا هو سبحانه + +252 +00:20:46,730 --> 00:20:51,030 +وتعالى، ولاحظوا احنا قلنا الصفات تشتقه من الأفعال، + +253 +00:20:51,030 --> 00:20:55,650 +مدامت أفعال الله تعالى لا منتهى لها، إذا صفاته + +254 +00:20:55,650 --> 00:21:00,650 +سبحانه وتعالى أيضا لا منتهى لها، إذا من هنا كان + +255 +00:21:00,650 --> 00:21:08,430 +بابه الصفات أوسع من باب الأسماء، نعمأحنا ده ما + +256 +00:21:08,430 --> 00:21:13,370 +حضرنا عن الاصفات + +257 +00:21:13,370 --> 00:21:16,550 +اللي + +258 +00:21:16,550 --> 00:21:22,850 +محيط بالله اللي + +259 +00:21:22,850 --> 00:21:26,030 +محيط بالله اللي محيط بالله اللي محيط بالله اللي + +260 +00:21:26,030 --> 00:21:26,070 +محيط بالله اللي محيط بالله اللي محيط بالله اللي + +261 +00:21:26,070 --> 00:21:26,190 +محيط بالله اللي محيط بالله اللي محيط بالله اللي + +262 +00:21:26,190 --> 00:21:26,810 +محيط بالله اللي محيط بالله اللي محيط بالله اللي + +263 +00:21:26,810 --> 00:21:27,570 +محيط بالله اللي محيط بالله اللي محيط بالله اللي + +264 +00:21:27,570 --> 00:21:27,770 +محيط بالله الل + +265 +00:21:36,520 --> 00:21:42,160 +هنا اللي هي .. الآن يعني احنا .. لأ لأ، هناك احنا + +266 +00:21:42,160 --> 00:21:47,120 +حديثنا عن اللي هي الأسماء ودلالتها على اللي هو ذات + +267 +00:21:47,120 --> 00:21:50,500 +الله سبحانه وتعالى، كويس؟ فاحنا بنتكلم على هنا .. + +268 +00:21:50,500 --> 00:21:54,060 +يعني هناك على باب خاص في دلالة الأسماء على ذات + +269 +00:21:54,060 --> 00:21:58,480 +الله فهي أما أن تدل على ذات الله عز وجل بالمطابقة + +270 +00:21:58,480 --> 00:22:02,870 +أو بالتضمن أو بالالتزامولاحظوا حتى يعني دلالة + +271 +00:22:02,870 --> 00:22:06,110 +الالتزام الحديث فيها على مين؟ على ما هو مثبت + +272 +00:22:06,110 --> 00:22:10,930 +ومعروف لنا بالنسبة إيش لنا في .. اللي هو إيش في + +273 +00:22:10,930 --> 00:22:13,950 +خليني أقول صفات الله سبحانه وتعالى، في ما هو معلوم + +274 +00:22:13,950 --> 00:22:18,630 +لدينا، لأنا أتحدث على ما هو غير معلوم وما هو يعني + +275 +00:22:18,630 --> 00:22:23,550 +خليني أقول مجول بالنسبة لنا، لا منتهى له، احنا + +276 +00:22:23,550 --> 00:22:27,530 +بنتكلم فيه علىجزئية الصفات الآن، لما نقول الصفات + +277 +00:22:27,530 --> 00:22:31,690 +لها منتهى، لما نقول بتستلزم صفات كده، بتستلزم صفات + +278 +00:22:31,690 --> 00:22:38,330 +كده، إذا هو حديث عن استلزام لباب ليس له نهاية، لا + +279 +00:22:38,330 --> 00:22:44,730 +يعلمه إلا الله سبحانه وتعالىإذاً يا أخواني بالنسبة + +280 +00:22:44,730 --> 00:22:47,490 +لي اللي هي هذه القاعدة مرة ثانية اللي هي باب + +281 +00:22:47,490 --> 00:22:53,570 +الصفات أوسع من باب الأسماء بالطبع لأن الصفات تتعلق + +282 +00:22:53,570 --> 00:22:58,110 +باللي هو أفعال الله سبحانه وتعالى و أفعاله لا + +283 +00:22:58,110 --> 00:23:00,890 +منتهلها و ربنا سبحانه وتعالى في القرآن بيقول و لو + +284 +00:23:00,890 --> 00:23:05,820 +أنولو أنما في الأرض من شجرة أقلام و البحر يمدهم + +285 +00:23:05,820 --> 00:23:10,440 +بعده سبعة أبحر ما نفدت كلمات الله إن الله عزيز + +286 +00:23:10,440 --> 00:23:15,900 +حكيم فهذه الآية، آية عظيمة في بيان الوش عظمت وكمال + +287 +00:23:15,900 --> 00:23:22,660 +الله سبحانه وتعالى يعني هذا، هذه الآية إعجازها + +288 +00:23:22,660 --> 00:23:27,430 +واضح يا إخواني في الدلالة علىالكمال المطلق له + +289 +00:23:27,430 --> 00:23:31,750 +سبحانه وتعالى صور انت جديش بتستهلك أقلام العالم + +290 +00:23:31,750 --> 00:23:36,390 +جديش بيستهلك أقلام وحجر وأوراق الله عز وجل يخبر لو + +291 +00:23:36,390 --> 00:23:40,470 +أن ما في الأرض من شجرة أقلام كله حولولي أقلام + +292 +00:23:40,470 --> 00:23:46,480 +والبحر عبارة عن يعني والبحر يمد من سبعة أبحرما + +293 +00:23:46,480 --> 00:23:50,440 +نفدت كلمات الله لذلك يا إخواني الإنسان دايما يجب + +294 +00:23:50,440 --> 00:23:55,640 +أن يعي طبيعة اللي هو مكانته وحجمه ولا يتجاوز + +295 +00:23:55,640 --> 00:23:59,760 +ويتجرى فيه اللي هو القول على الله سبحانه وتعالى + +296 +00:23:59,760 --> 00:24:04,620 +خلاص نلتزم يعني هذه الآية يعني هي تضعنافعلا في + +297 +00:24:04,620 --> 00:24:11,000 +مقامنا المحدود الناقص الذي يجب أن نتعامل فيه أو من + +298 +00:24:11,000 --> 00:24:15,480 +خلاله مع كمال الله سبحانه وتعالى، من خلال التعامل + +299 +00:24:15,480 --> 00:24:18,580 +مع كمال الله سبحانه وتعالى، من خلال الإخبار الإلهي + +300 +00:24:18,580 --> 00:24:21,380 +عن هذا الكمال، مش من خلال اللي هو العجز البشري + +301 +00:24:21,380 --> 00:24:24,840 +والنقص اللي موجود لدى عقل الإنسان، لأ، أنتم أعلم + +302 +00:24:24,840 --> 00:24:28,880 +أم لا، الله أعلم بنفسي فنكتفي بما أخبر سبحانه + +303 +00:24:28,880 --> 00:24:33,050 +وتعالىإذن يا إخواني بالنسبة لي هذه الصفات اللي + +304 +00:24:33,050 --> 00:24:37,070 +يعني لا نستطيع أن نشتاق منها أسماء ذكرنا مثالها + +305 +00:24:37,070 --> 00:24:39,810 +اللي هو المجيء، الأخذ، الإتيان، الإمساك، البطش + +306 +00:24:39,810 --> 00:24:43,570 +كلها صفات لله عز وجل ولا ناخد منها لياش أسماء + +307 +00:24:43,570 --> 00:24:47,550 +وبالتالي هذه الصفات تزيد على الأسماء صفات لكن لا + +308 +00:24:47,550 --> 00:24:51,850 +يخد منها أسماء وأيضا أفعال الله تعالى أفعاله كثيرة + +309 +00:24:51,850 --> 00:24:56,850 +وهذه الأفعالطبعاً لا حصر لها، وهذه الأفعال أيضاً + +310 +00:24:56,850 --> 00:25:00,870 +نشتق منها صفات ولا نشتق منها أسماء، فلا نقول + +311 +00:25:00,870 --> 00:25:05,170 +الجائي والقاتي والباطش والاخد والممسك، لأ، نثبت + +312 +00:25:05,170 --> 00:25:10,870 +صفة اللي هو المجيء، صفة البطش، صفة الأخذ، النزول + +313 +00:25:10,870 --> 00:25:14,690 +إلى آخره، لكن دون أن نسمي الله سبحانه وتعالى بهذه + +314 +00:25:14,690 --> 00:25:16,050 +إيش الأسماء، نعم + +315 +00:25:19,370 --> 00:25:39,230 +نعم صحيح نعم صحيح اخواني + +316 +00:25:39,230 --> 00:25:43,690 +هذه الآية يعني احنا الآن هذا الكلام اللي أخبرنا + +317 +00:25:43,690 --> 00:25:47,550 +عنه مولانا سبحانه وتعالى القرآن الكريم هو كلام + +318 +00:25:47,550 --> 00:25:53,850 +الله تعالىوانت صور كام في هذا القرآن من إخبار عن + +319 +00:25:53,850 --> 00:25:59,230 +كمال الله سبحانه وتعالى؟ فيما يعني لا يتصور + +320 +00:25:59,230 --> 00:26:03,900 +الإنسانيعني فوق تصورنا للبشر، احنا جد ما نقرأ في + +321 +00:26:03,900 --> 00:26:07,980 +كتاب الله سبحانه وتعالى، ما نقرأ في جزيات، يعني + +322 +00:26:07,980 --> 00:26:11,960 +حتى الإلمام بالكمال المدكور في القرآن الكريم، + +323 +00:26:11,960 --> 00:26:15,600 +الإنسان يعجز عن اللي هو الإلمام به، إذا كان هذا + +324 +00:26:15,600 --> 00:26:21,960 +الكلام في هذا الكتاب، فكيف عندما يكون الأمر، يعني + +325 +00:26:21,960 --> 00:26:27,000 +يا إنسانأيها البشر، يا من تأجزون عن إدراك هذا + +326 +00:26:27,000 --> 00:26:32,300 +الكمال الموجود في هذا الكلام، كويس؟ فكيف والمثل + +327 +00:26:32,300 --> 00:26:38,650 +لكلام الله سبحانه وتعالى؟والمثل إيش؟ أن هذه + +328 +00:26:38,650 --> 00:26:43,350 +الأشجار تتحول جميعها إلى أقلام والبيحار تتحولوا + +329 +00:26:43,350 --> 00:26:49,050 +إلى طبعا مداد حبر يستعمل فيه الكتابة كلها تنفذ ولا + +330 +00:26:49,050 --> 00:26:54,330 +ينفذ كلام الله سبحانه وتعالى هذا يدل إيش؟ على + +331 +00:26:54,330 --> 00:26:58,950 +الكمال المطلق لمين؟ لله سبحانه وتعالى وعلى أيضا + +332 +00:26:59,590 --> 00:27:04,530 +العجز والنقص الموجود وين؟ على صحيح الإنسان، على + +333 +00:27:04,530 --> 00:27:08,510 +صحيح البشر، وبالتالي يعني دلالة في هذه الآية دلالة + +334 +00:27:08,510 --> 00:27:13,610 +أيش؟ دلالة عامة، دلالة عامة على الكمال المطلق له + +335 +00:27:13,610 --> 00:27:20,000 +سبحانه وتعالى، الذي يعجزه البشر عن إدراكهأحنا + +336 +00:27:20,000 --> 00:27:23,020 +قاعدين مش قادرين نتصور الشجر كله في هذا العالم + +337 +00:27:23,020 --> 00:27:27,320 +يتحول إلى أقلام ومداد هذه الأقلام هذه البحار + +338 +00:27:27,320 --> 00:27:30,400 +العظيمة، لا نتصور او بالنسبة لأشهار الناس ايوة + +339 +00:27:30,400 --> 00:27:34,420 +فكيف بيه ليه أسماء الله وصفات الله وأفعال الله + +340 +00:27:34,420 --> 00:27:37,460 +سبحانه وتعالى، إذا اخوان الكلمات اللي هي أفعال + +341 +00:27:37,460 --> 00:27:40,880 +الله مصدود بيها او ما ده؟ هي نفس الكلمات الله + +342 +00:27:40,880 --> 00:27:44,060 +مصدود بيها أفعال الله او الكلمات الكلام العادى؟ + +343 +00:27:44,210 --> 00:27:48,310 +الكلام؟ يعني هنا أخواني بالنسبة ليه .. اللي هي ما + +344 +00:27:48,310 --> 00:27:51,510 +نفدت كلمات الله، هنا الكلام نقول عنه اللي هو إيش + +345 +00:27:51,510 --> 00:27:54,630 +صفة من صفات الله سبحانه وتعالى، بويسط؟ وهذا صفة + +346 +00:27:54,630 --> 00:28:00,050 +إيش؟ صفة فعل، الكلام، كلام الله تعالى لا ينفدالآن + +347 +00:28:00,050 --> 00:28:04,230 +.. الآن هذا الكلام الذي لا ينفد و تنفد كل هذه + +348 +00:28:04,230 --> 00:28:09,510 +الأشجار و كل هذه البحار، كويس؟ على ما يدل؟ على سعر + +349 +00:28:09,510 --> 00:28:14,470 +علمي، على كمال الله عز وجل، سواء في علمه، سواء في + +350 +00:28:14,470 --> 00:28:19,680 +سمه، في بصره، في قوتهفي كلامه، في كل شيء، كل هذا + +351 +00:28:19,680 --> 00:28:23,700 +يدل على إيش؟ على الكمال المطلق له سبحانه وتعالى من + +352 +00:28:23,700 --> 00:28:28,620 +جميع الوجوه، انت يعني تخيل، ما تتخيل من كمال موجود + +353 +00:28:28,620 --> 00:28:33,380 +في هذا العالم، الله عز وجل، طبعا لا، ليس كمثله شيء + +354 +00:28:33,840 --> 00:28:37,200 +جدش أنت بتتصور كمال في هذا العالم كله، جدش أنت + +355 +00:28:37,200 --> 00:28:43,940 +بتتصور يعني فيه مخلوقات وفيه يعني دلالات على الله + +356 +00:28:43,940 --> 00:28:49,280 +عز وجل، هناك أيه ما هو أعظم وما هو أكمل مما تتصور، + +357 +00:28:49,280 --> 00:28:53,550 +لأنه بيظل تصورنا يا إخواني إيش ماله؟تصور محدود، + +358 +00:28:53,550 --> 00:28:57,350 +ناقص في حق الله سبحانه وتعالى، فالدلالة في الآية + +359 +00:28:57,350 --> 00:29:02,530 +دلالة اسمالها دلالة عامة على كمال الله سبحانه + +360 +00:29:02,530 --> 00:29:08,460 +وتعالى، اللذي نتحدث فيه عن صفاتهسبحانه وتعالى التي + +361 +00:29:08,460 --> 00:29:13,380 +أخبرنا عنها سبحانه في كتابه وأخبرنا عنها رسوله صلى + +362 +00:29:13,380 --> 00:29:17,180 +الله عليه وسلم في صفاته اللي هي جزء من هذا الكلام + +363 +00:29:17,180 --> 00:29:23,160 +اللذي تنفد هذه الأشجار وهذه البحار ولا ينفد كلامه + +364 +00:29:23,160 --> 00:29:27,000 +سبحانه وتعالى نعم هذا بالنسبة للقاعدة اللي هي + +365 +00:29:27,000 --> 00:29:31,820 +الثانية التي تتحدث عن باب الصفات بأنها أوسع من باب + +366 +00:29:31,820 --> 00:29:37,690 +اللي هو مين الأسماء القاعدة الثالثةحديث مكرر الآن + +367 +00:29:37,690 --> 00:29:42,430 +صفات الله تنقسم إلى قسمين ثبوتية وسلبية وسبق أن + +368 +00:29:42,430 --> 00:29:46,110 +عرفنا اللي هي الثبوتية وقولنا الثبوتية اللي أتي + +369 +00:29:46,110 --> 00:29:50,970 +أثبتها الله تعالى لنفسه في كتابه أو على لسان رسوله + +370 +00:29:50,970 --> 00:29:55,570 +صلى الله عليه وسلم في صناته وكلها طبعا الصفات + +371 +00:29:55,570 --> 00:30:01,010 +المثبتة صفات كمال لا نقصة فيها بوجه من الوجوه وهذا + +372 +00:30:01,670 --> 00:30:05,830 +معلوم لديكم صفة الحياة، العلم، البصر، السماعة، + +373 +00:30:05,830 --> 00:30:10,810 +القوة، كلها صفات مثبتة لله سبحانه وتعالى وأما + +374 +00:30:10,810 --> 00:30:14,730 +القسم الثاني اللي هي الصفات السلبية أو المنفية هي + +375 +00:30:14,730 --> 00:30:18,510 +التي نفاها الله تعالى عن نفسه ونفاها عنه رسوله صلى + +376 +00:30:18,510 --> 00:30:23,990 +الله عليه وسلم كالصينة والنوم والمرض والتعب والموت + +377 +00:30:23,990 --> 00:30:29,210 +والعجز كل هذه الصفات نفاها الله تعالى عن نفسه هذه + +378 +00:30:29,210 --> 00:30:33,870 +القاعدة الثالثة القاعدة الرابعةالصفات الثبوتية + +379 +00:30:33,870 --> 00:30:41,070 +صفاته مدحن وكمال الصفات الثبوتية صفاته مدحن وكمال + +380 +00:30:41,070 --> 00:30:44,830 +احنا قبل شوية تكلمنا القاعدة السابقة عن الصفات + +381 +00:30:44,830 --> 00:30:48,730 +الثبوتية و الصفات السلبية الصفات الثبوتية اللي هي + +382 +00:30:48,730 --> 00:30:54,550 +النوع الأول كلها صفاته مدحن وكمال لا نقص فيها على + +383 +00:30:54,550 --> 00:30:58,910 +الإطلاق لا نقص فيها على الإطلاق طبعا اخواني + +384 +00:30:58,910 --> 00:31:03,800 +بالنسبة لي اللي هيالصفات الثبوتية، بنجد في كتاب + +385 +00:31:03,800 --> 00:31:08,620 +الله سبحانه وتعالى، نجد أن القرآن الكريم تحدث عن + +386 +00:31:08,620 --> 00:31:15,820 +هذه الصفات الثبوتية حديثا مفصلا، فصل فيها، وتحدث + +387 +00:31:15,820 --> 00:31:22,110 +عن صفات النفي للصفات السلبية، تحدث حديثا مجملالعظه + +388 +00:31:22,110 --> 00:31:26,590 +لو وقفنا احنا و بدأنا في القراة في القرآن الكريم + +389 +00:31:26,590 --> 00:31:31,570 +بنجد انه القرآن الكريم الصفحة الوحدة منه عندما + +390 +00:31:31,570 --> 00:31:35,630 +نقرا فيها بنجد اللي هو الرحمن الرحيم السميع العليم + +391 +00:31:35,630 --> 00:31:39,450 +البصير القوي العزيز الحكيم الملك الجبار بنلاقي هذه + +392 +00:31:39,450 --> 00:31:43,660 +الأسماء اشمالها و هذه الصفاتمكررة في وين؟ أو عفوا + +393 +00:31:43,660 --> 00:31:49,680 +يعني مذكورة بشكل كبير وبشكل مفصل، كل اسم أو كل صفة + +394 +00:31:49,680 --> 00:31:54,620 +مذكور طبعا بما يناسب اللي هو النص اللي مذكور فيه، + +395 +00:31:54,620 --> 00:32:00,320 +كويس؟ لكن لما بنستعرض اللي هو الصفات السلبية أو + +396 +00:32:00,320 --> 00:32:05,000 +الصفات المنفية، بيلاقيها مذكورة بشكل قليل مقابل + +397 +00:32:05,000 --> 00:32:10,750 +الصفات الثبوتيةقليل، يمكن نقرع الصفحة أو الصفحتين + +398 +00:32:10,750 --> 00:32:14,810 +و نلاقي مرات اللي هي .. اللي ورد فيها النفي .. نفي + +399 +00:32:14,810 --> 00:32:19,690 +الصفات الناقصة يشمالها عددها قليل، والحديث أيضا عن + +400 +00:32:19,690 --> 00:32:25,910 +هذه الصفات بيكون حديث أيضا مجملحديث مجمل، لا يذكر + +401 +00:32:25,910 --> 00:32:30,150 +اللي هو القرآن الكريم أن الله مثلا منزع عن الجاهل + +402 +00:32:30,150 --> 00:32:36,350 +أو أنه يعني منزع عن اللي هو العجز أو يعني كل هذه + +403 +00:32:36,350 --> 00:32:40,230 +الصفات الناقصة، لا يذكرها القرآن الكريملكن + +404 +00:32:40,230 --> 00:32:43,550 +بتلاقيها مذكورة ضمن اللي هو إيه؟ الإجمال المذكور، + +405 +00:32:43,550 --> 00:32:48,550 +لكن تعالى صفة الحي القوي العزيز الجبار الملك + +406 +00:32:48,550 --> 00:32:53,990 +السلام المؤمن المهيمن السميع البصير الغفور الرحيم، + +407 +00:32:53,990 --> 00:32:57,970 +بتلاقي هذه الصفات مذكورة بإيش؟ بالتفصيل، بالتفصيل + +408 +00:32:57,970 --> 00:33:03,800 +و مذكورة في مرات إشمالة كثيرة و متعددةكويس؟ إذا + +409 +00:33:03,800 --> 00:33:08,240 +إخواني يعني هذه الصفات الثبوتية، هذا اللي هو .. + +410 +00:33:08,240 --> 00:33:13,430 +الحديث عنها هو ذكر لهذه الصفات التي ..هي كمال ومدح + +411 +00:33:13,430 --> 00:33:17,990 +لله سبحانه وتعالى وحديث القرآن الكريم عنها حديث + +412 +00:33:17,990 --> 00:33:23,130 +مفصل له مجمل بخلاف الصفات اللي هي السلبية الحديث + +413 +00:33:23,130 --> 00:33:28,830 +عنها بيكون طبعا ضمن اللي هي مظاهر ثلاثة النفي + +414 +00:33:28,830 --> 00:33:34,990 +العام أو النفي في ما دعاه المكذبون او المشركون في + +415 +00:33:34,990 --> 00:33:41,460 +حقه سبحانه وتعالىأو في دفع توهم أو لبس يتعلق في + +416 +00:33:41,460 --> 00:33:44,620 +كمال الله سبحانه وتعالى، مثال اللي هو العموم عندما + +417 +00:33:44,620 --> 00:33:49,580 +نقرأ، ليس كمثله شيء، وهو السمي أو البصير، الآن يا + +418 +00:33:49,580 --> 00:33:53,940 +إخواني، نفي، لاحظوا إيش، ليس كمثله شيء، نفي عام + +419 +00:33:55,120 --> 00:33:59,760 +مجالش ليس كمثلي شيء في علمه أو في سمعه أو في كذا + +420 +00:33:59,760 --> 00:34:06,120 +لأ، وإنما نفة نفعة مجمل، حديث مجمل عن اللي هو إيش؟ + +421 +00:34:06,120 --> 00:34:09,260 +عن الله سبحانه وتعالى اللي هو طبعا في نفي للنقص، + +422 +00:34:09,260 --> 00:34:14,840 +كويس؟ عندما أيضا نقف عند بعض مواطن النفي، بنلاقيها + +423 +00:34:14,840 --> 00:34:20,700 +وإن كانت مفصلة، لكنها مذكورة للرد على من اللي هو + +424 +00:34:20,700 --> 00:34:25,070 +إيه ادعى هذا النقص في حق الله عز وجلمثل اللي هو + +425 +00:34:25,070 --> 00:34:31,550 +إيش؟ ادعاء للمشركين أو الكفار أن الله له ولد فماذا + +426 +00:34:31,550 --> 00:34:36,110 +قال؟ اندعوا للرحمن ولد وما ينبغي للرحمن أن يتخذ + +427 +00:34:36,110 --> 00:34:41,390 +ولده هنا وإن كان اللي هو النفي يعني في أمر معين + +428 +00:34:41,390 --> 00:34:45,370 +اللي هو ادعاء الولد أو نفي الولد لكن لأنه يرد + +429 +00:34:45,370 --> 00:34:52,250 +عليهش؟ على يعني نقصخصة بيه الله سبحانه وتعالى، من + +430 +00:34:52,250 --> 00:34:57,690 +قبل مين؟ من قبل المشركين الموطن + +431 +00:34:57,690 --> 00:35:04,250 +الثالث اللي هو عندما نقرأ اللي هو إيش يعني أيضا في + +432 +00:35:04,250 --> 00:35:09,810 +نفي عن الله عز وجل، وهذا النفي يدفع توهم أو لبس + +433 +00:35:09,810 --> 00:35:13,660 +لدى اللي هو بعض الناس بخصوص هذا النفي المذكورأو + +434 +00:35:13,660 --> 00:35:18,360 +أيضًا يكون مذكور للرد على بعض الشبهات أو الاتهامات + +435 +00:35:18,360 --> 00:35:22,640 +التي وصف بها الله سبحانه وتعالى وما خلقنا السماوات + +436 +00:35:22,640 --> 00:35:26,860 +والأرض وما بينهما لاعبين يعني هنا هذه الآيات أو + +437 +00:35:26,860 --> 00:35:30,530 +هذه الآية تتحدث عن حكمة الله في إيش؟في خلق + +438 +00:35:30,530 --> 00:35:33,610 +السماوات والأرض و هذا فيها رد على مين؟ على بعض + +439 +00:35:33,610 --> 00:35:39,490 +الناس الذين يعني لا يكترثون بإيه الحياة و يقولون + +440 +00:35:39,490 --> 00:35:44,350 +خلقنا لنأكل و نأكل لنعيش و ما الحياة الدنيا إلا + +441 +00:35:44,350 --> 00:35:47,990 +لعبه وله مافي يعني أي قيمة لهذه الحياة و اليوم + +442 +00:35:47,990 --> 00:35:52,690 +احنا معروف الحياة مادةاللي هو على ضمن اللي هي لا + +443 +00:35:52,690 --> 00:35:55,870 +إلهة والحياة مادة، من ضمن مبادئ الشيوعية اللي + +444 +00:35:55,870 --> 00:35:59,030 +موجودة اليوم، لا إلهة والحياة مادة، وبالتالي هو + +445 +00:35:59,030 --> 00:36:02,290 +كأنه لا قيمة لكل هذا الخلق اللي ربنا سبحانه وتعالى + +446 +00:36:02,290 --> 00:36:06,250 +خلقه، اللي أخبرنا فيه، وما خلقتوا الجن والإنس إلا + +447 +00:36:06,250 --> 00:36:13,290 +ليعبدونإن هذه تدفع وهم ونقص قد يطرأ على مين نفس + +448 +00:36:13,290 --> 00:36:17,290 +الناس بشكل عام على عقولهم وقد تكون هذه شبهة زي ما + +449 +00:36:17,290 --> 00:36:20,270 +هي موجودة عند الشيوعيين عند بعض الناس الدهريين + +450 +00:36:20,270 --> 00:36:24,750 +قديما تدفع هذه الشبهة الخاصة عند هؤلاء الناس + +451 +00:36:24,750 --> 00:36:29,330 +اليهود مثلا قالوا إن الله عز وجل كما تذكر توراتهم + +452 +00:36:29,330 --> 00:36:34,970 +المحرفة خلق السماوات والأرض في ستة أيام ثم استراحة + +453 +00:36:34,970 --> 00:36:39,600 +في اليوم السابعطبعا القرآن الكريم يدفع هذه الشبهة + +454 +00:36:39,600 --> 00:36:42,920 +ويدفع أيضا شبهة عامة قد لا يعلم الناس أن هذه + +455 +00:36:42,920 --> 00:36:47,100 +قالوها اليهود في حق الله، لكن قد يتوهم الإنسان أن + +456 +00:36:47,100 --> 00:36:50,840 +الله خلق السماوات والأرض في ستة أيام، ثم استوى على + +457 +00:36:50,840 --> 00:36:56,270 +العرش أن اللهنعم يعني خلق لا يستطيع يخلق السماوات + +458 +00:36:56,270 --> 00:37:01,010 +والأرض في .. يعني كن فيكون، هيخلقها في ستة أيام، + +459 +00:37:01,010 --> 00:37:04,550 +إذا هو يتعب، ودليله ذلك، ثم إيه؟ استوى على العرش، + +460 +00:37:04,550 --> 00:37:07,810 +إذا هو استراحة فعلا، في إيش في هذا اليوم؟ لأ، ربنا + +461 +00:37:07,810 --> 00:37:11,150 +سبحانه وتعالى ماذا يقول؟ ولقد خلقنا السماوات + +462 +00:37:11,150 --> 00:37:16,930 +والأرض في ستة أيام ومام السنة من لهو، من تعبنعم + +463 +00:37:16,930 --> 00:37:21,290 +إذا هنا النفي لدفع هذا الوهم الذي قد يكون بشكل عام + +464 +00:37:21,290 --> 00:37:24,790 +أو دفع هذا التوهم أو هذه الشبهة التي قد تكون + +465 +00:37:24,790 --> 00:37:28,930 +مقصودة من قبل بعض الناس اخواني بالنسبة لهذا النفي + +466 +00:37:28,930 --> 00:37:33,090 +يعني احنا خدنا نماذج على النفي المجمل لا يعني ان + +467 +00:37:33,090 --> 00:37:37,170 +النفية ينحصروا في هذه المواطن المذكورة احنا ذكرنا + +468 +00:37:37,170 --> 00:37:42,010 +هذه المواطن للتمثيل لأ للحصر لكن عندما يعني نعقد + +469 +00:37:42,010 --> 00:37:47,910 +مقارنة ما بين الصفات الثبوتالصفات الثبوتية التي + +470 +00:37:47,910 --> 00:37:54,070 +فصل فيها القرآن والصفات السلبية المنفية التي ذُكرت + +471 +00:37:54,070 --> 00:37:58,770 +في القرآن بنلاقي نسبة الصفات + +472 +00:37:58,770 --> 00:38:04,070 +السلبية المذكورة أقل بكثير من اللي هي الصفات + +473 +00:38:04,070 --> 00:38:07,510 +الثبوتية والحديث في الصفات السلبية أو المنفية هو + +474 +00:38:07,510 --> 00:38:11,350 +حديث ضمن هذه الأطر الثلاثة العامة نعم اللي هو + +475 +00:38:11,350 --> 00:38:16,110 +الإجمال لكن الحديث عن الصفات الثبوتيةتفصيل، سميع + +476 +00:38:16,110 --> 00:38:20,930 +سميع، بصير بصير، عليم عليم، حكيم حكيم، قوي قوي، + +477 +00:38:20,930 --> 00:38:25,930 +إذا كل صفة بتتكلم، نقم عن خصوصية أو عن معنى، بتحمل + +478 +00:38:25,930 --> 00:38:30,090 +هذه الصفة، وبنلاقيها متكررة، حسب ليها المواطن + +479 +00:38:30,090 --> 00:38:35,590 +المختلفة المذكورة في القرآن الكريم، إذا مرة ثانية + +480 +00:38:35,870 --> 00:38:40,970 +الصفات الثبوتية صفات مدح وكمال ونجد ان هذه الصفات + +481 +00:38:40,970 --> 00:38:46,450 +اللي هي الثبوتية صفات المدح ذُكرت تفصيلا اما + +482 +00:38:46,450 --> 00:38:50,890 +الصفات الناقصة فذُكرت ايش مالها؟ مجملا نعم + +483 +00:38:57,640 --> 00:39:02,520 +القاعدة الخامسة، أنتقل للقاعدة الخامسة، ليها أيضًا + +484 +00:39:02,520 --> 00:39:08,740 +حديث عن تقسيمة الصفات، تقول الصفات الثبوتية تنقسم + +485 +00:39:08,740 --> 00:39:24,460 +إلى قسمين، ليها ذاتية وفعلية، نعم كيف؟ + +486 +00:39:24,460 --> 00:39:30,850 +اهمع أنه مش بالنسبة للثلاث اللي لنا فيه تفصيل الله + +487 +00:39:30,850 --> 00:39:36,550 +للناس جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب + +488 +00:39:36,550 --> 00:39:37,210 +جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب + +489 +00:39:37,210 --> 00:39:43,110 +جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب + +490 +00:39:43,110 --> 00:39:45,090 +جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب + +491 +00:39:45,090 --> 00:39:47,150 +جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب + +492 +00:39:47,150 --> 00:39:55,010 +جيب جيب جيب جيب جيب جيب جيب + +493 +00:39:55,010 --> 00:39:56,210 +جيب ج + +494 +00:40:21,450 --> 00:40:22,850 +والسنة + +495 +00:40:26,020 --> 00:40:29,440 +نعم، يعني هو ضمن الشرح اللي ذكرناه، يا إخواني، + +496 +00:40:29,440 --> 00:40:33,620 +يعني النفي، النفي هو نفي عام، في مجمله، كويس، لكن + +497 +00:40:33,620 --> 00:40:38,340 +هناك أيش خصوصية في التفصيل في النفي؟ هذه الخصوصية + +498 +00:40:38,340 --> 00:40:44,680 +متى تذكر؟ أيه عندما تكون لرد شبه أو يعني نعم توهم + +499 +00:40:44,680 --> 00:40:48,700 +موجود وين؟ في عقول البعض أو عند اللي هو البعض، زي + +500 +00:40:48,700 --> 00:40:53,460 +قضية الولد، زي قضية اللي هي أن الله يستريح، نعم + +501 +00:40:53,460 --> 00:40:57,880 +الصينةنعم، يعني هذي .. يعني هذا النفي بيكون إيه؟ + +502 +00:40:57,880 --> 00:41:03,460 +المفصل محدود أيضا، محدود على حسب اللي هو إيه؟ يعني + +503 +00:41:03,460 --> 00:41:08,440 +خلّيني أقول اللي هو الدفع للشبه أو الوهم اللي + +504 +00:41:08,440 --> 00:41:11,740 +موجود عند مين عند بعض الناس، يعني احنا القاعدة + +505 +00:41:11,740 --> 00:41:15,180 +العامة في القرآن الكريم النفي إيه؟ نفي المجمل، لكن + +506 +00:41:15,180 --> 00:41:19,840 +بعض المشركين قالوا إيش؟ الله له ولد، فهنا لحظة + +507 +00:41:19,840 --> 00:41:25,150 +الآن النفي إيش ماله؟ مش مجملمفصل، لكن مفصل ضمن + +508 +00:41:25,150 --> 00:41:28,530 +اللي هو إيه؟ ضمن الإجمال، ضمن الإجمال، الله عز وجل + +509 +00:41:28,530 --> 00:41:33,750 +قال ليس كمثلي شيء، طبعا ليس كمثلي شيء معروف، فيه + +510 +00:41:33,750 --> 00:41:38,170 +كل شيءلا في ذاته ولا في صفاته، وأيضًا لنا أن نتخيل + +511 +00:41:38,170 --> 00:41:42,210 +أن الله ليس له ولد، مدام أنه ليس كمثله شيء، لكن + +512 +00:41:42,210 --> 00:41:47,050 +وقد خُص الله عز وجل بأن الله له ولد، بنلاقي فيه + +513 +00:41:47,050 --> 00:41:52,270 +آيات ركّزت في الرد على نفي الولد عن الله عز وجل، + +514 +00:41:52,270 --> 00:41:55,030 +طبعًا هذه كانت شبهة اللي هو مين؟ المسيحيين، + +515 +00:41:55,030 --> 00:41:58,930 +المسيحيين هذه و لزالت، بأن المسيح ابن الله، فربنا + +516 +00:41:58,930 --> 00:42:03,110 +نفه هذه الشبهة على وجه التفصيل، على وجه التفصيل، + +517 +00:42:03,110 --> 00:42:09,160 +نعمنعم، ال .. ال .. الآن اليهود جالوا عن ربنا في + +518 +00:42:09,160 --> 00:42:12,620 +أول طوراتهم، خلق السماوات والأرض الاخرى، ان ربنا + +519 +00:42:12,620 --> 00:42:16,660 +ايه؟ يعني استراح في .. في .. فربنا رد عليهم ومام + +520 +00:42:16,660 --> 00:42:22,120 +السنة من لغوه، إذا لاحظ هناك يعني عندما نتحدث ليس + +521 +00:42:22,120 --> 00:42:25,020 +كام إثنين شيء، أي أن الله من ضمن ليس كام إثنين + +522 +00:42:25,020 --> 00:42:28,820 +شيء، لا يتعب، لا يصيبه اللي هو التعبكويس، لكن + +523 +00:42:28,820 --> 00:42:32,640 +اليهود هنا إيش؟ خصوا الله أو وصفوا الله بهذه + +524 +00:42:32,640 --> 00:42:36,660 +الصفة، فبنلاقي الرد هنا إيش ماله؟ رد تفصيلي، مش + +525 +00:42:36,660 --> 00:42:41,440 +إجمالي، على هذه الصفة التي وصف اليهود بها الله، + +526 +00:42:41,440 --> 00:42:44,780 +طبعا تعالى الله عن ذلك ألوان كبير، فالنفي اللي بده + +527 +00:42:44,780 --> 00:42:48,720 +يقوله يعني المولد في الكتاب، النفي في مجمله هو نفي + +528 +00:42:48,720 --> 00:42:53,320 +إيش؟ أو الحديث عن النفي هو حديث مجمل، لكن قد يكون + +529 +00:42:53,320 --> 00:42:59,530 +أحيانا مفصلا، حسب اللغة إيه؟ نعماللي هو القول اللي + +530 +00:42:59,530 --> 00:43:04,050 +بيفصل فيه القرآن، اللي هو يكون بمثابة رفع أو دفع + +531 +00:43:04,050 --> 00:43:08,510 +شبهة أو دفع توهم قد يحصل عند بعض اللي هو الناس، + +532 +00:43:08,510 --> 00:43:14,210 +نعم واضحات؟ ان شاء الله تعالى، إذا القاعدة الخامسة + +533 +00:43:14,820 --> 00:43:18,900 +صفات اللي هي ثبوتية قسم إلى ذاتية وفعلية ومعلوم + +534 +00:43:18,900 --> 00:43:23,080 +إيش هي الذاتية وما هي الفعلية الذاتية التي لم يزال + +535 +00:43:23,080 --> 00:43:27,180 +الله ولا يزال متصفا بيها، إذا الله عز وجل تصف بيها + +536 +00:43:27,180 --> 00:43:32,540 +أزلا وأبدا، لا تنفك عنه سبحانه وتعالى، زي صفة + +537 +00:43:32,540 --> 00:43:38,230 +الحياة، صفة العلم، صفة القدرة، هذه صفاتنعم، لا + +538 +00:43:38,230 --> 00:43:42,170 +تنفك عن ذات الله عز و جل، صفة .. صفات أزلية و + +539 +00:43:42,170 --> 00:43:48,410 +أبدية، صفات الفعلية، نعم ال + +540 +00:43:48,410 --> 00:43:55,530 +.. ال .. المتعدية يعني هي ما لها أثر على مين، و هي + +541 +00:43:55,530 --> 00:44:01,210 +صفات ذاتية، صفات المتعدية نعم، يعني صفة الخلقصفة + +542 +00:44:01,210 --> 00:44:05,890 +ذاتية لكن .. لكنها أيضا اسمالها متعددة نعم صفة + +543 +00:44:05,890 --> 00:44:12,380 +الحياة صفة لازمةصفة لازمة صفة ال .. ال .. نعم يعني + +544 +00:44:12,380 --> 00:44:19,420 +هناك صفات هي ذاتية كويس ولكنها إيش متعدية الرزق + +545 +00:44:19,420 --> 00:44:23,480 +صفة ذاتية لله عز وجل لكنها أيضا متعدية من خلال + +546 +00:44:23,480 --> 00:44:27,420 +وإيش هذا الإرزاق لأن الصفات الذاتية هي صفات يعني + +547 +00:44:27,420 --> 00:44:30,840 +لا تنفك عن ذات الله سبحانه وتعالى واحنا قولنا صفات + +548 +00:44:30,840 --> 00:44:35,390 +الله سبحانه وتعالى كلها صفاتلا تنفك عن ذات الله عز + +549 +00:44:35,390 --> 00:44:39,890 +وجل، لكن هناك صفات ذاتية وصفات إيش؟ فعلية، الصفات + +550 +00:44:39,890 --> 00:44:45,390 +الفعلية تتعلق بمين؟ نعم بمشيئة الله سبحانه وتعالى، + +551 +00:44:45,390 --> 00:44:49,970 +إذا شاء فعله وإذا شاء لم يفعلها، زي اللي هي قضية + +552 +00:44:49,970 --> 00:44:55,410 +الاستواء والنزول والمجيء + +553 +00:44:55,410 --> 00:45:00,170 +وغيرها من اللي هي الصفات، هذه الصفات فعلية، كويس، + +554 +00:45:00,170 --> 00:45:05,070 +الضحك، الغضب، كلها صفات فعلية يا إخوانيهذه الصفات + +555 +00:45:05,070 --> 00:45:08,730 +الفعلية مات شاء الله تعالى فعلها ومات شاء لم + +556 +00:45:08,730 --> 00:45:18,090 +يفعلها طبعا من الصفات الفعلية ما هو ذاتييقص يعني + +557 +00:45:18,090 --> 00:45:22,390 +بيندرج تحت كمان اللي هي إيه الصفات الفعلية زي اللي + +558 +00:45:22,390 --> 00:45:26,390 +هي صفة الكلام وهذه الصفة من أخطر الصفات اللي خالد + +559 +00:45:26,390 --> 00:45:30,870 +فيها العلماء وكل كوا بيعرف صفة أو محنة الإمام أحمد + +560 +00:45:30,870 --> 00:45:35,450 +رضي الله عنه اللي امتحن فيها وكانت هي محنة اللي هو + +561 +00:45:35,450 --> 00:45:39,410 +القرآن، خلق القرآنيعني كان بدهم يقولوا عن القرآن + +562 +00:45:39,410 --> 00:45:44,610 +بأنه مخلوق وكان يرفض أن يقول عن القرآن بأنه مخلوق + +563 +00:45:44,610 --> 00:45:49,870 +بل كان يقول القرآن كلام الله غير مخلوق كان يؤكد + +564 +00:45:49,870 --> 00:45:56,230 +كلام الله غير مخلوق حتى لا يقولوا يعني ب .. ب .. + +565 +00:45:56,230 --> 00:45:59,470 +اللي هو خلق القرآن على الإطلاق ليس لأن القرآن صفة + +566 +00:45:59,470 --> 00:46:02,170 +من صفة .. الكلام صفة من صفات الله سبحانه وتعالى + +567 +00:46:02,170 --> 00:46:05,960 +والقرآن هو كلام الله عز وجلفلما بدك تقول مخلوق، + +568 +00:46:05,960 --> 00:46:10,280 +معناه ذلك أنت بدك تقول عن الكلام بأنه مخلوق وكأنه + +569 +00:46:10,280 --> 00:46:16,220 +في ذلك وصف لله بأنه تكلم بعد أن لم يكن متكلم وكأن + +570 +00:46:16,220 --> 00:46:20,740 +الله تكلم بعد أن كان عاجزا عن الكلام وهذا فيه وصف + +571 +00:46:20,740 --> 00:46:25,880 +لله بالنقص الله عز و جل متكلم صفة ذاتية قائمة به + +572 +00:46:25,880 --> 00:46:30,480 +سبحانه وتعالى لكن بالنظر إلى أحد هذا الكلام بنقول + +573 +00:46:30,480 --> 00:46:35,890 +عنه صفة فعلية الله متكلم أزلالكن الله عز وجل + +574 +00:46:35,890 --> 00:46:40,950 +أخبرنا بأنه تكلم مع الملائكة، إذن الآن شاء الله + +575 +00:46:40,950 --> 00:46:45,110 +تعالى أن يتكلم مع مين؟ مع الملائكة، وإذ قال ربك + +576 +00:46:45,110 --> 00:46:49,790 +للملائكة، الأية المعروفة، طيب، شاء الله تعالى أن + +577 +00:46:49,790 --> 00:46:54,090 +يتكلم مع آدم عليه السلام، ولا لا؟ وإذ قلنا يا آدم + +578 +00:46:54,090 --> 00:46:58,350 +أسكن أنت وزوجك إلى آخره، شاء الله تعالى أن يتكلم + +579 +00:46:58,350 --> 00:47:02,170 +مع موسىشاء الله، إذا اللحظة، إخواني اللحظة، بالنظر + +580 +00:47:02,170 --> 00:47:06,950 +إلى أحد الكلام أو إلى اللي هو المواطن اللي تكلم + +581 +00:47:06,950 --> 00:47:11,670 +فيها الله عز وجل، كلها مرتبطة بمين؟ بمشيئة الله + +582 +00:47:11,670 --> 00:47:15,130 +سبحانه وتعالى، من هنا قالوا هذه الكلام صفة إيش؟ + +583 +00:47:15,130 --> 00:47:19,410 +صفة فعلية، لكنها أيضا بالنظر إلى هذه الصفة فهي صفة + +584 +00:47:19,410 --> 00:47:24,570 +ذاتية، نعمإذا يعني الصفات الفعلية هي صفات ذاتية، + +585 +00:47:24,570 --> 00:47:29,930 +لكنها أيضًا مرتبطة بمشيئة الله متى شاء فعلها ومتى + +586 +00:47:29,930 --> 00:47:34,110 +شاء لم يفعلها سبحانه وتعالى، وما تشاءون إلا أن + +587 +00:47:34,110 --> 00:47:38,050 +يشاء الله، إن الله كان عليما حكيما، إذا الصفات، يا + +588 +00:47:38,050 --> 00:47:42,630 +إخواني، صفات ذاتية وصفات فعلية القاعدة السادسة + +589 +00:47:42,630 --> 00:47:46,550 +تقول بأن الصفات الذاتية والفعلية أيضًا تنقسم إلى + +590 +00:47:46,550 --> 00:47:50,980 +عقلية وخبريةكل التجسيمات هذه مرت معناة دي الرواية، + +591 +00:47:50,980 --> 00:47:55,000 +اه لكن احنا لان يعني هذه الكلام اللي مرت لان يعني + +592 +00:47:55,000 --> 00:47:58,880 +العلماء وبعض من القواعد حتى تكون بمثابة يعني + +593 +00:47:58,880 --> 00:48:04,320 +منارات للإنسان في قراته للأسماء والصفات العقلية، + +594 +00:48:04,320 --> 00:48:07,440 +لا نعني بالعقلية يا إخواني أن العقل أثبت هذه + +595 +00:48:07,440 --> 00:48:15,200 +الصفات ابتداء، لا، لكن العقل يا إخوانينعم، اشترك + +596 +00:48:15,200 --> 00:48:19,280 +مع اللي هو الدليل النقلي في إثبات هذه الصفات، لكن + +597 +00:48:19,280 --> 00:48:23,860 +العقل يرجع في اللي هو الحديث عن هذه الأسماء أو + +598 +00:48:23,860 --> 00:48:27,600 +الصفات إلى الدليل النقلي، نعم إلى الدليل اللي هو + +599 +00:48:27,600 --> 00:48:32,390 +السماء أو الخبرمافيش مجال، صح احنا يعني بالعقل + +600 +00:48:32,390 --> 00:48:36,350 +بنقول أن الله خالق هذا الكون، يجب أن يكون هذا + +601 +00:48:36,350 --> 00:48:41,690 +الإله من صفاته أنه قوي، أنه قادر، أنه حي، أنه + +602 +00:48:41,690 --> 00:48:46,150 +سميع، أنه بصير، أنه عليم، عقلا هذا الكلام نقوله، + +603 +00:48:46,150 --> 00:48:52,710 +لكن العقل بيرجع ويسترشد في الحديث بشكل مضبوط ومحدد + +604 +00:48:52,710 --> 00:48:58,810 +عن هذه الصفات لمين؟ للنقلللنقل، لأن العقل قد + +605 +00:48:58,810 --> 00:49:03,310 +يستحسن بعض ليها الصفات، لا يجوز له أن يصف اللابيش + +606 +00:49:03,310 --> 00:49:07,740 +بهذه الصفات ما دامت غيرهنعم، ثابتة في القرآن + +607 +00:49:07,740 --> 00:49:11,500 +الكريم أو السنة النبوية، إذا هو يعني يثبت هذه اللي + +608 +00:49:11,500 --> 00:49:16,480 +هي الصفات، لكن يرجع لنضمن عدم خروج اللي هو العقل + +609 +00:49:16,480 --> 00:49:20,860 +عن النقل، يرجع يسرشد باللي هي الصفات المدكورة وين + +610 +00:49:20,860 --> 00:49:24,960 +في القرآن الكريم، إذا العقل ليس هو مصدر اللي هي + +611 +00:49:24,960 --> 00:49:29,740 +المعرفة الأول، لأ، وإنما العقل يعني لا يتعارض مع + +612 +00:49:29,740 --> 00:49:34,250 +النقل في إثبات هذه الصفاتأما الصفات الخبرية النوع + +613 +00:49:34,250 --> 00:49:37,910 +الثاني فهي المعروفة المنقولة إلينا من خلال اللي هو + +614 +00:49:37,910 --> 00:49:43,890 +القرآن الكريم والسنة النبوية طريقتها معروفة زي + +615 +00:49:43,890 --> 00:49:47,950 +اللي هي صفة اليدين والنزول وإن الله له وجه وله قدم + +616 +00:49:47,950 --> 00:49:53,250 +وله أصابع لحظة إخواني هذه الصفات لا يشترك العقل في + +617 +00:49:53,250 --> 00:49:58,270 +إيش مع النقل في إثباتهاهناك في اشتراك العقل يقول + +618 +00:49:58,270 --> 00:50:03,570 +بذلك لكن هنا العقل لا يستطيع ابتداء أن يقول أن + +619 +00:50:03,570 --> 00:50:07,570 +الله له يدين أن الله له وجه لكن من يخبرنا عن هذه + +620 +00:50:07,570 --> 00:50:12,450 +الصفات الله سبحانه وتعالى الله هو الذي يخبرنا أن + +621 +00:50:12,450 --> 00:50:16,950 +له يد أن له وجه أنه أنه ينزل إلى السماء الدنيا أنه + +622 +00:50:16,950 --> 00:50:20,910 +على العرش استوى كل هذه الصفات اللي هي الخبرية سواء + +623 +00:50:20,910 --> 00:50:24,330 +كانت ذاتية أو فعلية الله سبحانه وتعالى هو الذي + +624 +00:50:24,330 --> 00:50:32,530 +يخبرنا عنهاولا مجال للعقل فيها على الإطلاق القاعدة + +625 +00:50:32,530 --> 00:50:37,290 +السابعة وهي أيضا معلومة لديكم هي صفات الله عز وجل + +626 +00:50:37,290 --> 00:50:45,230 +توقفية اتصور القاعدة واضحة اي نقف في صفات الله عز + +627 +00:50:45,230 --> 00:50:51,330 +وجل على ما حده الله تعالى في كتابه وحده رسوله صلى + +628 +00:50:51,330 --> 00:50:56,230 +الله عليه وسلم في سنته مافي مجالوبالتالي هذه + +629 +00:50:56,230 --> 00:51:03,450 +الصفات نثبتها لله سبحانه وتعالى المثبتة وننفي + +630 +00:51:03,450 --> 00:51:07,290 +الصفات المنفية من خلال القرآن الكريم والسنة + +631 +00:51:07,290 --> 00:51:13,770 +النبوية وإخواني الصفات المذكورة أو التي يعني + +632 +00:51:13,770 --> 00:51:18,090 +نثبتها لله سبحانه وتعالى قد تكون مذكورة في القرآن + +633 +00:51:18,090 --> 00:51:22,410 +الكريم صراحة مثل اللي هو قول الله سبحانه وتعالى + +634 +00:51:22,410 --> 00:51:27,580 +فإن لعزة لله جميعفانا صفتي صفة الأزة يثبت الله عز + +635 +00:51:27,580 --> 00:51:31,860 +وجل لنفسي صفة الأزة، إذا صراحة الصفة مذكورة صفة + +636 +00:51:31,860 --> 00:51:36,920 +الأزة عندما نقرأ قول الله تعالى إن الله هو الرزاق + +637 +00:51:36,920 --> 00:51:42,000 +ذو القوة المتين نثبت لي صفة ليش القوة لله سبحانه + +638 +00:51:42,000 --> 00:51:47,780 +وتعالى وربك الغني ذو الرحمة، إذا صفة ليش الغنوي + +639 +00:51:47,780 --> 00:51:54,300 +الرحمة نعم الرحمة بشكل واضح جدا، لكنإذا الحديث عن + +640 +00:51:54,300 --> 00:52:00,140 +الصفة الصراحة أحيانا الحديث عن الصفة التي تضمنها + +641 +00:52:00,140 --> 00:52:07,000 +من الاسم، وقولنا احنا ليه ايش؟ الصفات تشتقه من + +642 +00:52:07,000 --> 00:52:12,100 +الأسماء، إذا عندما نتحدث عن الله سبحانه وتعالى + +643 +00:52:12,100 --> 00:52:18,110 +بأنه عزيزه غفورالذي خلق الموت والحياة ليبلوكم أيكم + +644 +00:52:18,110 --> 00:52:23,810 +أحسن عملة وهو العزيز والغفور هنا اسم العزيز يثبت + +645 +00:52:23,810 --> 00:52:30,310 +مقابل صفة العزة اسم الغفور متضمن لمين لصفة المغفرة + +646 +00:52:30,310 --> 00:52:34,950 +إذا اللحظة هنا دُكرت صراحة هنا الصفة طبعا ليش + +647 +00:52:34,950 --> 00:52:39,370 +مالها تضمنها الإسم عندما نقرأ الإسم بنقول والله + +648 +00:52:39,370 --> 00:52:45,500 +هذا الإسم تضمنيش الصفة الفلانيةأيضا يعني نفهم اللي + +649 +00:52:45,500 --> 00:52:50,100 +هي الصفات أو نثبت الصفات من خلال هو أيه؟ التصريح + +650 +00:52:50,100 --> 00:52:56,060 +بفعل لله سبحانه وتعالى مثل عندما نقرأ فالرحمانه + +651 +00:52:56,060 --> 00:53:01,460 +على العرش استواء، كويس؟ هنا أيش نفهم ان اللي هو + +652 +00:53:01,460 --> 00:53:06,700 +على العرش استواء؟من فعل استوى نفهم صفة الاستوى، + +653 +00:53:06,700 --> 00:53:11,240 +إذا الله عز وجل نثبت له صفة ليعيش الاستوى على + +654 +00:53:11,240 --> 00:53:16,920 +عرشه، عندما نقرأ وجاء ربك والملك صفا صفا، جاء فعل + +655 +00:53:18,150 --> 00:53:21,630 +اللي هي صفة المجيل، إذا اللحظة احنا لما قلنا + +656 +00:53:21,630 --> 00:53:28,510 +الصفات تشتق من الأسماء وتشتق من الأفعال، إذا هنا + +657 +00:53:28,510 --> 00:53:33,430 +قلنا عندما نقرأ الإسم نشتق منه الصفة و عندما نقرأ + +658 +00:53:33,430 --> 00:53:38,570 +الفعل نشتق منه الصفة و عندما تذكر الصفة صراحة فهي + +659 +00:53:38,570 --> 00:53:43,670 +مذكورة صراحة بالطبعهذه القاعدة السابعة صفات الله + +660 +00:53:43,670 --> 00:53:49,910 +توقفية نعم مذكورة اما ان تكون طبعا مذكورة صراحة او + +661 +00:53:49,910 --> 00:53:54,730 +مذكورة يعني ضمن من خلال ذكر الاسم او مذكورة ضمن من + +662 +00:53:54,730 --> 00:53:59,390 +خلال التصريح بالفعل قاعدة الثامنة يا إخواني + +663 +00:53:59,390 --> 00:54:04,590 +المضافة إلى الله تعالى إن كانت أعيانا فهي من جملة + +664 +00:54:04,590 --> 00:54:11,330 +المخلوقات وإن كانت أوصافا فهيمن صفات الله سبحانه + +665 +00:54:11,330 --> 00:54:16,570 +وتعالى خدنا نشوف هذا الكلام يعني بنوع من التفصيل + +666 +00:54:16,570 --> 00:54:25,850 +الكلام الموجود في هذه القاعدة كويس؟ + +667 +00:54:25,850 --> 00:54:29,570 +الآن القاعدة بتقول المضافات إلى الله تعالى إذا + +668 +00:54:29,570 --> 00:54:35,750 +بنقدر نقول المضافة إلى + +669 +00:54:35,750 --> 00:54:49,310 +الله تعالىهذا العنوان إما أن يكون أعيان أو + +670 +00:54:49,310 --> 00:54:52,650 +ليش أو صح + +671 +00:54:57,850 --> 00:55:02,430 +العيّن مثل عبد الله نعقة الله فهي من ضمن اللي هي + +672 +00:55:02,430 --> 00:55:07,070 +المخلوقات المضعفة إلى الله العبد عبد عبد الله شخص + +673 +00:55:07,070 --> 00:55:13,390 +عين نعقة نعقة أيضا عين مضعفة إلى الله عز وجل إذا + +674 +00:55:13,390 --> 00:55:23,590 +عندما نقول عبد الله مضعفة ناقة الله إذا + +675 +00:55:23,590 --> 00:55:33,450 +عبد الله ناقة اللهبيته الله، كويس؟ إلى آخره من + +676 +00:55:33,450 --> 00:55:36,590 +اللي هي رسول الله إلى آخره، لاحظوا بالنسبة لإضافة + +677 +00:55:36,590 --> 00:55:40,590 +هذه الأعيان، كويس؟ عندما تضعفها هي من جملة + +678 +00:55:40,590 --> 00:55:44,690 +المخلوقات وإضافتها إلى الله، بنبقى بإضافة المخلوق + +679 +00:55:44,690 --> 00:55:48,430 +لخالقه العبد، مخلوق مضيف إلى الله عز وجل، واحنا + +680 +00:55:48,430 --> 00:55:52,850 +معروف يا إخواني نتشرف بإيش؟ في مقام العبودية، أشرف + +681 +00:55:52,850 --> 00:55:56,710 +مقام وصف به ربنا نبينا عليه الصلاة والسلامالذي + +682 +00:55:56,710 --> 00:56:00,830 +أسرع بعبده مقام العبودية، جدّيش هو ارتفع إلى صدرة + +683 +00:56:00,830 --> 00:56:05,070 +المنتهى، لكن الوصفش بمقام العبودية وهو أشرف مقام + +684 +00:56:05,070 --> 00:56:09,870 +للإنسان، طب إذا في تشريف للإنسان بأن يكوننأم في + +685 +00:56:09,870 --> 00:56:13,110 +مقام اللي هو ربودية لله، ناقة الله، عارفين اللي هي + +686 +00:56:13,110 --> 00:56:19,410 +ناقة صالح ناقة؟ وهي كانت بمثابة معجزة، ربنا طبعا، + +687 +00:56:19,410 --> 00:56:22,710 +بيت الله، الحديث عن اللي هو إيش؟ مكة، وعارف اللي + +688 +00:56:22,710 --> 00:56:26,150 +هي مكانة مكة، وإن كان أحيانا بنقول مثلا عن + +689 +00:56:26,150 --> 00:56:30,160 +المساجد، اللي هي إيش؟هي بيوت الله، الكعبة لها + +690 +00:56:30,160 --> 00:56:34,400 +خصوصية عن بقية إيش؟ المساجد، والمساجد لها خصوصية + +691 +00:56:34,400 --> 00:56:38,220 +عن بقية بقاع الأرض، بيوت الله في الأرض، المساجد، + +692 +00:56:38,220 --> 00:56:42,020 +وطبعا الحديث العرفين وحققن على المزور إيش؟ أن يكرم + +693 +00:56:42,020 --> 00:56:45,840 +زائرة، المهم، إذا لاحظوا اللي هي عبد الله، ناقة + +694 +00:56:45,840 --> 00:56:49,560 +الله، بيت الله، إلى آخرى، هذه كلها، إيش مالها؟ + +695 +00:56:50,550 --> 00:56:55,630 +واضيفة او تضافه تشريفا زي بيت الله وناقة الله و لا + +696 +00:56:55,630 --> 00:56:59,970 +تقتضي اللي هو احيانا بعض المضافات قد لا تقتضي اللي + +697 +00:56:59,970 --> 00:57:03,790 +هو التشريف ارض الله سماء الله لكن هي تدل عليه على + +698 +00:57:03,790 --> 00:57:08,110 +عظمة الله سبحانه وتعالى نعم اذا لاحظوا هنا الإضافة + +699 +00:57:08,110 --> 00:57:16,290 +في مثل هذه المواطن ليها إضافة تشريف وتكريم + +700 +00:57:18,140 --> 00:57:22,000 +واضح؟ هناك بعض الشبهات اخواني اللي قد تثار ويثيرها + +701 +00:57:22,000 --> 00:57:27,100 +بعض اللي هو الناس خاصة للنصارى الذين يزعمون ان + +702 +00:57:27,100 --> 00:57:31,360 +المسيح ابن الله عندما نتحدث عن اللي هو ايش بعض + +703 +00:57:31,360 --> 00:57:41,660 +المضاعفات فارسلنا اليها روحنا ونفختوا فيه الروحي + +704 +00:57:42,530 --> 00:57:45,790 +لاحظوا بعض النصارى يعني بينكر علينا احنا كمسلمين + +705 +00:57:45,790 --> 00:57:51,870 +لماذا يعني ننفي إلهية المسيح عليه السلام؟ يقولك + +706 +00:57:51,870 --> 00:57:57,970 +هاي القرآن أنكوا يقول فنفخنا فيه من روحنا فارسلنا + +707 +00:57:57,970 --> 00:58:03,050 +إليها روحنا اللي هو .. و التالي عندما ينفخ في عيسى + +708 +00:58:03,050 --> 00:58:07,570 +من روح الله عندما نقرأ الآية فنفخنا فيه من روحنا + +709 +00:58:07,570 --> 00:58:11,830 +أو نفخنا فيها من روحنا معنا ذلك أن روح الله حلت في + +710 +00:58:11,830 --> 00:58:17,120 +إيش؟في .. اللي هو المسيح، إذا روح الله مدام اتحلت + +711 +00:58:17,120 --> 00:58:20,640 +في المسيح، إذا المسيح إيش؟ إله، ليش أنتم بتنكروا + +712 +00:58:20,640 --> 00:58:23,300 +عنه؟ لأن القرآن هي بيظاهر و بيصريح و بيقول هذا + +713 +00:58:23,300 --> 00:58:26,400 +الكلام، طبعا هذا الكلام احنا بنقولهم أيه؟ كلام غير + +714 +00:58:26,400 --> 00:58:31,660 +صحيح، لأنه فهم كل القرآن فهم إيه؟ فهم خاطر، عندما + +715 +00:58:31,660 --> 00:58:35,460 +نقول روحنا، هنا المقصود بيها مين؟ هيوا جبريل عليه + +716 +00:58:35,460 --> 00:58:42,000 +السلام، إذاالمقصود بيمين جبريل عليه السلام، لكن + +717 +00:58:42,000 --> 00:58:45,100 +جبريل أضيف إلى مين؟ إلى الله عز وجل، تشريفًا + +718 +00:58:45,100 --> 00:58:49,440 +وتكريمًا، لأنه جبريل يمتثل أمر الله عز وجل، وطبعًا + +719 +00:58:49,440 --> 00:58:52,680 +هنا الإضافة كانت بصيرة اللي هي الجمعة، روحي، نفقت + +720 +00:58:52,680 --> 00:58:57,480 +فيهم الروح أيضًا جبريل، وهنا إضافة، تشريف وتكريم، + +721 +00:58:57,480 --> 00:59:01,520 +لاعظم يعني احنا معروف لدينا يا إخواني أن المولود + +722 +00:59:01,520 --> 00:59:05,600 +أو أن الجنين في بطن أمهبعد فترة من الزمن، بينزل + +723 +00:59:05,600 --> 00:59:09,000 +الملك، وهو الذي ينفخ فيه الروح، عيسى عليه السلام + +724 +00:59:09,000 --> 00:59:14,220 +كان من باب الفضاء لعيسى وتكريم عيسى، أن جبريل عليه + +725 +00:59:14,220 --> 00:59:19,240 +السلام هو الذي نفخ فيه الروح، إذا كلمة روحنا ليس + +726 +00:59:19,240 --> 00:59:24,190 +لها أيش؟أي دلالة لدى أو يعني ما في وجه للاستدلال + +727 +00:59:24,190 --> 00:59:29,530 +على أن الله هو الذي نفخ بروحه أو نفخ روحه في عيسى + +728 +00:59:29,530 --> 00:59:34,890 +عليه السلام وأيضا كما يتحدث علمانا أيضا أن آدم + +729 +00:59:34,890 --> 00:59:39,210 +عليه السلام آدم نفخ فيه اللي هو جبريل عليه السلام + +730 +00:59:39,210 --> 00:59:42,430 +وبالتالي لا فرق بينه كان اللي هو المقارنة ما بين + +731 +00:59:42,430 --> 00:59:47,130 +عيسى وآدم عليه السلام إن مثل عيسى عند الله كمثل + +732 +00:59:47,130 --> 00:59:52,100 +آدممن تراب ثم قال له كن فيكون انتهى الأمر وبالتالي + +733 +00:59:52,100 --> 00:59:55,800 +أيضا قالوا بأن آدم الذي نفخ فيه الروح جبريل عليه + +734 +00:59:55,800 --> 00:59:59,540 +السلام بأمر الله عز وجل وبالتالي الإضافة إلى الله + +735 +00:59:59,540 --> 01:00:03,480 +إضافة جبريل إلى الله عز وجل هي إضافة تشريف وتكريم + +736 +01:00:03,480 --> 01:00:08,240 +وليست على مفهومها الظاهر الموجود إذا هذه إذا كانت + +737 +01:00:08,240 --> 01:00:12,580 +المضافات أعين انتهى بتكون الإضافة إشمالها إضافة + +738 +01:00:12,580 --> 01:00:17,220 +تشريف وتكريم أما إذا كانت المضافات إشمالها أوصاف + +739 +01:00:19,450 --> 01:00:23,070 +نعم غير قائمة بذاتها يعني لا نستطيع نتصور سماء + +740 +01:00:23,070 --> 01:00:27,970 +بدون ذات، بصر بدون ذات، لأن هذا كلام عن إيه؟ عن + +741 +01:00:27,970 --> 01:00:33,190 +يعني صفات أو عن ذوات معدومة، لا وجود لها، كلام + +742 +01:00:33,190 --> 01:00:37,270 +خيالي أو كلام لا يستوي به إنسان عاقل، عندما نقول + +743 +01:00:37,270 --> 01:00:41,290 +سماء الله، قدرة الله، بصر الله، إذا لاحظوا المضعف + +744 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عن إيه؟ عن + +756 +01:01:37,970 --> 01:01:42,330 +إنسان غير .. غير موجود، معدوم، كلام عدم، والله عز + +757 +01:01:42,330 --> 01:01:46,130 +وجل عندما نضيف له هذه الصفات، نعم نتحدث عن صفات + +758 +01:01:46,130 --> 01:01:50,690 +قائمة بذاته سبحانه وتعالى، نعم هذه الصفات هي من + +759 +01:01:50,690 --> 01:01:56,530 +باب إضافة الصفة لمين للموصف، نعم، هذه القاعدة اللي + +760 +01:01:56,530 --> 01:02:01,550 +هي الثامنة، هناك قواعد أخرى، لكن نقف عند هذه + +761 +01:02:01,550 --> 01:02:06,380 +القاعدة اليوم ان شاء الله تعالىفي صفات الله ونكمل + +762 +01:02:06,380 --> 01:02:11,580 +المحاضرة القادمة بقية القواعد المتعلقة بصفات الله + +763 +01:02:11,580 --> 01:02:15,360 +عز وجل السلام عليكم ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/aZPxOFF93Bk_raw.json b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/aZPxOFF93Bk_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..5e9bc60d1c3231535bde9fb7502d86b782bfb7a3 --- /dev/null +++ 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802.89, "end": 803.51, "word": " والحديث", "probability": 0.877197265625}, {"start": 803.51, "end": 804.11, "word": " حق", "probability": 0.8466796875}, {"start": 804.11, "end": 804.51, "word": " الله", "probability": 0.25732421875}, {"start": 804.51, "end": 805.49, "word": " على", "probability": 0.82666015625}, {"start": 805.49, "end": 805.99, "word": " العباد", "probability": 0.9933268229166666}, {"start": 805.99, "end": 806.69, "word": " وحق", "probability": 0.9396158854166666}, {"start": 806.69, "end": 807.11, "word": " العباد", "probability": 0.9375}, {"start": 807.11, "end": 807.31, "word": " على", "probability": 0.869140625}, {"start": 807.31, "end": 807.57, "word": " الله", "probability": 0.9638671875}, {"start": 807.57, "end": 808.37, "word": " قال", "probability": 0.59765625}, {"start": 808.37, "end": 809.03, "word": " حق", "probability": 0.94140625}, {"start": 809.03, "end": 809.93, "word": " الله", "probability": 0.90087890625}, {"start": 809.93, "end": 810.25, "word": " على", "probability": 0.935546875}, {"start": 810.25, "end": 810.71, "word": " العباد", "probability": 0.9970703125}, {"start": 810.71, "end": 810.89, "word": " أن", "probability": 0.9150390625}, {"start": 810.89, "end": 811.37, "word": " يعبدوا", "probability": 0.7825520833333334}], "temperature": 1.0}, {"id": 34, "seek": 82496, "start": 811.9, "end": 824.96, "text": "ولا يشركوا به شيء.طيب مقابل هذا أيضًا وحق الله وحق العباد على الله ألا يؤذب من لا يشرك به.إذا من الذي أوجب هذا الحق على الله عز وجل؟", "tokens": [12610, 995, 7251, 8592, 31747, 14407, 39627, 44049, 38207, 13, 9566, 1829, 3555, 3714, 4587, 16758, 1211, 23758, 36632, 11242, 14111, 995, 4032, 5016, 4587, 21984, 4032, 5016, 4587, 18863, 3555, 18513, 15844, 21984, 5551, 15040, 7251, 33604, 8848, 3555, 9154, 20193, 7251, 8592, 31747, 39627, 13, 28814, 15730, 9154, 43527, 5551, 29245, 3555, 23758, 21542, 4587, 15844, 21984, 6225, 11622, 49610, 1211, 22807], "avg_logprob": -0.1703125, "compression_ratio": 1.7028985507246377, 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الأمر", "probability": 0.966796875}, {"start": 914.75, "end": 915.25, "word": " اشماله", "probability": 0.800537109375}, {"start": 915.25, "end": 915.95, "word": " طبعا،", "probability": 0.84052734375}, {"start": 915.95, "end": 916.25, "word": " قولنا", "probability": 0.7516276041666666}, {"start": 916.25, "end": 917.13, "word": " نتوقفي", "probability": 0.85546875}, {"start": 917.13, "end": 917.29, "word": " ولا", "probability": 0.74609375}, {"start": 917.29, "end": 917.63, "word": " نوجب", "probability": 0.98046875}, {"start": 917.63, "end": 917.79, "word": " على", "probability": 0.966796875}, {"start": 917.79, "end": 917.97, "word": " الله", "probability": 0.98046875}], "temperature": 1.0}, {"id": 39, "seek": 94120, "start": 918.62, "end": 941.2, "text": "الله عز وجل هو الذي يوجب على نفسه ما يشاء سبحانه وتعالى، ومن قياس الصلاح والأصلح، اخواني، لا يقوله الإنسان بعقله المجرد، لأن عقولنا ناقصة، محدودة، لا نستطيع أن نوجب على الله عز وجل إن هو الله هذا صلاح، لكن الأصلح كذا وكذا", 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0000000000000000000000000000000000000000..fc96d98040f4648f8d08d9f9cb8d2cc729666e16 --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/aZPxOFF93Bk_raw.srt @@ -0,0 +1,2356 @@ +1 +00:00:20,750 --> 00:00:25,090 +الحمد لله الصلاة والسلام على رسول الله أما بعد + +2 +00:00:25,090 --> 00:00:30,910 +نواصل الحديث عن المصطلحات المجملة واليوم ان شاء + +3 +00:00:30,910 --> 00:00:35,190 +الله نقف مع الأغراض والمصطلحات الأخرى اللاحقة بها + +4 +00:00:35,190 --> 00:00:42,470 +ان شاء الله تعالى شوف ما المراد بهذا المصطلح وموقف + +5 +00:00:42,470 --> 00:00:46,950 +اللي هو أولمان أهل السنة من مثل هذه المصطلحات اللي + +6 +00:00:46,950 --> 00:00:52,000 +هو مصطلح الأغراض نعمخلينا نقرأ المادة الموجودة و + +7 +00:00:52,000 --> 00:00:56,500 +نكمل عليها ان شاء الله و تعالى اقرأ نعم طامسا + +8 +00:00:56,500 --> 00:01:01,880 +الأغراض وهذه ايضا من الطرقات المتكلمين ويليك بعض + +9 +00:01:01,880 --> 00:01:06,100 +.. ويليك بعض .. بعض تفصيل في هذا اللغة أولا + +10 +00:01:06,100 --> 00:01:11,260 +الأغراض في اللغة جمع غرض وغرضه هو الهدف اللي يغني + +11 +00:01:11,260 --> 00:01:17,470 +فيه أو هو الهدف اللي ينصبه فيورى فيهو الغرض يُطب + +12 +00:01:17,470 --> 00:01:22,690 +في اللغة أيضًا على الحاجة والبغية والقصد، ثانيًا + +13 +00:01:22,690 --> 00:01:25,570 +الغرض في الصلاة علماء كلام نعم، يعني واضح في + +14 +00:01:25,570 --> 00:01:30,230 +اللغة، الهدف هو الغرض الذي يُرمى فيه أو اللي هو + +15 +00:01:30,230 --> 00:01:35,790 +طبعًا الحاجة والبغية والقصد، دائمًا المعنى في + +16 +00:01:35,790 --> 00:01:41,170 +اللغة ارتباط في وين؟ في الاصطلاع، نعم الغرض في + +17 +00:01:41,170 --> 00:01:45,760 +الصلاة علماء كلام، في ال ..هو ما لأجله يصبح الفعل + +18 +00:01:45,760 --> 00:01:51,460 +من الفاعل وقال جلال الدين الدواني الغرض هو الأمر + +19 +00:01:51,460 --> 00:01:56,580 +بعيد للفاعل على الفاعل وهو المحرك الأول وبه يصير + +20 +00:01:56,580 --> 00:02:02,100 +الفاعل فاعلًا وبذلك نرى طوافق المعنى اللغوي + +21 +00:02:02,100 --> 00:02:06,600 +والصلاحي للغرض فإنه غاية من الفاعل من فعله وهو + +22 +00:02:06,600 --> 00:02:10,960 +الباعث له على كلمه ماذا يريد أهل الكلام بهذه + +23 +00:02:10,960 --> 00:02:14,970 +اللحظة؟يريدون إبطال الحكمة في أفعال الله عز وجل + +24 +00:02:14,970 --> 00:02:17,750 +وشرعه، فجتهم في ذلك + +25 +00:02:40,970 --> 00:02:46,490 +أقول المتكلمون وعلى وجه الخصوص الأشاعرة إننا نزه + +26 +00:02:46,490 --> 00:02:51,670 +الله عن الأغراض فلا يكون له غرض في عالم مشرق إلى + +27 +00:02:51,670 --> 00:02:57,450 +مجرد مشيئته فحسب فإذا شاء تحرم شيء حرمه أو شاء + +28 +00:02:57,450 --> 00:03:02,130 +إيجابه أو جبه وقالوا + +29 +00:03:02,130 --> 00:03:08,390 +لو قررنا أن له حكمة فيما شرعاه لوقعنا في مهضورين + +30 +00:03:08,390 --> 00:03:14,900 +الأولأنه إذا كان لله غرض فإنه محتاج إلى ذلك الغرض + +31 +00:03:14,900 --> 00:03:20,890 +ليعود عليهم ذلك ما انفعه، والله نزّقهم عن ذلكنعم، + +32 +00:03:20,890 --> 00:03:27,710 +يعني هنا هم يعني يقولوا بأن الله لم يشرع لهدف ما + +33 +00:03:27,710 --> 00:03:33,830 +أو مشيئة ما أو حكمة ما، وإنما شرع لمجرد مشيئته، + +34 +00:03:33,830 --> 00:03:38,510 +لأن القول بأن الله شرع لحكمة هذا طبعا يدفع ليه + +35 +00:03:38,510 --> 00:03:43,550 +للقول بأن الله محتاج إلى ذلك الغرض، وهذا فيه وصف + +36 +00:03:43,550 --> 00:03:49,640 +لله بالنقص، مدام هو محتاج، إذن؟في نقص and اللي هو + +37 +00:03:49,640 --> 00:03:52,900 +من هذا الإله اللي يحتاجه إلى غيره طبعا هذا هو + +38 +00:03:52,900 --> 00:03:57,260 +تفسيرهم و هذا تبريرهم و هذا تبرير غير صحيح لأنه + +39 +00:03:57,260 --> 00:04:02,280 +راح نشوف الرد عليه بعد ذلك نعم والثاني أننا إذا + +40 +00:04:02,280 --> 00:04:07,360 +علنا الأحكام أي أثبتنا الحكمة ولا إلا لازم نجيب + +41 +00:04:07,360 --> 00:04:11,820 +على الظالم ما تفرضه في الحكمة لأن الحكمة يدور مع + +42 +00:04:11,820 --> 00:04:17,210 +إلده فنقع في ما وقع فيه الموتزلةمن إجاب الصلاة + +43 +00:04:17,210 --> 00:04:22,050 +والأصلح على الله، لأن الغرض عند المتزلة لمعنى + +44 +00:04:22,050 --> 00:04:27,830 +الغاية التي فعل لها وهم يجبون أن يكون فعلهم .. أن + +45 +00:04:27,830 --> 00:04:32,030 +يكون فعلهم معلن بالغرض نعم، يعني بالنسبة لي اللي + +46 +00:04:32,030 --> 00:04:37,010 +هي الحكم أو اللايلةيقولوا إذا قلنا بذلك هذا طبعا + +47 +00:04:37,010 --> 00:04:41,590 +بيتطلب أن نقول كما يقول المعتزلة اللي هو الصلاح + +48 +00:04:41,590 --> 00:04:46,390 +والأصلح طبعا المعتزلة لو عندهم مبادئهم الخاصة بيهم + +49 +00:04:46,390 --> 00:04:52,940 +يجيبون هذا في مبادئهمو يقولون بمجرد عقولهم، بأن + +50 +00:04:52,940 --> 00:04:57,640 +الصلاح كذا، لكن الأصلح أن يكون كذا و كذا، و يجيبون + +51 +00:04:57,640 --> 00:05:01,560 +على الله عز وجل مثل هذا الكلام، هذا طبعا لا يقول + +52 +00:05:01,560 --> 00:05:04,880 +الإنسان في حق الله عز وجل، لأن الإنسان بعقله + +53 +00:05:04,880 --> 00:05:10,540 +المحدود، الناقص، لا يمكن أن يجيب على الله عز وجل + +54 +00:05:10,540 --> 00:05:15,830 +ما هويعني يتبين له الصلاح في هذا الأمر ويوجب على + +55 +00:05:15,830 --> 00:05:19,950 +الله عز وجل ما هو أصلح في هذه المثلة، لو كان كامل + +56 +00:05:19,950 --> 00:05:25,570 +كان أفضل من هذه التي طبعا نراها أو نشاهدها أو ما + +57 +00:05:25,570 --> 00:05:31,970 +شاء الله، هذا أمر أو هذه قضيةيعني الإنسان لا يتحدث + +58 +00:05:31,970 --> 00:05:35,390 +فيها .. مثلا ربنا سبحانه وتعالى شرع، ليها بعض + +59 +00:05:35,390 --> 00:05:39,070 +الشراعات، ياتي بعض الناس بعقله مجرد ويقولك لأ + +60 +00:05:39,070 --> 00:05:43,850 +السارخ الأولى و الأصلح ألا تقطع يده، لأو لأن تقطع + +61 +00:05:43,850 --> 00:05:49,240 +مثلا يده و قدمه و كذا عينه لأنها اشتركت، مثلاشاركت + +62 +00:05:49,240 --> 00:05:54,280 +في عملية الـ REI السريقة، هذا الكلام طبعا لا يقول + +63 +00:05:54,280 --> 00:06:00,040 +إنسان عاقل يؤمن بالله سبحانه وتعالى، لأن الله + +64 +00:06:00,040 --> 00:06:06,140 +تعالى هو العالمبما هو صالح لهذا للبشر أو للبشرية + +65 +00:06:06,140 --> 00:06:11,000 +من شرائه فلا يأتي إنسان ويوجب على الله عز وجل إن + +66 +00:06:11,000 --> 00:06:14,060 +هذا صالح صحيح اللي هو قطع اليد لكن الأصلع من ذلك + +67 +00:06:14,060 --> 00:06:18,340 +في قاله كذا وكذا لأ هذا مثلة طبعا لا نقولها أو لا + +68 +00:06:18,340 --> 00:06:22,440 +يقولها إنسان عاقل على الإطلاق في حق الله وفي حق + +69 +00:06:22,440 --> 00:06:25,320 +شرائه الله سبحانه وتعالى هذا هو افتراض هم اللي + +70 +00:06:25,320 --> 00:06:30,490 +بيفترضوهإنه القول بيه اللي هو الحكمة أو ما شبه ذلك + +71 +00:06:30,490 --> 00:06:34,570 +يوجب على الله عز وجل أن هذا صالح لكن الأصلح أن + +72 +00:06:34,570 --> 00:06:38,810 +يقال كذا و كذا طبعا هذا باطل في حق الله سبحانه طيب + +73 +00:06:38,810 --> 00:06:42,250 +نشوف اللي هو الرد على هذا اللي هو الزعم وهذه + +74 +00:06:42,250 --> 00:06:46,050 +الافتراضات اللي قالوها في مسألة اللي هو الغرب أو + +75 +00:06:46,050 --> 00:06:52,030 +الحكمة من تشريعات الله سبحانه وتعالى أو من أفعال + +76 +00:06:52,030 --> 00:06:52,990 +الله سبحانه وتعالى + +77 +00:06:56,810 --> 00:07:00,970 +الأغراض أو الظرض لم يرد لا في الكتاب ولا في السنة + +78 +00:07:00,970 --> 00:07:05,570 +ولا أطلبه أحد من علماء الإسلام لأن هذه الكلمة + +79 +00:07:05,570 --> 00:07:11,610 +فتوهم النقص فنفيها قد يُفهم منه نفي الحكمة فلابد + +80 +00:07:11,610 --> 00:07:16,590 +إذن من التواصل والأولى أن يُعبّر بلغة الحكمة + +81 +00:07:16,590 --> 00:07:22,790 +والرحمة والإرادة فنحو ذلك مما وضببه النصر لحظة + +82 +00:07:22,790 --> 00:07:25,450 +يعني لحظة المنهج السبب في هذه المصطلحات هو نفس + +83 +00:07:25,450 --> 00:07:30,230 +المنهجالألفاظ هذه غير واردة، يعني لا في كتاب ولا + +84 +00:07:30,230 --> 00:07:34,850 +في سنة، إذا لا نتعامل معها، لا بإثبات ولا بنفي، + +85 +00:07:34,850 --> 00:07:41,050 +لكن نتوقف عن هذه المصطلحات ونستفصل عن اللي هو إيه + +86 +00:07:41,050 --> 00:07:47,190 +معاني، هنشوف تانيا، أن الورد اللي ينزل الله عنه ما + +87 +00:07:47,190 --> 00:07:52,970 +كان لدفع ضرر أو جلب مصلحة له، فالله سبحانه لم يخرج + +88 +00:07:52,970 --> 00:07:58,310 +ولم يشدر، لأن مصلحة الخط والأمرتعودوا إليه، وإنما + +89 +00:07:58,310 --> 00:08:03,950 +ذلك لمصلحة الخروج، إن الغرض الذي ينزه الله عنه، ما + +90 +00:08:03,950 --> 00:08:10,430 +كان لدفع درر أو جلب مصلحة لكوه بالنسبة لمين؟ ما + +91 +00:08:10,430 --> 00:08:14,350 +كان لدفع درر أو جلب مصلحة بالنسبة لله سبحانه + +92 +00:08:14,350 --> 00:08:19,820 +وتعالى، لأن الشراعي الموجودةهل هي لجلب مصلحة أو + +93 +00:08:19,820 --> 00:08:23,180 +دفع مضارة عن الله عز وجل؟ طبعا لأ، وهذا الآن اللي + +94 +00:08:23,180 --> 00:08:26,200 +بيبين معنى، اللي هو الغرب، اللي ال .. إذا كان معنى + +95 +00:08:26,200 --> 00:08:29,320 +حق، معنى الغرب إذا كان بمعنى الهدف، بمعنى الحاجة، + +96 +00:08:29,320 --> 00:08:33,140 +هذا معنى لنزه الله سبحانه وتعالى عنهم، وهو اللي + +97 +00:08:33,140 --> 00:08:36,720 +معنى المذكور، لأن إذا كان المقصود بيه دفع ضر أو + +98 +00:08:36,720 --> 00:08:41,700 +جلب مصلحة، فالله تعالى منزه عن ذلك، طيبوالله + +99 +00:08:41,700 --> 00:08:47,880 +سبحانه لم يخلق ولم يشرّع ولم يشرّع لأن مصطحة الخلق + +100 +00:08:47,880 --> 00:08:51,420 +والأمر تعودوا إليه، يعني إذا كان مصطلح الله سبحانه + +101 +00:08:51,420 --> 00:08:55,120 +وتعالى لم يخلق الخلق ولم يشرّع هذه الشراية، لأن في + +102 +00:08:55,120 --> 00:09:00,620 +ذلك مصلحة تعود عليه، نعم، أيوة، كمّن، اذا كان + +103 +00:09:00,620 --> 00:09:07,160 +مصطلح الخلقلأ، هنا المقصود يعني أن الله لم يخلق، + +104 +00:09:07,160 --> 00:09:11,100 +لم يخلق الخلق، ولم يشرح لهم هذه الشراية، لأن في + +105 +00:09:11,100 --> 00:09:15,300 +هذا الخلق منفعة عود لمين؟ على الله سبحانه وتعالى، + +106 +00:09:15,300 --> 00:09:18,320 +احنا الآن كبشر، كبشر الآن، أنا الآن لما أصنع هذا + +107 +00:09:18,320 --> 00:09:22,650 +القلمهذا القلم و أبيعه في السوق يعود بإيش؟ بمنفع + +108 +00:09:22,650 --> 00:09:27,990 +عليه، عندما أصنع سلاح مثلا و أستخدمه في حياتي لدفع + +109 +00:09:27,990 --> 00:09:32,090 +إيش؟ ضر عني و هكذا، قوانين، لكن هذا في حقنا احنا + +110 +00:09:32,090 --> 00:09:36,250 +كبشر، لكن في حق الله عز وجل خلق الخلق، هل هو محتاج + +111 +00:09:36,250 --> 00:09:40,340 +إلى خلقه؟ لا تعالى الله سبحانه وتعالىلا يحتاج إلى + +112 +00:09:40,340 --> 00:09:44,000 +خلقه، هل في الشراعة .. الشراعة ليه؟ الخلق، هل هو + +113 +00:09:44,000 --> 00:09:49,860 +بذلك يدفع ضر عن نفسه سبحانه؟ لا، إذا ليس له مصلحة + +114 +00:09:49,860 --> 00:09:54,240 +سبحانه وتعالى في .. اللي هو إيش؟ في اللي هو الخلق + +115 +00:09:54,240 --> 00:09:58,140 +أو في الشراعة، ليس له مصلحة تقود عليه ولا فيه أيش + +116 +00:09:58,140 --> 00:10:03,050 +دفع مضارة عنه سبحانه وتعالى، المصلحة الإيمينعلى + +117 +00:10:03,050 --> 00:10:07,890 +المخلوقات نفسها، الشراية المشرعة هي في نهاية + +118 +00:10:07,890 --> 00:10:12,750 +المطاف تعود فائدتها على الناس الذين يتعاملون + +119 +00:10:12,750 --> 00:10:17,130 +ويتحكمون بهذه الشراية، نعم، كمل فالله سبحانه ولم + +120 +00:10:17,130 --> 00:10:21,070 +يخلق ولم يشد لأن مصلحت الخلق والأمر تعود إليه، + +121 +00:10:21,070 --> 00:10:26,430 +وإنما ذلك لمصلحت الخلق، ولا ريب أن ذلك كمال محظن، + +122 +00:10:26,430 --> 00:10:32,700 +وانتعالى إنهم لين يضروا الله شيئا، وقال تعالىإن + +123 +00:10:32,700 --> 00:10:38,760 +تكفروا فإن الله بني عنكم وفي الحديث القدسي يا + +124 +00:10:38,760 --> 00:10:44,120 +عبادي إنكم لن تبلغوا نفسي فتنفعوني و لن تبلغوا ضلي + +125 +00:10:44,120 --> 00:10:49,020 +فتضوبوني وهذا أمر مستقر في الفطر في الفطر، نعم، + +126 +00:10:49,020 --> 00:10:54,040 +إذا الله عز وجل مستغن عن خلقه، لا يحتاجوا إليه، + +127 +00:10:54,040 --> 00:11:03,090 +نعم ثالثا، أن يجاب حصول الأشياء على اللهمدى وجدت + +128 +00:11:03,090 --> 00:11:09,190 +الحكمة حق صحيح لكنه مخالف لما يراهم متزلة من جهة + +129 +00:11:09,190 --> 00:11:14,430 +أن الله عز وجل هو الذي أوجب هذا على نفسه ولم يوجب + +130 +00:11:14,430 --> 00:11:20,590 +عليه أحد كما قال عز وجل كذب ربكم على نفسه الرحمة + +131 +00:11:20,590 --> 00:11:26,170 +وكما قال وكان حقا علينا نصر المؤمنين وكما في حديث + +132 +00:11:26,170 --> 00:11:33,080 +معادل جبلقضي الله عنهم لما كان رضيف النبي صلى الله + +133 +00:11:33,080 --> 00:11:37,220 +عليه وسلم على حمار فقال أتدري ما حق الله على + +134 +00:11:37,220 --> 00:11:41,280 +الإباد وما حق الإباد على الله قال المعنى الله + +135 +00:11:41,280 --> 00:11:46,420 +رسوله أعلى قال حق الله على الإباد أن يعبدوه ولا + +136 +00:11:46,420 --> 00:11:51,540 +يسرقو بيه شيء وحق الإباد على اللهألا يُعظّم مَن لا + +137 +00:11:51,540 --> 00:11:54,980 +يشرف وبينه؟ نعم، يعني هنا في موضوع الشرائع يا + +138 +00:11:54,980 --> 00:12:00,600 +إخواني، الشرائع نقول نحن بما بدأ لنا أن الحكمة من + +139 +00:12:00,600 --> 00:12:05,900 +هذه الشرايع الحفاظ على مين؟ على مصالح الناس، مثلا + +140 +00:12:05,900 --> 00:12:10,840 +حدود السرقة، الزنا، الأداب الموجودة عندنا، كل هذه، + +141 +00:12:10,840 --> 00:12:15,260 +كل الهدف منها، الحكمة منها التي تبدو لنا أن فيها + +142 +00:12:15,260 --> 00:12:20,070 +حفاظ على مصالح العبادلا يتسلط القوي على الضعيف ولا + +143 +00:12:20,070 --> 00:12:24,590 +يظلم الظالم للمسكين والآخرين، إذن هذه حكمة من + +144 +00:12:24,590 --> 00:12:28,930 +الحكم التي تبدو لنا، وهناك حكم أخرى لا نعلمها، + +145 +00:12:28,930 --> 00:12:32,390 +يعلمها مين؟ يعلمها الله عز وجل، لأن هذه الحكمة + +146 +00:12:32,390 --> 00:12:37,010 +التي نقولها يا إخواني، التي فيها فائدة طبعا تعود + +147 +00:12:37,010 --> 00:12:42,050 +على مين؟ على المخلوقات، لا نجيبها نحن على مين؟ على + +148 +00:12:42,050 --> 00:12:46,600 +الله سبحانه وتعالى، لكن هذه ما يبدو لنالكن أيضًا، + +149 +00:12:46,600 --> 00:12:49,120 +يا أخواني، مقابل هذه الحكم التي لا نوجبها على الله + +150 +00:12:49,120 --> 00:12:55,020 +عز وجل، هناك حكم أوجبها الله تعالى على نفسه عندما + +151 +00:12:55,020 --> 00:13:01,300 +نقرأ كتب ربكم على نفسه الرحمة، ربنا أوجب على نفسه + +152 +00:13:01,300 --> 00:13:05,380 +الرحمة لعباده عندما قال كان حقًا علينا نصر + +153 +00:13:05,380 --> 00:13:10,720 +المؤمنين، هذه أيضًا أوجب الله على نفسه نصر من + +154 +00:13:10,720 --> 00:13:14,890 +المؤمنين، الناس المخلصين، الطالعينلا أغلب أن أنا + +155 +00:13:14,890 --> 00:13:18,230 +ورسول الله، هذا كله، هذا وعد ربنا سبحانه وتعالى + +156 +00:13:18,230 --> 00:13:22,350 +أوجب على نفسه وقطع على نفسه بالنسبة ليمين لعباده + +157 +00:13:22,350 --> 00:13:27,110 +المؤمنين، والحديث حق الله على العباد وحق العباد + +158 +00:13:27,110 --> 00:13:32,260 +على الله قال حق الله على العباد أن يعبدواولا + +159 +00:13:32,260 --> 00:13:36,900 +يشركوا به شيء.طيب مقابل هذا أيضًا وحق الله وحق + +160 +00:13:36,900 --> 00:13:42,360 +العباد على الله ألا يؤذب من لا يشرك به.إذا من الذي + +161 +00:13:42,360 --> 00:13:47,040 +أوجب هذا الحق على الله عز وجل؟الله سبحانه وتعالى + +162 +00:13:47,040 --> 00:13:51,900 +هو الذي أوجب على نفسه مثل هذه الحقوق، إذا الحكم + +163 +00:13:51,900 --> 00:13:55,480 +الأخرى التي نقولها، هذه نقولها بما يبدو لنا ولا + +164 +00:13:55,480 --> 00:14:01,020 +نجيبها على الله عز وجل، لكن ما أوجبه الله تعالى + +165 +00:14:01,020 --> 00:14:05,020 +على نفسه، هذا ربنا قطع على نفسه، واحنا بنقول للناس + +166 +00:14:05,020 --> 00:14:07,500 +الآخرين اللي بيقولوا أنت كنتوا توجبوا على الله عز + +167 +00:14:07,500 --> 00:14:12,120 +وجل، لأ، لا يوجب أحد على الله عز وجل شيءالله هو + +168 +00:14:12,120 --> 00:14:16,300 +الذي أوجب على نفسه، وهو الذي قطع على نفسه مثل هذه + +169 +00:14:16,300 --> 00:14:25,800 +النماذج من نصر ورحمة ورأفة بإباده عز وجل، نعم فهذا + +170 +00:14:25,800 --> 00:14:30,800 +حق أوجبه الله على نفسه، ولله أن يوجب على نفسه ما + +171 +00:14:30,800 --> 00:14:35,480 +يشاء، فما إن مقياس الصلاة والأصلح ليس راجعا إلى + +172 +00:14:35,480 --> 00:14:40,550 +عقول البشر ومقاييسهمبل إن ثالثة راجعون إلى ما + +173 +00:14:40,550 --> 00:14:45,110 +تفضيه حكمة الله تعالى، فقد تكونوا على خلاف ما يراه + +174 +00:14:45,110 --> 00:14:50,090 +الخلق بادئ الرأي، في عقولهم القاصرة، فانقطاع المطر + +175 +00:14:50,090 --> 00:14:54,690 +قد يبدو لكثير من الناس أنه ليس الأصلح، بينما قد + +176 +00:14:54,690 --> 00:15:02,370 +يكون هو الأصلح، لكنه مراد لغيرهقال له تعالى، ظهر + +177 +00:15:02,370 --> 00:15:06,730 +الفساد في البد والبحر بما اتسبت أيدي الناس ليذيقهم + +178 +00:15:06,730 --> 00:15:10,250 +من بعض اللي يعملوا لعلهم يرجعون نعم، يعني الأن + +179 +00:15:10,250 --> 00:15:14,750 +بالنسبة لأن نوجب على الله عز وجل بشيء، هذا الأمر + +180 +00:15:14,750 --> 00:15:19,240 +اشماله طبعا، قولنا نتوقفي ولا نوجب على اللهالله عز + +181 +00:15:19,240 --> 00:15:23,180 +وجل هو الذي يوجب على نفسه ما يشاء سبحانه وتعالى، + +182 +00:15:23,180 --> 00:15:30,080 +ومن قياس الصلاح والأصلح، اخواني، لا يقوله الإنسان + +183 +00:15:30,080 --> 00:15:36,320 +بعقله المجرد، لأن عقولنا ناقصة، محدودة، لا نستطيع + +184 +00:15:36,320 --> 00:15:39,180 +أن نوجب على الله عز وجل إن هو الله هذا صلاح، لكن + +185 +00:15:39,180 --> 00:15:43,840 +الأصلح كذا وكذاالنموذج المضروب عندكم واضح جدا، + +186 +00:15:43,840 --> 00:15:48,160 +العقل البشري يقف إيش؟ عاجز عن إدراك الصلاح والأصلح + +187 +00:15:48,160 --> 00:15:51,980 +في هذه القضايا، الله عز وجل هو الخالق لإباده، وهو + +188 +00:15:51,980 --> 00:15:55,520 +العالم بما يصلح للإباد، مش الإباد نفسهم اللي + +189 +00:15:55,520 --> 00:15:58,360 +بيعلمه، لا، الله عز وجل هو الذي يعلم ما يصلح + +190 +00:15:58,360 --> 00:16:02,180 +للإباد، لذلك لاحظوا الآيات واضحة جدا، كُتِب عليكم + +191 +00:16:02,180 --> 00:16:07,200 +القتال وهو كره لكم، إيش ربنا بيقول؟وعسى أن تكرهوا + +192 +00:16:07,200 --> 00:16:14,720 +شيء وهو خير لكم، وعسى أن تحبوا شيء وهو شر لكم، + +193 +00:16:14,720 --> 00:16:18,060 +وإيش ربنا بيقول في نهاية الآية؟ أيوة، والله يعلم + +194 +00:16:18,060 --> 00:16:22,140 +وانتم لا تعلمون، إذا من الذي يعلم الصلاح والأصلح؟ + +195 +00:16:22,430 --> 00:16:25,450 +احنا ولّه الله عز وجل، قد يرضوا لنا أن السلام فيه + +196 +00:16:25,450 --> 00:16:28,190 +خير، لكن ربنا بيقول لأ، يمكن هذا السلام اللي أنتم + +197 +00:16:28,190 --> 00:16:32,090 +بتحبوه هو شر إلكوا، والخير كله في مين؟ في القتال، + +198 +00:16:32,090 --> 00:16:35,370 +في القتال اللي تكرهه نفسه، ماحدش فيه أخوان يحب + +199 +00:16:35,370 --> 00:16:38,310 +الدم والدمار والقتال، وللا لأ؟ لكن لما احنا مثلا + +200 +00:16:38,310 --> 00:16:41,270 +بنعيش هنا في أجواء قتال، واللي اليهود بيحاولوا + +201 +00:16:41,270 --> 00:16:46,370 +يكسروا رقابنا، اللي الآن بيصير مين؟القتال المفروض + +202 +00:16:46,370 --> 00:16:50,270 +بيصير ثمن القتال اللي بنقدمه مقابل العزة والنصر + +203 +00:16:50,270 --> 00:16:55,430 +اللي بنحققه أفضل أضعاف أضعاف الوامين، مفهوم الرخاء + +204 +00:16:55,430 --> 00:17:01,230 +والسلام والذلة والمهانة اللي بنعيشها، هذا الإنسان + +205 +00:17:01,230 --> 00:17:05,350 +قد لا يبدو له في بداية الأمر أنه فيه خير، لكن بعد + +206 +00:17:05,350 --> 00:17:09,460 +ما يعيش هذا القدر اللي ربنا قدره إلهبتلاقي ايه؟ + +207 +00:17:09,460 --> 00:17:14,680 +بيتبين له أن الخير كل الخير في مين؟ في ما قدر الله + +208 +00:17:14,680 --> 00:17:19,860 +سبحانه وتعالى وإن كانت نفسه تكره هذا الشيء نعم زي + +209 +00:17:19,860 --> 00:17:23,460 +مثلة اللي هي المطر زي ما هي مضروب عندكم عدم نزول + +210 +00:17:23,460 --> 00:17:27,960 +المطر في نفس يعني شوية هي ك .. ولا لأ بنجلج عند + +211 +00:17:27,960 --> 00:17:32,580 +عدم نزول المطر و ندر الله عز وجل لكن لاحظ في ما + +212 +00:17:32,580 --> 00:17:37,120 +كسبت أيدي .. في ذنوبلاحظ هذه الذنوب والاستغفار + +213 +00:17:37,120 --> 00:17:40,000 +اللي هو الله عز وجل من هذه الذنوب قد ي .. يعني + +214 +00:17:40,000 --> 00:17:43,860 +تأخر المطر، عدم سقوط المطر يلجئ الناس للإنابة + +215 +00:17:43,860 --> 00:17:48,040 +والتابة، والتالي لاحظإن توبة والإنابة إلى الله عز + +216 +00:17:48,040 --> 00:17:52,080 +وجل هي أفضل من مين؟ نزول المطر، لأن بالتوبة هي + +217 +00:17:52,080 --> 00:17:55,860 +المطر، تحصيل حاصل، إيش ماله؟ بيتنزل المطر على + +218 +00:17:55,860 --> 00:18:00,860 +الناس والخير، إذا لاحظوا قد يظهر للإنسان إن الأمر + +219 +00:18:00,860 --> 00:18:04,780 +فيه شر، لكن الخير كله فيه مين؟ في هذا الأمر الذي + +220 +00:18:04,780 --> 00:18:09,540 +قد يبدو له شر، لذلك احنا إيمانا بالله عز وجل + +221 +00:18:09,540 --> 00:18:15,890 +وإيمانا بقدر الله عز وجلأن قدر الله سبحانه وتعالى + +222 +00:18:15,890 --> 00:18:23,030 +خير محض، لا شر فيه، لا شر فيه، لذلك لا نجب على + +223 +00:18:23,030 --> 00:18:26,650 +الله عز وجل زي موجه المعتزلة بعقولنا المجردة أن + +224 +00:18:26,650 --> 00:18:30,250 +هذا صالح لكن الأصلح لو أنه كان إيه كذا وكذا، لا + +225 +00:18:30,910 --> 00:18:34,670 +نعم، لا نوجب على الله، لأنه عقلنا محدود، ميجي احنا + +226 +00:18:34,670 --> 00:18:38,430 +نوجب بعقلنا المحدود، الناقص، على الكامل سبحانه + +227 +00:18:38,430 --> 00:18:42,330 +وتعالى، إن والله لو فعل كده و كده لكان أفضل، لو + +228 +00:18:42,330 --> 00:18:45,950 +شرع لنا كده و كده لكان أفضل، لأ، هذا الإنسان، هذا + +229 +00:18:45,950 --> 00:18:48,490 +الأمر طبعا يجب نتوقف فيه، نعم + +230 +00:18:56,930 --> 00:18:59,530 +على الله فيه تغييرات كتيرة، من معدخلة التهدي + +231 +00:18:59,530 --> 00:19:01,850 +للزوجين التهدي إلى نفس الحياة في أعضاء الدولة؟ + +232 +00:19:11,620 --> 00:19:14,460 +خلاص سبحان الله، ربنا مجدر، هذا بتفارق و هذا + +233 +00:19:14,460 --> 00:19:17,900 +بتفارق، هذا بتتزوج بالعوامل بتساعد و هذا بتتزوج + +234 +00:19:17,900 --> 00:19:20,440 +بتساعد و .. مثلا، هاي خير من الخير اللي هو إيه + +235 +00:19:20,440 --> 00:19:24,900 +اللي بيصير، قد يعني يبدو كثير من الأمور اللي الآن + +236 +00:19:24,900 --> 00:19:31,340 +الإنسان يعني لا يستطيع اللي هو الحديث عنها، نعم و + +237 +00:19:31,340 --> 00:19:36,070 +كذلك .. و كذلك صدارة الكفار بمعنىوابدلات المسلمين + +238 +00:19:36,070 --> 00:19:40,710 +بالمصائب، كل ذلك يُحمل في طياته ضروبة من الهكمة + +239 +00:19:40,710 --> 00:19:45,790 +التي لا تخيطوا عقول البشر إلا بأقل القليل منها، بل + +240 +00:19:45,790 --> 00:19:50,010 +إن خلق إبليس وتقدير المعاصر وتقدير الآلام تتضمن + +241 +00:19:50,010 --> 00:19:56,970 +الحكمة تبهر العقول، وتبين عن عظيم حكمة أحكم + +242 +00:19:56,970 --> 00:20:01,760 +الحاكميننعم، إذا إخواني بالنسبة ليه هذا المصطلح من + +243 +00:20:01,760 --> 00:20:08,340 +المصطلحات العامة التي تحتملوا حقا و باطلا، نتوقع + +244 +00:20:08,340 --> 00:20:13,720 +فيها الغرض، ننزل اللي عز وجل عن المعاني الناقصة + +245 +00:20:13,720 --> 00:20:18,120 +اللي فيها بيان إن الله له مصلحة و له هدف من كده و + +246 +00:20:18,120 --> 00:20:22,980 +كده، لأ و نستبدل اللي هو مفهوم للغرض بمصطلحنا + +247 +00:20:22,980 --> 00:20:28,600 +الشرعي اللي هو الحكمة الإلهيةبنقولش والله غرض + +248 +00:20:28,600 --> 00:20:33,900 +الإله كده و كده، لأ بنقول حكمة الإلهية من تشريعه + +249 +00:20:33,900 --> 00:20:37,480 +لكده و كده اللي هو كده و كده أما المفهوم الغرض، + +250 +00:20:37,480 --> 00:20:41,080 +هذا المصطلح اللي نتعامل فيه مع بعضنا أحنا كبشر، + +251 +00:20:41,080 --> 00:20:45,300 +اللي يحمله حقا و باطلا، طبعا ليش ماله، نتوقف فيه + +252 +00:20:45,300 --> 00:20:51,640 +ولا نستعمله، نعم، لأن هذا المصطلح المراد منه إبطال + +253 +00:20:51,640 --> 00:20:56,260 +الحكمةفي أفعال الله سبحانه وتعالى، وربنا سبحانه + +254 +00:20:56,260 --> 00:20:59,720 +وتعالى لنا سنة حسنة، ربنا سبحانه وتعالى بيّن زي ما + +255 +00:20:59,720 --> 00:21:04,000 +شفته في اللواء أن حكمته أو أنه أوجب على نفسه + +256 +00:21:04,000 --> 00:21:07,560 +اللواء الرحمة أوجب على نفسه النصر أوجب على نفسه + +257 +00:21:07,560 --> 00:21:11,240 +فالأمور مدام الله عز وجل أوجب على نفسه، نحن لا + +258 +00:21:11,240 --> 00:21:16,340 +نجيب على الله، لكن نقول الحكمةمن اللي هو التشريع + +259 +00:21:16,340 --> 00:21:20,180 +الفلاني للسارق اللي هو الحفاظ على أموال الناس + +260 +00:21:20,180 --> 00:21:25,340 +الحكمة من حد القتل الحفاظ على أرواح الناس الحكمة + +261 +00:21:25,340 --> 00:21:30,900 +من عدم اللي هو التعامل بالربا وبالقمار وما شبه ذلك + +262 +00:21:30,900 --> 00:21:34,940 +الحفاظ على أموال الناس، إذا هناك حكمة دي تبدو لنا + +263 +00:21:35,540 --> 00:21:40,680 +نتحدث فيها و نخوض فيها دون اللي هو إيه أن نوجب على + +264 +00:21:40,680 --> 00:21:47,460 +الله سبحانه وتعالى طبعا بعقولنا المجرد أن هذا صالح + +265 +00:21:47,460 --> 00:21:51,200 +لكن الأصلح كذا و كذا هذا من المصطلحات اللي هي + +266 +00:21:51,200 --> 00:21:56,080 +العامة ننتقل إلى المصطلح السادس اللي هو حلول + +267 +00:21:56,080 --> 00:22:01,440 +الحوادث بالله سبحانه وتعالى نشوف ما المراد بهذا + +268 +00:22:01,440 --> 00:22:07,040 +المصطلحو ماذا يريد المتكلمون من هذا المصطلح نعم + +269 +00:22:07,040 --> 00:22:13,000 +خلينا نقرأها اقرأ ذاتي سادسة حلول الحوادث بالذات + +270 +00:22:13,000 --> 00:22:17,660 +تعالى هذا مطمئن إطلاقات أهدي الكلام وإليك بعض + +271 +00:22:17,660 --> 00:22:22,480 +التفسير في معناه ومقصود أهدي الكلام منه و الرد على + +272 +00:22:22,480 --> 00:22:29,100 +ذلك معنى كلمة حلول الحلول هو عبارة عن كون أحد + +273 +00:22:29,100 --> 00:22:36,770 +الجسمين ضرفا للآخركحلول المال في الكوز، + +274 +00:22:36,770 --> 00:22:40,470 +معناه + +275 +00:22:40,470 --> 00:22:46,390 +كلمة الحوادث، الحوادث جمع حالة، و هو الشيء المخلوق + +276 +00:22:46,390 --> 00:22:51,370 +المسبوق بالعدم، و يسمى حريفا زمانيةنعم الحدوث + +277 +00:22:51,370 --> 00:22:55,550 +بمعنى اللي هو إيه؟ الخلق، شيء مخلوق، وشيء مخلوق + +278 +00:22:55,550 --> 00:23:00,590 +معناته إيه؟ أنه لم يكن وإيه؟ والآن أصبح موجود، إذا + +279 +00:23:00,590 --> 00:23:03,770 +هو في الزمان، في الزمان الأزلي، في الزمان الماضي + +280 +00:23:03,770 --> 00:23:07,270 +لم يكن موجود، فأصبح موجود، هذا ما يسمى بالحدوث + +281 +00:23:07,270 --> 00:23:12,450 +الزمان، أي أنه كان بعد أن لم يكن، نعم وقد يعبر عن + +282 +00:23:12,450 --> 00:23:18,710 +الحدوث بالحاجة إلى الغير، ويسمى حدوثا ذاتيا، + +283 +00:23:18,710 --> 00:23:23,390 +والحدوث الذاتيهو كون الشيء مفتقرا في وجوده إلى + +284 +00:23:23,390 --> 00:23:27,790 +الغير كوجود الإنسان، الإنسان مفتقر في وجوده إلى + +285 +00:23:27,790 --> 00:23:31,870 +مين؟ إلى الله سبحانه وتعالى، حدوث ذاتي، وحدوثه + +286 +00:23:31,870 --> 00:23:38,830 +اللي هو الزماني، أنه لم يكن، أنه كان بعد أن لم يكن + +287 +00:23:38,830 --> 00:23:44,330 +والحدوث الزماني هو كون الشيء مسبوقا بالعدم سبقا + +288 +00:23:44,330 --> 00:23:53,440 +زمانيامعنى حلول الحوادث بالله تعالى، أي قيامها + +289 +00:23:53,440 --> 00:23:59,320 +بالله ووجودها فيه تعالى ما مقصود أهل التعطيل من + +290 +00:23:59,320 --> 00:24:04,940 +هذا الإطلاق؟ مقصودهم نفي اقتصاد الله بالصفات + +291 +00:24:04,940 --> 00:24:10,380 +الاختيارية الفعلية، وهي التي يفعلها متى شاء، كيف + +292 +00:24:10,380 --> 00:24:16,520 +شاء، مثل الاتيان لفصل القضاء والضحكوال .. و العجب + +293 +00:24:16,520 --> 00:24:21,180 +والفرح فينفينا جميع الصفات الاختيارية ايوة اذا + +294 +00:24:21,180 --> 00:24:26,060 +لحظة حلول الحوادث المراد بيها حلول الحوادث بالله + +295 +00:24:26,060 --> 00:24:33,480 +تعالى نفي الصفات الاختيارية او الفعليةيعني هذا هو + +296 +00:24:33,480 --> 00:24:37,860 +المقصود من اللي هو هذه ال .. هذا المصطلح زي صفات + +297 +00:24:37,860 --> 00:24:43,560 +القضاء، الفرح، النزول، ال .. كل هذه بتعتبر صفات + +298 +00:24:43,560 --> 00:24:48,140 +اللي هي الكلام، كلها صفات فعلية اختيارية فهم + +299 +00:24:48,140 --> 00:24:53,400 +يريدون من قولهم بحلول الحوادث نفي هذه الصفات طبعا + +300 +00:24:53,400 --> 00:24:57,540 +هم الآن راح تشوفوا بتسلسلوا انهم يستحيلوا في حق + +301 +00:24:57,540 --> 00:25:01,720 +الله حلول الحوادث في مين؟ في ذات الله عز وجلو + +302 +00:25:01,720 --> 00:25:07,000 +يقولون عن الصفات الاختيارية بأنها أصبحت بعد أن لم + +303 +00:25:07,000 --> 00:25:14,760 +تكن وبالتالي هي حادثة فمعنى حدوثةقول بحلول الحوادث + +304 +00:25:14,760 --> 00:25:18,460 +في مين؟ في ذات الله، و هذا كلام إشمال و باطل، إذا + +305 +00:25:18,460 --> 00:25:24,400 +هذا في النهاية بيدفع للقول بنفي هذه الصفات، نفي + +306 +00:25:24,400 --> 00:25:29,520 +هذه الصفات، لأنها صفات حادثة، والحادث لا يحله في + +307 +00:25:29,520 --> 00:25:33,420 +ذات الله عز وجل، بنشوف اللي هو هذا الكلام الآن حسب + +308 +00:25:33,420 --> 00:25:39,850 +منطقهم المراتبين، ما حجتكم في ذلك؟وحجتهم في ذلك أن + +309 +00:25:39,850 --> 00:25:44,390 +قيام تلك الصفات بالله يعني قيام الحوادث، أي + +310 +00:25:44,390 --> 00:25:49,830 +الأشياء المخلوقة الموجودة بالله تعالى الله عز وجل + +311 +00:25:49,830 --> 00:25:55,270 +يضحك، صفة الضحك صفة فعلية، نعم، أن الله عز وجل + +312 +00:25:55,270 --> 00:25:59,270 +يأتي، أن الله عز وجل ينزل، أن الله سبحانه وتعالى + +313 +00:25:59,270 --> 00:26:03,880 +يعجب، يفرحكل هذه تعتبر صفات اختيارية، إذا عندما + +314 +00:26:03,880 --> 00:26:08,520 +يتصف الله بهذه الصفات، وكأنهم يقولون الآن إيه؟ أنه + +315 +00:26:08,520 --> 00:26:13,280 +قبل ذلك لم يكن يضحك، لم يكن يعجب، لم يأتي، لم + +316 +00:26:13,280 --> 00:26:17,800 +ينزل، إذا هذه الصفات حادثة، إذا هذه الصفات حلت في + +317 +00:26:17,800 --> 00:26:22,840 +ذاته بذات الله، والحوادث ممنوعة، ممتنعة، حلولها + +318 +00:26:22,840 --> 00:26:27,260 +بمين؟ بذات الله، إذا مدامت هذه الصفات حادثة، + +319 +00:26:27,260 --> 00:26:33,030 +والحادث لا يحل في الخالق، إذالابد من نفي هذه + +320 +00:26:33,030 --> 00:26:38,130 +الصفات، لاحظوا يعني مذهب ومنطق مكار، يتدرجوا .. + +321 +00:26:38,130 --> 00:26:41,830 +تدرجوا في نفي الصفات اللي هي الفعلية و بعد ذلك + +322 +00:26:41,830 --> 00:26:46,690 +كمان يشملهم تجاوزوا و انتقلوا الى الصفات الذاتية + +323 +00:26:46,690 --> 00:26:49,810 +من باب اللي هي إيش .. اللي هي المشابهة عندما عقدوا + +324 +00:26:49,810 --> 00:26:54,770 +موضوع اللي هو المشابهة كما ذكرنا، نعم وإذا قمت به + +325 +00:26:54,770 --> 00:27:00,480 +أصبح هو حادثا بعد أن لم يكنكما أن تكون المخلوقات + +326 +00:27:00,480 --> 00:27:11,080 +حلّة فيه وهذا ممتنع جواب + +327 +00:27:11,080 --> 00:27:16,420 +أهل السنة يقولون + +328 +00:27:16,420 --> 00:27:21,740 +إن هذا الإطلاق لم يرد في كتاب ولا سوريا لا نفيا + +329 +00:27:21,740 --> 00:27:26,360 +ولا إثباتا كما أنه ليس معروفا عند سلف الأميمات + +330 +00:27:32,920 --> 00:27:38,160 +أما المعنى فيستغسل عنه، فإن قُليد بنفي حلول + +331 +00:27:38,160 --> 00:27:43,080 +الحوادث بالله اللى لا يحل بذاته المقدسة شيء من + +332 +00:27:43,080 --> 00:27:48,800 +مخلوقاته المحدثة أو لا يحدث له وصف متجدد لم يكن له + +333 +00:27:48,800 --> 00:27:56,630 +من قبل، فهذا النفل صحيحليس محلا لمخلوقاته وليست + +334 +00:27:56,630 --> 00:28:02,130 +موجودة فيه ولا يحدث له وصف متجدد لم يكن له من قبل + +335 +00:28:02,130 --> 00:28:07,590 +نعم إذا كان المعنى حلول الحوادث يريد من وراه هؤلاء + +336 +00:28:07,590 --> 00:28:12,310 +نافي حلول الحوادث في ذات الله نقولهم هذا المعنى حق + +337 +00:28:12,310 --> 00:28:17,490 +ونقبله مافيش مشكلة نعم وإن أريد وإن أريد من حوادثي + +338 +00:28:18,930 --> 00:28:24,530 +أفعاله الاختيارية التي يفعلها متى شاء وكيف شاء، + +339 +00:28:24,530 --> 00:28:28,310 +كالنزول والاستواء والرضا والغضب والمجيئ لفصل + +340 +00:28:28,310 --> 00:28:33,030 +القضاء ونحو ذلك، فهذا النفي باطل ومرضوم. أيوة، إذا + +341 +00:28:33,030 --> 00:28:37,110 +اللحظة، متى يكون المعنى حق، نقبله، ومتى يكون باطل + +342 +00:28:37,110 --> 00:28:43,630 +ونرده؟إذا كان حلول الحوادث نفي حلولها في ذات الله، + +343 +00:28:43,630 --> 00:28:49,650 +فهذا حق نقبله، وإذا كان المراد بحلول الحوادث نفي + +344 +00:28:49,650 --> 00:28:54,170 +أفعال الله عز وجل الإختيارية، بنقولهم إيه؟ هذا + +345 +00:28:54,170 --> 00:29:02,650 +باطل، نرده عليكم، نعمإن نثبت ما أثبته الله لنفسه + +346 +00:29:02,650 --> 00:29:07,830 +في كتابه أو على لسان رسوله صلى الله عليه و سلم من + +347 +00:29:07,830 --> 00:29:12,110 +غير تشبيه ولا تحريف ولا تعقيد ولا تكييب + +348 +00:29:30,000 --> 00:29:33,580 +وأثبت له رسوله صلى الله عليه وسلم مع الأخذ بعين + +349 +00:29:33,580 --> 00:29:37,100 +يتبار القيود الموجودة من غير تشبيه ولا تحريف ولا + +350 +00:29:37,100 --> 00:29:42,660 +تعطيل ولا تكيف نعمهذا بالنسبة لمصطلح مين؟ اللي هو + +351 +00:29:42,660 --> 00:29:48,280 +حلول الحوادث، إذا هذا مصطلح من اللي هي المصطلحات + +352 +00:29:48,280 --> 00:29:54,380 +المجملة التي يجب أن نتعامل معها طبعا كما هو معروف + +353 +00:29:54,380 --> 00:30:00,400 +لديكم المصطلح السابع اللي هو أيش مصطلح؟ التسلسل، + +354 +00:30:00,400 --> 00:30:04,840 +بدنا نشوف برضه ما هو المراد بالتسلسل والحق فيه + +355 +00:30:04,840 --> 00:30:10,390 +والباطل فيه وكيف نتعامل مع هذا المصطلح، نعمأخ .. + +356 +00:30:10,390 --> 00:30:16,430 +ثاني كملها نزميلكو اقرأ سابع + +357 +00:30:16,430 --> 00:30:21,430 +التسلسل وهو أحد الألفاظ المجمولة اللي بيكون + +358 +00:30:21,430 --> 00:30:26,410 +تتكلمونها ولأجل أن يطرح نفسهم هذه اللحظة ومدّوا + +359 +00:30:26,410 --> 00:30:30,910 +بيها وواجه الصواب والفضل اللي يضطر بيها ليه هذا + +360 +00:30:30,910 --> 00:30:37,230 +الأرض الموجودة قبل تعريف التسلسل طالب الجرجاني + +361 +00:30:37,230 --> 00:30:43,300 +التسلسلهو ترتيب أمور غير .. أمور غير متناهية نعم + +362 +00:30:43,300 --> 00:30:46,460 +طبعا الجرجاني معروف في كتاب إيه؟ كتاب التعريفات + +363 +00:30:46,460 --> 00:30:50,400 +معظم المصطلحات مذكورة في هذا الكتاب من كتب القيم + +364 +00:30:50,400 --> 00:30:54,800 +القديمة اللي أي مصطلح بدك إياه تبحث و تجده بيقول + +365 +00:30:54,800 --> 00:30:59,860 +إن هو تسلسل ترتيب أمور غير متناهية يعني بلا نهاية + +366 +00:30:59,860 --> 00:31:02,920 +نعم زي ما نقول أعداد الرقمية يعني مثلا واحد اتنين + +367 +00:31:02,920 --> 00:31:10,520 +تلاتة إلى مالة نهاية نعمسببه تسميته بذلك سمية بذلك + +368 +00:31:10,520 --> 00:31:17,260 +أقدر من السلسلة، فهي قادرة لزيادة الالافين إلى ما + +369 +00:31:17,260 --> 00:31:23,040 +لا نهاية، بالمناسبة بينهما عالم الثلاثين بين طلقين + +370 +00:31:23,040 --> 00:31:28,770 +طلقين ماءففي السلسلة دي مبدأها واندلاها وانما + +371 +00:31:28,770 --> 00:31:33,290 +تسلسلوا وترفعوا الزمن الماضي المشروع نعم إذن سبب + +372 +00:31:33,290 --> 00:31:36,630 +تسني التسلسل اللي نسوى للسلسلة عارفين السلسلة + +373 +00:31:36,630 --> 00:31:44,330 +بحلقاتها المختلفة نعم يعني هي إلى طرف وهي طرف هذا + +374 +00:31:44,330 --> 00:31:49,670 +الطرف قابل لزيادةو هذا قابل ليش؟ للزيادة، يعني + +375 +00:31:49,670 --> 00:31:54,610 +أزلا و أبدا، طبعا هم هدفهم خبيث والتسلسل من ضمن + +376 +00:31:54,610 --> 00:31:58,130 +الأفكار ال .. ال .. ال .. الاتحادية الشيوعية التي + +377 +00:31:58,130 --> 00:32:03,690 +يريد أصحابها أن يقولوا أيه؟ بعدم وجود خالق لهذا + +378 +00:32:03,690 --> 00:32:07,480 +الكوننعم، احنا نشوف الموضوع بالنسبة لمين؟ اللي هي + +379 +00:32:07,480 --> 00:32:10,880 +الصفات والتدرج معاها، يعني السلسلة قابلة للزيادة + +380 +00:32:10,880 --> 00:32:14,580 +هنا و قابلة للزيادة هنا، طرفاها قابل .. عندهم + +381 +00:32:14,580 --> 00:32:22,060 +قابلية لمين؟ للزيادة إلى ماذا؟ نهاية، نعم بالطبع، + +382 +00:32:22,060 --> 00:32:27,280 +مرضوا أن الكلام ينطق ياليلة، مرضوهم يحطموا زيادة + +383 +00:32:27,280 --> 00:32:32,030 +زيادة الكلامفبالكلام المتكلمين وقد يكون مرادهم + +384 +00:32:32,030 --> 00:32:36,890 +نقلوا كده الاقتصاد اللي لبعض صفاته وقد يكون مرادهم + +385 +00:32:36,890 --> 00:32:42,150 +يبقى دوامي أعزفهم أولاده وقد يكون مرادهم نقلوا + +386 +00:32:42,150 --> 00:32:46,170 +أقلية الجنة والنار وقد يكون وانا قدامي نعم إذا + +387 +00:32:46,170 --> 00:32:52,010 +اللحظة مراد أهل الكلام نقل هو إيه؟قدم اتصاف الله، + +388 +00:32:52,010 --> 00:32:55,850 +صفات الأزالية أو أزالية الصفات، وأيضًا نفيهم اللي + +389 +00:32:55,850 --> 00:32:59,270 +هو إيه؟ دوام أفعال الله، إذا إحنا عندنا هو الأول + +390 +00:32:59,270 --> 00:33:04,450 +اللي ليس .. بدهم ينفو هذا الكلام، هذا المفهوم، + +391 +00:33:04,450 --> 00:33:08,530 +وأيضًا هو الآخر اللي ليس بعدهش، بدهم ينفو اللي هو + +392 +00:33:08,530 --> 00:33:12,430 +مفهوم اللي ليها إيه الأبدية أو سواء كان الأمر + +393 +00:33:12,430 --> 00:33:16,660 +متعلق بالجنة والنار أو ما شبه ذلك، نعم، نشوفهل + +394 +00:33:16,660 --> 00:33:20,520 +ورقة التهديد لقدوا في الكتابة أو السنة أو اتبقى + +395 +00:33:20,520 --> 00:33:26,700 +أحد من ألمان السلاح؟ الجواب لأ ما طريقة أهل السنة + +396 +00:33:26,700 --> 00:33:31,240 +في التعامل مع أهلي الأرواح؟ طريقتهم كطريقتهم في + +397 +00:33:31,240 --> 00:33:35,720 +إساء الأرفاض المجموعة، هي أنهم يتوقفون في أفضل + +398 +00:33:35,720 --> 00:33:42,120 +تسلسل فلا يجدونه ولا ينقلونه، لأنه رفض مبتدأ مجموع + +399 +00:33:42,120 --> 00:33:47,870 +يحتلوا الحق المباطل وصواب المخاطرالمنهج هو اوه + +400 +00:33:47,870 --> 00:33:52,530 +اخواني واحد مافي اختلاف لا نُثرت ولا ننفي الاحتمال + +401 +00:33:52,530 --> 00:33:58,110 +هي الصواب والخطأ الخطوة التي تتبع ذلك نعم هذا + +402 +00:33:58,110 --> 00:34:02,190 +بالنسبة ليه بالاخر أما بالنسبة للمعنى فإنهم + +403 +00:34:02,190 --> 00:34:07,350 +يستفزلون فنريد ليه حق قبله ونريد ليه برأي مفيد + +404 +00:34:07,350 --> 00:34:16,370 +وبناء وبناء على ذلك فإنهم ينضروا في أدراجواطبقوا + +405 +00:34:16,370 --> 00:34:21,790 +عليه هذه القاعدة فيقالوا لمن أطلقوا هذا الضغط واحد + +406 +00:34:21,790 --> 00:34:27,490 +إذا رأتهم بالتسلسل دوام أفعال الرب أزنا و أبدا + +407 +00:34:27,490 --> 00:34:33,510 +فذلك معنى صحيح دال عليه العقل والشرط فإفادوه واجب + +408 +00:34:33,510 --> 00:34:41,240 +ونطلوه ممكنة فالله تعالى تفعل لما يريدوالفعل هو من + +409 +00:34:41,240 --> 00:34:46,940 +يفعل على الدوام، ولو خلق من الفعل في أحد الزمانين + +410 +00:34:46,940 --> 00:34:54,140 +لم يكن فحلا، فيوجب فهو يفعل دوام الفعل أزلا وأبدا + +411 +00:34:54,140 --> 00:34:58,000 +نعم، إذا اللحظة، إذا كان المراد بالتسلسل دوام + +412 +00:34:58,000 --> 00:35:01,200 +أفعال الله سبحانه وتعالى، نقولهم هذا المعنى أيش + +413 +00:35:01,200 --> 00:35:09,360 +ماله؟ صحيح، نقبله، ولا مشكلة في ذلك، نعمثم إن + +414 +00:35:09,360 --> 00:35:15,200 +المتصفة بالفعل أكمل من من لا يتصف به، ولو قال ربه + +415 +00:35:15,200 --> 00:35:21,440 +منه لقلا من جماله، يجب لأقوى الناسنعم طبعا هنا + +416 +00:35:21,440 --> 00:35:27,880 +يعني بالنسبة لي الصفات اللي عز و جل فالله عز و جل + +417 +00:35:27,880 --> 00:35:32,860 +معروف احنا الصفات تشتاق من مين؟ من اللي هي الأفعال + +418 +00:35:32,860 --> 00:35:38,740 +و الأفعال طبعا في كلا الزمانين أزلا و أبدا، الله + +419 +00:35:38,740 --> 00:35:44,380 +عز و جل متصل بهذه الصفات و من ينزع عنه هذه الصفات + +420 +00:35:45,050 --> 00:35:48,110 +يعتبر إيش ماله؟ ناقص. يعتبر ناقص، والله عز و جل + +421 +00:35:48,110 --> 00:35:52,770 +منزّ عن ذلك، إذا الله عز و جل متصل بأذي الصفات، + +422 +00:35:52,770 --> 00:36:01,390 +أزلا و أبدا، أزلا و أبدا، نعم. فإن الفعل لازم من + +423 +00:36:01,390 --> 00:36:07,070 +لوازم حياة، وكن حي فهو فقال، والله تعالى حي فهو + +424 +00:36:07,070 --> 00:36:13,000 +فقال، وحياته لا تنتفع عنه أبدا و أزلاو لأن الفرق + +425 +00:36:13,000 --> 00:36:17,360 +بين الحي والميت الفعل و الله حي فلابد أن يكون + +426 +00:36:17,360 --> 00:36:22,080 +فاعلا و قلولي من الفعل في أحد الزمنين الماضي أو + +427 +00:36:22,080 --> 00:36:27,900 +المستقبل من المبتدأ فوجب دوام ترليلي أزن و أبدأ + +428 +00:36:27,900 --> 00:36:31,500 +نعم يا أخوان الميت ميز الحي والميت أصيد عنا بعيدا + +429 +00:36:31,500 --> 00:36:34,660 +عن اللي هو المقارنة مع ذات الله لأنه لا يمكن + +430 +00:36:34,660 --> 00:36:39,570 +المقارنة الإنسان الحي نلاقي إنسان شمالهنعم يفعل، + +431 +00:36:39,570 --> 00:36:44,850 +يقوم بأفعاله، سن الميت لا يفعل، وطبعا الله سبحانه + +432 +00:36:44,850 --> 00:36:48,590 +وتعالى حي، إذا ما دام الله تعالى حي، إذا هو إيش؟ + +433 +00:36:48,590 --> 00:36:53,330 +فعال لما يريد، إذا لابد من أن يكون فعال في اللي هو + +434 +00:36:53,330 --> 00:36:57,210 +إيه؟ الزمانين، الزمان الماضي والزمان اللي هو + +435 +00:36:57,210 --> 00:37:04,830 +المستقبل، أي أن يكون متصف بهذه الصفات أزلاوأبدًا، + +436 +00:37:04,830 --> 00:37:08,870 +لا يخلو منهما أو لا يخلو من هذه الصفات في زمان من + +437 +00:37:08,870 --> 00:37:12,890 +هذه الأزمنة مانقولش والله أصبح الآن متكلمًا بعد أن + +438 +00:37:12,890 --> 00:37:18,790 +لم يكن، لأ هو متكلم أزلًا وأبدًا، لكن المتجدد في + +439 +00:37:18,790 --> 00:37:22,450 +هذه اللي هي إيش؟ أحد الكلام، الله عز وجل زي ما + +440 +00:37:22,450 --> 00:37:28,890 +ذكرنا كلم الملائكة، كلم آدم، كلم موسى، لكن الله + +441 +00:37:28,890 --> 00:37:34,090 +تعالى متصف بهذه الصفة أزلًا، هو متكلموهو متكلم، + +442 +00:37:34,090 --> 00:37:37,990 +لكن هذا الكلام هو الكلام إيش طبعا اللي حدث حسب + +443 +00:37:37,990 --> 00:37:41,470 +اللي هو إيه الحوادث اللي ربنا سبحانه وتعالى أخبرنا + +444 +00:37:41,470 --> 00:37:46,110 +عنها، ولا يعني أنه كلم آدم وكلم الملائكة وكلم + +445 +00:37:46,110 --> 00:37:51,740 +موسى، أنه انتهى من ليشيعني خلاص الكلام الآن لزمان + +446 +00:37:51,740 --> 00:37:57,220 +معين ولم يتكلم في لازمين، لأ، هو تكلم أزلا، وكلم + +447 +00:37:57,220 --> 00:38:02,260 +آدم، وكلم الملائكة، وكلم موسى، ولا يزالوا متكلمة + +448 +00:38:02,260 --> 00:38:07,460 +إلى الأبد، لكن أحد هذا الكلام يعلمها الله سبحانه + +449 +00:38:07,460 --> 00:38:12,650 +وتعالى، نحن لا نعلم لهذه التفاصيلفخلصته هذه + +450 +00:38:12,650 --> 00:38:17,210 +المسألة أنه إذا أريد بالتسلسل إذا ورد مؤفقان ورد + +451 +00:38:17,210 --> 00:38:22,190 +تدريج مقنع صحيح ورد يجيبهم في حق الله ورد يجيبهم + +452 +00:38:22,190 --> 00:38:22,610 +تاني + +453 +00:38:26,860 --> 00:38:32,100 +الحديث عن أفعال الرب سبحانه وتعالى، أزلا وأبدا، + +454 +00:38:32,100 --> 00:38:38,220 +فهذا الكلام إيش ماله؟ صحيح ولا مجالة أو لا خلافة + +455 +00:38:38,220 --> 00:38:42,820 +فيما بيننا عليه، لا خلافة على ذلك، نعموإذا أوليدا + +456 +00:38:42,820 --> 00:38:47,440 +.. وإذا أوليدا بالدسال سوري أنه تعالى كان معطلا عن + +457 +00:38:47,440 --> 00:38:51,640 +الفعل ثم تعالى أو أنه اتصف بصفاته من الصفات بعد أن + +458 +00:38:51,640 --> 00:38:55,660 +لم يكن متصفا فيها أو أنه حصل لهم الكمال بعد أن لم + +459 +00:38:55,660 --> 00:39:00,960 +يكن فدلك مأمن باطل لا يجيشلذن إخواني إذا كانت + +460 +00:39:00,960 --> 00:39:06,300 +تسلسل الاتصاف بهذه الصفات أزلا وأبدا مقبول، لكن + +461 +00:39:06,300 --> 00:39:10,340 +إذا كان المراد بالتسلسل اللي هو أن الله سبحانه + +462 +00:39:10,340 --> 00:39:14,160 +وتعالى اتصف بهذه الصفات بعد أن لم يكن، بنقولهم هذا + +463 +00:39:14,160 --> 00:39:19,640 +المعنى يجماله باطل ومردود، وصفة الكلمة تصور نموذج + +464 +00:39:19,640 --> 00:39:20,760 +ذكرناها، نعم + +465 +00:39:23,800 --> 00:39:28,920 +هو ميازر مقتصفا بصفات كمال، صفات كمال وصفات كمال، + +466 +00:39:28,920 --> 00:39:33,000 +ولا يجوز أن يُرتفع لأن هو مقتصف بصفة بعد أن يكون + +467 +00:39:33,000 --> 00:39:37,720 +مقتصف بيها، لأن صفاتهم ستخلموا صفات كمال، وقطوها + +468 +00:39:37,720 --> 00:39:42,180 +صفات نقص، فلا يجوز أن يكون تتحصل لهم كمال بعد أن + +469 +00:39:42,180 --> 00:39:48,500 +كان مقتصفا بصفات كمالقال الإمام الطحاوة الله مازال + +470 +00:39:48,500 --> 00:39:53,720 +بصفاته قديما قبل خلقه لم يزداد بكونهم شيئا لم يكن + +471 +00:39:53,720 --> 00:39:54,840 +قبلهم من صفته + +472 +00:40:10,950 --> 00:40:16,310 +هذه الصفة اتصف الله سبحانه وتعالى بها أزلا قبل أن + +473 +00:40:16,310 --> 00:40:21,970 +يخلق الخلق، لأن خلق الخلق، هل نقول أن الله أصبح + +474 +00:40:21,970 --> 00:40:27,770 +متصف بصفة الخلق بعد أن خلق الخلق؟ لأ، لم يزداد، + +475 +00:40:27,770 --> 00:40:31,270 +يعني ما زدنا هذه الصفة بعد أن خلق الخلق؟ لأ، هو + +476 +00:40:31,270 --> 00:40:36,590 +متصف بها أزلا، وخلق الخلق بهذه الصفة التي اتصف بها + +477 +00:40:36,590 --> 00:40:41,380 +سبحانه وتعالىوجيثه على ذلك بجيث اللي هي الصفات، + +478 +00:40:41,380 --> 00:40:45,380 +خاصة اللي هي الصفات الفالية، متكلم، أن الله سبحانه + +479 +00:40:45,380 --> 00:40:48,880 +وتعالى متكلم، لا يعني أنه قبل أن يكلم الملائكة، + +480 +00:40:48,880 --> 00:40:53,480 +قبل أن يكلم لو آدم، قبل أن يكلم موسى، أنه لم يكن + +481 +00:40:53,480 --> 00:40:59,080 +متكلم، وأصبح الآن ازدادت صفاته، وأصبح متكلما بعد + +482 +00:40:59,080 --> 00:41:03,860 +أن لم يكن، لا هذا كلام مش ماله، كلام باطل وغير + +483 +00:41:03,860 --> 00:41:04,980 +صحيح، نعم + +484 +00:41:29,380 --> 00:41:34,540 +واضحة يا بابا؟ نعم و كذلك الصفات الخارجيةفانا + +485 +00:41:34,540 --> 00:41:42,800 +متحمس لو هديت صفة بعد أن كنا معطن عنها، فلكن وإذا + +486 +00:41:42,800 --> 00:41:47,500 +كان مقصود بالتسالسل، التسالسل في مطلولات الدالي عز + +487 +00:41:47,500 --> 00:41:52,220 +وجل وإنه ما زال و لا زال يطبخ خلفا بعد خلق ديلة + +488 +00:41:52,220 --> 00:41:57,780 +مرنية، فذلك معنى صحيح، وتسالسل ممكن، وهو جالس في + +489 +00:41:57,780 --> 00:42:02,920 +الشرج والعطل، قال الله تعالى أبعين بالخلف الأول + +490 +00:42:06,170 --> 00:42:09,130 +نعم يعني الموضوع اللي هي المخلوقات وأن الله تعالى + +491 +00:42:09,130 --> 00:42:13,690 +يخلق المخلوقات بعد المخلوقات فهذا أمر برضه ايه؟ + +492 +00:42:13,690 --> 00:42:17,330 +أمر واضح ومافيش عليه خلاف لأن المخلوقات شايفين + +493 +00:42:17,330 --> 00:42:22,520 +ربنا خلق آدم واتبع خلق آدم من؟خلق هذه المخلوقات، + +494 +00:42:22,520 --> 00:42:26,000 +وكذلك المخلوقات الأخرى الموجودة، الله عز وجل يخلق + +495 +00:42:26,000 --> 00:42:30,700 +المخلوقات بعد .. طبعا بعضها بعد بعض، هذا أمر إذا + +496 +00:42:30,700 --> 00:42:33,580 +وريد بالتسلسل هذا المفهوم إن المخلوقات لا تزال + +497 +00:42:33,580 --> 00:42:38,740 +تخلق إلى وقتنا وإلى ما شاء الله، فهذا أمر مافيش + +498 +00:42:38,740 --> 00:42:46,300 +فيه أي لبسوالمهم إنه عز وجل ما زال يطبخ خلقا ويرتب + +499 +00:42:46,300 --> 00:42:51,300 +الثاني عن الأول و هكذا فما زال الإنسان والحيوان + +500 +00:42:51,300 --> 00:42:57,160 +منذ خلقه الله يرتب خلقه على قلب أبيه و أمه واضح + +501 +00:42:57,160 --> 00:43:00,560 +هذا، الأب والأم بيجيبوا الأولاد، الأولاد بيصير أب + +502 +00:43:00,560 --> 00:43:03,980 +و أم بيجيبوا أولاد و هكذا إلى ما شاء الله تعالى + +503 +00:43:11,220 --> 00:43:15,400 +أي بأن يؤثر الشيء بشيء دي لا مانع منها و أن هنا + +504 +00:43:15,400 --> 00:43:21,910 +الناس تقولاستفادت اكتره من ما قبله لأ إلى لا، + +505 +00:43:21,910 --> 00:43:25,170 +تتارك + +506 +00:43:25,170 --> 00:43:30,390 +التسلسل من التنمي شرعا وعفلا، باستحالة المفوعي، + +507 +00:43:30,390 --> 00:43:35,950 +فالله عز وجل خالق كل شيء وإليه الانتهاء، فهو الأول + +508 +00:43:35,950 --> 00:43:40,130 +فريسة قبله شيء، وهو الأثير فريسة بعده شيء، وهو + +509 +00:43:40,130 --> 00:43:43,950 +الظالم فريسة قبله شيء، وهو الظالم فريسة بعده شيء + +510 +00:43:44,150 --> 00:43:49,190 +والقول التسلسل في المؤكدين يؤدي إلى قلوب المخلوقات + +511 +00:43:49,190 --> 00:43:55,630 +والمخلوقين من المخلوق وخالق وخالق وخالق وخالق + +512 +00:43:55,630 --> 00:43:59,030 +وخالق وخالق وخالق وخالق وخالق وخالق وخالق وخالق + +513 +00:43:59,030 --> 00:43:59,310 +وخالق وخالق وخالق وخالق وخالق وخالق وخالق وخالق + +514 +00:43:59,310 --> 00:43:59,310 +وخالق وخالق وخالق وخالق وخالق وخالق وخالق وخالق + +515 +00:43:59,310 --> 00:43:59,470 +وخالق وخالق وخالق وخالق وخالق وخالق وخالق وخالق + +516 +00:43:59,470 --> 00:44:04,070 +وخالق وخالق وخالق وخالق وخالق وخالق وخالق وخالق + +517 +00:44:04,070 --> 00:44:10,650 +وخالق وخالق وخاللحظوا في موضوع اللي هو الخلق، يعني + +518 +00:44:10,650 --> 00:44:13,890 +عندما نقول الدور، الدور التطور، يعني لما أقول أنا + +519 +00:44:13,890 --> 00:44:17,190 +.. أنا جيت من أب و أم، أبويا و أميا منين أجوا؟ من + +520 +00:44:17,190 --> 00:44:19,670 +أب و أم، من أب و أم، من أب و أم، من أب و أم، + +521 +00:44:19,670 --> 00:44:23,490 +دلوقتي إلى مالة نهاية أزلة، أقول من إيه؟ من أب و + +522 +00:44:23,490 --> 00:44:28,320 +أم، إذا في النهاية أنا ابدا صليشلنفي وجود من + +523 +00:44:28,320 --> 00:44:32,780 +الخالق، لنفي وجود الخالق، وهذا هو اللي بدور عليه + +524 +00:44:32,780 --> 00:44:37,180 +طبعا سواء كان القائلين بالتسلسل حديثا أو القائلين + +525 +00:44:37,180 --> 00:44:42,000 +بالتسلسل في موضوع الصفات قديما، نعم التسلسل يعني + +526 +00:44:42,000 --> 00:44:47,900 +هنا يريدوا للوصول من خلاله ليه؟ للقول بأنه لا إله + +527 +00:44:47,900 --> 00:44:52,160 +لهذا الكونطبعا هم في النهاية لما انت تقوله الاب + +528 +00:44:52,160 --> 00:44:55,640 +والام واب هم الاخر هو بيجيبلك اللي هي قضية التطور + +529 +00:44:55,640 --> 00:45:00,560 +ونظرية اللي هي التفسير اللي هي نشوء الكون + +530 +00:45:00,560 --> 00:45:03,920 +والارتقاء الحاصلة انه الإنسان أصله في البداية + +531 +00:45:03,920 --> 00:45:07,900 +بيطلع خليه وخليه يعني قسمت خليتين والخليتين أربعة + +532 +00:45:07,900 --> 00:45:12,160 +وها كده شوية شوية طوره لما صار اللي هو قرد انتطور + +533 +00:45:12,160 --> 00:45:15,940 +ووصل إلى إيه؟ إلى إنسان والإنسان تناسل وحدث ما حدث + +534 +00:45:15,940 --> 00:45:19,740 +يعني لاحظ انت التسلسل في الزمان الماضي بيقودك + +535 +00:45:19,740 --> 00:45:24,780 +لمين؟بيقودك لإنكار وجود الخالق سبحانه وتعالى + +536 +00:45:24,780 --> 00:45:28,720 +لإنكار وجود الخالق سبحانه وتعالى إذا كان المراد من + +537 +00:45:28,720 --> 00:45:32,820 +التسلسل هذا المفهوم فهذا مفهوم يشمله مفهوم باطل + +538 +00:45:32,820 --> 00:45:37,720 +ومردود وغير طبعا مقبول على الإطلاق طبعا مفهوم + +539 +00:45:37,720 --> 00:45:42,380 +التسلسل إخواني هذا المصطلح إله يعني تفاصيل كثيرة + +540 +00:45:42,380 --> 00:45:46,420 +في علم المنطقويينللفلسفة وان شاء الله انتوا تدرسوه + +541 +00:45:46,420 --> 00:45:49,900 +بنوع من اللي هو التفصيل لكن هذا المعنى الموجز + +542 +00:45:49,900 --> 00:45:55,060 +المراد في اللي هو هذا المكان نعم فلاسف يخلق في + +543 +00:45:55,060 --> 00:46:00,300 +مسائك التسلسل رغم أن التسلسل هو تفتيز من قوة العلم + +544 +00:46:00,300 --> 00:46:04,800 +والكنائيات وأنه سمي بالعرب أحمر من السلسلة يعني + +545 +00:46:04,800 --> 00:46:09,760 +المقتصر لأن نعم وأن التسلسل من الفلسفات التي لدت + +546 +00:46:09,760 --> 00:46:14,330 +فيها من اسكتصار كمباركوأنه فيه مُجِد بالتسامسوني، + +547 +00:46:14,330 --> 00:46:17,990 +بوقم تعالى الرب اللي هو المفروض أنه مقتصركم بصداقك + +548 +00:46:17,990 --> 00:46:21,010 +مالك أزم من رجل الكلالي لحقه وصحيحه اللي هم يقولوا + +549 +00:46:21,010 --> 00:46:24,190 +عليه الشرق والعربي نعم يعني لاحظوا المقتصر في + +550 +00:46:24,190 --> 00:46:30,090 +موضوع التسامسون؟كبقية المصطلحات المجملة، نتوقف، لا + +551 +00:46:30,090 --> 00:46:33,570 +نثويت، لا ننفي، نتوقف عند اللي هو المعنى، نستفصل، + +552 +00:46:33,570 --> 00:46:36,610 +إذا كان المراد الآن بالتسلسل دوام أفعال الرب + +553 +00:46:36,610 --> 00:46:41,490 +سبحانه وتعالى وأنه متصف بصفات الكمال أزلا وأبدا، + +554 +00:46:41,490 --> 00:46:46,470 +فهذا المعنى إشماله حق ونقبله، لنختلف مع من يستعمل + +555 +00:46:46,470 --> 00:46:49,670 +هذا المصطلح، لكن وإن كان المعنى الثاني اسمه عيش + +556 +00:46:49,670 --> 00:46:50,210 +بيقول فيه + +557 +00:47:09,390 --> 00:47:19,330 +وإذا كان المراد التسلسل أن الله تعالى اتصفبصفات لم + +558 +00:47:19,330 --> 00:47:23,730 +يكن متصف بها من قبل وحصل له الكمال بعد أن لم يكن + +559 +00:47:23,730 --> 00:47:28,850 +له من قبل فهذا الكلام مش ماله مردود وباطل وغير + +560 +00:47:28,850 --> 00:47:32,950 +مقبول وايضا موضوع التسلسل في المؤثرين الذي يقود في + +561 +00:47:32,950 --> 00:47:38,280 +النهاية إلى ايه؟