diff --git a/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/17DONpHCxLU_raw.json b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/17DONpHCxLU_raw.json
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new file mode 100644
index 0000000000000000000000000000000000000000..ae4230ff74049abd85b638f21085bc085ab2ae71
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@@ -0,0 +1 @@
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diff --git a/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/90bdwrHsH3w_raw.json b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/90bdwrHsH3w_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..52f2a7c80844382a9c7cc833955332cbac0b523f
--- /dev/null
+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/90bdwrHsH3w_raw.json
@@ -0,0 +1 @@
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"end": 1337.23, "text": "عندنا 550 ناقص الـ 25530 ألف تمام، هذه بناخدها الـ 530 ألف بناخدها تكلفة المبيعات تحت هنا صافي المبيعات تمام، الآن هنا هنا إيش تمام، بطلع مجمل", "tokens": [3615, 41260, 8315, 42514, 8717, 995, 4587, 9381, 2423, 39184, 3552, 20, 3446, 5551, 46538, 6055, 15042, 2304, 12399, 29538, 44945, 47283, 3215, 11296, 2423, 39184, 1025, 3446, 5551, 46538, 44945, 47283, 3215, 11296, 6055, 28820, 5172, 3660, 9673, 21292, 3615, 9307, 6055, 33753, 34105, 20328, 31845, 1829, 9673, 21292, 3615, 9307, 6055, 15042, 2304, 12399, 6024, 48506, 34105, 34105, 11933, 1829, 8592, 46811, 10943, 12399, 4724, 9566, 1211, 3615, 3714, 7435, 42213], "avg_logprob": -0.4476351327187306, "compression_ratio": 1.7642857142857142, "no_speech_prob": 4.291534423828125e-06, "words": [{"start": 1310.2099999999998, "end": 1311.61, "word": "عندنا", "probability": 0.2606608072916667}, {"start": 1311.61, "end": 1312.21, "word": " 550", "probability": 0.8857421875}, {"start": 1312.21, "end": 1313.39, "word": 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0.96923828125}, {"start": 1726.35, "end": 1726.63, "word": " يغلب", "probability": 0.8575846354166666}, {"start": 1726.63, "end": 1726.81, "word": " الناس", "probability": 0.82275390625}, {"start": 1726.81, "end": 1726.91, "word": " في", "probability": 0.71484375}, {"start": 1726.91, "end": 1727.33, "word": " التحميل", "probability": 0.9886067708333334}, {"start": 1727.33, "end": 1727.45, "word": " ان", "probability": 0.61865234375}, {"start": 1727.45, "end": 1727.63, "word": " شاء", "probability": 0.96337890625}, {"start": 1727.63, "end": 1728.33, "word": " الله", "probability": 0.94384765625}, {"start": 1728.33, "end": 1728.95, "word": " يلا", "probability": 0.44921875}, {"start": 1728.95, "end": 1729.39, "word": " لإنما", "probability": 0.5621337890625}, {"start": 1729.39, "end": 1729.69, "word": " كمان", "probability": 0.8636067708333334}, {"start": 1729.69, "end": 1729.89, "word": " فيديو", "probability": 0.9425455729166666}, {"start": 1729.89, "end": 1730.43, "word": " 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/B2DMl4guW9M_raw.srt b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/B2DMl4guW9M_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..fb4794873cb2be2656271585d346bca14a215049
--- /dev/null
+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/B2DMl4guW9M_raw.srt
@@ -0,0 +1,1792 @@
+1
+00:00:00,320 --> 00:00:03,160
+السلام عليكم ورحمة الله وبركاته طلابنا وطالباتنا
+
+2
+00:00:03,160 --> 00:00:07,980
+العزاء في محاسبة الضريبة ان شاء الله اليوم نستكمل
+
+3
+00:00:07,980 --> 00:00:13,920
+معكم اللي هي الأرباح أو الإيرادات الخاضة على
+
+4
+00:00:13,920 --> 00:00:18,200
+الضريبة اتكلمنا عن الأرباح الإيرادية والعراضية
+
+5
+00:00:18,200 --> 00:00:22,340
+والثانوية، الآن الأرباح الرأس ماليةالأرباح
+
+6
+00:00:22,340 --> 00:00:25,980
+الرأسمالية هي الأرباح الناتجة عن بيع الأصول التي
+
+7
+00:00:25,980 --> 00:00:29,660
+تمتلكها المنشأة كلنا بنعرف شرعنا أصيل استهلاكنا
+
+8
+00:00:29,660 --> 00:00:32,900
+صافي قيمته مثلا لأن عشر تلاف مالام إحداشر في الف
+
+9
+00:00:32,900 --> 00:00:36,540
+ربيع رأسماني ووفق القانون الضريبي تعتبر الأرباح
+
+10
+00:00:36,540 --> 00:00:42,620
+الناتجة عن بيع الأصول خاضعةللضريبة بمعنى أنه لم
+
+11
+00:00:42,620 --> 00:00:47,780
+يتم إدراجها ضمن الدخول المعفا من الضريبة ولا يجوز
+
+12
+00:00:47,780 --> 00:00:50,780
+إجراء تنزيل ناتج على خسار إعادة تقييم الوصول يعني
+
+13
+00:00:50,780 --> 00:00:53,760
+واحد ييجي يقول مثلا طالما أن الأرباح الرسمالية
+
+14
+00:00:53,760 --> 00:00:57,920
+خاضعة للضريبة يعني لو عملت إعادة تقييم الوصول وصار
+
+15
+00:00:57,920 --> 00:01:02,200
+خسائر بدي أن أنزلها اعتبرها مصرفات قالك هذا غير
+
+16
+00:01:02,200 --> 00:01:07,880
+جائزطبعاً هذا الإخضاع للأرباح الأصمالية لا يحفظ
+
+17
+00:01:07,880 --> 00:01:12,960
+المكلفين على إحلال الأصول بأصول جديدة لأنه لما بدي
+
+18
+00:01:12,960 --> 00:01:15,860
+بيع الأصول القديمة بيحقق غريبة حتى تخضع للضريبة،
+
+19
+00:01:15,860 --> 00:01:18,500
+لأ بيقول بديش أبيعها بدي أظن على الأصول القديمة
+
+20
+00:01:18,500 --> 00:01:22,880
+وما بيعمل إعادة إحلال، وهذا يؤثر سلباً على
+
+21
+00:01:22,880 --> 00:01:26,240
+الإنتاجية داخل منشأة الأعمال مع العلم بيقول إن
+
+22
+00:01:26,240 --> 00:01:29,540
+كثير من القوانين حول العالم تقوم بإعفاء هذه
+
+23
+00:01:29,540 --> 00:01:35,190
+الأرباح من الدرائبالأن أرباح الصفقة الواحدة اللي
+
+24
+00:01:35,190 --> 00:01:39,610
+هي أيضا من الأرباح اللي خاضعة لضريبة الدخل هي
+
+25
+00:01:39,610 --> 00:01:43,530
+الأرباح الناس جعل نشاط تجاري أو صناعي لمرة واحدة
+
+26
+00:01:43,530 --> 00:01:48,010
+يعني شركة أو أشخاص بيقوموا بعمل لمرة واحدة في
+
+27
+00:01:48,010 --> 00:01:51,310
+المواسم يعني مثلا اليوم احنا موسم زيت وزتون بروح
+
+28
+00:01:51,310 --> 00:01:56,830
+بتأجرله او مثلا بيشتريله كرم زتون عشرين تلاتين
+
+29
+00:01:56,830 --> 00:02:00,430
+دولهم بيشتري الانتاج تبعه و بعصرهم و ببيعهم و بحقق
+
+30
+00:02:00,430 --> 00:02:04,370
+الدخل لمرة واحدة في السنةتمام او البلح و الرطب
+
+31
+00:02:04,370 --> 00:02:10,370
+بيشتريله 100 نخلة و بيبيعهم رطب و هكذا بحق الدخل
+
+32
+00:02:10,370 --> 00:02:14,910
+او في المواسم الأضاحي بيشتري مثلا بيستورد مجموعة
+
+33
+00:02:14,910 --> 00:02:18,510
+من المواشي و بيبيع لمرة واحدة في السنة اذا هذه
+
+34
+00:02:18,510 --> 00:02:23,070
+خاضعة للضريبة معدلات فرض الضريبة وفق القانون
+
+35
+00:02:23,070 --> 00:02:31,230
+الفلسطيني اتكلمنا عنها في هذا الجذولمن طبعا استناد
+
+36
+00:02:31,230 --> 00:02:35,010
+القرار رقم 8 لسنة 2011 تستخفى الدريبة على الداخل
+
+37
+00:02:35,010 --> 00:02:38,010
+الخاضر لأي شخص طبيعي بعد أخذ الإعفاءات المنصوص
+
+38
+00:02:38,010 --> 00:02:43,650
+عليها هنشوف الإعفاءات كمان شوية من 1 شكل لـ 75 ألف
+
+39
+00:02:43,650 --> 00:02:49,510
+شكل بيدفع 5% المبلغ الخاضر للدريبة اللي هو 75 ألف
+
+40
+00:02:49,510 --> 00:02:54,890
+شكل بيطلع المبلغ الدريبة اللي هو 3750
+
+41
+00:02:57,090 --> 00:03:04,250
+شكل من 75 ألف واحد ل 150 ألف بيخضع ل 10% بيطلع
+
+42
+00:03:04,250 --> 00:03:13,000
+7500شكل ما زاد عن ذلك بيطلع اللي هو 15% المبلغ
+
+43
+00:03:13,000 --> 00:03:15,540
+الدريبة اللي هو مبلغ الدريبة هو المبلغ التراكمي
+
+44
+00:03:15,540 --> 00:03:18,740
+المبلغ التراكمي هذا المقصود فيه اللي هو مبلغ
+
+45
+00:03:18,740 --> 00:03:22,120
+الدريبة هذا اللي طلع معانا هو نفس المبلغ التراكمي
+
+46
+00:03:22,120 --> 00:03:25,520
+لأنه مافيش هذه الشريحة الأولى مافيش قبلها تراكمي
+
+47
+00:03:25,520 --> 00:03:28,760
+لكن المبلغ التراكمي هنا اللي هو عبارة عن الدريبة
+
+48
+00:03:28,760 --> 00:03:31,600
+في الشريحة السابقة زي الدريبة في الشريحة الحالية
+
+49
+00:03:31,600 --> 00:03:40,650
+اللي هو 3750 زي 7500 بيطلع 11200و50 تمام و هكذا ما
+
+50
+00:03:40,650 --> 00:03:43,730
+زاد عن ذلك طبعا هنا مش محدد المبلغ ممكن تزاد تكون
+
+51
+00:03:43,730 --> 00:03:48,810
+200 ألف شيكل 300 ألف شيكل 400 ألف شيكل تنضرب في 15
+
+52
+00:03:48,810 --> 00:03:52,870
+% بيطلع الدريبة المستحقة بنجمع الدريبة المستحقة
+
+53
+00:03:52,870 --> 00:03:56,610
+المارو هاي في الشريحة هاي مع المبلغ التراكم السابق
+
+54
+00:03:56,610 --> 00:03:59,330
+و بيعطينا المبلغ التراكم الجديد هذا المبلغ التراكم
+
+55
+00:03:59,330 --> 00:04:03,970
+يمي ذات أهمية يعني باختصار بهم نطلع مبلغ الدريبة
+
+56
+00:04:03,970 --> 00:04:09,450
+هذابقولك كمان تستفد ضريبة على الدخل الخاطع لضريبة
+
+57
+00:04:09,450 --> 00:04:13,990
+لأي شخص معنويها هذا الكلام للأشخاص الطبيعيين هذا
+
+58
+00:04:13,990 --> 00:04:18,810
+الكلام لأي شخص عايش طبيعي شايفين هنا للشخص الطبيعي
+
+59
+00:04:18,810 --> 00:04:24,310
+للشخص الطبيعيلكن الشخص المعنوي ليه الشركات بنسبة
+
+60
+00:04:24,310 --> 00:04:31,710
+15% بنسبة 15% باستثناء شركة الاتصالات وأي شركة
+
+61
+00:04:31,710 --> 00:04:36,410
+تتمتع بامتياز احتكاري في السوق اللي هي بتكون 20%
+
+62
+00:04:36,410 --> 00:04:43,350
+عليها النسبة 20% 20% تمام؟ يعني أي شركة لها صفة
+
+63
+00:04:43,350 --> 00:04:49,420
+احتكارية بتدفع ضريبة 20% تمام؟الآن للإعفاءات
+
+64
+00:04:49,420 --> 00:04:54,340
+الضريبية، نشوف بعد ما شُفنا إيش الأرباح اللي بتخضع
+
+65
+00:04:54,340 --> 00:04:59,430
+للضريبة؟للمكلف والإيرادات لدفع ضريبة الدخل فيه
+
+66
+00:04:59,430 --> 00:05:03,770
+إعفاءات بعد ما نوصل للدخل الخاضع للضريبة وقبل ما
+
+67
+00:05:03,770 --> 00:05:06,770
+نحسب الضريبة اللي عليه فيه إعفاءات يعني أنا مثلا
+
+68
+00:05:06,770 --> 00:05:11,170
+بجمع أرباح هذا الشخص فيه أنده أرباح إيرادية فيه
+
+69
+00:05:11,170 --> 00:05:15,290
+أنده أرباح رئيس مالية عرضية ثانوية صفقة واحدة كلها
+
+70
+00:05:15,290 --> 00:05:19,690
+بجمعها إلى أن بعد ما جمعتها في وعاء الضريبة بدي
+
+71
+00:05:19,690 --> 00:05:22,350
+أشوف أحسب عليها الضريبة قبل ما أحسب عليها الضريبة
+
+72
+00:05:22,350 --> 00:05:27,580
+بروح خاص من الإعفاءاتالإعفاءات أنواع طبعا، هنشوف
+
+73
+00:05:27,580 --> 00:05:31,800
+أولا الإعفاءات الجزئية اللي هي الإعفاءات الشخصية
+
+74
+00:05:31,800 --> 00:05:35,760
+الإجتماعية اللي بتكون لمكلف الشخص نفسه للإنسان
+
+75
+00:05:35,760 --> 00:05:42,200
+الطبيعي المكلف وفي معظم هذا الطبيعي إجتماعيوتهدف
+
+76
+00:05:42,200 --> 00:05:44,740
+إلى ترك جزء من الداخل بدون إخضاء عن الضريبة يعني
+
+77
+00:05:44,740 --> 00:05:48,500
+نخصم له جزء من الداخل بحيث أنه مايكونش خاضع
+
+78
+00:05:48,500 --> 00:05:54,000
+للضريبة لضمان العيش الكريم للمواطن وهنا المشرب يخص
+
+79
+00:05:54,000 --> 00:05:58,080
+تقليل اللعبة الضريبة عن كاهل المكلفة بقول يحددت
+
+80
+00:05:58,080 --> 00:06:05,860
+المادة 12 من قانون الضريبة الفلسطيني والتعديلات
+
+81
+00:06:05,860 --> 00:06:09,380
+اللي أجريت عليها في العام 2015 مجموعة من الإفئات
+
+82
+00:06:09,380 --> 00:06:14,810
+الجزئيةاللي بيحصل عليها المكلف الشخصي الطبيعي أولا
+
+83
+00:06:14,810 --> 00:06:22,370
+36 ألف شيخ الإعفاء سنوي للشخص الطبيعي المقيم وراح
+
+84
+00:06:22,370 --> 00:06:25,430
+نشوف إيش هي شروط المقيم، راح نشوف إيش هي شروط
+
+85
+00:06:25,430 --> 00:06:32,690
+المقيم، أي شخص المقيم، أي لسة المادة من قانون ضرير
+
+86
+00:06:32,690 --> 00:06:36,530
+الدخل الفلسطيني، بأن الشخص المقيم هو، الشخص المقيم
+
+87
+00:06:36,530 --> 00:06:40,930
+هو، بس خلّيني نمشي هنا بترتيبتمام؟ نمشي بالترتيب
+
+88
+00:06:40,930 --> 00:06:47,050
+أول إعفاء هو 36 ألف شيك الإعفاء السنوي للشخص
+
+89
+00:06:47,050 --> 00:06:50,070
+الطبيعي المقيم و هنيجي هنا بعد شوية نشوف إيش هي
+
+90
+00:06:50,070 --> 00:06:54,470
+شروط الشخص المقيم هاي شرط، هاي اتنين، هاي تلاتة
+
+91
+00:06:54,470 --> 00:07:00,230
+تمام؟ ابني صالم الآن طيب، اتنين من الإعفاءات 6000
+
+92
+00:07:00,230 --> 00:07:03,730
+شيك الإعفاء سنوي مقابل الإنفاق على دراسته يعني على
+
+93
+00:07:03,730 --> 00:07:07,690
+دراست المكلف إذا المكلف بدرس من الجامعة أو دراست
+
+94
+00:07:07,690 --> 00:07:13,590
+زوجتهأو أيًا من أولاده في جامعة أو كلية، مجتمع أو
+
+95
+00:07:13,590 --> 00:07:17,710
+معنى وبحد أقصى الطالبين بشرط أن تكون الدراسة على
+
+96
+00:07:17,710 --> 00:07:22,070
+نفقة المكلف وليس من خلال منح دراسي يعني أي شخص
+
+97
+00:07:22,070 --> 00:07:28,370
+عنده طلاب جامعين طالب او اتنين او تلاتة او .. او
+
+98
+00:07:28,370 --> 00:07:33,630
+هو بدرس في الجامعة او زوجته بياخد يفاس نوسم تلاف
+
+99
+00:07:33,630 --> 00:07:40,140
+شيكبشرط أنه يزيد تكليف الدراسة عن 6000 شكل يعني لو
+
+100
+00:07:40,140 --> 00:07:44,460
+هو عنده طالب واحد مثلا و تكليف الدراسة عنده أقل من
+
+101
+00:07:44,460 --> 00:07:50,080
+6000 شكل يعني مثلا بدرس في جامعة رسومها بسيطة في
+
+102
+00:07:50,080 --> 00:07:53,320
+الفصل بيدفع 2000 شكل الرسوم أروح أعمله عفاء 6000
+
+103
+00:07:53,320 --> 00:07:57,120
+شكل لأ بعمله عفاء في الفصل 2000 شكل يعني في
+
+104
+00:07:57,120 --> 00:08:01,360
+الفصلين 4000 شكل بعمله عفاء 4000 شكل لكن لما يكون
+
+105
+00:08:01,360 --> 00:08:06,600
+فيه عنده طالبين و تكلفهم الدراسية 7000 شكلتمام
+
+106
+00:08:06,600 --> 00:08:12,760
+بعمله فقط 6000 شكل بحد أقصى 6000 شكل يعني لو في
+
+107
+00:08:12,760 --> 00:08:16,440
+شخص قلنا لك في سؤال هذا المكلف لديه طالب جامعي
+
+108
+00:08:16,440 --> 00:08:20,480
+وتكاليف الدراسة السنوية عنده 5000 شكل بعمله 6000
+
+109
+00:08:20,480 --> 00:08:24,280
+شكل إعفاء ولا 5000؟ بعمله 5000 لكن لو قلنا لك عنده
+
+110
+00:08:24,280 --> 00:08:28,400
+تكاليف دراسية لطالبين أو تلاتة 10000 شكل بعمله فقط
+
+111
+00:08:28,400 --> 00:08:35,360
+6000 شكل تلاتة تلاتين ألف شكل إعفاء شراء بناء بيت
+
+112
+00:08:36,170 --> 00:08:41,510
+سكن منزل لمرة واحدة فقط يعني مش كل سنتين أو تلاتة
+
+113
+00:08:41,510 --> 00:08:45,610
+ييجي يقولي أنا شريت بيت وبدأ أخد إعفاء ضريب الدخل
+
+114
+00:08:45,610 --> 00:08:51,050
+لـ 30 ألف شيخ لأ لمرة واحدة أو إعفاء من مبلغ
+
+115
+00:08:51,050 --> 00:08:55,210
+الفوائد الفعلية المدفوعة على قرض بنكي أو مواسد
+
+116
+00:08:55,210 --> 00:08:59,830
+إقراض أو إسكان أنفقة على شراء و بناء مسكن بحد أقصى
+
+117
+00:08:59,830 --> 00:09:06,980
+4000 شيخ سنة يعني لو في شخص ماخد قرض و شار منزلمن
+
+118
+00:09:06,980 --> 00:09:12,360
+بنك أو موصد قرارات أو جامعية إسكانية معينة وبدفع
+
+119
+00:09:12,360 --> 00:09:17,960
+فوائد سنوية على هذا القارض مثلا 3000 شيخن بيعطيه
+
+120
+00:09:17,960 --> 00:09:21,880
+عفاء 3000 شيخن سنويا لمدة عشر سنين لو بدفع فوائد
+
+121
+00:09:21,880 --> 00:09:27,770
+سنوية على هذا القارض3900 شكل بدي افعى سنة و لمدة
+
+122
+00:09:27,770 --> 00:09:32,230
+10 سنين 3900 شكل إذا بدفع 4000 شكل سنويًا على هذا
+
+123
+00:09:32,230 --> 00:09:36,570
+القرض فوائد بدي افعى سنة و 4000 شكل سنويًا لمدة 10
+
+124
+00:09:36,570 --> 00:09:41,830
+سنين إذا بدفع 5000 شكل أكتر من الحد الأقصى بعطي
+
+125
+00:09:41,830 --> 00:09:46,650
+4000 شكل لمدة 10 سنين إذا كانت الفوائد أقل من 4000
+
+126
+00:09:46,650 --> 00:09:50,460
+شكل ابنع فيه بقيمة الفوائدلكن لما تكون الفوائد
+
+127
+00:09:50,460 --> 00:09:54,960
+مساوية أو أكثر من 4000 شكل بقى فيه بس 4000 شكل
+
+128
+00:09:54,960 --> 00:09:58,240
+يعني 4000 شكل حد أقصى واحد مثلا بدفع 2000 شكل
+
+129
+00:09:58,240 --> 00:10:01,400
+فوائد في السنة او واحد فيه 4000 شكل لأ بقى فيه
+
+130
+00:10:01,400 --> 00:10:07,480
+2000 شكل طبعا وهذه لمدة عشر سنين يعني مش كل الحياة
+
+131
+00:10:07,480 --> 00:10:09,920
+بتظن يكون السنة عمله عفاء فوائد قارض عفاء فوائد
+
+132
+00:10:09,920 --> 00:10:15,220
+قارض لأ يعني القانون مظبط الأمور تماماوأشرت نفس
+
+133
+00:10:15,220 --> 00:10:19,680
+المادة إلى عفاء علاوة السفر والمواصلات لموظفيه
+
+134
+00:10:19,680 --> 00:10:24,900
+ومستخدمي القطاع العام يعني موظفيه ومستخدمي القطاع
+
+135
+00:10:24,900 --> 00:10:30,540
+العام إذا عندهم علاوة سفر ومواصلات، هذه ما فيها من
+
+136
+00:10:30,540 --> 00:10:34,200
+الضريبة في حين يعفى المبلغ الفعلي المدفوع كبدأ
+
+137
+00:10:34,200 --> 00:10:38,600
+المواصلات أو 10% من إجمال الراتب السلوي أيهما يقل
+
+138
+00:10:38,600 --> 00:10:46,430
+لمستخدمي القطاع الخاصكيف يعني 10% أي هما أقل؟ يعني
+
+139
+00:10:46,430 --> 00:10:49,370
+لو جينا نقول المبلغ الفعلي المدفوع للقطاع الخاص
+
+140
+00:10:49,370 --> 00:10:53,290
+القطاع العام .. خلّيه على الشكة القطاع العام أي
+
+141
+00:10:53,290 --> 00:10:56,210
+علاوة سفر أو مواصلات ما فيها من الضريبة المشكلة
+
+142
+00:10:56,210 --> 00:11:00,050
+وين؟ في القطاع الخاص في القطاع الخاص يُعفى المبلغ
+
+143
+00:11:00,050 --> 00:11:03,410
+الفعلي المدفوع كمدى المواصلات يعني جينا الموظف
+
+144
+00:11:03,410 --> 00:11:08,130
+أثبت أنه بيدفع في السنة مواصلات ألفين شكل تمام؟
+
+145
+00:11:09,040 --> 00:11:11,920
+أثبت أنه يدفع بدل المواصلات في السنة في موظف قطاع
+
+146
+00:11:11,920 --> 00:11:17,840
+خاص 2000 شكل كبدل المواصلات هذولا إذا بيدفعهم
+
+147
+00:11:17,840 --> 00:11:24,500
+فعليا باعفهم من الضريبة أو 10% من إجمال الراتب
+
+148
+00:11:24,500 --> 00:11:29,100
+السنوي أيهما أقل لمستخدمين القطاع الخاص طب أنا بدي
+
+149
+00:11:29,100 --> 00:11:32,760
+أعرف إيش اللي كيف بدي أعمل هذه بدي أشوف راتبه
+
+150
+00:11:32,760 --> 00:11:38,700
+السنوي قد إيش مثلا 10000 شكل راتبه السنويإذا
+
+151
+00:11:38,700 --> 00:11:44,800
+العشرة في المية من العشر تلات شكل بتطلع ألف شكل هو
+
+152
+00:11:44,800 --> 00:11:51,720
+بيقول انه يعني لو جينا .. فتحنا هنا ملف word عشان
+
+153
+00:11:51,720 --> 00:12:03,280
+الأمور تكون أوضح موظف
+
+154
+00:12:03,280 --> 00:12:07,440
+راتبه السنوي
+
+155
+00:12:09,150 --> 00:12:18,450
+عشرة ألف شيكل مواصلاته الفعلية
+
+156
+00:12:18,450 --> 00:12:24,150
+ألف
+
+157
+00:12:24,150 --> 00:12:35,290
+و خمسمية شيكل قيمة الإعفاء عنده بذات
+
+158
+00:12:35,290 --> 00:12:35,690
+ساوي
+
+159
+00:12:42,060 --> 00:12:45,900
+قيمة الأفعار ستتساوي أول حاجة أريد أن أشوفها 10%
+
+160
+00:12:45,900 --> 00:12:50,100
+ضرق
+
+161
+00:12:50,100 --> 00:12:58,100
+الـ 10,000 شكل ستتساوي ألف شكل تمام، هو قال لي يا
+
+162
+00:12:58,100 --> 00:13:03,700
+بيدفع قيمة المواصلات الفعلية أو الـ 10% أيهما أقل
+
+163
+00:13:03,700 --> 00:13:10,750
+في هذه الحالة، من الأقل؟ الألف شكلشكل أقل إذا قيمة
+
+164
+00:13:10,750 --> 00:13:14,770
+الإعفاء ستكون 1000 شكل طيب لو مواصلاته الفعلية
+
+165
+00:13:14,770 --> 00:13:21,110
+ماكنتش 1500 شكل كانت 800 شكل المواصلات الفعلية 800
+
+166
+00:13:21,110 --> 00:13:28,470
+شكل وقيمة الإعفاء حسب الدخل 10% تمام اللي كانت
+
+167
+00:13:28,470 --> 00:13:32,930
+1000 شكل مين بنعفيله وإيش بنعفيله 800 شكل بتكون
+
+168
+00:13:32,930 --> 00:13:39,070
+إيش هذه قيمة الإعفاء الصحيحة بتكون هذه القيمةحسب
+
+169
+00:13:39,070 --> 00:13:44,290
+نسبة الراتب
+
+170
+00:13:44,290 --> 00:13:50,810
+إذا هذا الراجل مواصلاته الفعلية 800 و 10% من راتبه
+
+171
+00:13:50,810 --> 00:13:56,290
+السنوي اللي طلعت 1000تمام؟ ألف، مين أقل؟ الـ 800
+
+172
+00:13:56,290 --> 00:14:00,710
+أقل، إذا بحسبله أعفاء 800 شكل لكن لو قلنا هنا كانت
+
+173
+00:14:00,710 --> 00:14:07,070
+مش 800، كانت 1500 مواصلة الفعلية وحسب نسبة الراتب،
+
+174
+00:14:07,070 --> 00:14:11,550
+بطلع ألف، إذا مين بحسبله أعفاء؟ بحسبله إيش؟ الألف
+
+175
+00:14:11,550 --> 00:14:16,010
+شكل أعفاء، إذا هذه مفهوم قضية اللي هو أيهما أقل،
+
+176
+00:14:16,010 --> 00:14:24,450
+أيهما أقلإذا قال لي أن موظف القطاع العام أي علاوة
+
+177
+00:14:24,450 --> 00:14:27,590
+سفر ومواصلات هذه معفية بالكامل أعلى أكتر ما لاش
+
+178
+00:14:27,590 --> 00:14:31,070
+دعوة موظف القطاع الخاص يقول يعفى المبلغ الفعل
+
+179
+00:14:31,070 --> 00:14:35,190
+المدفوع كبد المواصلات أو 10% من إجمال الراتب
+
+180
+00:14:35,190 --> 00:14:39,890
+السنوي أيهما أقل تمام؟ وزي ما شوفنا قبل شوية بنشوف
+
+181
+00:14:39,890 --> 00:14:43,790
+المواصلات الفعلية قداش وبنشوف 10% من الراتب السنوي
+
+182
+00:14:43,790 --> 00:14:49,960
+قداش الأقل هو اللي بيكون معفي من الضريبةملاحظة أن
+
+183
+00:14:49,960 --> 00:14:53,540
+الإعفاء الممنوح للشخص الطبيعي ومرتبط بشرط الإقامة،
+
+184
+00:14:53,540 --> 00:14:56,680
+قولنا نحكي عن شرط الإقامة، إيش هو شرط الإقامة؟ نصة
+
+185
+00:14:56,680 --> 00:14:59,020
+المادة واحد من قانون ضريف الدخل بين المقيم هو
+
+186
+00:14:59,020 --> 00:15:04,280
+الفلسطيني حامل للجنسية وقام في فلسطين مدة لا تقل
+
+187
+00:15:04,280 --> 00:15:08,160
+عن 120 يوم، يعني تلت شهور، خلال السنة التي تحقق
+
+188
+00:15:08,160 --> 00:15:10,780
+فيها الدخل الخاضر للضريف، يعني أي مواطن فلسطين
+
+189
+00:15:10,780 --> 00:15:14,360
+يعني قام في فلسطين تلت شهور، 120 يوم وشتغل وحقق
+
+190
+00:15:14,360 --> 00:15:17,380
+دخل، إذا هذا يعتبر مقيم بياخد إعفاء المقيم
+
+191
+00:15:18,970 --> 00:15:21,530
+الفلسطيني يعني في المقيم اللي هو هنا قلنا عنه كده
+
+192
+00:15:21,530 --> 00:15:28,010
+اش او 36000 شخص اتنين الشرط الثاني الفلسطيني اذا
+
+193
+00:15:28,010 --> 00:15:31,750
+كان خلال اي فترة مثلا موظفا او مستخدما لدى السلطة
+
+194
+00:15:31,750 --> 00:15:37,030
+الوطنية او هيئة محلية داخل فلسطين او خارجها يعني
+
+195
+00:15:37,030 --> 00:15:41,190
+اي شخص فلسطيني بيعمل داخل هيئة السلطة يعني موظف
+
+196
+00:15:41,190 --> 00:15:45,550
+سلطة فلسطينية او المحلية البلديات وما شاء الله
+
+197
+00:15:46,420 --> 00:15:49,520
+الموظف لدى السلطة الوطنية يعني عدوها الموظفين هي