القول بـ لا إله لهذا الكون تعالى + +562 +00:47:38,280 --> 00:47:41,940 +الله عن ذلك علوًا كبيرًا إذا ما هذا بالنسبالي + +563 +00:47:41,940 --> 00:47:46,740 +مصطلحات اللي هي مصطلحات المجملة الغرض و حلول 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تابعًا، المسمى لله دُنَا لازم يسميه نفسه، لأن أسماء الله دول كيفية بتسمية النصارى له أبن، بتسمية الفلاسفة له عِلة قاعية", "tokens": [2655, 16758, 3615, 14111, 995, 12399, 13672, 1829, 25894, 11296, 11778, 1211, 15844, 6055, 8592, 21292, 3224, 21984, 8978, 12174, 46152, 3224, 12399, 6156, 5172, 13546, 14111, 995, 5296, 10721, 3224, 1211, 16712, 3555, 16254, 1211, 12399, 9673, 8592, 16758, 3224, 3660, 12399, 36632, 16712, 8592, 21292, 3224, 34051, 9673, 8592, 16758, 3224, 3660, 12399, 5551, 3224, 6055, 16758, 3615, 14111, 995, 12399, 9673, 38251, 7578, 24976, 3224, 11778, 10859, 1863, 6808, 995, 5296, 31377, 2304, 7251, 38251, 1829, 3224, 8717, 36178, 3224, 12399, 5296, 33456, 5551, 38251, 16606, 21984, 11778, 12610, 9122, 33911, 10632, 39894, 38251, 10632, 28239, 9381, 9640, 7578, 46740, 5551, 3555, 1863, 12399, 39894, 38251, 10632, 27188, 15040, 3794, 5172, 3660, 46740, 6225, 11082, 37977, 12174, 45761, 10632], "avg_logprob": -0.4296239851936092, "compression_ratio": 2.029850746268657, 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00:01:13,140 +المتكلمون أو بعنوان أخر الكلمات المجملةخلّينا نجاف + +9 +00:01:13,140 --> 00:01:18,480 +مع اللي هي المطلب الأول والذي بانوان نواقب توحيد + +10 +00:01:18,480 --> 00:01:24,200 +الأسماء والصفات، نشوف هذه النواقب، نعم، تفضل اتخذ + +11 +00:01:24,200 --> 00:01:30,940 +المبحث التاني، أحكام متعلقة بتوديد الأسماء + +12 +00:01:30,940 --> 00:01:33,420 +والصفات، المطلب الأول + +13 +00:01:42,400 --> 00:01:46,640 +وفيها الأسماء والكتران الإلحاد فيهم ويدخلوا في + +14 +00:01:46,640 --> 00:01:51,480 +الإلحاد التعاطيل والتمثيل والتحريف والتفويت + +15 +00:01:51,480 --> 00:01:57,220 +والتهليف وتأويل أولا الإلحاد الإلحاد اللي هو ال + +16 +00:01:57,220 --> 00:02:05,240 +main ومنه اللهد في القبر ومنه قول عمرو بن معد كرب + +17 +00:02:05,240 --> 00:02:11,640 +الذبديأزميدري كان من أخي كان ليه ماجدين الحدو في + +18 +00:02:11,640 --> 00:02:17,180 +يديه التلات وقول جريح دعوته الممهدين أبقى مبين + +19 +00:02:17,180 --> 00:02:22,500 +جماعا هل شفيت من الجماعة ويقصد من الممهدين + +20 +00:02:22,500 --> 00:02:26,480 +المائلين عن الحق نعم، إذا الإلحاد هو أيش الميل عن + +21 +00:02:26,480 --> 00:02:34,060 +الحق؟ نعم أما في الاستلاح فهو الردود عن ما يجب + +22 +00:02:34,060 --> 00:02:41,000 +إقاده أوامروالإلحاد في أسماء ده يهو العدول بيها و + +23 +00:02:41,000 --> 00:02:45,260 +بحقائقها و معانيها عن الحق الثابت إيه؟ ايوة، واحد + +24 +00:02:45,260 --> 00:02:50,100 +ده ما يعنينا، دائما التعريف الصلاحي له ارتباطه في + +25 +00:02:50,100 --> 00:02:54,860 +تعريف اللغة، الإلحاد في اللغة الميل، هنا العدول + +26 +00:02:54,860 --> 00:02:59,840 +بيها، أي بالأسماء والصفات و بحقائقها و معانيها عن + +27 +00:02:59,840 --> 00:03:06,630 +الحق الذيطبعا الحق الثابت لها بالطبع مدام عضول + +28 +00:03:06,630 --> 00:03:11,190 +بالاسماء والصفات عن الحق الثابت لها، إذا هو عضول + +29 +00:03:11,190 --> 00:03:17,370 +أو ميل لوين؟ للباطل، إذا هو ميل للباطل، مدام هو + +30 +00:03:17,370 --> 00:03:21,650 +حق، إذا يجب أن نسير على الحق، مدام ميل عن الحق + +31 +00:03:21,650 --> 00:03:27,790 +الثابت لها، إذا هو ميل للباطل، نعم أنواع الحال في + +32 +00:03:27,790 --> 00:03:32,960 +اسماء لا يوصفانان ينكروا شيئا مما دلت عليه ان + +33 +00:03:32,960 --> 00:03:37,160 +الصفات دي كانت مغلق المعقبات؟ التعطيل، مسألة + +34 +00:03:37,160 --> 00:03:41,660 +التعطيل، هذا لو من ألوان مثل الإلحاد، لأنه ميل عن + +35 +00:03:41,660 --> 00:03:46,500 +ما هي صفات وحقائقها، صفات ثابتة معانيها واضحة، + +36 +00:03:46,500 --> 00:03:52,880 +يميلون عن هذا الحق، فينفون الصفات، وأيضا يعطلون + +37 +00:03:52,880 --> 00:04:00,940 +قيام هذه الصفات لذات الله سبحانه وتعالىتابعًا، + +38 +00:04:00,940 --> 00:04:07,440 +اللي عليها دل على تشبيه الله في قلبه، ففيرًا لأهل + +39 +00:04:07,440 --> 00:04:12,460 +التبديل، المشابهة، أي التشبيه أو المشابهة، أه + +40 +00:04:12,460 --> 00:04:20,600 +تابعًا، المسمى لله دُنَا لازم يسميه نفسه، لأن + +41 +00:04:20,600 --> 00:04:26,060 +أسماء الله دول كيفية بتسمية النصارى له أبن، بتسمية + +42 +00:04:26,060 --> 00:04:29,860 +الفلاسفة له عِلة قاعية + +43 +00:04:33,670 --> 00:04:39,750 +أو العقل المدبر أو غير ذلك؟ أخواني مبحث الأسماء و + +44 +00:04:39,750 --> 00:04:45,150 +الصفات قلنا بأنه مبحث توقيفي لا يجوز للإنسان أن + +45 +00:04:45,150 --> 00:04:50,720 +يشتهد فيه بعقله المجردو بالتالي هذه الزيادة ايضا + +46 +00:04:50,720 --> 00:04:54,260 +هي تعتبر نوع من أنواع اللي هو الالحاد اللي غير + +47 +00:04:54,260 --> 00:04:58,520 +جائز في حق الله سبحانه وتعالى سواء تسميته اب او + +48 +00:04:58,520 --> 00:05:03,280 +مهندس للكون او الا الفائلة عند الفلاسفة او غير ذلك + +49 +00:05:03,280 --> 00:05:10,760 +رابعا المشتق من أسماء ليه أسماء أسماء للمصنعين + +50 +00:05:10,760 --> 00:05:15,610 +مشتقات اللات من البدايةوالعزة من العزيز نعم، هذه + +51 +00:05:15,610 --> 00:05:18,510 +طبعا أيضا نوع من اللي هو ينوع للحجب، واحنا معروف + +52 +00:05:18,510 --> 00:05:24,270 +أسماء بعض الأصلام كان مشترك فعلا من أيه؟ من أسماء + +53 +00:05:24,270 --> 00:05:27,350 +الله سبحانه وتعالى، اللات من لغة الجلال، الله أول + +54 +00:05:27,350 --> 00:05:35,410 +إله، العزة من العزيز، نعم، وها كده خالصا رسول الله + +55 +00:05:35,410 --> 00:05:42,000 +تعالى ملايا ليهم بيه، وهم ينزلوا عنهفقول اليهود + +56 +00:05:42,000 --> 00:05:46,320 +بأن الله اتعب من خلق سماواته الارض واستراح يوم + +57 +00:05:46,320 --> 00:05:51,700 +السبع أو قولين إن الله طبيعي نعم، إذا وصف الله عز + +58 +00:05:51,700 --> 00:05:56,800 +وجل بما لا يليق به، هذا نوع من أنواع الإلحاد، خاصة + +59 +00:05:56,800 --> 00:06:01,140 +اللي هي الصفات اللي ناقصة وضرب مثال اليهود، اليهود + +60 +00:06:01,140 --> 00:06:07,440 +يقولون بأن الله خلق السماوات والأرض في ستة أيام، + +61 +00:06:07,440 --> 00:06:14,380 +ثم استراح في اليوم السابعوطبعا اليوم السابع اللي + +62 +00:06:14,380 --> 00:06:19,800 +هو يوم السبت، لأنهم يقولون بأن الإله يتعبط، طبعا + +63 +00:06:19,800 --> 00:06:25,930 +وهذا وصف لا يليق لذات الله سبحانه وتعالىالأيات + +64 +00:06:25,930 --> 00:06:29,670 +عندما ذكر الله تعالى عن خلق السماوات والأرض خالي + +65 +00:06:29,670 --> 00:06:35,730 +وما مسنا منه أي من تعب أو نصف أو ما شبه ذلك، إذن + +66 +00:06:35,730 --> 00:06:40,990 +هذه ليه أو غابة أنها الأول من أنواع النواقض لتوحيد + +67 +00:06:40,990 --> 00:06:44,850 +الأسماء والصفات اللي هو الإلحاد والذي يجتمل زي ما + +68 +00:06:44,850 --> 00:06:49,110 +أنتوا شايفين يجتمل على التعطيل والتمثيل و اللي هو + +69 +00:06:49,110 --> 00:06:57,270 +طبعا التأويل أو خدنا نقولزيادة في أسمائي وصفات + +70 +00:06:57,270 --> 00:07:00,610 +الله سبحانه وتعالى هذا النوع الأول من أنواع + +71 +00:07:00,610 --> 00:07:05,750 +النواقض في توحيد الأسماء والصفات نشوف النوع الثاني + +72 +00:07:05,750 --> 00:07:11,910 +من هذه الأنواع ايوة زميله البعده تعطيل تانيا + +73 +00:07:11,910 --> 00:07:17,760 +التعطيلالتحقير في اللغة مقود من العقل أو العقل + +74 +00:07:17,760 --> 00:07:24,080 +الذي هو القلوب والفرار والترق ومنه قوله تهالة وبتر + +75 +00:07:24,080 --> 00:07:32,780 +معتدة أي أهملها أهلها وتركوا وردها وفي الإصلاح هو + +76 +00:07:32,780 --> 00:07:37,490 +إنكار ما يجب لله تعالى من الأسماء والصفاتأو انكار + +77 +00:07:37,490 --> 00:07:43,170 +بعضه، وهو نوعان إذا انكار الصفات أو نفي الصفات عن + +78 +00:07:43,170 --> 00:07:46,750 +الله سبحانه وتعالى، هذا هو التعطيل، أي الترك، + +79 +00:07:46,750 --> 00:07:52,770 +الهجر، الإهمال، نعم التعطيل كله، كتعطيه الجهمية + +80 +00:07:52,770 --> 00:07:57,970 +للذين انكروا الصفات، وولدهم ينكرون الأسماء أيضا + +81 +00:07:57,970 --> 00:08:02,170 +إذا هذا هو التعطيل الكل، انكار ليه أيش الصفات + +82 +00:08:02,170 --> 00:08:08,490 +والاسماء، نعم الجهمية با تعطيل جزئيكتعطيل المعتزلة + +83 +00:08:08,490 --> 00:08:13,630 +الذين يمترون بعض الصفات دون بعض، وأول من عرف بذلك + +84 +00:08:13,630 --> 00:08:18,750 +من هذه الأمة الجأد ابن درهم نعم، إذا تعطيل + +85 +00:08:18,750 --> 00:08:23,630 +المعتزلة، اللي هو تعطيل الجزء، خاصة من يعطل منهم + +86 +00:08:23,630 --> 00:08:29,570 +منهم من يعطل هو جزء اللي هيعيش من الصفات وطبعا + +87 +00:08:29,570 --> 00:08:35,420 +يعطل .. يثبت جزء ويعطل الجزء للآخرخاصة ان البعض + +88 +00:08:35,420 --> 00:08:39,520 +اللي هناك من المعتزلة من ينكرها جميعا و هناك من + +89 +00:08:39,520 --> 00:08:46,460 +يعطل هذا الجزء و يثبت الجزء الآخر ثالثا التمثيل + +90 +00:08:46,460 --> 00:08:53,240 +تدان التعطيل من مبطلات او من مواقب توحيد الأسماء + +91 +00:08:53,240 --> 00:09:00,580 +والصفات التمثيل هو اثبات ماتين للشيء ففي الإسقلاع + +92 +00:09:00,580 --> 00:09:05,790 +في اعتقاده أن الصفات للهاعتقده ان صفات الله مثل + +93 +00:09:05,790 --> 00:09:12,510 +صفات المخلوقين، كأن يقول الشخص لله يده كيده، يده + +94 +00:09:12,510 --> 00:09:14,850 +كيده، يده كيده، يده كيده، يده كيده، يده كيده، يده + +95 +00:09:14,850 --> 00:09:14,890 +كيده، يده كيده، يده كيده، يده كيده، يده كيده، يده + +96 +00:09:14,890 --> 00:09:14,990 +كيده، يده كيده، يده كيده، يده كيده، يده كيده، يده + +97 +00:09:14,990 --> 00:09:15,030 +كيده، يده كيده، يده كيده، يده كيده، يده كيده، يده + +98 +00:09:15,030 --> 00:09:16,230 +كيده، يده كيده، يده كيده، يده كيده، يده كيده، يده + +99 +00:09:16,230 --> 00:09:23,650 +كيده، يده كيدهالتمثيل هو التشبيه يشبه صفات اللي عز + +100 +00:09:23,650 --> 00:09:28,270 +وجل بصفات المخلوقين، والبعض منهم طبعا أثر في هذا + +101 +00:09:28,270 --> 00:09:34,290 +المجال وقال بأن الله له يد ويده مثل أيدينا، البعض + +102 +00:09:34,290 --> 00:09:39,410 +قال أن الله له يد ولكنها طويلة، طولها خمسون دراعا، + +103 +00:09:39,410 --> 00:09:43,990 +كفاصيل كثيرة وقع فيها هؤلاء المشبهين، إذا التشبيه + +104 +00:09:43,990 --> 00:09:48,310 +واحد أيضا بجانب التعطيل والإلحاد من مواقبتوحيد + +105 +00:09:48,310 --> 00:09:56,230 +الأسماء والصفة رابعا التكييف، حكاية كيفية الصفة من + +106 +00:09:56,230 --> 00:10:02,610 +قول القائل يده الله أو نجله إلى الدنيا كذا وكذا أو + +107 +00:10:02,610 --> 00:10:07,790 +يده طويلة أو غير ذلك أو أن يسأل عن صفات الله كيف + +108 +00:10:07,790 --> 00:10:13,030 +نعم السؤال بالكيف هو سؤال عن الحقيقة يا إخواني + +109 +00:10:13,030 --> 00:10:19,840 +وبالتالي قلنا في موضوع الكيفيةاللي هو التوقف، مدهب + +110 +00:10:19,840 --> 00:10:24,380 +أهل السنة التوقف، لا نسأل عن الكيفية أما من خاض في + +111 +00:10:24,380 --> 00:10:28,160 +الكيفية، فهو يخبر عن حقيقة هذه الصفة، يخبر عن + +112 +00:10:28,160 --> 00:10:31,500 +اليد، كيف هي اليد، يخبر عن النزول، عن الاستواء، + +113 +00:10:31,500 --> 00:10:36,240 +إلخ، وهذه تفاصيل طبعا لا يليق بالإنسان أن يسألها + +114 +00:10:36,240 --> 00:10:41,660 +في حق الله سبحانه وتعالى، بل الحديث فيما يتعلق + +115 +00:10:41,660 --> 00:10:47,400 +بصفات الله عز وجلمن حيث الكيفية هو ناقض من نواقب + +116 +00:10:47,400 --> 00:10:55,120 +توحيد الأسماء والصفات نعم خامسا التكوين هو الحكم + +117 +00:10:55,120 --> 00:11:01,100 +بأن معالي نصوص الصفات مجهولة غير معقولة لا يدعمها + +118 +00:11:01,100 --> 00:11:05,860 +إلا الله اللي هو إثبات الصفات وتفوير معناها + +119 +00:11:05,860 --> 00:11:12,260 +وكيفيتها إلى الله سبحانه وتعالى فالحقأن الصفات + +120 +00:11:12,260 --> 00:11:18,320 +معلومة معانيها أما كيفيتها فيفوض علمها إلى الله + +121 +00:11:18,320 --> 00:11:22,080 +تعالى نعم زي ما أمر معناه تفويض، التفويض المطلق + +122 +00:11:22,080 --> 00:11:28,620 +والمقيد، تفويض في المعنى والكيفيةطبعا ده ما يقول + +123 +00:11:28,620 --> 00:11:34,080 +بعض اللي هو الناس ويتهم فيه السلف بأنهم مفوضة، + +124 +00:11:34,080 --> 00:11:39,520 +طبعا تفويض السلف هو تفويض في الكيفية دون المعنى، + +125 +00:11:39,520 --> 00:11:43,980 +نعم في الكيفية أو الحقيقة دون المعنى، معاني الصفات + +126 +00:11:43,980 --> 00:11:52,860 +معلومة لدينا لكن كيفة مجهولة سادسا التحريكالتحريف + +127 +00:11:52,860 --> 00:11:58,420 +لغة التغيير التحريف لغة هو التغيير وفي الاستلاء + +128 +00:11:58,420 --> 00:12:04,960 +تغيير نص نقضا او معنى والتحريف اللفظي قد يتغير معه + +129 +00:12:04,960 --> 00:12:11,460 +المعنى وقد لا يتغير فهذه ثلاثة أقسام ألف تحريف + +130 +00:12:11,460 --> 00:12:17,660 +لفظي يتغير معه معه المعنى كتحريف بعضهم قوله تعالى + +131 +00:12:17,660 --> 00:12:24,270 +وكلم الله المسادق ليماالى اقنص بلاحظة جدالتهليكون + +132 +00:12:24,270 --> 00:12:29,070 +التكليم من موسى عليه السلام اذا اللحظة التحريف هو + +133 +00:12:29,070 --> 00:12:33,650 +التغيير وقد يكون في اللفظ والمعنى التحريف اللفظي + +134 +00:12:33,650 --> 00:12:37,950 +ذكر منه القسم الاول اللي هو تغيير الحركة العربية + +135 +00:12:37,950 --> 00:12:43,990 +في قوله تعالى وكلم الله موسى تكليما هنا الآية + +136 +00:12:43,990 --> 00:12:48,450 +صريحة في اثبات صفة الكلام لمين لله سبحانه وتعالى + +137 +00:12:48,450 --> 00:12:52,670 +لكن اللحظة عندما نحرك في او نغير في الحركة العربية + +138 +00:12:53,430 --> 00:12:59,750 +بدل ما نقول كلّم الله و كلّم الله موسى تكليما + +139 +00:13:00,750 --> 00:13:06,030 +بيتغير المعنى، إذا بالفتح على لفظ الجلالة، ننفي + +140 +00:13:06,030 --> 00:13:10,990 +صفة الكلام عن الله عز وجل ويصبح المتكلم مين؟ موسى، + +141 +00:13:10,990 --> 00:13:13,930 +وبالتالي صار فيه تغيير في المعنى ولا ما صار؟ واضح + +142 +00:13:13,930 --> 00:13:18,350 +جدا، أصبح المتكلم موسى وليس الله سبحانه وتعالى، + +143 +00:13:18,350 --> 00:13:22,530 +إذا بينفو بهذا التغيير، بهذه الحركة العربية، بينفو + +144 +00:13:22,530 --> 00:13:26,710 +صفة الكلام عن الله سبحانه وتعالى، نعم + +145 +00:13:40,000 --> 00:13:48,720 +الحمد لله رب الحمد بالفتح بالفتح ايه احنا نقراها + +146 +00:13:48,720 --> 00:13:54,060 +على اساس يعني اي معنى و + +147 +00:13:54,060 --> 00:13:58,440 +هذا في الغالب لا يقع الا من جاهدإذ ليس فيه برضه + +148 +00:13:58,440 --> 00:14:03,260 +المقصود لفعله غالبًا نعم، يعني هذا التحريف اللفظي، + +149 +00:14:03,260 --> 00:14:08,040 +التحريف لا يغير المعنى، ولكن من يقع فيه ممن؟ + +150 +00:14:08,040 --> 00:14:13,260 +الجرهاد، يقع فيه ويصبح لديه مثل هذا اللحن، نعم + +151 +00:14:13,260 --> 00:14:18,120 +جيم، تحريف المعنوي، وهو أسرط لقضي عن ظاهره بلا + +152 +00:14:18,120 --> 00:14:23,880 +دليل لتحريف معنى اليدين المضافتين إلى الله، إلى + +153 +00:14:23,880 --> 00:14:29,040 +القوة والنعمة ونحو ذلكأيوة، إذا تحريف المعنوي، لو + +154 +00:14:29,040 --> 00:14:34,840 +تحريف المعنى لما خلقته بطبعًا يداي أو يد الله فوق + +155 +00:14:34,840 --> 00:14:41,560 +أيديهم الاخري، يحرفون هذه الكلمات عن معانيها + +156 +00:14:41,560 --> 00:14:47,720 +الظاهرة إلى معاني أخرى، اليد يحرفونها أو يؤولونها + +157 +00:14:47,720 --> 00:14:53,420 +باللي هي القوة أو القدرة، العيب بالرعاية ومشابه + +158 +00:14:53,420 --> 00:14:59,160 +ذلكمش هو نفس التأويل؟ هو تحريف هنا بيدخل ضمن + +159 +00:14:59,160 --> 00:15:02,460 +التأويل النوع التالت اللي راح نجيله، اللي هو صرف + +160 +00:15:02,460 --> 00:15:07,570 +المعنى عن معناه ظاهر إلى معنى يخالف، نعمتويل + +161 +00:15:07,570 --> 00:15:11,270 +المذموم تويل المذموم نعم تقريبا وفي تداخل ما بين + +162 +00:15:11,270 --> 00:15:16,390 +بعض اللي هي الفقرات نعم إذا تحريف بأنواعه بيدخل + +163 +00:15:16,390 --> 00:15:21,710 +ضمن اللي هو التحريف خاصة النوع الأول و النوع + +164 +00:15:21,710 --> 00:15:27,230 +الثالث الثاني لإنه بيحدث بجهالة النوع الأول و + +165 +00:15:27,230 --> 00:15:31,530 +النوع الثالث بيدخل ضمن التحريف اللي بينقد توحيد + +166 +00:15:31,530 --> 00:15:41,240 +الأسماء و الصفات نعمالتأويل اخر اقرأ سابعا التأويل + +167 +00:15:41,240 --> 00:15:47,020 +التأويل في اللغة يدور حول عدة معانات منها الرجوع + +168 +00:15:47,020 --> 00:15:52,420 +والعطب والمصير والتفسير أما في الإصطلاح فيطلق على + +169 +00:15:52,420 --> 00:15:57,410 +ثلاثة معاناتإثنان منها صحيحان مقبولان معلومان عند + +170 +00:15:57,410 --> 00:16:02,130 +السلف والثالث مفتنع باطل نعم إذا التأويل بمعانيه + +171 +00:16:02,130 --> 00:16:06,950 +التلاته راح تشوف المعانيه هذه التلاته و نرى اللي + +172 +00:16:06,950 --> 00:16:13,790 +هو فعلا النوع اللذي يراد بالتأويل في موضوع الأسماء + +173 +00:16:13,790 --> 00:16:21,260 +والصفاتأما في الصلاة فيطلبك وإليك بيان هذه المعاني + +174 +00:16:21,260 --> 00:16:26,900 +المعنى الأول التفسير وهو إضافة المعنى وبيانته وهذا + +175 +00:16:26,900 --> 00:16:31,620 +الصلاة جمهور المفسرين كإبن جرير وغيره فتراهم + +176 +00:16:31,620 --> 00:16:36,940 +يقولون تأويل هذه الآية كذا وكذا أي تفسيرها نعم + +177 +00:16:36,940 --> 00:16:41,120 +وهذا مشترك ربيه أو مشترك ربيه الإمام إبن جرير رحمه + +178 +00:16:41,120 --> 00:16:46,250 +الله في تفسيرهطبعاً بيتكلم على الـ which تأويل + +179 +00:16:46,250 --> 00:16:51,430 +الآية كذا و كذا، بمعنى أي تفسيرها، بمعناها، هذا هو + +180 +00:16:51,430 --> 00:16:54,690 +المعنى المراد من اللي هي كلمة التأويل الواردة في + +181 +00:16:54,690 --> 00:16:56,450 +تفسير الطبري + +182 +00:16:58,520 --> 00:17:03,000 +المعنى الثاني الحقيقة التي يؤول إليها الشيء يأول + +183 +00:17:03,000 --> 00:17:07,320 +إليها الشيء وهذا هو المعروف من معنى التأويل في + +184 +00:17:07,320 --> 00:17:13,020 +الكتاب والسنة كما قال تعالى هل ينظرون إلا تأويله + +185 +00:17:13,020 --> 00:17:21,190 +تأويلة وقوله ذلك خير وأحسن تأويلة وقوله عن يوسفهذا + +186 +00:17:21,190 --> 00:17:24,730 +تأويل رؤياني نعم، إذا الحقيقة التي يقول إليها + +187 +00:17:24,730 --> 00:17:29,690 +الشيء، يعني النهاية التي إيش يقول إليها الشيء و + +188 +00:17:29,690 --> 00:17:34,670 +هذا واضح يمكن في الآيات المذكورة و آخرها ليه إيش، + +189 +00:17:34,670 --> 00:17:39,530 +الآية المتعلقة بقصة سيدنا يوسف عليه السلام عندما + +190 +00:17:39,530 --> 00:17:44,070 +رأى في المنام اللي هو إيه؟ رأيته أحد عشر كوكباً + +191 +00:17:44,070 --> 00:17:48,630 +والشمس والقمر رأيتهم ليه ساجدين، هذه الرؤية اللي + +192 +00:17:48,630 --> 00:17:55,620 +رأها في المنامتحققت هذه الرؤية وقالت إلى ما رأى في + +193 +00:17:55,620 --> 00:18:01,320 +المنام متى؟ بعد فترة زمنية طويلة، ولا لأ؟ عندما + +194 +00:18:01,320 --> 00:18:06,520 +ألقى في غيابة النعم، في الصحراء، في السجن، ثم خرج، + +195 +00:18:06,520 --> 00:18:10,660 +ثم جاله، القصة المعروفة في قصة يوسف، ثم قال لي + +196 +00:18:10,660 --> 00:18:17,250 +أبيه ماذا قال؟هذا تأويل رؤيائي، لحظة، إذا هذه إيش؟ + +197 +00:18:17,250 --> 00:18:20,310 +المعنى بالثاني اللي هو الحقيقة التي يقول إليها + +198 +00:18:20,310 --> 00:18:24,790 +الشيء، الرؤية اللي رأها في البداية هي الآن تتحقق + +199 +00:18:24,790 --> 00:18:31,310 +وتنتهي إلى تفسير ما رأهم بأن سجد له أبوه و أمه و + +200 +00:18:31,310 --> 00:18:35,730 +إخوتهم كما رأى في المنع، إذا المعنى الأول والمعنى + +201 +00:18:35,730 --> 00:18:39,460 +الثاني مافي عليه إشكالماعليه مشكلة، المعنى الثالث + +202 +00:18:39,460 --> 00:18:45,960 +هو اللي الآن يعني عليه الإشكال لأنه يتعلق باسماء + +203 +00:18:45,960 --> 00:18:51,730 +وصفات الله سبحانه وتعالى، بنشوفالمعنى الثالث صرف + +204 +00:18:51,730 --> 00:18:56,850 +اللفظ عن ظاهره إلى معنى يخالف الظاهر وهذا مصطلح + +205 +00:18:56,850 --> 00:19:01,390 +عليه المتأخرون من أهل الكلام وغيرهم كتأويلهم + +206 +00:19:01,390 --> 00:19:08,110 +الاستيواء بالاستيلاء واليد من النعمة وهذا هو الذي + +207 +00:19:08,110 --> 00:19:09,110 +ذمه السلم + +208 +00:19:12,680 --> 00:19:17,660 +اللي هو أيه؟ نعم الذي يندرج تحت النوع الثالث اللي + +209 +00:19:17,660 --> 00:19:23,960 +هو بمعنى صرف اللفظ عن ظاهره إلى معنى يخالف الظاهر، + +210 +00:19:23,960 --> 00:19:28,360 +الظاهر يدل صراحة على المعنى، مافي أي إشكالما في أي + +211 +00:19:28,360 --> 00:19:32,120 +لبس، ما في أي غموض، لكن بنلاقي هؤلاء بيتون لهذا + +212 +00:19:32,120 --> 00:19:37,620 +الظاهر ويصرفوه إلى معنى يخالف هذا الظاهر، هذا هو + +213 +00:19:37,620 --> 00:19:42,420 +التأويل المذموم، كتأويل اللي هو الاستواء + +214 +00:19:42,420 --> 00:19:47,900 +بالاستيلاء واليد بالنعمةاخواني لو بحثنا في قواميس + +215 +00:19:47,900 --> 00:19:52,820 +لغتنا العربية نجد أن تفسير الرحمن على العرش استوى + +216 +00:19:52,820 --> 00:19:59,120 +كلمة استوى معناها الظاهر الواضح الصريح في قواميس + +217 +00:19:59,120 --> 00:20:05,730 +لغتنا العربية بمعنى أنه على وارتفعما في معنى اللي + +218 +00:20:05,730 --> 00:20:09,390 +هو .. اللي هو الاستيلاء وبالتالي هم صرفوا هذا + +219 +00:20:09,390 --> 00:20:14,730 +المعنى الظاهر إلى معنى آخر مخالف فمن هنا كان هذا + +220 +00:20:14,730 --> 00:20:20,010 +التأويل تأويل مظموم اليد صرفوها إلى اللي هو النعمة + +221 +00:20:20,010 --> 00:20:26,870 +إلى اخرى طبعا هذا كله تأويل فعلا تأويل مظموموهو + +222 +00:20:26,870 --> 00:20:32,670 +هذا اللي هو ايش بيتعلق بتوحيد أو باسماء وصفات الله + +223 +00:20:32,670 --> 00:20:36,310 +سبحانه وتعالى، إذا التأويل من هذا النوع، من النوع + +224 +00:20:36,310 --> 00:20:42,390 +الثالث بجانب اللي هو التحريف اللي فيه تحريف المعنى + +225 +00:20:42,390 --> 00:20:48,150 +والحركة العربية والتكيف والتعطيل والتشبيه والإلحاد + +226 +00:20:48,150 --> 00:20:55,370 +كلها من نواقض توحيد الأسماء والصفاتيمكن احنا مرّين + +227 +00:20:55,370 --> 00:20:58,850 +على معظمها عندما عرفنا توحيد الأسماء الصفات في + +228 +00:20:58,850 --> 00:21:03,490 +بداية الفصل قلنا بعد ما بدأنا واتقاد الجازن بأن + +229 +00:21:03,490 --> 00:21:08,210 +الله متصف بصفات الكمال ومنزه عن صفات النقص وذلك + +230 +00:21:08,210 --> 00:21:12,330 +بإثبات ما أثبته لنفسي و أثبته له رسوله صلى الله + +231 +00:21:12,330 --> 00:21:16,570 +عليه وسلم طبعا في كتابه و في سنته دون .. ذكرنا دون + +232 +00:21:16,570 --> 00:21:24,160 +وقولنا دون ايه؟نعم دون طبعا تشبيه أو تعطيل أو + +233 +00:21:24,160 --> 00:21:29,280 +تحريف أو تكيف هذه الأربع نواقب لتوحيد الأسماء + +234 +00:21:29,280 --> 00:21:33,800 +والصفات هيعملنا أيضا نذكرها هنا مرة ثانية بجانب + +235 +00:21:33,800 --> 00:21:41,360 +اللي هو التفويض الفاسد، التفويض الكيفية والمعنى + +236 +00:21:41,360 --> 00:21:46,020 +بجانب اللي هو الإلحاد اللي يكاد يعني يشتمل على هذه + +237 +00:21:46,020 --> 00:21:50,710 +الأنواع جميعاإذا هذا المطلب الأول في بيان نواقط + +238 +00:21:50,710 --> 00:21:57,190 +توحيد الأسماء والصفات ننتقل إلى حكم من نفى صفة من + +239 +00:21:57,190 --> 00:22:02,710 +الصفات الثابتة بالكتاب والسن ربنا أثبت لنفسه صفات + +240 +00:22:02,710 --> 00:22:08,970 +في القرآن الكريم وفي السنة النبوية ما حكم من ينفي + +241 +00:22:08,970 --> 00:22:16,430 +واحدة من هذه الصفات نعم فضل هناالثالث حكم أنها صفة + +242 +00:22:16,430 --> 00:22:20,890 +من اصطفات ثابتة بالكتاب والسنة، هذا الأمر يحتاج + +243 +00:22:20,890 --> 00:22:25,980 +إلى تأمين وتريوح ثم تفسير، هيباركإن الراجل ينفي + +244 +00:22:25,980 --> 00:22:30,520 +صفة من الصفات التابعة لمصوص قضية لا يخل من أحد + +245 +00:22:30,520 --> 00:22:35,660 +ثلاثة أحوال لحظة يا أخوان هذه المقدمة مهمة جدا هذه + +246 +00:22:35,660 --> 00:22:41,680 +مهمة جدا لطلاب العلوم الشراية بقال يتسرق يعني + +247 +00:22:41,680 --> 00:22:49,200 +يسارعوا في إطلاق الأحكام على الناس بمجردسماعهم + +248 +00:22:49,200 --> 00:22:55,320 +لكلمة او لجملة يقولها هذا الإنسان او دا يجب ان + +249 +00:22:55,320 --> 00:23:02,880 +نتأنى و ان نتحرك و ان ندقق قبل ان نطلق الأحكام ان + +250 +00:23:02,880 --> 00:23:06,920 +شوف اللي هو هذا التدرج كيف يتم هذا التدرج نعم + +251 +00:23:11,410 --> 00:23:16,810 +الصفة المنفية كتاب إن كان أو سنة ولا توجد بديه + +252 +00:23:16,810 --> 00:23:21,630 +شبهات قد تغير مفهومه للنص وإنما نفيه لإعنادي + +253 +00:23:21,630 --> 00:23:28,550 +وفساده + +254 +00:23:28,550 --> 00:23:33,770 +ومرض قلبه ومشاقاته + +255 +00:23:33,770 --> 00:23:38,570 +للرسول من بعد ما تبين له الحقفهذا كافر من تكبيره + +256 +00:23:38,570 --> 00:23:43,150 +كلام الله أو كلام رسوله صلى الله عليه و سلم يعني + +257 +00:23:43,150 --> 00:23:48,970 +بمعنى آخر بمعنى بسيط إنسان نقول له قول لا إله إلا + +258 +00:23:48,970 --> 00:23:55,150 +الله تفلح يقولك لا إله والحياة مادة ويقولها عن علم + +259 +00:23:55,150 --> 00:24:01,510 +يقولها عن علم ويقولها معاند لله عز وجل ومحارب لله + +260 +00:24:01,510 --> 00:24:06,190 +سبحانه وتعالى ولرسوله صلى الله عليه وسلمونقيم عليه + +261 +00:24:06,190 --> 00:24:11,230 +الحجة، نقيم اللي هو الأدلة العقلية والحسية على + +262 +00:24:11,230 --> 00:24:15,990 +وجوده ووحدانية الله سبحانه وتعالى، ويصر هو في + +263 +00:24:15,990 --> 00:24:21,370 +عناده ويقول لا إله ولا حيامدفهذا حكمه طبعا، اللي + +264 +00:24:21,370 --> 00:24:24,350 +هو الكفر والعياد بالله، إنسان بتقوله الصلاة و + +265 +00:24:24,350 --> 00:24:29,490 +تبينله الصلاة و حكم الصلاة وما شبه ذلك و يعتبر كل + +266 +00:24:29,490 --> 00:24:35,710 +كلامك تخلف و رجية و لا علاقة ليه الحياة بالصلاة + +267 +00:24:35,710 --> 00:24:40,780 +ولا في آخرةإذاً هذا حكمه لأنه صدر عنه كفر إيش؟ كفر + +268 +00:24:40,780 --> 00:24:44,640 +بواح، صريح، فهذا حكمه اللي هو إيه؟ الكفر و لا ياد + +269 +00:24:44,640 --> 00:24:49,960 +بالله، لأنه يقول ذلك عن علم و عن عناد و عن .. نعم + +270 +00:24:49,960 --> 00:24:54,300 +من خلال و أيه؟ يعني ضمن قول الله عز وجل و جحدوا + +271 +00:24:54,300 --> 00:24:59,680 +بيها استيقناتها أنفسهم على يقين بأن هناك إله خالق + +272 +00:24:59,680 --> 00:25:04,800 +واحد رازق الاخري، لكن نعم، خلاص، لا يريد أن يتوجه + +273 +00:25:04,800 --> 00:25:11,050 +لله عز وجل بالإبادةالثاني، أن يكون النبي مشتهب في + +274 +00:25:11,050 --> 00:25:15,870 +طلب الحق، معروفًا بالنصيحة والصدق، ولكنه أفضل، + +275 +00:25:15,870 --> 00:25:20,970 +واتأول لجامه بالنصر أو لعدم علمه بالمقبوب الصحيح، + +276 +00:25:20,970 --> 00:25:25,950 +فحكمه أنه معظوم وخبأه مخبوب، لأن نبي أبوناته عن + +277 +00:25:25,950 --> 00:25:34,450 +تأهيب، لا عن عناد وفساد قصدنعم إنسان يعني معروف + +278 +00:25:34,450 --> 00:25:39,130 +إنه والله بيحب هذا الدين و هذا الإنسان يعني ينتصح + +279 +00:25:39,130 --> 00:25:43,190 +إذا ما نصح لكن في موقع من المواقع اشتهد هذا + +280 +00:25:43,190 --> 00:25:47,910 +الإنسان ماعندهوش علم بالنص المتعلق بهذا الموقع + +281 +00:25:47,910 --> 00:25:54,410 +اشتهد اشتهد و أخطأ ولكن سرعان ما الإنسان إذا ما + +282 +00:25:54,410 --> 00:25:59,490 +نصحهرجع إلى اللي هو الصواب وتوقف عند هذا الصواب + +283 +00:25:59,490 --> 00:26:04,590 +وتاب وأناب واستغفر الله عز وجل فهذا الإنسان بالطبع + +284 +00:26:04,590 --> 00:26:08,750 +يعني لا نطلق عليه أي حكم من الأحكام بل هذا الإنسان + +285 +00:26:08,750 --> 00:26:12,030 +بيقع ضمن إنسان اللي ان شاء الله ربنا بيغفر لهم + +286 +00:26:12,030 --> 00:26:16,670 +ويرحمهم ويتجاوز عن خطأهم نعم واحنا معروف رفع عن + +287 +00:26:16,670 --> 00:26:21,430 +أمتي الخطأ والنسيان وما استكره عليه طبعا هذا غير + +288 +00:26:21,430 --> 00:26:25,520 +عن هداك هداك أيش ماله؟عنده عناد نعم واسرار على + +289 +00:26:25,520 --> 00:26:31,460 +الكفر هذا لأ هو يعني يحب هذا الدين ويعني يشتهد .. + +290 +00:26:31,460 --> 00:26:36,020 +اشتهد في موطن ماعندهوش علم فيه فوقع فيه خطأ نصح + +291 +00:26:36,020 --> 00:26:42,920 +فرجع نعم التالت ان يكون النافي متبعا لهواه وقصرا + +292 +00:26:42,920 --> 00:26:48,300 +في طلب الحق متكلما بلا علم ولكنه لا يلصق مشاقاق + +293 +00:26:48,300 --> 00:26:53,440 +الرسول ولم يتبين له الحق تمامافحكمه أنه عاصم من + +294 +00:26:53,440 --> 00:26:58,480 +الدنيا و قد يكون فاسقًا يعني إنسان .. إنسان يعني + +295 +00:26:58,480 --> 00:27:05,360 +قصر و لم يطلب اللي هو العلم وهذا التفسير طبعًا هو + +296 +00:27:05,360 --> 00:27:10,410 +يحب هذا الدين لكن يتكلم في مسائل الدينبلا .. اللي + +297 +00:27:10,410 --> 00:27:15,190 +هو ايه؟ بلا علم و لا يقصد في كلامه اللي هو ايه؟ + +298 +00:27:15,190 --> 00:27:18,610 +معاندا لله و لرسول الله عليه الصلاة والسلام، إذا + +299 +00:27:18,610 --> 00:27:23,030 +لا نستطيع نطلق على هذا الإنسان أنه كافر، لا احنا + +300 +00:27:23,030 --> 00:27:29,190 +يعني نقول بأنه مدنب، بأنه عاصن و قد يصل نتيجة قوله + +301 +00:27:29,190 --> 00:27:33,630 +إلى درجة الفسق، لكن لا نوصل إلى درجةالكفر مثل + +302 +00:27:33,630 --> 00:27:38,670 +النموذج الأول، إذا لحظة إخواني، معادل الناس، أقوال + +303 +00:27:38,670 --> 00:27:43,050 +الناس تختلف على حسب أحوالهم، وبناء على هذه + +304 +00:27:43,050 --> 00:27:47,350 +الأحوال، نستطيع إطلاق الأحكام، لكن لحظة لو أنا من + +305 +00:27:47,350 --> 00:27:51,450 +البداية جيت وأطلقت حكم الكفر على هذا الإنسان الذي + +306 +00:27:51,450 --> 00:27:56,600 +اجتهد فأخطأوهو لا يقصد لا مشاقة الله عز وجل ولا + +307 +00:27:56,600 --> 00:27:59,660 +محاربة رسول الله عليه الصلاة والسلام، بكون انا في + +308 +00:27:59,660 --> 00:28:03,960 +حكم إيش، ظلمت هذا الإنسان، ولا يجوز، لأنه يا + +309 +00:28:03,960 --> 00:28:07,900 +إخواني تكفير الإنسان المعين، هذه مسألة دقيقة + +310 +00:28:07,900 --> 00:28:13,030 +وحساسةيترتب عليها و كأنك تقول أن هذا الإنسان مخلد + +311 +00:28:13,030 --> 00:28:16,390 +في النار، خلاص أعطيته حكم اللي هو إيه؟ الكفر و + +312 +00:28:16,390 --> 00:28:19,790 +الخلود في النار، و هذا أمر يعني الإنسان يجب أن + +313 +00:28:19,790 --> 00:28:25,430 +يتوقف عنده فعلا ألف مرة قبل أن يصدر مثل هذا الحكم + +314 +00:28:25,870 --> 00:28:29,090 +إلا إذا صدر من هذا الإنسان هو قال عن نفسه إنه كافر + +315 +00:28:29,090 --> 00:28:32,830 +ولا إله ولا حياة مادة ولا يؤمن بصلاة ولا بزكاة + +316 +00:28:32,830 --> 00:28:37,870 +ويعتبر اللي هو الإسلام دين تخلف ورجعية وعن علم + +317 +00:28:37,870 --> 00:28:41,190 +يقول هذا الكلام، هذا خلاص هو حكم على نفسه بإيش؟ + +318 +00:28:41,190 --> 00:28:44,650 +اللي هو الكفر، وبالتالي يا إخواني المسألة تحتاج + +319 +00:28:44,650 --> 00:28:50,610 +فعلا كما ذكرنا في البداية إلىاللي هو تأني وسؤال + +320 +00:28:50,610 --> 00:28:56,590 +ونصح لمن يزر منهم مثل هذه الألفاظ التي قد توهم + +321 +00:28:56,590 --> 00:29:02,170 +الإنسان بمجرد سماعها أن صاحبها كافر أو ما شبه ذلك + +322 +00:29:02,170 --> 00:29:07,150 +لأ الأسئلة بتحتاج إلى تأني وهذا ما للأسف الشديد + +323 +00:29:07,150 --> 00:29:11,190 +يعني يقع في بعض اللي هو الطلاب اليوم يقرأ مثلة من + +324 +00:29:11,190 --> 00:29:15,890 +مسائل الدين أو العقيدة أو بعض مسائل الاعتقادوبعد + +325 +00:29:15,890 --> 00:29:21,270 +قراءته لهذه المسائل ينصب نفسه قاضي على الناس، هذا + +326 +00:29:21,270 --> 00:29:25,430 +كافر، هذا عاصي، هذا فاسق، هذا كذا، هذا كذا، لا يا + +327 +00:29:25,430 --> 00:29:30,010 +أخوان المسألة دائما تحتاج مننا أن نكون دعاء و لا + +328 +00:29:30,010 --> 00:29:34,030 +ننصب أنفسنا في موطن للو القضاء الذين يحكمون على + +329 +00:29:34,030 --> 00:29:37,610 +الناس بكذا و كذا، هل كلفت نفسي أنا أن أدعو هذا + +330 +00:29:37,610 --> 00:29:41,640 +الإنسان، أن أبين له؟أن أتعرف على طبيعة اللي هو + +331 +00:29:41,640 --> 00:29:45,940 +مستوى إلى علمى، تحصيله إلى علمى، قال هذا الكلام عن + +332 +00:29:45,940 --> 00:29:50,740 +علم؟ قال هذا الكلام بناء على إصرار في العناد و + +333 +00:29:50,740 --> 00:29:54,520 +المحاربة لهذا الدين؟ ام قالها عن اجتهاد؟ قالها عن + +334 +00:29:54,520 --> 00:29:58,820 +خطأ؟ قالها عن قلة علم؟ فالمثل اللي لاحظه يعني + +335 +00:29:58,820 --> 00:30:02,240 +عندما تتعرف على طبيعة الإنسان، الحكم على هذا + +336 +00:30:02,240 --> 00:30:06,900 +الإنسانبيتغير عن اللي هو الحكم بمجرد اللي هو + +337 +00:30:06,900 --> 00:30:11,260 +السماع أو بمجرد الظاهر من هذا الإنسان لذلك يا + +338 +00:30:11,260 --> 00:30:16,380 +إخواني احذروا من التسرع في إطلاق الأحكام على الناس + +339 +00:30:16,380 --> 00:30:22,100 +احذروا ألف مرة نعم وعلى شيخ الإسلام ابن تينات رحمه + +340 +00:30:22,100 --> 00:30:27,000 +الله رحمة واسعة وادخله فسيح جناته وأما التكفير + +341 +00:30:27,000 --> 00:30:31,220 +فاستواه أنه من اشتهد من أمة محمد صلى الله عليه + +342 +00:30:31,220 --> 00:30:36,820 +وسلم فقصد الحقفأخطأ لم يُكفّر، بل يُغفر له خطأه، + +343 +00:30:36,820 --> 00:30:41,240 +ومن تبين له مما جاء به الرسول، فشق الرسول من بعد + +344 +00:30:41,240 --> 00:30:45,300 +ما تبين له الهدى، وانتبع غير سبيل المؤمنين، فهو + +345 +00:30:45,300 --> 00:30:48,740 +كافر يعني هو لأن يتكلم على الأصلاح التلاتة، يعني + +346 +00:30:48,740 --> 00:30:52,700 +بتتكلم على النوع الأول اللي بيخطئ وكده، فهذا ان + +347 +00:30:52,700 --> 00:30:57,120 +شاء الله ربنا يعني يغفر له، لكن من شاق وكان قاصد + +348 +00:30:57,120 --> 00:31:02,740 +في ذلك، فهو كافر، أيوةومن اتبع دواه وقصر في طلب + +349 +00:31:02,740 --> 00:31:08,180 +الحق وتكلم بلا علم فهو عاصل مذنب وقد يكون فاسقا + +350 +00:31:08,180 --> 00:31:13,140 +وقد تكون حسناته ترجع على سيئاته فالتكفير يختلف + +351 +00:31:13,140 --> 00:31:18,320 +باختلاف حال الشخص فليس كل مخطئ ولا مبتدع ولا جاهل + +352 +00:31:18,320 --> 00:31:23,660 +ولا ضال يكون كافرا بل ولا فاسقافان و لا عاصية نعم + +353 +00:31:23,660 --> 00:31:27,780 +إذا المثلة حسب اللي هو إيه حسب أقوال الإنسان قد + +354 +00:31:27,780 --> 00:31:32,540 +يكون مذنب مقصد طبعا عاصي حسب تقصيره و الخطأ البسيط + +355 +00:31:32,540 --> 00:31:37,640 +اللي وقع فيه قد يكون هو يعني يصلي درجة الفسق نتيجة + +356 +00:31:37,640 --> 00:31:41,300 +تقصيره وقوله في مسائل أكبر و هكذا نعم + +357 +00:31:46,720 --> 00:31:52,620 +أذن عنني دالما ومن جالسني يعلن ذلك مني أني من أعظم + +358 +00:31:52,620 --> 00:31:57,360 +الناس نهيان عن مُنسبة معينة إلى تكثير، وبخصيقه، + +359 +00:31:57,360 --> 00:32:04,220 +وبخصيقه إنه قد قامت عليه الحجة الرسالية التي من + +360 +00:32:04,220 --> 00:32:05,360 +خالفها كان كذلك + +361 +00:32:09,670 --> 00:32:15,490 +نقرر أن الله قد غفر لهذه الأمة خطأها، وذلك يقوم + +362 +00:32:15,490 --> 00:32:19,130 +الخطأ في المسائل الخبرية القولية والمسائل + +363 +00:32:19,130 --> 00:32:23,190 +الأعمالية. أيوة، لاحظوا الكلام، الكلام الإمام ابن + +364 +00:32:23,190 --> 00:32:28,510 +تيمية كلام دقيق، ولا كلام يعني يريد يسمع كلامنا + +365 +00:32:28,510 --> 00:32:34,910 +ويعني يتفشلوا بيه. يعني بعض الناس بغالب الانتساب + +366 +00:32:34,910 --> 00:32:39,990 +لابن تيمية ويطلق لنفسهلا يقتضي في ابنتامية في مثل + +367 +00:32:39,990 --> 00:32:45,350 +هذه ليش المواطن بل يعني يقتضي بابنتامية في مجال + +368 +00:32:45,350 --> 00:32:49,350 +ويطلق لنفسه العنان مخالفا هذا المنهج اللي النبوي + +369 +00:32:49,350 --> 00:32:53,390 +فيه اللي هو التعامل مع الناس وفي نصح الناس وفي + +370 +00:32:53,390 --> 00:32:57,870 +إرشاد الناس وعدم الوايهالتسرع في إطلاق الأحكام على + +371 +00:32:57,870 --> 00:33:03,390 +الناس، فعمله .. يعني هو يذكر الآن أنه دائما مع + +372 +00:33:03,390 --> 00:33:09,090 +طلابه إشمالهم ومن يجلس معاه في مجالسه أنه من أعظم + +373 +00:33:09,090 --> 00:33:14,790 +الناس نهيان، دي روبالكو، من أعظم الناس نهيان عن أن + +374 +00:33:14,790 --> 00:33:19,890 +يُنسب معين إلى تكفير، أن تقول فلان بعينه كافرهو + +375 +00:33:19,890 --> 00:33:25,490 +هذا مسألة اشملها مسألة خطيرة جدا او تفسيق و معصية + +376 +00:33:25,490 --> 00:33:30,110 +الا اذا علم انه قد قامت عليه الحجة الرسالية التي + +377 +00:33:30,110 --> 00:33:33,590 +من خالفها كان كافرا تارا و فاسقا زي النماذج اللي + +378 +00:33:33,590 --> 00:33:36,730 +احنا ذكرناها اولا يعني الإنسان المعاند على علم و + +379 +00:33:36,730 --> 00:33:40,930 +على إصرار و الاخري هذا أقام الحجة على نفسه هو صرح + +380 +00:33:40,930 --> 00:33:48,140 +بالكفر فهو كافر، إنسان آخرعن قلة علم قال في هذا + +381 +00:33:48,140 --> 00:33:52,480 +الدين وكانت مقولته يعني مقولة كبيرة يصل إلى درجة + +382 +00:33:52,480 --> 00:33:57,800 +الفسق قد يصل إلى درجة المعصية وأنه مذنب إذا كل على + +383 +00:33:57,800 --> 00:34:03,300 +حسب حاله إذا لا يعني لا نطلق الأحكام جذافا على + +384 +00:34:03,300 --> 00:34:08,020 +مين؟ على الناس بمجرد قولهم في مسألة معينة كده وكده + +385 +00:34:08,020 --> 00:34:12,240 +أو ما شبه ذلك لذلك إخواني انتبهوا لهذا الكلام + +386 +00:34:12,240 --> 00:34:17,260 +الدقيق الحساسالذي يعني يذكره الإمام ابن تيمية في + +387 +00:34:17,260 --> 00:34:21,900 +التحدث أو في ال .. ال .. طبعا الكلام على .. على + +388 +00:34:21,900 --> 00:34:27,860 +الناس الناتج عن طبعا بعض الأقوال التي يظهر فيها + +389 +00:34:27,860 --> 00:34:34,480 +مخالفة شرعية، يجب أن نتأنى و ندقق و نفصل و نسأل + +390 +00:34:34,480 --> 00:34:36,180 +قبل أن نحكم، نعم + +391 +00:34:41,060 --> 00:34:46,260 +ولم يشهد أحد منهم على أحد لا بكفر ولا بفسق ولا + +392 +00:34:46,260 --> 00:34:50,180 +بمعصية ولنا في سلفنا الصالح خدوا حسن، أنا مش أكتر + +393 +00:34:50,180 --> 00:34:55,200 +منهم ولا أكتر أدب منهم وبالتالي يعني نتأدب بأدبهم + +394 +00:34:55,200 --> 00:35:01,980 +ونقتضي بهديهم في هذه المسألة وفي غيرها من المسائل، + +395 +00:35:01,980 --> 00:35:07,350 +نعمإلى أن قال رحمه الله تعالى، وكنت أبين أن ما نقل + +396 +00:35:07,350 --> 00:35:11,750 +عن السلف والأئلة من إطلاق القول بتكثير من يقول كذا + +397 +00:35:11,750 --> 00:35:16,240 +وكذا، فهو أيضا حقلكن يجب التفريق بين الاطلاق + +398 +00:35:16,240 --> 00:35:20,920 +والدانية نعم يعني الإنسان أحيانا إخواني يعني نطلق + +399 +00:35:20,920 --> 00:35:25,560 +على على أفكار + +400 +00:35:25,560 --> 00:35:30,180 +معينة نطلق عليها بأنها كفرية الشيوعية أقولها كفرية + +401 +00:35:30,180 --> 00:35:36,320 +العلمانية أقولها كفرية كويس؟ واضح مافي مجال لكن قد + +402 +00:35:36,320 --> 00:35:41,710 +يقول بعض الناس يردد بعض لي هذه الشعرات عن جدهل + +403 +00:35:41,710 --> 00:35:45,150 +يعني ذلك إن أنا أقوله هذا على عيني، على وجه تحديث + +404 +00:35:45,150 --> 00:35:48,330 +هذا الإنسان كافر؟ هذا بيتطلب مننا يا إخوان الكلام + +405 +00:35:48,330 --> 00:35:53,150 +اللي بنتينية، بأن نقف مع هؤلاء الناس وأن نقيم على + +406 +00:35:53,150 --> 00:35:57,450 +هؤلاء الناس فعلا الحجة وأن ندعو هؤلاء الناس، يا + +407 +00:35:57,450 --> 00:36:00,130 +إخوان الإنسان اللي مابكنش فاهم حاجة، يمكن فاهم في + +408 +00:36:00,130 --> 00:36:03,550 +الشيوعية أو في الرأس مالية ومامروش قرأ عن الإسلام، + +409 +00:36:03,550 --> 00:36:08,970 +ولا لا؟ فبالتالي هذا الأمر إنت يمكن لو سمعتوا شيء + +410 +00:36:08,970 --> 00:36:12,710 +عن الإسلامطبعا بحكمة هو، ما هو إيه بحسنة؟ هذا + +411 +00:36:12,710 --> 00:36:16,730 +الإنسان، صاحب هذا العقل يمكن يفكر بعقله فيما سمع + +412 +00:36:16,730 --> 00:36:22,250 +منك، فيتأثر فيسلم، قد يكون هذا الإنسان متبقى لهذه + +413 +00:36:22,250 --> 00:36:27,280 +الفكرة نتيجة اللي هو إيه؟ مصلحةمصلحة، كويس، لكن + +414 +00:36:27,280 --> 00:36:32,720 +عندما تنصحه بحكمة ومعبدة حسنة، وتبين له وترشده، + +415 +00:36:32,720 --> 00:36:36,020 +يؤثر في هذا الكلام، والتالي ينتصر، لأن اخواني + +416 +00:36:36,020 --> 00:36:42,120 +المسألة بدها فعلا، بدها توقف وتأني ونعم يعني دعوة، + +417 +00:36:42,120 --> 00:36:46,740 +قيام بواجبنا نحو هؤلاء الناسبدعوتهم وبيان حقيقة + +418 +00:36:46,740 --> 00:36:50,020 +الدين لهؤلاء الناس حتى ان شاء الله تعالى يعني لا + +419 +00:36:50,020 --> 00:36:58,460 +نطلق عليهم الأحكام بسرعة وبشكل يعني نكون متسرعين + +420 +00:36:58,460 --> 00:37:02,600 +فيه لأن أخواني كما ورد في الحديث قد يعمل أحدكم + +421 +00:37:02,600 --> 00:37:08,480 +بعمل أهل الجنة فيسبق عليه الكتاب فيعمل بعمل أهل + +422 +00:37:08,480 --> 00:37:13,360 +النار فيدخل الناروقد يعمل أحدكم بعمل أهل النار + +423 +00:37:13,360 --> 00:37:18,660 +فيسبق عليه الكتاب فيعمل بعمل أهل الجنة فيدخل الجنة + +424 +00:37:19,610 --> 00:37:23,270 +واتصور حديث القاتل ميت نفس فيه أشنع من هيك؟ مافيه + +425 +00:37:23,270 --> 00:37:28,410 +أشنع، لكن سبحان الله العظيم أقبل على الله بقلبه + +426 +00:37:28,410 --> 00:37:34,070 +وكان مخلص في توبته فادخله الله الجنة كما تعلمون، + +427 +00:37:34,070 --> 00:37:37,310 +إذا اخواني يعني احنا من البداية لو اي واحد أجى قص + +428 +00:37:37,310 --> 00:37:41,490 +علينا قص قصة وقال إنسان قاتل تسعة وتسعين نفس نقول + +429 +00:37:41,490 --> 00:37:46,500 +له هذا إلى جهنم وبئسخ المصيرما فيه إله أنه أي توبة + +430 +00:37:46,500 --> 00:37:49,520 +وما فيه إله كده وإلى آخره وللا لأ لكن سبحان الله + +431 +00:37:49,520 --> 00:37:53,360 +العظيم ورحمتي وسعت كل شيء وبالتالي يا إخواني هذه + +432 +00:37:53,360 --> 00:37:57,860 +المثلة دائما نتعامل فيها مع الناس برحمة الله عز + +433 +00:37:57,860 --> 00:38:03,020 +وجل مش برحمتنا و ب .. لا يا إخواني المثلة أكبر مما + +434 +00:38:03,020 --> 00:38:07,960 +نتصور نعم إذا هذا المطلب الثاني اللي هو حكم النفا + +435 +00:38:07,960 --> 00:38:14,190 +صفة من الصفات نتأنىندهوا هذا الإنسان وبيّله الحق + +436 +00:38:14,190 --> 00:38:18,730 +والمسألة بعد ذلك ترتب عليها الأحكام حسب أحوال + +437 +00:38:18,730 --> 00:38:24,650 +الناس المطلب الثالث مسائل أحدثها المتكلمون اللي هي + +438 +00:38:24,650 --> 00:38:29,250 +بين جوسين نقدر نقول عنها اللي هي الكلمات المجملة + +439 +00:38:29,250 --> 00:38:35,490 +كلمات أطلقها هؤلاء المتكلمون وأرادوا بيهاباطلا + +440 +00:38:35,490 --> 00:38:40,070 +احتملت حقا و احتملت باطل لكن ارادوا بيها ايه + +441 +00:38:40,070 --> 00:38:45,590 +الباطل ايه شوف ليه هذه المسائل و نقرأ منها مع + +442 +00:38:45,590 --> 00:38:51,410 +بعضنا البعض نعم خلي اخ اخر يقرأ من هنا اقرأ هناك + +443 +00:38:53,170 --> 00:38:58,790 +المطلب الثالث مسائل أحدثتها المتكلمون الكلمات + +444 +00:38:58,790 --> 00:39:02,750 +المجملة ييدوا في كتب العقائد المصطلح الكلمات + +445 +00:39:02,750 --> 00:39:08,070 +المجملة فما المقصود بها؟ وما معنى كونها مجملة؟ وما + +446 +00:39:08,070 --> 00:39:12,730 +المراد من إطلاقها؟ وما الذي دع إلى إطلاقها؟ وهل + +447 +00:39:12,730 --> 00:39:16,370 +وردت في الكتاب والسنة؟ وما طريقة أهل السنة في + +448 +00:39:16,370 --> 00:39:20,570 +التعامل مع هذه الألفاء؟ والإجابة عن هذه الأسئلة + +449 +00:39:20,570 --> 00:39:25,980 +تكون على النحو التاليأولا المقصود بالكلمات المجملة + +450 +00:39:25,980 --> 00:39:32,060 +أنها الفاظ يطلقها أهل التعطيل أو هي مصطلحات أحدثها + +451 +00:39:32,060 --> 00:39:38,120 +أهل الكلام ومعناه كونها مجملة لأنها تحتمل حقا + +452 +00:39:38,120 --> 00:39:43,360 +وباطلا لاحظوا إذا الكلمات هذه المصطلحات هذه صادرة + +453 +00:39:43,360 --> 00:39:49,600 +عن مين؟أيوة عن أهل التعطيل، أهل الكلام، إذا في شيء + +454 +00:39:49,600 --> 00:39:53,980 +مبيت في الخفاء من وراء اللي هو مين هذه المصطلحات، + +455 +00:39:53,980 --> 00:39:58,360 +بدنا نشوف هذا المكر اللي هم أيه بيمكروه، نعم وما + +456 +00:39:58,360 --> 00:40:04,220 +نكونوها مشملة لأنها تحتمل حقا وباطلا أو يقال لأنها + +457 +00:40:04,220 --> 00:40:10,000 +ألفاظ مشتركة بين معاني صحيحة ومعاني باطلة أو يقال + +458 +00:40:10,410 --> 00:40:15,050 +الخفاء المراد منها بحيث لا يدركوا بنفس اللفظ إلا + +459 +00:40:15,050 --> 00:40:18,550 +بعد الاستفسار والاستفسار نعم يعني يا إخوان هذه + +460 +00:40:18,550 --> 00:40:22,310 +المصطلحات تحتملوا المعنى الصحيح والمعنى اللي هو + +461 +00:40:22,310 --> 00:40:27,990 +أيه الباطل لكن لا يصل الإنسان إلى حقيقة المراد من + +462 +00:40:27,990 --> 00:40:33,930 +هذا المصطلح إلا بعد الاستفسار والاستفسار من قائلها + +463 +00:40:33,930 --> 00:40:40,660 +أو من صاحب هذا المصطلحفمراد أهل التعطيل من إطلاقها + +464 +00:40:40,660 --> 00:40:46,200 +التواصل إلى نفي الصفات عن الله تعالى بحجة تنسيهه + +465 +00:40:46,200 --> 00:40:52,320 +عن النقاس إذا احنا قبل شوية قلنا بأن هذه الألفاظ + +466 +00:40:52,320 --> 00:40:58,460 +اطلاقها من أهل التعطيل وقصدوا أهل التعطيل نفيه من + +467 +00:40:58,460 --> 00:41:04,680 +الصفات عن الله تعالى، إذا لحظوا هناك بعض اليرادمن + +468 +00:41:04,680 --> 00:41:10,000 +ورائي هذه الكلمات أو المصطلحات المجملة، يريدوا من + +469 +00:41:10,000 --> 00:41:15,080 +ورائها تعطيل أو نفي صفات الله عز وجل، بحجة طبعا + +470 +00:41:15,080 --> 00:41:19,760 +اللي هو ايه؟ نفي المشابه، اه والذين دعاهم إلى ذلك + +471 +00:41:19,760 --> 00:41:24,820 +عيزوهم عن مقارعة أهل السنة بالحجة، فلجوا إلى هذه + +472 +00:41:24,820 --> 00:41:31,460 +الطريقة ليخفوا عوارهم وزيفهمهذه الألفاظ لم ترد لا + +473 +00:41:31,460 --> 00:41:34,520 +في الكتاب ولا في السنة، بل هي من إطلاقات + +474 +00:41:34,520 --> 00:41:39,760 +المتكلمين، وطريقة أهل السنة وطريقة أهل السنة في + +475 +00:41:39,760 --> 00:41:43,600 +التعامل مع هذه الكلمات أنهم يتوقفون في هذه + +476 +00:41:43,600 --> 00:41:47,940 +الألفاظ، لأنه لم يرد نفيها ولا إثباتها في الكتاب + +477 +00:41:47,940 --> 00:41:52,560 +والسنة، فلا يثبتونها ولا ينقونها إذا تلاحظوا، + +478 +00:41:52,560 --> 00:41:58,160 +لأنها مشواردة، مذهب أهل السنة التوقفلا يثبتون ولا + +479 +00:41:58,160 --> 00:42:03,280 +ينفون هذا الخطوة الأولى نشوف الخطوة الثانية أما + +480 +00:42:03,280 --> 00:42:09,060 +المعنى اللى تحت هذه الألفاظ فإنهم يستفصلون عنه فإن + +481 +00:42:09,060 --> 00:42:15,200 +كان معنا باطلا ينزه الله عنه ردوهوإن كان معنا حقا + +482 +00:42:15,200 --> 00:42:19,920 +لا يمتنعوا على الله قبلوه وقابلوه واستعملوا لفظ + +483 +00:42:19,920 --> 00:42:23,740 +شرعي المناسب للمقام إذا لقوا الألفاظ المجملة يا + +484 +00:42:23,740 --> 00:42:28,140 +إخواني يتوقف عند أهل السنة فلا يثبتونها ولا + +485 +00:42:28,140 --> 00:42:32,200 +ينفونها لكن يسألون عن معاني اللي هي إيش هذه + +486 +00:42:32,200 --> 00:42:38,880 +المصطلحات المرادة إن كانت حقاقبلوه وإن كانت باطلا + +487 +00:42:38,880 --> 00:42:44,400 +بالطبع ردوه وحقا او باطلا استغنوا عن هذه المصطلحات + +488 +00:42:44,400 --> 00:42:49,980 +بمين؟ بالمصطلحات الواردة في الكتاب والسنة مصطلحات + +489 +00:42:49,980 --> 00:42:54,860 +الشراية نحن في غنى عن هذه المصطلحات لأن قد ما احنا + +490 +00:42:54,860 --> 00:42:59,580 +نتصور بأن هذه المصطلحات تحملوا معنا إيجابيا + +491 +00:43:00,250 --> 00:43:05,530 +فالمصطلح الشرعي الوارد في الكتاب والسنة أولى من + +492 +00:43:05,530 --> 00:43:10,610 +اللي هو هذا المصطلح، لأنه يتضمن الكمال الذي أخبر + +493 +00:43:10,610 --> 00:43:15,590 +عنه المولى سبحانه وتعالى، ونحن لسنا يعلم لا من + +494 +00:43:15,590 --> 00:43:18,810 +الله عز وجل ولا من رسوله صلى الله عليه وسلم فيما + +495 +00:43:18,810 --> 00:43:25,380 +يتعلق به سبحانه وتعالى، نعموإليك فيما يليه تفصيلا + +496 +00:43:25,380 --> 00:43:29,980 +لبعض هذه الألفاظ المجملة وما يراد منها وجواب أهل + +497 +00:43:29,980 --> 00:43:34,960 +السنة المفصل عن ذلك، دراسة مجزة لبعض الكلمات + +498 +00:43:34,960 --> 00:43:39,600 +المجملةأولا الجهة إذا لاحظوا من المصطلحات أو + +499 +00:43:39,600 --> 00:43:45,020 +الألفاظ المجملة ليها إطلاقهم لمصطلح الجهة دعونا + +500 +00:43:45,020 --> 00:43:48,780 +نشوف ماذا يريدون بهذا المصطلح هذه اللفظة من + +501 +00:43:48,780 --> 00:43:54,100 +الكلمات المجملة التي يطيقها أهل التعطيل فما معناها + +502 +00:43:54,100 --> 00:43:58,560 +في اللغة وما مرادهم من إطلاقها وما التحقيق في تلك + +503 +00:43:58,560 --> 00:44:04,620 +اللفظة وهل هي ثابرة لله أو منفية عنه معنى الجهة في + +504 +00:44:04,620 --> 00:44:10,070 +اللغةتطلقه على الموضوع اللي تتوجهه اليه، وتقصده، + +505 +00:44:10,070 --> 00:44:14,790 +وتطلقه على الطريق، وعلى كل شيء استقبلته واخدت فيه + +506 +00:44:14,790 --> 00:44:19,090 +نعم، أنا مستقبل جهة الغرب، أنتم استقبلون جهة + +507 +00:44:19,090 --> 00:44:20,630 +الشرق، هذه الجهة + +508 +00:44:22,940 --> 00:44:28,440 +ومراد أهل التعطيل من إطلاق لفظ الجهة نفي صفة العلو + +509 +00:44:28,440 --> 00:44:32,940 +عن الله عز وجل تلاحظوا المكر وين؟ قولنا مصطلحات + +510 +00:44:32,940 --> 00:44:37,040 +يطلقها أهل التعطيل، لا يطلقونها جزافا، بل يطلقونها + +511 +00:44:37,040 --> 00:44:42,180 +ويريدون من ورايا باطلا، نعم نفي ليها الصفات الجهة + +512 +00:44:42,180 --> 00:44:47,920 +يريدون من ورايا نفي ليها الجهة اللي هو العلو عن + +513 +00:44:47,920 --> 00:44:53,120 +الله سبحانه وتعالى، نعم والتحقيق في هذه اللفظةأن + +514 +00:44:53,120 --> 00:44:58,460 +يقال إن إطلاق لقض الجهة في حق الله سبحانه وتعالى + +515 +00:44:58,460 --> 00:45:03,160 +أمر مبتدع لم يرد في الكتاب ولا في السنة ولا عن أحد + +516 +00:45:03,160 --> 00:45:07,400 +من سلف هذه الأمة يعني احنا من البداية بالنسبة لهذه + +517 +00:45:07,400 --> 00:45:13,570 +المصالحات نتوقف معهافنروحها لأنها لم تلت لا في + +518 +00:45:13,570 --> 00:45:18,590 +كتاب ولا في صنعة، طيب وقد استعملوها، كيف نصنع؟ + +519 +00:45:18,590 --> 00:45:23,430 +هنشوف وبناء على هذا، لا يصح أطلاق الجهة على الله + +520 +00:45:23,430 --> 00:45:27,970 +عز وجل، لا نفيا ولا إثباتا، بل لابد من التفصيل + +521 +00:45:32,060 --> 00:45:38,300 +الآن إذا لا نثبتها، كويس، لا نتعامل معها، لكن وقد + +522 +00:45:38,300 --> 00:45:43,420 +يستعملها الآخرون، نستفصل عن هذا اللي هو المصطلح، + +523 +00:45:43,420 --> 00:45:49,750 +ما المراد به، على حتى يعني نرتب على ذلك حكم نحنفإن + +524 +00:45:49,750 --> 00:45:55,810 +أريد بها جهة سفل فإنها منتفية عن الله ومتنعة عليه + +525 +00:45:55,810 --> 00:46:00,950 +أيضًا فإن الله أعظم فإن الله أعظم وأجل من أن يحيط + +526 +00:46:00,950 --> 00:46:05,520 +به شيء من مخلوقاتهكيف وفد واسع كرسيه السماوات + +527 +00:46:05,520 --> 00:46:08,860 +والأرض؟ نعم، إذا الجهة ال .. إذا كان بيريده أو + +528 +00:46:08,860 --> 00:46:15,780 +أراده بالجهة بيثقل، فهذا معنا باطل، لا يليق في + +529 +00:46:15,780 --> 00:46:20,400 +الله سبحانه وتعالى، فنزل الله عز وجل عن هذا + +530 +00:46:20,400 --> 00:46:25,620 +المعنى، نعموإن أريد بالجهة لأنه في جميع الجهات + +531 +00:46:25,620 --> 00:46:31,620 +وأنه حل في خلقه وأنه بذاته في كل مكان فإن ذلك + +532 +00:46:31,620 --> 00:46:35,060 +الحلول منتنع على الله، منتفن في حقه + +533 +00:46:53,170 --> 00:46:58,390 +والخالف لا يحله في المخلوق سبحانه وتعالى، + +534 +00:46:58,390 --> 00:47:02,970 +المخلوقات لا توحيت بالخالف عز وجل، إذا هذا أيضا + +535 +00:47:02,970 --> 00:47:09,800 +إيش ماله؟ ممتنق، نعموإن أريد نفي الجهة عن الله كما + +536 +00:47:09,800 --> 00:47:16,960 +يقول أهل التعطيل، حيث يقولون إن الله ليس في جهة، + +537 +00:47:16,960 --> 00:47:21,780 +أي ليس في مكان، فهو لا داخل العالم، ولا خارجه، ولا + +538 +00:47:21,780 --> 00:47:26,880 +خارجه، ولا متصل، ولا منفصل، ولا فوق، ولا تحت، فإن + +539 +00:47:26,880 --> 00:47:31,240 +ذلك أيضًا ممتلع على الله المتفق في حقه، إذ إن ذلك + +540 +00:47:31,240 --> 00:47:36,880 +وصف له بالعدم المهلأيوة، إذا لاحظوا هنا، يعني إذا + +541 +00:47:36,880 --> 00:47:43,700 +ما تدرجنا وقلنا بما سبق جهة السفر السفر الممنوعة، + +542 +00:47:43,700 --> 00:47:47,840 +الجهات الأخرى ممنوعة، إذا هم إيه، لأن دوميه، يصلوا + +543 +00:47:47,840 --> 00:47:53,540 +بنا أو يصلوا بعوام الناس إلى نفي الجهة عن الله عز + +544 +00:47:53,540 --> 00:47:58,440 +وجل، بقولهم أن الله طبعا ليس في جهة إذامعنى أنه + +545 +00:47:58,440 --> 00:48:02,000 +ليس في جهة كده، ليس في مكان، فهو لا داخل العالم + +546 +00:48:02,000 --> 00:48:06,300 +ولا خارج العالم، وهذا الكلام يشمال و إتواني، كلام + +547 +00:48:06,300 --> 00:48:12,660 +يعني يتناقض مع العقل، نحن نقول أن الله ليس في إيش، + +548 +00:48:12,660 --> 00:48:16,640 +لا يحل في هذا العالمإذا لابد من أن نقول بالقول + +549 +00:48:16,640 --> 00:48:21,460 +الآخر أن الله خارج هذا الكون بائن عن خلقه سبحانه + +550 +00:48:21,460 --> 00:48:24,940 +وتعالى، هم الآن يقولون لا هو داخل هذا الكون ولا هو + +551 +00:48:24,940 --> 00:48:30,180 +خارج هذا الكون، إذا هم يتحدثون عن إله عدا، لا وجود + +552 +00:48:30,180 --> 00:48:35,330 +لهلا وجودة لهم، طبعا هم يعني يصلوا ب .. بأقول + +553 +00:48:35,330 --> 00:48:39,090 +الناس لأن ينفيوا اللي هو إيه؟ الجهة، لأن ينفيوا + +554 +00:48:39,090 --> 00:48:42,810 +الجهة، بنقولهم نفي الجهة لداخل ولا خارج، ده ان هو + +555 +00:48:42,810 --> 00:48:46,950 +كلام عن مين؟ كلام عن إله معدوم، لا وجودة له على + +556 +00:48:46,950 --> 00:48:52,430 +الإطلاق، نعم وإن أريد بالجهة يعني أنه في جهة علوة + +557 +00:48:54,930 --> 00:48:59,030 +من غير يحاطط بيه ومن غير أن يكون محتاجا لأحد من + +558 +00:48:59,030 --> 00:49:05,370 +خلقه فإن ذلك حق ثابت له ومعنى صحيح مدلق عليه + +559 +00:49:05,370 --> 00:49:09,210 +النصوص والعقول والفطر السليمة ايوة اذا الان عندما + +560 +00:49:09,210 --> 00:49:13,610 +نتكلم عن الله عز و جل بالنسبة للجهة نتكلم عن جهة + +561 +00:49:13,610 --> 00:49:18,190 +العلوعن جهة .. لا بنتكلم على سفل ولا بنتكلم على + +562 +00:49:18,190 --> 00:49:21,510 +الجهات الأخرى المحيطة بينا، لكن نتكلم على جهة + +563 +00:49:21,510 --> 00:49:24,870 +علوة، حتى إخواني كلامنا عن جهة العلو بالنسبة لله + +564 +00:49:24,870 --> 00:49:28,390 +عز وجل ليست العلو المحصور، المحدود اللي احنا + +565 +00:49:28,390 --> 00:49:34,290 +نتعامل به، لأ بنتكلم عن علوةيليق بجلال وكمال الله + +566 +00:49:34,290 --> 00:49:38,710 +سبحانه وتعالى لا نسأل عن كيفية هذا العلو نعم الله + +567 +00:49:38,710 --> 00:49:45,670 +عز وجل فوق عرشه فوق سماواته لكن ليس حديث كيفية هو + +568 +00:49:45,670 --> 00:49:50,230 +حديث إثبات نعم لله سبحانه وتعالى دون أن نسأل عن + +569 +00:49:50,230 --> 00:49:55,630 +اللي هي الكيفية وبالتالي هذا الحديث بالنسبة لكلمة + +570 +00:49:55,630 --> 00:50:01,250 +جهة إذا كان المراد من الجهة هذا العلوالله بذات + +571 +00:50:01,250 --> 00:50:05,970 +الله عز وجل طبعاً بيكون حديث إيش ماله؟ حديث مناسب + +572 +00:50:05,970 --> 00:50:10,050 +مع اللي هو إيه؟ مع ذات الله سبحانه وتعالى، لأنه + +573 +00:50:10,050 --> 00:50:15,690 +إخواني ثابت في الكتاب والصنة، لاحظوا احنا حتى + +574 +00:50:15,690 --> 00:50:19,990 +المصطلحات المجملة بنمشي معها شوية شوية، لكن في + +575 +00:50:19,990 --> 00:50:24,670 +النهاية بنرد هذه المصطلحات لمين؟للمصطلح الشرعي + +576 +00:50:24,670 --> 00:50:28,890 +الوارد في الكتاب والسنة، لأن في كل مفاهيم الجهة + +577 +00:50:28,890 --> 00:50:33,810 +المحدودة التي تعني لحاطب اللواء الخالق، لكن نتحدث + +578 +00:50:33,810 --> 00:50:38,230 +عن جهة علو، جهة علو تليق بذاته وجلاله وكماله + +579 +00:50:38,230 --> 00:50:43,140 +سبحانه وتعالى، هذه الجهة هي التي أخبرنا عنهاسبحانه + +580 +00:50:43,140 --> 00:50:48,520 +وتعالى عن نفسه الرحمن على العرش استوى إلى آخره من + +581 +00:50:48,520 --> 00:50:53,100 +الآيات اللي احنا استعرضناها في المرات الماضية في + +582 +00:50:53,100 --> 00:50:56,200 +حديثنا عن الاستواء الذي يعني اللي هو العلو + +583 +00:50:56,200 --> 00:51:01,700 +والارتفاع والفوقية لله سبحانه وتعالى كمل للأسطور + +584 +00:51:01,700 --> 00:51:05,480 +المتبقى ومعنى كونه في السماء في جهة العلو + +585 +00:51:12,380 --> 00:51:17,020 +ولأصلبنكم في جذوع النخل، أي على جذوع النخل نعم، + +586 +00:51:17,020 --> 00:51:19,980 +لأن السؤال أين الله؟ في السماء، السؤال الجامعي، + +587 +00:51:19,980 --> 00:51:22,600 +ليه يعني في السماء اللي هو أيه الفيل المحدودية هذا + +588 +00:51:22,600 --> 00:51:26,420 +أو اللي حاطة؟ لأ، وإنما تعني على اللي هي إثبات + +589 +00:51:26,420 --> 00:51:32,820 +الفوقية والعلوم، نعم وبهذا التفصيل يتبين الحق من + +590 +00:51:32,820 --> 00:51:38,090 +الباطل في هذا الإطلاقأما بالنسبة لللفظ فكما سبق لا + +591 +00:51:38,090 --> 00:51:43,250 +يثبت ولا يدبط ولا ينفي يثبت ولا ينفى لا يثبت ولا + +592 +00:51:43,250 --> 00:51:47,890 +ينفى بل يجب أن يستعمل بدلا عنه اللفظ الشرعي وهو + +593 +00:51:47,890 --> 00:51:50,910 +العلو والفوقية اذا لحظة يا اخوان المنهج هذه + +594 +00:51:50,910 --> 00:51:56,190 +الألفاظ نتوقف لان نتعامل معها لكن عندما نتعامل مع + +595 +00:51:56,190 --> 00:51:59,290 +هذه المصطلحات مع الناس الآخرين اللي بيتعاملوها + +596 +00:51:59,290 --> 00:52:04,660 +ويتدولوها فيما بينهمنستفصل عن المعنى المراد عند + +597 +00:52:04,660 --> 00:52:10,060 +هؤلاء الناس، إن كان معنا باطلا رددناه، وإن كان حقا + +598 +00:52:10,060 --> 00:52:18,310 +قبلناهنخلص لمين؟ للأخ دي بالمصطلح الشرعي، رغم أنه + +599 +00:52:18,310 --> 00:52:22,750 +معناه حق، قد يكون المعنى حق المستعمل عند أصحابه، + +600 +00:52:22,750 --> 00:52:27,370 +لكن برضه بنقولهم احنا .. نحن و أنتم لو لا إيه، + +601 +00:52:27,370 --> 00:52:32,370 +هناخد بالمصطلح الشرعي الوارد أو الثابت في الكتاب + +602 +00:52:32,370 --> 00:52:38,690 +والسنة، لأن ربنا إيش بيقول أنتم أعلموا أم لا؟طبعا + +603 +00:52:38,690 --> 00:52:42,750 +الله سبحانه وتعالى هو العالم بنفسه، وهو الذي + +604 +00:52:42,750 --> 00:52:47,290 +أخبرنا عن نفسه، ورسولنا صلى الله عليه وسلم هو أعلم + +605 +00:52:47,290 --> 00:52:51,270 +الناس بالله سبحانه وتعالى، وبالتالي أخبرنا عن + +606 +00:52:51,270 --> 00:52:55,230 +مولانا سبحانه وتعالى، فنكتفي ونقتصر بما ورد في + +607 +00:52:55,230 --> 00:53:00,990 +الكتاب والسنةبخصوص صفات الله سبحانه وتعالى طبعا + +608 +00:53:00,990 --> 00:53:03,650 +عندنا المصطلح اللي الثاني اللي هو الحد لكن انا + +609 +00:53:03,650 --> 00:53:08,150 +اتوقف اليوم عند اللي هو هذا المصطلح في اللي هي + +610 +00:53:08,150 --> 00:53:12,290 +الألفاظ المجملة و نكمل ان شاء الله تعالى في + +611 +00:53:12,290 --> 00:53:16,970 +المحاضرة القادمة بإذن الله تعالى السلام عليكم + +612 +00:53:16,970 --> 00:53:18,710 +ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/cKNadIvA-8Q.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/cKNadIvA-8Q.srt new file mode 100644 index 0000000000000000000000000000000000000000..b1830956b6a5c697863267d93bed26847ffee998 --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/cKNadIvA-8Q.srt @@ -0,0 +1,1842 @@ +1 +00:00:21,240 --> 00:00:23,420 +أعوذ بالله من الشيطان الرجيم بسم الله الرحمن + +2 +00:00:23,420 --> 00:00:26,960 +الرحيم الحمد لله والصلاة والسلام على رسول الله أما + +3 +00:00:26,960 --> 00:00:33,640 +بعد، بعد أن استعرضنا في المحاضرة الماضية الصفات عند + +4 +00:00:33,640 --> 00:00:41,120 +المتكلمين، وأخذنا نموذجًا على ذلك الأشاعرة والمعتزلة + +5 +00:00:41,120 --> 00:00:47,130 +اليوم بإذن الله تعالى سنستعرض، اللي هو الصفات عند + +6 +00:00:47,130 --> 00:00:53,610 +السلف، وبأحرى تقسيمة السلف الصالح رضوان الله + +7 +00:00:53,610 --> 00:01:00,030 +عليهم لموضوع الصفات، بالنسبة له تقسيمة السلف + +8 +00:01:00,030 --> 00:01:07,420 +للصفات، قسموها إلى ثلاثة أقسام، وهذه التقسيمات لها + +9 +00:01:07,420 --> 00:01:13,880 +اعتبارات مختلفة، الاعتبار الأول من حيث اللي هو ثبوت + +10 +00:01:13,880 --> 00:01:20,580 +ونفي هذه الصفات، الاعتبار الثاني من حيث تعلقها + +11 +00:01:20,580 --> 00:01:27,180 +بذات الله سبحانه وتعالى وأفعاله، والاعتبار الثالث + +12 +00:01:27,180 --> 00:01:35,450 +من حيث اللي هو ثبوت هذه الصفات وأدلتها، سنقف مع كل + +13 +00:01:35,450 --> 00:01:41,430 +قسم من هذه الأقسام، ونمثل لهذه الأقسام بأنواع + +14 +00:01:41,430 --> 00:01:47,190 +الصفات المذكورة في الكتاب والسنة إن شاء الله تعالى + +15 +00:01:47,190 --> 00:01:52,430 +الاعتبار الأول عندنا اللي هو من حيث ثبوت هذه + +16 +00:01:52,430 --> 00:01:59,610 +الصفات أو إثباتها ونفيها، نجد أنه ينقسم إلى قسمين + +17 +00:01:59,610 --> 00:02:05,250 +هذا القسم ينقسم إلى قسمين، من عنوانه، القسمين مرتبطين + +18 +00:02:05,250 --> 00:02:09,070 +بالعنوان، من حيث اللي هو ثبوتها أو إثباتها ونفيها + +19 +00:02:09,070 --> 00:02:17,330 +النوع الأول صفات ثبوتية، صفات ثبوتية، والنوع الثاني + +20 +00:02:17,330 --> 00:02:22,550 +اللي هي صفات سلبية، المقصود + +21 +00:02:22,550 --> 00:02:27,970 +اللي هي الصفات الثبوتية هي الصفات التي أثبتها + +22 +00:02:27,970 --> 00:02:35,760 +الله سبحانه وتعالى لنفسه في كتابه، وأثبتها له رسوله + +23 +00:02:35,760 --> 00:02:41,840 +صلى الله عليه وسلم في سنته، نعم، هذه الصفات الثبوتية + +24 +00:02:41,840 --> 00:02:47,080 +وما أكثر هذه الصفات، مثل الصفات الاستواء والنزول + +25 +00:02:47,080 --> 00:02:51,980 +الوجه، اليد، كلها صفات ثبوتية أثبتها الله تعالى + +26 +00:02:51,980 --> 00:02:58,060 +لنفسه في كتابه، سميع، عليم، خبير، رحيم، ودود، كلها صفات + +27 +00:02:58,060 --> 00:03:02,820 +ثبوتية، سواء كانت في القرآن أو في السنة النبوية، وكل + +28 +00:03:02,820 --> 00:03:06,420 +هذه الصفات، طبعًا الصفات الثبوتية يا إخواني كلها + +29 +00:03:06,420 --> 00:03:14,540 +صفات مدح، كلها صفات مدح، وهي كما تعلمون المنصوص + +30 +00:03:14,540 --> 00:03:19,340 +عليها في القرآن والسنة، إذًا الصفات الثبوتية هي صفات + +31 +00:03:19,340 --> 00:03:24,720 +مدح، مذكورة في القرآن والسنة النبوية، النوع الثاني + +32 +00:03:24,720 --> 00:03:30,880 +الصفات السلبية، وهنا السلبية أي ما نفاه، هنا كما + +33 +00:03:30,880 --> 00:03:36,740 +أثبته، هنا النقيض تمامًا، الصفات السلبية ما نفاه الله + +34 +00:03:36,740 --> 00:03:43,460 +سبحانه وتعالى عن نفسه في كتابه أيضًا، أو نفاه عنه + +35 +00:03:43,460 --> 00:03:49,660 +رسولنا صلى الله عليه وسلم في سنته، وهذه الصفات التي + +36 +00:03:49,660 --> 00:03:54,580 +نفاه الله تعالى عن نفسه، ونفاه رسوله صلى الله عليه + +37 +00:03:54,580 --> 00:04:05,150 +وسلم، صفات نقص، هناك إثبات صفات مدح، هنا نفي صفات + +38 +00:04:05,150 --> 00:04:12,170 +نقص، إذًا الصفات المنفية هي الصفات الناقصة، مثال على + +39 +00:04:12,170 --> 00:04:20,030 +ذلك اللي هي الموت، السنة، الظلم، الجهل، العجز، كل هذه + +40 +00:04:20,030 --> 00:04:25,910 +الصفات بالطبع نفاه الله سبحانه وتعالى عن نفسه، ونفاه + +41 +00:04:25,910 --> 00:04:30,270 +عنه رسوله صلى الله عليه وسلم، وغالباً ما تقترن هذه + +42 +00:04:30,270 --> 00:04:39,870 +الصفات بأدوات نفي مثل لا وما وليس، مثل ليس + +43 +00:04:39,870 --> 00:04:43,990 +كمثله، شيء لا تأخذه سنة ولا نوم، + +44 +00:04:47,800 --> 00:04:52,380 +وما الله بغافل عن ما تعملون، نعم، إذًا لاحظوا كل هذه + +45 +00:04:52,380 --> 00:04:56,500 +الصفات المقرونة بهذه الأدوات، الأدوات النفي، كلها + +46 +00:04:56,500 --> 00:05:03,340 +صفات نقص، نفاه الله سبحانه وتعالى عن نفسه، التقسيم + +47 +00:05:03,340 --> 00:05:07,560 +الثاني من حيث تعلقها بذات الله سبحانه وتعالى + +48 +00:05:07,560 --> 00:05:15,050 +وأفعاله، بالطبع هنا إخواني يعني جيد أن نسجل، يعني + +49 +00:05:15,050 --> 00:05:22,070 +جدولًا لهذه التقسيمة حتى تكون يعني واضحة، وبمجرد + +50 +00:05:22,070 --> 00:05:27,950 +النظر إليها، طبعًا الطالب يفهمها ويستوعب كل ما + +51 +00:05:27,950 --> 00:05:32,330 +تتضمنه هذه التقسيمة، أنا أسجلها لكم إن شاء الله + +52 +00:05:32,330 --> 00:05:36,450 +تعالى على اللوح هنا، وجيد أنكم أيـه تستجلوا + +53 +00:05:36,450 --> 00:05:39,630 +التقسيمات كلها الثلاثة، واحنا هذا النوع الأول من + +54 +00:05:39,630 --> 00:05:44,770 +الأنواع، شرحنا، نشرح لكم الأنواع الأخرى، إذًا لو احنا + +55 +00:05:44,770 --> 00:05:54,630 +قلنا أقسام الصفات عند + +56 +00:05:54,630 --> 00:06:00,450 +السلف، قلنا تنقسم إلى ثلاثة أقسام + +57 +00:06:04,110 --> 00:06:07,570 +القسم الأول من حيث اللي هو طبعًا إثباتها ونفيها + +58 +00:06:07,570 --> 00:06:17,130 +القسم + +59 +00:06:17,130 --> 00:06:23,130 +الثاني من حيث تعلقها + +60 +00:06:23,130 --> 00:06:31,210 +بذات، بذات الله سبحانه وتعالى وأفعاله، القسم الثالث + +61 +00:06:31,210 --> 00:06:42,010 +من حيث أن هو ثبوتها وأدلتها، هذه + +62 +00:06:42,010 --> 00:06:45,890 +التقسيمات الثلاثة، احنا استعرضنا بعدها اللي هي + +63 +00:06:45,890 --> 00:06:51,630 +التقسيم الأولى من حيث اللي هو الإثبات والنفي، وهذه + +64 +00:06:51,630 --> 00:06:58,330 +تندرج طبعًا معها اللي هو أدلة أو صفات، ليش + +65 +00:06:58,330 --> 00:07:03,870 +سميناها ثبوتية؟ أجل + +66 +00:07:03,870 --> 00:07:12,690 +والنوع الثاني لها، صفات سلبية، وقولنا بأن الصفات + +67 +00:07:12,690 --> 00:07:18,690 +الثبوتية هي الصفات التي أثبتها الله تعالى لنفسه في + +68 +00:07:18,690 --> 00:07:22,810 +كتابه، أعظم، احنا مصادرنا، مصادر السلف، مصادر + +69 +00:07:22,810 --> 00:07:26,690 +عقيدة أهل السنة واضحة تمامًا، ما أثبته الله تعالى + +70 +00:07:26,690 --> 00:07:31,330 +لنفسه في كتابه، معروف هذه بديهية، لا يثبت أو لا + +71 +00:07:31,330 --> 00:07:35,690 +نثبت، يثبت إلا في كتابه، وما أثبته له أيضًا + +72 +00:07:35,690 --> 00:07:38,790 +رسوله صلى الله عليه وسلم في سنته، وقولنا هذه + +73 +00:07:38,790 --> 00:07:44,350 +الصفات كلها صفات، صفات مدح، نعم، هنا الصفات السلبية + +74 +00:07:44,350 --> 00:07:48,510 +على النقيض، ما نفاه الله تعالى عن نفسه، ونفاه عنه + +75 +00:07:48,510 --> 00:07:54,710 +رسوله، وهي صفات نقص، وتقترن بأدوات النفي زي ليس و + +76 +00:07:54,710 --> 00:08:02,190 +ما ولا، النوع الثاني قلنا من حيث تعلقها بذات الله + +77 +00:08:02,190 --> 00:08:07,870 +سبحانه وتعالى وأفعاله، النوع الأول اللي هي عند + +78 +00:08:07,870 --> 00:08:17,940 +السلف اللي هي صفات ذاتية، وصفات + +79 +00:08:17,940 --> 00:08:21,240 +فعلية + +80 +00:08:21,240 --> 00:08:26,540 +نشوف احنا المراد بكل اللي هو نوع من هذه الأنواع + +81 +00:08:26,540 --> 00:08:33,540 +الصفات الذاتية هي الصفات التي تكون زي ما تشوفون + +82 +00:08:33,540 --> 00:08:41,480 +تكون ملازمة لذات الخالق سبحانه وتعالى، نعم، متصف أي + +83 +00:08:41,480 --> 00:08:48,540 +أنه متصف بهذه الصفات أزلًا وأبدًا، صفات قديمة، صفات + +84 +00:08:48,540 --> 00:08:53,740 +قديمة، صفات أبدية، فهو الأول الذي ليس قبله شيء + +85 +00:08:53,740 --> 00:09:01,000 +والآخر الذي ليس بعده شيء، طبعًا بالنسبة لي اللي هي + +86 +00:09:01,000 --> 00:09:04,680 +هذه الصفات، ضابط هذه الصفات، ضابط هذه اللي هي + +87 +00:09:04,680 --> 00:09:11,560 +الفقرة، ضابط الصفات ليس الخبرية، ولكن ضابط الصفة + +88 +00:09:11,560 --> 00:09:15,680 +احنا بنتكلم عن إيش؟ الذاتية، نعم، ضابط اللي هي + +89 +00:09:15,680 --> 00:09:20,240 +الصفة الذاتية، كل صفة لم يزل ولا يزال متصفًا + +90 +00:09:20,240 --> 00:09:25,680 +بها، فإنها من الصفات الذاتية لملازمتها للذات، + +91 +00:09:25,680 --> 00:09:29,760 +كالعلم والقدرة والسمع والبصر والوجه واليدين وما + +92 +00:09:29,760 --> 00:09:36,090 +شبه ذلك، إذًا هذه الصفات الله عز وجل اتصف بها أزلًا + +93 +00:09:36,090 --> 00:09:43,410 +ولا يزال متصفًا بها، وسيبقى متصفًا بها أبدًا، إذًا هي + +94 +00:09:43,410 --> 00:09:51,150 +صفات أزلية، أبدية، ملازمة لذات الله سبحانه وتعالى + +95 +00:09:51,150 --> 00:09:54,890 +طبعًا هذه الصفات لا تنفك كما تعلمون عن ذات الله + +96 +00:09:54,890 --> 00:10:01,630 +سبحانه وتعالى، وهذه الصفات، الصفات الذاتية طبعًا لا + +97 +00:10:01,630 --> 00:10:07,030 +تتعلق بها مشيئته وقدرته سبحانه وتعالى، بمعنى آخر + +98 +00:10:07,030 --> 00:10:11,790 +غير متجددة، وسيتضح هذا المعنى عندما نتحدث عن الصفات + +99 +00:10:11,790 --> 00:10:17,970 +الفعلية، لأن الصفات الفعلية مرتبطة بمشيئة وقدرة + +100 +00:10:17,970 --> 00:10:26,090 +مولانا سبحانه وتعالى، مثلًا من الصفات الذاتية أن الله + +101 +00:10:26,090 --> 00:10:31,510 +عز وجل حي، لا نقول أن الله حي إذا شاء، صفة ذاتية + +102 +00:10:31,510 --> 00:10:35,270 +ملازمة لذات الله، لا تنفك عن ذات الله، أن الله عزيز، + +103 +00:10:35,270 --> 00:10:40,930 +لا نقول أن الله عزيز إذا شاء، لا، هذه كلها طبعًا لا + +104 +00:10:40,930 --> 00:10:44,230 +تجوز في حق الله سبحانه وتعالى بالنسبة لهذه الصفات + +105 +00:10:44,230 --> 00:10:49,030 +لكن هناك النوع الثاني اللي هي الصفات الفعلية، الصفات + +106 +00:10:49,030 --> 00:10:54,030 +الفعلية مرتبطة بمين؟ بإن شاء، أي بمشيئة وقدرة الله + +107 +00:10:54,030 --> 00:11:00,070 +سبحانه وتعالى، طبعًا هنا من الصفات الذاتية يد الله + +108 +00:11:00,070 --> 00:11:08,210 +فوق أيديهم، تجري بأعيننا كل من عليها فإن، ويبقى وجه + +109 +00:11:08,210 --> 00:11:12,570 +ربك ذو الجلال والإكرام، هذه الصفات الذاتية وصف بها + +110 +00:11:12,570 --> 00:11:17,210 +الله سبحانه وتعالى نفسه، نعم، فلا تنفك عن ذات الله + +111 +00:11:17,210 --> 00:11:27,110 +ولا ترتبط بمشيئة أو قدرة، لكن بالنسبة لي الصفات + +112 +00:11:27,110 --> 00:11:32,270 +الفعلية، لاحظوا الآن ما يميز لي الصفات الفعلية عن + +113 +00:11:32,270 --> 00:11:37,930 +الصفات الذاتية، أن الصفات الفعلية متعلقة بمشيئة + +114 +00:11:37,930 --> 00:11:46,070 +الله سبحانه وتعالى وقدرته، بمعنى أنه سبحانه وتعالى + +115 +00:11:46,070 --> 00:11:54,530 +إذا شاء فعلها، وإذا شاء لم يفعلها، مثل اللي هي + +116 +00:11:54,530 --> 00:11:59,010 +المجيء، النزول، الاستواء، الغضب، الفرح، الضحك، + +117 +00:11:59,010 --> 00:12:05,490 +كلها صفات فعلية، نقول أن الله عز وجل استوى على + +118 +00:12:05,490 --> 00:12:10,150 +عرشه، أن الله عز وجل ينزل، أن الله عز وجل يجيء، أن + +119 +00:12:10,150 --> 00:12:14,740 +الله عز وجل يفرح، يغضب، لكن لحظة هنا يجوز أن نرجعها + +120 +00:12:14,740 --> 00:12:20,080 +بمَن؟ بالمشيئة، إن شاء فعلها وإن شاء لم يفعلها، يغضب + +121 +00:12:20,080 --> 00:12:24,000 +إن شاء غضب وإن شاء لم يغضب، ينزل إن شاء نزل وإن شاء + +122 +00:12:24,000 --> 00:12:30,040 +لم ينزل، يضحك إن شاء ضحك وإن شاء لم يضحك، وهكذا بقية + +123 +00:12:30,040 --> 00:12:36,720 +صفات الواي الفعلية، لكن لحظة، هناك في صفات الذات قضية + +124 +00:12:36,720 --> 00:12:42,740 +إن شاء شاملها، مافي مجال، حي إن شاء حي، إن شاء لا، + +125 +00:12:42,740 --> 00:12:46,660 +صفات الحياة قائمة، لا تنفك عن ذات الله، ولا ترتبط + +126 +00:12:46,660 --> 00:12:50,820 +بالمشيئة، نعم، إذًا الصفات الفعلية صفات مرتبطة + +127 +00:12:50,820 --> 00:12:56,640 +بمشيئة وقدرة الله سبحانه وتعالى، طبعًا بالنسبة لهذه + +128 +00:12:56,640 --> 00:13:01,660 +الصفات، لها أصل ثابت، أي بمعنى أنها لها أصل أزلي + +129 +00:13:01,660 --> 00:13:10,450 +صفات في أصلها أزلية، لكنها متجددة، كيف هذا الكلام؟ + +130 +00:13:10,450 --> 00:13:20,910 +مثلًا عندنا اللي هي أن الله سبحانه وتعالى متكلم + +131 +00:13:20,910 --> 00:13:27,170 +أو يتكلم، صفة فعلية، رغم أنها صفة فعلية، مرتبطة + +132 +00:13:27,170 --> 00:13:31,670 +بالمشيئة، مرتبطة بمشيئة الله سبحانه وتعالى، إلا + +133 +00:13:31,670 --> 00:13:38,540 +أنها أزلية، الله عز وجل اتصف أزلًا بأنه متكلم، متصف + +134 +00:13:38,540 --> 00:13:42,520 +أزلًا بأنه متكلم، لكن لاحظوا، أحد هذا الكلام شاملها + +135 +00:13:43,900 --> 00:13:47,840 +متجدد، الدليل على ذلك أن الله سبحانه وتعالى كلما + +136 +00:13:47,840 --> 00:13:51,740 +الملائكة، وإذ قال ربك للملائكة إني جعلهم في الأرض + +137 +00:13:51,740 --> 00:13:55,260 +خليفة، هذا كلام، كلما الله، إذا صفة الكلام + +138 +00:13:55,260 --> 00:13:59,480 +القديمة الأزلية، الأني شاملها كلما الله بها + +139 +00:13:59,480 --> 00:14:03,820 +ملائكة، عندما ننتقل إلى آدم عليه السلام، وإذ قلنا + +140 +00:14:03,820 --> 00:14:07,860 +يا آدم أسكن أنت وزوجك الجنة، إذًا هذا كلام، عندما + +141 +00:14:07,860 --> 00:14:13,310 +ننتقل إلى موسى عليه السلام، نعم، وكلم الله موسى + +142 +00:14:13,310 --> 00:14:18,190 +تكليمًا، إذًا لاحظوا هذا الكلام في أصله أزلي، صفة + +143 +00:14:18,190 --> 00:14:24,990 +أزلية، لكنه لكنها صفة فعلية، مرتبط بمين؟ بمشيئة الله + +144 +00:14:24,990 --> 00:14:29,370 +شاء الله أن يكلم ملائكته فكلمه، شاء الله أن يكلم + +145 +00:14:29,370 --> 00:14:34,510 +آدم فكلمه، شاء الله أن يكلم موسى فكلمه، إذًا الأمر + +146 +00:14:34,510 --> 00:14:39,730 +مرتبط، واضح ارتباطه بمَن؟ بمشيئة الله سبحانه وتعالى + +147 +00:14:42,150 --> 00:14:47,950 +طبعًا بالنسبة لهذه الصفات إخواني، رغم أنها متجددة، + +148 +00:14:47,950 --> 00:14:53,470 +لا نقول عنها بأنها حادثة، لأن هذا كلام يُعتبر في + +149 +00:14:53,470 --> 00:14:57,810 +وصف لله بإيش؟ بالنقص، وأن الحوادث تحل في مَن؟ في + +150 +00:14:57,810 --> 00:15:03,050 +ذات الله سبحانه وتعالى، وهذا كلام طبعًا، تعالى الله + +151 +00:15:03,050 --> 00:15:09,310 +عنه سبحانه وتعالى، الله عز وجل متكلم بصفة أزلية، + +152 +00:15:09,310 --> 00:15:14,730 +وتتجدد هذه الصفة، مرتبطة بمَن؟ بمشيئته سبحانه + +153 +00:15:14,730 --> 00:15:18,800 +وتعالى، سيكلم عباده يوم القيامة، سواء في الموقف + +154 +00:15:18,800 --> 00:15:23,660 +الحشر، في الجنة، هناك مواقف متعددة سيكلمهم، وإحنا + +155 +00:15:23,660 --> 00:15:27,540 +اليوم القرآن الكريم، إخواني، بين أيدينا، والقرآن + +156 +00:15:27,540 --> 00:15:34,220 +الكريم هو كلام الله سبحانه وتعالى، والكلام صفة، + +157 +00:15:34,220 --> 00:15:38,420 +فالقرآن صفة، صفة الله، هو صفة الكلام، لذلك كانت + +158 +00:15:38,420 --> 00:15:42,200 +محنة الإمام أحمد رضي الله عنه، عندما اُختُبر في + +159 +00:15:42,200 --> 00:15:47,530 +مسألة خلق القرآن، رفض أن يقول بخلق القرآن، لأن خلق + +160 +00:15:47,530 --> 00:15:52,130 +القرآن معناته أنت تصف الله بصفة حادثة، نعم، مخلوق + +161 +00:15:52,130 --> 00:15:55,490 +القرآن، وبالتالي أنت بتقول على أن صفة الكلام، لأن + +162 +00:15:55,490 --> 00:15:59,790 +القرآن كلام الله، وكأن صفة الكلام صفة أيـه؟ صفة حادثة + +163 +00:15:59,790 --> 00:16:04,930 +فكان موقف الإمام أحمد المعروف، والذي ثبت وأُذْبِع من + +164 +00:16:04,930 --> 00:16:10,850 +أجله، إذًا إخواني بالنسبة لي اللي هو الصفات الفعلية + +165 +00:16:11,610 --> 00:16:17,730 +مرة ثانية، هي صفات مرتبطة بمشيئة وقدرة المولى + +166 +00:16:17,730 --> 00:16:26,150 +سبحانه وتعالى، إن شاء فعلها وإن شاء لم يفعلها، طبعًا + +167 +00:16:26,150 --> 00:16:32,570 +هنا مثال، ويضحك الله إلى رجلين، يعني هنا نموذج لصفة + +168 +00:16:32,570 --> 00:16:38,250 +فعلية ثابتة في السنة الصحيحة، أحدهما يقتل أحدهما + +169 +00:16:38,250 --> 00:16:42,930 + +223 +00:21:16,550 --> 00:21:21,670 +لو أردنا أن نتحدث له عن الله عز وجل وعن صفاته + +224 +00:21:21,670 --> 00:21:27,370 +وقلنا له بأن الله له يدين وأن الله له وجه وأن الله + +225 +00:21:27,370 --> 00:21:33,230 +له أصابع وأن الله له قدم وما شبه، بالتأكيد هذا + +226 +00:21:33,230 --> 00:21:37,480 +الإنسان الحديث الإيمان راح يعني يستحيل، بعقله راح + +227 +00:21:37,480 --> 00:21:40,400 +يقول لأ مستحيل، كيف ربنا ليه؟ كيف الله عز وجل له + +228 +00:21:40,400 --> 00:21:43,220 +وجه؟ كيف اللي هو عيناي؟ كيف اللي هو أصابع؟ هذا + +229 +00:21:43,220 --> 00:21:46,300 +الأمر لا يجوز في حق الله عز وجل، لاحظوا كيف العقل + +230 +00:21:46,300 --> 00:21:52,400 +المجرد، لا يستطيع، والتالي إحنا في هذا الجانب، وين + +231 +00:21:52,400 --> 00:21:57,360 +بيروح عقلنا؟ نضعه على جانب، ونلجأ لمن؟ نعم، نلجأ + +232 +00:21:57,360 --> 00:22:04,910 +له؟ لينقل، لاستدلال على هذه الصفات، فالصفات الخبرية + +233 +00:22:04,910 --> 00:22:09,450 +واضحة لو دلالتها ومصدرها لو إيش؟ القرآن الكريم + +234 +00:22:09,450 --> 00:22:16,470 +والسنة النبوية، نعم، فهذا بالنسبة ليه؟ الصفات الذاتية + +235 +00:22:16,470 --> 00:22:21,130 +الصفات الفعلية أيضاً إخواني، طبعاً بالنسبة للصفات + +236 +00:22:21,130 --> 00:22:25,230 +الفعلية أيضاً + +237 +00:22:25,230 --> 00:22:31,090 +تنقسم إلى قسمين، نفس التقسيمة، صفات عقلية وصفات + +238 +00:22:31,090 --> 00:22:31,870 +خبرية + +239 +00:22:34,720 --> 00:22:37,120 +عشان تشوفوا يا إخواني عقيدتنا، عقيدة ليست يعني + +240 +00:22:37,120 --> 00:22:44,040 +العقيدة البسيطة، لأ، هي عقيدة سهلة، لكن لها ضوابط، إذا + +241 +00:22:44,040 --> 00:22:53,740 +صفات عقلية وصفات خبرية، لاحظوا + +242 +00:22:53,740 --> 00:22:59,120 +أن لها، الصفات العقلية الفعلية كالخلق والرزق + +243 +00:22:59,120 --> 00:23:04,050 +والإحياء والإماتة، كل هذه الصفات فعلية، ورغم أنها + +244 +00:23:04,050 --> 00:23:08,310 +صفات فعلية لله سبحانه وتعالى، لكن يشترك فيها السمع مع + +245 +00:23:08,310 --> 00:23:11,930 +العقل في إثباتها، الله عز وجل أثبت هذه الصفات + +246 +00:23:11,930 --> 00:23:17,330 +لنفسِه، ولو أن إنساناً عاقلاً، نعم، دون أن يسمع هذه + +247 +00:23:17,330 --> 00:23:22,400 +الأدلة النقلية، لو أردنا أن نسأل هذا الإنسان عن هذا + +248 +00:23:22,400 --> 00:23:28,180 +الإله، لقال بأن الله هو خالقه هذا الكون، الله عز + +249 +00:23:28,180 --> 00:23:32,300 +وجل هو الرزاق لكل هذه المخلوقات في هذا الكون، الله + +250 +00:23:32,300 --> 00:23:36,720 +سبحانه وتعالى هو المحي والمميت لكل هذه المخلوقات + +251 +00:23:36,720 --> 00:23:40,400 +الموجودة في الكون، خلاص، إذا لاحظوا، الإنسان بعقله + +252 +00:23:40,400 --> 00:23:45,820 +اتفق مع من؟ النقل، لا مخالفة أو لا تناقض بين + +253 +00:23:45,820 --> 00:23:52,100 +العقل السليم وطبعاً النقل الصحيح، لا تناقض على + +254 +00:23:52,100 --> 00:23:56,000 +الإطلاق، صفات الخبرية، لاحظوا الآن، العقل زي الصفات + +255 +00:23:56,000 --> 00:23:59,820 +الذاتية، ما في مشكلة ما بين العقل والنقل، لكن في + +256 +00:23:59,820 --> 00:24:05,240 +الصفات الخبرية، هنا يتوقف من؟ يتوقف العقل، لا + +257 +00:24:05,240 --> 00:24:10,230 +مجال للعقل فيها، آجيء لإنسان .. زي ما قلنا .. إنسان + +258 +00:24:10,230 --> 00:24:14,710 +بعد ما تعمق في معرفة الله عز وجل، أقول له أن الله + +259 +00:24:14,710 --> 00:24:22,130 +يضحك، أن الله يفرح، أن الله يجِيء، أن الله ينزل، أن + +260 +00:24:22,130 --> 00:24:26,090 +.. أن .. أن غيرها من اللي هي الصفات، راح يستبعد + +261 +00:24:26,090 --> 00:24:31,070 +كيف الله عز وجل يضحك؟ كيف يفرح؟ كيف يغضب؟ كيف كذا؟ + +262 +00:24:31,070 --> 00:24:37,270 +إذا لاحظوا هذه الصفات، العقل أيضاً يقف، يقف عاجزاً عن + +263 +00:24:37,270 --> 00:24:41,250 +إدراك اللي هو إيه؟ أو عن إثبات هذه الصفات، لأن + +264 +00:24:41,250 --> 00:24:44,970 +إخواننا، سبحان الله العظيم، بطبيعتنا، الإنسان بعقله و + +265 +00:24:44,970 --> 00:24:50,850 +بكل مكوناته ناقص، والناقص لا يدرك الكامل، لا + +266 +00:24:50,850 --> 00:24:54,570 +يدرك الكامل، وبالتالي سبحان الله العظيم، عندما تدخل + +267 +00:24:54,570 --> 00:24:58,790 +العقل في خاطئ مثل هذه الصفات كانت اللي هو الضلال + +268 +00:24:58,790 --> 00:25:01,510 +والانحراف، والعياذ بالله، إن الصفات الاستواء + +269 +00:25:01,510 --> 00:25:05,710 +والنزول والاتيان والمجيء وغيرها من الصفات الفعلية + +270 +00:25:06,530 --> 00:25:10,490 +الخبرية، أخبرنا عنها مولانا سبحانه وتعالى ورسوله + +271 +00:25:10,490 --> 00:25:14,610 +صلى الله عليه وسلم، فنقف نثبتها كما أثبتها الله + +272 +00:25:14,610 --> 00:25:19,310 +تعالى في قرآنه وأثبتها رسوله صلى الله عليه وسلم في + +273 +00:25:19,310 --> 00:25:24,830 +سنته، إذا، نقلنا إلى الصفات الفعلية، صفات عقلية وصفات + +274 +00:25:24,830 --> 00:25:29,650 +إشمالها خبرية، طبعاً بالنسبة للصفات الفعلية أيضاً + +275 +00:25:29,650 --> 00:25:37,120 +تنقسم تقسيمة أخرى من حيث اللي هو أثرها إلى صفات، نعم + +276 +00:25:37,120 --> 00:25:41,180 +يعني هنا بدنا نخلّي التقسيمة طالعة من الرأس، من + +277 +00:25:41,180 --> 00:25:46,880 +أعلى، إلى لازمة وإلى + +278 +00:25:46,880 --> 00:25:50,000 +متعدية + +279 +00:25:50,000 --> 00:25:54,820 +طبعاً + +280 +00:25:54,820 --> 00:25:59,320 +اللازمة كالاستواء والنزول والاتيان، هذه يا إخواني + +281 +00:25:59,320 --> 00:26:04,700 +صفات فعلية خاصة بالله عز وجل، الاستواء فقط + +282 +00:26:08,010 --> 00:26:11,550 +خاص بذات الله سبحانه وتعالى، النزول لا يشترك أو لا + +283 +00:26:11,550 --> 00:26:16,610 +ينتقل أو لا يعني يتأثر به، هذا الفعل، أي من + +284 +00:26:16,610 --> 00:26:21,130 +مخلوقاته، الاتيان أيضاً، لكن لاحظوا الصفات الفعلية + +285 +00:26:21,130 --> 00:26:26,840 +المتعدية، أثرها على من؟ على المخلوقات الأخرى، نعم، + +286 +00:26:26,840 --> 00:26:32,060 +أي أثر وتعدّى على الآخرين، كالخلق والإعطاء والرزق + +287 +00:26:32,060 --> 00:26:36,220 +والإحياء والإماتة، كل هذه الصفات فعلية لمن؟ لله + +288 +00:26:36,220 --> 00:26:40,080 +سبحانه وتعالى، ولكنها صفات متعدية، الله عز وجل + +289 +00:26:40,080 --> 00:26:44,080 +خلق، ماذا خلق؟ خلق هذه المخلوقات، الله عز وجل + +290 +00:26:44,080 --> 00:26:48,460 +يرزق، من يرزق؟ يرزق، يحيي، من يحيي؟ يميت، إذا لاحظوا + +291 +00:26:48,460 --> 00:26:52,770 +أثر هذه الصفات تعدّى إلى من؟ من الخالق إلى + +292 +00:26:52,770 --> 00:26:56,330 +المخلوقات، نعود، تالي كانت صفات طبعاً هي إيش؟ + +293 +00:26:56,330 --> 00:27:00,630 +متعدية، إذا الصفات الفعلية لها نوعين من التقسيمات، + +294 +00:27:00,630 --> 00:27:04,210 +من حيث اللي هو مصدرها، من حيث اللي هو لزومها وتعديتها، + +295 +00:27:04,210 --> 00:27:10,270 +عقلية وخبرية، ولازمة ومتعدية، واضحة هذه إخواني + +296 +00:27:10,270 --> 00:27:15,530 +التقسيمات؟ لاحظوا، أنتم، تقسيمة السلف طبعاً تقسيمة + +297 +00:27:15,530 --> 00:27:22,410 +إيش؟ سهلة ولا كيف؟ سهلة، ليست معقدة مثل تقسيمة اللي + +298 +00:27:22,410 --> 00:27:29,970 +هو للمتكلمين، نعم، ليست معقدة طبعاً + +299 +00:27:29,970 --> 00:27:34,370 +بالنسبة لي، اللي هي الصفات إخواني، اللازمة و + +300 +00:27:34,370 --> 00:27:41,490 +المتعدية هذه + +301 +00:27:41,490 --> 00:27:45,730 +الصفات يعني + +302 +00:27:45,730 --> 00:27:52,790 +يُسلَق عليها، أو منها ما يصدق عليه قول بأنها ذاتية + +303 +00:27:52,790 --> 00:27:57,530 +فعلية، على اعتبارين، مثل هي الصفات طبعاً اللي هي + +304 +00:27:57,530 --> 00:28:03,610 +الكلام والخلق والرزق، فالله عز وجل متصف بهذه + +305 +00:28:03,610 --> 00:28:08,190 +الصفة، لاحظوا، يعني الصفات الفعلية المتعدية نقدر + +306 +00:28:08,190 --> 00:28:11,530 +نقول عليها صفات لازمة ومتعدية، على اعتبار إيه؟ + +307 +00:28:11,530 --> 00:28:17,620 +الاعتبار الأول أن الله متصف بها أزلياً، كويس؟ إذا هي + +308 +00:28:17,620 --> 00:28:23,900 +صفة ذاتية، لكنها أيضاً صفة لازمة، لكنها أيضاً + +309 +00:28:23,900 --> 00:28:27,820 +متعدية، على اعتبار اللي هو إيه؟ مشيئة الله سبحانه + +310 +00:28:27,820 --> 00:28:31,580 +وتعالى، يخلق، يرزق، إلى آخره، نعم، فالله عز وجل + +311 +00:28:31,580 --> 00:28:34,600 +خالق، + +312 +00:28:34,600 --> 00:28:38,860 +من صفاته أنه خالق، خلق، ولا تزال عملية الخلق + +313 +00:28:38,860 --> 00:28:45,040 +إشمالها، بالنسبة لصفة الخالق لله عز وجل، أن الله + +314 +00:28:45,040 --> 00:28:50,440 +الخالق هي صفة أزلية، نعم، هي صفة أزلية، وهذه الصفة + +315 +00:28:50,440 --> 00:28:57,060 +الأزلية طبعاً صفة، إشمالها فعلية، ولا يزال أثرها موجود + +316 +00:28:57,060 --> 00:29:02,480 +في واقعنا وسيبقى إلى أن يشاء الله سبحانه وتعالى، + +317 +00:29:02,480 --> 00:29:08,840 +مثل صفة الكلام، طبعاً صفة الكلام إخواني صفة إيش مالها؟ + +318 +00:29:08,840 --> 00:29:16,600 +أزلية، صفة أزلية، صفة أزلية، وهذه الصفة الأزلية + +319 +00:29:16,600 --> 00:29:23,180 +طبعاً صفة أزلية بمعنى إنها صفة قديمة، لكن إحنا دائماً + +320 +00:29:23,180 --> 00:29:29,200 +نقول أزلية لأن عندنا هو الأول الذي ليس قبله شيء + +321 +00:29:29,200 --> 00:29:36,070 +والآخر الذي ليس بعده شيء، وهذه الصفة الأزلية هي صفة + +322 +00:29:36,070 --> 00:29:41,930 +ذاتية، الله عز وجل وصف بأنه متكلم أزلياً، إذن هي صفة + +323 +00:29:41,930 --> 00:29:46,090 +ذاتية من حيث قيامها بذات الله عز وجل، لكن لاحظوا + +324 +00:29:46,090 --> 00:29:53,390 +أفعال هذه الصفة إشمالها متجدد، بمعنى أن هذه الصفة، نعم، + +325 +00:29:53,390 --> 00:30:00,220 +يفعلها الله عز وجل متشاماتشا، ما بيصح نقول والله أن + +326 +00:30:00,220 --> 00:30:06,860 +الله أصبح متكلماً بعد أن لم يكن متكلماً، هذا إيش ماله؟ + +327 +00:30:06,860 --> 00:30:11,380 +وصف لله بالنقص، يعني هل أن الله عز وجل كان عاجزاً ومش + +328 +00:30:11,380 --> 00:30:16,080 +قادراً يتكلم؟ والآن عندما كلم الملائكة أصبح متكلماً؟ + +329 +00:30:16,080 --> 00:30:22,320 +لأ، هو متكلم أزلياً، لكن أفعال هذا الكلام، أفراد هذا + +330 +00:30:22,320 --> 00:30:28,960 +الكلام تتجدد من حين لآخر حسب مشيئته سبحانه وتعالى، + +331 +00:30:28,960 --> 00:30:33,080 +شاء الله هو متكلم أزلياً، شاء الله أن يكلم آدم، + +332 +00:30:33,080 --> 00:30:36,440 +فكلمه، شاء الله أن يكلم الملائكة، شاء أن يكلم + +333 +00:30:36,440 --> 00:30:44,500 +موسى، الله عز وجل متصف بأنه رازق أزلياً، الآن + +334 +00:30:44,500 --> 00:30:49,330 +المخلوقات متجددة، ولا لا؟ كل يوم عندنا مخلوقات، إذا + +335 +00:30:49,330 --> 00:30:54,790 +هذا الفعل أو هذه الصفة أفعالها متجددة، لكنها في + +336 +00:30:54,790 --> 00:31:01,030 +أصلها صفة، إشمالها صفة أزلية قديمة، نعم، صفة ذاتية، + +337 +00:31:01,030 --> 00:31:06,510 +لكنها في أفعالها، في أفرادها، إشمالها متجددة، نعم، + +338 +00:31:06,510 --> 00:31:13,460 +لأنها ارتبطت بمشيئة مولانا سبحانه وتعالى، هذا + +339 +00:31:13,460 --> 00:31:16,780 +بالنسبة ليه؟ اللي هي التقسيمة الثانية من حيث تعلقها + +340 +00:31:16,780 --> 00:31:24,000 +بذات الله سبحانه وتعالى وأفعاله، تقسيمة ثالثة + +341 +00:31:24,000 --> 00:31:32,160 +اللي هي من حيث ثبوت .. ثبوتها وأدلتها، أتصور إحنا + +342 +00:31:32,160 --> 00:31:35,560 +تحصيل حاصل اللي اتكلمنا عليها هنا، من حيث ثبوتها و + +343 +00:31:35,560 --> 00:31:41,680 +أدلتها، تنقسم إلى قسمين، صفات خبرية وصفات سمعية + +344 +00:31:41,680 --> 00:31:49,170 +عقلية، نعم، إذا هنا تنقسم لقسمين، صفات + +345 +00:31:49,170 --> 00:31:53,450 +خبرية وصفات سمعية عقلية، بالنسبة لي اللي هي هذه + +346 +00:31:53,450 --> 00:32:00,330 +الصفات طبعاً اللي هي الخبرية، واضح من عنوانها هي + +347 +00:32:00,330 --> 00:32:08,530 +التي لا مجال للعقل فيها، طب ماهي العقل؟ مصدرها + +348 +00:32:08,530 --> 00:32:14,510 +هو النقل، الخبر، الخبر، خبر عن الله عز وجل أو عن + +349 +00:32:14,510 --> 00:32:19,870 +رسوله صلى الله عليه وسلم، وتسمى صفات سمعية أو + +350 +00:32:19,870 --> 00:32:24,210 +نقلية، الصفات الخبرية من أسماءها، اشتغلناها صفات + +351 +00:32:24,210 --> 00:32:31,390 +سمعية أو نقلية، يعني الصفات + +352 +00:32:31,390 --> 00:32:38,940 +خبرية أو سمعية أو نقلية، واضحة إخواني، دلالة اللي هي + +353 +00:32:38,940 --> 00:32:42,440 +خبرية لأنها خبر، الخبر من؟ أو من يخبرنا عنها + +354 +00:32:42,440 --> 00:32:45,660 +من؟ الله سبحانه وتعالى ورسوله، سمعية لأنه من وين + +355 +00:32:45,660 --> 00:32:49,140 +إحنا بنتلقى هذا الخبر؟ خلال السمع، نقلية اللي هو + +356 +00:32:49,140 --> 00:32:53,460 +إيش؟ النقل، نقلها كذا وكذا وكذا، نعم، إذن كل هذه + +357 +00:32:53,460 --> 00:32:57,340 +تعتبر بمثابة مترادفات، أه؟ اللي .. اللي هي الصفات + +358 +00:32:57,340 --> 00:33:01,070 +الخبرية، خبرية، سمعية، نقلية، كلهن بمعنى واحد، أي + +359 +00:33:01,070 --> 00:33:05,990 +مصطلح منها بيجزئ عن الآخر، لو قلنا سمعية ماشي، نقلية + +360 +00:33:05,990 --> 00:33:10,810 +ماشي، خبرية، صحيح، إذا تسمى سمعية أو نقلية، وقد + +361 +00:33:10,810 --> 00:33:14,290 +تكون ذاتية كالوجه واليدين، وقد تكون فعلية كالفرح + +362 +00:33:14,290 --> 00:33:17,890 +والضحك، أتصور إحنا لما اتكلمنا على الصفات الآن + +363 +00:33:17,890 --> 00:33:23,730 +هنا، اللي هي الصفات الذاتية والصفات الفعلية، قلنا + +364 +00:33:23,730 --> 00:33:26,720 +إيش منها ما هو عقلي ومنها ما هو إيه؟ يعني هو الآن + +365 +00:33:26,720 --> 00:33:30,660 +بيؤكد مرة ثانية، الخبرية تشتمل على العقلية وتشتمل + +366 +00:33:30,660 --> 00:33:33,520 +على .. تشتمل على اللي هي الذاتية وتشتمل على + +367 +00:33:33,520 --> 00:33:40,500 +الفعلية، صفات خبرية كالوجه واليدين واللي هو + +368 +00:33:40,500 --> 00:33:46,660 +الاستواء والجلوس والنزول وما شبه ذلك، لحظة، إذا لا + +369 +00:33:46,660 --> 00:33:52,620 +يستطيع الإنسان بعقله المجرد إيش ماله؟ أن يتحدث عن + +370 +00:33:52,620 --> 00:33:56,320 +هذه الصفات، ذكرناها إحنا قبل شوية، تقول وجه الله، + +371 +00:33:56,320 --> 00:34:00,020 +يد الله، ما في مجال، أن الله يضحك، ينزل، يستوي، كل + +372 +00:34:00,020 --> 00:34:05,020 +هذه مصدرها وين؟ الخبر، النوع الثاني اللي هي الصفات + +373 +00:34:05,020 --> 00:34:11,460 +السمعية، سمعية عقلية، لحظة، سمعية نقلية، وهناك سمعية + +374 +00:34:11,460 --> 00:34:18,660 +عقلية، يعني اشترك السمع والعقل في إثباتها، العقل + +375 +00:34:18,660 --> 00:34:21,540 +الصحي، لما نتكلم عن العقل، نتكلم عن العقل الصحيح، في + +376 +00:34:21,540 --> 00:34:26,200 +ناس مجانين كثيرين، وأقول لهم لم تلتقِ مع السمع أو + +377 +00:34:26,200 --> 00:34:30,360 +موردة في السمع، وخالفوا له، والمعتزلة من هي هذه + +378 +00:34:30,360 --> 00:34:35,140 +الأصناف، إذا يشتركوا الدليل السماعي والنقلي في ليش؟ + +379 +00:34:35,140 --> 00:34:38,320 +إثباتها، كالحياة والعلم والقدرة والخلق والإعطاء + +380 +00:34:38,320 --> 00:34:44,100 +لاحظوا، دلل عليها برضه بيش؟ بنوعين، أي صفات ذاتية منها + +381 +00:34:44,100 --> 00:34:48,960 +و فعلية، الحياة والعلم والقدرة صفات ذاتية، الخلق و + +382 +00:34:48,960 --> 00:34:52,880 +الإعطاء وما شابه، والرزق والإحياء والإماتة، هذه + +383 +00:34:52,880 --> 00:34:55,500 +الصفات، تشمل صفات فعلية + +384 +00:34:58,120 --> 00:35:02,420 +هذه يا إخواني، أو من خلال هذا الجدول، هذه تقسيمة + +385 +00:35:02,420 --> 00:35:10,380 +السلف لمن؟ لصفات الله سبحانه وتعالى، هذه تقسيمة + +386 +00:35:10,380 --> 00:35:16,380 +السلف لصفات الله سبحانه وتعالى، لاحظوا، يعني من اللي + +387 +00:35:16,380 --> 00:35:25,140 +هي مما يميز منهج السلف أن منهجهم مأخوذ من وين + +445 +00:40:26,760 --> 00:40:31,720 +وإجاز إلهي يعني، يعجز الإنسان، العلم الحديث توصل + +446 +00:40:31,720 --> 00:40:35,360 +إلى بعض هذه اللي هي المكونات للجسم، ويتحدث عنها، + +447 +00:40:35,360 --> 00:40:39,430 +والإنسان يقف مندهشاً من هذا الـ .. الـ .. هذه العظمة + +448 +00:40:39,430 --> 00:40:43,090 +الإلهية. طب إذا كان الإنسان عاجز عن الحديث عن نفسه + +449 +00:40:43,090 --> 00:40:46,270 +من باب أولى أن يكون عاجزاً في التحدث عن من؟ عن الله عز + +450 +00:40:46,270 --> 00:40:52,250 +وجل، إذاً مصدر التلقي في .. عن الله عز وجل أو في + +451 +00:40:52,250 --> 00:40:56,080 +حديثنا عن الله عز وجل هو؟ القرآن والسنة. نعم + +452 +00:40:56,080 --> 00:41:00,900 +فإن الله ربنا أخبرنا عن نفسه، وأخبرنا عنه رسولنا + +453 +00:41:00,900 --> 00:41:04,680 +صلى الله عليه وسلم. فنقتصر يا إخواني، هذا هو المنهج + +454 +00:41:04,680 --> 00:41:07,660 +الصحيح، وهذا منهج سلفنا الصالح في اللي هو القرآن + +455 +00:41:07,660 --> 00:41:10,420 +الكريم والسنة النبوية. سألت عن كلام الأخ يعني + +456 +00:41:10,420 --> 00:41:16,500 +المهندس، قد يكون مبدعاً في نوع في عيشة نوعية، فيه + +457 +00:41:16,500 --> 00:41:19,880 +جزئية معينة، ولكن كمال الله سبحانه وتعالى وموضوعه + +458 +00:41:19,880 --> 00:41:20,760 +المديع يعني، + +459 +00:41:27,630 --> 00:41:30,830 +مهندس مبدع في جزئية لكن في جزئية ثانية أكبر، + +460 +00:41:30,830 --> 00:41:35,370 +صاحب العالمين يعني، والمدير يعني، فهو شيء مدير + +461 +00:41:39,120 --> 00:41:40,960 +العالم المتكلم، التقريبي. + +462 +00:41:40,960 --> 00:41:41,260 +(Repeated word "التقريبي" removed) + +463 +00:41:41,260 --> 00:41:42,140 +(Repeated word "التقريبي" removed) + +464 +00:41:42,140 --> 00:41:42,560 +(Repeated word "التقريبي" removed) + +465 +00:41:42,560 --> 00:41:43,420 +(Repeated word "التقريبي" removed) + +466 +00:41:43,420 --> 00:41:44,900 +(Repeated word "التقريبي" removed) + +467 +00:41:44,900 --> 00:41:47,320 +(Repeated word "التقريبي" removed) + +468 +00:41:47,320 --> 00:41:49,520 +(Repeated word "التقريبي" removed) + +469 +00:41:49,520 --> 00:41:49,680 +(Repeated word "التقريبي" removed) + +470 +00:41:49,680 --> 00:41:50,060 +(Repeated word "التقريبي" removed) + +471 +00:41:50,060 --> 00:41:53,520 +(Repeated word "التقريبي" removed) + +472 +00:41:53,520 --> 00:41:58,860 +التقريبي أيوة هو احنا .. أيوة هو يعني موجود هذا + +473 +00:41:58,860 --> 00:42:01,300 +الكلام، واحنا راح نناقشه إن شاء الله تعالى، لكن + +474 +00:42:01,300 --> 00:42:06,060 +احنا من البداية بنقول الأولى والأَسْلَم .. أيوة واضح + +475 +00:42:06,060 --> 00:42:09,200 +القرآن واضح إخواني في دلالته، والسنة النبوية واضحة + +476 +00:42:09,200 --> 00:42:12,440 +فما فيه مجال أن نروح شمال ويمين، لكن احنا أحياناً + +477 +00:42:12,440 --> 00:42:17,060 +نستعمل هذه المصطلحات لأنها حديثة، ولأن من خلالها نستطيع + +478 +00:42:17,060 --> 00:42:21,120 +إيصال فكرة معينة للآخرين في دعوتنا وما شبه ذلك + +479 +00:42:21,120 --> 00:42:24,980 +نستعمل هذه المصطلحات بمعناها الإيجابي، بعيداً عن + +480 +00:42:24,980 --> 00:42:28,700 +المعاني السلبية. هذا كلام صحيح، نعم، الله أعلم + +481 +00:42:28,700 --> 00:42:31,840 +اللي كثر أن احنا فيه مهندس، مهندس بيقول لنا أحياناً + +482 +00:42:31,840 --> 00:42:36,020 +يعني واعي شديد، يعني دي اللي هو مثلاً الصناعة، بس + +483 +00:42:36,020 --> 00:42:38,640 +هتقول ده دي أصل معنى الكونية ومعنى الـ + +484 +00:42:43,340 --> 00:42:47,520 +يعني لحظة ما قرر خلق اسمه on the earth يعني تبتعد + +485 +00:42:47,520 --> 00:42:52,960 +الإنسان أنه مصنع شيء جديد، الإنسان عاجز عن مثلاً صنع + +486 +00:42:52,960 --> 00:42:56,700 +كمصنع، لا يصنع مختلف، وأنت مهندس مختلف منه، على مثل + +487 +00:42:56,700 --> 00:42:58,760 +التدريب؟ + +488 +00:43:02,950 --> 00:43:06,630 +لا يستطيع، والتالي المهندس له بداية وله تطور و + +489 +00:43:06,630 --> 00:43:09,030 +له كذا، لاحظوا كيف العجز والنقص في هذه اللي هي + +490 +00:43:09,030 --> 00:43:13,490 +المراحل، بخلاف يعني صفات الله سبحانه وتعالى، يعني + +491 +00:43:13,490 --> 00:43:16,590 +سبحان الله، هذا .. هذا .. هذا الكمال المطلق لله، + +492 +00:43:16,590 --> 00:43:20,730 +نعم، ماشي يا دكتور، مهم جداً، لأنه فتح الله بالألفاظ + +493 +00:43:20,730 --> 00:43:24,880 +يعني بالمهندس، النشأة هي بتفتح على الناس الفاضي + +494 +00:43:24,880 --> 00:43:28,100 +يعني كثيرة جداً يعني، ممكن لهم يسمع إنسان يقول هذا + +495 +00:43:28,100 --> 00:43:31,000 +مهندس، ويكره يقول هذا دكتور، هذا شيء، فيصبح + +496 +00:43:31,000 --> 00:43:34,520 +الفاضي غير .. يعني لا، لأ، فمقتضى جلال الله عز وجل + +497 +00:43:44,680 --> 00:43:47,740 +شيء في الإسلام،الليماني اللي معاند الورقاء، هو + +498 +00:43:47,740 --> 00:43:51,380 +الله تكلم فيه في كلمة، طبيب أحمد أحمد السلام، وذكر + +499 +00:43:51,380 --> 00:43:54,160 +حديثاً من قرية عمروكسكسابرة، في قصة عمروكسكسابرة عن + +500 +00:43:54,160 --> 00:43:56,820 +إصلاح الحرم، وكان عليها إصلاح، قال إن + +501 +00:43:56,820 --> 00:44:00,260 +أحمد عن اسمه الله عز وجل، رب الكلام، رجل في + +502 +00:44:00,260 --> 00:44:04,250 +السُقْمَة، الملك، المداد، ما مالك إلا الله. قال لسفيان + +503 +00:44:04,250 --> 00:44:07,770 +هو أن مارينا مارينا هو كلمة شام، مش لأمريكا، كلمة + +504 +00:44:07,770 --> 00:44:11,930 +تاريخية تعمل في الحياة، فكان أن هذا .. أن هذا + +505 +00:44:11,930 --> 00:44:16,210 +الحديث اللي هو السبب الرائع للنجوم للشر، فذلك اللي + +506 +00:44:16,210 --> 00:44:20,690 +بُسْمي باسمه الله عز وجل، قَاطِب الله أعلى العالمين + +507 +00:44:20,690 --> 00:44:26,050 +وقموطها لوحدهم الحاكمين، فقال السلف: دي عدد السبب + +508 +00:44:26,050 --> 00:44:32,370 +اللي هَدَت أو أحد من قريش الشر، فكذا الحديث يا أبي .. + +509 +00:44:32,790 --> 00:44:36,290 +أبا شريح أن هو الحاكم السابق قدامه سنة تلاتية + +510 +00:44:36,290 --> 00:44:41,170 +صحيفة، يتخيلوا أبوه كلمة، ويقولون له: أبا الحاكم، فقال + +511 +00:44:41,170 --> 00:44:43,510 +لهم: يا عزيزي، يا عزيزي، أبو اسمه مسلم أصلاً، في بسميات + +512 +00:44:43,510 --> 00:44:46,090 +اللي كانت بتعمل حكام اللي أنتم كنتم، واللي حكمتوا + +513 +00:44:46,090 --> 00:44:49,710 +كثر قُصُمين من قومي، وقرار كثر قُصُمين، فقال لهم: أنا + +514 +00:44:49,710 --> 00:44:54,370 +أولادك وحكمتكم أبو حكام، شرايح ونافع وإخوان، فقال + +515 +00:44:54,370 --> 00:44:57,910 +لهم: إيه ده؟ إنك تُعَدُّ أبا شريح، والحكم هو الله، عزيزي + +516 +00:44:57,910 --> 00:45:02,380 +الله. نعم. هذا كلام صحيح، يعني هذا كلام صحيح، واني وهذا + +517 +00:45:02,380 --> 00:45:06,960 +من باب، يعني هذا الناهي من باب هو نفي المماثلة أو + +518 +00:45:06,960 --> 00:45:11,140 +التشبيه، يعني لا يجوز أن نتشبه بالله عز وجل، لا في + +519 +00:45:11,140 --> 00:45:15,080 +أسمائه ولا في آية صفاته، لأن هذا باب من الشرك + +520 +00:45:15,080 --> 00:45:19,400 +عظيم، وأتصور أصحاب هذه الألقاب وصل بهم الأمر لأن + +521 +00:45:19,400 --> 00:45:24,720 +يقدسهم الناس، لأن يركعوا لهم، ويعني في بعض المقاطع + +522 +00:45:25,770 --> 00:45:31,350 +على بعض الفضائيات، أنا رأيت بعض الجامعات المتصوفة + +523 +00:45:31,350 --> 00:45:36,850 +يركعون ركوعاً لأحد الملوك، يركعون ركوعاً، ركوعاً، ركوعاً + +524 +00:45:36,850 --> 00:45:42,050 +فعلاً، ركوع الصلاة، ويتلفظوا بألفاظ يعني يعطون فيها + +525 +00:45:42,050 --> 00:45:46,550 +الولاء للي هو هذا الملك وعائلته وما شبه ذلك، فهذه من + +526 +00:45:46,550 --> 00:45:50,590 +اللي هي المسميات فعلاً لنبينا عليه الصلاة والسلام + +527 +00:45:50,740 --> 00:45:56,560 +يعني قطع الطريق فيها على مثل هؤلاء، وطبعاً أتباعهم + +528 +00:45:56,560 --> 00:46:01,340 +على مر العصور. نعم، إخواني بالنسبة لموضوع الأسماء و + +529 +00:46:01,340 --> 00:46:07,840 +الصفات، مرة ثانية هذا الموضوع يعني علماؤنا يقولون + +530 +00:46:07,840 --> 00:46:12,700 +فيه بأنه توقيفي، موضوع الأسماء والصفات موضوع + +531 +00:46:12,700 --> 00:46:18,120 +توقيفي. إيش يعني توقيفي؟ خلاص وإحنا من البداية لما + +532 +00:46:18,120 --> 00:46:21,860 +إخواني يعني ذكرنا تعريف الأسماء والصفات، قلنا في + +533 +00:46:21,860 --> 00:46:27,940 +كتابه أو في سنته، بس، لأ، العقل لما احنا بنتكلم عن + +534 +00:46:27,940 --> 00:46:32,100 +العقل، قلنا العقل ليس هو المصدر، العقل هو مجرد إيه + +535 +00:46:32,100 --> 00:46:37,980 +يعني أنه إن صاحب العقل السليم لا يتعارض عقله مع + +536 +00:46:37,980 --> 00:46:41,880 +النقل الصحيح الموجود عندنا، لكن ليس مصدراً في موضوع + +537 +00:46:41,880 --> 00:46:49,250 +اللي هي الأسماء والصفات، لذلك نقف في حديثنا عن أسماء + +538 +00:46:49,250 --> 00:46:55,030 +وصفات الله سبحانه وتعالى، نقف مع القرآن + +539 +00:46:55,030 --> 00:46:58,770 +الكريم والسنة النبوية، تفاصيل أخرى هذه، نعم + +540 +00:46:58,770 --> 00:47:03,770 +نستعملها، لكن نستعملها بضوابطها ومبرراتها، وحسب + +541 +00:47:03,770 --> 00:47:08,610 +الواقع أو المكان أو الزمان اللي احنا بنتواجد فيه، + +542 +00:47:08,610 --> 00:47:08,790 +نعم + +543 +00:47:16,750 --> 00:47:19,950 +الحديث عن كتاب الأسماء الصحيحة، قبل الأسف كان له + +544 +00:47:19,950 --> 00:47:23,830 +قناة مشهورة جداً، وله أخلاق بدون مسميات، بدون مسميات + +545 +00:47:23,830 --> 00:47:29,230 +صحيح، لكن بقول لك بأن هناك تسعة وتسعين اسماً إسمَائِيّاً + +546 +00:47:29,230 --> 00:47:35,310 +يا عزيزي، الله أعلم، قادر منهم، ودليلها بأن حدّ بأسماء + +547 +00:47:35,310 --> 00:47:38,550 +مفْتَرَج فيها حديث صحيح، مع أنها موجودة في كتابه، يا + +548 +00:47:38,550 --> 00:47:42,990 +عزيزي، الله، ولكن التقسيم داعية ضريبي، وهو على منهج + +549 +00:47:42,990 --> 00:47:47,500 +السبب، تذكر كتاب الأسماء الصحيحة، ندق الله عليه + +550 +00:47:47,500 --> 00:47:53,500 +بالهدايا، ندق الله عليه بالهدايا، ندق الله عليه + +551 +00:47:53,500 --> 00:47:57,920 +بالهدايا، ندق الله عليه بالهدايا، ندق الله عليه + +552 +00:47:57,920 --> 00:47:58,680 +(Repeated phrase removed) + +553 +00:47:58,680 --> 00:48:00,040 +(Repeated phrase removed) + +554 +00:48:00,040 --> 00:48:02,500 +(Repeated phrase removed) + +555 +00:48:02,500 --> 00:48:05,560 +(Repeated phrase removed) + +556 +00:48:05,560 --> 00:48:08,620 +(Repeated phrase removed) + +557 +00:48:08,620 --> 00:48:13,700 +(Repeated phrase removed) + +558 +00:48:13,700 --> 00:48:14,220 +(Repeated phrase removed) + +559 +00:48:14,220 --> 00:48:15,700 +(Repeated phrase removed)الأفعال + +560 +00:48:15,700 --> 00:48:28,840 +يشتق منها صفات، الأسماء يشتق منها صفات، نعم هو + +561 +00:48:28,840 --> 00:48:31,460 +الخلاف مضبوط إخواني، الخلاف مضبوط، يعني مش .. + +562 +00:48:32,880 --> 00:48:37,260 +الخلاف مضبوط، يعني ما فيه يعني إلا يعني بالنسبة + +563 +00:48:37,260 --> 00:48:41,340 +للسلف، واشتقاقات اللي هي الأسماء والصفات مضبوطة + +564 +00:48:41,340 --> 00:48:45,360 +ومافيش عليها غبار، طبعاً بعض الآخرين المخالفين قد + +565 +00:48:45,360 --> 00:48:48,120 +يكون لهم مثل هذه الضوابط أو مثل هذه اللي هي + +566 +00:48:48,120 --> 00:48:52,980 +الاختلافات مع اللي هو منهج السلف بشكل عام. طيب + +567 +00:48:52,980 --> 00:48:57,620 +إخواني، ماذا بالسلف في أسماء الله وصفاته؟ يعني هذا + +568 +00:48:57,620 --> 00:49:04,030 +إحنا بنـ .. نتركه للمحاضرة القادمة بإذن الله تعالى + +569 +00:49:04,030 --> 00:49:08,950 +نقف عند هذا الحد في هذه المحاضرة، ونكمل إن شاء الله + +570 +00:49:08,950 --> 00:49:12,530 +تعالى في المحاضرة القادمة. السلام عليكم ورحمة الله + +571 +00:49:12,530 --> 00:49:13,070 +وبركاته diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/cKNadIvA-8Q_postprocess.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/cKNadIvA-8Q_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..37028cbcc842d2c6dc3ed481afffebce85058217 --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/cKNadIvA-8Q_postprocess.srt @@ -0,0 +1,2284 @@ +1 +00:00:21,240 --> 00:00:23,420 +أعوذ بالله من الشيطان الرجيم بسم الله الرحمن + +2 +00:00:23,420 --> 00:00:26,960 +الرحيم الحمد لله والصلاة والسلام على رسول الله أما + +3 +00:00:26,960 --> 00:00:33,640 +بعد بعد أن استعرضنا في المحاضرة الماضية الصفات عند + +4 +00:00:33,640 --> 00:00:41,120 +المتكلمين وأخذنا نموذج على ذلك الأشاعرة والمعتزلة + +5 +00:00:41,120 --> 00:00:47,130 +اليوم بإذن الله تعالى سنستعرضاللي هو الصفات عند + +6 +00:00:47,130 --> 00:00:53,610 +السلف و بالأحرى تقسيمة السلف الصالح رضوان الله + +7 +00:00:53,610 --> 00:01:00,030 +عليهم لموضوع الصفات بالنسبة ليه تقسيمة السلف + +8 +00:01:00,030 --> 00:01:07,420 +للصفات قسموها إلى ثلاثة أقسامو هذه التقصيمات لها + +9 +00:01:07,420 --> 00:01:13,880 +اعتبارات مختلفة الاعتبار الأول من حيث اللي هو ثبوت + +10 +00:01:13,880 --> 00:01:20,580 +و نفي هذه الصفات الاعتبار الثاني من حيث تعلقها + +11 +00:01:20,580 --> 00:01:27,180 +بذات الله سبحانه وتعالى و أفعاله والاعتبار الثالث + +12 +00:01:27,180 --> 00:01:35,450 +من حيث اللي هو ثبوت هذه الصفات و أدلتهاسنقف مع كل + +13 +00:01:35,450 --> 00:01:41,430 +قسم من هذه الأقسام ونمثل لهذه الأقسام بأنواع + +14 +00:01:41,430 --> 00:01:47,190 +الصفات المذكورة في الكتاب والسنة إن شاء الله تعالى + +15 +00:01:47,190 --> 00:01:52,430 +الاعتبار الأول عندنا اللي هو من حيث ثبوت هذه + +16 +00:01:52,430 --> 00:01:59,610 +الصفات أو إثباتها ونفيها نجد أنه ينقسم إلى قسمين + +17 +00:01:59,610 --> 00:02:05,250 +هذا القسم ينقسم إلى قسمين من عنوانهالقسمين مرتبطين + +18 +00:02:05,250 --> 00:02:09,070 +بالعنوان من حيث اللي هو ثبوتها او اثباتها و نفيها + +19 +00:02:09,070 --> 00:02:17,330 +النوع الأول صفات ثبوتية صفات ثبوتية والنوع الثاني + +20 +00:02:17,330 --> 00:02:22,550 +اللي هي صفات سلبية المقصود + +21 +00:02:22,550 --> 00:02:27,970 +اللي هي الصفات الثبوتية هي الصفات اللتي أثبتها + +22 +00:02:27,970 --> 00:02:35,760 +الله سبحانه وتعالى لنفسه فيكتابه وأثبتها له رسوله + +23 +00:02:35,760 --> 00:02:41,840 +صلى الله عليه وسلم في سنته نعم هذه الصفات الثبوتية + +24 +00:02:41,840 --> 00:02:47,080 +وما أكثر هذه الصفات مثل الصفات الاستواء والنزول + +25 +00:02:47,080 --> 00:02:51,980 +الوجه اليد كلها صفات ثبوتية أثبتها الله تعالى + +26 +00:02:51,980 --> 00:02:58,060 +لنفسه في كتابه سميع عليم خبير رحيم ودود كلها صفات + +27 +00:02:58,060 --> 00:03:02,820 +ثبوتيةسواء كانت في القرآن أو في السنة النبوية وكل + +28 +00:03:02,820 --> 00:03:06,420 +هذه الصفات طبعا الصفات الثبوتية يا إخواني كلها + +29 +00:03:06,420 --> 00:03:14,540 +صفات مدحن كلها صفات مدحن وهي كما تعلمون المنصوص + +30 +00:03:14,540 --> 00:03:19,340 +عليها في القرآن والسنة إذا الصفات الثبوتية هي صفات + +31 +00:03:19,340 --> 00:03:24,720 +مدحن مذكورة في القرآن والسنة النبوية النوع الثاني + +32 +00:03:24,720 --> 00:03:30,880 +الصفات السلبيةوهنا السلبية أي ما نفاه هنا كما + +33 +00:03:30,880 --> 00:03:36,740 +أثبته هنا النقيد تماما الصفات السلبية ما نفاه الله + +34 +00:03:36,740 --> 00:03:43,460 +سبحانه وتعالى عن نفسه في كتابه أيضا أو نفاه عنه + +35 +00:03:43,460 --> 00:03:49,660 +رسولنا صلى الله عليه وسلم في سنته وهذه الصفات التي + +36 +00:03:49,660 --> 00:03:54,580 +نفاه الله تعالى عن نفسه ونفاه رسوله صلى الله عليه + +37 +00:03:54,580 --> 00:04:05,150 +وسلمصفاته ناقص هناك إثبات وصفات مدح هنا نافي وصفات + +38 +00:04:05,150 --> 00:04:12,170 +ناقص إذا الصفات المنفية هي الصفات الناقصة مثال على + +39 +00:04:12,170 --> 00:04:20,030 +ذلك اللي هي الموت السنة الظلم الجهل العجز كل هذه + +40 +00:04:20,030 --> 00:04:25,910 +الصفات بالطبع نفغ الله سبحانه وتعالىعن نفسه ونفاه + +41 +00:04:25,910 --> 00:04:30,270 +عنه رسوله صلى الله عليه وسلم وغالبا ما تقترن هذه + +42 +00:04:30,270 --> 00:04:39,870 +الصفات بليه أدوات نفي مثل لا وما وليس مثل ليس + +43 +00:04:39,870 --> 00:04:43,990 +كمثله شيء لا تأخذه سنة ولا نوم + +44 +00:04:47,800 --> 00:04:52,380 +وما الله بغافل عن ما تعملون نعم إذا لاحظوا كل هذه + +45 +00:04:52,380 --> 00:04:56,500 +الصفات المقرونة بهذه الأدوات الأدوات النفي كلها + +46 +00:04:56,500 --> 00:05:03,340 +صفات نقص نفع الله سبحانه وتعالى عن نفسه التقسيم + +47 +00:05:03,340 --> 00:05:07,560 +الثانية من حيث تعلقها بذات الله سبحانه وتعالى + +48 +00:05:07,560 --> 00:05:15,050 +وأفعالهبالطبع هنا إخواني يعني جيد أن نسجل يعني + +49 +00:05:15,050 --> 00:05:22,070 +جدولة لهذه التقسيمة حتى تكون يعني واضحة و بمجرد + +50 +00:05:22,070 --> 00:05:27,950 +النظر إليها طبعا الطالب يفهمها و يستوعب كل ما + +51 +00:05:27,950 --> 00:05:32,330 +تتضمنه هذه التقسيمة أنا أسجلها إلكوا ان شاء الله + +52 +00:05:32,330 --> 00:05:36,450 +تعالى على اللوح هناو جيد انكوا ايه استجلوها + +53 +00:05:36,450 --> 00:05:39,630 +تقسيمات كلها الثلاثة و احنا هذا النوع الاول من + +54 +00:05:39,630 --> 00:05:44,770 +الانواع شرحنا نشرح ليا الانواع الاخرى اذا لو احنا + +55 +00:05:44,770 --> 00:05:54,630 +قلنا اقسام الصفات عند + +56 +00:05:54,630 --> 00:06:00,450 +السلف قلنا بتنقسم الى ثلاثة اقسام + +57 +00:06:04,110 --> 00:06:07,570 +القسم الأول من حيث اللي هو طبعا إثباتها و نافية + +58 +00:06:07,570 --> 00:06:17,130 +القسم + +59 +00:06:17,130 --> 00:06:23,130 +الثاني من حيث تعلقها + +60 +00:06:23,130 --> 00:06:31,210 +بذات بذات الله سبحانه وتعالى وأفعالهالقسم الثالث + +61 +00:06:31,210 --> 00:06:42,010 +من حيث ان هو ثبوتها وادلتها هذه + +62 +00:06:42,010 --> 00:06:45,890 +التقسيمات الثلاثة احنا استعرضنا بعدها اللي هي + +63 +00:06:45,890 --> 00:06:51,630 +التقسيم الأولى من حيث اللي هو الاثبات والنفي وهذه + +64 +00:06:51,630 --> 00:06:58,330 +بيندرج طبعا معها اللي هو ايه الأدلة او الصفاتليش + +65 +00:06:58,330 --> 00:07:03,870 +سمناها ثبوتية؟ أيوة + +66 +00:07:03,870 --> 00:07:12,690 +والنوع الثاني ليها صفات سلبية وقولنا بأن الصفات + +67 +00:07:12,690 --> 00:07:18,690 +الثبوتية هي الصفاتالتي أثبتها الله تعالى لنفسه في + +68 +00:07:18,690 --> 00:07:22,810 +كتابه، لاعظم احنا مصادرنا، مصادر السلف، مصادر + +69 +00:07:22,810 --> 00:07:26,690 +عقيدة أهل السنة واضحة تماما، ما أثبته الله تعالى + +70 +00:07:26,690 --> 00:07:31,330 +لنفسه في كتابه، معروف هذي بديه، لا يثبت أو لا + +71 +00:07:31,330 --> 00:07:35,690 +نثبت، ليثبت اللا إلا في كتابه، وما أثبته له أيضا + +72 +00:07:35,690 --> 00:07:38,790 +رسوله صلى الله عليه وسلم في سنته، وقولنا هذا + +73 +00:07:38,790 --> 00:07:44,350 +الصفات كلها صفات، صفات مدحن، نعمهنا الصفات السلبية + +74 +00:07:44,350 --> 00:07:48,510 +على النقيد ما نفاه الله تعالى عن نفسه ونفاه عنه + +75 +00:07:48,510 --> 00:07:54,710 +رسوله وهي صفاته نقص وتقترن بأدوات النفي زي ليس و + +76 +00:07:54,710 --> 00:08:02,190 +ما و لا النوع الثاني قلنا من حيث تعلقها بذات الله + +77 +00:08:02,190 --> 00:08:07,870 +سبحانه وتعالى وأفعاله النوع الأول اللي هي عند + +78 +00:08:07,870 --> 00:08:17,940 +السلف اللي هيصفات ذاتية وصفات + +79 +00:08:17,940 --> 00:08:21,240 +فعلية + +80 +00:08:21,240 --> 00:08:26,540 +نشوف احنا المراد بكل اللي هو نوع من هذه الأنواع + +81 +00:08:26,540 --> 00:08:33,540 +الصفات الذاتية هي الصفات التي تكون زي ما تشايفين + +82 +00:08:33,540 --> 00:08:41,480 +تكون ملازمة لذات الخالق سبحانه وتعالى نعممتصف أي + +83 +00:08:41,480 --> 00:08:48,540 +أنه متصف بهذه الصفات أزلا و أبدا صفات قديمة صفات + +84 +00:08:48,540 --> 00:08:53,740 +قديمة صفات أبادية فهو الأول الذي ليس قبله شيء + +85 +00:08:53,740 --> 00:09:01,000 +والآخر الذي ليس بعده شيء طبعا بالنسبالي اللي هي + +86 +00:09:01,000 --> 00:09:04,680 +هذه الصفات ضابط هذه الصفات لعضو صلحه هذه اللي هي + +87 +00:09:04,680 --> 00:09:11,560 +الفقرة ضابط الصفات ليست الخبريةولكن ضابط الصفة + +88 +00:09:11,560 --> 00:09:15,680 +احنا بنتكلم عن إيش؟ الذاتية، نعم، ضابط اللي هي + +89 +00:09:15,680 --> 00:09:20,240 +الصفة الذاتية، كل صفة لم يزال لا ولا يزال متصفا + +90 +00:09:20,240 --> 00:09:25,680 +بها، فإنها من الصفات الذاتية لملازمتها للذات، + +91 +00:09:25,680 --> 00:09:29,760 +كالعلم والقدرة والسمع والبصر والوجه واليدين وما + +92 +00:09:29,760 --> 00:09:36,090 +شبه ذلكإذا هذه الصفات الله عز وجل اتصف بها أزلا + +93 +00:09:36,090 --> 00:09:43,410 +ولا يزال متصفا بها وسيبقى متصفا بها أبدا، إذا هي + +94 +00:09:43,410 --> 00:09:51,150 +صفات أزلية أبدية ملازمة لذات الله سبحانه وتعالى + +95 +00:09:51,150 --> 00:09:54,890 +طبعا هذه الصفات لا تنفك كما تعلمون عن ذات الله + +96 +00:09:54,890 --> 00:10:01,630 +سبحانه وتعالىو هذه الصفات الصفات الذاتية طبعا لا + +97 +00:10:01,630 --> 00:10:07,030 +تتعلق بها مشيئته و قدرته سبحانه وتعالى بمعنى آخر + +98 +00:10:07,030 --> 00:10:11,790 +غير متجددة وسيتضح هذا المعنى عندما نتحدث عن الصفات + +99 +00:10:11,790 --> 00:10:17,970 +الفعلية لأن الصفات الفعلية مرتبطة بمشيئة و قدرة + +100 +00:10:17,970 --> 00:10:26,090 +مولانا سبحانه وتعالىمثلا من الصفات الذاتية أن الله + +101 +00:10:26,090 --> 00:10:31,510 +عز وجل حي لأ نقول أن الله حي إذا شاء صفة ذاتية + +102 +00:10:31,510 --> 00:10:35,270 +ملازمة لذات الله لاتنفك عن ذات الله أن الله عزيز + +103 +00:10:35,270 --> 00:10:40,930 +لأ نقول أن الله عزيز إذا شاء لأ هذه كلها طبعا لا + +104 +00:10:40,930 --> 00:10:44,230 +تجوز في حق الله سبحانه وتعالى بالنسبة لهذه الصفات + +105 +00:10:44,230 --> 00:10:49,030 +لكن هناك النوع الثاني اللي هي الصفات الفاليةالصفات + +106 +00:10:49,030 --> 00:10:54,030 +الفعلية مرتبطة بميد بإن شاء أي بمشيئة وقدرة الله + +107 +00:10:54,030 --> 00:11:00,070 +سبحانه وتعالى طبعا هنا من الصفات الذاتية يد الله + +108 +00:11:00,070 --> 00:11:08,210 +فوق أيديهم تجري بأعيننا كل من عليها فان ويبقى وجه + +109 +00:11:08,210 --> 00:11:12,570 +ربك ذو الجلال والإكرام هذه الصفات الذاتية وصف بها + +110 +00:11:12,570 --> 00:11:17,210 +الله سبحانه وتعالى نفسه نعم فلا تنفكعن ذات الله + +111 +00:11:17,210 --> 00:11:27,110 +ولا ترتبطه بمشيئة أو قدرة لكن بالنسبة لي الصفات + +112 +00:11:27,110 --> 00:11:32,270 +الفعلية لاحظوا الآن ما يميز لي الصفات الفعلية عن + +113 +00:11:32,270 --> 00:11:37,930 +الصفات الذاتية أن الصفات الفعلية متعلقة بمشيئة + +114 +00:11:37,930 --> 00:11:46,070 +الله سبحانه وتعالى وقدرته بمعنىأنه سبحانه وتعالى + +115 +00:11:46,070 --> 00:11:54,530 +إذا شاء فعلها وإذا شاء لم يفعلها مثل اللي هي + +116 +00:11:54,530 --> 00:11:59,010 +المجيء، النزول، الاستواء، الغضب، الفرح، الضحك، + +117 +00:11:59,010 --> 00:12:05,490 +كلها صفات فعلية نقول أن الله عز وجل مستوى على + +118 +00:12:05,490 --> 00:12:10,150 +عرشه، أن الله عز وجل ينزل، أن الله عز وجل يجي، أن + +119 +00:12:10,150 --> 00:12:14,740 +الله عز وجل يفرح، يغضبلكن لحظة هنا يجوز أن نرضطها + +120 +00:12:14,740 --> 00:12:20,080 +بمين؟ بالمشيء إن شاء فعلها وإن شاء لم يفعلها يغضب + +121 +00:12:20,080 --> 00:12:24,000 +إن شاء غضب وإن شاء لم يغضب ينزل إن شاء نزل وإن شاء + +122 +00:12:24,000 --> 00:12:30,040 +لم ينزل يضحك إن شاء ضحك وإن شاء لم يضحك وهكذا بقية + +123 +00:12:30,040 --> 00:12:36,720 +صفات الواي الفعل لكن لحظة هناك في صفات الذات قضية + +124 +00:12:36,720 --> 00:12:42,740 +إن شاء إشمالها مافي مجال حي إن شاء حي إن شاءلأ، + +125 +00:12:42,740 --> 00:12:46,660 +صفات الحياة قائمة، لا تنفك عن ذات الله، ولا ترتبط + +126 +00:12:46,660 --> 00:12:50,820 +بالمشيئة، نعم، إذا الصفات الفعلية صفات مرتبطة + +127 +00:12:50,820 --> 00:12:56,640 +بمشيئة وقدرة الله سبحانه وتعالى طبعا بالنسبة لهذه + +128 +00:12:56,640 --> 00:13:01,660 +الصفات، لها أصل ثابت، أي بمعنى أنها لها أصل أزلي + +129 +00:13:01,660 --> 00:13:10,450 +صفات في أصلها أزلية، لكنها متجددةكيف هذا الكلام؟ + +130 +00:13:10,450 --> 00:13:20,910 +مثلا عندنا اللي هي أن الله سبحانه وتعالى متكلم + +131 +00:13:20,910 --> 00:13:27,170 +أو يتكلم صفة فعلية رغم أنها صفة فعلية مرتبطة + +132 +00:13:27,170 --> 00:13:31,670 +بالمشيئة، مرتبطة بمشيئة الله سبحانه وتعالى، إلا + +133 +00:13:31,670 --> 00:13:38,540 +أنها أزلية، الله عز وجل اتصف أزلا بأنه متكلمتصف + +134 +00:13:38,540 --> 00:13:42,520 +أزلا بأنه متكلم لكن لاحظوا أحد هذا الكلام اشماله + +135 +00:13:43,900 --> 00:13:47,840 +متجدد، الدليل على ذلك أن الله سبحانه وتعالى كلّما + +136 +00:13:47,840 --> 00:13:51,740 +الملائكة وإذ قال ربك للملائكة إني جعلهم في الأرض + +137 +00:13:51,740 --> 00:13:55,260 +خليفة، هذا كلام، كلّما الله، إذا صفة الكلام + +138 +00:13:55,260 --> 00:13:59,480 +القديمة الأزلية، الأني شمالها كلّما الله بيها + +139 +00:13:59,480 --> 00:14:03,820 +ملائكة، عندما ننتقل إلى آدم عليه السلام وإذ قلنا + +140 +00:14:03,820 --> 00:14:07,860 +يا آدم أسكن أنت وزوجك الجنة، إذا هذا كلام، عندما + +141 +00:14:07,860 --> 00:14:13,310 +ننتقل إلى موسى عليه السلامنعم وكلم الله موسى + +142 +00:14:13,310 --> 00:14:18,190 +تكليما إذا لاحظوا هذا الكلام في أصله أزلي صفة + +143 +00:14:18,190 --> 00:14:24,990 +أزلية لكنه لكنها صفة فعلية مرتبط بمين بمشيئة الله + +144 +00:14:24,990 --> 00:14:29,370 +شاء الله أن يكلم ملائكته فكلمه شاء الله أن يكلم + +145 +00:14:29,370 --> 00:14:34,510 +أدم فكلمه شاء الله أن يكلم موسى فكلمه إذا أن الأمر + +146 +00:14:34,510 --> 00:14:39,730 +مرتبط واضح ارتباطه بمين بمشيئة الله سبحانه وتعالى + +147 +00:14:42,150 --> 00:14:47,950 +طبعا بالنسبة لهذه الصفات إخواني، رغم أنها متجددة، + +148 +00:14:47,950 --> 00:14:53,470 +لا نقول عنها بأنها حادثة، لأن هذا كلام يعتبر في + +149 +00:14:53,470 --> 00:14:57,810 +وصف لله بإيش؟ بالنقص، وأن الحوادث تحل في مين؟ في + +150 +00:14:57,810 --> 00:15:03,050 +ذات الله سبحانه وتعالى، وهذا كلام طبعا تعالى الله + +151 +00:15:03,050 --> 00:15:09,310 +عنه سبحانه وتعالىالله عز وجل متكلم بصفة أزلية، + +152 +00:15:09,310 --> 00:15:14,730 +وتتجدد هذه الصفة مرتبطة بمين؟ بمشيئته سبحانه + +153 +00:15:14,730 --> 00:15:18,800 +وتعالى، سيكلم أيباده يوم القيامةسواء في الموقف + +154 +00:15:18,800 --> 00:15:23,660 +الحشر، في الجنة، هناك مواقف متعددة سيكلموه، وإحنا + +155 +00:15:23,660 --> 00:15:27,540 +اليوم القرآن الكريم، إخواني، بين أيدينا، والقرآن + +156 +00:15:27,540 --> 00:15:34,220 +الكريم هو كلام الله سبحانه وتعالى، والكلام صفة، + +157 +00:15:34,220 --> 00:15:38,420 +فالقرآن صفة، صفة الله، هو صفة الكلام، لذلك كانت + +158 +00:15:38,420 --> 00:15:42,200 +محنة الإمام أحمد رضي الله عنه، عندما انتحن في + +159 +00:15:42,200 --> 00:15:47,530 +مسألة خلق القرآنرفض عن يقول بخلق القرآن لأن خلق + +160 +00:15:47,530 --> 00:15:52,130 +القرآن معناته أنت تصف الله بصفة حادثة نعم مخلوق + +161 +00:15:52,130 --> 00:15:55,490 +القرآن وبالتالي أنت بتقول على أن صفة الكلام لأن + +162 +00:15:55,490 --> 00:15:59,790 +القرآن كلام الله وكأن صفة الكلام صفة أيه صفة حادثة + +163 +00:15:59,790 --> 00:16:04,930 +فكان موقف الإمام أحمد المعروف والذي ثبت و أذب من + +164 +00:16:04,930 --> 00:16:10,850 +أجله إذا إخواني بالنسبة لي اللي هو الصفات الفعلية + +165 +00:16:11,610 --> 00:16:17,730 +مرة ثانية هي صفات مرتبطة بمشيئة وقدرة المولى + +166 +00:16:17,730 --> 00:16:26,150 +سبحانه وتعالى إن شاء فعلها وإن شاء لم يفعلها طبعا + +167 +00:16:26,150 --> 00:16:32,570 +هنا مثال ويضحك الله إلى رجلين يعني هنا نموذج لصفة + +168 +00:16:32,570 --> 00:16:38,250 +فعلية ثابتة في السنة الصحيحةأحدهما يقتل أحدهما + +169 +00:16:38,250 --> 00:16:42,930 +الآخر كلاهما يدخل الجنة فقالوا كيف يا رسول الله + +170 +00:16:42,930 --> 00:16:47,730 +قال يقاتل هذا القاتل اه فدخل أسرار يقاتل هذا في + +171 +00:16:47,730 --> 00:16:52,850 +سبيل الله عز وجل فيستشهد ثم يتوب الله على القاتل + +172 +00:16:52,850 --> 00:16:58,350 +فيسلم فيقاتل طبعا في سبيل الله عز وجل فيستشهد + +173 +00:16:58,350 --> 00:17:01,250 +لاحظوا كيف سبحان الله العظيم يعني هذا بيدخل و هذا + +174 +00:17:01,250 --> 00:17:05,470 +كمان بيتوب و يستشهد فيدخل اللومين للجنة فهنا هذا + +175 +00:17:05,470 --> 00:17:09,360 +الحديث واضحفي إثبات الصفة اللي هي الضحك وهي من + +176 +00:17:09,360 --> 00:17:12,900 +الصفات الفلية اللتي ان شاء الله تعالى فعلها وان + +177 +00:17:12,900 --> 00:17:18,560 +شاء لم يفعلها إذا هذا بالنسبة لمين لصفات الله + +178 +00:17:18,560 --> 00:17:25,760 +سبحانه وتعالى من حيث اللي هو طبعا تعلقها بذات الله + +179 +00:17:25,760 --> 00:17:34,330 +سبحانه وتعالى نرجع مرة ثانيةلنفس التقسيمة لصفات + +180 +00:17:34,330 --> 00:17:39,870 +الذاتية والصفات الفعلية الصفات الذاتية أيضا تنقسم + +181 +00:17:39,870 --> 00:17:49,010 +إلى قسمين لصفات ذاتية عقلية ولصفات ذاتية خبرية إذا + +182 +00:17:49,010 --> 00:17:55,290 +هنا بنقول صفات الذاتية أيضا صفات ذاتية عقلية + +183 +00:17:57,690 --> 00:18:00,790 +الجدول هذا بريحكم في الدراسة ان شاء الله تعالى + +184 +00:18:00,790 --> 00:18:08,330 +صفات ذاتية خبرية صفات ذاتية عقلية و صفات ذاتية + +185 +00:18:08,330 --> 00:18:14,090 +خبريةما المراد بالصفات الذاتية العقلية والصفات + +186 +00:18:14,090 --> 00:18:18,310 +الذاتية الخبرية؟ كما ترون أي أن الاستدلال بالنسبة + +187 +00:18:18,310 --> 00:18:23,630 +للصفات العقلية الاستدلال عليها يحصل بالعقل فيقترن + +188 +00:18:23,630 --> 00:18:28,970 +في معرفتها السمع والعقل كصفة الحياة والعلم والقدرة + +189 +00:18:28,970 --> 00:18:34,010 +والإرادة يعني بمعنى أخر أن هذه الصفات لها أصلا + +190 +00:18:34,010 --> 00:18:38,750 +وين؟في النقل، في القرآن والسنة، لكن لو أراد + +191 +00:18:38,750 --> 00:18:43,970 +الإنسان أن يستدل على هذه الصفات بعقله، لا تعارض + +192 +00:18:43,970 --> 00:18:48,730 +بين العقلي والنقل، مافي تعارض على الإطلاق، يعني + +193 +00:18:48,730 --> 00:18:52,270 +الإنسان الآن، خلينا احنا في القرآن الكريم أثبت + +194 +00:18:52,270 --> 00:18:56,570 +القرآن وأثبتت السنة أن الله سبحانه وتعالى حي، + +195 +00:18:56,570 --> 00:19:02,070 +عليم، قادر، سميع، بصير، إلى آخرىاحنا لو قلنا ماشي + +196 +00:19:02,070 --> 00:19:05,690 +هذا ثابت في القرآن الكريم، لكن بدنا نثبت هذه + +197 +00:19:05,690 --> 00:19:11,450 +الصفات بعقولنا المجردة صاحب العقل السليم يا إخواني + +198 +00:19:11,450 --> 00:19:19,990 +يقول بأن الله سبحانه وتعالى خالق هذا الكون احترف + +199 +00:19:19,990 --> 00:19:24,030 +بخلق الله عز وجل هذا الكون، نعم يستنتج العقل + +200 +00:19:24,030 --> 00:19:28,710 +السليم أن خالق هذا الكون الواحد سبحانه وتعالى لابد + +201 +00:19:29,490 --> 00:19:36,110 +من أن يتصف بأنه حي، بأنه عليم، بأنه سميع، بأنه + +202 +00:19:36,110 --> 00:19:41,110 +بصير، بأنه قادر، بأنه بأنه إلى غيرها من الصفات، + +203 +00:19:41,110 --> 00:19:45,430 +إذا اللحظة العقل بيقول يستحيل أن يكون الإله عاجزا + +204 +00:19:45,430 --> 00:19:51,050 +أو أن يكون الإله مثلا جاهل أو غير قادر أو ما شابه، + +205 +00:19:51,050 --> 00:19:54,790 +لأ العقل يثبت ليش هذه الصفات، إذا اللحظة العقل + +206 +00:19:54,790 --> 00:19:59,500 +التقى مع مين؟مع النقل في إثبات هذه الصفات فاحنا + +207 +00:19:59,500 --> 00:20:03,680 +لما نقول صفات عقلية هي إلها أصلها النقل لكن العقل + +208 +00:20:03,680 --> 00:20:08,920 +أيضا المجرد السليم يتفق مع النقل في إثبات هذه + +209 +00:20:08,920 --> 00:20:15,200 +الصفات النوع الثاني اللي هي الصفات الذاتية الخبرية + +210 +00:20:15,200 --> 00:20:20,640 +الصفات الذاتية الخبرية يا إخواني هنا لا مجالة + +211 +00:20:20,640 --> 00:20:27,210 +للعقل فيهاهنا في مجال، هناك صح العقل استدل على + +212 +00:20:27,210 --> 00:20:31,670 +مجموعة من اللي هي الصفات، لكن هنا لا يستطيع العقل + +213 +00:20:31,670 --> 00:20:36,110 +لو مكث الإنسان بعقله مجرد دون أن يسمع الدلة + +214 +00:20:36,110 --> 00:20:42,880 +النقلية، لن يستطيع الوصول لإثبات هذه الصفاتلا + +215 +00:20:42,880 --> 00:20:46,300 +يستطيع زي اللي هي صفة ال .. ال .. ال .. اليدين، + +216 +00:20:46,300 --> 00:20:50,740 +الوجه، العين، ال .. ال .. ال .. القدم، الأصابع، كل + +217 +00:20:50,740 --> 00:20:53,660 +هذه الصفات ثابتة في القرآن الكريم وفي السنة + +218 +00:20:53,660 --> 00:20:59,700 +الصحيحة لا يمكن أو لا يعني يستحيل لإنسان مهما أوتي + +219 +00:20:59,700 --> 00:21:03,140 +من العلم يستحيل أن يصف الله عز وجل بهذه الصفات أو + +220 +00:21:03,140 --> 00:21:07,300 +يستدل بعقلي على هذه الصفات لكن دليلنا في هذه + +221 +00:21:07,300 --> 00:21:11,240 +الصفات من وين؟ خلال الخبر، اللي هو الكتاب والسنة + +222 +00:21:11,240 --> 00:21:16,550 +فقطتعالى إنسان .. حتى إنسان يعني يمكن إيمانه جديد + +223 +00:21:16,550 --> 00:21:21,670 +لو أردنا أن نتحدث له عن الله عز وجل وعن صفاته + +224 +00:21:21,670 --> 00:21:27,370 +وقلنا له بأن الله له يدين وأن الله له وجه وأن الله + +225 +00:21:27,370 --> 00:21:33,230 +له أصابع وأن الله له قدم وما شبه، بالتأكيد هذا + +226 +00:21:33,230 --> 00:21:37,480 +الإنسان الحديث الإيمانراح يعني يستحيل، بعقله راح + +227 +00:21:37,480 --> 00:21:40,400 +يقول لأ مستحيل، كيف ربنا ليه؟ كيف الله عز وجل له + +228 +00:21:40,400 --> 00:21:43,220 +وجه؟ كيف اللي هو عيناي؟ كيف اللي هو أصابع؟ هذا + +229 +00:21:43,220 --> 00:21:46,300 +الأمر لا يجوز في حق الله عز وجل، لاحظوا كيف العقل + +230 +00:21:46,300 --> 00:21:52,400 +المجرد، لا يستطيع، والتالي احنا في هذا الجانب، وين + +231 +00:21:52,400 --> 00:21:57,360 +بيروح عقلنا؟ نضعه على جانب، ونلجأ لمين؟ نعم، نلجأ + +232 +00:21:57,360 --> 00:22:04,910 +ليه؟ لينقل، لاستدلال على هذه الصفاتفالصفات الخبرية + +233 +00:22:04,910 --> 00:22:09,450 +واضحة لو دلالتها ومصدرها لو إيش القرآن الكريم + +234 +00:22:09,450 --> 00:22:16,470 +والسنة النبوية نعم فهذا بالنسبة ليه الصفات الذاتية + +235 +00:22:16,470 --> 00:22:21,130 +الصفات الفعلية أيضا إخواني طبعا بالنسبة للصفات + +236 +00:22:21,130 --> 00:22:25,230 +الفعلية أيضا + +237 +00:22:25,230 --> 00:22:31,090 +تنقسم إلى قسمين نفس التقسيمة صفات عقلية وصفات + +238 +00:22:31,090 --> 00:22:31,870 +خبرية + +239 +00:22:34,720 --> 00:22:37,120 +عشان تشوفوا يا إخواني عقيدتنا عقيدة ليست يعني + +240 +00:22:37,120 --> 00:22:44,040 +العقيدة البسيطة لأ هي عقيدة سهلة لكن لها ضوابط إذا + +241 +00:22:44,040 --> 00:22:53,740 +صفات عقلية وصفات خضرين لاحظوا + +242 +00:22:53,740 --> 00:22:59,120 +إن ليها الصفات العقلية الفعلية كالخلق والرزق + +243 +00:22:59,120 --> 00:23:04,050 +والإحياء والإيماتة كل هذه الصفات فعليةورغم أنها + +244 +00:23:04,050 --> 00:23:08,310 +صفات فعلية لله سبحانه وتعالى، لكن يشتركوا السمع مع + +245 +00:23:08,310 --> 00:23:11,930 +العقل في إثباتها، الله عز وجل أثبت هذه الصفات + +246 +00:23:11,930 --> 00:23:17,330 +لنفسه، ولو أن إنسان عاقلا، نعم، دون أن يسمع هذه + +247 +00:23:17,330 --> 00:23:22,400 +الأدلة النقليةلو أردنا أن نسل هذا الإنسان عن هذا + +248 +00:23:22,400 --> 00:23:28,180 +الإله، لقال بأن الله هو خالقه هذا الكون، الله عز + +249 +00:23:28,180 --> 00:23:32,300 +وجل هو الرزاق لكل هذه المخلوقات في هذا الكون، الله + +250 +00:23:32,300 --> 00:23:36,720 +سبحانه وتعالى هو المحي والمميت لكل هذه المخلوقات + +251 +00:23:36,720 --> 00:23:40,400 +الموجودة في الكون خلاص، إذا لاحظوا، الإنسان بعقله + +252 +00:23:40,400 --> 00:23:45,820 +اتفق مع مين؟مقل والنقل، لا مخالفة أو لا تناقض بين + +253 +00:23:45,820 --> 00:23:52,100 +العقل السليم وطبعا الانقل الصحيح، لا تناقض على + +254 +00:23:52,100 --> 00:23:56,000 +الإطلاق صفات الخبرية، لاحظوا الآن العقل زي الصفات + +255 +00:23:56,000 --> 00:23:59,820 +الذاتية، مافي مشكلة ما بين العقل والانقل، لكن في + +256 +00:23:59,820 --> 00:24:05,240 +الصفات الخبرية هنا بيتوقف من؟ بيتوقف العقل، لا + +257 +00:24:05,240 --> 00:24:10,230 +مجال للعقل فيهاأجيء لإنسان .. زي ما قلنا .. إنسان + +258 +00:24:10,230 --> 00:24:14,710 +بعد ما تعمق في معرفة الله عز وجل أقول له أن الله + +259 +00:24:14,710 --> 00:24:22,130 +يضحك، أن الله يفرح، أن الله يجيء، أن الله ينزل، أن + +260 +00:24:22,130 --> 00:24:26,090 +.. أن .. أن غيرها من اللي هي الصفات، راح يستبعد + +261 +00:24:26,090 --> 00:24:31,070 +كيف الله عز وجل يضحك؟ كيف يفرح؟ كيف يغضب؟ كيف كذا؟ + +262 +00:24:31,070 --> 00:24:37,270 +إذا لاحظوا هذه الصفات العقل أيضا يقفيقف عاجز عن + +263 +00:24:37,270 --> 00:24:41,250 +إدراك اللي هو إيه أو عن إثبات هذه الصفات لأن + +264 +00:24:41,250 --> 00:24:44,970 +اخواننا سبحان الله العظيم بطبيعتنا الإنسان بعقله و + +265 +00:24:44,970 --> 00:24:50,850 +بكل مكوناته ناقص و الناقص لا يدرك الكامل .. لا + +266 +00:24:50,850 --> 00:24:54,570 +يدرك الكامل وبالتالي سبحان الله العظيم عندما تدخل + +267 +00:24:54,570 --> 00:24:58,790 +العقل و خاطفي مثل هذه الصفات كانت اللي هو الضلال + +268 +00:24:58,790 --> 00:25:01,510 +والانحراف والعياذ بالله إن الصفات الاستيواء + +269 +00:25:01,510 --> 00:25:05,710 +والنزول والاتيان والمجيء وغيرها من الصفات الفعلية + +270 +00:25:06,530 --> 00:25:10,490 +الخبرية أخبرنا عنها مولانا سبحانه وتعالى ورسوله + +271 +00:25:10,490 --> 00:25:14,610 +صلى الله عليه وسلم فنقف نثبتها كما أثبتها الله + +272 +00:25:14,610 --> 00:25:19,310 +تعالى في قرآنه وأثبتها رسوله صلى الله عليه وسلم في + +273 +00:25:19,310 --> 00:25:24,830 +سنته إذا نقل إلى الصفات الفعلية صفات عقلية وصفات + +274 +00:25:24,830 --> 00:25:29,650 +إشمالها خبرية طبعا بالنسبة للصفات الفعلية أيضا + +275 +00:25:29,650 --> 00:25:37,120 +تنقسم تقسيمة أخرى من حيث اللي هو أثرها إلى صفاتنعم + +276 +00:25:37,120 --> 00:25:41,180 +يعني هنا بدنا نخلّي التقسيمة طالعة من الراس من + +277 +00:25:41,180 --> 00:25:46,880 +أعلى إلى لازمة وإلى + +278 +00:25:46,880 --> 00:25:50,000 +متعدية + +279 +00:25:50,000 --> 00:25:54,820 +طبعا + +280 +00:25:54,820 --> 00:25:59,320 +اللازمة كالاستواء والنزول والاتيان هذه يا إخواني + +281 +00:25:59,320 --> 00:26:04,700 +صفات فعلية خاصة بالله عز وجل استواء فقط + +282 +00:26:08,010 --> 00:26:11,550 +خاص بذات الله سبحانه وتعالى، نزول لا يشترك أو لا + +283 +00:26:11,550 --> 00:26:16,610 +ينتقل أو لا يعني يتأثر بهو هذا الفعل أي من + +284 +00:26:16,610 --> 00:26:21,130 +مخلوقاته، اتيان الاخر، لكن لاحظوا الصفات الفعلية + +285 +00:26:21,130 --> 00:26:26,840 +المتعديةأثرها على مين؟ على المخلوقات الأخرى، نعم، + +286 +00:26:26,840 --> 00:26:32,060 +أي أثر وتعدى على الآخرين، كالخلق والإعطاء والرزق + +287 +00:26:32,060 --> 00:26:36,220 +والإحياء والإيماتة، كل هذه الصفات فعلية لمين؟ لله + +288 +00:26:36,220 --> 00:26:40,080 +سبحانه وتعالى، ولكنها صفات متعدية، الله عز وجل + +289 +00:26:40,080 --> 00:26:44,080 +خلق، ماذا خلق؟ خلق هذه المخلوقات، الله عز وجل + +290 +00:26:44,080 --> 00:26:48,460 +يرزق، من يرزق؟ يرزق، يحي، من يحي؟ يمين، إذا لاحظوا + +291 +00:26:48,460 --> 00:26:52,770 +أثر هذه الصفات تعدى إلى مين؟من الخالق إلى + +292 +00:26:52,770 --> 00:26:56,330 +المخلوقين، نعود تالي كانت صفات طبعاً هي أيش + +293 +00:26:56,330 --> 00:27:00,630 +متعدية، إذا الصفات الفعلية لها نوعين من التقسيمات، + +294 +00:27:00,630 --> 00:27:04,210 +من حيث اللي هو مصدرها، من حيث اللي هو لزوم وتعدية، + +295 +00:27:04,210 --> 00:27:10,270 +عقلية وخبرية، و لازمة و متعدية، واضحة هذه إخوان + +296 +00:27:10,270 --> 00:27:15,530 +التقسيمات؟ لاحظوا أنتوا تقسيمة السلف طبعاً تقسيمة + +297 +00:27:15,530 --> 00:27:22,410 +أيش، سهلة ولا كيف؟سهلة ليست معقدة مثل تقسيمة اللي + +298 +00:27:22,410 --> 00:27:29,970 +هو للمتكلمين نعم ليست معقدة طبعا + +299 +00:27:29,970 --> 00:27:34,370 +بالنسبة لي اللي هي الصفات إخواني اللازمة و + +300 +00:27:34,370 --> 00:27:41,490 +المتعدية هذه + +301 +00:27:41,490 --> 00:27:45,730 +الصفات يعني + +302 +00:27:45,730 --> 00:27:52,790 +يسلق عليهاأو على منها ما يصدق عليه قول بأنها ذاتية + +303 +00:27:52,790 --> 00:27:57,530 +فعلية على اعتبارين مثل هي الصفات طبعا اللي هي + +304 +00:27:57,530 --> 00:28:03,610 +الكلام و الخلق و الرزق فالله عز وجل متصف بهذه + +305 +00:28:03,610 --> 00:28:08,190 +الصفة لاحظوا يعني الصفات الفعلية المتعدية نقدر + +306 +00:28:08,190 --> 00:28:11,530 +نقول عليها صفات لازمة و متعدية على اعتبار ايه + +307 +00:28:11,530 --> 00:28:17,620 +الاعتبار الاول ان الله متصف بيها أزلاكويس؟ إذا هي + +308 +00:28:17,620 --> 00:28:23,900 +صفة ذاتية، لكنها أيضًا صفة لازمة، لكنها أيضًا + +309 +00:28:23,900 --> 00:28:27,820 +متعدية على اعتبار اللي هو إيه؟ مشيئة الله سبحانه + +310 +00:28:27,820 --> 00:28:31,580 +وتعالى، يخلق، يرزق، إلى آخرين، نعم، فالله عز وجل + +311 +00:28:31,580 --> 00:28:34,600 +خالق، + +312 +00:28:34,600 --> 00:28:38,860 +من صفاته أنه خالق، خلق، ولا تزال عملية الخلق + +313 +00:28:38,860 --> 00:28:45,040 +إشمالهابالنسبة لصفة الخالق لله عز وجل، أن الله + +314 +00:28:45,040 --> 00:28:50,440 +الخالق هي صفة أزلية، نعم هي صفة أزلية، وهذه الصفة + +315 +00:28:50,440 --> 00:28:57,060 +الأزلية طبعا صفة أشمالها فعلية ليزال أثرها موجود + +316 +00:28:57,060 --> 00:29:02,480 +في واقعنا وسيبقى إلى أن يشاء الله سبحانه وتعالى، + +317 +00:29:02,480 --> 00:29:08,840 +مثل صفة الكلامطبعا صفة الكلام إخواني صفة إيش ما + +318 +00:29:08,840 --> 00:29:16,600 +لها؟ أزلية صفة أزلية صفة أزلية وهذه الصفة الأزلية + +319 +00:29:16,600 --> 00:29:23,180 +طبعا صفة أزلية بمعنى إنها صفة قديمة لكن احنا دايما + +320 +00:29:23,180 --> 00:29:29,200 +نقول أزلية لأن عندنا هو الأول الذي ليس قبله شيء + +321 +00:29:29,200 --> 00:29:36,070 +والآخر الذي ليس بعده شيءو هذه الصفة الأزلية هي صفة + +322 +00:29:36,070 --> 00:29:41,930 +ذاتية، الله عز وجل وصف بأنه متكلم أزلة، إذن هي صفة + +323 +00:29:41,930 --> 00:29:46,090 +ذاتية من حيث قيامها بذات الله عز وجل، لكن لاحظوا + +324 +00:29:46,090 --> 00:29:53,390 +أحد هذه الصفة إشماله متجدد، بمعنى أن هذه الصفة نعم + +325 +00:29:53,390 --> 00:30:00,220 +يفعلها الله عز وجل متشاماتشا ما بيصح نقول والله أن + +326 +00:30:00,220 --> 00:30:06,860 +الله أصبح متكلما بعد أن لم يكن متكلم هذا إيش ماله؟ + +327 +00:30:06,860 --> 00:30:11,380 +وصف لله بالنقص يعني هل أن الله عز وجل كان عاجز ومش + +328 +00:30:11,380 --> 00:30:16,080 +قادر يتكلم؟ والآن عندما كلم الملائكة أصبح متكلما؟ + +329 +00:30:16,080 --> 00:30:22,320 +لأ، هو متكلم أزلا لكن أحد هذا الكلام أفراد هذا + +330 +00:30:22,320 --> 00:30:28,960 +الكلام تجدد من حين لآخرحسب مشيئته سبحانه وتعالى، + +331 +00:30:28,960 --> 00:30:33,080 +شاء الله هو متكلم أزلا، شاء الله أن يكلم آدم، + +332 +00:30:33,080 --> 00:30:36,440 +فكلمه، شاء الله أن يكلم الملائكة، شاء أن يكلم + +333 +00:30:36,440 --> 00:30:44,500 +موسى، الله عز وجل متصف بأنه رازق، أزلا، الآن + +334 +00:30:44,500 --> 00:30:49,330 +المخلوقات متجددةولا لا؟ كل يوم عندنا مخلوقات، إذا + +335 +00:30:49,330 --> 00:30:54,790 +هذا الفعل أو هذه الصفة أحدها متجددة، لكنها في + +336 +00:30:54,790 --> 00:31:01,030 +أصلها صفة إشمالها صفة أزلية قديمة، نعم صفة ذاتية، + +337 +00:31:01,030 --> 00:31:06,510 +لكنها في أحدها، في أفرادها إشمالها متجددة، نعم، + +338 +00:31:06,510 --> 00:31:13,460 +لأنها ارتبطت بمشيئة مولانا سبحانه وتعالىهذا + +339 +00:31:13,460 --> 00:31:16,780 +بالنسبة ليه اللي هي التقسيمة الثانية من حيث تعلقها + +340 +00:31:16,780 --> 00:31:24,000 +بذات الله سبحانه وتعالى و أفعاله تقسيمة الثالثة + +341 +00:31:24,000 --> 00:31:32,160 +اللي هي من حيث ثبوت .. ثبوتها و أدلتها اتصور احنا + +342 +00:31:32,160 --> 00:31:35,560 +تحصيل حص اللي اتكلمنا عليها هنا من حيث ثبوتها و + +343 +00:31:35,560 --> 00:31:41,680 +أدلتها تنقسم إلى قسمين صفات خبرية و صفات سمعية + +344 +00:31:41,680 --> 00:31:49,170 +عقليةنعم، إذا هنا تنقسم لقسمين صفات + +345 +00:31:49,170 --> 00:31:53,450 +خبرية وصفات سماية عقلية بالنسبالي اللي هي هذه + +346 +00:31:53,450 --> 00:32:00,330 +الصفات طبعا اللي هي الخبرية واضح من أنوانها هي + +347 +00:32:00,330 --> 00:32:08,530 +التي لها مجال للعقلي فيها طب ماهيش العمل؟ مصدرها + +348 +00:32:08,530 --> 00:32:14,510 +هو النقل، الخبر، الخبرخبر عن الله عز وجل أو عن + +349 +00:32:14,510 --> 00:32:19,870 +رسوله صلى الله عليه وسلم، وتسمى صفات سمعية أو + +350 +00:32:19,870 --> 00:32:24,210 +نقلية، الصفات الخبرية من أسمال ياشتغلنها صفات + +351 +00:32:24,210 --> 00:32:31,390 +سمعية أو نقلية، يعني الصفات + +352 +00:32:31,390 --> 00:32:38,940 +خبرية أو سمعية أو نقليةواضحة اخواني دلالة اللي هي + +353 +00:32:38,940 --> 00:32:42,440 +خبرية لأنها خبر .. الخبرها مين؟ او من يخبرنا عنها + +354 +00:32:42,440 --> 00:32:45,660 +مين؟ الله سبحانه وتعالى ورسوله سمعية لأنه من وين + +355 +00:32:45,660 --> 00:32:49,140 +احنا بنتلقى هذا الخبر؟ خلال السما نقلية اللي هو + +356 +00:32:49,140 --> 00:32:53,460 +ايش؟ النقل، مقالها كذا وكذا وكذا، نعم، إذن كل هذه + +357 +00:32:53,460 --> 00:32:57,340 +تعتبر بمثابة مترادفات، اه؟ اللي .. اللي هي الصفات + +358 +00:32:57,340 --> 00:33:01,070 +الخبرية، خبرية سمعية نقلية كلهابمعنى واحد، أي + +359 +00:33:01,070 --> 00:33:05,990 +مصطلح منها بيجز عن الآخر، لو قلنا سمية ماشي، نقلية + +360 +00:33:05,990 --> 00:33:10,810 +ماشي، خبرية، صحيح، إذا تسمى سمية أو نقلية، وقد + +361 +00:33:10,810 --> 00:33:14,290 +تكون ذاتية كالوجه واليدين، وقد تكون فعلية كالفرح + +362 +00:33:14,290 --> 00:33:17,890 +والضحك، اتصور احنا لما اتكلمنا على الصفات الان + +363 +00:33:17,890 --> 00:33:23,730 +هان، اللي هي الصفات الذاتية والصفات الفعلية، قلنا + +364 +00:33:23,730 --> 00:33:26,720 +ايش منها ما هو عقلي ومنها ما هو ايه؟يعني هو الآن + +365 +00:33:26,720 --> 00:33:30,660 +بيأكد مرة تانية الخبرية تشتمل على العقلية وتشتمل + +366 +00:33:30,660 --> 00:33:33,520 +على .. تشتمل على اللي هي الذاتية وتشتمل على + +367 +00:33:33,520 --> 00:33:40,500 +الفعلية صفات خبرية كالوجه واليدين و اللي هو + +368 +00:33:40,500 --> 00:33:46,660 +الاستواء و البحك و النزول وما شبه ذلك لحظة إذا لا + +369 +00:33:46,660 --> 00:33:52,620 +يستطيع الإنسان بعقله المجرد إش ماله؟ان يتحدث عن + +370 +00:33:52,620 --> 00:33:56,320 +هذه الصفات، ذكرناها احنا قبل شوية، تقول وجه الله، + +371 +00:33:56,320 --> 00:34:00,020 +يد الله، مافي مجال، ان الله يضحك، ينزل، يستوي، كل + +372 +00:34:00,020 --> 00:34:05,020 +هذه مصدرها وين؟ الخبر، النوع الثاني اللي هي الصفات + +373 +00:34:05,020 --> 00:34:11,460 +السمايةسمعية عقلية لحظة سمعية نقلية و هناك سمعية + +374 +00:34:11,460 --> 00:34:18,660 +عقلية يعني اشترك السمع والعقل في اثباتها العقل + +375 +00:34:18,660 --> 00:34:21,540 +الصحي لما نتكلم عن العقل نتكلم عن العقل الصحي في + +376 +00:34:21,540 --> 00:34:26,200 +ناس مجانين كثيرين و أقولهم لم تلتقي مع السمع أو + +377 +00:34:26,200 --> 00:34:30,360 +موردة في السمعوخالفوا له والمعتزلان من لي هذه + +378 +00:34:30,360 --> 00:34:35,140 +الأصناف إذا يشتركوا الدليل السماعي والنقلي في لويش + +379 +00:34:35,140 --> 00:34:38,320 +إثباتها كالحياة و العلم و القدرة و الخلق و الإعطاء + +380 +00:34:38,320 --> 00:34:44,100 +لحظوا دلل عليها برضه بيش بنوع أي صفات الذاتي منها + +381 +00:34:44,100 --> 00:34:48,960 +و الفعلي حياة و العلم و القدرة صفات ذاتية الخلق و + +382 +00:34:48,960 --> 00:34:52,880 +الإعطاء و ما شبه و الرزق و الإحياء و الإيماتة هذه + +383 +00:34:52,880 --> 00:34:55,500 +الصفات يشمل صفات فعلية + +384 +00:34:58,120 --> 00:35:02,420 +هذه يا إخواني أو من خلال هذا الجدول هذه تقسيمة + +385 +00:35:02,420 --> 00:35:10,380 +السلف لمين لصفات الله سبحانه وتعالى هذه تقسيمة + +386 +00:35:10,380 --> 00:35:16,380 +السلف لصفات الله سبحانه وتعالى لحظوا يعني من اللي + +387 +00:35:16,380 --> 00:35:25,140 +هي مما يميز منهج السلف أن منهجهم مأخوذ وين أو + +388 +00:35:25,140 --> 00:35:32,240 +متوافق أو متطابق معما ورد في الكتاب والسنة لم + +389 +00:35:32,240 --> 00:35:36,660 +يحيدوا عن هذين المصدرين والعقل لما تحدثوا عن العقل + +390 +00:35:36,660 --> 00:35:43,480 +تحدثوا عن العقل ليس كمصدر وانما اللي هو تحدثوا عن + +391 +00:35:43,480 --> 00:35:48,460 +توافق العقل مع مين مع النقل يعني حتى احنا زي ما + +392 +00:35:48,460 --> 00:35:51,620 +ذكرنا الصفات العقلية الصفات العقلية اللي يثبتها + +393 +00:35:51,620 --> 00:35:55,860 +العقل صمام الأمان في اثبات العقل لهذه الصفات سمع + +394 +00:35:55,860 --> 00:36:00,110 +نقلنعم، لأنه قد يثبت العقل بعض اللي هي الصفات + +395 +00:36:00,110 --> 00:36:05,710 +الإيجابية، لكن .. ايوة، نقول العقل توقف عند هذا + +396 +00:36:05,710 --> 00:36:09,510 +الحد، الصفات هذه شمالها غير مذكورة في اللي هو + +397 +00:36:09,510 --> 00:36:14,910 +القرآن، فخليها يعني بعيدا عن ما ورد في القرآن + +398 +00:36:14,910 --> 00:36:22,590 +والصندوقطبعا تقسيمة السلف واضح جدا، ليس تعصبا، لأ + +399 +00:36:22,590 --> 00:36:27,810 +وإنما هي يعني الأسهل و الأشمل و الأحكم و الأعلم، + +400 +00:36:27,810 --> 00:36:32,950 +يا إخواني وهذا ما يميزها عن غيرها من اللي هو + +401 +00:36:32,950 --> 00:36:37,470 +التقسيمات سواء كان للمتكلمين أو الفلاسفة أو ما شبه + +402 +00:36:37,470 --> 00:36:44,450 +ذلكطبعا المؤلف ذاكرلكوا بعض هو العلماء الذين قسموا + +403 +00:36:44,450 --> 00:36:48,150 +وإن كانوا يعني من الأشاعر كالإمام البيهغي وغيرهم + +404 +00:36:48,150 --> 00:36:54,190 +قسموا ليه الصفات بتقسيمة اللي هو إيه السلف وهذا + +405 +00:36:54,190 --> 00:37:03,310 +يعني واضح جدا في اللي هو بساطة وسهولة ودقة اللي هو + +406 +00:37:03,310 --> 00:37:10,660 +هذه التقسيمةهذا ما يعني أردنا الوقوف عليه في هذه + +407 +00:37:10,660 --> 00:37:16,180 +المحاضرة في الدقائق الماضية بخصوص أقسام الصفات عند + +408 +00:37:16,180 --> 00:37:23,100 +السلف إذا كان في أي سؤال أي استفسار حتى ننتقل + +409 +00:37:23,100 --> 00:37:24,740 +لجزئيات أخرى + +410 +00:37:33,660 --> 00:37:35,580 +العصر نعم + +411 +00:37:46,530 --> 00:37:50,690 +هذا .. هذا سؤال .. سؤال وجيه صحيح لأنه احنا لاحظوا + +412 +00:37:50,690 --> 00:37:55,710 +احنا يعني نتحدث عن الصفات من خلال أدلتها الواضحة + +413 +00:37:55,710 --> 00:37:59,870 +اللي هو القرآن والسنة وعندما قلنا العقل قلنا انه + +414 +00:37:59,870 --> 00:38:04,170 +العقل صمم الأمان في اثباته لهذه الصفات اللي هو + +415 +00:38:04,170 --> 00:38:08,070 +القرآن والسنة العقل الآن لو تركنا المجال العقل + +416 +00:38:08,070 --> 00:38:11,950 +سيثبت مثل هذه الصفات بل بالعكس هذا مصطلح مستعمل + +417 +00:38:11,950 --> 00:38:16,580 +لدى البعض أن الله هو مهندس هذا الكونان الله هو + +418 +00:38:16,580 --> 00:38:21,800 +الطبيب لهذه الأمراض نعم لاحظوا بالنسبة لهذه اللي + +419 +00:38:21,800 --> 00:38:25,680 +هي الألفاظ نعم بالنسبة للطبيب هي واضحة ان الله هو + +420 +00:38:25,680 --> 00:38:31,080 +الطبيب في + +421 +00:38:31,080 --> 00:38:35,200 +معناه متواطق معانا فيديو كتاب السنة لكن كان نافذ + +422 +00:38:35,200 --> 00:38:40,190 +يعني انها مش برضه في كتاب السنةلاحظوا يا إخواني + +423 +00:38:40,190 --> 00:38:43,850 +بالنسبة لهذه المصطلحات هذه المصطلحات يتوقف الإنسان + +424 +00:38:43,850 --> 00:38:48,370 +يمكن تحمل معنى إيجابي على صعيدنا كبشر لكن في حق + +425 +00:38:48,370 --> 00:38:51,190 +الله يا إخواني لا تحمل معنى إيجابي يعني انا هتقول + +426 +00:38:51,190 --> 00:38:57,050 +مهندس هذا الكون هو احنا ورد عندنا صفات كمال لله + +427 +00:38:57,050 --> 00:39:02,210 +سبحانه وتعالى انا هو الخالق انا هو الفاطر المبدع + +428 +00:39:02,210 --> 00:39:05,870 +لهذا .. يا إخواني بالنسبة ليه يعني مفهوم مهندس هذا + +429 +00:39:05,870 --> 00:39:10,260 +الكون احنا على صعيدنا البشرايه مفهوم المهندس؟ يعني + +430 +00:39:10,260 --> 00:39:14,740 +إنسان بيتلقى علوم ويستفيد وحتى هذا الإنسان المهندس + +431 +00:39:14,740 --> 00:39:18,600 +هو طبعا تعبير عن الدقة و الإبداع لكن دقة و إبداع + +432 +00:39:18,600 --> 00:39:23,020 +هذا الصاحب هذا المصطلح دقة و إبداع إيش ماله؟ محدود + +433 +00:39:23,020 --> 00:39:27,440 +محدود ناقص وبالتالي لا نستعمل هذا المعنى وإن كان + +434 +00:39:27,440 --> 00:39:31,860 +في حياتنا في واقعنا معناه إيجابي لا نستعمله في + +435 +00:39:31,860 --> 00:39:35,300 +وين؟ في حق الله سبحانه وتعالى وبالتالي يا إخواني + +436 +00:39:36,200 --> 00:39:41,960 +نقتصر في إثبات، اللي هو الأسماء والصفات في مورد + +437 +00:39:41,960 --> 00:39:44,920 +وين؟ في الكتاب والصناعة، وبالتالي نحن في غينة عن + +438 +00:39:44,920 --> 00:39:49,120 +مهندس، في غينة عن غيرها، فبنقول هو أيه؟ هو الخالق، + +439 +00:39:49,120 --> 00:39:51,280 +هو الفاطر، هو ال .. نعم + +440 +00:40:08,320 --> 00:40:12,140 +هنا كمال، كمال مطلق في هذه الأوصاف اللي ربنا وصف + +441 +00:40:12,140 --> 00:40:15,120 +بيها نفسه، كمال مطلق، واحنا لما نرجع يا أخواني، + +442 +00:40:15,120 --> 00:40:18,960 +أنتم أعلم، امل يعنياحنا لما الواحد فينا بدي يتحدث + +443 +00:40:18,960 --> 00:40:22,420 +عن نفسه، والله يعجز في الحديث عن نفسه، انت تعال + +444 +00:40:22,420 --> 00:40:26,760 +يعني انت كإنسان مركب من أعضاء متعددة، هناك دقة + +445 +00:40:26,760 --> 00:40:31,720 +وإجاز إلهي يعني، يعجز الإنسان، العلم الحديث توصل + +446 +00:40:31,720 --> 00:40:35,360 +إلى بعض هذه اللي هي المكونات للجسم، ويتحدث عنها، + +447 +00:40:35,360 --> 00:40:39,430 +والإنسان يقفمندهش من هذا ال .. ال .. هذه العظمة + +448 +00:40:39,430 --> 00:40:43,090 +الإلهية طب إذا كان الإنسان عاجز عن الحديث عن نفسه + +449 +00:40:43,090 --> 00:40:46,270 +من باب أولى أنهي عاجز في التحدث عن مين؟ عن الله عز + +450 +00:40:46,270 --> 00:40:52,250 +وجل، إذا مصدر التلقي في .. عن الله عز وجل أو في + +451 +00:40:52,250 --> 00:40:56,080 +حديثنا عن الله عز وجل هو؟الله القرآن والسنة نعم + +452 +00:40:56,080 --> 00:41:00,900 +فأنتم أعلى ربنا أخبرنا عن نفسه و أخبرنا عنه رسولنا + +453 +00:41:00,900 --> 00:41:04,680 +صلى الله عليه وسلم فنقتصر يا إخواني هذا هو المنهج + +454 +00:41:04,680 --> 00:41:07,660 +الصحيح و هذا منهج سلفنا الصالح في اللي هو القرآن + +455 +00:41:07,660 --> 00:41:10,420 +الكريم والسنة النبوية سألت على كلام الأخ يعني + +456 +00:41:10,420 --> 00:41:16,500 +المهندس قد يكون مبدأ في نوع في عيشة نوعية ففيه + +457 +00:41:16,500 --> 00:41:19,880 +جزيه معينة ولكن كمال الله سبحانه وتعالى وموضوعه + +458 +00:41:19,880 --> 00:41:20,760 +المديعه يعني + +459 +00:41:27,630 --> 00:41:30,830 +مهندس مبدع في جزيه لكن في جزيه التاني اللي أكبر، + +460 +00:41:30,830 --> 00:41:35,370 +صاحب العالمين يعني و المديع يعني، فهو الشي المديع + +461 +00:41:39,120 --> 00:41:40,960 +العالم المتكلمي التقريبي التقريبي التقريبي + +462 +00:41:40,960 --> 00:41:41,260 +التقريبي التقريبي التقريبي التقريبي التقريبي + +463 +00:41:41,260 --> 00:41:42,140 +التقريبي التقريبي التقريبي التقريبي التقريبي + +464 +00:41:42,140 --> 00:41:42,560 +التقريبي التقريبي التقريبي التقريبي التقريبي + +465 +00:41:42,560 --> 00:41:43,420 +التقريبي التقريبي التقريبي التقريبي التقريبي + +466 +00:41:43,420 --> 00:41:44,900 +التقريبي التقريبي التقريبي التقريبي التقريبي + +467 +00:41:44,900 --> 00:41:47,320 +التقريبي التقريبي التقريبي التقريبي التقريبي + +468 +00:41:47,320 --> 00:41:49,520 +التقريبي التقريبي التقريبي التقريبي التقريبي + +469 +00:41:49,520 --> 00:41:49,680 +التقريبي التقريبي التقريبي التقريبي التقريبي + +470 +00:41:49,680 --> 00:41:50,060 +التقريبي التقريبي التقريبي التقريبي التقريبي + +471 +00:41:50,060 --> 00:41:53,520 +التقريبي التقريبي التقريبي التقريبي التقريبي + +472 +00:41:53,520 --> 00:41:58,860 +التقريبيأيوة هو احنا .. ايوة هو يعني موجود هذا + +473 +00:41:58,860 --> 00:42:01,300 +الكلام و احنا راح نناقشه ان شاء الله تعالى لكن + +474 +00:42:01,300 --> 00:42:06,060 +احنا من البداية بنقول الأولى و الأسلم .. ايوة واضح + +475 +00:42:06,060 --> 00:42:09,200 +القرآن واضح اخواني في دلالته و الصنة النبوية واضحة + +476 +00:42:09,200 --> 00:42:12,440 +فمافيش مجالي ان نروح شمال ويمين لكن احنا أحيانا + +477 +00:42:12,440 --> 00:42:17,060 +هذه المصطلحات لأنها حديثة و لأن من خلالها نستطيع + +478 +00:42:17,060 --> 00:42:21,120 +إيصال فكرة معينة للآخرين في دعوتنا وما شبه ذلك + +479 +00:42:21,120 --> 00:42:24,980 +نستعمل هذه المصطلحاتبمعناه الإيجابي، بعيدا عن + +480 +00:42:24,980 --> 00:42:28,700 +المعاني السلبية، هذا كلام صحيح، نعم الله عالمين + +481 +00:42:28,700 --> 00:42:31,840 +اللي كتر ان احنا فيه مهندس، مهندس بقولنا أحيانا + +482 +00:42:31,840 --> 00:42:36,020 +يعني واعي شديد، يعني دي اللي هو مثلا الصناعة، بس + +483 +00:42:36,020 --> 00:42:38,640 +هتقول ده دي أصل معنى الووية ومعنى ال + +484 +00:42:43,340 --> 00:42:47,520 +يعني لحظة ما قرصت خلق اسمه on the earth يعني تبتعد + +485 +00:42:47,520 --> 00:42:52,960 +الإنسان إنه مصنع شيء جديد، كتاب عاجز عن مثلا صنع + +486 +00:42:52,960 --> 00:42:56,700 +كمصنع لا صنع مختلف و أنت مهندس مختلف منه على مثل + +487 +00:42:56,700 --> 00:42:58,760 +التدريب؟ + +488 +00:43:02,950 --> 00:43:06,630 +لا يستطيع، و التالي المهندس له بداية و له تطور و + +489 +00:43:06,630 --> 00:43:09,030 +له كده، لاحظوا كيف العجز والنقص في هذه اللي هي + +490 +00:43:09,030 --> 00:43:13,490 +المراحل، بخلاف يعني صفات الله سبحانه وتعالى، يعني + +491 +00:43:13,490 --> 00:43:16,590 +سبحان الله، هذا .. هذا .. هذا الكمال المطلق لله، + +492 +00:43:16,590 --> 00:43:20,730 +نعم ماشي يا دكتور، مهم جدا، لإنه فتح الله بالألفاظ + +493 +00:43:20,730 --> 00:43:24,880 +يعني بالمهندس النشالةهي بتفتح على الناس الفاضي + +494 +00:43:24,880 --> 00:43:28,100 +يعني كثيرة جدا يعني، ممكن لهم يسمع إنسان يقول هذا + +495 +00:43:28,100 --> 00:43:31,000 +مهندس، و يكره يقول هذا دكتور، هذا شيء، فبصير + +496 +00:43:31,000 --> 00:43:34,520 +الفاضي غير .. يعني لا لأ، فمقتلك جلال الله عز وجل + +497 +00:43:44,680 --> 00:43:47,740 +شيء في الإسلام الليماني اللي معاند الورقاء، هو + +498 +00:43:47,740 --> 00:43:51,380 +الله تكلم فيه في كلمة طبية أحمد أحمد السلام، وذكر + +499 +00:43:51,380 --> 00:43:54,160 +حديثة من قرية عمروكسكسابرة في قصة عمروكسكسابرة عن + +500 +00:43:54,160 --> 00:43:56,820 +إصلاح الحرم، وكان عليها على إصلاح إصلاح، قال إن + +501 +00:43:56,820 --> 00:44:00,260 +أحمد عن اسمه الله عز و جل رب الكلام، راجل في + +502 +00:44:00,260 --> 00:44:04,250 +السقمة، الملك، المداد، ما مالك إلا اللهقال لسوفيان + +503 +00:44:04,250 --> 00:44:07,770 +هو ان مارينا مارينا هو كلمة شام مش لأمريكا كلمة + +504 +00:44:07,770 --> 00:44:11,930 +تاريسية تعمل في الحياة فكان ان هذا .. ان هذا + +505 +00:44:11,930 --> 00:44:16,210 +الحديث اللي هو السبب الرائع للنجوم للشر فدالك اللي + +506 +00:44:16,210 --> 00:44:20,690 +بسمي باسمه الله عز و جل قاطب الله أعلى العالمين + +507 +00:44:20,690 --> 00:44:26,050 +وقموطها لوحدهم الحاكمين فقال السلف دي عدد السبب + +508 +00:44:26,050 --> 00:44:32,370 +اللي هدت او احد من قريعة الشر فكده الحديث يابي .. + +509 +00:44:32,790 --> 00:44:36,290 +أبا شرايح ان هو الحكيم السابق قدامه سنة تلاتية + +510 +00:44:36,290 --> 00:44:41,170 +صحيفة يتخيلوا أبوه كلمه ويقولون له أبا الحاكم فقال + +511 +00:44:41,170 --> 00:44:43,510 +لهم يا عزيزي يا عزيزي أبو اسمه مسلم اصلا في بسميات + +512 +00:44:43,510 --> 00:44:46,090 +اللي كانت بتعمل حكام اللي انتي كنتوا و اللي حكمتوا + +513 +00:44:46,090 --> 00:44:49,710 +كتر قصمين من قومي و قرار كتر قصمين فقال لهم أنا + +514 +00:44:49,710 --> 00:44:54,370 +أولادك و حكمتكم أبو حكام شرايح و نافع و أخوان فقال + +515 +00:44:54,370 --> 00:44:57,910 +لهم إيه ده انك تعد أبا شرايح و الحكم هو الله عزيزي + +516 +00:44:57,910 --> 00:45:02,380 +الله نعمهذا كلام صحيح يعني هذا كلام صحيح واني وهذا + +517 +00:45:02,380 --> 00:45:06,960 +من باب يعني هذا النافي من باب هو نفي المماثلة أو + +518 +00:45:06,960 --> 00:45:11,140 +التشبيه يعني لا يجوز أن نتشبه بالله عز وجل لا في + +519 +00:45:11,140 --> 00:45:15,080 +أسمائه ولا في ليه إيش الصفات لأن هذا باب من الشرك + +520 +00:45:15,080 --> 00:45:19,400 +عظيم وأتصور أصحاب هذه الألقاب وصل بيهم الأمر لأن + +521 +00:45:19,400 --> 00:45:24,720 +يقدسهم الناس لأن يركعوا لهم ويعني في بعض المقاطع + +522 +00:45:25,770 --> 00:45:31,350 +على بعض الفضايات، أنا رأيت بعض الجامعات المتصوفة + +523 +00:45:31,350 --> 00:45:36,850 +يركعون ركوع لأحد الملوك، يركعون ركوع، ركوع، ركوع + +524 +00:45:36,850 --> 00:45:42,050 +فعلا، ركوع الصلاة ويتلفظوا بألفاظ يعني يعطون فيها + +525 +00:45:42,050 --> 00:45:46,550 +الولاء للي هو هذا الملك وعائلة وما شبه ذلك فهذه من + +526 +00:45:46,550 --> 00:45:50,590 +اللي هي المسميات فعلا لنبينا عليه الصلاة والسلام + +527 +00:45:50,740 --> 00:45:56,560 +يعني قطع الطريق فيها على مثل هؤلاء وطبعا أتباعهم + +528 +00:45:56,560 --> 00:46:01,340 +على مر العصور نعم إخواني بالنسبة لموضوع الأسماء و + +529 +00:46:01,340 --> 00:46:07,840 +الصفات مرة ثانية هذا الموضوع يعني علماءنا يقولون + +530 +00:46:07,840 --> 00:46:12,700 +فيه بأنه توقيفي موضوع الأسماء و الصفات موضوع + +531 +00:46:12,700 --> 00:46:18,120 +توقيفي إيش يعني توقيفي؟ خلاص وإحنا من البداية لما + +532 +00:46:18,120 --> 00:46:21,860 +إخواني يعني ذكرنا تعريف الأسماء و الصفاتقلنا في + +533 +00:46:21,860 --> 00:46:27,940 +كتابه أو في سنته بس لأ العقل لما احنا بتكلم عن + +534 +00:46:27,940 --> 00:46:32,100 +العقل قلنا العقل ليس هو المصدر العقل هو مجرد ايه + +535 +00:46:32,100 --> 00:46:37,980 +يعني انه ان صاحب العقل السليم لا يتعارض عقله مع + +536 +00:46:37,980 --> 00:46:41,880 +النقل الصحيح الموجود عندنا لكن ليس مصدرا في موضوع + +537 +00:46:41,880 --> 00:46:49,250 +اللي هي الأسماء والصفات لذلك نقف في حديثنا عنأسماء + +538 +00:46:49,250 --> 00:46:55,030 +وصفات الله سبحانه وتعالى نقف معميد مع القرآن + +539 +00:46:55,030 --> 00:46:58,770 +الكريم والسنة النبوية، تفاصيل الأخرى هذه نعم + +540 +00:46:58,770 --> 00:47:03,770 +نستعملها لكن نستعملها بضوابطها ومبرراتها وحسب + +541 +00:47:03,770 --> 00:47:08,610 +الواقع أو المكان أو الزمان اللي احنا بنتواجد فيه، + +542 +00:47:08,610 --> 00:47:08,790 +نعم + +543 +00:47:16,750 --> 00:47:19,950 +الحديث عن كتاب الأسماء الصحيحة قبل الأسف كان له + +544 +00:47:19,950 --> 00:47:23,830 +قناة مشهورة جدا وله إخلاق بدون مسميات بدون مسميات + +545 +00:47:23,830 --> 00:47:29,230 +صحيح لكن بقولك بأن هناك تسعة و عشرين أسماء أسمائية + +546 +00:47:29,230 --> 00:47:35,310 +يا عزيزي الله يعطي قادر منهم وداليهم بأن حد بأسماء + +547 +00:47:35,310 --> 00:47:38,550 +مفترج فيها حديث صحيح مع أنها موجودة في كتابه يا + +548 +00:47:38,550 --> 00:47:42,990 +عزيزي الله ولكن التقسيمة داعته ضريمة وهو على منهج + +549 +00:47:42,990 --> 00:47:47,500 +السبب تذكر كتاب الأسماء الصحيحةندق الله علىه + +550 +00:47:47,500 --> 00:47:53,500 +بالهدايا ندق الله علىه بالهدايا ندق الله علىه + +551 +00:47:53,500 --> 00:47:57,920 +بالهدايا ندق الله علىه بالهدايا ندق الله علىه + +552 +00:47:57,920 --> 00:47:58,680 +بالهدايا ندق الله علىه بالهدايا ندق الله علىه + +553 +00:47:58,680 --> 00:48:00,040 +بالهدايا ندق الله علىه بالهدايا ندق الله علىه + +554 +00:48:00,040 --> 00:48:02,500 +بالهدايا ندق الله علىه بالهدايا ندق الله علىه + +555 +00:48:02,500 --> 00:48:05,560 +بالهدايا ندق الله علىه بالهدايا ندق الله علىه + +556 +00:48:05,560 --> 00:48:08,620 +بالهدايا ندق الله علىه بالهدايا ندق الله علىه + +557 +00:48:08,620 --> 00:48:13,700 +بالهدايا ندق الله علىه بالهدايا ندق الله علىه + +558 +00:48:13,700 --> 00:48:14,220 +بالهدايا ندق الله علىه بالهدايا ندق الله علىه + +559 +00:48:14,220 --> 00:48:15,700 +بالهدايا ندق الله علىه بالهدايا ندق اللهالأفعال + +560 +00:48:15,700 --> 00:48:28,840 +يشتق منها صفات، الأسماء يشتق منها صفات، نعم هو + +561 +00:48:28,840 --> 00:48:31,460 +الخلاف مضبوط إخواني، الخلاف مضبوط، يعني مش .. + +562 +00:48:32,880 --> 00:48:37,260 +الخلاف مضبوط يعني مافيش فيه يعني الا يعني بالنسبة + +563 +00:48:37,260 --> 00:48:41,340 +للسلف واشتققات اللي هي الأسماء والصفات مضبوطة + +564 +00:48:41,340 --> 00:48:45,360 +ومافيش عليها غبار طبعا بعض الأخرين المخالفين قد + +565 +00:48:45,360 --> 00:48:48,120 +يكون لهم مثل هذه الضوابط او مثل هذه اللي هي + +566 +00:48:48,120 --> 00:48:52,980 +الاختلافات مع اللي هو منهج السلف بشكل عام طيب + +567 +00:48:52,980 --> 00:48:57,620 +اخواني ماذا بالسلف في أسماء الله وصفاته يعني هذا + +568 +00:48:57,620 --> 00:49:04,030 +احنا بن .. نتركه للمحاضرة القادمةبإذن الله تعالى + +569 +00:49:04,030 --> 00:49:08,950 +نقف عند هذا الحد في هذه المحاضرة ونكمل ان شاء الله + +570 +00:49:08,950 --> 00:49:12,530 +تعالى في المحاضرة القادمة السلام عليكم ورحمة الله + +571 +00:49:12,530 --> 00:49:13,070 +وبركاته + diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/cKNadIvA-8Q_raw.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/cKNadIvA-8Q_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..6fd9651b6db0b13f29a1a2554b85f3e3941893d3 --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/cKNadIvA-8Q_raw.srt @@ -0,0 +1,2288 @@ +1 +00:00:21,240 --> 00:00:23,420 +أعوذ بالله من الشيطان الرجيم بسم الله الرحمن + +2 +00:00:23,420 --> 00:00:26,960 +الرحيم الحمد لله والصلاة والسلام على رسول الله أما + +3 +00:00:26,960 --> 00:00:33,640 +بعد بعد أن استعرضنا في المحاضرة الماضية الصفات عند + +4 +00:00:33,640 --> 00:00:41,120 +المتكلمين وأخذنا نموذج على ذلك الأشاعرة والمعتزلة + +5 +00:00:41,120 --> 00:00:47,130 +اليوم بإذن الله تعالى سنستعرضاللي هو الصفات عند + +6 +00:00:47,130 --> 00:00:53,610 +السلف و بالأحرى تقسيمة السلف الصالح رضوان الله + +7 +00:00:53,610 --> 00:01:00,030 +عليهم لموضوع الصفات بالنسبة ليه تقسيمة السلف + +8 +00:01:00,030 --> 00:01:07,420 +للصفات قسموها إلى ثلاثة أقسامو هذه التقصيمات لها + +9 +00:01:07,420 --> 00:01:13,880 +اعتبارات مختلفة الاعتبار الأول من حيث اللي هو ثبوت + +10 +00:01:13,880 --> 00:01:20,580 +و نفي هذه الصفات الاعتبار الثاني من حيث تعلقها + +11 +00:01:20,580 --> 00:01:27,180 +بذات الله سبحانه وتعالى و أفعاله والاعتبار الثالث + +12 +00:01:27,180 --> 00:01:35,450 +من حيث اللي هو ثبوت هذه الصفات و أدلتهاسنقف مع كل + +13 +00:01:35,450 --> 00:01:41,430 +قسم من هذه الأقسام ونمثل لهذه الأقسام بأنواع + +14 +00:01:41,430 --> 00:01:47,190 +الصفات المذكورة في الكتاب والسنة إن شاء الله تعالى + +15 +00:01:47,190 --> 00:01:52,430 +الاعتبار الأول عندنا اللي هو من حيث ثبوت هذه + +16 +00:01:52,430 --> 00:01:59,610 +الصفات أو إثباتها ونفيها نجد أنه ينقسم إلى قسمين + +17 +00:01:59,610 --> 00:02:05,250 +هذا القسم ينقسم إلى قسمين من عنوانهالقسمين مرتبطين + +18 +00:02:05,250 --> 00:02:09,070 +بالعنوان من حيث اللي هو ثبوتها او اثباتها و نفيها + +19 +00:02:09,070 --> 00:02:17,330 +النوع الأول صفات ثبوتية صفات ثبوتية والنوع الثاني + +20 +00:02:17,330 --> 00:02:22,550 +اللي هي صفات سلبية المقصود + +21 +00:02:22,550 --> 00:02:27,970 +اللي هي الصفات الثبوتية هي الصفات اللتي أثبتها + +22 +00:02:27,970 --> 00:02:35,760 +الله سبحانه وتعالى لنفسه فيكتابه وأثبتها له رسوله + +23 +00:02:35,760 --> 00:02:41,840 +صلى الله عليه وسلم في سنته نعم هذه الصفات الثبوتية + +24 +00:02:41,840 --> 00:02:47,080 +وما أكثر هذه الصفات مثل الصفات الاستواء والنزول + +25 +00:02:47,080 --> 00:02:51,980 +الوجه اليد كلها صفات ثبوتية أثبتها الله تعالى + +26 +00:02:51,980 --> 00:02:58,060 +لنفسه في كتابه سميع عليم خبير رحيم ودود كلها صفات + +27 +00:02:58,060 --> 00:03:02,820 +ثبوتيةسواء كانت في القرآن أو في السنة النبوية وكل + +28 +00:03:02,820 --> 00:03:06,420 +هذه الصفات طبعا الصفات الثبوتية يا إخواني كلها + +29 +00:03:06,420 --> 00:03:14,540 +صفات مدحن كلها صفات مدحن وهي كما تعلمون المنصوص + +30 +00:03:14,540 --> 00:03:19,340 +عليها في القرآن والسنة إذا الصفات الثبوتية هي صفات + +31 +00:03:19,340 --> 00:03:24,720 +مدحن مذكورة في القرآن والسنة النبوية النوع الثاني + +32 +00:03:24,720 --> 00:03:30,880 +الصفات السلبيةوهنا السلبية أي ما نفاه هنا كما + +33 +00:03:30,880 --> 00:03:36,740 +أثبته هنا النقيد تماما الصفات السلبية ما نفاه الله + +34 +00:03:36,740 --> 00:03:43,460 +سبحانه وتعالى عن نفسه في كتابه أيضا أو نفاه عنه + +35 +00:03:43,460 --> 00:03:49,660 +رسولنا صلى الله عليه وسلم في سنته وهذه الصفات التي + +36 +00:03:49,660 --> 00:03:54,580 +نفاه الله تعالى عن نفسه ونفاه رسوله صلى الله عليه + +37 +00:03:54,580 --> 00:04:05,150 +وسلمصفاته ناقص هناك إثبات وصفات مدح هنا نافي وصفات + +38 +00:04:05,150 --> 00:04:12,170 +ناقص إذا الصفات المنفية هي الصفات الناقصة مثال على + +39 +00:04:12,170 --> 00:04:20,030 +ذلك اللي هي الموت السنة الظلم الجهل العجز كل هذه + +40 +00:04:20,030 --> 00:04:25,910 +الصفات بالطبع نفغ الله سبحانه وتعالىعن نفسه ونفاه + +41 +00:04:25,910 --> 00:04:30,270 +عنه رسوله صلى الله عليه وسلم وغالبا ما تقترن هذه + +42 +00:04:30,270 --> 00:04:39,870 +الصفات بليه أدوات نفي مثل لا وما وليس مثل ليس + +43 +00:04:39,870 --> 00:04:43,990 +كمثله شيء لا تأخذه سنة ولا نوم + +44 +00:04:47,800 --> 00:04:52,380 +وما الله بغافل عن ما تعملون نعم إذا لاحظوا كل هذه + +45 +00:04:52,380 --> 00:04:56,500 +الصفات المقرونة بهذه الأدوات الأدوات النفي كلها + +46 +00:04:56,500 --> 00:05:03,340 +صفات نقص نفع الله سبحانه وتعالى عن نفسه التقسيم + +47 +00:05:03,340 --> 00:05:07,560 +الثانية من حيث تعلقها بذات الله سبحانه وتعالى + +48 +00:05:07,560 --> 00:05:15,050 +وأفعالهبالطبع هنا إخواني يعني جيد أن نسجل يعني + +49 +00:05:15,050 --> 00:05:22,070 +جدولة لهذه التقسيمة حتى تكون يعني واضحة و بمجرد + +50 +00:05:22,070 --> 00:05:27,950 +النظر إليها طبعا الطالب يفهمها و يستوعب كل ما + +51 +00:05:27,950 --> 00:05:32,330 +تتضمنه هذه التقسيمة أنا أسجلها إلكوا ان شاء الله + +52 +00:05:32,330 --> 00:05:36,450 +تعالى على اللوح هناو جيد انكوا ايه استجلوها + +53 +00:05:36,450 --> 00:05:39,630 +تقسيمات كلها الثلاثة و احنا هذا النوع الاول من + +54 +00:05:39,630 --> 00:05:44,770 +الانواع شرحنا نشرح ليا الانواع الاخرى اذا لو احنا + +55 +00:05:44,770 --> 00:05:54,630 +قلنا اقسام الصفات عند + +56 +00:05:54,630 --> 00:06:00,450 +السلف قلنا بتنقسم الى ثلاثة اقسام + +57 +00:06:04,110 --> 00:06:07,570 +القسم الأول من حيث اللي هو طبعا إثباتها و نافية + +58 +00:06:07,570 --> 00:06:17,130 +القسم + +59 +00:06:17,130 --> 00:06:23,130 +الثاني من حيث تعلقها + +60 +00:06:23,130 --> 00:06:31,210 +بذات بذات الله سبحانه وتعالى وأفعالهالقسم الثالث + +61 +00:06:31,210 --> 00:06:42,010 +من حيث ان هو ثبوتها وادلتها هذه + +62 +00:06:42,010 --> 00:06:45,890 +التقسيمات الثلاثة احنا استعرضنا بعدها اللي هي + +63 +00:06:45,890 --> 00:06:51,630 +التقسيم الأولى من حيث اللي هو الاثبات والنفي وهذه + +64 +00:06:51,630 --> 00:06:58,330 +بيندرج طبعا معها اللي هو ايه الأدلة او الصفاتليش + +65 +00:06:58,330 --> 00:07:03,870 +سمناها ثبوتية؟ أيوة + +66 +00:07:03,870 --> 00:07:12,690 +والنوع الثاني ليها صفات سلبية وقولنا بأن الصفات + +67 +00:07:12,690 --> 00:07:18,690 +الثبوتية هي الصفاتالتي أثبتها الله تعالى لنفسه في + +68 +00:07:18,690 --> 00:07:22,810 +كتابه، لاعظم احنا مصادرنا، مصادر السلف، مصادر + +69 +00:07:22,810 --> 00:07:26,690 +عقيدة أهل السنة واضحة تماما، ما أثبته الله تعالى + +70 +00:07:26,690 --> 00:07:31,330 +لنفسه في كتابه، معروف هذي بديه، لا يثبت أو لا + +71 +00:07:31,330 --> 00:07:35,690 +نثبت، ليثبت اللا إلا في كتابه، وما أثبته له أيضا + +72 +00:07:35,690 --> 00:07:38,790 +رسوله صلى الله عليه وسلم في سنته، وقولنا هذا + +73 +00:07:38,790 --> 00:07:44,350 +الصفات كلها صفات، صفات مدحن، نعمهنا الصفات السلبية + +74 +00:07:44,350 --> 00:07:48,510 +على النقيد ما نفاه الله تعالى عن نفسه ونفاه عنه + +75 +00:07:48,510 --> 00:07:54,710 +رسوله وهي صفاته نقص وتقترن بأدوات النفي زي ليس و + +76 +00:07:54,710 --> 00:08:02,190 +ما و لا النوع الثاني قلنا من حيث تعلقها بذات الله + +77 +00:08:02,190 --> 00:08:07,870 +سبحانه وتعالى وأفعاله النوع الأول اللي هي عند + +78 +00:08:07,870 --> 00:08:17,940 +السلف اللي هيصفات ذاتية وصفات + +79 +00:08:17,940 --> 00:08:21,240 +فعلية + +80 +00:08:21,240 --> 00:08:26,540 +نشوف احنا المراد بكل اللي هو نوع من هذه الأنواع + +81 +00:08:26,540 --> 00:08:33,540 +الصفات الذاتية هي الصفات التي تكون زي ما تشايفين + +82 +00:08:33,540 --> 00:08:41,480 +تكون ملازمة لذات الخالق سبحانه وتعالى نعممتصف أي + +83 +00:08:41,480 --> 00:08:48,540 +أنه متصف بهذه الصفات أزلا و أبدا صفات قديمة صفات + +84 +00:08:48,540 --> 00:08:53,740 +قديمة صفات أبادية فهو الأول الذي ليس قبله شيء + +85 +00:08:53,740 --> 00:09:01,000 +والآخر الذي ليس بعده شيء طبعا بالنسبالي اللي هي + +86 +00:09:01,000 --> 00:09:04,680 +هذه الصفات ضابط هذه الصفات لعضو صلحه هذه اللي هي + +87 +00:09:04,680 --> 00:09:11,560 +الفقرة ضابط الصفات ليست الخبريةولكن ضابط الصفة + +88 +00:09:11,560 --> 00:09:15,680 +احنا بنتكلم عن إيش؟ الذاتية، نعم، ضابط اللي هي + +89 +00:09:15,680 --> 00:09:20,240 +الصفة الذاتية، كل صفة لم يزال لا ولا يزال متصفا + +90 +00:09:20,240 --> 00:09:25,680 +بها، فإنها من الصفات الذاتية لملازمتها للذات، + +91 +00:09:25,680 --> 00:09:29,760 +كالعلم والقدرة والسمع والبصر والوجه واليدين وما + +92 +00:09:29,760 --> 00:09:36,090 +شبه ذلكإذا هذه الصفات الله عز وجل اتصف بها أزلا + +93 +00:09:36,090 --> 00:09:43,410 +ولا يزال متصفا بها وسيبقى متصفا بها أبدا، إذا هي + +94 +00:09:43,410 --> 00:09:51,150 +صفات أزلية أبدية ملازمة لذات الله سبحانه وتعالى + +95 +00:09:51,150 --> 00:09:54,890 +طبعا هذه الصفات لا تنفك كما تعلمون عن ذات الله + +96 +00:09:54,890 --> 00:10:01,630 +سبحانه وتعالىو هذه الصفات الصفات الذاتية طبعا لا + +97 +00:10:01,630 --> 00:10:07,030 +تتعلق بها مشيئته و قدرته سبحانه وتعالى بمعنى آخر + +98 +00:10:07,030 --> 00:10:11,790 +غير متجددة وسيتضح هذا المعنى عندما نتحدث عن الصفات + +99 +00:10:11,790 --> 00:10:17,970 +الفعلية لأن الصفات الفعلية مرتبطة بمشيئة و قدرة + +100 +00:10:17,970 --> 00:10:26,090 +مولانا سبحانه وتعالىمثلا من الصفات الذاتية أن الله + +101 +00:10:26,090 --> 00:10:31,510 +عز وجل حي لأ نقول أن الله حي إذا شاء صفة ذاتية + +102 +00:10:31,510 --> 00:10:35,270 +ملازمة لذات الله لاتنفك عن ذات الله أن الله عزيز + +103 +00:10:35,270 --> 00:10:40,930 +لأ نقول أن الله عزيز إذا شاء لأ هذه كلها طبعا لا + +104 +00:10:40,930 --> 00:10:44,230 +تجوز في حق الله سبحانه وتعالى بالنسبة لهذه الصفات + +105 +00:10:44,230 --> 00:10:49,030 +لكن هناك النوع الثاني اللي هي الصفات الفاليةالصفات + +106 +00:10:49,030 --> 00:10:54,030 +الفعلية مرتبطة بميد بإن شاء أي بمشيئة وقدرة الله + +107 +00:10:54,030 --> 00:11:00,070 +سبحانه وتعالى طبعا هنا من الصفات الذاتية يد الله + +108 +00:11:00,070 --> 00:11:08,210 +فوق أيديهم تجري بأعيننا كل من عليها فان ويبقى وجه + +109 +00:11:08,210 --> 00:11:12,570 +ربك ذو الجلال والإكرام هذه الصفات الذاتية وصف بها + +110 +00:11:12,570 --> 00:11:17,210 +الله سبحانه وتعالى نفسه نعم فلا تنفكعن ذات الله + +111 +00:11:17,210 --> 00:11:27,110 +ولا ترتبطه بمشيئة أو قدرة لكن بالنسبة لي الصفات + +112 +00:11:27,110 --> 00:11:32,270 +الفعلية لاحظوا الآن ما يميز لي الصفات الفعلية عن + +113 +00:11:32,270 --> 00:11:37,930 +الصفات الذاتية أن الصفات الفعلية متعلقة بمشيئة + +114 +00:11:37,930 --> 00:11:46,070 +الله سبحانه وتعالى وقدرته بمعنىأنه سبحانه وتعالى + +115 +00:11:46,070 --> 00:11:54,530 +إذا شاء فعلها وإذا شاء لم يفعلها مثل اللي هي + +116 +00:11:54,530 --> 00:11:59,010 +المجيء، النزول، الاستواء، الغضب، الفرح، الضحك، + +117 +00:11:59,010 --> 00:12:05,490 +كلها صفات فعلية نقول أن الله عز وجل مستوى على + +118 +00:12:05,490 --> 00:12:10,150 +عرشه، أن الله عز وجل ينزل، أن الله عز وجل يجي، أن + +119 +00:12:10,150 --> 00:12:14,740 +الله عز وجل يفرح، يغضبلكن لحظة هنا يجوز أن نرضطها + +120 +00:12:14,740 --> 00:12:20,080 +بمين؟ بالمشيء إن شاء فعلها وإن شاء لم يفعلها يغضب + +121 +00:12:20,080 --> 00:12:24,000 +إن شاء غضب وإن شاء لم يغضب ينزل إن شاء نزل وإن شاء + +122 +00:12:24,000 --> 00:12:30,040 +لم ينزل يضحك إن شاء ضحك وإن شاء لم يضحك وهكذا بقية + +123 +00:12:30,040 --> 00:12:36,720 +صفات الواي الفعل لكن لحظة هناك في صفات الذات قضية + +124 +00:12:36,720 --> 00:12:42,740 +إن شاء إشمالها مافي مجال حي إن شاء حي إن شاءلأ، + +125 +00:12:42,740 --> 00:12:46,660 +صفات الحياة قائمة، لا تنفك عن ذات الله، ولا ترتبط + +126 +00:12:46,660 --> 00:12:50,820 +بالمشيئة، نعم، إذا الصفات الفعلية صفات مرتبطة + +127 +00:12:50,820 --> 00:12:56,640 +بمشيئة وقدرة الله سبحانه وتعالى طبعا بالنسبة لهذه + +128 +00:12:56,640 --> 00:13:01,660 +الصفات، لها أصل ثابت، أي بمعنى أنها لها أصل أزلي + +129 +00:13:01,660 --> 00:13:10,450 +صفات في أصلها أزلية، لكنها متجددةكيف هذا الكلام؟ + +130 +00:13:10,450 --> 00:13:20,910 +مثلا عندنا اللي هي أن الله سبحانه وتعالى متكلم + +131 +00:13:20,910 --> 00:13:27,170 +أو يتكلم صفة فعلية رغم أنها صفة فعلية مرتبطة + +132 +00:13:27,170 --> 00:13:31,670 +بالمشيئة، مرتبطة بمشيئة الله سبحانه وتعالى، إلا + +133 +00:13:31,670 --> 00:13:38,540 +أنها أزلية، الله عز وجل اتصف أزلا بأنه متكلمتصف + +134 +00:13:38,540 --> 00:13:42,520 +أزلا بأنه متكلم لكن لاحظوا أحد هذا الكلام اشماله + +135 +00:13:43,900 --> 00:13:47,840 +متجدد، الدليل على ذلك أن الله سبحانه وتعالى كلّما + +136 +00:13:47,840 --> 00:13:51,740 +الملائكة وإذ قال ربك للملائكة إني جعلهم في الأرض + +137 +00:13:51,740 --> 00:13:55,260 +خليفة، هذا كلام، كلّما الله، إذا صفة الكلام + +138 +00:13:55,260 --> 00:13:59,480 +القديمة الأزلية، الأني شمالها كلّما الله بيها + +139 +00:13:59,480 --> 00:14:03,820 +ملائكة، عندما ننتقل إلى آدم عليه السلام وإذ قلنا + +140 +00:14:03,820 --> 00:14:07,860 +يا آدم أسكن أنت وزوجك الجنة، إذا هذا كلام، عندما + +141 +00:14:07,860 --> 00:14:13,310 +ننتقل إلى موسى عليه السلامنعم وكلم الله موسى + +142 +00:14:13,310 --> 00:14:18,190 +تكليما إذا لاحظوا هذا الكلام في أصله أزلي صفة + +143 +00:14:18,190 --> 00:14:24,990 +أزلية لكنه لكنها صفة فعلية مرتبط بمين بمشيئة الله + +144 +00:14:24,990 --> 00:14:29,370 +شاء الله أن يكلم ملائكته فكلمه شاء الله أن يكلم + +145 +00:14:29,370 --> 00:14:34,510 +أدم فكلمه شاء الله أن يكلم موسى فكلمه إذا أن الأمر + +146 +00:14:34,510 --> 00:14:39,730 +مرتبط واضح ارتباطه بمين بمشيئة الله سبحانه وتعالى + +147 +00:14:42,150 --> 00:14:47,950 +طبعا بالنسبة لهذه الصفات إخواني، رغم أنها متجددة، + +148 +00:14:47,950 --> 00:14:53,470 +لا نقول عنها بأنها حادثة، لأن هذا كلام يعتبر في + +149 +00:14:53,470 --> 00:14:57,810 +وصف لله بإيش؟ بالنقص، وأن الحوادث تحل في مين؟ في + +150 +00:14:57,810 --> 00:15:03,050 +ذات الله سبحانه وتعالى، وهذا كلام طبعا تعالى الله + +151 +00:15:03,050 --> 00:15:09,310 +عنه سبحانه وتعالىالله عز وجل متكلم بصفة أزلية، + +152 +00:15:09,310 --> 00:15:14,730 +وتتجدد هذه الصفة مرتبطة بمين؟ بمشيئته سبحانه + +153 +00:15:14,730 --> 00:15:18,800 +وتعالى، سيكلم أيباده يوم القيامةسواء في الموقف + +154 +00:15:18,800 --> 00:15:23,660 +الحشر، في الجنة، هناك مواقف متعددة سيكلموه، وإحنا + +155 +00:15:23,660 --> 00:15:27,540 +اليوم القرآن الكريم، إخواني، بين أيدينا، والقرآن + +156 +00:15:27,540 --> 00:15:34,220 +الكريم هو كلام الله سبحانه وتعالى، والكلام صفة، + +157 +00:15:34,220 --> 00:15:38,420 +فالقرآن صفة، صفة الله، هو صفة الكلام، لذلك كانت + +158 +00:15:38,420 --> 00:15:42,200 +محنة الإمام أحمد رضي الله عنه، عندما انتحن في + +159 +00:15:42,200 --> 00:15:47,530 +مسألة خلق القرآنرفض عن يقول بخلق القرآن لأن خلق + +160 +00:15:47,530 --> 00:15:52,130 +القرآن معناته أنت تصف الله بصفة حادثة نعم مخلوق + +161 +00:15:52,130 --> 00:15:55,490 +القرآن وبالتالي أنت بتقول على أن صفة الكلام لأن + +162 +00:15:55,490 --> 00:15:59,790 +القرآن كلام الله وكأن صفة الكلام صفة أيه صفة حادثة + +163 +00:15:59,790 --> 00:16:04,930 +فكان موقف الإمام أحمد المعروف والذي ثبت و أذب من + +164 +00:16:04,930 --> 00:16:10,850 +أجله إذا إخواني بالنسبة لي اللي هو الصفات الفعلية + +165 +00:16:11,610 --> 00:16:17,730 +مرة ثانية هي صفات مرتبطة بمشيئة وقدرة المولى + +166 +00:16:17,730 --> 00:16:26,150 +سبحانه وتعالى إن شاء فعلها وإن شاء لم يفعلها طبعا + +167 +00:16:26,150 --> 00:16:32,570 +هنا مثال ويضحك الله إلى رجلين يعني هنا نموذج لصفة + +168 +00:16:32,570 --> 00:16:38,250 +فعلية ثابتة في السنة الصحيحةأحدهما يقتل أحدهما + +169 +00:16:38,250 --> 00:16:42,930 +الآخر كلاهما يدخل الجنة فقالوا كيف يا رسول الله + +170 +00:16:42,930 --> 00:16:47,730 +قال يقاتل هذا القاتل اه فدخل أسرار يقاتل هذا في + +171 +00:16:47,730 --> 00:16:52,850 +سبيل الله عز وجل فيستشهد ثم يتوب الله على القاتل + +172 +00:16:52,850 --> 00:16:58,350 +فيسلم فيقاتل طبعا في سبيل الله عز وجل فيستشهد + +173 +00:16:58,350 --> 00:17:01,250 +لاحظوا كيف سبحان الله العظيم يعني هذا بيدخل و هذا + +174 +00:17:01,250 --> 00:17:05,470 +كمان بيتوب و يستشهد فيدخل اللومين للجنة فهنا هذا + +175 +00:17:05,470 --> 00:17:09,360 +الحديث واضحفي إثبات الصفة اللي هي الضحك وهي من + +176 +00:17:09,360 --> 00:17:12,900 +الصفات الفلية اللتي ان شاء الله تعالى فعلها وان + +177 +00:17:12,900 --> 00:17:18,560 +شاء لم يفعلها إذا هذا بالنسبة لمين لصفات الله + +178 +00:17:18,560 --> 00:17:25,760 +سبحانه وتعالى من حيث اللي هو طبعا تعلقها بذات الله + +179 +00:17:25,760 --> 00:17:34,330 +سبحانه وتعالى نرجع مرة ثانيةلنفس التقسيمة لصفات + +180 +00:17:34,330 --> 00:17:39,870 +الذاتية والصفات الفعلية الصفات الذاتية أيضا تنقسم + +181 +00:17:39,870 --> 00:17:49,010 +إلى قسمين لصفات ذاتية عقلية ولصفات ذاتية خبرية إذا + +182 +00:17:49,010 --> 00:17:55,290 +هنا بنقول صفات الذاتية أيضا صفات ذاتية عقلية + +183 +00:17:57,690 --> 00:18:00,790 +الجدول هذا بريحكم في الدراسة ان شاء الله تعالى + +184 +00:18:00,790 --> 00:18:08,330 +صفات ذاتية خبرية صفات ذاتية عقلية و صفات ذاتية + +185 +00:18:08,330 --> 00:18:14,090 +خبريةما المراد بالصفات الذاتية العقلية والصفات + +186 +00:18:14,090 --> 00:18:18,310 +الذاتية الخبرية؟ كما ترون أي أن الاستدلال بالنسبة + +187 +00:18:18,310 --> 00:18:23,630 +للصفات العقلية الاستدلال عليها يحصل بالعقل فيقترن + +188 +00:18:23,630 --> 00:18:28,970 +في معرفتها السمع والعقل كصفة الحياة والعلم والقدرة + +189 +00:18:28,970 --> 00:18:34,010 +والإرادة يعني بمعنى أخر أن هذه الصفات لها أصلا + +190 +00:18:34,010 --> 00:18:38,750 +وين؟في النقل، في القرآن والسنة، لكن لو أراد + +191 +00:18:38,750 --> 00:18:43,970 +الإنسان أن يستدل على هذه الصفات بعقله، لا تعارض + +192 +00:18:43,970 --> 00:18:48,730 +بين العقلي والنقل، مافي تعارض على الإطلاق، يعني + +193 +00:18:48,730 --> 00:18:52,270 +الإنسان الآن، خلينا احنا في القرآن الكريم أثبت + +194 +00:18:52,270 --> 00:18:56,570 +القرآن وأثبتت السنة أن الله سبحانه وتعالى حي، + +195 +00:18:56,570 --> 00:19:02,070 +عليم، قادر، سميع، بصير، إلى آخرىاحنا لو قلنا ماشي + +196 +00:19:02,070 --> 00:19:05,690 +هذا ثابت في القرآن الكريم، لكن بدنا نثبت هذه + +197 +00:19:05,690 --> 00:19:11,450 +الصفات بعقولنا المجردة صاحب العقل السليم يا إخواني + +198 +00:19:11,450 --> 00:19:19,990 +يقول بأن الله سبحانه وتعالى خالق هذا الكون احترف + +199 +00:19:19,990 --> 00:19:24,030 +بخلق الله عز وجل هذا الكون، نعم يستنتج العقل + +200 +00:19:24,030 --> 00:19:28,710 +السليم أن خالق هذا الكون الواحد سبحانه وتعالى لابد + +201 +00:19:29,490 --> 00:19:36,110 +من أن يتصف بأنه حي، بأنه عليم، بأنه سميع، بأنه + +202 +00:19:36,110 --> 00:19:41,110 +بصير، بأنه قادر، بأنه بأنه إلى غيرها من الصفات، + +203 +00:19:41,110 --> 00:19:45,430 +إذا اللحظة العقل بيقول يستحيل أن يكون الإله عاجزا + +204 +00:19:45,430 --> 00:19:51,050 +أو أن يكون الإله مثلا جاهل أو غير قادر أو ما شابه، + +205 +00:19:51,050 --> 00:19:54,790 +لأ العقل يثبت ليش هذه الصفات، إذا اللحظة العقل + +206 +00:19:54,790 --> 00:19:59,500 +التقى مع مين؟مع النقل في إثبات هذه الصفات فاحنا + +207 +00:19:59,500 --> 00:20:03,680 +لما نقول صفات عقلية هي إلها أصلها النقل لكن العقل + +208 +00:20:03,680 --> 00:20:08,920 +أيضا المجرد السليم يتفق مع النقل في إثبات هذه + +209 +00:20:08,920 --> 00:20:15,200 +الصفات النوع الثاني اللي هي الصفات الذاتية الخبرية + +210 +00:20:15,200 --> 00:20:20,640 +الصفات الذاتية الخبرية يا إخواني هنا لا مجالة + +211 +00:20:20,640 --> 00:20:27,210 +للعقل فيهاهنا في مجال، هناك صح العقل استدل على + +212 +00:20:27,210 --> 00:20:31,670 +مجموعة من اللي هي الصفات، لكن هنا لا يستطيع العقل + +213 +00:20:31,670 --> 00:20:36,110 +لو مكث الإنسان بعقله مجرد دون أن يسمع الدلة + +214 +00:20:36,110 --> 00:20:42,880 +النقلية، لن يستطيع الوصول لإثبات هذه الصفاتلا + +215 +00:20:42,880 --> 00:20:46,300 +يستطيع زي اللي هي صفة ال .. ال .. ال .. اليدين، + +216 +00:20:46,300 --> 00:20:50,740 +الوجه، العين، ال .. ال .. ال .. القدم، الأصابع، كل + +217 +00:20:50,740 --> 00:20:53,660 +هذه الصفات ثابتة في القرآن الكريم وفي السنة + +218 +00:20:53,660 --> 00:20:59,700 +الصحيحة لا يمكن أو لا يعني يستحيل لإنسان مهما أوتي + +219 +00:20:59,700 --> 00:21:03,140 +من العلم يستحيل أن يصف الله عز وجل بهذه الصفات أو + +220 +00:21:03,140 --> 00:21:07,300 +يستدل بعقلي على هذه الصفات لكن دليلنا في هذه + +221 +00:21:07,300 --> 00:21:11,240 +الصفات من وين؟ خلال الخبر، اللي هو الكتاب والسنة + +222 +00:21:11,240 --> 00:21:16,550 +فقطتعالى إنسان .. حتى إنسان يعني يمكن إيمانه جديد + +223 +00:21:16,550 --> 00:21:21,670 +لو أردنا أن نتحدث له عن الله عز وجل وعن صفاته + +224 +00:21:21,670 --> 00:21:27,370 +وقلنا له بأن الله له يدين وأن الله له وجه وأن الله + +225 +00:21:27,370 --> 00:21:33,230 +له أصابع وأن الله له قدم وما شبه، بالتأكيد هذا + +226 +00:21:33,230 --> 00:21:37,480 +الإنسان الحديث الإيمانراح يعني يستحيل، بعقله راح + +227 +00:21:37,480 --> 00:21:40,400 +يقول لأ مستحيل، كيف ربنا ليه؟ كيف الله عز وجل له + +228 +00:21:40,400 --> 00:21:43,220 +وجه؟ كيف اللي هو عيناي؟ كيف اللي هو أصابع؟ هذا + +229 +00:21:43,220 --> 00:21:46,300 +الأمر لا يجوز في حق الله عز وجل، لاحظوا كيف العقل + +230 +00:21:46,300 --> 00:21:52,400 +المجرد، لا يستطيع، والتالي احنا في هذا الجانب، وين + +231 +00:21:52,400 --> 00:21:57,360 +بيروح عقلنا؟ نضعه على جانب، ونلجأ لمين؟ نعم، نلجأ + +232 +00:21:57,360 --> 00:22:04,910 +ليه؟ لينقل، لاستدلال على هذه الصفاتفالصفات الخبرية + +233 +00:22:04,910 --> 00:22:09,450 +واضحة لو دلالتها ومصدرها لو إيش القرآن الكريم + +234 +00:22:09,450 --> 00:22:16,470 +والسنة النبوية نعم فهذا بالنسبة ليه الصفات الذاتية + +235 +00:22:16,470 --> 00:22:21,130 +الصفات الفعلية أيضا إخواني طبعا بالنسبة للصفات + +236 +00:22:21,130 --> 00:22:25,230 +الفعلية أيضا + +237 +00:22:25,230 --> 00:22:31,090 +تنقسم إلى قسمين نفس التقسيمة صفات عقلية وصفات + +238 +00:22:31,090 --> 00:22:31,870 +خبرية + +239 +00:22:34,720 --> 00:22:37,120 +عشان تشوفوا يا إخواني عقيدتنا عقيدة ليست يعني + +240 +00:22:37,120 --> 00:22:44,040 +العقيدة البسيطة لأ هي عقيدة سهلة لكن لها ضوابط إذا + +241 +00:22:44,040 --> 00:22:53,740 +صفات عقلية وصفات خضرين لاحظوا + +242 +00:22:53,740 --> 00:22:59,120 +إن ليها الصفات العقلية الفعلية كالخلق والرزق + +243 +00:22:59,120 --> 00:23:04,050 +والإحياء والإيماتة كل هذه الصفات فعليةورغم أنها + +244 +00:23:04,050 --> 00:23:08,310 +صفات فعلية لله سبحانه وتعالى، لكن يشتركوا السمع مع + +245 +00:23:08,310 --> 00:23:11,930 +العقل في إثباتها، الله عز وجل أثبت هذه الصفات + +246 +00:23:11,930 --> 00:23:17,330 +لنفسه، ولو أن إنسان عاقلا، نعم، دون أن يسمع هذه + +247 +00:23:17,330 --> 00:23:22,400 +الأدلة النقليةلو أردنا أن نسل هذا الإنسان عن هذا + +248 +00:23:22,400 --> 00:23:28,180 +الإله، لقال بأن الله هو خالقه هذا الكون، الله عز + +249 +00:23:28,180 --> 00:23:32,300 +وجل هو الرزاق لكل هذه المخلوقات في هذا الكون، الله + +250 +00:23:32,300 --> 00:23:36,720 +سبحانه وتعالى هو المحي والمميت لكل هذه المخلوقات + +251 +00:23:36,720 --> 00:23:40,400 +الموجودة في الكون خلاص، إذا لاحظوا، الإنسان بعقله + +252 +00:23:40,400 --> 00:23:45,820 +اتفق مع مين؟مقل والنقل، لا مخالفة أو لا تناقض بين + +253 +00:23:45,820 --> 00:23:52,100 +العقل السليم وطبعا الانقل الصحيح، لا تناقض على + +254 +00:23:52,100 --> 00:23:56,000 +الإطلاق صفات الخبرية، لاحظوا الآن العقل زي الصفات + +255 +00:23:56,000 --> 00:23:59,820 +الذاتية، مافي مشكلة ما بين العقل والانقل، لكن في + +256 +00:23:59,820 --> 00:24:05,240 +الصفات الخبرية هنا بيتوقف من؟ بيتوقف العقل، لا + +257 +00:24:05,240 --> 00:24:10,230 +مجال للعقل فيهاأجيء لإنسان .. زي ما قلنا .. إنسان + +258 +00:24:10,230 --> 00:24:14,710 +بعد ما تعمق في معرفة الله عز وجل أقول له أن الله + +259 +00:24:14,710 --> 00:24:22,130 +يضحك، أن الله يفرح، أن الله يجيء، أن الله ينزل، أن + +260 +00:24:22,130 --> 00:24:26,090 +.. أن .. أن غيرها من اللي هي الصفات، راح يستبعد + +261 +00:24:26,090 --> 00:24:31,070 +كيف الله عز وجل يضحك؟ كيف يفرح؟ كيف يغضب؟ كيف كذا؟ + +262 +00:24:31,070 --> 00:24:37,270 +إذا لاحظوا هذه الصفات العقل أيضا يقفيقف عاجز عن + +263 +00:24:37,270 --> 00:24:41,250 +إدراك اللي هو إيه أو عن إثبات هذه الصفات لأن + +264 +00:24:41,250 --> 00:24:44,970 +اخواننا سبحان الله العظيم بطبيعتنا الإنسان بعقله و + +265 +00:24:44,970 --> 00:24:50,850 +بكل مكوناته ناقص و الناقص لا يدرك الكامل .. لا + +266 +00:24:50,850 --> 00:24:54,570 +يدرك الكامل وبالتالي سبحان الله العظيم عندما تدخل + +267 +00:24:54,570 --> 00:24:58,790 +العقل و خاطفي مثل هذه الصفات كانت اللي هو الضلال + +268 +00:24:58,790 --> 00:25:01,510 +والانحراف والعياذ بالله إن الصفات الاستيواء + +269 +00:25:01,510 --> 00:25:05,710 +والنزول والاتيان والمجيء وغيرها من الصفات الفعلية + +270 +00:25:06,530 --> 00:25:10,490 +الخبرية أخبرنا عنها مولانا سبحانه وتعالى ورسوله + +271 +00:25:10,490 --> 00:25:14,610 +صلى الله عليه وسلم فنقف نثبتها كما أثبتها الله + +272 +00:25:14,610 --> 00:25:19,310 +تعالى في قرآنه وأثبتها رسوله صلى الله عليه وسلم في + +273 +00:25:19,310 --> 00:25:24,830 +سنته إذا نقل إلى الصفات الفعلية صفات عقلية وصفات + +274 +00:25:24,830 --> 00:25:29,650 +إشمالها خبرية طبعا بالنسبة للصفات الفعلية أيضا + +275 +00:25:29,650 --> 00:25:37,120 +تنقسم تقسيمة أخرى من حيث اللي هو أثرها إلى صفاتنعم + +276 +00:25:37,120 --> 00:25:41,180 +يعني هنا بدنا نخلّي التقسيمة طالعة من الراس من + +277 +00:25:41,180 --> 00:25:46,880 +أعلى إلى لازمة وإلى + +278 +00:25:46,880 --> 00:25:50,000 +متعدية + +279 +00:25:50,000 --> 00:25:54,820 +طبعا + +280 +00:25:54,820 --> 00:25:59,320 +اللازمة كالاستواء والنزول والاتيان هذه يا إخواني + +281 +00:25:59,320 --> 00:26:04,700 +صفات فعلية خاصة بالله عز وجل استواء فقط + +282 +00:26:08,010 --> 00:26:11,550 +خاص بذات الله سبحانه وتعالى، نزول لا يشترك أو لا + +283 +00:26:11,550 --> 00:26:16,610 +ينتقل أو لا يعني يتأثر بهو هذا الفعل أي من + +284 +00:26:16,610 --> 00:26:21,130 +مخلوقاته، اتيان الاخر، لكن لاحظوا الصفات الفعلية + +285 +00:26:21,130 --> 00:26:26,840 +المتعديةأثرها على مين؟ على المخلوقات الأخرى، نعم، + +286 +00:26:26,840 --> 00:26:32,060 +أي أثر وتعدى على الآخرين، كالخلق والإعطاء والرزق + +287 +00:26:32,060 --> 00:26:36,220 +والإحياء والإيماتة، كل هذه الصفات فعلية لمين؟ لله + +288 +00:26:36,220 --> 00:26:40,080 +سبحانه وتعالى، ولكنها صفات متعدية، الله عز وجل + +289 +00:26:40,080 --> 00:26:44,080 +خلق، ماذا خلق؟ خلق هذه المخلوقات، الله عز وجل + +290 +00:26:44,080 --> 00:26:48,460 +يرزق، من يرزق؟ يرزق، يحي، من يحي؟ يمين، إذا لاحظوا + +291 +00:26:48,460 --> 00:26:52,770 +أثر هذه الصفات تعدى إلى مين؟من الخالق إلى + +292 +00:26:52,770 --> 00:26:56,330 +المخلوقين، نعود تالي كانت صفات طبعاً هي أيش + +293 +00:26:56,330 --> 00:27:00,630 +متعدية، إذا الصفات الفعلية لها نوعين من التقسيمات، + +294 +00:27:00,630 --> 00:27:04,210 +من حيث اللي هو مصدرها، من حيث اللي هو لزوم وتعدية، + +295 +00:27:04,210 --> 00:27:10,270 +عقلية وخبرية، و لازمة و متعدية، واضحة هذه إخوان + +296 +00:27:10,270 --> 00:27:15,530 +التقسيمات؟ لاحظوا أنتوا تقسيمة السلف طبعاً تقسيمة + +297 +00:27:15,530 --> 00:27:22,410 +أيش، سهلة ولا كيف؟سهلة ليست معقدة مثل تقسيمة اللي + +298 +00:27:22,410 --> 00:27:29,970 +هو للمتكلمين نعم ليست معقدة طبعا + +299 +00:27:29,970 --> 00:27:34,370 +بالنسبة لي اللي هي الصفات إخواني اللازمة و + +300 +00:27:34,370 --> 00:27:41,490 +المتعدية هذه + +301 +00:27:41,490 --> 00:27:45,730 +الصفات يعني + +302 +00:27:45,730 --> 00:27:52,790 +يسلق عليهاأو على منها ما يصدق عليه قول بأنها ذاتية + +303 +00:27:52,790 --> 00:27:57,530 +فعلية على اعتبارين مثل هي الصفات طبعا اللي هي + +304 +00:27:57,530 --> 00:28:03,610 +الكلام و الخلق و الرزق فالله عز وجل متصف بهذه + +305 +00:28:03,610 --> 00:28:08,190 +الصفة لاحظوا يعني الصفات الفعلية المتعدية نقدر + +306 +00:28:08,190 --> 00:28:11,530 +نقول عليها صفات لازمة و متعدية على اعتبار ايه + +307 +00:28:11,530 --> 00:28:17,620 +الاعتبار الاول ان الله متصف بيها أزلاكويس؟ إذا هي + +308 +00:28:17,620 --> 00:28:23,900 +صفة ذاتية، لكنها أيضًا صفة لازمة، لكنها أيضًا + +309 +00:28:23,900 --> 00:28:27,820 +متعدية على اعتبار اللي هو إيه؟ مشيئة الله سبحانه + +310 +00:28:27,820 --> 00:28:31,580 +وتعالى، يخلق، يرزق، إلى آخرين، نعم، فالله عز وجل + +311 +00:28:31,580 --> 00:28:34,600 +خالق، + +312 +00:28:34,600 --> 00:28:38,860 +من صفاته أنه خالق، خلق، ولا تزال عملية الخلق + +313 +00:28:38,860 --> 00:28:45,040 +إشمالهابالنسبة لصفة الخالق لله عز وجل، أن الله + +314 +00:28:45,040 --> 00:28:50,440 +الخالق هي صفة أزلية، نعم هي صفة أزلية، وهذه الصفة + +315 +00:28:50,440 --> 00:28:57,060 +الأزلية طبعا صفة أشمالها فعلية ليزال أثرها موجود + +316 +00:28:57,060 --> 00:29:02,480 +في واقعنا وسيبقى إلى أن يشاء الله سبحانه وتعالى، + +317 +00:29:02,480 --> 00:29:08,840 +مثل صفة الكلامطبعا صفة الكلام إخواني صفة إيش ما + +318 +00:29:08,840 --> 00:29:16,600 +لها؟ أزلية صفة أزلية صفة أزلية وهذه الصفة الأزلية + +319 +00:29:16,600 --> 00:29:23,180 +طبعا صفة أزلية بمعنى إنها صفة قديمة لكن احنا دايما + +320 +00:29:23,180 --> 00:29:29,200 +نقول أزلية لأن عندنا هو الأول الذي ليس قبله شيء + +321 +00:29:29,200 --> 00:29:36,070 +والآخر الذي ليس بعده شيءو هذه الصفة الأزلية هي صفة + +322 +00:29:36,070 --> 00:29:41,930 +ذاتية، الله عز وجل وصف بأنه متكلم أزلة، إذن هي صفة + +323 +00:29:41,930 --> 00:29:46,090 +ذاتية من حيث قيامها بذات الله عز وجل، لكن لاحظوا + +324 +00:29:46,090 --> 00:29:53,390 +أحد هذه الصفة إشماله متجدد، بمعنى أن هذه الصفة نعم + +325 +00:29:53,390 --> 00:30:00,220 +يفعلها الله عز وجل متشاماتشا ما بيصح نقول والله أن + +326 +00:30:00,220 --> 00:30:06,860 +الله أصبح متكلما بعد أن لم يكن متكلم هذا إيش ماله؟ + +327 +00:30:06,860 --> 00:30:11,380 +وصف لله بالنقص يعني هل أن الله عز وجل كان عاجز ومش + +328 +00:30:11,380 --> 00:30:16,080 +قادر يتكلم؟ والآن عندما كلم الملائكة أصبح متكلما؟ + +329 +00:30:16,080 --> 00:30:22,320 +لأ، هو متكلم أزلا لكن أحد هذا الكلام أفراد هذا + +330 +00:30:22,320 --> 00:30:28,960 +الكلام تجدد من حين لآخرحسب مشيئته سبحانه وتعالى، + +331 +00:30:28,960 --> 00:30:33,080 +شاء الله هو متكلم أزلا، شاء الله أن يكلم آدم، + +332 +00:30:33,080 --> 00:30:36,440 +فكلمه، شاء الله أن يكلم الملائكة، شاء أن يكلم + +333 +00:30:36,440 --> 00:30:44,500 +موسى، الله عز وجل متصف بأنه رازق، أزلا، الآن + +334 +00:30:44,500 --> 00:30:49,330 +المخلوقات متجددةولا لا؟ كل يوم عندنا مخلوقات، إذا + +335 +00:30:49,330 --> 00:30:54,790 +هذا الفعل أو هذه الصفة أحدها متجددة، لكنها في + +336 +00:30:54,790 --> 00:31:01,030 +أصلها صفة إشمالها صفة أزلية قديمة، نعم صفة ذاتية، + +337 +00:31:01,030 --> 00:31:06,510 +لكنها في أحدها، في أفرادها إشمالها متجددة، نعم، + +338 +00:31:06,510 --> 00:31:13,460 +لأنها ارتبطت بمشيئة مولانا سبحانه وتعالىهذا + +339 +00:31:13,460 --> 00:31:16,780 +بالنسبة ليه اللي هي التقسيمة الثانية من حيث تعلقها + +340 +00:31:16,780 --> 00:31:24,000 +بذات الله سبحانه وتعالى و أفعاله تقسيمة الثالثة + +341 +00:31:24,000 --> 00:31:32,160 +اللي هي من حيث ثبوت .. ثبوتها و أدلتها اتصور احنا + +342 +00:31:32,160 --> 00:31:35,560 +تحصيل حص اللي اتكلمنا عليها هنا من حيث ثبوتها و + +343 +00:31:35,560 --> 00:31:41,680 +أدلتها تنقسم إلى قسمين صفات خبرية و صفات سمعية + +344 +00:31:41,680 --> 00:31:49,170 +عقليةنعم، إذا هنا تنقسم لقسمين صفات + +345 +00:31:49,170 --> 00:31:53,450 +خبرية وصفات سماية عقلية بالنسبالي اللي هي هذه + +346 +00:31:53,450 --> 00:32:00,330 +الصفات طبعا اللي هي الخبرية واضح من أنوانها هي + +347 +00:32:00,330 --> 00:32:08,530 +التي لها مجال للعقلي فيها طب ماهيش العمل؟ مصدرها + +348 +00:32:08,530 --> 00:32:14,510 +هو النقل، الخبر، الخبرخبر عن الله عز وجل أو عن + +349 +00:32:14,510 --> 00:32:19,870 +رسوله صلى الله عليه وسلم، وتسمى صفات سمعية أو + +350 +00:32:19,870 --> 00:32:24,210 +نقلية، الصفات الخبرية من أسمال ياشتغلنها صفات + +351 +00:32:24,210 --> 00:32:31,390 +سمعية أو نقلية، يعني الصفات + +352 +00:32:31,390 --> 00:32:38,940 +خبرية أو سمعية أو نقليةواضحة اخواني دلالة اللي هي + +353 +00:32:38,940 --> 00:32:42,440 +خبرية لأنها خبر .. الخبرها مين؟ او من يخبرنا عنها + +354 +00:32:42,440 --> 00:32:45,660 +مين؟ الله سبحانه وتعالى ورسوله سمعية لأنه من وين + +355 +00:32:45,660 --> 00:32:49,140 +احنا بنتلقى هذا الخبر؟ خلال السما نقلية اللي هو + +356 +00:32:49,140 --> 00:32:53,460 +ايش؟ النقل، مقالها كذا وكذا وكذا، نعم، إذن كل هذه + +357 +00:32:53,460 --> 00:32:57,340 +تعتبر بمثابة مترادفات، اه؟ اللي .. اللي هي الصفات + +358 +00:32:57,340 --> 00:33:01,070 +الخبرية، خبرية سمعية نقلية كلهابمعنى واحد، أي + +359 +00:33:01,070 --> 00:33:05,990 +مصطلح منها بيجز عن الآخر، لو قلنا سمية ماشي، نقلية + +360 +00:33:05,990 --> 00:33:10,810 +ماشي، خبرية، صحيح، إذا تسمى سمية أو نقلية، وقد + +361 +00:33:10,810 --> 00:33:14,290 +تكون ذاتية كالوجه واليدين، وقد تكون فعلية كالفرح + +362 +00:33:14,290 --> 00:33:17,890 +والضحك، اتصور احنا لما اتكلمنا على الصفات الان + +363 +00:33:17,890 --> 00:33:23,730 +هان، اللي هي الصفات الذاتية والصفات الفعلية، قلنا + +364 +00:33:23,730 --> 00:33:26,720 +ايش منها ما هو عقلي ومنها ما هو ايه؟يعني هو الآن + +365 +00:33:26,720 --> 00:33:30,660 +بيأكد مرة تانية الخبرية تشتمل على العقلية وتشتمل + +366 +00:33:30,660 --> 00:33:33,520 +على .. تشتمل على اللي هي الذاتية وتشتمل على + +367 +00:33:33,520 --> 00:33:40,500 +الفعلية صفات خبرية كالوجه واليدين و اللي هو + +368 +00:33:40,500 --> 00:33:46,660 +الاستواء و البحك و النزول وما شبه ذلك لحظة إذا لا + +369 +00:33:46,660 --> 00:33:52,620 +يستطيع الإنسان بعقله المجرد إش ماله؟ان يتحدث عن + +370 +00:33:52,620 --> 00:33:56,320 +هذه الصفات، ذكرناها احنا قبل شوية، تقول وجه الله، + +371 +00:33:56,320 --> 00:34:00,020 +يد الله، مافي مجال، ان الله يضحك، ينزل، يستوي، كل + +372 +00:34:00,020 --> 00:34:05,020 +هذه مصدرها وين؟ الخبر، النوع الثاني اللي هي الصفات + +373 +00:34:05,020 --> 00:34:11,460 +السمايةسمعية عقلية لحظة سمعية نقلية و هناك سمعية + +374 +00:34:11,460 --> 00:34:18,660 +عقلية يعني اشترك السمع والعقل في اثباتها العقل + +375 +00:34:18,660 --> 00:34:21,540 +الصحي لما نتكلم عن العقل نتكلم عن العقل الصحي في + +376 +00:34:21,540 --> 00:34:26,200 +ناس مجانين كثيرين و أقولهم لم تلتقي مع السمع أو + +377 +00:34:26,200 --> 00:34:30,360 +موردة في السمعوخالفوا له والمعتزلان من لي هذه + +378 +00:34:30,360 --> 00:34:35,140 +الأصناف إذا يشتركوا الدليل السماعي والنقلي في لويش + +379 +00:34:35,140 --> 00:34:38,320 +إثباتها كالحياة و العلم و القدرة و الخلق و الإعطاء + +380 +00:34:38,320 --> 00:34:44,100 +لحظوا دلل عليها برضه بيش بنوع أي صفات الذاتي منها + +381 +00:34:44,100 --> 00:34:48,960 +و الفعلي حياة و العلم و القدرة صفات ذاتية الخلق و + +382 +00:34:48,960 --> 00:34:52,880 +الإعطاء و ما شبه و الرزق و الإحياء و الإيماتة هذه + +383 +00:34:52,880 --> 00:34:55,500 +الصفات يشمل صفات فعلية + +384 +00:34:58,120 --> 00:35:02,420 +هذه يا إخواني أو من خلال هذا الجدول هذه تقسيمة + +385 +00:35:02,420 --> 00:35:10,380 +السلف لمين لصفات الله سبحانه وتعالى هذه تقسيمة + +386 +00:35:10,380 --> 00:35:16,380 +السلف لصفات الله سبحانه وتعالى لحظوا يعني من اللي + +387 +00:35:16,380 --> 00:35:25,140 +هي مما يميز منهج السلف أن منهجهم مأخوذ وين أو + +388 +00:35:25,140 --> 00:35:32,240 +متوافق أو متطابق معما ورد في الكتاب والسنة لم + +389 +00:35:32,240 --> 00:35:36,660 +يحيدوا عن هذين المصدرين والعقل لما تحدثوا عن العقل + +390 +00:35:36,660 --> 00:35:43,480 +تحدثوا عن العقل ليس كمصدر وانما اللي هو تحدثوا عن + +391 +00:35:43,480 --> 00:35:48,460 +توافق العقل مع مين مع النقل يعني حتى احنا زي ما + +392 +00:35:48,460 --> 00:35:51,620 +ذكرنا الصفات العقلية الصفات العقلية اللي يثبتها + +393 +00:35:51,620 --> 00:35:55,860 +العقل صمام الأمان في اثبات العقل لهذه الصفات سمع + +394 +00:35:55,860 --> 00:36:00,110 +نقلنعم، لأنه قد يثبت العقل بعض اللي هي الصفات + +395 +00:36:00,110 --> 00:36:05,710 +الإيجابية، لكن .. ايوة، نقول العقل توقف عند هذا + +396 +00:36:05,710 --> 00:36:09,510 +الحد، الصفات هذه شمالها غير مذكورة في اللي هو + +397 +00:36:09,510 --> 00:36:14,910 +القرآن، فخليها يعني بعيدا عن ما ورد في القرآن + +398 +00:36:14,910 --> 00:36:22,590 +والصندوقطبعا تقسيمة السلف واضح جدا، ليس تعصبا، لأ + +399 +00:36:22,590 --> 00:36:27,810 +وإنما هي يعني الأسهل و الأشمل و الأحكم و الأعلم، + +400 +00:36:27,810 --> 00:36:32,950 +يا إخواني وهذا ما يميزها عن غيرها من اللي هو + +401 +00:36:32,950 --> 00:36:37,470 +التقسيمات سواء كان للمتكلمين أو الفلاسفة أو ما شبه + +402 +00:36:37,470 --> 00:36:44,450 +ذلكطبعا المؤلف ذاكرلكوا بعض هو العلماء الذين قسموا + +403 +00:36:44,450 --> 00:36:48,150 +وإن كانوا يعني من الأشاعر كالإمام البيهغي وغيرهم + +404 +00:36:48,150 --> 00:36:54,190 +قسموا ليه الصفات بتقسيمة اللي هو إيه السلف وهذا + +405 +00:36:54,190 --> 00:37:03,310 +يعني واضح جدا في اللي هو بساطة وسهولة ودقة اللي هو + +406 +00:37:03,310 --> 00:37:10,660 +هذه التقسيمةهذا ما يعني أردنا الوقوف عليه في هذه + +407 +00:37:10,660 --> 00:37:16,180 +المحاضرة في الدقائق الماضية بخصوص أقسام الصفات عند + +408 +00:37:16,180 --> 00:37:23,100 +السلف إذا كان في أي سؤال أي استفسار حتى ننتقل + +409 +00:37:23,100 --> 00:37:24,740 +لجزئيات أخرى + +410 +00:37:33,660 --> 00:37:35,580 +العصر نعم + +411 +00:37:46,530 --> 00:37:50,690 +هذا .. هذا سؤال .. سؤال وجيه صحيح لأنه احنا لاحظوا + +412 +00:37:50,690 --> 00:37:55,710 +احنا يعني نتحدث عن الصفات من خلال أدلتها الواضحة + +413 +00:37:55,710 --> 00:37:59,870 +اللي هو القرآن والسنة وعندما قلنا العقل قلنا انه + +414 +00:37:59,870 --> 00:38:04,170 +العقل صمم الأمان في اثباته لهذه الصفات اللي هو + +415 +00:38:04,170 --> 00:38:08,070 +القرآن والسنة العقل الآن لو تركنا المجال العقل + +416 +00:38:08,070 --> 00:38:11,950 +سيثبت مثل هذه الصفات بل بالعكس هذا مصطلح مستعمل + +417 +00:38:11,950 --> 00:38:16,580 +لدى البعض أن الله هو مهندس هذا الكونان الله هو + +418 +00:38:16,580 --> 00:38:21,800 +الطبيب لهذه الأمراض نعم لاحظوا بالنسبة لهذه اللي + +419 +00:38:21,800 --> 00:38:25,680 +هي الألفاظ نعم بالنسبة للطبيب هي واضحة ان الله هو + +420 +00:38:25,680 --> 00:38:31,080 +الطبيب في + +421 +00:38:31,080 --> 00:38:35,200 +معناه متواطق معانا فيديو كتاب السنة لكن كان نافذ + +422 +00:38:35,200 --> 00:38:40,190 +يعني انها مش برضه في كتاب السنةلاحظوا يا إخواني + +423 +00:38:40,190 --> 00:38:43,850 +بالنسبة لهذه المصطلحات هذه المصطلحات يتوقف الإنسان + +424 +00:38:43,850 --> 00:38:48,370 +يمكن تحمل معنى إيجابي على صعيدنا كبشر لكن في حق + +425 +00:38:48,370 --> 00:38:51,190 +الله يا إخواني لا تحمل معنى إيجابي يعني انا هتقول + +426 +00:38:51,190 --> 00:38:57,050 +مهندس هذا الكون هو احنا ورد عندنا صفات كمال لله + +427 +00:38:57,050 --> 00:39:02,210 +سبحانه وتعالى انا هو الخالق انا هو الفاطر المبدع + +428 +00:39:02,210 --> 00:39:05,870 +لهذا .. يا إخواني بالنسبة ليه يعني مفهوم مهندس هذا + +429 +00:39:05,870 --> 00:39:10,260 +الكون احنا على صعيدنا البشرايه مفهوم المهندس؟ يعني + +430 +00:39:10,260 --> 00:39:14,740 +إنسان بيتلقى علوم ويستفيد وحتى هذا الإنسان المهندس + +431 +00:39:14,740 --> 00:39:18,600 +هو طبعا تعبير عن الدقة و الإبداع لكن دقة و إبداع + +432 +00:39:18,600 --> 00:39:23,020 +هذا الصاحب هذا المصطلح دقة و إبداع إيش ماله؟ محدود + +433 +00:39:23,020 --> 00:39:27,440 +محدود ناقص وبالتالي لا نستعمل هذا المعنى وإن كان + +434 +00:39:27,440 --> 00:39:31,860 +في حياتنا في واقعنا معناه إيجابي لا نستعمله في + +435 +00:39:31,860 --> 00:39:35,300 +وين؟ في حق الله سبحانه وتعالى وبالتالي يا إخواني + +436 +00:39:36,200 --> 00:39:41,960 +نقتصر في إثبات، اللي هو الأسماء والصفات في مورد + +437 +00:39:41,960 --> 00:39:44,920 +وين؟ في الكتاب والصناعة، وبالتالي نحن في غينة عن + +438 +00:39:44,920 --> 00:39:49,120 +مهندس، في غينة عن غيرها، فبنقول هو أيه؟ هو الخالق، + +439 +00:39:49,120 --> 00:39:51,280 +هو الفاطر، هو ال .. نعم + +440 +00:40:08,320 --> 00:40:12,140 +هنا كمال، كمال مطلق في هذه الأوصاف اللي ربنا وصف + +441 +00:40:12,140 --> 00:40:15,120 +بيها نفسه، كمال مطلق، واحنا لما نرجع يا أخواني، + +442 +00:40:15,120 --> 00:40:18,960 +أنتم أعلم، امل يعنياحنا لما الواحد فينا بدي يتحدث + +443 +00:40:18,960 --> 00:40:22,420 +عن نفسه، والله يعجز في الحديث عن نفسه، انت تعال + +444 +00:40:22,420 --> 00:40:26,760 +يعني انت كإنسان مركب من أعضاء متعددة، هناك دقة + +445 +00:40:26,760 --> 00:40:31,720 +وإجاز إلهي يعني، يعجز الإنسان، العلم الحديث توصل + +446 +00:40:31,720 --> 00:40:35,360 +إلى بعض هذه اللي هي المكونات للجسم، ويتحدث عنها، + +447 +00:40:35,360 --> 00:40:39,430 +والإنسان يقفمندهش من هذا ال .. ال .. هذه العظمة + +448 +00:40:39,430 --> 00:40:43,090 +الإلهية طب إذا كان الإنسان عاجز عن الحديث عن نفسه + +449 +00:40:43,090 --> 00:40:46,270 +من باب أولى أنهي عاجز في التحدث عن مين؟ عن الله عز + +450 +00:40:46,270 --> 00:40:52,250 +وجل، إذا مصدر التلقي في .. عن الله عز وجل أو في + +451 +00:40:52,250 --> 00:40:56,080 +حديثنا عن الله عز وجل هو؟الله القرآن والسنة نعم + +452 +00:40:56,080 --> 00:41:00,900 +فأنتم أعلى ربنا أخبرنا عن نفسه و أخبرنا عنه رسولنا + +453 +00:41:00,900 --> 00:41:04,680 +صلى الله عليه وسلم فنقتصر يا إخواني هذا هو المنهج + +454 +00:41:04,680 --> 00:41:07,660 +الصحيح و هذا منهج سلفنا الصالح في اللي هو القرآن + +455 +00:41:07,660 --> 00:41:10,420 +الكريم والسنة النبوية سألت على كلام الأخ يعني + +456 +00:41:10,420 --> 00:41:16,500 +المهندس قد يكون مبدأ في نوع في عيشة نوعية ففيه + +457 +00:41:16,500 --> 00:41:19,880 +جزيه معينة ولكن كمال الله سبحانه وتعالى وموضوعه + +458 +00:41:19,880 --> 00:41:20,760 +المديعه يعني + +459 +00:41:27,630 --> 00:41:30,830 +مهندس مبدع في جزيه لكن في جزيه التاني اللي أكبر، + +460 +00:41:30,830 --> 00:41:35,370 +صاحب العالمين يعني و المديع يعني، فهو الشي المديع + +461 +00:41:39,120 --> 00:41:40,960 +العالم المتكلمي التقريبي التقريبي التقريبي + +462 +00:41:40,960 --> 00:41:41,260 +التقريبي التقريبي التقريبي التقريبي التقريبي + +463 +00:41:41,260 --> 00:41:42,140 +التقريبي التقريبي التقريبي التقريبي التقريبي + +464 +00:41:42,140 --> 00:41:42,560 +التقريبي التقريبي التقريبي التقريبي التقريبي + +465 +00:41:42,560 --> 00:41:43,420 +التقريبي التقريبي التقريبي التقريبي التقريبي + +466 +00:41:43,420 --> 00:41:44,900 +التقريبي التقريبي التقريبي التقريبي التقريبي + +467 +00:41:44,900 --> 00:41:47,320 +التقريبي التقريبي التقريبي التقريبي التقريبي + +468 +00:41:47,320 --> 00:41:49,520 +التقريبي التقريبي التقريبي التقريبي التقريبي + +469 +00:41:49,520 --> 00:41:49,680 +التقريبي التقريبي التقريبي التقريبي التقريبي + +470 +00:41:49,680 --> 00:41:50,060 +التقريبي التقريبي التقريبي التقريبي التقريبي + +471 +00:41:50,060 --> 00:41:53,520 +التقريبي التقريبي التقريبي التقريبي التقريبي + +472 +00:41:53,520 --> 00:41:58,860 +التقريبيأيوة هو احنا .. ايوة هو يعني موجود هذا + +473 +00:41:58,860 --> 00:42:01,300 +الكلام و احنا راح نناقشه ان شاء الله تعالى لكن + +474 +00:42:01,300 --> 00:42:06,060 +احنا من البداية بنقول الأولى و الأسلم .. ايوة واضح + +475 +00:42:06,060 --> 00:42:09,200 +القرآن واضح اخواني في دلالته و الصنة النبوية واضحة + +476 +00:42:09,200 --> 00:42:12,440 +فمافيش مجالي ان نروح شمال ويمين لكن احنا أحيانا + +477 +00:42:12,440 --> 00:42:17,060 +هذه المصطلحات لأنها حديثة و لأن من خلالها نستطيع + +478 +00:42:17,060 --> 00:42:21,120 +إيصال فكرة معينة للآخرين في دعوتنا وما شبه ذلك + +479 +00:42:21,120 --> 00:42:24,980 +نستعمل هذه المصطلحاتبمعناه الإيجابي، بعيدا عن + +480 +00:42:24,980 --> 00:42:28,700 +المعاني السلبية، هذا كلام صحيح، نعم الله عالمين + +481 +00:42:28,700 --> 00:42:31,840 +اللي كتر ان احنا فيه مهندس، مهندس بقولنا أحيانا + +482 +00:42:31,840 --> 00:42:36,020 +يعني واعي شديد، يعني دي اللي هو مثلا الصناعة، بس + +483 +00:42:36,020 --> 00:42:38,640 +هتقول ده دي أصل معنى الووية ومعنى ال + +484 +00:42:43,340 --> 00:42:47,520 +يعني لحظة ما قرصت خلق اسمه on the earth يعني تبتعد + +485 +00:42:47,520 --> 00:42:52,960 +الإنسان إنه مصنع شيء جديد، كتاب عاجز عن مثلا صنع + +486 +00:42:52,960 --> 00:42:56,700 +كمصنع لا صنع مختلف و أنت مهندس مختلف منه على مثل + +487 +00:42:56,700 --> 00:42:58,760 +التدريب؟ + +488 +00:43:02,950 --> 00:43:06,630 +لا يستطيع، و التالي المهندس له بداية و له تطور و + +489 +00:43:06,630 --> 00:43:09,030 +له كده، لاحظوا كيف العجز والنقص في هذه اللي هي + +490 +00:43:09,030 --> 00:43:13,490 +المراحل، بخلاف يعني صفات الله سبحانه وتعالى، يعني + +491 +00:43:13,490 --> 00:43:16,590 +سبحان الله، هذا .. هذا .. هذا الكمال المطلق لله، + +492 +00:43:16,590 --> 00:43:20,730 +نعم ماشي يا دكتور، مهم جدا، لإنه فتح الله بالألفاظ + +493 +00:43:20,730 --> 00:43:24,880 +يعني بالمهندس النشالةهي بتفتح على الناس الفاضي + +494 +00:43:24,880 --> 00:43:28,100 +يعني كثيرة جدا يعني، ممكن لهم يسمع إنسان يقول هذا + +495 +00:43:28,100 --> 00:43:31,000 +مهندس، و يكره يقول هذا دكتور، هذا شيء، فبصير + +496 +00:43:31,000 --> 00:43:34,520 +الفاضي غير .. يعني لا لأ، فمقتلك جلال الله عز وجل + +497 +00:43:44,680 --> 00:43:47,740 +شيء في الإسلام الليماني اللي معاند الورقاء، هو + +498 +00:43:47,740 --> 00:43:51,380 +الله تكلم فيه في كلمة طبية أحمد أحمد السلام، وذكر + +499 +00:43:51,380 --> 00:43:54,160 +حديثة من قرية عمروكسكسابرة في قصة عمروكسكسابرة عن + +500 +00:43:54,160 --> 00:43:56,820 +إصلاح الحرم، وكان عليها على إصلاح إصلاح، قال إن + +501 +00:43:56,820 --> 00:44:00,260 +أحمد عن اسمه الله عز و جل رب الكلام، راجل في + +502 +00:44:00,260 --> 00:44:04,250 +السقمة، الملك، المداد، ما مالك إلا اللهقال لسوفيان + +503 +00:44:04,250 --> 00:44:07,770 +هو ان مارينا مارينا هو كلمة شام مش لأمريكا كلمة + +504 +00:44:07,770 --> 00:44:11,930 +تاريسية تعمل في الحياة فكان ان هذا .. ان هذا + +505 +00:44:11,930 --> 00:44:16,210 +الحديث اللي هو السبب الرائع للنجوم للشر فدالك اللي + +506 +00:44:16,210 --> 00:44:20,690 +بسمي باسمه الله عز و جل قاطب الله أعلى العالمين + +507 +00:44:20,690 --> 00:44:26,050 +وقموطها لوحدهم الحاكمين فقال السلف دي عدد السبب + +508 +00:44:26,050 --> 00:44:32,370 +اللي هدت او احد من قريعة الشر فكده الحديث يابي .. + +509 +00:44:32,790 --> 00:44:36,290 +أبا شرايح ان هو الحكيم السابق قدامه سنة تلاتية + +510 +00:44:36,290 --> 00:44:41,170 +صحيفة يتخيلوا أبوه كلمه ويقولون له أبا الحاكم فقال + +511 +00:44:41,170 --> 00:44:43,510 +لهم يا عزيزي يا عزيزي أبو اسمه مسلم اصلا في بسميات + +512 +00:44:43,510 --> 00:44:46,090 +اللي كانت بتعمل حكام اللي انتي كنتوا و اللي حكمتوا + +513 +00:44:46,090 --> 00:44:49,710 +كتر قصمين من قومي و قرار كتر قصمين فقال لهم أنا + +514 +00:44:49,710 --> 00:44:54,370 +أولادك و حكمتكم أبو حكام شرايح و نافع و أخوان فقال + +515 +00:44:54,370 --> 00:44:57,910 +لهم إيه ده انك تعد أبا شرايح و الحكم هو الله عزيزي + +516 +00:44:57,910 --> 00:45:02,380 +الله نعمهذا كلام صحيح يعني هذا كلام صحيح واني وهذا + +517 +00:45:02,380 --> 00:45:06,960 +من باب يعني هذا النافي من باب هو نفي المماثلة أو + +518 +00:45:06,960 --> 00:45:11,140 +التشبيه يعني لا يجوز أن نتشبه بالله عز وجل لا في + +519 +00:45:11,140 --> 00:45:15,080 +أسمائه ولا في ليه إيش الصفات لأن هذا باب من الشرك + +520 +00:45:15,080 --> 00:45:19,400 +عظيم وأتصور أصحاب هذه الألقاب وصل بيهم الأمر لأن + +521 +00:45:19,400 --> 00:45:24,720 +يقدسهم الناس لأن يركعوا لهم ويعني في بعض المقاطع + +522 +00:45:25,770 --> 00:45:31,350 +على بعض الفضايات، أنا رأيت بعض الجامعات المتصوفة + +523 +00:45:31,350 --> 00:45:36,850 +يركعون ركوع لأحد الملوك، يركعون ركوع، ركوع، ركوع + +524 +00:45:36,850 --> 00:45:42,050 +فعلا، ركوع الصلاة ويتلفظوا بألفاظ يعني يعطون فيها + +525 +00:45:42,050 --> 00:45:46,550 +الولاء للي هو هذا الملك وعائلة وما شبه ذلك فهذه من + +526 +00:45:46,550 --> 00:45:50,590 +اللي هي المسميات فعلا لنبينا عليه الصلاة والسلام + +527 +00:45:50,740 --> 00:45:56,560 +يعني قطع الطريق فيها على مثل هؤلاء وطبعا أتباعهم + +528 +00:45:56,560 --> 00:46:01,340 +على مر العصور نعم إخواني بالنسبة لموضوع الأسماء و + +529 +00:46:01,340 --> 00:46:07,840 +الصفات مرة ثانية هذا الموضوع يعني علماءنا يقولون + +530 +00:46:07,840 --> 00:46:12,700 +فيه بأنه توقيفي موضوع الأسماء و الصفات موضوع + +531 +00:46:12,700 --> 00:46:18,120 +توقيفي إيش يعني توقيفي؟ خلاص وإحنا من البداية لما + +532 +00:46:18,120 --> 00:46:21,860 +إخواني يعني ذكرنا تعريف الأسماء و الصفاتقلنا في + +533 +00:46:21,860 --> 00:46:27,940 +كتابه أو في سنته بس لأ العقل لما احنا بتكلم عن + +534 +00:46:27,940 --> 00:46:32,100 +العقل قلنا العقل ليس هو المصدر العقل هو مجرد ايه + +535 +00:46:32,100 --> 00:46:37,980 +يعني انه ان صاحب العقل السليم لا يتعارض عقله مع + +536 +00:46:37,980 --> 00:46:41,880 +النقل الصحيح الموجود عندنا لكن ليس مصدرا في موضوع + +537 +00:46:41,880 --> 00:46:49,250 +اللي هي الأسماء والصفات لذلك نقف في حديثنا عنأسماء + +538 +00:46:49,250 --> 00:46:55,030 +وصفات الله سبحانه وتعالى نقف معميد مع القرآن + +539 +00:46:55,030 --> 00:46:58,770 +الكريم والسنة النبوية، تفاصيل الأخرى هذه نعم + +540 +00:46:58,770 --> 00:47:03,770 +نستعملها لكن نستعملها بضوابطها ومبرراتها وحسب + +541 +00:47:03,770 --> 00:47:08,610 +الواقع أو المكان أو الزمان اللي احنا بنتواجد فيه، + +542 +00:47:08,610 --> 00:47:08,790 +نعم + +543 +00:47:16,750 --> 00:47:19,950 +الحديث عن كتاب الأسماء الصحيحة قبل الأسف كان له + +544 +00:47:19,950 --> 00:47:23,830 +قناة مشهورة جدا وله إخلاق بدون مسميات بدون مسميات + +545 +00:47:23,830 --> 00:47:29,230 +صحيح لكن بقولك بأن هناك تسعة و عشرين أسماء أسمائية + +546 +00:47:29,230 --> 00:47:35,310 +يا عزيزي الله يعطي قادر منهم وداليهم بأن حد بأسماء + +547 +00:47:35,310 --> 00:47:38,550 +مفترج فيها حديث صحيح مع أنها موجودة في كتابه يا + +548 +00:47:38,550 --> 00:47:42,990 +عزيزي الله ولكن التقسيمة داعته ضريمة وهو على منهج + +549 +00:47:42,990 --> 00:47:47,500 +السبب تذكر كتاب الأسماء الصحيحةندق الله علىه + +550 +00:47:47,500 --> 00:47:53,500 +بالهدايا ندق الله علىه بالهدايا ندق الله علىه + +551 +00:47:53,500 --> 00:47:57,920 +بالهدايا ندق الله علىه بالهدايا ندق الله علىه + +552 +00:47:57,920 --> 00:47:58,680 +بالهدايا ندق الله علىه بالهدايا ندق الله علىه + +553 +00:47:58,680 --> 00:47:58,680 +بالهدايا ندق الله علىه بالهدايا ندق الله علىه + +554 +00:47:58,680 --> 00:48:00,040 +بالهدايا ندق الله علىه بالهدايا ندق الله علىه + +555 +00:48:00,040 --> 00:48:02,500 +بالهدايا ندق الله علىه بالهدايا ندق الله علىه + +556 +00:48:02,500 --> 00:48:05,560 +بالهدايا ندق الله علىه بالهدايا ندق الله علىه + +557 +00:48:05,560 --> 00:48:08,620 +بالهدايا ندق الله علىه بالهدايا ندق الله علىه + +558 +00:48:08,620 --> 00:48:13,700 +بالهدايا ندق الله علىه بالهدايا ندق الله علىه + +559 +00:48:13,700 --> 00:48:14,220 +بالهدايا ندق الله علىه بالهدايا ندق الله علىه + +560 +00:48:14,220 --> 00:48:15,700 +بالهدايا ندق الله علىه بالهدايا ندق اللهالأفعال + +561 +00:48:15,700 --> 00:48:28,840 +يشتق منها صفات، الأسماء يشتق منها صفات، نعم هو + +562 +00:48:28,840 --> 00:48:31,460 +الخلاف مضبوط إخواني، الخلاف مضبوط، يعني مش .. + +563 +00:48:32,880 --> 00:48:37,260 +الخلاف مضبوط يعني مافيش فيه يعني الا يعني بالنسبة + +564 +00:48:37,260 --> 00:48:41,340 +للسلف واشتققات اللي هي الأسماء والصفات مضبوطة + +565 +00:48:41,340 --> 00:48:45,360 +ومافيش عليها غبار طبعا بعض الأخرين المخالفين قد + +566 +00:48:45,360 --> 00:48:48,120 +يكون لهم مثل هذه الضوابط او مثل هذه اللي هي + +567 +00:48:48,120 --> 00:48:52,980 +الاختلافات مع اللي هو منهج السلف بشكل عام طيب + +568 +00:48:52,980 --> 00:48:57,620 +اخواني ماذا بالسلف في أسماء الله وصفاته يعني هذا + +569 +00:48:57,620 --> 00:49:04,030 +احنا بن .. نتركه للمحاضرة القادمةبإذن الله تعالى + +570 +00:49:04,030 --> 00:49:08,950 +نقف عند هذا الحد في هذه المحاضرة ونكمل ان شاء الله + +571 +00:49:08,950 --> 00:49:12,530 +تعالى في المحاضرة القادمة السلام عليكم ورحمة الله + +572 +00:49:12,530 --> 00:49:13,070 +وبركاته + diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/dOPSw2Js3LM_postprocess.