+
+198
+00:15:49,520 --> 00:15:55,090
+المحلية البلديات داخل فلسطين أو خارجهايعني الموظفي
+
+199
+00:15:55,090 --> 00:15:58,590
+السفارات هذولة بيحصلوا على إعفاء المقيم بيعتبروا
+
+200
+00:15:58,590 --> 00:16:01,170
+المقيمين اللي بيحصلوا على إعفاء المقيم اللي هم
+
+201
+00:16:01,170 --> 00:16:05,570
+خارج فلسطين جيم الشخص الطبيعي غير الفلسطيني غير
+
+202
+00:16:05,570 --> 00:16:07,930
+الفلسطيني انتبه هذولة التانية اللي فوق كانوا
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+203
+00:16:07,930 --> 00:16:11,930
+فلسطينية لأنك لغير الفلسطيني الذي أقام في فلسطين
+
+204
+00:16:11,930 --> 00:16:16,730
+خلال السنة الذي تحقق فيها الدخل مدة لا تقل عن 183
+
+205
+00:16:16,730 --> 00:16:25,330
+يوم يعني 6 شهورسواء كانت قمته متصل أو متقطع يعني
+
+206
+00:16:25,330 --> 00:16:31,770
+إذا في موظف أو شخص يعمل داخل فلسطين لمدة 6 شهور
+
+207
+00:16:31,770 --> 00:16:35,830
+وحقق دخل حتى لو كان أجنبي فهذا الدخل اللي بياخد
+
+208
+00:16:35,830 --> 00:16:39,750
+على الضريبة وبياخد إعفاء المقيم طبعا، هذا اللي
+
+209
+00:16:39,750 --> 00:16:42,250
+شفناها بالأول هي الإعفاءات الجزئية بسميها
+
+210
+00:16:42,250 --> 00:16:45,490
+الإعفاءات الجزية اللي هي بتاخد طبيعة شخصية
+
+211
+00:16:45,490 --> 00:16:49,710
+إجتماعية الإهم أن تشوف الإعفاءات الاقتصادية
+
+212
+00:16:49,710 --> 00:16:50,790
+الإعفاءات
+
+213
+00:16:53,490 --> 00:16:57,150
+الاقتصادية ويسمى المشارع من خلال مرحلة العفارات
+
+214
+00:16:57,150 --> 00:17:01,250
+الاقتصادية من خلال
+
+215
+00:17:01,250 --> 00:17:03,690
+مرحلة العفارات الاقتصادية إلى تسجيل الاستثمارات
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+216
+00:17:03,690 --> 00:17:07,530
+وزيادة التوجه نحو الأنشطة التجارية ومن ثم المساهمة
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+217
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+في تحقيق النمو الاقتصادي داخل الدولةيعني بيعمل
+
+218
+00:17:11,450 --> 00:17:16,010
+إعافات مثلا للزراعة، لصناعات مثلا نادرة في الدولة
+
+219
+00:17:16,010 --> 00:17:21,030
+بيبدو يشجعها، لتربية مثلا الأسماك مثلا، مزارع
+
+220
+00:17:21,030 --> 00:17:25,790
+الأسماك عشان يشجع نشاط الاستثمار السمكي في الدولة،
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+221
+00:17:25,790 --> 00:17:28,650
+بعض الدول بتتنشط قطاعات معينة بتعطيها إعافات
+
+222
+00:17:30,240 --> 00:17:33,320
+فالمستثمر المحلي والأجنبي يراعي نصوص القانون
+
+223
+00:17:33,320 --> 00:17:35,860
+الضريبي قبل اتخاذ قرار الاستثمار يعني وانا معايا
+
+224
+00:17:35,860 --> 00:17:38,980
+مليون دولار ان شاء الله بصير معايا مليون دولار ومش
+
+225
+00:17:38,980 --> 00:17:41,320
+حاجة وقت قدامك و اقول احكيلكم عن الكلام هذا ساعتها
+
+226
+00:17:41,320 --> 00:17:44,160
+مش هتشوفونه ان شاء الله ان شاء الله بصير معايا
+
+227
+00:17:44,160 --> 00:17:48,720
+معاكم وبدأ أجي أستثمر معايا مليون دولار وبدأ أجي
+
+228
+00:17:48,720 --> 00:17:52,830
+أستثمرتمام؟ بدي أروح لقطاع الاستثمار اللي فيه
+
+229
+00:17:52,830 --> 00:17:56,030
+إعفاء ضريبي أو لقطاع مافيهوش إعفاء ضريبية يعني آخر
+
+230
+00:17:56,030 --> 00:17:59,550
+السنة ييجي ياخد مني 15% أرباح ولا ماياخدش؟ لأ بدي
+
+231
+00:17:59,550 --> 00:18:03,470
+أروح للقطاع الاستثمار اللي فيه إعفاء ضريبي آخر
+
+232
+00:18:03,470 --> 00:18:08,650
+السنة مايجيش ياخد مني 15% ضريبة وبالتالي اتخاذ
+
+233
+00:18:08,650 --> 00:18:13,490
+قرار الاستثمار بدي يكون واعي المستثمر للضرائب
+
+234
+00:18:13,490 --> 00:18:19,070
+وكافية الإعفاءات ومزايا الضريبية لإلهمطيب، نصة
+
+235
+00:18:19,070 --> 00:18:22,690
+المادة 7 البن 9 من قانون الضريب الفلسطيني بأنها
+
+236
+00:18:22,690 --> 00:18:26,190
+يُعفى من الضريبة الدخول المعفاة بموجب قانون خاص
+
+237
+00:18:26,190 --> 00:18:30,290
+يعني في دخول معفاة إلها قانون خاص، إلها قانون خاص
+
+238
+00:18:30,290 --> 00:18:34,010
+وهنا المشارع يقصد أي إعفاء اقتصادي ورد ضمن نصوص
+
+239
+00:18:34,010 --> 00:18:37,350
+قانون آخر يعني في إن قوانين أخرى غير قوانين
+
+240
+00:18:37,350 --> 00:18:42,210
+الضريبة صدرت في السلطة الفلسطينية بتنص على إعفاءات
+
+241
+00:18:42,210 --> 00:18:46,290
+ضريبية معينة مثل قانون تجيئة الاستثمار في فلسطين
+
+242
+00:18:46,290 --> 00:18:50,090
+اللي صدر في 98قانون المدينة الصناعية فلسطين صدر
+
+243
+00:18:50,090 --> 00:18:53,990
+برضه في 1998 هذه قوانين صدرت مش قوانين ضريبة لكن
+
+244
+00:18:53,990 --> 00:18:58,590
+فيها نصوص على إعفاءات ضريبية لبعض المجالات ومثلا
+
+245
+00:18:58,590 --> 00:19:00,970
+اللي بيستثمر في المدن الصناعية يعني الدولة هنا
+
+246
+00:19:00,970 --> 00:19:03,490
+بتيجي بتقول عملنا مدينة صناعية في كارن الشرق غزة
+
+247
+00:19:03,490 --> 00:19:07,330
+هذا لما كانت الصدر موجودة عشان يتجمع المصانع في
+
+248
+00:19:07,330 --> 00:19:11,170
+هذه المنطقة الصناعية ولازالت موجودة لانمش كل واحد
+
+249
+00:19:11,170 --> 00:19:15,130
+بين البيوت و بين المزارع يعمل لمصنعه بتجمع المصانع
+
+250
+00:19:15,130 --> 00:19:17,590
+في هذه المنطقة و بتعمل فيها بنية تحتية معينة
+
+251
+00:19:17,590 --> 00:19:21,550
+ممتازة و بتعمل فيها خدمات و بتقول له ايه زي لك
+
+252
+00:19:21,550 --> 00:19:26,070
+تشتغل مصنعك هنا تستأجر أرض و تبني مصنعك هناك بني
+
+253
+00:19:26,070 --> 00:19:29,450
+أعطيك مزايا ضاربية و عفات ضاربية كذلك قانون الدين
+
+254
+00:19:29,450 --> 00:19:36,150
+العام رقم 24 سنة 2005 كل هذه القوانين كان فيها
+
+255
+00:19:36,150 --> 00:19:41,470
+مجموعة من العفات الضاربيةتهدف الإعفاءات الاقتصادية
+
+256
+00:19:41,470 --> 00:19:45,490
+إلى تنمية اقتصاد معين كان ينص على إعفاء الدخل
+
+257
+00:19:45,490 --> 00:19:48,850
+الزراعي بهدف زيادة مساهمة القطاع الزراعي ضمن
+
+258
+00:19:48,850 --> 00:19:51,990
+الناتج الإجمالي المحلي. ليش دائما بنقول الزراعي
+
+259
+00:19:51,990 --> 00:19:55,690
+الزراعي الزراعي؟ لأن كل دول العالم، غالب دول
+
+260
+00:19:55,690 --> 00:19:58,530
+العالم ابتع في النشاط الزراعي من الضرائب، بل
+
+261
+00:19:58,530 --> 00:20:01,770
+بالعكس، ابتدع من النشاط الزراعي، ابتدع من النشاط
+
+262
+00:20:01,770 --> 00:20:06,810
+الزراعي، لأن هو غير مربح، نشاط الزراعي غير مربح،مش
+
+263
+00:20:06,810 --> 00:20:10,450
+زي النشاط الصناعي والتجاري والخدمي، يعني هذه
+
+264
+00:20:10,450 --> 00:20:12,790
+الأنشطة الصناعية وتجارية ممكن تحق أرباح سنوية
+
+265
+00:20:12,790 --> 00:20:16,590
+بالنسبة لـ 30% أو 40% عائد، النشاط الزراعي ده
+
+266
+00:20:16,590 --> 00:20:20,770
+بيحقق 5% أو 10% عائد، وهيكوا شايفون البندورة،
+
+267
+00:20:20,770 --> 00:20:22,950
+الكلب، الخمس الشيخ، الشهرين في السنة، الكل بيصير
+
+268
+00:20:22,950 --> 00:20:26,980
+يصوت، وبتروح الحكومة موقفة تصدير،عشان البندورة
+
+269
+00:20:26,980 --> 00:20:30,860
+ترخص، مع أن المزارع طول السنة بيبيع أرجاز البندورة
+
+270
+00:20:30,860 --> 00:20:34,060
+اللي بيسميها احنا بوكسا، بيبيعها بعشرة شيكل، لو
+
+271
+00:20:34,060 --> 00:20:36,740
+قلنا لك روح نجيها من الحمام في عزيزي الشوك بالعشرة
+
+272
+00:20:36,740 --> 00:20:42,440
+شيكل أجارك، بترضعشتمام؟ وماحدش بيدور عليه المزارع
+
+273
+00:20:42,440 --> 00:20:45,580
+عشر شهور بيخسر و شهرين بيستفيد بنطب و بيقولك أيش
+
+274
+00:20:45,580 --> 00:20:48,580
+وقف التصدير بتروح الحكومة عشان عشر دنفار على ال
+
+275
+00:20:48,580 --> 00:20:51,960
+face كتبوا البندورة غالية و مش عارفين يعمل صلطة
+
+276
+00:20:51,960 --> 00:20:53,940
+بيروحوا بيقولوا أيش الحكومة بيردوا عليه و بيوقفوا
+
+277
+00:20:53,940 --> 00:20:56,420
+التصدير يا عم اعمل صلطة موز هي الاربعة كيلو بمية
+
+278
+00:20:56,420 --> 00:21:01,060
+اعمل صلطة تفاح هي الاربعة كيلو بمية الله أكبر خلي
+
+279
+00:21:01,060 --> 00:21:06,120
+المزارع يستفيدوا شهرين في السنة أو أيش بيطال
+
+280
+00:21:06,120 --> 00:21:12,420
+العلاجةطيب قد يكون الهدف تحفيز أنشطة اقتصادية
+
+281
+00:21:12,420 --> 00:21:16,920
+محددة مثل البحث والتطوير ورعاية الأماكن الأثرية
+
+282
+00:21:16,920 --> 00:21:23,350
+هذا بالنسبة للإعفاءات الاقتصاديةالآن في دخول كل
+
+283
+00:21:23,350 --> 00:21:27,610
+الدخل معرفه من الضريبة مش إعفاءات جزئية واقتصادية
+
+284
+00:21:27,610 --> 00:21:32,210
+يعني شفنا إحنا الإيرادات اللي شفناها فوق الإيرادات
+
+285
+00:21:32,210 --> 00:21:35,050
+الأرباح الإيرادية والرأس مالية وارباح الصفقة
+
+286
+00:21:35,050 --> 00:21:39,030
+الواحدة والعرضية والثانوية دي كلها خاضة عن الضريبة
+
+287
+00:21:40,120 --> 00:21:43,380
+الآن في إن .. طبعاً خدها للضريبة ويلها إعفاءات
+
+288
+00:21:43,380 --> 00:21:47,480
+معينة الان في إن أنواع من الداخل كل الداخل هذا
+
+289
+00:21:47,480 --> 00:21:50,980
+موافق من الضريبة وبنص القانون موافق من الضريبة
+
+290
+00:21:50,980 --> 00:21:58,200
+وبنص القانون مثل داخل الهيئات المحلية والمؤسسات
+
+291
+00:21:58,200 --> 00:22:01,780
+العامة من أي عمل لا يستهدف الربح يعني الهيئات
+
+292
+00:22:01,780 --> 00:22:06,570
+المحليين هي دايما البلدياتالمؤسسات العامة، الوزراء
+
+293
+00:22:06,570 --> 00:22:12,070
+مثلا إذا في عندها أعمال لا تستهدف الربح تمام هذا
+
+294
+00:22:12,070 --> 00:22:16,950
+الدخل معفي من الضريبة دخل الأوقاف وصناديق الأيتام
+
+295
+00:22:16,950 --> 00:22:23,170
+والمشابهة وفق الأحكام القانون فيه عقارات وقفية
+
+296
+00:22:23,170 --> 00:22:27,810
+لدائرة الأوقاف ووزارة الأوقاف وفي صناديق استثمارية
+
+297
+00:22:27,810 --> 00:22:32,380
+للأيتام كلها معفية من الضريبةأي مبلغ مدفوع كتعويض
+
+298
+00:22:32,380 --> 00:22:36,180
+بسبب الإصابة أو الوفاة وفق للتشريعات السريع يعني
+
+299
+00:22:36,180 --> 00:22:39,460
+المواطن اللي بيعمل في شركة اتعرض لإصابة دفعتله
+
+300
+00:22:39,460 --> 00:22:43,780
+تعويض إصابة أو وفاة هذا المبلغ معرفه من الضريبة
+
+301
+00:22:43,780 --> 00:22:48,000
+مكافئة نهاية الخدمة المدفوعة بمقتضط تشريعات نافدة
+
+302
+00:22:48,000 --> 00:22:55,040
+بما لا يتجاوز شهر عن كل سنة تمام؟يعني اللي بتعرفوا
+
+303
+00:22:55,040 --> 00:22:58,160
+الموظفين لما بتقاعدوا من الحكومة أو من الشركات أو
+
+304
+00:22:58,160 --> 00:23:02,020
+من أي عمل حسب قانون العمل لازم ياخد مكافأة شهر عن
+
+305
+00:23:02,020 --> 00:23:06,040
+كل سنة حسب آخر راتب يعني اشتغل عشرين سنة في الشركة
+
+306
+00:23:06,040 --> 00:23:09,980
+أو في الحكومة أو في اقطاع خاص قانون العمل بيضمنه
+
+307
+00:23:09,980 --> 00:23:14,580
+لازم ياخد مكافأة راتب عشرين شهر حسب آخر راتب
+
+308
+00:23:14,580 --> 00:23:17,960
+القضاء يعني آخر راتب إيه لو مثلا كان ألف دولار
+
+309
+00:23:17,960 --> 00:23:22,710
+بياخد العشرين ألف دولارتمام؟ هذه مكافأة نهاية
+
+310
+00:23:22,710 --> 00:23:27,110
+الخدمة معفية من الضريبة بموظف التشريعات ما عدا
+
+311
+00:23:27,110 --> 00:23:31,930
+العاملين في الجامعات الفلسطينية اللي بيتم إعفاهم
+
+312
+00:23:31,930 --> 00:23:35,610
+بما لا يتجاوز شهرين عن كل سنة يعني هنا قانون
+
+313
+00:23:35,610 --> 00:23:41,770
+الضريبة ميز العاملين في الجامعات قال لك أيعامل أو
+
+314
+00:23:41,770 --> 00:23:48,710
+موظف يبني عفيله من الضريبة شهر عن كل سنة لكن
+
+315
+00:23:48,710 --> 00:23:51,410
+العاملين في الجامعات الفلسطينية يبني عفيله شهرين
+
+316
+00:23:51,410 --> 00:23:56,730
+عن كل سنة بالك ليش ميز العاملين في الجامعات يعني
+
+317
+00:23:56,730 --> 00:24:01,370
+أساتذ الجامعات والعاملين فيها بالك ليش اعطاهم ميزة
+
+318
+00:24:01,370 --> 00:24:08,620
+نسأل ليش لأن الكادر المالي في كل العالمللعاملين في
+
+319
+00:24:08,620 --> 00:24:12,920
+الجامعات اعلى من اي كادر مالي اخر لموظف اخر طب
+
+320
+00:24:12,920 --> 00:24:18,380
+ليش؟ لأنه بيبدلوا مجهودات اكبر في عملهم بيبدلوا
+
+321
+00:24:18,380 --> 00:24:21,360
+مجهود اكبر في عملهم هاي الساعة تمانية في الليل
+
+322
+00:24:21,360 --> 00:24:25,180
+وانا بسجللكم محاضرة ومن الصبوع شغالين علشان خاطركم
+
+323
+00:24:25,180 --> 00:24:29,360
+وخاطر غيركم تمام؟ يعني ايه؟ العالم كله بيميز
+
+324
+00:24:29,360 --> 00:24:33,400
+العاملين في الجامعات الا احنا هنا في غزة العاملين
+
+325
+00:24:33,400 --> 00:24:39,100
+في الجامعات مطحونين وربنا يفوخ علينا وعليكمالراتب
+
+326
+00:24:39,100 --> 00:24:42,580
+التقاعدي أيضًا معفي من ضريبة الداخل، يعني موظف
+
+327
+00:24:42,580 --> 00:24:45,760
+التقاعد بياخد راتب منها يتعمل معاشرات، التقاعد
+
+328
+00:24:45,760 --> 00:24:49,580
+معفي، مهمة السفر أو بدل التمثيل المدفوعة لموظفي
+
+329
+00:24:49,580 --> 00:24:53,080
+القطاع العام أو الخاص، شريط انفاقها في سبيل
+
+330
+00:24:53,080 --> 00:24:59,820
+الوظيفةيعني مثلا صار مؤتمر في دولة أجنبية وطلع
+
+331
+00:24:59,820 --> 00:25:05,260
+وافد واخد كل واحد ألفين دولار مهمات سفر لمصاريفهم،
+
+332
+00:25:05,260 --> 00:25:09,640
+هذه معفية من الضريبة المستردادات من الضرائب نتيجة
+
+333
+00:25:09,640 --> 00:25:15,620
+تسويت أو ضاع سنوات سابقة يعني كنا احنا مثلا
+
+334
+00:25:15,620 --> 00:25:20,360
+مختلفين مع دائرة الضريبة، احنا شركة ومختلفين مع
+
+335
+00:25:20,360 --> 00:25:23,160
+دائرة الضريبة وفينا جذية بينهم و بينهم في المحكمة
+
+336
+00:25:24,020 --> 00:25:28,000
+الان القانون الضريبي بيقول أو المحاكم الفلسطيني
+
+337
+00:25:28,000 --> 00:25:32,020
+بيقول إذا انت مثلا هم عاملين عليك ضريبة 10,000 شكل
+
+338
+00:25:32,020 --> 00:25:35,700
+وانت بتقول الضريبة بس 6,000 شكل بيقولك ادفع ال 10
+
+339
+00:25:35,700 --> 00:25:39,780
+,000 شكل وروح يرفع عليهم قضية ويمكن تكسبها ويطلع
+
+340
+00:25:39,780 --> 00:25:43,860
+ضريبك 6,000 شكل ماشي رفعنا قضية دفعنا ال 10,000
+
+341
+00:25:43,860 --> 00:25:48,740
+شكل ورفعنا قضية و بعد 4،5 سنين، 7 طلع كلامنا صح
+
+342
+00:25:48,740 --> 00:25:52,380
+وضريبة بس 6,000 شكل ورجعولنا 4,000 شكللأن هذا
+
+343
+00:25:52,380 --> 00:25:55,120
+المبلغ المسترد ماعليهوش ضريبة دخل السنة الحالية،
+
+344
+00:25:55,120 --> 00:26:00,020
+ليش؟ لأنه اتعطل 4 أو 5 سنين في المحاكم وفي خزينة
+
+345
+00:26:00,020 --> 00:26:04,840
+الدولة وبالتالي مادفعش عليه ضريبة الدخل من الوظيفة
+
+346
+00:26:04,840 --> 00:26:09,240
+أو الاستخدام المتحقق للأعمى أو المصاب بعجز أو
+
+347
+00:26:09,240 --> 00:26:14,680
+إعاقة لا تقل عن 50% حسب تقرير اللجنة الصحية يعني
+
+348
+00:26:14,680 --> 00:26:20,640
+اللي عنده موظفوهذا الموظف عنده عجز معين في النظر
+
+349
+00:26:20,640 --> 00:26:26,840
+أو في أي عضو آخر شلال أو نصفي أو يادوي، ما شابه،
+
+350
+00:26:26,840 --> 00:26:30,960
+بشرط إنه يكون بزيد عن 50% ومع تقرير اللجنة الطبية،
+
+351
+00:26:30,960 --> 00:26:34,680
+هذا الدخل أو هذا الراتب أو أي دخل إن كان، معف من
+
+352
+00:26:34,680 --> 00:26:40,800
+الضريب الدخول الموفاة بموجب قانون خاص أو اتفاقية
+
+353
+00:26:40,800 --> 00:26:45,160
+ثنائية أو متعددة الأطراف تعقيدها السلطة الوطنية
+
+354
+00:26:45,840 --> 00:26:51,040
+يعني مثل رواتب موظفي الوكالة حسب الاتفاقية للأمم
+
+355
+00:26:51,040 --> 00:26:56,640
+المتحدة أن موظفيها غير خاضين لضريبة الدخل هدولة
+
+356
+00:26:56,640 --> 00:26:59,500
+كلهم حتى لو كانوا فلسطينية أو أجانب رواتبهم غير
+
+357
+00:26:59,500 --> 00:27:06,760
+خاضة على ضريبة الدخل المبادئ
+
+358
+00:27:06,760 --> 00:27:09,700
+الإضافية التي تدفع كمثلات أو علوات بحكم العمل في
+
+359
+00:27:09,700 --> 00:27:14,340
+الخارج لأعضاء السلك الدبلوماسي والكونسوليالفلسطيني
+
+360
+00:27:14,340 --> 00:27:16,820
+لدبتعاتها من العمل في الخارج ولا يشمل هذا العفاء
+
+361
+00:27:16,820 --> 00:27:20,160
+على اتغلاء المعيشة يعني احنا مثلا نعطي الموظف
+
+362
+00:27:20,160 --> 00:27:25,220
+الديبلوماتي فلسطيني بدل سفر بدل مهمات بدل مخاطرة
+
+363
+00:27:25,220 --> 00:27:29,860
+بدل أي بدل حاجة تمام هذه كل البدلات موفة من ضريبة
+
+364
+00:27:29,860 --> 00:27:34,520
+معدى على اتغلاء المعيشة الرواتب والمخصصات تدفع
+
+365
+00:27:34,520 --> 00:27:37,360
+هيئة الأمم المتحدة ميزانيتها لموظفيها ومستخدميها
+
+366
+00:27:37,360 --> 00:27:40,140
+زي ما قلنا في شروط عمل المواطنين هيئة الأمم
+
+367
+00:27:40,140 --> 00:27:45,310
+المتحدة مع السلطة الفلسطينيةهذه غير خاضعة لضريبة.
+
+368
+00:27:45,790 --> 00:27:49,730
+الدخل المتحقق لأي صندوق موافق عليه من قبل الوزير
+
+369
+00:27:49,730 --> 00:27:55,830
+كثناديق التقاعد والتوفير والضمان والتأمين الصحي
+
+370
+00:27:55,830 --> 00:27:59,330
+شريطة أن يقتصر الإعفاء على دخل الصندوق من
+
+371
+00:27:59,330 --> 00:28:03,330
+المساهمات كلًا من المستخدمين اللي هم الموظفين اللي
+
+372
+00:28:03,330 --> 00:28:06,710
+بيساهموا في الصندوق، يعني كل موظف منخصم عليه من
+
+373
+00:28:06,710 --> 00:28:10,930
+راتبه مثلًا تأمين صحي شهري مبلغ صغير، هذا معفن من
+
+374
+00:28:10,930 --> 00:28:14,600
+ضريقة الدخل.اللي هو بفتح الدال، والمستخدمين بكسر
+
+375
+00:28:14,600 --> 00:28:17,800
+الدال اللي هم الموظفين اللي بياخدوا هذا المبالغ،
+
+376
+00:28:17,800 --> 00:28:21,720
+زي دخل المتقعدين، هذا دخل المتقعدين مع في main
+
+377
+00:28:21,720 --> 00:28:26,480
+ضريبة الدخلأيضًا، ماعفي الدخل من الوظيفة المدفوعة
+
+378
+00:28:26,480 --> 00:28:31,560
+لعضاء السلك الدبلوماسي أو القنصلي غير الفلسطينيين
+
+379
+00:28:31,560 --> 00:28:36,340
+الممثلين للدول الأخرى يعني مثلًا، مش هنقول الشخص
+
+380
+00:28:36,340 --> 00:28:41,360
+الأجنب المقيم داخل فلسطين 183 يوم لازم يدفع ضريب
+
+381
+00:28:41,360 --> 00:28:44,180
+الداخل ويأخذ أقفاب مقيم؟ طب، قالّك هنا، إذا في
+
+382
+00:28:44,180 --> 00:28:47,320
+اتفاقية بيننا أو بين السلك الدبلوماسي مثلًا،
+
+383
+00:28:47,320 --> 00:28:52,570
+السريلانكيأو الهندي انه دبلوماسيهم اللي عندنا نقع
+
+384
+00:28:52,570 --> 00:28:55,510
+فيهم من ضريب الدخل والدبلوماسيين الفلسطينيين اللي
+
+385
+00:28:55,510 --> 00:28:57,950
+عندهم ماياخدوش هم عليهم ضريب الدخل بيمشي الحياة
+
+386
+00:28:57,950 --> 00:29:02,090
+أرباح الأسهم وحصل أرباح الموزعة من قبل شخص معنى
+
+387
+00:29:02,090 --> 00:29:06,970
+ويمقيم يعني لو انا مثلا ايه الأسهم في شركة جوال؟
+
+388
+00:29:06,970 --> 00:29:11,330
+تمام؟ انا ماليش على الأمن انا والله ماعليه لكن لو
+
+389
+00:29:11,330 --> 00:29:17,780
+.. والأهل شركة جوال بعد ما تخلصوطلع صافي الربح
+
+390
+00:29:17,780 --> 00:29:22,880
+الخاضر للضريبة تدفع ضريبة بنسبة معينة 15 أو 20%
+
+391
+00:29:22,880 --> 00:29:26,720
+طبعا لما كانت احتكارية 20%، الآن يمكن صارت 15%
+
+392
+00:29:26,720 --> 00:29:30,560
+عشان الوطنية طب لأن أنا أخدت الأرباح، هي دفعت
+
+393
+00:29:30,560 --> 00:29:33,940
+ضريبة الداخل على هذا المبلغ لأن أنا أخدت الأرباح،
+
+394
+00:29:33,940 --> 00:29:38,540
+هل بده يخضع هذا الربح لضريبة مرة تانية؟بيصير دافع
+
+395
+00:29:38,540 --> 00:29:42,340
+ضريبة مرتين ازدواج يعني لما كان الأرباح في وعاء
+
+396
+00:29:42,340 --> 00:29:47,020
+شركة الانتصالات أو جوال خضع لضريبة الداخل، الآن
+
+397
+00:29:47,020 --> 00:29:50,580
+لما أنا أخدت الربح كمواطن مساهم بيخضع لضريبة
+
+398
+00:29:50,580 --> 00:29:54,220
+الداخل، لأ قال لي هذا معا في مدارية الداخل، داخل
+
+399
+00:29:54,220 --> 00:29:57,540
+الشخص المتحتج في الخارج ما لم يكن ناشع عن أمواله
+
+400
+00:29:57,540 --> 00:30:03,860
+أو وداعه في فلسطينتمام يعني شخص مقيم لكن إله أموال
+
+401
+00:30:03,860 --> 00:30:10,400
+في الخارج حقق عليها دخل أسفلأ مش هيك اللي هو الشخص
+
+402
+00:30:10,400 --> 00:30:15,180
+المقيم في الخارج شخص فلسطيني يعمل في الخارج وحقق
+
+403
+00:30:15,180 --> 00:30:19,220
+دخل هذا معفي من الضريبة إلا إذا كان هذا الدخل
+
+404
+00:30:19,220 --> 00:30:23,220
+وذائع في فلسطين أو أموال ناتج عن أموال أو وذائع
+
+405
+00:30:23,220 --> 00:30:26,420
+فلسطين يعني واحد مقيم في الإمارات وإله بنية هنا
+
+406
+00:30:26,420 --> 00:30:29,900
+مثلا وإلها إيرادات إيرادات هذه البناية اللي في غزة
+
+407
+00:30:30,410 --> 00:30:32,650
+بتخضع على ضريط الدخل لكن المواليب في الإمارات
+
+408
+00:30:32,650 --> 00:30:36,450
+مالاش دوا فيها إذا وضيع في بنك فلسطين مثلا 200 ألف
+
+409
+00:30:36,450 --> 00:30:40,070
+دولار وعليها فوائد وأرباح بياخد كل سنة هذا بيخضع
+
+410
+00:30:40,070 --> 00:30:46,290
+على ضريط الدخل أرباح شراء وبيع الأسهم والسندات
+
+411
+00:30:46,290 --> 00:30:51,670
+اللي هي الأرباح الرسمالية للأسهم والسندات ولا يرد
+
+412
+00:30:51,670 --> 00:30:54,010
+الأرباح أي مبلغ النفقات مقابل الإعفاد النسب
+
+413
+00:30:54,010 --> 00:30:59,030
+للأرباح يعني احنا قلنا في ناس بتشتر أسهم بتبيع في
+
+414
+00:30:59,030 --> 00:31:02,770
+البورصةوقلنا أرباح الأسهم نفسها التوزيعات اللي
+
+415
+00:31:02,770 --> 00:31:06,290
+أخدناها معفاة طب لو أنا شريت الأسهم مثلا بخمسة
+
+416
+00:31:06,290 --> 00:31:09,570
+دينار و بعتهم بستة، مش فيه ربح؟ الربح العصمالي
+
+417
+00:31:09,570 --> 00:31:13,970
+للأسهم هنا، برضه هذا الربح معفاة من ضريبة الدخل،
+
+418
+00:31:13,970 --> 00:31:16,810
+إذا توزيعات أرباح الأسهم والسندات معفاة من ضريبة
+
+419
+00:31:16,810 --> 00:31:20,690
+الدخل، وأرباح بيئة وشراء الأسهم والسندات معفاة من
+
+420
+00:31:20,690 --> 00:31:25,230
+ضريبة الدخل، الإرف ولا يُعفى بعد ذلك الإيراد
+
+421
+00:31:25,230 --> 00:31:29,380
+السنوي للممتلكات،يعني الميراث، لما واحد يطلعله
+
+422
+00:31:29,380 --> 00:31:33,740
+ميراث، هذا معفن ضريبة الدخل، لكن إذا كانت هذه
+
+423
+00:31:33,740 --> 00:31:36,540
+ممتلكات وعقلاته، إلا هيرات سنوي بتخضع على الضريبة
+
+424
+00:31:37,120 --> 00:31:40,360
+دخل الجمعيات التعاونية فيما يتعلق بمعاملاتها مع
+
+425
+00:31:40,360 --> 00:31:43,580
+أعضائها، يعني رسوم معضاء الجمعيات التعاونية
+
+426
+00:31:43,580 --> 00:31:47,420
+واشتراكاتهم وتبرعاتهم، هذه ما فيها من ضريبة الدخل.