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/dOPSw2Js3LM_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..c73f425059f0b73dad00a0268fa7ef0e2cd12d6f --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/dOPSw2Js3LM_postprocess.srt @@ -0,0 +1,2436 @@ +1 +00:00:21,350 --> 00:00:23,410 +أعوذ بالله من الشيطان الرجيم بسم الله الرحمن + +2 +00:00:23,410 --> 00:00:26,830 +الرحيم الحمد لله والصلاة والسلام على رسول الله أما + +3 +00:00:26,830 --> 00:00:32,130 +بعد اليوم بإذن الله سنقف مع موضوع رؤية الله سبحانه + +4 +00:00:32,130 --> 00:00:39,290 +وتعالى في الجنة أو لأهل الجنة من خلال كتاب العقيدة + +5 +00:00:39,290 --> 00:00:44,630 +الطحاويةنقرأ اللي هو الالمتن الموجود وشرح الإمام + +6 +00:00:44,630 --> 00:00:49,950 +أبو العز لهذا المتن ونقف مع تفاصيل هذا الموضوع + +7 +00:00:49,950 --> 00:00:56,830 +بإذن الله تعالى، اتفضل اقرأ قوله ورؤيت حق نحن + +8 +00:00:56,830 --> 00:01:02,530 +الجنة جرية حاطة ولا كيسية كما نتصرفي بكتاب ربنا + +9 +00:01:02,530 --> 00:01:09,680 +يوم يوم ليلة ناضرة إلى ربها ناضرةوتفسيره على ما + +10 +00:01:09,680 --> 00:01:13,880 +أراد الله تعالى وعلمه وكل ما جاء في ذلك الحديث + +11 +00:01:13,880 --> 00:01:17,920 +الصحيح عن رسول الله صلى الله عليه وسلم فهو كما قال + +12 +00:01:17,920 --> 00:01:23,760 +ومعناه على ما أراد لا ندخل في ذلك متأمرين بأرائنا + +13 +00:01:23,760 --> 00:01:30,520 +ولا متوهدين بأهوائنا فإنه من سلم في دينهإلا من + +14 +00:01:30,520 --> 00:01:35,360 +تسلم لله عز و جل و تدن أوليه رسوله صلى الله عليه + +15 +00:01:35,360 --> 00:01:42,520 +وسلم و رد عنده مشتبة عليه إله عظيم نعم هذا المتن + +16 +00:01:42,520 --> 00:01:47,520 +الآن للإمام أبو جعفر يتحدث فيه عن رؤية الله سبحانه + +17 +00:01:47,520 --> 00:01:51,780 +وتعالى و يثبت اللي هي الرؤية من خلال اللي هو + +18 +00:01:51,780 --> 00:01:57,730 +القرآن الكريموطبعا هذه الرؤية الثابتة لا مجال + +19 +00:01:57,730 --> 00:02:05,250 +لتأويل فيها أو نفيها وطبعا يوضح أن السلامة في + +20 +00:02:05,250 --> 00:02:09,950 +اتباع النص الثابت في القرآن الكريم وفي السنة + +21 +00:02:09,950 --> 00:02:14,370 +النبوية سواء كان في موضوع ابويا أو في غيرها من + +22 +00:02:14,370 --> 00:02:19,430 +المواضيع لأن هذا قول الإمام أبو جعفر الآن ننتقل + +23 +00:02:19,430 --> 00:02:24,770 +إلى شرح الإمام أبو لعزوز وتفاصيلهبخصوص هذه الفقرة، + +24 +00:02:24,770 --> 00:02:31,830 +انشوف وعشان المخالف في الرؤية .. المخالف في الرؤية + +25 +00:02:31,830 --> 00:02:35,730 +الجامعية والمعتزلة ومن اتباعهم الخوارجي + +26 +00:02:35,730 --> 00:02:41,530 +والإيمانيين وقولهم باطل موجود بالكتاب والسنة وقد + +27 +00:02:41,530 --> 00:02:45,810 +قال في تجويت الرؤية الصحابة والتابعون وإيمان + +28 +00:02:45,810 --> 00:02:50,710 +الإسلام المعروفون بالإمامةفي الدين وأهدو الحديث + +29 +00:02:50,710 --> 00:02:54,790 +وسائل وطباق الأفلام المسروقونة من سنة وطباقها نعم، + +30 +00:02:54,790 --> 00:02:59,090 +إذا هو الآن يؤكد على إثبات اللي هي الرؤية ولكن + +31 +00:02:59,090 --> 00:03:02,870 +يخالف في هذا الموضوع، ينكر اللي هي الرؤية المعتزلة + +32 +00:03:02,870 --> 00:03:09,050 +والجهمية والإمامية وغيرهم من لهواء الخوارج علماء + +33 +00:03:09,050 --> 00:03:15,090 +أهل السنة، متكلمين وغيرهم، كلهم متفقون على إثبات + +34 +00:03:15,090 --> 00:03:22,840 +رؤية الله سبحانه وتعالىفي الجنة، نعم وهذه مسألة من + +35 +00:03:22,840 --> 00:03:27,980 +أشرف مسائل أصول الدين ورجلها، وهي الغاية التي شمر + +36 +00:03:27,980 --> 00:03:34,200 +إليها المشمرون وتنافس المتنافسون وحرمها + +37 +00:03:34,200 --> 00:03:37,660 +الذين + +38 +00:03:37,660 --> 00:03:42,710 +هم عن ربهم محدودون وعن نبيه مددونو غدا قدر الشيخ و + +39 +00:03:42,710 --> 00:03:48,330 +عباده اللي كانوا يتحدث عن شرف و مكانة هذه المسألة + +40 +00:03:48,330 --> 00:03:53,450 +فهي من أشرف مسائل الدين بالطبع لأنها أعظم نعمة + +41 +00:03:53,450 --> 00:03:58,510 +ينعم بها الله تعالى على عباده في الجنة هذه النعمة + +42 +00:03:58,510 --> 00:04:01,830 +متعلقة بذات الله سبحانه وتعالى يوم القيامة عندما + +43 +00:04:01,830 --> 00:04:05,650 +يدخل أهل الجنة الجنة و يناديهم يا عبادي رضيتم + +44 +00:04:05,650 --> 00:04:08,950 +مالنا لنا ارضاء لم تدخلنا الجنة لم تنجينا من النار + +45 +00:04:09,560 --> 00:04:13,620 +رغم أنهم في نائم، لكن في هذا المقام يكشف الحجاب + +46 +00:04:13,620 --> 00:04:17,780 +فينظرون إلى الله سبحانه وتعالى عندما ينعمون بنعمة + +47 +00:04:17,780 --> 00:04:25,040 +النظر وكأنهم لم يعطوا نعمة قط وكأنهم لم يعيشوا طعم + +48 +00:04:25,040 --> 00:04:29,900 +النعيم الذي عاشوه من قبل، لأن نعمة النظر هي أعظم + +49 +00:04:29,900 --> 00:04:34,950 +نعمةينعم بيها الله سبحانه وتعالى على إباده نصى + +50 +00:04:34,950 --> 00:04:38,130 +الله عز وجل أن يكرمنا جميعا بنعمة النظر إلى وجه + +51 +00:04:38,130 --> 00:04:43,950 +الكريم الآن يتحدث عن أدلته لرؤية الله سبحانه + +52 +00:04:43,950 --> 00:04:48,590 +وتعالى من خلال القرآن والسنة وكالعادة يبدأ بتقديم + +53 +00:04:48,590 --> 00:04:53,800 +الأدلة على ذلك من خلال القرآن الكريم فضلوقد ذكر + +54 +00:04:53,800 --> 00:04:58,920 +الشيخ رحمه الله من الأذنة كقوله تعالى وجوههم يومئذ + +55 +00:04:58,920 --> 00:05:06,320 +ناضرة إلى ربها ناضرة، وهي من أظهر الأذنة، وأما من + +56 +00:05:06,320 --> 00:05:11,420 +أبقى إلا تحريفهالما يسميه تأويلًا فتأويل نصوص + +57 +00:05:11,420 --> 00:05:17,280 +المعاري والجنب والنار والجساب أسهل من تأويلها على + +58 +00:05:17,280 --> 00:05:23,500 +أرماد التأويل ولا يشاء نبط أن يتأول نصوصه ويحرقها + +59 +00:05:23,500 --> 00:05:29,480 +عن مواضعها إلا وجد إلى ذلك من السبيل ما وجده + +60 +00:05:29,820 --> 00:05:35,820 +متأولون هذه البصور نعم إذا نضع عنوان جانبي في اللي + +61 +00:05:35,820 --> 00:05:40,580 +هو الكتاب أدلة الرؤية من القرآن الكريمأدلة الرؤية + +62 +00:05:40,580 --> 00:05:46,240 +من القرآن الكريم، دليل رقم واحد قوله تعالى وجوه + +63 +00:05:46,240 --> 00:05:52,060 +يومئذ ناضرة إلى ربها ناضرة، هذا الدليل رقم واحد + +64 +00:05:52,060 --> 00:05:55,520 +ويتحدث عن هذا الدليل كما سمعته من الإمام أبو + +65 +00:05:55,520 --> 00:06:02,720 +الأزرق بأنه صريح وواضح في الدلالة على رؤية الله + +66 +00:06:02,720 --> 00:06:10,250 +سبحانه وتعالىلا يحتاج هذا الدليل طبعا إلى تأوي، + +67 +00:06:10,250 --> 00:06:15,190 +واضح في الدلالةما في أوضح من هنا أما من أراد أن + +68 +00:06:15,190 --> 00:06:20,870 +يؤول بالطبع بإمكانه أن يؤول وهذا معروف لبال هو + +69 +00:06:20,870 --> 00:06:25,430 +الناس المؤولين وانه فاهم ليا موضوع الرأي سلكوا + +70 +00:06:25,430 --> 00:06:31,890 +مثلك التأويل وطبعا نفوا هذه ليا الرأي نعم إذن هذا + +71 +00:06:31,890 --> 00:06:36,810 +الدليل الأول واضح وصريح بالدلالة على رؤية الله + +72 +00:06:36,810 --> 00:06:43,530 +سبحانه وتعالى وجوه يومئذ ناضرةمشرقة، باهية، جميلة، + +73 +00:06:43,530 --> 00:06:50,630 +إلى ربها ناضرة، نعم وهذا الذي أفسد الدنيا والدين، + +74 +00:06:50,630 --> 00:06:54,370 +وهكذا فعلت اليهود والنصارى في نصوص التوراة + +75 +00:06:54,370 --> 00:07:00,210 +والإنجيل، فحذرنا الله أن نفعل مثلهم، وأبى المفترون + +76 +00:07:00,210 --> 00:07:05,010 +في اللاسلوب سبيلهم، وكبجنت تقليل فاسد على الدين + +77 +00:07:05,010 --> 00:07:11,170 +وأهليه من جناتفهل قُتل عثمان رضي الله عنه إلا + +78 +00:07:11,170 --> 00:07:16,210 +بتأويب التأويب الفاسد؟ وكذا ما جرى في يوم الجمل + +79 +00:07:16,210 --> 00:07:22,090 +والصيفين ومقتل الحسن والحرام؟ + +80 +00:07:22,090 --> 00:07:27,250 +وهل خرجت الفوارج + +81 +00:07:27,250 --> 00:07:32,930 +وعتزلت المعتزلة ورفضت الروافد وافتركت الأمة على + +82 +00:07:32,930 --> 00:07:37,050 +ثلاث وسبعين؟على احتلالهم و سجينها ترفع إلا + +83 +00:07:37,050 --> 00:07:42,390 +بالتأويل الفاسد يعني هو ينكر على من يؤول مثل هذه + +84 +00:07:42,390 --> 00:07:48,240 +القبايا العقديةوهذا التأويل الفاسد نتيجته في + +85 +00:07:48,240 --> 00:07:52,580 +النهاية الفتنة وما الفتنة التي ذكرها المؤلف التي + +86 +00:07:52,580 --> 00:07:59,700 +حدثت إلا بسبب تأويلات فاسدة لخوارج + +87 +00:07:59,700 --> 00:08:03,080 +وغيرهم من الناس اللي كانوا موجودين في هذه المراحل + +88 +00:08:03,080 --> 00:08:09,920 +التاريخية المختلفة وإضافة النظر إلى الوجه اللي هو + +89 +00:08:09,920 --> 00:08:19,060 +محلبهفي هذه الآية وتعزيته بآداء إلى الصريحة في نظر + +90 +00:08:19,060 --> 00:08:26,580 +العين وإفلاء الكلام من قرينة تدل على خلافهوإخلاءه + +91 +00:08:26,580 --> 00:08:32,320 +أو إخلاء الكلام من قرنة تدوي على خلافه حقيقة موضوع + +92 +00:08:32,320 --> 00:08:37,840 +صريحة في أن الله أراد بذلك النظر العيني اللي في + +93 +00:08:37,840 --> 00:08:41,820 +وجهه إلى الرمز جلاله نعم يعني لاحظوا هذه الآية في + +94 +00:08:41,820 --> 00:08:46,420 +صراحتها ووضوحها يتحدث من حيث صراحتها اللي هي اللغة + +95 +00:08:46,420 --> 00:08:53,420 +قوله سبحانه وجوه يومئذ ناضرة + +96 +00:08:56,710 --> 00:09:03,390 +الى ربها ناضرة هذه + +97 +00:09:03,390 --> 00:09:08,110 +الآية لأن هذه الآية صريحة في الدلال على رؤية الله + +98 +00:09:08,110 --> 00:09:14,590 +سبحانه وتعالى لاحظوا بالنسبة لي اللي هي وجوه هذه + +99 +00:09:14,590 --> 00:09:20,610 +الوجوه ما لها ناضرة بهية جميلة الاخرى ايضا هذه + +100 +00:09:20,610 --> 00:09:29,320 +الوجوه الى ربهاناضرة، لاحظوا هنا بالنسبة للنظر + +101 +00:09:29,320 --> 00:09:35,120 +أضيف إلى مين؟ إلى الوجوه، الوجوه هي الناضرة، إلى + +102 +00:09:35,120 --> 00:09:40,700 +من ناضرة؟ إلى ربها سبحانه وتعالى، إذا لاحظوا هنا + +103 +00:09:40,700 --> 00:09:46,500 +واضح جدا أو هذا الدليل واضح جدا، وجوه يومئذ ناضرة، + +104 +00:09:46,500 --> 00:09:51,420 +أضيف إلى ربها ناضرةواضيف النظر إلى الوجه ومحل + +105 +00:09:51,420 --> 00:09:56,000 +النظر في الوجه وين؟ باينا؟ مافي مجال أي نعم، وأيضا + +106 +00:09:56,000 --> 00:10:00,240 +لحظة يا إخواني كلمة ناضرة إلى ربها عُدّي الفعل + +107 +00:10:00,240 --> 00:10:05,780 +بإيش؟ بإيلا وعندما يعدى بإيلا أيضا يفيد النظر، + +108 +00:10:05,780 --> 00:10:10,940 +يفيد المعاينة، يفيد المشاهدة، لا يفيد أي معنى آخر، + +109 +00:10:10,940 --> 00:10:15,960 +وراح نشوف هذا الكلام عندما تتعدى كلمة نظر بأدوات + +110 +00:10:15,960 --> 00:10:21,980 +أخرى، يكون لهامعناها الخاص بها هنا النظر إلى .. + +111 +00:10:21,980 --> 00:10:26,300 +أبيف إلى الوجه وأيضًا النظر عُدّي بأدات إيه؟ بأدات + +112 +00:10:26,300 --> 00:10:33,520 +إيه؟ مما يؤكد يقينًا مما يؤكد طبعًا بأن المراد من + +113 +00:10:33,520 --> 00:10:39,700 +هذه الآية اللي هو إيه؟ إثبات رؤية الله سبحانه + +114 +00:10:39,700 --> 00:10:46,000 +وتعالى بأبصارنا معينة مشاهدةلا أي معنى من المعاني + +115 +00:10:46,000 --> 00:10:51,140 +الأخرى الباطلة التي طبعا أول فيها المعتزلة وغيرهم + +116 +00:10:51,140 --> 00:10:56,840 +اللي هو هذه الآية إلى معاني أخرى فاسدة هذا اللي هو + +117 +00:10:56,840 --> 00:11:01,980 +الآن الحديث عن الدليل الأول وصراحته ووضوحه في + +118 +00:11:01,980 --> 00:11:07,920 +الدلالة أو في التأكيد على رؤية الله سبحانه وتعالى + +119 +00:11:07,920 --> 00:11:14,990 +في الجنة نعم، كم نشوف؟نظر عليه حد تسنين آلاف بحسب + +120 +00:11:14,990 --> 00:11:22,290 +صلاته ودعادته بنفسه، وإن عدى بنفسه فمعناه + +121 +00:11:22,290 --> 00:11:28,550 +التوقفة والانتظار، فقوله انظرونا نقتبس من نوركم + +122 +00:11:35,540 --> 00:11:38,900 +وإن عُد يا بي .. نعم هنا انظرونا نقتبس من نوركم يا + +123 +00:11:38,900 --> 00:11:41,880 +إخواني، عُد يا بي نفسه، مافي أي دات طبعا، نعم، + +124 +00:11:41,880 --> 00:11:46,640 +إضافة، انظرونا نقتبس من نوركم، هنا انظرونا بمعنى + +125 +00:11:46,640 --> 00:11:54,960 +انتظرونا، نعم وإن عُد يا بي فيه، فمعناه التفكر + +126 +00:11:54,960 --> 00:12:00,740 +والاعتبار كقوله أولا ينظروا في ملكوت السماوات + +127 +00:12:00,740 --> 00:12:06,600 +والأرضأولم ينظروا فيه؟ هناك أيه؟ انظرونا نقتبس، + +128 +00:12:06,600 --> 00:12:12,440 +بنفسه قدّي، مافي أي أداة، هنا أولم ينظروا في + +129 +00:12:12,440 --> 00:12:17,400 +ملكوتي، قدّي بإيش؟ بفيه، هنا معنى النظر إيش معناه؟ + +130 +00:12:17,400 --> 00:12:21,280 +أيه والتفكر والتدبر، هنا الانتظار، هنا التفكر + +131 +00:12:21,280 --> 00:12:22,600 +والتهمل والتدبر + +132 +00:12:32,650 --> 00:12:38,610 +إذا هضية بإله بمعنى هنقيش النظر، الإبصار أو + +133 +00:12:38,610 --> 00:12:44,020 +المعينة أو المشاهدةفكيف إذا أبيط إلى الوجه اللذي + +134 +00:12:44,020 --> 00:12:49,160 +هو مرحلة البصر وروى أنه .. ايوة هنا طبعا يعني + +135 +00:12:49,160 --> 00:12:54,820 +الإمام أبو لعيسف يقول بيدكر مراحل تهدية الفعل اللي + +136 +00:12:54,820 --> 00:13:00,420 +هو فعل النظر بالادوات المختلفة وإفادة كل تعدي معنا + +137 +00:13:00,420 --> 00:13:05,310 +خاص بيهبنفسه اللي هو بمعنى الانتظار وما شبه ذلك، + +138 +00:13:05,310 --> 00:13:09,510 +فيه بمعنى التفكر والتدبر، بإيه له؟ بمعنى اللي هو + +139 +00:13:09,510 --> 00:13:13,870 +النظر، الإبصار المعين، المشاهدة، فيقول أيضًا + +140 +00:13:13,870 --> 00:13:19,110 +مضيفًا فكيف أيضًا إذا أضيف النظر إلى الوجه، بتكون + +141 +00:13:19,110 --> 00:13:24,570 +دلالته دلالة واضحة على أن المرادة بالنظر هو + +142 +00:13:24,570 --> 00:13:35,970 +الإبصار، نعم، كملوروى ابن مردوية بسنته + +143 +00:13:35,970 --> 00:13:39,770 +إلى ابن عمر قال قال رسول الله صلى الله عليه و سلم + +144 +00:13:39,770 --> 00:13:46,550 +في قوله وجوه يومئذ ناضرة قال من البنال والحسن في + +145 +00:13:46,550 --> 00:13:53,270 +ربها ناضرة قالفي وجه الله عز وجل علي الحسن لحظة + +146 +00:13:53,270 --> 00:13:57,630 +ايوة اذا لحظة يعني هو اللي يفسر الصحابة و العلماء + +147 +00:13:57,630 --> 00:14:04,810 +يفسروا لهذه الآية وجوه يومئذ ناضرة اي فيها ما فيها + +148 +00:14:04,810 --> 00:14:12,570 +من البهائي والحسن إلى ربها ناضرة نعم و كما يقولوا + +149 +00:14:12,570 --> 00:14:18,240 +بأنها بأن هذه الوجوه نضرت لأنهانظرت إلى الله + +150 +00:14:18,240 --> 00:14:22,500 +سبحانه وتعالى، أي نعمة النظر إلى الله عز وجل هي + +151 +00:14:22,500 --> 00:14:26,920 +التي أضفت على هذه الوجوه المزيد من النضرة والبهاء + +152 +00:14:26,920 --> 00:14:31,700 +والجمال، هي نعبرة طبيعة الجنة، خلاص مافي مشكلة، + +153 +00:14:31,700 --> 00:14:37,160 +لكن أيضا تزداد نضرة وبهاء وجمال وحسن بالنظر إلى + +154 +00:14:37,160 --> 00:14:43,840 +الله سبحانه وتعالى، نعم قال في وجه الله عز وجل عن + +155 +00:14:43,840 --> 00:14:49,770 +بسمه قالنظرت إلى ربيها، + +156 +00:14:49,770 --> 00:14:54,090 +فنظرت بنوري، وقال أبو صالح عند معباس رضي الله + +157 +00:14:54,090 --> 00:15:00,750 +عنهما إلى ربيها ناضرة، قال تنظر إلى وجه ربيها عز + +158 +00:15:00,750 --> 00:15:05,710 +وجل، وقال عجبناوجوه من يوم إيد الناضرة قال من + +159 +00:15:05,710 --> 00:15:11,690 +النعيم إلى ربها ناضرة قال تنظر إلى ربيها نظرا مما + +160 +00:15:11,690 --> 00:15:14,810 +حكى عن ابن عباس الجنوب نعم يعني كل التفسيرات اللي + +161 +00:15:14,810 --> 00:15:20,070 +هي الصحابة و علماءنا كلها تصب في موضوع اللي هو إيه + +162 +00:15:20,070 --> 00:15:26,630 +الرؤية لله سبحانه وتعالى نعم وهذا قوم المفسرين من + +163 +00:15:26,630 --> 00:15:33,000 +أهل السنة والحديث وقال تعالىلما يشاءون فيها ولدينا + +164 +00:15:33,000 --> 00:15:37,440 +مزيد. ايوة، الآن بننتقل إلى دليل ثاني. كتاب الدليل + +165 +00:15:37,440 --> 00:15:43,580 +الأول وجوه يومئذ ناضرة، إلى ربها ناضرة. الدليل + +166 +00:15:43,580 --> 00:15:49,340 +الثاني ليه؟ لما يشاءون فيها ولدينا مزيد. نعم، طيب + +167 +00:15:49,340 --> 00:15:51,900 +خلّي الأخوة اللي ورا يقرا الدليل الثاني، معاهم + +168 +00:15:51,900 --> 00:15:57,530 +كتاب ولانش؟ نعم، ماشيتابعوا انتظار مع بعض، فضل. + +169 +00:15:57,830 --> 00:16:03,110 +وقال تعالى لهم ما يشابون فيها و لدينا مزيد، قال + +170 +00:16:03,110 --> 00:16:07,210 +الطبري، قال عن ابن أبي طالب وعنا سبن مالك نضي الله + +171 +00:16:07,210 --> 00:16:12,450 +عنهما هو النظر إلى وجه الله عز وجل، وقال تعالى .. + +172 +00:16:12,450 --> 00:16:15,290 +إذا نلاحظوا الآن الإمام الطبري وهو من أعلام + +173 +00:16:15,290 --> 00:16:19,830 +المفسرين بإيش؟ بالمأثور، بالمأثور، هو الإمام Ibn + +174 +00:16:19,830 --> 00:16:25,510 +Kathir أعلام اللي هو المفسرين في المأثورهنا و + +175 +00:16:25,510 --> 00:16:31,310 +لدينا مزيد يفسروها بأن المزيد هو نظر إلى وجه الله + +176 +00:16:31,310 --> 00:16:37,030 +سبحانه وتعالى، نعم و قال تعالى للذين أحسنوا الحسن + +177 +00:16:37,030 --> 00:16:42,370 +و زيادة فالحسن في الجنة و الزيادة في النظر لوجهه + +178 +00:16:42,370 --> 00:16:46,970 +الكريم يعني لاحظوا الآية السابقة و لدينا مزيد هذه + +179 +00:16:46,970 --> 00:16:52,150 +دليلوالدليل الثاني لهم الحسنة وزيادة، دليل ثالث، + +180 +00:16:52,150 --> 00:16:57,270 +وإن كان هناك تشابه ما بين الدليلين، نعم، لكن هذا + +181 +00:16:57,270 --> 00:16:59,530 +دليله أيضًا وهذا دليله، ونشوف الآن اللي هو + +182 +00:16:59,530 --> 00:17:05,270 +التفسير، لهم الحسنة وزيادة تفسرها بذلك رسول الله + +183 +00:17:05,270 --> 00:17:07,550 +صلى الله عليه وسلم والصحاب + +184 +00:17:11,150 --> 00:17:16,070 +خيبن قال قرأ رسول الله صلى الله عليه وسلم للذين + +185 +00:17:16,070 --> 00:17:21,090 +أحسنوا الحسنة وزيادة قال إذا دخل أهل الجنة لجنة + +186 +00:17:21,090 --> 00:17:27,610 +وأهل النار لنار نادى منادى يا أهل الجنة إن لكم عند + +187 +00:17:27,610 --> 00:17:33,330 +الله موعدة يريدوا أن ينزسكموا فيقولوله ما هو ألم + +188 +00:17:33,330 --> 00:17:38,270 +يثق الموازيننا ويبيض وجوهنا ويدخلنا الجنة ويجرنا + +189 +00:17:38,270 --> 00:17:44,050 +من النار فيكشف الحجابفينظرون إليه، فما أعقاهم + +190 +00:17:44,050 --> 00:17:48,730 +شيئًا أحب إليهم من النظر إليه، وهي الزيادة. أيوة، + +191 +00:17:48,730 --> 00:17:53,670 +إذا اللحظة يعني لهم الحسنة وزيادة يفسرها النبي صلى + +192 +00:17:53,670 --> 00:17:56,470 +الله عليه وسلم، وهذا الحديث طبعًا صحيح، ليذكروا + +193 +00:17:56,470 --> 00:18:02,250 +زميلكم بأن الزيادة هي النظر إلى وجه الله سبحانه + +194 +00:18:02,250 --> 00:18:07,730 +وتعالىطبعا ورد في روايات أخرى، عندما يعني يدخل أهل + +195 +00:18:07,730 --> 00:18:10,850 +الجنة الجنة، ينادي رب الله سبحانه وتعالى، يا + +196 +00:18:10,850 --> 00:18:15,230 +عبادي، هل راضيتم؟ فيجيب الأهل الجنة، يا رب، وما + +197 +00:18:15,230 --> 00:18:18,950 +لنا ألا نرضى؟ ألم تدخلنا الجنة؟ ألم تنجينا من + +198 +00:18:18,950 --> 00:18:23,690 +النار؟ يا عبادي، أزيدكم؟ وماذا بعد هذا من زيادة؟ + +199 +00:18:23,690 --> 00:18:29,740 +فيكشف الحجابالذي بينه وبين رب العزة سبحانه وتعالى، + +200 +00:18:29,740 --> 00:18:36,360 +فينظرون إلى الله سبحانه وتعالى، طبعا هنا الحديث + +201 +00:18:36,360 --> 00:18:41,460 +هذا هو الذي يفسر لهم الحسنة وزيادة، أن الزيادة بعد + +202 +00:18:41,460 --> 00:18:46,200 +ما يدخلوا الجنة، الزيادة على هذا النعيم هي نعمة + +203 +00:18:46,200 --> 00:18:49,880 +نظري إلى وجهه سبحانه وتعالى، نعم + +204 +00:18:52,980 --> 00:18:57,100 +هو تفسير، تفسير، تفسير لمعنى الزيادة، أه، تفسير + +205 +00:18:57,100 --> 00:19:02,260 +لمعنى الزيادة، نعم ورواه غيره بأسانيد متعددة + +206 +00:19:02,260 --> 00:19:07,760 +وألفاظ أخر معناها أن زيادة النظر إلى وجه الله عز + +207 +00:19:07,760 --> 00:19:13,900 +وجل وكذلك قصة صحابه رضي الله عنهم روى ابن جريري + +208 +00:19:13,900 --> 00:19:19,280 +ذلك عن جماعة منهم أبو بكر الصديق رضي الله عنهم + +209 +00:19:19,280 --> 00:19:24,710 +وهدايفة وأبو موسىالأشعرية وابن عباسا رضي الله عنهم + +210 +00:19:24,710 --> 00:19:32,790 +وقال تعالى كل إنهم مع ربهم يومئذ لمحجوبون الان هذا + +211 +00:19:32,790 --> 00:19:42,550 +دليل كدهش هذا دليل أربع الرابع نعم الحديث تفسير + +212 +00:19:42,550 --> 00:19:46,590 +للدليل الثالث الان احنا بنقدم أدلة من اللي هو ايه + +213 +00:19:46,590 --> 00:19:50,810 +من القرآن الكريممن القرآن الكريم، إذا مرة تانية + +214 +00:19:50,810 --> 00:19:55,470 +أقرا اللي هو الدليل حتى نرى اللي هو وجه الدلالة + +215 +00:19:55,470 --> 00:20:00,310 +فيه على رؤية الله سبحانه وتعالى، نعم قال تعالى كلا + +216 +00:20:00,310 --> 00:20:09,450 +إنهم عن ربهم يومئذ لمهدومون احتج الشافعي ورحمه + +217 +00:20:09,450 --> 00:20:13,790 +الله وغيره من الأئمة في هذه الآية على رؤية لأهل + +218 +00:20:13,790 --> 00:20:18,850 +الجنة، ذكر ذلك الطبري وغيرهعن المذنية عن الشافعي + +219 +00:20:18,850 --> 00:20:24,390 +وقال الحاكم حدثنا الأصم قال حدثنا الربيع بن سليمان + +220 +00:20:24,390 --> 00:20:30,690 +قال حضرت محمد بن إدريس الشافعي و قد جاءته رقعة من + +221 +00:20:30,690 --> 00:20:35,910 +الصعيد كان ورقة و قطعة جلد فيها سؤال نعم ماذا + +222 +00:20:35,910 --> 00:20:40,630 +قولوا في قول الله عز وجل كلا إنهم عن ربهم يومئذ + +223 +00:20:40,630 --> 00:20:46,830 +لمهجومون وقال الشافعي رحمه اللهلما .. لما أنحجب + +224 +00:20:46,830 --> 00:20:51,330 +هؤلاء .. لما أنحجب هؤلاء في الصخط أو في الصخط، كان + +225 +00:20:51,330 --> 00:20:55,870 +في هذا دليل على أن أولياه يرونه في الرضا. أيوة، + +226 +00:20:55,870 --> 00:20:58,590 +إذا اللحظة .. دليل مخالف أيوة، دليل مخالف هنا، + +227 +00:20:58,590 --> 00:21:04,190 +يعني هنا الآية تتحدى عن أهل النار، كان لأنهم عن + +228 +00:21:04,190 --> 00:21:09,200 +ربهم يومئذ لمحجوبهنعم، محجبون، بينهم وبين الله + +229 +00:21:09,200 --> 00:21:13,360 +حجاب، لا يراونا الله سبحانه وتعالى، إذا ما دام أهل + +230 +00:21:13,360 --> 00:21:16,220 +النار لا يراونا الله عز وجل، إذا بنفهم المعنى + +231 +00:21:16,220 --> 00:21:22,440 +المخالف، إذا يرى أهل الجنة ربه سبحانه وتعالى، نعم، + +232 +00:21:22,440 --> 00:21:25,480 +إذا هذا دليل فيه اللي هو مفهوم المخالفة، اللي + +233 +00:21:25,480 --> 00:21:28,080 +استدال منه الإمام الشافعي رحمه الله وغيره من + +234 +00:21:28,080 --> 00:21:34,890 +العلماءعلى أنه يفيد رؤية أهل الجنة لله سبحانه + +235 +00:21:34,890 --> 00:21:39,130 +وتعالى، مادام أهل النار محجبون، إذا أهل الجنة ليس + +236 +00:21:39,130 --> 00:21:44,370 +بينهم وبين الله وبين رؤية الله حجاب، نعم وأما + +237 +00:21:44,370 --> 00:21:49,130 +استدالة المعتزلات بقوله تعالى، قال لأن تراني، + +238 +00:21:49,130 --> 00:21:54,530 +وبقوله تعالى، لا تدركه الأبصار، فالآيتين ذليل + +239 +00:21:54,530 --> 00:21:58,180 +عليهمأما آية الأولى؟ أيوة، إذا الأن لاحظوا يا + +240 +00:21:58,180 --> 00:22:02,100 +إخواني، يعني الإمام أبو لازق رحمه الله تحدث عن + +241 +00:22:02,100 --> 00:22:05,600 +رؤية الله سبحانه وتعالى من خلال أدلة القرآن + +242 +00:22:05,600 --> 00:22:09,780 +الكريم، من خلال استدلاله بالقرآن الكريم، وفي نفس + +243 +00:22:09,780 --> 00:22:15,880 +الوقت ينتقل للرد على من ينكر الرؤية، وأيضا يستدلون + +244 +00:22:15,880 --> 00:22:20,770 +بالقرآن الكريمطبعا المعتزلة وغيرهم يستدلوا بالآيات + +245 +00:22:20,770 --> 00:22:24,870 +اللي سمعتها، اللي هي قول الله تعالى لن تراني، + +246 +00:22:24,870 --> 00:22:30,450 +وايضا قوله سبحانه وتعالى لا تدريكه الأبصار، طبعا + +247 +00:22:30,450 --> 00:22:33,050 +الإنسان اللي بيقرأ وبيسمع من البداية، بيقول لك + +248 +00:22:33,050 --> 00:22:36,950 +صريحة أيضا، لن تراني معناته فيش رؤية، وايضا لا + +249 +00:22:36,950 --> 00:22:41,600 +تدريكه الأبصار، ايضاما في رؤية، نفي اللي هو موضوع + +250 +00:22:41,600 --> 00:22:45,620 +الرؤية طبعا الاهل الإمام أبو العزيزي بيقول بالعكس + +251 +00:22:45,620 --> 00:22:51,460 +هذه أدلة أو حجة عليهم وليست لهم، بيتنا نشوف كيف لم + +252 +00:22:51,460 --> 00:22:53,880 +تراني ولا تدريكه الأبصار + +253 +00:22:57,660 --> 00:23:03,760 +أحدها أنه لا يظن بكريم الله ورسوله الكريم وأعلم + +254 +00:23:03,760 --> 00:23:11,920 +الناس بربه في وقته أن يسأل ما لا يجوز عليه، بل + +255 +00:23:11,920 --> 00:23:16,710 +هو عندهم الأعظم المحالنعم، هذه الجزية يا إخواني، + +256 +00:23:16,710 --> 00:23:23,150 +يعني الآن أحنا لابد من ذكر سياق أو الآية بصورة + +257 +00:23:23,150 --> 00:23:27,790 +كاملة، حتى نقف عند اللي هو الشاهد اللي استدال بيها + +258 +00:23:27,790 --> 00:23:31,790 +أو لا بنفر ليها الرؤية طبعا السياق عندما ذكر + +259 +00:23:31,790 --> 00:23:35,830 +المولى سبحانه وتعالى موسى عندما خاطب موسى ربه فقال + +260 +00:23:35,830 --> 00:23:41,960 +ربي أرني، أنظر إليكقال لن تراني، ولكن انظر إلى + +261 +00:23:41,960 --> 00:23:47,380 +الجبل، فإن استقر مكانه فسوف تراني، فلمّا تجلى ربه + +262 +00:23:47,380 --> 00:23:52,640 +للجبل جعله دك وخر موسى صايقا، إلى آخر اللي هي + +263 +00:23:52,640 --> 00:23:55,920 +الآيات، إذا لاحظوا الصيام، الآن موسى عليه السلام + +264 +00:23:55,920 --> 00:24:01,950 +يسأل ربهاللي هو نعم، أن يراه في الدنيا، ربي أرني، + +265 +00:24:01,950 --> 00:24:05,450 +أنظر إليه، فربنا سبحانه وتعالى أجاب، اللي هو طلب + +266 +00:24:05,450 --> 00:24:09,430 +موسى، ادرأ موسى بيش، لن ترانيه، لأن الإمام أبو + +267 +00:24:09,430 --> 00:24:12,050 +العزيزي بيقول على أن موسى عليه السلام وهو من + +268 +00:24:12,050 --> 00:24:17,230 +الأنبياء، وهو العالم بالله سبحانه وتعالى، يستحيله + +269 +00:24:17,230 --> 00:24:25,130 +أن يسأل الله عز وجل أمرا مستحيلا، يستحيلاخواني + +270 +00:24:25,130 --> 00:24:29,090 +احنا في حقنا احنا كناس عاديين لا يمكن ان نسأل الله + +271 +00:24:29,090 --> 00:24:34,990 +سبحانه وتعالى امور مستحيلة لا يمكن فكيف او من بابي + +272 +00:24:34,990 --> 00:24:40,650 +اولى ان لا يسأل الانبياء الله سبحانه وتعالى امرا + +273 +00:24:40,650 --> 00:24:45,370 +مستحيلة يعني احنا على صيد مثلا انسان مات توفي + +274 +00:24:45,370 --> 00:24:50,030 +معقول ان نجتمع و ندعو الله يا رب اعد هذا الانسان + +275 +00:24:50,030 --> 00:24:54,800 +للحياة مرة ثانية لان هذا امر شمالهمستحيل، هذا عمر + +276 +00:24:54,800 --> 00:24:58,200 +كان فيه أجاز للأنبياء، سيدنا موسى لسيدنا عيسى عليه + +277 +00:24:58,200 --> 00:25:02,540 +السلام، لكن احنا كبشر، هذا عمر ايش ماله؟ مستحيل في + +278 +00:25:02,540 --> 00:25:06,980 +حقنا، وفي سوء أدب مع ربنا سبحانه وتعالى أيضا، وفي + +279 +00:25:06,980 --> 00:25:10,840 +خلل في الإيمان بمين؟ باللي هو القدر، اللي ربنا + +280 +00:25:10,840 --> 00:25:13,920 +سبحانه وتعالى كتب فيه الموت على هذا الإنسان، + +281 +00:25:13,920 --> 00:25:16,860 +الإنسان المؤمن خلاص يسلم وإلى آخره، إذا إذا كان + +282 +00:25:16,860 --> 00:25:20,360 +هذا الأمر احنا في حقنا لا نرضاه، أن نسأل الله عز + +283 +00:25:20,360 --> 00:25:25,230 +وجل أمرا مستحيلا، فمن باب أولىألا يرضاه مين؟ + +284 +00:25:25,230 --> 00:25:30,290 +الأنبياء. إذن الآن مسألة موسى عليه السلام الله عز + +285 +00:25:30,290 --> 00:25:33,530 +وجل اللي هو إيه؟ أن يريه نفسه. هل هذا الأمر + +286 +00:25:33,530 --> 00:25:38,930 +مستحيل؟ لو كان مستحيل لما سأل موسى عليه السلام + +287 +00:25:38,930 --> 00:25:42,390 +اللي هو إيه؟ اللي هي الرؤية. إذن هذا الآن الأمر + +288 +00:25:42,390 --> 00:25:47,190 +يشمله مردود. إذن بنقدر نقول اللي هو بصيغة أخرى + +289 +00:25:47,190 --> 00:25:54,270 +الرؤية أو رؤية الله تعالى في الدنيا ممكنةممكنة، + +290 +00:25:54,270 --> 00:25:57,870 +ليست مستحيلة، لأن لو كانت مستحيلة يا إخواني + +291 +00:25:57,870 --> 00:26:04,950 +لمسالها موسى عليه السلام، إذن هي ممكنة، ولكنها لم + +292 +00:26:04,950 --> 00:26:10,050 +تحدث لأحد في هذه الحياة، في الحياة الدنيا، وهذا + +293 +00:26:10,050 --> 00:26:15,240 +مذهب طبعا يا إخواني أهل الصنةلا يقولون باستحالة، + +294 +00:26:15,240 --> 00:26:21,240 +لأ، نقول بأن الرؤية في الدنيا ممكنة، لكنها لم تحدث + +295 +00:26:21,240 --> 00:26:26,440 +لأحد في لي الحياة الدنيا نعم، حقيقة، اللي يعني لم + +296 +00:26:26,440 --> 00:26:31,600 +يرى أحد البناء + +297 +00:26:31,600 --> 00:26:34,280 +عمر أخر، احنا اللي هي الرؤية المشاهدة، العينية + +298 +00:26:34,280 --> 00:26:40,710 +مشاهدة لي البصر بشكل مباشرهذا أمر طبعا لم يحدث + +299 +00:26:40,710 --> 00:26:44,710 +لأحد طيب و هذا الأمر راح نستفيد فيه في اللي هي + +300 +00:26:44,710 --> 00:26:49,010 +الفقرات الجاية إذا استدلالهم بيه استدلال إشماله + +301 +00:26:49,010 --> 00:26:54,110 +غير صحيح لأن هذا يستحيل في حق الأنبياء أو في حق + +302 +00:26:54,110 --> 00:27:00,770 +موسى أن يسأل الله أمرا مستحيلا نعم التاني أن الله + +303 +00:27:00,770 --> 00:27:02,390 +لم ينكر عليه سؤاله + +304 +00:27:06,610 --> 00:27:12,650 +وأما سأله رباه نجات ابنه أنكر سؤاله وقال إني أعظك + +305 +00:27:12,650 --> 00:27:18,010 +أن تكون من الجاهلين أيوة إذا بيستدلوا أيضا بأن هذا + +306 +00:27:18,010 --> 00:27:23,830 +الأمر غير مستحيل بدلالة أن الله تعالى لم ينكر على + +307 +00:27:23,830 --> 00:27:28,990 +موسى هذا السؤاللو كان مستحيلًا لأنكره عليه سبحانه + +308 +00:27:28,990 --> 00:27:33,410 +وتعالى، كما أنكر على مين؟ على النحلوح، طبعًا رابطة + +309 +00:27:33,410 --> 00:27:37,230 +الفنوة والعاطفة، قال يا رب نبني إيش من أهلي؟ قال + +310 +00:27:37,230 --> 00:27:41,230 +إنه ليس من أهلك، إنه عمل غير صالح، وإني أعظك أن + +311 +00:27:41,230 --> 00:27:45,130 +تكون، اللي هي الأية الأخرى، الموطن الآخر، إني أعظك + +312 +00:27:45,130 --> 00:27:50,610 +أن تكون من الجاهلين، إذا اللحظةعدم انكار المولى + +313 +00:27:50,610 --> 00:27:55,930 +سبحانه وتعالى على موسى مسألته، دليل على إمكانية + +314 +00:27:55,930 --> 00:28:01,410 +حدوثها، لكن لم يشأ الله عز وجل أن تحدث لموسى في + +315 +00:28:01,410 --> 00:28:08,160 +هذه الدنيا، نعم التالت، أنه تعالى قال لن توانيولم + +316 +00:28:08,160 --> 00:28:13,860 +يقول إني لا أرا أو لا أرى أو لا تجوز رؤيته أو لسه + +317 +00:28:13,860 --> 00:28:18,340 +بما رأيه والفرق بين الجوابين ظاهر لحظة إخواني لن + +318 +00:28:18,340 --> 00:28:24,720 +تراني بخلاف لا أرى أو لا يمكن رؤيته يختلف كمل عشان + +319 +00:28:24,720 --> 00:28:31,160 +الأمر يتضح أكتر ألا ترى أن من كان في كمه حجر فظنه + +320 +00:28:31,160 --> 00:28:37,700 +رجلفظنه رجل طعاما فقال أطعمني فالجواب الصحيح أنه + +321 +00:28:37,700 --> 00:28:43,520 +لا يؤكل أما إذا كان طعاما صح أن يقال إنك لن تأكله + +322 +00:28:43,520 --> 00:28:47,100 +و هذا يدل على .. لا يؤكل يعني إيش استحالة أكله لكن + +323 +00:28:47,100 --> 00:28:52,180 +لما يقوله إيش لن تأكله لا يعني الاستحالة لكن هذا + +324 +00:28:52,180 --> 00:28:56,540 +الطعام يمكن أن يأكله إيه آخرون أو يمكن أن تأكله في + +325 +00:28:56,540 --> 00:29:00,900 +موطن آخر إذا النافي هنا ليس نافياللي هو على + +326 +00:29:00,900 --> 00:29:05,080 +التأبيض أو على الإطلاق، لأ وإنما هو نفي مؤقت، لأ + +327 +00:29:05,080 --> 00:29:13,540 +حيني أو .. نعم و هذا يدل على أنه سبحانه مرئي، ولكن + +328 +00:29:13,540 --> 00:29:19,340 +موسى عليه السلام لا تحتمل قواه رؤيته في هذه الدار، + +329 +00:29:19,340 --> 00:29:24,540 +لضعف قوة البشر فيها عن رؤيته تعالىيوضحهم الوجه + +330 +00:29:24,540 --> 00:29:28,220 +الرادر نعم إذا لاحظوا يعني هنا موسى عليه السلام لم + +331 +00:29:28,220 --> 00:29:33,560 +تراني لا تفيد النفي المطلق أو المؤبد لكن هنا لو + +332 +00:29:33,560 --> 00:29:38,620 +كانت تفيد ذلك لكانت تعبير لا أرى خلاص لا أرى لا + +333 +00:29:38,620 --> 00:29:44,270 +دنيا ولا آخرةنفي مؤبد، لكن هنا إيش؟ لن تراني تعلق + +334 +00:29:44,270 --> 00:29:47,950 +اللي هو عدم الرؤية بإيش؟ بإيه اللي هي الحياة + +335 +00:29:47,950 --> 00:29:51,510 +الدنيا، والنقطة اللي جاية هي اللتي أيضا توضح هذا + +336 +00:29:51,510 --> 00:29:58,570 +بشكل أكبر الوجه الراجع، وهو قوله و لكنه منظر إلى + +337 +00:29:58,570 --> 00:30:04,090 +الجبل، فإن استقر مكانه فسوف تران فأعلامه أن الجبل + +338 +00:30:04,090 --> 00:30:09,430 +مع قوته و صلبته لا يدفت للتجلي في هذه الدارفكيف + +339 +00:30:09,430 --> 00:30:15,010 +بالبشر الذي خلق قلق من ضعف؟ نعم اخوان الوجه او + +340 +00:30:15,010 --> 00:30:19,230 +دلالة .. او وجه الدلالة في هذه الجزية هو النقطة + +341 +00:30:19,230 --> 00:30:24,670 +الرابعة، الآن من اقوى؟ الانسان ام الجبل او اعظمه؟ + +342 +00:30:24,670 --> 00:30:30,550 +الجبل الانسان مافي وجه لمقارنته بعظمة الجبل، + +343 +00:30:30,550 --> 00:30:35,160 +لاحظوا احنا لما نشوف الجبال العظيم جداكم هو الجبل + +344 +00:30:35,160 --> 00:30:39,680 +العظيم ومستفى على وجه الأرض؟ هذا الثلث منه لظاهر، + +345 +00:30:39,680 --> 00:30:43,460 +والثلثة الجبل وين؟ في باطن الأرض، هذه الحقيقة + +346 +00:30:43,460 --> 00:30:46,960 +العلمية الموجودة، وجعلنا الجبالة أوتادة، العلم + +347 +00:30:46,960 --> 00:30:52,780 +الحديث اليوم يتكلم على كيف الجبال يشأ أوتادة، الآن + +348 +00:30:52,780 --> 00:30:59,530 +الجبل العظيم المخلوق كموسى عليه السلام المخلوقلأن + +349 +00:30:59,530 --> 00:31:05,130 +ربنا صحيح تعالى علق رؤيته بيش؟ بثبات الجبل، ولكن + +350 +00:31:05,130 --> 00:31:09,150 +انظر، لن تراني، ولكن انظر إلى الجبل، فإن استقر + +351 +00:31:09,150 --> 00:31:14,590 +مكانه فسوف تراني، يعني يا موسى رؤيتك إلي؟ لله عز + +352 +00:31:14,590 --> 00:31:19,910 +وجل، متعلقة بالهوية ثبات الجبل، عدم الهوية زلزلات + +353 +00:31:19,910 --> 00:31:26,770 +الجبل، طبعا اخوانيالان الجبل العظيم لم يصمد لتجلي + +354 +00:31:26,770 --> 00:31:31,210 +الله سبحانه وتعالى، فمن بابي أولى قال ليصمد مين؟ + +355 +00:31:31,210 --> 00:31:36,500 +موسى المخلوق الضعيفمقارنة مع مين؟ مع الجبال، لذلك + +356 +00:31:36,500 --> 00:31:41,240 +قوة موسى عليه السلام في هذه الدنيا هي قوة محدودة، + +357 +00:31:41,240 --> 00:31:44,920 +قوة البصر، اللي من خلالها يمكن لوير رؤية، بالاضافة + +358 +00:31:44,920 --> 00:31:49,460 +للقوة الأخرى المساعدة لعملية الإبصار، هذه القوة + +359 +00:31:49,460 --> 00:31:55,200 +محدودة، لا يستطيع موسى عليه السلام بهذه القوة أو + +360 +00:31:55,200 --> 00:32:00,180 +بمجموع القوة المحدودة أن يرى الله سبحانه وتعالى، + +361 +00:32:00,180 --> 00:32:07,090 +لا يستطيعكما أن الجبل رغم عظمته لم يصمد لتجلي الله + +362 +00:32:07,090 --> 00:32:12,450 +عز وجل، أيضًا موسى عليه السلام لن يصمد بقوته، + +363 +00:32:12,450 --> 00:32:17,830 +بقواه لتجلي الله، ولن يرى الله سبحانه وتعالى بهذه + +364 +00:32:17,830 --> 00:32:23,550 +الطبيعة التي هو عليها نعم، ننتقل للنقطة اللي هي مش + +365 +00:32:23,550 --> 00:32:27,710 +عارفة بأن تعالى الناس اللي بيقول أن موسى سُعت + +366 +00:32:27,710 --> 00:32:32,220 +نقليتا لمتجلة، كيف اللي مطهرة لمتجلة؟نعم، عندما + +367 +00:32:32,220 --> 00:32:35,840 +راه وسمعاه اللي هو الحال اللي حصل للجبل، هو + +368 +00:32:35,840 --> 00:32:42,740 +خرّصاه، نعم الخامس، أن الله سبحانه وتعالى قادر على + +369 +00:32:42,740 --> 00:32:47,380 +أن يجعل الجبل مستقرة، وذلك ممكن، وقد علق به + +370 +00:32:47,380 --> 00:32:53,140 +الرؤية، ولو كانت محالة، محالة، لكان نظيروه أن يقول + +371 +00:32:53,140 --> 00:32:57,840 +إن استقر الجبل، ان استقر الجبل، فسوف أأكل وأشرب + +372 +00:32:57,840 --> 00:33:03,680 +وأنام، وكل عندهم ثوابنعم طبعا بالنسبة لهذه الجزية + +373 +00:33:03,680 --> 00:33:08,480 +اللي احنا ذكرناها ان الله سبحانه وتعالى علق الرؤية + +374 +00:33:08,480 --> 00:33:14,420 +بالجبل و الجبل طبعا لم يسمت النظر الى الله سبحانه + +375 +00:33:14,420 --> 00:33:21,220 +وتعالى نعم الواجب السادس قوله تعالى فلمّا تجلى ربه + +376 +00:33:21,220 --> 00:33:27,240 +للجبل جعله دكا فإذا جاز أن يتجلى للجبل الذي هو + +377 +00:33:27,240 --> 00:33:33,030 +جماد لا ثواب له ولا قادفكيف يُنتنع أن يتجلّى + +378 +00:33:33,030 --> 00:33:38,210 +لرسوله وأوليائه في دار ترامته؟ ولكن الله تعالى + +379 +00:33:38,210 --> 00:33:42,870 +أعلن موسى عليه السلام أن الجبل إذا لم يتفل رؤيته + +380 +00:33:42,870 --> 00:33:48,190 +في هذه الذات فالبشر أضعف نعم، يعني هنا إمكانية + +381 +00:33:48,190 --> 00:33:51,520 +الرؤية، اتحدث عن إمكانية الرؤية يا أخوانيفي النقطة + +382 +00:33:51,520 --> 00:33:56,080 +الفاتة وهذه النقطة يتحدث عن إمكانية الرؤية، علق + +383 +00:33:56,080 --> 00:34:01,060 +الرؤية بثبات الجبل، الله عز وجل تجلى للجبل، فدُك + +384 +00:34:01,060 --> 00:34:06,420 +الجبل، طيب مدان الله تعالى تجلى للجبل، إذا التجلى + +385 +00:34:06,420 --> 00:34:11,860 +ممكن وثابت، good، إذا التجلى أيضًا للبشر، إيش + +386 +00:34:11,860 --> 00:34:16,930 +ماله؟ ممكن، ليس مستحيلًاليس مستحيلة، كما تجلى + +387 +00:34:16,930 --> 00:34:20,430 +للجبل ليس مستحيل أو لا يستحيل على الله عز وجل أن + +388 +00:34:20,430 --> 00:34:25,610 +يتجلى لمين؟ لإبدي ذنب التجلي أو للظهور أو أن يري + +389 +00:34:25,610 --> 00:34:31,870 +الله سبحانه وتعالى نفسه لموسى، هذا أمر إيش ماله؟ + +390 +00:34:31,870 --> 00:34:36,520 +أمر ممكن، غير مستحيلغير مستحيل، مدام الله عز وجل + +391 +00:34:36,520 --> 00:34:42,180 +تجلى لجماد، فمن باب أو لا إمكانية تجليه لمين؟ اللي + +392 +00:34:42,180 --> 00:34:47,860 +هو الأنبياء وهم أفضل الخلق وأفضل البشر، نعمالسبب + +393 +00:34:47,860 --> 00:34:53,120 +أن الله تعالى كلّما موسى وناداه وناجاه ومن جاز + +394 +00:34:53,120 --> 00:35:00,540 +عليه التكلّم والتكليم ويسمع مخاطبه كلامه بغير + +395 +00:35:00,540 --> 00:35:06,240 +واسطة ورؤيته أولى بالجواز، ولهذا لا يتم انكار + +396 +00:35:06,240 --> 00:35:11,600 +رؤيته إلا بانكار كلامه، فقد جمعوا بينهما نعم، إذا + +397 +00:35:11,600 --> 00:35:19,100 +ربنا سبحانه وتعالى كلّما موسىوالذي طبعا قادر على + +398 +00:35:19,100 --> 00:35:24,320 +تكليم موسى القادر على أن يري نفسه لمين لموسى عليه + +399 +00:35:24,320 --> 00:35:29,640 +السلام يعني اخواني مدار هذه النقاط الأخيرة التلاتة + +400 +00:35:29,640 --> 00:35:35,960 +الأخيرة كلها تدور حول إمكانية الرؤية حول إمكانية + +401 +00:35:35,960 --> 00:35:40,560 +الرؤية وإياكم والوقوع في اللي هو القول استحالة + +402 +00:35:40,560 --> 00:35:47,520 +الرؤيةإذا قلنا استحالة الرؤية، معناه ذلك أننا + +403 +00:35:47,520 --> 00:35:56,100 +وصفنا الله تعالى بالعجز، فالله تعالى لا يعجزه شيء + +404 +00:35:56,100 --> 00:36:01,810 +في الأرض ولا في السماءيستطيع أن يري نفسه لمن يشاء + +405 +00:36:01,810 --> 00:36:05,250 +من أجاله، لأن إخوان إذا قلنا بالاستحالة، وصفنا + +406 +00:36:05,250 --> 00:36:09,930 +الله عز وجل بالعجز، والعجز صفة نقص، والله تعالى + +407 +00:36:09,930 --> 00:36:16,500 +منزه عن هذا النقص، لذلك علماء أهل السنةقالوا بإيش؟ + +408 +00:36:16,500 --> 00:36:21,660 +بإمكانية الرؤية في الدنيا، حتى لا ينقع فيه ما وقع + +409 +00:36:21,660 --> 00:36:25,840 +فيه الآخرون، وقالوا باستحالتها، باستحالة وصل الله + +410 +00:36:25,840 --> 00:36:30,020 +بإيش؟ بالنقص، لأ بإمكانية الرؤية، الله تعالى قادر + +411 +00:36:30,020 --> 00:36:37,880 +على أن يرينا نفسه، لكنها لم تحدثإذاً إمكانية + +412 +00:36:37,880 --> 00:36:41,240 +الرؤية، لكنها لم تحدث، هذه الحقيقة اللي احنا لازم + +413 +00:36:41,240 --> 00:36:45,700 +ترسخ في أذهاننا استحالة الرؤية، هذه عقيدة إيه؟ + +414 +00:36:45,700 --> 00:36:50,960 +عقيدة باطلة وغير صحيحة ولا تريق طبعا أو لا يريق أن + +415 +00:36:50,960 --> 00:36:55,420 +نتحدث عن الله عز وجل بهذا المنطق اللي فيه وصل الله + +416 +00:36:55,420 --> 00:37:01,760 +بالناس، نعم وأما دعواهم تقبيضوا النفي بلان، وأن + +417 +00:37:01,760 --> 00:37:06,930 +ذلك يدل على نفي الرؤيةفي الآخرة، ففاسد، فإنها لو + +418 +00:37:06,930 --> 00:37:11,110 +قيدت في التأفيد، لا يدل على دوام النفي، لا يدل على + +419 +00:37:11,110 --> 00:37:16,090 +دوام النفي في الآخرة، كيف .. كيف إذا أخلطت؟ أيوة، + +420 +00:37:16,090 --> 00:37:19,730 +لاحظوا، يعني الآن لم تراني، لازال بتتكلم عليه + +421 +00:37:19,730 --> 00:37:24,570 +كلمات لم ترانيوهذا طبعا من قوة الحجة والبرهان one + +422 +00:37:24,570 --> 00:37:28,390 +and mean عند علماءنا، يعني لم يتركوا شاردة ولا + +423 +00:37:28,390 --> 00:37:33,130 +واردة إلا وجمعوها في الرد على المنكلين أو على + +424 +00:37:33,130 --> 00:37:38,010 +المخالفين، وهذا طبعا من فضل الله عز وجل، وهذه صفة + +425 +00:37:38,010 --> 00:37:42,850 +العلماء، والتالي يا إخوان يعني يجدوا بينا كطلاب + +426 +00:37:42,850 --> 00:37:47,310 +شريين فعلاأن يكون لدينا الحجة والبرهان القوي سواء + +427 +00:37:47,310 --> 00:37:51,690 +من القرآن طبعا الدليل أو السنة أو اللغة أو المنطق + +428 +00:37:51,690 --> 00:37:54,750 +العقلي كل هذه الحجات يجب أن يجمعها الإنسان في + +429 +00:37:54,750 --> 00:37:58,870 +محاججة المخالفين أو في دعوة الآخرين أو في حوار + +430 +00:37:58,870 --> 00:38:04,710 +الآخرين فهو ان انت راني .. لحظة .. الأهم الحاجة في + +431 +00:38:04,710 --> 00:38:09,780 +القصة كلها متعلقة بمين؟ اللي هي الحياة الدنياموسى + +432 +00:38:09,780 --> 00:38:15,500 +بيسأل ربنا أن يرى، فربنا جابه إيش؟ لن تراني، هنا + +433 +00:38:15,500 --> 00:38:19,740 +كل التقديم الفاتح يفيد على أن لن تراني لا تفيد + +434 +00:38:19,740 --> 00:38:25,360 +التأبيد، لا تفيد التأبيدكويس، لأن أبو .. الإمام + +435 +00:38:25,360 --> 00:38:30,280 +أبو اللاسيس بيقول حتى لو قيدت بإنه أبدا، لن تراني + +436 +00:38:30,280 --> 00:38:34,420 +أبدا، لاتفيد اللي هو إيه؟ التأبيد في اللي هي + +437 +00:38:34,420 --> 00:38:38,660 +الآخرة، تفيد التأبيد وين؟ في الدنيا، لن تراني أبدا + +438 +00:38:38,660 --> 00:38:43,920 +في الدنيا، لكنها لاتفيد عدم اللي هو إيه؟ الرؤية في + +439 +00:38:43,920 --> 00:38:50,480 +الآخرة، نعم، نعم، خلّي أحد من زملائكك يكمل عنها، + +440 +00:38:50,480 --> 00:38:51,420 +كملوا يا أخوان + +441 +00:38:56,190 --> 00:39:01,830 +القالة تعالى اللي قُد أجا تمناوه أبدا مع قوله + +442 +00:39:01,830 --> 00:39:06,710 +ونادوا يا مالك وان يقضي علينا ربه ويا نه لو كانت + +443 +00:39:06,710 --> 00:39:11,750 +التأبيد المطلق لم يجاز تحديد الفعل بعدها وقد جاء + +444 +00:39:11,750 --> 00:39:17,530 +ذلك القالة تعالى فلن أمرح الأرض حتى يأذن لي أبيه + +445 +00:39:17,530 --> 00:39:21,850 +نعم هنا يدل على عدم إفادة لن اللي هو إيه التأبيد + +446 +00:39:21,850 --> 00:39:27,220 +يعني هنا لاحظ في الحياة الدنيالما .. عندما يتكلم + +447 +00:39:27,220 --> 00:39:29,780 +ال .. او يذكر ال .. او يتحدث القرآن الكريم عن + +448 +00:39:29,780 --> 00:39:34,880 +اليهود و ت .. و حبهم لهذه الحياة للدنيا، قولوا إن + +449 +00:39:34,880 --> 00:39:38,060 +كنتم تحبون الله فتمنوا الموت إن كنتم صادقينه. + +450 +00:39:38,060 --> 00:39:40,660 +قولوا إن كانتكم دول أخرى تقولوا الله خلاص تمنوا + +451 +00:39:40,660 --> 00:39:42,860 +الناس فتمنوا الموت، أي إذا كنتم مؤمنين عليها، + +452 +00:39:42,860 --> 00:39:45,560 +تمنوا الموت. الله تعالى يعرف، أيوة، يعني إذا كنتم + +453 +00:39:45,560 --> 00:39:49,460 +إلى أخرى فتمنوا الموت، إن كنتم صادقينه، وليه + +454 +00:39:49,460 --> 00:39:55,230 +يتمنوه أبدالا يتمنوا الموت وين؟ رغم أنه مؤبد في + +455 +00:39:55,230 --> 00:39:59,370 +الحياة الدنيا، بيقولوا لأ طبعا هم بيحبوا الحياة + +456 +00:39:59,370 --> 00:40:02,730 +الدنيا، اليهود يحبوا الحياة الدنيا و لا يتمنواها + +457 +00:40:02,730 --> 00:40:08,320 +أبدا، إذا هذا دلالة على أيش؟ على تأبيضعدم حب الموت + +458 +00:40:08,320 --> 00:40:12,720 +و في الحياة الدنيا، طب ننتقل لمشهد آخر في الآخرة، + +459 +00:40:12,720 --> 00:40:17,720 +هم نفسهم إلى الآن، ليه يتمنوا أبدا؟ بيتمنوا الموت، + +460 +00:40:17,720 --> 00:40:22,260 +إذا لاحظوا رغم أنه لن قيدت بيه أبدا، لم تفيد له + +461 +00:40:22,260 --> 00:40:28,170 +أيش؟لو النفي للمطلق أو التأبيد، لأ، وإنما كانت هنا + +462 +00:40:28,170 --> 00:40:31,430 +على صعيد الحياة الدنيا، لأنهم في الآخرة لما + +463 +00:40:31,430 --> 00:40:35,230 +بيدخلوا النار، إيش بيقولوا؟ يا مالكوا، فليقضي + +464 +00:40:35,230 --> 00:40:39,470 +علينا ربك، إذا هم يتمنوا إيش؟ الموت، إذا التأبيد + +465 +00:40:39,470 --> 00:40:44,790 +المذكور في الدنيا هو تأبيد متعلق بمين؟بالدنيا فقط، + +466 +00:40:44,790 --> 00:40:49,670 +إذا لن هناك، التابع تبعها فقط للدنيا ولا يفيد له + +467 +00:40:49,670 --> 00:40:53,950 +إيه؟ الآخرة. وأيضا حتى في قصة يوسف عليه السلام، لن + +468 +00:40:53,950 --> 00:41:01,000 +أبرح الأرض حتىأيوة، يقدن لي أبيض، إذا اللحظة اللان + +469 +00:41:01,000 --> 00:41:06,040 +هنا قيدت بإيش بفترة زمانية، لم تفيد أو لم تفيد + +470 +00:41:06,040 --> 00:41:10,800 +اللي هو إيش؟ تأبيض، ما جالش لن أبرح الأرض مطلقا أو + +471 +00:41:10,800 --> 00:41:16,240 +أبدا، لأ، وإنما قال حتى يقدن لي أبيض، نعم، إذا لن + +472 +00:41:16,240 --> 00:41:21,710 +إخواني لا تفيدوا النفيةاللي هو عيش اللي المطلق أو + +473 +00:41:21,710 --> 00:41:27,470 +اللي اللي هو التقبيل، لأ وإنما لها مدلولاتها التي + +474 +00:41:27,470 --> 00:41:33,750 +سمعنا، نعم فسبق أن لن لا تقتضي النخ ينورك، قال + +475 +00:41:33,750 --> 00:41:38,360 +الشيخ يمان الدين بن مالك رحمه اللهومن رأى النفية + +476 +00:41:38,360 --> 00:41:44,120 +بلن مؤبدة فقوله أفضل وسواه فعبودة نعم هنا يعني + +477 +00:41:44,120 --> 00:41:47,460 +يبطل من يقول بأنه لن تفيد النفي المؤبد فقوله رد + +478 +00:41:47,460 --> 00:41:52,080 +عليه او قوله مردود عليه نعم واما الآية الثانية + +479 +00:41:52,080 --> 00:41:56,880 +الفية بن مالك اه واما الآية الثانية فالاستدلال + +480 +00:41:56,880 --> 00:42:02,720 +بيها على الرؤية من وجه من وجه حسن لطيف وهو اي آية + +481 +00:42:02,720 --> 00:42:09,100 +الآن بتتكلملا تدريكه + +482 +00:42:09,100 --> 00:42:12,560 +الأبصى، أيوا هذه ساجلوها في كتبكم لما يكونوا معاكم + +483 +00:42:12,560 --> 00:42:16,880 +الكتب، هي الآية التانية، الآية الأولى لم تراني، + +484 +00:42:16,880 --> 00:42:22,380 +الآية التانية، لا تكتبوش عليها، لا تدريكه الأبصى، + +485 +00:42:22,380 --> 00:42:27,580 +لا تدريكه الأبصى، نعم فهو أن الله تعالى إنما ذكرها + +486 +00:42:27,580 --> 00:42:32,820 +في سياق التمدرش، ومعلوم أن المدح إنما يقول بالصفات + +487 +00:42:32,820 --> 00:42:39,120 +الثبوتيةوأما العدم المحط، فليس بكمال، فلا يُمدح + +488 +00:42:39,120 --> 00:42:44,220 +له، وإنما يُمدح الله تعالى بالنفي إذا تضمن أمرا + +489 +00:42:44,220 --> 00:42:49,520 +موجوديا، كما تجهي بنفي السنة والنوم. السنة والنوم، + +490 +00:42:49,520 --> 00:42:52,420 +لحظة شوية، الان يا إخواني اللي هيتدريكوا هو + +491 +00:42:52,420 --> 00:42:57,720 +الأبصار، هنا الآية فيها نفي، واحنا فيه كان معنى + +492 +00:42:57,720 --> 00:43:03,030 +القاعدة اللي مضت فيه النفيالنفي اللي هو النفي + +493 +00:43:03,030 --> 00:43:08,090 +المحد لا يفيده اللي هو المدى إلا إذا تضمن كمال + +494 +00:43:08,090 --> 00:43:11,810 +الضد، أيوة الله يفتح عليكم، يعني مجرد النفي لما + +495 +00:43:11,810 --> 00:43:16,250 +أقول الحائض لا تتكلم، هو ده .. إيه؟ لما أقول الله + +496 +00:43:16,250 --> 00:43:20,390 +عز وجل لا يجهد، الله عز وجل كده، وهذه عادة لي + +497 +00:43:20,390 --> 00:43:25,390 +المعتزل وغيرهم، يعني أفعظه في النفيالمحض الذي لا + +498 +00:43:25,390 --> 00:43:30,130 +يفيد ثبوت الوايش كمال الضد، هنا القرآن الكريم طبعا + +499 +00:43:30,130 --> 00:43:34,470 +منهجه آخر مختلف كما تعلمون، هنا لا تدريكوا الأبصار + +500 +00:43:34,470 --> 00:43:40,470 +نفي، لكن هذا النفي يفيده كمال الواي الضد، لا + +501 +00:43:40,470 --> 00:43:43,730 +تدريكوا الأبصار، طبعا احنا راح نصل لمعرفة هذا ايه + +502 +00:43:43,730 --> 00:43:47,850 +المعنى، لأن هو يضرب أنثلة للنفي الثابت في القرآن + +503 +00:43:47,850 --> 00:43:53,390 +الكريم، والذي يثبت في مقابله الوايش الضد الكام، + +504 +00:43:53,390 --> 00:43:59,290 +نعمتمثلي بنفي السنة والنوع المتضمن كمال القومية + +505 +00:43:59,290 --> 00:44:05,730 +قيومية نعم ونفي الموت المتضمن كمال الحياة ونفي + +506 +00:44:05,730 --> 00:44:11,630 +اللغو والدعياء المتضمن كمال القدرة ونفي الشريك + +507 +00:44:11,630 --> 00:44:16,110 +والصاحب والولد والظاهر المتضمن كمال ربوبيته + +508 +00:44:16,110 --> 00:44:21,230 +وأنوريته وقهره ونفي الأكل والشرب المتضمن كمال + +509 +00:44:21,710 --> 00:44:27,930 +ثموضيته وغناطه لحظه لان يذكر كل نفي وما يقابله من + +510 +00:44:27,930 --> 00:44:32,670 +اللي وضب بالكامل نعم ونفي الشفاعة من عنده إلا من + +511 +00:44:32,670 --> 00:44:39,070 +يده المتظمن وكمال كوحيده وغناه عن خلقه ونفي الظلم + +512 +00:44:39,070 --> 00:44:45,570 +المتظمن كمال عبده وعديه وغناطه ونفي المسيان وعوضه + +513 +00:44:45,570 --> 00:44:51,610 +بشيء عن عنده المتظمن وكمال علميه واجرابتهولفل + +514 +00:44:51,610 --> 00:45:11,610 +المتضمن لكمال ذاته وصفاته، ولهذا لم يتمدح + +515 +00:45:11,610 --> 00:45:20,370 +لعدم مخضن متضمن عشرة موحيةيعني لا نتحدث عن الله عز + +516 +00:45:20,370 --> 00:45:26,190 +وجل بنفي محد، لأن النفي المحد عدم، والعدم طبعا هذا + +517 +00:45:26,190 --> 00:45:29,950 +أيش؟ يعني لا وجود لهذا اللي هو النفي أو لهذا الوصف + +518 +00:45:29,950 --> 00:45:33,190 +اللي احنا بنفيه، وبالتالي هذا الأمر، احنا تحدثنا + +519 +00:45:33,190 --> 00:45:37,090 +عنه قبل هيك، لا يليق بمين؟ بالله سبحانه وتعالى، لا + +520 +00:45:37,090 --> 00:45:42,350 +يليق بالله سبحانه وتعالى، نعمفإن المعلومة يشارك + +521 +00:45:42,350 --> 00:45:47,970 +الموصوف بذلك العدد ولا يوصف الكامل بأمر يشترك هو + +522 +00:45:47,970 --> 00:45:54,850 +والمعلوم فيه فإن المعنى أنه يرى ولا يدرق ولا يحاط + +523 +00:45:54,850 --> 00:45:59,110 +به إذا لاحظوا ده يا إخواني واسمعوا كويس بمعنى أو + +524 +00:45:59,110 --> 00:46:05,550 +المراد بالاية لا تدريكه الأبصار ما المراد لا + +525 +00:46:05,550 --> 00:46:10,450 +تدريكه الأبصار؟ أي واقرا، فإن المعنىفقوله لا تدرك + +526 +00:46:10,450 --> 00:46:15,610 +الأبصار يدل على كمال أعظمته وأنه أكبر من كل شيء + +527 +00:46:15,610 --> 00:46:21,770 +وأنه لكمال أعظمته لا يُدرك لحيث يحاق به فإن + +528 +00:46:21,770 --> 00:46:26,900 +الإدراك هو الإحارة بالشيءوهو قدر زائد على بُبْيَة. + +529 +00:46:26,900 --> 00:46:31,900 +طيب وإذا اللاعظة؟ لا تدركه الأبصار. هنا الله عز + +530 +00:46:31,900 --> 00:46:36,640 +وجل له الكمال المطلق في عظمته سبحانه وتعالى، كما + +531 +00:46:36,640 --> 00:46:42,960 +في صفاته جميعا. هنا لكمال عظمة الله سبحانه وتعالى، + +532 +00:46:42,960 --> 00:46:49,710 +لا تدركه الأبصار، بمعنى لا تحيط به سبحانه وتعالىلا + +533 +00:46:49,710 --> 00:46:55,750 +تحيط به، والإحاطة بخلافي لي الرؤية، الرؤية جزء من + +534 +00:46:55,750 --> 00:47:00,130 +الإحاطة يا إخوان، الإحاطة أمر أيه؟ أمر كل، نعم + +535 +00:47:00,130 --> 00:47:05,510 +سمولي، لكن الرؤيةجزء من اللي هو ايه؟ من الإدراك + +536 +00:47:05,510 --> 00:47:09,330 +لما احنا مثلا نضرب مثال بعيدا عن هذه الآية + +537 +00:47:09,330 --> 00:47:13,410 +بالنسبالي لتدركه الأبصار، الإنسان بطبيعته عاجز عن + +538 +00:47:13,410 --> 00:47:18,950 +إدراك حقيقة اللي هو جسمه ومكونات الجسم والروح، + +539 +00:47:18,950 --> 00:47:23,250 +واحد من هذه المكونات التي يعجز الإنسان عن إدراكها، + +540 +00:47:23,250 --> 00:47:27,890 +أي الإحاطة بيها إحاطة دقيقةمدام الإنسان عاجز عن + +541 +00:47:27,890 --> 00:47:33,590 +إدراك حقيقته، حقيقة ليروح المخلوقة في داخله، إذا + +542 +00:47:33,590 --> 00:47:39,080 +هو من باب أو لا يعجز عن إدراكالخالق سبحانه وتعالى، + +543 +00:47:39,080 --> 00:47:43,420 +لذلك إخواني الإدراك يختلف عن مين؟ عن الرؤية، + +544 +00:47:43,420 --> 00:47:47,080 +الرؤية هي جزء، هي يعني واحدة من الوسائل اللي + +545 +00:47:47,080 --> 00:47:52,220 +يستطيع الإنسان من خلالها أن يدرك، لكن الإدراك، نعم + +546 +00:47:52,220 --> 00:47:56,460 +الإدراك اللي هو العلم الإحاطة بكل دقائق وبكل حقائق + +547 +00:47:56,460 --> 00:48:00,540 +اللي هو الشيء المراد إدراكه، والله سبحانه وتعالى + +548 +00:48:00,540 --> 00:48:06,000 +هنا يتحدث عن نفسه ويقول لا تدركه الأبصار + +549 +00:48:07,810 --> 00:48:12,890 +الادراك طبعا أعم وأشمل من اللي هو إيه؟ من الرؤية + +550 +00:48:12,890 --> 00:48:19,250 +أو البصر البصر جزيه والادراك أمر إيه؟ أمر كل نعم، + +551 +00:48:19,250 --> 00:48:21,450 +وهذا الأمر راح يتطهر الآن من خلال الأمثلة + +552 +00:48:21,450 --> 00:48:27,370 +المضروبة، تفضل كما قال تعالى فلمّا هو الجمعاني قال + +553 +00:48:27,370 --> 00:48:33,410 +أصحاب موسى إنهم مدركون، قال كلهمفلم ينفي موسى + +554 +00:48:33,410 --> 00:48:38,090 +الرورية، وإنما نفى الإدراك، فالرورية والإدراك كله + +555 +00:48:38,090 --> 00:48:44,170 +منهما ليوجدوا مع الآخر وبنونه، فالله تعالى يرى ولا + +556 +00:48:44,170 --> 00:48:51,250 +يدرى كما يرى ولا يدرى كما يعلم ولا يحاوليه علمه + +557 +00:48:51,640 --> 00:48:55,660 +فهذا هو الذي فهمه الصحابة بالأهمية من الآية نعم، + +558 +00:48:55,660 --> 00:48:59,300 +إذا لاحظوا بالنسبة للآية فلمّا ترأى الجمعان قال + +559 +00:48:59,300 --> 00:49:05,320 +أصحاب موسى إن لمدركوا موسى إيش رد عليهم قال؟ قال + +560 +00:49:05,320 --> 00:49:09,530 +كلا إنما يا ربي سيهديكالآن لحظة يا إخواني، يعني + +561 +00:49:09,530 --> 00:49:14,550 +هنا الآية بيفسر فيها العلماء الرؤية بخلاف الإدراك، + +562 +00:49:14,550 --> 00:49:19,050 +فلما تراء الجمعاني، لحظوا موسى الآن، هارب بمن معاه + +563 +00:49:19,050 --> 00:49:25,410 +عليه السلام، واعترضهم البحر، موسى وقومه يرونه + +564 +00:49:26,050 --> 00:49:30,970 +فرعون، وفرعون أيضًا الذي يلحق بموسى يرى مين؟ يرى + +565 +00:49:30,970 --> 00:49:35,210 +موسى عليه السلام، إذًا الآن هم كل واحد فيهم يرى + +566 +00:49:35,210 --> 00:49:39,590 +الآخر، إذًا الرؤية الآن متحققة، قوم موسى عليه + +567 +00:49:39,590 --> 00:49:44,010 +السلام عندما رأوا فرعون قد اخترق منهم قالوا لموسى + +568 +00:49:44,010 --> 00:49:50,720 +إن لمدركوهيعني سيحيط بينا فرعون ومن معاه سينتهي + +569 +00:49:50,720 --> 00:49:54,560 +أمره. إذا لاحظوا الرؤية الآن بخلاف من؟ الإدراك. + +570 +00:49:55,020 --> 00:49:59,160 +قومه بيقولوا احنا بعد شوية راح .. لمدركوه. هم الآن + +571 +00:49:59,160 --> 00:50:03,120 +مرئيين لمين؟ لفرعون، لكن يقولوا الآن بعد شوية + +572 +00:50:03,120 --> 00:50:06,720 +سيلقى القبض علينا، سنموت إلى آخرين. موسى عليه + +573 +00:50:06,720 --> 00:50:10,600 +السلام طبعا قالهم إيه؟ كلا، إنما يا ربي سيهدين. + +574 +00:50:10,800 --> 00:50:16,280 +رغم هذا الترائع لبعضهم البعض، لكنهملن يستطيعوا + +575 +00:50:16,280 --> 00:50:21,160 +إدراكنا .. إذا اللحظة الرؤية اختلفت عن مين؟ عن + +576 +00:50:21,160 --> 00:50:25,120 +الإدراك الرؤية جزء و الإدراك اللي هو إيه؟ الكل + +577 +00:50:25,120 --> 00:50:31,120 +الإحاطة و الإلمام اللي هو هؤلاء، نعم فهذه الشمس + +578 +00:50:31,120 --> 00:50:37,220 +المطلوبة لا يتمكن رأيا و إدراكها على ما هي عليه و + +579 +00:50:37,220 --> 00:50:40,880 +أما الحديث عن .. أيوة لحظة شوية إذا اللحظة يعني .. + +580 +00:50:40,880 --> 00:50:45,530 +و المثال هذا كمان بيزيد الأمر واضحمثال موسى عليه + +581 +00:50:45,530 --> 00:50:50,510 +السلام وضح إن هناك فيه فرق ما بين الرؤية والإدراك، + +582 +00:50:50,510 --> 00:50:54,050 +لأن الشمس وهي مخلوقة، احنا تحبتنا عن الروح موجودة + +583 +00:50:54,050 --> 00:50:58,630 +في جنباتنا، لكن أيضًا الشمس وهي مخلوقة تشعل الناس + +584 +00:50:58,630 --> 00:51:05,710 +جميعًا، نراها جميعًا، لكن هل نستطيع إدراك الشمس؟ + +585 +00:51:06,100 --> 00:51:10,060 +اللي احاطة بيها صوف ان الفضاء وصلت للجمر و هبطت + +586 +00:51:10,060 --> 00:51:13,660 +على سطح القمر وجابونا بعض الحقائق عن مين عن القمر + +587 +00:51:13,660 --> 00:51:19,180 +لكن هل يستطيع اي فريق من علماء الفضاء الوصول للشمس + +588 +00:51:19,180 --> 00:51:24,960 +و الاتيان ببعض الحقائق المتعلقة بيه الشمس لن + +589 +00:51:24,960 --> 00:51:32,240 +يستطيع اذا نراهاولا ندركها، نراها ولا ندركها، إذا + +590 +00:51:32,240 --> 00:51:36,280 +الرؤية إخواني ليست كالإدراك، إذا لما بنرجع للآية + +591 +00:51:36,280 --> 00:51:40,260 +الاستدال بيها المعتزلة وغيرهم في نفي رؤية الله، + +592 +00:51:40,260 --> 00:51:45,280 +بنقولهم هذه مردودة عليكم، بل هي حج عليكم، زي + +593 +00:51:45,280 --> 00:51:50,190 +الانتراني حج عليهم، هذه مردودةلا تدريكه الأبصار، + +594 +00:51:50,190 --> 00:51:55,130 +لا تنفي الرؤية، لأن الرؤية بخلاف مين؟ بخلاف اللي + +595 +00:51:55,130 --> 00:51:59,330 +هو الإدراك، بل الرؤية خلاف الإدراك، وبالتالي اللي + +596 +00:51:59,330 --> 00:52:04,270 +هي قضية الرؤية ممكنة وما فيها أي استحالة، أما + +597 +00:52:04,270 --> 00:52:07,750 +الاستحالة في وين؟في موضوع الإدراك، لأنه الناقص + +598 +00:52:07,750 --> 00:52:12,830 +مهما يا إخواني وصل، لن يستطيع إدراك الكامل سبحانه + +599 +00:52:12,830 --> 00:52:16,470 +وتعالى. هذه طبعا يا إخواني الآن اللي هي أدلة + +600 +00:52:16,470 --> 00:52:22,110 +القرآن الكريم والسنة، سواء طبعا عند اللي هو أهل + +601 +00:52:22,110 --> 00:52:27,140 +السنة التي تثبت الرؤيةأو الأدلة عند من ينفي لي + +602 +00:52:27,140 --> 00:52:31,700 +الرؤية، يرد أهل السنة على هؤلاء النفاه من خلال + +603 +00:52:31,700 --> 00:52:37,300 +أدلتهم، يبطلون استدلال هؤلاء الناس ويثبتون من خلال + +604 +00:52:37,300 --> 00:52:42,680 +هذه الأدلة العكس تماما، يثبتون رؤية الله سبحانه + +605 +00:52:42,680 --> 00:52:49,180 +وتعالىطبعا الانتقال الآن للمصدر الثاني من مصادر + +606 +00:52:49,180 --> 00:52:54,360 +العقيدة اللي هو السنة النبوية للتدليل على الرؤية، + +607 +00:52:54,360 --> 00:52:57,680 +نقف عند اللي هي سنة النبي عليه السلام أو الإدلة من + +608 +00:52:57,680 --> 00:53:01,920 +السنة النبوية على الرؤية، لإكماله ان شاء الله في + +609 +00:53:01,920 --> 00:53:03,340 +المحاضرة القادمة + diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/dOPSw2Js3LM_raw.json b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/dOPSw2Js3LM_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..b94405391d8491bcb39c2b3340a5f9bfe0d259ff --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/dOPSw2Js3LM_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 4003, "start": 21.35, "end": 40.03, "text": "أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام على رسول الله أما بعد اليوم بإذن الله سنقف 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هناك، التابع تبعها فقط للدنيا ولا يفيد له إيه؟ الآخرة. وأيضا حتى في قصة يوسف عليه السلام، لن أبرح الأرض حتى", "tokens": [3555, 6027, 3215, 22653, 995, 6156, 47432, 12399, 11933, 15730, 5296, 1863, 34105, 4117, 12399, 16712, 16758, 3615, 6055, 3555, 3615, 11296, 6156, 47432, 24976, 3215, 22653, 995, 49429, 7251, 5172, 25708, 46740, 11933, 1829, 3224, 22807, 6024, 95, 34740, 3660, 13, 36725, 1829, 11242, 995, 11331, 49975, 8978, 12174, 9381, 3660, 7251, 41779, 5172, 47356, 21136, 37440, 12399, 5296, 1863, 5551, 26890, 5016, 16247, 43042, 11331, 49975], "avg_logprob": -0.14855071945466858, "compression_ratio": 1.5684931506849316, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 2443.55, "end": 2444.15, "word": "بالدنيا", "probability": 0.962890625}, {"start": 2444.15, "end": 2444.79, "word": " فقط،", "probability": 0.935546875}, {"start": 2444.79, "end": 2444.99, "word": " إذا", "probability": 0.91796875}, {"start": 2444.99, "end": 2445.29, "word": " لن", "probability": 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+00:00:44,630 --> 00:00:49,950 +أبو العز لهذا المتن ونقف مع تفاصيل هذا الموضوع + +7 +00:00:49,950 --> 00:00:56,830 +بإذن الله تعالى، اتفضل اقرأ قوله ورؤيت حق نحن + +8 +00:00:56,830 --> 00:01:02,530 +الجنة جرية حاطة ولا كيسية كما نتصرفي بكتاب ربنا + +9 +00:01:02,530 --> 00:01:09,680 +يوم يوم ليلة ناضرة إلى ربها ناضرةوتفسيره على ما + +10 +00:01:09,680 --> 00:01:13,880 +أراد الله تعالى وعلمه وكل ما جاء في ذلك الحديث + +11 +00:01:13,880 --> 00:01:17,920 +الصحيح عن رسول الله صلى الله عليه وسلم فهو كما قال + +12 +00:01:17,920 --> 00:01:23,760 +ومعناه على ما أراد لا ندخل في ذلك متأمرين بأرائنا + +13 +00:01:23,760 --> 00:01:30,520 +ولا متوهدين بأهوائنا فإنه من سلم في دينهإلا من + +14 +00:01:30,520 --> 00:01:35,360 +تسلم لله عز و جل و تدن أوليه رسوله صلى الله عليه + +15 +00:01:35,360 --> 00:01:42,520 +وسلم و رد عنده مشتبة عليه إله عظيم نعم هذا المتن + +16 +00:01:42,520 --> 00:01:47,520 +الآن للإمام أبو جعفر يتحدث فيه عن رؤية الله سبحانه + +17 +00:01:47,520 --> 00:01:51,780 +وتعالى و يثبت اللي هي الرؤية من خلال اللي هو + +18 +00:01:51,780 --> 00:01:57,730 +القرآن الكريموطبعا هذه الرؤية الثابتة لا مجال + +19 +00:01:57,730 --> 00:02:05,250 +لتأويل فيها أو نفيها وطبعا يوضح أن السلامة في + +20 +00:02:05,250 --> 00:02:09,950 +اتباع النص الثابت في القرآن الكريم وفي السنة + +21 +00:02:09,950 --> 00:02:14,370 +النبوية سواء كان في موضوع ابويا أو في غيرها من + +22 +00:02:14,370 --> 00:02:19,430 +المواضيع لأن هذا قول الإمام أبو جعفر الآن ننتقل + +23 +00:02:19,430 --> 00:02:24,770 +إلى شرح الإمام أبو لعزوز وتفاصيلهبخصوص هذه الفقرة، + +24 +00:02:24,770 --> 00:02:31,830 +انشوف وعشان المخالف في الرؤية .. المخالف في الرؤية + +25 +00:02:31,830 --> 00:02:35,730 +الجامعية والمعتزلة ومن اتباعهم الخوارجي + +26 +00:02:35,730 --> 00:02:41,530 +والإيمانيين وقولهم باطل موجود بالكتاب والسنة وقد + +27 +00:02:41,530 --> 00:02:45,810 +قال في تجويت الرؤية الصحابة والتابعون وإيمان + +28 +00:02:45,810 --> 00:02:50,710 +الإسلام المعروفون بالإمامةفي الدين وأهدو الحديث + +29 +00:02:50,710 --> 00:02:54,790 +وسائل وطباق الأفلام المسروقونة من سنة وطباقها نعم، + +30 +00:02:54,790 --> 00:02:59,090 +إذا هو الآن يؤكد على إثبات اللي هي الرؤية ولكن + +31 +00:02:59,090 --> 00:03:02,870 +يخالف في هذا الموضوع، ينكر اللي هي الرؤية المعتزلة + +32 +00:03:02,870 --> 00:03:09,050 +والجهمية والإمامية وغيرهم من لهواء الخوارج علماء + +33 +00:03:09,050 --> 00:03:15,090 +أهل السنة، متكلمين وغيرهم، كلهم متفقون على إثبات + +34 +00:03:15,090 --> 00:03:22,840 +رؤية الله سبحانه وتعالىفي الجنة، نعم وهذه مسألة من + +35 +00:03:22,840 --> 00:03:27,980 +أشرف مسائل أصول الدين ورجلها، وهي الغاية التي شمر + +36 +00:03:27,980 --> 00:03:34,200 +إليها المشمرون وتنافس المتنافسون وحرمها + +37 +00:03:34,200 --> 00:03:37,660 +الذين + +38 +00:03:37,660 --> 00:03:42,710 +هم عن ربهم محدودون وعن نبيه مددونو غدا قدر الشيخ و + +39 +00:03:42,710 --> 00:03:48,330 +عباده اللي كانوا يتحدث عن شرف و مكانة هذه المسألة + +40 +00:03:48,330 --> 00:03:53,450 +فهي من أشرف مسائل الدين بالطبع لأنها أعظم نعمة + +41 +00:03:53,450 --> 00:03:58,510 +ينعم بها الله تعالى على عباده في الجنة هذه النعمة + +42 +00:03:58,510 --> 00:04:01,830 +متعلقة بذات الله سبحانه وتعالى يوم القيامة عندما + +43 +00:04:01,830 --> 00:04:05,650 +يدخل أهل الجنة الجنة و يناديهم يا عبادي رضيتم + +44 +00:04:05,650 --> 00:04:08,950 +مالنا لنا ارضاء لم تدخلنا الجنة لم تنجينا من النار + +45 +00:04:09,560 --> 00:04:13,620 +رغم أنهم في نائم، لكن في هذا المقام يكشف الحجاب + +46 +00:04:13,620 --> 00:04:17,780 +فينظرون إلى الله سبحانه وتعالى عندما ينعمون بنعمة + +47 +00:04:17,780 --> 00:04:25,040 +النظر وكأنهم لم يعطوا نعمة قط وكأنهم لم يعيشوا طعم + +48 +00:04:25,040 --> 00:04:29,900 +النعيم الذي عاشوه من قبل، لأن نعمة النظر هي أعظم + +49 +00:04:29,900 --> 00:04:34,950 +نعمةينعم بيها الله سبحانه وتعالى على إباده نصى + +50 +00:04:34,950 --> 00:04:38,130 +الله عز وجل أن يكرمنا جميعا بنعمة النظر إلى وجه + +51 +00:04:38,130 --> 00:04:43,950 +الكريم الآن يتحدث عن أدلته لرؤية الله سبحانه + +52 +00:04:43,950 --> 00:04:48,590 +وتعالى من خلال القرآن والسنة وكالعادة يبدأ بتقديم + +53 +00:04:48,590 --> 00:04:53,800 +الأدلة على ذلك من خلال القرآن الكريم فضلوقد ذكر + +54 +00:04:53,800 --> 00:04:58,920 +الشيخ رحمه الله من الأذنة كقوله تعالى وجوههم يومئذ + +55 +00:04:58,920 --> 00:05:06,320 +ناضرة إلى ربها ناضرة، وهي من أظهر الأذنة، وأما من + +56 +00:05:06,320 --> 00:05:11,420 +أبقى إلا تحريفهالما يسميه تأويلًا فتأويل نصوص + +57 +00:05:11,420 --> 00:05:17,280 +المعاري والجنب والنار والجساب أسهل من تأويلها على + +58 +00:05:17,280 --> 00:05:23,500 +أرماد التأويل ولا يشاء نبط أن يتأول نصوصه ويحرقها + +59 +00:05:23,500 --> 00:05:29,480 +عن مواضعها إلا وجد إلى ذلك من السبيل ما وجده + +60 +00:05:29,820 --> 00:05:35,820 +متأولون هذه البصور نعم إذا نضع عنوان جانبي في اللي + +61 +00:05:35,820 --> 00:05:40,580 +هو الكتاب أدلة الرؤية من القرآن الكريمأدلة الرؤية + +62 +00:05:40,580 --> 00:05:46,240 +من القرآن الكريم، دليل رقم واحد قوله تعالى وجوه + +63 +00:05:46,240 --> 00:05:52,060 +يومئذ ناضرة إلى ربها ناضرة، هذا الدليل رقم واحد + +64 +00:05:52,060 --> 00:05:55,520 +ويتحدث عن هذا الدليل كما سمعته من الإمام أبو + +65 +00:05:55,520 --> 00:06:02,720 +الأزرق بأنه صريح وواضح في الدلالة على رؤية الله + +66 +00:06:02,720 --> 00:06:10,250 +سبحانه وتعالىلا يحتاج هذا الدليل طبعا إلى تأوي، + +67 +00:06:10,250 --> 00:06:15,190 +واضح في الدلالةما في أوضح من هنا أما من أراد أن + +68 +00:06:15,190 --> 00:06:20,870 +يؤول بالطبع بإمكانه أن يؤول وهذا معروف لبال هو + +69 +00:06:20,870 --> 00:06:25,430 +الناس المؤولين وانه فاهم ليا موضوع الرأي سلكوا + +70 +00:06:25,430 --> 00:06:31,890 +مثلك التأويل وطبعا نفوا هذه ليا الرأي نعم إذن هذا + +71 +00:06:31,890 --> 00:06:36,810 +الدليل الأول واضح وصريح بالدلالة على رؤية الله + +72 +00:06:36,810 --> 00:06:43,530 +سبحانه وتعالى وجوه يومئذ ناضرةمشرقة، باهية، جميلة، + +73 +00:06:43,530 --> 00:06:50,630 +إلى ربها ناضرة، نعم وهذا الذي أفسد الدنيا والدين، + +74 +00:06:50,630 --> 00:06:54,370 +وهكذا فعلت اليهود والنصارى في نصوص التوراة + +75 +00:06:54,370 --> 00:07:00,210 +والإنجيل، فحذرنا الله أن نفعل مثلهم، وأبى المفترون + +76 +00:07:00,210 --> 00:07:05,010 +في اللاسلوب سبيلهم، وكبجنت تقليل فاسد على الدين + +77 +00:07:05,010 --> 00:07:11,170 +وأهليه من جناتفهل قُتل عثمان رضي الله عنه إلا + +78 +00:07:11,170 --> 00:07:16,210 +بتأويب التأويب الفاسد؟ وكذا ما جرى في يوم الجمل + +79 +00:07:16,210 --> 00:07:22,090 +والصيفين ومقتل الحسن والحرام؟ + +80 +00:07:22,090 --> 00:07:27,250 +وهل خرجت الفوارج + +81 +00:07:27,250 --> 00:07:32,930 +وعتزلت المعتزلة ورفضت الروافد وافتركت الأمة على + +82 +00:07:32,930 --> 00:07:37,050 +ثلاث وسبعين؟على احتلالهم و سجينها ترفع إلا + +83 +00:07:37,050 --> 00:07:42,390 +بالتأويل الفاسد يعني هو ينكر على من يؤول مثل هذه + +84 +00:07:42,390 --> 00:07:48,240 +القبايا العقديةوهذا التأويل الفاسد نتيجته في + +85 +00:07:48,240 --> 00:07:52,580 +النهاية الفتنة وما الفتنة التي ذكرها المؤلف التي + +86 +00:07:52,580 --> 00:07:59,700 +حدثت إلا بسبب تأويلات فاسدة لخوارج + +87 +00:07:59,700 --> 00:08:03,080 +وغيرهم من الناس اللي كانوا موجودين في هذه المراحل + +88 +00:08:03,080 --> 00:08:09,920 +التاريخية المختلفة وإضافة النظر إلى الوجه اللي هو + +89 +00:08:09,920 --> 00:08:19,060 +محلبهفي هذه الآية وتعزيته بآداء إلى الصريحة في نظر + +90 +00:08:19,060 --> 00:08:26,580 +العين وإفلاء الكلام من قرينة تدل على خلافهوإخلاءه + +91 +00:08:26,580 --> 00:08:32,320 +أو إخلاء الكلام من قرنة تدوي على خلافه حقيقة موضوع + +92 +00:08:32,320 --> 00:08:37,840 +صريحة في أن الله أراد بذلك النظر العيني اللي في + +93 +00:08:37,840 --> 00:08:41,820 +وجهه إلى الرمز جلاله نعم يعني لاحظوا هذه الآية في + +94 +00:08:41,820 --> 00:08:46,420 +صراحتها ووضوحها يتحدث من حيث صراحتها اللي هي اللغة + +95 +00:08:46,420 --> 00:08:53,420 +قوله سبحانه وجوه يومئذ ناضرة + +96 +00:08:56,710 --> 00:09:03,390 +الى ربها ناضرة هذه + +97 +00:09:03,390 --> 00:09:08,110 +الآية لأن هذه الآية صريحة في الدلال على رؤية الله + +98 +00:09:08,110 --> 00:09:14,590 +سبحانه وتعالى لاحظوا بالنسبة لي اللي هي وجوه هذه + +99 +00:09:14,590 --> 00:09:20,610 +الوجوه ما لها ناضرة بهية جميلة الاخرى ايضا هذه + +100 +00:09:20,610 --> 00:09:29,320 +الوجوه الى ربهاناضرة، لاحظوا هنا بالنسبة للنظر + +101 +00:09:29,320 --> 00:09:35,120 +أضيف إلى مين؟ إلى الوجوه، الوجوه هي الناضرة، إلى + +102 +00:09:35,120 --> 00:09:40,700 +من ناضرة؟ إلى ربها سبحانه وتعالى، إذا لاحظوا هنا + +103 +00:09:40,700 --> 00:09:46,500 +واضح جدا أو هذا الدليل واضح جدا، وجوه يومئذ ناضرة، + +104 +00:09:46,500 --> 00:09:51,420 +أضيف إلى ربها ناضرةواضيف النظر إلى الوجه ومحل + +105 +00:09:51,420 --> 00:09:56,000 +النظر في الوجه وين؟ باينا؟ مافي مجال أي نعم، وأيضا + +106 +00:09:56,000 --> 00:10:00,240 +لحظة يا إخواني كلمة ناضرة إلى ربها عُدّي الفعل + +107 +00:10:00,240 --> 00:10:05,780 +بإيش؟ بإيلا وعندما يعدى بإيلا أيضا يفيد النظر، + +108 +00:10:05,780 --> 00:10:10,940 +يفيد المعاينة، يفيد المشاهدة، لا يفيد أي معنى آخر، + +109 +00:10:10,940 --> 00:10:15,960 +وراح نشوف هذا الكلام عندما تتعدى كلمة نظر بأدوات + +110 +00:10:15,960 --> 00:10:21,980 +أخرى، يكون لهامعناها الخاص بها هنا النظر إلى .. + +111 +00:10:21,980 --> 00:10:26,300 +أبيف إلى الوجه وأيضًا النظر عُدّي بأدات إيه؟ بأدات + +112 +00:10:26,300 --> 00:10:33,520 +إيه؟ مما يؤكد يقينًا مما يؤكد طبعًا بأن المراد من + +113 +00:10:33,520 --> 00:10:39,700 +هذه الآية اللي هو إيه؟ إثبات رؤية الله سبحانه + +114 +00:10:39,700 --> 00:10:46,000 +وتعالى بأبصارنا معينة مشاهدةلا أي معنى من المعاني + +115 +00:10:46,000 --> 00:10:51,140 +الأخرى الباطلة التي طبعا أول فيها المعتزلة وغيرهم + +116 +00:10:51,140 --> 00:10:56,840 +اللي هو هذه الآية إلى معاني أخرى فاسدة هذا اللي هو + +117 +00:10:56,840 --> 00:11:01,980 +الآن الحديث عن الدليل الأول وصراحته ووضوحه في + +118 +00:11:01,980 --> 00:11:07,920 +الدلالة أو في التأكيد على رؤية الله سبحانه وتعالى + +119 +00:11:07,920 --> 00:11:14,990 +في الجنة نعم، كم نشوف؟نظر عليه حد تسنين آلاف بحسب + +120 +00:11:14,990 --> 00:11:22,290 +صلاته ودعادته بنفسه، وإن عدى بنفسه فمعناه + +121 +00:11:22,290 --> 00:11:28,550 +التوقفة والانتظار، فقوله انظرونا نقتبس من نوركم + +122 +00:11:35,540 --> 00:11:38,900 +وإن عُد يا بي .. نعم هنا انظرونا نقتبس من نوركم يا + +123 +00:11:38,900 --> 00:11:41,880 +إخواني، عُد يا بي نفسه، مافي أي دات طبعا، نعم، + +124 +00:11:41,880 --> 00:11:46,640 +إضافة، انظرونا نقتبس من نوركم، هنا انظرونا بمعنى + +125 +00:11:46,640 --> 00:11:54,960 +انتظرونا، نعم وإن عُد يا بي فيه، فمعناه التفكر + +126 +00:11:54,960 --> 00:12:00,740 +والاعتبار كقوله أولا ينظروا في ملكوت السماوات + +127 +00:12:00,740 --> 00:12:06,600 +والأرضأولم ينظروا فيه؟ هناك أيه؟ انظرونا نقتبس، + +128 +00:12:06,600 --> 00:12:12,440 +بنفسه قدّي، مافي أي أداة، هنا أولم ينظروا في + +129 +00:12:12,440 --> 00:12:17,400 +ملكوتي، قدّي بإيش؟ بفيه، هنا معنى النظر إيش معناه؟ + +130 +00:12:17,400 --> 00:12:21,280 +أيه والتفكر والتدبر، هنا الانتظار، هنا التفكر + +131 +00:12:21,280 --> 00:12:22,600 +والتهمل والتدبر + +132 +00:12:32,650 --> 00:12:38,610 +إذا هضية بإله بمعنى هنقيش النظر، الإبصار أو + +133 +00:12:38,610 --> 00:12:44,020 +المعينة أو المشاهدةفكيف إذا أبيط إلى الوجه اللذي + +134 +00:12:44,020 --> 00:12:49,160 +هو مرحلة البصر وروى أنه .. ايوة هنا طبعا يعني + +135 +00:12:49,160 --> 00:12:54,820 +الإمام أبو لعيسف يقول بيدكر مراحل تهدية الفعل اللي + +136 +00:12:54,820 --> 00:13:00,420 +هو فعل النظر بالادوات المختلفة وإفادة كل تعدي معنا + +137 +00:13:00,420 --> 00:13:05,310 +خاص بيهبنفسه اللي هو بمعنى الانتظار وما شبه ذلك، + +138 +00:13:05,310 --> 00:13:09,510 +فيه بمعنى التفكر والتدبر، بإيه له؟ بمعنى اللي هو + +139 +00:13:09,510 --> 00:13:13,870 +النظر، الإبصار المعين، المشاهدة، فيقول أيضًا + +140 +00:13:13,870 --> 00:13:19,110 +مضيفًا فكيف أيضًا إذا أضيف النظر إلى الوجه، بتكون + +141 +00:13:19,110 --> 00:13:24,570 +دلالته دلالة واضحة على أن المرادة بالنظر هو + +142 +00:13:24,570 --> 00:13:35,970 +الإبصار، نعم، كملوروى ابن مردوية بسنته + +143 +00:13:35,970 --> 00:13:39,770 +إلى ابن عمر قال قال رسول الله صلى الله عليه و سلم + +144 +00:13:39,770 --> 00:13:46,550 +في قوله وجوه يومئذ ناضرة قال من البنال والحسن في + +145 +00:13:46,550 --> 00:13:53,270 +ربها ناضرة قالفي وجه الله عز وجل علي الحسن لحظة + +146 +00:13:53,270 --> 00:13:57,630 +ايوة اذا لحظة يعني هو اللي يفسر الصحابة و العلماء + +147 +00:13:57,630 --> 00:14:04,810 +يفسروا لهذه الآية وجوه يومئذ ناضرة اي فيها ما فيها + +148 +00:14:04,810 --> 00:14:12,570 +من البهائي والحسن إلى ربها ناضرة نعم و كما يقولوا + +149 +00:14:12,570 --> 00:14:18,240 +بأنها بأن هذه الوجوه نضرت لأنهانظرت إلى الله + +150 +00:14:18,240 --> 00:14:22,500 +سبحانه وتعالى، أي نعمة النظر إلى الله عز وجل هي + +151 +00:14:22,500 --> 00:14:26,920 +التي أضفت على هذه الوجوه المزيد من النضرة والبهاء + +152 +00:14:26,920 --> 00:14:31,700 +والجمال، هي نعبرة طبيعة الجنة، خلاص مافي مشكلة، + +153 +00:14:31,700 --> 00:14:37,160 +لكن أيضا تزداد نضرة وبهاء وجمال وحسن بالنظر إلى + +154 +00:14:37,160 --> 00:14:43,840 +الله سبحانه وتعالى، نعم قال في وجه الله عز وجل عن + +155 +00:14:43,840 --> 00:14:49,770 +بسمه قالنظرت إلى ربيها، + +156 +00:14:49,770 --> 00:14:54,090 +فنظرت بنوري، وقال أبو صالح عند معباس رضي الله + +157 +00:14:54,090 --> 00:15:00,750 +عنهما إلى ربيها ناضرة، قال تنظر إلى وجه ربيها عز + +158 +00:15:00,750 --> 00:15:05,710 +وجل، وقال عجبناوجوه من يوم إيد الناضرة قال من + +159 +00:15:05,710 --> 00:15:11,690 +النعيم إلى ربها ناضرة قال تنظر إلى ربيها نظرا مما + +160 +00:15:11,690 --> 00:15:14,810 +حكى عن ابن عباس الجنوب نعم يعني كل التفسيرات اللي + +161 +00:15:14,810 --> 00:15:20,070 +هي الصحابة و علماءنا كلها تصب في موضوع اللي هو إيه + +162 +00:15:20,070 --> 00:15:26,630 +الرؤية لله سبحانه وتعالى نعم وهذا قوم المفسرين من + +163 +00:15:26,630 --> 00:15:33,000 +أهل السنة والحديث وقال تعالىلما يشاءون فيها ولدينا + +164 +00:15:33,000 --> 00:15:37,440 +مزيد. ايوة، الآن بننتقل إلى دليل ثاني. كتاب الدليل + +165 +00:15:37,440 --> 00:15:43,580 +الأول وجوه يومئذ ناضرة، إلى ربها ناضرة. الدليل + +166 +00:15:43,580 --> 00:15:49,340 +الثاني ليه؟ لما يشاءون فيها ولدينا مزيد. نعم، طيب + +167 +00:15:49,340 --> 00:15:51,900 +خلّي الأخوة اللي ورا يقرا الدليل الثاني، معاهم + +168 +00:15:51,900 --> 00:15:57,530 +كتاب ولانش؟ نعم، ماشيتابعوا انتظار مع بعض، فضل. + +169 +00:15:57,830 --> 00:16:03,110 +وقال تعالى لهم ما يشابون فيها و لدينا مزيد، قال + +170 +00:16:03,110 --> 00:16:07,210 +الطبري، قال عن ابن أبي طالب وعنا سبن مالك نضي الله + +171 +00:16:07,210 --> 00:16:12,450 +عنهما هو النظر إلى وجه الله عز وجل، وقال تعالى .. + +172 +00:16:12,450 --> 00:16:15,290 +إذا نلاحظوا الآن الإمام الطبري وهو من أعلام + +173 +00:16:15,290 --> 00:16:19,830 +المفسرين بإيش؟ بالمأثور، بالمأثور، هو الإمام Ibn + +174 +00:16:19,830 --> 00:16:25,510 +Kathir أعلام اللي هو المفسرين في المأثورهنا و + +175 +00:16:25,510 --> 00:16:31,310 +لدينا مزيد يفسروها بأن المزيد هو نظر إلى وجه الله + +176 +00:16:31,310 --> 00:16:37,030 +سبحانه وتعالى، نعم و قال تعالى للذين أحسنوا الحسن + +177 +00:16:37,030 --> 00:16:42,370 +و زيادة فالحسن في الجنة و الزيادة في النظر لوجهه + +178 +00:16:42,370 --> 00:16:46,970 +الكريم يعني لاحظوا الآية السابقة و لدينا مزيد هذه + +179 +00:16:46,970 --> 00:16:52,150 +دليلوالدليل الثاني لهم الحسنة وزيادة، دليل ثالث، + +180 +00:16:52,150 --> 00:16:57,270 +وإن كان هناك تشابه ما بين الدليلين، نعم، لكن هذا + +181 +00:16:57,270 --> 00:16:59,530 +دليله أيضًا وهذا دليله، ونشوف الآن اللي هو + +182 +00:16:59,530 --> 00:17:05,270 +التفسير، لهم الحسنة وزيادة تفسرها بذلك رسول الله + +183 +00:17:05,270 --> 00:17:07,550 +صلى الله عليه وسلم والصحاب + +184 +00:17:11,150 --> 00:17:16,070 +خيبن قال قرأ رسول الله صلى الله عليه وسلم للذين + +185 +00:17:16,070 --> 00:17:21,090 +أحسنوا الحسنة وزيادة قال إذا دخل أهل الجنة لجنة + +186 +00:17:21,090 --> 00:17:27,610 +وأهل النار لنار نادى منادى يا أهل الجنة إن لكم عند + +187 +00:17:27,610 --> 00:17:33,330 +الله موعدة يريدوا أن ينزسكموا فيقولوله ما هو ألم + +188 +00:17:33,330 --> 00:17:38,270 +يثق الموازيننا ويبيض وجوهنا ويدخلنا الجنة ويجرنا + +189 +00:17:38,270 --> 00:17:44,050 +من النار فيكشف الحجابفينظرون إليه، فما أعقاهم + +190 +00:17:44,050 --> 00:17:48,730 +شيئًا أحب إليهم من النظر إليه، وهي الزيادة. أيوة، + +191 +00:17:48,730 --> 00:17:53,670 +إذا اللحظة يعني لهم الحسنة وزيادة يفسرها النبي صلى + +192 +00:17:53,670 --> 00:17:56,470 +الله عليه وسلم، وهذا الحديث طبعًا صحيح، ليذكروا + +193 +00:17:56,470 --> 00:18:02,250 +زميلكم بأن الزيادة هي النظر إلى وجه الله سبحانه + +194 +00:18:02,250 --> 00:18:07,730 +وتعالىطبعا ورد في روايات أخرى، عندما يعني يدخل أهل + +195 +00:18:07,730 --> 00:18:10,850 +الجنة الجنة، ينادي رب الله سبحانه وتعالى، يا + +196 +00:18:10,850 --> 00:18:15,230 +عبادي، هل راضيتم؟ فيجيب الأهل الجنة، يا رب، وما + +197 +00:18:15,230 --> 00:18:18,950 +لنا ألا نرضى؟ ألم تدخلنا الجنة؟ ألم تنجينا من + +198 +00:18:18,950 --> 00:18:23,690 +النار؟ يا عبادي، أزيدكم؟ وماذا بعد هذا من زيادة؟ + +199 +00:18:23,690 --> 00:18:29,740 +فيكشف الحجابالذي بينه وبين رب العزة سبحانه وتعالى، + +200 +00:18:29,740 --> 00:18:36,360 +فينظرون إلى الله سبحانه وتعالى، طبعا هنا الحديث + +201 +00:18:36,360 --> 00:18:41,460 +هذا هو الذي يفسر لهم الحسنة وزيادة، أن الزيادة بعد + +202 +00:18:41,460 --> 00:18:46,200 +ما يدخلوا الجنة، الزيادة على هذا النعيم هي نعمة + +203 +00:18:46,200 --> 00:18:49,880 +نظري إلى وجهه سبحانه وتعالى، نعم + +204 +00:18:52,980 --> 00:18:57,100 +هو تفسير، تفسير، تفسير لمعنى الزيادة، أه، تفسير + +205 +00:18:57,100 --> 00:19:02,260 +لمعنى الزيادة، نعم ورواه غيره بأسانيد متعددة + +206 +00:19:02,260 --> 00:19:07,760 +وألفاظ أخر معناها أن زيادة النظر إلى وجه الله عز + +207 +00:19:07,760 --> 00:19:13,900 +وجل وكذلك قصة صحابه رضي الله عنهم روى ابن جريري + +208 +00:19:13,900 --> 00:19:19,280 +ذلك عن جماعة منهم أبو بكر الصديق رضي الله عنهم + +209 +00:19:19,280 --> 00:19:24,710 +وهدايفة وأبو موسىالأشعرية وابن عباسا رضي الله عنهم + +210 +00:19:24,710 --> 00:19:32,790 +وقال تعالى كل إنهم مع ربهم يومئذ لمحجوبون الان هذا + +211 +00:19:32,790 --> 00:19:42,550 +دليل كدهش هذا دليل أربع الرابع نعم الحديث تفسير + +212 +00:19:42,550 --> 00:19:46,590 +للدليل الثالث الان احنا بنقدم أدلة من اللي هو ايه + +213 +00:19:46,590 --> 00:19:50,810 +من القرآن الكريممن القرآن الكريم، إذا مرة تانية + +214 +00:19:50,810 --> 00:19:55,470 +أقرا اللي هو الدليل حتى نرى اللي هو وجه الدلالة + +215 +00:19:55,470 --> 00:20:00,310 +فيه على رؤية الله سبحانه وتعالى، نعم قال تعالى كلا + +216 +00:20:00,310 --> 00:20:09,450 +إنهم عن ربهم يومئذ لمهدومون احتج الشافعي ورحمه + +217 +00:20:09,450 --> 00:20:13,790 +الله وغيره من الأئمة في هذه الآية على رؤية لأهل + +218 +00:20:13,790 --> 00:20:18,850 +الجنة، ذكر ذلك الطبري وغيرهعن المذنية عن الشافعي + +219 +00:20:18,850 --> 00:20:24,390 +وقال الحاكم حدثنا الأصم قال حدثنا الربيع بن سليمان + +220 +00:20:24,390 --> 00:20:30,690 +قال حضرت محمد بن إدريس الشافعي و قد جاءته رقعة من + +221 +00:20:30,690 --> 00:20:35,910 +الصعيد كان ورقة و قطعة جلد فيها سؤال نعم ماذا + +222 +00:20:35,910 --> 00:20:40,630 +قولوا في قول الله عز وجل كلا إنهم عن ربهم يومئذ + +223 +00:20:40,630 --> 00:20:46,830 +لمهجومون وقال الشافعي رحمه اللهلما .. لما أنحجب + +224 +00:20:46,830 --> 00:20:51,330 +هؤلاء .. لما أنحجب هؤلاء في الصخط أو في الصخط، كان + +225 +00:20:51,330 --> 00:20:55,870 +في هذا دليل على أن أولياه يرونه في الرضا. أيوة، + +226 +00:20:55,870 --> 00:20:58,590 +إذا اللحظة .. دليل مخالف أيوة، دليل مخالف هنا، + +227 +00:20:58,590 --> 00:21:04,190 +يعني هنا الآية تتحدى عن أهل النار، كان لأنهم عن + +228 +00:21:04,190 --> 00:21:09,200 +ربهم يومئذ لمحجوبهنعم، محجبون، بينهم وبين الله + +229 +00:21:09,200 --> 00:21:13,360 +حجاب، لا يراونا الله سبحانه وتعالى، إذا ما دام أهل + +230 +00:21:13,360 --> 00:21:16,220 +النار لا يراونا الله عز وجل، إذا بنفهم المعنى + +231 +00:21:16,220 --> 00:21:22,440 +المخالف، إذا يرى أهل الجنة ربه سبحانه وتعالى، نعم، + +232 +00:21:22,440 --> 00:21:25,480 +إذا هذا دليل فيه اللي هو مفهوم المخالفة، اللي + +233 +00:21:25,480 --> 00:21:28,080 +استدال منه الإمام الشافعي رحمه الله وغيره من + +234 +00:21:28,080 --> 00:21:34,890 +العلماءعلى أنه يفيد رؤية أهل الجنة لله سبحانه + +235 +00:21:34,890 --> 00:21:39,130 +وتعالى، مادام أهل النار محجبون، إذا أهل الجنة ليس + +236 +00:21:39,130 --> 00:21:44,370 +بينهم وبين الله وبين رؤية الله حجاب، نعم وأما + +237 +00:21:44,370 --> 00:21:49,130 +استدالة المعتزلات بقوله تعالى، قال لأن تراني، + +238 +00:21:49,130 --> 00:21:54,530 +وبقوله تعالى، لا تدركه الأبصار، فالآيتين ذليل + +239 +00:21:54,530 --> 00:21:58,180 +عليهمأما آية الأولى؟ أيوة، إذا الأن لاحظوا يا + +240 +00:21:58,180 --> 00:22:02,100 +إخواني، يعني الإمام أبو لازق رحمه الله تحدث عن + +241 +00:22:02,100 --> 00:22:05,600 +رؤية الله سبحانه وتعالى من خلال أدلة القرآن + +242 +00:22:05,600 --> 00:22:09,780 +الكريم، من خلال استدلاله بالقرآن الكريم، وفي نفس + +243 +00:22:09,780 --> 00:22:15,880 +الوقت ينتقل للرد على من ينكر الرؤية، وأيضا يستدلون + +244 +00:22:15,880 --> 00:22:20,770 +بالقرآن الكريمطبعا المعتزلة وغيرهم يستدلوا بالآيات + +245 +00:22:20,770 --> 00:22:24,870 +اللي سمعتها، اللي هي قول الله تعالى لن تراني، + +246 +00:22:24,870 --> 00:22:30,450 +وايضا قوله سبحانه وتعالى لا تدريكه الأبصار، طبعا + +247 +00:22:30,450 --> 00:22:33,050 +الإنسان اللي بيقرأ وبيسمع من البداية، بيقول لك + +248 +00:22:33,050 --> 00:22:36,950 +صريحة أيضا، لن تراني معناته فيش رؤية، وايضا لا + +249 +00:22:36,950 --> 00:22:41,600 +تدريكه الأبصار، ايضاما في رؤية، نفي اللي هو موضوع + +250 +00:22:41,600 --> 00:22:45,620 +الرؤية طبعا الاهل الإمام أبو العزيزي بيقول بالعكس + +251 +00:22:45,620 --> 00:22:51,460 +هذه أدلة أو حجة عليهم وليست لهم، بيتنا نشوف كيف لم + +252 +00:22:51,460 --> 00:22:53,880 +تراني ولا تدريكه الأبصار + +253 +00:22:57,660 --> 00:23:03,760 +أحدها أنه لا يظن بكريم الله ورسوله الكريم وأعلم + +254 +00:23:03,760 --> 00:23:11,920 +الناس بربه في وقته أن يسأل ما لا يجوز عليه، بل + +255 +00:23:11,920 --> 00:23:16,710 +هو عندهم الأعظم المحالنعم، هذه الجزية يا إخواني، + +256 +00:23:16,710 --> 00:23:23,150 +يعني الآن أحنا لابد من ذكر سياق أو الآية بصورة + +257 +00:23:23,150 --> 00:23:27,790 +كاملة، حتى نقف عند اللي هو الشاهد اللي استدال بيها + +258 +00:23:27,790 --> 00:23:31,790 +أو لا بنفر ليها الرؤية طبعا السياق عندما ذكر + +259 +00:23:31,790 --> 00:23:35,830 +المولى سبحانه وتعالى موسى عندما خاطب موسى ربه فقال + +260 +00:23:35,830 --> 00:23:41,960 +ربي أرني، أنظر إليكقال لن تراني، ولكن انظر إلى + +261 +00:23:41,960 --> 00:23:47,380 +الجبل، فإن استقر مكانه فسوف تراني، فلمّا تجلى ربه + +262 +00:23:47,380 --> 00:23:52,640 +للجبل جعله دك وخر موسى صايقا، إلى آخر اللي هي + +263 +00:23:52,640 --> 00:23:55,920 +الآيات، إذا لاحظوا الصيام، الآن موسى عليه السلام + +264 +00:23:55,920 --> 00:24:01,950 +يسأل ربهاللي هو نعم، أن يراه في الدنيا، ربي أرني، + +265 +00:24:01,950 --> 00:24:05,450 +أنظر إليه، فربنا سبحانه وتعالى أجاب، اللي هو طلب + +266 +00:24:05,450 --> 00:24:09,430 +موسى، ادرأ موسى بيش، لن ترانيه، لأن الإمام أبو + +267 +00:24:09,430 --> 00:24:12,050 +العزيزي بيقول على أن موسى عليه السلام وهو من + +268 +00:24:12,050 --> 00:24:17,230 +الأنبياء، وهو العالم بالله سبحانه وتعالى، يستحيله + +269 +00:24:17,230 --> 00:24:25,130 +أن يسأل الله عز وجل أمرا مستحيلا، يستحيلاخواني + +270 +00:24:25,130 --> 00:24:29,090 +احنا في حقنا احنا كناس عاديين لا يمكن ان نسأل الله + +271 +00:24:29,090 --> 00:24:34,990 +سبحانه وتعالى امور مستحيلة لا يمكن فكيف او من بابي + +272 +00:24:34,990 --> 00:24:40,650 +اولى ان لا يسأل الانبياء الله سبحانه وتعالى امرا + +273 +00:24:40,650 --> 00:24:45,370 +مستحيلة يعني احنا على صيد مثلا انسان مات توفي + +274 +00:24:45,370 --> 00:24:50,030 +معقول ان نجتمع و ندعو الله يا رب اعد هذا الانسان + +275 +00:24:50,030 --> 00:24:54,800 +للحياة مرة ثانية لان هذا امر شمالهمستحيل، هذا عمر + +276 +00:24:54,800 --> 00:24:58,200 +كان فيه أجاز للأنبياء، سيدنا موسى لسيدنا عيسى عليه + +277 +00:24:58,200 --> 00:25:02,540 +السلام، لكن احنا كبشر، هذا عمر ايش ماله؟ مستحيل في + +278 +00:25:02,540 --> 00:25:06,980 +حقنا، وفي سوء أدب مع ربنا سبحانه وتعالى أيضا، وفي + +279 +00:25:06,980 --> 00:25:10,840 +خلل في الإيمان بمين؟ باللي هو القدر، اللي ربنا + +280 +00:25:10,840 --> 00:25:13,920 +سبحانه وتعالى كتب فيه الموت على هذا الإنسان، + +281 +00:25:13,920 --> 00:25:16,860 +الإنسان المؤمن خلاص يسلم وإلى آخره، إذا إذا كان + +282 +00:25:16,860 --> 00:25:20,360 +هذا الأمر احنا في حقنا لا نرضاه، أن نسأل الله عز + +283 +00:25:20,360 --> 00:25:25,230 +وجل أمرا مستحيلا، فمن باب أولىألا يرضاه مين؟ + +284 +00:25:25,230 --> 00:25:30,290 +الأنبياء. إذن الآن مسألة موسى عليه السلام الله عز + +285 +00:25:30,290 --> 00:25:33,530 +وجل اللي هو إيه؟ أن يريه نفسه. هل هذا الأمر + +286 +00:25:33,530 --> 00:25:38,930 +مستحيل؟ لو كان مستحيل لما سأل موسى عليه السلام + +287 +00:25:38,930 --> 00:25:42,390 +اللي هو إيه؟ اللي هي الرؤية. إذن هذا الآن الأمر + +288 +00:25:42,390 --> 00:25:47,190 +يشمله مردود. إذن بنقدر نقول اللي هو بصيغة أخرى + +289 +00:25:47,190 --> 00:25:54,270 +الرؤية أو رؤية الله تعالى في الدنيا ممكنةممكنة، + +290 +00:25:54,270 --> 00:25:57,870 +ليست مستحيلة، لأن لو كانت مستحيلة يا إخواني + +291 +00:25:57,870 --> 00:26:04,950 +لمسالها موسى عليه السلام، إذن هي ممكنة، ولكنها لم + +292 +00:26:04,950 --> 00:26:10,050 +تحدث لأحد في هذه الحياة، في الحياة الدنيا، وهذا + +293 +00:26:10,050 --> 00:26:15,240 +مذهب طبعا يا إخواني أهل الصنةلا يقولون باستحالة، + +294 +00:26:15,240 --> 00:26:21,240 +لأ، نقول بأن الرؤية في الدنيا ممكنة، لكنها لم تحدث + +295 +00:26:21,240 --> 00:26:26,440 +لأحد في لي الحياة الدنيا نعم، حقيقة، اللي يعني لم + +296 +00:26:26,440 --> 00:26:31,600 +يرى أحد البناء + +297 +00:26:31,600 --> 00:26:34,280 +عمر أخر، احنا اللي هي الرؤية المشاهدة، العينية + +298 +00:26:34,280 --> 00:26:40,710 +مشاهدة لي البصر بشكل مباشرهذا أمر طبعا لم يحدث + +299 +00:26:40,710 --> 00:26:44,710 +لأحد طيب و هذا الأمر راح نستفيد فيه في اللي هي + +300 +00:26:44,710 --> 00:26:49,010 +الفقرات الجاية إذا استدلالهم بيه استدلال إشماله + +301 +00:26:49,010 --> 00:26:54,110 +غير صحيح لأن هذا يستحيل في حق الأنبياء أو في حق + +302 +00:26:54,110 --> 00:27:00,770 +موسى أن يسأل الله أمرا مستحيلا نعم التاني أن الله + +303 +00:27:00,770 --> 00:27:02,390 +لم ينكر عليه سؤاله + +304 +00:27:06,610 --> 00:27:12,650 +وأما سأله رباه نجات ابنه أنكر سؤاله وقال إني أعظك + +305 +00:27:12,650 --> 00:27:18,010 +أن تكون من الجاهلين أيوة إذا بيستدلوا أيضا بأن هذا + +306 +00:27:18,010 --> 00:27:23,830 +الأمر غير مستحيل بدلالة أن الله تعالى لم ينكر على + +307 +00:27:23,830 --> 00:27:28,990 +موسى هذا السؤاللو كان مستحيلًا لأنكره عليه سبحانه + +308 +00:27:28,990 --> 00:27:33,410 +وتعالى، كما أنكر على مين؟ على النحلوح، طبعًا رابطة + +309 +00:27:33,410 --> 00:27:37,230 +الفنوة والعاطفة، قال يا رب نبني إيش من أهلي؟ قال + +310 +00:27:37,230 --> 00:27:41,230 +إنه ليس من أهلك، إنه عمل غير صالح، وإني أعظك أن + +311 +00:27:41,230 --> 00:27:45,130 +تكون، اللي هي الأية الأخرى، الموطن الآخر، إني أعظك + +312 +00:27:45,130 --> 00:27:50,610 +أن تكون من الجاهلين، إذا اللحظةعدم انكار المولى + +313 +00:27:50,610 --> 00:27:55,930 +سبحانه وتعالى على موسى مسألته، دليل على إمكانية + +314 +00:27:55,930 --> 00:28:01,410 +حدوثها، لكن لم يشأ الله عز وجل أن تحدث لموسى في + +315 +00:28:01,410 --> 00:28:08,160 +هذه الدنيا، نعم التالت، أنه تعالى قال لن توانيولم + +316 +00:28:08,160 --> 00:28:13,860 +يقول إني لا أرا أو لا أرى أو لا تجوز رؤيته أو لسه + +317 +00:28:13,860 --> 00:28:18,340 +بما رأيه والفرق بين الجوابين ظاهر لحظة إخواني لن + +318 +00:28:18,340 --> 00:28:24,720 +تراني بخلاف لا أرى أو لا يمكن رؤيته يختلف كمل عشان + +319 +00:28:24,720 --> 00:28:31,160 +الأمر يتضح أكتر ألا ترى أن من كان في كمه حجر فظنه + +320 +00:28:31,160 --> 00:28:37,700 +رجلفظنه رجل طعاما فقال أطعمني فالجواب الصحيح أنه + +321 +00:28:37,700 --> 00:28:43,520 +لا يؤكل أما إذا كان طعاما صح أن يقال إنك لن تأكله + +322 +00:28:43,520 --> 00:28:47,100 +و هذا يدل على .. لا يؤكل يعني إيش استحالة أكله لكن + +323 +00:28:47,100 --> 00:28:52,180 +لما يقوله إيش لن تأكله لا يعني الاستحالة لكن هذا + +324 +00:28:52,180 --> 00:28:56,540 +الطعام يمكن أن يأكله إيه آخرون أو يمكن أن تأكله في + +325 +00:28:56,540 --> 00:29:00,900 +موطن آخر إذا النافي هنا ليس نافياللي هو على + +326 +00:29:00,900 --> 00:29:05,080 +التأبيض أو على الإطلاق، لأ وإنما هو نفي مؤقت، لأ + +327 +00:29:05,080 --> 00:29:13,540 +حيني أو .. نعم و هذا يدل على أنه سبحانه مرئي، ولكن + +328 +00:29:13,540 --> 00:29:19,340 +موسى عليه السلام لا تحتمل قواه رؤيته في هذه الدار، + +329 +00:29:19,340 --> 00:29:24,540 +لضعف قوة البشر فيها عن رؤيته تعالىيوضحهم الوجه + +330 +00:29:24,540 --> 00:29:28,220 +الرادر نعم إذا لاحظوا يعني هنا موسى عليه السلام لم + +331 +00:29:28,220 --> 00:29:33,560 +تراني لا تفيد النفي المطلق أو المؤبد لكن هنا لو + +332 +00:29:33,560 --> 00:29:38,620 +كانت تفيد ذلك لكانت تعبير لا أرى خلاص لا أرى لا + +333 +00:29:38,620 --> 00:29:44,270 +دنيا ولا آخرةنفي مؤبد، لكن هنا إيش؟ لن تراني تعلق + +334 +00:29:44,270 --> 00:29:47,950 +اللي هو عدم الرؤية بإيش؟ بإيه اللي هي الحياة + +335 +00:29:47,950 --> 00:29:51,510 +الدنيا، والنقطة اللي جاية هي اللتي أيضا توضح هذا + +336 +00:29:51,510 --> 00:29:58,570 +بشكل أكبر الوجه الراجع، وهو قوله و لكنه منظر إلى + +337 +00:29:58,570 --> 00:30:04,090 +الجبل، فإن استقر مكانه فسوف تران فأعلامه أن الجبل + +338 +00:30:04,090 --> 00:30:09,430 +مع قوته و صلبته لا يدفت للتجلي في هذه الدارفكيف + +339 +00:30:09,430 --> 00:30:15,010 +بالبشر الذي خلق قلق من ضعف؟ نعم اخوان الوجه او + +340 +00:30:15,010 --> 00:30:19,230 +دلالة .. او وجه الدلالة في هذه الجزية هو النقطة + +341 +00:30:19,230 --> 00:30:24,670 +الرابعة، الآن من اقوى؟ الانسان ام الجبل او اعظمه؟ + +342 +00:30:24,670 --> 00:30:30,550 +الجبل الانسان مافي وجه لمقارنته بعظمة الجبل، + +343 +00:30:30,550 --> 00:30:35,160 +لاحظوا احنا لما نشوف الجبال العظيم جداكم هو الجبل + +344 +00:30:35,160 --> 00:30:39,680 +العظيم ومستفى على وجه الأرض؟ هذا الثلث منه لظاهر، + +345 +00:30:39,680 --> 00:30:43,460 +والثلثة الجبل وين؟ في باطن الأرض، هذه الحقيقة + +346 +00:30:43,460 --> 00:30:46,960 +العلمية الموجودة، وجعلنا الجبالة أوتادة، العلم + +347 +00:30:46,960 --> 00:30:52,780 +الحديث اليوم يتكلم على كيف الجبال يشأ أوتادة، الآن + +348 +00:30:52,780 --> 00:30:59,530 +الجبل العظيم المخلوق كموسى عليه السلام المخلوقلأن + +349 +00:30:59,530 --> 00:31:05,130 +ربنا صحيح تعالى علق رؤيته بيش؟ بثبات الجبل، ولكن + +350 +00:31:05,130 --> 00:31:09,150 +انظر، لن تراني، ولكن انظر إلى الجبل، فإن استقر + +351 +00:31:09,150 --> 00:31:14,590 +مكانه فسوف تراني، يعني يا موسى رؤيتك إلي؟ لله عز + +352 +00:31:14,590 --> 00:31:19,910 +وجل، متعلقة بالهوية ثبات الجبل، عدم الهوية زلزلات + +353 +00:31:19,910 --> 00:31:26,770 +الجبل، طبعا اخوانيالان الجبل العظيم لم يصمد لتجلي + +354 +00:31:26,770 --> 00:31:31,210 +الله سبحانه وتعالى، فمن بابي أولى قال ليصمد مين؟ + +355 +00:31:31,210 --> 00:31:36,500 +موسى المخلوق الضعيفمقارنة مع مين؟ مع الجبال، لذلك + +356 +00:31:36,500 --> 00:31:41,240 +قوة موسى عليه السلام في هذه الدنيا هي قوة محدودة، + +357 +00:31:41,240 --> 00:31:44,920 +قوة البصر، اللي من خلالها يمكن لوير رؤية، بالاضافة + +358 +00:31:44,920 --> 00:31:49,460 +للقوة الأخرى المساعدة لعملية الإبصار، هذه القوة + +359 +00:31:49,460 --> 00:31:55,200 +محدودة، لا يستطيع موسى عليه السلام بهذه القوة أو + +360 +00:31:55,200 --> 00:32:00,180 +بمجموع القوة المحدودة أن يرى الله سبحانه وتعالى، + +361 +00:32:00,180 --> 00:32:07,090 +لا يستطيعكما أن الجبل رغم عظمته لم يصمد لتجلي الله + +362 +00:32:07,090 --> 00:32:12,450 +عز وجل، أيضًا موسى عليه السلام لن يصمد بقوته، + +363 +00:32:12,450 --> 00:32:17,830 +بقواه لتجلي الله، ولن يرى الله سبحانه وتعالى بهذه + +364 +00:32:17,830 --> 00:32:23,550 +الطبيعة التي هو عليها نعم، ننتقل للنقطة اللي هي مش + +365 +00:32:23,550 --> 00:32:27,710 +عارفة بأن تعالى الناس اللي بيقول أن موسى سُعت + +366 +00:32:27,710 --> 00:32:32,220 +نقليتا لمتجلة، كيف اللي مطهرة لمتجلة؟نعم، عندما + +367 +00:32:32,220 --> 00:32:35,840 +راه وسمعاه اللي هو الحال اللي حصل للجبل، هو + +368 +00:32:35,840 --> 00:32:42,740 +خرّصاه، نعم الخامس، أن الله سبحانه وتعالى قادر على + +369 +00:32:42,740 --> 00:32:47,380 +أن يجعل الجبل مستقرة، وذلك ممكن، وقد علق به + +370 +00:32:47,380 --> 00:32:53,140 +الرؤية، ولو كانت محالة، محالة، لكان نظيروه أن يقول + +371 +00:32:53,140 --> 00:32:57,840 +إن استقر الجبل، ان استقر الجبل، فسوف أأكل وأشرب + +372 +00:32:57,840 --> 00:33:03,680 +وأنام، وكل عندهم ثوابنعم طبعا بالنسبة لهذه الجزية + +373 +00:33:03,680 --> 00:33:08,480 +اللي احنا ذكرناها ان الله سبحانه وتعالى علق الرؤية + +374 +00:33:08,480 --> 00:33:14,420 +بالجبل و الجبل طبعا لم يسمت النظر الى الله سبحانه + +375 +00:33:14,420 --> 00:33:21,220 +وتعالى نعم الواجب السادس قوله تعالى فلمّا تجلى ربه + +376 +00:33:21,220 --> 00:33:27,240 +للجبل جعله دكا فإذا جاز أن يتجلى للجبل الذي هو + +377 +00:33:27,240 --> 00:33:33,030 +جماد لا ثواب له ولا قادفكيف يُنتنع أن يتجلّى + +378 +00:33:33,030 --> 00:33:38,210 +لرسوله وأوليائه في دار ترامته؟ ولكن الله تعالى + +379 +00:33:38,210 --> 00:33:42,870 +أعلن موسى عليه السلام أن الجبل إذا لم يتفل رؤيته + +380 +00:33:42,870 --> 00:33:48,190 +في هذه الذات فالبشر أضعف نعم، يعني هنا إمكانية + +381 +00:33:48,190 --> 00:33:51,520 +الرؤية، اتحدث عن إمكانية الرؤية يا أخوانيفي النقطة + +382 +00:33:51,520 --> 00:33:56,080 +الفاتة وهذه النقطة يتحدث عن إمكانية الرؤية، علق + +383 +00:33:56,080 --> 00:34:01,060 +الرؤية بثبات الجبل، الله عز وجل تجلى للجبل، فدُك + +384 +00:34:01,060 --> 00:34:06,420 +الجبل، طيب مدان الله تعالى تجلى للجبل، إذا التجلى + +385 +00:34:06,420 --> 00:34:11,860 +ممكن وثابت، good، إذا التجلى أيضًا للبشر، إيش + +386 +00:34:11,860 --> 00:34:16,930 +ماله؟ ممكن، ليس مستحيلًاليس مستحيلة، كما تجلى + +387 +00:34:16,930 --> 00:34:20,430 +للجبل ليس مستحيل أو لا يستحيل على الله عز وجل أن + +388 +00:34:20,430 --> 00:34:25,610 +يتجلى لمين؟ لإبدي ذنب التجلي أو للظهور أو أن يري + +389 +00:34:25,610 --> 00:34:31,870 +الله سبحانه وتعالى نفسه لموسى، هذا أمر إيش ماله؟ + +390 +00:34:31,870 --> 00:34:36,520 +أمر ممكن، غير مستحيلغير مستحيل، مدام الله عز وجل + +391 +00:34:36,520 --> 00:34:42,180 +تجلى لجماد، فمن باب أو لا إمكانية تجليه لمين؟ اللي + +392 +00:34:42,180 --> 00:34:47,860 +هو الأنبياء وهم أفضل الخلق وأفضل البشر، نعمالسبب + +393 +00:34:47,860 --> 00:34:53,120 +أن الله تعالى كلّما موسى وناداه وناجاه ومن جاز + +394 +00:34:53,120 --> 00:35:00,540 +عليه التكلّم والتكليم ويسمع مخاطبه كلامه بغير + +395 +00:35:00,540 --> 00:35:06,240 +واسطة ورؤيته أولى بالجواز، ولهذا لا يتم انكار + +396 +00:35:06,240 --> 00:35:11,600 +رؤيته إلا بانكار كلامه، فقد جمعوا بينهما نعم، إذا + +397 +00:35:11,600 --> 00:35:19,100 +ربنا سبحانه وتعالى كلّما موسىوالذي طبعا قادر على + +398 +00:35:19,100 --> 00:35:24,320 +تكليم موسى القادر على أن يري نفسه لمين لموسى عليه + +399 +00:35:24,320 --> 00:35:29,640 +السلام يعني اخواني مدار هذه النقاط الأخيرة التلاتة + +400 +00:35:29,640 --> 00:35:35,960 +الأخيرة كلها تدور حول إمكانية الرؤية حول إمكانية + +401 +00:35:35,960 --> 00:35:40,560 +الرؤية وإياكم والوقوع في اللي هو القول استحالة + +402 +00:35:40,560 --> 00:35:47,520 +الرؤيةإذا قلنا استحالة الرؤية، معناه ذلك أننا + +403 +00:35:47,520 --> 00:35:56,100 +وصفنا الله تعالى بالعجز، فالله تعالى لا يعجزه شيء + +404 +00:35:56,100 --> 00:36:01,810 +في الأرض ولا في السماءيستطيع أن يري نفسه لمن يشاء + +405 +00:36:01,810 --> 00:36:05,250 +من أجاله، لأن إخوان إذا قلنا بالاستحالة، وصفنا + +406 +00:36:05,250 --> 00:36:09,930 +الله عز وجل بالعجز، والعجز صفة نقص، والله تعالى + +407 +00:36:09,930 --> 00:36:16,500 +منزه عن هذا النقص، لذلك علماء أهل السنةقالوا بإيش؟ + +408 +00:36:16,500 --> 00:36:21,660 +بإمكانية الرؤية في الدنيا، حتى لا ينقع فيه ما وقع + +409 +00:36:21,660 --> 00:36:25,840 +فيه الآخرون، وقالوا باستحالتها، باستحالة وصل الله + +410 +00:36:25,840 --> 00:36:30,020 +بإيش؟ بالنقص، لأ بإمكانية الرؤية، الله تعالى قادر + +411 +00:36:30,020 --> 00:36:37,880 +على أن يرينا نفسه، لكنها لم تحدثإذاً إمكانية + +412 +00:36:37,880 --> 00:36:41,240 +الرؤية، لكنها لم تحدث، هذه الحقيقة اللي احنا لازم + +413 +00:36:41,240 --> 00:36:45,700 +ترسخ في أذهاننا استحالة الرؤية، هذه عقيدة إيه؟ + +414 +00:36:45,700 --> 00:36:50,960 +عقيدة باطلة وغير صحيحة ولا تريق طبعا أو لا يريق أن + +415 +00:36:50,960 --> 00:36:55,420 +نتحدث عن الله عز وجل بهذا المنطق اللي فيه وصل الله + +416 +00:36:55,420 --> 00:37:01,760 +بالناس، نعم وأما دعواهم تقبيضوا النفي بلان، وأن + +417 +00:37:01,760 --> 00:37:06,930 +ذلك يدل على نفي الرؤيةفي الآخرة، ففاسد، فإنها لو + +418 +00:37:06,930 --> 00:37:11,110 +قيدت في التأفيد، لا يدل على دوام النفي، لا يدل على + +419 +00:37:11,110 --> 00:37:16,090 +دوام النفي في الآخرة، كيف .. كيف إذا أخلطت؟ أيوة، + +420 +00:37:16,090 --> 00:37:19,730 +لاحظوا، يعني الآن لم تراني، لازال بتتكلم عليه + +421 +00:37:19,730 --> 00:37:24,570 +كلمات لم ترانيوهذا طبعا من قوة الحجة والبرهان one + +422 +00:37:24,570 --> 00:37:28,390 +and mean عند علماءنا، يعني لم يتركوا شاردة ولا + +423 +00:37:28,390 --> 00:37:33,130 +واردة إلا وجمعوها في الرد على المنكلين أو على + +424 +00:37:33,130 --> 00:37:38,010 +المخالفين، وهذا طبعا من فضل الله عز وجل، وهذه صفة + +425 +00:37:38,010 --> 00:37:42,850 +العلماء، والتالي يا إخوان يعني يجدوا بينا كطلاب + +426 +00:37:42,850 --> 00:37:47,310 +شريين فعلاأن يكون لدينا الحجة والبرهان القوي سواء + +427 +00:37:47,310 --> 00:37:51,690 +من القرآن طبعا الدليل أو السنة أو اللغة أو المنطق + +428 +00:37:51,690 --> 00:37:54,750 +العقلي كل هذه الحجات يجب أن يجمعها الإنسان في + +429 +00:37:54,750 --> 00:37:58,870 +محاججة المخالفين أو في دعوة الآخرين أو في حوار + +430 +00:37:58,870 --> 00:38:04,710 +الآخرين فهو ان انت راني .. لحظة .. الأهم الحاجة في + +431 +00:38:04,710 --> 00:38:09,780 +القصة كلها متعلقة بمين؟ اللي هي الحياة الدنياموسى + +432 +00:38:09,780 --> 00:38:15,500 +بيسأل ربنا أن يرى، فربنا جابه إيش؟ لن تراني، هنا + +433 +00:38:15,500 --> 00:38:19,740 +كل التقديم الفاتح يفيد على أن لن تراني لا تفيد + +434 +00:38:19,740 --> 00:38:25,360 +التأبيد، لا تفيد التأبيدكويس، لأن أبو .. الإمام + +435 +00:38:25,360 --> 00:38:30,280 +أبو اللاسيس بيقول حتى لو قيدت بإنه أبدا، لن تراني + +436 +00:38:30,280 --> 00:38:34,420 +أبدا، لاتفيد اللي هو إيه؟ التأبيد في اللي هي + +437 +00:38:34,420 --> 00:38:38,660 +الآخرة، تفيد التأبيد وين؟ في الدنيا، لن تراني أبدا + +438 +00:38:38,660 --> 00:38:43,920 +في الدنيا، لكنها لاتفيد عدم اللي هو إيه؟ الرؤية في + +439 +00:38:43,920 --> 00:38:50,480 +الآخرة، نعم، نعم، خلّي أحد من زملائكك يكمل عنها، + +440 +00:38:50,480 --> 00:38:51,420 +كملوا يا أخوان + +441 +00:38:56,190 --> 00:39:01,830 +القالة تعالى اللي قُد أجا تمناوه أبدا مع قوله + +442 +00:39:01,830 --> 00:39:06,710 +ونادوا يا مالك وان يقضي علينا ربه ويا نه لو كانت + +443 +00:39:06,710 --> 00:39:11,750 +التأبيد المطلق لم يجاز تحديد الفعل بعدها وقد جاء + +444 +00:39:11,750 --> 00:39:17,530 +ذلك القالة تعالى فلن أمرح الأرض حتى يأذن لي أبيه + +445 +00:39:17,530 --> 00:39:21,850 +نعم هنا يدل على عدم إفادة لن اللي هو إيه التأبيد + +446 +00:39:21,850 --> 00:39:27,220 +يعني هنا لاحظ في الحياة الدنيالما .. عندما يتكلم + +447 +00:39:27,220 --> 00:39:29,780 +ال .. او يذكر ال .. او يتحدث القرآن الكريم عن + +448 +00:39:29,780 --> 00:39:34,880 +اليهود و ت .. و حبهم لهذه الحياة للدنيا، قولوا إن + +449 +00:39:34,880 --> 00:39:38,060 +كنتم تحبون الله فتمنوا الموت إن كنتم صادقينه. + +450 +00:39:38,060 --> 00:39:40,660 +قولوا إن كانتكم دول أخرى تقولوا الله خلاص تمنوا + +451 +00:39:40,660 --> 00:39:42,860 +الناس فتمنوا الموت، أي إذا كنتم مؤمنين عليها، + +452 +00:39:42,860 --> 00:39:45,560 +تمنوا الموت. الله تعالى يعرف، أيوة، يعني إذا كنتم + +453 +00:39:45,560 --> 00:39:49,460 +إلى أخرى فتمنوا الموت، إن كنتم صادقينه، وليه + +454 +00:39:49,460 --> 00:39:55,230 +يتمنوه أبدالا يتمنوا الموت وين؟ رغم أنه مؤبد في + +455 +00:39:55,230 --> 00:39:59,370 +الحياة الدنيا، بيقولوا لأ طبعا هم بيحبوا الحياة + +456 +00:39:59,370 --> 00:40:02,730 +الدنيا، اليهود يحبوا الحياة الدنيا و لا يتمنواها + +457 +00:40:02,730 --> 00:40:08,320 +أبدا، إذا هذا دلالة على أيش؟ على تأبيضعدم حب الموت + +458 +00:40:08,320 --> 00:40:12,720 +و في الحياة الدنيا، طب ننتقل لمشهد آخر في الآخرة، + +459 +00:40:12,720 --> 00:40:17,720 +هم نفسهم إلى الآن، ليه يتمنوا أبدا؟ بيتمنوا الموت، + +460 +00:40:17,720 --> 00:40:22,260 +إذا لاحظوا رغم أنه لن قيدت بيه أبدا، لم تفيد له + +461 +00:40:22,260 --> 00:40:28,170 +أيش؟لو النفي للمطلق أو التأبيد، لأ، وإنما كانت هنا + +462 +00:40:28,170 --> 00:40:31,430 +على صعيد الحياة الدنيا، لأنهم في الآخرة لما + +463 +00:40:31,430 --> 00:40:35,230 +بيدخلوا النار، إيش بيقولوا؟ يا مالكوا، فليقضي + +464 +00:40:35,230 --> 00:40:39,470 +علينا ربك، إذا هم يتمنوا إيش؟ الموت، إذا التأبيد + +465 +00:40:39,470 --> 00:40:44,790 +المذكور في الدنيا هو تأبيد متعلق بمين؟بالدنيا فقط، + +466 +00:40:44,790 --> 00:40:49,670 +إذا لن هناك، التابع تبعها فقط للدنيا ولا يفيد له + +467 +00:40:49,670 --> 00:40:53,950 +إيه؟ الآخرة. وأيضا حتى في قصة يوسف عليه السلام، لن + +468 +00:40:53,950 --> 00:41:01,000 +أبرح الأرض حتىأيوة، يقدن لي أبيض، إذا اللحظة اللان + +469 +00:41:01,000 --> 00:41:06,040 +هنا قيدت بإيش بفترة زمانية، لم تفيد أو لم تفيد + +470 +00:41:06,040 --> 00:41:10,800 +اللي هو إيش؟ تأبيض، ما جالش لن أبرح الأرض مطلقا أو + +471 +00:41:10,800 --> 00:41:16,240 +أبدا، لأ، وإنما قال حتى يقدن لي أبيض، نعم، إذا لن + +472 +00:41:16,240 --> 00:41:21,710 +إخواني لا تفيدوا النفيةاللي هو عيش اللي المطلق أو + +473 +00:41:21,710 --> 00:41:27,470 +اللي اللي هو التقبيل، لأ وإنما لها مدلولاتها التي + +474 +00:41:27,470 --> 00:41:33,750 +سمعنا، نعم فسبق أن لن لا تقتضي النخ ينورك، قال + +475 +00:41:33,750 --> 00:41:38,360 +الشيخ يمان الدين بن مالك رحمه اللهومن رأى النفية + +476 +00:41:38,360 --> 00:41:44,120 +بلن مؤبدة فقوله أفضل وسواه فعبودة نعم هنا يعني + +477 +00:41:44,120 --> 00:41:47,460 +يبطل من يقول بأنه لن تفيد النفي المؤبد فقوله رد + +478 +00:41:47,460 --> 00:41:52,080 +عليه او قوله مردود عليه نعم واما الآية الثانية + +479 +00:41:52,080 --> 00:41:56,880 +الفية بن مالك اه واما الآية الثانية فالاستدلال + +480 +00:41:56,880 --> 00:42:02,720 +بيها على الرؤية من وجه من وجه حسن لطيف وهو اي آية + +481 +00:42:02,720 --> 00:42:09,100 +الآن بتتكلملا تدريكه + +482 +00:42:09,100 --> 00:42:12,560 +الأبصى، أيوا هذه ساجلوها في كتبكم لما يكونوا معاكم + +483 +00:42:12,560 --> 00:42:16,880 +الكتب، هي الآية التانية، الآية الأولى لم تراني، + +484 +00:42:16,880 --> 00:42:22,380 +الآية التانية، لا تكتبوش عليها، لا تدريكه الأبصى، + +485 +00:42:22,380 --> 00:42:27,580 +لا تدريكه الأبصى، نعم فهو أن الله تعالى إنما ذكرها + +486 +00:42:27,580 --> 00:42:32,820 +في سياق التمدرش، ومعلوم أن المدح إنما يقول بالصفات + +487 +00:42:32,820 --> 00:42:39,120 +الثبوتيةوأما العدم المحط، فليس بكمال، فلا يُمدح + +488 +00:42:39,120 --> 00:42:44,220 +له، وإنما يُمدح الله تعالى بالنفي إذا تضمن أمرا + +489 +00:42:44,220 --> 00:42:49,520 +موجوديا، كما تجهي بنفي السنة والنوم. السنة والنوم، + +490 +00:42:49,520 --> 00:42:52,420 +لحظة شوية، الان يا إخواني اللي هيتدريكوا هو + +491 +00:42:52,420 --> 00:42:57,720 +الأبصار، هنا الآية فيها نفي، واحنا فيه كان معنى + +492 +00:42:57,720 --> 00:43:03,030 +القاعدة اللي مضت فيه النفيالنفي اللي هو النفي + +493 +00:43:03,030 --> 00:43:08,090 +المحد لا يفيده اللي هو المدى إلا إذا تضمن كمال + +494 +00:43:08,090 --> 00:43:11,810 +الضد، أيوة الله يفتح عليكم، يعني مجرد النفي لما + +495 +00:43:11,810 --> 00:43:16,250 +أقول الحائض لا تتكلم، هو ده .. إيه؟ لما أقول الله + +496 +00:43:16,250 --> 00:43:20,390 +عز وجل لا يجهد، الله عز وجل كده، وهذه عادة لي + +497 +00:43:20,390 --> 00:43:25,390 +المعتزل وغيرهم، يعني أفعظه في النفيالمحض الذي لا + +498 +00:43:25,390 --> 00:43:30,130 +يفيد ثبوت الوايش كمال الضد، هنا القرآن الكريم طبعا + +499 +00:43:30,130 --> 00:43:34,470 +منهجه آخر مختلف كما تعلمون، هنا لا تدريكوا الأبصار + +500 +00:43:34,470 --> 00:43:40,470 +نفي، لكن هذا النفي يفيده كمال الواي الضد، لا + +501 +00:43:40,470 --> 00:43:43,730 +تدريكوا الأبصار، طبعا احنا راح نصل لمعرفة هذا ايه + +502 +00:43:43,730 --> 00:43:47,850 +المعنى، لأن هو يضرب أنثلة للنفي الثابت في القرآن + +503 +00:43:47,850 --> 00:43:53,390 +الكريم، والذي يثبت في مقابله الوايش الضد الكام، + +504 +00:43:53,390 --> 00:43:59,290 +نعمتمثلي بنفي السنة والنوع المتضمن كمال القومية + +505 +00:43:59,290 --> 00:44:05,730 +قيومية نعم ونفي الموت المتضمن كمال الحياة ونفي + +506 +00:44:05,730 --> 00:44:11,630 +اللغو والدعياء المتضمن كمال القدرة ونفي الشريك + +507 +00:44:11,630 --> 00:44:16,110 +والصاحب والولد والظاهر المتضمن كمال ربوبيته + +508 +00:44:16,110 --> 00:44:21,230 +وأنوريته وقهره ونفي الأكل والشرب المتضمن كمال + +509 +00:44:21,710 --> 00:44:27,930 +ثموضيته وغناطه لحظه لان يذكر كل نفي وما يقابله من + +510 +00:44:27,930 --> 00:44:32,670 +اللي وضب بالكامل نعم ونفي الشفاعة من عنده إلا من + +511 +00:44:32,670 --> 00:44:39,070 +يده المتظمن وكمال كوحيده وغناه عن خلقه ونفي الظلم + +512 +00:44:39,070 --> 00:44:45,570 +المتظمن كمال عبده وعديه وغناطه ونفي المسيان وعوضه + +513 +00:44:45,570 --> 00:44:51,610 +بشيء عن عنده المتظمن وكمال علميه واجرابتهولفل + +514 +00:44:51,610 --> 00:45:11,610 +المتضمن لكمال ذاته وصفاته، ولهذا لم يتمدح + +515 +00:45:11,610 --> 00:45:20,370 +لعدم مخضن متضمن عشرة موحيةيعني لا نتحدث عن الله عز + +516 +00:45:20,370 --> 00:45:26,190 +وجل بنفي محد، لأن النفي المحد عدم، والعدم طبعا هذا + +517 +00:45:26,190 --> 00:45:29,950 +أيش؟ يعني لا وجود لهذا اللي هو النفي أو لهذا الوصف + +518 +00:45:29,950 --> 00:45:33,190 +اللي احنا بنفيه، وبالتالي هذا الأمر، احنا تحدثنا + +519 +00:45:33,190 --> 00:45:37,090 +عنه قبل هيك، لا يليق بمين؟ بالله سبحانه وتعالى، لا + +520 +00:45:37,090 --> 00:45:42,350 +يليق بالله سبحانه وتعالى، نعمفإن المعلومة يشارك + +521 +00:45:42,350 --> 00:45:47,970 +الموصوف بذلك العدد ولا يوصف الكامل بأمر يشترك هو + +522 +00:45:47,970 --> 00:45:54,850 +والمعلوم فيه فإن المعنى أنه يرى ولا يدرق ولا يحاط + +523 +00:45:54,850 --> 00:45:59,110 +به إذا لاحظوا ده يا إخواني واسمعوا كويس بمعنى أو + +524 +00:45:59,110 --> 00:46:05,550 +المراد بالاية لا تدريكه الأبصار ما المراد لا + +525 +00:46:05,550 --> 00:46:10,450 +تدريكه الأبصار؟ أي واقرا، فإن المعنىفقوله لا تدرك + +526 +00:46:10,450 --> 00:46:15,610 +الأبصار يدل على كمال أعظمته وأنه أكبر من كل شيء + +527 +00:46:15,610 --> 00:46:21,770 +وأنه لكمال أعظمته لا يُدرك لحيث يحاق به فإن + +528 +00:46:21,770 --> 00:46:26,900 +الإدراك هو الإحارة بالشيءوهو قدر زائد على بُبْيَة. + +529 +00:46:26,900 --> 00:46:31,900 +طيب وإذا اللاعظة؟ لا تدركه الأبصار. هنا الله عز + +530 +00:46:31,900 --> 00:46:36,640 +وجل له الكمال المطلق في عظمته سبحانه وتعالى، كما + +531 +00:46:36,640 --> 00:46:42,960 +في صفاته جميعا. هنا لكمال عظمة الله سبحانه وتعالى، + +532 +00:46:42,960 --> 00:46:49,710 +لا تدركه الأبصار، بمعنى لا تحيط به سبحانه وتعالىلا + +533 +00:46:49,710 --> 00:46:55,750 +تحيط به، والإحاطة بخلافي لي الرؤية، الرؤية جزء من + +534 +00:46:55,750 --> 00:47:00,130 +الإحاطة يا إخوان، الإحاطة أمر أيه؟ أمر كل، نعم + +535 +00:47:00,130 --> 00:47:05,510 +سمولي، لكن الرؤيةجزء من اللي هو ايه؟ من الإدراك + +536 +00:47:05,510 --> 00:47:09,330 +لما احنا مثلا نضرب مثال بعيدا عن هذه الآية + +537 +00:47:09,330 --> 00:47:13,410 +بالنسبالي لتدركه الأبصار، الإنسان بطبيعته عاجز عن + +538 +00:47:13,410 --> 00:47:18,950 +إدراك حقيقة اللي هو جسمه ومكونات الجسم والروح، + +539 +00:47:18,950 --> 00:47:23,250 +واحد من هذه المكونات التي يعجز الإنسان عن إدراكها، + +540 +00:47:23,250 --> 00:47:27,890 +أي الإحاطة بيها إحاطة دقيقةمدام الإنسان عاجز عن + +541 +00:47:27,890 --> 00:47:33,590 +إدراك حقيقته، حقيقة ليروح المخلوقة في داخله، إذا + +542 +00:47:33,590 --> 00:47:39,080 +هو من باب أو لا يعجز عن إدراكالخالق سبحانه وتعالى، + +543 +00:47:39,080 --> 00:47:43,420 +لذلك إخواني الإدراك يختلف عن مين؟ عن الرؤية، + +544 +00:47:43,420 --> 00:47:47,080 +الرؤية هي جزء، هي يعني واحدة من الوسائل اللي + +545 +00:47:47,080 --> 00:47:52,220 +يستطيع الإنسان من خلالها أن يدرك، لكن الإدراك، نعم + +546 +00:47:52,220 --> 00:47:56,460 +الإدراك اللي هو العلم الإحاطة بكل دقائق وبكل حقائق + +547 +00:47:56,460 --> 00:48:00,540 +اللي هو الشيء المراد إدراكه، والله سبحانه وتعالى + +548 +00:48:00,540 --> 00:48:06,000 +هنا يتحدث عن نفسه ويقول لا تدركه الأبصار + +549 +00:48:07,810 --> 00:48:12,890 +الادراك طبعا أعم وأشمل من اللي هو إيه؟ من الرؤية + +550 +00:48:12,890 --> 00:48:19,250 +أو البصر البصر جزيه والادراك أمر إيه؟ أمر كل نعم، + +551 +00:48:19,250 --> 00:48:21,450 +وهذا الأمر راح يتطهر الآن من خلال الأمثلة + +552 +00:48:21,450 --> 00:48:27,370 +المضروبة، تفضل كما قال تعالى فلمّا هو الجمعاني قال + +553 +00:48:27,370 --> 00:48:33,410 +أصحاب موسى إنهم مدركون، قال كلهمفلم ينفي موسى + +554 +00:48:33,410 --> 00:48:38,090 +الرورية، وإنما نفى الإدراك، فالرورية والإدراك كله + +555 +00:48:38,090 --> 00:48:44,170 +منهما ليوجدوا مع الآخر وبنونه، فالله تعالى يرى ولا + +556 +00:48:44,170 --> 00:48:51,250 +يدرى كما يرى ولا يدرى كما يعلم ولا يحاوليه علمه + +557 +00:48:51,640 --> 00:48:55,660 +فهذا هو الذي فهمه الصحابة بالأهمية من الآية نعم، + +558 +00:48:55,660 --> 00:48:59,300 +إذا لاحظوا بالنسبة للآية فلمّا ترأى الجمعان قال + +559 +00:48:59,300 --> 00:49:05,320 +أصحاب موسى إن لمدركوا موسى إيش رد عليهم قال؟ قال + +560 +00:49:05,320 --> 00:49:09,530 +كلا إنما يا ربي سيهديكالآن لحظة يا إخواني، يعني + +561 +00:49:09,530 --> 00:49:14,550 +هنا الآية بيفسر فيها العلماء الرؤية بخلاف الإدراك، + +562 +00:49:14,550 --> 00:49:19,050 +فلما تراء الجمعاني، لحظوا موسى الآن، هارب بمن معاه + +563 +00:49:19,050 --> 00:49:25,410 +عليه السلام، واعترضهم البحر، موسى وقومه يرونه + +564 +00:49:26,050 --> 00:49:30,970 +فرعون، وفرعون أيضًا الذي يلحق بموسى يرى مين؟ يرى + +565 +00:49:30,970 --> 00:49:35,210 +موسى عليه السلام، إذًا الآن هم كل واحد فيهم يرى + +566 +00:49:35,210 --> 00:49:39,590 +الآخر، إذًا الرؤية الآن متحققة، قوم موسى عليه + +567 +00:49:39,590 --> 00:49:44,010 +السلام عندما رأوا فرعون قد اخترق منهم قالوا لموسى + +568 +00:49:44,010 --> 00:49:50,720 +إن لمدركوهيعني سيحيط بينا فرعون ومن معاه سينتهي + +569 +00:49:50,720 --> 00:49:54,560 +أمره. إذا لاحظوا الرؤية الآن بخلاف من؟ الإدراك. + +570 +00:49:55,020 --> 00:49:59,160 +قومه بيقولوا احنا بعد شوية راح .. لمدركوه. هم الآن + +571 +00:49:59,160 --> 00:50:03,120 +مرئيين لمين؟ لفرعون، لكن يقولوا الآن بعد شوية + +572 +00:50:03,120 --> 00:50:06,720 +سيلقى القبض علينا، سنموت إلى آخرين. موسى عليه + +573 +00:50:06,720 --> 00:50:10,600 +السلام طبعا قالهم إيه؟ كلا، إنما يا ربي سيهدين. + +574 +00:50:10,800 --> 00:50:16,280 +رغم هذا الترائع لبعضهم البعض، لكنهملن يستطيعوا + +575 +00:50:16,280 --> 00:50:21,160 +إدراكنا .. إذا اللحظة الرؤية اختلفت عن مين؟ عن + +576 +00:50:21,160 --> 00:50:25,120 +الإدراك الرؤية جزء و الإدراك اللي هو إيه؟ الكل + +577 +00:50:25,120 --> 00:50:31,120 +الإحاطة و الإلمام اللي هو هؤلاء، نعم فهذه الشمس + +578 +00:50:31,120 --> 00:50:37,220 +المطلوبة لا يتمكن رأيا و إدراكها على ما هي عليه و + +579 +00:50:37,220 --> 00:50:40,880 +أما الحديث عن .. أيوة لحظة شوية إذا اللحظة يعني .. + +580 +00:50:40,880 --> 00:50:45,530 +و المثال هذا كمان بيزيد الأمر واضحمثال موسى عليه + +581 +00:50:45,530 --> 00:50:50,510 +السلام وضح إن هناك فيه فرق ما بين الرؤية والإدراك، + +582 +00:50:50,510 --> 00:50:54,050 +لأن الشمس وهي مخلوقة، احنا تحبتنا عن الروح موجودة + +583 +00:50:54,050 --> 00:50:58,630 +في جنباتنا، لكن أيضًا الشمس وهي مخلوقة تشعل الناس + +584 +00:50:58,630 --> 00:51:05,710 +جميعًا، نراها جميعًا، لكن هل نستطيع إدراك الشمس؟ + +585 +00:51:06,100 --> 00:51:10,060 +اللي احاطة بيها صوف ان الفضاء وصلت للجمر و هبطت + +586 +00:51:10,060 --> 00:51:13,660 +على سطح القمر وجابونا بعض الحقائق عن مين عن القمر + +587 +00:51:13,660 --> 00:51:19,180 +لكن هل يستطيع اي فريق من علماء الفضاء الوصول للشمس + +588 +00:51:19,180 --> 00:51:24,960 +و الاتيان ببعض الحقائق المتعلقة بيه الشمس لن + +589 +00:51:24,960 --> 00:51:32,240 +يستطيع اذا نراهاولا ندركها، نراها ولا ندركها، إذا + +590 +00:51:32,240 --> 00:51:36,280 +الرؤية إخواني ليست كالإدراك، إذا لما بنرجع للآية + +591 +00:51:36,280 --> 00:51:40,260 +الاستدال بيها المعتزلة وغيرهم في نفي رؤية الله، + +592 +00:51:40,260 --> 00:51:45,280 +بنقولهم هذه مردودة عليكم، بل هي حج عليكم، زي + +593 +00:51:45,280 --> 00:51:50,190 +الانتراني حج عليهم، هذه مردودةلا تدريكه الأبصار، + +594 +00:51:50,190 --> 00:51:55,130 +لا تنفي الرؤية، لأن الرؤية بخلاف مين؟ بخلاف اللي + +595 +00:51:55,130 --> 00:51:59,330 +هو الإدراك، بل الرؤية خلاف الإدراك، وبالتالي اللي + +596 +00:51:59,330 --> 00:52:04,270 +هي قضية الرؤية ممكنة وما فيها أي استحالة، أما + +597 +00:52:04,270 --> 00:52:07,750 +الاستحالة في وين؟في موضوع الإدراك، لأنه الناقص + +598 +00:52:07,750 --> 00:52:12,830 +مهما يا إخواني وصل، لن يستطيع إدراك الكامل سبحانه + +599 +00:52:12,830 --> 00:52:16,470 +وتعالى. هذه طبعا يا إخواني الآن اللي هي أدلة + +600 +00:52:16,470 --> 00:52:22,110 +القرآن الكريم والسنة، سواء طبعا عند اللي هو أهل + +601 +00:52:22,110 --> 00:52:27,140 +السنة التي تثبت الرؤيةأو الأدلة عند من ينفي لي + +602 +00:52:27,140 --> 00:52:31,700 +الرؤية، يرد أهل السنة على هؤلاء النفاه من خلال + +603 +00:52:31,700 --> 00:52:37,300 +أدلتهم، يبطلون استدلال هؤلاء الناس ويثبتون من خلال + +604 +00:52:37,300 --> 00:52:42,680 +هذه الأدلة العكس تماما، يثبتون رؤية الله سبحانه + +605 +00:52:42,680 --> 00:52:49,180 +وتعالىطبعا الانتقال الآن للمصدر الثاني من مصادر + +606 +00:52:49,180 --> 00:52:54,360 +العقيدة اللي هو السنة النبوية للتدليل على الرؤية، + +607 +00:52:54,360 --> 00:52:57,680 +نقف عند اللي هي سنة النبي عليه السلام أو الإدلة من + +608 +00:52:57,680 --> 00:53:01,920 +السنة النبوية على الرؤية، لإكماله ان شاء الله في + +609 +00:53:01,920 --> 00:53:03,340 +المحاضرة القادمة + diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/daTwMPfEuH0.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/daTwMPfEuH0.srt new file mode 100644 index 0000000000000000000000000000000000000000..a13ee069ef00820b53fef6f5f8e6256cf64a561a --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/daTwMPfEuH0.srt @@ -0,0 +1,1430 @@ +1 +00:00:20,740 --> 00:00:22,940 +أعوذ بالله من الشيطان الرجيم بسم الله الرحمن + +2 +00:00:22,940 --> 00:00:25,840 +الرحيم الحمد لله والصلاة والسلام على رسول الله + +3 +00:00:25,840 --> 00:00:31,240 +أَمَّا نَكْمِل قِرَاءَتَنَا مِن شَرْحِ الْعَقِيدَةِ الطَّحَاوِيَّةِ فِيمَا + +4 +00:00:31,240 --> 00:00:39,040 +يَتَعَلَّقُ فِيمَا يَتَعَلَّقُ بِفَوْقِيَّةِ اللهِ سُبْحَانَهُ وَتَعَالَى الْفِقْرَةُ + +5 +00:00:39,040 --> 00:00:44,860 +كَانَتْ فِي قَوْلِ الَّذِي هُوَ الإِمَامُ أَبُو جَعْفَرٍ الطَّحَاوِيِّ رَحِمَهُ اللهُ + +6 +00:00:44,860 --> 00:00:51,180 +وَهُوَ مُسْتَغْنٍ عَنِ الْعَرْشِ وَمَا دُونَهُ مُحِيطٌ بِكُلِّ شَيْءٍ وَفَوْقَهُ + +7 +00:00:51,180 --> 00:00:58,180 +وَقَدْ أَعْجَزَ عَنْهُ الْإِحَاطَةَ خَلْقُهُ فَالْآنَ طَبْعًا قَرَأْنَا الْفِقْرَاتِ + +8 +00:00:58,180 --> 00:01:03,120 +الْأُولَى مُسْتَغْنٍ عَنِ الْعَرْشِ وَمَا دُونَهُ الآنَ مُحِيطٌ بِكُلِّ شَيْءٍ + +9 +00:01:03,120 --> 00:01:08,640 +وَفَوْقَهُ بَدْنَا نُشُوفُ الَّذِي هُوَ الْمَوْضُوعُ الْفَوْقِيَّةَ نَتَحَدَّثُ عَنْهُ + +10 +00:01:08,640 --> 00:01:13,970 +مِنْ خِلَالِ شَرْحِ الإِمَامِ أَبِي الْعَبَّاسِ الْحَنَفِيِّ رَحِمَهُ اللهُ، فَضْل + +11 +00:01:13,970 --> 00:01:20,190 +اقْرَأْ، وَأَمَّا كَانَ هُوَ خَاطِرُ الْمَخْلُوقَاتِ فَقَالَ تَعَالَى، وَهُوَ + +12 +00:01:20,190 --> 00:01:26,950 +الظَّاهِرُ خَوْفُ عِبَادِهِ، نَسَاطُونَ رَبَّهُمْ مِنْ فَوْقِهِمْ، وَعَنْ أَبِي + +13 +00:01:26,950 --> 00:01:31,150 +هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ، وَعَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، + +14 +00:01:31,150 --> 00:01:37,770 +أَنَّهُ قَالَ، مِمَّا قَبِلَ اللهُ الْخَالِقُ كُتِبَ فِي كِتَابٍ، فَهُوَ عِنْدَهُ + +15 +00:01:37,770 --> 00:01:44,030 +خَوْفُ الْعَرْشِ إِنْ رَحْمَتِي وَالسَّبْقَةُ إِنْ رَحْمَتِي وَالسَّبْقَةُ غَضَبِي + +16 +00:01:44,030 --> 00:01:49,450 +وَفِي رِوَايَةٍ تَغْلِبُ غَضَبِي وَرَوَى الْمُسْلِمُ عَنِ النَّبِيِّ صَلَّى اللهُ + +17 +00:01:49,450 --> 00:01:55,290 +عَلَيْهِ وَسَلَّمَ فِي تَفْسِيرِ قَوْلِهِ تَعَالَى هُوَ الْأَوَّلُ وَالْآخِرُ + +18 +00:01:55,290 --> 00:02:01,470 +وَالظَّاهِرُ وَالْبَاطِنُ بِقَوْلِ أَنْتَ الْأَوَّلُ فَلَيْسَ قَبْلَكَ شَيْءٌ وَأَنْتَ + +19 +00:02:01,470 --> 00:02:06,850 +الْآخِرُ فَلَيْسَ بَعْدَكَ شَيْءٌ وَأَنْتَ الظَّاهِرُ فَلَيْسَ قَبْلَكَ شَيْءٌ وَأَنْتَ + +20 +00:02:06,850 --> 00:02:12,970 +الْبَاطِنُ فَلَيْسَ قَبْلَكَ شَيْءٌ وَالْمُرَادُ بِالظَّاهِرِ هُنَا الْعُلُومُ وَمِنْ + +21 +00:02:12,970 --> 00:02:19,530 +قَوْلِهِ تَعَالَى فَمِسْتَطَاعُوا أَنْ يُظْهِرُونَ فَمِسْتَطَاعُوا أَنْ يُظْهِرُونَ + +22 +00:02:19,530 --> 00:02:28,090 +أَيْ عُلُومٍ فَهَذِهِ الْأَسْمَاءُ الأَرْبَعَةُ مُتَقَابِلَةٌ أَسْمَاءٌ مِنْهَا + +23 +00:02:28,090 --> 00:02:34,480 +أَزَلِيَّةٌ، أَزَلِيَّةُ الرَّبِّ سُبْحَانَهُ وَتَعَالَى وَأَبَدِيَّتُهُ وَأَسْمَاءٌ + +24 +00:02:34,480 --> 00:02:42,940 +وَأَسْمَاءٌ لِعُلُومِهِ وَقُرْبِهِ وَرَوَى الْبُخَارِيُّ فِي زَيْنَبَ عَنْ زَيْنَبَ + +25 +00:02:42,940 --> 00:02:49,060 +رَوَى اللهُ عَنْهَا أَنَّهَا كَانَتْ تَفْخَرُ عَلَى أَزْوَاجِ النَّبِيِّ صَلَّى + +26 +00:02:49,060 --> 00:02:57,880 +اللهُ عَلَيْهِ وَسَلَّمَ وَتَكُونُ زَوْجَةً كَانَ أَهَالِيكُمْ وَزَوَّجَنَا اللهُ + +27 +00:02:58,430 --> 00:03:02,410 +مِنْ فَوْقِ سَبْعِ سَمَاوَاتٍ؟ نَعَمْ، إِذَا اللَّحْظَةُ بِالنِّسْبَةِ لِي هَذِهِ + +28 +00:03:02,410 --> 00:03:06,890 +الْفِقْرَةُ كَالْعَادَةِ، يَعْنِي يَشْرَحُ الإِمَامُ أَبُو الْعَبَّاسِ هَذِهِ + +29 +00:03:06,890 --> 00:03:12,410 +الْفِقْرَةَ فَيَتَحَدَّثُ عَنِ الْفَوْقِيَّةِ مُدَلِّلًا عَلَى هَذِهِ الْفَوْقِيَّةِ + +30 +00:03:12,410 --> 00:03:18,930 +بآيَاتٍ مِنَ الْقُرْآنِ الْكَرِيمِ وَيُطْلِعُهَا بِأَحَادِيثَ مِنْ سُنَّةِ أَوْ + +31 +00:03:18,930 --> 00:03:24,790 +عَنْ رَسُولِنَا صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الآيَاتُ الْمَذْكُورَةُ هُوَ إِلَى + +32 +00:03:24,790 --> 00:03:30,230 +حَدِيثٍ وَاضِحَةٌ فِي الدَّلَالَةِ عَلَى صِفَةِ الْفَوْقِيَّةِ، وَهُوَ الْقَاهِرُ + +33 +00:03:30,230 --> 00:03:37,810 +فَوْقَ عِبَادِهِ يَخَافُونَ رَبَّهُمْ مِنْ فَوْقِهِمْ نَعَمْ عِنْدَمَا نَتَحَدَّثُ عَنْ + +34 +00:03:37,810 --> 00:03:42,970 +الَّذِي هُوَ الْأَوَّلُ وَالْآخِرُ وَالظَّاهِرُ وَالْبَاطِنُ الظَّاهِرُ بِمَعْنَى + +35 +00:03:42,970 --> 00:03:48,790 +إَيْشَ الظَّاهِرُ فَلَيْسَ أَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَيْءٌ نَعَمْ هُنَا + +36 +00:03:48,790 --> 00:03:53,570 +إِثْبَاتُ الَّذِي هِيَ الْفَوْقِيَّةُ الْمُطْلَقَةُ لِلَّهِ سُبْحَانَهُ وَتَعَالَى + +37 +00:03:53,570 --> 00:04:00,490 +وَزَيْنَبُ وَكُلُّكُمْ يَعْلَمُوا قِصَّةَ زَيْنَبَ فَلَمَّا قَضَى زَيْدٌ مِنْهَا وَطَرًا + +38 +00:04:00,490 --> 00:04:05,270 +زَوَّجْنَاكَهَا تَفْخَرُ أَوْ تَتَفَخَّرُ عَلَى نِسَاءِ النَّبِيِّ عَلَيْهِ الصَّلَاةُ + +39 +00:04:05,270 --> 00:04:11,550 +وَالسَّلَامُ بِأَنَّ اللهَ زَوَّجَهَا بِخِلَافِ لِايْش؟ بَقِيَّةِ النِّسَاءِ + +40 +00:04:11,550 --> 00:04:19,130 +زَوَّجَكُنَّ أَهَالِيكُنَّ وَزَوَّجَنِي اللهُ مِنْ فَوْقِ سَبْعِ سَمَاوَاتٍ، إِذَا + +41 +00:04:19,130 --> 00:04:24,630 +الشَّاهِدُ إَيْشَ؟ كَلِمَةُ فَوْقَ مِنْ فَوْقِ سَبْعِ سَمَاوَاتٍ، نَعَمْ، إِذَا هَذِهِ + +42 +00:04:24,630 --> 00:04:29,410 +الآيَاتُ وَالْأَحَادِيثُ وَاضِحَةٌ فِي الدَّلَالَةِ عَلَى إِثْبَاتِ + +43 +00:04:29,410 --> 00:04:35,530 +الْفَوْقِيَّةِ لِلَّهِ سُبْحَانَهُ وَتَعَالَى، هَذَا الآنَ ب يُقَدِّمُ لَهُ بِشَكْلٍ + +44 +00:04:35,530 --> 00:04:41,070 +مُجْمَلٍ، ثُمَّ يَنْتَقِلُ الآنَ لِلشَّرْحِ بِنَوْعٍ مِنَ التَّفْصِيلِ، لِلْرَدِّ + +45 +00:04:41,070 --> 00:04:48,190 +عَلَى مَنْ أَنْكَرَ صِفَةَ الْعُلُوِّ أَوِ الاسْتِوَاءَ أَوِ الْفَوْقِيَّةَ أَوْ + +46 +00:04:48,190 --> 00:04:53,730 +أَوَّلَى فِي مَفْهُومِ الاسْتِوَاءِ بِمَعَانٍ أُخْرَى بَاطِلَةٍ نُشُوفُ + +47 +00:04:53,730 --> 00:04:59,110 +نَسْتَعْرِضُ الَّذِي هِيَ الْأَدِلَّةُ الَّتِي تُثْبِتُ الْعُلُوَّ وَالْفَوْقِيَّةَ نَعَمْ + +48 +00:04:59,110 --> 00:05:06,010 +كَمِّلْ شَوِيَّةٌ الْأَدِلَّةَ عَلَى إِدَارَةِ الْعُلُوِّ وَالْفَوْقِيَّةِ أَوَّلًا + +49 +00:05:06,010 --> 00:05:10,850 +الْأَدِلَّةُ السَّمْعِيَّةُ النُّصُوصُ الْوَارِدَةُ مُتَنَوِّرَةٌ عَلَى الْمَحْكَمَةِ + +50 +00:05:10,850 --> 00:05:17,800 +عَلَى عُلُوِّ اللهِ عَلَى خَطَأُ وَكَوْنُهُ فَوْقَ عِبَادِهِ تَقُومُ مِنْ + +51 +00:05:17,800 --> 00:05:23,500 +أَشْهَرِينَ لَوْحَةٍ تُقَرِّرُنَا التَّصْرِيحَ فِي الْفَوْقِيَّةِ مَقْرُورًا بِأَدَاةٍ + +52 +00:05:23,500 --> 00:05:30,040 +مِنْ .. بِأَدَاةٍ مِنْ؟ بِأَدَاةٍ مِنْ .. فَالْمُعَيَّنَةُ لِلْفَوْقِيَّةِ .. + +53 +00:05:30,040 --> 00:05:31,280 +الْمُعَيَّنَةُ لِلْفَوْقِيَّةِ بِالذَّاتِ + +54 +00:05:35,840 --> 00:05:41,580 +يَعْنِي هُنَا الْكَلَامُ عَنْ فَوْقِيَّةٍ فَوْقِيَّةٍ ذاتِ مَا يَعْنِي صَرِيحَةٌ + +55 +00:05:41,580 --> 00:05:56,860 +فِي الدَّلَالَةِ عَلَى فَوْقِيَّةِ ذَاتِهِ سُبْحَانَهُ وَتَعَالَى نَعَمْ الْحَدِيثُ + +56 +00:05:56,860 --> 00:06:01,560 +عَنْ ذَاتِ اللهِ سُبْحَانَهُ وَتَعَالَى التَّالِي التَّصْرِيحُ بِالْعُرُوجِ + +57 +00:06:01,560 --> 00:06:10,810 +إِلَيْهِ نَحُوْ تَعْرُجُ الْمَلَائِكَةُ وَتَعْرُجُ إِلَيْهِ تُغَايِبُ وَقَبْلُهُ قَدْ + +58 +00:06:10,810 --> 00:06:16,090 +مَوْضِعُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ فَيَعْرُجُ الَّذِينَ بَاتُوا فِيهِمْ + +59 +00:06:16,090 --> 00:06:20,210 +فَيَسْأَلُهُمْ فَيَسْأَلُهُمْ طَيِّبٌ وِينَ مَاجِي الضَّلَالَةُ فِي مَوْضُوعِ + +60 +00:06:20,210 --> 00:06:25,210 +الْعُرُوجِ عِنْدَمَا أَحْنَا لَا نَتَحَدَّثُ عَنِ الْفَوْقِيَّةِ لَكِنْ عِنْدَمَا + +61 +00:06:25,210 --> 00:06:30,110 +تَعْرُجُ الْمَلَائِكَةُ أَهَا وَيَةً، هُنَا لَيْهِ الدَّلَالَةُ، الْعُرُوجُ + +62 +00:06:30,110 --> 00:06:34,370 +بَيَكُونُ مِنْ أَسْفَلَ إِلَى أَعْلَى، إِذًا الْمَلَائِكَةُ تَعْرُجُ إِلَى اللهِ + +63 +00:06:34,370 --> 00:06:38,490 +سُبْحَانَهُ وَتَعَالَى، إِشَارَةٌ إِلَى جِهَةِ الْعُلُوِّ وَالْفَوْقِيَّةِ لَهُ + +64 +00:06:38,490 --> 00:06:41,010 +سُبْحَانَهُ وَتَعَالَى، نَعَمْ + +65 +00:06:47,890 --> 00:06:51,630 +الصُّعُودُ نَفْسُ الْعُرُوجِ، الْعُرُوجُ مِنْ أَسْفَلَ لِأَعْلَى وَالصُّعُودُ + +66 +00:06:51,630 --> 00:07:08,610 +أَيْضًا مِنْ أَسْفَلَ لِأَعْلَى، إِشَارَةٌ إِلَى جِهَةِ الْفَوْقِ، نَعَمْ فَهَذِهِ + +67 +00:07:08,610 --> 00:07:14,260 +طَبْعًا فِي حَقِيقَةِ عَلَيْهِ السَّلَامِ فِي قَضِيَّةِ الْقَتْلِ وَالصَّلْبِ، + +68 +00:07:14,260 --> 00:07:19,560 +فَاللهُ عَزَّ وَجَلَّ يُخْبِرُ بِأَنَّهُ لَمْ يُقْتَلْ وَلَمْ يُصْلَبْ، بَلْ رَفَعَهُ + +69 +00:07:19,560 --> 00:07:23,540 +اللهُ إِلَيْهِ، وَالرَّفْعُ مِنَ الْأَرْضِ إِلَى السَّمَاءِ، إِلَى جِهَةِ + +70 +00:07:23,540 --> 00:07:28,560 +الْعُلُوِّ، نَعَمْ السَّابِقُ، التَّصْرِيحُ مِنَ الْقُلُوبِ الْمُطْمَئِنَّةِ، + +71 +00:07:28,560 --> 00:07:35,040 +أَدَّلُّوا عَلَى جَمِيعِ مَقَارِّ الْعُلُوِّ، اقْرَأْهَا + +72 +00:07:35,840 --> 00:07:39,480 +السَّادِسُ، التَّصْرِيحُ بِالْعُلُوِّ الْمُطْلَقِ، الْمَرْحَلَةُ الَّتِي هِيَ + +73 +00:07:39,480 --> 00:07:44,920 +مَرَاتِبُ الْعُلُوِّ، مَدَدٌ وَقَدْرٌ وَشَرَفٌ، قَوْلُهُ تَعَالَى هُوَ الْعَلِيُّ الْعَظِيمُ، + +74 +00:07:44,920 --> 00:07:49,600 +لَاحِظُوا الْقَبِيلَةَ السَّابِقَةَ كَانَ دَلِيلَتُهَا كُلُّهَا تَدُلُّ + +75 +00:07:49,600 --> 00:07:55,080 +عَلَى عُلُوِّ ذَاتِ اللهِ سُبْحَانَهُ وَتَعَالَى، الآنَ عُلُوٌّ بِشَكْلِ إِيْهْ؟ + +76 +00:07:55,080 --> 00:08:00,340 +بِشَكْلٍ عَامٍّ، نَعَمْ، عُلُوُّ الذَّاتِ وَعُلُوُّ الْقَدْرِ وَعُلُوُّ الشَّرَفِ، + +77 +00:08:00,340 --> 00:08:04,880 +نَعَمْ فَقَوْلُهُ تَعَالَى هُوَ الْعَلِيُّ الْكَبِيرُ، فَقَوْلُهُ إِنَّهُ عَلَيْهِ + +78 +00:08:04,880 --> 00:08:09,060 +حَكِيمٌ لَحْظَةٌ يَعْنِي كَلِمَةُ الْعَلِيُّ تَكَرَّرَتْ وَاضِحَةٌ دَلَالَةُ تَعَالَى + +79 +00:08:09,060 --> 00:08:14,440 +لِعُلُوِّ اللهِ سُبْحَانَهُ وَتَعَالَى السَّابِعُ هُوَ التَّصْرِيحُ بِتَنْزِيلِ + +80 +00:08:14,440 --> 00:08:18,760 +الْكِتَابِ مِنْهُ، فَقَوْلُهُ تَعَالَى تَنْزِيلُ الْكِتَابِ مِنْ أَطْمَانٍ + +81 +00:08:18,760 --> 00:08:23,980 +أَزِيزِي الْعَلِيِّ طَبْعًا هُنَا تَنْزِيلٌ، أَيْوَةَ إِشَارَةٌ إِلَى أَنَّ + +82 +00:08:23,980 --> 00:08:26,800 +النُّزُولُ بَيَكُونُ مِنْ أَعْلَى إِلَى أَسْفَلَ، نَعَمْ + +83 +00:08:50,120 --> 00:08:54,760 +نَعَمْ طَبْعًا هُنَا يَعْنِي الدَّلَالَةُ فِي الَّذِي هُوَ هَذَا فِي النُّقْطَةِ + +84 +00:08:54,760 --> 00:09:01,350 +الثَّامِنَةَ كَيْفَ نَفْهَمُهَا؟ الَّذِي عِنْدَ اللهِ سُبْحَانَهُ وَتَعَالَى هُوَ + +85 +00:09:01,350 --> 00:09:01,870 +الْمُقَرَّبِينَ + +86 +00:09:24,640 --> 00:09:30,880 +أَيْوَةَ، لَحْظَةَ إِخْوَانِي يَعْنِي الآيَتَيْنِ بِيَشْرَحُ بَعْضُهُمَا بَعْضًا، + +87 +00:09:30,880 --> 00:09:35,700 +الآيَةُ الأُولَى إِنَّ الَّذِينَ عِنْدَ رَبِّكَ هُنَا .. نَحْنُ الآنَ + +88 +00:09:35,700 --> 00:09:40,720 +تَكَلَّمْنَا عَنْ فَوْقِيَّةِ اللهِ عَزَّ وَجَلَّ، إِذَا هُنَاكَ مَنْ هُمْ عِنْدَ + +89 +00:09:40,720 --> 00:09:44,120 +اللهِ سُبْحَانَهُ وَتَعَالَى وَمَعْرُوفٌ الَّذِي هُوَ الْمَلَائِكَةُ الَّذِي + +90 +00:09:44,120 --> 00:09:50,320 +حَمَلَتِ الْعَرْشَ الآخَرِينَ ثُمَّ الآيَةُ الثَّانِيَةُ تَقُولُ وَلَهُ مَنْ فِي + +91 +00:09:50,320 --> 00:09:56,200 +السَّمَاوَاتِ وَالأَرْضِ وَمَنْ عِنْدَهُ .. إِذَا لَاحِظُوا فِيهِ تَفَاضُلٌ + +92 +00:09:56,200 --> 00:10:02,230 +بَيْنَ مَنْ هُمْ فِي السَّمَاوَاتِ وَالأَرْضِ وَمِنْهُمْ عِنْدَهُ، يَعْنِي هُنَا + +93 +00:10:02,230 --> 00:10:06,270 +كَانَتِ الآيَةُ وَلَهُ مَنْ فِي السَّمَاوَاتِ وَالأَرْضِ وَاضِحٌ، الآنَ + +94 +00:10:06,270 --> 00:10:10,730 +لَاحِظُوا الَّذِي هُوَ تَرْتِيبُ الْعُلُومِ بِالنِّسْبَةِ لِمَا ذُكِرَ الأَرْضُ، + +95 +00:10:10,730 --> 00:10:14,970 +ثُمَّ تَأْتِي فِي الْعُلُومِ السَّمَاوَاتُ، طَيِّبٌ هُنَاكَ مَنْ هُمْ فِي + +96 +00:10:14,970 --> 00:10:18,730 +الأَرْضِ وَهُنَاكَ مَنْ هُمْ فِي السَّمَاءِ، نَعَمْ هُنَاكَ تَفَاضُلٌ بَيْنَهُمْ + +97 +00:10:19,380 --> 00:10:22,660 +هُنَاكَ تَفَاضُلٌ وَالأَرْضُ جَاءَتْهَا مَعْرُوفَةٌ وَالسَّمَاءُ جَاءَتْهَا + +98 +00:10:22,660 --> 00:10:27,260 +مَعْرُوفَةٌ لَكِنْ أَيْضًا لِمَنْ هُمْ عِنْدَ اللهِ سُبْحَانَهُ تَعَالَى لَهُمْ + +99 +00:10:27,260 --> + +223 +00:21:19,190 --> 00:21:24,250 +هنا واضحة، واضح جدا في اللي هو علو الله سبحانه + +224 +00:21:24,250 --> 00:21:27,290 +وتعالى، هذه الآيات واضحة في إثبات علو الله + +225 +00:21:27,290 --> 00:21:32,650 +سبحانه وتعالى، فمن نفاها فهو فرعوني، ومن أثبتها + +226 +00:21:32,650 --> 00:21:38,220 +فهو على الحنيفية إن شاء الله تعالى، نعم هذا موسوي + +227 +00:21:38,220 --> 00:21:43,220 +محمدي، إشارة إلى الشرائع، إلى دعوة موسى + +228 +00:21:43,220 --> 00:21:46,980 +عليه السلام ودعوة محمد، أما دين الأنبياء فهو واحد + +229 +00:21:46,980 --> 00:21:51,680 +الشرائع، عقيدتهم واحدة، أما الاختلاف، اختلاف في + +230 +00:21:51,680 --> 00:21:55,040 +الشرائع فقط، نعم، الاختلاف في الشرائع، نعم + +231 +00:21:58,540 --> 00:22:03,340 +الله عليه وسلم أنه تردد بين موسى عليه السلام وبين + +232 +00:22:03,340 --> 00:22:08,840 +ربه ليلة المعراج بسبب شفقة الصلاة فيصعدوا إلى ربه + +233 +00:22:08,840 --> 00:22:15,910 +ثم يعودوا إلى موسى، أجازه أمير، أمير الهدى، إذًا + +234 +00:22:15,910 --> 00:22:19,230 +لاحظوا يعني بالنسبة لي هذا الحديث واضح، هذا في حديث + +235 +00:22:19,230 --> 00:22:24,050 +المعراج، لما ربنا فرض الصلاة على نبينا عليه الصلاة + +236 +00:22:24,050 --> 00:22:28,810 +خمسين صلاة، فنزل إليه موسى، فقال: ارجع واسأل ربك + +237 +00:22:28,810 --> 00:22:35,230 +التخفيف، فظل يصعد ويرجع ويصعد حتى كانت خمس صلوات، + +238 +00:22:35,230 --> 00:22:39,270 +فاستحى النبي صلى الله عليه وسلم من أن يسأل التخفيف + +239 +00:22:39,270 --> 00:22:39,610 +أكثر + +240 +00:22:42,450 --> 00:22:44,050 +وخمسين وخمسين وخمسين وخمسين وخمسين وخمسين + +241 +00:22:44,050 --> 00:22:46,450 +وخمسين وخمسين وخمسين وخمسين وخمسين وخمسين + +242 +00:22:46,450 --> 00:22:50,530 +وخمسين وخمسين وخمسين وخمسين وخمسين وخمسين + +243 +00:22:50,530 --> 00:22:53,210 +وخمسين وخمسين وخمسين وخمسين وخمسين وخمسين + +244 +00:22:53,210 --> 00:22:54,710 +وخمسين وخمسين وخمسين وخمسين وخمسين وخمسين + +245 +00:22:54,710 --> 00:23:02,030 +وخمسين وخمسين وخمسين وخمسين وخمسين + +246 +00:23:02,030 --> 00:23:04,510 +وخمسين وخمسين وخ + +247 +00:23:10,720 --> 00:23:16,580 +ولا يتم إنكار الربوبية إلا بإنكار الرؤية، ولهذا طالت + +248 +00:23:16,580 --> 00:23:22,340 +جميع النفيين، وصدق أهل السنة بالأمرين معًا، وقروا + +249 +00:23:22,340 --> 00:23:28,580 +بهما، وصار من أثبت رؤية ونفى علوًا مترددًا بين ذلك، + +250 +00:23:31,120 --> 00:23:35,760 +نعم، يعني حديث الرؤية في مجموعه كله يثبت اللي هي + +251 +00:23:35,760 --> 00:23:40,020 +أَي موضوع اللي هي العلو، لأن الرؤية تتم بالنظر إلى + +252 +00:23:40,020 --> 00:23:43,700 +.. إلى أعلى، إلى الله سبحانه وتعالى، حيث يظهر + +253 +00:23:43,700 --> 00:23:51,190 +للبشر، وجوههم يومئذٍ ناضرة إلى ربها ناضرة، وطبعًا هو + +254 +00:23:51,190 --> 00:23:54,610 +ضرب مثل كرؤية الشمس والقمر، إحنا لما ننظر للشمس + +255 +00:23:54,610 --> 00:23:59,010 +والقمر ننظر إلى إيش؟ علو، أهو ما حد بينظر للقمر في نظرة + +256 +00:23:59,010 --> 00:24:03,250 +اللي هي علو، فاقترن العلو بمن؟ بالرؤية، فاقترن + +257 +00:24:03,250 --> 00:24:07,330 +العلو باللي هو الرؤية، والتالي لا يتم إنكار + +258 +00:24:07,330 --> 00:24:13,030 +الفوقية إلا بإنكار الرؤية، اللي بده ينكر الفوقية، + +259 +00:24:13,030 --> 00:24:18,270 +بينكر اللي هي الرؤية، وبالطبع هذين الأمرين مثبتين + +260 +00:24:18,270 --> 00:24:24,950 +عند أهل السنة، نثبت اللي هي الرؤية ونثبت الفوقية، + +261 +00:24:24,950 --> 00:24:30,070 +بخلاف .. أيوة، بخلاف اللي هي الآخر، نعم، وهذه + +262 +00:24:30,070 --> 00:24:34,770 +الأنواع من الأدلة لو صُدّفت أفرادها لبلغت نحو الألف + +263 +00:24:34,770 --> 00:24:40,640 +دليل، فعدد متأولّي المجيب عن ذلك كله، وإن هذا لو + +264 +00:24:40,640 --> 00:24:44,180 +بجواهر صحيح كان عن بعض ذلك، أيوة يعني لحظة إخواني + +265 +00:24:44,180 --> 00:24:47,820 +عندما ذكر هو ما يقرب من عشرين دليلًا، وذكر + +266 +00:24:47,820 --> 00:24:54,200 +الـثمانية عشر منهم الآن، يعني هذه واضحة وضوح الشمس في الدلالة على علو الله سبحانه وتعالى، على + +267 +00:24:54,200 --> 00:24:58,080 +فوقية الله سبحانه وتعالى من أنكر فلا بد له من أن + +268 +00:24:58,080 --> 00:25:04,240 +يأتي بالدليل، ولا وجهة لتأويل هذه الأدلة الصريحة في + +269 +00:25:04,240 --> 00:25:09,960 +الدلالة على علوية وفوقية الله سبحانه وتعالى، مهما + +270 +00:25:09,960 --> 00:25:15,580 +اجتهد، مهما حاول أن يؤول في نص، نصين، لكن لا + +271 +00:25:15,580 --> 00:25:20,640 +يستطيع أن يؤول في مجموعة هذه النصوص الكثيرة التي + +272 +00:25:20,640 --> 00:25:25,400 +يذكرها الإمام أبو الـحسن، فيقول: لو أردنا أن نبسطها + +273 +00:25:25,400 --> 00:25:29,600 +لبلغت اللي هو إيه؟ الألف دليل، نعم، ننتقل إلى بعض كلام + +274 +00:25:29,600 --> 00:25:35,060 +السلف في إثبات العلو، بعض كلام السلف في إثبات العلو + +275 +00:25:35,060 --> 00:25:39,500 +وكلام السلف في إثبات الصفة العلوية كثير، كثير جدا + +276 +00:25:39,500 --> 00:25:44,260 +فمنها، روى شيخ الإسلام أبو إسماعيل الأنصاري في + +277 +00:25:44,260 --> 00:25:51,040 +كتابه الـفاروق في سنته لأبي مخيان البلخي أنه سأل + +278 +00:25:51,040 --> 00:25:56,420 +عليه عن عبادته، عامًا، قال: لا أعرف ربي في السماء أم في + +279 +00:25:56,420 --> 00:26:02,700 +الأرض، فقال: قد كفر، لأن الله يقول: الرحمن على العرش + +280 +00:26:02,700 --> 00:26:08,230 +الستوى، إذًا من ينكر الفوقية يخالف صريح اللي هو + +281 +00:26:08,230 --> 00:26:12,850 +القرآن الكريم، ربنا يقول: الرحمن على العرش الستوى، و + +282 +00:26:12,850 --> 00:26:17,890 +أنت تقول: لا أدري ربي في السماء أم في الأرض، فحكمه + +283 +00:26:17,890 --> 00:26:23,330 +عند الإمام أبي حنيفة اللي هو إيه؟ الكفر، لأنه خالف + +284 +00:26:23,330 --> 00:26:26,430 +صريح القرآن، وعليه، فوق سبع سماوات، قلت: فينقل أنه على + +285 +00:26:26,430 --> 00:26:32,570 +العرش، ولكن يقول: لا أدري العرش في السماء أم في + +286 +00:26:32,570 --> 00:26:37,380 +الأرض، قال: هو كافر، لأنه أنكر أنه في السماء، فمن + +287 +00:26:37,380 --> 00:26:42,960 +أنكر أنه في السماء فقد كفر، وزاد غيره: لأن الله في + +288 +00:26:42,960 --> 00:26:48,300 +أعلى العلِيِّين، وهو يدرك من أعلى، لا من أسفل، نعم، لأنه + +289 +00:26:48,300 --> 00:26:53,440 +قول، إخواني، أن الله خلق السماوات والأرض، وطبعًا عرشه + +290 +00:26:53,440 --> 00:26:59,080 +فوق السماوات، عرشه فوق السماوات، وبالتالي قضية العرش + +291 +00:26:59,080 --> 00:27:05,900 +هو في السماء أم في الأرض، هذه قضية واضحة معلومة، أن + +292 +00:27:05,900 --> 00:27:10,020 +عرش الرحمن فوق اللي هو السماوات، نعم + +293 +00:27:36,630 --> 00:27:41,790 +يعني أحيانًا قد يكون البعض على مذهبه في + +294 +00:27:41,790 --> 00:27:48,860 +القضايا الفقهية، لكن يخالفه في قضايا الـإعتقاد، + +295 +00:27:48,860 --> 00:27:52,320 +نعم، الـإعتقاد، وبالتالي لا يعني هذا الـإنتساب لا + +296 +00:27:52,320 --> 00:27:57,620 +ينفع صاحبه، نعم، لا ينفع صاحبه، طيب، هنا في اللي هو + +297 +00:27:57,620 --> 00:28:03,660 +الاعتراض ورد عليه، لنشوف هذا الاعتراض، اخر نقراه، + +298 +00:28:03,660 --> 00:28:07,740 +نقراه، اعتراض ومجواب، قال الله تعالى + +299 +00:28:11,720 --> 00:28:17,080 +على قلبك لتكون من الموقنين بلسان عربي مبين، وفي ذلك + +300 +00:28:17,080 --> 00:28:22,480 +يتبادل ثقة القلوب لله تعالى وقد قرر على ذلك أن + +301 +00:28:22,480 --> 00:28:28,000 +إنزال القرآن، وإنزال المطر، وإنزال الحديد، وإنزال + +302 +00:28:28,000 --> 00:28:32,740 +ثمانية أزواج من الأنعام، الإنزال يكون من الأعلى + +303 +00:28:32,740 --> 00:28:38,220 +إلى الأسفل، نعم، والجواب أن إنزال القرآن مُفيد أنه + +304 +00:28:38,220 --> 00:28:43,640 +إنزال من الله، قال تعالى: تنزيل الكتاب من الله + +305 +00:28:43,640 --> 00:28:48,200 +العزيز العليم، وقال تعالى: تنزيل الكتاب من الله + +306 +00:28:48,200 --> 00:28:54,050 +العزيز الحكيم، وإنزال المطر مقيد بأنه منزل من السماء، + +307 +00:28:54,050 --> 00:28:59,970 +فالتعالى أنزل من السماء ماءً، والسماء الغُلول، وفجأة + +308 +00:28:59,970 --> 00:29:05,250 +في مكان آخر أنه منزل من المسك، والمسك السحاب، وفي + +309 +00:29:05,250 --> 00:29:10,010 +مكان آخر أنه منزل من المرسلات، وإنزال الحديد + +310 +00:29:10,010 --> 00:29:15,100 +والأنعام مُطَلق، فكيف اختلف هذا الإنزال؟ لهذا الإنزال + +311 +00:29:15,100 --> 00:29:19,960 +فالحديد إنما يكون من المعادن التي فيه في الجبال + +312 +00:29:19,960 --> 00:29:25,000 +وهي عالية على القطب، وقد قيل إنه كلما كان معدنّه + +313 +00:29:25,000 --> 00:29:30,580 +أعلى كان حديده أكبر، والأَنْعام مخلوقة بالتوالد، نصٌّ يعني + +314 +00:29:30,580 --> 00:29:35,680 +هو يفسر الموضوع اللي هو الإنزال، اللي يليق به كل + +315 +00:29:35,680 --> 00:29:40,640 +أو اللي يترافق مع كل واحد من هذه المخلوقات، إنزال + +316 +00:29:40,640 --> 00:29:46,200 +المطر له طبعًا، وإنزال الكتاب له صفته، إنزال الكتاب + +317 +00:29:46,200 --> 00:29:50,800 +لأنه من الله، إنزال المطر من السماء، من المزن، من + +318 +00:29:50,800 --> 00:29:55,580 +المُعصِرات، إنزال الحديد في أعلى الجبال قد يكون + +319 +00:29:55,580 --> 00:30:00,820 +المقصود به أنه من طبعًا أعلى اللي هو الأنواع، و + +320 +00:30:00,820 --> 00:30:01,880 +هكذا، نعم + +321 +00:30:07,180 --> 00:30:13,560 +والأنعام تُخلق من التوالد، مُستَنْزَل، إنزال، دخول النُطفة + +322 +00:30:13,560 --> 00:30:19,160 +من أصلابها إلى أرحام النساء، ولهذا يقال أنزلت ولم + +323 +00:30:19,160 --> 00:30:23,960 +يقال نزلت، ثم الأجنّة تنزل وتطول، الإشارة هنا كلها + +324 +00:30:23,960 --> 00:30:28,000 +إيش؟ من العلو إلى أسفل، كلها إشارة إلى معنى العلو + +325 +00:30:28,000 --> 00:30:34,510 +الذي تتضمنه كلمات الإنْزال، نعم، ومن المعلوم أن + +326 +00:30:34,510 --> 00:30:39,950 +الأنْعام تُعرف كلها أنفاسها عند وقت، وينزل ماء الفَقَر + +327 +00:30:39,950 --> 00:30:45,410 +من العُروق إلى رحم الأنثى، وطُلِقَ ولدها عند ولادته من + +328 +00:30:45,410 --> 00:30:51,030 +عُروق إلى صفر، وعلى هذا فيختبر قوله: وأنزل لكم من + +329 +00:30:51,030 --> 00:30:55,850 +الأنْعام زوجين، أحدهما أن تكون منه لبيان الجنس، + +330 +00:30:55,850 --> 00:31:02,900 +والثاني أن تكون منه هَدْيان، هذان الوجهان المُحتملان في قوله تعالى: جعل لكم من أنفسكم أزواجًا ومن الأنعام أزواجًا + +331 +00:31:02,900 --> 00:31:08,360 + +332 +00:31:08,740 --> 00:31:15,300 +نعم، طبعًا هنا يعني هذا الاعتراض والرد عليه هنا يعني + +333 +00:31:15,300 --> 00:31:19,680 +هذه خاصة به اللي هي إنزال القرآن، لأنه قال عنه + +334 +00:31:19,680 --> 00:31:26,560 +بأنه كلام الله منه بدأ بلا كيفية يعني جاء به + +335 +00:31:26,560 --> 00:31:31,620 +موضوع اللي هو الإنْزال في موضوع اللي هو القرآن، لأن + +336 +00:31:31,620 --> 00:31:40,590 +إنزال القرآن من عند الله تعالى، والإنزال يعني من + +337 +00:31:40,590 --> 00:31:46,950 +أعلى إلى أسفل، فإذن إنزال القرآن يعني الحديث عن إنزال + +338 +00:31:46,950 --> 00:31:54,230 +القرآن من عند الله، يعني بمعنى آخر إثبات العلو من؟ + +339 +00:31:54,230 --> 00:31:59,750 +لله سبحانه وتعالى، لأن القرآن منزل من عند الله، + +340 +00:31:59,750 --> 00:32:02,910 +مدام منزل من عند الله، إذًا هو من أعلى إلى أسفل، + +341 +00:32:02,910 --> 00:32:08,850 +إذًا نحن نثبت بإنزال القرآن، اللي هو صفة العلو لمن؟ + +342 +00:32:08,850 --> 00:32:15,170 +لله سبحانه وتعالى، نعم، طيب، آخر، خلينا نكمل، + +343 +00:32:15,170 --> 00:32:22,830 +أيوة، تفضل، الله تعالى عَلَوْهُ خطِيئه بخيريته، ومن أول + +344 +00:32:22,830 --> 00:32:27,630 +أخوه بأنه خير من عباده، وأفضل منهم، وأنه خير من + +345 +00:32:27,630 --> 00:32:31,730 +العرش، وأفضل منه، كما يقال الأمير فوق الوزير، + +346 +00:32:31,730 --> 00:32:36,550 +والدينار فوق الدرهم، فذلك مما تنكر منه العقول + +347 +00:32:36,550 --> 00:32:41,250 +السليمة وتشمأز منها القلوب الصحيحة، فإن قول القائل: + +348 +00:32:41,250 --> 00:32:46,330 +ابتدأ الله خير من عباده وخير من عرشه من جنس قوله: + +349 +00:32:46,330 --> 00:32:51,300 +فالثلج بارد والنار حارّة، ورسول الله أفضل من اليهود، يعني هنا إخواني يراد أن يُدلل بهذه الفقرة + +350 +00:32:51,300 --> 00:32:54,900 + +351 +00:32:54,900 --> 00:33:00,460 +على بطلان تأويل البعض الذين يُفسّرون الفوقية + +352 +00:33:00,460 --> 00:33:06,560 +بالخيرية، لا، هنا الفوقية تعني العلو الذي يليق بالله + +353 +00:33:06,560 --> 00:33:10,020 +سبحانه وتعالى، لا تعني اللي هو الخيرية، فبيرد على + +354 +00:33:10,020 --> 00:33:15,900 +هذا الكلام، نعم، وليس بذلك تنقيصًا ولا تعظيمًا ولا مدحًا، + +355 +00:33:15,900 --> 00:33:20,780 +بل هو من أعظم كلام، وأسماء هو أواه جامعة، وفي ذلك تنقص .. + +356 +00:33:20,780 --> 00:33:27,400 +تنقص، كما قيل: ألم تر أن السيف ينقص قدره إذا قيل: إن + +357 +00:33:27,400 --> 00:33:31,440 +السيف أنظر من العصا؟ وإن كُوِّن هذا المعنى من + +358 +00:33:31,440 --> 00:33:37,500 +الفوقية في ضمن ثبوت الفوقية المطلقة من كل وجه، فله + +359 +00:33:37,500 --> 00:33:42,540 +سبحانه وتعالى فوقية قهر وفوقية قدرة وفوقية + +360 +00:33:42,540 --> 00:33:46,700 +ذات، ومن أسْفَلَ البعض، ونفى البعض فقدت تنقص، نعم، إذًا + +361 +00:33:46,700 --> 00:33:51,540 +قضية اللي هي تفسير الفوقية بالخيرية هذه قضية + +362 +00:33:51,540 --> 00:33:56,820 +يُسمّى هذا تأويل في هذا الجانب من التأويل المذموم، + +363 +00:33:56,820 --> 00:34:01,340 +التأويل الباطل الذي لا يصح، الفوقية معناها واضح، + +364 +00:34:01,340 --> 00:34:07,200 +اللي هو الفوقية بمعنى العلو المطلق الكامل له + +365 +00:34:07,200 --> 00:34:12,220 +سبحانه وتعالى، نعم، بخلاف اللي هو قول البعض بأنها + +366 +00:34:12,220 --> 00:34:17,260 +خيرية، وفوقية، فوقية مطلقة سواء في فوقية + +367 +00:34:17,260 --> 00:34:21,560 +القهر أو فوقية الذات أو فوقية القدرة أو في غير ذلك + +368 +00:34:21,560 --> 00:34:25,520 +من الفوقية، نعم، الرد، لأن الرد من نوع آخر + +369 +00:34:30,430 --> 00:34:34,970 +فإن قالوا: بالعلو المكانة، فالمكانة تأنيث + +370 +00:34:34,970 --> 00:34:39,650 +المكان، والمنزلة تأنيث المنزل، فقول المكانة و + +371 +00:34:39,650 --> 00:34:44,770 +المنزلة يستعمل في المكانات النفسانية والروحانية، + +372 +00:34:44,770 --> 00:34:48,270 +كما يستعمل قول المكان والمنزل في المكانات + +373 +00:34:48,270 --> 00:34:52,230 +السماوية، والمؤنث فرع على المذكر في القضية والمعنى، وتَارِعٌ عنده، فعلوه لمثل الذي يكون في الذهن، + +374 +00:34:52,230 --> 00:34:57,410 + +375 +00:34:57,410 --> 00:35:02,790 +يتبع علوّ الحقيقة، إذا كان مقابلاً كان صحيحًا وإلا كان + +376 +00:35:02,790 --> 00:35:07,410 +باطلًا، فنقول: المراد علوّه في القلوب، وأنه أعلى في + +377 +00:35:07,410 --> 00:35:12,390 +القلوب من كل شيء، قيل: وكذلك هو، وهذا العلوّ مُقابِلٌ + +378 +00:35:12,390 --> 00:35:17,730 +لعلوّه في ذاته على كل شيء، فإن لم يكن عاليًا + +379 +00:35:17,730 --> 00:35:23,140 +بنفسه على كل شيء كان علوّه في القلوب غير مُقابِل، كمن + +380 +00:35:23,140 --> 00:35:27,440 +جعل ما ليس بأعلى، أعلى، نعم، يعني هنا لحظة أراد أن + +381 +00:35:27,440 --> 00:35:32,600 +يرد في الفقرة الماضية، ردًا على من فسّر الفوقية + +382 +00:35:32,600 --> 00:35:39,240 +بالخيرية، هنا من يفسر العلو بعلوّ المكانة، فيقول بأن + +383 +00:35:39,240 --> 00:35:45,020 +علوّ الله عز وجل في القلوب، وأنه أعلى من كل شيء في + +384 +00:35:45,020 --> 00:35:49,320 +القلوب، وكذلك أراد أن يقول كما هو عالي في القلوب + +385 +00:35:49,320 --> 00:35:58,690 +هو أيضًا عالي في مكانته، في ذاته، في كل شيء، + +386 +00:35:58,690 --> 00:36:02,170 +لأن العالي في القلب لا يُعقل أن يكون عاليًا في القلب + +387 +00:36:02,170 --> 00:36:06,110 +وفي غيرها غير عالي، والتالي كانت الفقرة الأخيرة + +388 +00:36:06,110 + +445 +00:41:25,420 --> 00:41:29,040 +قبلة الدعاء، ومن السنة كما ورد عن النبي عليه الصلاة + +446 +00:41:29,040 --> 00:41:34,680 +والسلام، من السنة إذا أراد الإنسان أن يدعو فيتوجه + +447 +00:41:34,680 --> 00:41:37,040 +لمن؟ للقبلة، يتوجه للقبلة. + +448 +00:41:39,520 --> 00:41:44,800 +أي قبلة غير قبلة الصلاة؟ أو أن له قبلتين، إحداهما + +449 +00:41:44,800 --> 00:41:49,860 +الكعبة، والأخرى السماء؟ فقد ادعى في الدين وخالف + +450 +00:41:49,860 --> 00:41:55,300 +جماعة المسلمين. الثالث + +451 +00:41:55,300 --> 00:42:01,100 +أن القبلة هي ما يستقبله الإنسان بوجهه، كما يستقبل + +452 +00:42:01,100 --> 00:42:06,720 +الكعبة في الصلاة، والدعاء، والذكر، والذبح، وكما يوجه... + +453 +00:42:06,720 --> 00:42:11,920 +وكما يوجه المحتضر، والمدفون، ولذلك سميت مجهدًا. + +454 +00:42:11,920 --> 00:42:16,700 +والاستقبال خلاف الاستقبال، فالاستقبال بالوجه + +455 +00:42:16,700 --> 00:42:20,180 +والاستقبال بالجسد. نعم، يعني هو بكلام، ولا حاجة + +456 +00:42:20,180 --> 00:42:24,080 +فأما + +457 +00:42:24,080 --> 00:42:29,800 +ما حاجة الإنسان برأسه، أو يديه، أو جنبه، فهذا لا يسمى + +458 +00:42:29,800 --> 00:42:35,630 +قبلة لا حقيقة ولا مجازًا. فلو كانت السماء قبلة الدعاء، + +459 +00:42:35,630 --> 00:42:43,690 +لكان المشروع أن يوجه الداعي وجهه إلى السماء، وهذا لم + +460 +00:42:43,690 --> 00:42:49,090 +يشرع. والموضع الذي ترفع اليد إليه لا يسمى قبلة، لا + +461 +00:42:49,090 --> 00:42:55,290 +حقيقة ولا مجازًا. ولأن قبلة الدعاء أمر شرعي تتبع + +462 +00:42:55,290 --> 00:43:01,200 +فيه الشريعة، ولم تأمر رسل الله أن الداعي يستقبل السماء + +463 +00:43:01,200 --> 00:43:05,580 +بوجهه. بأنها... وعندها ليه؟ نعم، يعني لاحظوا الآن اللي + +464 +00:43:05,580 --> 00:43:10,520 +هي القبلة هي الوجهة التي يتوجه إليها الإنسان، + +465 +00:43:10,520 --> 00:43:14,900 +وأحنا شفنا في الصلاة نتوجه بوجهنا للكعبة، + +466 +00:43:14,900 --> 00:43:20,120 +بالدعاء الذي يوجهنا، حتى في ذبحنا، وفي غيره، نتوجه + +467 +00:43:20,120 --> 00:43:25,040 +للقبلة، والميت أيضًا. وها كده... أيوة، إذاً الموضوع اللي + +468 +00:43:25,040 --> 00:43:29,240 +هي القبلة التي يتوجه بها الإنسان أو إليها الإنسان + +469 +00:43:29,240 --> 00:43:34,700 +في وجهه. طب لو كانت السماء هي قبلة الدعاء، لكان + +470 +00:43:34,700 --> 00:43:39,810 +الأولى أن نرفع وجهنا مع أيدينا إلى السماء، مع أن + +471 +00:43:39,810 --> 00:43:44,450 +هذا الأمر منهي عنه. الرفع الذي هو الوجه إلى + +472 +00:43:44,450 --> 00:43:48,910 +السماء منهي عنه. الإنسان يتوجه إلى جهة التي هي + +473 +00:43:48,910 --> 00:43:53,150 +قبلة الصلاة، وهذا طبعًا في الحديث. مابال أقوام يرفعون + +474 +00:43:53,150 --> 00:43:58,650 +أبصارهم إلى السماء في صلاتهم؟ فاشتد في... أو شدد في + +475 +00:43:58,650 --> 00:44:04,410 +ذلك حتى قال: لا ينتهون عن ذلك، أو لتختفن أبصارهم. + +476 +00:44:04,410 --> 00:44:07,970 +نعم. إذاً قضية التوجه بالأبصار، بالوجه إلى السماء + +477 +00:44:07,970 --> 00:44:13,590 +منهية، مما يدل على أن السماء ليست قبلة الدعاء، بل + +478 +00:44:13,590 --> 00:44:17,710 +قبلة الدعاء هي قبلة من؟ هي قبلة الصلاة، التي هي + +479 +00:44:17,710 --> 00:44:22,390 +الكعبة. نعم، دعاء، لا أمر بالقبلة، بل الناس هو + +480 +00:44:22,390 --> 00:44:28,080 +الكعبة، كما تحولت القبلة من الشام إلى الكعبة، وأمر + +481 +00:44:28,080 --> 00:44:32,840 +التوجه في الدعاء إلى الجهة العلوية مطبوع في الفطرة، + +482 +00:44:32,840 --> 00:44:38,080 +والمستقبل الكعبة يعلم أن الله تعالى ليس هناك، داخل + +483 +00:44:38,080 --> 00:44:43,920 +الدار، فإنه يتوجه إلى ربه وخالقه، ويرجو الرحمة أن + +484 +00:44:43,920 --> 00:44:49,620 +تنزل منه. نعم، يعني، لا يعني توجهنا للكعبة، + +485 +00:44:49,620 --> 00:44:52,820 +اعتقادنا أن الله في الكعبة، لا، يعني نتوجه إلى + +486 +00:44:52,820 --> 00:44:56,060 +الكعبة، هي قبلة الصلاة وهي قبلة الدعاء، ونرفع + +487 +00:44:56,060 --> 00:45:01,920 +أيدينا، معترفين بعظمة، أو مثبتين أن الله أين؟ نعم، + +488 +00:45:01,920 --> 00:45:06,240 +في... في السماء، أي فوق السماء على عرشه سبحانه + +489 +00:45:06,240 --> 00:45:11,300 +وتعالى. إذاً رغم توجهنا، لا نتوجه معتقدين بوجود + +490 +00:45:11,300 --> 00:45:15,740 +الله في التي هي الكعبة، بل نعتقده ونؤمن به وندين + +491 +00:45:15,740 --> 00:45:23,460 +بأن الله على عرشه فوق سماواته. نعم. وأما نقضوا + +492 +00:45:23,460 --> 00:45:28,840 +بوضع الجبهة فما أفسدهم منها، فإن وضع الجبهة إنما + +493 +00:45:28,840 --> 00:45:33,520 +قصده الخضوع لمن فوق... إنما قصده الخضوع لمن فوقه + +494 +00:45:33,520 --> 00:45:38,940 +للعظمة، لا أن يميل إليه الذي هو تحته. هذا لا يخطر + +495 +00:45:38,940 --> 00:45:41,980 +في إيمان ساجد. يعني لحظة هو الآن يرد على الفقرة + +496 +00:45:41,980 --> 00:45:47,240 +لماذا؟ يعني هم يحتجون بقضية رفع الأيدي، ويقولون + +497 +00:45:47,240 --> 00:45:51,540 +بأن الذي هو السماء هي القبلة. طيب، ماذا تقولون في + +498 +00:45:51,540 --> 00:45:57,330 +موضوع الذي هو السجود؟ فيرد على موضوع السجود، ويبين + +499 +00:45:57,330 --> 00:46:01,830 +الذي هو ماذا المقصود، أو معنى الذي هو السجود. لا + +500 +00:46:01,830 --> 00:46:06,150 +يعني السجود، لأنه يا إخواني موضوع السجود، لاحظوا + +501 +00:46:06,150 --> 00:46:09,250 +نحن نقول نرفع أيدينا في الدعاء معتقدين بفوقية + +502 +00:46:09,250 --> 00:46:13,850 +الله. طيب، هو في حديث آخر صحيح يقول بأن أقرب ما + +503 +00:46:13,850 --> 00:46:18,050 +يكون العبد من ربه... يعني هو أراد أن يقول: أنتم تقولون + +504 +00:46:18,050 --> 00:46:20,910 +رفع الأيدي إثباتًا... أيوة، طيب، ماذا تقولون؟ هذا الكلام + +505 +00:46:20,910 --> 00:46:24,810 +جدّه قبل شوية، وهو ينقضهم بوضع جبهته على + +506 +00:46:24,810 --> 00:46:28,370 +الأرض، مع أنه ليس في جهة الأرض. طيب، ما هو، يعني أنتم + +507 +00:46:28,370 --> 00:46:33,470 +تسجدون، وعندكم الحديث الذي يقول: أقرب ما يكون العبد + +508 +00:46:33,470 --> 00:46:37,730 +إلى ربه وهو ساجد. هل يعني أن الرب في جهة السفل؟ + +509 +00:46:37,730 --> 00:46:40,490 +طبعًا هو يرد الآن على هذه الفقرة. نعم. + +510 +00:46:44,640 --> 00:46:50,000 +يعني القصد من السجود ليس التوجه، أو السجود لا يعني + +511 +00:46:50,000 --> 00:46:54,740 +الاعتقاد بأن الله في جهة السفل، وإنما هي خضوع + +512 +00:46:54,740 --> 00:47:00,390 +وتذلل لله سبحانه وتعالى. لكن يُحكى عن بشرِ + +513 +00:47:00,390 --> 00:47:04,430 +المُرِيسيّ أنه سُمع وهو يقول في سجوده: سبحان ربي + +514 +00:47:04,430 --> 00:47:08,050 +الأرض! تعالى الله! تعالى الله! هو الذي يقول: الظالمون + +515 +00:47:08,050 --> 00:47:12,190 +والجاهلون لهم جزاء عظيم. وإن من قضى به النفي إلى + +516 +00:47:12,190 --> 00:47:19,070 +هذه الحال لحري أن يتزندق إن لم يتداركه + +517 +00:47:19,070 --> 00:47:27,950 +الله برحمته. وبعيد من مثله، الصلاة... تعالى... تعالى. ونقلب + +518 +00:47:27,950 --> 00:47:34,310 +أفئدتهم وأبصارهم كما لم يؤمنوا به أول مرة. وقوله + +519 +00:47:34,310 --> 00:47:42,330 +وقد عجزوا عن الإحاطة بخلقه... أي لا يحيطون به علمًا ولا غير + +520 +00:47:42,330 --> 00:47:48,050 +ذلك من الموضوع الذي حدث، بل هو سبحانه محيط بكل شيء + +521 +00:47:48,050 --> 00:47:53,190 +ولا يحيط به شيء. نعم، يعني هو انتهى من فقرة العلوم، + +522 +00:47:53,190 --> 00:47:59,770 +ثم يعني يستدرك بشرح الفقرة الأخيرة في قول الإمام + +523 +00:47:59,770 --> 00:48:08,700 +أبي جعفر في موضوع الذي هو: وقد عجزوا عن الإحاطة بخلقه + +524 +00:48:08,700 --> 00:48:14,380 +فيقول: أي لا يحيطون به علمًا ولا رؤية ولا غير ذلك من + +525 +00:48:14,380 --> 00:48:19,030 +وجوه الإحاطة... السمع، البصر، كل هذا أيه؟ وجوه الإحاطة. + +526 +00:48:19,030 --> 00:48:24,190 +هذه كلها لا يحيطون الذي هو من؟ الخلق بالله سبحانه + +527 +00:48:24,190 --> 00:48:30,570 +وتعالى، بل هو سبحانه محيط بكل شيء علمًا وقدرة وسمعًا + +528 +00:48:30,570 --> 00:48:36,790 +وبصرًا، ولا يحيط به شيء. لا تُدْرِكُهُ الأبصار، وهو يُدْرِكُ + +529 +00:48:36,790 --> 00:48:42,850 +الأبصار. نعم، وهو على كل شيء قدير سبحانه وتعالى. إذاً + +530 +00:48:42,850 --> 00:48:49,310 +هذا الكلام اليوم في موضوع الذي هو العلو والفوقية + +531 +00:48:49,310 --> 00:48:55,510 +له سبحانه وتعالى. حدّ + +532 +00:48:55,510 --> 00:48:58,130 +فيكم يا إخواني يقول أي ملاحظة، أي شيء في هذا + +533 +00:48:58,130 --> 00:49:05,150 +الجانب؟ نعم. طيب، في المحاضرة في خصوص العلو نكتفي + +534 +00:49:05,150 --> 00:49:10,110 +بهذا القدر إن شاء الله تعالى، ونكمل في الذي هو + +535 +00:49:10,110 --> 00:49:16,750 +موضوعنا في الكتاب المقرر إن شاء الله تعالى، ثم نرجع + +536 +00:49:16,750 --> 00:49:22,430 +إلى الذي هو صفة الكلام من التي هي الصفات الفعلية، و + +537 +00:49:22,430 --> 00:49:27,450 +الحديث عنها، والرد على منكر هذه الصفة. نقف عند هذا + +538 +00:49:27,450 --> 00:49:31,150 +الحد. السلام عليكم ورحمة الله وبركاته. diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/eiiW14ErjU8.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/eiiW14ErjU8.srt new file mode 100644 index 0000000000000000000000000000000000000000..4900f68ad30d7dbf543fcef4fc3f13bf7d66ae79 --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/eiiW14ErjU8.srt @@ -0,0 +1,1951 @@ +1 +00:00:21,770 --> 00:00:23,790 +أعوذ بالله من الشيطان الرجيم باسم الله الرحمن + +2 +00:00:23,790 --> 00:00:27,790 +الرحيم الحمد لله الصلاة والسلام على رسول الله أما + +3 +00:00:27,790 --> 00:00:33,790 +بعد، توقفنا في المحاضرة الماضية عند تقسيم السلف + +4 +00:00:33,790 --> 00:00:39,050 +لصفات الله سبحانه وتعالى باعتباراتها المختلفة + +5 +00:00:39,050 --> 00:00:45,890 +واليوم بإذن الله سنقف عند مذهب السلف في أسماء الله + +6 +00:00:45,890 --> 00:00:49,450 +سبحانه وتعالى وصفاته + +7 +00:00:50,930 --> 00:00:57,830 +وطبعًا، بالطبع هذا العنوان يستوقفنا عند طريقة الذين + +8 +00:00:57,830 --> 00:01:05,530 +هم أهل السنة والجماعة في أسماء الله وصفاته، طريقتهم + +9 +00:01:05,530 --> 00:01:10,390 +أو مذهبهم في ما يتعلق بأسماء الله سبحانه وتعالى + +10 +00:01:10,390 --> 00:01:20,010 +وصفاته، يتلخص مذهب السلف في الإثبات والنفي والتوقف + +11 +00:01:21,000 --> 00:01:25,360 +بنشوف اللي هو المراد بكل واحدة من هذه النقاط + +12 +00:01:25,360 --> 00:01:32,680 +الثلاث، أما الإثبات فأتصور يعني كل مصطلح من معناه + +13 +00:01:32,680 --> 00:01:36,800 +واضح، اللي هو دلالة هذا المصطلح على المعنى المراد + +14 +00:01:36,800 --> 00:01:44,360 +منه، الإثبات أي يثبتون ما أثبت الله تعالى لنفسه و + +15 +00:01:44,360 --> 00:01:48,640 +أين أثبت لنفسه؟ في كتابه، نعم في كتابه، وأثبت + +16 +00:01:48,640 --> 00:01:53,650 +رسوله صلى الله عليه وسلم في سنته، اللي اخذ بعين + +17 +00:01:53,650 --> 00:01:57,170 +الاعتبار المحاذير أو المحظورات الأربعة التي + +18 +00:01:57,170 --> 00:02:03,050 +ذكرناها من البداية، دون طبعًا تحريف أو تعطيل أو + +19 +00:02:03,050 --> 00:02:10,900 +تشبيه أو تكيف، واضح هذه، وما أكثر الصفات التي وردت + +20 +00:02:10,900 --> 00:02:15,660 +في كتاب الله سبحانه وتعالى وفي سنة رسولنا صلى الله + +21 +00:02:15,660 --> 00:02:22,200 +عليه وسلم، المقام لا يتسع لذكر هذه الصفات، لكن نترك + +22 +00:02:22,200 --> 00:02:26,760 +المجال لكم، ترجعوا إلى كتاب الله وإلى سنة رسول الله + +23 +00:02:26,760 --> 00:02:32,230 +صلى الله عليه وسلم، إذًا هذا بالنسبة للإثبات، الطريقة + +24 +00:02:32,230 --> 00:02:37,490 +الثانية في .. عند اللي هو السنة أو أهل السنة أو + +25 +00:02:37,490 --> 00:02:43,190 +السلف الصالح، اللي هو النفي، طريقتهم في النفي، النفي + +26 +00:02:43,190 --> 00:02:48,330 +واضح جدًا، كما هناك يثبتون ما أثبت الله سبحانه + +27 +00:02:48,330 --> 00:02:52,290 +وتعالى في كتابه، وأثبت رسوله صلى الله عليه وسلم في + +28 +00:02:52,290 --> 00:02:57,670 +سنته، أيضًا هنا ينفون ما نفاه الله تعالى عن نفسه في + +29 +00:02:57,670 --> 00:03:03,970 +كتابه، ونفاه عنه رسوله صلى الله عليه وسلم في سنته + +30 +00:03:03,970 --> 00:03:09,510 +نعم، هذا هو النفي بشكل عام، طبعًا إخواني بالنسبة للنفي + +31 +00:03:09,510 --> 00:03:15,810 +النفي هو نفي لصفات النقص عن الله سبحانه وتعالى، نفي + +32 +00:03:15,810 --> 00:03:20,230 +لصفات ذات الذات، التي لا تتبين لذات الله سبحانه وتعالى + +33 +00:03:20,230 --> 00:03:29,230 +فجميع صفات النقص، نفاه الله تعالى، للناقصة كالعجز و + +34 +00:03:29,230 --> 00:03:33,890 +النوم والموت، فكلها بالإضافة إلى صفات التي وردت + +35 +00:03:33,890 --> 00:03:39,430 +فيها في القرآن والسنة، كلها ممتنعة على الله سبحانه + +36 +00:03:39,430 --> 00:03:45,030 +وتعالى، لأن الله يجب أن، أو متصف بصفات الكمال + +37 +00:03:45,030 --> 00:03:50,170 +وبالتالي، طبيعي مدام متصف بصفات الكمال، لأنه منزه + +38 +00:03:50,170 --> 00:03:55,720 +عن صفات الناس، طبعًا إخواني لاحظوا بالنسبة لصفات + +39 +00:03:55,720 --> 00:04:00,840 +النافية قلنا إحنا نكون مسبوقة بـ ليس أو ما أو لا، لا + +40 +00:04:00,840 --> 00:04:06,200 +تأخذه سنة ولا نوم، كلها بعض أدوات نافية، كلها نفت عن + +41 +00:04:06,200 --> 00:04:11,480 +المولى سبحانه وتعالى، صفات الـ، أو النقص المنزع + +42 +00:04:11,480 --> 00:04:15,580 +عنه سبحانه وتعالى، لاحظوا بالنسبة للنافية إخواني + +43 +00:04:15,580 --> 00:04:21,460 +المرتبطة بصفات الله عز وجل، هنا هي نافية وفي نفس + +44 +00:04:21,460 --> 00:04:27,900 +الوقت تثبت الكمال، ايش؟ المقابل لهذا النفي المنزه + +45 +00:04:27,900 --> 00:04:33,160 +عنه الله سبحانه وتعالى، عندما نقول لا تأخذه سنة ولا + +46 +00:04:33,160 --> 00:04:39,620 +نوم، فده نفي لله سبحانه وتعالى عن ايش؟ عن العجز أو + +47 +00:04:39,620 --> 00:04:43,820 +عن اللي هو السنة والنوم، لاحظوا السنة والنوم هذا + +48 +00:04:43,820 --> 00:04:49,060 +النقص، في مقابل نفيه عن الله سبحانه وتعالى، نثبت + +49 +00:04:49,060 --> 00:04:55,270 +له ايش؟ نعم، كمال الحياة وكمال القيومية، نعم، الحي + +50 +00:04:55,270 --> 00:04:59,650 +الكامل في حياته لا تأخذه سنة ولا نوم، والقيوم الذي + +51 +00:04:59,650 --> 00:05:04,690 +... الكامل في قيوميته لا تأخذه سنة ولا نوم، إذًا + +52 +00:05:04,690 --> 00:05:10,030 +لاحظوا، ولو إنه ... هو جاء بمعنى النفي، لكنه يثبت + +53 +00:05:10,030 --> 00:05:17,060 +لـ كمال، مقابل لمين؟ لهذا النفي، عندما نقرأ وما مسنا + +54 +00:05:17,060 --> 00:05:20,980 +من لغو، الله سبحانه وتعالى يتحدث عن نفسه، ما مسنا + +55 +00:05:20,980 --> 00:05:26,340 +من لغو، هنا اللي هو ايش؟ التعب، نفي التعب يقابله + +56 +00:05:26,340 --> 00:05:33,600 +إثبات كمال القوة والقدرة لله سبحانه وتعالى، وما ربك + +57 +00:05:33,600 --> 00:05:38,160 +بظلام للعبيد، هنا نفي الظلم عن الله سبحانه وتعالى + +58 +00:05:38,160 --> 00:05:43,500 +يقابله إثبات صفة المضادة، المقابلة، لكنها صفة ايش + +59 +00:05:43,500 --> 00:05:49,530 +بتكون كمال، اللي هو كمال العدل لله سبحانه وتعالى، + +60 +00:05:49,530 --> 00:05:54,250 +إذًا إخواني بالنسبة للنفي، ننفي ما نفاه الله تعالى + +61 +00:05:54,250 --> 00:05:59,530 +عن نفسه في كتابه، ونفاه عنه رسوله صلى الله عليه + +62 +00:05:59,530 --> 00:06:06,390 +وسلم في سنته، والنفي هنا ليس نفياً محضاً، ولكنه نفي، + +63 +00:06:06,390 --> 00:06:11,930 +نثبت في مقابله الكمال المقابل أو الكمال المضاد لـ مـيت + +64 +00:06:11,930 --> 00:06:16,890 +لهذا النفي، لذلك صفات الله سبحانه وتعالى في + +65 +00:06:16,890 --> 00:06:23,110 +الإثبات والنفي، كلها صفات مدح وكمال له سبحانه + +66 +00:06:23,110 --> 00:06:28,360 +وتعالى، لأن إحنا مش، مش مجرد بننفي، لأ، ننفي ونثبت في + +67 +00:06:28,360 --> 00:06:33,380 +نفس الوقت، ننفي العجز أو ننفي النقص، ونثبت الكمال + +68 +00:06:33,380 --> 00:06:38,200 +المطلق، المقابل لهذا النفي حسب الصفة التي ننفيها + +69 +00:06:38,200 --> 00:06:44,960 +عن الله سبحانه وتعالى، طبعًا النافي المحض ليس بكمال، + +70 +00:06:44,960 --> 00:06:51,320 +وهذا من، يعني ما لا نصف به مولانا سبحانه وتعالى + +71 +00:06:51,320 --> 00:06:55,860 +إحنا قلنا نفينا لصفات .. لبعض الصفات عن الله عز + +72 +00:06:55,860 --> 00:07:01,120 +وجل ليست نفياً محضاً، لأن النفي المحض لا كمال فيه، بل + +73 +00:07:01,120 --> 00:07:05,580 +هو نفي، ننفي فيه نقص، ونفرض مقابله اللي هو ايش؟ + +74 +00:07:05,580 --> 00:07:11,720 +الضد الكامل، سنة أنه نفرض الحياة الكاملة، القيومية + +75 +00:07:11,720 --> 00:07:16,940 +الكاملة، التعب، الغو، نفرض مقابله القوة، القدرة + +76 +00:07:16,940 --> 00:07:21,020 +الكاملة، الظلم، نفي الظلم، نفعل مقابله اللي هو العدل + +77 +00:07:21,020 --> 00:07:25,560 +وهكذا كل اللي هي الصفات اللي ورد فيها صيغة النفي + +78 +00:07:25,560 --> 00:07:33,580 +نجدها تتضمن صفة الكمال المقابلة لهذه الصفة المنفية + +79 +00:07:33,580 --> 00:07:38,540 +بالطبع، المؤلف يعني يذكر لكم أمثلة على النفي المحض + +80 +00:07:38,540 --> 00:07:46,490 +الذي لا كمال فيه، نعم، صفات الله التي ننفيها ليست + +81 +00:07:46,490 --> 00:07:51,870 +نفياً محضاً، لكن فيها ايش؟ فيها كمال لله سبحانه + +82 +00:07:51,870 --> 00:07:55,690 +وتعالى، لأننا ننفي هذا النقص، وفي نفس الوقت نمدح + +83 +00:07:55,690 --> 00:08:01,350 +المقابل لهذه الصفة المنفية، طبعًا هناك أبيات شعر + +84 +00:08:01,350 --> 00:08:06,950 +مذكورة لديكم، قبيلة لا يقدرون بظلم ولا يظلمون + +85 +00:08:06,950 --> 00:08:11,070 +الناس حبة خردل، هنا نفي عنهم الظلم، لكن هنا نفي + +86 +00:08:11,070 --> 00:08:17,710 +الظلم ليس فيه مدح لهذه القبيلة، طيب وليش؟ لأنهم + +87 +00:08:17,710 --> 00:08:22,970 +عاجزون، عاجزون عن إيقاع الظلم بالآخرين، إذًا + +88 +00:08:22,970 --> 00:08:28,010 +عجزهم أو نفي الظلم عن هؤلاء العاجزين لا مدح فيه، + +89 +00:08:28,010 --> 00:08:32,670 +لو كانوا أقوياء وقادرين على إيقاع الظلم لأنهم + +90 +00:08:32,670 --> 00:08:37,830 +عفواً، بنلاقي هنا نفي، يكون، يكون فيه مدح، لكن هنا + +91 +00:08:37,830 --> 00:08:42,210 +النافي طبعًا نفي محض، لا مدح فيه، هناك أبيات أخرى + +92 +00:08:42,730 --> 00:08:48,210 +طبعًا ذكرها المؤلف للدلالة على أن النفية المحضة في + +93 +00:08:48,210 --> 00:08:54,170 +حق البشر لا مدح فيه، لا مدح فيه، لكن النفية + +94 +00:08:54,170 --> 00:09:01,820 +بالنسبة لصفات الله ليست نفية محضة، بل هو نفي ولكنه + +95 +00:09:01,820 --> 00:09:06,620 +في نفس الوقت مدح، لأنه يصف الله سبحانه وتعالى + +96 +00:09:06,620 --> 00:09:12,220 +بالصفات الكاملة المقابلة لهذا النفي أو لهذا النقص + +97 +00:09:12,220 --> 00:09:18,370 +الذي نزه الله سبحانه وتعالى عنه، واضحة هذه الفقرة؟ نعم + +98 +00:09:18,370 --> 00:09:23,630 +وإما بيأتي، يعني، له تعليق على ذلك، ويبين أن النفي المحض + +99 +00:09:23,630 --> 00:09:29,930 +أصلًا يعني هو نفي للعدم، مدام نفي محض يؤدي للحديث + +100 +00:09:29,930 --> 00:09:35,370 +عن عدم، إذًا لا فائدة ولا قيمة لهذا النفي المحض، إحنا + +101 +00:09:35,370 --> 00:09:40,630 +بننفي شيء معدوم، عندما أقول الحائط لا يظلم، ما قيمة + +102 +00:09:40,630 --> 00:09:44,370 +هذا النفي؟ يعني الحائط يظلم؟ تستطيع أن تظلم؟ + +103 +00:09:50,890 --> 00:09:57,430 +غير موجود، وين؟ في مكونات هذه الحجارة، إذًا هذا يا + +104 +00:09:57,430 --> 00:10:02,050 +إخواني، يعني من كمال الله سبحانه وتعالى أن نفيه + +105 +00:10:02,050 --> 00:10:07,990 +الصفات عن الذات، العز والجلال، الناقصة فيها مدح وكمال لله + +106 +00:10:07,990 --> 00:10:13,390 +سبحانه وتعالى، إذًا طريقة السلف، أهل السنة، الإثبات + +107 +00:10:13,390 --> 00:10:18,090 +وقولنا الإثبات من خلال القرآن والسنة من دون تشبيه + +108 +00:10:18,090 --> 00:10:22,830 +ولا تحريف ولا تعطيل ولا تكيف، والنفي من خلال القرآن + +109 +00:10:22,830 --> 00:10:23,270 +والسنة + +110 +00:10:30,460 --> 00:10:39,280 +الطريقة الثالثة، المتمثلة في، هو التوقف، وهنا + +111 +00:10:39,280 --> 00:10:48,860 +التوقف أي ما لم يرد إثباته أو نفيه في القرآن + +112 +00:10:48,860 --> 00:10:56,930 +والسنة، وهو مما يعني تنازع أو يعني اختلف فيه، تابع + +113 +00:10:56,930 --> 00:11:06,230 +الناس، مثال على ذلك، لبعض المصطلحات التي نتوقف فيها + +114 +00:11:06,230 --> 00:11:11,510 +ونريد أن نرى، مجهود اللي هو السلف في مثل هذه + +115 +00:11:11,510 --> 00:11:16,470 +المصطلحات التي توقفوا فيها، مثل المصطلح الجسم + +116 +00:11:16,470 --> 00:11:22,670 +والحيز والجهة، فطريقتهم في هذه المصطلحات أو مع هذه + +117 +00:11:22,670 --> 00:11:28,890 +المصطلحات وغيرها من المصطلحات، هي التوقف، فلا + +118 +00:11:28,890 --> 00:11:36,150 +يثبتون ولا ينفون، لعدم ورود النص في ذلك، لا يثبتون + +119 +00:11:36,150 --> 00:11:41,550 +ولا ينفون، لعدم ورود النص في ذلك، طيب إذًا، ما العمل؟ + +120 +00:11:42,980 --> 00:11:48,260 +يقفون عند هذه النصوص أو هذه المصطلحات، ويستفصلون، أي + +121 +00:11:48,260 --> 00:11:55,120 +يستفسرون عن معاني هذه المصطلحات، ما المراد؟ بيسألوا + +122 +00:11:55,120 --> 00:11:59,360 +صاحب هذا المصطلح، ما مرادك من هذا المصطلح؟ إن كان + +123 +00:11:59,360 --> 00:12:05,780 +حقًا قبلوه، وإن كان باطلاً ردوه، مثلًا، عندنا اللي هي + +124 +00:12:05,780 --> 00:12:12,340 +طبعًا مصطلح الجسم، يتوقفون في هذا اللفظ ويستفصله، + +125 +00:12:12,340 --> 00:12:18,200 +يسألوا ويستفسروا ممن يستعمل هذا المصطلح في حديثه + +126 +00:12:18,200 --> 00:12:24,080 +عن ذات الله سبحانه وتعالى، فإن أراد المتحدث بمصطلح + +127 +00:12:24,080 --> 00:12:30,200 +الجسم، أنه محدث، مركب، مفتقر كل جزء منه إلى الجزء + +128 +00:12:30,200 --> 00:12:35,990 +الآخر، قالوا له، مراده ايش؟ باطل ورده، هذا اللي هو + +129 +00:12:35,990 --> 00:12:40,050 +ايش؟ المصطلح، لأنه إخواني يعني على سبيل المثال + +130 +00:12:40,050 --> 00:12:44,130 +الإنسان عبارة عن ايش؟ عبارة عن جسم، كويس؟ وهذا + +131 +00:12:44,130 --> 00:12:48,210 +الجسم عبارة عن ايه؟ أعضاء مركبة مع بعضها البعض، + +132 +00:12:48,210 --> 00:12:51,910 +وهذه الأعضاء يحتاج بعضها إلى بعض، ولا لا؟ يحتاج + +133 +00:12:51,910 --> 00:12:55,150 +الجسم إلى اليد، يحتاج إلى العين، يحتاج إلى الفم، يحتاج + +134 +00:12:55,150 --> 00:12:59,430 +إلى القدم، كلها يحتاجها اللي هو هذا الجسم أو + +135 +00:12:59,430 --> 00:13:04,570 +الجسم بمجمله، يحتاج أعضاؤه بعضها إلى بعض، لا + +136 +00:13:04,570 --> 00:13:07,470 +يمكن، وإحنا أي إنسان بيفقد أي عضو، بيصير فيه ايش + +137 +00:13:07,470 --> 00:13:11,810 +عنده؟ فيه نقص ولا لا؟ بيقول عاجز والله مسكين، فقد + +138 +00:13:11,810 --> 00:13:15,070 +قدمه، فقد يده، فقد عينه، فقد كذا، بيصير فيه عنده + +139 +00:13:15,070 --> 00:13:20,190 +نقص، فيه نقص، أيوة، إن كان المراد في الحديث عن الجسم + +140 +00:13:20,190 --> 00:13:24,430 +هذا المعنى، أنه عبارة عن محدث، مركب، عبارة عن + +141 +00:13:24,430 --> 00:13:28,730 +أجزاء، أعضاء يحتاج بعضها إلى بعض، نقول هذا المعنى + +142 +00:13:28,730 --> 00:13:34,410 +مردود، لأنه لا يليق في حق، في حق الله سبحانه + +143 +00:13:34,410 --> 00:13:40,450 +وتعالى، واضح؟ طيب، إذًا أرادوا به معنى آخر غير هذا + +144 +00:13:40,450 --> 00:13:45,050 +المعنى الباطل، كيف؟ إن أرادوا بالجسم ما يقوم + +145 +00:13:45,050 --> 00:13:50,380 +بنفسه، يعني غير محدث، نعم، قائم بنفسه سبحانه وتعالى، + +146 +00:13:50,380 --> 00:13:55,440 +وأيضًا هذا الجسم القائم بنفسه، يتصف بصفات الكمال + +147 +00:13:55,440 --> 00:14:02,120 +اللائقة به سبحانه وتعالى، طبعًا عندما يعني يتحدثوا عن + +148 +00:14:02,120 --> 00:14:07,800 +المصطلح الجسم بهذا المعنى، طبعًا السلف يقبلوا مثل + +149 +00:14:07,800 --> 00:14:13,380 +هذا الحديث عن، طبعًا عن هذا المصطلح بهذا المعنى + +150 +00:14:13,380 --> 00:14:19,600 +لاحظوا، إذًا كان معناه باطلاً ردوه، وإن كان حقًا قبلوه + +151 +00:14:19,600 --> 00:14:24,420 +مع أنه إخواني أيضًا، رغم اللي هو القبول، إلا أن السلف + +152 +00:14:24,420 --> 00:14:28,890 +أيضًا يعني، أيوة، يبتعدوا عن استعمال اللي هو مثل هذه + +153 +00:14:28,890 --> 00:14:33,570 +المصطلحات، ولو مصطلح الجسم بهذا المعنى الكامل + +154 +00:14:33,570 --> 00:14:37,330 +اللائق بذات الله سبحانه وتعالى، نقبله، لكن الأولى + +155 +00:14:37,330 --> 00:14:41,070 +الابتعاد، ويبتعد السلف عن استعمال مثل هذا اللي هو + +156 +00:14:41,070 --> 00:14:47,150 +المصطلح، ليش؟ لأن هناك مصطلحات بديلة ومنصوص عليها في + +157 +00:14:47,150 --> 00:14:51,670 +القرآن الكريم وفي اللي هو السنة النبوية، فالأولى + +158 +00:14:51,670 --> 00:14:57,470 +بالإنسان أن يتحدث عن الله سبحانه وتعالى بما أخبره + +159 +00:14:57,470 --> 00:15:03,650 +بما أخبر به عن نفسه، وأخبر عنه رسوله صلى الله عليه + +160 +00:15:03,650 --> 00:15:08,950 +وسلم، لأن إخواني أنتم أعلم أم لا؟ مدام الله تعالى هو + +161 +00:15:08,950 --> 00:15:13,610 +الذي أخبرنا عن نفسه بكذا وكذا وكذا من الأسماء + +162 +00:15:13,610 --> 00:15:19,090 +والصفات، إذًا نقتصر ونكتفي، وهذا ما هو أسلم وأولى، + +163 +00:15:19,090 --> 00:15:25,210 +نكتفي ونقتصر بما ورد في نصوص قرآننا وسنة نبينا صلى + +164 +00:15:25,210 --> 00:15:29,030 +الله عليه وسلم، لكن وقد يستعمل مثل هذا المصطلح بعض + +165 +00:15:29,030 --> 00:15:32,690 +المتكلمين، بعض الناس، بعض العلماء، علشان برضه، حتى + +166 +00:15:32,690 --> 00:15:37,190 +إخواني لا نطلق اللي هو الأحكام جزافاً على الناس، يجب + +167 +00:15:37,190 --> 00:15:42,590 +أن نبحث عن مراد هؤلاء بهذه المصطلحات، فإن كان مرادهم + +168 +00:15:42,590 --> 00:15:48,310 +حقًا قبل، وإن كان + +223 +00:20:21,820 --> 00:20:24,060 +الطحاوية إن شاء الله تعالى، شرح العقيدة الطحاوية، + +224 +00:20:24,060 --> 00:20:28,560 +سنقف مع الاستواء مع الكلام هذه طبعًا كلها، ونفصل + +225 +00:20:28,560 --> 00:20:30,280 +فيها بإذن الله تعالى + +226 +00:20:34,490 --> 00:20:39,570 +بالطبع يا إخواني، بالنسبة لي، اللي هو طريقة أهل + +227 +00:20:39,570 --> 00:20:45,990 +السنة والجماعة، أو مذهب السلف الصالح في أسماء وصفات + +228 +00:20:45,990 --> 00:20:52,530 +الله سبحانه وتعالى، هي الطريقة التي نستطيع أن نقول + +229 +00:20:52,530 --> 00:20:59,710 +أنها هي الأسلم والأعلم والأحكم، وهذا ليس تعصبًا أو + +230 +00:20:59,710 --> 00:21:05,580 +يعني ننطلق فيه من منطلق عاطفي، لا هو منطلق... منطلق + +231 +00:21:05,580 --> 00:21:12,740 +فيه من... بموضوعية، وبعلم، وب... نعم، ب... عقلانية + +232 +00:21:12,740 --> 00:21:19,420 +بعيدًا عن العاطفة، أو ردات الفعل غير العلمية، طبعًا + +233 +00:21:19,420 --> 00:21:25,540 +عندما نتحدث عن هذه الطريقة، ندلل على صحة اللي هو + +234 +00:21:25,540 --> 00:21:30,460 +مذهب السلف في طريقته + +235 +00:21:30,460 --> 00:21:35,600 +سواء في الإثبات أو النفي أو التوقف، ندلل على ذلك + +236 +00:21:35,600 --> 00:21:42,000 +بأدلة كثيرة ومتعددة، طبعًا تتمثل في النقاط التالية + +237 +00:21:42,000 --> 00:21:46,920 +التي سنقف معها جميعًا إن شاء الله تعالى، أول نقطة + +238 +00:21:47,420 --> 00:21:52,820 +بالنظر إلى مذهب السلف، نجد أن هذا المذهب أو هذه + +239 +00:21:52,820 --> 00:21:57,540 +الطريقة في إثبات العقائد أو الأسماء والصفات على + +240 +00:21:57,540 --> 00:22:05,940 +وجه الخصوص، دلّ عليها الكتاب والسنة، إذًا عقيدتنا يا + +241 +00:22:05,940 --> 00:22:10,870 +إخواني قائمة على الدليل، وأي دليل؟ دليل النقل + +242 +00:22:10,870 --> 00:22:15,990 +الصحيح، الذي لا مجال للشك فيه، القرآن الكريم والسنة + +243 +00:22:15,990 --> 00:22:21,550 +النبوية، عندما نقرأ قول الله سبحانه وتعالى إثباتًا: + +244 +00:22:21,550 --> 00:22:25,750 +"وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَىٰ فَادْعُوهُ بِهَا"، إذًا لحظة هذه + +245 +00:22:25,750 --> 00:22:31,080 +الآية، أيش مالها؟ تثبت الأسماء الحسنى لله سبحانه + +246 +00:22:31,080 --> 00:22:35,280 +وتعالى، وراح نشوف في دراستنا لبعض القواعد، مصطلح + +247 +00:22:35,280 --> 00:22:39,580 +الأسماء الحسنى، فهذا مصطلح فيه يعني فيه بلاغة + +248 +00:22:39,580 --> 00:22:43,180 +وكمال بالنسبة لأسماء الله سبحانه وتعالى، "فَادْعُوهُ بِهَا وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ سَيُجْزَوْنَ مَا كَانُواْ" + +249 +00:22:43,180 --> 00:22:48,240 +"يَعْمَلُونَ"، فهذا إثبات، عندما نقرأ قول الله تعالى: "لَيْسَ كَمِثْلِهِ شَيْءٌ" نفي، + +250 +00:22:48,240 --> 00:22:54,080 +طبعًا هنا نفي مطلق، ليس كمثله شيء، لا في + +251 +00:22:54,080 --> 00:22:59,470 +ذاته ولا في صفاته، عندما نقرأ قول الله تعالى: "وَلَا تَقْفُوا مَا لَيْسَ لَكُم بِهِ عِلْمٌ"، نعم، اللي هي التوقف، إذًا + +252 +00:22:59,470 --> 00:23:05,670 +الإثبات، النفي، التوقف، دلّت عليها آيات القرآن + +253 +00:23:05,670 --> 00:23:10,330 +الكريم، وهناك آيات أخرى كثيرة، لكن هذه يعني + +254 +00:23:10,330 --> 00:23:15,030 +للتمثيل لا للحصر + +255 +00:23:15,030 --> 00:23:19,410 +الكريم، وهناك آيات أخرى كثيرة، لكن هذه يعني + +256 +00:23:19,410 --> 00:23:21,750 +للتمثيل لا للحصر + +257 +00:23:23,880 --> 00:23:29,040 +طبعًا السنة النبوية أيضًا، ورد في أحاديث السنة الكثير + +258 +00:23:29,040 --> 00:23:34,340 +من الأحاديث التي أثبت فيها رسولنا صلى الله عليه + +259 +00:23:34,340 --> 00:23:40,150 +وسلم صفات لله عز وجل، وفي نفس الوقت نفى فيها صفات + +260 +00:23:40,150 --> 00:23:43,890 +لله سبحانه وتعالى، عندما نقرأ في هذا الحديث: "اللهم أنت الأول" إذًا أثبت لها الصفات الأزلية، الأول، فليس + +261 +00:23:43,890 --> 00:23:48,550 +قبلُه شيء، نفى عن أيْه؟ نفى أن يكون هناك أحد يتصف بهذه + +262 +00:23:48,550 --> 00:23:54,510 +الصفة، نعم، "وأنت الآخر، فليس بعدُك شيء، وأنت الظاهر،" + +263 +00:23:54,510 --> 00:23:59,730 +"فليس فوقَك شيء، وأنت الباطن، فليس دونَك" إذًا إثبات ونفي + +264 +00:23:59,730 --> 00:24:05,390 +هذا الحديث واضح في الدلالة على الإثبات والنفي + +265 +00:24:05,390 --> 00:24:09,110 +أيضًا + +266 +00:24:09,110 --> 00:24:12,370 +النقطة الثانية التي تدل على صحة مذهب أهل السنة و + +267 +00:24:12,370 --> 00:24:19,110 +الجماعة، العقل والفطرة، العقل يا إخواني، نقصد + +268 +00:24:19,110 --> 00:24:27,730 +بالعقل الصحيح السليم، الذي لم يعني يقع تحت مؤثرات + +269 +00:24:27,730 --> 00:24:34,530 +خارجية، نعم، تحرف عن مساره الصحيح، وأيضًا الفطرة، + +270 +00:24:34,530 --> 00:24:40,450 +الفطرة السليمة، صاحب الفطرة السليمة، إخواني، بالنسبة + +271 +00:24:40,450 --> 00:24:53,930 +للعقل، لاحظوا، إحنا أثبتنا قبل ذلك وقلنا أن هناك + +272 +00:24:53,930 --> 00:24:59,850 +صفات، أشملها عقلية، سماعية، العقل استدلّ على + +273 +00:24:59,850 --> 00:25:05,670 +هذه الصفات، مثلًا عندما يؤمن الإنسان بوجود الخالق + +274 +00:25:05,670 --> 00:25:10,530 +سبحانه وتعالى، العقل بيقول إيش؟ إن الخالق هذا يجب + +275 +00:25:10,530 --> 00:25:18,270 +أن يتصف بصفة العلم، بصفة القدرة، بصفة الخلق، بصفة + +276 +00:25:18,270 --> 00:25:22,570 +الرزق، للإحياء، للموت، لأن هذا الخالق أو هذا + +277 +00:25:22,570 --> 00:25:26,890 +الإله الذي أوجد هذا الكون، بدون هذه الصفات لا يصح + +278 +00:25:26,890 --> 00:25:31,230 +أن يكون إلهًا أو خالقًا أو ربًا لهذا الكون، إذًا + +279 +00:25:31,230 --> 00:25:38,220 +العقل لاحظه؟ تلقائيًا أثبت هذه الصفات، وفي نفس + +280 +00:25:38,220 --> 00:25:43,120 +الوقت هنا يلتقي العقل مع مين؟ مع النقل، في إثبات + +281 +00:25:43,120 --> 00:25:47,460 +هذه الصفات، إذًا العقل أثبتها، والنقل أيضًا سبق + +282 +00:25:47,460 --> 00:25:51,760 +وأخبرنا بها، لاحظوا يا إخواني، لا تعارض بين العقل + +283 +00:25:51,760 --> 00:25:56,420 +والنقل، بل هناك اتفاق والتّقاء، إذًا ما دام هناك + +284 +00:25:56,420 --> 00:25:59,920 +اتفاق والتّقاء ما بين العقل والنقل، إذًا يجب على + +285 +00:25:59,920 --> 00:26:04,080 +العقل، العقل الآن بيقول: يجب على العقل أن يتبع + +286 +00:26:04,080 --> 00:26:11,060 +النقل في إثبات ما أثبت الله لنفسه، وفي نفي ما نفاه + +287 +00:26:11,060 --> 00:26:15,800 +الله تعالى عن نفسه، لأن إخواني، العقل الآن، ما دام + +288 +00:26:15,800 --> 00:26:19,620 +إحنا استدللنا على وجود الله عز وجل بالعقل، واستدللنا + +289 +00:26:19,620 --> 00:26:23,320 +على صفات الله عز وجل بالعقل، إذًا العقل بيقول إنه + +290 +00:26:23,320 --> 00:26:29,340 +المصدر الوحيد لمعرفة أو للحديث عن ذات الله عز وجل + +291 +00:26:29,340 --> 00:26:34,560 +وعن صفاته، هو إيش؟ النقل، المتمثل في القرآن والسنة، + +292 +00:26:34,560 --> 00:26:39,700 +إذًا لاحظوا، العقل نفسه في نهاية المطاف يستسلم لمين؟ + +293 +00:26:39,700 --> 00:26:43,080 +للدليل النقلي، لا يخرج عن اللي هو إيه؟ الدليل + +294 +00:26:43,080 --> 00:26:48,130 +النقلي، وهذا طبعًا فيه حكمة وفيه يعني رشاد لمين؟ لصاحب + +295 +00:26:48,130 --> 00:26:51,370 +هذا العقل، لأن صمام الأمان للإنسان في هذه الحياة + +296 +00:26:51,370 --> 00:26:55,130 +يا إخواني، في الحديث عن ذات الله وعن صفات الله، هو + +297 +00:26:55,130 --> 00:27:00,310 +مين؟ النقل، صمام الأمان، وإلّا المعتزلة وغيرهم من + +298 +00:27:00,310 --> 00:27:05,070 +الفرق التي ضلّت، سبب الضلال أن جعلوا العقل هو رقم + +299 +00:27:05,070 --> 00:27:09,110 +واحد، نعم، قدّموه على النقل، فكانوا في الضلال، + +300 +00:27:09,110 --> 00:27:15,220 +لكنّ... أيوة... أيوة، نعم، لكنّ السلف منهجهم قائم على إيش؟ + +301 +00:27:15,220 --> 00:27:19,060 +أنّ العقل التقى مع مين؟ مع النقل، والتزم السلف بمين؟ + +302 +00:27:19,060 --> 00:27:22,440 +أَلزم السلف عقولهم ما ورد في مين؟ في النقل، + +303 +00:27:22,440 --> 00:27:28,700 +وبالتالي كانت الهداية والرشاد، وكان التوافق منذ عهد + +304 +00:27:28,700 --> 00:27:31,380 +نبينا صلى الله عليه وسلم إلى يومنا وإلى يوم + +305 +00:27:31,380 --> 00:27:34,300 +القيامة، اللي بيسير على هذا المنهج ما بيضلّ، لكنّ + +306 +00:27:34,300 --> 00:27:38,180 +لاحظوا الناس الآخرين، بيلاقيهم إيش؟ نظرًا لأنهم اعتمدوا على + +307 +00:27:38,180 --> 00:27:41,600 +العقل، بيلاقي كل واحد من الفرقة الواحدة يقول بقول + +308 +00:27:41,600 --> 00:27:44,940 +يختلف فيه عن مين؟ عن الآخر، بل صاحب القول الواحد + +309 +00:27:44,940 --> 00:27:49,240 +نجده، أيوة، يختلف مع نفسه من حين لآخر، بتلاقيه اليوم + +310 +00:27:49,240 --> 00:27:52,500 +بقول قول، بعد شوية بقولك قول، بعد شوية إيه؟ بقولك + +311 +00:27:52,500 --> 00:27:56,420 +قول، قول إيه؟ آخر، إذًا هذه نعمة المولى سبحانه + +312 +00:27:56,420 --> 00:28:00,680 +وتعالى علينا، بأن منّ علينا بإيه؟ بأن هدانا لهذه + +313 +00:28:00,680 --> 00:28:07,170 +الطريقة، التي نحفظ من خلالها طبعًا عقيدتنا، ونحفظ بها + +314 +00:28:07,170 --> 00:28:12,370 +عقولنا من الانحراف والضلال، ولا ياد بالله أيضًا + +315 +00:28:12,370 --> 00:28:15,630 +الفطرة يا إخواني، هي نفس الحديث عن العقل، الفطرة + +316 +00:28:15,630 --> 00:28:21,910 +السليمة، مُفطَر عليها عبادة إله يتصف بـ... + +317 +00:28:21,910 --> 00:28:26,850 +صفات الكمال، أنت أي واحد الآن لما يعني بيعبد أي إله + +318 +00:28:26,850 --> 00:28:29,670 +آخر، إن ناس بيعبدوا اليوم ال... ال... ال... ال... + +319 +00:28:29,670 --> 00:28:34,330 +البقر، بيعبدوا الشمس، بيعبدوا الأصنام، تطلع فيهم مجرد + +320 +00:28:34,330 --> 00:28:37,970 +العقل بتنظر وبتقول... تهزأ منهم، كيف بيعبد هذا + +321 +00:28:37,970 --> 00:28:42,370 +الإنسان؟ بيعبد... بتلاقي عالم في الذرة، وبتروح + +322 +00:28:42,370 --> 00:28:46,310 +بتلاقيه بيمسّح ببقرة، عَزَّك الله، أو بتلاقيه بيحط له صنم + +323 +00:28:46,310 --> 00:28:51,630 +في بيته، وبيوجّه له العبادة، شوف لوين هو متطور مدنيًا، + +324 +00:28:51,630 --> 00:28:57,190 +لكنّه من ناحية عقائدية، في الحضيض، حضيض، من ناحية + +325 +00:28:57,190 --> 00:29:00,910 +عقائدية في الحضيض، لأنّه لاحظ، هناك، عطل عقله بشكل + +326 +00:29:00,910 --> 00:29:06,290 +كبير، وهنا وضع عقله جانبًا، لم يفكر في اللي هو إيه، + +327 +00:29:06,290 --> 00:29:14,690 +في عقيدته نهائيًا، عطل العقل تعطيل كامل، نعم، + +328 +00:29:14,690 --> 00:29:18,990 +لو كنا نسمع ونعقل، ما كنا من أصحاب السّعيدين، الفطرة + +329 +00:29:18,990 --> 00:29:25,310 +السليمة تفرض على صاحبها أن يتوجّه لإله بالعبادة، من + +330 +00:29:25,310 --> 00:29:30,290 +صفات هذا الإله، أنّه عالم، أنّه قادر، أنّه حيّ، أنّه + +331 +00:29:30,290 --> 00:29:34,930 +رازق، أنّه خالق، إلى آخره من صفات الكمال التي نصف + +332 +00:29:34,930 --> 00:29:38,090 +بها مولانا سبحانه وتعالى، إذًا لاحظوا، العقل والفطرة + +333 +00:29:38,090 --> 00:29:41,390 +التقيا مع مين؟ مع النقل في وصف الله سبحانه وتعالى + +334 +00:29:41,390 --> 00:29:46,790 +بصفات الكمال، وفي تنزيه الله عز وجل عن النقص، وإحنا + +335 +00:29:46,790 --> 00:29:49,050 +راح نشوف بعد شوية، سيدنا إبراهيم عليه السلام لما + +336 +00:29:49,050 --> 00:29:52,870 +... لما عبد ما لا يسمع ولا يبصر، بالعقل، نقشهم + +337 +00:29:52,870 --> 00:29:56,690 +وحوارهم بإيش؟ بمثل عقلي، معجول، تبتدئ بصنع، لا + +338 +00:29:56,690 --> 00:29:59,290 +يدفع ضررًا عن نفسه، ولا يسمع، ولا يعقل، ولا ما + +339 +00:29:59,290 --> 00:30:03,250 +يحزنون، كل هذه الصفات، اعتبرها إبراهيم صفات نقص، + +340 +00:30:03,250 --> 00:30:07,850 +تهكّم فيها، واستهزأ فيها، عالمًا على اللي هو قومه، في + +341 +00:30:07,850 --> 00:30:09,970 +عبادتهم لهذه الآلهة + +342 +00:30:16,290 --> 00:30:19,610 +إخواني، بالنسبة لي اللي هي هذه الطريقة أيضًا يعني + +343 +00:30:19,610 --> 00:30:24,690 +الإثبات والنفي والتوقف، قولنا إن مصدرها الكتاب + +344 +00:30:24,690 --> 00:30:29,330 +والسنة، وطبعًا من أدلة اللي هو صحة وسلامة هذه + +345 +00:30:29,330 --> 00:30:32,110 +الطريقة، المطابقة، ما دام مصدرها إذًا إن هي مطابقة + +346 +00:30:32,110 --> 00:30:37,150 +لمين؟ لما ورد فيه الكتاب والسنة جملة وتفصيلًا + +347 +00:30:37,150 --> 00:30:43,510 +إخواني، هذه العقيدة، دلالة على صحتها اللي هو إيه؟ أنّ + +348 +00:30:43,510 --> 00:30:50,330 +السلف الصالح، من الصحابة والتابعين، وهم خير القرون، + +349 +00:30:50,330 --> 00:30:58,850 +طبعًا تلقّوا هذه العقيدة، ونقلوها إلينا بهذه الطريقة + +350 +00:30:58,850 --> 00:31:05,090 +التي نعتقد، ونقول بها في واقعنا المعاصر، وبالتالي يا + +351 +00:31:05,090 --> 00:31:10,120 +إخواني، خير القرون قرن، ثم الذين يلونهم، ثم الذين... الآن + +352 +00:31:10,120 --> 00:31:16,260 +هذه القرون الأولى التي زكّاها الله تعالى، وزكّاها + +353 +00:31:16,260 --> 00:31:20,900 +رسولنا صلى الله عليه وسلم، هي التي فهمت هذه العقيدة + +354 +00:31:20,900 --> 00:31:26,800 +أولًا، فهمتها، ثم نقلتها لنا، ونقلت لنا عبر الأجيال + +355 +00:31:26,800 --> 00:31:30,100 +بطريقة اللي أنتم بتعرفوها، اللي هو السند وما شابه + +356 +00:31:30,100 --> 00:31:37,200 +ذلك، الآن، أقلّ من هؤلاء أنّهم عقلوا وفهموا العقيدة + +357 +00:31:37,200 --> 00:31:43,450 +بهذه الطريقة، كويس، وطبعًا بلغوها أو فهموا العقيدة + +358 +00:31:43,450 --> 00:31:47,810 +بطريقة خاصة بهم، وبلغوها لنا بطريقة غير التي + +359 +00:31:47,810 --> 00:31:53,030 +فهموها، أو العكس، أنّهم فهموا شيء، يعني الآن الصحابة + +360 +00:31:53,030 --> 00:31:55,850 +فهموا ما فهموا من رسول الله عليه الصلاة والسلام + +361 +00:31:55,850 --> 00:32:01,570 +طبعًا، الأمانة بتقتضي أن يبلغوا ما فهموا، نعم، وفعلاً + +362 +00:32:01,570 --> 00:32:06,780 +بلغوا ما فهموا عن رسول الله صلى الله عليه وسلم، الآن + +363 +00:32:06,780 --> 00:32:13,280 +هؤلاء العدول الذين بلغوا هذه العقيدة، يستحيل أن + +364 +00:32:13,280 --> 00:32:19,950 +يكونوا فهموا فهمًا، وبلغوا تبليغًا من نوع آخر، وإلاّ + +365 +00:32:19,950 --> 00:32:27,890 +يا إخواني، لا ينطبق عليهم خير القرون، ولا الوصف + +366 +00:32:27,890 --> 00:32:32,110 +لهم بأنّهم سابقون وأولون وما شابه ذلك، كل هذه الصفات + +367 +00:32:32,110 --> 00:32:36,270 +الشمول تنتفي عنهم، وبالتالي تنتفي اللي هي العدالة + +368 +00:32:36,270 --> 00:32:40,690 +عن هؤلاء الناس، طبعًا هذا كلام لا يقوله إنسان، إنسان + +369 +00:32:40,690 --> 00:32:45,350 +عاقل، صحابة خير القرون، وهم من طبعًا زكّاهم مولانا + +370 +00:32:45,350 --> 00:32:48,530 +سبحانه وتعالى، ومن زكّاهم رسولنا صلى الله عليه وسلم، + +371 +00:32:48,530 --> 00:32:53,950 +نقلو هذه العقيدة بأمانة كما فهموها عن رسولنا صلى + +372 +00:32:53,950 --> 00:32:58,570 +الله عليه وسلم إلى واقعنا اللي إحنا طبعًا إيه؟ نعيش + +373 +00:32:58,570 --> 00:33:02,730 +فيه، دون زيادة أو نقصان أو تحريف أو تغيير أو تبديل + +374 +00:33:02,730 --> 00:33:07,350 +أو ما شابه ذلك، لذلك يا إخواني، ما دام خير القرون نقلو + +375 +00:33:07,350 --> 00:33:13,380 +لنا هذه العقيدة بهذه الطريقة، جدير بنا أن نسير على + +376 +00:33:13,380 --> 00:33:19,080 +نهجهم، منهج اللي هو من خير القرون، وبالتالي إخواني + +377 +00:33:19,080 --> 00:33:27,040 +لاحظوا، ما هو الناس، يعني، عندما علموا أنّ سلامة + +378 +00:33:27,040 --> 00:33:33,200 +العقيدة وسهولتها هي مصدر قوة وأزّة للأمة، حاولوا أن + +379 +00:33:33,200 --> 00:33:37,940 +ينالوا من اللي هو، فعلاً، من هذه العقيدة، ويشوشوا هذه + +380 +00:33:37,940 --> 00:33:42,280 +العقيدة على اللي هو أهلها، فهم شوشوا علينا + +381 +00:33:42,280 --> 00:33:46,520 +عقيدتنا، بخلطها بالفلسفة، وبعلم الكلام، وأصبحت يعني + +382 +00:33:46,520 --> 00:33:51,390 +العقيدة وكأنها لطبقة مخصوصة، علم الكلام، مش كل واحد + +383 +00:33:51,390 --> 00:33:54,210 +يا إخواني يستطيع أن يفهمه، فلسفة، مش كل واحد يجيد + +384 +00:33:54,210 --> 00:33:58,870 +فهمها، بدأ شريحة معينة من الناس، لكنّ + +445 +00:38:23,540 --> 00:38:28,320 +وسلمه إلى يومنا يدل على صحة هذه العقيدة واضطراب + +446 +00:38:28,320 --> 00:38:32,920 +المتكلمين يدل على انحراف هؤلاء عن هذه العقيدة + +447 +00:38:32,920 --> 00:38:37,460 +الصحية، نعم + +448 +00:38:37,460 --> 00:38:43,420 +الكلام صحيح، كيف؟ + +449 +00:38:43,420 --> 00:38:48,920 +مش موجودين اليوم، مش موجودين هم، يعني يمكن في.. لو + +450 +00:38:48,920 --> 00:38:54,730 +..اتعمقنا في مادة الفرق، يعني الاعتزال لم يعُد + +451 +00:38:54,730 --> 00:38:58,730 +موجودًا باسم اعتزال، لكن قد نجد بعض الناس الذين يعني + +452 +00:38:58,730 --> 00:39:05,670 +يقولون ببعض الأفكار الاعتزالية، نعم، الخوارج يعني + +453 +00:39:05,670 --> 00:39:09,870 +اليوم لا يقول أحد عن نفسه خارجي، لكن هناك بعض + +454 +00:39:09,870 --> 00:39:15,390 +الأفكار ذات الصلة، أو يعني مرتبطة بأفكار الخوارج + +455 +00:39:15,390 --> 00:39:20,440 +قديمًا واليوم، أن بعض المسميات أتصور يعني لو رجعنا + +456 +00:39:20,440 --> 00:39:26,220 +وتفحصناها ستجد بعضها، اللي هي الجامعات، بعض الأحزاب يعني + +457 +00:39:26,220 --> 00:39:31,380 +تسمي نفسها بمسميات ولديها من هذه الصفات ما لديها + +458 +00:39:31,380 --> 00:39:36,860 +نعم، وهذا الكلام اقفوا فيه مع بعضكم وناقشوه، ستجدونه + +459 +00:39:36,860 --> 00:39:42,340 +موجودًا، لكن بمسمى حديث معاصر بعيدًا عن المسمى القديم + +460 +00:39:42,340 --> 00:39:50,240 +نعم، أيضًا إخواني، مما يدل على صحة انتقادكم، انتقادنا + +461 +00:39:50,240 --> 00:39:58,380 +كأهل السنة أن كثيرًا من علماء الكلام تراجعوا عن ما + +462 +00:39:58,380 --> 00:40:04,480 +كانوا عليه ورجعوا لمن؟ لمذهب اللي هو السنة، + +463 +00:40:04,480 --> 00:40:10,800 +لمذهب السلف الصالح، التراجع يدل على إيش؟ نعم، على خطأ + +464 +00:40:10,800 --> 00:40:14,880 +مذهبهم، على صحة مذهب اللي هو السلف، أهل السنة، نعم + +465 +00:40:16,690 --> 00:40:22,710 +ولم يحدث العكس، وإن حدث أحيانًا سرعان ما يُقَاش، يعني + +466 +00:40:22,710 --> 00:40:28,070 +الإنسان يفيق من غفلته أو ضلاله ويرجع إلى الحق، طبعًا + +467 +00:40:28,070 --> 00:40:35,410 +هناك نماذج لعلماء يعني كان لهم باع في علم الكلام + +468 +00:40:35,410 --> 00:40:41,410 +وتراجعوا ورجعوا إلى مذهب السلف، منهم الإمام الرازي + +469 +00:40:41,410 --> 00:40:47,520 +تعرفون الإمام الرازي؟ آه، فخر الدين الرازي، أيّ مفاتيح + +470 +00:40:47,520 --> 00:40:52,640 +اللي هو إيش؟ أو التفسير الكبير للفخر الرازي، نعم + +471 +00:40:52,640 --> 00:40:57,360 +وإن كان هذا التفسير يعني يحمل في باب الأسماء + +472 +00:40:57,360 --> 00:41:04,240 +والصفات أثر علم الكلام، لكنه يعني كما ثبت أنه رجع + +473 +00:41:04,240 --> 00:41:07,340 +الإمام الرازي عن ذلك، طبعًا في ما فيه من الفوائد + +474 +00:41:07,340 --> 00:41:12,500 +الكتاب اللي هو التفسير الكبير، نعم، يعني طبعًا له + +475 +00:41:12,500 --> 00:41:17,750 +كلام كثير، القطب الطغرائي سمع الفخر الرازي، يا ليتني + +476 +00:41:17,750 --> 00:41:22,650 +لم أشتغل بعلم الكلام، وكان يبكي على اشتغاله وعلى + +477 +00:41:22,650 --> 00:41:31,590 +نعم، يعني تضييعه لكثير من الوقت في علم الكلام، طبعًا + +478 +00:41:31,590 --> 00:41:35,650 +الـ.. الـ.. الإمام أبو المعالي الجويني، تعرفون أبو + +479 +00:41:35,650 --> 00:41:40,370 +المعالي الجويني؟ إيه؟ إمام الحرمين، نعم، اللي هو إمام + +480 +00:41:40,370 --> 00:41:45,170 +الحرمين، وله كتب قيمة في المكتبة الإسلامية، وأبو + +481 +00:41:45,170 --> 00:41:49,790 +حامد الغزالي، وابن رشد، هؤلاء كانوا من طبعًا علماء + +482 +00:41:49,790 --> 00:41:55,290 +الكلام ورجعوا عن علم الكلام إلى مذهب اللي هو السلف + +483 +00:41:55,290 --> 00:42:00,650 +الصالح، ومن المتأخرين اللي هو الإمام الشوكاني رحمه + +484 +00:42:00,650 --> 00:42:04,660 +الله، تعرفون الإمام الشوكاني؟ أيوة، وله مؤلفات + +485 +00:42:04,660 --> 00:42:09,400 +كثيرة في المكتبة الإسلامية، أيضًا رجع عن علم + +486 +00:42:09,400 --> 00:42:15,880 +الكلام، وحدث عن نفسه فقال: ها أنا أخبركم عن نفسي، + +487 +00:42:15,880 --> 00:42:20,280 +شوفوا إيش بيقول؟ وأوضح لكم ما وقعت فيه أمس، فإني في + +488 +00:42:20,280 --> 00:42:25,580 +أيام الطلب وعنفوان الشباب شغلت بهذا العلم، الذي + +489 +00:42:25,580 --> 00:42:31,480 +سمّوه تارة علم الكلام، وتارة علم التوحيد، وتارة علم + +490 +00:42:31,480 --> 00:42:35,120 +أصول الدين، وأكببت على مؤلفات الطوائف المختلفة منهم + +491 +00:42:35,120 --> 00:42:40,680 +ورمت رجوعًا بفائدة، بحثت عن فائدة والعود بعائدة، فلم + +492 +00:42:40,680 --> 00:42:48,070 +أظفر بغير الخيبة والحيرة، لحظة وكان ذلك من الأسباب + +493 +00:42:48,070 --> 00:42:52,490 +التي حببت إليّ مذهب السلف، على أني كنت قبل ذلك + +494 +00:42:52,490 --> 00:42:56,930 +عليه، كان عليه، وصار إيش؟ علم الكلام، لكن الآن، ولكن + +495 +00:42:56,930 --> 00:43:02,320 +أردت أن أزداد منه بصيرة وبه شغفًا، وقلت عند ذلك في + +496 +00:43:02,320 --> 00:43:06,620 +تلك المذاهب، وغاية ما حصلته من مباحث ومن نظري من + +497 +00:43:06,620 --> 00:43:10,660 +بعد طول التدبر هو الوقوف ما بين الطريقين حيرة، فما + +498 +00:43:10,660 --> 00:43:15,340 +علمتُ ما لم ألقَ غير التيهِ، على أنني قد خُطتُ في + +499 +00:43:15,340 --> 00:43:21,480 +غمرات، وما قنعت نفسي بغير التبحر، نعم، يعني لم أعد + +500 +00:43:21,480 --> 00:43:26,340 +بفائدة من ورائه خلال هذا التبحر وهذا التعمق في + +501 +00:43:26,340 --> 00:43:32,900 +علم الكلام، نعم، الزبدة، الخلاصة موجودة أين؟ في مذهب + +502 +00:43:32,900 --> 00:43:39,200 +السلف، في أهل السنة والجماعة، نعم، طبعًا هذه جزئيات + +503 +00:43:39,200 --> 00:43:46,160 +نستطيع من خلالها فعلًا القول بأن مذهب السلف هو + +504 +00:43:46,160 --> 00:43:52,230 +الأسلم والأعلم والأحكم، وهو المذهب الصحيح، من خلال + +505 +00:43:52,230 --> 00:43:58,330 +هذا التتبع الموضوعي للنقاط التي سمعتموها، وايضًا هذا + +506 +00:43:58,330 --> 00:44:06,450 +الكلام سيتبين لكم أكثر إخواني عندما نقف مع بعض + +507 +00:44:06,450 --> 00:44:13,550 +صفات الله سبحانه وتعالى بالتفصيل، وطبعًا بشرح أكثر + +508 +00:44:13,550 --> 00:44:16,850 +عن مذهب السلف الصالح + +509 +00:44:20,110 --> 00:44:22,990 +طبعًا الكتاب بين أيديكم إخواني، إذا كان هناك فيه + +510 +00:44:22,990 --> 00:44:27,910 +جزئية في أي نقطة يعني من خلال قراءتكم غير واضحة + +511 +00:44:27,910 --> 00:44:32,170 +أو فيها أي إشكال، نبينها إن شاء الله تعالى مع بعض + +512 +00:44:32,170 --> 00:44:37,970 +ما لبعض، نعم، فضلًا، قضية الصفات اللي ذكرتها في صفة + +513 +00:44:37,970 --> 00:44:42,970 +التوقف، نعم، تصلُ.. تُشَهر على قلب مفتوح، لأنّ كنت كل + +514 +00:44:42,970 --> 00:44:46,170 +يوم عادي، بقى مصطلح جديد، وممكن تسأل، وش كتبت مصطلح + +515 +00:44:46,170 --> 00:44:52,510 +جديد، وهل..تين، الـgarbage بتبقى تشويه براهيرة، + +516 +00:44:52,510 --> 00:44:56,570 +يعني بيكون دائمًا من الدنيا يعني، يعني لأ، أنا مش + +517 +00:44:56,570 --> 00:45:00,850 +دائمًا ناس بوعادي، مش بوعادي بشري، فالصحيحة يعني + +518 +00:45:00,850 --> 00:45:05,050 +يعني مش موجودة دراية واطلاب دراوية، لكنها سنة وطولة + +519 +00:45:05,050 --> 00:45:09,210 +من الدولة، هي يعني هذه المصطلحات التوقف يعني + +520 +00:45:09,210 --> 00:45:15,180 +هي مصطلحات نتعامل فيها مع من يستخدمونها، أما كمذهب + +521 +00:45:15,180 --> 00:45:20,140 +اللي هو أهل السنة، لا نستعملها، ونستغني عنها بما + +522 +00:45:20,140 --> 00:45:23,860 +ورد في القرآن الكريم والسنة النبوية، يعني هو هذا + +523 +00:45:23,860 --> 00:45:26,920 +مذهب السلف اللي أنتَ اتفضلتَ فيه، القرآن والسنة، + +524 +00:45:26,920 --> 00:45:30,500 +نثبت ما أثبت، وننفي ما ننفي، ولا نخوض في اللي هو + +525 +00:45:30,500 --> 00:45:34,240 +هذه المسائل، لكن وقد يستعملها البعض، وقد يستعملها + +526 +00:45:34,240 --> 00:45:38,530 +البعض، نتوقف فيها، وهذا طبعًا يدل على حكمة إخواني + +527 +00:45:38,530 --> 00:45:41,710 +مذهب السلف في التعامل مع اللي هو الناس ومع اللي هو + +528 +00:45:41,710 --> 00:45:46,150 +مثل هذه المصطلحات، لأنه إخواني هذه المصطلحات يترتب + +529 +00:45:46,150 --> 00:45:50,490 +عليها أحكام، أيوة، اللي هو تكفير وتفسيق وإلى آخره، + +530 +00:45:50,490 --> 00:45:55,560 +فهُم دقيقون في هذه المسألة، دقيقون جدًا، يستفصلون، + +531 +00:45:55,560 --> 00:45:58,820 +يتبين لهم مراد اللي هو صاحبها، بعد ذلك يتم + +532 +00:45:58,820 --> 00:46:02,560 +التوجيه، اللي هو الاستعمال أو عدم الاستعمال، أما هي + +533 +00:46:02,560 --> 00:46:07,040 +..يعني هو المذهب بشكل عام عدم استعمالها وعدم اللي هو + +534 +00:46:07,040 --> 00:46:11,240 +هو التطرق إليها، لكن وقد يستعملها البعض، نقف معها + +535 +00:46:11,240 --> 00:46:15,240 +مثل هذه الوقفة، اللي هو التوقف والاستفسار + +536 +00:46:15,240 --> 00:46:20,630 +للاستفسار، نعم، أي نعمل للاستفسار، زي مصطلح القديم، + +537 +00:46:20,630 --> 00:46:24,390 +مصطلح يستعمل علماء الكلام كثيرًا، مصطلح نحن نستغني + +538 +00:46:24,390 --> 00:46:30,390 +عنه، مصطلح قديم، الأزلي، نعم، الآخر، الذي + +539 +00:46:30,390 --> 00:46:33,670 +ليس بعده شيء، حديث النبي عليه الصلاة والسلام واضح + +540 +00:46:33,670 --> 00:46:37,290 +في الدلالة على ذلك، نعم، ما هو الأفضل؟ ولذا أن + +541 +00:46:37,290 --> 00:46:39,150 +نبتعد عنها، إن شاء الله تعالى + +542 +00:46:46,890 --> 00:46:50,470 +هو بيستعملوا مجارات اللي استعملوها في.. اللي هو + +543 +00:46:50,470 --> 00:46:53,590 +لدى علماء الكلام، لدى علماء الكلام، نحن راح نجري + +544 +00:46:53,590 --> 00:46:56,830 +مع إخواننا، استعمالات الإمام أبي جعفر لِهذه + +545 +00:46:56,830 --> 00:46:59,810 +المصطلحات، راح نشوفها ونقف معها إن شاء الله + +546 +00:46:59,810 --> 00:47:05,330 +تعالى، قديم بلا ابتداء، نحن راح نجري معه ونشوف + +547 +00:47:05,330 --> 00:47:05,850 +إيش المرحلة؟ + +548 +00:47:15,790 --> 00:47:20,330 +القاعدة العلمية العامة في موضوع العقيدة والأسماء + +549 +00:47:20,330 --> 00:47:26,270 +والصفات بشكل خاص هو الحديث الصحيح، الحديث الصحيح، + +550 +00:47:26,270 --> 00:47:28,830 +الحديث الصحيح، لأن المتواتر مش راح يلاقي حديث + +551 +00:47:28,830 --> 00:47:33,100 +متواتر بعد إيش؟ الصحيح، الحديث الصحيح هو مصدر من + +552 +00:47:33,100 --> 00:47:36,920 +مصادر اللي هو إيش؟ عقيدتنا بشكل عام، والأسماء و + +553 +00:47:36,920 --> 00:47:41,240 +الصفات على وجه الخصوص، وبالتالي الآثار والروايات + +554 +00:47:41,240 --> 00:47:47,440 +الضعيفة هذه يعني لا نعتبرها مصدرًا، لا نعتبرها مصدرًا، + +555 +00:47:47,440 --> 00:47:53,670 +نعم، يعني الفلسفة هي.. الفلسفة في مثلًا عن بكرة + +556 +00:47:53,670 --> 00:47:56,670 +الأسماء والصفات اللي سمعت عنها، اللي اتفضلت فيه + +557 +00:47:56,670 --> 00:48:00,670 +مثلًا قبل ما أقول لها، أدخلته على البحر اللي مضبوط + +558 +00:48:00,670 --> 00:48:05,150 +في الفلسفة والكلام، وها أنا أُعيده على إيماني + +559 +00:48:05,150 --> 00:48:11,390 +عجبتني سبحانه، كلما سألت الفلسفة تنهي عليه تكون على طول + +560 +00:48:11,390 --> 00:48:15,050 +الناس من الداخل؟ نعم، هذا كلام صحيح، كلام صحيح، و + +561 +00:48:15,050 --> 00:48:19,530 +هذا يعني الكلام هذا هو شعور كثير من علماء الكلام و + +562 +00:48:19,530 --> 00:48:24,770 +الفلسفة، كثير، لأن إخواننا العقل، أمر العقل يعني + +563 +00:48:24,770 --> 00:48:29,650 +العقل المجرد لا يستطيع أن يصل إلى الحقيقة في هذه + +564 +00:48:29,650 --> 00:48:34,120 +الأمور، لأن هذه الأمور أمور غيبية، وأنت تصور يعني + +565 +00:48:34,120 --> 00:48:38,800 +الإنسان يجهل.. يجهل نفسه، وهو واقع يعيش في هذا.. + +566 +00:48:38,800 --> 00:48:42,840 +في هذه الحياة، يجهل كثيرًا عن واقعه، عن ذاته، فكيف + +567 +00:48:42,840 --> 00:48:48,160 +يستطيع هذا الجاهل بذاته معرفة اللي هو الكامل + +568 +00:48:48,160 --> 00:48:53,200 +سبحانه وتعالى، صاحب الكمال، يستحيل، يستحيل، و + +569 +00:48:53,200 --> 00:48:57,520 +التالي يعني هذا يعني في دلالة على النقص اللي.. + +570 +00:48:57,520 --> 00:49:01,900 +اللي لدى الإنسان في العقل، أو المحدودية في عقل + +571 +00:49:01,900 --> 00:49:05,680 +الإنسان التي لا يستطيع من خلالها إدراك صاحب + +572 +00:49:05,680 --> 00:49:09,280 +الكمال، سبحانه وتعالى، فالأولى من البداية الإنسان + +573 +00:49:09,280 --> 00:49:16,320 +يختصر على نفسه ويريح نفسه ويتحدث بما أخبر الله + +574 +00:49:16,320 --> 00:49:20,160 +تعالى عن نفسه، وأخبر عنه رسوله صلى الله عليه وسلم + +575 +00:49:20,360 --> 00:49:23,200 +نحن اليوم عملنا في اختصاصنا، نحن في تخصصنا.. + +576 +00:49:23,200 --> 00:49:27,280 +يعني تخصصنا الشرعي، لا نستطيع نتكلم في تخصص الذرة أو + +577 +00:49:27,280 --> 00:49:32,920 +علم الفضاء أو أي علوم أخرى، نستطيع؟ لأن أستطيع، وعلم + +578 +00:49:32,920 --> 00:49:35,960 +الغيب من العلوم.. العلوم الخاصة بمن؟ بالله + +579 +00:49:35,960 --> 00:49:40,000 +سبحانه وتعالى، التي لا يستطيع إنسان الحديث عنها، فقط + +580 +00:49:40,000 --> 00:49:43,720 +الذي يخبر عن عالم الغيب هو الله سبحانه وتعالى + +581 +00:49:43,720 --> 00:49:47,920 +وبالتالي مصدر تلقينا عن عالم الغيب هو الله عز وجل + +582 +00:49:47,920 --> 00:49:52,800 +وصفات الله عز وجل والحديث عن ذات الله هي من أخص + +583 +00:49:52,800 --> 00:49:56,580 +الأمور الغيبية التي لا نستطيع نتحدث عنها إلا + +584 +00:49:56,580 --> 00:50:01,440 +بإخبار الله سبحانه وتعالى لنا، نعم + +585 +00:50:03,980 --> 00:50:08,980 +طيب إخواني، الجزئية الأخرى اللي يعني إن شاء الله + +586 +00:50:08,980 --> 00:50:12,640 +تعالى نقف + +587 +00:50:12,640 --> 00:50:18,980 +عندها، الجزئية المتعلقة بمن اللي هو منكري الأسماء + +588 +00:50:18,980 --> 00:50:26,420 +والصفات، سواء بشكل عام أو إنكار بعضها، طبعًا سنقف مع + +589 +00:50:26,420 --> 00:50:30,240 +هذا العنوان، مع هؤلاء الذين ينكرون أسماء وصفات + +590 +00:50:30,240 --> 00:50:35,340 +الله سبحانه وتعالى، ونرد عليهم إن شاء الله تعالى، + +591 +00:50:35,340 --> 00:50:39,300 +فهذه الجزئية هي عنوان محاضرتنا المرة اللي جاية، نشوف + +592 +00:50:39,300 --> 00:50:45,230 +إيش مبررهم في إنكارهم، وكيف رد علماء السنة على هذا + +593 +00:50:45,230 --> 00:50:51,130 +اللي هو الإنكار، ثم ننتقل إلى قواعد عظيمة ومهمة في + +594 +00:50:51,130 --> 00:50:54,790 +موضوع الأسماء والصفات اللي هو المبحث الثالث، ونأخذ + +595 +00:50:54,790 --> 00:51:01,970 +اللي هو بعض هذه القواعد التي تزيد موضوع الأسماء + +596 +00:51:01,970 --> 00:51:08,150 +والصفات وضوحًا لدى أهل السنة والجماعة، يعني نحن لسة + +597 +00:51:08,150 --> 00:51:12,440 +بننتقل خطوة خطوة في موضوع الأسماء والصفات، في القواعد + +598 +00:51:12,440 --> 00:51:17,140 +هذه إن شاء الله توضح لنا الكثير الكثير مما يتعلق + +599 +00:51:17,140 --> 00:51:22,400 +بأسماء وصفات الله سبحانه وتعالى، أكتفي بهذا القدر + +600 +00:51:22,400 --> 00:51:25,700 +اليوم، ونكمل هذا العنوان إن شاء الله في المحاضرة + +601 +00:51:25,700 --> 00:51:29,540 +القادمة بإذن الله تعالى، والسلام عليكم ورحمة الله + +602 +00:51:29,540 --> 00:51:30,460 +وبركاته diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/eiiW14ErjU8_postprocess.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/eiiW14ErjU8_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..c6385fd218cae63859a710e8993162d562c153ca --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/eiiW14ErjU8_postprocess.srt @@ -0,0 +1,2408 @@ +1 +00:00:21,770 --> 00:00:23,790 +أعوذ بالله من الشيطان الرجيم باسم الله الرحمن + +2 +00:00:23,790 --> 00:00:27,790 +الرحيم الحمد لله الصلاة والسلام على رسول الله أما + +3 +00:00:27,790 --> 00:00:33,790 +بعد توقفنا في المحاضرة الماضية عند تقسيم السلف + +4 +00:00:33,790 --> 00:00:39,050 +لصفات الله سبحانه وتعالى باعتباراتها المختلفة + +5 +00:00:39,050 --> 00:00:45,890 +واليوم بإذن الله سنقف عند مذهب السلف في أسماء الله + +6 +00:00:45,890 --> 00:00:49,450 +سبحانه وتعالى وصفاته + +7 +00:00:50,930 --> 00:00:57,830 +و طبعا بالطبع هذا العنوان يستوقفنا عند طريقة اللي + +8 +00:00:57,830 --> 00:01:05,530 +هو أهل السنة والجماعة في أسماء الله وصفاته طريقتهم + +9 +00:01:05,530 --> 00:01:10,390 +أو مذهبهم في ما يتعلق بأسماء الله سبحانه وتعالى + +10 +00:01:10,390 --> 00:01:20,010 +وصفاته يتلخص مذهب السلف في الإثبات والنفي والتوقف + +11 +00:01:21,000 --> 00:01:25,360 +بنشوف اللي هو المراد بكل واحدة من هذه النقاط + +12 +00:01:25,360 --> 00:01:32,680 +الثلاث أما الإثبات فأتصور يعني كل مصطلح من معناه + +13 +00:01:32,680 --> 00:01:36,800 +واضح اللي هو دلالة هذا المصطلح على المعنى المراد + +14 +00:01:36,800 --> 00:01:44,360 +منه الإثبات أي يثبتون ما أثبت الله تعالى لنفسه و + +15 +00:01:44,360 --> 00:01:48,640 +أين أثبت لنفسه؟ في كتابه، نعم في كتابه و أثبت + +16 +00:01:48,640 --> 00:01:53,650 +رسوله صلى الله عليه وسلمفي سنته اللي أخذ بعيد + +17 +00:01:53,650 --> 00:01:57,170 +الاعتبار المحترزات أو المحادير الأربعة اللتي + +18 +00:01:57,170 --> 00:02:03,050 +ذكرناها من البداية دون طبعا تحريف أو تعطيل أو + +19 +00:02:03,050 --> 00:02:10,900 +تشبيه أو تكيف واضح هذي وما أكثر الصفات اللتيوردت + +20 +00:02:10,900 --> 00:02:15,660 +في كتاب الله سبحانه وتعالى وفي سنة رسولنا صلى الله + +21 +00:02:15,660 --> 00:02:22,200 +عليه وسلم المقام لا يتسع لذكر هذه الصفات لكن نترك + +22 +00:02:22,200 --> 00:02:26,760 +المجال لكم ترجعوا إلى كتاب الله وإلى سنة رسول الله + +23 +00:02:26,760 --> 00:02:32,230 +صلى الله عليه وسلم إذا هذا بالنسبة للإثباتالطريقة + +24 +00:02:32,230 --> 00:02:37,490 +الثانية في .. عند اللي هو السنة أو أهل السنة أو + +25 +00:02:37,490 --> 00:02:43,190 +السلف الصالح اللي هو النفي طريقتهم في النفي، النفي + +26 +00:02:43,190 --> 00:02:48,330 +واضح جدا كما هناك يثبتونما أثبت الله في سبحانه + +27 +00:02:48,330 --> 00:02:52,290 +وتعالى في كتابه وأثبت رسوله صلى الله عليه وسلم في + +28 +00:02:52,290 --> 00:02:57,670 +سنته أيضا هنا ينفون ما نفاه الله تعالى عن نفسه في + +29 +00:02:57,670 --> 00:03:03,970 +كتابه ونفاه عنه رسوله صلى الله عليه وسلم في سنته + +30 +00:03:03,970 --> 00:03:09,510 +نعمهذا هو النفي بشكل عام طبعا اخواني بالنسبة للنفي + +31 +00:03:09,510 --> 00:03:15,810 +النفي هو نفي لصفات النقص عن الله سبحانه وتعالى نفي + +32 +00:03:15,810 --> 00:03:20,230 +لصفات ذات الذات اللاتبين لذات الله سبحانه وتعالى + +33 +00:03:20,230 --> 00:03:29,230 +فجميع صفات النقصنفاه الله تعالى للناقصة كالعجز و + +34 +00:03:29,230 --> 00:03:33,890 +النوم و الموت فكلها بالاضافة إلى صفات التي وردنا + +35 +00:03:33,890 --> 00:03:39,430 +فيها في القرآن و السنة كلها ممتنعة على الله سبحانه + +36 +00:03:39,430 --> 00:03:45,030 +وتعالى لأن الله يجب له ايه او متصف بصفات الكمال + +37 +00:03:45,030 --> 00:03:50,170 +وبالتالي طبيعي مدام متصف بصفات الكمال لأن هو منزل + +38 +00:03:50,170 --> 00:03:55,720 +عن لواصفات الناسطبعا اخواني لاحظوا بالنسبالي صفات + +39 +00:03:55,720 --> 00:04:00,840 +النافع قلنا احنا نكون مسوقة بليس او ما او لا لا + +40 +00:04:00,840 --> 00:04:06,200 +تأخذه سنة ولا نوم كلها بعض ادوات نافع كلها نفت عن + +41 +00:04:06,200 --> 00:04:11,480 +المولى سبحانه وتعالى صفات الويس أو النقص المنزع + +42 +00:04:11,480 --> 00:04:15,580 +عنه سبحانه وتعالى لاحظوا بالنسبالي النافع اخواني + +43 +00:04:15,580 --> 00:04:21,460 +المرتبط بصفات الله عز وجل هنا هي نافع وفي نفس + +44 +00:04:21,460 --> 00:04:27,900 +الوقتتثبت الكمال يش؟ المقابل لهذا النفي المنزّى + +45 +00:04:27,900 --> 00:04:33,160 +عنه الله سبحانه وتعالى عندما نقول لا تأخذه سنة ولا + +46 +00:04:33,160 --> 00:04:39,620 +نوم فده نفي لله سبحانه وتعالى عن إيش؟ عن العجز أو + +47 +00:04:39,620 --> 00:04:43,820 +عن اللي هو السنة و النوم لاحظوا السنة و النوم هذا + +48 +00:04:43,820 --> 00:04:49,060 +النقص في المقابل نفيه عن الله سبحانه وتعالى نثبت + +49 +00:04:49,060 --> 00:04:55,270 +له إيش؟نعم كمال الحياة وكمال القيومية، نعم الحي + +50 +00:04:55,270 --> 00:04:59,650 +الكامل في حياته لا تأخذه سنة ولا نوم، والقيوم الذي + +51 +00:04:59,650 --> 00:05:04,690 +.. الكامل في قيوميته لا تأخذه سنة ولا نوم، إذا + +52 +00:05:04,690 --> 00:05:10,030 +لاحظوا، ولو إنه .. هو جاء بمعنى النفي، لكنه يثبت + +53 +00:05:10,030 --> 00:05:17,060 +لو كمال مقابل لمين لهذا النفيعندما نقرأ وما مسنا + +54 +00:05:17,060 --> 00:05:20,980 +من لغوه، الله سبحانه وتعالى يتحدث عن نفسه ما مسنا + +55 +00:05:20,980 --> 00:05:26,340 +من لغوه، هنا اللي هو إيش؟ التعب، نفي التعب يقابله + +56 +00:05:26,340 --> 00:05:33,600 +إثبات كمال القوة والقدرة لله سبحانه وتعالىوما ربك + +57 +00:05:33,600 --> 00:05:38,160 +بظلام للعبيد هنا نفي الظلم عن الله سبحانه وتعالى + +58 +00:05:38,160 --> 00:05:43,500 +يقابله إثبات صفة المضادة المقابلة لكنها صفة أيش + +59 +00:05:43,500 --> 00:05:49,530 +بتكون كمال اللي هو كمال العدللله سبحانه وتعالى، + +60 +00:05:49,530 --> 00:05:54,250 +إذا اخواني بالنسبة للنفي، ننفي ما نفاه الله تعالى + +61 +00:05:54,250 --> 00:05:59,530 +عن نفسه في كتابه ونفاه عنه رسوله صلى الله عليه + +62 +00:05:59,530 --> 00:06:06,390 +وسلم في سنته، والنفي هنا ليس نفيا محضا، ولكنه نفي، + +63 +00:06:06,390 --> 00:06:11,930 +نثبت في مقابلهالكمال المقابل أو الكمال المضاد لميت + +64 +00:06:11,930 --> 00:06:16,890 +لهذا النفي، لذلك صفات الله سبحانه وتعالى في + +65 +00:06:16,890 --> 00:06:23,110 +الإثبات والنفي كلها صفات مدح وكمال له سبحانه + +66 +00:06:23,110 --> 00:06:28,360 +وتعالىلأن احنا مش مش مجرد بننفي، لأ ننفي ونثبت في + +67 +00:06:28,360 --> 00:06:33,380 +نفس الوقت، ننفي العجز او ننفي النقص ونثبت الكمال + +68 +00:06:33,380 --> 00:06:38,200 +المطلق المقابل لهذا النفي حسب الصفة اللتي ننفيها + +69 +00:06:38,200 --> 00:06:44,960 +عن الله سبحانه وتعالى طبعا النافي المحض ليس بكمال، + +70 +00:06:44,960 --> 00:06:51,320 +وهذا من يعنيمما لا نصف به مولانا سبحانه وتعالى + +71 +00:06:51,320 --> 00:06:55,860 +احنا قلنا نفينا لصفات .. لبعض الصفات عن الله عز + +72 +00:06:55,860 --> 00:07:01,120 +وجل ليست نفيا محضا لأن النفي المحض لا كمال فيه بل + +73 +00:07:01,120 --> 00:07:05,580 +هو نفي ننفي فيه نقص و نفرطه مقابله اللي هو أيش + +74 +00:07:05,580 --> 00:07:11,720 +الضد الكامل سنة انه نفرط الحياة الكاملة القيومية + +75 +00:07:11,720 --> 00:07:16,940 +الكاملة التعب اللغوب نفرط مقابلهالقوة القدرة + +76 +00:07:16,940 --> 00:07:21,020 +الكاملة الظلم نفي الظلم نفلة مقابله اللي هو العدل + +77 +00:07:21,020 --> 00:07:25,560 +وهكذا كل اللي هي الصفات اللي ورد فيها صيغة النفي + +78 +00:07:25,560 --> 00:07:33,580 +نجدها تتضمن صفة الكمال المقابلة لهذه الصفة المنفية + +79 +00:07:33,580 --> 00:07:38,540 +بالطبع المؤلف يعني يذكر لكم أمثلة على النفي المحدد + +80 +00:07:38,540 --> 00:07:46,490 +الذي لا كمال فيه نعمصفات الله التي ننفيها ليست + +81 +00:07:46,490 --> 00:07:51,870 +نفيًا محضًا لكن فيها إيش؟ فيها كمال لله سبحانه + +82 +00:07:51,870 --> 00:07:55,690 +وتعالى لأننا ننفي هذا النخص وفي نفس الوقت نمدح + +83 +00:07:55,690 --> 00:08:01,350 +المقابل لهذه الصفة المنفية طبعًا هناك أبيات شعر + +84 +00:08:01,350 --> 00:08:06,950 +مذكورة لديكم قبيلة لا يقدرون بظلمة ولا يظلمون + +85 +00:08:06,950 --> 00:08:11,070 +الناس حبة خردلي هنا نفع عنهم الظلم لكن هنا نفي + +86 +00:08:11,070 --> 00:08:17,710 +الظلمليس فيه مدح لهذه القبيلة طيب و ليش؟ لأنهم + +87 +00:08:17,710 --> 00:08:22,970 +عاجزون عاجزون عن لوئي قاع الظلم بالاخرين إذا + +88 +00:08:22,970 --> 00:08:28,010 +عاجزهم أو نفيوا الظلم عن هؤلاء العاجزين لا مدحة + +89 +00:08:28,010 --> 00:08:32,670 +فيه لو كانوا قوية و قادرين على لوئي الظلم لأنهم + +90 +00:08:32,670 --> 00:08:37,830 +عفوا بنلاقي هنا نفيش يكون يكون فيه مدح لكن هنا + +91 +00:08:37,830 --> 00:08:42,210 +النافي طبعا نفي مهم لا مدحة لا فيه هناك أبيات أخرى + +92 +00:08:42,730 --> 00:08:48,210 +طبعا ذكرها المؤلف للدلالة على أن النفية المحضة في + +93 +00:08:48,210 --> 00:08:54,170 +حق البشر لا مدحة فيه، لا مدحة فيه، لكن النفية + +94 +00:08:54,170 --> 00:09:01,820 +بالنسبة لصفات الله ليست نفية محضةبل هو نفي ولكنه + +95 +00:09:01,820 --> 00:09:06,620 +في نفس الوقت مدح لأنه يصف الله سبحانه وتعالى + +96 +00:09:06,620 --> 00:09:12,220 +بالصفات الكاملة المقابلة لهذا النفي أو لهذا النقص + +97 +00:09:12,220 --> 00:09:18,370 +الذي نزهنا الله سبحانه وتعالىواضحة هذه الفقرة؟ نعم + +98 +00:09:18,370 --> 00:09:23,630 +وإما بيبتغيني له تعليق على ذلك ويبين أن نفي المحضة + +99 +00:09:23,630 --> 00:09:29,930 +أصلا يعني هو نفي للعدم مدام نفي المحض يؤدي للحديث + +100 +00:09:29,930 --> 00:09:35,370 +عن عدم إذا لا فائدة ولا قيمة لهذا النفي المحض احنا + +101 +00:09:35,370 --> 00:09:40,630 +بننفي شيء معدوم عندما أقول الحائط لا تظلم ما قيمة + +102 +00:09:40,630 --> 00:09:44,370 +هذا النفي؟ يعني الحائط فيها ظلم؟ تستطيع ان تظلق؟ + +103 +00:09:50,890 --> 00:09:57,430 +غير موجود في وين في مكونات هذه الأزحارةإذن هذا يا + +104 +00:09:57,430 --> 00:10:02,050 +أخواني يعني من كمال الله سبحانه وتعالى أن نفية + +105 +00:10:02,050 --> 00:10:07,990 +الصفات عن الأعزوجال الناقصة فيها مدح وكمال لله + +106 +00:10:07,990 --> 00:10:13,390 +سبحانه وتعالى إذا طريقة للسلف أهل السنة الإثبات + +107 +00:10:13,390 --> 00:10:18,090 +وقولنا الإثبات من خلال القرآن والسنة من دون تشريف + +108 +00:10:18,090 --> 00:10:22,830 +ولا تحريف ولا تعطيب ولا تكيف والنفي من خلال القرآن + +109 +00:10:22,830 --> 00:10:23,270 +والسنة + +110 +00:10:30,460 --> 00:10:39,280 +الطريقة الثالثة المتمثلة فيه هو التوقف وهنا + +111 +00:10:39,280 --> 00:10:48,860 +التوقف أي ما لم يرد إثباته أو نفيه في القرآن + +112 +00:10:48,860 --> 00:10:56,930 +والسنةوهو مما يعني تنازع أو يعني اختلف فيه تائر + +113 +00:10:56,930 --> 00:11:06,230 +الناس مثال على ذلك لبعض المصطلحات التي نتوقف فيها + +114 +00:11:06,230 --> 00:11:11,510 +ونريد أن نرى مجهد اللي هو السلف في مثل هذه + +115 +00:11:11,510 --> 00:11:16,470 +المصطلحات التي توقفوا فيها مثل المصطلح الجسم + +116 +00:11:16,470 --> 00:11:22,670 +والحيز والجهةفطريقتهم في هذه المصالحات أو مع هذه + +117 +00:11:22,670 --> 00:11:28,890 +المصالحات وغيرها من المصالحات دواء التوقف فلا + +118 +00:11:28,890 --> 00:11:36,150 +يثبتون ولا ينفون لعدم أرود النص في ذلك لا يثبتون + +119 +00:11:36,150 --> 00:11:41,550 +ولا ينفون لعدم أرود النص في ذلك طيب إذا مالعمل؟ + +120 +00:11:42,980 --> 00:11:48,260 +يقفون عند هذه النصوص أو هذه المصطلحات ويستفصلون أي + +121 +00:11:48,260 --> 00:11:55,120 +يستفسرون عن معاني هذه المصطلحات ما المراد؟ بيسألوا + +122 +00:11:55,120 --> 00:11:59,360 +صاحب هذا المصطلح ما مرادك من هذا المصطلح؟ إن كان + +123 +00:11:59,360 --> 00:12:05,780 +حقا قبلوه وإن كان باطلا ردوهمثلا، عندنا اللي هي + +124 +00:12:05,780 --> 00:12:12,340 +طبعا مصطلح للجسم، يتوقفون في هذا اللفظ ويستفصله، + +125 +00:12:12,340 --> 00:12:18,200 +يسألوا ويستفسروا ممن يستعمل هذا المصطلح في حديثه + +126 +00:12:18,200 --> 00:12:24,080 +عن ذات الله سبحانه وتعالى، فإن أراد المتحدث بمصطلح + +127 +00:12:24,080 --> 00:12:30,200 +الجسم، أي أنه محدث مركب مفتقر كل جزء منه إلى الجزء + +128 +00:12:30,200 --> 00:12:35,990 +الآخرقالوا له مراده كإيش باطل و رده هذا اللي هو + +129 +00:12:35,990 --> 00:12:40,050 +إيش المصطلح لأنه إخواني يعني على سبيل المثال + +130 +00:12:40,050 --> 00:12:44,130 +الإنسان عبارة عن إيش؟ عبارة عن جسم، كويس؟ وهذا + +131 +00:12:44,130 --> 00:12:48,210 +الجسم عبارة عن إيه؟ أعضاء مركبة مع بعضها البعض، + +132 +00:12:48,210 --> 00:12:51,910 +وهذه الأعضاء يحتاجوا بعضها إلى بعض، ولا لا؟يحتاج + +133 +00:12:51,910 --> 00:12:55,150 +الجسم لليد، يحتاج إلى العين، يحتاج إلى الفم، يحتاج + +134 +00:12:55,150 --> 00:12:59,430 +إلى القدم، كلها يحتاجوا إليها اللي هو هذا الجسم أو + +135 +00:12:59,430 --> 00:13:04,570 +الجسم بمجمله يحتاجوا أعضائه بعضها إلى بعض، لا + +136 +00:13:04,570 --> 00:13:07,470 +يمكن، وأحنا أي إنسان بيفقد أي عضو، بيصير فيه إيش + +137 +00:13:07,470 --> 00:13:11,810 +عنده؟ فيه نقص ولا لا؟ بيقول عاجز والله مسكين، فقد + +138 +00:13:11,810 --> 00:13:15,070 +قدمه، فقد يده، فقد عينه، فقد كده، بيصير فيه عنده + +139 +00:13:15,070 --> 00:13:20,190 +نقص، فيه نقصأيوة، إن كان المراد في الحديث عن الجسم + +140 +00:13:20,190 --> 00:13:24,430 +هذا المعنى، إنه عبارة عن محدث، مُركّب، عبارة عن + +141 +00:13:24,430 --> 00:13:28,730 +أجزاء، أعضاء يحتاجوا بعض وإلى بعض، نقول هذا المعنى + +142 +00:13:28,730 --> 00:13:34,410 +مردود، لأنه لا يليق في حق ميت، في حق الله سبحانه + +143 +00:13:34,410 --> 00:13:40,450 +وتعالى، واضح؟ طيب، إذا أرادوا به معنا أخر غير هذا + +144 +00:13:40,450 --> 00:13:45,050 +المعنى الباطل، كيف؟ إن أرادوا بالجسم ما يقوم + +145 +00:13:45,050 --> 00:13:50,380 +بنفسه، يعني غير محدثنعم قائم بنفسه سبحانه وتعالى، + +146 +00:13:50,380 --> 00:13:55,440 +وأيضا هذا الجسم القائم بنفسه يتصف بصفات الكمال + +147 +00:13:55,440 --> 00:14:02,120 +اللائقة به سبحانه وتعالىطبعا عندما يعني يتحدثوا عن + +148 +00:14:02,120 --> 00:14:07,800 +المصطلح الجسم بهذا المعنى طبعا السلف يقبلوا مثل + +149 +00:14:07,800 --> 00:14:13,380 +هذا الحديث عن طبعا عن هذا المصطلح بهذا المعنى + +150 +00:14:13,380 --> 00:14:19,600 +لحظوا إذا كان معناه باطلا ردوه وإن كان حقا قبلوه + +151 +00:14:19,600 --> 00:14:24,420 +مع إنه إخواني أيضا رغم اللي هو القبول إلا أن السلف + +152 +00:14:24,420 --> 00:14:28,890 +أيضايعني أيوة يبتعدوا عن استعمال اللي هو مثل هذه + +153 +00:14:28,890 --> 00:14:33,570 +المصطلحات، ولو مصطلح الجسم بهذا المعنى الكامل + +154 +00:14:33,570 --> 00:14:37,330 +اللقق بذات الله سبحانه وتعالى نقبله، لكن الأولى + +155 +00:14:37,330 --> 00:14:41,070 +الابتعاد ويبتعد السلف عن استعمال مثل هذا اللي هو + +156 +00:14:41,070 --> 00:14:47,150 +المصطلح ليش؟ لأن هناك مصطلحاتبديلة ومنصوص عليها في + +157 +00:14:47,150 --> 00:14:51,670 +القرآن الكريم وفي اللي هو السنة النبوية فالأولى + +158 +00:14:51,670 --> 00:14:57,470 +بالإنسان أن يتحدث عن الله سبحانه وتعالى بما أخبره + +159 +00:14:57,470 --> 00:15:03,650 +بما أخبر به عن نفسه وأخبر عنه رسوله صلى الله عليه + +160 +00:15:03,650 --> 00:15:08,950 +وسلملأن أخواني أنتم أعلم أم لا؟ مدام الله تعالى هو + +161 +00:15:08,950 --> 00:15:13,610 +الذي أخبرنا عن نفسه بكذا و كذا و كذا من الأسماء + +162 +00:15:13,610 --> 00:15:19,090 +والصفات، إذا نقتصر و نكتفي، وهذا ما هو أسلم وأولى، + +163 +00:15:19,090 --> 00:15:25,210 +نكتفي و نقتصر بما وردفي نصوص قرآننا وسنة نبينا صلى + +164 +00:15:25,210 --> 00:15:29,030 +الله عليه وسلم لكن وقد يستعمل مثل هذا المصطلح بعض + +165 +00:15:29,030 --> 00:15:32,690 +المتكلمين بعض الناس بعض العلماء علشان برضه حتى + +166 +00:15:32,690 --> 00:15:37,190 +اخواني لا نطلق اللي هو الأحكام جذافا على الناس يجب + +167 +00:15:37,190 --> 00:15:42,590 +ان نبحث عن مراد هؤلاء بهذه المصطلحاتفإن كان مرادهم + +168 +00:15:42,590 --> 00:15:48,310 +حقا قبل وإن كان غير ذلك رددناه طبعا جملة وتفصيلة + +169 +00:15:48,310 --> 00:15:53,590 +إذا أن هذا بالنسبة لمين؟ لمصطلح الجسم كنموذج + +170 +00:15:53,590 --> 00:16:00,170 +لطريقة السلف في التوقف مع بعض اللي هي الصفات التي + +171 +00:16:00,170 --> 00:16:07,750 +يوصف بها الله سبحانه وتعالى واضحة؟ نموذج ثاني أو + +172 +00:16:07,750 --> 00:16:13,220 +مثال ثاني اللي هو الجهةيتوقفون مع اللي هو لفظة + +173 +00:16:13,220 --> 00:16:17,280 +الجهة ويستفصلون + +174 +00:16:17,280 --> 00:16:23,520 +استفسروا عن الجهة ما المراد بالجهة؟ كويس؟ إن أريد + +175 +00:16:23,520 --> 00:16:28,440 +بالجهة، جهة السفل، أسفل فهي أشمالها، باطلة + +176 +00:16:28,440 --> 00:16:32,260 +ومردودة، مافي مجال لأن لا نتحدث عن الله عز وجل + +177 +00:16:32,260 --> 00:16:37,720 +بهذا المعنى مطلقا وإن أريد بيها أيضا الجهات + +178 +00:16:37,720 --> 00:16:42,940 +المعلومة لديناالمخلوقة ذات الحيز أيضا يسملها + +179 +00:16:42,940 --> 00:16:49,520 +مردودة لأن الخالق سبحانه وتعالى لا يحله في المخلوق + +180 +00:16:49,520 --> 00:16:54,220 +ولا يحيط اللي هو المخلوق بمين بالخالق بل المولى + +181 +00:16:54,220 --> 00:16:58,840 +سبحانه وتعالى هو الذي يحيط بالمخلوقات وبالتالي + +182 +00:16:58,840 --> 00:17:04,790 +بالنسبة للحديث عن الجهات ذات الحيزكل هذا حديث + +183 +00:17:04,790 --> 00:17:09,750 +يشماله، نتوقف فيه ونرده، لأنه حديث لا يليق بذات + +184 +00:17:09,750 --> 00:17:13,320 +الله سبحانه وتعالىوحديثنا عن جهة الصفل طبعا من باب + +185 +00:17:13,320 --> 00:17:17,440 +أولى، وايضا حتى حديثنا عن جهة العلو لله سبحانه + +186 +00:17:17,440 --> 00:17:21,820 +وتعالى، نحن نثبت العلو، لكن مش أي علو، حتى العلو + +187 +00:17:21,820 --> 00:17:26,720 +ذو الحيز، احنا علونا الآن لما نتحدث كبشر عن علونا + +188 +00:17:26,720 --> 00:17:31,120 +كبشر، جهة العلو عندنا أشمالها، نعم محدودة، ده + +189 +00:17:31,120 --> 00:17:35,280 +تحيز، حتى حديثنا عن جهة العلو بالنسبة لله، إن كان + +190 +00:17:35,280 --> 00:17:39,440 +المراد منها هذه الجهة، نقول أن هذا أشماله مردود + +191 +00:17:40,340 --> 00:17:44,980 +مردود ولا يليق بمين؟ بذات الله سبحانه وتعالى طب ما + +192 +00:17:44,980 --> 00:17:51,160 +هو حديثنا بالنسبة للجهة؟ اذا كان حديثنا عن جهة + +193 +00:17:51,160 --> 00:17:59,940 +العلوي المطلق الذي يليق بمولانا سبحانه وتعالى، نعم + +194 +00:17:59,940 --> 00:18:04,700 +هنانقبل اللي هو إيه الحديث عن اللي هو الجهة بهذا + +195 +00:18:04,700 --> 00:18:09,280 +المفهوم، إذا كان الجهة المراد منها العلو المطلق، + +196 +00:18:09,280 --> 00:18:14,040 +اللي يليق بكمال الله سبحانه وتعالى، قابلنا اللي هو + +197 +00:18:14,040 --> 00:18:18,560 +إيه هذا الحديث، إذا اللحظة إخواني السلف دقيقين حتى + +198 +00:18:18,560 --> 00:18:23,100 +في التعاملمع مين؟ مع مثل هذه المصطلحات وهذه الدقة + +199 +00:18:23,100 --> 00:18:30,060 +تستدعي مننا فعلا أن نكون دقيقين في حديثنا أيضا عن + +200 +00:18:30,060 --> 00:18:33,240 +الناس في كلماتهم و الفاظهم المختلفة التي + +201 +00:18:33,240 --> 00:18:37,740 +يستعملونها، قد يقع إنسان في خطأوقد تكون هذه الكلمة + +202 +00:18:37,740 --> 00:18:43,080 +التي يقع فيها الإنسان تؤدي بيه إلى خطأ عقدي، كويس؟ + +203 +00:18:43,080 --> 00:18:47,840 +عندما يعني نبيّر لهذا الإنسان، يجب أن نسأله عن + +204 +00:18:47,840 --> 00:18:51,220 +اللي هو أيه، مراده من اللي هو هذا المعنى، قد يكون + +205 +00:18:51,220 --> 00:18:56,240 +معناه يعني سليم، مافي أي شيء، نصحح له، اللي هو هذا + +206 +00:18:56,240 --> 00:19:01,460 +الخطأ، يعني لا نطلق الحكم عليه مجرد سمعناهلهذا + +207 +00:19:01,460 --> 00:19:04,920 +الخطأ نطلق عليه حكم كده وكده وكده، لأ، هذا ليجوز، + +208 +00:19:04,920 --> 00:19:09,040 +يجب أن نقف معاه ونستفصل عن هذا المعنى المراد منه، + +209 +00:19:09,040 --> 00:19:13,400 +إن كان معنى حقًا أرشدناه إلى ما هو أفضل وإلى ما هو + +210 +00:19:13,400 --> 00:19:18,080 +منصوص عليه في قرآننا وسنة نبينا صلى الله عليه + +211 +00:19:18,080 --> 00:19:21,640 +وسلم، وإن كان باطل من باب أولى، أن صحح له هذا + +212 +00:19:21,640 --> 00:19:22,720 +المفهوم + +213 +00:19:25,130 --> 00:19:29,470 +إذا هذا بالنسبة لمين؟ ليه؟ اللي هو الطريقة الثالثة + +214 +00:19:29,470 --> 00:19:35,350 +في التوقف، إذا عندنا الإثبات والنافي والتوقف، هذه + +215 +00:19:35,350 --> 00:19:38,930 +طريقة السلف أو مذابي السلف في التعامل مع .. اللي + +216 +00:19:38,930 --> 00:19:45,230 +هو إيه؟ أسماء وصفات الله سبحانه وتعالى، طبعا + +217 +00:19:45,230 --> 00:19:51,700 +إخوانيهذا ملخص مختصر و تطبيق العملي على ذلك طبعا + +218 +00:19:51,700 --> 00:19:57,040 +التطبيق يحتاج إلى مزيد من الوقت و سيكون لنا ان شاء + +219 +00:19:57,040 --> 00:20:03,940 +الله تعالى يعني وقفات مع تفاصيل في صفات الله + +220 +00:20:03,940 --> 00:20:09,780 +سبحانه وتعالىنقف مع اللي هو يعني بعض الصفات و نرع + +221 +00:20:09,780 --> 00:20:14,580 +فيها الاثبات و النفي و التوقف و كل هذه التفاصيل + +222 +00:20:14,580 --> 00:20:21,820 +يعني نقراها عمليا من خلال اللي هو كتاب العقيدة + +223 +00:20:21,820 --> 00:20:24,060 +الطحاوية ان شاء الله تعالى، شرح العقيدة الطحاوية، + +224 +00:20:24,060 --> 00:20:28,560 +سنقف مع الاستواء مع الكلام هذي طبعا كلها و نفصل + +225 +00:20:28,560 --> 00:20:30,280 +فيها بإذن الله تعالى + +226 +00:20:34,490 --> 00:20:39,570 +بالطبع يا إخواني بالنسبة لي اللي هو طريقة الأهل + +227 +00:20:39,570 --> 00:20:45,990 +السنة والجماعة أو مذهب السلف الصالح في أسماء وصفات + +228 +00:20:45,990 --> 00:20:52,530 +الله سبحانه وتعالى هي الطريقة التي نستطيع أن نقول + +229 +00:20:52,530 --> 00:20:59,710 +أنها هي الأسلم والأعلم والأحكم وهذا ليس تعصبا او + +230 +00:20:59,710 --> 00:21:05,580 +يعني ننطلق فيه من منطلق عاطفيلأ هو منطلق .. منطلق + +231 +00:21:05,580 --> 00:21:12,740 +فيه من .. بموضوعية و بعلم و ب .. نعم ب .. عقلانية + +232 +00:21:12,740 --> 00:21:19,420 +بعيدا عن العاطفة أو ردات الفعل الغير علميةطبعا + +233 +00:21:19,420 --> 00:21:25,540 +عندما نتحدث عن هذه الطريقة ندلل على صحة اللي هو + +234 +00:21:25,540 --> 00:21:30,460 +مذهب السلف في طريقته + +235 +00:21:30,460 --> 00:21:35,600 +سواء في الإثبات أو النفي أو التوقف ندلل على ذلك + +236 +00:21:35,600 --> 00:21:42,000 +بأدلة كثيرة ومتعددة طبعا تتمثل في النقاط التالية + +237 +00:21:42,000 --> 00:21:46,920 +التي سنقف معها جميعا ان شاء الله تعالى اول نقطة + +238 +00:21:47,420 --> 00:21:52,820 +بالنظر إلى مذهب للسلف نجد أن هذا المذهب أو هذه + +239 +00:21:52,820 --> 00:21:57,540 +الطريقة في إثبات العقائد أو الأسماء والصفات على + +240 +00:21:57,540 --> 00:22:05,940 +وجه الخصوص دل عليها الكتاب والسنة، إذا عقيدتنا يا + +241 +00:22:05,940 --> 00:22:10,870 +إخواني قائمة على الدليل، وأي دليل؟دليل النقل + +242 +00:22:10,870 --> 00:22:15,990 +الصحيح اللي لا مجالة للشك في القرآن الكريم والسنة + +243 +00:22:15,990 --> 00:22:21,550 +النبوية عندما نقرأ قول الله سبحانه وتعالى إثباتًا + +244 +00:22:21,550 --> 00:22:25,750 +ولله الأسماء الحُسن فادعوه بيها، إذا لحظة هذه + +245 +00:22:25,750 --> 00:22:31,080 +الأية أيش مالها؟ تثبتالأسماء الحُسنة لله سبحانه + +246 +00:22:31,080 --> 00:22:35,280 +وتعالى وراح نشوف في دراستنا لبعض القواعد مصطلح + +247 +00:22:35,280 --> 00:22:39,580 +الأسماء الحُسنة فهذا مصطلح فيه يعني فيه بلاغة + +248 +00:22:39,580 --> 00:22:43,180 +وكمال بالنسبة لأسماء الله سبحانه وتعالى فادعوه + +249 +00:22:43,180 --> 00:22:48,240 +بيها وذروا الذين يلحدون في أسماء سيزون ما كانوا + +250 +00:22:48,240 --> 00:22:54,080 +يعملون فهذا إثبات عندما نقرأ قول الله تعالى ليس + +251 +00:22:54,080 --> 00:22:59,470 +كمثله شيءنفي، طبعا هنا نفي مطلق، ليس كمثلي لا في + +252 +00:22:59,470 --> 00:23:05,670 +ذاته ولا في صفاته عندما نقرأ قول الله تعالى و لا + +253 +00:23:05,670 --> 00:23:10,330 +تقفوا ما ليس لك به علم، نعم اللي هي التوقف، إذا + +254 +00:23:10,330 --> 00:23:15,030 +الاثبات، النفي، التوقف دلت عليه آيات القرآن + +255 +00:23:15,030 --> 00:23:19,410 +الكريم، و هناك آيات أخرى كثيرة، لكن هذه يعني + +256 +00:23:19,410 --> 00:23:21,750 +للتمثيل لا للحصل + +257 +00:23:23,880 --> 00:23:29,040 +طبعا السنة النبوية أيضا ورد في أحاديث السنة الكثير + +258 +00:23:29,040 --> 00:23:34,340 +من الأحاديث التي أثبت فيها رسولنا صلى الله عليه + +259 +00:23:34,340 --> 00:23:40,150 +وسلم صفات لله عز وجلوفي نفس الوقت نفى فيها صفات + +260 +00:23:40,150 --> 00:23:43,890 +لله سبحانه وتعالى عندما نقرأ في هذا الحديث اللهم + +261 +00:23:43,890 --> 00:23:48,550 +أنت الأول إذا أثبت لها الصفات الأزلية الأول فليس + +262 +00:23:48,550 --> 00:23:54,510 +قبل كشيء نفى عن ايه نفى أن يكون هناك أحد يتصف بهذه + +263 +00:23:54,510 --> 00:23:59,730 +الصفة نعم وانت الآخر فليس بعد كشيء وانت الظاهر + +264 +00:23:59,730 --> 00:24:05,390 +فليس فوق كشيء وانت الباطن فليس دونكإذا إثبات و نفي + +265 +00:24:05,390 --> 00:24:09,110 +هذا الحديث واضح في الدلالة على الإثبات و النفي + +266 +00:24:09,110 --> 00:24:12,370 +أيضا + +267 +00:24:12,370 --> 00:24:19,110 +النقطة الثانية التي تدلل على صحة مذهب أهل السنة و + +268 +00:24:19,110 --> 00:24:27,730 +الجماعة العقل العقل و الفطرة العقل يا إخواني نقصد + +269 +00:24:27,730 --> 00:24:34,530 +بالعقل الصحيح الصليمالذي لم يعني يقع تحت مؤثرات + +270 +00:24:34,530 --> 00:24:40,450 +خارجية نعم تحرف عن مساره الصحيح و ايضا الفطرة + +271 +00:24:40,450 --> 00:24:45,990 +الفطرة السليمة صاحب الفطرة السليمة اخواني بالنسبة + +272 +00:24:45,990 --> 00:24:53,930 +للعقل لاحظوا احنا اثبتنا قبل ذلك و قلنا ان هناك + +273 +00:24:53,930 --> 00:24:59,850 +صفات اشمالها عقليةعقلية سماعية، العقل استدلى على + +274 +00:24:59,850 --> 00:25:05,670 +هذه الصفات مثلا عندما يؤمن الإنسان بوجود الخالق + +275 +00:25:05,670 --> 00:25:10,530 +سبحانه وتعالى، العقل بيقول إيش؟ إن الخالق هذا يجب + +276 +00:25:10,530 --> 00:25:18,270 +أن يتصف بصفة العلم، بصفة القدرة، بصفة الخلقبصفة + +277 +00:25:18,270 --> 00:25:22,570 +للرزق، للإحياء، للماتة، لأن هذا الخالق أو هذا + +278 +00:25:22,570 --> 00:25:26,890 +الإله الذي أوجد هذا الكون بدون هذه الصفات، لا يصح + +279 +00:25:26,890 --> 00:25:31,230 +أن يكون إلهًا أو خالقًا أو ربًا لهذا الكون، إذا + +280 +00:25:31,230 --> 00:25:38,220 +العقل لاحظه؟تلقائيًا أثبت هذه الصفات، وفي نفس + +281 +00:25:38,220 --> 00:25:43,120 +الوقت هنا يلتق العقل مع مين؟ مع النقل، في إثبات + +282 +00:25:43,120 --> 00:25:47,460 +هذه الصفات، إذن العقل أثبتها، والنقل أيضًا سبق + +283 +00:25:47,460 --> 00:25:51,760 +وأخبرنا بها، لاحظوا يا إخواني، لا تعارض بين العقل + +284 +00:25:51,760 --> 00:25:56,420 +والنقل، بل هناك اتفاق والاتقاء، إذن مدام هناك + +285 +00:25:56,420 --> 00:25:59,920 +اتفاق والاتقاء ما بين العقل والنقل، إذن يجب على + +286 +00:25:59,920 --> 00:26:04,080 +العقل، العقليكي الآن بيقوليجب على العقل أن يتبع + +287 +00:26:04,080 --> 00:26:11,060 +النقل في إثبات ما أثبت الله لنفسه، وفي نفي ما نفاه + +288 +00:26:11,060 --> 00:26:15,800 +الله تعالى عن نفسه، لأن إخوان العقل الآن، مدمن + +289 +00:26:15,800 --> 00:26:19,620 +إحنا استدلنا على وجود الله عز وجل بالعقل، واستدلنا + +290 +00:26:19,620 --> 00:26:23,320 +على صفات الله عز وجل بالعقل، إذن العقل بيقول إنه + +291 +00:26:23,320 --> 00:26:29,340 +المصدر الوحيدلمعرفة أو للحديث عن ذات الله عز وجل + +292 +00:26:29,340 --> 00:26:34,560 +وعن صفاته هو إيش؟ النقل، المتمثل في القرآن والسنة، + +293 +00:26:34,560 --> 00:26:39,700 +إذا لاحظوا العقل نفسه في نهاية المطاف يستسلم لمين؟ + +294 +00:26:39,700 --> 00:26:43,080 +للدليل النقلي، لا يخرج عن اللي هو إيه الدليل + +295 +00:26:43,080 --> 00:26:48,130 +النقلي، وهذا طبعا في حكمة وفييعني رشاد لمين لصاحب + +296 +00:26:48,130 --> 00:26:51,370 +هذا العقل، لأن صمام الأمان للإنسان في هذه الحياة + +297 +00:26:51,370 --> 00:26:55,130 +يا إخواني، في الحديث عن ذات الله وعن صفات الله هو + +298 +00:26:55,130 --> 00:27:00,310 +مين، النقل، صمام الأمان، وإلا المعتزلة وغيرهم من + +299 +00:27:00,310 --> 00:27:05,070 +الفرق اللي ضلت، سبب الضلال أن جعلوا العقل هو رقم + +300 +00:27:05,070 --> 00:27:09,110 +واحد، نعم قدموه على النقل، فكانوا الضلال والتيل، + +301 +00:27:09,110 --> 00:27:15,220 +لكن لعله أيوةأيوة نعم، لكن السلف منهجهم تقيت بإيش؟ + +302 +00:27:15,220 --> 00:27:19,060 +ان العقل التقى مع مين مع النقل والتزم السلف بمين، + +303 +00:27:19,060 --> 00:27:22,440 +ألزموا السلف عقولهم ما ورد في مين في النقل، + +304 +00:27:22,440 --> 00:27:28,700 +وبالتالي كانت الهدايا والرشاد وكان التوافق منذ عهد + +305 +00:27:28,700 --> 00:27:31,380 +نبينا صلى الله عليه وسلم إلى يومنا وإلى يوم + +306 +00:27:31,380 --> 00:27:34,300 +القيامة، اللي بيصير على هذا المنهج ما بيضل، لكن + +307 +00:27:34,300 --> 00:27:38,180 +لاحظ الناس الأخرينبيلاجيهم نظرا لأنهم اعتمدوا على + +308 +00:27:38,180 --> 00:27:41,600 +العقل بيتلاجي كل واحد من الفرقة الواحدة يقول بقول + +309 +00:27:41,600 --> 00:27:44,940 +يختلف فيه عن مين؟ عن الآخر بل صاحب القول الواحد + +310 +00:27:44,940 --> 00:27:49,240 +ناجده ايوا يختلف مع نفسه من حين لآخر بتلاجي اليوم + +311 +00:27:49,240 --> 00:27:52,500 +بقول قول بعد شوية بقولك قول بعد شوية ايه؟ بقولك + +312 +00:27:52,500 --> 00:27:56,420 +قول قول ايه؟ اخر، اذا هذه نعمة المولى سبحانه + +313 +00:27:56,420 --> 00:28:00,680 +وتعالى علينا بأن من علينا بإيه؟ بأن هدانا لهذه + +314 +00:28:00,680 --> 00:28:07,170 +الطريقةالتي نحفظ من خلالها طبعا عقيدتنا ونحفظ بها + +315 +00:28:07,170 --> 00:28:12,370 +عقولنا من الانحراف والضلال ولا ياد بالله ايضا + +316 +00:28:12,370 --> 00:28:15,630 +الفطرة يا اخواني هي نفس الحديث عن العقل، الفطرة + +317 +00:28:15,630 --> 00:28:21,910 +السليمة مشبولة ومفطورة على عبادة إلهمتصف بـ meat + +318 +00:28:21,910 --> 00:28:26,850 +صفات الكمال انت اي واحد الان لما يعني بيعبد اي اله + +319 +00:28:26,850 --> 00:28:29,670 +اخر ان ناس بيعبدوا اليوم ال .. ال .. ال .. ال .. + +320 +00:28:29,670 --> 00:28:34,330 +البقر بيعبدوا الشمس بيعبدوا الأصنار تطلع فيهم مجرد + +321 +00:28:34,330 --> 00:28:37,970 +العقل بتنظر و بتقول .. تهزأ منهم كيف بيعبد هذا + +322 +00:28:37,970 --> 00:28:42,370 +الإنسان؟ بيعبد .. بتلاقي عالم في الذرة و بتروح + +323 +00:28:42,370 --> 00:28:46,310 +بتلاقيه بتمسح ببقرة عزك الله او بتلاقيه بيحطله صنم + +324 +00:28:46,310 --> 00:28:51,630 +في بيته و بتوجهله للإبادةشوف لوين هو متطور مديا، + +325 +00:28:51,630 --> 00:28:57,190 +لكنه من ناحية عقايدية في الحضيط، حضيط، من ناحية + +326 +00:28:57,190 --> 00:29:00,910 +عقادية في الحضيط، لأنه لاحظ هناك أعمل عقله بشكل + +327 +00:29:00,910 --> 00:29:06,290 +كبير، وهنا وضع عقله جانبا، لم يفكر في اللي هو إيه، + +328 +00:29:06,290 --> 00:29:14,690 +في عقيدته نهائية، عطل العقل تعطيل كامل، نعم، + +329 +00:29:14,690 --> 00:29:18,990 +لو كنا نسمع و نعقل، ماكننا في أصحاب السعيدينالفطرة + +330 +00:29:18,990 --> 00:29:25,310 +السليمة تفرض على صاحبها أن يتوجه لإله بالعبادة من + +331 +00:29:25,310 --> 00:29:30,290 +صفات هذا الإله، أنه عالم، أنه قادر، أنه حي، أنه + +332 +00:29:30,290 --> 00:29:34,930 +رازق، أنه خالق، إلى آخره من صفات الكمال التي نصف + +333 +00:29:34,930 --> 00:29:38,090 +بها مولانا سبحانه وتعالى، إذا لحظوا العقل والفطرة + +334 +00:29:38,090 --> 00:29:41,390 +التقوا مع مين؟ مع النقل في وصف الله سبحانه وتعالى + +335 +00:29:41,390 --> 00:29:46,790 +بصفات الكمال وفي تنزيه الله عز وجل عن النقصواحنا + +336 +00:29:46,790 --> 00:29:49,050 +راح نشوف بعد شوية سيدنا إبراهيم عليه السلام لمّا + +337 +00:29:49,050 --> 00:29:52,870 +.. لمّا تعبد ما لا يسمع ولا يوصل، بالعقل، نقشهم + +338 +00:29:52,870 --> 00:29:56,690 +وحوارهم بإيش، مثل عقلي، معجول، تبتقى أبدو صنع، لا + +339 +00:29:56,690 --> 00:29:59,290 +يدفع الدر عن نفسه، ولا يسمع، ولا يعقل، ولا ما + +340 +00:29:59,290 --> 00:30:03,250 +يحزنون، كل هذه الصفات اعتبارها إبراهيم صفات نقص، + +341 +00:30:03,250 --> 00:30:07,850 +تهكم فيها واسهزأ فيها عالمين، على اللي هو قومه في + +342 +00:30:07,850 --> 00:30:09,970 +عبادتهم لهذه الآلهة + +343 +00:30:16,290 --> 00:30:19,610 +اخواني بالنسبة لي اللي هي هذه الطريقة أيضا يعني + +344 +00:30:19,610 --> 00:30:24,690 +الاثبات والنافي والتوقف قولنا إن مصدرها الكتاب + +345 +00:30:24,690 --> 00:30:29,330 +والسنة وطبعا من أدلة اللي هو صحة وسلامة هذه + +346 +00:30:29,330 --> 00:30:32,110 +الطريقة المطابقة مدان مصدرها إذا ان هي مطابقة + +347 +00:30:32,110 --> 00:30:37,150 +لمين؟ لما ورد فيه الكتاب والسنة جملة وتفصيلة + +348 +00:30:37,150 --> 00:30:43,510 +اخواني هذه العقيدة دالة على صحتهااللي هو إيه؟ أن + +349 +00:30:43,510 --> 00:30:50,330 +السلف الصالح من الصحابة والتابعين وهم خير القرون + +350 +00:30:50,330 --> 00:30:58,850 +طبعا تلقوا هذه العقيدة ونقلوها إلينا بهذه الطريقة + +351 +00:30:58,850 --> 00:31:05,090 +التي نعتقد ونقول بها في واقعنا المعاصر وبالتالي يا + +352 +00:31:05,090 --> 00:31:10,120 +إخواني خير القرون قرن ثم الذين يلونهم ثم الذينالآن + +353 +00:31:10,120 --> 00:31:16,260 +هذه القرون الأولى التي زكاها الله تعالى وزكاها + +354 +00:31:16,260 --> 00:31:20,900 +رسولنا صلى الله عليه وسلم هي التي فهمت هذه العقيدة + +355 +00:31:20,900 --> 00:31:26,800 +أولا فهمتها ثم نقلتها لنا ونقلت لنا عبر الأجيال + +356 +00:31:26,800 --> 00:31:30,100 +بطريقة اللي أنتم بتعرفوها اللي هو السند وما شبه + +357 +00:31:30,100 --> 00:31:37,200 +ذلك الآن أيقل عن هؤلاء أنهم عقلوا وفهموا العقيدة + +358 +00:31:37,200 --> 00:31:43,450 +بهذه الطريقةكويس و طبعا بلغوها او فهموا العقيدة + +359 +00:31:43,450 --> 00:31:47,810 +بطريقة خاصة بهم و بلغوها لنا بطريقة غير التي + +360 +00:31:47,810 --> 00:31:53,030 +فهموها او العكس انهم فهموا شيء يعني الآن الصحابة + +361 +00:31:53,030 --> 00:31:55,850 +فهموا ما فهموا من رسول الله عليه الصلاة والسلام + +362 +00:31:55,850 --> 00:32:01,570 +طبعا الأمانة بتقطع دنيا يبلغوا ما فهموا نعم و فعلا + +363 +00:32:01,570 --> 00:32:06,780 +بلغوا ما فهموا عن رسول الله صلى الله عليه وسلمالأن + +364 +00:32:06,780 --> 00:32:13,280 +هؤلاء العدول الذين بلغوا هذه العقيدة، يستحيلوا أن + +365 +00:32:13,280 --> 00:32:19,950 +يكونوا فاهموا فهماوبلغوا تبليغانه من نوع آخر، وإلا + +366 +00:32:19,950 --> 00:32:27,890 +يا إخواني، لا ينطبق عليهم الخير القرون، ولا الوصف + +367 +00:32:27,890 --> 00:32:32,110 +لهم بأنهم سابقون وأولون وما شبه ذلك، كل هذه الصفات + +368 +00:32:32,110 --> 00:32:36,270 +الشمالة تنتفي عنهم، وبالتالي تنتفي اللي هي العدالة + +369 +00:32:36,270 --> 00:32:40,690 +عن هؤلاء الناس، طبعا هذا كلام لا يقوله إنسانانسان + +370 +00:32:40,690 --> 00:32:45,350 +عقل صحابهم خير القرون وهم من طبعا زكاهم مولانا + +371 +00:32:45,350 --> 00:32:48,530 +سبحانه وتعالى ومن زكاهم رسولنا صلى الله عليه وسلم + +372 +00:32:48,530 --> 00:32:53,950 +نقلوا هذه العقيدة بامانة كما فهموها عن رسولنا صلى + +373 +00:32:53,950 --> 00:32:58,570 +الله عليه وسلم إلى واقعنا اللي احنا طبعا ايه نعيش + +374 +00:32:58,570 --> 00:33:02,730 +فيه دون زيادة او نقصان او تحريف او تغيير او تبديل + +375 +00:33:02,730 --> 00:33:07,350 +او ما شبه ذلك لذلك يا اخواني مدام خير القرون نقلوا + +376 +00:33:07,350 --> 00:33:13,380 +لناهذه العقيدة بهذه الطريقة جدير الله أن نسير على + +377 +00:33:13,380 --> 00:33:19,080 +نفسي منهاجي اللي هو من خير القرون وبالتالي اخواني + +378 +00:33:19,080 --> 00:33:27,040 +لاحظوا ما هو الناس يعني عندما علموا أن سلامة + +379 +00:33:27,040 --> 00:33:33,200 +العقيدةو سهولتها هي مصدر قوة و أزة للأمة حاولوا أن + +380 +00:33:33,200 --> 00:33:37,940 +ينالوا من اللي هو فعلا من هذه العقيدة و يشوشوا هذه + +381 +00:33:37,940 --> 00:33:42,280 +العقيدة على اللي هو أهلها فراهم شوشوا علينا + +382 +00:33:42,280 --> 00:33:46,520 +عقيدتنا بخلطها بالفلسفة وبعلم الكلام و أصبحت يعني + +383 +00:33:46,520 --> 00:33:51,390 +العقيدة و كأنها لطبقةمخصوصة، علم الكلام مش كل واحد + +384 +00:33:51,390 --> 00:33:54,210 +يا إخواني يستطيع أن يفهمه، فلسفة مش كل واحد يجيد + +385 +00:33:54,210 --> 00:33:58,870 +فاهمها، بدأ شريحة معينة من الناس، لكن لاحظ القرآن + +386 +00:33:58,870 --> 00:34:05,090 +الكريم ببلاغته وفصاحته وكماله، بيفهم الجميع، ولقد + +387 +00:34:05,090 --> 00:34:10,130 +يسرنا القرآن الذكر في علمي المدكرالعالم بيفهمه، + +388 +00:34:10,130 --> 00:34:14,270 +الجاهل البسيط في علمه بيفهمه، الولد الصغير بيفهمه، + +389 +00:34:14,270 --> 00:34:17,630 +الكبير بيفهمه، العربي بيفهمه، العدمي بيفهمه، كل + +390 +00:34:17,630 --> 00:34:22,050 +الناس بيفهمه، مش صعب، مش صعب القرآن الكريم، لكن + +391 +00:34:22,050 --> 00:34:25,530 +لما نيجي احنا نتكلم على مسألة من مسائل علم الكلام + +392 +00:34:25,530 --> 00:34:29,770 +او الفلسفةتلاقي المثلة معقدة و بدها شرح و بدها + +393 +00:34:29,770 --> 00:34:33,170 +تفصيل و بدها إيه آخر إيه، إذا هذا التعقيد يا إخوان + +394 +00:34:33,170 --> 00:34:36,410 +يدل على النقص عند من؟ عند البشر اللي وضعه مثل هذا + +395 +00:34:36,410 --> 00:34:39,410 +الكلام، لكن هذه السهولة و هذه الفصاحة و هذه + +396 +00:34:39,410 --> 00:34:43,850 +البلاغة، ليفهمها الجميع دليل على إيش؟ نعم على أنها + +397 +00:34:43,850 --> 00:34:47,430 +من عند الله سبحانه وتعالى، اللي راعى فيها، اللي هي + +398 +00:34:47,430 --> 00:34:50,270 +الفوارق الموجودة عند من؟ عند كل الناس، البشر لا + +399 +00:34:50,270 --> 00:34:53,510 +يراعوا أنفسهمبيعقدوا على بعض، بيصعبوا على بعض من + +400 +00:34:53,510 --> 00:34:57,330 +البعض، لكن الله تعالى، نعم لقد يسرنا القرآن + +401 +00:34:57,330 --> 00:35:05,010 +للذكري، فهل من مدكر؟ لذلك يا إخوانييعني هذا المنهج + +402 +00:35:05,010 --> 00:35:08,630 +أو مصدر التلقى من القرآن والسنة تعرض لمثل هذا + +403 +00:35:08,630 --> 00:35:13,890 +التشويش ولمثل هذا التعقيد وحاول اللي هو بعض الناس + +404 +00:35:13,890 --> 00:35:17,490 +المشوشين على إسلامنا وعلى ديننا أن يبعدونا عن + +405 +00:35:17,490 --> 00:35:20,730 +مصادر التلقى الأصيلة اللي هو القرآن الكريم والسنة + +406 +00:35:20,730 --> 00:35:26,130 +النبوية لأن الإبعاد عن هدين المصدرين يتبعوا ضعففي + +407 +00:35:26,130 --> 00:35:30,970 +الانتماء لمين؟ لهذه العقيدة و لهذه الدين و طبعا + +408 +00:35:30,970 --> 00:35:36,530 +ضعف العقيدة ضعف في الانتماء ضعف في الصف وبالتالي + +409 +00:35:36,530 --> 00:35:40,750 +يصير المسلمينعبارة عن فرق متقاتلة، متختلفة، + +410 +00:35:40,750 --> 00:35:45,370 +متنازعة، ويسهل على الولاداء أن يحققوا بعد ذلك طبعا + +411 +00:35:45,370 --> 00:35:49,510 +أهدافهم التي رسموها من قبل تماما مثل الغزو الفكري، + +412 +00:35:49,510 --> 00:35:54,410 +إخوان المعاصر اليوم، والغزو الفكري يعني علم كلام + +413 +00:35:54,410 --> 00:35:59,620 +بأسلوب معاصراليوم زمان كان الناس عندهم يعني شغف + +414 +00:35:59,620 --> 00:36:03,460 +واهتمام ب .. اللي هو علم الكلام و الفلسفة، اليوم + +415 +00:36:03,460 --> 00:36:09,080 +الناس عندهم اهتمام وشغف ويعني إجاب بمصطلحات العصر، + +416 +00:36:09,080 --> 00:36:14,250 +حرية، ديمقراطية وحقوق الإنسان ومش عارف ايهالشراكية + +417 +00:36:14,250 --> 00:36:18,050 +وكل هذه المصطلحات أصبحت آلهة تعبد من دون الله + +418 +00:36:18,050 --> 00:36:21,310 +سبحانه وتعالى وبالتالي هم ايه؟ حاولوا ان يشوشوا + +419 +00:36:21,310 --> 00:36:25,390 +العقيدة اليوم باسلوب .. باسلوب معاصر يحاولوا ان ي + +420 +00:36:25,390 --> 00:36:29,410 +.. يعني يلبوا .. في الظاهر طبعا .. ان يلبوا رغبة + +421 +00:36:29,410 --> 00:36:34,390 +مين؟ الناس وحاجتهم، ديمقراطية وحرية، عالم .. نظام + +422 +00:36:34,390 --> 00:36:38,130 +عالم جديد يحفظ العدالة والمساواة وما شبه ذلك من + +423 +00:36:38,130 --> 00:36:40,750 +المصطلحات اللي بتعرفوها جميعا + +424 +00:36:43,280 --> 00:36:49,700 +نعم، إذن هذه ليها بعض الجوانب التي تدل على صحة + +425 +00:36:49,700 --> 00:36:54,040 +وصدق منهج اللي هو أهل السنة في العقيدة بشكل عام + +426 +00:36:54,040 --> 00:36:59,080 +وفي باب الأسماء والصفات على وجه اللي هو الخصوص + +427 +00:36:59,080 --> 00:37:05,280 +اخواني أيضا الجزية اللتي تدل على صحة هذا المذهبلو + +428 +00:37:05,280 --> 00:37:09,080 +نظرنا لعلماء الكلام نفسهم، ذكرنا هذا للآن قبل + +429 +00:37:09,080 --> 00:37:12,460 +شوية، نجد اللي هو ايه؟ تناقض علماء الكلام + +430 +00:37:12,460 --> 00:37:17,020 +واضطرابهم فيما بينهم في موضوعاتهم التي إيش؟ + +431 +00:37:17,020 --> 00:37:22,140 +يتناولونها أو يناقشونها فيما بينهملاجيهم مضطربين، + +432 +00:37:22,140 --> 00:37:28,000 +مختلفين، كويس؟ اليوم بيقولوا بقول، و بعد شوية + +433 +00:37:28,000 --> 00:37:32,720 +بيقولوا بقول أخر، وهذا هو إيش؟ ديدانهم طبعا إخواني + +434 +00:37:32,720 --> 00:37:37,940 +هذا يدل على إيش؟ هذا الإضطراب، وهذا التناقض، وهذه + +435 +00:37:37,940 --> 00:37:43,020 +الحيرة، تدل على إن هذا المذهب مش صحيح لكن في نفس + +436 +00:37:43,020 --> 00:37:49,290 +الوقت إخواني، بنلاقي مذهب السلف، أهل السنة، واحدمن + +437 +00:37:49,290 --> 00:37:53,150 +قدوتنا صلى الله عليه وسلم إلى يومنا وإلى يوم + +438 +00:37:53,150 --> 00:37:57,430 +القيامة، لا يختلف عليها إثنان، مافي مجال، خلاص، + +439 +00:37:57,430 --> 00:38:02,070 +مدامة العقيدة ومصدرها واضح، كتاب، سنة، نفي، إثبات، + +440 +00:38:02,070 --> 00:38:05,350 +دون تعطيل، تشبيه، تحريف، تكييف، إذا واضح المعالم + +441 +00:38:05,350 --> 00:38:09,590 +عندنا، مافي مجال للضلال أو الزيغ أو الانحراف، لكن + +442 +00:38:09,590 --> 00:38:13,350 +هم هذه كلها الاعتبار لها، والاعتبار الوحيد في + +443 +00:38:13,350 --> 00:38:16,810 +العقل، فكان اللي هو ما كان من هذا الاضطراب وهذه + +444 +00:38:16,810 --> 00:38:23,540 +الحيرة، إذاوحدة العقيدة من رسولنا صلى الله عليه + +445 +00:38:23,540 --> 00:38:28,320 +وسلم إلى يومنا يدل على صحة هذه العقيدة واضطراب + +446 +00:38:28,320 --> 00:38:32,920 +المتكلمين يدل على انحراف هؤلاء عن هذه العقيدة + +447 +00:38:32,920 --> 00:38:37,460 +الصحية نعم + +448 +00:38:37,460 --> 00:38:43,420 +الكلام صحي كيف؟ + +449 +00:38:43,420 --> 00:38:48,920 +مش موجودين اليوم مش موجودين هم يعني امكن في .. لو + +450 +00:38:48,920 --> 00:38:54,730 +..اتعمقته في مادة الفرق يعني الاعتزال لم يعقد + +451 +00:38:54,730 --> 00:38:58,730 +موجود باسم اعتزال لكن قد نجد بعض الناس الذين يعني + +452 +00:38:58,730 --> 00:39:05,670 +يقولون ببعض الأفكار الاعتزالية نعم الخوارج يعني + +453 +00:39:05,670 --> 00:39:09,870 +اليوم لا يقول أحد عن نفسه خارجي لكن هناك بعض + +454 +00:39:09,870 --> 00:39:15,390 +الأفكار ذات ال .. او يعني مرتبطة بأفكار الخوارج + +455 +00:39:15,390 --> 00:39:20,440 +قديماواليوم ان بعض المسميات اتصور يعني لو رجعته + +456 +00:39:20,440 --> 00:39:26,220 +وتفحصه ستجده بعض اللي هي الجامعات بعض الأحزاب يعني + +457 +00:39:26,220 --> 00:39:31,380 +تسمي نفسها بمسميات ولديها من هذه الصفات ما لديها + +458 +00:39:31,380 --> 00:39:36,860 +نعم وهذا الكلام اقفوا فيه مع بعضكوا وناقشوه ستجدوه + +459 +00:39:36,860 --> 00:39:42,340 +موجود لكن بمسمة حديث معصر بعيدا عن المسمة القديم + +460 +00:39:42,340 --> 00:39:50,240 +نعم ايضا اخواني مما يدل على صحتيانتقادكم، انتقادنا + +461 +00:39:50,240 --> 00:39:58,380 +كأهل السنة أن كثير من علماء الكلام تراجعوا عن ما + +462 +00:39:58,380 --> 00:40:04,480 +كانوا عليه و رجعوا لمين؟ لمذهب اللي هو السنة، + +463 +00:40:04,480 --> 00:40:10,800 +لمذهب السلف الصالح، التراجع يدل عليش؟ نعم على خطأ + +464 +00:40:10,800 --> 00:40:14,880 +مذهبهم، على صحة مذهب اللي هو السلف، أهل السنة، نعم + +465 +00:40:16,690 --> 00:40:22,710 +ولم يحدث العكس وإن حدث أحيانا سرعان مقاش يعني + +466 +00:40:22,710 --> 00:40:28,070 +الإنسان يفيق من غفلته أو ضلاله ويرجع إلى الحق طبعا + +467 +00:40:28,070 --> 00:40:35,410 +هناك نماذج لعلماء يعني كان لهم باع في علم الكلام + +468 +00:40:35,410 --> 00:40:41,410 +وتراجعوا ورجعوا إلى مذهب السلف منهم الإمام الرازي + +469 +00:40:41,410 --> 00:40:47,520 +تعرفوا الإمام الرازي؟ اه فخر الدين الرازيأي مفاتيح + +470 +00:40:47,520 --> 00:40:52,640 +اللي هو ايه؟ او التفسير الكبير للفخر الرازي، نعم + +471 +00:40:52,640 --> 00:40:57,360 +وإن كان هذا التفسير يعني بيحمل في باب الأسماء + +472 +00:40:57,360 --> 00:41:04,240 +والصفات مدرب علم الكلام لكنه يعني كما ثبت أنه رجع + +473 +00:41:04,240 --> 00:41:07,340 +الإمام الرازي عن ذلك طبعا في ما في من الفوائد + +474 +00:41:07,340 --> 00:41:12,500 +الكتاب اللي هو التفسير الكبير نعم يعني طبعا له + +475 +00:41:12,500 --> 00:41:17,750 +كلام كثير القطب الطغائيسمع الفخر الرازي يا ليتني + +476 +00:41:17,750 --> 00:41:22,650 +لم أشتغل بعلم الكلام و كان يبكي على إشتغاله وعلى + +477 +00:41:22,650 --> 00:41:31,590 +نعم يعني تضيعه لكثير من الوقت في علم الكلام طبعا + +478 +00:41:31,590 --> 00:41:35,650 +ال .. ال .. الإمام أبو المعالي الجويني، تعرف أبو + +479 +00:41:35,650 --> 00:41:40,370 +المعالي الجويني؟ إيه؟ إمام الحرمينعم، اللي هو إمام + +480 +00:41:40,370 --> 00:41:45,170 +الحرمين، وله كتب قيمة في المكتبة الإسلامية وأبو + +481 +00:41:45,170 --> 00:41:49,790 +حامد الغزالي واسرشاهي، هولاء كانوا من طبعا علماء + +482 +00:41:49,790 --> 00:41:55,290 +الكلام ورجعوا عن علم الكلام إلى مذهب اللي هو السلف + +483 +00:41:55,290 --> 00:42:00,650 +الصالح ومن المتأخرين اللي هو الإمام الشوكاني رحمه + +484 +00:42:00,650 --> 00:42:04,660 +الله، تعرفوا الإمام الشوكاني؟ايوة ويله مولفات + +485 +00:42:04,660 --> 00:42:09,400 +كثيرة في المكتبة الإسلامية، أيضا راجع عن علم + +486 +00:42:09,400 --> 00:42:15,880 +الكلام وحدث عن نفسه فقال ها أنا أخبرك عن نفسي، + +487 +00:42:15,880 --> 00:42:20,280 +شوفيش بيقول؟ وأوضح لك ما وقعت فيه أمس، فإني في + +488 +00:42:20,280 --> 00:42:25,580 +أيام الطلب وعنفوان الشباب شغلت بهذا العلم، اللذي + +489 +00:42:25,580 --> 00:42:31,480 +سموه تارة علم الكلاموتارة علم التوحيد وتارة علم + +490 +00:42:31,480 --> 00:42:35,120 +أصول الدين وأكببت على مؤلفات الطواقف المختلفة منهم + +491 +00:42:35,120 --> 00:42:40,680 +ورمت رجوع بفائدة بحثت عن فائدة والعود بعائدة فلم + +492 +00:42:40,680 --> 00:42:48,070 +أظفر بغير الخيبة والحيرة لحظةوكان ذلك من الأسباب + +493 +00:42:48,070 --> 00:42:52,490 +التي حببت إليّ مذهب السلف، على أني كنت قبل ذلك + +494 +00:42:52,490 --> 00:42:56,930 +عليه، كان عليه وصار إيه علم الكلام، لكن الآن و لكن + +495 +00:42:56,930 --> 00:43:02,320 +أردت أن أزداد منه بصيرة وبه شغفا، وقلت عند ذلكفي + +496 +00:43:02,320 --> 00:43:06,620 +تلك المذاهب وغاية ما حصلته من مباحثي ومن نظري من + +497 +00:43:06,620 --> 00:43:10,660 +بعد طول التدبري هو الوقوف ما بين الطريقين حيرة فما + +498 +00:43:10,660 --> 00:43:15,340 +علم ما لم يلقى غير التحيري على أنني قد خُطت في + +499 +00:43:15,340 --> 00:43:21,480 +غماري وما قنعت نفسي بغير التبحري نعم يعني لم يعد + +500 +00:43:21,480 --> 00:43:26,340 +بفائدة من الواي خلال هذا التبحر و هذا التعمق في + +501 +00:43:26,340 --> 00:43:32,900 +علم الكلامنعم الزبدة الخلاصة موجودة وين؟ في مذهب + +502 +00:43:32,900 --> 00:43:39,200 +السلف، في أهل السنة والجماعة، نعم، طبعا هذه جزئيات + +503 +00:43:39,200 --> 00:43:46,160 +نستطيع من خلالها فعلا القول بأن مذهب السلف هو + +504 +00:43:46,160 --> 00:43:52,230 +الأسلم والأعلم والأحكم، وهو المذهب الصحيحمن خلال + +505 +00:43:52,230 --> 00:43:58,330 +هذا التتبع الموضوعي للنقاط التي سمعتهم و ايضا هذا + +506 +00:43:58,330 --> 00:44:06,450 +الكلام سيتبين لكم اكثر اخواني عندما نقف مع بعض + +507 +00:44:06,450 --> 00:44:13,550 +صفات الله سبحانه وتعالى بالتفصيل و طبعا بشرح اكثر + +508 +00:44:13,550 --> 00:44:16,850 +عن مذهب السلف الصالح + +509 +00:44:20,110 --> 00:44:22,990 +طبعا الكتاب بين إيديكوا إخواني إذا كان هناك فيه + +510 +00:44:22,990 --> 00:44:27,910 +جزئية في أي نقطة يعني من خلال قرايتكوا غير واضحة + +511 +00:44:27,910 --> 00:44:32,170 +أو فيها أي إشكال نبيّنها ان شاء الله تعالى مع بعض + +512 +00:44:32,170 --> 00:44:37,970 +ما لبعض نعم فضلا قضية الصفات اللي جمالك في صفة + +513 +00:44:37,970 --> 00:44:42,970 +التواقف نعم تصل .. تشهر على قلب مفتوح لإن كنت كل + +514 +00:44:42,970 --> 00:44:46,170 +يوم عادي بقى مصطلح جديد و ممكن تسأل وش كتبت مصطلح + +515 +00:44:46,170 --> 00:44:52,510 +جديد و هل ..تنين، الـ garbage بتبقى تشويه براهيرة، + +516 +00:44:52,510 --> 00:44:56,570 +يعني بيكون دايما من الدنيا يعني، يعني لأ أنا مش + +517 +00:44:56,570 --> 00:45:00,850 +دايما ناس بوعادي، مش بوعادي بشري، فالصحيحة يعني + +518 +00:45:00,850 --> 00:45:05,050 +يعني مش موجودة دراوة و اطلاب دراوية، لكنها سنة و + +519 +00:45:05,050 --> 00:45:09,210 +طولة من الدولة هي يعني هذه المصطلحات التوقف يعني + +520 +00:45:09,210 --> 00:45:15,180 +هي مصطلحات نتعامل فيها مع من يستخدموناأما كمذهب + +521 +00:45:15,180 --> 00:45:20,140 +اللي هو أهل السنة، لا نستعملها، ونستغني عنها بما + +522 +00:45:20,140 --> 00:45:23,860 +ورد في القرآن الكريم والسنة النبوية، يعني هو هذا + +523 +00:45:23,860 --> 00:45:26,920 +مذهب السلف اللي أنت اتفضلت فيه، القرآن والسنة، + +524 +00:45:26,920 --> 00:45:30,500 +نثبت ما أثبت وننفي ما ننفي، ولا نخوض في اللي هو + +525 +00:45:30,500 --> 00:45:34,240 +هذه المسائل، لكن وقد يستعملها البعض، وقد يستعملها + +526 +00:45:34,240 --> 00:45:38,530 +البعضنتوقف فيها، وهذا طبعا يدل على حكمة إخواني + +527 +00:45:38,530 --> 00:45:41,710 +مدهب السلف في التعامل مع اللي الناس ومع اللي هو + +528 +00:45:41,710 --> 00:45:46,150 +مثل هذه المصطلحات، لأنه إخواني هذه المصطلحات يترتب + +529 +00:45:46,150 --> 00:45:50,490 +عليها أحكام، أيوة اللي هو تكفير وتفسيق وإلى آخرى، + +530 +00:45:50,490 --> 00:45:55,560 +فهم دقيقين في هذه المثلةدقيقين جدا، يستفصلوا، + +531 +00:45:55,560 --> 00:45:58,820 +يتبين لهم مراد اللي هو صاحبها، بعد ذلك يتم + +532 +00:45:58,820 --> 00:46:02,560 +التوجيه، اللي هو الاستعمال أو عدم الاستعمال أما هي + +533 +00:46:02,560 --> 00:46:07,040 +.. يعني هو المذهب بشكل عام عدم استعمالها وعدم اللي + +534 +00:46:07,040 --> 00:46:11,240 +هو التطرق إليها، لكن وقد يستعملها البعض مقف معها + +535 +00:46:11,240 --> 00:46:15,240 +مثل هذه الوقفة، اللي هو التوقف والاستفسار + +536 +00:46:15,240 --> 00:46:20,630 +للاستفسار، نعم، أي نعمللاستفسار، زي مصطلح القديم، + +537 +00:46:20,630 --> 00:46:24,390 +مصطلح يستعمل علماء الكلام كثير، مصطلح احنا نستغني + +538 +00:46:24,390 --> 00:46:30,390 +عنه، مصطلح نشره الأول، الأزلي، نعم، الآخر، الذي + +539 +00:46:30,390 --> 00:46:33,670 +ليس بعده شيء، حديث النبي عليه الصلاة والسلام واضح + +540 +00:46:33,670 --> 00:46:37,290 +في الدلالة على ذلك، نعم، ما هو الأفضل ولكذا أن + +541 +00:46:37,290 --> 00:46:39,150 +نبتعد عنها، ان شاء الله تعالى + +542 +00:46:46,890 --> 00:46:50,470 +هو بيستعملوا مجارات اللي استعملوا في .. اللي هو + +543 +00:46:50,470 --> 00:46:53,590 +لدى علماء الكلام، لدى علماء الكلام، احنا راح نجرف + +544 +00:46:53,590 --> 00:46:56,830 +مع اخوان استعملات الإمام أبو جعفر ليه هذه + +545 +00:46:56,830 --> 00:46:59,810 +المصطلحات، راح نشوفها و نقف معاها ان شاء الله + +546 +00:46:59,810 --> 00:47:05,330 +تعالى، قديم بلا ابتداء، احنا راح نجرف معاه و نشوف + +547 +00:47:05,330 --> 00:47:05,850 +إيش المرحلة + +548 +00:47:15,790 --> 00:47:20,330 +القائدة العلمية العامة في موضوع العقيدة والاسماء + +549 +00:47:20,330 --> 00:47:26,270 +والصفات بشكل خاص هو الحديث الصحيح، الحديث الصحيح، + +550 +00:47:26,270 --> 00:47:28,830 +الحديث الصحيح، لأ المتواتر مش راح يلاقي حديث + +551 +00:47:28,830 --> 00:47:33,100 +متواتر بعد إيه؟الصحية، الحديثة الصحية هو مصدر من + +552 +00:47:33,100 --> 00:47:36,920 +مصادر اللي هو أيش؟ عقيدتنا بشكل عام و الأسماء و + +553 +00:47:36,920 --> 00:47:41,240 +الصفات على وجه الخصوص، وبالتالي الأثار و الروايات + +554 +00:47:41,240 --> 00:47:47,440 +الضعيفة هذه يعني لا نعتبرها مصدر، لا نعتبرها مصدر، + +555 +00:47:47,440 --> 00:47:53,670 +نعميعني الفلسفة هي الفلسفة في مثلًا عن بكار + +556 +00:47:53,670 --> 00:47:56,670 +الأسماء والصفات اللي أسمعت عنها، اللي اتفضلت فيه + +557 +00:47:56,670 --> 00:48:00,670 +مثلًا قبل ما أقال لها ادخلته على البحر اللي مضطبط + +558 +00:48:00,670 --> 00:48:05,150 +في الفلسفة والكلام، وها أنا اعوده على إيماني + +559 +00:48:05,150 --> 00:48:11,390 +عجبتني سبوكلما سألت الفلسفة تنهي عليه تكون على طول + +560 +00:48:11,390 --> 00:48:15,050 +الناس من الداخل؟ نعم هذا كلام صحيح، كلام صحيح، و + +561 +00:48:15,050 --> 00:48:19,530 +هذا يعني الكلام هذا هو شعور كثير من علماء الكلام و + +562 +00:48:19,530 --> 00:48:24,770 +الفلسفة، كثير، لأن أخوان العقل، أمر العقل يعني + +563 +00:48:24,770 --> 00:48:29,650 +العقل المجرد لا يستطيع أن يصل إلى الحقيقة في هذه + +564 +00:48:29,650 --> 00:48:34,120 +الأمور، لأن هذه الأمور أمور غيبيةوانت تصور يعني + +565 +00:48:34,120 --> 00:48:38,800 +الإنسان يجهل .. يجهل نفسه و هو واقع يعيش في هذا .. + +566 +00:48:38,800 --> 00:48:42,840 +في هذه الحياة، يجهل كثير عن واقعه، عن ذاته، فكيف + +567 +00:48:42,840 --> 00:48:48,160 +يستطيع هذا الجاهل بذاته معرفته اللي هو الكامل + +568 +00:48:48,160 --> 00:48:53,200 +سبحانه وتعالى، صاحب الكمال، يستحيل، يستحيل، و + +569 +00:48:53,200 --> 00:48:57,520 +التالي يعني هذا يعني في دلالة على النقص اللي .. + +570 +00:48:57,520 --> 00:49:01,900 +اللي لدى الإنسان في العقل أو المحدوديةفي عقل + +571 +00:49:01,900 --> 00:49:05,680 +الإنسان التي لا يستطيع من خلالها إدراك صاحب + +572 +00:49:05,680 --> 00:49:09,280 +الكمال، سبحانه وتعالى، فالأولى من البداية الإنسان + +573 +00:49:09,280 --> 00:49:16,320 +يختصر على نفسه ويريح نفسه ويتحدث بما أخبر الله + +574 +00:49:16,320 --> 00:49:20,160 +تعالى عن نفسه وأخبر عنه رسوله صلى الله عليه وسلم + +575 +00:49:20,360 --> 00:49:23,200 +احنا اليوم عملنا في اختصاصنا، احنا في تخصصنا .. + +576 +00:49:23,200 --> 00:49:27,280 +يعني تخصصنا الشرعي، نقدرش نتكلم في تخصص الذرة أو + +577 +00:49:27,280 --> 00:49:32,920 +علم الفضاء أو أي علوم أخرى، نقدر؟ لأن أستطيع، وعلم + +578 +00:49:32,920 --> 00:49:35,960 +الغيب من العلوم .. العلوم الخاصة بمين؟ بالله + +579 +00:49:35,960 --> 00:49:40,000 +سبحانه وتعالى، التي لا يستطيع إنسان الحديث عنهافقط + +580 +00:49:40,000 --> 00:49:43,720 +الذي يخبر عن عالم الغيب هو الله سبحانه وتعالى + +581 +00:49:43,720 --> 00:49:47,920 +وبالتالي مصدر تلقينا عن عالم الغيب هو الله عز وجل + +582 +00:49:47,920 --> 00:49:52,800 +وصفات الله عز وجل والحديث عن ذات الله هي من أخص + +583 +00:49:52,800 --> 00:49:56,580 +الأمور الغيبية التي لا نستطيع نتحدث عنها إلا + +584 +00:49:56,580 --> 00:50:01,440 +بإخبار الله سبحانه وتعالى لنا نعم + +585 +00:50:03,980 --> 00:50:08,980 +طيب إخواني الجزية الأخرى اللي يعني ان شاء الله + +586 +00:50:08,980 --> 00:50:12,640 +تعالى نقف + +587 +00:50:12,640 --> 00:50:18,980 +عندها الجزية المتعلقة بيه اللي هو منكري الأسماء + +588 +00:50:18,980 --> 00:50:26,420 +والصفات سواء بشكل عام أو انكار بعضهاطبعا سنقف مع + +589 +00:50:26,420 --> 00:50:30,240 +هذا العنوان، مع هؤلاء الذين ينكرون أسماء وصفات + +590 +00:50:30,240 --> 00:50:35,340 +الله سبحانه وتعالى ونرد عليهم ان شاء الله تعالى، + +591 +00:50:35,340 --> 00:50:39,300 +فهذه الجزية هي عنوان محاضرتنا المرة اللي جاي نشوف + +592 +00:50:39,300 --> 00:50:45,230 +إيش مبررهم في إنكارهموكيف رد علماء السنة على هذا + +593 +00:50:45,230 --> 00:50:51,130 +اللي هو الانكار ثم ننتقل إلى قواعد عظيمة ومهمة في + +594 +00:50:51,130 --> 00:50:54,790 +موضوع الأسماء والصفات اللي هو المبحث الثالث ونأخذ + +595 +00:50:54,790 --> 00:51:01,970 +اللي هو بعض هذه القواعد التي تزيد موضوع الأسماء + +596 +00:51:01,970 --> 00:51:08,150 +والصفات وضوحا لدى أهل السنة والجماعة يعني احنا لسه + +597 +00:51:08,150 --> 00:51:12,440 +بننتج الخطوة خطوة في موضوعاسماء والصفات في القواعد + +598 +00:51:12,440 --> 00:51:17,140 +هذه ان شاء الله توضح لنا الكثير الكثير مما يتعلق + +599 +00:51:17,140 --> 00:51:22,400 +باسماء وصفات الله سبحانه وتعالى اكتفي بهذا القدر + +600 +00:51:22,400 --> 00:51:25,700 +اليوم ونكمل هذه العنوان ان شاء الله في المحاضرة + +601 +00:51:25,700 --> 00:51:29,540 +القادمة بإذن الله تعالى والسلام عليكم ورحمة الله + +602 +00:51:29,540 --> 00:51:30,460 +وبركاته + diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/g_gmrGcngi4.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/g_gmrGcngi4.srt new file mode 100644 index 0000000000000000000000000000000000000000..37dcdb472192fb6de2566949d00f66756e939a4b --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/g_gmrGcngi4.srt @@ -0,0 +1,2187 @@ +1 +00:00:20,840 --> 00:00:24,780 +نكمل إن شاء الله تعالى حديثنا اليوم في الفصل + +2 +00:00:24,780 --> 00:00:29,460 +الثاني عن الأسماء والصفات الإلهية، أقسامها ومذاهب + +3 +00:00:29,460 --> 00:00:36,400 +الناس فيها. في المبحث الأول سنتناول بإذن الله تعالى + +4 +00:00:36,400 --> 00:00:40,980 +أقسام الصفات. المبحث الثاني: مذهب السلف في أسماء + +5 +00:00:40,980 --> 00:00:46,160 +الله وصفاته. المبحث الثالث: قواعد في أسماء الله عز + +6 +00:00:46,160 --> 00:00:52,900 +وجل وصفاته. المبحث الرابع: الصفات الخبرية، بالنسبة + +7 +00:00:52,900 --> 00:00:56,380 +لتقسيم السلف، سنؤخر الحديث عنها كما أخر المؤلف + +8 +00:00:56,380 --> 00:01:03,620 +الحديث عنها، وننتقل إلى تقسيم المتكلمين لصفات الله + +9 +00:01:03,620 --> 00:01:10,240 +سبحانه وتعالى. الصف الأول من المتكلمين، اللي هم + +10 +00:01:10,240 --> 00:01:19,400 +الأشاعرة. سنتحدث عن أقسام الصفات عند الأشاعرة، كما + +11 +00:01:19,400 --> 00:01:23,380 +ترون إخواني، بالنسبة لأقسام الصفات عند الأشاعرة، + +12 +00:01:23,380 --> 00:01:30,520 +يقسموها إلى عدة أقسام، سنتعرف على كل قسم، ثم نرسمها + +13 +00:01:30,520 --> 00:01:36,410 +في جدول يوضح مجموع هذه الأقسام. القسم الأول هي + +14 +00:01:36,410 --> 00:01:43,270 +الصفات النفسية. الصفات النفسية، والمراد بها، كما + +15 +00:01:43,270 --> 00:01:47,570 +تراون، صفة + +16 +00:01:47,570 --> 00:01:52,470 +نفسية وحيدة، هي صفة الوجود. الصفات النفسية تنحصر في + +17 +00:01:52,470 --> 00:02:01,130 +صفة واحدة، هي صفة الوجود. وهذه الصفة طبعًا تدل على صفة + +18 +00:02:01,130 --> 00:02:06,290 +الوجود الأزلي الأبدي المطلق الكامل لله سبحانه + +19 +00:02:06,290 --> 00:02:11,870 +وتعالى. وتدل هذه الصفة على أن كل وجود أو موجود + +20 +00:02:11,870 --> 00:02:17,650 +يستند أو يحتاج في وجوده إلى وجود الله سبحانه + +21 +00:02:17,650 --> 00:02:24,390 +وتعالى. إذا، صفة النفسية الوحيدة هي صفة الوجود، وهذه + +22 +00:02:24,390 --> 00:02:29,410 +الصفة عندما يطلقها المتكلمون، يقولون بأنها تدلُّ + +23 +00:02:29,410 --> 00:02:35,610 +دلالة واضحة ومباشرة على ذات الله سبحانه وتعالى، + +24 +00:02:35,610 --> 00:02:42,470 +لأنه السر في وجود كل الموجودات على وجه هذه الأرض. + +25 +00:02:42,470 --> 00:02:48,430 +هذا بالنسبة للصفة النفسية الأولى، وهي صفة ثبوتية. + +26 +00:02:49,140 --> 00:02:54,840 +الصفة أو التقسيمة الثانية، اللي هي الصفات السلبية. + +27 +00:02:54,840 --> 00:02:59,120 +لحظة إخواني، معناها الظاهر المجرد، قد يبدو لنا + +28 +00:02:59,120 --> 00:03:03,680 +معنى سلبي، لكن يريدون بها هم معنى إيه؟ معنى آخر + +29 +00:03:03,680 --> 00:03:08,600 +إيجابي. أيوا، يريدون بالصفات السلبية، إيه؟ الصفات التي + +30 +00:03:10,740 --> 00:03:15,600 +نعم، لا تليق، أو ينفون الصفات التي لا تليق بذات الله + +31 +00:03:15,600 --> 00:03:20,440 +سبحانه وتعالى. سموها سلبية، أي تُسلَب عن الذات + +32 +00:03:20,440 --> 00:03:24,480 +الإلهية ما لا يليق. بمعنى آخر، ننفي عن الله ما لا + +33 +00:03:24,480 --> 00:03:29,500 +يليق. هذا المراد بالصفات السلبية. فالسلب، لاحظوا، + +34 +00:03:29,500 --> 00:03:35,860 +السلب أي نفي، جزء من لغة إيه؟ معناها. فكل صفة من هذه + +35 +00:03:35,860 --> 00:03:42,860 +الصفات، تنفي في المقابل صفة النقص المقابلة لها. مثلًا، + +36 +00:03:42,860 --> 00:03:47,600 +لو إحنا ذكرنا أن الله سبحانه وتعالى واحد، إذا + +37 +00:03:47,600 --> 00:03:52,920 +إحنا نثبت صفة اللي هي الوحدانية، وفي نفس الوقت، صفة + +38 +00:03:52,920 --> 00:03:58,340 +الوحدانية تُسْلَب أو تُنْفِي عن الله عز وجل التعدد. إذا، + +39 +00:03:58,340 --> 00:04:04,900 +لاحظوا، الصفة السلبية تنفي الصفة المقابلة. إن هذا + +40 +00:04:04,900 --> 00:04:12,150 +المراد به الصفات السلبية. مثلًا، صفة القدم، أن الله + +41 +00:04:12,150 --> 00:04:17,090 +قديم، كويس، هذه الصفة تنفي عن الله عز وجل صفة + +42 +00:04:17,090 --> 00:04:20,650 +الحدوث، اللي هي إنه إيش؟ مخلوق، أو إنه له بداية، أو + +43 +00:04:20,650 --> 00:04:25,810 +ما شبه، وكذا بقية اللي هي الصفات السلبية. لكن ما + +44 +00:04:25,810 --> 00:04:30,330 +هي الصفات السلبية؟ هناك، قلنا الصفات النفسية، صفة + +45 +00:04:30,830 --> 00:04:35,710 +واحدة، صفة الوجود. بالنسبة لي، اللي هي الصفات السلبية، + +46 +00:04:35,710 --> 00:04:39,510 +قالوا طبعًا هي كثيرة، أكثر من أن تُحْصَى، لأن صفات الله + +47 +00:04:39,510 --> 00:04:46,030 +عز وجل كثيرة، يعني متناهية. لكن حاولوا أن يحصروها في + +48 +00:04:46,030 --> 00:04:50,750 +خمس صفات، وقالوا إن باقية الصفات الكثيرة اللي + +49 +00:04:50,750 --> 00:04:54,890 +بنسمعها ونقراها، كلها في النهاية متضمنة في إيش؟ في + +50 +00:04:54,890 --> 00:05:01,210 +هذه اللي هي الصفات. الصفة الأولى هي صفة الوحدانية. + +51 +00:05:02,160 --> 00:05:07,040 +صفة الوحدانية. لاحظوا، صفة الوحدانية تنفي عن الله + +52 +00:05:07,040 --> 00:05:12,000 +سبحانه وتعالى التعدد، تنفي عن الله عز وجل الشرك، + +53 +00:05:12,000 --> 00:05:16,700 +الند، الضد، كل هذه المعاني السلبية تنفيها هذه + +54 +00:05:16,700 --> 00:05:23,260 +الصفة عن مين؟ عن الله سبحانه وتعالى. الكفر، كل هذه + +55 +00:05:23,260 --> 00:05:29,440 +المعاني. نعم، عندما نقول بأن الله واحد، تلقائيًا يُفْهَم + +56 +00:05:29,440 --> 00:05:35,220 +المستمع بأن صفات السلب المقابلة التي لا تليق بذات + +57 +00:05:35,220 --> 00:05:41,980 +الله سبحانه وتعالى، منفية عن الله عز وجل. الصفة + +58 +00:05:41,980 --> 00:05:53,640 +الثانية هي صفة القدم. صفة القدم، والقدم تنفي وجود + +59 +00:05:53,640 --> 00:06:00,360 +بداية في الزمان لوجوده سبحانه وتعالى. صفة القدم + +60 +00:06:00,360 --> 00:06:09,140 +تنفي وجود بداية لوجود الله سبحانه وتعالى. كل وجود + +61 +00:06:09,140 --> 00:06:15,200 +له بداية، لكن الله عز وجل قديم، أزلي. طبعًا إخواني، + +62 +00:06:15,200 --> 00:06:19,300 +إحنا نستند على اللي هو هذا المعنى عند المتكلمين، + +63 +00:06:19,300 --> 00:06:26,680 +بصفة ثابتة في القرآن الكريم والسنة. أيوا، الأول كان + +64 +00:06:26,680 --> 00:06:29,340 +ورد في حديث نبوي عليه الصلاة والسلام. والأول الذي + +65 +00:06:29,340 --> 00:06:35,980 +ليس قبله شيء، والآخر الذي ليس بعده شيء. حتى يفسّروا + +66 +00:06:35,980 --> 00:06:39,280 +المتكلمون، يُفَسِّرُون هذه الصفات بحديث رسول الله عليه + +67 +00:06:39,280 --> 00:06:43,120 +الصلاة والسلام. قدم، يقولوا بأنه إيش؟ تنفي اللي هو + +68 +00:06:43,120 --> 00:06:46,700 +بداية لوجوده سبحانه وتعالى، لأن يا إخواني، نفي + +69 +00:06:46,700 --> 00:06:50,900 +البداية، نفي الحدوث. وإلا لو قلنا هناك بداية لوجود + +70 +00:06:50,900 --> 00:06:54,360 +الله، معناته إيه؟ أن الله حادث، وتالي الحادث لابد + +71 +00:06:54,360 --> 00:06:58,700 +له من مُحْدِث، وهاكذا نقع في مفاهيم الإلحاد الأخرى + +72 +00:06:58,700 --> 00:07:02,600 +ولا إياه بالله. لكن هنا ليس له بداية، يُفَسِّرُونها بإيش؟ + +73 +00:07:02,600 --> 00:07:09,780 +بيقولوا، فهو الأول الذي ليس قبله شيء. نعم، الصفة + +74 +00:07:09,780 --> 00:07:15,700 +الثالثة هي صفة البقاء. وصفة البقاء تنفي عن الله + +75 +00:07:15,700 --> 00:07:20,750 +سبحانه وتعالى اللي هو حلول الفناء بذاته سبحانه + +76 +00:07:20,750 --> 00:07:26,830 +وتعالى، أو اللي هو النهاية لله عز وجل. طبعًا هنا هذه + +77 +00:07:26,830 --> 00:07:30,850 +الصفة تنفي هذا المعنى السلبي عن الله سبحانه وتعالى. + +78 +00:07:30,850 --> 00:07:39,510 +في نص الحديث: فهو الآخر الذي ليس بعده شيء. هناك القدم، + +79 +00:07:39,510 --> 00:07:44,430 +الأول الذي ليس قبله شيء، هنا الآخر الذي... طبعًا + +80 +00:07:44,430 --> 00:07:50,130 +اللي هو إيش؟ البقاء، هو الآخر الذي ليس بعده شيء. + +81 +00:07:50,130 --> 00:07:55,010 +نعم، وهذا طبعًا من كمال الله سبحانه وتعالى. كل من + +82 +00:07:55,010 --> 00:07:59,790 +عليها فان، ويبقى وجه ربك ذو الجلال والإكرام. هذا + +83 +00:07:59,790 --> 00:08:03,630 +المعنى واضح، ودلّت عليه نصوص القرآن الكريم والسنة + +84 +00:08:03,630 --> 00:08:10,330 +النبوية. صفة الرابعة هي مخالفة الحوادث. ماذا يعني، أو + +85 +00:08:10,330 --> 00:08:14,350 +ماذا يعنون بمخالفة الحوادث؟ لعدم مثالية سبحانه + +86 +00:08:14,350 --> 00:08:19,830 +وتعالى للمخلوقات. لأن الحوادث هي المخلوقات. هنا + +87 +00:08:19,830 --> 00:08:26,210 +يقولون بأن الله يخالف الحوادث، بمعنى النص الشرعي + +88 +00:08:26,210 --> 00:08:33,040 +عندنا: ليس كمثله شيء. ليس كمثله شيء، لا في ذاته ولا + +89 +00:08:33,040 --> 00:08:38,020 +في أسمائه وصفاته. إذا، مخالفة الحوادث، قد ما أنتَ + +90 +00:08:38,020 --> 00:08:43,440 +تتصور، المخلوقات ما لها من صفات، سواء كانت صفات كمال + +91 +00:08:43,440 --> 00:08:50,840 +أو غيره. الله سبحانه وتعالى منزه عن مشابهة خلقه في + +92 +00:08:50,840 --> 00:08:55,500 +هذه الصفات. طبعًا هو منزه عن مشابهة خلقه في صفات + +93 +00:08:55,500 --> 00:08:59,760 +كمالهم، اللي هي المحدودة، الناقصة. فمن باب أولى + +94 +00:08:59,760 --> 00:09:03,460 +أن يكون منزه أيضًا، اللي هي الصفات نقص التي + +95 +00:09:03,460 --> 00:09:08,860 +يتصفون بها. نعم، إذا هذه الصفة الرابعة. الصفة + +96 +00:09:08,860 --> 00:09:14,720 +الخامسة، اللي هي صفة القيام بالذات. معنى ذلك أن الله + +97 +00:09:14,720 --> 00:09:24,460 +سبحانه وتعالى، أن ذاته لا تقوم بغيره، وأنه لا يستند + +98 +00:09:24,460 --> 00:09:32,120 +إلى آخرين. فهو سبحانه الغني، الصمد، القيوم. أي أن الله + +99 +00:09:32,120 --> 00:09:36,140 +سبحانه وتعالى، هنا لاحظوا، بالنسبة لهذه الصفة، صفة + +100 +00:09:36,140 --> 00:09:42,540 +القيام بالذات، تقابلها صفة القيومية، وصفة الصمد، وصفة + +101 +00:09:42,540 --> 00:09:47,120 +الغني. الغني، نعم، هذه الصفات هي التي تقابل هذه + +102 +00:09:47,120 --> 00:09:52,220 +المعاني. لاحظوا، تقسيمات المتكلمين كلها لها أصولها، + +103 +00:09:52,220 --> 00:09:56,240 +نعم، الشرعية عندنا في مدار أهل السنة، وبالتالي نحن + +104 +00:09:56,240 --> 00:10:03,220 +في غنى عن مثل هذه المصطلحات. الأولى أنه نتحدث عن + +105 +00:10:03,220 --> 00:10:07,920 +أسماء وصفات الله سبحانه وتعالى، بما ورد نعم في + +106 +00:10:07,920 --> 00:10:12,620 +القرآن الكريم، ووصفه به رسوله صلى الله عليه وسلم في + +107 +00:10:12,620 --> 00:10:18,370 +سنته. الله عز وجل يقول: أنتم أعلم أم لا؟ نحن لا نعلم + +108 +00:10:18,370 --> 00:10:24,190 +حقيقة أنفسنا. هو الله عز وجل هو الذي يعلم حقيقتنا، + +109 +00:10:24,190 --> 00:10:28,630 +فمن باب أولى نعجز عن الواعي، عن العلم بذات الله + +110 +00:10:28,630 --> 00:10:33,140 +سبحانه وتعالى. لا نعلم عن ذاته سبحانه وتعالى ولا عن + +111 +00:10:33,140 --> 00:10:38,140 +صفاته إلا بما... بما أخبرنا. إذا نكتفي بما أخبرنا + +112 +00:10:38,140 --> 00:10:43,020 +الله سبحانه وتعالى عن نفسه في كتابه، وأخبرنا عنه + +113 +00:10:43,020 --> 00:10:47,420 +نبينا صلى الله عليه وسلم في سنته. مش محتاجين لكل + +114 +00:10:47,420 --> 00:10:51,060 +هذه التسميات اللي فيها نوع من الفلسفة و... ال... + +115 +00:10:51,060 --> 00:10:56,240 +البدل، اللي هو الجهد، حتى كمان في... بالنسبة لهذه + +116 +00:10:56,240 --> 00:11:02,960 +الأوصاف، لا نصل إلى درجة الكمال المطلق الذي وصف به + +117 +00:11:02,960 --> 00:11:08,340 +سبحانه وتعالى نفسه. لما نقول الأول، ليست كَالْقَدَم، لما + +118 +00:11:08,340 --> 00:11:10,900 +نقول الآخر، ليست كصفة البقاء، اللي هم بيقولوها. + +119 +00:11:10,900 --> 00:11:15,340 +لاحظوا، فيه كمال، فيه كمال مطلق في هذا الاسم أو هذه + +120 +00:11:15,340 --> 00:11:20,000 +الصفة. لما نقول اللي هي المخالفة للحوادث، ليس كمثله + +121 +00:11:20,000 --> 00:11:23,580 +شيء. عندما نتحدث عن اللي هو القيام بالذات، الحي، + +122 +00:11:23,580 --> 00:11:28,180 +القيوم، الصمد، الغني، كل هذه الصفات تُغْنِينَا عن كل هذه + +123 +00:11:28,180 --> 00:11:33,900 +التقسيمات اللي قسمها من المتكلمين، بالنسبة للصفات + +124 +00:11:33,900 --> 00:11:38,890 +الله سبحانه وتعالى. إذا هذه هي الصفات اللي هي إيش؟ + +125 +00:11:38,890 --> 00:11:46,670 +الصفات طبعًا السلبية، اللي وصف فيها الأشاعرة الله + +126 +00:11:46,670 --> 00:11:50,550 +سبحانه وتعالى. يعني لو بدنا نعملها جدول على اللوحة، + +127 +00:11:50,550 --> 00:11:55,010 +حتى تكون التقسيمة كمان مُجْمَلَة وواضحة أمامكم جميعًا. + +128 +00:11:55,010 --> 00:11:57,330 +نقدر نقول اللي هي أقسام الصفات. + +129 +00:12:09,660 --> 00:12:18,900 +تنقسم ليه؟ اللي هو صفات نفسية. إحنا + +130 +00:12:18,900 --> 00:12:23,620 +لحد الآن في التقسيم الثاني، صفات هي نفسية، وصفات + +131 +00:12:23,620 --> 00:12:32,240 +هنا إيش؟ سلبية. صفات النفسية، صفة واحدة، هي صفة اللي + +132 +00:12:32,240 --> 00:12:33,400 +هو إيش؟ الوجود. + +133 +00:12:35,750 --> 00:12:40,950 +إذا، صفة واحدة. صفات السلبية، خمس صفات. الصفة الأولى، + +134 +00:12:40,950 --> 00:12:48,890 +أيوا، ذكرونا بها. أيوا، لحظة + +135 +00:12:48,890 --> 00:12:53,970 +شوية، الوحدانية. أيوا. + +136 +00:12:53,970 --> 00:12:57,690 +ثلاثة، البقاء. أيوا. + +137 +00:13:17,880 --> 00:13:22,870 +هم حصلوها في هذه الخمسة، وقالوا إنه كل الصفات + +138 +00:13:22,870 --> 00:13:28,170 +الأخرى اللي بتُختصر على بالك، نعم، هي يعني تتضمنها + +139 +00:13:28,170 --> 00:13:32,430 +هذه اللي هي الصفات الخامسة. نعم، تتضمنها. فهذه عناوين + +140 +00:13:32,430 --> 00:13:37,590 +ومفاتيح لمين؟ لبقية اللي هي الصفات الأخرى. طبعًا هناك + +141 +00:13:37,590 --> 00:13:41,050 +... نعم، السبب اللي ممكن... محتاجين في كل الصفات + +142 +00:13:41,050 --> 00:13:44,830 +الخمسة، لإنه موجود عكس العدد، مُحَدَّد، عكس التعدد، + +143 +00:13:44,830 --> 00:13:49,150 +وموجود عكس العدد، يعني ليش ميلوها وجعلوها نفسية، و + +144 +00:13:49,150 --> 00:13:57,330 +تقاربات، وأخرى، يعني هنا يعني هذه الصفة... أيوا، كيف؟ + +145 +00:13:57,330 --> 00:14:02,190 +الصفة، يعني الصفة النفسية طبعًا إخواني، يعني هذه + +146 +00:14:02,190 --> 00:14:06,970 +الصفة سموها من الصفات النفسية، لأنها تدل دلالة + +147 +00:14:06,970 --> 00:14:12,970 +واضحة ومباشرة على اللي هو... عايش على معناها اللي يدل + +148 +00:14:12,970 --> 00:14:17,900 +على ذات الله سبحانه وتعالى. فالله عز وجل موجود، فهذا + +149 +00:14:17,900 --> 00:14:21,540 +الوجود يدل عند اللي هو هؤلاء المتكلمين، يدل على ذات + +150 +00:14:21,540 --> 00:14:26,460 +الله عز وجل. لاحظوا، كل المخلوقات موجودة، لكن كل هذه + +151 +00:14:26,460 --> 00:14:31,480 +المخلوقات الموجودة، تحتاج في وجودها إلى وجود الله + +152 +00:14:31,480 --> 00:14:36,440 +سبحانه وتعالى. وإحنا عندما نتحدث عن... عن الله + +153 +00:14:36,440 --> 00:14:39,360 +سبحانه وتعالى، كمان إخواني، لما نتحدث حديث عقلي بحت، + +154 +00:14:39,360 --> 00:14:44,240 +نتحدث بداية عن إثبات وجود الله، هذه النقطة الأولى + +155 +00:14:44,240 --> 00:14:48,740 +اللي بنتحدث فيها. إثبات الوجود بتكون هذه عقبة، إحنا + +156 +00:14:48,740 --> 00:14:53,920 +بتجاوزنا إياها، سهل بعديه أن نتجاوز العقبات الأخرى. + +157 +00:14:53,920 --> 00:14:58,560 +يعني عندما الإنسان يعني يُنَاضِر أو يتحدث مع إنسان + +158 +00:14:58,560 --> 00:15:02,720 +ملحد، قضية الأولى، وجود أو عدم وجود الله عز وجل. إذا + +159 +00:15:02,720 --> 00:15:07,000 +تجاوزنا هذه العقبة، سهل بعد ذلك أن نتحدث عن وحدانية + +160 +00:15:07,000 --> 00:15:09,820 +الله سبحانه وتعالى، عن بقية اللي هي الصفات. الوحدانية + +161 +00:15:09,820 --> 00:15:13,160 +بتيجي تبعًا لمين؟ لصفة اللي هي الوجود، لأن إحنا + +162 +00:15:13,160 --> 00:15:17,800 +اليوم في واقعنا اللي بينكره أو اللي بيعتقد، اللي + +163 +00:15:17,800 --> 00:15:21,380 +بينكر، عندما تتجاوز معاه صفة الوجود، تنتقل معاه + +164 +00:15:21,380 --> 00:15:24,800 +إليه، الحديث عن الوحدانية. ليش؟ لأن في آلهة كثيرة + +165 +00:15:24,800 --> 00:15:27,860 +موجودة في واقع الحياة. لكن أنت الآن ده بتبرهن له + +166 +00:15:27,860 --> 00:15:33,140 +على أن الله عز وجل هو الوحيد اللي يتصف بصفة اللي هي + +167 +00:15:33,140 --> 00:15:36,680 +الوحدانية، أي الإلهية، فلا إلهة بحق، لا معبودة بحق + +168 +00:15:36,680 --> 00:15:42,64 + +223 +00:20:12,250 --> 00:20:16,330 +صفة أزلية يتأتى بها إيجاد اللي هو الله سبحانه + +224 +00:20:16,330 --> 00:20:20,830 +وتعالى المخلوقات وإعدامها على الكيفية والهيئة التي + +225 +00:20:20,830 --> 00:20:30,050 +يشاؤُ الله سبحانه وتعالى، فالله عز وجل القادر، صفة + +226 +00:20:30,050 --> 00:20:34,610 +القدرة من خلالها أوجد الله تعالى بقدرته هذه + +227 +00:20:34,610 --> 00:20:40,060 +المخلوقات جميعًا. إذن هي صفته يتأتى بها إيجاد + +228 +00:20:40,060 --> 00:20:48,100 +المخلوقات، والله عز وجل بقدرته هو الذي ينهي + +229 +00:20:48,100 --> 00:20:54,010 +وجود هذه المخلوقات. كويس؟ فهي صفة أثرية في الأشياء، + +230 +00:20:54,010 --> 00:20:58,910 +أي أن هذه الصفة نجد أثرها في جميع المخلوقات، لأن + +231 +00:20:58,910 --> 00:21:04,310 +هذه المخلوقات استمدت وجودها من خلال قدرة الله + +232 +00:21:04,310 --> 00:21:09,740 +سبحانه وتعالى، خلال قدرة الله عز وجل. إذا هذه الصفة + +233 +00:21:09,740 --> 00:21:13,820 +اللي هي القدرة، الصفة الثالثة هي صفة الإرادة، ويتأثر + +234 +00:21:13,820 --> 00:21:17,400 +بها تخصيص المخلوقات مما يجوز عليها من الأحوال + +235 +00:21:17,400 --> 00:21:20,860 +والألوان والأشكال والصفات، وهي صفة أثرية أيضًا، يعني + +236 +00:21:20,860 --> 00:21:25,260 +بمعنى آخر أن الله سبحانه وتعالى قدر للمخلوقات أن + +237 +00:21:25,260 --> 00:21:28,700 +تكون على الحال التي هي عليها. كويس؟ + +238 +00:21:30,210 --> 00:21:34,970 +وأراد لها هو الذي خلقها، وأراد لها أن تكون على هذه + +239 +00:21:34,970 --> 00:21:38,590 +الحالة التي هي عليها، والله عز وجل يا إخواني قادر + +240 +00:21:38,590 --> 00:21:44,050 +على أن يوجد المخلوقات على غير الحال التي هي عليها، + +241 +00:21:44,050 --> 00:21:48,210 +لأن ربنا خلقنا إحنا كبشر على هيئتنا، بألواننا، + +242 +00:21:48,210 --> 00:21:51,650 +بأشكالنا، إلى آخره، والمخلوقات الأخرى، الحيوانات، + +243 +00:21:51,650 --> 00:21:55,150 +النباتات، كلها الله عز وجل أوجدها على الهيئة التي + +244 +00:21:55,150 --> 00:21:58,700 +هي عليها. أي عجز الله سبحانه وتعالى؟ هنا تدخل + +245 +00:21:58,700 --> 00:22:03,320 +القدرة والإرادة، أي عجز الله عز وجل أي يغير هذه + +246 +00:22:03,320 --> 00:22:06,720 +المخلوقات ويوجد الإنسان على حال غير الحال التي هو + +247 +00:22:06,720 --> 00:22:11,660 +عليها؟ لا يعجزه شيء، وأيضًا المخلوقات الأخرى. إذا + +248 +00:22:11,660 --> 00:22:16,060 +لاحظوا صفة الإرادة، الله عز وجل أراد لنا أو خصّنا + +249 +00:22:16,060 --> 00:22:21,340 +خلينا نقول بأن نكون على هذه الحال من لون وطبعًا حال + +250 +00:22:21,340 --> 00:22:28,180 +وهيئة وما شابه ذلك، ولا يعجزه أن يوجدنا على حال أخرى + +251 +00:22:28,180 --> 00:22:32,240 +غير هذه الحال التي نحن عليها. بيبقى بعض الأحيان في كل + +252 +00:22:32,240 --> 00:22:36,340 +فترة زمان يظهر مخلوقات، حتى بالإنسان، على غير الهيئة + +253 +00:22:36,340 --> 00:22:40,140 +المعتادة. يمكن يبقى هناك إنسان برأسين مثلاً، يموت، + +254 +00:22:40,140 --> 00:22:43,340 +يموت شيء، ما بعيش أي شيء، بس بيبين أن ربنا سبحانه + +255 +00:22:43,340 --> 00:22:46,780 +وتعالى قادر على تغيير الحالة، حتى في الحيوانات + +256 +00:22:46,780 --> 00:22:50,370 +وعادة في الحيوانات من هذا الشكل، الأصفر. نعم، يعني + +257 +00:22:50,370 --> 00:22:53,910 +هذا فيه اللي هو من باب اللي هو فعلاً يعني لإيجاز + +258 +00:22:53,910 --> 00:22:57,510 +الإلهي اللي يظهر لنا من حين لآخر. إذا صفة القدرة + +259 +00:22:57,510 --> 00:23:03,790 +صفة... صفة لها نعم ارتباط بمعنى الإيجاد، الخلق، + +260 +00:23:03,790 --> 00:23:07,850 +وصفة الإرادة في إيش؟ في أن الله أوجد المخلوقات + +261 +00:23:07,850 --> 00:23:11,890 +بالهيئة اللي هي بتخصيص، خاصة بهذه الحالة والهيئة + +262 +00:23:11,890 --> 00:23:15,890 +اللي نحن عليها، كما خاصة المخلوقات الأخرى بالهيئة + +263 +00:23:15,890 --> 00:23:22,700 +والحالة اللي هي عليها. إذا بالنسبة لي اللي هي صفات + +264 +00:23:22,700 --> 00:23:26,420 +المعاني. لاحظوا إحنا لسه ضايل عندنا اللي هي صفة + +265 +00:23:26,420 --> 00:23:30,840 +الحياة. صفة الحياة أيضًا يتأتى بها ثبوت جميع الصفات + +266 +00:23:30,840 --> 00:23:44,080 +لأن الحياة شرط اتصاف الموصوف بكل صفاته. نجرب + +267 +00:23:44,080 --> 00:23:49,550 +الصورة أكثر. صفة الحياة، لاحظوا إيش بيقول عنها: يتأتى + +268 +00:23:49,550 --> 00:23:53,610 +بها ثبوت جميع الصفات التي... لأن الحياة شرط اتصاف + +269 +00:23:53,610 --> 00:23:59,110 +الموصوف بكل صفاته. لمجرد تقريب الصورة يا إخواني، + +270 +00:23:59,110 --> 00:24:05,390 +الآن الإنسان كإنسان، من أهم صفات الإنسان أنه حي، + +271 +00:24:05,390 --> 00:24:10,080 +بناءً على اتصافه بصفة الحياة، بيتبعوا اللي هو وصفه + +272 +00:24:10,080 --> 00:24:15,360 +بصفات أخرى، أنه يسمع، أنه يتكلم، أنه يتحرك، أنه + +273 +00:24:15,360 --> 00:24:20,460 +يعلم، أنه يأكل، يشرب إلى آخره من اللي هي الصفات، + +274 +00:24:20,460 --> 00:24:25,600 +لو فقد الإنسان صفة الحياة، وين بتروح الصفات الأخرى؟ + +275 +00:24:25,600 --> 00:24:32,600 +لا وجود للصفات الأخرى. طبعًا إحنا هذا المثل ضربناه + +276 +00:24:32,600 --> 00:24:37,460 +للتقريب، لا للمشابهة. عندما نتحدث بأمثلة لتقريب + +277 +00:24:37,460 --> 00:24:42,300 +الصورة، لأن الله ليس كمثله شيء. دائمًا استحضروا في + +278 +00:24:42,300 --> 00:24:46,580 +حديثنا عن أسماء وصفات الله عز وجل هذه القاعدة + +279 +00:24:46,580 --> 00:24:52,930 +الربانية: ليس كمثله شيء، لا في ذاته ولا في أسمائه + +280 +00:24:52,930 --> 00:24:57,170 +وصفاته، عشان ما يعني لا يصرف ذهننا أن الله يتصف + +281 +00:24:57,170 --> 00:25:01,710 +بكذا والإنسان يتصف بكذا، إذا هناك أيّة مشابهة أو ما + +282 +00:25:01,710 --> 00:25:06,270 +شبه ذلك، أو تصور لذات الله، أو تجسيم لذات الله، لأ، هو + +283 +00:25:06,270 --> 00:25:11,110 +أن العقل يجب أن يقف عند حدوده في التصور أو الحديث + +284 +00:25:11,110 --> 00:25:16,110 +عن ذات وصفات الله سبحانه وتعالى. طبعًا لله المثل + +285 +00:25:16,110 --> 00:25:21,580 +الأعلى. صفة الحياة هي صفة أساسية لبقية الصفات، فالله + +286 +00:25:21,580 --> 00:25:26,500 +عز وجل حي، فهو قيوم، فهو سميع، فهو عليم، فهو بصير، إلى + +287 +00:25:26,500 --> 00:25:31,340 +آخره. لاحظوا في آية الكرسي: "أَللَّهُ لاَ إِلَـٰهَ إِلاَّ هُوَ"، وهي من + +288 +00:25:31,340 --> 00:25:37,540 +أعظم آيات الصفات. ديروا بالكم، "اللهُ لا إله إلا هو + +289 +00:25:37,540 --> 00:25:43,220 +الْحَيُّ الْقَيُّومُ". أول صفة وصف بها نفسه هي الحياة، صفة + +290 +00:25:43,220 --> 00:25:48,350 +الحياة، ثم تابعها الصفات الأخرى، القيومية صفة ملازمة + +291 +00:25:48,350 --> 00:25:53,610 +لصفة الحياة، الحي أولاً، ثم إيه؟ القيوم، وبقية الصفات + +292 +00:25:53,610 --> 00:26:00,190 +نعم، يعني تابعة لهذه الصفات. ثم طبعًا تحدثت الآية عن + +293 +00:26:00,190 --> 00:26:03,730 +الكمال في هذه الحياة التي لا تأخذه سنة ولا نوم + +294 +00:26:03,730 --> 00:26:07,010 +إلى آخره. بالإضافة إلى صفات الله سبحانه وتعالى الأخرى. + +295 +00:26:07,010 --> 00:26:11,710 +الصفة الخامسة والسادسة معًا هي صفة السمع والبصر، + +296 +00:26:12,310 --> 00:26:15,590 +من خلالهما الإدراك التام على نحوٍ يليق بذات الله + +297 +00:26:15,590 --> 00:26:19,950 +سبحانه وتعالى. صفات كمان، صفة السمع والبصر، وبهما + +298 +00:26:19,950 --> 00:26:25,510 +يتم إدراك اللي هو إيه؟ طبعًا ما في هذا الكون. الصفة + +299 +00:26:25,510 --> 00:26:29,250 +السابعة هي صفة الكلام، وهي صفة قائمة بذاته سبحانه + +300 +00:26:29,250 --> 00:26:35,150 +وتعالى، بها أمر، وبها نهي، وبها يخبر، ونحن بيدينا اللي هو + +301 +00:26:35,150 --> 00:26:38,410 +اللي هو كتاب الله سبحانه وتعالى، والقرآن الكريم كما + +302 +00:26:38,410 --> 00:26:43,370 +تعلمون هو كلام الله سبحانه وتعالى ليس بمخلوق. وأنتم + +303 +00:26:43,370 --> 00:26:46,490 +عارفين محنة القرآن وخلق القرآن، محنة تعرض لها + +304 +00:26:46,490 --> 00:26:49,650 +الإمام أحمد. المهم إحنا الآن لسنا بصدد ذكر + +305 +00:26:49,650 --> 00:26:53,610 +المحنة، لكن في نهاية المطاف اعتقاد أهل السنة بأن + +306 +00:26:53,610 --> 00:26:57,890 +القرآن هو كلام الله سبحانه وتعالى، صفة من صفاته، + +307 +00:26:57,890 --> 00:27:02,030 +ليس بمخلوق، وهذا الكلام تضمن هذه المعاني، الأمر + +308 +00:27:02,030 --> 00:27:06,450 +والنهي والإخبار. القرآن لا يخرج عن مين؟ عن هذه + +309 +00:27:06,450 --> 00:27:11,190 +المعاني، إما يأمر، وإما ينهي، أو يخبر سبحانه وتعالى + +310 +00:27:11,190 --> 00:27:15,550 +اللي هو كتابه. فهذا بالنسبة لمين؟ ليه الصفات + +311 +00:27:15,550 --> 00:27:19,030 +المعاني. إخواني، لو بدنا نسجلها الآن اللي هي الصفات + +312 +00:27:19,030 --> 00:27:23,430 +السبع اللي موجودة عندنا الآن، خلينا مع بعضنا + +313 +00:27:23,430 --> 00:27:26,470 +نستذكر لها هذه الصفات ونسجلها، الصفة الأولى كانت + +314 +00:27:26,470 --> 00:27:27,050 +إيه الصفة؟ + +315 +00:27:36,820 --> 00:27:42,480 +إيوه، الإرادة هو + +316 +00:27:42,480 --> 00:27:46,480 +جمعهم + +317 +00:27:46,480 --> 00:27:53,280 +نعم، سبعة. لو أيش الكلّة مش + +318 +00:27:53,280 --> 00:28:00,210 +مشكلة، مش مشكلة، مش مشكلة. هذه الصفات اللي هي إيش + +319 +00:28:00,210 --> 00:28:04,050 +المعاني. هذه التقسيمة، إيش الثالثة؟ إذا إن الصفات + +320 +00:28:04,050 --> 00:28:08,050 +النفسية صفة واحدة، الصفات السلبية خمس صفات، الصفات + +321 +00:28:08,050 --> 00:28:14,890 +المعاني لها إيش؟ سبع صفات. تقسيمة الثالثة، الرابعة + +322 +00:28:14,890 --> 00:28:25,750 +لها الصفات المعنوية، وهذه + +323 +00:28:25,750 --> 00:28:32,380 +تقريبًا تتبع لإيش؟ للصفات... الصفات المعنوية + +324 +00:28:32,380 --> 00:28:36,680 +ملازمة... لأعظم الصفات المعنوية ملازمة للصفات + +325 +00:28:36,680 --> 00:28:41,020 +السبع الأولى، أي سبع أولى لها الصفات المعنوية، + +326 +00:28:41,020 --> 00:28:46,590 +ملازمة لصفات اللي هو المعاني، السبع الأولى. بالنسبة + +327 +00:28:46,590 --> 00:28:51,970 +لها الصفات المعنوية، طبعًا إخواني هذه الصفات + +328 +00:28:51,970 --> 00:28:56,610 +الاتصاف بها فرع عن الاتصاف بـاللي هي السبعة + +329 +00:28:56,610 --> 00:29:01,730 +الأولى، يعني الله عز وجل اتصف بالعلم فهو عليم، + +330 +00:29:01,730 --> 00:29:06,970 +اتصف بالقدرة فهو قادر، اتصف بالإرادة فهو مريد، + +331 +00:29:06,970 --> 00:29:10,130 +اتصف طبعًا إحنا عند المريد ليس من أسماء الله سبحانه + +332 +00:29:10,130 --> 00:29:14,810 +وتعالى، لكن المهم هم عند المتكلمين. اتصف بالحياة فهو + +333 +00:29:14,810 --> 00:29:20,390 +حي، اتصف بالسمع فهو سميع، اتصف بالبصر فهو بصير، اتصف + +334 +00:29:20,390 --> 00:29:25,370 +بالكلام فهو متكلم. نعم، إذا هذه الصفات المعنوية + +335 +00:29:25,370 --> 00:29:31,250 +الملازمة لصفات المعاني. وقالوا بأن صفات المعاني + +336 +00:29:31,250 --> 00:29:40,570 +علّة، أي لابد لصفات المعنوية من صفات المعاني. لاحظوا + +337 +00:29:40,570 --> 00:29:45,050 +هناك ارتباط وثيق ما بين الصفات المعنوية والصفات + +338 +00:29:45,050 --> 00:29:51,250 +اللي هي المعاني، وكأن الصفات المعاني هي الصفات، و + +339 +00:29:51,250 --> 00:29:53,650 +الصفات المعنوية هي البعض عن اللي هو اسم الفاعل + +340 +00:29:53,650 --> 00:29:57,950 +اشتقوا منها اللي هو إيه؟ اسم الفاعل. نعم، إيه هو اسم + +341 +00:29:57,950 --> 00:30:02,530 +الفاعل من هذه الصفات؟ + +342 +00:30:02,530 --> 00:30:11,550 +هذا بالنسبة ليه يعني مدخل أو تصور مختصر وسريع عن... + +343 +00:30:11,550 --> 00:30:16,690 +اللي هو تقسيمة المتكلمين، وإحنا ما نتكلم عن + +344 +00:30:16,690 --> 00:30:20,630 +تقسيمة الأشعرية لصفات الله سبحانه وتعالى، هذه + +345 +00:30:20,630 --> 00:30:24,190 +التقسيمة طبعًا الموجودة أمامكم، قالوا بأن صفات الله + +346 +00:30:24,190 --> 00:30:30,150 +عز وجل الأخرى متضمنة في هذه التقسيمة الموجودة + +347 +00:30:30,150 --> 00:30:33,530 +أمامكم في هذا الجدول. يعني أي صفة بتجيبها من هنا ومن + +348 +00:30:33,530 --> 00:30:36,470 +هنا، ممكن أن تكون في إيش؟ في هذه الصفة أو في + +349 +00:30:36,470 --> 00:30:40,230 +تلك، أو ما شبه ذلك. لذلك حصروا الأسماء في اللي هو + +350 +00:30:40,230 --> 00:30:43,590 +هذه التقسيمة الموجودة على الورق. لها الصفات + +351 +00:30:43,590 --> 00:30:47,570 +النفسية، والصفات... طبعًا السلبية، والصفات + +352 +00:30:47,570 --> 00:30:53,010 +المعاني، والصفات المعنوية. فهذا بالنسبة لمين؟ ليه + +353 +00:30:53,010 --> 00:31:00,370 +اللي هو الأشعرية. ننتقل إحنا بعد ذلك لمين؟ ليه اللي + +354 +00:31:00,370 --> 00:31:06,030 +هو ال... النوع الآخر أو الصنف الثاني من المتكلمين + +355 +00:31:06,030 --> 00:31:14,550 +وهو المعتزلة. المعتزلة طبعًا اللي هو منهجهم + +356 +00:31:14,550 --> 00:31:22,450 +المخالف تمامًا للأشعرية وللبقية الفرق الإسلامية. + +357 +00:31:25,860 --> 00:31:30,880 +مذهب المعتزلة قام على تعطيل صفات الله سبحانه وتعالى + +358 +00:31:30,880 --> 00:31:36,640 +عن جميع صفات الكمال. إحنا الآن نتكلم عن التعطيل عن + +359 +00:31:36,640 --> 00:31:39,400 +جميع الصفات. اللي قدام شوية راح نلاقي بعض الصفات + +360 +00:31:39,400 --> 00:31:43,280 +أثبتوها، وراح نرد عليها في حينها إن شاء الله تعالى. + +361 +00:31:43,280 --> 00:31:48,540 +لكن المذهب العام هو تعطيل صفات الله سبحانه وتعالى + +362 +00:31:48,540 --> 00:31:52,060 +طبعًا + +363 +00:31:52,060 --> 00:31:54,600 +بالنسبة للمعتزلة + +364 +00:31:55,980 --> 00:31:59,400 +لم يثبتوا لها الصفات السبع، لأن دي لا شائِرة ولا + +365 +00:31:59,400 --> 00:32:03,740 +غير، ولا غَيْرات من اللي هي الصفات. لكن ماذا قالوا؟ + +366 +00:32:03,740 --> 00:32:06,860 +قالوا عن اللي هو... عن الله سبحانه وتعالى، تحدثوا + +367 +00:32:06,860 --> 00:32:11,460 +عنه فقالوا إيش؟ قالوا بأن الله عالم بذاته، أن الله + +368 +00:32:11,460 --> 00:32:16,640 +تعالى قادر بذاته، أن الله حي بذاته، إلى آخر من + +369 +00:32:16,640 --> 00:32:20,510 +اللي هي الصفات. طبعًا يا إخواني بالنسبة ليه عالم + +370 +00:32:20,510 --> 00:32:28,650 +بنفسه، أو حي بنفسه، أو قادر بذاته، لحظة نفهم قيام + +371 +00:32:28,650 --> 00:32:34,050 +الصفات بذات الله، نفهم قيام الصفات بذات الله سبحانه + +372 +00:32:34,050 --> 00:32:39,710 +وتعالى، يعني لكم أن تتصوروا اللي هو موضوع الإنكار + +373 +00:32:39,710 --> 00:32:45,390 +أو التعطيل اللي أنكره المعتزلة. لو إحنا أردنا نقرب + +374 +00:32:45,390 --> 00:32:52,080 +الصورة، متحدث عن إحنا كبشر، وقولنا بأن إبراهيم عالم + +375 +00:32:52,080 --> 00:32:57,620 +بذاته، بمعنى آخر عالم بلا علم. هذا هو حديث المعتزلة + +376 +00:32:57,620 --> 00:33:06,160 +أنه سميع بلا سمع، بصير بلا بصر. طبعًا البعض منكم + +377 +00:33:06,160 --> 00:33:11,380 +الآن بيقول كيف يمكن أن نتصور إنسان عليم بلا علم؟ + +378 +00:33:11,380 --> 00:33:18,370 +تصوروا معايا أنتم الآن كيف؟ أو بصير بلا بصر، أو سميع + +379 +00:33:18,370 --> 00:33:25,670 +بلا سمع؟ هل يمكن أن نتصور إنسان بهذه الكيفية؟ بالطبع + +380 +00:33:25,670 --> 00:33:31,370 +لا. وإلا حديثنا يا إخواني بهذه الكيفية حديث عن + +381 +00:33:31,370 --> 00:33:40,200 +إنسان يعني بمعنى آخر لا وجود له، يعني معدوم، حديثنا + +382 +00:33:40,200 --> 00:33:44,900 +عن إنسان معدوم، لا وجود له. كيف أنا أصدق أو أتصور + +383 +00:33:44,900 --> 00:33:50,700 +بعقلي إن إنسان موجود بذاته يسمع بلا سمع، حي بلا + +384 +00:33:50,700 --> 00:33:55,240 +حياة، عليم بلا علم، بصير بلا بصر؟ هل هناك معنى + +385 +00:33:55,240 --> 00:33:58,900 + لوجود إنسان بهذه الكيفيات؟ أي، وإذا الآن + +386 +00:33:58,900 --> 00:34:04,780 +التعطيل بمعنى آخر هو عبادة إله معدوم، لا وجود له، + +387 +00:34:04,780 --> 00:34:08,760 +لذلك علماؤنا، ابن القيم وابن تيمية وغيرهم العلماء + +388 +00:34:08,760 --> 00:34:14,400 +السلف، كانت مقولتهم المشهورة: "المشبهة يعبدون صنمًا، + +389 +00:34:14,400 --> 00:34:19,600 +والمعطلة يعبدون عدمًا"، يعني لا وجود لمين؟ لهذا + + +445 +00:38:48,890 --> 00:38:54,110 +يعلم بعلم، إذا هو يحتاج إلى صفة العلم، قادر بقدرة، + +446 +00:38:54,110 --> 00:38:58,350 +إذا هو يحتاج إلى صفة القدرة، لاحظوا كيف التبرير + +447 +00:38:58,350 --> 00:39:01,620 +الأعوش دي ربالكم، وبالتالي احتياج الله إلى صفة + +448 +00:39:01,620 --> 00:39:04,620 +العلم، احتياج الله إلى صفة القدرة، احتياج الله إلى + +449 +00:39:04,620 --> 00:39:09,300 +صفة السمع، إلى صفة البصر، إلى صفة الكلام، هذا فيه + +450 +00:39:09,300 --> 00:39:13,100 +وصف لله بإيش؟ بالنقص، والله تعالى منزه عن النقص، + +451 +00:39:13,100 --> 00:39:16,880 +وبالتالي ما دامت هذه الصفات فيها هذا المفهوم، إذا + +452 +00:39:16,880 --> 00:39:21,750 +نفي هذه الصفات ينفي اللي هو النقص، وبالتالي وقعوا + +453 +00:39:21,750 --> 00:39:25,990 +فيه اللي هي مسألة اللي هو التعطيل، أو برروا خلينا + +454 +00:39:25,990 --> 00:39:31,170 +نقول لأنفسهم مسألة التعطيل التي قالوا طبعا بها + +455 +00:39:31,880 --> 00:39:36,740 +هذا بالنسبة لمين؟ لليه اللي هو المبررات المعتزلة في + +456 +00:39:36,740 --> 00:39:44,560 +مذهبهم العام اللي قالوا فيه بتعطيل صفات الله تعالى + +457 +00:39:44,560 --> 00:39:49,600 +جميعا، أي نفي قيام الصفات بذات الله، احنا قلنا في + +458 +00:39:49,600 --> 00:39:53,780 +البداية مذهب أهل السنة أن الله ذات وله صفات وأن + +459 +00:39:53,780 --> 00:39:58,640 +الصفات أجزاء قائمة بذات الله لا تنفك عن ذات الله + +460 +00:39:58,640 --> 00:40:03,880 +سبحانه وتعالى، هم على العكس تماما، أن الله ذات لكنهم + +461 +00:40:03,880 --> 00:40:08,740 +نفوا هذه الصفات، ونفوا قيام هذه الصفات بإيش؟ بذات + +462 +00:40:08,740 --> 00:40:14,400 +الله سبحانه وتعالى، أثبتوا الأسماء ونفوا ليه إيش؟ + +463 +00:40:14,400 --> 00:40:20,220 +الصفات، وبالتالي اعتبروا التعطيل هو اللي هو إيش؟ في + +464 +00:40:20,220 --> 00:40:25,100 +مقام التوحيد عند أهل السنة والجماعة، فتعطيلهم + +465 +00:40:25,100 --> 00:40:30,960 +توحيد كما يقولوا، طبعا تعالى الله عن ذلك علوا كبيرا + +466 +00:40:32,190 --> 00:40:35,950 +واضح الآن، إذا عندنا بالنسبة للمتكلمين، عندنا اللي + +467 +00:40:35,950 --> 00:40:38,970 +هو الأشاعرة، وعندنا اللي هي إيه؟ اللي المعتزلة، لكن + +468 +00:40:38,970 --> 00:40:44,150 +المعتزلة خالفوا تماما اللي هو جمهور العلماء من + +469 +00:40:44,150 --> 00:40:50,070 +أشاعرة وغيرهم، وقالوا بنفي الصفات جملة وتفصيلا، نعم + +470 +00:40:50,070 --> 00:40:56,070 +هذا مذهب اللي هو مين؟ اللي .. المعتزلة، طيب يا + +471 +00:40:56,070 --> 00:40:59,990 +إخواني، في الجزئية هذه، هناك أي استفسار، أي ضعف، أي + +472 +00:40:59,990 --> 00:41:00,230 +.. + +473 +00:41:03,340 --> 00:41:06,640 +الله سبحانه وتعالى أثبت لنفسه الصفة لأن الله + +474 +00:41:06,640 --> 00:41:10,920 +سبحانه وتعالى يقول الرحمن، هذه أنا اسمه، اسمه + +475 +00:41:10,920 --> 00:41:15,580 +رحمتي، الله سبحانه وتعالى يقول ورحمتي، يعني وصف + +476 +00:41:15,580 --> 00:41:19,850 +الصفة، أثبت الصفة، اللي هي رحمتي، واسعة في كل شيء + +477 +00:41:19,850 --> 00:41:23,790 +يعني هو الحديث أحيانا في رحمة، ده نعم، هو يعني + +478 +00:41:23,790 --> 00:41:26,910 +أحيانا يتحدث المولى سبحانه وتعالى بنفسه بأسمائه و + +479 +00:41:26,910 --> 00:41:33,810 +بصفاته، نعم، والصفات .. صحيح، نعم، وهذا الكلام + +480 +00:41:33,810 --> 00:41:37,790 +اللي احنا بنواجه فيه يعني للآخرين، يعني الأسماء و + +481 +00:41:37,790 --> 00:41:44,260 +الصفات ثابتة بدليل النقل، القرآن والسنة النبوية، فكيف + +482 +00:41:44,260 --> 00:41:49,260 +ننفي اللي هو شيء ثابت بدليل القطع واليقين، اللي ما + +483 +00:41:49,260 --> 00:41:55,220 +جاز اللي هو يعني صرف معناه إلى معنى آخر، أو يعني + +484 +00:41:55,220 --> 00:42:00,540 +تجاهله على الإطلاق، نعم، طيب يا إخواني، ننتقل إلى + +485 +00:42:00,540 --> 00:42:04,240 +الدوافع اللي هي للمعتزلة، وإن كنا ذكرنا بعض في فهم + +486 +00:42:04,240 --> 00:42:09,370 +صفات الله، من اللي هي الدوافع أو من الأسباب اللي + +487 +00:42:09,370 --> 00:42:14,770 +دفعتهم ليقولوا بذلك، اللي هو تسرب الفلسفة أو الفكر + +488 +00:42:14,770 --> 00:42:22,310 +الفلسفي لهؤلاء الناس، خاصة اللي هو أفلاطون وغيره + +489 +00:42:22,310 --> 00:42:27,290 +اللي لهم فلسفة خاصة، وقد وقفوا على هذه الفلسفة في + +490 +00:42:27,290 --> 00:42:32,170 +دراسة مادة مداعي فكرية معاصرة، ووقفوا على قول + +491 +00:42:32,170 --> 00:42:36,310 +أفلاطون بوحدانية الله ومفهومه عن الوحدانية، فهذه + +492 +00:42:36,310 --> 00:42:42,390 +الفلسفة طبعا أثرت بها .. تأثرت بها المعتزلة، وللأسف + +493 +00:42:42,390 --> 00:42:48,370 +نقلوا هذه الفلسفة لمين؟ لواقعنا الإسلامي، ورددوها + +494 +00:42:48,370 --> 00:42:52,730 +تماماً إخواني، يعني لما نقول تأثر هؤلاء بالفلسفة + +495 +00:42:52,730 --> 00:42:57,770 +يعني كان ذاك هو نوع من أنواع الغزو الفكري في ذاك + +496 +00:42:57,770 --> 00:43:02,270 +الوقت، اليوم الغزو الفكري من نوع آخر، اليوم مفهوم + +497 +00:43:02,270 --> 00:43:06,690 +الشيوعية والعلمانية والعالم .. النظام الـ .. نظام + +498 +00:43:06,690 --> 00:43:11,770 +العالم الجديد، والمفاهيم الجديدة العصرية، لاحظوا + +499 +00:43:11,770 --> 00:43:16,010 +كلها .. كلها هذه المفاهيم المراد أو الهدف منها + +500 +00:43:16,010 --> 00:43:21,470 +النيل من الإسلام سواء في عقيدته أو شريعته أو أخلاقه + +501 +00:43:21,470 --> 00:43:26,390 +كل هذه الأفكار تنال من الإسلام بهذه الطريقة الـ .. + +502 +00:43:26,390 --> 00:43:29,830 +الـ .. الواضحة أمامكم، فقديماً كان هذا الغزو من هذا + +503 +00:43:29,830 --> 00:43:36,040 +النوع، بالطبع بالنسبة للمعتزلة، كما ذكرنا أن إثبات + +504 +00:43:36,040 --> 00:43:39,900 +الصفات قالوا أنه يتطلب تعدد اللي هي الذوات، فراحوا + +505 +00:43:39,900 --> 00:43:43,680 +منكرين الصفات حتى لا يقولوا بتعدد اللي هي الذوات + +506 +00:43:43,680 --> 00:43:47,700 +وبالتالي يعني من مبرراتهم حتى لا يقعوا فيما وقع + +507 +00:43:47,700 --> 00:43:51,720 +فيه النصارى، بتعرفوا النصارى وقعوا في مسألة اللي + +508 +00:43:51,720 --> 00:43:55,350 +هي الثالوث، الآب والابن والروح القدس، عن هذا + +509 +00:43:55,350 --> 00:43:59,730 +الكلام كله مردود عليهم وغير صحي، وسنرى هذا الكلام + +510 +00:43:59,730 --> 00:44:05,650 +في رد أهل السنة على المعتزلة، النقطة الأخرى قالوا + +511 +00:44:05,650 --> 00:44:10,470 +في نفي اللي هو الصفات أو التعطيل، نفي المماثلة + +512 +00:44:10,470 --> 00:44:16,340 +والجسمية والتجسيم، والأعضاء عن الذات الإلهية، لما + +513 +00:44:16,340 --> 00:44:20,340 +بننفي الصفات ينفي طبعا صفة اللي هي اليد، وصفة الوجه + +514 +00:44:20,340 --> 00:44:25,980 +وصفة النزول، وصفة الاستواء، وكل هذه الصفات، وبالتالي + +515 +00:44:25,980 --> 00:44:30,160 +قالوا إيه؟ هذه الصفات التي توهم التشبيه أو التجسيم + +516 +00:44:30,160 --> 00:44:34,920 +بنفيها احنا، كلها صفة العلم وغيرها، كلها بننفي اللي + +517 +00:44:34,920 --> 00:44:40,640 +هو إيه؟ الجسمية والتمثيل عن الله، طبعا بالنسبة + +518 +00:44:40,640 --> 00:44:42,340 +للمعتزلة إخواني + +519 +00:44:44,790 --> 00:44:52,350 +يعني اعتمدوا في نفيهم على العقل المجرد، اعتمدوا في + +520 +00:44:52,350 --> 00:44:58,630 +نفيهم على العقل المجرد، والاعتماد على العقل بعيدا + +521 +00:44:58,630 --> 00:45:04,530 +عن دلائل أو أدلة النقل فيه بالتأكيد ضلال وانحراف + +522 +00:45:04,530 --> 00:45:09,130 +ولعياذ بالله، خاصة في مسائل الغيب، مسائل الغيب لا + +523 +00:45:09,130 --> 00:45:13,490 +يستطيع العقل أن يخوض فيها، لأن علم الغيب يا إخواني + +524 +00:45:13,490 --> 00:45:18,590 +كما تعلمون من خصوصيات مين؟ المولى سبحانه وتعالى، + +525 +00:45:18,590 --> 00:45:23,030 +واستحالة لإنسان أن يتحدث في تخصص آخر دنيوي، واليوم، + +526 +00:45:23,030 --> 00:45:27,230 +فضلا عن أن يتحدث في إيش؟ في علم خص الله تعالى به + +527 +00:45:27,230 --> 00:45:34,050 +نفسه، مستحيل هذا الكلام، نعم، كما ذكرنا يعني مبررات + +528 +00:45:34,050 --> 00:45:40,210 +المعتزلة هذه، رد عليها العلماء بردود كثيرة، لكن احنا + +529 +00:45:40,210 --> 00:45:45,350 +خلينا نجمل عند هذه الردود، ونقرأ اللي هو بعضها كما + +530 +00:45:45,350 --> 00:45:49,010 +هو موجود عندكم في الكتاب، ونحللها مع بعضنا البعض + +531 +00:45:49,010 --> 00:45:54,010 +خلينا نقرأ اللي هي ردود علمائنا، أو ردود العلماء + +532 +00:45:54,010 --> 00:45:58,630 +بشكل عام على مذهب المعتزلة، الرد الأول، نعم، تفضلوا + +533 +00:45:58,630 --> 00:46:02,620 +من خلال الكتاب، اقرأ النقطة الأول، واحد، أن الكفر هو + +534 +00:46:02,620 --> 00:46:07,160 +إثبات ذوات كثيرة، لا إثبات ذات واحدة، وصفات + +535 +00:46:07,160 --> 00:46:12,180 +كثيرة، بما أن تعدد الصفات يجعل الفكرة مجردة + +536 +00:46:12,180 --> 00:46:16,700 +لأمر مفترض، فيها هي أشبه بالعدد، نعم، إذا لاحظوا يعني + +537 +00:46:16,700 --> 00:46:20,920 +مثال اللي هي إثبات ذوات كثيرة، هذا لا يقول به إنسان + +538 +00:46:20,920 --> 00:46:28,000 +لكن الأدهى والأمر عندما تفترض أن يعني الصفات هي + +539 +00:46:28,000 --> 00:46:32,640 +تعدد في ليعيش الذوات، لكن في الحقيقة، الحقيقة إيش؟ + +540 +00:46:32,640 --> 00:46:37,040 +الحقيقة الموجودة عندنا أن تعدد الصفات لا يعني تعدد + +541 +00:46:37,040 --> 00:46:41,120 +لو مين؟ الذوات، لا يعني، بالعكس، نحن نثبت الصفات لمين؟ + +542 +00:46:41,120 --> 00:46:46,120 +لذات واحدة، لكن المشكلة والجريمة الكبرى في إيه؟ في + +543 +00:46:46,120 --> 00:46:51,240 +نفي هذه الصفات؟ نعم، وقد رد عليهم الإمام ابن تيمية + +544 +00:46:51,240 --> 00:46:56,040 +بقوله أن إثبات حي عليم قدير سميع + +545 +00:46:56,040 --> 00:47:00,880 +بصير بلا حياة ولا علم ولا قدرة ولا حكمة ولا سماع + +546 +00:47:00,880 --> 00:47:06,460 +ولا بصر، مكابرة للعقل كإثبات مسلم بلا صلاة، وصائم + +547 +00:47:06,460 --> 00:47:11,690 +بلا صيام، لاحظوا المعنى كيف؟ هو الإمام ابن تيمية + +548 +00:47:11,690 --> 00:47:16,530 +وضرب مثلاً كبيراً وواسعاً، مجهول .. مجهول مسلم بلا صلاة، + +549 +00:47:16,530 --> 00:47:20,690 +صائم بلا صيام، وتَماماً، احنا ضربنا الإنسان، إنسان + +550 +00:47:20,690 --> 00:47:24,170 +بلا علم، إنسان كذا، وضرب من نوع آخر، مثال آخر، + +551 +00:47:24,170 --> 00:47:26,690 +فلاحظوا هذا المعنى لا يقول به إنسان عاقل، وأيضاً لا + +552 +00:47:26,690 --> 00:47:30,390 +يقول به إنسان عاقل بالنسبة لمين؟ لصفات الله، أنه عليم + +553 +00:47:30,390 --> 00:47:34,770 +بلا علم، قادر بلا قدرة، وما شبه ذلك، نعم، إنما ذهب + +554 +00:47:34,770 --> 00:47:39,010 +إليه المعتزلة من نفي صفات بذاته ليس لديهم دليل أن + +555 +00:47:39,010 --> 00:47:43,270 +يستندون إليه في هذا النفي، بل هو أمر حادث مبتدع في + +556 +00:47:43,270 --> 00:47:49,130 +دين الله، فنفي المعتزلة لصفات الله تعالى مخالف للظاهر + +557 +00:47:49,130 --> 00:47:54,390 +النصوص التي تدل على إثباتها، مخالف لطريقة السلف الصالح لأمتنا + +558 +00:47:54,390 --> 00:47:58,010 +ومنهاجهم ليه؟ نعم، يعني لاحظوا .. يعني هذا الـ .. + +559 +00:47:58,010 --> 00:48:03,350 +النفي ابتداع، لا أساس له، بل يعني الأمر مش مجرد + +560 +00:48:03,350 --> 00:48:08,070 +أنه لا أساس له كما ذكرته قبل قليل، يخالف نصوص اللي + +561 +00:48:08,070 --> 00:48:12,390 +هي القرآن والسنة الصريحة، والعقل الصريح كمان، إذا + +562 +00:48:12,390 --> 00:48:16,490 +المخالفة هذه يعني مكابرة لمين؟ اللي هو العقل + +563 +00:48:16,490 --> 00:48:22,680 +الصحيح والسليم، نعم، وهؤلاء نفوا لصفات الله تعالى + +564 +00:48:22,680 --> 00:48:26,600 +لم يفهموا منها إلا ما هو لائق بالمخلوقات، ولم + +565 +00:48:26,600 --> 00:48:31,400 +يفرقوا بين صفات الخالق وصفات المخلوق، لذا نفوها عن + +566 +00:48:31,400 --> 00:48:35,620 +الله بحجة التنزيه، فجمعوا بين شريعة التنزيه + +567 +00:48:35,620 --> 00:48:41,780 +والتعطيل، حيث تصوروا إثبات الصفات + +568 +00:48:41,780 --> 00:48:45,680 +يؤدي للتشبيه، فحاولوا اللي نفيها عن الله فوقعوا + +569 +00:48:45,680 --> 00:48:50,400 +في التعطيل، أيوة، إذا لاحظوا يعني هذا ناتج عن عدم + +570 +00:48:50,400 --> 00:48:55,460 +فهم، أو مش عن عدم فهم، عن سبق إصرار، بإخراج التعطيل + +571 +00:48:55,460 --> 00:48:59,140 +بهذه الصورة، وبالتالي طبعاً زي ما ذكرنا بحجة اللي هو + +572 +00:48:59,140 --> 00:49:04,380 +التنزيه وعدم المماثلة، فوقعوا هم فيما يعني حذروا + +573 +00:49:04,380 --> 00:49:08,060 +منه، وقعوا في التشبيه ووقعوا في اللي هو إيش؟ في اللي + +574 +00:49:08,060 --> 00:49:12,840 +هو التعطيل، نعم، أخ آخر، خلينا ننتقل، أيوة، هناك، اقرأ + +575 +00:49:12,840 --> 00:49:18,320 +واحد منكم يلا، كما أن القول، كما أن القول بنفي + +576 +00:49:18,320 --> 00:49:23,320 +الصفات، يعتبر نفياً للمماثلة، هذا يعتبر طعناً في إثبات + +577 +00:49:23,320 --> 00:49:27,820 +الله تعالى بصفاته في كتابه وعلى لسان نبيه صلى + +578 +00:49:27,820 --> 00:49:32,080 +الله عليه وسلم، ودي نقطة مهمة جداً، نعم، وذلك لأن + +579 +00:49:32,080 --> 00:49:36,140 +الله تعالى قد وصف نفسه بصفات الكمال التي تليق به + +580 +00:49:36,140 --> 00:49:40,860 +وجلاله، الموجودة في كتابه عز وجل، وهو أعلم بها من + +581 +00:49:40,860 --> 00:49:47,310 +غيره، قال تعالى قل أأنتم أعلم أم أنا؟، فمن اعتدى + +582 +00:49:47,310 --> 00:49:51,570 +على تنزيل الله تعالى بنفسه فقد خالف في أفعال الله + +583 +00:49:51,570 --> 00:49:56,780 +وفي علمه، وطعن في أقوال رسول الله صلى الله + +584 +00:49:56,780 --> 00:50:03,740 +عليه وسلم، لأنه صلى الله عليه وسلم قد بين صفات ربه + +585 +00:50:03,740 --> 00:50:08,840 +إلى غاية البيان، فهو أعلم الخلق بربه، وأنصح الناس له، + +586 +00:50:08,840 --> 00:50:14,020 +فقول بنفي الصفات بدعوى نفي المماثلة طعن في كتاب + +587 +00:50:14,020 --> 00:50:18,710 +الله وسنة رسوله أيضاً، نعم، يعني هذه النقطة واضحة، + +588 +00:50:18,710 --> 00:50:24,330 +للمخالفة الصريحة لمين؟ لنصوص الكتاب والسنة، وكان في + +589 +00:50:24,330 --> 00:50:29,390 +ذلك اتهاماً للقرآن وللسنة، بأنهم إيه؟ لم يضعوا الناس في + +590 +00:50:29,390 --> 00:50:34,590 +تصور واضح عن مين؟ عن ذات الله وعن صفات الله سبحانه + +591 +00:50:34,590 --> 00:50:40,970 +وتعالى، وكان في ذلك طعناً في تبليغ نبينا صلى الله + +592 +00:50:40,970 --> 00:50:46,690 +عليه وسلم لرسالته، نعم، طيب، نقطة أخرى، مع آخرها + +593 +00:50:46,690 --> 00:50:52,190 +ننتقل هنا، الجزئية هذه، يلا اقرأ واحد منكم، أما + +594 +00:50:52,190 --> 00:50:56,220 +الدعوى المعتزلة، أما الدعوى المعتزلة تقول أن إثبات + +595 +00:50:56,220 --> 00:51:00,780 +الصفات يؤدي إلى تعدد الآلهة، وأن ذلك فعل النصارى + +596 +00:51:00,780 --> 00:51:04,760 +الذين أضلّهم الله نتيجة إتباع إلهين مع الله، فهذا + +597 +00:51:04,760 --> 00:51:10,100 +دعوى باطلة، فالمحال في تعدد الآلهة هو أن تعدد + +598 +00:51:10,100 --> 00:51:15,220 +الذوات، القدماء، دائماً تتعدد صفات لذات واحدة، كما أن + +599 +00:51:15,220 --> 00:51:19,580 +العلم ليس أكثر من إثبات صفة، صفة العلم نفس + +600 +00:51:20,160 --> 00:51:25,200 +العلم نفسه في الله تعالى، فليس هناك محتاج + +601 +00:51:25,200 --> 00:51:29,640 +ومحتاج إليه، فإثبات صفة العلم في الله تعالى، لا + +602 +00:51:29,640 --> 00:51:33,720 +يعني استلزامه بغيره، نعم، يعني الآن بالنسبة لهؤلاء + +603 +00:51:33,720 --> 00:51:37,900 +الناس، في دعواهم أن إثبات الصفات، يعني إثبات التعدد + +604 +00:51:37,900 --> 00:51:43,080 +اللي هي للذوات، هذا الدعاء إيش ماله؟ الدعاء باطل، + +605 +00:51:43,080 --> 00:51:46,940 +لأنه التعدد اللي هو للذوات القديمة يا إخواني، هذا + +606 +00:51:46,940 --> 00:51:51,430 +محال عقلاً، محال عقلاً، لا يقول به إنسان + +607 +00:51:51,430 --> 00:51:56,050 +عاقل، فكيف يقول به إنسان يعتقد بوجود الله، مسلم، + +608 +00:51:56,050 --> 00:52:00,630 +يعتقد بوجود وحدانية الله عز وجل؟ إذا بالعكس، إثبات + +609 +00:52:00,630 --> 00:52:04,770 +اللي هي الصفات هذه، هذا في إخبار عن كمال مين؟ عن + +610 +00:52:04,770 --> 00:52:07,790 +كمال الله سبحانه وتعالى، مش زي ما بي + +667 +00:56:42,070 --> 00:56:47,480 +كلام غير صحيح وغير معقول، فهذا بالنسبة لمن إخواني؟ + +668 +00:56:47,480 --> 00:56:52,720 +ليه؟ هي تقسيمات للمتكلمين من أشاعرة ومعتزلة. + +669 +00:56:52,720 --> 00:56:58,280 +لاحظوا الأشعرية في مذهبهم، طبعًا انحرفوا للأسف الشديد. + +670 +00:56:58,280 --> 00:57:02,700 +يعني انحرفوا وضلوا عن الطريق، أي المعتزلة. + +671 +00:57:02,700 --> 00:57:08,790 +الأشعرية طبعًا بقوا في الدائرة وإن اختلفنا معهم في + +672 +00:57:08,790 --> 00:57:12,670 +حصر ما هي الصفات، في هذه الصفات، لكنهم + +673 +00:57:12,670 --> 00:57:16,530 +يقولون بأنّ مجموعة الصفات الأخرى تدخل في هذه الصفات. + +674 +00:57:16,530 --> 00:57:21,670 +لكن المعتزلة نفوا الصفات من البداية. + +675 +00:57:21,670 --> 00:57:26,110 +واعتمدوا في نفيهم على العقل، ولم يعتبروا + +676 +00:57:26,460 --> 00:57:30,880 +ما هو؟ دلالة النص في القرآن وفي السنة، وإحنا + +677 +00:57:30,880 --> 00:57:34,840 +يمكن درسناها في توحيد، بالنسبة للمعتزلة. + +678 +00:57:34,840 --> 00:57:38,960 +مصدر التشريع عندهم رقم واحد. + +679 +00:57:38,960 --> 00:57:43,400 +العقل، بعده يأتي القرآن والسنة مكملين لمن؟ + +680 +00:57:43,400 --> 00:57:47,960 +للعقل، وهذا طبعًا مخالف منهج أهل السنة، المصدر الأول + +681 +00:57:47,960 --> 00:57:51,680 +القرآن والسنة، بعده يأتي العقل شارحًا وموضحًا + +682 +00:57:51,680 --> 00:57:56,660 +وليس مصدرًا أصيلًا في مسائل الاعتقاد، ليس مصدرًا + +683 +00:57:56,660 --> 00:58:01,380 +أصيلًا العقل، لا، هو يفهم ويُوضح ويثبت، يعني لا + +684 +00:58:01,380 --> 00:58:06,360 +يتعارض مع المسلمات أو مع ما ورد في + +685 +00:58:06,360 --> 00:58:10,780 +النقل على الإطلاق، سواء كان قرآنًا أو سنة نبوية، لكن + +686 +00:58:10,780 --> 00:58:13,780 +المعتزلة من البداية جعلوا العقل هو الأساس، + +687 +00:58:13,780 --> 00:58:18,640 +واختلفوا مع ما ورد في النقل من قرآن و + +688 +00:58:18,640 --> 00:58:20,520 +سنة نبوية، نعم. + +689 +00:58:28,330 --> 00:58:32,670 +لا، الأشعرية إخواني، لا يكفرون الأشعرية، ديروا بالكم، + +690 +00:58:32,670 --> 00:58:38,710 +لا يُكفرون، وهذا الاختلاف لا يصل بالمسلمين إلى أن + +691 +00:58:38,710 --> 00:58:42,150 +يُخرجوهم، يُخرجوهم، يُخرجوهم من الدائرة + +692 +00:58:42,150 --> 00:58:45,730 +إطلاقًا، هو ديروا بالكم، مسألة لماذا؟ + +693 +00:58:50,080 --> 00:58:53,700 +الإشارة ضمن أنّ مجموع أهل السنة والجماعة طبعًا ما + +694 +00:58:53,700 --> 00:58:57,480 +اختلفنا معهم في هذه التقسيمات، لأنّهم يعرفون + +695 +00:58:57,480 --> 00:59:02,160 +إخراجهم من أهل السنة والجماعة يعني ماذا؟ يعني خرجوا + +696 +00:59:02,160 --> 00:59:06,180 +من الإسلام، خلاص كفر، كفر، والتالي يا إخواني، لست + +697 +00:59:06,180 --> 00:59:08,700 +أعرف، أنا درسناها أنتم في توحيد، + +698 +00:59:08,700 --> 00:59:15,230 +الضوابط للتكفير وما شابه ذلك، درسناها؟ أيوه، فاحذروا + +699 +00:59:15,230 --> 00:59:19,830 +يا إخواني من هذه المسألة، هذه مسألة... مسألة... + +700 +00:59:19,830 --> 00:59:23,890 +مسألة خطيرة، لا نخرج الأشعرية + +701 +00:59:23,890 --> 00:59:28,170 +من دائرة أهل السنة، لا نخرجهم، مسألة تحتاج إلى تفصيل + +702 +00:59:28,170 --> 00:59:32,970 +أكثر، لكن لا نخرجهم، إخراجهم يعني حكم عليهم بـ + +703 +00:59:32,970 --> 00:59:36,190 +الكفر بشكل قاطع، ديروا بالكم، نعم. + +704 +00:59:39,020 --> 00:59:43,220 +طبعًا إخواني، لكن لنقف الآن قليلًا، اليوم + +705 +00:59:43,220 --> 00:59:47,060 +نحن نتوقف عند تقسيم المتكلمين من + +706 +00:59:47,060 --> 00:59:53,380 +أشعرية ومعتزلة، والمحاضرة القادمة إن شاء الله تعالى + +707 +00:59:53,380 --> 00:59:56,620 +سنتحدث عن تقسيم أهل + +708 +00:59:56,620 --> 01:00:03,180 +السنة والجماعة والسلف لصفات الله سبحانه وتعالى. + +709 +01:00:03,690 --> 01:00:06,950 +لاحظوا تعقيد التقسيمات الموجودة + +710 +01:00:06,950 --> 01:00:11,890 +اليوم، لكن سنجد السهولة 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تدل دلالة واضحة ومباشرة على اللي هو عايش على معناها اللي يدل على ذات الله سبحانه وتعالى", "tokens": [3224, 8315, 37495, 22653, 29538, 31767, 5172, 3660, 4386, 36632, 2407, 3660, 9122, 33911, 22807, 31767, 5172, 3660, 37495, 22653, 31767, 5172, 3660, 28239, 36178, 10632, 23032, 3555, 3615, 995, 1975, 9778, 2407, 7649, 1829, 37495, 22653, 29538, 31767, 5172, 3660, 8608, 2304, 2407, 11296, 9154, 31767, 5172, 9307, 28239, 36178, 10632, 5296, 33456, 11296, 6055, 3215, 1211, 11778, 1211, 6027, 3660, 4032, 46958, 5016, 3660, 4032, 2304, 3555, 33599, 25720, 15844, 13672, 1829, 31439, 6225, 47302, 8592, 15844, 20449, 8315, 11296, 13672, 1829, 7251, 3215, 1211, 15844, 29910, 9307, 21984, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578], "avg_logprob": -0.1391406226158142, "compression_ratio": 2.0166666666666666, "no_speech_prob": 0.0, "words": [{"start": 831.43, "end": 831.83, "word": "هنا", "probability": 0.958251953125}, {"start": 831.83, "end": 832.19, "word": " يعني", "probability": 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"language_probability": 1.0, "duration": 3620.316, "duration_after_vad": 3494.2493749999844} \ No newline at end of file diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/oZ6JmbTNvLs.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/oZ6JmbTNvLs.srt new file mode 100644 index 0000000000000000000000000000000000000000..e9141aec9f67246ac2936a23772f9f30108fd83e --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/oZ6JmbTNvLs.srt @@ -0,0 +1,1825 @@ +1 +00:00:20,970 --> 00:00:26,670 +اليوم في الألفاظ المجملة، مررنا في المحاضرة الماضية + +2 +00:00:26,670 --> 00:00:30,590 +بمصطلح من هذه المصطلحات المجملة، كان الذي هو الجهة + +3 +00:00:30,590 --> 00:00:38,480 +اليوم نكمل مع المصطلح الثاني وهو الحد، نقرأ المادة + +4 +00:00:38,480 --> 00:00:44,560 +المتعلقة بالألحاد، ونقف مع جزئياتها، نبين الغامض فيها + +5 +00:00:44,560 --> 00:00:49,660 +إن شاء الله تعالى، خلينا نقرأ، ابدأ من غيرك، اقرأ + +6 +00:00:49,660 --> 00:00:53,460 +الذي يأتي من الـ... الألحاد هذا أيضاً من الأطفال + +7 +00:00:53,460 --> 00:00:58,470 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أيوة، إذن + +19 +00:01:53,460 --> 00:02:00,860 +إخواني، غرض أهل التعطيل من مسألة إطلاق لفظ الحد + +20 +00:02:00,860 --> 00:02:08,540 +نفي ما هي صفة الاستواء لله سبحانه وتعالى، نشوف + +21 +00:02:08,540 --> 00:02:13,700 +كيف، ما هي؟ يعني هم يتدرجون للوصول لنفي هذه + +22 +00:02:13,700 --> 00:02:20,520 +الصفة، جيد، وشبهتهم في ذلك أنهم يقولون: لو أثبتنا + +23 +00:02:20,520 --> 00:02:26,160 +استواء الله على عرشه، لزم أن يكون محدوداً، لأن + +24 +00:02:26,160 --> 00:02:31,980 +الاستواء على شيء يكون محدوداً، فالإنسان مثلاً إذا + +25 +00:02:31,980 --> 00:02:37,720 +استوى على البعير، صار محدوداً بمنطقة معينة محصورة + +26 +00:02:37,720 --> 00:02:44,020 +بها، وبناءً على ذلك فهم ينفون استواء الله على عرشه + +27 +00:02:44,020 --> 00:02:50,180 +ويريدون ويرون أنهم يُنزلون الله عز وجل عن الحد أو + +28 +00:02:50,180 --> 00:02:55,400 +الحدود، إذا لاحظوا يعني كيف هم قاموا بشبههم، قالوا + +29 +00:02:55,400 --> 00:03:00,880 +أن العرش مخلوق، والعرش مادام مخلوق، فهو محدود + +30 +00:03:00,880 --> 00:03:06,680 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منا القول بنفي + +42 +00:04:03,780 --> 00:04:08,080 +أي صفة الاستواء، لأنه إخواني، القول بمحدودية العزة + +43 +00:04:08,080 --> 00:04:11,280 +أو بأن الله محصور في المحدود، قول ترفضه العقول + +44 +00:04:11,280 --> 00:04:14,740 +وبالتالي، لما نقول أن الله مستوٍ على عرشه، مستوٍ + +45 +00:04:14,740 --> 00:04:17,780 +على مخلوق من هذه المخلوقات، إذا هو مستوٍ على + +46 +00:04:17,780 --> 00:04:22,390 +محدود، إذا هو محدود، إذا هذا الكلام يستلزم منا عقلاً + +47 +00:04:22,390 --> 00:04:27,150 +أن ننفي المحدودية عن الله سبحانه وتعالى، نفي + +48 +00:04:27,150 --> 00:04:33,270 +المحدودية، كيف يتم؟ لا يتم إلا من خلال نفي صفة الاستواء + +49 +00:04:33,270 --> 00:04:39,430 +إذا، اللعب هنا في مكر وفي... هناك خبث في + +50 +00:04:39,430 --> 00:04:43,510 +الذي هو إطلاق مثل هذه المصطلحات، نعم + +51 +00:04:49,200 --> 00:04:52,900 +لم يرد في الكتاب ولا في السنة ولا في كلام سلف + +52 +00:04:52,900 --> 00:04:58,720 +الأمة، فهو إذن نقض لمقتضى، حادث هذه الطريقة أو هذا + +53 +00:04:58,720 --> 00:05:02,300 +المقطوع الأول المتفق عليه أهل السنة بالنسبة + +54 +00:05:02,300 --> 00:05:06,600 +لهذه المصطلحات، لا نتعامل مع هذه المصطلحات، لم يرد + +55 +00:05:06,600 --> 00:05:11,450 +لا في كتاب ولا في سنة، لكن إذا بدأنا نتعامل مع هذا + +56 +00:05:11,450 --> 00:05:15,970 +المصطلح، لنا ماذا؟ تفصيل في التعامل مع هذا المصطلح، + +57 +00:05:15,970 --> 00:05:22,090 +أيه؟ وليس لنا أن نُصدّ الله بما لم يُصِدِّ نفسه، ولا + +58 +00:05:22,090 --> 00:05:27,870 +وصفه به، ولا وصفه به رسوله صلى الله عليه وسلم، + +59 +00:05:27,870 --> 00:05:33,110 +لا نفياً ولا إثباتاً، وإنما نحن مُبتدعون، مُبتدعون، لا + +60 +00:05:33,110 --> 00:05:38,750 +نبتدع، هذا بالنسبة للغة؟ أيوة، إذا بالنسبة للغة + +61 +00:05:38,750 --> 00:05:43,670 +لنا، نتعامل مع هذه اللغة لا نفياً ولا إثباتاً، لأنه + +62 +00:05:43,670 --> 00:05:47,390 +لم يرد لا في كتاب ولا في سنة، لأنه الأصل في + +63 +00:05:47,390 --> 00:05:52,710 +التعامل مع الصفات، التي مع مثل هذه المصطلحات الأصل، + +64 +00:05:52,710 --> 00:05:56,530 +التعامل مع من؟ مع ما ورد في الكتاب وفي السنة + +65 +00:05:56,530 --> 00:06:03,930 +النبوية، نتوقع... لا نقبله... لا نقبله، لكن عندما نريد + +66 +00:06:03,930 --> 00:06:08,670 +الذي هو التعامل مع من يستخدم المصطلح أو مع من يتعامل مع هذا + +67 +00:06:08,670 --> 00:06:12,570 +المصطلح، نفصل في النقاط التي... التي قادمة الآن + +68 +00:06:12,570 --> 00:06:19,070 +أما بالنسبة للمعنى فإننا نستفصل كعادتنا... كعادتنا + +69 +00:06:19,070 --> 00:06:25,110 +ونقول: ماذا تريدون بالحد؟ إن أردتم بالحد أن الله عز + +70 +00:06:25,110 --> 00:06:33,150 +وجل متميز عن خلقه، منفصل عنهم، مابينه مباين... مباين + +71 +00:06:33,150 --> 00:06:38,350 +...مباين لهم، فهذا حق ليس فيه شيء من النقص، وهو تابع + +72 +00:06:38,350 --> 00:06:42,870 +للأزل، هذا المعنى، أيوة، إذا نفصل عن المعنى اللغوي + +73 +00:06:42,870 --> 00:06:47,690 +كلغة، لا نقبله، لكن لأنه لم يرد لا إثباتاً ولا نفياً + +74 +00:06:47,690 --> 00:06:51,230 +لكن نفصل عن المعنى، ماذا تقولون من معنى هذا + +75 +00:06:51,230 --> 00:06:55,930 +المصطلح؟ إن كان هذا المعنى الحق بأن الله تعالى يعني + +76 +00:06:55,930 --> 00:07:00,790 +متميز عن خلقه، وانفصل عنهم، مباين، وغير محدود كما هو + +77 +00:07:00,790 --> 00:07:05,670 +معروف، فهذا معنى ماذا؟ حق، ليس فيه نقص، نقبله نحن + +78 +00:07:05,670 --> 00:07:11,290 +وانتم، وإن أردتم بكونه محدوداً، أن العرش محيط به + +79 +00:07:11,290 --> 00:07:17,130 +وانتم تريدون نفي ذلك عنه بنفي استوائه عليه، فهذا + +80 +00:07:17,130 --> 00:07:24,280 +باطل وليس بلازم صحيح، فإن الله تعالى مستوٍ على عرشه + +81 +00:07:24,280 --> 00:07:31,220 +وإن كان عز وجل أكبر من العرش ومن غير العرش، إذا + +82 +00:07:31,220 --> 00:07:35,480 +أردتم بالـ... الذي هو بقولكم بأن العرش محدود، وإن الله + +83 +00:07:35,480 --> 00:07:39,240 +استوى على الذي هو هذا العرش المحدود، إذا العرش + +84 +00:07:39,240 --> 00:07:44,920 +محيط به، فهذا ماذا معناه هذا الكلام؟ كونه محدوداً أن + +85 +00:07:44,920 --> 00:07:51,860 +العرش محيط به، وأنتم تريدون نفي ذلك عنه بنفي استوائه + +86 +00:07:51,860 --> 00:07:58,400 +عليه، فهذا باطل وليس بلازم صحيح، فإن الله تعالى + +87 +00:07:58,400 --> 00:07:59,700 +مستوٍ على عرشه + +88 +00:08:02,720 --> 00:08:06,760 +من العرش ومن غير العرش؟ نعم، إذا هنا في هذه التي + +89 +00:08:06,760 --> 00:08:13,980 +هي الفقرة، يريدون أن يعني يصلوا بالسمّاعين إلى نفي + +90 +00:08:13,980 --> 00:08:19,020 +الذي هو الاستواء، من خلال قولهم بأن العرش محدود، + +91 +00:08:19,020 --> 00:08:22,900 +مخلوق طبيعي، أي مخلوق محدود، وأن الله تعالى استوى + +92 +00:08:22,900 --> 00:08:27,460 +على هذا العرش، إذا هذا العرش أو هذا المخلوق محاط + +93 +00:08:27,460 --> 00:08:31,420 +بمن؟ بالله سبحانه وتعالى، وأن هذا الكلام كلام + +94 +00:08:31,420 --> 00:08:36,420 +باطل، وكلام يعني سبق، نحن تحدثنا عنه في موضوع + +95 +00:08:36,420 --> 00:08:41,260 +الاستواء، عندما قرأنا من العقيدة الطحاوية، نعم، + +96 +00:08:41,260 --> 00:08:46,810 +وأيضاً هو باطل ومردود من حيث ثبوته بنصوص القرآن + +97 +00:08:46,810 --> 00:08:50,890 +الكريم والسنة النبوية، الله عز وجل قال أنه على عرشه + +98 +00:08:50,890 --> 00:08:55,810 +مستوٍ، الرحمن على العرش استوى، لا يصح أو لا يجوز لنا + +99 +00:08:55,810 --> 00:09:00,490 +أن نأتي بأي منطق مهما كان هذا المنطق لنقول بأن + +100 +00:09:00,490 --> 00:09:06,550 +الله تعالى غير مستوٍ على عرشه، أو الاستواء هنا غير + +101 +00:09:06,550 --> 00:09:12,410 +مراد، يُحرّفون عن معناه الظاهر الصحيح، نعم، نؤمن بهذا + +102 +00:09:12,410 --> 00:09:17,690 +الاستواء، نؤمن بمعناه الصحيح، لكن المشكلة في عدم قدرة + +103 +00:09:17,690 --> 00:09:22,430 +عقول هؤلاء على تصور الذي هو إيه؟ كيفية الاستواء، و + +104 +00:09:22,430 --> 00:09:27,250 +هذه الكيفية، نحن نحصّن عقولنا بالنسبة لها، فلا نسأل + +105 +00:09:27,250 --> 00:09:34,010 +عنها على الإطلاق، نَقف، لأن عقولنا قاصرة عن إدراك + +106 +00:09:34,010 --> 00:09:38,960 +كيفية استواء الله سبحانه وتعالى، وبالتالي بالنسبة لي + +107 +00:09:38,960 --> 00:09:43,100 +الذي هو موضوع الاستواء على العرش، منطق الذي هو + +108 +00:09:43,100 --> 00:09:47,600 +هؤلاء الناس، الجهمية والمعتزلة وغيرهم، منطق، لاحظوا، + +109 +00:09:47,600 --> 00:09:51,360 +يعني يحاولون أن يستدرجوا الناس، العرش محدود + +110 +00:09:51,360 --> 00:09:55,280 +والاستواء على محدود، إذا أحاط هذا المحدود بالخالق، + +111 +00:09:55,280 --> 00:09:59,820 +لا يصح، إذا هذا يستوجب منا لِماذا؟ نفي لصفة + +112 +00:09:59,820 --> 00:10:03,700 +الاستواء، لأ، نقول لهم: العرش مخلوق لله بالأوصاف + +113 +00:10:03,700 --> 00:10:10,370 +التي ذُكرت، والله تعالى مستوٍ على عرشه، ونكرر ونؤكد + +114 +00:10:10,370 --> 00:10:14,690 +في ذلك قول الإمام مالك: الاستواء معلوم، والكيف + +115 +00:10:14,690 --> 00:10:19,190 +مجهول، والإيمان به واجب، والسؤال عنه بدعة، نعم، + +116 +00:10:19,190 --> 00:10:19,450 +كمّلت + +117 +00:10:23,060 --> 00:10:27,280 +العقل غير... أسمع، العقل يعني التصور الذي... + +118 +00:10:27,280 --> 00:10:30,400 +العقل يُشمُّ منه الرائحة ويقول: نحن لا نتبع، زي ما + +119 +00:10:30,400 --> 00:10:32,760 +قالوا على أهل السنة، يعني نحن لا نتبع، لِماذا هم + +120 +00:10:32,760 --> 00:10:35,900 +الـ... يعني نحن لماذا نُطلق العنان في حاجة نحن + +121 +00:10:35,900 --> 00:10:41,220 +مأمورون أن نتبع ما جاء، خلاصة، هذا منهج أهل السنة، + +122 +00:10:41,220 --> 00:10:44,520 +لكن نحن أيضاً، يعني نحن نواجه ناس... نحن نقول: العقل + +123 +00:10:44,520 --> 00:10:47,620 +لا يستطيع... نحن لماذا... نحن لماذا نجعل الاستطاعة بس + +124 +00:10:47,620 --> 00:10:50,180 +للعقل؟ لأننا لسنا... لسنا... مابغيناش نعتمد على العقل، + +125 +00:10:50,180 --> 00:10:53,120 +لأنه العقل إذا اعتمدنا عليه جعلناه، يعني، اعتمدنا على العقل، إذا اعتمدنا + +126 +00:10:53,120 --> 00:10:57,030 +عليه جعلناه، هذا ليس أهل الكلام، هذا نحن، يعني أيضاً، ونحن + +127 +00:10:57,030 --> 00:11:01,210 +يعني في حديثنا مع هؤلاء الناس، نرد عليهم رداً عقلياً + +128 +00:11:01,210 --> 00:11:05,370 +بقصور العقل عن إدراك الكيفية التي أنتم ماذا؟ سألتم + +129 +00:11:05,370 --> 00:11:08,430 +إليها، وبالتالي، لأ، نحن عقل لو هذا ليس في حجر على + +130 +00:11:08,430 --> 00:11:12,570 +العقل، بالعكس هذا فيه احترام وتقدير للعقل للإنسان + +131 +00:11:12,570 --> 00:11:17,490 +بالإضافة + +132 +00:11:17,490 --> 00:11:20,930 +وأيضاً مأمورون أن نرد بمنطق العقل على فساد الذي + +133 +00:11:20,930 --> 00:11:24,390 +هو ما ذهبوا إليه عقلاً، نعم هذا مطلوب + +134 +00:11:26,610 --> 00:11:30,910 +يعني ليس مثلاً كل نقطة عين أو التي يقف عليها العقل + +135 +00:11:30,910 --> 00:11:34,390 +نفسها، التي تصنع على عين تصنع كل كلمة عينيه، لو + +136 +00:11:34,390 --> 00:11:38,310 +مجرد أن أقول لك أنه عين لو، فلسفة التفسير كله غير + +137 +00:11:38,310 --> 00:11:43,630 +صحيح، ليس... ولذلك هذه حقيقة، يعني العقل يدخل ويتفاعل + +138 +00:11:46,820 --> 00:11:51,000 +ماشي، أقول مجازاً عن مثل العناية أو الرطوبة أو + +139 +00:11:51,000 --> 00:11:56,440 +الهرسة أو المرحلة، يعني حتى في... حتى... ليس... ليس + +140 +00:11:56,440 --> 00:11:58,120 +...ليس...ليس...ليس...ليس...ليس...ليس...ليس...ليس... + +141 +00:11:58,120 --> 00:11:58,700 +ليس...ليس...ليس...ليس...ليس...ليس...ليس...ليس... + +142 +00:11:58,700 --> 00:11:59,160 +...ليس...ليس...ليس...ليس...ليس...ليس...ليس...ليس... + +143 +00:11:59,160 --> 00:12:02,060 +ليس...ليس...ليس...ليس...ليس...ليس...ليس...ليس... + +144 +00:12:02,060 --> 00:12:06,320 +...ليس...ليس...ليس...ليس...ليس...ليس...ليس...ليس... + +145 +00:12:06,320 --> 00:12:06,540 +ليس...ليس...ليس...ليس...ليس...ليس...ليس...ليس... + +146 +00:12:06,540 --> 00:12:06,560 +...ليس...ليس...ليس...ليس...ليس...ليس...ليس...ليس... + +147 +00:12:06,560 --> 00:12:06,580 +ليس...ليس...ليس...ليس...ليس...ليس...ليس...ليس... + +148 +00:12:06,580 --> 00:12:10,860 +...ليس...ليس...ليس...ليس...ليس + +149 +00:12:13,370 --> 00:12:16,190 +لأن الخروج عن نطاق المصدرين، يصبح لا فرق بيننا + +150 +00:12:16,190 --> 00:12:20,090 +وبين المعتزلة وغير ذلك، يصبح الذي هو إهمال للكتاب + +151 +00:12:20,090 --> 00:12:25,670 +والسنة، والعقل يعمل عمله، وبالتالي نحن لا نعمل + +152 +00:12:25,670 --> 00:12:29,610 +العقل، لكن العقل ليس هو الرقم واحد، لأ، عندنا + +153 +00:12:29,610 --> 00:12:32,370 +الكتاب والسنة، ولاحظوا منهج أهل السنة في الرد على + +154 +00:12:32,370 --> 00:12:37,070 +هذه المصطلحات، في البداية قالوا أن هذه النصوص لم ترد + +155 +00:12:37,070 --> 00:12:40,370 +لا في كتاب ولا في سنة، وبالتالي نحن من البداية هم + +156 +00:12:40,370 --> 00:12:44,950 +يقولون أننا لا نتعامل مع هذه المصطلحات لأنها لم + +157 +00:12:44,950 --> 00:12:49,130 +ترد إثباتاً ولا نفياً، لاحظوا، إذا من البداية هم حددوا + +158 +00:12:49,130 --> 00:12:52,350 +الموقف، الذي هو الاتباع الذي أتفضلت به، لكن الآن + +159 +00:12:52,350 --> 00:12:56,870 +زيادة في مجاراة المخالف، خلينا نقول الذي هو إيه؟ + +160 +00:12:56,870 --> 00:13:00,030 +لازم تنزل عند من؟ عند الذي هو المستوى العقلي الذي + +161 +00:13:00,030 --> 00:13:04,390 +هو إيه؟ يعتقد فيه بهذا المعتقد، لا يمكن أن تُدلل أو + +162 +00:13:04,390 --> 00:13:10,150 +تُبطل أو تُبرهن على صحة ما نعتقد به إلا من خلال + +163 +00:13:10,150 --> 00:13:14,960 +مُحاجَجَتِه بنفس المنطق الذي يعتقد به، هذه المُحاججة ماذا؟ + +164 +00:13:14,960 --> 00:13:19,180 +عقلية، عقلية، لكن لحظة، نحن بفضل الله عز وجل أن + +165 +00:13:19,180 --> 00:13:22,660 +عقلنا، لأنه من البداية قدامنا الكتاب والسنة، ما فيش + +166 +00:13:22,660 --> 00:13:27,600 +ضلال، ما فيش ضلال، فيه حجة قوية جداً في إبطال ما + +167 +00:13:27,600 --> 00:13:30,260 +ذهبوا إليه، لذلك + +168 +00:13:32,900 --> 00:13:39,000 +هو مجرد النظم الجواهر؟ نعم، هو من باب بيان السمعة + +169 +00:13:39,000 --> 00:13:43,100 +وتحديد معناها الصحيح... تحديد معناها الصحيح، وهذا + +170 +00:13:43 + +223 +00:18:03,180 --> 00:18:07,280 +من الألفاظ المجملة التي وصفها أهل الكلامِ من + +224 +00:18:07,280 --> 00:18:13,980 +أقوالهم في ذلك نحن نزه الله تعالى من الأعراض + +225 +00:18:13,980 --> 00:18:19,200 +والأقراض والأبعاد والحلول والاتحاد ويقولون سبحان + +226 +00:18:19,200 --> 00:18:24,430 +الله تنزيهًا عن الأعراض والأقراض والأبعاد، والحديث في + +227 +00:18:24,430 --> 00:18:28,530 +الأسطورة التالية سيكون حول لفظ الأعراض، أما بقية + +228 +00:18:28,530 --> 00:18:33,990 +الألفاظ فسأتذكرها فيما بعد. تعريف الأعراض في اللغة: + +229 +00:18:33,990 --> 00:18:40,250 +الأعراض جمع عرض، والعرض هو ما لا ثبات له، أو هو ما + +230 +00:18:40,250 --> 00:18:46,290 +ليس ملازمًا للشيء، أو هو ما لا يمنع انفصاله عن الشيء. + +231 +00:18:46,290 --> 00:18:50,330 +ومن الأمثلة على ذلك الفرح بالنسبة للإنسان فهو عرض + +232 +00:18:50,670 --> 00:18:55,550 +لأنه لا ثبات له، بل هو عارض يعرض ويذهب، نعم، يعني هذا + +233 +00:18:55,550 --> 00:18:58,650 +المثال الواضح هو التالي: لا يمتنع في الإنسان، + +234 +00:18:58,650 --> 00:19:02,910 +الإنسان في موضوع ما طرح، لا يبقى دائمًا في موضوع + +235 +00:19:02,910 --> 00:19:07,270 +الطحنِ وطبخِ الطعامِ، لا يبقى، إذا هو أمر عارض، يأتي + +236 +00:19:07,270 --> 00:19:14,050 +ويذهب، نعم، وكذلك الغضب والنوم. العرض في اصطلاح + +237 +00:19:14,050 --> 00:19:19,390 +المتكلمين، قال الفراء: العرض عند المتكلمين ما لا + +238 +00:19:19,390 --> 00:19:25,810 +يقوم بنفسه ولا يوجد إلا في محل يقوم به، وقال الرب + +239 +00:19:25,810 --> 00:19:30,510 +الأصفهاني: والعرض ما ليس له ثبات، ومنه استعار + +240 +00:19:30,510 --> 00:19:36,240 +المتكلمون العرض لما لا ثبات له إلا بالجوهر كاللون + +241 +00:19:36,240 --> 00:19:42,320 +والطعم، يعني أي شيء هو عبارة عن جوهر. والعربُ، العربُ + +242 +00:19:42,320 --> 00:19:47,640 +لا يُقِيمُونَ إلا بما يقوم به جوهر، زي ما نقول مثلًا + +243 +00:19:47,640 --> 00:19:53,270 +لو جلبنا الماء، الماء كمادة، المادة هذه قد يتغير + +244 +00:19:53,270 --> 00:19:59,770 +لونها وطعمها ورائحتها، هذا اللون والطعم و + +245 +00:19:59,770 --> 00:20:05,210 +الرائحة هي عبارة عن أعراض تقوم في مادة الماء، نعم. + +246 +00:20:05,210 --> 00:20:11,470 +في الماء نفسه. ما مراد المتكلمين من قولهم إن الله + +247 +00:20:11,470 --> 00:20:18,160 +منزه عن الأعراض؟ مرادهم من ذلك نفي الصفات، الأعراض + +248 +00:20:18,160 --> 00:20:22,900 +عندهم هي الصفات، إذًا، اللحظة في هذا المصطلح الأعراض + +249 +00:20:22,900 --> 00:20:28,300 +مصطلحٌ، ويريدون من خلاله نفي الصفات، هو التأكيد أو + +250 +00:20:28,300 --> 00:20:33,100 +التدليل على مذهبهم، لأن مذهبهم، وهو الاعتزال، يقوم + +251 +00:20:33,100 --> 00:20:38,160 +على نفي ما هي الصفات، فالأعراض عندهم هي عبارة عن + +252 +00:20:38,160 --> 00:20:43,620 +الصفات، وكأن الذات هي الجوهر والصفات هي أعراض، نشوف + +253 +00:20:43,620 --> 00:20:45,800 +طريقةَهم في ذلك، نعم. + +254 +00:20:52,660 --> 00:20:58,120 +فإثبات الصفات يعني أن الله جسم، والله منزه عن ذلك + +255 +00:20:58,120 --> 00:21:03,680 +وبالتالي، أنا عليه أن أقول بنفي الصفات، لأنه يُتركب على + +256 +00:21:03,680 --> 00:21:04,940 +إثباتها التجسيم. + +257 +00:21:08,390 --> 00:21:12,850 +طيب، سيُمثل وهذا كفر وضلال، هذه هي شبهات + +258 +00:21:12,850 --> 00:21:16,030 +المتكلمين، إذا لاحظوا إخواني كيف المنطق الذي + +259 +00:21:16,030 --> 00:21:19,910 +يسلكه هؤلاء المتكلمون، يعني يقولون إن الأعراض لا + +260 +00:21:19,910 --> 00:21:24,270 +تقوم إلا بالأجسام، والأجسام متمثلة، يعني لما نقول + +261 +00:21:24,270 --> 00:21:28,750 +الإنسان، الإنسان عبارة عن جسم وله ما هي هذه التي + +262 +00:21:28,750 --> 00:21:32,300 +هي الصفات، التي هي عبارة عن أعراض، وعندما نقول بأن + +263 +00:21:32,300 --> 00:21:38,020 +الله له صفات، إذًا لابد لهذه الصفات من جسم تقوم به + +264 +00:21:38,020 --> 00:21:43,200 +هذه الصفات، تقوم بهذه الصفات، إذًا نحن الآن .. + +265 +00:21:43,200 --> 00:21:48,180 +نحن الآن قلنا بأن أعراض الإنسان صفاته لها جسم، وأن + +266 +00:21:48,180 --> 00:21:52,000 +أعراض الله هي الصفات التي لها .. لابد لها من أيش؟ + +267 +00:21:52,000 --> 00:21:56,080 +من جسم، إذًا هناك اشتراك في من؟ في ما هو + +268 +00:21:56,080 --> 00:22:00,940 +الجسم، وهذا .. لاحظوا هذا منطقهم، وهذا ننزه الله + +269 +00:22:00,940 --> 00:22:05,220 +سبحانه وتعالى عنه، وبالتالي تنزيه الله عن الجسمية + +270 +00:22:05,220 --> 00:22:10,140 +يستوجب أو يستلزم من؟ نفي الأعراض، التي هي + +271 +00:22:10,140 --> 00:22:15,950 +نفي الصفات، لأن الصفات لا تقوم إلا في الأجسام. صوروا + +272 +00:22:15,950 --> 00:22:20,510 +كيف ما هو الاستدراج، الاستدراج الذي هو الناس بشكل + +273 +00:22:20,510 --> 00:22:27,450 +منطقي، يعني خبيث، بشكل منطقي خبيث، يعني مشابه، ونحن + +274 +00:22:27,450 --> 00:22:30,390 +كنا من البداية يا إخواني، يعني هذا المذهب الذي هو + +275 +00:22:30,390 --> 00:22:35,110 +المذهب الاعتزال، قام على ما هو التشبيه، التشبيه + +276 +00:22:35,110 --> 00:22:40,300 +طبعًا يتبعه من؟ ما هو نفي ما هي هذه الصفات، + +277 +00:22:40,300 --> 00:22:44,760 +لأن أي إنسان ما يرضى أن يُعقد تشبيه ما بين الخالق + +278 +00:22:44,760 --> 00:22:49,660 +ومن والمخلوق، وبالتالي منع ما هو هذا التشبيه في + +279 +00:22:49,660 --> 00:22:54,440 +مذهبهم، يعني نفي هذه الصفات، نفي هذه الصفات، فهو + +280 +00:22:54,440 --> 00:22:59,120 +نصف أو كلمة أو مصطلح الأعراض من هذه المصطلحات + +281 +00:22:59,120 --> 00:23:05,010 +العامة التي أطلقوها، وأرادوا من خلالها نفي الصفات من + +282 +00:23:05,010 --> 00:23:09,390 +خلال الأعراض، لابد لها من أجسام، والأجسام معناتها في + +283 +00:23:09,390 --> 00:23:14,390 +تشابه في الأجسام، إذًا يجب أن ننفي الأعراض حتى لا + +284 +00:23:14,390 --> 00:23:19,790 +يتوهم المستمع أن هناك مماثلة في .. ما هي مسألة + +285 +00:23:19,790 --> 00:23:23,650 +الجسم وما شابه ذلك، لِعشان أيش؟ هم طبعًا يطلقون على + +286 +00:23:23,650 --> 00:23:29,090 +أهل السنة أنهم أيش؟ مُشَبِّهة مرة، وأنهم مُجَسِّمة مرة + +287 +00:23:29,090 --> 00:23:34,680 +أخرى، نُعامل ما هو التشبيه هو التجسيم، طيب، أكمل، أرد + +288 +00:23:34,680 --> 00:23:39,720 +على أهل الكلام في هذه المسألة، أرد عليهم بأن + +289 +00:23:39,720 --> 00:23:44,380 +مسألة الأعراض لم تُبت في الكتاب ولا في السنة، لا نصًا + +290 +00:23:44,380 --> 00:23:49,800 +ولا إفتاءً، ولم تُبت كذلك عن سلف الأمة، وطريقة أهل + +291 +00:23:49,800 --> 00:23:54,250 +السنة المحمودة، كمثل هذه المسائل، التوقف في المسألة، فلا + +292 +00:23:54,250 --> 00:23:58,510 +نثبت الأعراض ولا نفِيها، كذا هذه الجزئية الأولى + +293 +00:23:58,510 --> 00:24:03,230 +المعتمدة عندنا في مذهب أهل السنة، يعني غير ثابتة لا + +294 +00:24:03,230 --> 00:24:07,950 +نفيًا ولا إثباتًا، لكن نتوقف في التعامل مع هذه + +295 +00:24:07,950 --> 00:24:13,710 +المصطلحات، نتوقف فنستفصل عن معناها، ماذا تريدون + +296 +00:24:13,710 --> 00:24:18,570 +بمعنى هذه المصطلحات؟ نعم، أما معناها فنستفصل عن + +297 +00:24:18,570 --> 00:24:23,080 +مرادهم في ذلك، في هذا الوقع، إن أردتم بالأعراض ما يُقِضي + +298 +00:24:23,080 --> 00:24:27,760 +نقصًا بحق الله تعالى كالحزن والنَّدَم والمرض والخوف + +299 +00:24:27,760 --> 00:24:33,520 +فإن المعنى صحيح، والله منزه عن ذلك، لأنه نقص، لا + +300 +00:24:33,520 --> 00:24:39,430 +لأنه أعراض، أيوة، إذًا مرادكم بهذه المصطلحات التي + +301 +00:24:39,430 --> 00:24:44,290 +هي الأعراض، ما هو نفي النقص عن الله عز وجل من حزن + +302 +00:24:44,290 --> 00:24:48,570 +وندم ومرض وخوف وما شابه ذلك، فهذا أيش ماله؟ نقول لهم + +303 +00:24:48,570 --> 00:24:55,390 +معنى صحيح، والله منزه عنه، لكنه منزه عنه لأنه نقص، + +304 +00:24:55,390 --> 00:25:03,260 +لا لأنه عرض، نعم. ما أَثْبَتَ الله لنفسه في كتابه أو + +305 +00:25:03,260 --> 00:25:07,980 +على لسان رسوله صلى الله عليه وسلم من صفاتِه الغضب + +306 +00:25:07,980 --> 00:25:13,520 +والرضا والبرد ونحوها بحجة أنها أعراض، فإن ذلك باطل + +307 +00:25:13,520 --> 00:25:18,150 +المردود، ولا يلزمُ انتفاءُها، أيوة لازم، أيوة، إذًا + +308 +00:25:18,150 --> 00:25:21,050 +أردتم المعنى الآخر، هم الذين يريدونه طبعًا، المعنى + +309 +00:25:21,050 --> 00:25:25,810 +الآخر، ما هو نفي الصفات كالغضب والفرح والرضا و + +310 +00:25:25,810 --> 00:25:32,470 +نحوها، نقول بأن هذه ليست أعراض، وهذه صفات، وصف + +311 +00:25:32,470 --> 00:25:38,070 +الله سبحانه وتعالى بها، إذًا هي خارج عن نطاق ما + +312 +00:25:38,070 --> 00:25:39,470 +أردتم، نعم. + +313 +00:25:45,260 --> 00:25:50,740 +وبعضها أعراض كالفرح والغضب، وبعضها ليس أعراضًا، فبعض + +314 +00:25:50,740 --> 00:25:55,260 +الصفات ذاتية كاليد والوجه والقدر والساق، فهذه + +315 +00:25:55,260 --> 00:26:00,190 +ليست أعراضًا، فالنازِمة من الذات لا تنفصل عنها، طبعًا يا + +316 +00:26:00,190 --> 00:26:02,710 +إخواني، هذا جزء، يمكن البعض يقول ليش نحن قلنا عنها + +317 +00:26:02,710 --> 00:26:07,670 +أعراضًا؟ هي من باب مجاراة الخصم أو المخالف إلى أبعد + +318 +00:26:07,670 --> 00:26:12,270 +الحدود، وهذا طبعًا ضِدُّ علمنا، يعني هو الآن فأبينُ + +319 +00:26:12,270 --> 00:26:17,490 +المذهب الصحيح في هذا المصطلح، لكن بقوله على افتراض + +320 +00:26:17,490 --> 00:26:21,950 +أننا قلنا بأنها أعراض، على افتراض أن هذه الصفات + +321 +00:26:21,950 --> 00:26:27,130 +بمفهوم ما هي الأعراض، طيب، ماذا تقول في صفات أخرى + +322 +00:26:27,130 --> 00:26:31,710 +ليست أعراضًا؟ لماذا تنفِي هذه الصفات، خاصة الصفات + +323 +00:26:31,710 --> 00:26:35,650 +الذاتية؟ لماذا تنفون هذه الصفات؟ وهذا طبعًا من الحجة + +324 +00:26:35,650 --> 00:26:39,690 +القوية على من؟ على نُفّات الصفات، على المعتزلة، + +325 +00:26:39,690 --> 00:26:45,100 +وكأنَّه يقول لهم: اقبلوا معنا في مفهوم ما هو + +326 +00:26:45,100 --> 00:26:50,100 +الأعراض، لكن يجب أن تثبتوا صفات ليست بعرض، ما هي + +327 +00:26:50,100 --> 00:26:53,620 +صفات الذات، طبعًا هم أيش؟ لا يقولون بإثبات هذه + +328 +00:26:53,620 --> 00:26:58,720 +الصفات، لا يقولون بإثباتها، يعني لا هم مثبتين صفات + +329 +00:26:58,720 --> 00:27:02,980 +الأعراض ولا غير ما هي الأعراض، لكن هو زيادة في + +330 +00:27:02,980 --> 00:27:09,260 +مجرد، هؤلاء فيما يعني يعتقدون، نعم، ثالثًا: أن قولكم + +331 +00:27:09,260 --> 00:27:14,750 +إن الأعراض لا تكون إلا بالأجسام، قول باطل، فالأعراض قد + +332 +00:27:14,750 --> 00:27:19,990 +تكون غير الأجسام، كما يقال ليل طويل، فقولُ طويل + +333 +00:27:19,990 --> 00:27:25,330 +وصف للليل، والليل ليس من الجسم، ومن ذلك حر شديد + +334 +00:27:25,330 --> 00:27:29,250 +ومرضٌ نهرمٌ ومرضٌ قارسٌ، أيوة، إذًا يعني هو الآن بعد ما + +335 +00:27:29,250 --> 00:27:34,170 +جالهم الأعراض وغير الأعراض، أراد أن يثبت بأن + +336 +00:27:34,170 --> 00:27:39,650 +الأوصاف ليست أعراضًا، لأنه عندما نقول ليل طويل، هو + +337 +00:27:39,650 --> 00:27:44,520 +الليل الذي له جسم؟ طبعًا هذا ينسف مذهبهم من البداية + +338 +00:27:44,520 --> 00:27:49,200 +أن الأعراض لابد لها من أجسام، لا، نحن نتحدث عن ليل + +339 +00:27:49,200 --> 00:27:54,640 +طويل، نتحدث عن ما هو حر شديد، الحر جسم؟ لا، لكن + +340 +00:27:54,640 --> 00:28:00,540 +هنا نحن نتحدث عن حر ونُسَمه بصفة، إذًا الأعراض أو + +341 +00:28:00,540 --> 00:28:05,220 +ما هي الأعراض لا تقوم إلا بالأجسام، هذه ما هي + +342 +00:28:05,220 --> 00:28:11,670 +مقولة باطلة وغير صحيحة، نعم. لِخَاطرِ أن القول بتماثل + +343 +00:28:11,670 --> 00:28:16,490 +الأجسام قول باطل، فالأجسام غير متماثلة لا بالذوات + +344 +00:28:16,490 --> 00:28:21,070 +ولا بالصفات ولا بالحدود، ففي الحجم يختلف ضررٌ عن + +345 +00:28:21,070 --> 00:28:24,030 +دمل، ففي الوزن يختلف جسمُ + +346 +00:28:26,620 --> 00:28:31,000 +الجارحة تختلف، هذه fashion عن الناعمة، والليل والليل + +347 +00:28:31,000 --> 00:28:34,680 +والليل عن القاسي، هاكذا، نعم، إذًا لاحظوا في موضوع + +348 +00:28:34,680 --> 00:28:39,980 +يعني في موضوع الأعراض أنه يعني النقطتين الأخريين + +349 +00:28:39,980 --> 00:28:46,420 +ثلاثة وأربعة ترد على مذهبهم بشكل مركز إخواني، لأن + +350 +00:28:46,420 --> 00:28:49,660 +هم في البداية قلنا قالوا بأن الأعراض لابد لها من + +351 +00:28:49,660 --> 00:28:54,770 +أجسام، والأجسام متماثلة، إذًا لابد من نفي الأعراض حتى + +352 +00:28:54,770 --> 00:28:59,430 +ننفي الجسمية عن الله عز وجل، هنا رد على + +353 +00:28:59,430 --> 00:29:02,470 +الأعراض بأنها لا تقوم إلا بالأجسام، هذا قولٌ لأن + +354 +00:29:02,470 --> 00:29:07,750 +قولٌ باطل، واستدل بِحر شديد وليل طويل، المسألة + +355 +00:29:07,750 --> 00:29:12,170 +الثانية ما هو تماثل الأجسام أيضًا قول باطل لأن + +356 +00:29:12,170 --> 00:29:18,490 +الأجسام طبعًا غير متماثلة لا بالذوات ولا بالصفات + +357 +00:29:19,180 --> 00:29:23,040 +وهذا واقع موجود عندنا في الحياة، موجود في الحياة + +358 +00:29:23,040 --> 00:29:27,040 +لما نقول الآن ضرب مثال ما هو الذرة وما هو الجمل + +359 +00:29:27,040 --> 00:29:32,000 +الذرة جسم موجود عندنا معروف، لكن هل الجسم الذرة + +360 +00:29:32,000 --> 00:29:37,340 +نقول عنه لأنه جسم هو مشابه لجسم الجمل؟ في فارق + +361 +00:29:37,340 --> 00:29:42,680 +هذا طبعًا يعني جنون، أيضًا عندما نقول ما هو قيراط + +362 +00:29:42,680 --> 00:29:46,620 +وقنطار، معروف القيراط أيش هو وقنطار أيش هو؟ هل يعني + +363 +00:29:46,620 --> 00:29:51,790 +هذا جسم وهذا جسم؟ طبعًا فرق كبير جدًا، سواء طبعًا في + +364 +00:29:51,790 --> 00:29:55,770 +الملمس والوزن وغيره، غيرة من المعنى، إذن + +365 +00:29:55,770 --> 00:29:59,530 +إخواني، القول بتماثل الأجسام، القول ب .. ما هو + +366 +00:29:59,530 --> 00:30:05,270 +قيام الأعراض بالأجسام قول باطل، والقول بتماثل + +367 +00:30:05,270 --> 00:30:10,590 +الأجسام أيضًا قول باطل، إذًا مصطلح الأعراض الذي + +368 +00:30:10,590 --> 00:30:15,450 +أرادوا هؤلاء من خلاله نفي الصفات، مصطلح أيضًا أيش + +369 +00:30:15,450 --> 00:30:19,130 +ماله؟ مصطلح باطل، ليش نحن نقول لا؟ لأنه أعراض + +370 +00:30:19,130 --> 00:30:22,630 +وأجسام وما شابه ذلك، طبعًا منطق أيش ماله؟ منطق غريب + +371 +00:30:22,630 --> 00:30:27,590 +ومنطق باطل وواضح ما هو بطلانه، نعم، كمل، ليه + +372 +00:30:27,590 --> 00:30:32,940 +النقطة الخامسة؟ أن رفض الجسم من إحداث المتكلمين، + +373 +00:30:32,940 --> 00:30:37,400 +وهذا اللفظ قطع عدة أجزاء الجسم، فإن كان الإتفاق + +374 +00:30:37,400 --> 00:30:42,840 +اصطلاحيًا، يلزم أن يكون جسمًا في مفهومك، فليس ذلك + +375 +00:30:42,840 --> 00:30:48,700 +يضيننا. نعم، يعني إذا فهمت المفهوم، الجسم بمفهومك + +376 +00:30:48,700 --> 00:30:52,380 +الخاص، هذا أيش؟ لا يعني، إن هذا فهمك الخاطئ الخاص، + +377 +00:30:52,380 --> 00:30:58,400 +بك، لدينا فهم نحن، يخالف ما ذهبت إليه، لكن إن أردت + +378 +00:30:58,400 --> 00:30:58,800 +بالجسم + +379 +00:31:02,750 --> 00:31:07,690 +فهذا حق، نحن نؤمن أن الله ذاتٌ موصوفة .. موصوفة + +380 +00:31:07,690 --> 00:31:11,330 +بالصفات اللائقة بها، نعم، ولا أردت الآخر، هذا + +381 +00:31:11,330 --> 00:31:15,330 +قبلناه، لكن حتى في كلامنا، لا نقول بأن الله جسم، + +382 +00:31:15,330 --> 00:31:20,590 +نقول بأن الله سبحانه وتعالى ذاتٌ وذاته لها ما هي + +383 +00:31:20,590 --> 00:31:25,450 +صفات، بعيدًا عن ما هي مفاهيم التجسيم وما شابه ذلك، + +384 +00:31:25,450 --> 00:31:26,470 +إذًا هذا .. نعم + +385 +00:31:30,120 --> 00:31:33,940 +يعني نحن من باب مجاراتك نقول إن أردت هذا المعنى + +386 +00:31:33,940 --> 00:31:38,560 +الصحيح لنا نقول بأنه أيش ماشي، يعني نقبله، لكن قبولنا + +387 +00:31:38,560 --> 00:31:43,500 +إياه برضه أيش على مدد، نستبدله بمن؟ بمصطلحاتنا + +388 +00:31:43,500 --> 00:31:47,580 +الشرعية، ما هو الحديث عن ذات الله وعن ما هي + +389 +00:31:47,580 --> 00:31:52, + +445 +00:36:39,450 --> 00:36:43,290 +إلى تلك الألفاظ المجملة، لعجب أن يروجوا كلامهم، و + +446 +00:36:43,290 --> 00:36:47,010 +يلفّوا القول. نعم، إذا لاحظوا المراجعة بهذه المصطلحات + +447 +00:36:48,010 --> 00:36:52,670 +هو نفي، حسب زعمه، نفي اللغة، التمثيل، ونفي التمثيل + +448 +00:36:52,670 --> 00:36:59,310 +والتجسيم، يستوجبوا نفي هذه الصفات، نفي هذه + +449 +00:36:59,310 --> 00:37:02,670 +الصفات، مظهرٌ بهم واحدٌ إخواني، مافي اختلاف، أيوة + +450 +00:37:02,670 --> 00:37:08,190 +جواب أهل السنة، أهل السنة يقولون إن هذه الصفات وإن + +451 +00:37:08,190 --> 00:37:12,490 +كانت تُعادل في حق المخلوق أبعادًا وأعضاءً وجوارحًا ونحو + +452 +00:37:12,490 --> 00:37:19,220 +ذلك، لكنها – أو أثبتها لنفسه، أو أثبتها له رسوله صلى + +453 +00:37:19,220 --> 00:37:24,320 +الله عليه وسلم – فلا نفوق فيها بأرائنا وأهوائنا، بل + +454 +00:37:24,320 --> 00:37:31,040 +نَقِلُها كما جاءت، ونُمرّها كما جاءت، ونَفهمُ ضرورتها وحقيقتها + +455 +00:37:31,040 --> 00:37:35,380 +إلى الله عز وجل، لعدم معرفتنا لحقيقة الذات + +456 +00:37:46,110 --> 00:37:54,010 +في المقابل، اللي هي اليد والعين والوجه والقدم و + +457 +00:37:54,010 --> 00:37:59,250 +الساق، في حق الله سبحانه وتعالى، لا نعدّها... ليه؟ + +458 +00:37:59,250 --> 00:38:04,430 +لا نعدّها أعضاءً وجوارحًا، بل نعدّها صفات لله سبحانه + +459 +00:38:04,430 --> 00:38:09,790 +وتعالى، نعدّها صفات لله سبحانه وتعالى، ولا نخوض فيها + +460 +00:38:09,790 --> 00:38:16,650 +بمجرد عقولنا، لأن الكيف مجهول، ونُمرّها كما جاءت + +461 +00:38:16,650 --> 00:38:22,090 +نثبتها طبعًا إن كانت إثباتًا، وننفيها إن كانت نفيًا + +462 +00:38:22,090 --> 00:38:27,630 +نعم، أيوة، كمل. لأن معرفة حقيقة الصفات متوقفة على + +463 +00:38:27,630 --> 00:38:32,250 +معرفة حقيقة الذات. كما نرى، وهدي الصفات، أعني اليد + +464 +00:38:32,250 --> 00:38:37,600 +والساق ونحوها، وكثيرٌ كثيرٌ من الصفات قد تَشْتَرِكُ مع + +465 +00:38:37,600 --> 00:38:41,560 +صفات خلقية في اللغة، وفي المعنى العادي المطلق قبل أن + +466 +00:38:41,560 --> 00:38:45,780 +نُضيفها. طبعًا إخواني، الصفات التي قرأها زميلكم، إحنا + +467 +00:38:45,780 --> 00:38:50,540 +قدمنا إليها في البداية بقاعدتين، عندما قلنا: القول + +468 +00:38:50,540 --> 00:38:55,930 +في الصفات كَالْقَوْلِ في الذات. إدراك حقيقة الصفات، يعني + +469 +00:38:55,930 --> 00:39:00,230 +نمر هذه الصفات كما جاءت، لا نخوض في كيفيتها، لأن + +470 +00:39:00,230 --> 00:39:04,770 +إدراك حقيقة هذه الصفات، إدراك كون هذه الصفات، + +471 +00:39:04,770 --> 00:39:08,070 +إدراك كيفية هذه الصفات مرهونٌ + +472 +00:39:09,930 --> 00:39:14,890 +بإدراك الذات، وإدراك الذات أمرٌ مستحيلٌ، إذًا إدراكُ + +473 +00:39:14,890 --> 00:39:19,590 +حقيقة هذه الصفات أيضًا مستحيلٌ. هذا جانبٌ. إذًا نمرّ + +474 +00:39:19,590 --> 00:39:24,170 +هذه الصفات كما جاءت، ولا يعني أيضًا، نقول للناس + +475 +00:39:24,170 --> 00:39:28,170 +الذين يقولون إن الاشتراك في هذه الصفات يُوهمُ + +476 +00:39:28,170 --> 00:39:33,170 +المماثلة أو المشابهة، نقول لهم: الاشتراك في الاسم، + +477 +00:39:33,170 --> 00:39:37,350 +لا الاشتراك في المسمّى. هذه قاعدةٌ كمان قدمنا إليها + +478 +00:39:37,670 --> 00:39:41,850 +والاشتراك في مجرد الألفاظ، الحروف، لا الاشتراك في + +479 +00:39:41,850 --> 00:39:46,810 +حقيقة الشيء المسمّى. فليس السميع كالسميع، ولا + +480 +00:39:46,810 --> 00:39:50,330 +البصير كالبصير، وليست اليد كاليد، ولا الوجه + +481 +00:39:50,330 --> 00:39:53,250 +كالوجه، ولا العين كالعين، ولا كلّ ما هي يد + +482 +00:39:53,250 --> 00:39:57,670 +الصفات. إذًا، نؤمن بصفات الله سبحانه وتعالى اللائقة + +483 +00:39:57,670 --> 00:40:03,410 +بجلاله وكماله سبحانه وتعالى، دون أن يدخل في أقوالنا + +484 +00:40:03,410 --> 00:40:09,440 +أدنى – لو ماذا؟ – يعني تشبيهٍ فيما بين صفات الخالق وصفات + +485 +00:40:09,440 --> 00:40:14,240 +المخلوق. تعالى الله عن ذلك علوًّا كبيرًا. إخواني، ما + +486 +00:40:14,240 --> 00:40:19,710 +هي وضوح هذه القواعد في أذهان الناس، يحميهم + +487 +00:40:19,710 --> 00:40:26,970 +ويحصّنهم من تأثير هذه الشبهات. مُدْمِنٌ، إحنا عارفين إن + +488 +00:40:26,970 --> 00:40:31,230 +الحديث في الصفات كَالْحَدِيثِ في الذات، الاشتراك في + +489 +00:40:31,230 --> 00:40:34,470 +الاسم، لا الاشتراك في المسمّى، خلاص انتهى الأمر، + +490 +00:40:34,470 --> 00:40:38,610 +ننتهي إلى القاعدة القرآنية التي قال فيها ربنا + +491 +00:40:38,610 --> 00:40:42,490 +سبحانه وتعالى: ليس كمثله شيء، وهو السميع البصير. + +492 +00:40:42,490 --> 00:40:43,530 +نعم، كمل + +493 +00:40:48,040 --> 00:40:51,420 +بالخالق والصفات المخلوق، بالمخلوق. فصفات الخالق + +494 +00:40:51,420 --> 00:40:57,500 +تليقُ بجلاله وعظمته وَرُبوبيّته، وقيوميّته. فصفات + +495 +00:40:57,500 --> 00:41:02,020 +المخلوق تليقُ بضعفه، وضعفه، ومخلوقيته، ومخلوقيته. نعم، + +496 +00:41:02,020 --> 00:41:07,000 +إذًا، اللحظة في فرقٍ بين الخالق والمخلوق. صفات الخالق تليقُ + +497 +00:41:07,000 --> 00:41:12,500 +بجلال وعظمة الخالق سبحانه، وتليقُ بربوبية الخالق، + +498 +00:41:12,500 --> 00:41:16,660 +تليقُ بقيومية الخالق سبحانه وتعالى. طيب، والمخلوق؟ + +499 +00:41:16,660 --> 00:41:21,180 +ما هو مخلوق؟ إذًا، لابد له من صفاتٍ تليق بمخلوقيته، + +500 +00:41:21,180 --> 00:41:27,560 +تليق بضعفه، بمحدوديته. ولا يقول عاقلٌ بأن صفات + +501 +00:41:27,560 --> 00:41:32,270 +الخالق التي اشتركتْ فيها مع المخلوق في اللفظ، لا يقولُ + +502 +00:41:32,270 --> 00:41:36,910 +عاقلٌ بأن هناك مشابهة كاملة أيضًا في، في حقيقة + +503 +00:41:36,910 --> 00:41:42,210 +المعاني التي تضمّنتها هذه الصفات، مستحيلٌ. لا يقولُ + +504 +00:41:42,210 --> 00:41:45,770 +ذلك إنسانٌ عاقلٌ على الإطلاق، وإلا لقلنا بأننا + +505 +00:41:45,770 --> 00:41:49,490 +نَشْتَرِكُ مع هذه المخلوقات، ونحن مخلوقاتٌ مع المخلوقات + +506 +00:41:49,490 --> 00:41:53,940 +الأخرى في صفاتها الكثيرة. مخلوقاتٌ موجودةٌ كثيرةٌ في + +507 +00:41:53,940 --> 00:41:58,500 +هذه الحياة، تسمع وتبصر وتتكلم، والآخرى. هل يقولُ + +508 +00:41:58,500 --> 00:42:02,980 +عاقلٌ بأن الإنسان بصفاته التي يَشْتَرِكُ فيها لفظًا مع + +509 +00:42:02,980 --> 00:42:07,980 +المخلوقات الأخرى، يشبهُ المخلوقات الأخرى؟ لا، + +510 +00:42:07,980 --> 00:42:12,260 +يَشْبَهُ. إذًا، من باب أولى، ما دام هناك اختلافٌ ما بين + +511 +00:42:12,260 --> 00:42:17,100 +المخلوقات، من باب أولى أن يكون الاختلاف أيضًا ما بين + +512 +00:42:17,100 --> 00:42:21,120 +صفات الخالق وصفات المخلوق. نعم + +513 +00:42:23,770 --> 00:42:27,990 +يقول لمن يُطلب تلك الألفاظ المجملة السائفة: إن أردتَ + +514 +00:42:27,990 --> 00:42:32,950 +أن تُنفي عن الله عز وجل أن يكون جسمًا وجثة، أو أعضاءً + +515 +00:42:32,950 --> 00:42:38,290 +ونحو ذلك، فكلامُك صحيحٌ، ونفيك فيهِ نحلهٌ واضحةٌ. إذا + +516 +00:42:38,290 --> 00:42:41,930 +كانت الأعضاء والأبعاد والأركان وشبه ذلك، تريد من + +517 +00:42:41,930 --> 00:42:46,890 +خلالها اللي هو فعلاً نفي الجسمية والجثة والأعضاء + +518 +00:42:46,890 --> 00:42:52,070 +والتجزئة، عن الله عز وجل، فهذا كلامٌ مُتَّفَقٌ فيه + +519 +00:42:52,070 --> 00:42:53,190 +مع هؤلاء + +520 +00:43:07,360 --> 00:43:20,320 +أما بالنسبة للعفو، + +521 +00:43:20,320 --> 00:43:25,310 +فيجب ألا تعدل عن ألفاظ، أو لثباتٍ بسلبها من + +522 +00:43:25,310 --> 00:43:26,610 +الاحتمالات الفاسدة + +523 +00:43:37,940 --> 00:43:42,880 +اليد، واليد، والساق، والعين، وما شبه ذلك، إذا ثبتناها، نثبتها + +524 +00:43:42,880 --> 00:43:48,680 +ونمرّها كما هي، دون الخوض في كيفيتها، حتى لا يتوهم + +525 +00:43:48,680 --> 00:43:52,320 +الإنسان اللي هو أيه؟ المشابهة، أو التجسيم، أو التضادّ + +526 +00:43:52,320 --> 00:43:57,360 +أو ما شبه ذلك. يقولُ الشّريحُ الطحاويُّ رحمه الله: ولكن + +527 +00:43:57,360 --> 00:44:02,080 +لا يقال لهذه الصفات إنها أعضاء أو جوارح أو أداة أو + +528 +00:44:02,080 --> 00:44:07,170 +أركان، لأنّ الله تعالى هو الأحد الصمد، لا + +529 +00:44:07,170 --> 00:44:11,530 +يَتَجَزَّأُ، سبحانه وتعالى، والأعضاء فيها معنى التّسْلِيمِ + +530 +00:44:11,530 --> 00:44:17,770 +والتّعْضِيّة، والتّعْضِيّة، + +531 +00:44:17,770 --> 00:44:22,890 +والتعضية في، تعالى الله عن ذلك. ومن هذا المعنى + +532 +00:44:22,890 --> 00:44:30,090 +قوله تعالى: الذين جعلوا القرآن أعظم، والجوارح فيها + +533 +00:44:30,090 --> 00:44:32,510 +معنى الانتفاع والانتفاع + +534 +00:44:34,670 --> 00:44:38,270 +هي الآلات التي ينتفع بها في جلب المنفعة ودفع + +535 +00:44:38,270 --> 00:44:42,430 +المضارّة؟ نعم، يعني مصطلح جوارح، يد، وغيره، وغيره + +536 +00:44:42,430 --> 00:44:47,210 +بالنسبة لنا مصطلحات ينتفع الإنسان، ماذا؟ بها، + +537 +00:44:47,210 --> 00:44:51,570 +وبالتالي الإنسان يعني لديه نقصٌ. هذا النقص يحاولُ + +538 +00:44:51,570 --> 00:44:55,870 +ماذا؟ أن يُكمّله من خلال استعانةٍ بمن؟ بهذه الجوارح، + +539 +00:44:55,870 --> 00:44:59,970 +الיד جارحةٌ نستعملها، القدم، الفم، كلها تُعتبرُ + +540 +00:44:59,970 --> 00:45:03,750 +جوارح، نستعملها لإكمال النقص الموجود لدينا، طبعًا + +541 +00:45:03,750 --> 00:45:09,050 +تعالى الله عن ذلك علوًّا كبيرًا. لو أردنا الحديث بهذه + +542 +00:45:09,050 --> 00:45:14,700 +الكيفيّة، معناها ذلك أنّنا نصفُ الله عز وجل بصفات النقص + +543 +00:45:14,700 --> 00:45:19,920 +وكأنه يحتاج إلى مثل هذه الجوارح لإكمال هذا النقص + +544 +00:45:19,920 --> 00:45:21,620 +طبعًا، تعالى الله عن ذلك. نعم + +545 +00:45:26,590 --> 00:45:30,750 +انْتَقَى عن الله تعالى، ولهذا لم يُدْخِلْها في صفات الله + +546 +00:45:30,750 --> 00:45:34,890 +تعالى، فالألفاظ الشرعية صحيحة المعنى، سالمة من + +547 +00:45:34,890 --> 00:45:39,330 +الاحتمالات الفاسدة، فلذلك يجب ألا يُحَدَّ عن + +548 +00:45:39,330 --> 00:45:43,050 +الألفاظ الشرعية، نفيًا ولا إثباتًا، لأن لا يُثْبَتُ + +549 +00:45:43,050 --> 00:45:46,770 +معنى فاسد، أو يُنفى معنى صحيحٌ. وكل هذه الألفاظ + +550 +00:45:46,770 --> 00:45:54,310 +المجملة عُرضةٌ للمحقّ والمُبتَدَع، والمُبتَدَع، والمُبتَدَع، + +551 +00:45:54,310 --> 00:46:01,290 +والمُبتَدَع، + +552 +00:46:01,290 --> 00:46:06,270 +والمُبتَدَع + +553 +00:46:06,710 --> 00:46:11,370 +في القرآن الكريم وفي السنة النبوية. لكن وإن + +554 +00:46:11,370 --> 00:46:14,670 +استعملناها، وإن استعملها بعض العلماء، فإنما + +555 +00:46:14,670 --> 00:46:19,730 +يستعملونها في مُحاججة الآخرين، في دعوة الآخرين، في + +556 +00:46:19,730 --> 00:46:25,790 +مناظرة الآخرين. فهذا أمرٌ طبعًا لا غبارة عليه. لدينا + +557 +00:46:25,790 --> 00:46:30,750 +مصطلحاتٌ أخرى مجملةٌ، نتوقف عند اللي هو هذا المصطلح، + +558 +00:46:30,750 --> 00:46:36,090 +وفي المحاضرة القادمة إن شاء الله تعالى، يأتي عندنا + +559 +00:46:36,090 --> 00:46:41,970 +اللي هو مصطلحُ الأغراض، وطبعًا الردّ عليه، ومصطلحُ + +560 +00:46:41,970 --> 00:46:48,040 +الحلول والتسلسل، هذه كلها مصطلحاتٌ أيضًا مجملةٌ، نريدُ + +561 +00:46:48,040 --> 00:46:51,980 +أن نقف عندها، ونردّ على... نبين معناها، ونردّ على + +562 +00:46:51,980 --> 00:46:57,760 +أصحابها القائلين بمعناها الباطل، ونبين الحقّ المرادُ + +563 +00:46:57,760 --> 00:47:03,260 +منها. نقف عند هذا الحدّ، والسلام عليكم ورحمة الله + +564 +00:47:03,260 --> 00:47:04,620 +وبركاته diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/uB4oMYUxiqA.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/uB4oMYUxiqA.srt new file mode 100644 index 0000000000000000000000000000000000000000..31d3d4477703b8f2447332320d3623c6b8545d3d --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/uB4oMYUxiqA.srt @@ -0,0 +1,1744 @@ + +1 +00:00:21,550 --> 00:00:23,670 +أعوذ بالله من الشيطان الرجيم بسم الله الرحمن + +2 +00:00:23,670 --> 00:00:26,870 +الرحيم الحمد لله والصلاة والسلام على رسول الله + +3 +00:00:26,870 --> 00:00:32,690 +كما أنتهينا في المحاضرة الماضية من قراءة نصية عن + +4 +00:00:32,690 --> 00:00:38,970 +صفة العلو في العقيدة الطحاوية، اليوم بإذن الله سنقف + +5 +00:00:38,970 --> 00:00:45,590 +مع صفة الكلام، ونقرأ فيها أيضا قراءة نصية من اللي + +6 +00:00:45,590 --> 00:00:50,510 +هو العقيدة الطحاوية، وشرح الإمام أبي العزّ الّذي فيه + +7 +00:00:50,510 --> 00:00:55,710 +نبدأ في القراءة، ونقف مع اللي هو تفاصيل هذا المطلب. + +8 +00:00:55,710 --> 00:01:05,450 +تفضل اقرأ ثانياً: صفات فعل الكلام، قوله: وَإِنَّ الْقُرْآنَ + +9 +00:01:05,450 --> 00:01:13,870 +كَلاَمُ اللَّهِ مِنْهُ بَدَأَ بِلا كَيْفِيَّةٍ، قَوْلَهُ: وَأَنْزَلَهُ عَلَىٰ رَسُولِهِ + +10 +00:01:13,870 --> 00:01:19,410 +وَاحِدًا، وَصَدَّقَ الْمُؤْمِنُونَ عَلَى ذَٰلِكَ الْحَقَّ، وَإِيقَنُوا أَنَّهُ + +11 +00:01:19,410 --> 00:01:24,190 +كَلاَمُ اللَّهِ تَعَالَى بِالْحَقِيقَةِ، لَيْسَ بِمَخْلُوقٍ. الكلام + +12 +00:01:24,190 --> 00:01:30,290 +البالِغُ، فَمَنْ سَمِعَهُ فَعَلِمَ أَنَّهُ كَلاَمٌ مِنْ بَشَرٍ شَكَرَ اللَّهَ وَقَدَّرَ + +13 +00:01:30,290 --> 00:01:35,070 +مَا لِلَّهِ وَعَدَمَهُ، أَوْ عِلْمَهُ، مُسَافِرٌ هُنَاكَ، القارئ تَعَالَى سَخْشَ + +14 +00:01:35,070 --> 00:01:41,620 +بِهِ سَفَرًا، فَلَمَّا قَعَدَ أَدْرَاكَهُ بِشَكْلٍ هَذَا مُنْفَرِدٌ، إِنَّ هَذَا إِنَّ هَذَا + +15 +00:01:41,620 --> 00:01:48,360 +عِنْدَ قَوْلِ الْبَشَرِ عَلَيْنَا، وَإيقاننا أَنَّهُ قَوْلُ قارئِ البَشَرِ، + +16 +00:01:48,360 --> 00:01:50,100 +فَهَذَا يَشْتَمِلُ عَلَى قَوْلِ الْبَشَرِ + +17 +00:02:06,660 --> 00:02:10,700 +لأن القرآن الكريم هو كلام الله تعالى، فركز الكلام + +18 +00:02:10,700 --> 00:02:15,300 +على هذه الصفة بالنسبة لمن؟ للقرآن الكريم، وقال في + +19 +00:02:15,300 --> 00:02:20,200 +قراءاته المختلفة التي سنقف معها، وشرح أبي العزّ لها.. + +20 +00:02:20,200 --> 00:02:25,480 +نعم، شيء، كم؟ شهر؟ شيء شهر، هذه قاعدة جليلة وقسم + +21 +00:02:25,480 --> 00:02:31,140 +كبير من قواعد الدين، ضالّ فيه وتواتر، تواطؤ، تواطؤ + +22 +00:02:31,140 --> 00:02:36,400 +كثيرة من الناس، وهذا اللي حكاه الطحاوي رحمه الله هو + +23 +00:02:36,400 --> 00:02:41,380 +الحق اللي دلّت عليه قبلنا كتب، وصنّف لمن تدبّر عنها + +24 +00:02:41,380 --> 00:02:46,840 +وشهدت به تجربة سليمة، لم تغير بالشكوك + +25 +00:02:46,840 --> 00:02:51,140 +والشكوك والآراء الواهية. نعم، إذن هذه القاعدة دي هي + +26 +00:02:51,140 --> 00:02:56,120 +إثبات صفة الكلام، أصل من أصول ديننا، وقاعدة عظيمة + +27 +00:02:56,120 --> 00:03:01,760 +دلّت عليها نصوص الكتاب والسنة، يشوف أفكار الناس في + +28 +00:03:01,760 --> 00:03:07,260 +ذلك، اختلف الناس في مسألة الكلام، وقد اختلف الناس + +29 +00:03:07,260 --> 00:03:13,660 +في مسألة الكلام على أقوال، منها أنه قولٌ خلقه الله + +30 +00:03:13,660 --> 00:03:18,640 +مُنفصلاً عنه، وهذا قولُ المُعتزلة، نعم، حتى يثبتوا أنّ + +31 +00:03:18,640 --> 00:03:25,860 +الكلام ليس صحيحاً، قالوا بأن القرآن أو الكلام مخلوق، + +32 +00:03:25,860 --> 00:03:31,260 +مُنفصلاً عنه، نعم، وعشان إيه؟ كانت محنة خلق القرآن + +33 +00:03:31,260 --> 00:03:35,440 +بالنسبة للإيمان، أحمد رحمه الله، ومنها أنه معنى + +34 +00:03:35,440 --> 00:03:41,100 +واحد قادم للإله، هو الأمر، وأنه هو القرار، وليس + +35 +00:03:41,100 --> 00:03:41,660 +الاستخبار. + +36 +00:03:56,680 --> 00:04:02,300 +يعني كلام الله كله كلام واحد، بمضمون واحد، ولكن + +37 +00:04:02,300 --> 00:04:05,780 +التعبير عنه أحياناً بلغة عربية، أحياناً بلغة عبرية، + +38 +00:04:05,780 --> 00:04:10,300 +وهاكذا، يعني الأقوال ليست لأن القرآن بالعربية كان + +39 +00:04:10,300 --> 00:04:15,740 +قرآنًا، بالعبرية كان قرآنًا، إلى آخره. طبعاً قول ابن + +40 +00:04:15,740 --> 00:04:19,800 +كلاب، ومن وثّقه كالأشعري وغيره. طبعاً إخواني، بس لفتة + +41 +00:04:19,800 --> 00:04:24,280 +بالنسبة للأشعري، أو الحسن الأشعري، هي معروف أنه كان + +42 +00:04:24,280 --> 00:04:28,040 +على الاعتزال في البداية، ثم انتقل إلى مرحلة ثانية + +43 +00:04:28,040 --> 00:04:33,020 +بين الاعتزال والسنة، ثم كان في المرحلة الثالثة على + +44 +00:04:33,020 --> 00:04:37,980 +مذهب أهل السنة، وكتب في ذلك كتاباً اسمه اللي هو + +45 +00:04:37,980 --> 00:04:44,730 +الإبانة عن أصول الديانة، وأعلن فيه طبعاً اعتقاده بما + +46 +00:04:44,730 --> 00:04:49,570 +يعتقده أهل السنة والجماعة فيما يتعلق بمسائل + +47 +00:04:49,570 --> 00:04:55,190 +الاعتقاد المختلفة. لكن قد يكون هنا الإمام يعني أبو + +48 +00:04:55,190 --> 00:05:01,390 +العزّ ذكر الإمام الأشعري عن المرحلة السابقة اللي هو + +49 +00:05:01,390 --> 00:05:05,810 +رجوعه لمذهب أهل السنة والجماعة، نعم، لأن هذا قولٌ + +50 +00:05:05,810 --> 00:05:11,260 +ثانٍ، ومنها ومنها أنه تعالى لم يزل متكلماً إذا شاء + +51 +00:05:11,260 --> 00:05:17,220 +ومتى شاء وكيف شاء، وهو يتكلم به بصوت يسمع، وأنه + +52 +00:05:17,220 --> 00:05:21,900 +عن كلام قديم، وإذا كان بصوت معين، قديماً، المعين + +53 +00:05:21,900 --> 00:05:27,340 +قديماً، وهذا المكتوب عن أهمية الحديث والسنة. نعم، إذا هو + +54 +00:05:27,340 --> 00:05:31,620 +الآن يذكر القول الثالث، وهو اعتقاد أهل السنة + +55 +00:05:31,620 --> 00:05:35,760 +والجماعة، أن الله سبحانه وتعالى لم يزل متكلماً + +56 +00:05:35,760 --> 00:05:39,400 +إذا شاء ومتى شاء، ولحظة إخواني، احنا بالنسبة + +57 +00:05:39,400 --> 00:05:43,500 +لحديث عن صفات الفعل، أخذنا صفة الكلام كمثال، + +58 +00:05:43,500 --> 00:05:48,440 +الصفات السابقة هي صفات القدرة والعلم وإلى آخره، + +59 +00:05:48,440 --> 00:05:54,040 +لكن هنا ليه صفة الكلام صفة فعل؟ متى شاء وكيف شاء، + +60 +00:05:54,040 --> 00:05:58,000 +وهو يتكلم به بصوت يسمع، وأن نوع الكلام قديم، أي + +61 +00:05:58,000 --> 00:06:04,760 +صفة الكلام صفة بالنظر إلى أزليتها، فهي صفة قديمة، + +62 +00:06:04,760 --> 00:06:09,490 +صفة ذاتية. وإن لم يكن الصوت المعين قديمًا، يعني اللعب + +63 +00:06:09,490 --> 00:06:16,010 +بالنظر إلى مفردات اللي هو، أو يعني كلام الله سبحانه + +64 +00:06:16,010 --> 00:06:20,710 +وتعالى في المراحل المختلفة، إن لم تكن قديمة، لكن + +65 +00:06:20,710 --> 00:06:26,290 +الكلام في أصله صفة ذات، وهو صفة أزلية، وهو + +66 +00:06:26,290 --> 00:06:32,200 +المُثْبَت، يعني هذا القول عن أهمية الحديث والسنة اللي + +67 +00:06:32,200 --> 00:06:36,380 +هو أهل السنة والجماعة. الآن كعكة الإمام عبد العزيز + +68 +00:06:36,380 --> 00:06:43,860 +يبين ويوضح ويشرح اللي هو صفة الكلام، ويبدأ بالدليل + +69 +00:06:43,860 --> 00:06:48,340 +على هذه الصفة من خلال نصوص القرآن الكريم والسنة + +70 +00:06:48,340 --> 00:06:53,440 +النبوية. نقف مع هذه الأدلة، نعم، بعض الأدلة في أهل + +71 +00:06:53,440 --> 00:06:58,030 +السنة فيه اتفاق على صفة الكلام من الله جلّ وعلا. قال تعالى: + +72 +00:06:58,030 --> 00:07:04,470 +سَلَامٌ قَوْلًا مِنْ رَبٍّ رَحِيمٍ، وقال تعالى: وَكَلَّمَ اللَّهُ مُوسَىٰ + +73 +00:07:04,470 --> 00:07:08,890 +تكلّم، أكد الله تعالى التكلم بالمصدر المجازي في + +74 +00:07:08,890 --> 00:07:13,250 +الحقيقة، لا المجاز، ولا يتقلب على أم أبي عمرو + +75 +00:07:13,250 --> 00:07:17,670 +ابن العلاء، أحد القراء السبعة. يريد أن تقرأ وكلم + +76 +00:07:17,670 --> 00:07:22,770 +الله موسىٰ تكليماً، ناس باسم الله، يكون موسى هو المتكلم + +77 +00:07:22,770 --> 00:07:28,850 +لا قضاء. فقال أبو عمرو بن العلاء: قرأت هذه الآية كده، فكيف + +78 +00:07:28,850 --> 00:07:34,140 +تصرّف بقوله تعالى: وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ + +79 +00:07:34,140 --> 00:07:39,440 +فَجَوَابُ التَّلْقِيْنِ الدِّينِيِّ راحَتَهُ، كيف الحب، هناك في آية + +80 +00:07:39,440 --> 00:07:44,120 +الاستواء الرحمن على العرش، استواء يعني يتمنى أحدهم + +81 +00:07:44,120 --> 00:07:49,060 +لو حذفه، لو مسحه من القرآن الكريم. أحدهم في سجوده + +82 +00:07:49,060 --> 00:07:54,120 +يقول سبحان ربي الأعلى، مش الأسفل، حتى ينكر علو الله + +83 +00:07:54,120 --> 00:07:58,050 +سبحانه وتعالى. وهنا أيضًا في صفة الكلام، هذه الآيات + +84 +00:07:58,050 --> 00:08:03,090 +الصريحة في دلالاتها، يحاولوا أو يعني تزعجهم كثيرًا + +85 +00:08:04,010 --> 00:08:08,970 +فَسَلامٌ قَوْلًا مِنْ رَبٍّ رَحِيمٍ، واضح، القول هو الكلام، وكلم + +86 +00:08:08,970 --> 00:08:13,010 +الله موسىٰ تكليماً، أيضاً هنا هذه الآية تثبت صفة + +87 +00:08:13,010 --> 00:08:18,590 +الكلام لمن؟ لله سبحانه وتعالى. وهنا الحديث عن + +88 +00:08:18,590 --> 00:08:24,250 +الصفات، لا مجال لتأويلها، لأنها حقيقة. والعلماء رغم + +89 +00:08:24,250 --> 00:08:27,950 +اختلافهم في موضوع الحقيقة والمجاز في القرآن الكريم، + +90 +00:08:27,950 --> 00:08:35,020 +لكن هناك اتفاق على أن آيات الصفات لا مجاز فيها. + +91 +00:08:35,020 --> 00:08:39,260 +نعم، نقول إن القرآن الكريم فيه مجاز، وحقيقة، لكن في + +92 +00:08:39,260 --> 00:08:44,000 +الآيات المتعلقة بصفات الله عز وجل، آيات الصفات من + +93 +00:08:44,000 --> 00:08:50,200 +النوع الذي لا مجاز فيه، كلها تدل حقيقة على ما يعني + +94 +00:08:50,200 --> 00:08:54,460 +ما ذكره الله، أو ما أخبره الله سبحانه وتعالى، فهو هذا + +95 +00:08:54,460 --> 00:09:00,420 +المجرد، يريد إيه؟ أن ينفي صفة الكلام من خلال حركة + +96 +00:09:00,420 --> 00:09:06,150 +إعرابية. وَكَلَّمَ اللَّهُ مُوسَىٰ تَكْلِيمًا، من المتكلم، عندما + +97 +00:09:06,150 --> 00:09:10,070 +نقراها بالفترة؟ موسى عليه السلام، إذا عندما نقرأ + +98 +00:09:10,070 --> 00:09:15,230 +بهذه الطريقة، نثبت صفة الكلام لموسى، وننفيها عن + +99 +00:09:15,230 --> 00:09:20,910 +من؟ عن الله سبحانه وتعالى. فطبعاً هو أبو عمرو بن + +100 +00:09:20,910 --> 00:09:26,310 +العلّاء قال: طب ماذا تقول في قوله: وَلَمَّا جَاءَ مُوسَىٰ + +101 +00:09:26,310 --> 00:09:31,750 +لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ، طب هذه كيف نقدر نغيّر في الحركة + +102 +00:09:31,750 --> 00:09:36,850 +مثلاً؟ طب هذه الآية كيف نغيّر فيها؟ فوجّه للمعتزلة، + +103 +00:09:36,850 --> 00:09:41,750 +نعم، إذن هذه اللي هي الآيات دليل على اللي هو يثبت + +104 +00:09:41,750 --> 00:09:46,030 +صفة الكلام لله عز وجل، نعم، كم؟ + +105 +00:10:00,120 --> 00:10:04,360 +هو يعني يناقض نفسه، يناقض نفسه. نعم، طبعاً احنا + +106 +00:10:04,360 --> 00:10:10,460 +بننزّل هذا عن اللي هي السماء مطلقاً، وعن أي جهة أخرى، + +107 +00:10:10,460 --> 00:10:13,760 +أيّ و أكبَرُ ت.. نعم، هذا يدل على الخبث الموجود في + +108 +00:10:13,760 --> 00:10:18,580 +داخل هؤلاء الناس، نعم. وقال تعالى: إِنَّ الَّذِينَ يَشْتَرُونَ + +109 +00:10:18,580 --> 00:10:22,940 +بَعْدَ اللَّهِ أَيْمَانَهُمْ وَعَهْدَهُمْ ثَمَنًا قَلِيلًا لَا خِلاقَ لَهُمْ فِي الْآخِرَةِ وَلَا يُكَلِّمُهُمُ اللَّهُ + +110 +00:10:22,940 --> 00:10:28,440 +وَلَا يَنظُرُ إِلَيْهِمْ وَيُعَذِّبُهُمْ عَذَابًا عَظِيمًا. فأهانهم + +111 +00:10:28,440 --> 00:10:33,720 +بترك تكليمهم، والمراد أنه لا يكلمهم تكليماً، تكليماً هو + +112 +00:10:33,720 --> 00:10:37,800 +الصحيح، إذ قد أخبر في آية الكفار أنه يقول: إِنَّ فِي + +113 +00:10:37,800 --> 00:10:42,820 +النَّارِ أَخْسَأُوا فِيهَا وَلَا يُكَلِّمُهُمْ، فلو كان لا يكلم + +114 +00:10:42,820 --> 00:10:48,300 +عباده المجرمين فكانوا في ذلك كافراً وأعداءهم شواذّ، ولم + +115 +00:10:48,300 --> 00:10:52,960 +يكن فيه تخصيص أعدائه بأنه لا يكلمهم مفهوماً أصلاً. + +116 +00:10:52,960 --> 00:10:58,740 +نعم، إذا هو يعني في هذه الآية بيان ليه صفة الكلام + +117 +00:10:58,740 --> 00:11:03,620 +لا خلق لهم في الآخرة، ولا يكلمهم الله، ولا ينظر + +118 +00:11:03,620 --> 00:11:07,840 +إليهم، هنا لا تعني لا يكلمهم، يعني لا، وإنما يكلمهم + +119 +00:11:07,840 --> 00:11:11,620 +كلام فيه احتقار، وفيه طبعاً + +120 +00:11:14,030 --> 00:11:20,350 +بيان ليه؟ اللي هي درجاتهم التي لا يستحقون فيها أن + +121 +00:11:20,350 --> 00:11:26,270 +يكلموا كلام تكريم واحترام وما شابه ذلك. لذلك قال + +122 +00:11:26,270 --> 00:11:29,890 +فيها إيش؟ اخسأوا فيها. لآيات أخرى: كَلَّمَهُمُ اللَّهُ تَعَالَىٰ + +123 +00:11:29,890 --> 00:11:35,680 +وقال لهم: أَخْسَأُوا فِيهَا وَلَا يُكَلِّمُهُمْ، يعني واضح جداً اللي + +124 +00:11:35,680 --> 00:11:39,000 +هو إيه؟ اللي هي .. يعني هذا المعنى اللي تحمله هذه + +125 +00:11:39,000 --> 00:11:44,260 +الآية، من اللي هو إيه؟ تخصيصهم بهذه الصيغة من الكلام + +126 +00:11:44,260 --> 00:11:50,200 +التي فيها احتقار، وفيها إذلال لهؤلاء الناس، لكن في + +127 +00:11:50,200 --> 00:11:55,340 +المقابل، يكلم عباد الله تعالى اللي هو أهل الجنة، + +128 +00:11:55,340 --> 00:11:59,680 +نعم، يكلمهم بكلامٍ كثير، ورد فيه اللي هو إيش؟ كما ذكر + +129 +00:11:59,680 --> 00:12:05,840 +المؤلف في النقطة الرابعة، نعم. ظاهر بقارية في صحيحة + +130 +00:12:05,840 --> 00:12:11,700 +باب كلام الله، باب كلام الرب تبارك وتعالى مع أهل + +131 +00:12:11,700 --> 00:12:16,600 +الجنة، وسبق فيه ردّ الحياة. أيوة، إذا اللحظة يعني + +132 +00:12:16,600 --> 00:12:21,460 +الله عز وجل يكلم هؤلاء بقوله: اخسأوا فيها ولا تُكَلَّمُوا، + +133 +00:12:21,460 --> 00:12:26,780 +في اكتقار وامتهان لهؤلاء الناس. في المقابل هناك + +134 +00:12:26,780 --> 00:12:32,000 +تكريم في كلام الله للمؤمنين. طبعاً الإمام + +135 +00:12:32,000 --> 00:12:37,040 +البخاري بوّب لذلك هذا الباب العظيم، بابه: كلام الرب + +136 +00:12:37,040 --> 00:12:42,540 +تبارك وتعالى مع أهل الجنة، إذا بهذا الباب يدلّل + +137 +00:12:42,540 --> 00:12:46,100 +الإمام البخاري على تكليم الله عز وجل لمن؟ لأهل + +138 +00:12:46,100 --> 00:12:50,860 +الجنة، وهناك أحاديث كثيرة، منها الحديث المذكور في + +139 +00:12:50,860 --> 00:12:56,390 +الهامش، إن الله يقول لأهل الجنة: يا أهل الجنة، + +140 +00:12:56,390 --> 00:13:02,050 +فيقولون: لبيك ربنا وسعديك والخير في يديك، فيقول: هل + +141 +00:13:02,050 --> 00:13:07,350 +رضيتم؟ وما لن نرضى، إلى آخر الحديث الوارد في هذا + +142 +00:13:07,350 --> 00:13:13,150 +الباب بالإضافة إلى حديث آخر ساقه الإمام البخاري في + +143 +00:13:13,150 --> 00:13:18,890 +صحيحه تحت باب كلام الرب تبارك وتعالى مع أهل الجنة. + +144 +00:13:18,890 --> 00:13:25,470 +إذا هذا الباب مع ما فيه من الحديث يؤكد على.. اللي + +145 +00:13:25,470 --> 00:13:31,830 +هو إيه؟ على إثبات صفة الكلام لله سبحانه وتعالى، + +146 +00:13:31,830 --> 00:13:38,230 +نعم. فإذن، عدم التكلم من أوصاف العجز، يتكلم من + +147 +00:13:38,230 --> 00:13:43,430 +أوصاف نفس الله تعالى. واتّخذ قوم موسى من بعد + +148 +00:13:43,430 --> 00:13:48,430 +الانفصاليين، إنهم سألوا له أخاً، ألم يعرف أن + +149 +00:13:48,430 --> 00:13:53,430 +العيال كانوا من المعبود الكبير مسخرين، فكان عباد + +150 +00:13:53,430 --> 00:13:58,270 +الرجلي معكوفين، قعدوا بالله من المعتزلة، فإنهم لم + +151 +00:13:58,270 --> 00:14:04,110 +يقولوا لربّهم: هو لا يتكلم أيضاً، وقال تعالى عن + +152 +00:14:04,110 --> 00:14:09,010 +العجل أيضاً: أَلَا يَرْجِعُونَ إِلَيْهِمْ قَوْلًا وَلَا يَمْلِكُونَ لَهُمْ ضَرًّا وَلَا نَفْعًا، فَعَرَفَ أَنَّهُ + +153 +00:14:09,010 --> 00:14:14,850 +عَاجِزٌ عَنِ الْقَوْلِ، وَعَاجِزٌ عَنِ التَّكَلُّمِ. يستجيب على عالم إيه وإيه؟ إذا اللحظة + +154 +00:14:14,850 --> 00:14:20,210 +هذا اللي هي الجزئية القرآنية، يعني صفة الكلام صفة + +155 +00:14:20,210 --> 00:14:26,030 +كمال + +223 +00:20:21,290 --> 00:20:26,890 +أخواني، واضح جداً بأن شبهتهم هذه ساقطة لأننا نعتقد + +224 +00:20:26,890 --> 00:20:34,890 +بأن الله تعالى يتكلم بكلام يليق بجلاله وكماله. هذه + +225 +00:20:34,890 --> 00:20:40,210 +الفقرة ليس كمثلها شيء. هذه الفقرة تنفي الشبهة + +226 +00:20:40,210 --> 00:20:44,390 +المشابهة التي أقام المعتزلة عليها مذهبهم. نعم، + +227 +00:20:44,390 --> 00:20:50,570 +وبالتالي ذكرنا اللي هو مثال للاختلاف اللي هو ما بين + +228 +00:20:50,570 --> 00:20:53,990 +المخلوقات في الكلام. الأيدي والأرجل، أخواني، لا + +229 +00:20:53,990 --> 00:21:00,360 +تتكلم، لكن يوم القيامة تتكلم. يوم القيامة تتكلم، لكن + +230 +00:21:00,360 --> 00:21:04,680 +هل كلام الأيدي والأرجل مثل كلامنا الآن؟ طبعاً لا. + +231 +00:21:04,680 --> 00:21:10,020 +هنا طبعاً. اليوم نختم على أفواههم، وتتكلم أيديهم + +232 +00:21:10,020 --> 00:21:16,600 +وتشهد أرجلهم. فرغم إيماننا بأن هذه الجوارح تتكلم، + +233 +00:21:16,600 --> 00:21:23,550 +لكننا لا نعلم كيفية كلامها. لا نعلم. وأيضاً هناك + +234 +00:21:23,550 --> 00:21:28,990 +مخلوقات أخرى سنسمعها في السطر القادم، تبين كيفية + +235 +00:21:28,990 --> 00:21:34,390 +كلام هذه المخلوقات. فكذلك تسبيح الطعام، وسلام الحجر، + +236 +00:21:34,390 --> 00:21:39,310 +كل ذلك بلا ثقب يخرج منه الصوت، الصائد من ذئب + +237 +00:21:39,310 --> 00:21:43,690 +المهتمني على موقاته. الطروح، لأن واحد يقول تسبيح + +238 +00:21:43,690 --> 00:21:50,300 +الحجر، وسلام الحجر، وتسبيح الطعام. الإنسان بعقله لا + +239 +00:21:50,300 --> 00:21:56,560 +يستطيع أن يتصور كيف يتكلم الطعام، ويسبح، كيف يتكلم + +240 +00:21:56,560 --> 00:22:01,100 +الحجر، ويسلم على رسول الله صلى الله عليه وسلم. لا + +241 +00:22:01,100 --> 00:22:05,600 +يتصور. هل نقول إن والله كلام الطعام مثل كلامنا؟ + +242 +00:22:05,600 --> 00:22:09,260 +كلام السلام الحجر مثل اللي هو سلامنا، اللي هو فمه، + +243 +00:22:09,260 --> 00:22:11,620 +اللي هو أعضاءه، والآخر؟ لا، طبعاً. هو هذا يا أخواني، + +244 +00:22:11,620 --> 00:22:15,420 +ثابت في الحديث الصحيح، صحيح البخاري، وصحيح مسلم، نعم، + +245 +00:22:15,420 --> 00:22:18,900 +عندما كنا نعقد الآيات، بركة، وأنتم تعدون تخويفاً + +246 +00:22:18,900 --> 00:22:23,500 +منها. ولقد كنا نسمع تسبيح الطعام وهو يُؤكل. طعام + +247 +00:22:23,500 --> 00:22:26,720 +يسبح بين يدي النبي صلى الله عليه وسلم والصحابة + +248 +00:22:26,720 --> 00:22:31,420 +الكرام. في رواية أخرى: لقد كنا نأكل الطعام مع النبي + +249 +00:22:31,420 --> 00:22:36,960 +صلى الله عليه وسلم، ونحن نسمع تسبيح الطعام. يعني طبعاً + +250 +00:22:36,960 --> 00:22:41,080 +ثابت هذا الكلام. وأيضاً قول اللي هو ما رواه الإمام + +251 +00:22:41,080 --> 00:22:46,300 +مسلم أن النبي صلى الله عليه وسلم قال: إني لأعرف + +252 +00:22:46,300 --> 00:22:52,480 +حجراً بمكة كان يسلم علي قبل أن أبعث. إني لأعرفه الآن. + +253 +00:22:52,480 --> 00:22:57,180 +حجر يسلم على من؟ على النبي صلى الله عليه وسلم. هل + +254 +00:22:57,180 --> 00:23:01,900 +كلام الحجر أو كلام الطعام مثل كلامنا؟ لا يقول به + +255 +00:23:01,900 --> 00:23:04,660 +إنسان على الإطلاق. لا يقول به إنسان على الإطلاق. + +256 +00:23:04,660 --> 00:23:10,020 +كما ذكر قبل قليل بأن الأيدي والأرجل تنطق يوم + +257 +00:23:10,020 --> 00:23:14,760 +القيامة. أنطقها الله الذي أنطق كل شيء. نعم. إذاً + +258 +00:23:14,760 --> 00:23:22,870 +شبهتهم مردودة. قضية أن الحديث عن الله بأنه متصف بصفة + +259 +00:23:22,870 --> 00:23:28,070 +الكلام، أنه تكلم ولا يزال يتكلم، متى شاء وكيف شاء، + +260 +00:23:28,070 --> 00:23:33,710 +طبعاً هذا الكلام ينفي شبهة هؤلاء المعتزلة الذين + +261 +00:23:33,710 --> 00:23:39,010 +أوهموا الناس بأن إثبات هذه الصفة يقتضي المشابهة. + +262 +00:23:43,300 --> 00:23:46,040 +نعم، طبعاً الصحابة في حضرة النبي عليه الصلاة + +263 +00:23:46,040 --> 00:23:50,820 +والسلام، وهذه من الآيات والمعجزات التي تُنسب إليه، ليُمين + +264 +00:23:50,820 --> 00:23:55,740 +لنَبينا عليه الصلاة والسلام، تسبيح الطعام بين يديه، + +265 +00:23:55,740 --> 00:24:00,560 +وتسليم الحجر عليه. نعم، هناك معجزات كثيرة طبعاً، لكن + +266 +00:24:00,560 --> 00:24:04,100 +هذه التي تخصنا في موضوع اللي هو الكلام. حنين + +267 +00:24:04,100 --> 00:24:06,800 +للجدع، الجدع يبكي كبكاء ال... + +268 +00:24:11,060 --> 00:24:14,480 +لا هو في... يعني الصحابة يسمعونها في حضرة النبي، + +269 +00:24:14,480 --> 00:24:17,400 +يعني هي معجزة تحدث لمن؟ للنبي عليه الصلاة والسلام + +270 +00:24:17,400 --> 00:24:21,460 +ويسمعها من؟ الصحابة. نعم، تسليم ال... التسبيح + +271 +00:24:21,460 --> 00:24:27,000 +للطعام، وحنين للجدع، بكاه، يبكي مثل ال... وكلهم + +272 +00:24:27,000 --> 00:24:29,420 +سمعوا اللي هو هذا البكاء. ماشي النبي عليه الصلاة + +273 +00:24:29,420 --> 00:24:33,320 +والسلام، ونزل ومسح عليه كما يمسح على الطفل الصغير + +274 +00:24:33,320 --> 00:24:39,600 +حتى ماذا؟ حتى سكت. نعم، كل هذه معجزات. أيوة، نعم، لو + +275 +00:24:39,600 --> 00:24:43,040 +كان نفسه على صلاة بس فقط، يعني بيسمعها أو بيشاهدها + +276 +00:24:43,040 --> 00:24:47,240 +والباقي ما بيشوفش أو بيسمعش. مالِك يقين صحيح + +277 +00:24:47,240 --> 00:24:53,820 +والمعجزة يعني كما ستقرءون، هي أمر للتحدي. نعم، خارق + +278 +00:24:53,820 --> 00:24:58,180 +للعادة، وأمر طبعاً ربنا بيده هذا النبي حتى يتحدى + +279 +00:24:58,180 --> 00:25:03,620 +بيه من الآخرين. ده هو مسموع ومرئي للجميع، نعم، + +280 +00:25:03,620 --> 00:25:07,420 +إذاً هذا رد من الردود على اللي هو أو بيان لمذهب + +281 +00:25:07,420 --> 00:25:12,160 +المعتزلة، وبطلان هذا المذهب. ننتقل إلى اللي هو الرد + +282 +00:25:12,160 --> 00:25:15,660 +عليهم بنوع من التفصيل. هو الآن رد بشكل مُجمل، لكن + +283 +00:25:15,660 --> 00:25:19,020 +الآن أيضاً يرد عليهم من خلال بعض الأدلة التي + +284 +00:25:19,020 --> 00:25:24,900 +يستدلون بها على اللي هو إيه؟ نفي صفة الكلام، أو + +285 +00:25:24,900 --> 00:25:31,240 +القول بخلق القرآن. بصورة أخرى، بأن القرآن مخلوق، + +286 +00:25:31,240 --> 00:25:36,140 +نعم، أُشوف، أخ ثاني يقرأ، خلّيني أنا أقرأ، أقرأ + +287 +00:25:36,140 --> 00:25:43,640 +إحنا، يلا. استدلالهم بقوله تعالى: الله خالق كل شيء + +288 +00:25:43,640 --> 00:25:49,960 +أمّا استدلالهم بقوله تعالى: الله خالق كل شيء، والقرآن + +289 +00:25:49,960 --> 00:25:56,200 +شيء، فيكون داخلاً في عموم الكل، فيكون مخلوقاً. + +290 +00:25:56,200 --> 00:26:01,040 +لاحظوا كيف الخط أخواني؟ شوفوا كيف الخط؟ الله خالق + +291 +00:26:01,040 --> 00:26:04,580 +كل شيء، وخالق القرآن شيء، فهو + +292 +00:26:07,700 --> 00:26:16,540 +وذلك قال: إن أفعال العباد كلها عندهم غير مخلوقة + +293 +00:26:16,540 --> 00:26:22,680 +لله تعالى، وإنما يخلقها العباد. جميعها لا يخلقها + +294 +00:26:22,680 --> 00:26:27,420 +الله. فأخرجوها من عموم الكل، وأدخلوا كلام الله في + +295 +00:26:27,420 --> 00:26:32,820 +عمومها. مع أنه صفة، مع أنه صفة من صفاته. يعني كلامهم + +296 +00:26:32,820 --> 00:26:37,130 +يا إخواني، مدارهم، مبادئهم العامة حُجة عليهم، لأن في + +297 +00:26:37,130 --> 00:26:40,690 +قبلية أفعال العباد، كما يعني ستقرءون في الفرح، + +298 +00:26:40,690 --> 00:26:45,730 +يقولون بأن هذه الأفعال كلها مخلوقة للعباد، مخلوقة + +299 +00:26:45,730 --> 00:26:49,970 +للعباد. ويبقى أنتم يعني تثبتون أن الأفعال للعباد + +300 +00:26:49,970 --> 00:26:54,330 +مخلوقة لهم، وهي من ضمن الأشياء، ولا تُدخلونها في + +301 +00:26:54,330 --> 00:26:58,300 +العموم. في نفس الوقت يقول، يا ويحك لوين، أن القرآن + +302 +00:26:58,300 --> 00:27:01,440 +الكريم هو صفة من صفات الله، بيجيبوه من ضمن الأشياء + +303 +00:27:01,440 --> 00:27:06,320 +ويدخلوه في عموم اللي هو إيه؟ والله خالق كل شيء، شوف + +304 +00:27:06,320 --> 00:27:12,940 +لوين يعني ال... نعم، المكر، وأدخلوا كلام الله يومها + +305 +00:27:12,940 --> 00:27:18,850 +معه، صفة من صفاته، بيه تكون الأشياء المخلوقة بأمره، + +306 +00:27:18,850 --> 00:27:23,210 +تكون المخلوقات. نعم، كن فيكون، كن. كلام الله عز وجل + +307 +00:27:23,210 --> 00:27:27,150 +يعني الكلام به تُخلق المخلوقات. فكيف أنتم يعني + +308 +00:27:27,150 --> 00:27:33,810 +تُدخلونه ضمن الأشياء التي خلقها الله تعالى؟ إنما أمره + +309 +00:27:33,810 --> 00:27:38,830 +إذا أراد شيئاً أن يقول له: كن فيكون. نعم، بأمر الله + +310 +00:27:38,830 --> 00:27:44,730 +بكلام الله. وتبدو بعقلهم أن تكون جميع صفاته تعالى + +311 +00:27:44,730 --> 00:27:50,530 +مخلوقة. كالعلم والقدرة وغيرهما، كالعلم والقدرة، + +312 +00:27:50,530 --> 00:27:58,890 +وغيرهما. وذلك صريح الكفر، فإن علمه شيء، وقدرته شيء، + +313 +00:27:58,890 --> 00:28:04,970 +وحياة شيء، فيدخل ذلك في عموم الكل، فيكون مخلوقاً، بعد + +314 +00:28:04,970 --> 00:28:09,230 +أن لم يكن تعالى الله عن ما يقولون. علومه الكبيرة + +315 +00:28:09,230 --> 00:28:14,390 +أيوة، يعني أن وضعكم للقرآن أو للكلام ضمن المخلوقات + +316 +00:28:14,390 --> 00:28:18,630 +يُطلب منكم، وهو صفة لله عز وجل، أن تضعوا أيضاً + +317 +00:28:18,630 --> 00:28:23,210 +الصفات الأخرى ضمن اللي هي الشيء أو المخلوق، وخاصة + +318 +00:28:23,210 --> 00:28:26,890 +ذكر اللي هو العلم والقدرة. لأنّ البعض منهم يُثبت، نعم، + +319 +00:28:26,890 --> 00:28:30,850 +مثل هذه الصفات، فقال طبعاً أن تُدخل العلم ضمن الأشياء + +320 +00:28:30,850 --> 00:28:35,530 +المخلوقة، والقدرة ضمن الأشياء المخلوقة. هذا قول كفر، + +321 +00:28:35,530 --> 00:28:40,570 +لا يقول به إنسان على الإطلاق. فعلمه، وقدرته، وحيا ته، + +322 +00:28:40,570 --> 00:28:45,590 +كلها يجب أن تدخل ضمن هذا العموم، اللي هي إيش؟ الله + +323 +00:28:45,590 --> 00:28:50,630 +خالق كل، كلمة كل. هذا العموم يجب أن تدخل هذه جميعاً + +324 +00:28:50,630 --> 00:28:55,790 +ضمن اللواء، هذا العموم. وبالتالي لا يصدق علينا اللي + +325 +00:28:55,790 --> 00:28:59,850 +هو أو لا يصدق القول بأن الله خالق. يصبح الآن، مدام + +326 +00:28:59,850 --> 00:29:05,010 +الله تعالى في قدرته، في علمه، في كلامه مخلوق، إذا هو + +327 +00:29:05,010 --> 00:29:10,110 +مخلوق وليس بخالق. طبعاً تعالى الله عن ذلك علوّاً + +328 +00:29:10,110 --> 00:29:19,360 +كبيراً. في كل موضع بحسبه، ويعرف ذلك بالقرائن، ألا + +329 +00:29:19,360 --> 00:29:25,340 +ترون قوله تعالى: تُدَمِّرُ كل شيء بأمر ربها، فأصبحوا + +330 +00:29:25,340 --> 00:29:31,620 +لا يُرى إلا مساكنهم. يعني يا أخواني كلمة كل تُفهم، أو + +331 +00:29:31,620 --> 00:29:35,960 +يُفهم عموم كلمة كل حسب اللي هو إيه؟ سياق ورودها فيه، + +332 +00:29:36,500 --> 00:29:40,620 +حسب السياق. الآن ذكر اللي هو الآية في التبليل على + +333 +00:29:40,620 --> 00:29:44,800 +ذلك، اللي هي إيه؟ تُدَمِّرُ كل شيء. الأصل نفهم منها كل + +334 +00:29:44,800 --> 00:29:48,680 +شيء، إيش يعني؟ الحجر، مع الشجر، مع الإنسان، كل شيء، + +335 +00:29:48,680 --> 00:29:52,900 +ما فيه... ما يُبقي شيء. لكن لاحظوا كل شيء بأمر ربها، + +336 +00:29:52,900 --> 00:29:57,120 +فأصبحوا لا يُرى إلا مساكنهم. اقرأ التعليق، إيش + +337 +00:29:57,120 --> 00:30:01,860 +اللي بيقول عنه؟ ومساكنهم شكل، ولم تدخل في عموم كل + +338 +00:30:01,860 --> 00:30:07,370 +شيء دمرته الريح. وذلك لأن المراد تُدَمِّرُ كل... كل شيء + +339 +00:30:07,370 --> 00:30:12,050 +يُقبل التدمير بالريح عادةً، وما يستحق التدمير. نعم، + +340 +00:30:12,050 --> 00:30:16,770 +إذا هو... أيوة، البيوت مساكن من الأشياء، لكن لم + +341 +00:30:16,770 --> 00:30:20,710 +تدخل ضمن العموم. يعني وكانوا بيقول لهم أنتم يعني في + +342 +00:30:20,710 --> 00:30:25,510 +لفظة كل هذه اللي حطيتوها للعموم المطلق، لماذا + +343 +00:30:25,510 --> 00:30:32,150 +تُدخلون ضمنها هذه الصفات التي لا يُفهم هذا العموم + +344 +00:30:32,150 --> 00:30:36,030 +الموجود عندنا، الله الخالق وكل شيء، لا يُفهم منه + +345 +00:30:36,030 --> 00:30:40,870 +أن الصفات من الأشياء المخلوقة. ومن هو هذا نص + +346 +00:30:40,870 --> 00:30:41,650 +القرآن، نعم. + +347 +00:30:48,790 --> 00:30:52,390 +وإنما السياق يُفهم قوة يتمكّن شيء من ما يسمى الرياسة + +348 +00:30:52,390 --> 00:30:55,750 +أو الريح. نعم، مثلاً. يعني هنا الكلية إيش معناها؟ + +349 +00:30:55,750 --> 00:31:00,330 +كلية محدودة، ليست كلية مطلقة أو شاملة. نعم، وفتح + +350 +00:31:00,330 --> 00:31:05,950 +عليكم. والمراد من قوله تعالى: خالق كل شيء، أي كل شيء + +351 +00:31:05,950 --> 00:31:11,810 +مخلوق، وكل موجود، سواء الله. فهو مخلوق، فدخل في هذا + +352 +00:31:11,810 --> 00:31:16,150 +العموم أفعال العباد حَتْماً، ولم يدخل في العموم + +353 +00:31:16,150 --> 00:31:21,750 +الخالق تعالى. يعني هو الآن يرد على المعتزلة من خلال + +354 +00:31:21,750 --> 00:31:26,830 +منهم. يعني هنا: الله خالق كل شيء، خاص بمين؟ + +355 +00:31:26,830 --> 00:31:31,030 +بالمخلوقات. وإذ أنتم يا معترضة تقولون أن الأفعال + +356 +00:31:31,030 --> 00:31:35,410 +العباد، العباد مخلوقة، إذا الأفعالهم ضمن الأشياء + +357 +00:31:35,410 --> 00:31:39,820 +اللي هي المخلوقة، وليست اللي هو إيه؟ صفاته سبحانه + +358 +00:31:39,820 --> 00:31:45,880 +وتعالى، صفات ليست من الأشياء المخلوقة. أيوة، فدخل + +359 +00:31:45,880 --> 00:31:49,540 +في هذا العموم أفعال العباد حَتْماً، ولم يدخل في العموم + +360 +00:31:49,540 --> 00:31:58,380 +الخالق تعالى، وصفاته ليست غيره، لأنّ صفاته ليست غيره، + +361 +00:31:58,380 --> 00:32:02,640 +لأن الصفات قائمة في ذات الله عز وجل، لا تنفك عن + +362 +00:32:02,640 --> 00:32:06,620 +ذات الله عز وجل. فلا يصح أن نتحدث عن ذات الله عز + +363 +00:32:06,620 --> 00:32:11,900 +وجل بحديث، ونتحدث عن صفات الله عز وجل بحديث يخالف + +364 +00:32:11,900 --> 00:32:15,920 +الحديث عن الذات، لأن الصفات الحديث قلنا حديث عن + +365 +00:32:15,920 --> 00:32:23,040 +الصفات كالحديث عن الذات، إثباتاً ونفياً، وكيفيّة، وما + +366 +00:32:23,040 --> 00:32:29,560 +شبه ذلك. لأنه سبحانه وتعالى هو الموصوف بصفات كمالية، + +367 +00:32:29,560 --> 00:32:33,260 +وصفتهم لازمة لذاته المقدسة. + +368 +00:32:35,410 --> 00:32:42,190 +بِالنفس، مُستدلٌّ به يُدلّ عليه. فإذا كان قوله تعالى + +369 +00:32:42,190 --> 00:32:50,630 +الله خالق كل شيء مخلوقة، لا يصلح أن يكون دليلاً، بل + +370 +00:32:50,630 --> 00:32:54,030 +نفس مُستدلٌّ به يُدلّ عليه. عودوا إلى فقرة هذه، ركّزوا فيها. بل + +371 +00:32:54,030 --> 00:32:57,650 +نفس مُستدلٌّ به يُدلّ عليه. الحجة عليهم يعني. فإذا + +372 +00:32:57,650 --> 00:33:01,110 +كان قوله تعالى: الله خالق كل شيء، + +373 +00:33:05,020 --> 00:33:07,780 +القرآن مخلوق صفة الله؟ نعم، أي نعم. هو تأكيد على + +374 +00:33:07,780 --> 00:33:11,660 +الفقرة التي فاتت. نعم، لأنه... لأنّ صفات الله ليست + +375 +00:33:11,660 --> 00:33:16,360 +مخلوقة، والقرآن كلام الله فهو صفة لله عز وجل، إذاً + +376 +00:33:16,360 --> 00:33:23,240 +لا يصح أن نضعه ضمن اللي يُشمل كل شيء، نعم. اسم الله + +377 +00:33:23,240 --> 00:33:29,730 +بقوله تعالى: إِنَّا جَعَلْنَاهُ قُرْآنًا عَرَبِيًّا. إذاً هذه أدلة يا + +378 +00:33:29,730 --> 00:33:35,470 +أخواني، عند من؟ عند المعتزلة في إثبات اللي هو إيه؟ + +379 +00:33:35,470 --> 00:33:41,390 +أن القرآن مخلوق. نعم، طبعاً إثبات إن القرآن مخلوق + +380 +00:33:41,390 --> 00:33:48,170 +يعني من زاوية أخرى نافي لصفة الكلام. نعم، وأمّا + +381 +00:33:48,170 --> 00:33:55,010 +استدلالهم بقوله تعالى: إِنَّا جَعَلْنَاهُ قُرْآنًا عَرَبِيًّا، فما + +382 +00:33:55,010 --> 00:34:01,940 +أفسدهم من استدلال، فإن جعل إذا كان بمعنى خلق، يتعدى + +383 +00:34:01,940 --> 00:34:08,120 +إلى مفعول واحد، كقوله تعالى: وَجَعَلَ الظُّلُمَاتِ وَالنُّورَ، + +384 +00:34:08,120 --> 00:34:15,340 +وقوله تعالى: وَجَعَلْنَا مِنَ الْمَاءِ كُلَّ شَيْءٍ حَيٍّ، أَف + +445 +00:39:16,410 --> 00:39:21,650 +القائلة يا موسى إني أنا الله رب العالمين، وهل قال + +446 +00:39:21,650 --> 00:39:27,830 +إني أنا الله رب العالمين غير رب العالمين؟ وهذا + +447 +00:39:27,830 --> 00:39:31,430 +الكلام بيبين فساده، إن الشجرة لو كانت هي التي + +448 +00:39:31,430 --> 00:39:37,980 +اتكلمت، لكان وقت موسى يعني صعب جداً أن يستجيب موسى + +449 +00:39:37,980 --> 00:39:43,740 +للشجرة لتكون له ربًا وإلهًا، طبعاً هذا موسى منزه + +450 +00:39:43,740 --> 00:39:49,200 +عنه، إذاً الكلام واضح جداً في الدلالة على أن الله + +451 +00:39:49,200 --> 00:39:54,700 +سبحانه وتعالى هو المتكلم عندما قال له يا موسى إني + +452 +00:39:54,700 --> 00:39:59,220 +أنا الله رب العالمين، ولا يجرؤ أحد أن يدعي لنفسه + +453 +00:39:59,220 --> 00:40:03,640 +مثل هذه الربوبية، شجرة تدعي لنفسها ربوبية أو + +454 +00:40:03,640 --> 00:40:09,270 +أي مخلوق آخر، لا يقول ذلك إنسان عاقل على الإطلاق، وكان + +455 +00:40:09,270 --> 00:40:14,210 +يُوصف بأنه متكلم بغير... بغير كلام يقوم به أو + +456 +00:40:14,210 --> 00:40:19,610 +متكلم بكلام يقوم بغيره، ولو صح ذلك، فلا بد أن يكون + +457 +00:40:19,610 --> 00:40:24,250 +ما أخذته من الكلام في الجمادات كلامه، وكذلك أيضاً + +458 +00:40:24,250 --> 00:40:32,050 +ما خلقه في الحيوانات، ولا يفرق حينئذٍ بين نطق + +459 +00:40:32,050 --> 00:40:37,170 +وأنطق، وإنما قالت الجلود أنطقنا الله، ولم تكن نطق + +460 +00:40:37,170 --> 00:40:42,760 +الله، بل يلزم أن يكون متكلماً بكل كلام خلقه في غيره، + +461 +00:40:42,760 --> 00:40:47,900 +زوراً، كان زوراً أو حقاً أو كفراً أو هدايةً، تعالى + +462 +00:40:47,900 --> 00:40:52,200 +الله عن ذلك، وقد ردّ على ذلك الاتحادية فقال ابن عربي + +463 +00:40:52,200 --> 00:40:55,920 +لحظة، قبل هو ابن عربي، نعم، من الذين يعني تحدثوا في + +464 +00:40:55,920 --> 00:41:00,200 +هذا الجانب، لكن بالنسبة لهذا الكلام الكوني يعني لا + +465 +00:41:00,200 --> 00:41:06,930 +يقوله إنسان، لأن الكلام الذي يتكلمه الإنسان، كويس؟ + +466 +00:41:06,930 --> 00:41:11,430 +كيف يصح أن يكون متكلماً بكلام يقوم بغيره؟ هذا + +467 +00:41:11,430 --> 00:41:15,010 +كلامٌ غير معقول يعني للإنسان لا يعتقده ولا يقول به على + +468 +00:41:15,010 --> 00:41:18,170 +الإطلاق، ولو صح ذلك، فلا بد أن يكون ما أحدثه من + +469 +00:41:18,170 --> 00:41:22,770 +الكلام في الجمادات كلامه، يعني لو جئنا أن الله تكلم + +470 +00:41:22,770 --> 00:41:27,080 +في غيره، نقول إن هذه الجمادات وهذه الكائنات بكل ما + +471 +00:41:27,080 --> 00:41:32,360 +تتكلم، هي تتكلم بماذا؟ بكلام الله، لأن الله طبعاً + +472 +00:41:32,360 --> 00:41:38,000 +خلقه كلامه في هذه المخلوقات، وطبعاً تعالى الله عن ذلك + +473 +00:41:38,000 --> 00:41:41,000 +أولاً و أخيراً، لذلك لاحظوا كان اللي هو التعبير، + +474 +00:41:41,000 --> 00:41:47,140 +فرق ما بين نطق وأنطق، نطق الإنسان ينطق بإيش؟ + +475 +00:41:47,140 --> 00:41:52,120 +بإرادته، بحريته، لكن عندما نقول أنطق، أي أن أيش؟ + +476 +00:41:52,120 --> 00:41:57,340 +هذه الكائنات فعلاً تتكلم بإرادة وبأمر الله سبحانه + +477 +00:41:57,340 --> 00:42:01,260 +وتعالى، الجلود عندما تتكلم، ما قلنا نطقنا و + +478 +00:42:01,260 --> 00:42:05,240 +الأخير، قلنا أنطقنا الله، الذي أنطق كل شيء، يعني + +479 +00:42:05,240 --> 00:42:09,540 +نحن نتكلم بإرادة الله، لا يعني أن الله خلق كلامه + +480 +00:42:09,540 --> 00:42:13,460 +في إيش؟ في هذه، لا، وإنما بقدرته سبحانه وتعالى + +481 +00:42:13,460 --> 00:42:18,720 +جعلها تتكلم بكيفية، بخلاف الكيفية التي نعلم و نعرف + +482 +00:42:18,720 --> 00:42:24,460 +جميعاً، لذلك إخواني، لو أردنا أن نقول بأن الكلام + +483 +00:42:24,460 --> 00:42:28,640 +الذي نتكلمه هو الكلام الذي خلقه الله فينا، فلا بد + +484 +00:42:28,640 --> 00:42:35,820 +من ذلك أن يكون كلامنا كله لله؟ نعم، لله طبعاً + +485 +00:42:35,820 --> 00:42:40,780 +خلقه فينا، ومن كلامنا ما هو زورٌ وبهتانٌ، ومنه ما هو + +486 +00:42:40,780 --> 00:42:44,880 +صدق، إذاً الكلام الكاذب والزور والبهتان، يجب أن يكون + +487 +00:42:44,880 --> 00:42:49,640 +إيش؟ يجب أن يكون كلام من؟ لله تعالى الله عن ذلك + +488 +00:42:49,640 --> 00:42:50,440 +علوّاً كبيراً + +489 +00:42:53,640 --> 00:42:58,560 +وطبعاً هو يرد الآن من خلال هذه الفترة على بعض الذين + +490 +00:42:58,560 --> 00:43:02,140 +هم الناس الذين يقولون بالحلول والاتحاد، ابن عربي + +491 +00:43:02,140 --> 00:43:08,580 +وغيره ممن يعتقدون بأن ما يُنطق به أو ما تُنطق به + +492 +00:43:08,580 --> 00:43:15,240 +المخلوقات هو كله كلام من؟ لله، خلقه فيهم، نعم، نشوف + +493 +00:43:15,240 --> 00:43:25,680 +هذا الكلام إلى درجة + +494 +00:43:25,680 --> 00:43:30,860 +إخواني، أن البعض منهم كان عندما يسمع نباح الكلب يقول + +495 +00:43:30,860 --> 00:43:36,290 +سبحان الله، نعم، درجة انحطاط، لأنهم قالوا بوحدة + +496 +00:43:36,290 --> 00:43:41,590 +الوجود، وقالوا إن هذا إله، + +497 +00:43:41,590 --> 00:43:46,170 +وإن الإله حل فيه، وظهر في هذا المظهر، و تعالى + +498 +00:43:46,170 --> 00:43:49,070 +الله عن ذلك، قال الله الأكبر، لذلك قدّسوا مثل هذه + +499 +00:43:49,070 --> 00:43:53,750 +الأصوات، وعظموها، وسبحوا لها، ظناً أو اعتقاداً، + +500 +00:43:53,750 --> 00:43:58,130 +ليس ظناً، أن هذه الأصوات هي أصوات للإله، تجلّي + +501 +00:43:58,130 --> 00:44:00,670 +للذات الإلهية في هذه الصورة، + +502 +00:44:07,400 --> 00:44:12,460 +بين يدي المقمّع، قال عبد العزيز بن حمزة: نزلت واحدة من + +503 +00:44:12,460 --> 00:44:14,060 +ثلاثة لو تمنّتها + +504 +00:44:19,110 --> 00:44:23,830 +خلقه في نفسه، أو خلقه قائماً بذاته ونفسه، أو خلقه + +505 +00:44:23,830 --> 00:44:28,710 +فيه غيره، أنا أقول خلقه كما خلق الأشياء كلها، لا هو + +506 +00:44:28,710 --> 00:44:34,410 +يعني يريد أن يلزمه بواحد من هذه حتى يعني يقف عنده + +507 +00:44:34,410 --> 00:44:39,650 +صورة واضحة، لكن هذا إيش ماله؟ يحاول أنه يُشرِلّ الذي + +508 +00:44:39,650 --> 00:44:44,230 +هو بشرّل، بشرّل المريسي، هو من رؤوس المعتزلة، يقول خلقه + +509 +00:44:44,230 --> 00:44:50,680 +كما خلق الأشياء كلها، لاحظوا، يهرب من كل الإلزامات + +510 +00:44:50,680 --> 00:44:54,460 +التي تُلزم بها عبد العزيز المكي، ويذهب إلى من؟ + +511 +00:44:54,460 --> 00:44:58,560 +لمذهبه، زي ما أقول أن الله تعالى يقول عن نفسه بأنه + +512 +00:44:58,560 --> 00:45:04,220 +عالم، هو يقول إيش؟ لا ينهج، بأن الله قادر، لا يريد + +513 +00:45:04,220 --> 00:45:09,580 +أن يثبت لي الصفة، لأنه إيش؟ خلقه كما خلق الأشياء + +514 +00:45:09,580 --> 00:45:14,100 +كلها، إذاً أدخل القرآن ضمن الأشياء المخلوقة، هو + +515 +00:45:14,100 --> 00:45:17,580 +طبعاً كأنه يقول، هو يثبت بأن القرآن + +516 +00:45:25,110 --> 00:45:37,630 +فَانْقَطَعَ فقال + +517 +00:45:37,630 --> 00:45:43,200 +يا عزيزي، العزيز، قال: خلق كلامه في نفسه، فهذا محال لأن + +518 +00:45:43,200 --> 00:45:47,080 +الله لا يكون محدداً بالعجز المخلوقة، واضح؟ أيوة شوف + +519 +00:45:47,080 --> 00:45:50,360 +الافتراضات، يعني هو وضع أمامه افتراضات ثلاثة، مالوش + +520 +00:45:50,360 --> 00:45:54,460 +مفرّ منها، إما أن يقول بأن الله خلق الذي هو كلامه + +521 +00:45:54,460 --> 00:46:00,120 +في نفسه، فهذا محال لأن المخلوقات لا تحل في الخالق + +522 +00:46:00,120 --> 00:46:01,420 +سبحانه وتعالى، نعم + +523 +00:46:04,140 --> 00:46:09,540 +وإن خلقه في غيره، فينزّم بالنظر والقياس أن كل كلام + +524 +00:46:09,540 --> 00:46:13,940 +خلقه في غيره، فهو كلامه، وهو المنحل أيضاً + +525 +00:46:13,940 --> 00:46:17,600 +واضح هذا، غير معقول، إذا خلقه في غيره، كلام الناس + +526 +00:46:17,600 --> 00:46:21,260 +كلام الله، الحيوانات بأصواتها، تعالى الله عن ذلك، هي + +527 +00:46:21,260 --> 00:46:24,600 +إيش؟ كلام الله، إذاً كل ما هو موجود في المخلوقات من + +528 +00:46:24,600 --> 00:46:29,060 +أصوات، فهو كلام الله، وهذا أمرٌ يشمله؟ مستحيل، نعم + +529 +00:46:33,420 --> 00:46:37,920 +لا يكون الكلام إلا من المتكلم، كما لا تكون الإبادة + +530 +00:46:37,920 --> 00:46:41,620 +إلا من المريض، ولا العلم إلا من العالم، ولا يعقل + +531 +00:46:41,620 --> 00:46:47,900 +كلام قائم بنفسه يتكلم بذاته، فلما استحال من هذه + +532 +00:46:47,900 --> 00:46:49,940 +الجهات أن يكون مخلوقاً + +533 +00:46:52,440 --> 00:46:56,920 +يعني هو كل افتراضات الخلق المتعلقة بالكلام، إخواني، + +534 +00:46:56,920 --> 00:47:00,960 +يشملها، فراحَ الشيخ عبد العزيز المكي، فراحَ حتى + +535 +00:47:00,960 --> 00:47:05,480 +لا يبقى... لمن؟ للمعتزلة حجة في موضوع الذي هو خلق + +536 +00:47:05,480 --> 00:47:09,500 +القرآن، فعندما ذكر أن الله خلق الكلام في نفسه، + +537 +00:47:09,500 --> 00:47:13,380 +قلنا هذا باطل، طيب خلق الكلام في غيره، ماذا؟ باطل، + +538 +00:47:13,380 --> 00:47:17,460 +طيب خلق الكلام قائماً بنفسه وذاته، يعني الكلام هذا + +539 +00:47:17,460 --> 00:47:22,580 +يشمل، مخلوق، له ذاتٌ لوحده، ويتكلم، لأن هذا أيضاً + +540 +00:47:22,580 --> 00:47:28,620 +باطل، لأن الكلام لا يكون إلا من متكلّم، لا + +541 +00:47:28,620 --> 00:47:33,200 +يكون إلا من متكلّم، كما أن الإرادة لا تكون إلا من + +542 +00:47:33,200 --> 00:47:37,380 +مريض، ولا علم، لا يكون إلا من عالم، ولا يعقل كلام + +543 +00:47:37,380 --> 00:47:42,600 +قائم بنفسه يتكلم بذاته، نعم، لأن هذا أمر مستحيل يا + +544 +00:47:42,600 --> 00:47:48,300 +إخواني، كيف تتخيل أنت كلام مخلوق بذاته لوحده مستقل + +545 +00:47:48,300 --> 00:47:52,990 +ويتكلم بشكل مستقل؟ هل يتصور العقل هذا الأمر؟ لا + +546 +00:47:52,990 --> 00:47:57,590 +يتصور، لذلك قال: فلما استحالت من هذه الجهات، يعني + +547 +00:47:57,590 --> 00:48:01,570 +من الجهات الثلاثة التي ذكرها، خلقه في نفسه، خلقه + +548 +00:48:01,570 --> 00:48:06,250 +في غيره، خلقه في ذات منفصلة لوحدها، فلما استحالت + +549 +00:48:06,250 --> 00:48:11,150 +هذه الجهات، الثلاثة جميعاً، جميعاً، نعم، فلما استحال + +550 +00:48:11,150 --> 00:48:18,370 +من هذه الجهات أن يكون مخلوقاً، علم أنّه صفةٌ لـ... علم + +551 +00:48:18,370 --> 00:48:23,790 +أن الكلام صفة لله سبحانه وتعالى، شوفوا المنطق، + +552 +00:48:23,790 --> 00:48:28,110 +المنطق العقلاني أيضاً ليس بسيطاً، يواجه من؟ يواجه المعتزلة + +553 +00:48:28,110 --> 00:48:31,430 +الذين اعتمدوا على من؟ اعتمدوا على العقل في + +554 +00:48:31,430 --> 00:48:37,710 +إثبات الذي هو... أو عفواً في الحديث عن الكلام بأنه + +555 +00:48:37,710 --> 00:48:43,470 +مخلوق، ونفي صفة الكلام لمن؟ لله سبحانه وتعالى، نعم + +556 +00:48:44,450 --> 00:48:48,550 +القول الرابع، قولهم إنه يلزم من ذلك قيام الحوادث + +557 +00:48:48,550 --> 00:48:53,530 +به سبحانه وتعالى، طبعاً نتوقف عند هذه التي هي + +558 +00:48:53,530 --> 00:48:56,990 +الجزئية، ونكملها إن شاء الله تعالى في المحاضرة + +559 +00:48:56,990 --> 00:49:05,150 +القادمة، فيما يتعلق بصفة الكلام لله سبحانه وتعالى + +560 +00:49:05,150 --> 00:49:11,790 +والقرآن، يعني كمثال موجود بين أيدينا، هو صفة، هو كلام + +561 +00:49:11,790 --> 00:49:16,780 +الله تعالى، منه بدأ بلا كيفية، نكمل هذا إن شاء الله + +562 +00:49:16,780 --> 00:49:20,980 +في المحاضرة القادمة، نوقف عند هذا الحد، والسلام عليكم و + +563 +00:49:20,980 --> 00:49:22,680 +رحمة الله وبركاته diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/uB4oMYUxiqA_raw.json b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/uB4oMYUxiqA_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..d4327fa47a59d52f3e1a5714df075ac5195ddf6b --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/uB4oMYUxiqA_raw.json @@ -0,0 +1 @@ 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240775, "start": 2404.95, "end": 2407.75, "text": "لا يقول ذلك إنسان عاطل على الإطلاق", "tokens": [15040, 7251, 39648, 29910, 23275, 36145, 3794, 7649, 6225, 41193, 1211, 15844, 33688, 9566, 15040, 4587], "avg_logprob": -0.12948069852941177, "compression_ratio": 1.0, "no_speech_prob": 0.0, "words": [{"start": 2404.95, "end": 2405.13, "word": "لا", "probability": 0.7919921875}, {"start": 2405.13, "end": 2405.51, "word": " يقول", "probability": 0.970703125}, {"start": 2405.51, "end": 2405.93, "word": " ذلك", "probability": 0.9462890625}, {"start": 2405.93, "end": 2406.47, "word": " إنسان", "probability": 0.8343098958333334}, {"start": 2406.47, "end": 2406.85, "word": " عاطل", "probability": 0.9337565104166666}, {"start": 2406.85, "end": 2407.07, "word": " على", "probability": 0.91845703125}, {"start": 2407.07, "end": 2407.75, "word": " الإطلاق", "probability": 0.9681396484375}], "temperature": 1.0}, {"id": 105, "seek": 243748, "start": 2408.89, "end": 2437.49, "text": "وكان فيصفه أن يكون 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0.599609375}, {"start": 2482.03, "end": 2482.25, "word": " الله", "probability": 0.9326171875}, {"start": 2482.25, "end": 2482.77, "word": " تكلم", "probability": 0.9228515625}, {"start": 2482.77, "end": 2482.97, "word": " في", "probability": 0.974609375}, {"start": 2482.97, "end": 2483.43, "word": " غيره", "probability": 0.99560546875}], "temperature": 1.0}, {"id": 108, "seek": 250317, "start": 2484.1, "end": 2503.18, "text": "لقولنا إن هذه الجمجاد وهذه الكائنات بكل ما تتكلم، هي تتكلم بماذا؟ بكلام الله، لأن الله طبعا خلق كلامه في هذه المخلوقة وطبعا تعالى الله عن ذلك أولوًا كبيرًا، لذلك لاحظوا كان اللي هو التعبير، فرق ما بين نطقة وأنطقة", "tokens": [1211, 39648, 8315, 36145, 29538, 25724, 2304, 7435, 18513, 37037, 24192, 33251, 16373, 8315, 2655, 4724, 28820, 19446, 6055, 2655, 4117, 19528, 12399, 39896, 6055, 2655, 4117, 19528, 4724, 2304, 45636, 995, 22807, 4724, 28820, 10943, 21984, 12399, 5296, 33456, 21984, 23032, 3555, 3615, 995, 16490, 1211, 4587, 28242, 10943, 3224, 8978, 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"probability": 0.9697265625}, {"start": 2499.22, "end": 2499.52, "word": " لاحظوا", "probability": 0.9161376953125}, {"start": 2499.52, "end": 2499.74, "word": " كان", "probability": 0.62451171875}, {"start": 2499.74, "end": 2499.86, "word": " اللي", "probability": 0.939208984375}, {"start": 2499.86, "end": 2499.92, "word": " هو", "probability": 0.9912109375}, {"start": 2499.92, "end": 2501.0, "word": " التعبير،", "probability": 0.946484375}, {"start": 2501.0, "end": 2501.38, "word": " فرق", "probability": 0.8670247395833334}, {"start": 2501.38, "end": 2501.6, "word": " ما", "probability": 0.7529296875}, {"start": 2501.6, "end": 2501.86, "word": " بين", "probability": 0.9853515625}, {"start": 2501.86, "end": 2502.48, "word": " نطقة", "probability": 0.9440104166666666}, {"start": 2502.48, "end": 2503.18, "word": " وأنطقة", "probability": 0.801025390625}], "temperature": 1.0}, {"id": 109, "seek": 251900, "start": 2505.04, "end": 2519.0, "text": "نطقها الإنسان ينطق بإيش؟ بإرادته، بحريته، لكن عندما نقول أنطقة، أي أن أيش هذه الكائنات فعلا تتكلم بإرادة وبأمر الله سبحانه وتعالى، الجلود عندما تتكلمت", "tokens": [1863, 9566, 4587, 11296, 33688, 1863, 3794, 7649, 7251, 1863, 9566, 4587, 4724, 28814, 1829, 8592, 22807, 4724, 28814, 2288, 18513, 47395, 12399, 4724, 5016, 16572, 47395, 12399, 44381, 43242, 15042, 8717, 39648, 14739, 9566, 28671, 12399, 36632, 14739, 36632, 8592, 29538, 33251, 16373, 8315, 2655, 6156, 3615, 15040, 6055, 2655, 4117, 19528, 4724, 28814, 2288, 18513, 3660, 46599, 10721, 29973, 21984, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578, 12399, 25724, 1211, 23328, 43242, 15042, 6055, 2655, 4117, 19528, 2655], "avg_logprob": -0.17216081899113772, "compression_ratio": 1.725, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2505.04, "end": 2505.66, "word": "نطقها", "probability": 0.65740966796875}, {"start": 2505.66, "end": 2506.06, "word": " الإنسان", "probability": 0.988037109375}, {"start": 2506.06, "end": 2506.46, "word": " ينطق", 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"probability": 0.9366455078125}, {"start": 2512.88, "end": 2513.28, "word": " فعلا", "probability": 0.93505859375}, {"start": 2513.28, "end": 2514.6, "word": " تتكلم", "probability": 0.9503173828125}, {"start": 2514.6, "end": 2515.68, "word": " بإرادة", "probability": 0.94736328125}, {"start": 2515.68, "end": 2516.22, "word": " وبأمر", "probability": 0.8675130208333334}, {"start": 2516.22, "end": 2516.5, "word": " الله", "probability": 0.970703125}, {"start": 2516.5, "end": 2517.34, "word": " سبحانه", "probability": 0.972900390625}, {"start": 2517.34, "end": 2517.7, "word": " وتعالى،", "probability": 0.92685546875}, {"start": 2517.7, "end": 2518.06, "word": " الجلود", "probability": 0.9677734375}, {"start": 2518.06, "end": 2518.38, "word": " عندما", "probability": 0.966796875}, {"start": 2518.38, "end": 2519.0, "word": " تتكلمت", "probability": 0.759814453125}], "temperature": 1.0}, {"id": 110, "seek": 254080, "start": 2520.08, "end": 2540.8, "text": "ما جالتش نطقنا و الاخير، جالت 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1975, 9778, 2407, 7649, 1829], "avg_logprob": -0.1459153594933157, "compression_ratio": 1.9858490566037736, "no_speech_prob": 1.2516975402832031e-06, "words": [{"start": 2520.08, "end": 2520.3, "word": "ما", "probability": 0.7333984375}, {"start": 2520.3, "end": 2520.72, "word": " جالتش", "probability": 0.79736328125}, {"start": 2520.72, "end": 2521.18, "word": " نطقنا", "probability": 0.9412841796875}, {"start": 2521.18, "end": 2521.26, "word": " و", "probability": 0.5498046875}, {"start": 2521.26, "end": 2521.68, "word": " الاخير،", "probability": 0.6448974609375}, {"start": 2521.68, "end": 2521.86, "word": " جالت", "probability": 0.97509765625}, {"start": 2521.86, "end": 2522.46, "word": " أنطقنا", "probability": 0.9300537109375}, {"start": 2522.46, "end": 2523.22, "word": " الله،", "probability": 0.6575927734375}, {"start": 2523.22, "end": 2523.98, "word": " اللي", "probability": 0.739013671875}, {"start": 2523.98, "end": 2524.32, "word": " أنطق", "probability": 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تتكلم", "probability": 0.9915771484375}, {"start": 2534.98, "end": 2536.14, "word": " بكيفية،", "probability": 0.95341796875}, {"start": 2536.14, "end": 2536.56, "word": " بخلاف", "probability": 0.981689453125}, {"start": 2536.56, "end": 2537.02, "word": " الكيفية", "probability": 0.9366861979166666}, {"start": 2537.02, "end": 2537.34, "word": " التي", "probability": 0.81103515625}, {"start": 2537.34, "end": 2538.16, "word": " نعلم", "probability": 0.96142578125}, {"start": 2538.16, "end": 2538.32, "word": " و", "probability": 0.98486328125}, {"start": 2538.32, "end": 2538.72, "word": " نعرف", "probability": 0.8611653645833334}, {"start": 2538.72, "end": 2539.92, "word": " جميعا،", "probability": 0.92255859375}, {"start": 2539.92, "end": 2540.34, "word": " لذلك", "probability": 0.9191080729166666}, {"start": 2540.34, "end": 2540.8, "word": " اخواني", "probability": 0.8294677734375}], "temperature": 1.0}, {"id": 111, "seek": 255258, "start": 2541.8, "end": 2552.58, "text": "لو احنا بدنا نقول بأن الكلام الذين تكلموه هو الكلام الذي خلقه الله بينا، لازم من ذلك أن يكون كلامنا كله لمي", "tokens": [1211, 2407, 1975, 5016, 8315, 47525, 8315, 8717, 39648, 4724, 33456, 2423, 28820, 10943, 32545, 9957, 6055, 4117, 19528, 2407, 3224, 31439, 2423, 28820, 10943, 43527, 16490, 1211, 4587, 3224, 21984, 4724, 1829, 8315, 12399, 5296, 31377, 2304, 9154, 29910, 23275, 14739, 7251, 30544, 28242, 10943, 8315, 28242, 3224, 32767, 1829], "avg_logprob": -0.1849459120287345, "compression_ratio": 1.7232142857142858, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2541.8, "end": 2542.12, "word": "لو", "probability": 0.84228515625}, {"start": 2542.12, "end": 2542.3, "word": " احنا", "probability": 0.8395182291666666}, {"start": 2542.3, "end": 2542.54, "word": " بدنا", "probability": 0.71630859375}, {"start": 2542.54, "end": 2542.76, "word": " نقول", "probability": 0.992431640625}, {"start": 2542.76, "end": 2543.18, "word": " بأن", "probability": 0.7939453125}, {"start": 2543.18, 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{"start": 2806.28, "end": 2807.4, "word": " استحال", "probability": 0.69384765625}, {"start": 2807.4, "end": 2807.54, "word": " من", "probability": 0.57373046875}, {"start": 2807.54, "end": 2807.9, "word": " هذه", "probability": 0.97900390625}, {"start": 2807.9, "end": 2808.52, "word": " الجهات", "probability": 0.9617513020833334}, {"start": 2808.52, "end": 2808.7, "word": " أن", "probability": 0.865234375}, {"start": 2808.7, "end": 2809.12, "word": " يكون", "probability": 0.991943359375}, {"start": 2809.12, "end": 2809.94, "word": " مخلوقا", "probability": 0.9046875}], "temperature": 1.0}, {"id": 123, "seek": 284122, "start": 2812.44, "end": 2841.22, "text": "يعني هو كل افتراضات الخلق المتعلقة بالكلام إخوان يشماله، فراحة للشيخ عبد العزيز الملكي، فراحة حتى لا يبقى .. لمين؟ للمتزلة حجة في موضوع اللي هو خلق القرآن، فعندما ذكر إن الله خلق الكلام في نفسه، قُلنا هذا باطل، طيب خلق الكلام في غيره أيه؟ باطل، طيب خلق الكلام قائم بنفسه وذاته، يعني الكلام هذا يشماله مخلوق، له ذات لوحده، وبيتكلم", 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غيره", "probability": 0.9845377604166666}, {"start": 2832.18, "end": 2832.66, "word": " أيه؟", "probability": 0.79833984375}, {"start": 2832.66, "end": 2833.38, "word": " باطل،", "probability": 0.963134765625}, {"start": 2833.38, "end": 2833.6, "word": " طيب", "probability": 0.9892578125}, {"start": 2833.6, "end": 2833.96, "word": " خلق", "probability": 0.9972330729166666}, {"start": 2833.96, "end": 2834.52, "word": " الكلام", "probability": 0.9807942708333334}, {"start": 2834.52, "end": 2835.12, "word": " قائم", "probability": 0.990234375}, {"start": 2835.12, "end": 2835.7, "word": " بنفسه", "probability": 0.9801432291666666}, {"start": 2835.7, "end": 2836.6, "word": " وذاته،", "probability": 0.92119140625}, {"start": 2836.6, "end": 2836.8, "word": " يعني", "probability": 0.96923828125}, {"start": 2836.8, "end": 2837.22, "word": " الكلام", "probability": 0.9658203125}, {"start": 2837.22, "end": 2837.46, "word": " هذا", "probability": 0.8798828125}, {"start": 2837.46, "end": 2837.86, "word": " يشماله", "probability": 0.8274658203125}, {"start": 2837.86, "end": 2838.62, "word": " مخلوق،", "probability": 0.92099609375}, {"start": 2838.62, "end": 2838.84, "word": " له", "probability": 0.412841796875}, {"start": 2838.84, "end": 2839.12, "word": " ذات", "probability": 0.99072265625}, {"start": 2839.12, "end": 2839.98, "word": " لوحده،", "probability": 0.85675048828125}, {"start": 2839.98, "end": 2841.22, "word": " وبيتكلم", "probability": 0.9607421875}], "temperature": 1.0}, {"id": 124, "seek": 284688, "start": 2841.68, "end": 2846.88, "text": "لأن هذا أيضًا اسمه باطل، لأن الكلام لا يكون إلا من المتكلم", "tokens": [1211, 33456, 23758, 36632, 11242, 14111, 995, 24525, 2304, 3224, 4724, 41193, 1211, 12399, 5296, 33456, 2423, 28820, 10943, 20193, 7251, 30544, 11933, 15040, 9154, 9673, 2655, 4117, 19528], "avg_logprob": -0.23528645783662797, "compression_ratio": 1.3291139240506329, "no_speech_prob": 0.0, "words": [{"start": 2841.68, "end": 2842.06, "word": "لأن", 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"start": 2848.4, "end": 2872.26, "text": "لا يكون إلا من متكلمه، كما إن الإرادة لا تكون إلا من مريض ولا علم، لا يكون إلا من عالم ولا يعقل كلام قائم بنفسه يتكلم بذاته نعم، لأن هذا أمر مستحيل يا إخواني، كيف بتتصور أنت كلام مخلوق بذات لوحده مستقل ويتكلم بشكل مستقل؟ هل يتصور العقل هذا الأمر؟", "tokens": [15040, 7251, 30544, 11933, 15040, 9154, 44650, 4117, 19528, 3224, 12399, 9122, 15042, 36145, 33688, 2288, 18513, 3660, 20193, 6055, 30544, 11933, 15040, 9154, 3714, 16572, 11242, 49429, 11203, 2304, 12399, 20193, 7251, 30544, 11933, 15040, 9154, 6225, 45340, 49429, 37495, 4587, 1211, 28242, 10943, 12174, 16373, 2304, 44945, 36178, 3224, 7251, 2655, 4117, 19528, 4724, 8848, 9307, 3224, 8717, 25957, 12399, 5296, 33456, 23758, 5551, 29973, 3714, 14851, 5016, 26895, 35186, 11933, 9778, 2407, 7649, 1829, 12399, 9122, 33911, 39894, 2655, 9381, 13063, 14739, 2655, 28242, 10943, 3714, 9778, 1211, 30543, 4724, 8848, 9307, 45164, 24401, 3224, 3714, 14851, 4587, 1211, 4032, 36081, 4117, 19528, 4724, 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تعالى و هو معكم حينما كنتم و قوله ولا أدنى من + +10 +00:01:05,640 --> 00:01:11,600 +ذلك ولا أكثر إلا هو معهم حينما كانوا و الجواب أن + +11 +00:01:11,600 --> 00:01:17,960 +الكلام في هتين الآيتين حق على حقيقته وظاهرهولكن ما + +12 +00:01:17,960 --> 00:01:24,340 +حقيقته وظاهره؟ نعم طبعا الأياتين تتحدث عن معية + +13 +00:01:24,340 --> 00:01:28,560 +الله سبحانه وتعالى هل هي معية حلول واتحاد او غير + +14 +00:01:28,560 --> 00:01:36,040 +ذلك نشوف ماذا يقصد بالمعية في هذه الأيات وأيضا + +15 +00:01:36,040 --> 00:01:39,980 +الأيات الأخرى الكثيرة التي ذُكرت في القرآن الكريم + +16 +00:01:39,980 --> 00:01:47,550 +وذُكر فيها معية الله سبحانه وتعالى نعمإن ظاهره + +17 +00:01:47,550 --> 00:01:53,930 +وحقيقته أن الله تعالى مع خلقه معية تقتضي أن يكون + +18 +00:01:53,930 --> 00:02:01,530 +مختلطا بهم أو حالا في أمكانهم هذا اللي هو ال معنى + +19 +00:02:01,530 --> 00:02:06,290 +الأول هل المعية هنا هو وهو معكم أينما كنتم ولا + +20 +00:02:06,290 --> 00:02:10,150 +أدنى ولا أكثر من ذلك إلا هو معهم أينما كانواأن + 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فيه هذه المعية + +44 +00:04:18,700 --> 00:04:23,470 +واحنا راح نشوف نماذج وامثلةعلى اللي هو علمائية + +45 +00:04:23,470 --> 00:04:29,050 +ومعناها حسب السياق الواردة فيه، نعم وتفسير + +46 +00:04:29,050 --> 00:04:34,390 +علمائيتها إفعالة لفلقه بما يقتضي الحلول والاختلاط + +47 +00:04:34,390 --> 00:04:38,910 +باطل من وجوه، نعم ده هو الأن يبطل مفهوم الاختلاط + +48 +00:04:38,910 --> 00:04:43,260 +والحلول بالنسبة لمفهوم من علمائية، نعمالوَكْر + +49 +00:04:43,260 --> 00:04:48,320 +الأول أنه مخالف لإجماع السلف فما فسرها أحد منهم + +50 +00:04:48,320 --> 00:04:53,620 +بذلك بل كانوا مش مجمعين على إن كانت هذا .. هذا + +51 +00:04:53,620 --> 00:04:59,400 +الأول يعني السلف و هم أفهم الناس و أقرب الناس و هم + +52 +00:04:59,400 --> 00:05:03,500 +انتلقى عن رسول الله عليه الصلاة والسلام لم يفهموا + +53 +00:05:03,500 --> 00:05:08,860 +مثل هذا المفهوم الباطل، نعمالوجب الثاني أنه منافع + +54 +00:05:08,860 --> 00:05:13,100 +لعلو الله الثابت بالكتاب والسنة والعقل والفطرة + +55 +00:05:13,100 --> 00:05:18,060 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مفهومها + +67 +00:06:14,350 --> 00:06:20,810 +الصحيح الخاص بيها الذي ايضا نفسره تفسيرا صحيحا + +68 +00:06:20,810 --> 00:06:26,410 +وبما لا يتعرض مع مفهوم العلو لله سبحانه وتعالىأما + +69 +00:06:26,410 --> 00:06:34,150 +أن نحمل معنى المعية المعنى الظاهر الذي يعني يفسره + +70 +00:06:34,150 --> 00:06:40,030 +البعض بأنه اختلاط وحلول فهذا العقل بيرفض علو + +71 +00:06:40,030 --> 00:06:47,330 +واختلاط للمخلوقات هذا ايش ماله من التناقض اللذي + +72 +00:06:47,330 --> 00:06:52,800 +طبعا ننفيه عن الله سبحانه وتعالىبالإضافة إلى جزيات + +73 +00:06:52,800 --> 00:06:56,740 +أخرى نبطل من خلالها اللي هي مفهوم الاختلاق سنراها + +74 +00:06:56,740 --> 00:07:02,120 +الآن بعد التعمق أكتر في موضوع اللي هو المعينإذا + +75 +00:07:02,120 --> 00:07:07,760 +المعية لم ترد لا عن الصحابة رضوان الله عليهم و + +76 +00:07:07,760 --> 00:07:12,580 +أيضا في نصوص القرآن مردودة بنصوص العلو والفوقية + +77 +00:07:12,580 --> 00:07:18,840 +لله سبحانه وتعالى بالاضافة إلى يعني رفض العقل و + +78 +00:07:18,840 --> 00:07:26,650 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إحاطة بعلمه سبحانه وتعالى وقدرته وسمعه + +102 +00:09:29,100 --> 00:09:35,980 +وبصره وسلطانه وما إلى ذلك مما تقتضيه المعية إذا + +103 +00:09:35,980 --> 00:09:41,450 +المعية لها معاني متعددةحسب الصياق الذي وردت فيه قد + +104 +00:09:41,450 --> 00:09:45,190 +تكون معية إحاطة بالعلم، إحاطة سمع، إحاطة تأييد، + +105 +00:09:45,190 --> 00:09:50,290 +إحاطة نصر إلى آخرهم من هذه المعاني هذا هو المعنى + +106 +00:09:50,290 --> 00:09:56,810 +الظاهر، المعنى الصحيح الذي تتضمنه كلمة اللي هي ايش + +107 +00:09:56,810 --> 00:10:01,790 +أو اللي تجتمل عليه كلمة أو مفهوم علمية والذي لا + +108 +00:10:01,790 --> 00:10:08,630 +يتناقض مع مينمع مفهوم أو مع صفة الاستواء والفوقية + +109 +00:10:08,630 --> 00:10:12,870 +لله سبحانه وتعالى إذا لاحظوا الاختلاط تناقض تناقض + +110 +00:10:12,870 --> 00:10:16,710 +واضح وصريح مما أبطل مفهوم اللي هو إيه الاختلاط + +111 +00:10:16,710 --> 00:10:22,410 +للمعية لكن عندما نقول معية بمعنى إحاطة إحاطة علم + +112 +00:10:22,410 --> 00:10:28,110 +وإحاطة سمع وإحاطة قدرة وإحاطة تأييد إحاطة نصر هذا + +113 +00:10:28,110 --> 00:10:37,660 +لا يتناقض مع علو الله سبحانه وتعالىقال شيخ الإسلام + +114 +00:10:37,660 --> 00:10:42,160 +ابن تيمية في الفتوى الحماوية من مجموع الفتاوى لابن + +115 +00:10:42,160 --> 00:10:48,080 +القاسم ثم هذه المعية تختلف أحكامها بحسب الموارد + +116 +00:10:48,080 --> 00:10:53,500 +فلمّا قال تعالى يعلم ما يلي في الأرض و ما يخرج + +117 +00:10:53,500 --> 00:11:00,120 +منها إلى قوله وهو معكم أينما كنتمدل ظاهر الخطاب + +118 +00:11:00,120 --> 00:11:05,940 +على أن حكم هذه المعية ومفتضاها أنه متطلع عليكم .. + +119 +00:11:05,940 --> 00:11:12,660 +عليكم شهيد عليكم ومهيمن عالم بكم، وهذا معنى قول + +120 +00:11:12,660 --> 00:11:17,720 +السلف إن معهم .. إنه معهم بعلمه نعم، هل بتلاحظوا؟ + +121 +00:11:17,850 --> 00:11:21,990 +يعني الآن الإمام ابن تيمي يذكر مثال على ورود + +122 +00:11:21,990 --> 00:11:25,930 +المعية ومفهومها الخاص بها في السياق اللي وردت فيه + +123 +00:11:25,930 --> 00:11:30,290 +وهذا الآن سيعلق عليه أكثر يعلموا ما يلجوا في الأرض + +124 +00:11:30,290 --> 00:11:34,490 +وما يخرجوا منها هذا جزء من الهيئي الآية من سياق + +125 +00:11:34,490 --> 00:11:39,990 +الآية وهو معكم أينما كنتم إذا هنا المعية وهو معكم + +126 +00:11:39,990 --> 00:11:48,630 +تفسر على أنه مطلع عليكم شهيدعليكم نعم عالم بكم لا + +127 +00:11:48,630 --> 00:11:54,670 +يعني أن الله معنى أي معية مخالطة أو حلول تعالى + +128 +00:11:54,670 --> 00:11:59,310 +الله عن ذلك علوًا كبيرا لأ هو عالم بنا محيط بنا + +129 +00:11:59,310 --> 00:12:04,310 +شاهد علينا هذه المعاني التي تتضمنها مثل هذا السياق + +130 +00:12:04,310 --> 00:12:11,700 +في هذه الآية نعم و هذا غاثر الفقه بحقيقتهوكذلك في + +131 +00:12:11,700 --> 00:12:18,160 +قوله تعالى ما يكون من نجوى ثلاثة إلا هو رابعهم ولا + +132 +00:12:18,160 --> 00:12:23,900 +خمسة إلا هو سادسهم ولا أدنى من ذلك ولا أكثر إلا هو + +133 +00:12:23,900 --> 00:12:28,480 +معهم أينما كانوا لاحظوا إذا هذا الآية في هذا + +134 +00:12:28,480 --> 00:12:33,020 +السياق وردات المعية ولا أدنى من ذلك ولا أكثر إلا + +135 +00:12:33,020 --> 00:12:38,890 +هو معهم أينما كانواإذا الله تعالى مع هؤلاء الذين + +136 +00:12:38,890 --> 00:12:45,430 +يتناجون هل معية اختلاط؟ بالطبع لا هي معية علم نعم + +137 +00:12:45,430 --> 00:12:50,810 +الله محيط بما يتناجون الله عز وجل بصير بحاله أو + +138 +00:12:50,810 --> 00:12:56,150 +بصير بهؤلاء الذين يتناجون وكذا إذا لحظوا السياق + +139 +00:12:56,150 --> 00:13:02,830 +يدل على معنى المعية يدل على معنى المعية هناك معية + +140 +00:13:02,830 --> 00:13:10,330 +علم هنا معية علم أيضا إحاطةوهكذا، نعم المثال الآخر + +141 +00:13:10,330 --> 00:13:14,450 +ولمّا قال .. ولمّا قال النبي صلى الله عليه وسلم + +142 +00:13:14,450 --> 00:13:20,430 +لصاحبه في الغار لا تحزن إن الله معنا، كان هذا + +143 +00:13:20,430 --> 00:13:26,670 +أيضًا حقًا على ظاهره ودلت الحال على أن حكم هذه + +144 +00:13:26,670 --> 00:13:32,670 +المعية هنا معية الإطلاع والنصر والتأييدثم قال .. + +145 +00:13:32,670 --> 00:13:36,230 +إذا اللحظة إخواني هنا المعية في الغار معروف في + +146 +00:13:36,230 --> 00:13:39,950 +الغار لا تحزن إن الله معاهم هل يعني إن الله معاهم + +147 +00:13:39,950 --> 00:13:45,130 +في الغار؟ طبعا لانعم أيوة هنا معية نصرة وتأييد + +148 +00:13:45,130 --> 00:13:48,890 +وتثبيت للنبي صلى الله عليه وسلم و لأبي بكرن رضي + +149 +00:13:48,890 --> 00:13:52,350 +الله عنه إذا لاحظوا المعية اختلف معناها هناك معية + +150 +00:13:52,350 --> 00:14:00,190 +علم معية إحاطة بالهيمن بالسلطان هنا معية تأييد و + +151 +00:14:00,190 --> 00:14:04,330 +نصرة إذا لاحظوا إخواني المعية ليست معية مخالطة + +152 +00:14:04,330 --> 00:14:11,510 +وإنما حسب السياق الذي ترد فيه هذه المعية نعم ثم + +153 +00:14:11,510 --> 00:14:16,270 +قالفلغة المعية قد استعملة في الكتاب والسنة في + +154 +00:14:16,270 --> 00:14:21,130 +مواضع يقتضي في كل موضع أمور لا يقتضيها في الموضع + +155 +00:14:21,130 --> 00:14:27,150 +الآخر فإما أن تختلف دلالتها أو دلالتها بحسب + +156 +00:14:27,150 --> 00:14:32,470 +المواضع أو تدل على قدر المشترك بين جميع مزارجها + +157 +00:14:32,470 --> 00:14:37,650 +وإن انتظر كل موضع بخاصية فعلى التقديرين ليس + +158 +00:14:37,650 --> 00:14:44,330 +مقتضاها أن تكون ذات الرب عز وجلمختلطة بالخلق حتى + +159 +00:14:44,330 --> 00:14:49,330 +يقال قد صرفت عن ظاهرها نعم يعني لحظوا هنا في هذا + +160 +00:14:49,330 --> 00:14:54,690 +التعليق أراد أن يقول بأن المعية نعم تفهم حسب اللي + +161 +00:14:54,690 --> 00:14:58,690 +هي إيه السياق اللذي تريد فيه وإن كان هناك قدر + +162 +00:14:58,690 --> 00:15:03,350 +مشترك بين مفهوم المعية في معظم اللي هي إيه الأيات + +163 +00:15:03,350 --> 00:15:07,930 +اللتي وردت فيها لكن لكل معية اختصاص يختلفوا عن + +164 +00:15:07,930 --> 00:15:11,010 +الآخر عندما يقول ما يكون من نجوة ثلاثة اللي هو + +165 +00:15:11,010 --> 00:15:15,210 +رابعهم أينماوهو معهم إلى آخره، هنا المعية تختلف عن + +166 +00:15:15,210 --> 00:15:19,910 +مين؟ عن معية لا تحزن إن الله وإن كان هناك في + +167 +00:15:19,910 --> 00:15:24,290 +المعية معية إحاطة، إحاطة بعلمه وبسمعه، وهنا إحاطة + +168 +00:15:24,290 --> 00:15:29,690 +بعلمه وسمعه، لكن هنا تميزت لا تحزن بإحاطة أو عفوا + +169 +00:15:29,690 --> 00:15:34,070 +بمعية بمفهومنعم اللي هي التأييد والنصرة، إذا هنا + +170 +00:15:34,070 --> 00:15:39,230 +تميزت أو اقتضت المعية هنا ما لم تقتضيه في السياق + +171 +00:15:39,230 --> 00:15:44,650 +الاخر، وإن كان هناك قدر مشترك بين مفهوم اللي هو + +172 +00:15:44,650 --> 00:15:48,330 +إيه المعية، نعم يعني المفهوم المعية، مفهوم إحاطة + +173 +00:15:48,330 --> 00:15:54,070 +بعلمه وسمعه وبصره وكل هذه المفاهيم طبعا تجتملها + +174 +00:15:54,070 --> 00:16:11,620 +نعم اللي هي كلمة المعية، نعمحسب السياق + +175 +00:16:11,620 --> 00:16:15,320 +نعم وإن كان هناك قدر مشترك فيه ما بينهم نعم صحيح + +176 +00:16:15,320 --> 00:16:19,160 +لكن لا يُفه منها اللي هو المعنى الأول الباطل اللي + +177 +00:16:19,160 --> 00:16:22,570 +هي المخالطةأيوة لا يعني ان اثنين بتناجوا و ربنا + +178 +00:16:22,570 --> 00:16:26,250 +معاهم يعني قاعد و حاشا الله سبحانه وتعالى لأ او + +179 +00:16:26,250 --> 00:16:30,150 +انه كذا لأ هذا المفهوم الباطل ايوة الحلول و + +180 +00:16:30,150 --> 00:16:33,870 +الاتحاد و الاختلاط هذا منفي عن الله سبحانه وتعالى + +181 +00:16:33,870 --> 00:16:39,570 +في اللي هو هذا السياق نعم طيب ننتقل الى اخوة اخرين + +182 +00:16:39,570 --> 00:16:43,810 +غير الجاهة دي هنا اقرأوا يعني يلا واحد منكم ثم قال + +183 +00:16:43,810 --> 00:16:47,670 +فدفض المعين قد سامل في البيت الكتاب والسنة + +184 +00:16:50,300 --> 00:16:55,680 +الموضع أمورا لا يفضيها في الموضع الآخر فإما أن + +185 +00:16:55,680 --> 00:17:00,760 +تختلف تلالاتها بحسب المواضع أو تدل على قدر المشترك + +186 +00:17:00,760 --> 00:17:06,260 +بين جميع مواردها وإن امتاز كل موضع بخاصية فعلى + +187 +00:17:06,260 --> 00:17:10,860 +التقديرين ليس مفضلاها أن تكون ذات الرب عز وجل + +188 +00:17:10,860 --> 00:17:17,840 +مختلفا بالخطب حتى لو قال قد صرفويدل على أنه ليس + +189 +00:17:17,840 --> 00:17:23,080 +ممتظاها أن تكون ذات رب عز وجل مفترقة بالخطأ أن + +190 +00:17:23,080 --> 00:17:27,460 +الله تعالى ذكرها في آية المجادلة بين ذكر عمومي + +191 +00:17:27,460 --> 00:17:33,170 +علميني في أول الآية و آتيها فقالألم تر أن الله + +192 +00:17:33,170 --> 00:17:37,730 +يعلم ما في السماوات وما في الأرض ما يقول من نجوة + +193 +00:17:37,730 --> 00:17:43,790 +ثلاثة إلا هو رابعهم ولا خمسة إلا هو سادتهم ولا + +194 +00:17:43,790 --> 00:17:52,230 +أدنان ذلك ولا أكتر إلا هو معهم أينما كانوا ثم + +195 +00:17:52,230 --> 00:17:56,290 +ينبئهم بما عملوا يوم القيامة + +196 +00:18:01,940 --> 00:18:07,400 +فيكون ظاهر الآية أنه خضى هذه المعية علمه بإباده + +197 +00:18:07,400 --> 00:18:13,150 +وأنه لا يفه عليه شيء من أعمالهملأنه سبحانه مختلط + +198 +00:18:13,150 --> 00:18:17,470 +بهم ولا أنه معاهم في الأرض نعم إذا لاحظوا الآية في + +199 +00:18:17,470 --> 00:18:25,430 +صورة المجادلة هنا معية علم الله سبحانه وتعالى محيط + +200 +00:18:25,430 --> 00:18:32,170 +بعلمه أو مع هؤلاء الذين يتناجون بعلمه يعلم ما + +201 +00:18:32,170 --> 00:18:36,620 +يتناجون بهو هذا طبعا اخواني لا يمنع ايضا ان نقول + +202 +00:18:36,620 --> 00:18:42,780 +ان الله تعالى محيط بهؤلاء ببصره بسمعه يسمع ما + +203 +00:18:42,780 --> 00:18:47,700 +يتناجون يبصر هؤلاء الذين يتناجون لكن بنلاقي في + +204 +00:18:47,700 --> 00:18:53,740 +خصوصية لمين؟للمعية في هذا السياق بأنه نعم يعلم ما + +205 +00:18:53,740 --> 00:18:59,400 +يتناجى به هؤلاء الناس قد يسمع للإنسان لكن لا يفهم + +206 +00:18:59,400 --> 00:19:04,440 +أو لا يقف على حقيقة لكن هنا معية الإلم يعلم تماما + +207 +00:19:04,440 --> 00:19:10,220 +و هكذا نعم أما في آية الحديد فقد ذكرها الله تعالى + +208 +00:19:10,220 --> 00:19:16,030 +مسبوكا بذكر السواهي على عشيرهوعمله علمه مفتوح + +209 +00:19:16,030 --> 00:19:22,230 +ببيان أنه بصير بما يعمل الألسان فقال هو الذي خلق + +210 +00:19:22,230 --> 00:19:28,730 +السماوات والأرض في ستة أيام ثم استوى على العشر + +211 +00:19:28,730 --> 00:19:34,210 +يعلم ما يلجو في الأرض وما يخرج منها وما ينزل من + +212 +00:19:34,210 --> 00:19:42,930 +السماء وما يعرض فيهاوهو معكم أينما كنتم والله بما + +213 +00:19:42,930 --> 00:19:49,770 +تعملون بصير لحظة يا أخوان الأية دي تحدثت عن استواء + +214 +00:19:49,770 --> 00:19:53,950 +الله سبحانه وتعالى نعم تحدثت و أثبتت الاستواء + +215 +00:19:53,950 --> 00:19:58,670 +وأيضا تحدثت عن المعيه هل يعني ذلك أنه في تناقض؟ لا + +216 +00:19:59,590 --> 00:20:02,810 +مفهوم الاختلاط احنا بننفيه إذا لا تناقض بين + +217 +00:20:02,810 --> 00:20:08,350 +الاستواء وبين المعية لأن المعية هنا طبعا ايش؟ + +218 +00:20:08,350 --> 00:20:13,350 +تقتضي كما سنسمع الآن، نعم فيكون مظاهر الآية أن + +219 +00:20:13,350 --> 00:20:21,490 +مصطلح هذه المعية ألمو بعباده وبصره بأعمالهمع علوه + +220 +00:20:21,490 --> 00:20:26,230 +عليهم وسوائه على عرشه لأنه سبحانه مختلف بينهم + +221 +00:20:26,230 --> 00:20:31,510 +ولأنه معاهم في الأرض وإلا لكان آخر الآية مناقضا + +222 +00:20:31,510 --> 00:20:36,310 +لهولها التالو على علوه وسوائه على عرشه نعم إذن + +223 +00:20:36,310 --> 00:20:40,710 +الآية تحدثت عن العلو عن السوائل عز وجل وتحدثت عن + +224 +00:20:40,710 --> 00:20:47,130 +معياته عن علمه بحاله اللي هو الناس يعلموا ما يلجوا + +225 +00:20:47,130 --> 00:20:53,780 +في الأرض وما يخرجوا منهاإن الله تعالى محيط بهذه + +226 +00:20:53,780 --> 00:20:58,800 +الأرض، بما فيها، بما يخرج منها، محيط بها بعلمه + +227 +00:20:58,800 --> 00:21:04,640 +سبحانه وتعالى، نعم فإذا تبين ذلك، علمنا أن مصطدر + +228 +00:21:04,640 --> 00:21:09,000 +كونه تعالى مع عباده أنه يعلم أحوالهم، يسمع + +229 +00:21:09,000 --> 00:21:13,980 +أفوالهم، يرى أفعالهم، يدبّر شعورهمفيحي ويميت ويغني + +230 +00:21:13,980 --> 00:21:18,220 +ويفطر ويؤتي الملك من يشاء وينزع الملك من من يشاء + +231 +00:21:18,220 --> 00:21:22,940 +ويعز من يشاء ويذل من يشاء إلى غير ذلك بما تقضي + +232 +00:21:22,940 --> 00:21:28,720 +ربوبيته وكمال سلطانه لا يحجبه عن خلقه شيء ومن كان + +233 +00:21:28,720 --> 00:21:35,320 +هذا شأنه فهو مع خلقه حقيقة فهو مع خلقه حقيقة ولو + +234 +00:21:35,320 --> 00:21:40,800 +كان فوقهم على عرشه حقيقة نعم يعني هذا لايتنافع + +235 +00:21:41,310 --> 00:21:46,330 +المعية لا تتنافى مع العلو والاستواء لأنه احنا + +236 +00:21:46,330 --> 00:21:54,590 +فهمنا المعية بأنها معية علم وسمع وبصر وسلطان + +237 +00:21:54,590 --> 00:22:00,770 +وهيمنة وتأييد ونصر فايدا عن المفهوم الباطل الذي + +238 +00:22:00,770 --> 00:22:07,560 +فسره الآخرون بأنها معية حلول واختلاط نعمالشيخ + +239 +00:22:07,560 --> 00:22:12,180 +الإسلامي ابن تيمية بالعقيدة الوسطية بمجموع فتاول + +240 +00:22:12,180 --> 00:22:17,320 +ابن قاسم في فصل الكلام العالمية قال وكل هذا الكلام + +241 +00:22:17,320 --> 00:22:22,920 +الذى ذكره الله سبحانه من أنه خرف العرش وأنه معنى + +242 +00:22:22,920 --> 00:22:29,500 +حق على حقيقته لا يحتاج إلى تحريف ولكن يصانع عن + +243 +00:22:29,500 --> 00:22:35,380 +الظنون الكاذبة نعم يعني هنايؤكد على إثبات العلوم و + +244 +00:22:35,380 --> 00:22:40,380 +إثبات اللي هي المعية لكن بعيدا عن التأويلات التي + +245 +00:22:40,380 --> 00:22:48,520 +يحدث فيها تلبيس وتشويه لعقول أو لعقائد الناس طيب + +246 +00:22:48,520 --> 00:22:53,380 +ننتقل بس فيها .. ننتقل من صفحة ستة و صفحة سبعة + +247 +00:22:53,380 --> 00:22:59,610 +السهم المحطوطتتمة يعني الان هذا الكلام اللي موجود + +248 +00:22:59,610 --> 00:23:03,790 +بتقرأوه بيزيد اخواني بيزيدكوا وضوح فيما يتعلق + +249 +00:23:03,790 --> 00:23:07,510 +بمفهوم الاستواء والعلو والفوقية الصفحتين اللي + +250 +00:23:07,510 --> 00:23:11,470 +اتجوزناهم لكن احنا الان بدنا نتهي الى النتيجة او + +251 +00:23:11,470 --> 00:23:18,690 +الخلاصة في موضوع المعية نعم خليني اكمله اكمل + +252 +00:23:22,040 --> 00:23:26,860 +القسم الأول يقولون إن معيّة الله تعالى لخلقه + +253 +00:23:26,860 --> 00:23:32,360 +مقتضاها الإلم والإحافة في المعيّة العامة ومع النصر + +254 +00:23:32,360 --> 00:23:37,820 +والتأييد في المعيّة الخاصة مع تبوت علومي جذبه + +255 +00:23:37,820 --> 00:23:43,660 +واستوانه على عرشه وهؤلاء هم السلف ومذهبهم هو الحق + +256 +00:23:43,660 --> 00:23:49,120 +كما سبق تقريرهواضح هذا، مذا بأهل الصنة، السلف، + +257 +00:23:49,120 --> 00:23:55,700 +الصحابة، هو إيش؟ نثبت المعية مع قولنا بأن المعية + +258 +00:23:55,700 --> 00:24:01,300 +طبعا هي معية إحاطة بالعلم والسمعي والبصري وما شبه + +259 +00:24:01,300 --> 00:24:06,740 +ذلك، مع إثبات علو الله سبحانه وتعالى، نعم القسم + +260 +00:24:06,740 --> 00:24:12,320 +الثاني أقولهم إن معية الله هرقه مفضلة أن يكون + +261 +00:24:12,320 --> 00:24:17,800 +معاهم في الأرضمع نفي علويه والسوائيه على عصيه وده + +262 +00:24:17,800 --> 00:24:22,940 +أولائهم الحرورية من قدماء الجنمية وغيرهم ومذهبهم + +263 +00:24:22,940 --> 00:24:27,660 +باطل ونقر أجمع السلف على قضانه وإنكاره كمان سبب + +264 +00:24:27,660 --> 00:24:31,260 +نعم إذا نظروا السلف يثبتون المعية لكن ليست معية + +265 +00:24:31,260 --> 00:24:35,840 +اختلاف الآن الفريق الثاني يثبتون المعية وهذه + +266 +00:24:35,840 --> 00:24:40,060 +المعية هي معية اختلاف نعم أن الله معهم في الأرض + +267 +00:24:40,060 --> 00:24:45,110 +إلى آخرهو هذا طبعا نجده كثيرا في كلام الفلاسفة + +268 +00:24:45,110 --> 00:24:50,350 +والصوفية المتفلسفة أيضا نجده موجود كثير حتى وصل + +269 +00:24:50,350 --> 00:24:55,990 +الأمر ببعضهم أن يقول ما في الجبّة إلا الله معتقدا + +270 +00:24:55,990 --> 00:24:59,770 +اللي هو بعقيدة الحلول والاتحاد بعضهم يسمع نباح + +271 +00:24:59,770 --> 00:25:04,990 +الكلب فيقول سبحان الله معتقدا أن الله يحله في هذه + +272 +00:25:04,990 --> 00:25:09,340 +المخلوقات ما في الكون إلا اللهيعني هذه المخلوقات + +273 +00:25:09,340 --> 00:25:14,360 +الموجودة في هذا الكون عند هؤلاء الصوفية الفلاسفة + +274 +00:25:14,360 --> 00:25:19,840 +كلها مظاهر تجليات لمن؟ للذات الإلهية، طبعا هذا كفر + +275 +00:25:19,840 --> 00:25:23,760 +ولا ياذق بالله، هذا كلام يعني مرفوض وكلام غير + +276 +00:25:23,760 --> 00:25:29,580 +صحيح، نعم ممكن القول التاسم التاني اذا خجلوا ان + +277 +00:25:29,580 --> 00:25:32,300 +الله معهم في الأرض، ممكن تسليه في الآية، وهو اللي + +278 +00:25:32,300 --> 00:25:35,930 +السماء إله وفي الأرض إلهلأ ما هي اللي هي المفهومة + +279 +00:25:35,930 --> 00:25:39,930 +هذه، لا يعني اللي هي ال .. ال .. أنه في الأرض، أنه + +280 +00:25:39,930 --> 00:25:43,550 +حاله في الأرض، هو معبود في السماء كما هو معبود في + +281 +00:25:43,550 --> 00:25:46,730 +الأرض، نعم، يعني لحظة يا إخواني، فهم آيات القرآن + +282 +00:25:46,730 --> 00:25:50,570 +بتعيننا، يعني سؤال زميلكوا في محل .. فهم آيات + +283 +00:25:50,570 --> 00:25:55,070 +القرآن الكريم، الفهم الصحيح، بتعيننا على إزالة أي + +284 +00:25:55,070 --> 00:25:59,050 +لبس بخصوص أي آية أو أي حديث، احنا الآيات والحديث + +285 +00:25:59,050 --> 00:26:02,620 +اللي موجودة بين إيدنا، هي نماذج، ديروا بالكمحتى + +286 +00:26:02,620 --> 00:26:06,200 +إذا ما اعترضنا أي آية أو أي حديث أو أي شبه بيحاول + +287 +00:26:06,200 --> 00:26:10,340 +البعض أن يلبس فيها علينا نرجع لا نسلم بمجرد اللي + +288 +00:26:10,340 --> 00:26:14,180 +هو ظاهر للآية، نرجع إلى فهم معنى الآية من خلال + +289 +00:26:14,180 --> 00:26:17,460 +لغتنا العربية، لأ المفهوم المعيّة، لو لم نرجع + +290 +00:26:17,460 --> 00:26:20,820 +لللغة العربية الصحيحة، وإيش مفهوم المعيّة في اللغة + +291 +00:26:20,820 --> 00:26:25,160 +العربية، ومقتضيات اللي هي المعيّة، وقولنا بظاهر + +292 +00:26:25,160 --> 00:26:29,420 +ليه الآية، لقولنا بإيش؟ بالحلول والاختلافلكن + +293 +00:26:29,420 --> 00:26:34,180 +القرآن الكريم وقد نزل بلغة العربية بيتطلب مننا هذا + +294 +00:26:34,180 --> 00:26:39,000 +ايش؟ ان نفهم اللغتنا جيدا حتى نفهم منها من خلالها + +295 +00:26:39,000 --> 00:26:45,100 +اللي هو القرآن الكريم، نعمكذلك يا دكتور أحذاش نفس + +296 +00:26:45,100 --> 00:26:48,600 +أفكار أهل الإبحاد والانقلاب والاتحاد والقلول يعني + +297 +00:26:48,600 --> 00:26:53,140 +أذكر أني جلس رجل منهم يعتقد هذا الاعتقاد، يقول بأن + +298 +00:26:53,140 --> 00:26:58,340 +الله عز وجل في جميع الأرض في كل مكان، اه حتى أنه + +299 +00:26:58,340 --> 00:27:02,920 +.. حتى أنه كان موجود كاسة ميه، فبيقول حتى أن الله + +300 +00:27:02,920 --> 00:27:06,160 +عز وجل موجود في كاس الميه هذاهو بالعكس اللي انا + +301 +00:27:06,160 --> 00:27:09,140 +بعرف ان الاحباش بالعكس هو في اختلاف الاحباش في + +302 +00:27:09,140 --> 00:27:13,220 +اختلاف في ما بينهم يعني هم مختلفين ليسوا على يعني + +303 +00:27:13,220 --> 00:27:17,280 +مذهب واحد الاحباش اللي تفكرون ان الله سبحانه + +304 +00:27:17,280 --> 00:27:19,440 +وتعالى حتى في السماء دي يعني هم بيقولون ان انت + +305 +00:27:19,440 --> 00:27:22,540 +تقول بالقلوي ان الله سبحانه وتعالى في السماء عندهم + +306 +00:27:22,540 --> 00:27:25,660 +مثل هذه المنطقة ده نعم طيب هذا الرأي او القسم + +307 +00:27:25,660 --> 00:27:29,540 +التاني القسم التالت القسم التالت يقولون ان معيط + +308 +00:27:29,540 --> 00:27:34,620 +الله لخلقه مفضاها ان يكون معاهم في الأرض مع حبوته + +309 +00:27:36,030 --> 00:27:41,590 +يعني هذا الرأي الآن جمع بين الأول والثاني قال نثبت + +310 +00:27:41,590 --> 00:27:45,450 +العلو و في نفس الوقت نثبت اللي هي إيه المعية + +311 +00:27:45,450 --> 00:27:49,710 +المعية اللي هي الحلول و الاختلاف طيب ذكر هذا شايفه + +312 +00:27:49,710 --> 00:27:55,040 +الإسلامي فلسايمية في مجموع فتاوةوقد زعم هؤلاء أنهم + +313 +00:27:55,040 --> 00:28:00,580 +قد أخذوا بظاهر نصوصه في المعية وقلوه، وكذبوا في + +314 +00:28:00,580 --> 00:28:06,380 +ذلك قضلهم، فإن نصوص المعية لاتقضي مدّعوه مدّعوه + +315 +00:28:06,380 --> 00:28:10,720 +إلى تلوله، لأنه باطل ولا يمكن أن يكون ظاهر كلام + +316 +00:28:10,720 --> 00:28:14,200 +الله ورسوله في ذاكرهنعم يعني هم حاولوا يجمعوا بين + +317 +00:28:14,200 --> 00:28:17,680 +الرأيين لكن واضح جدا يا إخواني من خلال استعراضنا + +318 +00:28:17,680 --> 00:28:21,820 +لمفهوم اللي هو الاستواء والعلوك ومفهوم المعيّة + +319 +00:28:21,820 --> 00:28:24,920 +مفهوم المعيّة اللي هم حملوا على أن الله موجود + +320 +00:28:24,920 --> 00:28:30,880 +ومختلط وحاله في ال .. ال .. هذه الأرض مفهوم يشمله + +321 +00:28:30,880 --> 00:28:37,640 +مغلوط وباطل وغير صح نعم سؤال بالنسبة للأقسم الثالث + +322 +00:28:37,640 --> 00:28:40,200 +وشفت الإسلام من التيونية فيه تناقض مع القول الأول + +323 +00:28:40,200 --> 00:28:42,000 +القول الأول هو ألماء السلام + +324 +00:28:46,480 --> 00:28:50,280 +الشيخ السماء بن تايمي يقول هذا مجرد ذكرى يعني + +325 +00:28:50,280 --> 00:28:54,860 +لبيان أقسام الناس بس أما مش هو يقول V لأ حشا عرف + +326 +00:28:54,860 --> 00:28:55,560 +بن تايمي + +327 +00:28:58,120 --> 00:29:02,060 +زي هيك لأ تفهموش، لأ تفهموا خطأ، بعدين تقول قال + +328 +00:29:02,060 --> 00:29:06,340 +الشيخ الإسلامي بنتيني، قلت لأ، لأ، هو يعني هو يذكر + +329 +00:29:06,340 --> 00:29:09,940 +الأقوال، ولاحظوا في القول الأول، واضح اللي هو + +330 +00:29:09,940 --> 00:29:14,680 +القول الأول، وهؤلاء هم السلف ومذهبهم هو الحق كما + +331 +00:29:14,680 --> 00:29:18,080 +سبق، نعم طيب، اللي لان تنبيه، اللي هي الخلاصة + +332 +00:29:18,080 --> 00:29:22,820 +يعني، الخلاصة، اه تنبيه، اعلم أن تفسير السلف + +333 +00:29:22,820 --> 00:29:28,340 +لمعاية الله تعالى لخلطه بأنه مهرم بعلمهلا يفضل + +334 +00:29:28,340 --> 00:29:33,040 +اقتصاره على العلم بل المعية .. بل المعية بتفضل + +335 +00:29:33,040 --> 00:29:38,360 +ايضا إحاطته بيهم سمعا و بصرا و فدرة و تثيرا و نحوي + +336 +00:29:38,360 --> 00:29:42,980 +ذلك بالمعاني ربوبيته نعم إذا المعية يا إخواني هي + +337 +00:29:42,980 --> 00:29:51,110 +إحاطة الله تعالىلنا بعلمه و بسمعه و ببصره و قدرته + +338 +00:29:51,110 --> 00:29:56,810 +و تدبيره و إلى ما غير ذلك إخواني من .. اللي هي .. + +339 +00:29:56,810 --> 00:30:02,790 +من معاني الربوية التي دلت عليها أو دل عليها هذا + +340 +00:30:02,790 --> 00:30:10,320 +المقام العظيمالذي لا يجب إلا لمين إلا لله سبحانه + +341 +00:30:10,320 --> 00:30:18,100 +وتعالى نعم إذا المعية ليست معية اختلاط وحلول ليست + +342 +00:30:18,100 --> 00:30:23,140 +معية اختلاط وحلول وهذا هو مذهب أهل السنة والجماعة + +343 +00:30:23,140 --> 00:30:28,300 +نعم هذا هو مثال من الأمثلة المثال الآخر السادس + +344 +00:30:28,300 --> 00:30:31,500 +والسبع الموجود احنا مرنا عليه المحاضرة الماضية + +345 +00:30:31,500 --> 00:30:35,720 +اللي هي القرب ونحن أقربهإليه من حبل الوريد و نحن + +346 +00:30:35,720 --> 00:30:39,660 +أقرب إليه منكم قلنا المراد بالقرب هنا إيش؟ قرب + +347 +00:30:39,660 --> 00:30:43,520 +الملائكة .. قرب الملائكة الثامن بس ذكرناه مجرد ذكر + +348 +00:30:43,520 --> 00:30:48,680 +الآن إيش بدناه؟ نقرأ النموذج للثامن و نقف عند اللي + +349 +00:30:48,680 --> 00:30:54,760 +هو اللبس أو المعنى الحقيقي لهذا الحديث اقراه هان + +350 +00:30:54,760 --> 00:31:01,660 +.. اقراهأورود عارف الحديث الوحوزي وما يزال عبده + +351 +00:31:01,660 --> 00:31:05,180 +يتقبب ويرد بالنوافق حتى وكدا + +352 +00:31:20,400 --> 00:31:24,940 +والجواب أن هذا الحديث صحيح من قوانين صحيح في فجوار + +353 +00:31:24,940 --> 00:31:29,100 +العشتان والثلاثين من كتاب القبائل نعم إذا لحظة + +354 +00:31:29,100 --> 00:31:32,320 +الحديث الآن صحيح احنا الحديث لما بيكون ضعيف من + +355 +00:31:32,320 --> 00:31:37,200 +البداية نعم نرده خلاص نرتاح في التفصيل حواليه لكن + +356 +00:31:37,200 --> 00:31:41,580 +مادام الحديث صحيح بيستوجب منكالوقوف وإزالة اللبس + +357 +00:31:41,580 --> 00:31:45,440 +حول هذا الحديث حديث صعيب صعيب بخاري ومعروف وكلنا + +358 +00:31:45,440 --> 00:31:49,520 +يستشهد بيه في الخطب والمواعظ لمين للناس ودعوة + +359 +00:31:49,520 --> 00:31:54,120 +الناس إلى الاستثناء من اللي هي النوافل بالإضافة + +360 +00:31:54,120 --> 00:31:59,960 +لمين للفرائض نعم فقد أخذ السلسل أهل السنة والجماعة + +361 +00:31:59,960 --> 00:32:07,040 +بظاهر الحديث وادعوه على حقيقته ولكن مظاهر مظاهر + +362 +00:32:07,040 --> 00:32:11,640 +هذا الحديثما ظاهره ما ظاهره يعني إيش الظاهر؟ لإن + +363 +00:32:11,640 --> 00:32:15,280 +احنا بنقول نجري هذا الحديث على ظاهره وعلى حقيقته + +364 +00:32:15,280 --> 00:32:19,020 +نعم ماشي فإيش الظاهر طب اللي .. اللي .. اللي .. + +365 +00:32:19,020 --> 00:32:23,500 +اللي بنفهمه من هذا الحديث؟ نعم، كم؟ ما ظاهره هذا + +366 +00:32:23,500 --> 00:32:28,820 +الحديث، هل يقال إن ظاهره أن الله تعالى يكون سمع + +367 +00:32:28,820 --> 00:32:36,260 +الولي وبصره بيده ورجله؟ سمع الولي، نعميعني هل الان + +368 +00:32:36,260 --> 00:32:40,420 +هو بيفترض أسئلة، هل الحديث المراد بيه أن الله + +369 +00:32:40,420 --> 00:32:45,140 +سبحانه وطب تعالى، الله عن ذلك علوه، يكون حسب ظاهر + +370 +00:32:45,140 --> 00:32:50,420 +هذا الحديث، يكون سمع لهذا الولي و بصر لهذا الولي و + +371 +00:32:50,420 --> 00:32:54,080 +يد لهذا الولي، هذا سؤال بيطرحه الآن شويه بشوف + +372 +00:32:54,080 --> 00:32:59,290 +الإجابة أو السؤال الثانيأو يقال إن ظاهره أن الله + +373 +00:32:59,290 --> 00:33:06,070 +تعالى يتكف الوليد في سمحه و بصره و يده و رجله بحيث + +374 +00:33:06,070 --> 00:33:12,410 +يكون مدراكه و عمله لله و بالله و في اللهنعم هذا + +375 +00:33:12,410 --> 00:33:16,850 +سؤال ثاني، السؤال الأول هل الظاهر بيقتضي أن يكون + +376 +00:33:16,850 --> 00:33:20,190 +الله سمع هذا الإنسان أو الولي و بصره و بصره إلى + +377 +00:33:20,190 --> 00:33:25,490 +آخره أم السؤال الثاني أن الله تعالى يسدد هذا الولي + +378 +00:33:25,490 --> 00:33:33,670 +في سمعه و بصره و يده و رجله لأن يكون لله و بالله؟ + +379 +00:33:33,910 --> 00:33:38,490 +هذه سؤالين مطروحات الآن بنشوف اللي هو التوجيه + +380 +00:33:38,490 --> 00:33:43,110 +الصحيح لليه اللي هو ما ورد في هذا الحديث نعم فضل + +381 +00:33:43,110 --> 00:33:47,330 +ولا غيب أن القول الأولى ليس ظاهر .. الظاهر .. + +382 +00:33:47,330 --> 00:33:51,590 +الظاهر ليس ظاهر بالكلام بل ولا يبقضيه الكلام لمن + +383 +00:33:51,590 --> 00:33:55,550 +تدبّر الحديث فإن في الحديث ما يمنعه .. ما يمنعه .. + +384 +00:33:55,550 --> 00:34:02,930 +ما يمنعه من وجهينالأول أن الله يكون سمع و بصر و و + +385 +00:34:02,930 --> 00:34:07,910 +إلى آخره لهذا الولي يقول بأن هذا الكلام مردود + +386 +00:34:07,910 --> 00:34:12,990 +مردود بنص الحديث كيف؟ من وجهين الوجه الأول أن الله + +387 +00:34:12,990 --> 00:34:17,830 +تعالى قال وما يزال عبدي يتقوض إلي بالنوافذ حتى و + +388 +00:34:17,830 --> 00:34:22,550 +جدا و قال و لإن سألني لأعطينه و لإن استعادني له + +389 +00:34:25,750 --> 00:34:30,770 +وشعبًا ومعبودًا ومتقربًا ومتقربًا ومتقربًا إليه + +390 +00:34:30,770 --> 00:34:34,850 +ومحبوبًا ومحبوبًا وسائرًا ومسكولًا ومحقيًا ومحقي + +391 +00:34:34,850 --> 00:34:39,630 +ومستعيدًا ومستعاذًا به ومعيدًا ومعاذًا فيساق + +392 +00:34:39,630 --> 00:34:42,630 +الحديث فيساق الحديث يدل على + +393 +00:34:52,960 --> 00:34:59,580 +واضح هذه الحديث بيقول ما يزال عبدي يتقرب إلي + +394 +00:34:59,580 --> 00:35:06,020 +بالنوافل حتى واحد إذا الآن الحديث يثبت نعم عبد + +395 +00:35:06,020 --> 00:35:12,040 +ومعبودأن هناك محب ومحبوب سائل ومسئول إلى آخره من + +396 +00:35:12,040 --> 00:35:17,240 +اللي هي فقرات الحديث، إذا يدل على إثنين متبينين، + +397 +00:35:17,240 --> 00:35:23,190 +لا يمكن أن يكون أحدهما جزء من الآخر، لا يمكنلا + +398 +00:35:23,190 --> 00:35:28,330 +يمكن على الإطلاق وبالتالي هذا الفهم اللي هو الفهم + +399 +00:35:28,330 --> 00:35:31,710 +الأول الافتراض الأول أن الله يكون سمع وبصر وإلى + +400 +00:35:31,710 --> 00:35:38,450 +آخر مردود بظاهر نص الحديث الحديث يتكلم عن اللي هو + +401 +00:35:38,450 --> 00:35:42,270 +إيه بيننا بين الخالق والمخلوق وبالتالي يستحيل أن + +402 +00:35:42,270 --> 00:35:46,010 +يكون اللي هو إيه أحدهما جزء من الآخر فضلا عن أن + +403 +00:35:46,010 --> 00:35:50,770 +يكون الله تعالى هو سمع الإنسان أو بصره أو يده أو + +404 +00:35:50,770 --> 00:35:55,920 +رجله إلى آخر نعمالوجه الثاني أن سمع الولي و بصره و + +405 +00:35:55,920 --> 00:36:01,740 +يده و رجله كلها أوصاف أو أجزاء في مخلوق حادث بعد + +406 +00:36:01,740 --> 00:36:06,160 +أن لم يكن و لم يمكن .. و لم يمكن لأي عاقل .. لأي + +407 +00:36:06,160 --> 00:36:10,760 +عاقل أن يفهم أن الخالق الأول الذي انسط قبله شيء + +408 +00:36:10,760 --> 00:36:15,920 +يكون سمعا و يكون سمعا و بصره يده و رجله لمخلوقه بل + +409 +00:36:15,920 --> 00:36:19,760 +إن هذا المعنى تشمل إزدويم النفوذ و أن تقرص الله و + +410 +00:36:19,760 --> 00:36:21,680 +هو .. و أحصر اللسان + +411 +00:36:25,610 --> 00:36:30,730 +فقدير بيقول فكيف يسوء أن يقال أن ظاهر الحديث + +412 +00:36:30,730 --> 00:36:35,290 +القدسي وأنه قد ساقصه عن هذا الظاهر؟ + +413 +00:36:37,660 --> 00:36:44,480 +لا نُصي ثماء عليك أنت كما أثنيت عن نفسك وإذا تبيّن + +414 +00:36:44,480 --> 00:36:49,280 +أطوان القبل الأول وامتناعه تعيّن القبل الثاني وهو + +415 +00:36:49,280 --> 00:36:56,060 +أن الله تعالى يسدد هذا الولي في سمعه وبصره وعمله + +416 +00:36:56,060 --> 00:37:04,980 +لحيث يكون ادراكه بسمعه وبصره وعمله بيده ورجله كله + +417 +00:37:09,490 --> 00:37:14,090 +نعم لحظة شوية إذا اللحظة يعني الوجه الثاني اللي + +418 +00:37:14,090 --> 00:37:20,510 +قرأوا زميلكوا تحدث عن سمع و بصر و يد و رجل اللي هو + +419 +00:37:20,510 --> 00:37:27,250 +مين الولي طبعا هذه كلها اوصاف و أجزاء من من هذا + +420 +00:37:27,250 --> 00:37:32,440 +الإنسانسمعنا و بصرنا و إيده الواحد و رجله كلها + +421 +00:37:32,440 --> 00:37:42,580 +أجزاء و الإنسان حادث مخلوق ده جمعة الإنسان حادث + +422 +00:37:42,580 --> 00:37:48,630 +مخلوق و الله تعالى الأول الذي ليس قبله شيءمعروف + +423 +00:37:48,630 --> 00:37:54,130 +متصف بصفات الأزالية طيب كيف بنوفق بين الأزالية لله + +424 +00:37:54,130 --> 00:37:59,870 +سبحانه وتعالى وبين حدوث الإنسان وبين فهم ظاهر + +425 +00:37:59,870 --> 00:38:06,550 +الحديث عند البعض اللي فهمه أن الله يصبح سمع و بصر + +426 +00:38:06,550 --> 00:38:11,990 +ويد ورجل هذا الإنسان الله تعالى أزالية فكيف الآن + +427 +00:38:11,990 --> 00:38:18,070 +يصبحواإيش ماله؟ يصبح حادث هذا كلام إيش ماله؟ كلام + +428 +00:38:18,070 --> 00:38:21,590 +مستحيل كلام مستحيل في حق الله إخواني احنا عندما + +429 +00:38:21,590 --> 00:38:25,390 +ننزل لهذا المستوى من الحديث هذا الكلام يعني + +430 +00:38:25,390 --> 00:38:29,730 +الإنسان بيشمأز من الحديث عن هذا الكلام لكن ننزل + +431 +00:38:29,730 --> 00:38:36,110 +لهذا المستوى للرد على من فعلا يعني لم يكن مؤدب في + +432 +00:38:36,110 --> 00:38:40,270 +الحديث مع مين؟ مع الله سبحانه وتعالى في أنه يحل و + +433 +00:38:40,270 --> 00:38:44,330 +أنه مع المخلوقات و أنه كذا و كذالأ إخواني الإنسان + +434 +00:38:44,330 --> 00:38:49,390 +حادث ولا يجوز أن يحل الخالق في مين؟ في الحادث نعم + +435 +00:38:49,390 --> 00:38:54,010 +في المخلوق وبالتالي معنى أو الظاهر الذي يفهمه + +436 +00:38:54,010 --> 00:38:58,530 +هؤلاء من الحديث بأن الله يصبح سمع هذا الإنسان + +437 +00:38:58,530 --> 00:39:04,560 +وبصره وإله إخر مردودبإيش؟ بوصف أو بصفات الله تعالى + +438 +00:39:04,560 --> 00:39:09,840 +الأزلية التي اتصف بها سبحانه وتعالى وأيضا مردود + +439 +00:39:09,840 --> 00:39:16,200 +بوصف الإنسان بصفاته الحادثة لا يمكن أن تحل صفات + +440 +00:39:16,200 --> 00:39:21,580 +الأزلية في مين؟ اللي هو الإنسان المخلوق الحادث هذا + +441 +00:39:21,580 --> 00:39:26,440 +ماله طبعا يقوله إنسان عاقل إذا اللحظة إخوانيالقول + +442 +00:39:26,440 --> 00:39:32,100 +الأول بأن الله يكون سمع الإنسان وبصر الإنسان ورجل + +443 +00:39:32,100 --> 00:39:38,780 +الإنسان ويد الإنسان قول باطل قول باطل إذا يبقى + +444 +00:39:38,780 --> 00:39:46,280 +القول الثاني بأن الله تعالى يسدد وليه في سمعه + +445 +00:39:46,280 --> 00:39:53,530 +وبصره وفي يده وفي رجله نعم لأن يفعل مايرضي الله + +446 +00:39:53,530 --> 00:40:00,150 +سبحانه وتعالى فلا يسمع إلا خيرا ولا يبصر إلا خيرا + +447 +00:40:00,150 --> 00:40:04,670 +ولا يتكلم إلا خيرا ولا يستعمل هذه اليد إلا في + +448 +00:40:04,670 --> 00:40:12,140 +الخير ولا يمشي بقدميه إلا لخيرهذا المعنى هو الذي + +449 +00:40:12,140 --> 00:40:17,900 +يشعر به من التزم طاعة الله سبحانه وتعالى، تلاقي + +450 +00:40:17,900 --> 00:40:21,840 +الإنسان يا إخواني بيصلم و بيأمن و ربنا بيفتح عليه + +451 +00:40:21,840 --> 00:40:27,460 +و يلتزم، درجة الإيمان إيش؟ تزيد، الآن الإنسان + +452 +00:40:27,460 --> 00:40:31,910 +ملتزم بفروض الله سبحانه وتعالىمحافظ على الصلاوات + +453 +00:40:31,910 --> 00:40:35,730 +جمع محافظ على الفروض الأخرى غير الصلاة والأذكار + +454 +00:40:35,730 --> 00:40:40,710 +الاخرى تلاقي هذا يورث في داخل الإنسان طبعا لذة + +455 +00:40:40,710 --> 00:40:44,690 +وزيادة إيمان هذه اللذة هذه الحلاوة التي يجدها + +456 +00:40:44,690 --> 00:40:48,910 +الإنسان في داخلي تدفعه لحظة الآن الحديث أول شيء من + +457 +00:40:48,910 --> 00:40:52,130 +عدا لي وليا فقد أذنته بالحرب وما تقرب إلي عبدي بشي + +458 +00:40:52,130 --> 00:40:57,130 +حب إلي مما افترضته عليه ثم ما يزال عبدي يتقرر إذا + +459 +00:40:57,130 --> 00:41:01,890 +على رأس الأولوياتاللي هو الفرائض، ثم تأتي لاستزادة + +460 +00:41:01,890 --> 00:41:04,810 +بيش بالنوافل، لاحظوا كل ما استزاد الإنسان من + +461 +00:41:04,810 --> 00:41:09,290 +النوافل أصبح هو الآن يتأرجح في إيش؟ في مراتب + +462 +00:41:09,290 --> 00:41:15,150 +الإيمان، يتدرج لأعلى مش لأسفل، الإيمان و بضع سبعون + +463 +00:41:15,150 --> 00:41:18,410 +أو ستون كما وارد في رواية أخرى، أعلاها لا إله إلا + +464 +00:41:18,410 --> 00:41:23,080 +الله و أدناهاإماطة الأذى عن الطريق والحياء شعب من + +465 +00:41:23,080 --> 00:41:28,240 +شعب الإيمان إذا نحظوا هذا الإنسان الذي يتزود بهذه + +466 +00:41:28,240 --> 00:41:32,580 +النوافل يرتقي في هذا السلم الإيماني إلى درجات أعلى + +467 +00:41:32,580 --> 00:41:37,520 +وأعلى وأعلى إخواني هذا التدرجبيورث في داخل الإنسان + +468 +00:41:37,520 --> 00:41:41,540 +مزيد من الهوية الطاعة كل ما فعل طاعة بتلاقيه ينتقل + +469 +00:41:41,540 --> 00:41:45,040 +إلى طاعة أخرى إلى طاعة أخرى فيصبح الإنسان بهذه + +470 +00:41:45,040 --> 00:41:49,780 +الطاعات التي يوفق إليها يصبح هذا الإنسان إنسان + +471 +00:41:49,780 --> 00:41:55,120 +فعلا رباني بمعنى لا يسمع زي ما ورد في الحديث لا + +472 +00:41:55,120 --> 00:41:58,360 +يسمع إلا ما يرضي الله ربنا سبحانه وتعالى يا إخواني + +473 +00:41:58,360 --> 00:42:04,810 +يحفظ سمعه من إيه من أن يسمع ما يغضبهيحفظ بصره لأن + +474 +00:42:04,810 --> 00:42:09,410 +يبصر ما يغضبه فلا يستخدم هذا الإنسان حواسه جميعا + +475 +00:42:09,410 --> 00:42:13,170 +هو السمع والبصر ذُكر على سبيل المثال إخواني كنماذج + +476 +00:42:13,170 --> 00:42:17,490 +وهي مداخل لمين للإنسان السمع والبصر الأخرى + +477 +00:42:17,490 --> 00:42:22,430 +وبالتالي هذا الإنسان تحفظ جوارحه فلا يستخدمها إلا + +478 +00:42:22,430 --> 00:42:26,250 +في طاعة الله وإخواني أيضا ديروا بالك وحفظ الجوارح + +479 +00:42:26,250 --> 00:42:29,830 +هذه نعمة من نعم الله عز وجل التي ينعم بها عالمين + +480 +00:42:29,830 --> 00:42:34,670 +على هذا الإنسانلأن الإنسان بيبقى إنسان وعرض ليش؟ + +481 +00:42:34,670 --> 00:42:38,810 +لأن يخطئ، لأن يذنب، لأن يعصي، لكن الله تعالى يحفظ + +482 +00:42:38,810 --> 00:42:44,030 +هذا الإنسان فيصبح هذا الإنسان إنسانا نعم ربانيا + +483 +00:42:44,030 --> 00:42:50,520 +بمعنى بكل ما تعني هذه الكلمةويمكن بعضكم يمروا في + +484 +00:42:50,520 --> 00:42:53,960 +مثل هذه الحالات ويشعروا بمثل هذه النعم التي ينعم + +485 +00:42:53,960 --> 00:42:58,540 +بيها الله سبحانه وتعالى هذه الحالة هي التي عاشها + +486 +00:42:58,540 --> 00:43:03,520 +عمر رضي الله عنه عندما كان ينادي ويقول يا سارية + +487 +00:43:03,520 --> 00:43:09,880 +الجبل الجبلسارية بعيد على حدود العراق هناك نعم + +488 +00:43:09,880 --> 00:43:15,120 +وسارية يسمع عمر يبصر سارية وسارية يسمع عمر طبعا + +489 +00:43:15,120 --> 00:43:20,260 +هذا اخواني لأنه توفرت مثل هذه الشروط في عمر وفي + +490 +00:43:20,260 --> 00:43:24,610 +سارية رضي الله وامثالهم ممن كان معهمرضوان الله + +491 +00:43:24,610 --> 00:43:28,690 +عليهم أجمعين وعندما عاد بيسأله ساري فيقول سمعت + +492 +00:43:28,690 --> 00:43:32,190 +أميرة المؤمنين عمر ينادي يا ساري فالتفت إلى الجبل + +493 +00:43:32,190 --> 00:43:36,190 +و كادوا أن يؤخذوا من جهة الجبل لو لسمعهم لميت + +494 +00:43:36,190 --> 00:43:41,350 +لحديث أو لنداء عمر رضي الله عنه إذا إخواني هذه + +495 +00:43:41,350 --> 00:43:46,050 +نعمة من نعم الله سبحانه وتعالى يصبح صاحبها يرى + +496 +00:43:46,050 --> 00:43:51,550 +الرؤية في الليل تحدثهمثل فلق الصبح هذه نعم يشعر + +497 +00:43:51,550 --> 00:43:58,570 +بها أصحابها أصحاب المقامات النعم المتعددة الذين + +498 +00:43:58,570 --> 00:44:03,450 +ارتقوا في درجات اللي هو إيمانهم إلى العُلَى يشعرون + +499 +00:44:03,450 --> 00:44:07,210 +بهذه النعم ما بيحدثون هم عن هذه النعملأن هتبقى سر + +500 +00:44:07,210 --> 00:44:10,650 +بينهم وبين الله سبحانه وتعالى لذلك إخواني هذا + +501 +00:44:10,650 --> 00:44:13,690 +الحديث يعني بالإضافة إلى هذه المفاهيم المعية + +502 +00:44:13,690 --> 00:44:18,110 +ومفاهيم اللي هي التوفيق والتسديد هذه بتدفعنا فعلا + +503 +00:44:18,110 --> 00:44:24,130 +لأن نحافظ على جوارحنافألا نستخدمها فلا نستخدمها + +504 +00:44:24,130 --> 00:44:28,970 +إلا في طاعة ومرضاة الله سبحانه وتعالى حتى ان شاء + +505 +00:44:28,970 --> 00:44:33,810 +الله يعني عسانا أن ننال هذا الشرف المذكور في هذا + +506 +00:44:33,810 --> 00:44:37,530 +الحديث فلا نسمع إلا ما يرضي الله ولا نبصر إلا ما + +507 +00:44:37,530 --> 00:44:41,890 +يرضي الله ولا نستخدم أيدينا وأرجلنا إلا في مرضاة + +508 +00:44:41,890 --> 00:44:49,650 +الله سبحانه وتعالى نعم الضيلة اللي هي أظن الجزية + +509 +00:44:49,650 --> 00:44:54,600 +الأخيرةكملهم ..كملهم .. خلينا نتاقل للمثال التاسع + +510 +00:44:54,600 --> 00:44:58,380 +.. نعم .. بس شوية خلي زميلاك تكملهم بس .. الله في + +511 +00:44:58,380 --> 00:45:02,760 +الله تعالى شبعا وابتباعا ينجز الناس الذين مُنَفُوا + +512 +00:45:02,760 --> 00:45:07,760 +بذلك كمال الإخلاص والاستعانة والمتابعة، وهذا ضايق + +513 +00:45:07,760 --> 00:45:12,480 +التوفيق، وهذا ما تثقن الصمم بيه السلف، + +514 +00:45:26,950 --> 00:45:31,110 +نعم نسأل الله عز و جل أن ينعم علينا جميعا بهذه + +515 +00:45:31,110 --> 00:45:35,580 +النعمة نعم كيف؟النوع .. أيضا نوع من المعيار .. + +516 +00:45:35,580 --> 00:45:38,940 +معيار التوفيق والتسديد والتطور من بصرنا .. أيضا + +517 +00:45:38,940 --> 00:45:41,880 +نوع من أنواع .. هذا صحيح .. هذا صحيح .. نعم يعني + +518 +00:45:41,880 --> 00:45:46,020 +معيار ربنا في .. مع هذا الإنسان في سمعه و بصره و + +519 +00:45:46,020 --> 00:45:49,800 +في نطقه في كل أموره .. نعم طيب ننتقل إلى المثال + +520 +00:45:49,800 --> 00:45:55,130 +اللي هو ال .. ال .. التاسع المثال التاسعقوله في + +521 +00:45:55,130 --> 00:46:01,390 +آية إن الذين يبايرون كذلك إنما يبايرون الله يضل + +522 +00:46:01,390 --> 00:46:07,490 +الله فوقه يده والجواب أن يقول هذه الآية فضلنا إن + +523 +00:46:07,490 --> 00:46:14,070 +كذلك الجلة الأولى قوله تعالى إن الذين يبايرون كذلك + +524 +00:46:14,070 --> 00:46:21,680 +إنما يبايرون اللهالصحاب بدأوا يبيعوا النبي صلى + +525 +00:46:21,680 --> 00:46:25,940 +الله عليه وسلم نفسه كما في قوله تعالى لفرق رضي + +526 +00:46:25,940 --> 00:46:29,880 +الله عن المسلمين اللي بيبقى يبقى تحت الشضايا ولا + +527 +00:46:29,880 --> 00:46:32,440 +يمكن بأحد أن يبقى يبقى تحت الشضايا + +528 +00:46:38,430 --> 00:46:44,030 +ولا أن يدعي أن ذلك ضادر اللبن من ما ساتجي لقومه + +529 +00:46:44,030 --> 00:46:49,530 +الآل سيد الباطل واستخدده لحق البايعان ومحاها يا + +530 +00:46:49,530 --> 00:46:53,550 +إخواني يعني الآية تقول في بدايتها في مطلعها إن + +531 +00:46:53,550 --> 00:46:59,380 +الذين يبايعونك هنا المبايع علمينالمبايعة الحقيقية + +532 +00:46:59,380 --> 00:47:03,840 +للنبي صلى الله عليه وسلم وهذا طبعا في نص الأيات + +533 +00:47:03,840 --> 00:47:09,040 +اللي قلتها افناني الله عن المؤمنين الذين يبايعونك + +534 +00:47:09,040 --> 00:47:14,640 +تحت الشجرة لأن المبايعة الحقيقية هي مبايعة للنبي + +535 +00:47:14,640 --> 00:47:21,330 +صلى الله عليه وسلم اطلع الآيةوالآية الأخرى تبين أن + +536 +00:47:21,330 --> 00:47:26,550 +الباعة الحقيقية للنبي وليست باعة لمين؟ لله يعني + +537 +00:47:26,550 --> 00:47:30,570 +عفوا اللي هي .. نعم يعني ليست الباعة اللي هي + +538 +00:47:30,570 --> 00:47:34,830 +للمصافحة وإلى خير لمين؟ لله وإنما هي باعة ومصافحة + +539 +00:47:34,830 --> 00:47:40,870 +ليد النبي صلى الله عليه وسلم، نعم وإنما جعل الله + +540 +00:47:40,870 --> 00:47:45,050 +تعالى مبايعة الرسول صلى الله عليه وسلم من باعته + +541 +00:47:45,050 --> 00:47:52,900 +لأنه رسول وقد باعة الصحابةالصحابة على الجهاد بسبب + +542 +00:47:52,900 --> 00:47:59,340 +الله تعالى و باعت الرسول على الجهاد بسببك من أرسله + +543 +00:47:59,340 --> 00:48:05,940 +باعت من أرسله رسوله رسوله المبلغ عنه جمهوره من + +544 +00:48:05,940 --> 00:48:10,080 +طاعة الرسول طاعة من أسله بقوله تعالى، ما منش + +545 +00:48:10,080 --> 00:48:15,930 +الرسول قبل ما طاعة اللهالنبي هنا إن الذين يبايعون + +546 +00:48:15,930 --> 00:48:21,110 +كإنما يبايعون الله، هنا تذكرنا أن اليبايع الحقيقية + +547 +00:48:21,110 --> 00:48:25,430 +مصافحة دنيان هي لمين؟ لنبينا عليه الصلاة والسلام، + +548 +00:48:25,430 --> 00:48:29,470 +ولا يقول الإنسان بأن الذين صافحوا أو أن الذين + +549 +00:48:29,470 --> 00:48:30,290 +بايعوا + +550 +00:48:38,190 --> 00:48:42,170 +لأن هذا الكلام لا يقول الإنسان على إلا الله، لكن + +551 +00:48:42,170 --> 00:48:47,090 +هنا لاحظوا إن الذين يبايعون كإنما يبايعون الله، هي + +552 +00:48:47,090 --> 00:48:52,130 +من قبيل كما ورد في قوله وميوت الرسول فقدت الله عز + +553 +00:48:52,130 --> 00:48:56,770 +وجل. لأن الله عز وجل أمر رسوله بالجهاد، ورسولنا + +554 +00:48:56,770 --> 00:49:00,910 +صلى الله عليه وسلم أمر أصحابه بالجهاد. + +555 +00:49:04,620 --> 00:49:08,760 +بايعوا رسوله صلى الله عليه وسلم على الجيان، صافحوا + +556 +00:49:08,760 --> 00:49:12,740 +و بايعوا على الجيان، إذا الأن هم بباعتهم لرسول + +557 +00:49:12,740 --> 00:49:12,920 +الله + +558 +00:49:16,550 --> 00:49:20,090 +هو الذي أمر رسوله وجهًا فبيعه فبيعته ومن يبيع + +559 +00:49:20,090 --> 00:49:24,430 +لمين؟ لله سبحانه وتعالى كما نقول من أطاع الرسول + +560 +00:49:24,430 --> 00:49:28,370 +فقد طاع الله هو الرسول لم يأمرنا إلا بما أمر الله + +561 +00:49:28,370 --> 00:49:33,590 +عز وجل إذا طاعتنا للرسول هي طاعة لله إذا بيعتنا + +562 +00:49:33,590 --> 00:49:39,810 +للرسول هي بيعة لله سبحانه وتعالى وفي إضافة + +563 +00:49:39,810 --> 00:49:43,910 +مبايعتهم الرسول صلى الله عليه وسلم إلى الله تعالى + +564 +00:49:44,290 --> 00:49:47,810 +بالتشريف النبي صلى الله عليه وسلم ومتقنينه + +565 +00:49:47,810 --> 00:49:52,350 +والتوطيب لأيه من البيعة وإضامها ورحشاة من البيعة + +566 +00:49:52,350 --> 00:49:56,990 +ورهين لا يرفع العالم يعني اللحظة يا إخواني، هولانا + +567 +00:49:56,990 --> 00:50:02,470 +له سرافة سرافة الأول بايعوا رسول الله صلى الله + +568 +00:50:02,470 --> 00:50:07,580 +عليه وسلم بايعوا باليد، باعة حقيقيةالآن البيعة + +569 +00:50:07,580 --> 00:50:13,380 +التانية، إن الذين يبايعونك إنما يبايعوا .. أضافي + +570 +00:50:13,380 --> 00:50:17,240 +البيعة لمين؟ إلى نفسه، إخواني أيه؟ ولمّا احنا قلنا + +571 +00:50:17,240 --> 00:50:21,160 +هذا النوع من إيه؟ من التشريف والتكريم، هو التشريف + +572 +00:50:21,160 --> 00:50:24,820 +والتكريم لمين؟ للنبي صلى الله عليه وسلم، الذي بايع + +573 +00:50:24,820 --> 00:50:30,430 +هؤلاء، وأيضاتشريف وتكريم للذين بايعوا النبي صلى + +574 +00:50:30,430 --> 00:50:34,130 +الله عليه وسلم، إذا الإضافة يا إخواني، لا يُفّن + +575 +00:50:34,130 --> 00:50:38,190 +منها باعة حقيقية لمين، لله بمصافح، لأ، وإنما هي + +576 +00:50:38,190 --> 00:50:42,470 +إضافة تشريف وتكريم لرسولنا صلى الله عليه وسلم، + +577 +00:50:42,470 --> 00:50:47,690 +ولمن بايعه على الجهاد من الصحابة رضوان الله عليهم + +578 +00:50:47,690 --> 00:50:52,330 +أجمعين، نعم. الجملة الثانية قوله تعالى يا الله + +579 +00:50:52,330 --> 00:50:57,910 +فوقيديو هذه أيضا على والدها وحقيقتها، فإن هذا + +580 +00:50:57,910 --> 00:51:01,950 +القرآن تعالى فضل إيه اللي يدرس أنه يدرس الناس + +581 +00:51:01,950 --> 00:51:06,870 +الآخروهو سبحانه قواطة معالي عشري تدمت يده فوق + +582 +00:51:06,870 --> 00:51:10,830 +أيديه واحنا طبعا إخواني بالنسبالي هذه النصوص قلنا + +583 +00:51:10,830 --> 00:51:15,770 +إيش نثبت اليد لله سبحانه وتعالى لكن الإشكالية أو + +584 +00:51:15,770 --> 00:51:18,850 +اللابس في إيش يد الله فوق أيديهم اللي هي مفهوم + +585 +00:51:18,850 --> 00:51:23,210 +الفوقية طبعا هذا السؤال كيف يد الله فوق أيديهم هو + +586 +00:51:23,210 --> 00:51:27,470 +هذا ليش هذا المشكلة الان هو يبين ويفسر مفهوم + +587 +00:51:27,470 --> 00:51:32,900 +الفوقية اللتي أسأل بعض فهمهافوقعوا فيه ما وقعوا + +588 +00:51:32,900 --> 00:51:37,960 +فيه من تشبيه أو تأويل أو تعطيل، نعم فهذا غاضب الله + +589 +00:51:37,960 --> 00:51:42,420 +حقيقته وهو لتوطيب كون مبايعة مرسل على سنة من + +590 +00:51:42,420 --> 00:51:47,680 +مبايعة الله عز وجل ولا يلزم منها أن تكون يد الله + +591 +00:51:47,680 --> 00:51:52,660 +جل وعلا مباشرة من ناجين يعني مباشرة، أي ملامسة + +592 +00:51:52,660 --> 00:51:55,700 +يعني عندما نقرأ يد الله فوق أيدينا، احنا معروف، + +593 +00:51:55,700 --> 00:52:00,740 +بيع أكثر من النبي، بيع أيه؟ مباشرةنعم مصافحة، لا + +594 +00:52:00,740 --> 00:52:05,360 +يعني يد الله فوق أيديهم، نعم اللي هي فوقية ملامسة + +595 +00:52:05,360 --> 00:52:08,780 +أو زي ما احنا بنسلم مع بعض أو كذا، لأ، وإنما نشوف + +596 +00:52:09,420 --> 00:52:15,280 +ألا طبعا أنه يقال السلام فوقنا، معناه مباين لنا + +597 +00:52:15,280 --> 00:52:19,340 +بعيدة عن نفسنا، يا الله عز و جل فوضى أيدي المبايين + +598 +00:52:19,340 --> 00:52:23,000 +للرسول صلى الله عليه وسلم، مع مباينة إيه تعالى + +599 +00:52:23,000 --> 00:52:27,180 +لفمتيه وعيوين عليه؟ إذا اللحظة إخواني، يعني هو ضرب + +600 +00:52:27,180 --> 00:52:33,140 +مثال، حتى لا يلتبس الأمر على الوالبعض، لا يعني + +601 +00:52:33,140 --> 00:52:38,560 +الفوقية فوقية ملامسةلا يعني الفوقية فوقيت ملامسة، + +602 +00:52:38,560 --> 00:52:42,040 +وضرب إن المثال اللي هي السماء فوق الأرض، هو حد + +603 +00:52:42,040 --> 00:52:45,880 +بيقول إن السماء على الأرض يعني ملامسة للأرض؟ لا، + +604 +00:52:45,880 --> 00:52:50,500 +إذا كان هذا المفهوم في حق المخلوقات، فمن باب أو لا + +605 +00:52:50,500 --> 00:52:54,620 +أن يكون في حق الخالق، ألا تكون أو ألا يكون مفهوم + +606 +00:52:54,620 --> 00:52:59,370 +الفوقية مفهوم الملامسةمدام السماء فوق الأرض هي غير + +607 +00:52:59,370 --> 00:53:04,550 +ملامسة، إذا أيضًا يد الله فوق أيديهم، لا يعني أن + +608 +00:53:04,550 --> 00:53:10,470 +يد الله تعالى ملامسة لأيديهم، وهم يبايعون رسول + +609 +00:53:10,470 --> 00:53:13,870 +الله صلى الله عليه وسلم، نعم، أكتر. وما يمكن لأحد + +610 +00:53:13,870 --> 00:53:18,860 +أن يفهم أن المراد بقوله يد الله فوق أيديهم؟يقول + +611 +00:53:18,860 --> 00:53:23,520 +النبي صلى الله عليه وسلم ولا أن تدعي أن ذلك غير + +612 +00:53:23,520 --> 00:53:28,940 +ضبطي، لأن الله تعالى أضعف الجيادة إلى نفسي ووصفها + +613 +00:53:28,940 --> 00:53:33,180 +بأنها فاطرة الدين، ويقول النبي صلى الله عليه وسلم + +614 +00:53:33,180 --> 00:53:37,800 +عند مبايع الصحابة إن لم تكن فوق أي دينبل كان + +615 +00:53:37,800 --> 00:53:42,820 +يبصوها إليهم فيمسكوا من أيديهم كمصافع، فالمصافع + +616 +00:53:42,820 --> 00:53:47,340 +إليهم فيدعوا مع أيديهم لا فوق أيديهم نعم، إذا لحظة + +617 +00:53:47,340 --> 00:53:52,960 +يا إخواني، يد الله فوق أيديهم، هنا يعني يتحدث عن + +618 +00:53:52,960 --> 00:53:59,200 +مبايع النبي صلى الله عليه وسلم لأصحابهحتى يد النبي + +619 +00:53:59,200 --> 00:54:02,680 +عليه السلام لم تكن فوق أيدي لومين الصحابة، انتوا + +620 +00:54:02,680 --> 00:54:06,420 +عارفين لما واحد بيسلم واحد، تبسط اليد ثم ايه؟ يسلم + +621 +00:54:06,420 --> 00:54:10,260 +عليه، اذا هي يد النبي في بيعته كانت تحت أيدي + +622 +00:54:10,260 --> 00:54:13,620 +الصحابة الذين ايه وضعوا أيديهم وبايعوا النبي صلى + +623 +00:54:13,620 --> 00:54:21,160 +الله عليه وسلم، وبالتالي يد الله فوق أيديهمهنا لا + +624 +00:54:21,160 --> 00:54:25,160 +تعني اللي هي ال .. ال .. ال .. طبعا اللي هي اليد + +625 +00:54:25,160 --> 00:54:29,460 +الملامسة أو المفهوم الملامسة وانما طبعا + +626 +00:54:31,960 --> 00:54:39,640 +فوقيا لليد تليقوا بذات الله سبحانه وتعالى ومباعت + +627 +00:54:39,640 --> 00:54:45,580 +هؤلاء هي مبايع لمين؟ لله سبحانه وتعالى الذي أمر + +628 +00:54:45,580 --> 00:54:49,980 +رسولنا صلى الله عليه وسلم بجهاده يبايعوا على + +629 +00:54:54,830 --> 00:54:57,670 +يمكن يأتي معناه يا دكتور أن الله هو عهد طبعا مع + +630 +00:54:57,670 --> 00:55:01,570 +أثبات اليد لله جل وعلا أن الله هو عهد من أوفى + +631 +00:55:01,570 --> 00:55:05,750 +ببيعته للرسول بالجنة يد الله فوق أيديهم لأن الرسول + +632 +00:55:05,750 --> 00:55:09,010 +لمّا كان يبيعهم تبيعوني على الجهة اللي بأموالكم + +633 +00:55:09,010 --> 00:55:11,630 +وأفسكم أن لكم الجنة تفسر بيها البيعة لكن لا تفسر + +634 +00:55:11,630 --> 00:55:15,650 +بيها البيعة لا تفسر نعم هي ثمرة من ثمار البيعة هو + +635 +00:55:15,650 --> 00:55:20,230 +إيش الجنة وما شابه نعم طيب يا إخواني يعني هذه بعض + +636 +00:55:20,230 --> 00:55:23,090 +الشكوهات التي كثيرة + +637 +00:55:25,200 --> 00:55:29,680 +ما تمرأة علينا، هناك نصوص أخرى كثيرة في الكتاب + +638 +00:55:29,680 --> 00:55:34,700 +والسنة، سواء كانت صحيحة أو الكتاب طبعا كله صحيح، + +639 +00:55:34,700 --> 00:55:38,620 +وفي نصوص السنة هناك بقى نصوص يستشرفيها وياها وقد + +640 +00:55:38,620 --> 00:55:43,360 +تكون ضعيفة وقد تكون صحيحة، لكن هذه مفاتيح للتعامل + +641 +00:55:43,360 --> 00:55:48,040 +مع هذه الشغوهات التي تعترضنا بإنها بالإخلاق + +642 +00:55:54,580 --> 00:55:57,660 +لما تقول قولي هذا مستغرر الله يقولي دي ولاك + diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/zLBW_Pe8GDU_raw.json b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/zLBW_Pe8GDU_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..7e222a8261d22ac7c8d0a4500b24e538bd80f9da --- /dev/null +++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/zLBW_Pe8GDU_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 4977, "start": 21.51, "end": 49.77, "text": "أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله الصلاة والسلام على رسول الله أما بعد نكمل إن شاء الله تعالى حديثا عن بعض الشبهات المتعلقة ببعض آيات و أحاديث الصفات مررنا على أربع شبهات اليوم نكمل إن شاء الله تعالى في المثال الموجود بين أيديكم نقرأ هذا المثال و الرد عليه إن شاء الله تعالى نعم", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 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إلا خيرا ولا يبصر إلا خيرا ولا يتكلم إلا خيرا ولا يستعمل هذه اليد إلا في الخير ولا يمشي بقدميه إلا لخير", "tokens": [13546, 11242, 1829, 21984, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578, 6156, 15040, 7251, 38251, 3615, 11933, 15040, 16490, 13546, 995, 49429, 7251, 3555, 9381, 2288, 11933, 15040, 16490, 13546, 995, 49429, 7251, 2655, 4117, 19528, 11933, 15040, 16490, 13546, 995, 49429, 7251, 14851, 25957, 1211, 29538, 2423, 25708, 11933, 15040, 8978, 33962, 13546, 49429, 7251, 2304, 8592, 1829, 4724, 28543, 2304, 1829, 3224, 11933, 15040, 5296, 9778, 13546], "avg_logprob": -0.08186619781272512, "compression_ratio": 1.96, "no_speech_prob": 3.4570693969726562e-06, "words": [{"start": 2392.59, "end": 2393.25, "word": "يرضي", "probability": 0.7766927083333334}, {"start": 2393.25, "end": 2393.53, "word": " الله", "probability": 0.9111328125}, {"start": 2393.53, "end": 2394.37, "word": " سبحانه", "probability": 0.97412109375}, {"start": 2394.37, "end": 2396.07, "word": " وتعالى", 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الصفات مررنا على أربع + +5 +00:00:38,930 --> 00:00:43,110 +شبهات اليوم نكمل إن شاء الله تعالى في المثال + +6 +00:00:43,110 --> 00:00:48,350 +الموجود بين أيديكم نقرأ هذا المثال و الرد عليه إن + +7 +00:00:48,350 --> 00:00:53,680 +شاء الله تعالى نعمأيوة بنقرأ هناك من ال .. اقرأ + +8 +00:00:53,680 --> 00:00:59,940 +ذاتك هناك المثال الرابع والخامس قوله تعالى أبو + +9 +00:00:59,940 --> 00:01:05,640 +حميد تعالى و هو معكم حينما كنتم و قوله ولا أدنى من + +10 +00:01:05,640 --> 00:01:11,600 +ذلك ولا أكثر إلا هو معهم حينما كانوا و الجواب أن + +11 +00:01:11,600 --> 00:01:17,960 +الكلام في هتين الآيتين حق على حقيقته وظاهرهولكن ما + +12 +00:01:17,960 --> 00:01:24,340 +حقيقته وظاهره؟ نعم طبعا الأياتين تتحدث عن معية + +13 +00:01:24,340 --> 00:01:28,560 +الله سبحانه وتعالى هل هي معية حلول واتحاد او غير + +14 +00:01:28,560 --> 00:01:36,040 +ذلك نشوف ماذا يقصد بالمعية في هذه الأيات وأيضا + +15 +00:01:36,040 --> 00:01:39,980 +الأيات الأخرى الكثيرة التي ذُكرت في القرآن الكريم + +16 +00:01:39,980 --> 00:01:47,550 +وذُكر فيها معية الله سبحانه وتعالى نعمإن ظاهره + +17 +00:01:47,550 --> 00:01:53,930 +وحقيقته أن الله تعالى مع خلقه معية تقتضي أن يكون + +18 +00:01:53,930 --> 00:02:01,530 +مختلطا بهم أو حالا في أمكانهم هذا اللي هو ال معنى + +19 +00:02:01,530 --> 00:02:06,290 +الأول هل المعية هنا هو وهو معكم أينما كنتم ولا + +20 +00:02:06,290 --> 00:02:10,150 +أدنى ولا أكثر من ذلك إلا هو معهم أينما كانواأن + +21 +00:02:10,150 --> 00:02:15,610 +معيّة الله تعالى، معيّة حلول واختلاط بالمخلوقين، + +22 +00:02:15,610 --> 00:02:20,790 +هذا سؤال بيطرح نفسه، حسب ظاهر ليه أيه هذه الآيات، + +23 +00:02:20,790 --> 00:02:27,310 +نعم أو يقال إن ظاهره وحقيقته أن الله تعالى مع خلقه + +24 +00:02:27,310 --> 00:02:32,750 +معيّة تقتضي أن يكون محيطا بهم علما وقدرة وسمعا + +25 +00:02:32,750 --> 00:02:38,450 +وبصرا وتدبيرا وسلطانا وغير ذلك من معاني ربوبيته مع + +26 +00:02:38,450 --> 00:02:43,560 +علوهعلى عرشه فوق جميع خلقهنعم، هذا السؤال إيش؟ + +27 +00:02:43,560 --> 00:02:47,480 +التاني، هل المعية معية حلول واتحاد الأولى واختلاق + +28 +00:02:47,480 --> 00:02:53,880 +أم هي معية طبعا إحاطة بعلمه سبحانه وتعالى وقدرته + +29 +00:02:53,880 --> 00:03:01,120 +وسمعه وبصره مع علوه سبحانه وتعالى؟ هذين السؤالين + +30 +00:03:01,120 --> 00:03:06,660 +الآن يُطرحان على مثل هذه الآيات، فنشوف الإجابة على + +31 +00:03:06,660 --> 00:03:11,560 +هذه الأسئلة، ما هو تفسير المعية لله سبحانه وتعالى؟ + +32 +00:03:12,320 --> 00:03:16,540 +ولا ريب أن القول الأول لا يختضيه الصلاة ولا يدل + +33 +00:03:16,540 --> 00:03:22,060 +عليه بوجه من الوجوه وذلك لأن المعية هنا أضيفت إلى + +34 +00:03:22,060 --> 00:03:27,080 +الله عز وجل وهو أعظم و أجل من أن يحيط به شيء من + +35 +00:03:27,080 --> 00:03:32,500 +مخلوقاته ولأن المعية في اللغة العربية التي نزل بها + +36 +00:03:32,500 --> 00:03:37,560 +القرآن لا تستلزم الإختلاطأو المصاحبة في المكان + +37 +00:03:37,560 --> 00:03:44,140 +وإنما تدل على مطلق مصاحبة على مطلق مصاحبة ثم تفسر + +38 +00:03:44,140 --> 00:03:48,760 +في كل موضع بحسبه نعم إذا لاحظوا بالنسبة للمعنى + +39 +00:03:48,760 --> 00:03:54,200 +الأول معية الإختلاط والحلول هذه معية مرفوضة عقلا + +40 +00:03:55,340 --> 00:04:00,420 +نعم بالنسبة لله سبحانه وتعالى لا نقول او يعني كلام + +41 +00:04:00,420 --> 00:04:06,460 +غير صحيح بالطبع بالنسبة للمعية يا إخواني ورودها في + +42 +00:04:06,460 --> 00:04:12,780 +القرآن الكريم لها معاني متعددة يفهم معنى المعية في + +43 +00:04:12,780 --> 00:04:18,700 +الآيات المختلفة حسب السياق الذي ترد فيه هذه المعية + +44 +00:04:18,700 --> 00:04:23,470 +واحنا راح نشوف نماذج وامثلةعلى اللي هو علمائية + +45 +00:04:23,470 --> 00:04:29,050 +ومعناها حسب السياق الواردة فيه، نعم وتفسير + +46 +00:04:29,050 --> 00:04:34,390 +علمائيتها إفعالة لفلقه بما يقتضي الحلول والاختلاط + +47 +00:04:34,390 --> 00:04:38,910 +باطل من وجوه، نعم ده هو الأن يبطل مفهوم الاختلاط + +48 +00:04:38,910 --> 00:04:43,260 +والحلول بالنسبة لمفهوم من علمائية، نعمالوَكْر + +49 +00:04:43,260 --> 00:04:48,320 +الأول أنه مخالف لإجماع السلف فما فسرها أحد منهم + +50 +00:04:48,320 --> 00:04:53,620 +بذلك بل كانوا مش مجمعين على إن كانت هذا .. هذا + +51 +00:04:53,620 --> 00:04:59,400 +الأول يعني السلف و هم أفهم الناس و أقرب الناس و هم + +52 +00:04:59,400 --> 00:05:03,500 +انتلقى عن رسول الله عليه الصلاة والسلام لم يفهموا + +53 +00:05:03,500 --> 00:05:08,860 +مثل هذا المفهوم الباطل، نعمالوجب الثاني أنه منافع + +54 +00:05:08,860 --> 00:05:13,100 +لعلو الله الثابت بالكتاب والسنة والعقل والفطرة + +55 +00:05:13,100 --> 00:05:18,060 +وإجماع السلف وما كان منافع لما ثبت بدليل كان غاطلا + +56 +00:05:18,060 --> 00:05:23,820 +بما يثبت به ذلك المنافع، وعلى هذا فيكون تفسير + +57 +00:05:23,820 --> 00:05:28,340 +معيّة الله لخلقه بالحلول والاختلاط غاطلا بالكتاب + +58 +00:05:28,340 --> 00:05:32,620 +والسنة والعقل والفطرة والإجماعنعم لاحظوا بالنسبة + +59 +00:05:32,620 --> 00:05:40,740 +ليه اللي هو مفهوم العلو ومفهوم المخالطة مفهومين + +60 +00:05:40,740 --> 00:05:45,460 +متناقضين لا يمكن أن نثبت العلو لله سبحانه وتعالى + +61 +00:05:45,460 --> 00:05:50,080 +وفي نفس الوقت نثبت اللي هو ايه المخالطة و الحلول + +62 +00:05:50,080 --> 00:05:55,560 +والاتحاد لمين لله عز وجل في خلقه او بين خلقه + +63 +00:05:55,560 --> 00:06:01,390 +وبالتاليدليل اللي هو العلو دليل واضح وصريح ولا + +64 +00:06:01,390 --> 00:06:06,490 +طبعا لبس فيه على الإطلاق الأدلة في القرآن الكريم + +65 +00:06:06,490 --> 00:06:09,650 +وفي السنة النبوية واسعرضنا احنا بعضا في موضوع اللي + +66 +00:06:09,650 --> 00:06:14,350 +هو الاستواء الان مفهوم اللي هي المعية لها مفهومها + +67 +00:06:14,350 --> 00:06:20,810 +الصحيح الخاص بيها الذي ايضا نفسره تفسيرا صحيحا + +68 +00:06:20,810 --> 00:06:26,410 +وبما لا يتعرض مع مفهوم العلو لله سبحانه وتعالىأما + +69 +00:06:26,410 --> 00:06:34,150 +أن نحمل معنى المعية المعنى الظاهر الذي يعني يفسره + +70 +00:06:34,150 --> 00:06:40,030 +البعض بأنه اختلاط وحلول فهذا العقل بيرفض علو + +71 +00:06:40,030 --> 00:06:47,330 +واختلاط للمخلوقات هذا ايش ماله من التناقض اللذي + +72 +00:06:47,330 --> 00:06:52,800 +طبعا ننفيه عن الله سبحانه وتعالىبالإضافة إلى جزيات + +73 +00:06:52,800 --> 00:06:56,740 +أخرى نبطل من خلالها اللي هي مفهوم الاختلاق سنراها + +74 +00:06:56,740 --> 00:07:02,120 +الآن بعد التعمق أكتر في موضوع اللي هو المعينإذا + +75 +00:07:02,120 --> 00:07:07,760 +المعية لم ترد لا عن الصحابة رضوان الله عليهم و + +76 +00:07:07,760 --> 00:07:12,580 +أيضا في نصوص القرآن مردودة بنصوص العلو والفوقية + +77 +00:07:12,580 --> 00:07:18,840 +لله سبحانه وتعالى بالاضافة إلى يعني رفض العقل و + +78 +00:07:18,840 --> 00:07:26,650 +الفطرة لهذا المفهوم، نعمالثالث أنه مستلزم للوازم + +79 +00:07:26,650 --> 00:07:31,970 +باطلة لا تليق بالله سبحانه وتعالى ولا يمكن لمن عرف + +80 +00:07:31,970 --> 00:07:37,350 +الله تعالى وقدره حق قدره وعرف مدلول المعيّة في + +81 +00:07:37,350 --> 00:07:42,600 +اللغة العربية التي نزل بها القرآنأن يقول إن حقيقة + +82 +00:07:42,600 --> 00:07:48,340 +معيّة الله لخلقه تقتضي أن يكون مختلقا بهم أو حالا + +83 +00:07:48,340 --> 00:07:54,180 +في أمكنتهم، فضلا عن أن تستلزم ذلك، ولا يقول ذلك + +84 +00:07:54,180 --> 00:08:00,260 +إلا جاهل باللغة، جاهل بعظمة الرب جل وعلافإن دا + +85 +00:08:00,260 --> 00:08:03,760 +بيّن وطلعنا هذا القصد .. نعم يعني هنا يؤكد على أن + +86 +00:08:03,760 --> 00:08:09,100 +مفهوم المعية في اللغة العربية لا يعني المخالطة + +87 +00:08:09,100 --> 00:08:16,800 +وبالتالي لا يحمل أو لا تحمل كلمة المعية على اللي + +88 +00:08:16,800 --> 00:08:21,380 +هو المخالطة لها معاني أخرى سندكرها وهذه المعاني + +89 +00:08:21,380 --> 00:08:25,660 +تليق بمين؟ بذاتي وبجلالي وبكمال الله سبحانه + +90 +00:08:25,660 --> 00:08:31,980 +وتعالى، نعمفإن تبين بطلان هذا القول تعين أن يكون + +91 +00:08:31,980 --> 00:08:37,400 +الحق هو القول الثاني، وهو أن الله تعالى مع خلقه + +92 +00:08:37,400 --> 00:08:42,520 +معية تقتضي أن يكون محيطا بهم علما وقدرة وسمعا + +93 +00:08:42,520 --> 00:08:48,220 +وبصرا وتدبيرا وسلطانا وغير ذلك، مما تقتضيه ربوه + +94 +00:08:48,220 --> 00:08:54,200 +بيده مع علوه على عرشه فوق جميع خلقهو هذا هو ظاهر + +95 +00:08:54,200 --> 00:08:59,880 +الآيتين بلا ريض لأن هما حق و لا يكونوا ظاهر الحق + +96 +00:08:59,880 --> 00:09:05,740 +إلا حق و لا يمكن أن يكون الباطل ظاهر القرآن أبدا + +97 +00:09:05,740 --> 00:09:09,100 +نعم إذا اللحظة بالنسبة ليه اللي هو الرأي الأول + +98 +00:09:09,100 --> 00:09:13,140 +اللي هي تفسير المعية بالاختلاط تفسير باطلإذا يبقى + +99 +00:09:13,140 --> 00:09:17,320 +اللي هو التفسير الآخر الصحيح الظاهر من هذه الآيات + +100 +00:09:17,320 --> 00:09:22,340 +وهو التفسير الحق بأن المعية هي معية لله سبحانه + +101 +00:09:22,340 --> 00:09:29,100 +وتعالى معية إحاطة بعلمه سبحانه وتعالى وقدرته وسمعه + +102 +00:09:29,100 --> 00:09:35,980 +وبصره وسلطانه وما إلى ذلك مما تقتضيه المعية إذا + +103 +00:09:35,980 --> 00:09:41,450 +المعية لها معاني متعددةحسب الصياق الذي وردت فيه قد + +104 +00:09:41,450 --> 00:09:45,190 +تكون معية إحاطة بالعلم، إحاطة سمع، إحاطة تأييد، + +105 +00:09:45,190 --> 00:09:50,290 +إحاطة نصر إلى آخرهم من هذه المعاني هذا هو المعنى + +106 +00:09:50,290 --> 00:09:56,810 +الظاهر، المعنى الصحيح الذي تتضمنه كلمة اللي هي ايش + +107 +00:09:56,810 --> 00:10:01,790 +أو اللي تجتمل عليه كلمة أو مفهوم علمية والذي لا + +108 +00:10:01,790 --> 00:10:08,630 +يتناقض مع مينمع مفهوم أو مع صفة الاستواء والفوقية + +109 +00:10:08,630 --> 00:10:12,870 +لله سبحانه وتعالى إذا لاحظوا الاختلاط تناقض تناقض + +110 +00:10:12,870 --> 00:10:16,710 +واضح وصريح مما أبطل مفهوم اللي هو إيه الاختلاط + +111 +00:10:16,710 --> 00:10:22,410 +للمعية لكن عندما نقول معية بمعنى إحاطة إحاطة علم + +112 +00:10:22,410 --> 00:10:28,110 +وإحاطة سمع وإحاطة قدرة وإحاطة تأييد إحاطة نصر هذا + +113 +00:10:28,110 --> 00:10:37,660 +لا يتناقض مع علو الله سبحانه وتعالىقال شيخ الإسلام + +114 +00:10:37,660 --> 00:10:42,160 +ابن تيمية في الفتوى الحماوية من مجموع الفتاوى لابن + +115 +00:10:42,160 --> 00:10:48,080 +القاسم ثم هذه المعية تختلف أحكامها بحسب الموارد + +116 +00:10:48,080 --> 00:10:53,500 +فلمّا قال تعالى يعلم ما يلي في الأرض و ما يخرج + +117 +00:10:53,500 --> 00:11:00,120 +منها إلى قوله وهو معكم أينما كنتمدل ظاهر الخطاب + +118 +00:11:00,120 --> 00:11:05,940 +على أن حكم هذه المعية ومفتضاها أنه متطلع عليكم .. + +119 +00:11:05,940 --> 00:11:12,660 +عليكم شهيد عليكم ومهيمن عالم بكم، وهذا معنى قول + +120 +00:11:12,660 --> 00:11:17,720 +السلف إن معهم .. إنه معهم بعلمه نعم، هل بتلاحظوا؟ + +121 +00:11:17,850 --> 00:11:21,990 +يعني الآن الإمام ابن تيمي يذكر مثال على ورود + +122 +00:11:21,990 --> 00:11:25,930 +المعية ومفهومها الخاص بها في السياق اللي وردت فيه + +123 +00:11:25,930 --> 00:11:30,290 +وهذا الآن سيعلق عليه أكثر يعلموا ما يلجوا في الأرض + +124 +00:11:30,290 --> 00:11:34,490 +وما يخرجوا منها هذا جزء من الهيئي الآية من سياق + +125 +00:11:34,490 --> 00:11:39,990 +الآية وهو معكم أينما كنتم إذا هنا المعية وهو معكم + +126 +00:11:39,990 --> 00:11:48,630 +تفسر على أنه مطلع عليكم شهيدعليكم نعم عالم بكم لا + +127 +00:11:48,630 --> 00:11:54,670 +يعني أن الله معنى أي معية مخالطة أو حلول تعالى + +128 +00:11:54,670 --> 00:11:59,310 +الله عن ذلك علوًا كبيرا لأ هو عالم بنا محيط بنا + +129 +00:11:59,310 --> 00:12:04,310 +شاهد علينا هذه المعاني التي تتضمنها مثل هذا السياق + +130 +00:12:04,310 --> 00:12:11,700 +في هذه الآية نعم و هذا غاثر الفقه بحقيقتهوكذلك في + +131 +00:12:11,700 --> 00:12:18,160 +قوله تعالى ما يكون من نجوى ثلاثة إلا هو رابعهم ولا + +132 +00:12:18,160 --> 00:12:23,900 +خمسة إلا هو سادسهم ولا أدنى من ذلك ولا أكثر إلا هو + +133 +00:12:23,900 --> 00:12:28,480 +معهم أينما كانوا لاحظوا إذا هذا الآية في هذا + +134 +00:12:28,480 --> 00:12:33,020 +السياق وردات المعية ولا أدنى من ذلك ولا أكثر إلا + +135 +00:12:33,020 --> 00:12:38,890 +هو معهم أينما كانواإذا الله تعالى مع هؤلاء الذين + +136 +00:12:38,890 --> 00:12:45,430 +يتناجون هل معية اختلاط؟ بالطبع لا هي معية علم نعم + +137 +00:12:45,430 --> 00:12:50,810 +الله محيط بما يتناجون الله عز وجل بصير بحاله أو + +138 +00:12:50,810 --> 00:12:56,150 +بصير بهؤلاء الذين يتناجون وكذا إذا لحظوا السياق + +139 +00:12:56,150 --> 00:13:02,830 +يدل على معنى المعية يدل على معنى المعية هناك معية + +140 +00:13:02,830 --> 00:13:10,330 +علم هنا معية علم أيضا إحاطةوهكذا، نعم المثال الآخر + +141 +00:13:10,330 --> 00:13:14,450 +ولمّا قال .. ولمّا قال النبي صلى الله عليه وسلم + +142 +00:13:14,450 --> 00:13:20,430 +لصاحبه في الغار لا تحزن إن الله معنا، كان هذا + +143 +00:13:20,430 --> 00:13:26,670 +أيضًا حقًا على ظاهره ودلت الحال على أن حكم هذه + +144 +00:13:26,670 --> 00:13:32,670 +المعية هنا معية الإطلاع والنصر والتأييدثم قال .. + +145 +00:13:32,670 --> 00:13:36,230 +إذا اللحظة إخواني هنا المعية في الغار معروف في + +146 +00:13:36,230 --> 00:13:39,950 +الغار لا تحزن إن الله معاهم هل يعني إن الله معاهم + +147 +00:13:39,950 --> 00:13:45,130 +في الغار؟ طبعا لانعم أيوة هنا معية نصرة وتأييد + +148 +00:13:45,130 --> 00:13:48,890 +وتثبيت للنبي صلى الله عليه وسلم و لأبي بكرن رضي + +149 +00:13:48,890 --> 00:13:52,350 +الله عنه إذا لاحظوا المعية اختلف معناها هناك معية + +150 +00:13:52,350 --> 00:14:00,190 +علم معية إحاطة بالهيمن بالسلطان هنا معية تأييد و + +151 +00:14:00,190 --> 00:14:04,330 +نصرة إذا لاحظوا إخواني المعية ليست معية مخالطة + +152 +00:14:04,330 --> 00:14:11,510 +وإنما حسب السياق الذي ترد فيه هذه المعية نعم ثم + +153 +00:14:11,510 --> 00:14:16,270 +قالفلغة المعية قد استعملة في الكتاب والسنة في + +154 +00:14:16,270 --> 00:14:21,130 +مواضع يقتضي في كل موضع أمور لا يقتضيها في الموضع + +155 +00:14:21,130 --> 00:14:27,150 +الآخر فإما أن تختلف دلالتها أو دلالتها بحسب + +156 +00:14:27,150 --> 00:14:32,470 +المواضع أو تدل على قدر المشترك بين جميع مزارجها + +157 +00:14:32,470 --> 00:14:37,650 +وإن انتظر كل موضع بخاصية فعلى التقديرين ليس + +158 +00:14:37,650 --> 00:14:44,330 +مقتضاها أن تكون ذات الرب عز وجلمختلطة بالخلق حتى + +159 +00:14:44,330 --> 00:14:49,330 +يقال قد صرفت عن ظاهرها نعم يعني لحظوا هنا في هذا + +160 +00:14:49,330 --> 00:14:54,690 +التعليق أراد أن يقول بأن المعية نعم تفهم حسب اللي + +161 +00:14:54,690 --> 00:14:58,690 +هي إيه السياق اللذي تريد فيه وإن كان هناك قدر + +162 +00:14:58,690 --> 00:15:03,350 +مشترك بين مفهوم المعية في معظم اللي هي إيه الأيات + +163 +00:15:03,350 --> 00:15:07,930 +اللتي وردت فيها لكن لكل معية اختصاص يختلفوا عن + +164 +00:15:07,930 --> 00:15:11,010 +الآخر عندما يقول ما يكون من نجوة ثلاثة اللي هو + +165 +00:15:11,010 --> 00:15:15,210 +رابعهم أينماوهو معهم إلى آخره، هنا المعية تختلف عن + +166 +00:15:15,210 --> 00:15:19,910 +مين؟ عن معية لا تحزن إن الله وإن كان هناك في + +167 +00:15:19,910 --> 00:15:24,290 +المعية معية إحاطة، إحاطة بعلمه وبسمعه، وهنا إحاطة + +168 +00:15:24,290 --> 00:15:29,690 +بعلمه وسمعه، لكن هنا تميزت لا تحزن بإحاطة أو عفوا + +169 +00:15:29,690 --> 00:15:34,070 +بمعية بمفهومنعم اللي هي التأييد والنصرة، إذا هنا + +170 +00:15:34,070 --> 00:15:39,230 +تميزت أو اقتضت المعية هنا ما لم تقتضيه في السياق + +171 +00:15:39,230 --> 00:15:44,650 +الاخر، وإن كان هناك قدر مشترك بين مفهوم اللي هو + +172 +00:15:44,650 --> 00:15:48,330 +إيه المعية، نعم يعني المفهوم المعية، مفهوم إحاطة + +173 +00:15:48,330 --> 00:15:54,070 +بعلمه وسمعه وبصره وكل هذه المفاهيم طبعا تجتملها + +174 +00:15:54,070 --> 00:16:11,620 +نعم اللي هي كلمة المعية، نعمحسب السياق + +175 +00:16:11,620 --> 00:16:15,320 +نعم وإن كان هناك قدر مشترك فيه ما بينهم نعم صحيح + +176 +00:16:15,320 --> 00:16:19,160 +لكن لا يُفه منها اللي هو المعنى الأول الباطل اللي + +177 +00:16:19,160 --> 00:16:22,570 +هي المخالطةأيوة لا يعني ان اثنين بتناجوا و ربنا + +178 +00:16:22,570 --> 00:16:26,250 +معاهم يعني قاعد و حاشا الله سبحانه وتعالى لأ او + +179 +00:16:26,250 --> 00:16:30,150 +انه كذا لأ هذا المفهوم الباطل ايوة الحلول و + +180 +00:16:30,150 --> 00:16:33,870 +الاتحاد و الاختلاط هذا منفي عن الله سبحانه وتعالى + +181 +00:16:33,870 --> 00:16:39,570 +في اللي هو هذا السياق نعم طيب ننتقل الى اخوة اخرين + +182 +00:16:39,570 --> 00:16:43,810 +غير الجاهة دي هنا اقرأوا يعني يلا واحد منكم ثم قال + +183 +00:16:43,810 --> 00:16:47,670 +فدفض المعين قد سامل في البيت الكتاب والسنة + +184 +00:16:50,300 --> 00:16:55,680 +الموضع أمورا لا يفضيها في الموضع الآخر فإما أن + +185 +00:16:55,680 --> 00:17:00,760 +تختلف تلالاتها بحسب المواضع أو تدل على قدر المشترك + +186 +00:17:00,760 --> 00:17:06,260 +بين جميع مواردها وإن امتاز كل موضع بخاصية فعلى + +187 +00:17:06,260 --> 00:17:10,860 +التقديرين ليس مفضلاها أن تكون ذات الرب عز وجل + +188 +00:17:10,860 --> 00:17:17,840 +مختلفا بالخطب حتى لو قال قد صرفويدل على أنه ليس + +189 +00:17:17,840 --> 00:17:23,080 +ممتظاها أن تكون ذات رب عز وجل مفترقة بالخطأ أن + +190 +00:17:23,080 --> 00:17:27,460 +الله تعالى ذكرها في آية المجادلة بين ذكر عمومي + +191 +00:17:27,460 --> 00:17:33,170 +علميني في أول الآية و آتيها فقالألم تر أن الله + +192 +00:17:33,170 --> 00:17:37,730 +يعلم ما في السماوات وما في الأرض ما يقول من نجوة + +193 +00:17:37,730 --> 00:17:43,790 +ثلاثة إلا هو رابعهم ولا خمسة إلا هو سادتهم ولا + +194 +00:17:43,790 --> 00:17:52,230 +أدنان ذلك ولا أكتر إلا هو معهم أينما كانوا ثم + +195 +00:17:52,230 --> 00:17:56,290 +ينبئهم بما عملوا يوم القيامة + +196 +00:18:01,940 --> 00:18:07,400 +فيكون ظاهر الآية أنه خضى هذه المعية علمه بإباده + +197 +00:18:07,400 --> 00:18:13,150 +وأنه لا يفه عليه شيء من أعمالهملأنه سبحانه مختلط + +198 +00:18:13,150 --> 00:18:17,470 +بهم ولا أنه معاهم في الأرض نعم إذا لاحظوا الآية في + +199 +00:18:17,470 --> 00:18:25,430 +صورة المجادلة هنا معية علم الله سبحانه وتعالى محيط + +200 +00:18:25,430 --> 00:18:32,170 +بعلمه أو مع هؤلاء الذين يتناجون بعلمه يعلم ما + +201 +00:18:32,170 --> 00:18:36,620 +يتناجون بهو هذا طبعا اخواني لا يمنع ايضا ان نقول + +202 +00:18:36,620 --> 00:18:42,780 +ان الله تعالى محيط بهؤلاء ببصره بسمعه يسمع ما + +203 +00:18:42,780 --> 00:18:47,700 +يتناجون يبصر هؤلاء الذين يتناجون لكن بنلاقي في + +204 +00:18:47,700 --> 00:18:53,740 +خصوصية لمين؟للمعية في هذا السياق بأنه نعم يعلم ما + +205 +00:18:53,740 --> 00:18:59,400 +يتناجى به هؤلاء الناس قد يسمع للإنسان لكن لا يفهم + +206 +00:18:59,400 --> 00:19:04,440 +أو لا يقف على حقيقة لكن هنا معية الإلم يعلم تماما + +207 +00:19:04,440 --> 00:19:10,220 +و هكذا نعم أما في آية الحديد فقد ذكرها الله تعالى + +208 +00:19:10,220 --> 00:19:16,030 +مسبوكا بذكر السواهي على عشيرهوعمله علمه مفتوح + +209 +00:19:16,030 --> 00:19:22,230 +ببيان أنه بصير بما يعمل الألسان فقال هو الذي خلق + +210 +00:19:22,230 --> 00:19:28,730 +السماوات والأرض في ستة أيام ثم استوى على العشر + +211 +00:19:28,730 --> 00:19:34,210 +يعلم ما يلجو في الأرض وما يخرج منها وما ينزل من + +212 +00:19:34,210 --> 00:19:42,930 +السماء وما يعرض فيهاوهو معكم أينما كنتم والله بما + +213 +00:19:42,930 --> 00:19:49,770 +تعملون بصير لحظة يا أخوان الأية دي تحدثت عن استواء + +214 +00:19:49,770 --> 00:19:53,950 +الله سبحانه وتعالى نعم تحدثت و أثبتت الاستواء + +215 +00:19:53,950 --> 00:19:58,670 +وأيضا تحدثت عن المعيه هل يعني ذلك أنه في تناقض؟ لا + +216 +00:19:59,590 --> 00:20:02,810 +مفهوم الاختلاط احنا بننفيه إذا لا تناقض بين + +217 +00:20:02,810 --> 00:20:08,350 +الاستواء وبين المعية لأن المعية هنا طبعا ايش؟ + +218 +00:20:08,350 --> 00:20:13,350 +تقتضي كما سنسمع الآن، نعم فيكون مظاهر الآية أن + +219 +00:20:13,350 --> 00:20:21,490 +مصطلح هذه المعية ألمو بعباده وبصره بأعمالهمع علوه + +220 +00:20:21,490 --> 00:20:26,230 +عليهم وسوائه على عرشه لأنه سبحانه مختلف بينهم + +221 +00:20:26,230 --> 00:20:31,510 +ولأنه معاهم في الأرض وإلا لكان آخر الآية مناقضا + +222 +00:20:31,510 --> 00:20:36,310 +لهولها التالو على علوه وسوائه على عرشه نعم إذن + +223 +00:20:36,310 --> 00:20:40,710 +الآية تحدثت عن العلو عن السوائل عز وجل وتحدثت عن + +224 +00:20:40,710 --> 00:20:47,130 +معياته عن علمه بحاله اللي هو الناس يعلموا ما يلجوا + +225 +00:20:47,130 --> 00:20:53,780 +في الأرض وما يخرجوا منهاإن الله تعالى محيط بهذه + +226 +00:20:53,780 --> 00:20:58,800 +الأرض، بما فيها، بما يخرج منها، محيط بها بعلمه + +227 +00:20:58,800 --> 00:21:04,640 +سبحانه وتعالى، نعم فإذا تبين ذلك، علمنا أن مصطدر + +228 +00:21:04,640 --> 00:21:09,000 +كونه تعالى مع عباده أنه يعلم أحوالهم، يسمع + +229 +00:21:09,000 --> 00:21:13,980 +أفوالهم، يرى أفعالهم، يدبّر شعورهمفيحي ويميت ويغني + +230 +00:21:13,980 --> 00:21:18,220 +ويفطر ويؤتي الملك من يشاء وينزع الملك من من يشاء + +231 +00:21:18,220 --> 00:21:22,940 +ويعز من يشاء ويذل من يشاء إلى غير ذلك بما تقضي + +232 +00:21:22,940 --> 00:21:28,720 +ربوبيته وكمال سلطانه لا يحجبه عن خلقه شيء ومن كان + +233 +00:21:28,720 --> 00:21:35,320 +هذا شأنه فهو مع خلقه حقيقة فهو مع خلقه حقيقة ولو + +234 +00:21:35,320 --> 00:21:40,800 +كان فوقهم على عرشه حقيقة نعم يعني هذا لايتنافع + +235 +00:21:41,310 --> 00:21:46,330 +المعية لا تتنافى مع العلو والاستواء لأنه احنا + +236 +00:21:46,330 --> 00:21:54,590 +فهمنا المعية بأنها معية علم وسمع وبصر وسلطان + +237 +00:21:54,590 --> 00:22:00,770 +وهيمنة وتأييد ونصر فايدا عن المفهوم الباطل الذي + +238 +00:22:00,770 --> 00:22:07,560 +فسره الآخرون بأنها معية حلول واختلاط نعمالشيخ + +239 +00:22:07,560 --> 00:22:12,180 +الإسلامي ابن تيمية بالعقيدة الوسطية بمجموع فتاول + +240 +00:22:12,180 --> 00:22:17,320 +ابن قاسم في فصل الكلام العالمية قال وكل هذا الكلام + +241 +00:22:17,320 --> 00:22:22,920 +الذى ذكره الله سبحانه من أنه خرف العرش وأنه معنى + +242 +00:22:22,920 --> 00:22:29,500 +حق على حقيقته لا يحتاج إلى تحريف ولكن يصانع عن + +243 +00:22:29,500 --> 00:22:35,380 +الظنون الكاذبة نعم يعني هنايؤكد على إثبات العلوم و + +244 +00:22:35,380 --> 00:22:40,380 +إثبات اللي هي المعية لكن بعيدا عن التأويلات التي + +245 +00:22:40,380 --> 00:22:48,520 +يحدث فيها تلبيس وتشويه لعقول أو لعقائد الناس طيب + +246 +00:22:48,520 --> 00:22:53,380 +ننتقل بس فيها .. ننتقل من صفحة ستة و صفحة سبعة + +247 +00:22:53,380 --> 00:22:59,610 +السهم المحطوطتتمة يعني الان هذا الكلام اللي موجود + +248 +00:22:59,610 --> 00:23:03,790 +بتقرأوه بيزيد اخواني بيزيدكوا وضوح فيما يتعلق + +249 +00:23:03,790 --> 00:23:07,510 +بمفهوم الاستواء والعلو والفوقية الصفحتين اللي + +250 +00:23:07,510 --> 00:23:11,470 +اتجوزناهم لكن احنا الان بدنا نتهي الى النتيجة او + +251 +00:23:11,470 --> 00:23:18,690 +الخلاصة في موضوع المعية نعم خليني اكمله اكمل + +252 +00:23:22,040 --> 00:23:26,860 +القسم الأول يقولون إن معيّة الله تعالى لخلقه + +253 +00:23:26,860 --> 00:23:32,360 +مقتضاها الإلم والإحافة في المعيّة العامة ومع النصر + +254 +00:23:32,360 --> 00:23:37,820 +والتأييد في المعيّة الخاصة مع تبوت علومي جذبه + +255 +00:23:37,820 --> 00:23:43,660 +واستوانه على عرشه وهؤلاء هم السلف ومذهبهم هو الحق + +256 +00:23:43,660 --> 00:23:49,120 +كما سبق تقريرهواضح هذا، مذا بأهل الصنة، السلف، + +257 +00:23:49,120 --> 00:23:55,700 +الصحابة، هو إيش؟ نثبت المعية مع قولنا بأن المعية + +258 +00:23:55,700 --> 00:24:01,300 +طبعا هي معية إحاطة بالعلم والسمعي والبصري وما شبه + +259 +00:24:01,300 --> 00:24:06,740 +ذلك، مع إثبات علو الله سبحانه وتعالى، نعم القسم + +260 +00:24:06,740 --> 00:24:12,320 +الثاني أقولهم إن معية الله هرقه مفضلة أن يكون + +261 +00:24:12,320 --> 00:24:17,800 +معاهم في الأرضمع نفي علويه والسوائيه على عصيه وده + +262 +00:24:17,800 --> 00:24:22,940 +أولائهم الحرورية من قدماء الجنمية وغيرهم ومذهبهم + +263 +00:24:22,940 --> 00:24:27,660 +باطل ونقر أجمع السلف على قضانه وإنكاره كمان سبب + +264 +00:24:27,660 --> 00:24:31,260 +نعم إذا نظروا السلف يثبتون المعية لكن ليست معية + +265 +00:24:31,260 --> 00:24:35,840 +اختلاف الآن الفريق الثاني يثبتون المعية وهذه + +266 +00:24:35,840 --> 00:24:40,060 +المعية هي معية اختلاف نعم أن الله معهم في الأرض + +267 +00:24:40,060 --> 00:24:45,110 +إلى آخرهو هذا طبعا نجده كثيرا في كلام الفلاسفة + +268 +00:24:45,110 --> 00:24:50,350 +والصوفية المتفلسفة أيضا نجده موجود كثير حتى وصل + +269 +00:24:50,350 --> 00:24:55,990 +الأمر ببعضهم أن يقول ما في الجبّة إلا الله معتقدا + +270 +00:24:55,990 --> 00:24:59,770 +اللي هو بعقيدة الحلول والاتحاد بعضهم يسمع نباح + +271 +00:24:59,770 --> 00:25:04,990 +الكلب فيقول سبحان الله معتقدا أن الله يحله في هذه + +272 +00:25:04,990 --> 00:25:09,340 +المخلوقات ما في الكون إلا اللهيعني هذه المخلوقات + +273 +00:25:09,340 --> 00:25:14,360 +الموجودة في هذا الكون عند هؤلاء الصوفية الفلاسفة + +274 +00:25:14,360 --> 00:25:19,840 +كلها مظاهر تجليات لمن؟ للذات الإلهية، طبعا هذا كفر + +275 +00:25:19,840 --> 00:25:23,760 +ولا ياذق بالله، هذا كلام يعني مرفوض وكلام غير + +276 +00:25:23,760 --> 00:25:29,580 +صحيح، نعم ممكن القول التاسم التاني اذا خجلوا ان + +277 +00:25:29,580 --> 00:25:32,300 +الله معهم في الأرض، ممكن تسليه في الآية، وهو اللي + +278 +00:25:32,300 --> 00:25:35,930 +السماء إله وفي الأرض إلهلأ ما هي اللي هي المفهومة + +279 +00:25:35,930 --> 00:25:39,930 +هذه، لا يعني اللي هي ال .. ال .. أنه في الأرض، أنه + +280 +00:25:39,930 --> 00:25:43,550 +حاله في الأرض، هو معبود في السماء كما هو معبود في + +281 +00:25:43,550 --> 00:25:46,730 +الأرض، نعم، يعني لحظة يا إخواني، فهم آيات القرآن + +282 +00:25:46,730 --> 00:25:50,570 +بتعيننا، يعني سؤال زميلكوا في محل .. فهم آيات + +283 +00:25:50,570 --> 00:25:55,070 +القرآن الكريم، الفهم الصحيح، بتعيننا على إزالة أي + +284 +00:25:55,070 --> 00:25:59,050 +لبس بخصوص أي آية أو أي حديث، احنا الآيات والحديث + +285 +00:25:59,050 --> 00:26:02,620 +اللي موجودة بين إيدنا، هي نماذج، ديروا بالكمحتى + +286 +00:26:02,620 --> 00:26:06,200 +إذا ما اعترضنا أي آية أو أي حديث أو أي شبه بيحاول + +287 +00:26:06,200 --> 00:26:10,340 +البعض أن يلبس فيها علينا نرجع لا نسلم بمجرد اللي + +288 +00:26:10,340 --> 00:26:14,180 +هو ظاهر للآية، نرجع إلى فهم معنى الآية من خلال + +289 +00:26:14,180 --> 00:26:17,460 +لغتنا العربية، لأ المفهوم المعيّة، لو لم نرجع + +290 +00:26:17,460 --> 00:26:20,820 +لللغة العربية الصحيحة، وإيش مفهوم المعيّة في اللغة + +291 +00:26:20,820 --> 00:26:25,160 +العربية، ومقتضيات اللي هي المعيّة، وقولنا بظاهر + +292 +00:26:25,160 --> 00:26:29,420 +ليه الآية، لقولنا بإيش؟ بالحلول والاختلافلكن + +293 +00:26:29,420 --> 00:26:34,180 +القرآن الكريم وقد نزل بلغة العربية بيتطلب مننا هذا + +294 +00:26:34,180 --> 00:26:39,000 +ايش؟ ان نفهم اللغتنا جيدا حتى نفهم منها من خلالها + +295 +00:26:39,000 --> 00:26:45,100 +اللي هو القرآن الكريم، نعمكذلك يا دكتور أحذاش نفس + +296 +00:26:45,100 --> 00:26:48,600 +أفكار أهل الإبحاد والانقلاب والاتحاد والقلول يعني + +297 +00:26:48,600 --> 00:26:53,140 +أذكر أني جلس رجل منهم يعتقد هذا الاعتقاد، يقول بأن + +298 +00:26:53,140 --> 00:26:58,340 +الله عز وجل في جميع الأرض في كل مكان، اه حتى أنه + +299 +00:26:58,340 --> 00:27:02,920 +.. حتى أنه كان موجود كاسة ميه، فبيقول حتى أن الله + +300 +00:27:02,920 --> 00:27:06,160 +عز وجل موجود في كاس الميه هذاهو بالعكس اللي انا + +301 +00:27:06,160 --> 00:27:09,140 +بعرف ان الاحباش بالعكس هو في اختلاف الاحباش في + +302 +00:27:09,140 --> 00:27:13,220 +اختلاف في ما بينهم يعني هم مختلفين ليسوا على يعني + +303 +00:27:13,220 --> 00:27:17,280 +مذهب واحد الاحباش اللي تفكرون ان الله سبحانه + +304 +00:27:17,280 --> 00:27:19,440 +وتعالى حتى في السماء دي يعني هم بيقولون ان انت + +305 +00:27:19,440 --> 00:27:22,540 +تقول بالقلوي ان الله سبحانه وتعالى في السماء عندهم + +306 +00:27:22,540 --> 00:27:25,660 +مثل هذه المنطقة ده نعم طيب هذا الرأي او القسم + +307 +00:27:25,660 --> 00:27:29,540 +التاني القسم التالت القسم التالت يقولون ان معيط + +308 +00:27:29,540 --> 00:27:34,620 +الله لخلقه مفضاها ان يكون معاهم في الأرض مع حبوته + +309 +00:27:36,030 --> 00:27:41,590 +يعني هذا الرأي الآن جمع بين الأول والثاني قال نثبت + +310 +00:27:41,590 --> 00:27:45,450 +العلو و في نفس الوقت نثبت اللي هي إيه المعية + +311 +00:27:45,450 --> 00:27:49,710 +المعية اللي هي الحلول و الاختلاف طيب ذكر هذا شايفه + +312 +00:27:49,710 --> 00:27:55,040 +الإسلامي فلسايمية في مجموع فتاوةوقد زعم هؤلاء أنهم + +313 +00:27:55,040 --> 00:28:00,580 +قد أخذوا بظاهر نصوصه في المعية وقلوه، وكذبوا في + +314 +00:28:00,580 --> 00:28:06,380 +ذلك قضلهم، فإن نصوص المعية لاتقضي مدّعوه مدّعوه + +315 +00:28:06,380 --> 00:28:10,720 +إلى تلوله، لأنه باطل ولا يمكن أن يكون ظاهر كلام + +316 +00:28:10,720 --> 00:28:14,200 +الله ورسوله في ذاكرهنعم يعني هم حاولوا يجمعوا بين + +317 +00:28:14,200 --> 00:28:17,680 +الرأيين لكن واضح جدا يا إخواني من خلال استعراضنا + +318 +00:28:17,680 --> 00:28:21,820 +لمفهوم اللي هو الاستواء والعلوك ومفهوم المعيّة + +319 +00:28:21,820 --> 00:28:24,920 +مفهوم المعيّة اللي هم حملوا على أن الله موجود + +320 +00:28:24,920 --> 00:28:30,880 +ومختلط وحاله في ال .. ال .. هذه الأرض مفهوم يشمله + +321 +00:28:30,880 --> 00:28:37,640 +مغلوط وباطل وغير صح نعم سؤال بالنسبة للأقسم الثالث + +322 +00:28:37,640 --> 00:28:40,200 +وشفت الإسلام من التيونية فيه تناقض مع القول الأول + +323 +00:28:40,200 --> 00:28:42,000 +القول الأول هو ألماء السلام + +324 +00:28:46,480 --> 00:28:50,280 +الشيخ السماء بن تايمي يقول هذا مجرد ذكرى يعني + +325 +00:28:50,280 --> 00:28:54,860 +لبيان أقسام الناس بس أما مش هو يقول V لأ حشا عرف + +326 +00:28:54,860 --> 00:28:55,560 +بن تايمي + +327 +00:28:58,120 --> 00:29:02,060 +زي هيك لأ تفهموش، لأ تفهموا خطأ، بعدين تقول قال + +328 +00:29:02,060 --> 00:29:06,340 +الشيخ الإسلامي بنتيني، قلت لأ، لأ، هو يعني هو يذكر + +329 +00:29:06,340 --> 00:29:09,940 +الأقوال، ولاحظوا في القول الأول، واضح اللي هو + +330 +00:29:09,940 --> 00:29:14,680 +القول الأول، وهؤلاء هم السلف ومذهبهم هو الحق كما + +331 +00:29:14,680 --> 00:29:18,080 +سبق، نعم طيب، اللي لان تنبيه، اللي هي الخلاصة + +332 +00:29:18,080 --> 00:29:22,820 +يعني، الخلاصة، اه تنبيه، اعلم أن تفسير السلف + +333 +00:29:22,820 --> 00:29:28,340 +لمعاية الله تعالى لخلطه بأنه مهرم بعلمهلا يفضل + +334 +00:29:28,340 --> 00:29:33,040 +اقتصاره على العلم بل المعية .. بل المعية بتفضل + +335 +00:29:33,040 --> 00:29:38,360 +ايضا إحاطته بيهم سمعا و بصرا و فدرة و تثيرا و نحوي + +336 +00:29:38,360 --> 00:29:42,980 +ذلك بالمعاني ربوبيته نعم إذا المعية يا إخواني هي + +337 +00:29:42,980 --> 00:29:51,110 +إحاطة الله تعالىلنا بعلمه و بسمعه و ببصره و قدرته + +338 +00:29:51,110 --> 00:29:56,810 +و تدبيره و إلى ما غير ذلك إخواني من .. اللي هي .. + +339 +00:29:56,810 --> 00:30:02,790 +من معاني الربوية التي دلت عليها أو دل عليها هذا + +340 +00:30:02,790 --> 00:30:10,320 +المقام العظيمالذي لا يجب إلا لمين إلا لله سبحانه + +341 +00:30:10,320 --> 00:30:18,100 +وتعالى نعم إذا المعية ليست معية اختلاط وحلول ليست + +342 +00:30:18,100 --> 00:30:23,140 +معية اختلاط وحلول وهذا هو مذهب أهل السنة والجماعة + +343 +00:30:23,140 --> 00:30:28,300 +نعم هذا هو مثال من الأمثلة المثال الآخر السادس + +344 +00:30:28,300 --> 00:30:31,500 +والسبع الموجود احنا مرنا عليه المحاضرة الماضية + +345 +00:30:31,500 --> 00:30:35,720 +اللي هي القرب ونحن أقربهإليه من حبل الوريد و نحن + +346 +00:30:35,720 --> 00:30:39,660 +أقرب إليه منكم قلنا المراد بالقرب هنا إيش؟ قرب + +347 +00:30:39,660 --> 00:30:43,520 +الملائكة .. قرب الملائكة الثامن بس ذكرناه مجرد ذكر + +348 +00:30:43,520 --> 00:30:48,680 +الآن إيش بدناه؟ نقرأ النموذج للثامن و نقف عند اللي + +349 +00:30:48,680 --> 00:30:54,760 +هو اللبس أو المعنى الحقيقي لهذا الحديث اقراه هان + +350 +00:30:54,760 --> 00:31:01,660 +.. اقراهأورود عارف الحديث الوحوزي وما يزال عبده + +351 +00:31:01,660 --> 00:31:05,180 +يتقبب ويرد بالنوافق حتى وكدا + +352 +00:31:20,400 --> 00:31:24,940 +والجواب أن هذا الحديث صحيح من قوانين صحيح في فجوار + +353 +00:31:24,940 --> 00:31:29,100 +العشتان والثلاثين من كتاب القبائل نعم إذا لحظة + +354 +00:31:29,100 --> 00:31:32,320 +الحديث الآن صحيح احنا الحديث لما بيكون ضعيف من + +355 +00:31:32,320 --> 00:31:37,200 +البداية نعم نرده خلاص نرتاح في التفصيل حواليه لكن + +356 +00:31:37,200 --> 00:31:41,580 +مادام الحديث صحيح بيستوجب منكالوقوف وإزالة اللبس + +357 +00:31:41,580 --> 00:31:45,440 +حول هذا الحديث حديث صعيب صعيب بخاري ومعروف وكلنا + +358 +00:31:45,440 --> 00:31:49,520 +يستشهد بيه في الخطب والمواعظ لمين للناس ودعوة + +359 +00:31:49,520 --> 00:31:54,120 +الناس إلى الاستثناء من اللي هي النوافل بالإضافة + +360 +00:31:54,120 --> 00:31:59,960 +لمين للفرائض نعم فقد أخذ السلسل أهل السنة والجماعة + +361 +00:31:59,960 --> 00:32:07,040 +بظاهر الحديث وادعوه على حقيقته ولكن مظاهر مظاهر + +362 +00:32:07,040 --> 00:32:11,640 +هذا الحديثما ظاهره ما ظاهره يعني إيش الظاهر؟ لإن + +363 +00:32:11,640 --> 00:32:15,280 +احنا بنقول نجري هذا الحديث على ظاهره وعلى حقيقته + +364 +00:32:15,280 --> 00:32:19,020 +نعم ماشي فإيش الظاهر طب اللي .. اللي .. اللي .. + +365 +00:32:19,020 --> 00:32:23,500 +اللي بنفهمه من هذا الحديث؟ نعم، كم؟ ما ظاهره هذا + +366 +00:32:23,500 --> 00:32:28,820 +الحديث، هل يقال إن ظاهره أن الله تعالى يكون سمع + +367 +00:32:28,820 --> 00:32:36,260 +الولي وبصره بيده ورجله؟ سمع الولي، نعميعني هل الان + +368 +00:32:36,260 --> 00:32:40,420 +هو بيفترض أسئلة، هل الحديث المراد بيه أن الله + +369 +00:32:40,420 --> 00:32:45,140 +سبحانه وطب تعالى، الله عن ذلك علوه، يكون حسب ظاهر + +370 +00:32:45,140 --> 00:32:50,420 +هذا الحديث، يكون سمع لهذا الولي و بصر لهذا الولي و + +371 +00:32:50,420 --> 00:32:54,080 +يد لهذا الولي، هذا سؤال بيطرحه الآن شويه بشوف + +372 +00:32:54,080 --> 00:32:59,290 +الإجابة أو السؤال الثانيأو يقال إن ظاهره أن الله + +373 +00:32:59,290 --> 00:33:06,070 +تعالى يتكف الوليد في سمحه و بصره و يده و رجله بحيث + +374 +00:33:06,070 --> 00:33:12,410 +يكون مدراكه و عمله لله و بالله و في اللهنعم هذا + +375 +00:33:12,410 --> 00:33:16,850 +سؤال ثاني، السؤال الأول هل الظاهر بيقتضي أن يكون + +376 +00:33:16,850 --> 00:33:20,190 +الله سمع هذا الإنسان أو الولي و بصره و بصره إلى + +377 +00:33:20,190 --> 00:33:25,490 +آخره أم السؤال الثاني أن الله تعالى يسدد هذا الولي + +378 +00:33:25,490 --> 00:33:33,670 +في سمعه و بصره و يده و رجله لأن يكون لله و بالله؟ + +379 +00:33:33,910 --> 00:33:38,490 +هذه سؤالين مطروحات الآن بنشوف اللي هو التوجيه + +380 +00:33:38,490 --> 00:33:43,110 +الصحيح لليه اللي هو ما ورد في هذا الحديث نعم فضل + +381 +00:33:43,110 --> 00:33:47,330 +ولا غيب أن القول الأولى ليس ظاهر .. الظاهر .. + +382 +00:33:47,330 --> 00:33:51,590 +الظاهر ليس ظاهر بالكلام بل ولا يبقضيه الكلام لمن + +383 +00:33:51,590 --> 00:33:55,550 +تدبّر الحديث فإن في الحديث ما يمنعه .. ما يمنعه .. + +384 +00:33:55,550 --> 00:34:02,930 +ما يمنعه من وجهينالأول أن الله يكون سمع و بصر و و + +385 +00:34:02,930 --> 00:34:07,910 +إلى آخره لهذا الولي يقول بأن هذا الكلام مردود + +386 +00:34:07,910 --> 00:34:12,990 +مردود بنص الحديث كيف؟ من وجهين الوجه الأول أن الله + +387 +00:34:12,990 --> 00:34:17,830 +تعالى قال وما يزال عبدي يتقوض إلي بالنوافذ حتى و + +388 +00:34:17,830 --> 00:34:22,550 +جدا و قال و لإن سألني لأعطينه و لإن استعادني له + +389 +00:34:25,750 --> 00:34:30,770 +وشعبًا ومعبودًا ومتقربًا ومتقربًا ومتقربًا إليه + +390 +00:34:30,770 --> 00:34:34,850 +ومحبوبًا ومحبوبًا وسائرًا ومسكولًا ومحقيًا ومحقي + +391 +00:34:34,850 --> 00:34:39,630 +ومستعيدًا ومستعاذًا به ومعيدًا ومعاذًا فيساق + +392 +00:34:39,630 --> 00:34:42,630 +الحديث فيساق الحديث يدل على + +393 +00:34:52,960 --> 00:34:59,580 +واضح هذه الحديث بيقول ما يزال عبدي يتقرب إلي + +394 +00:34:59,580 --> 00:35:06,020 +بالنوافل حتى واحد إذا الآن الحديث يثبت نعم عبد + +395 +00:35:06,020 --> 00:35:12,040 +ومعبودأن هناك محب ومحبوب سائل ومسئول إلى آخره من + +396 +00:35:12,040 --> 00:35:17,240 +اللي هي فقرات الحديث، إذا يدل على إثنين متبينين، + +397 +00:35:17,240 --> 00:35:23,190 +لا يمكن أن يكون أحدهما جزء من الآخر، لا يمكنلا + +398 +00:35:23,190 --> 00:35:28,330 +يمكن على الإطلاق وبالتالي هذا الفهم اللي هو الفهم + +399 +00:35:28,330 --> 00:35:31,710 +الأول الافتراض الأول أن الله يكون سمع وبصر وإلى + +400 +00:35:31,710 --> 00:35:38,450 +آخر مردود بظاهر نص الحديث الحديث يتكلم عن اللي هو + +401 +00:35:38,450 --> 00:35:42,270 +إيه بيننا بين الخالق والمخلوق وبالتالي يستحيل أن + +402 +00:35:42,270 --> 00:35:46,010 +يكون اللي هو إيه أحدهما جزء من الآخر فضلا عن أن + +403 +00:35:46,010 --> 00:35:50,770 +يكون الله تعالى هو سمع الإنسان أو بصره أو يده أو + +404 +00:35:50,770 --> 00:35:55,920 +رجله إلى آخر نعمالوجه الثاني أن سمع الولي و بصره و + +405 +00:35:55,920 --> 00:36:01,740 +يده و رجله كلها أوصاف أو أجزاء في مخلوق حادث بعد + +406 +00:36:01,740 --> 00:36:06,160 +أن لم يكن و لم يمكن .. و لم يمكن لأي عاقل .. لأي + +407 +00:36:06,160 --> 00:36:10,760 +عاقل أن يفهم أن الخالق الأول الذي انسط قبله شيء + +408 +00:36:10,760 --> 00:36:15,920 +يكون سمعا و يكون سمعا و بصره يده و رجله لمخلوقه بل + +409 +00:36:15,920 --> 00:36:19,760 +إن هذا المعنى تشمل إزدويم النفوذ و أن تقرص الله و + +410 +00:36:19,760 --> 00:36:21,680 +هو .. و أحصر اللسان + +411 +00:36:25,610 --> 00:36:30,730 +فقدير بيقول فكيف يسوء أن يقال أن ظاهر الحديث + +412 +00:36:30,730 --> 00:36:35,290 +القدسي وأنه قد ساقصه عن هذا الظاهر؟ + +413 +00:36:37,660 --> 00:36:44,480 +لا نُصي ثماء عليك أنت كما أثنيت عن نفسك وإذا تبيّن + +414 +00:36:44,480 --> 00:36:49,280 +أطوان القبل الأول وامتناعه تعيّن القبل الثاني وهو + +415 +00:36:49,280 --> 00:36:56,060 +أن الله تعالى يسدد هذا الولي في سمعه وبصره وعمله + +416 +00:36:56,060 --> 00:37:04,980 +لحيث يكون ادراكه بسمعه وبصره وعمله بيده ورجله كله + +417 +00:37:09,490 --> 00:37:14,090 +نعم لحظة شوية إذا اللحظة يعني الوجه الثاني اللي + +418 +00:37:14,090 --> 00:37:20,510 +قرأوا زميلكوا تحدث عن سمع و بصر و يد و رجل اللي هو + +419 +00:37:20,510 --> 00:37:27,250 +مين الولي طبعا هذه كلها اوصاف و أجزاء من من هذا + +420 +00:37:27,250 --> 00:37:32,440 +الإنسانسمعنا و بصرنا و إيده الواحد و رجله كلها + +421 +00:37:32,440 --> 00:37:42,580 +أجزاء و الإنسان حادث مخلوق ده جمعة الإنسان حادث + +422 +00:37:42,580 --> 00:37:48,630 +مخلوق و الله تعالى الأول الذي ليس قبله شيءمعروف + +423 +00:37:48,630 --> 00:37:54,130 +متصف بصفات الأزالية طيب كيف بنوفق بين الأزالية لله + +424 +00:37:54,130 --> 00:37:59,870 +سبحانه وتعالى وبين حدوث الإنسان وبين فهم ظاهر + +425 +00:37:59,870 --> 00:38:06,550 +الحديث عند البعض اللي فهمه أن الله يصبح سمع و بصر + +426 +00:38:06,550 --> 00:38:11,990 +ويد ورجل هذا الإنسان الله تعالى أزالية فكيف الآن + +427 +00:38:11,990 --> 00:38:18,070 +يصبحواإيش ماله؟ يصبح حادث هذا كلام إيش ماله؟ كلام + +428 +00:38:18,070 --> 00:38:21,590 +مستحيل كلام مستحيل في حق الله إخواني احنا عندما + +429 +00:38:21,590 --> 00:38:25,390 +ننزل لهذا المستوى من الحديث هذا الكلام يعني + +430 +00:38:25,390 --> 00:38:29,730 +الإنسان بيشمأز من الحديث عن هذا الكلام لكن ننزل + +431 +00:38:29,730 --> 00:38:36,110 +لهذا المستوى للرد على من فعلا يعني لم يكن مؤدب في + +432 +00:38:36,110 --> 00:38:40,270 +الحديث مع مين؟ مع الله سبحانه وتعالى في أنه يحل و + +433 +00:38:40,270 --> 00:38:44,330 +أنه مع المخلوقات و أنه كذا و كذالأ إخواني الإنسان + +434 +00:38:44,330 --> 00:38:49,390 +حادث ولا يجوز أن يحل الخالق في مين؟ في الحادث نعم + +435 +00:38:49,390 --> 00:38:54,010 +في المخلوق وبالتالي معنى أو الظاهر الذي يفهمه + +436 +00:38:54,010 --> 00:38:58,530 +هؤلاء من الحديث بأن الله يصبح سمع هذا الإنسان + +437 +00:38:58,530 --> 00:39:04,560 +وبصره وإله إخر مردودبإيش؟ بوصف أو بصفات الله تعالى + +438 +00:39:04,560 --> 00:39:09,840 +الأزلية التي اتصف بها سبحانه وتعالى وأيضا مردود + +439 +00:39:09,840 --> 00:39:16,200 +بوصف الإنسان بصفاته الحادثة لا يمكن أن تحل صفات + +440 +00:39:16,200 --> 00:39:21,580 +الأزلية في مين؟ اللي هو الإنسان المخلوق الحادث هذا + +441 +00:39:21,580 --> 00:39:26,440 +ماله طبعا يقوله إنسان عاقل إذا اللحظة إخوانيالقول + +442 +00:39:26,440 --> 00:39:32,100 +الأول بأن الله يكون سمع الإنسان وبصر الإنسان ورجل + +443 +00:39:32,100 --> 00:39:38,780 +الإنسان ويد الإنسان قول باطل قول باطل إذا يبقى + +444 +00:39:38,780 --> 00:39:46,280 +القول الثاني بأن الله تعالى يسدد وليه في سمعه + +445 +00:39:46,280 --> 00:39:53,530 +وبصره وفي يده وفي رجله نعم لأن يفعل مايرضي الله + +446 +00:39:53,530 --> 00:40:00,150 +سبحانه وتعالى فلا يسمع إلا خيرا ولا يبصر إلا خيرا + +447 +00:40:00,150 --> 00:40:04,670 +ولا يتكلم إلا خيرا ولا يستعمل هذه اليد إلا في + +448 +00:40:04,670 --> 00:40:12,140 +الخير ولا يمشي بقدميه إلا لخيرهذا المعنى هو الذي + +449 +00:40:12,140 --> 00:40:17,900 +يشعر به من التزم طاعة الله سبحانه وتعالى، تلاقي + +450 +00:40:17,900 --> 00:40:21,840 +الإنسان يا إخواني بيصلم و بيأمن و ربنا بيفتح عليه + +451 +00:40:21,840 --> 00:40:27,460 +و يلتزم، درجة الإيمان إيش؟ تزيد، الآن الإنسان + +452 +00:40:27,460 --> 00:40:31,910 +ملتزم بفروض الله سبحانه وتعالىمحافظ على الصلاوات + +453 +00:40:31,910 --> 00:40:35,730 +جمع محافظ على الفروض الأخرى غير الصلاة والأذكار + +454 +00:40:35,730 --> 00:40:40,710 +الاخرى تلاقي هذا يورث في داخل الإنسان طبعا لذة + +455 +00:40:40,710 --> 00:40:44,690 +وزيادة إيمان هذه اللذة هذه الحلاوة التي يجدها + +456 +00:40:44,690 --> 00:40:48,910 +الإنسان في داخلي تدفعه لحظة الآن الحديث أول شيء من + +457 +00:40:48,910 --> 00:40:52,130 +عدا لي وليا فقد أذنته بالحرب وما تقرب إلي عبدي بشي + +458 +00:40:52,130 --> 00:40:57,130 +حب إلي مما افترضته عليه ثم ما يزال عبدي يتقرر إذا + +459 +00:40:57,130 --> 00:41:01,890 +على رأس الأولوياتاللي هو الفرائض، ثم تأتي لاستزادة + +460 +00:41:01,890 --> 00:41:04,810 +بيش بالنوافل، لاحظوا كل ما استزاد الإنسان من + +461 +00:41:04,810 --> 00:41:09,290 +النوافل أصبح هو الآن يتأرجح في إيش؟ في مراتب + +462 +00:41:09,290 --> 00:41:15,150 +الإيمان، يتدرج لأعلى مش لأسفل، الإيمان و بضع سبعون + +463 +00:41:15,150 --> 00:41:18,410 +أو ستون كما وارد في رواية أخرى، أعلاها لا إله إلا + +464 +00:41:18,410 --> 00:41:23,080 +الله و أدناهاإماطة الأذى عن الطريق والحياء شعب من + +465 +00:41:23,080 --> 00:41:28,240 +شعب الإيمان إذا نحظوا هذا الإنسان الذي يتزود بهذه + +466 +00:41:28,240 --> 00:41:32,580 +النوافل يرتقي في هذا السلم الإيماني إلى درجات أعلى + +467 +00:41:32,580 --> 00:41:37,520 +وأعلى وأعلى إخواني هذا التدرجبيورث في داخل الإنسان + +468 +00:41:37,520 --> 00:41:41,540 +مزيد من الهوية الطاعة كل ما فعل طاعة بتلاقيه ينتقل + +469 +00:41:41,540 --> 00:41:45,040 +إلى طاعة أخرى إلى طاعة أخرى فيصبح الإنسان بهذه + +470 +00:41:45,040 --> 00:41:49,780 +الطاعات التي يوفق إليها يصبح هذا الإنسان إنسان + +471 +00:41:49,780 --> 00:41:55,120 +فعلا رباني بمعنى لا يسمع زي ما ورد في الحديث لا + +472 +00:41:55,120 --> 00:41:58,360 +يسمع إلا ما يرضي الله ربنا سبحانه وتعالى يا إخواني + +473 +00:41:58,360 --> 00:42:04,810 +يحفظ سمعه من إيه من أن يسمع ما يغضبهيحفظ بصره لأن + +474 +00:42:04,810 --> 00:42:09,410 +يبصر ما يغضبه فلا يستخدم هذا الإنسان حواسه جميعا + +475 +00:42:09,410 --> 00:42:13,170 +هو السمع والبصر ذُكر على سبيل المثال إخواني كنماذج + +476 +00:42:13,170 --> 00:42:17,490 +وهي مداخل لمين للإنسان السمع والبصر الأخرى + +477 +00:42:17,490 --> 00:42:22,430 +وبالتالي هذا الإنسان تحفظ جوارحه فلا يستخدمها إلا + +478 +00:42:22,430 --> 00:42:26,250 +في طاعة الله وإخواني أيضا ديروا بالك وحفظ الجوارح + +479 +00:42:26,250 --> 00:42:29,830 +هذه نعمة من نعم الله عز وجل التي ينعم بها عالمين + +480 +00:42:29,830 --> 00:42:34,670 +على هذا الإنسانلأن الإنسان بيبقى إنسان وعرض ليش؟ + +481 +00:42:34,670 --> 00:42:38,810 +لأن يخطئ، لأن يذنب، لأن يعصي، لكن الله تعالى يحفظ + +482 +00:42:38,810 --> 00:42:44,030 +هذا الإنسان فيصبح هذا الإنسان إنسانا نعم ربانيا + +483 +00:42:44,030 --> 00:42:50,520 +بمعنى بكل ما تعني هذه الكلمةويمكن بعضكم يمروا في + +484 +00:42:50,520 --> 00:42:53,960 +مثل هذه الحالات ويشعروا بمثل هذه النعم التي ينعم + +485 +00:42:53,960 --> 00:42:58,540 +بيها الله سبحانه وتعالى هذه الحالة هي التي عاشها + +486 +00:42:58,540 --> 00:43:03,520 +عمر رضي الله عنه عندما كان ينادي ويقول يا سارية + +487 +00:43:03,520 --> 00:43:09,880 +الجبل الجبلسارية بعيد على حدود العراق هناك نعم + +488 +00:43:09,880 --> 00:43:15,120 +وسارية يسمع عمر يبصر سارية وسارية يسمع عمر طبعا + +489 +00:43:15,120 --> 00:43:20,260 +هذا اخواني لأنه توفرت مثل هذه الشروط في عمر وفي + +490 +00:43:20,260 --> 00:43:24,610 +سارية رضي الله وامثالهم ممن كان معهمرضوان الله + +491 +00:43:24,610 --> 00:43:28,690 +عليهم أجمعين وعندما عاد بيسأله ساري فيقول سمعت + +492 +00:43:28,690 --> 00:43:32,190 +أميرة المؤمنين عمر ينادي يا ساري فالتفت إلى الجبل + +493 +00:43:32,190 --> 00:43:36,190 +و كادوا أن يؤخذوا من جهة الجبل لو لسمعهم لميت + +494 +00:43:36,190 --> 00:43:41,350 +لحديث أو لنداء عمر رضي الله عنه إذا إخواني هذه + +495 +00:43:41,350 --> 00:43:46,050 +نعمة من نعم الله سبحانه وتعالى يصبح صاحبها يرى + +496 +00:43:46,050 --> 00:43:51,550 +الرؤية في الليل تحدثهمثل فلق الصبح هذه نعم يشعر + +497 +00:43:51,550 --> 00:43:58,570 +بها أصحابها أصحاب المقامات النعم المتعددة الذين + +498 +00:43:58,570 --> 00:44:03,450 +ارتقوا في درجات اللي هو إيمانهم إلى العُلَى يشعرون + +499 +00:44:03,450 --> 00:44:07,210 +بهذه النعم ما بيحدثون هم عن هذه النعملأن هتبقى سر + +500 +00:44:07,210 --> 00:44:10,650 +بينهم وبين الله سبحانه وتعالى لذلك إخواني هذا + +501 +00:44:10,650 --> 00:44:13,690 +الحديث يعني بالإضافة إلى هذه المفاهيم المعية + +502 +00:44:13,690 --> 00:44:18,110 +ومفاهيم اللي هي التوفيق والتسديد هذه بتدفعنا فعلا + +503 +00:44:18,110 --> 00:44:24,130 +لأن نحافظ على جوارحنافألا نستخدمها فلا نستخدمها + +504 +00:44:24,130 --> 00:44:28,970 +إلا في طاعة ومرضاة الله سبحانه وتعالى حتى ان شاء + +505 +00:44:28,970 --> 00:44:33,810 +الله يعني عسانا أن ننال هذا الشرف المذكور في هذا + +506 +00:44:33,810 --> 00:44:37,530 +الحديث فلا نسمع إلا ما يرضي الله ولا نبصر إلا ما + +507 +00:44:37,530 --> 00:44:41,890 +يرضي الله ولا نستخدم أيدينا وأرجلنا إلا في مرضاة + +508 +00:44:41,890 --> 00:44:49,650 +الله سبحانه وتعالى نعم الضيلة اللي هي أظن الجزية + +509 +00:44:49,650 --> 00:44:54,600 +الأخيرةكملهم ..كملهم .. خلينا نتاقل للمثال التاسع + +510 +00:44:54,600 --> 00:44:58,380 +.. نعم .. بس شوية خلي زميلاك تكملهم بس .. الله في + +511 +00:44:58,380 --> 00:45:02,760 +الله تعالى شبعا وابتباعا ينجز الناس الذين مُنَفُوا + +512 +00:45:02,760 --> 00:45:07,760 +بذلك كمال الإخلاص والاستعانة والمتابعة، وهذا ضايق + +513 +00:45:07,760 --> 00:45:12,480 +التوفيق، وهذا ما تثقن الصمم بيه السلف، + +514 +00:45:26,950 --> 00:45:31,110 +نعم نسأل الله عز و جل أن ينعم علينا جميعا بهذه + +515 +00:45:31,110 --> 00:45:35,580 +النعمة نعم كيف؟النوع .. أيضا نوع من المعيار .. + +516 +00:45:35,580 --> 00:45:38,940 +معيار التوفيق والتسديد والتطور من بصرنا .. أيضا + +517 +00:45:38,940 --> 00:45:41,880 +نوع من أنواع .. هذا صحيح .. هذا صحيح .. نعم يعني + +518 +00:45:41,880 --> 00:45:46,020 +معيار ربنا في .. مع هذا الإنسان في سمعه و بصره و + +519 +00:45:46,020 --> 00:45:49,800 +في نطقه في كل أموره .. نعم طيب ننتقل إلى المثال + +520 +00:45:49,800 --> 00:45:55,130 +اللي هو ال .. ال .. التاسع المثال التاسعقوله في + +521 +00:45:55,130 --> 00:46:01,390 +آية إن الذين يبايرون كذلك إنما يبايرون الله يضل + +522 +00:46:01,390 --> 00:46:07,490 +الله فوقه يده والجواب أن يقول هذه الآية فضلنا إن + +523 +00:46:07,490 --> 00:46:14,070 +كذلك الجلة الأولى قوله تعالى إن الذين يبايرون كذلك + +524 +00:46:14,070 --> 00:46:21,680 +إنما يبايرون اللهالصحاب بدأوا يبيعوا النبي صلى + +525 +00:46:21,680 --> 00:46:25,940 +الله عليه وسلم نفسه كما في قوله تعالى لفرق رضي + +526 +00:46:25,940 --> 00:46:29,880 +الله عن المسلمين اللي بيبقى يبقى تحت الشضايا ولا + +527 +00:46:29,880 --> 00:46:32,440 +يمكن بأحد أن يبقى يبقى تحت الشضايا + +528 +00:46:38,430 --> 00:46:44,030 +ولا أن يدعي أن ذلك ضادر اللبن من ما ساتجي لقومه + +529 +00:46:44,030 --> 00:46:49,530 +الآل سيد الباطل واستخدده لحق البايعان ومحاها يا + +530 +00:46:49,530 --> 00:46:53,550 +إخواني يعني الآية تقول في بدايتها في مطلعها إن + +531 +00:46:53,550 --> 00:46:59,380 +الذين يبايعونك هنا المبايع علمينالمبايعة الحقيقية + +532 +00:46:59,380 --> 00:47:03,840 +للنبي صلى الله عليه وسلم وهذا طبعا في نص الأيات + +533 +00:47:03,840 --> 00:47:09,040 +اللي قلتها افناني الله عن المؤمنين الذين يبايعونك + +534 +00:47:09,040 --> 00:47:14,640 +تحت الشجرة لأن المبايعة الحقيقية هي مبايعة للنبي + +535 +00:47:14,640 --> 00:47:21,330 +صلى الله عليه وسلم اطلع الآيةوالآية الأخرى تبين أن + +536 +00:47:21,330 --> 00:47:26,550 +الباعة الحقيقية للنبي وليست باعة لمين؟ لله يعني + +537 +00:47:26,550 --> 00:47:30,570 +عفوا اللي هي .. نعم يعني ليست الباعة اللي هي + +538 +00:47:30,570 --> 00:47:34,830 +للمصافحة وإلى خير لمين؟ لله وإنما هي باعة ومصافحة + +539 +00:47:34,830 --> 00:47:40,870 +ليد النبي صلى الله عليه وسلم، نعم وإنما جعل الله + +540 +00:47:40,870 --> 00:47:45,050 +تعالى مبايعة الرسول صلى الله عليه وسلم من باعته + +541 +00:47:45,050 --> 00:47:52,900 +لأنه رسول وقد باعة الصحابةالصحابة على الجهاد بسبب + +542 +00:47:52,900 --> 00:47:59,340 +الله تعالى و باعت الرسول على الجهاد بسببك من أرسله + +543 +00:47:59,340 --> 00:48:05,940 +باعت من أرسله رسوله رسوله المبلغ عنه جمهوره من + +544 +00:48:05,940 --> 00:48:10,080 +طاعة الرسول طاعة من أسله بقوله تعالى، ما منش + +545 +00:48:10,080 --> 00:48:15,930 +الرسول قبل ما طاعة اللهالنبي هنا إن الذين يبايعون + +546 +00:48:15,930 --> 00:48:21,110 +كإنما يبايعون الله، هنا تذكرنا أن اليبايع الحقيقية + +547 +00:48:21,110 --> 00:48:25,430 +مصافحة دنيان هي لمين؟ لنبينا عليه الصلاة والسلام، + +548 +00:48:25,430 --> 00:48:29,470 +ولا يقول الإنسان بأن الذين صافحوا أو أن الذين + +549 +00:48:29,470 --> 00:48:30,290 +بايعوا + +550 +00:48:38,190 --> 00:48:42,170 +لأن هذا الكلام لا يقول الإنسان على إلا الله، لكن + +551 +00:48:42,170 --> 00:48:47,090 +هنا لاحظوا إن الذين يبايعون كإنما يبايعون الله، هي + +552 +00:48:47,090 --> 00:48:52,130 +من قبيل كما ورد في قوله وميوت الرسول فقدت الله عز + +553 +00:48:52,130 --> 00:48:56,770 +وجل. لأن الله عز وجل أمر رسوله بالجهاد، ورسولنا + +554 +00:48:56,770 --> 00:49:00,910 +صلى الله عليه وسلم أمر أصحابه بالجهاد. + +555 +00:49:04,620 --> 00:49:08,760 +بايعوا رسوله صلى الله عليه وسلم على الجيان، صافحوا + +556 +00:49:08,760 --> 00:49:12,740 +و بايعوا على الجيان، إذا الأن هم بباعتهم لرسول + +557 +00:49:12,740 --> 00:49:12,920 +الله + +558 +00:49:16,550 --> 00:49:20,090 +هو الذي أمر رسوله وجهًا فبيعه فبيعته ومن يبيع + +559 +00:49:20,090 --> 00:49:24,430 +لمين؟ لله سبحانه وتعالى كما نقول من أطاع الرسول + +560 +00:49:24,430 --> 00:49:28,370 +فقد طاع الله هو الرسول لم يأمرنا إلا بما أمر الله + +561 +00:49:28,370 --> 00:49:33,590 +عز وجل إذا طاعتنا للرسول هي طاعة لله إذا بيعتنا + +562 +00:49:33,590 --> 00:49:39,810 +للرسول هي بيعة لله سبحانه وتعالى وفي إضافة + +563 +00:49:39,810 --> 00:49:43,910 +مبايعتهم الرسول صلى الله عليه وسلم إلى الله تعالى + +564 +00:49:44,290 --> 00:49:47,810 +بالتشريف النبي صلى الله عليه وسلم ومتقنينه + +565 +00:49:47,810 --> 00:49:52,350 +والتوطيب لأيه من البيعة وإضامها ورحشاة من البيعة + +566 +00:49:52,350 --> 00:49:56,990 +ورهين لا يرفع العالم يعني اللحظة يا إخواني، هولانا + +567 +00:49:56,990 --> 00:50:02,470 +له سرافة سرافة الأول بايعوا رسول الله صلى الله + +568 +00:50:02,470 --> 00:50:07,580 +عليه وسلم بايعوا باليد، باعة حقيقيةالآن البيعة + +569 +00:50:07,580 --> 00:50:13,380 +التانية، إن الذين يبايعونك إنما يبايعوا .. أضافي + +570 +00:50:13,380 --> 00:50:17,240 +البيعة لمين؟ إلى نفسه، إخواني أيه؟ ولمّا احنا قلنا + +571 +00:50:17,240 --> 00:50:21,160 +هذا النوع من إيه؟ من التشريف والتكريم، هو التشريف + +572 +00:50:21,160 --> 00:50:24,820 +والتكريم لمين؟ للنبي صلى الله عليه وسلم، الذي بايع + +573 +00:50:24,820 --> 00:50:30,430 +هؤلاء، وأيضاتشريف وتكريم للذين بايعوا النبي صلى + +574 +00:50:30,430 --> 00:50:34,130 +الله عليه وسلم، إذا الإضافة يا إخواني، لا يُفّن + +575 +00:50:34,130 --> 00:50:38,190 +منها باعة حقيقية لمين، لله بمصافح، لأ، وإنما هي + +576 +00:50:38,190 --> 00:50:42,470 +إضافة تشريف وتكريم لرسولنا صلى الله عليه وسلم، + +577 +00:50:42,470 --> 00:50:47,690 +ولمن بايعه على الجهاد من الصحابة رضوان الله عليهم + +578 +00:50:47,690 --> 00:50:52,330 +أجمعين، نعم. الجملة الثانية قوله تعالى يا الله + +579 +00:50:52,330 --> 00:50:57,910 +فوقيديو هذه أيضا على والدها وحقيقتها، فإن هذا + +580 +00:50:57,910 --> 00:51:01,950 +القرآن تعالى فضل إيه اللي يدرس أنه يدرس الناس + +581 +00:51:01,950 --> 00:51:06,870 +الآخروهو سبحانه قواطة معالي عشري تدمت يده فوق + +582 +00:51:06,870 --> 00:51:10,830 +أيديه واحنا طبعا إخواني بالنسبالي هذه النصوص قلنا + +583 +00:51:10,830 --> 00:51:15,770 +إيش نثبت اليد لله سبحانه وتعالى لكن الإشكالية أو + +584 +00:51:15,770 --> 00:51:18,850 +اللابس في إيش يد الله فوق أيديهم اللي هي مفهوم + +585 +00:51:18,850 --> 00:51:23,210 +الفوقية طبعا هذا السؤال كيف يد الله فوق أيديهم هو + +586 +00:51:23,210 --> 00:51:27,470 +هذا ليش هذا المشكلة الان هو يبين ويفسر مفهوم + +587 +00:51:27,470 --> 00:51:32,900 +الفوقية اللتي أسأل بعض فهمهافوقعوا فيه ما وقعوا + +588 +00:51:32,900 --> 00:51:37,960 +فيه من تشبيه أو تأويل أو تعطيل، نعم فهذا غاضب الله + +589 +00:51:37,960 --> 00:51:42,420 +حقيقته وهو لتوطيب كون مبايعة مرسل على سنة من + +590 +00:51:42,420 --> 00:51:47,680 +مبايعة الله عز وجل ولا يلزم منها أن تكون يد الله + +591 +00:51:47,680 --> 00:51:52,660 +جل وعلا مباشرة من ناجين يعني مباشرة، أي ملامسة + +592 +00:51:52,660 --> 00:51:55,700 +يعني عندما نقرأ يد الله فوق أيدينا، احنا معروف، + +593 +00:51:55,700 --> 00:52:00,740 +بيع أكثر من النبي، بيع أيه؟ مباشرةنعم مصافحة، لا + +594 +00:52:00,740 --> 00:52:05,360 +يعني يد الله فوق أيديهم، نعم اللي هي فوقية ملامسة + +595 +00:52:05,360 --> 00:52:08,780 +أو زي ما احنا بنسلم مع بعض أو كذا، لأ، وإنما نشوف + +596 +00:52:09,420 --> 00:52:15,280 +ألا طبعا أنه يقال السلام فوقنا، معناه مباين لنا + +597 +00:52:15,280 --> 00:52:19,340 +بعيدة عن نفسنا، يا الله عز و جل فوضى أيدي المبايين + +598 +00:52:19,340 --> 00:52:23,000 +للرسول صلى الله عليه وسلم، مع مباينة إيه تعالى + +599 +00:52:23,000 --> 00:52:27,180 +لفمتيه وعيوين عليه؟ إذا اللحظة إخواني، يعني هو ضرب + +600 +00:52:27,180 --> 00:52:33,140 +مثال، حتى لا يلتبس الأمر على الوالبعض، لا يعني + +601 +00:52:33,140 --> 00:52:38,560 +الفوقية فوقية ملامسةلا يعني الفوقية فوقيت ملامسة، + +602 +00:52:38,560 --> 00:52:42,040 +وضرب إن المثال اللي هي السماء فوق الأرض، هو حد + +603 +00:52:42,040 --> 00:52:45,880 +بيقول إن السماء على الأرض يعني ملامسة للأرض؟ لا، + +604 +00:52:45,880 --> 00:52:50,500 +إذا كان هذا المفهوم في حق المخلوقات، فمن باب أو لا + +605 +00:52:50,500 --> 00:52:54,620 +أن يكون في حق الخالق، ألا تكون أو ألا يكون مفهوم + +606 +00:52:54,620 --> 00:52:59,370 +الفوقية مفهوم الملامسةمدام السماء فوق الأرض هي غير + +607 +00:52:59,370 --> 00:53:04,550 +ملامسة، إذا أيضًا يد الله فوق أيديهم، لا يعني أن + +608 +00:53:04,550 --> 00:53:10,470 +يد الله تعالى ملامسة لأيديهم، وهم يبايعون رسول + +609 +00:53:10,470 --> 00:53:13,870 +الله صلى الله عليه وسلم، نعم، أكتر. وما يمكن لأحد + +610 +00:53:13,870 --> 00:53:18,860 +أن يفهم أن المراد بقوله يد الله فوق أيديهم؟يقول + +611 +00:53:18,860 --> 00:53:23,520 +النبي صلى الله عليه وسلم ولا أن تدعي أن ذلك غير + +612 +00:53:23,520 --> 00:53:28,940 +ضبطي، لأن الله تعالى أضعف الجيادة إلى نفسي ووصفها + +613 +00:53:28,940 --> 00:53:33,180 +بأنها فاطرة الدين، ويقول النبي صلى الله عليه وسلم + +614 +00:53:33,180 --> 00:53:37,800 +عند مبايع الصحابة إن لم تكن فوق أي دينبل كان + +615 +00:53:37,800 --> 00:53:42,820 +يبصوها إليهم فيمسكوا من أيديهم كمصافع، فالمصافع + +616 +00:53:42,820 --> 00:53:47,340 +إليهم فيدعوا مع أيديهم لا فوق أيديهم نعم، إذا لحظة + +617 +00:53:47,340 --> 00:53:52,960 +يا إخواني، يد الله فوق أيديهم، هنا يعني يتحدث عن + +618 +00:53:52,960 --> 00:53:59,200 +مبايع النبي صلى الله عليه وسلم لأصحابهحتى يد النبي + +619 +00:53:59,200 --> 00:54:02,680 +عليه السلام لم تكن فوق أيدي لومين الصحابة، انتوا + +620 +00:54:02,680 --> 00:54:06,420 +عارفين لما واحد بيسلم واحد، تبسط اليد ثم ايه؟ يسلم + +621 +00:54:06,420 --> 00:54:10,260 +عليه، اذا هي يد النبي في بيعته كانت تحت أيدي + +622 +00:54:10,260 --> 00:54:13,620 +الصحابة الذين ايه وضعوا أيديهم وبايعوا النبي صلى + +623 +00:54:13,620 --> 00:54:21,160 +الله عليه وسلم، وبالتالي يد الله فوق أيديهمهنا لا + +624 +00:54:21,160 --> 00:54:25,160 +تعني اللي هي ال .. ال .. ال .. طبعا اللي هي اليد + +625 +00:54:25,160 --> 00:54:29,460 +الملامسة أو المفهوم الملامسة وانما طبعا + +626 +00:54:31,960 --> 00:54:39,640 +فوقيا لليد تليقوا بذات الله سبحانه وتعالى ومباعت + +627 +00:54:39,640 --> 00:54:45,580 +هؤلاء هي مبايع لمين؟ لله سبحانه وتعالى الذي أمر + +628 +00:54:45,580 --> 00:54:49,980 +رسولنا صلى الله عليه وسلم بجهاده يبايعوا على + +629 +00:54:54,830 --> 00:54:57,670 +يمكن يأتي معناه يا دكتور أن الله هو عهد طبعا مع + +630 +00:54:57,670 --> 00:55:01,570 +أثبات اليد لله جل وعلا أن الله هو عهد من أوفى + +631 +00:55:01,570 --> 00:55:05,750 +ببيعته للرسول بالجنة يد الله فوق أيديهم لأن الرسول + +632 +00:55:05,750 --> 00:55:09,010 +لمّا كان يبيعهم تبيعوني على الجهة اللي بأموالكم + +633 +00:55:09,010 --> 00:55:11,630 +وأفسكم أن لكم الجنة تفسر بيها البيعة لكن لا تفسر + +634 +00:55:11,630 --> 00:55:15,650 +بيها البيعة لا تفسر نعم هي ثمرة من ثمار البيعة هو + +635 +00:55:15,650 --> 00:55:20,230 +إيش الجنة وما شابه نعم طيب يا إخواني يعني هذه بعض + +636 +00:55:20,230 --> 00:55:23,090 +الشكوهات التي كثيرة + +637 +00:55:25,200 --> 00:55:29,680 +ما تمرأة علينا، هناك نصوص أخرى كثيرة في الكتاب + +638 +00:55:29,680 --> 00:55:34,700 +والسنة، سواء كانت صحيحة أو الكتاب طبعا كله صحيح، + +639 +00:55:34,700 --> 00:55:38,620 +وفي نصوص السنة هناك بقى نصوص يستشرفيها وياها وقد + +640 +00:55:38,620 --> 00:55:43,360 +تكون ضعيفة وقد تكون صحيحة، لكن هذه مفاتيح للتعامل + +641 +00:55:43,360 --> 00:55:48,040 +مع هذه الشغوهات التي تعترضنا بإنها بالإخلاق + +642 +00:55:54,580 --> 00:55:57,660 +لما تقول قولي هذا مستغرر الله يقولي دي ولاك +