+
+427
+00:31:48,000 --> 00:31:50,580
+دخل الجمعيات الخيرية والشركات غير النبحية،
+
+428
+00:31:50,580 --> 00:31:54,020
+والنقابات والاتحادات المهنية، وجمعيات التعاونية
+
+429
+00:31:54,020 --> 00:31:57,500
+ورجال الذكاء والصلادق الخيرية المُرخصة، كل ما فيها
+
+430
+00:31:57,500 --> 00:32:00,080
+من الدخل الشريطة، أن يكون الدخل من عمل لا يستهدف
+
+431
+00:32:00,080 --> 00:32:04,320
+الربح، يعني مش هي جمعية تعاونية وتعمل لشركة، وتقول
+
+432
+00:32:04,320 --> 00:32:08,840
+أرباح الشركة ما فيها من الدريبة،إذا عملت شركة فتحت
+
+433
+00:32:08,840 --> 00:32:12,740
+supermarket فتحت مول فتحت مصلحة خياطة وبتبيع
+
+434
+00:32:12,740 --> 00:32:16,880
+وبتشتري هذا دخله بيخضع للضريبة لكن إذا كان عملها
+
+435
+00:32:16,880 --> 00:32:21,100
+لا يستهدف الربح تمام زي اشتراكات ورسوم ومتبرعات
+
+436
+00:32:21,100 --> 00:32:24,440
+هذا لا يخضعاللي لا يكون الداخل ناتج عن أعمال
+
+437
+00:32:24,440 --> 00:32:27,320
+تجارية وستثمارية زي الطبيعة تؤثر على قدرة تنافسي
+
+438
+00:32:27,320 --> 00:32:31,000
+القطاع الخاص زي ما حكينا قبل قليل الالتزام بتقديم
+
+439
+00:32:31,000 --> 00:32:33,560
+نسخة من الحسابات الختمية السنوية المصادقة عليها من
+
+440
+00:32:33,560 --> 00:32:36,540
+المدارس القانوني يعني هذه الجامعات حتى و لو أنه
+
+441
+00:32:36,540 --> 00:32:40,780
+كان داخلة معاه في مدارس الداخل لازم تقدم نسخة اللي
+
+442
+00:32:40,780 --> 00:32:44,460
+هو من الحسابات الختمية السنوية مصادقة عليها من
+
+443
+00:32:44,460 --> 00:32:49,370
+ضريبة الداخلوبالتالي اي مصدر داخل يحصل على المكلف
+
+444
+00:32:49,370 --> 00:32:53,410
+ولم يجرى اي درجة ضمن الدخول الموفى يعتبر خاضع
+
+445
+00:32:53,410 --> 00:32:59,010
+للضريبة نكتفي هنا هذا تقريم الخمسة بحلو بنزلكوا
+
+446
+00:32:59,010 --> 00:33:03,670
+حلو على word عشان مافيش وقت انا حالو على ال word
+
+447
+00:33:03,670 --> 00:33:07,450
+بس مافيش وقت الفيديو صار طويل بنزلكوا حلو ان شاء
+
+448
+00:33:07,450 --> 00:33:08,750
+الله السلام عليكم
+
diff --git a/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/D-5jRxyQnew.srt b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/D-5jRxyQnew.srt
new file mode 100644
index 0000000000000000000000000000000000000000..49c6eee59ea2a63ea4a0fdfbc33554bbde06d050
--- /dev/null
+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/D-5jRxyQnew.srt
@@ -0,0 +1,902 @@
+1
+00:00:00,790 --> 00:00:04,110
+طيب، نستكمل إن شاء الله المحاضرة أو المحاضرة 1
+
+2
+00:00:04,110 --> 00:00:09,970
+الفيديو 2 وصلنا لغاية النظام الضريبي وليه تكون
+
+3
+00:00:09,970 --> 00:00:14,910
+النظام الضريبي من 4 أركان، أولاً أهداف محددة تسوقها
+
+4
+00:00:14,910 --> 00:00:19,790
+ظروف المجتمع، هنشوف أيش الأهداف، ثم دور المحدد
+
+5
+00:00:19,790 --> 00:00:24,660
+تحدد له الأهداف التي يرغب المجتمع في تحقيقها، الأهداف
+
+6
+00:00:24,660 --> 00:00:27,240
+المحددة، هنرجع إليها، الأهداف المحددة تصوّيها ظروف 
+
+7
+00:00:27,240 --> 00:00:31,020
+المجتمع، يعني هل أنا بدي أرفع معدّل الضريبة لأن
+
+8
+00:00:31,020 --> 00:00:35,260
+المجتمع فيه نمو كويس، ولا بدي أخفض معدّل الضريبة
+
+9
+00:00:35,260 --> 00:00:40,540
+عشان أشجع الاستثمار في حالة الركود؟ دور المحدد
+
+10
+00:00:40,540 --> 00:00:43,460
+تحدد الأهداف التي يرغب المجتمع في تحقيقها، يعني
+
+11
+00:00:43,460 --> 00:00:48,360
+إيش الأشياء المحددة اللي بدي إياها بالظبط؟ هل بدي
+
+12
+00:00:48,360 --> 00:00:52,570
+أزوّد معدّل الضريبة أو بدي أخفضها؟ ثم هيكل الضريبي
+
+13
+00:00:52,570 --> 00:00:55,770
+يتوقف تركيبه على الدور اللي اتعين عنه وانهيه، يعني 
+
+14
+00:00:55,770 --> 00:00:59,150
+إيش هيكل الضريبي؟ هل بتعمل ضريبة واحدة، اثنتين،
+
+15
+00:00:59,150 --> 00:01:03,310
+ثلاثة، عشرة؟ هل بتعمل ضرائب على الإنفاق؟ بقلّص
+
+16
+00:01:03,310 --> 00:01:06,950
+الضرائب على الإدخار أو الاستثمار؟ إيش طبيعة هيكل
+
+17
+00:01:06,950 --> 00:01:10,840
+الضريبي؟ طريقة عمل محددة تحكمها الأحكام التفصيلية
+
+18
+00:01:10,840 --> 00:01:14,540
+للتشريعات الضريبية يعني شو طريقة تحصيل النظام
+
+19
+00:01:14,540 --> 00:01:18,120
+الضريبي وإيكال الضريبة؟ يعني لازم يوضح لي طريقة عمل
+
+20
+00:01:18,120 --> 00:01:21,000
+محددة يعني مثلاً بنشوف أن الجمارك بتتم تحصيلها على
+
+21
+00:01:21,000 --> 00:01:25,480
+المعابر، القيم المضافة بتتم تحصيلها عند نهاية كل
+
+22
+00:01:25,480 --> 00:01:28,460
+شهر من التجارة يعني إيش طريقة العمل اللي بدنا نبدأ
+
+23
+00:01:28,460 --> 00:01:33,440
+نشتغلها؟ طبعًا راح ندرس كل هذا الكلام بالتفصيل، عناصر
+
+24
+00:01:33,440 --> 00:01:36,200
+النظام الضريبي، تكوين النظام الضريبي، أنا شوفنا
+
+25
+00:01:36,200 --> 00:01:39,980
+أهداف النظام الضريبي، تعريفه لأن عناصر النظام
+
+26
+00:01:39,980 --> 00:01:43,120
+الضريبي، أولاً لتكون نظام ضريبي مجموعة عناصر،
+
+27
+00:01:43,120 --> 00:01:48,120
+أولاً التشريع الضريبي، لا ضريبة ولا نظام ضريبي
+
+28
+00:01:48,120 --> 00:01:55,230
+بدون تشريع، بدون قوانين صادرة من قبل الدولة، التشريع
+
+29
+00:01:55,230 --> 00:01:59,210
+الضريبي يجب أن يشمل على قوانين تصدرها الدولة، يعني
+
+30
+00:01:59,210 --> 00:02:02,470
+ما ينفعش لا وزير مالية ولا وكيل الوزارة ولا رئيس 
+
+31
+00:02:02,470 --> 00:02:06,130
+الدولة يجي يصدر قانون ضريبي أو يلغي قانون ضريبي
+
+32
+00:02:07,220 --> 00:02:13,820
+إصدار وإلغاء وتعديل الضرائب يجب أن تكون من الجهات
+
+33
+00:02:13,820 --> 00:02:17,720
+التشريعية، طبعًا التشريعية ما بتصيغ القانون، بجهة من
+
+34
+00:02:17,720 --> 00:02:20,940
+قبل الجهة التنفيذية اللي هي الحكومة هي اللي بتصيغ 
+
+35
+00:02:20,940 --> 00:02:25,020
+القانون، تمام؟ تعرضوا على الجهة التشريعية، البرلمان
+
+36
+00:02:25,020 --> 00:02:29,840
+بيوافق عليه وبيصدروا، تمام؟ وبيحدد عملية ربط الضرائب
+
+37
+00:02:29,840 --> 00:02:32,400
+على مين الضرائب وكيف طريقة تحصيلها وكيف طريقة
+
+38
+00:02:32,400 --> 00:02:36,950
+الاعتراض عليها وإلغائها، لا يمكن إصدار ضرائب إلا 
+
+39
+00:02:36,950 --> 00:02:42,050
+بقوانين، تمام، حسب الأصول الدستورية السائدة في البلد
+
+40
+00:02:42,050 --> 00:02:45,510
+طبعًا التشريع الضريبي هو اللي بيرسم إطار التنظيم 
+
+41
+00:02:45,510 --> 00:02:48,870
+الفني للضريبة، يعني إيش الإطار التنظيم الفني؟ يعني
+
+42
+00:02:48,870 --> 00:02:53,130
+إجراءات الضريبة، الفنية، كام وكداش و وين ومتى، مثل
+
+43
+00:02:53,130 --> 00:02:57,500
+نطاق سريان الضريبة، أو تعيين الأشخاص والأموال اللي
+
+44
+00:02:57,500 --> 00:02:59,640
+المفروض عليها من الضريبة، دقصة من الضريبة، يعني هل
+
+45
+00:02:59,640 --> 00:03:04,220
+الضريبة هذه سارية المفعول خلال الشهر، خلال السنة، أو
+
+46
+00:03:04,220 --> 00:03:07,980
+على المواطن داخل الدولة أو خارج الدولة، يعني في دول
+
+47
+00:03:07,980 --> 00:03:13,270
+بتاخد ضرائب من مواطنيها المقيمين، زي مصر، أن تقصر 
+
+48
+00:03:13,270 --> 00:03:16,550
+على الضريبة، ومن الأشخاص اللي لازم يدفع الضرائب هم
+
+49
+00:03:16,550 --> 00:03:20,150
+الأموال التي يجب تصيبها للضريبة، يعني مثلاً في ضرائب
+
+50
+00:03:20,150 --> 00:03:23,590
+على المداخيل، ممكن دول لأ، ضرائب على العقارات، ممكن
+
+51
+00:03:23,590 --> 00:03:26,750
+دول لأ، ضرائب على مشتريات المبيعات، دول أو دول لأ، و
+
+52
+00:03:26,750 --> 00:03:30,630
+هكذا، يعني لازم يحدد الأشخاص، كمان في مثلاً الدول
+
+53
+00:03:30,630 --> 00:03:33,390
+اللي بتعفي في بعض الأشخاص من الضرائب، ذوي
+
+54
+00:03:33,390 --> 00:03:37,250
+الاحتياجات الخاصة، المكفوفين، الآخرين، لازم يحدد ذلك
+
+55
+00:03:37,250 --> 00:03:41,280
+القانون، وعاء الضريبة، المرتبط هو وعاء الضريبة، ويذلك
+
+56
+00:03:41,280 --> 00:03:43,440
+تعيين الإيرادات التي تسوق بالضريبة، والتكاليف التي
+
+57
+00:03:43,440 --> 00:03:46,380
+تنقصها، هل أنا ما بدي أخد ضريبة على شركة، ما بدي أخد 
+
+58
+00:03:46,380 --> 00:03:50,200
+ضريبة على إجمالي الدخل ولا على صافي الدخل؟ هذا الوعاء
+
+59
+00:03:50,200 --> 00:03:54,240
+ما بدي أحدده، هل ما بدي أخد ضريبة على إجمالي الدخل ولا
+
+60
+00:03:54,240 --> 00:03:58,080
+على صافي الدخل؟ هل ما بدي أخد ضريبة من التاجر على
+
+61
+00:03:58,080 --> 00:04:02,820
+قيمة المبيعات ولا على قيمة الأرباح؟ هل بتاخد قيمة
+
+62
+00:04:02,820 --> 00:04:08,840
+مضافة على السعر الأساسي ولا على سعر التصدير؟ وعائد
+
+63
+00:04:08,840 --> 00:04:11,580
+ضريبة، وذلك تعيين الإيرادات تصيبها الضريبة؟
+
+64
+00:04:11,580 --> 00:04:14,300
+والتكاليف التي تخصم من تلك الإيرادات؟ يعني هل كل
+
+65
+00:04:14,300 --> 00:04:19,390
+تكاليف التاجر بتم خصمها؟ أو الشركة، ولا في تكاليف
+
+66
+00:04:19,390 --> 00:04:22,550
+ممكن نخصمها ونوافق عليها، ومو تكاليف، لأ، لازم
+
+67
+00:04:22,550 --> 00:04:26,330
+يتحدد، الإعفاءات الضريبية، بنشوف هذا في قضية دخل
+
+68
+00:04:26,330 --> 00:04:29,970
+الدول اللي بتمنحها إعفاءات، مثلاً، للي عنده
+
+69
+00:04:29,970 --> 00:04:34,550
+عدد أفراد أسرة كبير، مثلاً، للي بيعيد طالب جامعي،
+
+70
+00:04:34,550 --> 00:04:39,730
+للمكفوف، للي عنده إعاقة معينة، في إعفاءات لازم تم
+
+71
+00:04:39,730 --> 00:04:44,290
+تحديدها بالقانون، من ضمن اللي هو التشريع الضريبي
+
+72
+00:04:45,810 --> 00:04:48,630
+قواعد وإجراءات التحاسب الضريبي، يعني كيف نتحاسب
+
+73
+00:04:48,630 --> 00:04:52,170
+ضريبيًا؟ هل احنا مثلاً المكلف أو المواطن اللي يروح
+
+74
+00:04:52,170 --> 00:04:56,610
+يدفع الضريبة، ولا الضريبة تأخذ منه، دائرة الضريبة؟
+
+75
+00:04:56,610 --> 00:05:01,610
+مثلاً، متى بتتم الإجراءات التحاسب الضريبي، نهاية 
+
+76
+00:05:01,610 --> 00:05:05,830
+الشهر، نهاية السنة، لازم يتم توضيحه؟ في تشريع
+
+77
+00:05:05,830 --> 00:05:09,130
+الضريبة، سعر الضريبة كم؟ يجب أن يتحدد، لا ينفع أنه
+
+78
+00:05:09,130 --> 00:05:11,830
+على كيفي أو على مزاجي أنا كدائرة الضريبة أخد
+
+79
+00:05:11,830 --> 00:05:15,910
+الضرائب من الناس، المضافة مثلاً 16%، الجمارك فيها،
+
+80
+00:05:15,910 --> 00:05:22,070
+بيان جمركي، أنت عارفها، كل سلعة في قانون، الجمركي
+
+81
+00:05:22,070 --> 00:05:25,790
+عليها، الإقرارات والدفاتر التي يلتزم المكلفون
+
+82
+00:05:25,790 --> 00:05:28,930
+بالتقديمها والاحتفاظ بها، الإقرارات الضريبية هنشوف
+
+83
+00:05:28,930 --> 00:05:33,410
+فيما بعد، يعني نموذج هيك، في مثلاً اسم المكلف ونوع
+
+84
+00:05:33,410 --> 00:05:37,310
+تجارته والوصول اللي عنده، والدفاتر المحاسبية
+
+85
+00:05:37,310 --> 00:05:40,470
+النظامية اللي لازم يحتفظ بها المكلف، كل هذه محددة
+
+86
+00:05:40,470 --> 00:05:44,010
+المكلف اللي هو المواطن اللي بدفع الضريبة، محددة
+
+87
+00:05:44,010 --> 00:05:48,850
+بالقانون، ثانيًا، إذا قلنا عناصر النظام الضريبي،
+
+88
+00:05:48,850 --> 00:05:52,570
+لازم يكون فيه قانون بالأول، تشريع، بدون تشريع،
+
+89
+00:05:52,570 --> 00:05:57,090
+بدون قانون صادر من الدولة وفق الجهات الرسمية، لا
+
+90
+00:05:57,090 --> 00:06:02,740
+ضريبة، تمام؟ ثانيًا، يقوم في إدارة ضريبية، يقوم في ..
+
+91
+00:06:02,740 --> 00:06:05,280
+كما نشوف وزارة المالية عندنا، في دائرة ضريبة الجمارك
+
+92
+00:06:05,280 --> 00:06:07,640
+يكون مقرها في دائرة ضريبة الدخل ودائرة ضريبة القيم
+
+93
+00:06:07,640 --> 00:06:13,100
+المضافة، تمام؟ هذه الإدارة الضريبية بتنفذ جامعة
+
+94
+00:06:13,100 --> 00:06:18,400
+ضريبة، بتنفذ تشريع الضريبة، بتعمل خطط وبرامج،
+
+95
+00:06:18,400 --> 00:06:21,700
+وبتجدد للأمور، وبتتفاهم مع المكلفين، ممكن تعملوا
+
+96
+00:06:21,700 --> 00:06:25,560
+تسويات، تعملوا إجراءات معينة إلى آخره، يعني الجهات
+
+97
+00:06:25,560 --> 00:06:29,570
+اللي بتنفذ جماعة الضريبة، المكلفين اللي هم دافعون
+
+98
+00:06:29,570 --> 00:06:34,310
+ضرائب، هم الركيزة الأساسية في النظام، يعني في ضرائب
+
+99
+00:06:34,310 --> 00:06:37,530
+بدون أشخاص يدفعوا لأ، طبعًا هذول بنقسمهم إلى نوعين
+
+100
+00:06:37,530 --> 00:06:42,470
+أشخاص طبيعيين وأشخاص اعتباريين، رابعًا التحاسب
+
+101
+00:06:42,470 --> 00:06:45,570
+الضريبي، التحاسب إيه التجاهين اللي بيقول هنا، التجاه
+
+102
+00:06:45,570 --> 00:06:48,970
+الأول هو المكلف اللي بيكون بيعبي الإقرار الضريبي
+
+103
+00:06:48,970 --> 00:06:51,430
+تبعه، يعني بيجي آخر السنة أو آخر الشهر، فيه عنده
+
+104
+00:06:51,430 --> 00:06:55,930
+نموذج هيك، الاسم، رقم مشتغل، مرخص، حجم المبيعات،
+
+105
+00:06:55,930 --> 00:06:59,610
+حجم المشتريات، صافي الدخل، بيعبي كل الخانات هذه تك تك
+
+106
+00:06:59,610 --> 00:07:04,060
+تك تك تك، تمام؟ وبيقدمها، طيب، الجهة الثانية اللي هي
+
+107
+00:07:04,060 --> 00:07:07,840
+الإدارة الضريبية اللي من خلال خبرائها بتقدر هل
+
+108
+00:07:07,840 --> 00:07:11,140
+إقرار المكلف صحيح ولا مش صحيح، أنت تقبله ولا ما
+
+109
+00:07:11,140 --> 00:07:14,840
+تقبلوش، ولا بتبعت للمكلف تعال، فين داك مشاكل، لأ
+
+110
+00:07:14,840 --> 00:07:19,020
+هذا الرقم مش صحيح، أنت بتلعب علينا، لأ بنعدله، طب
+
+111
+00:07:19,020 --> 00:07:22,220
+هاد ده فاترك، إذا أنت حاسب ضريبي من جهتين، من جهة
+
+112
+00:07:22,220 --> 00:07:27,540
+المكلف ومن جهة الإدارة الضريبية، خامسًا القضاء
+
+113
+00:07:27,540 --> 00:07:29,960
+الضريبي، لازم يكون من عناصر النظام الضريبي، فيه أن 
+
+114
+00:07:29,960 --> 00:07:34,480
+ده قضاء، طبعًا الناس هتختلف، هروح أنا المكلف ده
+
+115
+00:07:34,480 --> 00:07:36,960
+الضريبي أقول أن أنا أرباحي 100 ألف، هقول لأ أنت
+
+116
+00:07:36,960 --> 00:07:40,080
+نشطر أكثر من هيك، فمختلفنا وبدنا نروح .. بدنا نروح
+
+117
+00:07:40,080 --> 00:07:44,420
+على المحاكم، لازم يكون فيه قوانين وإدارات قضائية
+
+118
+00:07:44,420 --> 00:07:49,720
+تهتم بالفصل، تختص بالنظر في الخلافات والمنازعات
+
+119
+00:07:49,720 --> 00:07:54,240
+الضريبية، طبعًا يبدأ القضاء الضريبي بلجان الطعن
+
+120
+00:07:54,240 --> 00:08:00,720
+اللي بتحقق في المشاكل الضريبية، وهي لجان إدارية
+
+121
+00:08:00,720 --> 00:08:05,720
+اختصاصها قضائي وقراراتها واجبة النفاذ، يعني تابعة
+
+122
+00:08:05,720 --> 00:08:11,470
+لوزارة العدل والجهات القضائية في الدولة، أهداف
+
+123
+00:08:11,470 --> 00:08:14,550
+النظام الضريبي، النظام الضريبي الفعال، بيهدف إلى
+
+124
+00:08:14,550 --> 00:08:18,390
+تحقيق موارد مالية للدولة بما يمكنها من قيام
+
+125
+00:08:18,390 --> 00:08:21,510
+بالأعباء الملقاة على عاتقها، يعني عشان أنه يكون نظام 
+
+126
+00:08:21,510 --> 00:08:24,950
+ناجح، لازم يَدِّين الموارد الكافية اللي يغطي أعباء
+
+127
+00:08:24,950 --> 00:08:29,690
+الدولة، فيه أهداف اجتماعية للضريبة، فيه رسم سياسة
+
+128
+00:08:29,690 --> 00:08:33,690
+مالية للضريبة، فيه أهداف اقتصادية، وقد يتم شرح هذه
+
+129
+00:08:33,690 --> 00:08:40,380
+الأهداف هنا بشكل مفصل، مثلًا تحقيق موارد مالية بما
+
+130
+00:08:40,380 --> 00:08:45,300
+يمكن من القيام بالأعباء العامة للدولة، الدولة البعض
+
+131
+00:08:45,300 --> 00:08:49,440
+يعني، واحنا من الناس اللي في غزة أو في الضفة أو أي
+
+132
+00:08:49,440 --> 00:08:53,280
+مكان بننظر للضريبة وكانها سرقة من جيب المواطن
+
+133
+00:08:53,280 --> 00:08:58,380
+بدون أي يعني وجه حق، لا هذا مش صحيح، الدولة في
+
+134
+00:08:58,380 --> 00:09:04,650
+عندها يعني أعباء بتتغطيها مثل الخدمات العامة، مثل
+
+135
+00:09:04,650 --> 00:09:09,270
+نفقات الإدارة العامة للدولة، الوزارات والإدارات،
+
+136
+00:09:09,270 --> 00:09:14,110
+الدفاع، الأمن والعدالة، خدمات للمجتمع، مثل إنشاء
+
+137
+00:09:14,110 --> 00:09:18,150
+طرق برية ومائية وحمّام الحرق، يعني كل الخدمات
+
+138
+00:09:18,150 --> 00:09:22,630
+اللي بتلقاها المجتمع، خدمات الرفاهية، وتشمل الصحة
+
+139
+00:09:22,630 --> 00:09:26,890
+والتعليم والشغل الاجتماعي والزراعة والطاقة، كل هذه
+
+140
+00:09:26,890 --> 00:09:30,450
+الخدمات بتقدمها الدولة، أنت كمواطن بدك تدفع مقابل
+
+141
+00:09:30,450 --> 00:09:34,130
+هذه الخدمات، أنت تستفيد منها، بتروح المستشفى
+
+142
+00:09:34,130 --> 00:09:37,770
+بتأمين صحي بسيط، تتلقى خدمات كبيرة، بتروح على
+
+143
+00:09:37,770 --> 00:09:41,450
+الأمن، بيحركوا لك سيارة أمن بعشر عناصر عشان يحلوا
+
+144
+00:09:41,450 --> 00:09:44,590
+مشكلتك، بتمشي على الطريق اللي بتعبدها الدولة،
+
+145
+00:09:44,590 --> 00:09:50,370
+وهكذا، إذا أنت هنا بدك تدفع مقابل ذلك، الإيرادات
+
+146
+00:09:50,370 --> 00:09:54,070
+الضريبية تختلف طبعًا نسبة الإيرادات الضريبية من
+
+147
+00:09:54,070 --> 00:10:00,470
+دولة إلى دولة، لكن بكليه الضرائب لها أهمية كبيرة في
+
+148
+00:10:00,470 --> 00:10:06,010
+موازنة الدول وبتراوح تغطيتها لموازنة الدولة ما
+
+149
+00:10:06,010 --> 00:10:12,030
+بين 20% إلى 90%، هناك أيضًا بلد أخرى في الإيرادات
+
+150
+00:10:12,030 --> 00:10:15,670
+مثل الرسوم المحصلة وأرباح القطاع العام والإيرادات
+
+151
+00:10:15,670 --> 00:10:19,510
+النفطية وإيراد الأراضي الزراعية وبيع وتأجير لصيانة 
+152
+00:10:19,510 --> 00:10:23,440
+هذه إيرادات أخرى خارج الضرائب، التحويلات الخارجية،
+
+153
+00:10:23,440 --> 00:10:27,180
+القروض، فوائد القروض المنوحة، وسائل اقتصادية أخرى
+
+154
+00:10:27,180 --> 00:10:30,720
+مثل إصدار العملة، إذا نرجع للضرائب، نرجع نقول
+
+155
+00:10:30,720 --> 00:10:34,520
+الأهمية كبيرة في تمويل موازنة الدولة، تتراوح بين
+
+156
+00:10:34,520 --> 00:10:38,920
+بعض الدول من 20% إلى 90% على الرغم من وجود إيرادات
+
+157
+00:10:38,920 --> 00:10:42,900
+أخرى للدولة مثل الرسوم والأرباح والإيرادات والنفط
+
+158
+00:10:42,900 --> 00:10:47,320
+والبيع والتجارة اللي ذكرناها، وتمثل الإيرادات
+
+159
+00:10:47,320 --> 00:10:51,360
+الدولية الضريبية للدول العربية ما نسبته 28% في
+
+160
+00:10:51,360 --> 00:10:55,880
+العام 2016، وما نضع هنا جدول الإيرادات العامة
+
+161
+00:10:55,880 --> 00:11:01,140
+للدول العربية، إجمالي الإيرادات في 2015 و2016،
+
+162
+00:11:01,140 --> 00:11:04,080
+الإيرادات النفطية قد إيش والضريبة والضرائب الأخرى
+
+163
+00:11:04,080 --> 00:11:07,580
+والاستثمار، طبعًا، هذا جدول للإطلاع والتعليق عليه
+
+164
+00:11:07,580 --> 00:11:11,980
+أيضًا للإطلاع، وهنا بقول العناصر الرئيسية لإيرادات
+
+165
+00:11:11,980 --> 00:11:15,840
+الضريبة في الدول العربية بالمليار برضه، هذه عناصر
+
+166
+00:11:15,840 --> 00:11:20,180
+الضريبة، الضرائب على الدخل وعلى الاستهلاك وإجمالها
+
+167
+00:11:20,180 --> 00:11:26,620
+أيضًا للاطلاع، بنجي عند الهدف الثاني من أهداف
+
+168
+00:11:26,620 --> 00:11:30,440
+الضريبة اللي هو الهدف الاجتماعي
+
+169
+00:11:32,390 --> 00:11:36,070
+الهدف الاجتماعي بيقول يهدف النظام الضريبي إلى
+
+170
+00:11:36,070 --> 00:11:39,970
+تقليص الفوارق بين طبقات المجتمع، هنروح في ضرائب
+
+171
+00:11:39,970 --> 00:11:43,870
+الدخل، لما ندرسها، أنه كل ما زاد الدخل،
+
+172
+00:11:43,870 --> 00:11:49,120
+بتزيد نسبة الضريبة على اللي هو المكلف أو المواطن، في
+
+173
+00:11:49,120 --> 00:11:53,920
+الإنفاق، كل ما زادت كمية إنفاقه، بيدفع ضرائب أكثر،
+
+174
+00:11:53,920 --> 00:11:58,260
+إذا عشان يعني إعادة توزيع الثروة ما بين أصحاب الدخل
+
+175
+00:11:58,260 --> 00:12:01,300
+المنخفض وأصحاب الدخل العالي بتنفرض ضرائب
+
+176
+00:12:01,300 --> 00:12:05,280
+لاستخدامها في تحقيق التوازن الاجتماعي في الدولة
+
+177
+00:12:06,850 --> 00:12:12,410
+بتحاول كل الدول استخدام هذه الأشياء أو الغايات مثل
+
+178
+00:12:12,410 --> 00:12:16,230
+منع تكدس الثروات في أيدي عدد قليل من أفراد المجتمع،
+
+179
+00:12:16,230 --> 00:12:21,430
+عن طريق فرض ضريبة على أصحاب الثروات، مثل بكل توجيه
+
+180
+00:12:21,430 --> 00:12:25,990
+سياسي، نسل في الدول، يعني يخلوا الناس يخلفوا كثير
+
+181
+00:12:25,990 --> 00:12:30,550
+ولا يمنعوهم من الخلفة من الآخر، يعني كيف؟ يعني مثلًا
+
+182
+00:12:30,550 --> 00:12:37,270
+بيقولي في الدول اللي عندها .. الدول اللي بتستخدم
+
+183
+00:12:37,270 --> 00:12:41,630
+ضرائب في أكثر من عدد السكان، يعني الدول زي روسيا
+
+184
+00:12:41,920 --> 00:12:45,400
+عندك هو فكرة أنه يقلل عدد سكانها في بعض السنوات
+
+185
+00:12:45,400 --> 00:12:49,200
+بقل ما بيزيدش، يعني اللي بيموتوا أكثر من اللي بنولد هم
+
+186
+00:12:49,200 --> 00:12:52,760
+طب إيش بيعملوا في هذه الحالة؟ قال لك بنروح بنحسب
+
+187
+00:12:52,760 --> 00:12:56,400
+الضرائب على الدخول إلى أجزاء على عدد أفراد الأسرة
+
+188
+00:12:56,400 --> 00:12:59,460
+يعني مثلًا بقول رب الأسرة هذا بيدخل عشرة آلاف شكل
+
+189
+00:12:59,460 --> 00:13:04,200
+عنده ثلاثة أفراد أو أربعة أفراد، بنحسبهم العشرة آلاف
+
+190
+00:13:04,200 --> 00:13:07,700
+شيكل على أربعة أفراد، بيصير لك ألف وخمسماية لما آخد
+
+191
+00:13:07,700 --> 00:13:12,180
+الضريبة على الألف وخمسماية، بتكون في شريحة قليلة، إذا
+
+192
+00:13:12,180 --> 00:13:16,980
+نسبة الضريبة قليلة غير عما آخذ الضريبة على 10,000
+
+193
+00:13:16,980 --> 00:13:20,280
+شيكل، بتكون في شريحة عالية ونسبة الضريبة عالية، يعني
+
+194
+00:13:20,280 --> 00:13:25,200
+مثلًا، لما يكون عندي 2500 لكل واحد في 10%، بيطلع
+
+195
+00:13:25,200 --> 00:13:30,340
+مثلًا 250 شيكل، في 4000 شيكل، لكن لما يكون 10,000
+
+196
+00:13:30,340 --> 00:13:36,380
+شيكل، نسبتها مثلًا الضريبة عليه 30%، بيطلع 3300 شيكل
+
+197
+00:13:36,380 --> 00:13:42,070
+الضريبة، أنا في هذه الدولة بتشجع الناس تخلف أكثر لأن
+
+198
+00:13:42,070 --> 00:13:45,650
+الدولة محتاجة موارد بشرية، فقال لك احنا بنيجي لرب
+
+199
+00:13:45,650 --> 00:13:49,650
+الأسرة بنحسب دخله على أفراد الأسرة وبناخد الضريبة
+
+200
+00:13:49,650 --> 00:13:54,770
+على كل واحد وبالتالي الشرائح .. المبالغ القليلة
+
+201
+00:13:54,770 --> 00:13:58,670
+بتكون النسبة عليها قليلة، لكن لو ضلوا كتلة واحدة
+
+202
+00:13:58,670 --> 00:14:04,190
+بيدفعون نسبة عالية، هذا بالنسبة للدول اللي بتتزيد
+
+203
+00:14:04,190 --> 00:14:11,260
+من اللي هم عدد السكان، الدول اللي بتعاني من عدد
+
+204
+00:14:11,260 --> 00:14:16,340
+السكان زي مصر يا رجال الله بنزيد، الضريبة بزيادة
+
+205
+00:14:16,340 --> 00:14:19,960
+عدد أفراد أسرة، كل ما زاد عدد أفراد أسرة بنعمل
+
+206
+00:14:19,960 --> 00:14:24,190
+ضريبة أعلى، أيضًا من ضمن الأهداف الاجتماعية بيقول
+
+207
+00:14:24,190 --> 00:14:28,950
+معالجة أزمة السكن كوسيلة لحل مشاكل السكن بإعفاء
+
+208
+00:14:28,950 --> 00:14:32,310
+رأس المال المستثمر في هذا القطاع، يعني بقول للتجار
+
+209
+00:14:32,310 --> 00:14:37,150
+والمقاولين أنه أنتم تستثمروا في قطاع البناء
+
+210
+00:14:37,150 --> 00:14:41,530
+والتعمير والأبراج والشقق بتبنوا أنا بعفيكم من
+
+211
+00:14:41,530 --> 00:14:46,320
+الضرائب عشان أنا بدي أحل أزمة السكن في البلد، معالجة
+
+212
+00:14:46,320 --> 00:14:50,400
+الظواهر الاجتماعية السيئة، طبعًا هذا اللي احنا
+
+213
+00:14:50,400 --> 00:14:54,820
+بنلاحظه هنا عندنا في غزة دير بابكو، التبغ، وطبعًا هنا
+
+214
+00:14:54,820 --> 00:14:57,940
+الحشيش ما فيش الحمد لله، لكن الدخان، لكن الحكومة
+
+215
+00:14:57,940 --> 00:15:01,540
+عندنا في غزة تفرض على علبة الدخان عشرة شيكل أو
+
+216
+00:15:01,540 --> 00:15:05,780
+خمسة شيكل الضريبة عشان تحافظ على صحتكم وتخليكم
+
+217
+00:15:05,780 --> 00:15:10,340
+تخففوا من التدخين وما تتوجهوش لهذه الآفة، والهدف
+
+218
+00:15:10,340 --> 00:15:14,910
+الأساسي هو المحافظة على صحتكم، تعزيز التكافل والتضامن
+
+219
+00:15:14,910 --> 00:15:18,370
+بين أفراد المجتمع من خلال اعتماد التبرعات
+
+220
+00:15:18,370 --> 00:15:23,350
+والهبات الممنوحة لجهات معينة كنفقة مُعتمدة ضريبيًا
+
+221
+00:15:23,350 --> 00:15:25,990
+نسمح بتوصيلها من الدخل للضريبة، مثل التبرعات
+
+222
+00:15:25,990 --> 00:15:29,850
+لجمعيات المُسنِّين وما شابه، يعني أنت كشركة لما
+
+223
+00:15:29,850 --> 00:15:33,390
+تتبرع لهذه الجمعيات، بنعمل تخفيف لك الضرائب، تمام؟
+
+224
+00:15:33,390 --> 00:15:37,590
+بنخفف الضريبة عليك، تبرع للجمعيات واحنا بنخفف
+
+225
+00:15:37,590 --> 00:15:41,470
+الضرائب عليك، هذه نستكمل في المحاضرة في التسجيل
+
+226
+00:15:41,470 --> 00:15:42,190
+الثالث، 
diff --git a/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/D-5jRxyQnew_raw.json b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/D-5jRxyQnew_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..b6db4a0e7fe0591d892794a217f933fa3033be79
--- /dev/null
+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/D-5jRxyQnew_raw.json
@@ -0,0 +1 @@
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{"start": 903.66, "end": 904.16, "word": " تحافظ", "probability": 0.98046875}, {"start": 904.16, "end": 904.28, "word": " على", "probability": 0.81689453125}, {"start": 904.28, "end": 904.82, "word": " صحتكم", "probability": 0.8699544270833334}, {"start": 904.82, "end": 905.78, "word": " وتخليكم", "probability": 0.72772216796875}, {"start": 905.78, "end": 906.24, "word": " تخففوا", "probability": 0.76220703125}, {"start": 906.24, "end": 906.36, "word": " من", "probability": 0.986328125}, {"start": 906.36, "end": 906.98, "word": " التدخين", "probability": 0.9794921875}, {"start": 906.98, "end": 907.64, "word": " وما", "probability": 0.71240234375}, {"start": 907.64, "end": 908.34, "word": " تتوجهوش", "probability": 0.9366861979166666}, {"start": 908.34, "end": 908.64, "word": " لهذه", "probability": 0.818603515625}, {"start": 908.64, "end": 909.76, "word": " الآفة،", "probability": 0.734423828125}, {"start": 909.76, "end": 910.34, "word": " والهدف", "probability": 0.82147216796875}, {"start": 910.34, "end": 910.8, "word": " الأساسي", "probability": 0.97705078125}, {"start": 910.8, "end": 910.88, "word": " هو", "probability": 0.98486328125}, {"start": 910.88, "end": 911.44, "word": " المحافظة", "probability": 0.92734375}, {"start": 911.44, "end": 911.7, "word": " على", "probability": 0.927734375}, {"start": 911.7, "end": 912.88, "word": " صحتكم", "probability": 0.98046875}], "temperature": 1.0}, {"id": 43, "seek": 94219, "start": 913.19, "end": 942.19, "text": "تعزيز التكافل وتضامن بين الأفراد المجتمع من خلال اعتماد التبرعات والهيبات الممنوحة لجهات معينة كنفقة مُتمنة ضريبية نسمح توصيلها من الدخل للضريبة، مثل التبرعات لجمعيات المُسُنِّين وما شابه، يعني أنت كشركة لما تتبرع لهذه الجمعيات، بنعمل خفيف لك الضرائب، تمام؟ بنخفف الضريبة عليك، تبرع للجمعيات واحنا بنخفف الضرائب عليك، هذه نستكمل في المحاضرة في التسجيل الثالث،", "tokens": [2655, 3615, 11622, 1829, 11622, 16712, 4117, 31845, 1211, 34683, 11242, 10943, 1863, 49374, 16247, 5172, 2288, 18513, 9673, 7435, 39237, 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4117, 12399, 29538, 8717, 14851, 24793, 1211, 8978, 9673, 5016, 46958, 25720, 8978, 16712, 3794, 7435, 26895, 6024, 104, 6027, 12984, 12399], "avg_logprob": -0.1931250000745058, "compression_ratio": 2.1737704918032787, "no_speech_prob": 8.940696716308594e-07, "words": [{"start": 913.19, "end": 913.83, "word": "تعزيز", "probability": 0.8740234375}, {"start": 913.83, "end": 914.41, "word": " التكافل", "probability": 0.9754638671875}, {"start": 914.41, "end": 914.91, "word": " وتضامن", "probability": 0.80322265625}, {"start": 914.91, "end": 915.03, "word": " بين", "probability": 0.73583984375}, {"start": 915.03, "end": 915.59, "word": " الأفراد", "probability": 0.9326171875}, {"start": 915.59, "end": 916.67, "word": " المجتمع", "probability": 0.8450927734375}, {"start": 916.67, "end": 916.85, "word": " من", "probability": 0.7568359375}, {"start": 916.85, "end": 917.25, "word": " خلال", "probability": 0.99365234375}, {"start": 917.25, "end": 917.75, "word": " اعتماد", "probability": 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0.9189453125}, {"start": 924.63, "end": 925.13, "word": " للضريبة،", "probability": 0.74716796875}, {"start": 925.13, "end": 925.25, "word": " مثل", "probability": 0.95703125}, {"start": 925.25, "end": 925.99, "word": " التبرعات", "probability": 0.9747314453125}, {"start": 925.99, "end": 927.21, "word": " لجمعيات", "probability": 0.8888346354166666}, {"start": 927.21, "end": 927.81, "word": " المُسُنِّين", "probability": 0.7266671316964286}, {"start": 927.81, "end": 927.99, "word": " وما", "probability": 0.932373046875}, {"start": 927.99, "end": 928.23, "word": " شابه،", "probability": 0.72796630859375}, {"start": 928.23, "end": 928.57, "word": " يعني", "probability": 0.951171875}, {"start": 928.57, "end": 929.25, "word": " أنت", "probability": 0.6966552734375}, {"start": 929.25, "end": 929.73, "word": " كشركة", "probability": 0.98193359375}, {"start": 929.73, "end": 929.85, "word": " لما", "probability": 0.757080078125}, {"start": 929.85, "end": 930.29, "word": " تتبرع", "probability": 0.983154296875}, {"start": 930.29, "end": 930.55, "word": " لهذه", "probability": 0.71923828125}, {"start": 930.55, "end": 931.21, "word": " الجمعيات،", "probability": 0.9475911458333334}, {"start": 931.21, "end": 931.41, "word": " بنعمل", "probability": 0.7115885416666666}, {"start": 931.41, "end": 931.71, "word": " خفيف", "probability": 0.9412434895833334}, {"start": 931.71, "end": 931.89, "word": " لك", "probability": 0.759033203125}, {"start": 931.89, "end": 932.89, "word": " الضرائب،", "probability": 0.8485514322916666}, {"start": 932.89, "end": 933.39, "word": " تمام؟", "probability": 0.9488932291666666}, {"start": 933.39, "end": 934.15, "word": " بنخفف", "probability": 0.70391845703125}, {"start": 934.15, "end": 935.01, "word": " الضريبة", "probability": 0.887451171875}, {"start": 935.01, "end": 935.83, "word": " عليك،", "probability": 0.93994140625}, {"start": 935.83, "end": 936.09, "word": " تبرع", "probability": 0.8504231770833334}, {"start": 936.09, "end": 936.89, "word": " للجمعيات", "probability": 0.935302734375}, {"start": 936.89, "end": 937.15, "word": " واحنا", "probability": 0.6769205729166666}, {"start": 937.15, "end": 937.59, "word": " بنخفف", "probability": 0.905029296875}, {"start": 937.59, "end": 938.15, "word": " الضرائب", "probability": 0.9587890625}, {"start": 938.15, "end": 939.31, "word": " عليك،", "probability": 0.9130859375}, {"start": 939.31, "end": 939.59, "word": " هذه", "probability": 0.6142578125}, {"start": 939.59, "end": 940.25, "word": " نستكمل", "probability": 0.8275146484375}, {"start": 940.25, "end": 940.41, "word": " في", "probability": 0.97607421875}, {"start": 940.41, "end": 940.89, "word": " المحاضرة", "probability": 0.9451904296875}, {"start": 940.89, "end": 941.01, "word": " في", "probability": 0.90478515625}, {"start": 941.01, "end": 941.47, "word": " التسجيل", "probability": 0.97119140625}, {"start": 941.47, "end": 942.19, "word": " الثالث،", "probability": 0.89091796875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 944.7270625, "duration_after_vad": 926.6625000000012}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/F1QVKXA8d-U.srt b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/F1QVKXA8d-U.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d9ce258ef4c1403352ba0f308ad86c3c1685ae6e
--- /dev/null
+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/F1QVKXA8d-U.srt
@@ -0,0 +1,579 @@
+1
+00:00:01,030 --> 00:00:07,170
+السلام عليكم التسجيل الثالث نستكمل أيضًا من أهداف
+
+2
+00:00:07,170 --> 00:00:11,030
+الضريبة اللي هو المساعدة في رسم السياسة المالية
+
+3
+00:00:11,030 --> 00:00:15,130
+للدولة يعني مثلًا بيقول في حالات الكساد أقوم
+
+4
+00:00:15,130 --> 00:00:20,060
+الدولة بتخفّض الضرائب في حالة وجود نسبة عالية من
+
+5
+00:00:20,060 --> 00:00:26,320
+البطالة، في حالة الرواج
+
+6
+00:00:26,320 --> 00:00:32,140
+الاقتصادي والتوظيف الكامل، ما فيش اللي هو مثلًا
+
+7
+00:00:32,140 --> 00:00:38,100
+البطالة، بتمرّ في المعدلات،  الدرجة، أيضًا تحقيق
+
+8
+00:00:38,100 --> 00:00:43,980
+أهداف اقتصادية للدولة من خلال منح إعفاءات معينة
+
+9
+00:00:43,980 --> 00:00:49,760
+وحوافز التشغيل وإعفاءات للإنتاج ولمشروعات
+
+10
+00:00:49,760 --> 00:00:53,820
+معينة يعني مثلًا بنعمل إعفاءات لمشروعات بتشغل أكثر
+
+11
+00:00:53,820 --> 00:01:00,280
+عمال الدولة ما بدهاش تشغل مصانع بشكل محدود بدها
+
+12
+00:01:00,280 --> 00:01:03,980
+تشغل البطالة بتاعة أكثر للمصنع اللي بيشغل أكثر
+
+13
+00:01:03,980 --> 00:01:07,700
+عمال أو لبناء المصانع في مناطق معينة يعني مثلًا
+
+14
+00:01:07,700 --> 00:01:11,360
+أحنا في إن المنطقة الصناعية لها مزايا ضريبية
+
+15
+00:01:11,360 --> 00:01:14,600
+الناس اللي بيبني مصانعه ومشغّله في المنطقة
+
+16
+00:01:14,600 --> 00:01:17,900
+الصناعية هي اللي عند Carney كانت الصندوق تعطيهم
+
+17
+00:01:17,900 --> 00:01:23,080
+مزايا ضريبية معينة بشكل عام، الضريبة بتأثر على نمط
+
+18
+00:01:23,080 --> 00:01:27,020
+الاستهلاك والإنتاج والإنفاق داخل المجتمع مثل فرض
+
+19
+00:01:27,020 --> 00:01:29,700
+ضرائب محددة على إنفاق يعني زيادة في الإنفاق، يعني
+
+20
+00:01:29,700 --> 00:01:33,880
+الدولة بتجبر المواطن على الإنفاق، بيزوّد الضرائب على
+
+21
+00:01:33,880 --> 00:01:36,680
+الإنفاق، فبنضطر إنه ما ينفقش، وبالتالي مثلًا عنده
+
+22
+00:01:36,680 --> 00:01:41,990
+إنفاق أعلى، أثر كبير للضريبة في زيادة حجم الإنتاج
+
+23
+00:01:41,990 --> 00:01:46,210
+ومجالاته الرئيسية أيضًا من أهداف الضريبة حماية
+
+24
+00:01:46,210 --> 00:01:50,710
+المنتج المحلي للدول مثلًا، أنا عندي مثلًا بصنع
+
+25
+00:01:50,710 --> 00:01:54,730
+ملابس طب ليش أسمح باستيراد الملابس؟ لأنه هيك أنا
+
+26
+00:01:54,730 --> 00:01:58,750
+راح أضرب سوق الإنتاج المحلي وبالتالي بفرض ضرائب
+
+27
+00:01:58,750 --> 00:02:04,970
+عالية على المستورد من هذا الصنف، أنا في عندي صنف
+
+28
+00:02:04,970 --> 00:02:12,070
+معين من .. صنف معين من المزروعات أو الخضروات، ليش
+
+29
+00:02:12,070 --> 00:02:17,570
+أستورد؟ بفرض عليه ضرائب عالية، وهكذا، إذًا الضرائب
+
+30
+00:02:17,570 --> 00:02:22,050
+تستخدم في حماية الإنتاج المحلي، لكن بعض الدول
+
+31
+00:02:22,050 --> 00:02:25,900
+بتواجه صعوبة في استخدام هذا الأسلوب بسبب توقيعها
+
+32
+00:02:25,900 --> 00:02:30,020
+على اتفاقيات التجارة الحرة وبالتالي تلجأ للتحايل
+
+33
+00:02:30,020 --> 00:02:33,280
+من خلال عدم رفع رسوم جمركية على البضاعة
+
+34
+00:02:33,280 --> 00:02:36,700
+المستوردة واستبدالها بضرائب أخرى عند البيع النهائي
+
+35
+00:02:36,700 --> 00:02:40,020
+للمستهلك يعني في النهاية هدفها ترفع سعر البضاعة
+
+36
+00:02:40,020 --> 00:02:43,540
+المستوردة عشان ما يشتري عليها الطلب ويتسجّع الطلب
+
+37
+00:02:43,540 --> 00:02:48,480
+على الإنتاج المحلي، خصائص الضريبة أولًا هي فريضة
+
+38
+00:02:48,480 --> 00:02:53,140
+إجبارية، يُقصد بالإجبارية بمعنى أنها لزامية يعني أنت
+
+39
+00:02:53,140 --> 00:02:57,580
+كمواطن ما لكش الخيار فيه اللي هو تدفعها أو لا
+
+40
+00:02:57,580 --> 00:03:01,340
+تدفعها، تصدر من الجهات التشريعية داخل الدولة بموجب
+
+41
+00:03:01,340 --> 00:03:05,100
+بقانون، تشوف هذا نص في القانون لا يجوز فرض أو تعديل
+
+42
+00:03:05,100 --> 00:03:09,140
+أو إلغاء ضريبة إلا بموجب بقانون، زي ما قلت سابقًا لا
+
+43
+00:03:09,140 --> 00:03:14,980
+يحق لكيل وزارة المالية ولا لمدير عام ولا لوزير ولا
+
+44
+00:03:14,980 --> 00:03:18,280
+لرئيس دولة ولا لرئيس مجلس الشريع أن يفرض ضريبة أو
+
+45
+00:03:18,280 --> 00:03:22,840
+يعدّل ضريبة أو يلغي ضريبة تمام؟ وبالتالي هي تصدر
+
+46
+00:03:22,840 --> 00:03:26,500
+بموجب قانون، ولا يوجد للمكلّف الخيار إنه يلتزم أو
+
+47
+00:03:26,500 --> 00:03:32,420
+يُمتنِع عن دفع ضريبة، هي إجمالية استخدام نقدي يجب
+
+48
+00:03:32,420 --> 00:03:36,560
+تحصيلها نقدًا ولا يجب تحصيلها علمًا باستثناء بعض
+
+49
+00:03:36,560 --> 00:03:40,080
+الحالات إن الدولة تصادر أصول لشركات معينة أو أفراد
+
+50
+00:03:40,080 --> 00:03:44,160
+معينين اللي امتنعوا عن دفع الضرائب، تفرض من قبل
+
+51
+00:03:44,160 --> 00:03:48,720
+الدولة، تفرض من قبل الحكومة المركزية للدولة وتحصل
+
+52
+00:03:48,720 --> 00:03:53,580
+من قبلها، وفي حالات معينة الحكومة بتعطي الجهات
+
+53
+00:03:53,580 --> 00:03:59,560
+المحلية تفويض يعني زي البلديات في تحصيل الضرائب
+
+54
+00:04:00,780 --> 00:04:06,000
+تمام؟ أو بتعطي أفراد أو شركات خاصة تفويض في تحصيل
+
+55
+00:04:06,000 --> 00:04:10,780
+الضرائب، لكن هي اللي بالأساس تفرض وتحصل من قبل
+
+56
+00:04:10,780 --> 00:04:15,220
+الدولة والحكومة العمومية، في التكليف من خصائص
+
+57
+00:04:15,220 --> 00:04:19,040
+الضريبة هي أنها تفرض على كافة الأشخاص داخل الدولة
+
+58
+00:04:19,040 --> 00:04:24,370
+سواء كان شخص طبيعي أو شخص معنوي، ولا يُعفى من
+
+59
+00:04:24,370 --> 00:04:29,570
+الضريبة إلا شخص تم عفوه بموجب بالقانون، زي ما هتشوف
+
+60
+00:04:29,570 --> 00:04:32,230
+مثلًا في إعفاء ذوي الدخل المحدود، في إعفاء ذوي الاحتياجات
+
+61
+00:04:32,230 --> 00:04:37,620
+الخاصة، للجمعيات الخيرية، إلى آخره، أنها محددة
+
+62
+00:04:37,620 --> 00:04:42,340
+ومفروضة بقوانين، يجب فرضها وتحديدها بقوانين معلنة
+
+63
+00:04:42,340 --> 00:04:46,980
+سواء في معدلاتها أو الوعاء الخاضع لها أو شروطها أو
+
+64
+00:04:46,980 --> 00:04:50,300
+وقت تحصيلها إلى آخره، كل هذا لازم يكون موجود في
+
+65
+00:04:50,300 --> 00:04:55,760
+القانون، لا يترك الخيار للإدارات الضريبية أن تحدد
+
+66
+00:04:55,760 --> 00:04:59,770
+هذه الأشياء لأ لازم تكون موجودة بنص القانون، الضريبة
+
+67
+00:04:59,770 --> 00:05:03,990
+ليس لها مقابل خاص مباشر بمعنى نقول أنا دفعت ضريبة
+
+68
+00:05:03,990 --> 00:05:07,270
+يا حكومة ابعث لي كذا، يا حكومة بدي كذا، لا!
+
+69
+00:05:08,310 --> 00:05:13,690
+الضريبة ما فيش لها مقابل خاص مباشر ولكن إلى مقابل
+
+70
+00:05:13,690 --> 00:05:17,510
+غير مباشر كونك أنت مواطن وتستفيد من الإنفاق اللي
+
+71
+00:05:17,510 --> 00:05:22,290
+بتعمله الدولة في الصحة والتعليم والبنية التحتية
+
+72
+00:05:22,290 --> 00:05:26,070
+و الأمن والحماية وكل هذه الأمور لكن ما فيش حاجة
+
+73
+00:05:26,070 --> 00:05:29,770
+مباشرة مقابل ضريبة، تدفع بصورة نهائية، بمعنى أنها
+
+74
+00:05:29,770 --> 00:05:33,990
+غير مستردّة، ولا يجوز دفع أن يطالب باستردادها،
+
+75
+00:05:33,990 --> 00:05:38,690
+تمام؟ ولا يرتبط دفعها بوجود فائض أو عجز، يعني
+
+76
+00:05:38,690 --> 00:05:41,210
+نقول للنصف سنة والله، احنا كمواطنين شفنا موازنة
+
+77
+00:05:41,210 --> 00:05:43,870
+الدولة فيها فائض، خلاص بدنا احنا ندفع دولة، إبلها
+
+78
+00:05:43,870 --> 00:05:47,870
+ما ينفعش، مش عكيف، نستخدم الضريبة في تمويل نفقات
+
+79
+00:05:47,870 --> 00:05:53,110
+الدولة يعني من أهدافها أو خصائصها أنها تستخدم في
+
+80
+00:05:53,110 --> 00:05:57,970
+تمويل نفقات الدولة، تدفع بصورة دورية يعني كل سنة أو
+
+81
+00:05:57,970 --> 00:06:01,430
+كل شهر، في حالات معينة تكون الضريبة لمرة واحدة زي
+
+82
+00:06:01,430 --> 00:06:06,150
+ضريبة الميراث في مصر وما شابه، أو بعض الدول تدفع
+
+83
+00:06:06,150 --> 00:06:11,170
+بصورة نهائية وغير مستردّة حتى في حال وجودها في
+
+84
+00:06:11,170 --> 00:06:14,430
+الدولة ما علي حق أقول لأ خلاص بديش أدفع لازم ندفع
+
+85
+00:06:14,980 --> 00:06:20,200
+الفرق بين الضريبة وبعض المفاهيم المالية مثل الزكاة
+
+86
+00:06:20,200 --> 00:06:23,980
+والغرامة والرسوم، الفرق بين الضريبة والزكاة في عدة
+
+87
+00:06:23,980 --> 00:06:28,600
+نقاط، أولًا، الضريبة تفرض بموجب قانون وضعي من قبل
+
+88
+00:06:28,600 --> 00:06:33,440
+البرلمان داخل الدولة والحكومة، في حين الزكاة ركن
+
+89
+00:06:33,440 --> 00:06:38,860
+من أركان الإسلام ومعروف إن هي فريضة إسلامية
+
+90
+00:06:38,860 --> 00:06:45,890
+الضريبة تفرض وفقًا لنسب ومعدلات تختلف من فترة لأخرى،
+
+91
+00:06:45,890 --> 00:06:48,870
+من زمان إلى زمان، من مكان إلى مكان.
+
+92
+00:06:51,370 --> 00:06:56,830
+أما بالنسبة للزكاة، فهي محددة بنسبة ثابتة على
+
+93
+00:06:56,830 --> 00:07:02,230
+المال السائل 2.5% القابل للنمو، يعني من عهد النبي
+
+94
+00:07:02,230 --> 00:07:05,470
+إلى غاية اليوم، وفي كل مكان، بنسبة ثابتة. أما
+
+95
+00:07:05,470 --> 00:07:11,270
+الضريبة، فهي تختلف من فترة إلى فترة، من دولة إلى
+
+96
+00:07:11,270 --> 00:07:14,640
+دولة، من زمان إلى زمان، ومكان إلى مكان. أوجه إنفاق
+
+97
+00:07:14,640 --> 00:07:17,520
+الضريبة غير محددة، تختلف حسب اهتمامات الدولة
+
+98
+00:07:17,520 --> 00:07:21,440
+وأولوياتها، في حين أوجه إنفاق الزكاة محددة بثمانية
+
+99
+00:07:21,440 --> 00:07:25,160
+مصارف، إنما صدقاته للفقراء والمساكين وابن السبيل
+
+100
+00:07:25,160 --> 00:07:31,840
+إلى آخر الآية، ثمانية مصارف محددة، ترتبط الضريبة
+
+101
+00:07:31,840 --> 00:07:37,560
+بالذمة المالية للشخص ولا تسقط بوفاة الشخص، يعني لو
+
+102
+00:07:37,560 --> 00:07:46,090
+أحد عليه لو واحد عليه ضريبة تمام؟ هو توفي لازم
+
+103
+00:07:46,090 --> 00:07:51,410
+يدفعها قبل ما يتوزع الميراث، في حين الزكاة تحسب على
+
+104
+00:07:51,410 --> 00:07:57,130
+مال ذوي الزكاة، ترتبط بالذمة الشخصية وتسقط بالوفاة
+
+105
+00:07:57,130 --> 00:08:03,050
+يعني مثلًا لأ سمعنا واحد توفي خلاص وما عليه زكاة
+
+106
+00:08:03,050 --> 00:08:06,890
+على هذا المال لأن بتوزع المال على أبناء وبعديها
+
+107
+00:08:06,890 --> 00:08:11,570
+كل واحد بيزكي حصته بنفسه، لكن الضريبة ترتبط بالذمة
+
+108
+00:08:11,570 --> 00:08:15,990
+المالية وليس بالشخصية، مفاد شخص حتى لو توفي قبل ما
+
+109
+00:08:15,990 --> 00:08:19,590
+توزّع قبل مدفع الضريبة للدولة، الضريبة تفرض على
+
+110
+00:08:19,590 --> 00:08:23,710
+الدخل الضريبي، نمرة 5، بعد تنزيل تكاليف الدخل
+
+111
+00:08:23,710 --> 00:08:28,010
+والإعفاءات الشخصية والاجتماعية، يعني بنشوف الدخل
+
+112
+00:08:28,010 --> 00:08:32,270
+الإجمالي، بننزّل كل التكاليف اللي تسبّبتها تحقيق الدخل
+
+113
+00:08:32,270 --> 00:08:35,570
+والإعفاءات الشخصية والاجتماعية، فهنا إن الزكاة تحسب
+
+114
+00:08:35,570 --> 00:08:39,050
+على صافي الدخل بعد تنزيل المصاريف اللي ما فيها
+
+115
+00:08:39,050 --> 00:08:42,750
+المصاريف الشخصية، ويتم الاحتساب للإعفاءات فيما بعد
+
+116
+00:08:43,280 --> 00:08:46,500
+يعني في تقارب في هذا المجال، ولكن في اختلاف فن
+
+117
+00:08:46,500 --> 00:08:50,340
+بسيط، هنشوفه في التطبيق العملي، الضريبة تفرض على كل
+
+118
+00:08:50,340 --> 00:08:54,760
+من يحقق دخل خاضع للضريبة، في حين أن الزكاة مفروضة
+
+119
+00:08:54,760 --> 00:08:58,200
+على المسلمين فقط من أفراد المجتمع، يعني الضريبة
+
+120
+00:08:58,200 --> 00:09:02,040
+على المواطن المسلم والمسيحي وغيره، لكن الزكاة على
+
+121
+00:09:02,040 --> 00:09:06,850
+المواطن المسلم فقط، تجدوا الإشارة هنا أن دافع الزكاة
+
+122
+00:09:06,850 --> 00:09:09,850
+لا تسقط عنه الضريبة، يعني في الدول اليوم نقول إن
+
+123
+00:09:09,850 --> 00:09:12,810
+أنا دفعت الزكاة ولم أدفع ضريبة، فهم لا بيوقفوني،
+
+124
+00:09:12,810 --> 00:09:16,410
+لأ، مش صايم، بيرفضوا، تختلف الضريبة عن الغرامة،
+
+125
+00:09:16,410 --> 00:09:19,730
+خلصنا من الفرق بين الضريبة والزكاة، الآن الضريبة
+
+126
+00:09:19,730 --> 00:09:25,990
+والغرامة، باختصار، الغرامة أنت كمواطن عملت مخالفة،
+
+127
+00:09:25,990 --> 00:09:29,510
+مشيت في تجاه عكس بسيارتك، وقفك الشرطي يكتب لك 
+
+128
+00:09:29,510 --> 00:09:34,780
+مخالفة، غرامة هذه، أنت جئت تعديت على أملاك الدولة 
+
+129
+00:09:34,780 --> 00:09:40,400
+حطيت الصور تبعك على الشارع 5 سنة، 10 سنة، متر،
+
+130
+00:09:40,400 --> 00:09:44,700
+تأخذ مخالفة غرامة، يعني أنت ارتكبت جرماً معيناً أخذت
+
+131
+00:09:44,700 --> 00:09:49,700
+عليه غرامة، لكن الضريبة لا، الضريبة هي محددة
+
+132
+00:09:49,700 --> 00:09:55,380
+بالتشريعات والقوانين على الدخل اللي أنت حققته 
+
+133
+00:09:55,380 --> 00:09:59,460
+بدون ما تخالف شيء، تتشابه الضريبة والغرامة أن كل 
+
+134
+00:09:59,460 --> 00:10:03,260
+منهم يراد يغذي خزائن الدولة، ليش الفرق بين 
+
+135
+00:10:03,260 --> 00:10:07,080
+الضريبة ورسوم الجمهورية أو رسوم الخدمات؟ نحن كلنا
+
+136
+00:10:07,080 --> 00:10:09,580
+عارفين نشتغل ضريبة، إنسان بيشتغل حق الداخل بيدفع
+
+137
+00:10:09,580 --> 00:10:13,380
+ضريبة، اشتغل بقاع، بيدفع ضريبة، رسوم الخدمات لا،
+
+138
+00:10:13,380 --> 00:10:17,040
+أنا طلبت خدمة معينة خاصة فيها، بدفع مقابلها،
+
+139
+00:10:19,950 --> 00:10:23,790
+طابع البريد، طوابع الحكومية، تسجيل المواليد، رفع 
+
+140
+00:10:23,790 --> 00:10:26,850
+قضية في المحكمة، أنا بدوري أرفع قضية في المحكمة،
+
+141
+00:10:26,850 --> 00:10:29,390
+بقول إن أنا هأدفع 100 دينار لصوب رفع القضية، لو
+
+142
+00:10:29,390 --> 00:10:32,170
+أنا تراجعت ولم أرفع القضية، خلاص وهأدفع 200 دينار
+
+143
+00:10:32,170 --> 00:10:38,250
+هاه، تمام، إذا إلى هنا التسجيل الأخير لهذا
+
+144
+00:10:38,250 --> 00:10:42,130
+المحاضرة، وبهيك تنتهي المحاضرة الأولى، ونعطيكم 
+
+145
+00:10:42,130 --> 00:10:44,350
+ونعطينا العافية إن شاء الله، السلام عليكم 
diff --git a/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/F1QVKXA8d-U_postprocess.srt b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/F1QVKXA8d-U_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..791dd8f4138945ab577066bd6fc775b6d4b1ad04
--- /dev/null
+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/F1QVKXA8d-U_postprocess.srt
@@ -0,0 +1,580 @@
+1
+00:00:01,030 --> 00:00:07,170
+السلام عليكم التسجيل الثالث نستكمل أيضًا من أهداف
+
+2
+00:00:07,170 --> 00:00:11,030
+الضريبة اللي هو المساعدة في رسم السياسة المالية
+
+3
+00:00:11,030 --> 00:00:15,130
+للدولة يعني مثلًا بيقول في حالات الكساد أقوم
+
+4
+00:00:15,130 --> 00:00:20,060
+الدولة بتخفيد الضرائبوفي حالة وجود نسبة عالية من
+
+5
+00:00:20,060 --> 00:00:26,320
+البطالة، في حالة الرواج
+
+6
+00:00:26,320 --> 00:00:32,140
+الاقتصادي والتوظيف الكامل، مافيش اللي هو مثلًا
+
+7
+00:00:32,140 --> 00:00:38,100
+البطالة، بتمرأ في المعدلات، الدريمة، أيضًا تحقيق
+
+8
+00:00:38,100 --> 00:00:43,980
+أهداف اقتصادية للدولة من خلال منح إعفاء معينة
+
+9
+00:00:43,980 --> 00:00:49,760
+وحوافز التشغيل وإعفاء.إفعات للإنتاج ولمشروعات
+
+10
+00:00:49,760 --> 00:00:53,820
+معينة يعني مثلا بنعمل إعفات لمشروعات بتشغل أكثر
+
+11
+00:00:53,820 --> 00:01:00,280
+عمال الدولة مابدهاش تشغل مصانع بشكل محوثة بديها
+
+12
+00:01:00,280 --> 00:01:03,980
+تشغل البطالة بتاعة أكثر للمصنع اللي بيشغل أكثر
+
+13
+00:01:03,980 --> 00:01:07,700
+عمال أو لبناء المصانع في مناطق معينة يعني مثلا
+
+14
+00:01:07,700 --> 00:01:11,360
+أحنا في أن المنطقة الصناعية إلها مزايا ضريبية
+
+15
+00:01:11,360 --> 00:01:14,600
+الناس اللي بيبني مصانعها ومشغلها في المنطقة
+
+16
+00:01:14,600 --> 00:01:17,900
+الصناعية هي اللي عند Carneyكانت الصندوق تعطيهم
+
+17
+00:01:17,900 --> 00:01:23,080
+مزايا ضريبية معينة بشكل عام، الضريبة بتأثر على نمط
+
+18
+00:01:23,080 --> 00:01:27,020
+الاستهلاك والإنتاج والانفاق داخل المجتمع مثل فرض
+
+19
+00:01:27,020 --> 00:01:29,700
+ضرائب محددة على انفاق يعني زيادة في الانتخاب، يعني
+
+20
+00:01:29,700 --> 00:01:33,880
+الدولة بتجبر المواطن على انتخاب، بيزود الضرائب على
+
+21
+00:01:33,880 --> 00:01:36,680
+انفاق، فبنضطر لإنه ماينفقش، وبالتالي مثلا عنده
+
+22
+00:01:36,680 --> 00:01:41,990
+انتخاب أعلىأثر كبير للضريبة في زيادة حجم الإنتاج
+
+23
+00:01:41,990 --> 00:01:46,210
+ومجالاته الرئيسية أيضًا من هداف الضريبة حماية
+
+24
+00:01:46,210 --> 00:01:50,710
+المنتج المحلي للدول مثلًا، أنا عندي مثلًا بصنع
+
+25
+00:01:50,710 --> 00:01:54,730
+ملابس طب ليش أسمح باستيراد الملابس؟ لأنه هيكد أنا
+
+26
+00:01:54,730 --> 00:01:58,750
+راح أضرب سوق الإنتاج المحلي وبالتالي بفرض ضرائب
+
+27
+00:01:58,750 --> 00:02:04,970
+عالية على المستورد من هذا الصنفأنا في عندي صنف
+
+28
+00:02:04,970 --> 00:02:12,070
+معين من .. صنف معين من المزروعات أو الخضروات، ليش
+
+29
+00:02:12,070 --> 00:02:17,570
+أستورد؟ بفرض عليه ضرائب عالية، وهكذا، إذا الضرائب
+
+30
+00:02:17,570 --> 00:02:22,050
+تستخدم في حماية الإنتاج المحلي، لكن بعض الدول
+
+31
+00:02:22,050 --> 00:02:25,900
+بتواجه صعوبة في استخدام هذا الأسلوببسبب توقيعها
+
+32
+00:02:25,900 --> 00:02:30,020
+على التفاقيات التجارة الحرة وبالتالي تلجأ للتحايل
+
+33
+00:02:30,020 --> 00:02:33,280
+من خلال عدم رفع السوق الجمهورية على البضاعة
+
+34
+00:02:33,280 --> 00:02:36,700
+المستوردة واستبدالها بضرائب أخرى عند البيع النهائي
+
+35
+00:02:36,700 --> 00:02:40,020
+للمستهلك يعني في النهاية هدفها ترفع سعر البضاعة
+
+36
+00:02:40,020 --> 00:02:43,540
+المستوردة عشان مايشترش عليها الطلب ويتسجع الطلب
+
+37
+00:02:43,540 --> 00:02:48,480
+على الإنتاج المحليخصائص الضريبة أولا هي فريضة
+
+38
+00:02:48,480 --> 00:02:53,140
+إجبارية يُقصد إجبارية بمعنى أنها لزامية يعني أنت
+
+39
+00:02:53,140 --> 00:02:57,580
+كمواطن مالكاش الخيار فيه اللي هو تدفعها أو لا
+
+40
+00:02:57,580 --> 00:03:01,340
+تدفعها تصدر من الجهات التشريعية داخل الدولة بموجة
+
+41
+00:03:01,340 --> 00:03:05,100
+بقانون تشوف هذا نص في القانون لا يجوز فرض أو تعديل
+
+42
+00:03:05,100 --> 00:03:09,140
+أو إلغاء ضريبة إلا بموجة بقانون زي ما قلت سابقا لا
+
+43
+00:03:09,140 --> 00:03:14,980
+يحقلوكيل وزارة المالية ولا لمدير عام ولا لوزير ولا
+
+44
+00:03:14,980 --> 00:03:18,280
+لرئيس دولة ولا لرئيس مجلس الشريع أن يفرض ضريبة أو
+
+45
+00:03:18,280 --> 00:03:22,840
+يعدل ضريبة أو ينغي ضريبة تمام؟ وبالتالي هي تصدر
+
+46
+00:03:22,840 --> 00:03:26,500
+الموجة بقانون ولا يوجد للمكلف الخيار إنه يلتزم أو
+
+47
+00:03:26,500 --> 00:03:32,420
+ينتنع أن دفع ضريبة هي إجمالية استخدام نقدي يجب
+
+48
+00:03:32,420 --> 00:03:36,560
+تحصيلها نقدا ولا يجب تحصيلها علم باستثناءبعض
+
+49
+00:03:36,560 --> 00:03:40,080
+الحالات إن الدولة تصادر أصول لشركات معينة أو أفراد
+
+50
+00:03:40,080 --> 00:03:44,160
+معينين اللي امتنعوا عن دفع الدرائب تفرض من قبل
+
+51
+00:03:44,160 --> 00:03:48,720
+الدولة تفرض من قبل الحكومة المركزية للدولة وتحصل
+
+52
+00:03:48,720 --> 00:03:53,580
+من قبلها وفي حالات معينة الحكومة بتعطي الجهات
+
+53
+00:03:53,580 --> 00:03:59,560
+المحلية تفويض يعني زي البلديات في تحصيل الدرائب
+
+54
+00:04:00,780 --> 00:04:06,000
+تمام؟ أو بتعطي أفراد أو شركات خاصة تفويض في تحصيل
+
+55
+00:04:06,000 --> 00:04:10,780
+الذرائب لكن هي اللي بالأساس تفرض وتحصل من قبل
+
+56
+00:04:10,780 --> 00:04:15,220
+الدولة والحكومة العمومية في التكليف من خصاص
+
+57
+00:04:15,220 --> 00:04:19,040
+الدريبة هي أنها تفرض على كافة الأشخاص داخل الدولة
+
+58
+00:04:19,040 --> 00:04:24,370
+سواء كان شخصطبيعي أو شخص معنوي ولا يُعفى من
+
+59
+00:04:24,370 --> 00:04:29,570
+الضريبة إلا شخص تم عفاه بموجة بالقانون زي ما هشوف
+
+60
+00:04:29,570 --> 00:04:32,230
+مثلا في عفالة المخفوف، في عفالة ذوي الاحتجاز
+
+61
+00:04:32,230 --> 00:04:37,620
+الخاصة، للجمهية الخيرية، إلى آخرينأنها محددة
+
+62
+00:04:37,620 --> 00:04:42,340
+ومفروضة بقوانين يجب فرضها وتحديدها بقوانين معلنة
+
+63
+00:04:42,340 --> 00:04:46,980
+سواء في معدلاتها أو الوعاء الخاضع لها أو شروطها أو
+
+64
+00:04:46,980 --> 00:04:50,300
+وقت تحصيلها إلى آخر كل هذا لازم يكون موجود في
+
+65
+00:04:50,300 --> 00:04:55,760
+القانون لا يترك الخيار للإدارات الضربية أن تحدد
+
+66
+00:04:55,760 --> 00:04:59,770
+هذه الأشياء لأ لازم تكون موجودة بنص القانونالضريبة
+
+67
+00:04:59,770 --> 00:05:03,990
+ليس لها مقابل خاص مباشرة بمعنى نقول أنا دفعت ضريبة
+
+68
+00:05:03,990 --> 00:05:07,270
+يا حكومة ابعتيلي كذا، يا حكومة بدي كذا، لا!
+
+69
+00:05:08,310 --> 00:05:13,690
+الضريبة مافيش لها مقابل خاص مباشر ولكن إلى مقابل
+
+70
+00:05:13,690 --> 00:05:17,510
+غير مباشر كونك أنت مواطن و تستفيد من الانفاق اللي
+
+71
+00:05:17,510 --> 00:05:22,290
+بتعمله الدولة في الصحة و التعليق و البنياد التحتية
+
+72
+00:05:22,290 --> 00:05:26,070
+و الأمن و الحماية و كل هذه الأمور لكن مافيش حاجة
+
+73
+00:05:26,070 --> 00:05:29,770
+مباشرة مقابل ضريبةتدفع بصورة نهائية، بمعنى أنها
+
+74
+00:05:29,770 --> 00:05:33,990
+غير مسترددة، ولا يجوز دفع أن يطالب باستردادها،
+
+75
+00:05:33,990 --> 00:05:38,690
+تمام؟ ولا يرتبط دفعها بوجود فائض أو عاجز، يعني
+
+76
+00:05:38,690 --> 00:05:41,210
+نقول للنصف سنة والله، احنا كمواطنين شفنا موازنة
+
+77
+00:05:41,210 --> 00:05:43,870
+الدولة فيها فائض، خلاص بدنا احنا ندفع دولة، إبلها
+
+78
+00:05:43,870 --> 00:05:47,870
+مينفعش، مش عكيفناتستخدم الضريبة في تمويل نفقات
+
+79
+00:05:47,870 --> 00:05:53,110
+الدولة يعني من أهدافها أو خصائصها أنها تستخدم في
+
+80
+00:05:53,110 --> 00:05:57,970
+تمويل نفقات الدولة تدفع بصورة دورية يعني كل سنة أو
+
+81
+00:05:57,970 --> 00:06:01,430
+كل شهر في حالات معينة تكون الضريبة لمرة واحدة زي
+
+82
+00:06:01,430 --> 00:06:06,150
+ضريبة الميراث في مصر وما شابه أو بعض الدول تدفع
+
+83
+00:06:06,150 --> 00:06:11,170
+بصورة نهائية وغير مسترددة حتى في حال وجودها في
+
+84
+00:06:11,170 --> 00:06:14,430
+الدولة ماعلي حق أقول لأ خلاص بديش أدفع لازم ندفع
+
+85
+00:06:14,980 --> 00:06:20,200
+الفرق بين الضريبة وبعض المفاهيم المالية مثل الزكاة
+
+86
+00:06:20,200 --> 00:06:23,980
+والغرامة والرسوم الفرق بين الضريبة والزكاة في عدة
+
+87
+00:06:23,980 --> 00:06:28,600
+نقاط أولًا، الضريبة تفرض بموجب قانون وضعي من قبل
+
+88
+00:06:28,600 --> 00:06:33,440
+البرلمان داخل الدولة والحكومة في حين الزكاية ركن
+
+89
+00:06:33,440 --> 00:06:38,860
+من أركان الإسلام ومعروف إن هي فريضة إسلامية
+
+90
+00:06:38,860 --> 00:06:45,890
+الضريبة تفرض وفق لنسب ومعدلات تختلفمن فترة لأخرى،
+
+91
+00:06:45,890 --> 00:06:48,870
+من زمان إلى زمان، من مكان إلى مكان.
+
+92
+00:06:51,370 --> 00:06:56,830
+أما بالنسبة للزكاة، فهي محددة بنسبة ثابتة على
+
+93
+00:06:56,830 --> 00:07:02,230
+المال السائل 2.5% القابل للنمو، يعني من عهد النبي
+
+94
+00:07:02,230 --> 00:07:05,470
+إلى غاية اليوم، وفي كل مكان، بنسبة ثابتة. أما
+
+95
+00:07:05,470 --> 00:07:11,270
+الضريبة، فهي تختلف من فترة إلى فترة، من دولة إلى
+
+96
+00:07:11,270 --> 00:07:14,640
+دولة، من زمان إلى زمان، ومكان إلى مكان.أوج وانفاق
+
+97
+00:07:14,640 --> 00:07:17,520
+الضريبة غير محددة تختلف حسب اهتمامات الدولة
+
+98
+00:07:17,520 --> 00:07:21,440
+وأولوياتها في حين أوج وانفاق الذكاء محددة بثمانية
+
+99
+00:07:21,440 --> 00:07:25,160
+مصارف إنما صدقاته للفقراء والمساكين وابن السبيل
+
+100
+00:07:25,160 --> 00:07:31,840
+إلى آخر الآية ثمانية مصارف محددة ترتبط الضريبة
+
+101
+00:07:31,840 --> 00:07:37,560
+بالذمة المالية للشخص ولا تسقط بوفاة الشخص يعني لو
+
+102
+00:07:37,560 --> 00:07:46,090
+أحد عليهلو واحد عليه ضريبة تمام؟هو توفى لازم
+
+103
+00:07:46,090 --> 00:07:51,410
+يدفعها قبل ما يتوزع الميراث في حين الذكاء تحسب على
+
+104
+00:07:51,410 --> 00:07:57,130
+وثائقي الذكاء ترتبط بالذمة الشخصية وتسخط بالوفاة
+
+105
+00:07:57,130 --> 00:08:03,050
+يعني مثلا لأ سمع الله واحد توفى خلاص وماعلوش ذكاء
+
+106
+00:08:03,050 --> 00:08:06,890
+على هذا المال لأن بتوزع المال على أبناء و بعديها
+
+107
+00:08:06,890 --> 00:08:11,570
+كل واحد بذكي حصه بنفسه لكن الدريبة ترتبط بالذمة
+
+108
+00:08:11,570 --> 00:08:15,990
+المالية وليس بالشخصيةمفاد شخص حتى لو توفى قبل ما
+
+109
+00:08:15,990 --> 00:08:19,590
+وزنتها قبل مدفع الضريبة للدولة الضريبة تفرض على
+
+110
+00:08:19,590 --> 00:08:23,710
+الدخل الضريبي نمره 5 بعد تنزيل تكليف الدخل
+
+111
+00:08:23,710 --> 00:08:28,010
+والإعفاءات الشخصية والاجتماعية يعني بنشوف الدخل
+
+112
+00:08:28,010 --> 00:08:32,270
+الإجمالي، بننزل كل التكليف اللي تسببها تحقيق الدخل
+
+113
+00:08:32,270 --> 00:08:35,570
+والإعفاءات الشخصية والاجتماعية فهنا إن الذكاء تحسب
+
+114
+00:08:35,570 --> 00:08:39,050
+على صرف الدخل بعد التنزيل المصاريف اللي ما فيها
+
+115
+00:08:39,050 --> 00:08:42,750
+المصاريف الشخصية ويتم الاحتساب للإعفاءات فيما بعد
+
+116
+00:08:43,280 --> 00:08:46,500
+يعني في تقارب في هذا المجال، ولكن في اختلاف فن
+
+117
+00:08:46,500 --> 00:08:50,340
+بسيط، هنشوفه في التطبيق العملي الدريبة تفرض على كل
+
+118
+00:08:50,340 --> 00:08:54,760
+من يحقق دخل خاضع الدريبة، في حين أن الذكاء مفروض
+
+119
+00:08:54,760 --> 00:08:58,200
+على المسلمين فقط من أفراد المجتمع، يعني الدريبة
+
+120
+00:08:58,200 --> 00:09:02,040
+على المواطن المسلم والمسيحي وغيره، لكن الذكاء على
+
+121
+00:09:02,040 --> 00:09:06,850
+المواطن المسلم فقطتجدوا الإشارة هنا أن دافع الذكاء
+
+122
+00:09:06,850 --> 00:09:09,850
+لا تسقط عنه الضريبة، يعني في الدول اليوم نقول إن
+
+123
+00:09:09,850 --> 00:09:12,810
+أنا دافعت الذكاء ولم أدفع دريبة، فهم لا بيقفوني،
+
+124
+00:09:12,810 --> 00:09:16,410
+لأ، مش صايم، بيرضوش، تختلف الضريبة عن الغرامة،
+
+125
+00:09:16,410 --> 00:09:19,730
+خلصنا من الفرق بين الضريبة والذكاء، الآن الضريبة
+
+126
+00:09:19,730 --> 00:09:25,990
+والغرامة، باختصار، الغرامة أنت كمواطن عملت مخالفة،
+
+127
+00:09:25,990 --> 00:09:29,510
+مشيت في تجاه عكس بسيارتك، وقفك الشرطي يكتب لك
+
+128
+00:09:29,510 --> 00:09:34,780
+مخالفة، غرامة هذه،أنت جيت تعديت على أملاك الدولة
+
+129
+00:09:34,780 --> 00:09:40,400
+حطيت الصور تبعك على الشارع 5 سنة، 10 سنة، متر،
+
+130
+00:09:40,400 --> 00:09:44,700
+تاخد مخالفة غرامة، يعني انت رتكبت جرم معين أخدت
+
+131
+00:09:44,700 --> 00:09:49,700
+عليه مغرامة، لكن الضريبة لأ، الضريبة هي محددة
+
+132
+00:09:49,700 --> 00:09:55,380
+بالتشريعات والقوانين على الداخل اللي انت حققته
+
+133
+00:09:55,380 --> 00:09:59,460
+بدون ما تخالف شيء،تتشابه الدريبة والغرامة أن كل
+
+134
+00:09:59,460 --> 00:10:03,260
+منهم يراد يغزي خزينات الدولة، ليش الفرق بين
+
+135
+00:10:03,260 --> 00:10:07,080
+الدريبة ورسوم الجمهورية أو رسوم الخدمات؟ احنا كلنا
+
+136
+00:10:07,080 --> 00:10:09,580
+عارفين نشتغل دريبة، إنسان بيشتغل حق الداخل بيدفع
+
+137
+00:10:09,580 --> 00:10:13,380
+دريبة، اشتغل بقاع، بيدفع دريبة، رسوم الخدمات لأ،
+
+138
+00:10:13,380 --> 00:10:17,040
+أنا طلبت خدمة معينة خاصة فيها، بدفع مقابلها،
+
+139
+00:10:19,950 --> 00:10:23,790
+طابع البريد، طوابع الحكومية، تسجيل المواليد، رفع
+
+140
+00:10:23,790 --> 00:10:26,850
+قضية في المحكمة، أنا بدورها أرفع قضية في المحكمة،
+
+141
+00:10:26,850 --> 00:10:29,390
+بقول إن أنا هتدفع 100 دينار لصوب رفع القضية، لو
+
+142
+00:10:29,390 --> 00:10:32,170
+أنا اترجعت ومارفعتش القضية، خلاص و هتدفع 200 دينار
+
+143
+00:10:32,170 --> 00:10:38,250
+هاي، تمام، إذا إلى هنا التسجيل الأخير لهذا
+
+144
+00:10:38,250 --> 00:10:42,130
+المحاضرة، وبهيك تنتهي المحاضرة الأولى، ونعطيكم
+
+145
+00:10:42,130 --> 00:10:44,350
+ونعطينا العافية إن شاء الله، السلام عليكم
+
diff --git a/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/GUXog5wu1T0.srt b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/GUXog5wu1T0.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6fda56c2f30e7fb5da4db14c4a2084483639d4f2
--- /dev/null
+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/GUXog5wu1T0.srt
@@ -0,0 +1,1399 @@
+1
+00:00:00,000 --> 00:00:02,720
+طيب السلام عليكم و بسم الله الرحمن الرحيم طلابنا
+
+2
+00:00:02,720 --> 00:00:06,540
+الأعزاء في محاضرة اليوم اللي هي الوحدة الثانية 
+
+3
+00:00:06,540 --> 00:00:13,520
+اللي بتتكلم عن أنواع الأنظمة الضريبية بيقول هناك
+
+4
+00:00:13,520 --> 00:00:18,920
+أنواع من الأنظمة الضريبية في ضريبة تتدخل أولاً
+
+5
+00:00:18,920 --> 00:00:23,340
+أولاً الضريبة الموحدة شو يعني الضريبة الموحدة؟ يعني
+
+6
+00:00:23,340 --> 00:00:27,280
+الضريبة الموحدة اللي بتجمع مصادر دخل المكلف في 
+
+7
+00:00:27,280 --> 00:00:30,660
+وعاء ضريبي واحد وبناخد منه الضريبة مرة واحدة أو
+
+8
+00:00:30,660 --> 00:00:34,500
+بشكل نهائي يعني واحد مثلاً عنده راتب وعنده محل
+
+9
+00:00:34,500 --> 00:00:39,310
+تجاري وعنده إيجار عقار بتجمعهم كلهم في وعاء واحد
+
+10
+00:00:39,310 --> 00:00:42,810
+آخر السنة بنقول له هات إيرادتك من المحل وراتبك و
+
+11
+00:00:42,810 --> 00:00:47,350
+إيراد عقارك وبيقدم إقرار ضريبي واحد لدارة الضريبة
+
+12
+00:00:47,350 --> 00:00:51,030
+وبنحسب كل هالشغلات وبنقول له عليك ضريبة كذا من كذا
+
+13
+00:00:51,030 --> 00:00:55,610
+وبيدفعها مرة واحدة هذا اسمه نظام الضريبة الموحد
+
+14
+00:00:55,610 --> 00:01:01,530
+تمام؟ بيشمل كافة مصادر الدخل للشخص المكلف رواتب
+
+15
+00:01:01,530 --> 00:01:07,160
+مصادر تجارية صناعية نشاط مهني وثروة وآخرين ميزة
+
+16
+00:01:07,160 --> 00:01:10,680
+هذا النظام يعامل الضرائب على أنها ضرائب شخصية
+
+17
+00:01:10,680 --> 00:01:14,500
+وبالتالي بيراعي الأعباء العائلية للمكلف كيف يعني؟
+
+18
+00:01:14,500 --> 00:01:20,580
+لو جينا نجمع مصادر الدخل لسبع سنين من الناس في الآخر
+
+19
+00:01:20,580 --> 00:01:25,280
+وجينا عنده أعباء عائلية مثلاً عنده أسرة وعنده طلاب
+
+20
+00:01:25,280 --> 00:01:29,900
+جامعيين وعنده مريض ومتأجر بيت كل هذه أعباء شخصية
+
+21
+00:01:30,330 --> 00:01:35,630
+مقدرة تكلفية بنراعيها، بنعمل له إعفاءات معينة من ضمن
+
+22
+00:01:35,630 --> 00:01:40,450
+الوعاء الموحد، تمام؟ إذاً لما يكون أنا بمسك الـC من
+
+23
+00:01:40,450 --> 00:01:44,370
+الناس وبجمع مصادر دخله، بقول له إيه أعباءك 
+
+24
+00:01:44,370 --> 00:01:47,290
+العائلية، بيراعيها مرة واحدة، مع احتساب الضريبة
+
+25
+00:01:47,290 --> 00:01:51,170
+المرة الواحدة، بتتم الأخذ بالحسبان إنه في عنده
+
+26
+00:01:51,170 --> 00:01:54,810
+أعباء، شخص آخر ما عنده أعباء، خلاص، ما تتعاش، راح
+
+27
+00:01:54,810 --> 00:01:57,650
+نشوف هذا في المستقبل، كيف بيراعي الأعباء العائلية
+
+28
+00:01:57,650 --> 00:02:02,050
+في الضريبة الموحدة اثنين من مزاياها أقل تعقيداً و
+
+29
+00:02:02,050 --> 00:02:06,610
+يسر في الجباية نتعامل مع المكلف مرة واحدة مش اللي
+
+30
+00:02:06,610 --> 00:02:09,690
+عنده محل تجاري ويروح مرة بتحسب على المحل ومرة
+
+31
+00:02:09,690 --> 00:02:13,050
+على الرواتب ومرة على عقاره لأ مرة واحدة منهم كل
+
+32
+00:02:13,050 --> 00:02:17,190
+إيراداته وكل وعاءه في إقرار واحد بيقدمه لمرة واحدة
+
+33
+00:02:17,190 --> 00:02:21,220
+بيسهل عليه الأمر أيضاً من مزاياها قلة النفقات
+
+34
+00:02:21,220 --> 00:02:25,100
+التحصيلية بالنسبة للدولة الدولة بتتعامل مع المكلفين
+
+35
+00:02:25,100 --> 00:02:28,940
+مرة واحدة بيذهب موظف واحد مرة واحدة إدارة واحدة
+
+36
+00:02:28,940 --> 00:02:32,440
+بتتعامل مع الموظفين لكن لو كل نوع من الدخل إله
+
+37
+00:02:32,440 --> 00:02:37,900
+وعاء مستقل وضريبة مستقلة بدنا إدارة تتعامل معه
+
+38
+00:02:37,900 --> 00:02:41,480
+الأول إدارة معاه الثاني موظفين وموظفين إذا بيزيد
+
+39
+00:02:41,480 --> 00:02:46,240
+النفقات أربعة صعوبة تهرب الضريبي بسبب تعذر إخفاء
+
+40
+00:02:46,240 --> 00:02:50,680
+مصادر الدخل يعني احنا بنقول له تعال أنت أكيد عندك 
+
+41
+00:02:50,680 --> 00:02:54,340
+دخل كيف عايش؟ وين مصادر دخلك؟ بدي أطلعهم، بدنا
+
+42
+00:02:54,340 --> 00:02:58,600
+نحسبهم لكن لو كان هو بيتعامل مع كله على حدة، بيقول لك
+
+43
+00:02:58,600 --> 00:03:02,240
+أنا موظف خلاص خد عن الموظف، على الراتب ومش هقدر
+
+44
+00:03:02,240 --> 00:03:05,880
+أطلع إنه في عنده .. أنا بتعامل معه لإنه عنده
+
+45
+00:03:05,880 --> 00:03:08,920
+راتب وخلاص، ما لي دخل في الباقي لكن لأ، أنا ببدأ
+
+46
+00:03:08,920 --> 00:03:11,620
+أقول له تعال واحسب كل اللي عنده، إذا مش صعب إنه
+
+47
+00:03:11,620 --> 00:03:17,450
+يهرب عيوب نظام الضريبة الموحدة كل شيء له مزايا له
+
+48
+00:03:17,450 --> 00:03:24,510
+عيوب العيوب أولاً الشعور المكلف بثقل للعبء لأن
+
+49
+00:03:24,510 --> 00:03:27,890
+المبلغ لما بتجمع مصادر الدخل بيزيد قيمة المال
+
+50
+00:03:27,890 --> 00:03:32,290
+وبتزيد الضريبة عليه وبيحس أن هذا مبلغ كبير يعني
+
+51
+00:03:32,290 --> 00:03:36,430
+ما حدش فينا بيدفع ضريبة للحكومة لما ييجي آخر السنة
+
+52
+00:03:36,430 --> 00:03:39,890
+يقول لي عندك محل وعندك راتب وعندك عقار بتأجره و
+
+53
+00:03:39,890 --> 00:03:42,670
+مجموعة دخلك كذا وعليك نسبة كذا وبدك تدفع مثلاً
+
+54
+00:03:42,670 --> 00:03:47,890
+عشرة آلاف شكل ضريبة، مصيبة، تمام؟ إذن في هذه الحالة
+
+55
+00:03:47,890 --> 00:03:53,690
+بنشعر بالعبء، اثنين قلة المتحصلات الضريبية اللي
+
+56
+00:03:53,690 --> 00:03:57,860
+ما بتسد حاجة الدولة في تخطط نفقاتها الضرائب على 
+
+57
+00:03:57,860 --> 00:04:04,040
+الدخل بشكل موحد، الدخل عادةً فيه مشاكل وتكون
+
+58
+00:04:04,040 --> 00:04:07,100
+متحصلاته الضريبية قليلة، راح نشوف إنه لأنه ضرائب
+
+59
+00:04:07,100 --> 00:04:12,690
+مباشرة، ضرائب غير مباشرة متحصلاتها عالية ثلاثة صعوبة
+
+60
+00:04:12,690 --> 00:04:15,810
+التحديد الوعاء اللي بتفرض عليه الضربة يعني التحديد
+
+61
+00:04:15,810 --> 00:04:20,290
+الوعاء مش سهل، بده حسب راتبه والتجارة اللي عنده،
+
+62
+00:04:20,290 --> 00:04:25,730
+والأسهم، وإيراد العقار، وعنده زراعة، يعني عملية
+
+63
+00:04:25,730 --> 00:04:29,630
+تحديد الوعاء وحسابه عملية مش سهلة، بده ناس خبراء،
+
+64
+00:04:29,630 --> 00:04:34,910
+وناس عندهم كفاءة وفعالية أيضاً بيقول لي إذا نجح
+
+65
+00:04:34,910 --> 00:04:38,610
+المكلف بالتهرب من الضريبة يعني فقدنا كل مبلغ
+
+66
+00:04:38,610 --> 00:04:42,930
+الضريبة اللي عليه فهذا يعني تهربه من دفع أي مبالغ
+
+67
+00:04:42,930 --> 00:04:46,910
+على مصادر دخله صحيح التهرب صعب لكن إذا نجح معناته
+
+68
+00:04:46,910 --> 00:04:49,430
+هذا المكلف ضحك على الدولة ما دفعش السنة هذه ولا
+
+69
+00:04:49,430 --> 00:04:54,430
+حاجة وهذه مشكلة خمسة نظام الضريبة الموحد يلتزم
+
+70
+00:04:54,430 --> 00:05:00,020
+بـعدم المرونة الأصل بفرضها هو عدم التمييز بين مصادر
+
+71
+00:05:00,020 --> 00:05:03,840
+الدخل المختلفة ما بيميزش بين مثلاً أنا عندي زراعة
+
+72
+00:05:03,840 --> 00:05:09,560
+وعندي مصنع ما بيميزش بين المال والدخل من الزراعة و
+
+73
+00:05:09,560 --> 00:05:12,820
+الدخل من الصناعة والدخل من التجارة والدخل من 
+
+74
+00:05:12,820 --> 00:05:16,980
+الراتب ما فيش مرونة المفروض إنه أنا في نشاطات الدولة
+
+75
+00:05:16,980 --> 00:05:21,620
+لازم أتشجعها زي الزراعة أُخفض الضرائب عليها ونشاطات
+
+76
+00:05:21,620 --> 00:05:24,800
+الدولة بدها تأخذ عليها ضرائب زي الصناعة أو التجارة
+
+77
+00:05:24,800 --> 00:05:27,560
+تزيد الضرائب عليها هذا بيعمل لهم كلهم المعاملة واحدة
+
+78
+00:05:27,560 --> 00:05:30,960
+يعني النشاط القوي مع النشاط الضعيف بيعمل لهم معاملة
+
+79
+00:05:30,960 --> 00:05:35,660
+واحدة هذا يعني عدم المرونة في هذا النظام إذا هذا
+
+80
+00:05:35,660 --> 00:05:41,460
+من عيوب النظام الاقتصادي الموحد نظام الضريبة 
+
+81
+00:05:41,460 --> 00:05:44,660
+النوعية، إيش عن نظام الضريبة النوعية؟ طبعاً قبل ما
+
+82
+00:05:44,660 --> 00:05:47,780
+ننتقل إليه، بنقول لكم أنه في فلسطين بياخذ القانون
+
+83
+00:05:47,780 --> 00:05:51,400
+الفلسطيني نظام الضريبة الموحد، بالرغم من كل عيوبه
+
+84
+00:05:51,400 --> 00:05:55,990
+اللي ذكرناها، نظام الضريبة النوعية بيفصل ضريبة
+
+85
+00:05:55,990 --> 00:05:58,990
+الرواتب على حدة ضريبة أرباح التجارية والصناعية على
+
+86
+00:05:58,990 --> 00:06:03,010
+حدة ضريبة المهن الحرة على حدة يعني أنا موظف وعندي
+
+87
+00:06:03,010 --> 00:06:06,330
+محل تجاري وبمارس مهن حرة كل واحدة بتعامل معاها
+
+88
+00:06:06,330 --> 00:06:10,370
+كضريبة مختلفة أو مستقلة بروح مرة بعمل تحاسب مع
+
+89
+00:06:10,370 --> 00:06:14,470
+الحكومة على الرواتب بعمل تحاسب مع الحكومة على
+
+90
+00:06:14,470 --> 00:06:18,750
+المحل التجاري اللي عندي بعمل تحاسب عن الأسهم اللي
+
+91
+00:06:18,750 --> 00:06:24,780
+شاريها في شركة صناعية وهكذا إذاً، هذه الضريبة بتعمل
+
+92
+00:06:24,780 --> 00:06:29,300
+كل نوع على حدة بوقت تحصيل مختلف، بوعاء مختلف،
+
+93
+00:06:29,300 --> 00:06:34,320
+بنسبة مختلفة طيب، مزايا هذا النظام، زي ما شفنا
+
+94
+00:06:34,320 --> 00:06:37,960
+عيوب وعيوب ومزايا هنا، فيهم مزايا بتتيح الضريبة
+
+95
+00:06:37,960 --> 00:06:42,720
+النوعية تنويع الأحكام والإجراءات بما يلائم طبيعة كل
+
+96
+00:06:42,720 --> 00:06:48,600
+دخل يعني، الواحد مزارع، بنعمل له معاملة مختلفة عن
+
+97
+00:06:48,600 --> 00:06:53,500
+التاجر نعمل معاملة مختلفة عن الموظف نحط له نظام
+
+98
+00:06:53,500 --> 00:06:58,200
+مختلف لأنه مزارع بندعمه تمام؟ في صناعة مثلاً
+
+99
+00:06:58,200 --> 00:07:02,360
+الدولة بتبدأ تشجعها صناعة الأدوية أو صناعة السلاح
+
+100
+00:07:02,360 --> 00:07:06,760
+الدولة بتبدأ تشجعها بتخفض الضرائب عليها لكن صناعة
+
+101
+00:07:06,760 --> 00:07:11,340
+الملابس والإكسسوارات والأمور الكمالية مش عايزين
+
+102
+00:07:11,340 --> 00:07:15,140
+نشجعها بنزيد الضرائب عليها لأنها قوية مش عايزين
+
+103
+00:07:15,140 --> 00:07:19,320
+نشجع خلاص قوية الصناعة هذه إذن بتتيح هذه الضرائب
+
+104
+00:07:19,320 --> 00:07:25,700
+النوعية أن الدولة تقوم بعملية معاملة كل وعاء وكل
+
+105
+00:07:25,700 --> 00:07:30,670
+نوع على حدة حسب ظروفه تمام، بتستخدم أساليب مختلفة في
+
+106
+00:07:30,670 --> 00:07:35,590
+تحديد الوعاء وفي طرق ومواعيد التحصيل، الزراعة إلى
+
+107
+00:07:35,590 --> 00:07:39,630
+مواعيد في التحصيل وفي السنة المالية التابعة لها، غير عن
+
+108
+00:07:39,630 --> 00:07:43,070
+التجارة أو الصناعة، الرواتب، نتعامل معها شهرياً،
+
+109
+00:07:43,070 --> 00:07:47,190
+إذاً هنا، بتحلي هذه فرصة أن نتعامل مع كل نوع على
+
+110
+00:07:47,190 --> 00:07:50,750
+حدّه وبطريقة على حده، وناخد ظروف المكلف لكل نوع
+
+111
+00:07:50,750 --> 00:07:54,390
+على حده، أيضاً قدرتها على تنويع المعاملة الضريبية
+
+112
+00:07:54,390 --> 00:07:58,670
+لكل نوع من أنواع الدخل، بنفرض ضريبة بسعر منخفض على
+
+113
+00:07:58,670 --> 00:08:02,590
+نوع معين زي العمل العمال دائماً دخلهم منخفض بنفرض
+
+114
+00:08:02,590 --> 00:08:07,210
+عليهم نسبة منخفضة بتفرض ضريبة مرتفعة على الدخل
+
+115
+00:08:07,210 --> 00:08:10,830
+الناتج من رأس المال والتجارة والصناعة بتفرض ضريبة
+
+116
+00:08:10,830 --> 00:08:15,250
+بسعر وسط على الدخل الناتج من رأس المال والعمل إذن
+
+117
+00:08:15,250 --> 00:08:20,910
+هنا بيقول اللي بنقدر ننوع في المعاملة الضريبية على 
+
+118
+00:08:20,910 --> 00:08:25,110
+المدخول لكن في الموحدة لأ كلهم بيعمل لهم معاملة واحدة
+
+119
+00:08:25,110 --> 00:08:29,470
+بنسبة واحدة ما أقدرش أتعامل هذا بنسبة عالية ونسبة
+
+120
+00:08:29,470 --> 00:08:32,650
+منخفضة أما في الضريبة النوعية لأ كل واحدة بعملها
+
+121
+00:08:32,650 --> 00:08:37,850
+لحالها بنسبة حسب ما أنا عايز الضريبة النوعية تعتبر
+
+122
+00:08:37,850 --> 00:08:43,470
+أكثر ملائمة للمكلف حيث اختلاف الواقع المنشأ للضريبة
+
+123
+00:08:43,470 --> 00:08:47,630
+يعني مثلاً إيش هذا الواقع المنشأ للضريبة؟ يعني لو
+
+124
+00:08:47,630 --> 00:08:51,650
+نقول مثلاً ضريبة القيمة المضافة الواقع المنشأ إليها أنت
+
+125
+00:08:51,650 --> 00:08:55,350
+بتشتري السلعة، بدفع ضريبة قيمة مضافة، طب الرواتب
+
+126
+00:08:55,350 --> 00:08:58,750
+الواقع المنشأ عندها عند قبض الراتب، لما بروح أقبض
+
+127
+00:08:58,750 --> 00:09:03,770
+راتبي، هذا الواقع المنشأ إليها؟ طبعًا ضريبة الجمارك
+
+128
+00:09:03,770 --> 00:09:07,470
+لما بستورد الضاعة وبتخش على المعابر هي الواقع 
+
+129
+00:09:07,470 --> 00:09:12,830
+المنشئ لها إذا ضريبة النوعية بتعامل كل بند على حده
+
+130
+00:09:12,830 --> 00:09:16,250
+بتعامل البضاعة الجمارك على حده المضافة على حده
+
+131
+00:09:16,250 --> 00:09:22,350
+الرواتب على حده وبالتالي تمام بترى اختلاف الواقع
+
+132
+00:09:22,350 --> 00:09:27,440
+المنشئة في مواعيد وطرق التحصيل في أنواع الوعاء 
+
+133
+00:09:27,440 --> 00:09:32,000
+الضريبي وبتختار الطريقة الأكثر ملاءمة، يعني بنقول لك
+
+134
+00:09:32,000 --> 00:09:36,800
+الجمارك بناخد الضريبة على المعابر، القيمة المضافة 
+
+135
+00:09:36,800 --> 00:09:40,040
+بناخد الضريبة عند شراء السلع، لما المواطن بيشتري
+
+136
+00:09:40,040 --> 00:09:44,150
+السلع، بينفع ضريبة القيمة المضافة، الرواتب لما بتقعد 
+
+137
+00:09:44,150 --> 00:09:48,230
+راتب الموظف نخصم عليه قبل ما نقضيه راتب نخصم عليه
+
+138
+00:09:48,230 --> 00:09:53,530
+ضريبة، إذًا هذا بيسهل وبيعمل طرق ملائمة في معاملة
+
+139
+00:09:53,530 --> 00:09:59,510
+الضرائب، في مواعيد تحصيلها وطرق تحصيلها، أفضل من
+
+140
+00:09:59,510 --> 00:10:02,890
+الضريبة الموحدة أني بجمعهم كل من آخر السنة مرة
+
+141
+00:10:02,890 --> 00:10:09,910
+واحدة برعيش ظروف المكلف وظروف الدخل نفسه أيضًا
+
+142
+00:10:09,910 --> 00:10:13,130
+الضريبة النوعية تحول من التهرب الضريبي يعني بيقول
+
+143
+00:10:13,130 --> 00:10:16,690
+اللي المكلف تهرب منه وما بيقدرش يتهرب من كل أنواع
+
+144
+00:10:16,690 --> 00:10:20,730
+وبالتالي اللي بالآخر هو بياخد على الضريبة بطريقة
+
+145
+00:10:20,730 --> 00:10:26,060
+أو بأخرى وبالذات إن الضرائب النوعية لما بينقسم 
+
+146
+00:10:26,060 --> 00:10:30,820
+الضرائب إلى أنواع مختلفة زراعة، صناعة، تجارة إلى
+
+147
+00:10:30,820 --> 00:10:35,500
+آخر أسمال، عقارات، بتكون النسب قليلة لكن لما
+
+148
+00:10:35,500 --> 00:10:39,520
+بتجمعها مع بعضها، بتكون النسب عالية ولما تكون
+
+149
+00:10:39,520 --> 00:10:44,680
+النسب قليلة، ما يفكرش المكلف أنه يتهرب لكن لما تكون 
+
+150
+00:10:44,680 --> 00:10:49,580
+نسبة 10، 15، 20% بيفكر أنه يتهرب وبيسعى للتهرب،
+
+151
+00:10:49,580 --> 00:10:53,600
+بيتحمل مخاطرة التهرب لأنه مبالغ كبيرة لكن في
+
+152
+00:10:53,600 --> 00:10:59,700
+المنوعة أو النوعية هذه، 2%، 3%، 5%، خلاص، بيدفع هو
+
+153
+00:10:59,700 --> 00:11:06,980
+مش تحت طائلة الخطر والتهرب، خامسة تستخدم الضرائب
+
+154
+00:11:06,980 --> 00:11:09,920
+النوعية كأداة توجيه النشاط الاقتصادي في المجتمع
+
+155
+00:11:09,920 --> 00:11:15,200
+عن طريق استخدامها لتوجيه نشاط معين أو لحد من نشاط
+
+156
+00:11:15,200 --> 00:11:20,020
+آخر يعني مثلًا إحنا بدنا ندعم الزراعة بنلغي الضرائب
+
+157
+00:11:20,020 --> 00:11:24,360
+عليها بدنا ندعم صناعة معينة بنلغي الضرائب عليها
+
+158
+00:11:24,360 --> 00:11:28,660
+بدنا نحد من استهلاك سلعة معينة بنرفع الضرائب عليها
+
+159
+00:11:28,660 --> 00:11:34,220
+زي الدخان والمشروبات الكحولية وما شابه، تمام؟ بدنا
+
+160
+00:11:34,220 --> 00:11:38,060
+نحد من وجودها واستهلاكها من المجتمع بنرفع ضرائبها
+
+161
+00:11:38,060 --> 00:11:43,360
+تمام؟ بدنا نيسر الأدوية للمرضى بنلغيها من الضرائب
+
+162
+00:11:43,360 --> 00:11:47,940
+ما فيش ضرائب على الدواء والغذاء إذن بتساعد لما بجسم
+
+163
+00:11:47,940 --> 00:11:52,680
+الضرائب لأنواع بتساعد كيف الدولة توجه النشاط سلعة
+
+164
+00:11:52,680 --> 00:11:55,980
+معينة الدولة بدها تدعمها بتخفض الضريبة عليها أو
+
+165
+00:11:55,980 --> 00:11:59,460
+بتلغي الضريبة سلعة معينة الدولة بدها تحد منها
+
+166
+00:11:59,460 --> 00:12:04,630
+بترفع الضريبة عليها وهكذا لكن لما تكون ضريبة موحدة
+
+167
+00:12:04,630 --> 00:12:08,950
+بقدرش لأن كلهم في بوتقة واحدة خلاص ضريبة على الكل
+
+168
+00:12:08,950 --> 00:12:13,730
+بقدرش أتعامل معها دي بالتخفيض أو بالرفع معها دي
+
+169
+00:12:13,730 --> 00:12:18,330
+عيوب الضريبة النوعية زي ما لها مزايا لها عيوب صعوب
+
+170
+00:12:18,330 --> 00:12:21,810
+التحقيق العدالة للضريبة فهي بحكم طبيعتها تعجز عن
+
+171
+00:12:21,810 --> 00:12:28,300
+تناول مركز التكلفة للمكلف يعني مثلًا فيه مكلفين
+
+172
+00:12:28,300 --> 00:12:32,640
+متمثلين المكلف اللي بياخد ألف شيكل من مصدر يُعامل
+
+173
+00:12:32,640 --> 00:12:37,740
+نفس معاملة ضريبة مختلفة عن المكلف اللي بيتشابه
+
+174
+00:12:37,740 --> 00:12:40,080
+معاه في الظروف الاجتماعية ويحصل على دخل قدر ألف
+
+175
+00:12:40,080 --> 00:12:46,340
+شيكل، تمام؟ يعني ما فيش عدالة ليش؟ لأنه معاملة
+
+176
+00:12:46,340 --> 00:12:50,340
+المكلفين متماثلة في الضريبة من حيث نوعية الضريبة،
+
+177
+00:12:50,340 --> 00:12:55,100
+بتطلعش لظروف المكلف، بتطلع لنوع الوعاء، أنه
+
+178
+00:12:55,100 --> 00:12:58,060
+مثلًا بدي يدفع ضريبة قيمة مضافة، غني فقير، كل واحد
+
+179
+00:12:58,060 --> 00:13:03,020
+بيشتري هذا القلم حجة شكل، بدفع شيكل و أغورتين، غني
+
+180
+00:13:03,020 --> 00:13:06,740
+فقير، لأن هذه ضريبة على نوع اسمه قيمة مضافة على
+
+181
+00:13:06,740 --> 00:13:11,230
+المشتريات والمبيعات، هو غني هو فقير بيدفع شيكل اللي
+
+182
+00:13:11,230 --> 00:13:15,750
+بدي اشتري كيس طحين بـ 100 شيكل مثلًا بيدفع 110 شيكل
+
+183
+00:13:15,750 --> 00:13:20,590
+فيه قيمة مضافة أو 115 شيكل فيه 15 شيكل هدول ضريبة
+
+184
+00:13:20,590 --> 00:13:25,130
+قيمة مضافة هذا غني هذا فقير بيدفعهم إن يجعلونه
+
+185
+00:13:25,130 --> 00:13:28,510
+ثاني جمارك كل السلع اللي بتخش على المعابر عليها
+
+186
+00:13:28,510 --> 00:13:32,890
+جمارك محلية وجمارك مقاصة كل واحد يشتري ضعف من
+
+187
+00:13:32,890 --> 00:13:36,570
+المستوردة بيدفع عليها ضريبة جمارك غني فقير بيدفع
+
+188
+00:13:36,570 --> 00:13:43,650
+نفس النسبة، وبالتالي صعب تحقيق العدالة يؤدي نظام
+
+189
+00:13:43,650 --> 00:13:47,090
+الضرائب النوعية إلى ازدواج الضريبي أكثر من ضريبة
+
+190
+00:13:47,090 --> 00:13:51,650
+على عنصر الدخل المواطن بيخضع لأكثر من ضريبة على
+
+191
+00:13:51,650 --> 00:13:56,330
+نفس دخله أنا باخد راتب، بدفع ضريبة الدخل رواتب،
+
+192
+00:13:56,330 --> 00:14:00,990
+رواتب، وبدفع .. لما بشتري بضاعة، بدفع قيمة مضافة،
+
+193
+00:14:00,990 --> 00:14:05,170
+وبيكون مدفوع عليها جمارك، تمام؟ لو أنا شارع أسهم في
+
+194
+00:14:05,170 --> 00:14:08,770
+شركة الاتصالات، شركة الاتصالات لما بتحقق أرباح
+
+195
+00:14:08,770 --> 00:14:12,730
+بتدفع ضريبة الدخل وبعدين لما بيوزعوا أرباح على 
+
+196
+00:14:12,730 --> 00:14:16,390
+المساهمين بدفعوني ضريبة الدخل على الأرباح اللي على
+
+197
+00:14:16,390 --> 00:14:23,150
+المساهمين مثلًا إذا في صار ازدواج ضريبي زيادة نفقات
+
+198
+00:14:23,150 --> 00:14:26,510
+الجباية والتحصيل لأنه بتتكرر نفقات الجباية كل نوع
+
+199
+00:14:26,510 --> 00:14:30,710
+بده جباية مختلفة مع دائرة مختلفة مع موظفين مختلفين
+
+200
+00:14:30,710 --> 00:14:35,890
+في وقت مختلف وبالتالي ما بتحققش قاعدة الاقتصاد في
+
+201
+00:14:35,890 --> 00:14:41,260
+النفقات، زيادة التعقيد بسبب كثرة الإجراءات والأنظمة
+
+202
+00:14:41,260 --> 00:14:45,360
+وكثرة أنواع الضريبة يعني بتصير عملية معقدة هنا
+
+203
+00:14:45,360 --> 00:14:49,580
+عندي ضريبة محل تجاري وضريبة عقار وضريبة أملاك
+
+204
+00:14:49,580 --> 00:14:54,260
+وضريبة دخل رواتب يعني العملية بتصير مكلفة وتستنزف
+
+205
+00:14:54,260 --> 00:14:58,180
+وقت المكلف ومرة بروح على الجمارك ومرة بروح على
+
+206
+00:14:58,180 --> 00:15:00,820
+المضافة ومرة بروح على المقاصة ومرة بروح على
+
+207
+00:15:00,820 --> 00:15:06,520
+العقارات والأملاك عملية مش سهلة إذا معقدة
+
+208
+00:15:08,750 --> 00:15:12,830
+نجي نشوف نوع آخر من الضرائب هنا قلنا طبعًا تصنيفات
+
+209
+00:15:12,830 --> 00:15:16,330
+الضرائب أنواع النظام الضريبي قلنا الموحدة
+
+210
+00:15:16,330 --> 00:15:21,330
+والنوعية الآن تصنيف آخر من جانب آخر ضرائب مباشرة
+
+211
+00:15:21,330 --> 00:15:27,260
+وضرائب غير مباشرة الضرائب المباشرة هي الضرائب التي
+
+212
+00:15:27,260 --> 00:15:32,720
+تتجه إلى دخل المكلف بشكل مباشر تصيبه بشكل مباشر من
+
+213
+00:15:32,720 --> 00:15:36,960
+حيث ربطها وتحصيلها يعني وفرضها على نفس المكلف لا
+
+214
+00:15:36,960 --> 00:15:43,050
+يستطيع المكلف نقلها على شخص آخر، طبعًا يعني زي ضريبة
+
+215
+00:15:43,050 --> 00:15:47,230
+الرواتب والأجور زي ضريبة الشركات زي ضريبة الأرباح
+
+216
+00:15:47,230 --> 00:15:50,950
+الرأسمالية يعني أنا عليّ ضريبة على راتبي ما أقدرش 
+
+217
+00:15:50,950 --> 00:15:54,730
+أحمل الضريبة على شخص آخر ضريبة على أرباح الشركة
+
+218
+00:15:54,730 --> 00:15:59,690
+تدفعها الشركة ما تحملهاش على الزبائن طبعًا الأرباح
+
+219
+00:15:59,690 --> 00:16:03,150
+الرأسمالية أنا كنت شارع عقار بـ 100 ألف بيبعته بـ
+
+220
+00:16:03,150 --> 00:16:09,260
+120 إذا اللي بدفع ضريبة على هذه الـ 20 ألف إذا أنا
+
+221
+00:16:09,260 --> 00:16:13,920
+اللي بدفع الضريبة، ما بحملهاش، ما أستطيعش نقلها زي
+
+222
+00:16:13,920 --> 00:16:19,580
+الجمارك وزي المضافة وزي المكوس وما شابه إذا هذه
+
+223
+00:16:19,580 --> 00:16:23,740
+الضريبة المباشرة تصيب المكلف بشكل مباشر تصيب دخله
+
+224
+00:16:23,740 --> 00:16:28,080
+بشكل مباشر من حيث فرضها تفرض على المكلف بشكل مباشر
+
+225
+00:16:28,080 --> 00:16:33,220
+وتربط وتحصل منه بشكل مباشر وبتحمل عبئها بشكل
+
+226
+00:16:33,220 --> 00:16:38,640
+قانوني هو المكلف، مزاياها تتمتع حصيلتها بثبات نسبي
+
+227
+00:16:38,640 --> 00:16:42,460
+وبالانتظام، ليش؟ لأنها مثلًا عن رواتب، أقرأ كم 
+
+228
+00:16:42,460 --> 00:16:46,880
+موظف في الدولة معروفين؟ أيش قطاع؟ مثلًا مليون موظف
+
+229
+00:16:46,880 --> 00:16:50,760
+قطاع عام، خمسة مليون قطاع خاص، رواتبهم معروفة، إذا
+
+230
+00:16:50,760 --> 00:16:56,100
+نضارب عليهم كذا، عندي مثلًا مائة ألف شركة في البلد،
+
+231
+00:16:56,100 --> 00:16:59,460
+رأس مالهم كذا، السنة الماضية أرباحهم كانت كذا،
+
+232
+00:16:59,460 --> 00:17:01,960
+السنة هذه هتزيد عشرة في المية، إذا نضارب عليها
+
+233
+00:17:01,960 --> 00:17:07,440
+كذا، إذا الضرائب معروفة، يعني يمكن تقديرها وتنتج
+
+234
+00:17:07,440 --> 00:17:11,240
+بثبات نسبية، يعني تزيد كل سنة مثلًا 5%، 2%، حسب
+
+235
+00:17:11,240 --> 00:17:15,420
+النشاط الاقتصادي، تنقص، وهكذا، يمكن توقعها
+
+236
+00:17:15,420 --> 00:17:19,440
+وتقديرها. اثنين، الاقتصاد في جبايتها لا تحتاج إلى
+
+237
+00:17:19,440 --> 00:17:23,240
+عدد كبير من الموظفين الجباية، لأنه أنا بتعامل مع
+
+238
+00:17:23,240 --> 00:17:29,350
+المكلف بشكل مباشر، تمام؟ إذا من السهل جبايتها دائرة
+
+239
+00:17:29,350 --> 00:17:33,190
+واحدة وبعدد موظفين محدود ممكن يقوموا بجبايتها على
+
+240
+00:17:33,190 --> 00:17:37,430
+هم الشركات المعروفين اللي بنتعامل معاهم وبناخد
+
+241
+00:17:37,430 --> 00:17:41,290
+ضرائبهم، الضريبة على الرواتب ما بنتعاملش مع كل موظف
+
+242
+00:17:41,290 --> 00:17:44,810
+لوحده تخصم من المنبع يعني مثلًا الجامعة الإسلامية
+
+243
+00:17:44,810 --> 00:17:49,550
+فيها ألف موظف ما بروحش أحنا للألف موظف كل واحد
+
+244
+00:17:49,550 --> 00:17:52,110
+بتيجي ضريبة تدخله وتقول له هاتدفع ضريبة عليك، لأ
+
+245
+00:17:52,110 --> 00:17:57,130
+الجامعة قبل ما تنزل الراتب بتخصم الضريبة وبتوردها
+
+246
+00:17:57,130 --> 00:18:02,350
+لديوان الضريبة إذا الألف موظف بالتعامل معهم في
+
+247
+00:18:02,350 --> 00:18:05,950
+معاملة واحدة المؤسسة اللي بتبعولها تخصم الضريبة
+
+248
+00:18:05,950 --> 00:18:08,870
+اللي دخل عليهم وبتوردها للديوان، إذا العملية سهلة،
+
+249
+00:18:08,870 --> 00:18:11,730
+بتتعاملش هو مع ألف موظف، بتتعامل مع مؤسسة الجامعة
+
+250
+00:18:11,730 --> 00:18:15,690
+الإسلامية أيضًا
+
+251
+00:18:15,690 --> 00:18:18,710
+في عدالة في التكليف، يعني تأخذ مقدرة المكلف عن
+
+252
+00:18:18,710 --> 00:18:23,370
+الدفع عند فرضها بيجي بتطلع، محمد لغا عند وصفة من
+
+253
+00:18:23,370 --> 00:18:28,380
+سبع أشخاص، بنعمله إعفاء معين، عنده بيت إيجار، بنعمله 
+
+254
+00:18:28,380 --> 00:18:32,980
+مثلا إعفاء معين، عنده طالب جامعي، بنعمله إعفاء
+
+255
+00:18:32,980 --> 00:18:38,440
+معين، تمام؟ شخص آخر عنده عشر أشخاص، عنده خمس طلاب
+
+256
+00:18:38,440 --> 00:18:43,000
+جامعيين، إعفاء مختلف، إذا الضرائب المباشرة أكثر
+
+257
+00:18:43,000 --> 00:18:46,540
+عدالة، لكن الضرائب غير مباشرة، هنشوف ما فيش فيها
+
+258
+00:18:46,540 --> 00:18:50,570
+عدالة زي الضرائب المباشرة، تساهم في تنمية الوعي
+
+259
+00:18:50,570 --> 00:18:54,770
+الضريبي لدى المكلف حيث يشعر بها عند الدفع وبالتالي
+
+260
+00:18:54,770 --> 00:19:00,270
+بيراقب كيف بيتم إنفاقها وتسيير الأموال العامة يعني
+
+261
+00:19:00,270 --> 00:19:05,370
+أنا كمكلف بعرف إن خصم مني ضريبة الدخل كذا أو ضريبة
+
+262
+00:19:05,370 --> 00:19:09,090
+أرباح تجارية وصناعية على الشركة تبعتي كذا دفعت
+
+263
+00:19:09,090 --> 00:19:14,750
+السنة للحكومة مثلا ضرائب ألف دينار من دعرة في
+
+264
+00:19:14,750 --> 00:19:19,470
+الألف دينار وين تصرفهم الحكومة؟ تمام؟ ما تصرفهمش
+
+265
+00:19:19,470 --> 00:19:24,690
+الحكومة في ملاذات المسؤولين ومكتسباتهم من المال
+
+266
+00:19:24,690 --> 00:19:27,530
+العام، بدي أشوف بنية تحتية، بدي أشوف تطور في
+
+267
+00:19:27,530 --> 00:19:32,370
+التعليم، في الصحة، في الأمل، في المرافق العامة،
+
+268
+00:19:32,370 --> 00:19:37,610
+ما بشوفش أنه تطور في الرواتب، 12 ألف شيكل راتب
+
+269
+00:19:37,610 --> 00:19:41,590
+ويقول لك مستورة، الله يجعلها لا تنصر عليك إن شاء
+
+270
+00:19:41,590 --> 00:19:46,130
+الله، إذا 12 ألف شيكل ومش عادي، ويقول لك يا ده
+
+271
+00:19:46,130 --> 00:19:52,210
+مستورة معه، طيب، ما علينا إذا
+
+272
+00:19:52,210 --> 00:19:56,290
+أنت سامع في تنمية الوعي الضريبي المكلف بدفع ضرائب
+
+273
+00:19:56,290 --> 00:20:01,690
+بيشعر بانتقالها، باهتم يعرف وين راحت، كيف الدولة
+
+274
+00:20:01,690 --> 00:20:07,030
+بتصرفها، وبحاسب على ذلك، سهلت مراقبة الضرائب
+
+275
+00:20:07,030 --> 00:20:11,050
+المباشرة، الموظفين معروفين، الشركات معروفة، سهل
+
+276
+00:20:11,050 --> 00:20:17,620
+المراقبة، عيوبها قلة مرونتها زي ما قلت لك أنه ما هيش
+
+277
+00:20:17,620 --> 00:20:23,680
+مارنا نستطيعش نعامل كل وعاء على حدا ولو زودنا
+
+278
+00:20:23,680 --> 00:20:27,600
+نسبتها ما بتزيدش نسبتها كثير حصيلتها يعني لو كانت 5
+
+279
+00:20:27,600 --> 00:20:32,860
+% خليناها 6% عشان نزود الحصيلة ما بتزيدش كثير لأن
+
+280
+00:20:32,860 --> 00:20:38,980
+هي في العادة حصيلتها قليلة، تمام؟ 
+
+281
+00:20:42,020 --> 00:20:49,200
+هي بالعادة حصيلتها قليلة لأن إحنا دولة غير إنتاجية
+
+282
+00:20:49,200 --> 00:20:54,780
+بتكون الضرائب الدخل حصيلتها قليلة عالية في الدول
+
+283
+00:20:54,780 --> 00:21:01,180
+ذات الصناعة الكبيرة أو الإنتاج الكبير، المكلفون 
+
+284
+00:21:01,180 --> 00:21:05,640
+بثقل لعبئها، زي ما قلنا قبل شوية فيها ثقل على
+
+285
+00:21:05,640 --> 00:21:13,590
+المكلف، فيها ثقل على المكلف، بيدفع ذلك للتهرب، أما
+
+286
+00:21:13,590 --> 00:21:16,350
+الضرائب غير مباشرة فهي التي تتجه إلى الدخل
+
+287
+00:21:16,350 --> 00:21:21,230
+فتصيبه في موقع استخدامه يعني لما باخد الفلوس بروح
+
+288
+00:21:21,230 --> 00:21:24,730
+بشتري بضاعة بدفع ضريبة الجمارك اللي اندفعت عن
+
+289
+00:21:24,730 --> 00:21:29,310
+البضاعة وبدفع ضريبة القيمة المضافة تمام؟ هذه
+
+290
+00:21:29,310 --> 00:21:35,150
+اسمها ضرائب غير مباشرة كيف تدفع الآن البضاعة؟
+
+291
+00:21:35,150 --> 00:21:38,510
+تاجر استورد البضاعة على معبر كرم أبو سالم جاب
+
+292
+00:21:38,510 --> 00:21:42,330
+container مائة ألف دفع عليها جمارك عشرين ألف، صارت
+
+293
+00:21:42,330 --> 00:21:46,690
+تكلفته عليه 120 ألف لما بيجي بي على الناس بيحمل
+
+294
+00:21:46,690 --> 00:21:50,730
+الضرائب على المستهلكين، إذا بتنتقل من شخص إلى آخر
+
+295
+00:21:50,730 --> 00:21:55,910
+تمام؟ عشان إيه سموها الضرائب غير مباشرة نفس الشيء،
+
+296
+00:21:55,910 --> 00:22:00,330
+ثورة البضاعة ضف عليها ضريبة قيمة مضافة 15%،
+
+297
+00:22:00,330 --> 00:22:03,650
+بيحملها على التاجر اللي بعده وباخدها منه، والتاجر
+
+298
+00:22:03,650 --> 00:22:05,390
+بيحملها على اللي بعده ولما يدفعها في الآخر
+
+299
+00:22:05,390 --> 00:22:07,130
+المستهلك
+
+300
+00:22:09,090 --> 00:22:11,970
+فهي لا تفرض مباشرة من اسم على الشخص زي الضرائب
+
+301
+00:22:11,970 --> 00:22:16,090
+المباشرة، الضرائب المباشرة عندك شركة لمحمد الآخر
+
+302
+00:22:16,090 --> 00:22:19,690
+عليها ضريبة الدخل كذا، ضريبة مباشرة، لكن ضرائب غير
+
+303
+00:22:19,690 --> 00:22:23,170
+مباشرة كل سلعة تدخل البلد عليها جمارك وقيمة مضافة
+
+304
+00:22:23,170 --> 00:22:28,070
+وآخر، مش على فلان ولا، لأ على السلعة تمام؟ اشتر
+
+305
+00:22:28,070 --> 00:22:31,630
+السلعة حسن، بيدفع الضريبة حسن، استهلكها استهلك
+
+306
+00:22:31,630 --> 00:22:36,120
+السلعة عمار، بيدفعها عمار، الضريبة اللي عليها ما لهاش
+
+307
+00:22:36,120 --> 00:22:40,020
+علاقة بالأسماء والأشخاص، لا تفرض عليهم بشكل مباشر
+
+308
+00:22:40,020 --> 00:22:45,520
+بيدفعها من ينتفع بهذه الخدمات، من يستهلك هذه
+
+309
+00:22:45,520 --> 00:22:50,520
+السلعة، وبتتم نقلها من شخص إلى آخر، عشر أشطر السلعة،
+
+310
+00:22:50,520 --> 00:22:52,660
+كل واحد باع على الثاني، كل واحد بيحملها على اللي
+
+311
+00:22:52,660 --> 00:23:00,660
+بعده، وهي ضريبة فيها وسيط بين المكلف والخزانة، من
+
+312
+00:23:00,660 --> 00:23:05,620
+أنها اللي عليها قيمة مضافة جمارك للإنتاج تتميز
+
+313
+00:23:05,620 --> 00:23:09,060
+أيضًا بوفرة الحصيلة، لسبيل المثال حصيلتها عالية
+
+314
+00:23:09,060 --> 00:23:13,960
+لأن إحنا شعب استهلاكي، شعب غير منتج، شعب استهلاكي
+
+315
+00:23:14,410 --> 00:23:18,110
+يعني إحنا بنستورد أغلب السلع من الخارج وبالتالي
+
+316
+00:23:18,110 --> 00:23:21,430
+جمارك عليها عالية وقيمة مضافة عليها عالية، لو إحنا
+
+317
+00:23:21,430 --> 00:23:24,730
+الشعب بنتج أكثر كان ضرائب الدخل على الأرباح
+
+318
+00:23:24,730 --> 00:23:28,890
+التجارية والصناعية أعلى، لكن للعكس إحنا الشعب بنتج
+
+319
+00:23:28,890 --> 00:23:33,370
+قليل وبنستهلك كثير وبالتالي الضرائب غير مباشرة
+
+320
+00:23:33,370 --> 00:23:36,130
+أعلى لأنها على الاستهلاك مش على الإنتاج والدخل
+
+321
+00:23:36,130 --> 00:23:39,990
+التحصيل التدريجي على المادة العامة وعدم ارتباطه
+
+322
+00:23:39,990 --> 00:23:43,640
+بالسنة الميلادية، ميزة، أنا بيجيش كل آخر السنة عندك
+
+323
+00:23:43,640 --> 00:23:46,640
+دخل كذا، تعال عليك ضريبة 100 ألف، لأ، كل ما اشتريت
+
+324
+00:23:46,640 --> 00:23:49,940
+قلم، بتدفع ضريبة، اشتريت سيارة، بتدفع ضريبة، اشتريت
+
+325
+00:23:49,940 --> 00:23:54,020
+مروحة، بتدفع ضريبة، اشتريت جهاز تلفون، بتدفع ضريبة،
+
+326
+00:23:54,020 --> 00:23:58,100
+إذا الضريبة بتحصل بشكل تدريجي، والمواطن مش عارف
+
+327
+00:23:58,100 --> 00:24:02,020
+فيها، ما لهاش ارتباط أنه بنا نحصلها في آخر السنة وما
+
+328
+00:24:02,020 --> 00:24:06,880
+شابه، انخفاض تكلفة التحصيل، وبالتالي هي مشددة
+
+329
+00:24:06,880 --> 00:24:12,200
+اقتصاديًا، انخفاض ده أنه أنا بحصلها على المعبر موظفين
+
+330
+00:24:12,200 --> 00:24:16,100
+عشر موظفين كل يوم بيدعموا بيحصلوا جمارك القيم
+
+331
+00:24:16,100 --> 00:24:19,640
+المضافة، التجار آخر الشهر بيجمع مشتريات ومبيعات
+
+332
+00:24:19,640 --> 00:24:23,340
+وأنا باخدها بشكل عملي بيجمع مشتريات ومبيعات وبيروح
+
+333
+00:24:23,340 --> 00:24:27,740
+بيوردها لدائرة القيمة المضافة، التاجر اشترى منه في
+
+334
+00:24:27,740 --> 00:24:31,900
+الشهر ألف شخص، مش الألف شخص بيروحوا يتحاسبوا مع
+
+335
+00:24:31,900 --> 00:24:34,840
+دائرة الضريبة عن قيمة المضافة، بس التاجر بيلم
+
+336
+00:24:34,840 --> 00:24:39,900
+القيمة المضافة منهم كلهم وبيروح يوردها للدولة، للدائرة،
+
+337
+00:24:39,900 --> 00:24:44,580
+إذا الألف شخص منهم بعدهم التاجر هو اللي بيتعامل
+
+338
+00:24:44,580 --> 00:24:48,880
+مع الضريبة، إذا ما فيش تكليف عالية للدولة، عيوبها
+
+339
+00:24:48,880 --> 00:24:54,500
+عدم عدالتها، اللي شرى الجلم فجير غني، اللي شرى كسل
+
+340
+00:24:54,500 --> 00:24:58,440
+طحين فجير غني، اللي شرى الجوال فجير غني، بيدفع نفس
+
+341
+00:24:58,440 --> 00:25:04,260
+المبلغ من الضرائب، إذا ما فيش عدالة، يُعامل أيضًا على
+
+342
+00:25:04,260 --> 00:25:09,520
+قيمتها للإنتاج والتداول، فهي تفرض على حركة رأس المال
+
+343
+00:25:09,520 --> 00:25:12,420
+لو أنت في جيبك عشرة آلاف دينار لا اشتريت ولا بعت
+
+344
+00:25:12,420 --> 00:25:16,920
+تدفع ضرائب غير مباشرة، ما بتدفعش، بس تبدأ تشتري وتبيع
+
+345
+00:25:16,920 --> 00:25:20,600
+بتدفع ضرائب غير مباشرة، إذا هي بتعرقل الإنتاج
+
+346
+00:25:20,600 --> 00:25:26,240
+وتعرقل التداول أيضًا، عدم ثباتها، ضرائب الغير مباشرة
+
+347
+00:25:26,240 --> 00:25:29,480
+على الدخل معروفة كم شركة وإيش داخلهم وكم موظف وإيش
+
+348
+00:25:29,480 --> 00:25:33,760
+داخلهم، لكن في الاستهلاك مش معروف، ممكن الاستهلاك
+
+349
+00:25:33,760 --> 00:25:39,480
+يزيد تبع الناس ممكن ينقص حسب الظروف تمام؟ ننهي هذه
+
+350
+00:25:39,480 --> 00:25:45,740
+المحاضرة إلى هنا الآن ونستكمل هذه المحاضرة رقم 4
diff --git a/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/GUXog5wu1T0_raw.json b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/GUXog5wu1T0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..bec845bc2edf91efd6f04a254b54e54fd834ae11
--- /dev/null
+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/GUXog5wu1T0_raw.json
@@ -0,0 +1 @@
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3660, 13412, 2407, 37495, 22653, 6024, 114, 16572, 49401, 9673, 2407, 24401, 3660, 22807], "avg_logprob": -0.15703781813132664, "compression_ratio": 2.2422680412371134, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 0.0, "end": 0.38, "word": "طيب", "probability": 0.71923828125}, {"start": 0.38, "end": 0.72, "word": " السلام", "probability": 0.91357421875}, {"start": 0.72, "end": 1.28, "word": " عليكم", "probability": 0.949951171875}, {"start": 1.28, "end": 1.48, "word": " و", "probability": 0.76025390625}, {"start": 1.48, "end": 1.66, "word": " بسم", "probability": 0.861572265625}, {"start": 1.66, "end": 1.8, "word": " الله", "probability": 0.927734375}, {"start": 1.8, "end": 2.02, "word": " الرحمن", "probability": 0.9332682291666666}, {"start": 2.02, "end": 2.3, "word": " الرحيم", "probability": 0.9890950520833334}, {"start": 2.3, "end": 2.72, "word": " طلابنا", "probability": 0.876220703125}, {"start": 2.72, "end": 3.18, "word": " الأعزاء", "probability": 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diff --git a/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/GUXog5wu1T0_raw.srt b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/GUXog5wu1T0_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6dfca6c33b3ad313a217e1d1591f55d006984ee6
--- /dev/null
+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/GUXog5wu1T0_raw.srt
@@ -0,0 +1,1400 @@
+1
+00:00:00,000 --> 00:00:02,720
+طيب السلام عليكم و بسم الله الرحمن الرحيم طلابنا
+
+2
+00:00:02,720 --> 00:00:06,540
+الأعزاء في محاضرة اليوم اللي هي الوحدة الثانية
+
+3
+00:00:06,540 --> 00:00:13,520
+اللي بتتكلم عن أنواع الأنظمة الضريبية بيقول هناك
+
+4
+00:00:13,520 --> 00:00:18,920
+أنواع من الأنظمة الضريبية في ضريب تتدخل أولاً
+
+5
+00:00:18,920 --> 00:00:23,340
+أولاً الضريبة الموحدة شو يعني الضريبة الموحدة؟يعني
+
+6
+00:00:23,340 --> 00:00:27,280
+الضريبة الموحدة اللي بتجمع مصادر دخل المكلف في
+
+7
+00:00:27,280 --> 00:00:30,660
+وعاء ضريبي واحد وبناخد منه الضريبة مرة واحدة أو
+
+8
+00:00:30,660 --> 00:00:34,500
+بشكل نهائي يعني واحد مثلا عنده راتب وعنده محل
+
+9
+00:00:34,500 --> 00:00:39,310
+تجاري وعنده إيجار عقار بتجمعهم كلهمفي وعاء واحد
+
+10
+00:00:39,310 --> 00:00:42,810
+آخر السنة بنقول له هات ايرادتك من المحل و راتبك و
+
+11
+00:00:42,810 --> 00:00:47,350
+ايراد عقارك و بيقدم اقرار ضريبي واحد لدارة الضريبة
+
+12
+00:00:47,350 --> 00:00:51,030
+و بنحسب كل هالشغلات و بنقوله عليك ضريبة كذا من كذا
+
+13
+00:00:51,030 --> 00:00:55,610
+و بيدفعها مرة واحدة هذا اسمه نظام الضريبة الموحد
+
+14
+00:00:55,610 --> 00:01:01,530
+تمام؟ بيشمل كافة مصادر الدخل للشخص المكلف رواتب
+
+15
+00:01:01,530 --> 00:01:07,160
+مصادر تجارية صناعية نشاط مهني و ثروة و الاخرينميزة
+
+16
+00:01:07,160 --> 00:01:10,680
+هذا النظام يعامل الضرائب على أنها ضرائب شخصية
+
+17
+00:01:10,680 --> 00:01:14,500
+وبالتالي براعي الأعباء العائلية المكلف كيف يعني؟
+
+18
+00:01:14,500 --> 00:01:20,580
+لو جينا نجمع مصادر الدخل سبع سن من الناس في الأخر
+
+19
+00:01:20,580 --> 00:01:25,280
+وجينا عنده أعباء عائلية مثلا عنده أسرة وعنده طلاب
+
+20
+00:01:25,280 --> 00:01:29,900
+جامعين وعنده مريض ومتأجر بيت كل هذه أعباء شخصية
+
+21
+00:01:30,330 --> 00:01:35,630
+مقدرة تكلفية بنراعيها، بنعمله إعفاءات معينة من ضمن
+
+22
+00:01:35,630 --> 00:01:40,450
+الوعاء الموحد، تمام؟ إذا لما يكون أنا بمسك الـC من
+
+23
+00:01:40,450 --> 00:01:44,370
+الناس و بجمع مصادر دخله، بقوله إيه أعباءك
+
+24
+00:01:44,370 --> 00:01:47,290
+العائلية، براعيها مرة واحدة، مع احتساب الضريبة
+
+25
+00:01:47,290 --> 00:01:51,170
+المرة واحدة، بتتم الأخذ بالحسبان إنه في عنده
+
+26
+00:01:51,170 --> 00:01:54,810
+أعباء، شخص آخر ماعنده أعباء، خلاص، متراعاش، راح
+
+27
+00:01:54,810 --> 00:01:57,650
+نشوف هذا في المستقبل، كيف يراعي الأعباء العائلية
+
+28
+00:01:57,650 --> 00:02:02,050
+في الضريبة الموحدةأتنين من مزاياها أقل تعقيدا و
+
+29
+00:02:02,050 --> 00:02:06,610
+أيصف في الجباية نتعامل مع المكلف مرة واحدة مش اللي
+
+30
+00:02:06,610 --> 00:02:09,690
+عنده محل تجارب و يروح مرة بتحسب على المحل و مرة
+
+31
+00:02:09,690 --> 00:02:13,050
+على الرواتب و مرة على عقارة لأ مرة واحدة منهم كل
+
+32
+00:02:13,050 --> 00:02:17,190
+إيراداته و كل وعاءه في إقرار واحد بقدمه لمرة واحدة
+
+33
+00:02:17,190 --> 00:02:21,220
+بيسهل عليه الأمرأيضًا من مزاياها قلة النفقات
+
+34
+00:02:21,220 --> 00:02:25,100
+التحصيلية بالنسبة للدولة الدولة تتعامل مع المكلفين
+
+35
+00:02:25,100 --> 00:02:28,940
+مرة واحدة بيذهب موظف واحد مرة واحدة إدارة واحدة
+
+36
+00:02:28,940 --> 00:02:32,440
+تتعامل مع الموظفين لكن لو كل نوع من الداخل إله
+
+37
+00:02:32,440 --> 00:02:37,900
+وعاء مستقل وضريبة مستقلة بدنا إدارة تتعامل معاه
+
+38
+00:02:37,900 --> 00:02:41,480
+الأول إدارة معاه الثاني موظفين وموظفين إذا بيزيد
+
+39
+00:02:41,480 --> 00:02:46,240
+النفقاتأربع صعوبة تهرب الضريبي بسبب تعذر اخفاء
+
+40
+00:02:46,240 --> 00:02:50,680
+مصادر الدخل يعني احنا بنقوله تعال انت اكيد عندك
+
+41
+00:02:50,680 --> 00:02:54,340
+دخل كيف عايش؟ وين مصادر دخلك؟ بدي طلعهم، بدنا
+
+42
+00:02:54,340 --> 00:02:58,600
+نحسبهم لكن لو كان هو بتعامل مع كله على حدة، بقولك
+
+43
+00:02:58,600 --> 00:03:02,240
+أنا موظف خلاص خد عن الموظف، على الراتب ومش هقدر
+
+44
+00:03:02,240 --> 00:03:05,880
+اتطلع انه في عنده .. انا بتعامل معاه لإنه عنده
+
+45
+00:03:05,880 --> 00:03:08,920
+راتب وخلاص، ماليش دقاقه في الباقي لكن لأ، انا بدأ
+
+46
+00:03:08,920 --> 00:03:11,620
+أقوله تعال واحسب كل اللي عنده، اذا مش صعب انه
+
+47
+00:03:11,620 --> 00:03:17,450
+يتهربعيوب نظام الضريبة الموحدة كل شيء له مزاوله
+
+48
+00:03:17,450 --> 00:03:24,510
+عيوب العيوب أولا الشهور المكلف بثقة للعبئ لأن
+
+49
+00:03:24,510 --> 00:03:27,890
+المبلغ لما بتجمع مصادر الداخل بيزيد قيمة المال
+
+50
+00:03:27,890 --> 00:03:32,290
+وبتزيد الضريبة عليه وبيحس أن هذا مبلغ كبير يعني
+
+51
+00:03:32,290 --> 00:03:36,430
+ماحدش فينا يدفع ضريبة للحكومةلما ييجي أخر السنة
+
+52
+00:03:36,430 --> 00:03:39,890
+يقولي عندك محل و عندك راتب و عندك أقار بتأجره و
+
+53
+00:03:39,890 --> 00:03:42,670
+مجموعة دخلك كذا و عليك نسبة كذا و بدك تدفع مثلا
+
+54
+00:03:42,670 --> 00:03:47,890
+عشر تلاف شكل ضريبة، مصيبة، تمام؟ إذن في هذه الحالة
+
+55
+00:03:47,890 --> 00:03:53,690
+بنشعر بالعباد، اتنين قلة المتحصلات الضريبية اللي
+
+56
+00:03:53,690 --> 00:03:57,860
+لا تسد حاجة الدولة في تخطط نفقاتهاالضرائب على
+
+57
+00:03:57,860 --> 00:04:04,040
+الدخل بشكل موحد، الدخل عادة فيه مشاكل وتكون
+
+58
+00:04:04,040 --> 00:04:07,100
+متحصلاته ضرابية قليلة، راح نشوف أنه لأنه ضرائب
+
+59
+00:04:07,100 --> 00:04:12,690
+مباشرة، ضرائب غير مباشرة متحصلاتها عاليةتلاتة صعوب
+
+60
+00:04:12,690 --> 00:04:15,810
+التحديد الوعاء اللي تفرض عليه الضربة يعني التحديد
+
+61
+00:04:15,810 --> 00:04:20,290
+الوعاء مش سهل، بده حسب راتبه والتجارة اللي عنده،
+
+62
+00:04:20,290 --> 00:04:25,730
+والأسفم، وإيراد العقار، وعنده زراعة، يعني عملية
+
+63
+00:04:25,730 --> 00:04:29,630
+تحديد الوعاء وحسابه عملية مش سهلة، بده ناس خبراء،
+
+64
+00:04:29,630 --> 00:04:34,910
+وناس عندهم كفاءة افعاليةأيضًا بيقولّي إذا نجح
+
+65
+00:04:34,910 --> 00:04:38,610
+المكلف التهرب من الضريبة يعني فقدنا كل مبلغ
+
+66
+00:04:38,610 --> 00:04:42,930
+الضريبة اللي عليه فهذا يعني تهربه من دفع أي مبالغ
+
+67
+00:04:42,930 --> 00:04:46,910
+على مصادر دخله صحيح التهرب صعب لكن إذا نجح معناته
+
+68
+00:04:46,910 --> 00:04:49,430
+هذا المكلف ضحك على الدولة مادفعش السنة هذه ولا
+
+69
+00:04:49,430 --> 00:04:54,430
+حاجة وهذه مشكلة خمسة نظام الضريبة الموحد يلتسم
+
+70
+00:04:54,430 --> 00:05:00,020
+بعدم المرونةالأصل بفرضها هو عدم التمييز بين مصادر
+
+71
+00:05:00,020 --> 00:05:03,840
+الداخل المختلفة بيميزش بين مثلا أنا عندي زراعة
+
+72
+00:05:03,840 --> 00:05:09,560
+وعندي مصنع بيميزش بين المال و الداخل من الزراعة و
+
+73
+00:05:09,560 --> 00:05:12,820
+الداخل من الصناعة و الداخل من التجارة و الداخل من
+
+74
+00:05:12,820 --> 00:05:16,980
+الراتب فيش مرونة المفروض أنه أنا فيه نشاطات الدولة
+
+75
+00:05:16,980 --> 00:05:21,620
+لازم اتشجعها زي الزراعة اتخفض الضرائب عليهاونشاطات
+
+76
+00:05:21,620 --> 00:05:24,800
+الدولة بدها تاخد عليها ضرائب زي الصناعة أو التجارة
+
+77
+00:05:24,800 --> 00:05:27,560
+تزيد الضراب عليها هذا بيعملهم كله المعاملة واحدة
+
+78
+00:05:27,560 --> 00:05:30,960
+يعني النشاط القوي مع النشاط الضعيف بيعملهم معاملة
+
+79
+00:05:30,960 --> 00:05:35,660
+واحدة هذا يعني عدم المرونة في هذا النشاط إذا هذا
+
+80
+00:05:35,660 --> 00:05:41,460
+من عيوب النظام الاقتصادي الموحدنظام الضريبة
+
+81
+00:05:41,460 --> 00:05:44,660
+النوعية، أيش عن نظام الضريبة النوعية؟ طبعا قبل ما
+
+82
+00:05:44,660 --> 00:05:47,780
+ننتقل اليه، بنقولكوا أنه في فلسطين بياخذ القانون
+
+83
+00:05:47,780 --> 00:05:51,400
+الفلسطيني نظام الضريبة الموحد، بالرغم من كل عيوبه
+
+84
+00:05:51,400 --> 00:05:55,990
+اللي ذكرناها، نظام الضريبة النوعية بيفصلضريبة
+
+85
+00:05:55,990 --> 00:05:58,990
+الرواتب على حدة ضريبة أرباح التجارية والصناعية على
+
+86
+00:05:58,990 --> 00:06:03,010
+حدة ضريبة المهن الحر على حدة يعني أنا موظف وعندي
+
+87
+00:06:03,010 --> 00:06:06,330
+محل تجاري وبمارس مهن حرة كل واحدة بتعامل معاها
+
+88
+00:06:06,330 --> 00:06:10,370
+كضريبة مختلفة أو مستقل بروح مرة بعمل تحاسب مع
+
+89
+00:06:10,370 --> 00:06:14,470
+الحكومة على الرواتب بعمل تحاسب مع الحكومة على
+
+90
+00:06:14,470 --> 00:06:18,750
+المحل التجاري اللي عندي بعمل تحاسب عن الأسهم اللي
+
+91
+00:06:18,750 --> 00:06:24,780
+شريها في شركة صناعية وهكذاإذاً، هذا الدريبة تعمل
+
+92
+00:06:24,780 --> 00:06:29,300
+كل نوع على أحدى بوقت تحصيل مختلف، بوعاء مختلف،
+
+93
+00:06:29,300 --> 00:06:34,320
+بنسبة مختلفة طيب، مزايا هذا النظام، زي ما شفنا
+
+94
+00:06:34,320 --> 00:06:37,960
+عيوب وعيوب ومزايا هنا، فيهم مزايا تتيح الدريبة
+
+95
+00:06:37,960 --> 00:06:42,720
+النوعية تنوي الأحكام والإجارات بما يلائم طبيعة كل
+
+96
+00:06:42,720 --> 00:06:48,600
+دخل يعني، الواحد مزارع، بنعملهمعاملة مختلفة عن
+
+97
+00:06:48,600 --> 00:06:53,500
+التاجر نعمل معاملة مختلفة عن الموظف نحطله نصف
+
+98
+00:06:53,500 --> 00:06:58,200
+مختلفة لأنه مزارع بيدعمه تمام؟ في صناعة مثلا
+
+99
+00:06:58,200 --> 00:07:02,360
+الدولة بيبدأ تشجعهاصناعة الأدوية أو صناعة السلاح
+
+100
+00:07:02,360 --> 00:07:06,760
+الدولة بدأت تشجعها بيقفف الضرائب عليها لكن صناعة
+
+101
+00:07:06,760 --> 00:07:11,340
+الملابس والإكسسورات والأمور الكمالية مش عايزين
+
+102
+00:07:11,340 --> 00:07:15,140
+نشجعها بنزيد الضرائب عليها لأنها قوية مش عايزين
+
+103
+00:07:15,140 --> 00:07:19,320
+نشجع خلاص قوية الصناعة هذه إذن باتيح هذه الضرائب
+
+104
+00:07:19,320 --> 00:07:25,700
+النووية أن الدولة تقوم بعملية معاملة كل وعاء وكل
+
+105
+00:07:25,700 --> 00:07:30,670
+نوع على حد حسب ظروفهتمام، تستخدم أساليب مختلفة في
+
+106
+00:07:30,670 --> 00:07:35,590
+تحديد الوعاء وفي طرق ومواهيد التحصيل، إزراع إلى
+
+107
+00:07:35,590 --> 00:07:39,630
+مواهيد في التحصيل وفي السنة المالية تبعتها، غير عن
+
+108
+00:07:39,630 --> 00:07:43,070
+التجارة أو الصناعة، الرواتب، نتعامل معها شهريًا،
+
+109
+00:07:43,070 --> 00:07:47,190
+إذاً هنا، بتحلي هذه فرصة أن نتعامل مع كل نوع على
+
+110
+00:07:47,190 --> 00:07:50,750
+حده وبطريقة على حده، وناخد الظروف المكلفة لكل نوع
+
+111
+00:07:50,750 --> 00:07:54,390
+على حده، أيضًا قدرتها على تنويع المعاملة الدربية
+
+112
+00:07:54,390 --> 00:07:58,670
+لكل نوع من أنواع الدخل،نفرض ضريبة بسعر منخفض على
+
+113
+00:07:58,670 --> 00:08:02,590
+نوع معين زي العمل العمال دايما داخلهم منخفض نفرض
+
+114
+00:08:02,590 --> 00:08:07,210
+عليهم نسموهم منخفضة تفرض ضريبة مرتفعة على الداخل
+
+115
+00:08:07,210 --> 00:08:10,830
+الناتج من رأس المال والتجارة والصناعة تفرض ضريبة
+
+116
+00:08:10,830 --> 00:08:15,250
+بسعر وسط على الداخل الناتج من رأس المال والعمل إذن
+
+117
+00:08:15,250 --> 00:08:20,910
+هنا بيقول اللي بنقدر ننوعفي المعاملة الضربية على
+
+118
+00:08:20,910 --> 00:08:25,110
+الدخول لكن في الموحدة لأ كلهم بعملهم معاملة واحدة
+
+119
+00:08:25,110 --> 00:08:29,470
+بنسبة واحدة مقدرش أتعامل هذا نسبة عالية ونسبة
+
+120
+00:08:29,470 --> 00:08:32,650
+منخفضة أما في الضريبة النوعية لأ كل واحدة بعملها
+
+121
+00:08:32,650 --> 00:08:37,850
+لحالها بنسبة حسب ما أنا عايزكالضريبة النوية تعتبر
+
+122
+00:08:37,850 --> 00:08:43,470
+أكتر ملامر المكلف حيث اختلاف الواقع المنشأ للضريبة
+
+123
+00:08:43,470 --> 00:08:47,630
+يعني مثلا إيش هذا الواقع المنشأ للضريبة؟ يعني لو
+
+124
+00:08:47,630 --> 00:08:51,650
+نقول مثلا ضريبة قيم مضافة الواقع المنشأ إليها أنت
+
+125
+00:08:51,650 --> 00:08:55,350
+شراء السلعة، بدفع ضريبة قيم مضافة، طب الرواتب
+
+126
+00:08:55,350 --> 00:08:58,750
+الواقع المنشأ عندها عند قبض الراتب، لما بروح أقبض
+
+127
+00:08:58,750 --> 00:09:03,770
+راتبي، هذا الواقع المنشأ إليها؟طبعا ضريبة الجمارك
+
+128
+00:09:03,770 --> 00:09:07,470
+لما بستورد الضاعة و بتخش على المعابر هي الواقع
+
+129
+00:09:07,470 --> 00:09:12,830
+المنشئ لها اذا ضريبة النوعية بتعامل كل بند على حده
+
+130
+00:09:12,830 --> 00:09:16,250
+بتعامل البضاعة الجمارك على حده المضافة على حده
+
+131
+00:09:16,250 --> 00:09:22,350
+الرواتب على حده وبالتالي تمام بترأي اختلاف الواقع
+
+132
+00:09:22,350 --> 00:09:27,440
+المنشئةفي مواعيد وطرق التحصيل في أنواع الوعاية
+
+133
+00:09:27,440 --> 00:09:32,000
+الضريبي وبتختار الطريقة الأكثر ملاءة، يعني بنقولك
+
+134
+00:09:32,000 --> 00:09:36,800
+الجمالك بناخد الضريبة على المعابر، القيمة المضافة
+
+135
+00:09:36,800 --> 00:09:40,040
+بناخد الضريبة عند شراء السلع، لما المواطن بيشتر
+
+136
+00:09:40,040 --> 00:09:44,150
+السلع، بينفع ضريبة القيمة المضافةالرواتب لما بتقعد
+
+137
+00:09:44,150 --> 00:09:48,230
+راتب الموظف نخصم عليه قبل ما نقضيه راتب نخصم عليه
+
+138
+00:09:48,230 --> 00:09:53,530
+ضريبة، إذاً هذا بيسهل وبيعمل طرق ملائمة في معاملة
+
+139
+00:09:53,530 --> 00:09:59,510
+الضرائب، في مواعيد تحصيلها وطرق تحصيلها، أفضل من
+
+140
+00:09:59,510 --> 00:10:02,890
+الضريبة الموحدة أني بجمعهم كل من آخر السنة مرة
+
+141
+00:10:02,890 --> 00:10:09,910
+واحدة برعيش ظروف المكلف وظروف الادخل نفسهأيضًا
+
+142
+00:10:09,910 --> 00:10:13,130
+الضريبة النوية تحوذ من التهرب الضريبي يعني بيقول
+
+143
+00:10:13,130 --> 00:10:16,690
+اللي المكلف تهرب منه وما بيقدرش تهرب من كل أنواع
+
+144
+00:10:16,690 --> 00:10:20,730
+وبالتالي اللي بالآخر هو بياخذ على الضريبة بطريقة
+
+145
+00:10:20,730 --> 00:10:26,060
+أو بأخرىو بالذات إن الضرايب النوعية لما بينقسم
+
+146
+00:10:26,060 --> 00:10:30,820
+الضرايب إلى أوية مختلفة زراعة، صناعة، تجارة إلى
+
+147
+00:10:30,820 --> 00:10:35,500
+أخر أسمال، عقرات، بتكون النسب قليلة لكن لما
+
+148
+00:10:35,500 --> 00:10:39,520
+بتجمعها مع بعضها، بتكون النسب عالية و لما تكون
+
+149
+00:10:39,520 --> 00:10:44,680
+النسب قليلة، مايفكرش المكلف أنه يتهربلكن لما تكون
+
+150
+00:10:44,680 --> 00:10:49,580
+نسبة 10، 15، 20% بيفكر أنه يتهرب وبيسعى التهرب،
+
+151
+00:10:49,580 --> 00:10:53,600
+بيتحمل مخاطرة التهرب لأنه مبالغ كبيرة لكن في
+
+152
+00:10:53,600 --> 00:10:59,700
+المنوعة أو النوعية هذه، 2%، 3%، 5%، خلاص، بيدفع هو
+
+153
+00:10:59,700 --> 00:11:06,980
+مش تحت طايلة الخطر والتهربخامسة تستخدم الدرايب
+
+154
+00:11:06,980 --> 00:11:09,920
+النوعية كادالة توجيه النشاط الاقتصادي في المجتمع
+
+155
+00:11:09,920 --> 00:11:15,200
+عن طريق استخدامها لتجيه نشاط معين أو لحد من نشاط
+
+156
+00:11:15,200 --> 00:11:20,020
+آخر يعني مثلا إحنا بدنا ندعم الزراعة بنلغي الدرايب
+
+157
+00:11:20,020 --> 00:11:24,360
+عليها بدنا ندعم صناعة معينة بنلغي الدرايب عليها
+
+158
+00:11:24,360 --> 00:11:28,660
+بدنا نحد من استهلاك سلعة معينة بنرفع الدرايب عليها
+
+159
+00:11:28,660 --> 00:11:34,220
+زي الدخان والمشروبات الكحولية وما شابهتمام؟ بدنا
+
+160
+00:11:34,220 --> 00:11:38,060
+نحد من وجودها واستهلاكها من المجتمع بنرفع ضرائبها
+
+161
+00:11:38,060 --> 00:11:43,360
+تمام؟ بدنا نيسر الأدوية للمرضى بنلغيها من الضرائب
+
+162
+00:11:43,360 --> 00:11:47,940
+مافيش ضرائب على الدواء والغذاء إذن بتساعد لما بجسم
+
+163
+00:11:47,940 --> 00:11:52,680
+الضرائب لأنواع بتساعد كيف الدولة توجه النشاط سلعة
+
+164
+00:11:52,680 --> 00:11:55,980
+معينة الدولة بدها تدعمها بتخفض الضرب عليها أو
+
+165
+00:11:55,980 --> 00:11:59,460
+بتلغي الضريبة سلعة معينة الدولة بدها تحد منها
+
+166
+00:11:59,460 --> 00:12:04,630
+بترفع الضريبة عليها وهكذالكن لما تكون ضريبة موحدة
+
+167
+00:12:04,630 --> 00:12:08,950
+بقدرش لأن كلهم في بوتقة واحدة خلاص ضريبة على الكل
+
+168
+00:12:08,950 --> 00:12:13,730
+بقدرش أتعامل معها دي بالتخفيد أو بالرفع معها دي
+
+169
+00:12:13,730 --> 00:12:18,330
+عيوب الضريبة النوعية زي مايلها مزالة عيوب صعوب
+
+170
+00:12:18,330 --> 00:12:21,810
+التحقيق العدالة للضريبة فهي حكم طبيعتها تعجز عن
+
+171
+00:12:21,810 --> 00:12:28,300
+تناول مركز التكلفة للمكلف يعني مثلافيه أن مكلفين
+
+172
+00:12:28,300 --> 00:12:32,640
+متمثلين المكلف اللي بياخد ألف شيكل من مصدر يُعامل
+
+173
+00:12:32,640 --> 00:12:37,740
+نفس معاملة ضريبة مختلفة عن المكلف اللي بيتشابه
+
+174
+00:12:37,740 --> 00:12:40,080
+معاه في الظروف الإجتماعية ويحصل على داخل قدر ألف
+
+175
+00:12:40,080 --> 00:12:46,340
+شيكلتمام؟ يعني مافيش عدالة ليش؟ لأنه معاملة
+
+176
+00:12:46,340 --> 00:12:50,340
+المكلفين متماثلة في الضريبة من حيث نوعية الضريبة،
+
+177
+00:12:50,340 --> 00:12:55,100
+بتطلعش لظروف المكلف، بتطلع لنوع دلوع الوعاء، انه
+
+178
+00:12:55,100 --> 00:12:58,060
+مثلا بدي يدفع ضريبة قيمة مضافة، غني فاجير، كل واحد
+
+179
+00:12:58,060 --> 00:13:03,020
+بيشتري هذا القلم حجه شكل، بدفع شكل و أغورتين، غني
+
+180
+00:13:03,020 --> 00:13:06,740
+فاجير، لأن هذه ضريبة على نوع اسمه قيمة مضافة على
+
+181
+00:13:06,740 --> 00:13:11,230
+المشتريات والمبيعات،هو غني هو فقير بيدفع شيكل اللي
+
+182
+00:13:11,230 --> 00:13:15,750
+بدي اشتري كيس طحين ب 100 شيكل مثلا بيدفع 110 شيكل
+
+183
+00:13:15,750 --> 00:13:20,590
+فيه قيمة مضافة او 115 شيكل فيه 15 شيكل هدولة ضريبة
+
+184
+00:13:20,590 --> 00:13:25,130
+قيمة مضافة هذا غني هذا فقير بيدفعهم ان يجعلونه
+
+185
+00:13:25,130 --> 00:13:28,510
+تاني جمارك كل السلع اللي بتخش على المعمر عليها
+
+186
+00:13:28,510 --> 00:13:32,890
+جمارك محلية وجمارك مقاصة كل واحد شرب ضعف من
+
+187
+00:13:32,890 --> 00:13:36,570
+المستوردة بيدفع عليها ضريبة جمارك غني فقير بيدفع
+
+188
+00:13:36,570 --> 00:13:43,650
+نفس النسبةوبالتالي صعب التحقيق العدالة يؤدي نظام
+
+189
+00:13:43,650 --> 00:13:47,090
+الضرايب النوعية إلى الإزدواج الضريبي أكتر من ضريبة
+
+190
+00:13:47,090 --> 00:13:51,650
+على عنصر الدخل المواطن بيخضع لأكتر من ضريبة على
+
+191
+00:13:51,650 --> 00:13:56,330
+نفس دخله أنا باخد راتب، بدفع ضريب الدخل رواتب،
+
+192
+00:13:56,330 --> 00:14:00,990
+رواتب، وبدفع .. لما بشتر إبضاعة، بدفع قيمة مضافة،
+
+193
+00:14:00,990 --> 00:14:05,170
+وبيكون مدفوع عليها جمارك، تمام؟لو أنا شارع أسهم في
+
+194
+00:14:05,170 --> 00:14:08,770
+شركة الاتصالات شركة الاتصالات لما بتحقق أرباح
+
+195
+00:14:08,770 --> 00:14:12,730
+بتدفع ضريب الدخل وبعدين لما بيوزوا أرباح على
+
+196
+00:14:12,730 --> 00:14:16,390
+المساهمين بدفعوني ضريب الدخل على الأرباح اللي على
+
+197
+00:14:16,390 --> 00:14:23,150
+المساهمين مثلا إذا في صار ازدواج ضريبيزيادة نفقات
+
+198
+00:14:23,150 --> 00:14:26,510
+الجباية والتحصيل لأنه بتتكرر نفقات الجباية كل نوع
+
+199
+00:14:26,510 --> 00:14:30,710
+بده جباية مختلفة مع دائرة مختلفة مع موظفين مختلفين
+
+200
+00:14:30,710 --> 00:14:35,890
+في وقت مختلف وبالتالي مابتحققش قاعدة الاقتصاد في
+
+201
+00:14:35,890 --> 00:14:41,260
+النفقاتزيادة التعقيد بسبب كثرة الإجارات والأنظمة
+
+202
+00:14:41,260 --> 00:14:45,360
+وكثرة أوهية الضريبة يعني بتصير عملية معقدة هنا
+
+203
+00:14:45,360 --> 00:14:49,580
+عندي ضريبة محل تجاري وضريبة عقار وضريبة أملاك
+
+204
+00:14:49,580 --> 00:14:54,260
+وضريبة دخل رواتب يعني العملية بتصير مكلفة وتستنزف
+
+205
+00:14:54,260 --> 00:14:58,180
+وقت المكلف ومرة بروح على الجمالك ومرة بروح على
+
+206
+00:14:58,180 --> 00:15:00,820
+المضافة ومرة بروح على المقوس ومرة بروح على
+
+207
+00:15:00,820 --> 00:15:06,520
+العقارات والأملاك عملية مش سهنك إذا معقدة
+
+208
+00:15:08,750 --> 00:15:12,830
+نجي نشوف نوع آخر من الضرائب هنا قلنا طبعا تصنيفات
+
+209
+00:15:12,830 --> 00:15:16,330
+الضرائب أنواع النظام الضرائبية قلنا الموحدة
+
+210
+00:15:16,330 --> 00:15:21,330
+والنوعية الان تصنيف آخر من جانب آخر ضرائب مباشرة
+
+211
+00:15:21,330 --> 00:15:27,260
+وضرائب غير مباشرة الضرائب المباشرة هي الضرائبالتي
+
+212
+00:15:27,260 --> 00:15:32,720
+تتجه إلى دخل المكلف بشكل مباشر تصيبه بشكل مباشر من
+
+213
+00:15:32,720 --> 00:15:36,960
+حيث ربطها وتحصيلها يعني وفرضها على نفس المكلف لا
+
+214
+00:15:36,960 --> 00:15:43,050
+يستطيع المكلف نقلها على شخص آخرطبعا يعني زي ضريبة
+
+215
+00:15:43,050 --> 00:15:47,230
+الرواتب والوجور زي ضريبة الشركات زي ضريبة الأرباح
+
+216
+00:15:47,230 --> 00:15:50,950
+الرأسمالية يعني أنا عليا ضريبة على راتبى ماقدرش
+
+217
+00:15:50,950 --> 00:15:54,730
+أحمل الضريبة على شخص آخر ضريبة على أرباح الشركة
+
+218
+00:15:54,730 --> 00:15:59,690
+تدفعها الشركة ماتحملهاش على الزبائن طبعا الأرباح
+
+219
+00:15:59,690 --> 00:16:03,150
+الرأسمالية أنا كنت شارع عقار بـ 100 ألف بيبعته بـ
+
+220
+00:16:03,150 --> 00:16:09,260
+120 أذااللي بدفع ضريبة على هذه الـ 20 ألف إذا أنا
+
+221
+00:16:09,260 --> 00:16:13,920
+اللي بدفع الضريبة، مابحملهاش، ماستطيعش نقلها زي
+
+222
+00:16:13,920 --> 00:16:19,580
+الجمالك وزي المضافة وزي المكوس وما شابه إذا هذه
+
+223
+00:16:19,580 --> 00:16:23,740
+الضريبة المباشرة تصيب المكلف بشكل مباشر تصيب دخله
+
+224
+00:16:23,740 --> 00:16:28,080
+بشكل مباشر من حيث فرضها تفرض على المكلف بشكل مباشر
+
+225
+00:16:28,080 --> 00:16:33,220
+وتربط وتحصل منه بشكل مباشر وبتحمل عبئها بشكل
+
+226
+00:16:33,220 --> 00:16:38,640
+قانوني هو المكلفمزاياها تتمتع حصيلتها بثبات نسبي
+
+227
+00:16:38,640 --> 00:16:42,460
+وبالاندباط، ليش؟ لأنها مثلا عن رواتب، أقرأ كام
+
+228
+00:16:42,460 --> 00:16:46,880
+موظف في الدولة معروفين؟ أيش قطاع؟ مثلا مليون موظف
+
+229
+00:16:46,880 --> 00:16:50,760
+قطاع عام، خمسة مليون قطاع خاص، رواتبهم معروفة، إذا
+
+230
+00:16:50,760 --> 00:16:56,100
+نضارب عليهم كذا، عندي مثلا مائة ألف شركة في البلد،
+
+231
+00:16:56,100 --> 00:16:59,460
+رأس مالهم كذا، السنة الماضية أرباحهم كانت كذا،
+
+232
+00:16:59,460 --> 00:17:01,960
+السنة هذه هتزيد عشرة في المية، إذا نضارب عليها
+
+233
+00:17:01,960 --> 00:17:07,440
+كذا،إذا الدرائب معروفة، يعني يمكن تقديرها وتنتج
+
+234
+00:17:07,440 --> 00:17:11,240
+بثبات نسبية، يعني تزيد كل سنة مثلا 5%، 2%، حسب
+
+235
+00:17:11,240 --> 00:17:15,420
+النشاط الاقتصادي، تنقص، وهكذا، يمكن توقعها
+
+236
+00:17:15,420 --> 00:17:19,440
+وتقديرها. اتنين، الاقتصاد في جبايتها لا تحتاج إلى
+
+237
+00:17:19,440 --> 00:17:23,240
+عدد كبير من الموظفين الجباية، لأنه أنا بتعامل مع
+
+238
+00:17:23,240 --> 00:17:29,350
+المكلب بشكل مباشر،تمام؟ إذا من السهل جبايتها دائرة
+
+239
+00:17:29,350 --> 00:17:33,190
+واحدة وبعدد موظفين محدود ممكن يقوموا يجبايتهم على
+
+240
+00:17:33,190 --> 00:17:37,430
+هما الشركات المعرفين اللي بنتعامل معاهم وبناخد
+
+241
+00:17:37,430 --> 00:17:41,290
+ضرايبهم الدريبة على الرواتب مابنتعاملش مع كل موظف
+
+242
+00:17:41,290 --> 00:17:44,810
+لحاله تخصى من المنبع يعني مثلا الجامعة الإسلامية
+
+243
+00:17:44,810 --> 00:17:49,550
+فيها ألف موظف مابروحش أحنا الألف موظف كل واحد
+
+244
+00:17:49,550 --> 00:17:52,110
+بتيجي ضريب تدخله وتقوله هاتد ضريبة عليك، لأ
+
+245
+00:17:52,110 --> 00:17:57,130
+الجامعة قبل ما تنزل الراتببتخصم الضريبة وبتوردها
+
+246
+00:17:57,130 --> 00:18:02,350
+لديارة الضريبة إذا الألف موظف بالتعامل معهم في
+
+247
+00:18:02,350 --> 00:18:05,950
+معاملة واحدة المؤسسة اللي بتبعولها تخصم الضريبة
+
+248
+00:18:05,950 --> 00:18:08,870
+اللي دخل عليهم وبتوردهم للديارة، إذا العملية سهلة،
+
+249
+00:18:08,870 --> 00:18:11,730
+بتتعاملش هو مع ألف موظف، بتتعامل مع مؤسسة الجامعة
+
+250
+00:18:11,730 --> 00:18:15,690
+الإسلامية أيضًا
+
+251
+00:18:15,690 --> 00:18:18,710
+في عدالة في التكليف، يعني تأخذ مقدرة المكلف عن
+
+252
+00:18:18,710 --> 00:18:23,370
+الدفع عند فرضها بيجي بتطلع، محمد لغا عند وصفة من
+
+253
+00:18:23,370 --> 00:18:28,380
+سبع أشخاصبنعمله إعفاء معين، عنده بيت إيجار، بنعمله
+
+254
+00:18:28,380 --> 00:18:32,980
+مثلا إعفاء معين، عنده طالب جامعي، بنعمله إعفاء
+
+255
+00:18:32,980 --> 00:18:38,440
+معين، تمام؟ شخص آخر عنده عشر أشخاص، عنده خمس طلاب
+
+256
+00:18:38,440 --> 00:18:43,000
+جامعيين، إعفاء مختلف، إذا الدرايب المباشرة أكثر
+
+257
+00:18:43,000 --> 00:18:46,540
+عدالة، لكن الدرايب غير مباشرة، هنشوف مافيش فيها
+
+258
+00:18:46,540 --> 00:18:50,570
+عدالة زي الدرايب المباشرةتساهم في تنمية الوعي
+
+259
+00:18:50,570 --> 00:18:54,770
+الضريبي لدى المكلف حيث يشعر بها عند الدفع وبالتالي
+
+260
+00:18:54,770 --> 00:19:00,270
+براقب كيف بيتم انفاقها وتسيير السيول العامة يعني
+
+261
+00:19:00,270 --> 00:19:05,370
+أنا كمكلف بعرف إن خصم مني ضريب الداخل كذا أو ضريبة
+
+262
+00:19:05,370 --> 00:19:09,090
+أرباح تجارية وصناعية على الشركة تبعتي كذا دفعت
+
+263
+00:19:09,090 --> 00:19:14,750
+السنة للحكومة مثلا ضرائب ألف دينار من دعرة في
+
+264
+00:19:14,750 --> 00:19:19,470
+الألف دينار وين تصرفهم الحكومة؟تمام؟ ما تصرفهمش
+
+265
+00:19:19,470 --> 00:19:24,690
+الحكومة في ملاذات المسؤولين ومكتسباتهم من المال
+
+266
+00:19:24,690 --> 00:19:27,530
+العام، بدي أشوف بنية تحتية، بدي أشوف تطور في
+
+267
+00:19:27,530 --> 00:19:32,370
+التعليم، في الصحة، في الأمل، في المرافق العامة،
+
+268
+00:19:32,370 --> 00:19:37,610
+ماشوفش أنه تطور في الرواتب، 12 ألف شيكل راتب
+
+269
+00:19:37,610 --> 00:19:41,590
+ويقولك مستورة، الله يجعلها لاتنسر عليك إن شاء
+
+270
+00:19:41,590 --> 00:19:46,130
+الله، إذا 12 ألف شيكل ومش عادي، ويقولك يا ده
+
+271
+00:19:46,130 --> 00:19:52,210
+مستورة معاه،طيب، ما علينا إذا
+
+272
+00:19:52,210 --> 00:19:56,290
+انت سام في تنمية الوعي الضريبي المكلف بدفع ضرائب
+
+273
+00:19:56,290 --> 00:20:01,690
+بيشعر انتقالها، باهتم يعرف وين راحت، كيف الدولة
+
+274
+00:20:01,690 --> 00:20:07,030
+بتصرفها، وبحاسب على ذلك، سهلت المراقبة الضرائب
+
+275
+00:20:07,030 --> 00:20:11,050
+المباشرة، الموظفين معرفين، الشركات معروفة، سهل
+
+276
+00:20:11,050 --> 00:20:17,620
+المراقبةعيوبها قلة مرونتها زي ما قلتلك أنه ما هياش
+
+277
+00:20:17,620 --> 00:20:23,680
+مارنا نستطيعش نعامل كل وعاء على حدا و لو زودنا
+
+278
+00:20:23,680 --> 00:20:27,600
+نسبتها مابتزيدش نسبتها كتير حصيلتها يعني لو كانت 5
+
+279
+00:20:27,600 --> 00:20:32,860
+% خليناها 6% عشان نزود الحصيلة مابتزيدش كتير لأن
+
+280
+00:20:32,860 --> 00:20:38,980
+هي في العدق حصيلتها قليلة، تمام؟
+
+281
+00:20:42,020 --> 00:20:49,200
+هي بالعادة حصلتها قليلة لأنه إحنا دولة غير إنتاجية
+
+282
+00:20:49,200 --> 00:20:54,780
+بتكون الضرائب الدخل حصلتها قليلة عالية في الدول
+
+283
+00:20:54,780 --> 00:21:01,180
+ذات الصناعة الكبيرة أو الإنتاج الكبير 13 مكلفون
+
+284
+00:21:01,180 --> 00:21:05,640
+بثقل لعبئها، زي ما قلتنا قبل شوية فيها ثقل على
+
+285
+00:21:05,640 --> 00:21:13,590
+المكلف، فيها ثقل على المكلف، بيدفع ذلك للتهربأما
+
+286
+00:21:13,590 --> 00:21:16,350
+الضرائب الغير مباشرة فهي التي تتجه إلى الدخل
+
+287
+00:21:16,350 --> 00:21:21,230
+فتصيبه في موقع استخدامه يعني لما باخد الفلوس بروح
+
+288
+00:21:21,230 --> 00:21:24,730
+بشتر إبضاعة بدفع ضريبة الجمارك اللي اندفعت عن
+
+289
+00:21:24,730 --> 00:21:29,310
+الإبضاعة وبدفع ضريبة القيمة المضافة تمام؟ هذه
+
+290
+00:21:29,310 --> 00:21:35,150
+اسمها ضرائب غير مباشرة كيف تدفع الآن الإبضاعة؟
+
+291
+00:21:35,150 --> 00:21:38,510
+تاجر استورد الإبضاعة على معبر كرم أبو سالم جاب
+
+292
+00:21:38,510 --> 00:21:42,330
+container مائة ألف دفع عليها جمارك عشرين ألفصارت
+
+293
+00:21:42,330 --> 00:21:46,690
+تكلفته عليه 120 ألف لما بي جي بي على الناس بيحمل
+
+294
+00:21:46,690 --> 00:21:50,730
+الضرائب على المستهلكين إذا بتنتقل من شخص إلى آخر
+
+295
+00:21:50,730 --> 00:21:55,910
+تمام؟ عشان أيه سموها الضرائب غير مباشرة نفس الشيء،
+
+296
+00:21:55,910 --> 00:22:00,330
+ثورة الضاعة ضف عليها ضريبة قيمة مضافة 15 ميل،
+
+297
+00:22:00,330 --> 00:22:03,650
+بيحملها على التاجر اللي بعد و باخدها منه، والتاجر
+
+298
+00:22:03,650 --> 00:22:05,390
+بيحملها على اللي بعد و لما يدفعها في الآخر
+
+299
+00:22:05,390 --> 00:22:07,130
+المستهلك
+
+300
+00:22:09,090 --> 00:22:11,970
+فهي لا تفرض مباشرة من اسم على الشخص زي الضرائب
+
+301
+00:22:11,970 --> 00:22:16,090
+المباشرة، الضرائب المباشرة عندك شركة لمحمد الأخر
+
+302
+00:22:16,090 --> 00:22:19,690
+عليها ضريب الداخل كذا، ضريبة مباشرة، لكن ضرائب غير
+
+303
+00:22:19,690 --> 00:22:23,170
+مباشرة كل سلعة تدخل البلد عليها جمارك وقيمة مضافة
+
+304
+00:22:23,170 --> 00:22:28,070
+وآخر، مش على فلان و لا، لأ على السلعة تمام؟ اشتر
+
+305
+00:22:28,070 --> 00:22:31,630
+السلعة حسن، بيدفع الضريبة حسن، استهلكها استهلك
+
+306
+00:22:31,630 --> 00:22:36,120
+السلعة عمار، بيدفعها عمارالضريبة اللي عليها مالهاش
+
+307
+00:22:36,120 --> 00:22:40,020
+علاقة بالاسماء والاشخاص، لا تفرض عليهم بشكل مباشر
+
+308
+00:22:40,020 --> 00:22:45,520
+بيدفعها من ينتفع بهذه الخدمات، من يستهلك هذه
+
+309
+00:22:45,520 --> 00:22:50,520
+السلعة وبتم نقلها من شخص إلى آخر، عشر أشطر السلعة،
+
+310
+00:22:50,520 --> 00:22:52,660
+كل واحد باع على التاني، كل واحد بحملها على اللي
+
+311
+00:22:52,660 --> 00:23:00,660
+بعده وهي ضريبة فيها وسيط بين المكلف والخزانةمن
+
+312
+00:23:00,660 --> 00:23:05,620
+أنثى اللي عليها قيمة مضافة جماريك للإنتاج تتميز
+
+313
+00:23:05,620 --> 00:23:09,060
+أيضًا بوفرة الحصيلة لسبيل المثال حصيلتها عالية
+
+314
+00:23:09,060 --> 00:23:13,960
+لأنه احنا شعب استهلاكي شعب غير منتج شعب استهلاكي
+
+315
+00:23:14,410 --> 00:23:18,110
+يعني إحنا بنستورد أغلب سلالة من الخارج وبالتالي
+
+316
+00:23:18,110 --> 00:23:21,430
+جمالك عليها عالية وقيم وظافة عليها عالية لو إحنا
+
+317
+00:23:21,430 --> 00:23:24,730
+الشعب بننتج أكتر كان درايب الدخل على الأرباح
+
+318
+00:23:24,730 --> 00:23:28,890
+التجارية وصناعية أعلى لكن للعكس إحنا الشعب بننتج
+
+319
+00:23:28,890 --> 00:23:33,370
+كتير وبنستهلك كثير وبالتالي الدرايب غير مباشرة
+
+320
+00:23:33,370 --> 00:23:36,130
+أعلى لأنها على الاستهلاك مش على الإنتاج والدخل
+
+321
+00:23:36,130 --> 00:23:39,990
+التحصيل التدريجي على المادة العامة وعدم اتباطه
+
+322
+00:23:39,990 --> 00:23:43,640
+بالسنة الميلادية ميزةأنا بيجيش كل أخر السنة عندك
+
+323
+00:23:43,640 --> 00:23:46,640
+دخل كذا، تعالي عليك ضريبة 100 ألف، لأ، كل ما شريت
+
+324
+00:23:46,640 --> 00:23:49,940
+قلم، بتدفع ضريبة، شريت سيارة، بتدفع ضريبة، شريت
+
+325
+00:23:49,940 --> 00:23:54,020
+مروحة، بتدفع ضريبة، شريت جهاز تليفون، بتدفع ضريبة،
+
+326
+00:23:54,020 --> 00:23:58,100
+إذا المجزة بتحصل بشكل تدريجي، والمواطن مش عارف
+
+327
+00:23:58,100 --> 00:24:02,020
+فيها، مالاش ارتباط إنه بنا نحصلها في أخر السنة وما
+
+328
+00:24:02,020 --> 00:24:06,880
+شابه، انخفاض تكلفة التحصيل، وبالتالي هي مشديا
+
+329
+00:24:06,880 --> 00:24:12,200
+إقصادياانخفاض ده انه انا بحصلها على المعبر موظفين
+
+330
+00:24:12,200 --> 00:24:16,100
+عشر موظفين كل يوم بيدعموا بيحصل جمالك القيم
+
+331
+00:24:16,100 --> 00:24:19,640
+المضافة التجار اخر الشهر بيجمع مشتريات ومبيعات
+
+332
+00:24:19,640 --> 00:24:23,340
+وانا اخدها بشكل عملي بيجمع مشتريات ومبيعات و بيروح
+
+333
+00:24:23,340 --> 00:24:27,740
+بيوردها لديارة القيم المضافة التاجر اشتر منه في
+
+334
+00:24:27,740 --> 00:24:31,900
+الشهر الف شخصمش ال 1000 شخص بيروح يتحاسبوا مع
+
+335
+00:24:31,900 --> 00:24:34,840
+دائرة الدريبة عن قيمة المضافة، بس التاجر بيلوم
+
+336
+00:24:34,840 --> 00:24:39,900
+المضافة منهم كلهم و بيروح يوردها للدولة، للدائرة،
+
+337
+00:24:39,900 --> 00:24:44,580
+إذا ال 1000 شخص منهم بعدهم التاجر هو اللي بتعامل
+
+338
+00:24:44,580 --> 00:24:48,880
+مع الدريبة، إذا مافيش تكليف عالية للدولة عيوبها
+
+339
+00:24:48,880 --> 00:24:54,500
+عدم عدالتها اللي شر الجلم فجير غني اللي شر كسل
+
+340
+00:24:54,500 --> 00:24:58,440
+طحين فجير غني اللي شر الجوال فجير غني بيدفع نفس
+
+341
+00:24:58,440 --> 00:25:04,260
+المبلغمن الضرائب إذا مافيش عدالة يُعامل أيضًا على
+
+342
+00:25:04,260 --> 00:25:09,520
+قيمتها للإنتاج والتداول فهي تفرض على حركة راسلمان
+
+343
+00:25:09,520 --> 00:25:12,420
+لو أنت في جيبك عشرة ألف دينار لا شرت ولا بيبعت
+
+344
+00:25:12,420 --> 00:25:16,920
+تدفع ضرائب غير مباشرة تدفعش بس تبدأ تشتري وتبيع
+
+345
+00:25:16,920 --> 00:25:20,600
+بتدفع ضرائب غير مباشرة إذا هي بتعرقل الإنتاج
+
+346
+00:25:20,600 --> 00:25:26,240
+وتعرقل التداول أيضًا عدم ثباتهاضرائب الغير مباشرة
+
+347
+00:25:26,240 --> 00:25:29,480
+على الداخل معروفة كم شركة وإيش داخلهم وكم موظف إيش
+
+348
+00:25:29,480 --> 00:25:33,760
+داخلهم لكن في الاستهلاك مش معروف ممكن الاستهلاك
+
+349
+00:25:33,760 --> 00:25:39,480
+يزيد تبع الناس ممكن ينقص حسب الظروف تمام؟ ننهي هذه
+
+350
+00:25:39,480 --> 00:25:45,740
+المحاضرة إلى هنا الآن ونستكمل هذه المحاضرة رقم 4
+
diff --git a/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/Ge9gYuiixFs_raw.json b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/Ge9gYuiixFs_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..1d96d14512e3cbf9b38cf5292a91df4b27670346
--- /dev/null
+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/Ge9gYuiixFs_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2858, "start": 0.0, "end": 28.58, "text": "السلام عليكم ورحمة الله وبركاته طلابنا وطلباتنا الأعزاء في مادة محاسبة الضرائب نستكمل موضوعاتنا كنا تكلمنا عن تحقق من الأرباح الإيرادية و بدأنا بالمبيعات أو بدأنا بضاعة أول مدة و المشتريات ثم المبيعات كل هذا الشغل اتكلمنا عنه الآن أخر بنت في الأرباح الإيرادية بدأنا نتحقق منها اللي هي بضاعة آخر المدة", "tokens": [6027, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224, 23032, 15040, 3555, 8315, 4032, 9566, 46152, 9307, 8315, 16247, 3615, 11622, 16606, 8978, 3714, 18513, 3660, 3714, 5016, 32277, 49401, 6024, 114, 2288, 16373, 3555, 8717, 14851, 24793, 1211, 3714, 2407, 11242, 45367, 9307, 8315, 9122, 8315, 6055, 4117, 19528, 8315, 18871, 6055, 5016, 4587, 4587, 9154, 16247, 25513, 39319, 33688, 13546, 18513, 10632, 4032, 47525, 10721, 8315, 20666, 2304, 21292, 3615, 9307, 34051, 47525, 10721, 8315, 4724, 11242, 995, 27884, 5551, 12610, 3714, 41891, 4032, 9673, 8592, 2655, 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1214.87, "end": 1215.21, "word": " الله", "probability": 0.94482421875}, {"start": 1215.21, "end": 1216.25, "word": " عشان", "probability": 0.9752604166666666}, {"start": 1216.25, "end": 1216.75, "word": " نتأكد", "probability": 0.88779296875}, {"start": 1216.75, "end": 1217.21, "word": " منه", "probability": 0.992919921875}, {"start": 1217.21, "end": 1217.93, "word": " بدي", "probability": 0.21722412109375}, {"start": 1217.93, "end": 1218.25, "word": " اوقف", "probability": 0.8323567708333334}, {"start": 1218.25, "end": 1218.61, "word": " الفيديو", "probability": 0.9674072265625}, {"start": 1218.61, "end": 1218.81, "word": " هذا", "probability": 0.66455078125}, {"start": 1218.81, "end": 1219.07, "word": " هنا", "probability": 0.9248046875}, {"start": 1219.07, "end": 1220.05, "word": " عشان", "probability": 0.98974609375}, {"start": 1220.05, "end": 1220.69, "word": " مايكبرش", "probability": 0.9375}, {"start": 1220.69, "end": 1221.07, "word": " الفيديو", "probability": 0.982177734375}, {"start": 1221.07, "end": 1221.73, "word": " وانحمله", "probability": 0.7525634765625}, {"start": 1221.73, "end": 1223.13, "word": " بسهولة", "probability": 0.98740234375}, {"start": 1223.13, "end": 1223.29, "word": " ان", "probability": 0.9111328125}, {"start": 1223.29, "end": 1223.49, "word": " شاء", "probability": 0.9931640625}, {"start": 1223.49, "end": 1223.87, "word": " الله", "probability": 0.9580078125}, {"start": 1223.87, "end": 1224.89, "word": " يكون", "probability": 0.6300048828125}, {"start": 1224.89, "end": 1225.25, "word": " كامل", "probability": 0.8792317708333334}, {"start": 1225.25, "end": 1225.81, "word": " محاضرتنا", "probability": 0.96220703125}, {"start": 1225.81, "end": 1225.99, "word": " في", "probability": 0.9228515625}, {"start": 1225.99, "end": 1226.29, "word": " فيديو", "probability": 0.9850260416666666}, {"start": 1226.29, "end": 1226.69, "word": " اخر", "probability": 0.7578125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1229.9145, "duration_after_vad": 1209.36784375}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/HBDHSVS3p2o_postprocess.srt b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/HBDHSVS3p2o_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ba8203708579e78a736c3c662cd49fdce91f8e20
--- /dev/null
+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/HBDHSVS3p2o_postprocess.srt
@@ -0,0 +1,656 @@
+1
+00:00:00,000 --> 00:00:02,700
+السلام عليكم ورحمة الله وبركاته وصلنا في ضريبة
+
+2
+00:00:02,700 --> 00:00:07,860
+القيمة المضافة إلى تطبيق ضريبة القيمة المضافة قلنا
+
+3
+00:00:07,860 --> 00:00:10,580
+تفرض من بداية هذا الفصل للقيمة المضافة على أي
+
+4
+00:00:10,580 --> 00:00:15,020
+مرحلة من مراحل الإنتاج والبيع والتوزيع على هذا
+
+5
+00:00:15,020 --> 00:00:21,240
+الأساس طبعاً يتم التاجر يدفع على مدخلاته ويسترد
+
+6
+00:00:21,240 --> 00:00:25,940
+على مخرجاته اللي هي المبيعات والفرق الزيادة بورده
+
+7
+00:00:25,940 --> 00:00:30,170
+للدولةبقول على هذا الأساس ليس هناك أي أثر سلبي
+
+8
+00:00:30,170 --> 00:00:35,170
+للضريبة على المكلف لأنه بيسترد الضريبة اللي دفعها
+
+9
+00:00:35,170 --> 00:00:40,670
+على المشتريات من المبيعات وذلك ضمن فترة وجيزة اللي
+
+10
+00:00:40,670 --> 00:00:45,310
+هي شهر يعني من 15 شهر ل 15 شهر بيقدم الكشف ابتاعه
+
+11
+00:00:45,310 --> 00:00:50,090
+وبيسترد المبالغ اللي هو دفعها يقوم التاجر بدفع
+
+12
+00:00:50,090 --> 00:00:54,230
+الفرق بين قيمة المدخلات وضريبة الصفقات الشهرية إذا
+
+13
+00:00:54,230 --> 00:00:59,450
+كانت صفقات البيع أكبرمن اللي هو المدخلات
+
+14
+00:00:59,450 --> 00:01:05,690
+والمشتريات بشكل صحيح يعني هذا مختصر الكلام اللي
+
+15
+00:01:05,690 --> 00:01:11,250
+هنا إذا كان أقل بكل الإرجاع والمبلغ بيظل له في
+
+16
+00:01:11,250 --> 00:01:15,210
+رصيده لغاية ما يصير عنده للدفع بينخصه من مبلغ
+
+17
+00:01:15,210 --> 00:01:18,630
+الإرجاع زي ما حكينا في المحاضرة السابقة العملية
+
+18
+00:01:18,630 --> 00:01:22,910
+للمستندات اللازمة للنظام ضريبة قيمة مضافة أول حاجة
+
+19
+00:01:22,910 --> 00:01:27,830
+لازم يكون فيه فاتورة ضيبيةهي الأساس في نظام ضريبة
+
+20
+00:01:27,830 --> 00:01:31,850
+القيمة المضافة وهي أهم مركزة قانونية في هذا النظام
+
+21
+00:01:31,850 --> 00:01:37,250
+لازم يروح يطبع دفتر فواتير ضريبية بمعارفة الجهات
+
+22
+00:01:37,250 --> 00:01:42,770
+المختصة وهي من المستندات الداخلية اللي بتضمن أن
+
+23
+00:01:42,770 --> 00:01:46,790
+التوريد صحيح ودقيق لمبلغ الضريبة المستحق والفتورة
+
+24
+00:01:46,790 --> 00:01:50,050
+الضريبية هي أساس المستندات الداخلية لازم تكون
+
+25
+00:01:50,050 --> 00:01:53,710
+واضحة للمعالم وشاملة لكافة البيانات المطلوبةوبقول
+
+26
+00:01:53,710 --> 00:01:58,290
+فقط ألزمت المادة رقم 10 بإصدار فاتورة ضريبية عن
+
+27
+00:01:58,290 --> 00:02:02,190
+بيع السلع والخدمات الخارجة للضريبة وهي وثيقة بيع
+
+28
+00:02:02,190 --> 00:02:06,170
+وإصدارها البائع للمشتري، انتبه، وبناء على ما اتقدم
+
+29
+00:02:06,170 --> 00:02:09,490
+فإن الفاتورة يجب أن تحتوي على البيانات التاليةاللي
+
+30
+00:02:09,490 --> 00:02:13,070
+هي اسم المشتغل المرخص، عبارة مشتغل مرخص، كلمة
+
+31
+00:02:13,070 --> 00:02:17,190
+فاتورة، تاريخ تحريرها، اسم الزبون، وصف البضاعة،
+
+32
+00:02:17,190 --> 00:02:21,530
+الكمية، ثمن الوحدة، المبلغ الكلي، توقيع اللي هو
+
+33
+00:02:21,530 --> 00:02:26,470
+مصدر الفاتورة إلى آخرينمع ملاحظة أن أي مشترية تقوم
+
+34
+00:02:26,470 --> 00:02:30,070
+بها المكلف بدون حصولة على فاتورة ضريبية من البائع
+
+35
+00:02:30,070 --> 00:02:33,750
+اللي هتعتمد يعني لما بدأ أروح أنا أشتري إبضعة بدأ
+
+36
+00:02:33,750 --> 00:02:38,470
+أقوله بدي فاتورة ضريبية تمام؟ لأنه عشان أقدر أخصم
+
+37
+00:02:38,470 --> 00:02:44,170
+و أسترد للضريبة تبعتي أنا هيديني مثلا إبضعة 116
+
+38
+00:02:44,170 --> 00:02:48,590
+ألف 16 ألف هدفعهم هدفعهمطب لو أنا مااخدتش فاتورة
+
+39
+00:02:48,590 --> 00:02:51,410
+ضربية ماقدرش أسردهم اللي هي قيمة الضريبة المضافة
+
+40
+00:02:51,410 --> 00:02:56,570
+إذا لازم بدي منه فاتورة ضربية النوع الثانية شهادة
+
+41
+00:02:56,570 --> 00:02:59,330
+الإرسالية وهي إرسالية داخلية وإرسالية خارجية
+
+42
+00:02:59,330 --> 00:03:04,610
+الإرسالية لما أنا بدأ أحرك إبضاعة من مركز الشركة
+
+43
+00:03:04,610 --> 00:03:09,030
+لفروعها أو من فرع إلى آخر إلى أن في القانون ممنوع
+
+44
+00:03:09,030 --> 00:03:12,610
+أي إبضاعة تمشي على الطريق أي شاحنة بتحمل إبضاعة
+
+45
+00:03:12,610 --> 00:03:17,460
+لازم يكون معها فاتورة أو إرساليةيعني شاحنة طالعة
+
+46
+00:03:17,460 --> 00:03:20,880
+بتتواصل إبضاعة من مكان لمكان أو عربية بتتواصل
+
+47
+00:03:20,880 --> 00:03:24,260
+إبضاعة من مكان لمكان لازم يكون معاها فاتورة مبيعات
+
+48
+00:03:24,260 --> 00:03:27,440
+عشان لو وقفوها الجمالك على الطريق يقولهم أنا هايل
+
+49
+00:03:27,440 --> 00:03:30,620
+.. هايل .. هايل إبضاعة بايعها لفلان و رايح هوصلها
+
+50
+00:03:30,620 --> 00:03:34,280
+لهم أو أنا شاريها من فلان و مروح فيها وهي فاتورتي
+
+51
+00:03:34,940 --> 00:03:39,180
+أو إذا مافيش فاتورة لازم يكون فيه باعتها من فرع
+
+52
+00:03:39,180 --> 00:03:42,800
+إلى فرع تمام، فيه إرسالية داخلية وهي المستند
+
+53
+00:03:42,800 --> 00:03:46,740
+الداخلي لنقل بضاعة بين المحافظات من المركز الرئيس
+
+54
+00:03:46,740 --> 00:03:50,680
+إلى الفروع التابع له أو من فرع إلى فرع يعني التاجر
+
+55
+00:03:50,680 --> 00:03:53,980
+عشان يتحرك ببضاعة على الطريق إما إنها تكون مباعة
+
+56
+00:03:53,980 --> 00:03:57,220
+أو محولة من فرع إلى فرع أو من المركز إلى فرع إذا
+
+57
+00:03:57,220 --> 00:04:00,400
+مباعة، بتكون معها فاتورة ضربية طب، محولة من فرع
+
+58
+00:04:00,400 --> 00:04:03,120
+إلى فرع، بتكون معها إرسالية داخلية
+
+59
+00:04:05,280 --> 00:04:08,540
+والإرسالية الداخلية يجب أن تشتمل على كافة البيانات
+
+60
+00:04:08,540 --> 00:04:12,260
+المطلوبة من اسم المشتغل ورقم تسجيله في الدائرة أو
+
+61
+00:04:12,260 --> 00:04:15,680
+التاريخ أو اسم الزبون وعنوان والآخرين الإرسالية
+
+62
+00:04:15,680 --> 00:04:18,140
+الخارجية تصدر عند نقل البضاعة التي يتم بيعها
+
+63
+00:04:18,140 --> 00:04:22,740
+للعميل للزبون
+
+64
+00:04:22,740 --> 00:04:26,400
+اللي شارها لكن ماقدرناش نصدر فاتورة ضربية عملنا له
+
+65
+00:04:26,400 --> 00:04:32,010
+فيها مثلا إرسالية خارجيةسواء كانت في مركبة المكلف
+
+66
+00:04:32,010 --> 00:04:35,910
+أو بمركبة شخص آخر، يعني إذا بدنا نبعت إبضاع مبيع
+
+67
+00:04:35,910 --> 00:04:39,110
+لأحد الزبائن وما أصدرناش له فاتورة إلها، ممكن
+
+68
+00:04:39,110 --> 00:04:42,350
+نعمله، ليش؟ لأنه لسه مااتفقناش على السعر،
+
+69
+00:04:42,350 --> 00:04:44,950
+مااتفقناش يعني على المواصفات، هل هي مقبولة، مش
+
+70
+00:04:44,950 --> 00:04:48,250
+مقبولة، يمكن ترجعوبالتالي بيقولّي ابعت هلّي
+
+71
+00:04:48,250 --> 00:04:52,770
+بإرسالية خارجية أنا مثلا بدأشت البضاعة من رفح
+
+72
+00:04:52,770 --> 00:04:56,610
+بقوله ابعت هلّي بإرسالية على خليونيسك أو على غزة
+
+73
+00:04:56,610 --> 00:05:00,270
+ولمّا ندفق على السيارة بنعمل فيها فاتورة ضربية لكن
+
+74
+00:05:00,270 --> 00:05:04,990
+في النهاية لازم تتحرك البضاعة بإرسالية خارجية
+
+75
+00:05:04,990 --> 00:05:07,530
+الإرسالية الداخلية لما تكون بين الفروع أو المركز
+
+76
+00:05:07,530 --> 00:05:11,070
+الرئيسي الإرسالية الخارجية لما تكون مبيعات لكن ما
+
+77
+00:05:11,070 --> 00:05:16,460
+أصدرش فيها فاتورة ضربية لسبب ماوالإرسالية الخارجية
+
+78
+00:05:16,460 --> 00:05:20,500
+بعد إصدارها يجب إصدار الفاتورة خلال 14 يوم من
+
+79
+00:05:20,500 --> 00:05:24,100
+تحرير الإرسالية الخارجية يعني الإرسالية الخارجية
+
+80
+00:05:24,100 --> 00:05:27,900
+كانت للتاجر في تاريخ واحد الشهر معايا لـ 15 شهر
+
+81
+00:05:27,900 --> 00:05:31,060
+لازم تصدر الفاتورة الضاربية على هذا البضاعة من كل
+
+82
+00:05:31,060 --> 00:05:34,040
+التفاجن على السعر وعلى المواصفات وعلى الكميات وإيش
+
+83
+00:05:34,040 --> 00:05:37,360
+اللي بيرجع وإيش اللي بيضل وإلى آخرين سعر ضريبة
+
+84
+00:05:37,360 --> 00:05:42,660
+القيمة المضافة هو 16% من قيمة السعر الأساسي أو من
+
+85
+00:05:42,660 --> 00:05:47,550
+قيمة البضاعةاللي دفعها التاجر على مشترياته أو
+
+86
+00:05:47,550 --> 00:05:52,730
+مستورداته بشكل مباشر أو غير مباشر تمام وبيستردها
+
+87
+00:05:52,730 --> 00:05:55,910
+التاجر لما بيبيع الإبضاعة طبعاً بيحدد سعر البيع
+
+88
+00:05:55,910 --> 00:06:00,810
+أعلى و باخد كمان 16% وبالتالي 16% المبيعات بتكون
+
+89
+00:06:00,810 --> 00:06:04,470
+أعلى من 16% المشتريات زي ما شفنا في الأمثلة
+
+90
+00:06:04,470 --> 00:06:10,010
+السابقة وبالتالي بيسترد التاجر 16% اللي دفعها
+
+91
+00:06:10,010 --> 00:06:14,740
+المشتريات والباقي بيورده للدولةالمشتغل المرخص
+
+92
+00:06:14,740 --> 00:06:19,180
+الصغير لا يجوز له استرداد ضريبة المدخلات نقدًا إلا
+
+93
+00:06:19,180 --> 00:06:22,800
+في حالة واحدة وهي تصفد محل نشوفنا أنواع المشتغل
+
+94
+00:06:22,800 --> 00:06:26,880
+المرخص فيه مشتغل مرخص عادي، فيه صغير، فيه معفي،
+
+95
+00:06:26,880 --> 00:06:30,120
+هنا بقول المشتغل المرخص الصغير لا يجوز له استرداد
+
+96
+00:06:30,120 --> 00:06:35,220
+ضريبة مدخلاته إلا في حالة التصفية، الهم في إن
+
+97
+00:06:35,220 --> 00:06:38,980
+الصفقات المعفمة ضريبة مضافة والصفقات الخاضعة بنسبة
+
+98
+00:06:38,980 --> 00:06:43,680
+صفرتختلف الصفقات المعفاة عن الصفقات الخاضعة بنسبة
+
+99
+00:06:43,680 --> 00:06:46,540
+صفر بإمكانية خاصمة ضريبي لكل نوع من أنواع هذه
+
+100
+00:06:46,540 --> 00:06:51,360
+الصفقات عند قيام أحد المكلفين ببيع السلع أو تقديم
+
+101
+00:06:51,360 --> 00:06:56,720
+خدمة معفاة يعني بس هي هذه السلع المعفاة تمام يعني
+
+102
+00:06:56,720 --> 00:07:00,940
+مثلا زي الخدمات الزراعية لا يقوم المكلف باستفاء أي
+
+103
+00:07:00,940 --> 00:07:04,840
+ضريبة من عملية البيع أو الخدمةوبالتالي لا يحق له
+
+104
+00:07:04,840 --> 00:07:09,160
+استرداد الدريبة اللي دفعها في حالة الشراء يعني أنا
+
+105
+00:07:09,160 --> 00:07:16,200
+اشتريت سلعة دفعت عليها دريبة كتاجر الآن عملت فيها
+
+106
+00:07:16,200 --> 00:07:20,360
+صفقة هذه البضاعة موافقة من الدريبة فيها يعني مثلا
+
+107
+00:07:20,360 --> 00:07:24,040
+بيعتها لمنظمة دولية والمنظمات الدولية في أراضي
+
+108
+00:07:24,040 --> 00:07:26,680
+السلطة الفلسطينية زي الـ UN والوكالة وما شابه
+
+109
+00:07:26,680 --> 00:07:31,340
+وصليب الأحمر ما بتدفع دراية وبالتالي هذه الصفقة
+
+110
+00:07:31,340 --> 00:07:35,960
+موافقة من الدريبةأنا اشتريتها ودفعت عليها ضريبة
+
+111
+00:07:35,960 --> 00:07:39,300
+ولمّا بيعتها لم أحصل عليها ضريبة إذا من هنا بقول
+
+112
+00:07:39,300 --> 00:07:44,180
+لا يقوم باسترداد أي ضريبة من عملية البيع ولا يمكن
+
+113
+00:07:44,180 --> 00:07:48,680
+استرداد الضريبة اللي دفعها عند المدخلات يعني هتروح
+
+114
+00:07:48,680 --> 00:07:52,500
+عليها تمام؟ أما بالنسبة للسلع أو الخدمة الخاضة على
+
+115
+00:07:52,500 --> 00:07:57,450
+ضريبة قيمة مضافة بنسبة صفرفي سلعة تانية أو خدمة
+
+116
+00:07:57,450 --> 00:08:01,770
+خاضعة بنسبة صفر المعفاة بتختلف عن الصفر المعفاة
+
+117
+00:08:01,770 --> 00:08:05,450
+بتروح عليها، طب اللي خاضعة بنسبة صفر فإن المكلف
+
+118
+00:08:05,450 --> 00:08:08,690
+يستطيع يخص المسترداد الدريب المدفوع على مدخلاته من
+
+119
+00:08:08,690 --> 00:08:12,810
+الصفقات الأخرى، طبعا من أين بدي أستردها؟ من
+
+120
+00:08:12,810 --> 00:08:19,660
+الصفقات الأخرىزي إيش الصفقات الصفرية بيقول إزاي
+
+121
+00:08:19,660 --> 00:08:24,820
+تصدير البضاعة للخارج، تمام؟ يعني أنا بشتر البضاعة
+
+122
+00:08:24,820 --> 00:08:28,320
+من الداخل، من المنتجين، أنا تاجر بصدر، بشتر
+
+123
+00:08:28,320 --> 00:08:32,410
+البضاعة من المصنع، بدفع عليها ضريبة قيمة مضافةطيب
+
+124
+00:08:32,410 --> 00:08:35,870
+لما بصدرها بتكون هذه الصفقات ماعليهاش الدريبة
+
+125
+00:08:35,870 --> 00:08:40,750
+عليها صفر الدولة بتشجع التصدير وبالتالي قال لي في
+
+126
+00:08:40,750 --> 00:08:44,850
+هذا الحالة بستطيع خاصة مستردد الدريبة المدفوعة
+
+127
+00:08:44,850 --> 00:08:48,090
+المدخلات بروح بقول الدولة تعالوا أنا هذه شريت
+
+128
+00:08:48,090 --> 00:08:50,770
+إبضاعة من مصنع فلان دفعتله عليها دريبة قيمة مضافة
+
+129
+00:08:50,770 --> 00:08:54,170
+100 ألف لأن صدرتها للخارج ماعليهاش دريبة قيمة
+
+130
+00:08:54,170 --> 00:09:00,460
+مضافة ماقدرتش أحصلها إذا ماكنت أدفعه لـ100 ألفقامت
+
+131
+00:09:00,460 --> 00:09:06,120
+سائح فندق تأجير السيارات للسائح، اتدفع بالعمل
+
+132
+00:09:06,120 --> 00:09:09,740
+الأجنبي للفندق، تأجير السيارات، شركة تأجير
+
+133
+00:09:09,740 --> 00:09:12,440
+السيارات للسواحي، كل هذه العمليات المتعلقة
+
+134
+00:09:12,440 --> 00:09:16,320
+بالسياح، الفاتورة تصدر برقم جوال الصفر للسائح،
+
+135
+00:09:16,320 --> 00:09:20,460
+وأرفع صورة ال visa عنهبيع تذاكر السفر للسياح عشان
+
+136
+00:09:20,460 --> 00:09:25,460
+نشجع السياح في فلسطين قال لك أي فاتورة بتظهر
+
+137
+00:09:25,460 --> 00:09:28,840
+للسياح بس لازم تكون رقم جوال السفر عليها و لازم
+
+138
+00:09:28,840 --> 00:09:33,120
+تكون دفعت بالعملة الأجنبية هذه بتكون ضريبتها
+
+139
+00:09:33,120 --> 00:09:38,260
+المضافة صفر طب أنا كمطعم لما شريت هذه المواد دفعت
+
+140
+00:09:38,260 --> 00:09:43,600
+عليها ضريب القيمة المضافة تمام؟ الآن بيعتها لسياح
+
+141
+00:09:44,490 --> 00:09:47,390
+ومااخدتش منهم ضريبة، طب من أين بدي أسترد؟ بروح على
+
+142
+00:09:47,390 --> 00:09:49,390
+الدولة و أقول لهم ادفعوا لي ضريبة قيمة مضافة اللي
+
+143
+00:09:49,390 --> 00:09:53,450
+أنا دفعتها لما شرت الإبضاع لإن بعتها لسواح و أنت
+
+144
+00:09:53,450 --> 00:09:56,850
+بتقول للسواح ما تاخدوش منهم ضريبة قيمة مضافة
+
+145
+00:09:56,850 --> 00:10:02,690
+الخضار والفواكه الطازجة بهدف تهجية الزراعة أيضا
+
+146
+00:10:02,690 --> 00:10:06,310
+معفاة أو الضريبة اللي عليها سفرأما بالنسبة للصفقات
+
+147
+00:10:06,310 --> 00:10:10,810
+المعفاة من ضريف القيم المضافة فهي تأجير السكن
+
+148
+00:10:10,810 --> 00:10:15,430
+والأخلوات، المشتغل في الصفقات تقل عن 44200، الوداع
+
+149
+00:10:15,430 --> 00:10:20,330
+والقروض بواسطة مشتغل في مؤسسة مالية، صفقات الماس
+
+150
+00:10:20,330 --> 00:10:23,210
+الطبيعي، طبعا إحنا دولة عندنا ماس طبيعي ما شاء
+
+151
+00:10:23,210 --> 00:10:27,780
+الله كثير، مبين، حطينا في القانونمصاريف الكهربا
+
+152
+00:10:27,780 --> 00:10:31,180
+والمياه المدفوعة للجهات والمدفوعة للبلديات، هذه
+
+153
+00:10:31,180 --> 00:10:36,500
+كلها، هذه الرسوم المدفوعة للجهات الحكومية، مُعفاة.
+
+154
+00:10:36,580 --> 00:10:40,180
+وبالتالي، لا أستطيع استرداد الدريبة المدفوعة
+
+155
+00:10:40,180 --> 00:10:43,860
+عليها. يعني، لما أروح أدفع فتورة كهربا وعليها
+
+156
+00:10:43,860 --> 00:10:51,400
+ضريبة كهربا مضافة، ماقدرش أستردها. لما أقل تجارة
+
+157
+00:10:51,400 --> 00:10:54,160
+سكن ودفعت عليه ضريبة كهربا مضافة، ماقدرش أستردها.
+
+158
+00:10:54,800 --> 00:10:58,380
+بخلاف الفواتير الصفرية اللي فوق زي قصة السائح
+
+159
+00:10:58,380 --> 00:11:01,140
+بقولهم أنتوا قلتولي تاخدش ضريبة قيمة مضعفة من
+
+160
+00:11:01,140 --> 00:11:04,460
+السائح إذا يدفعولي الضريبة اللي دفعتها أنا لما
+
+161
+00:11:04,460 --> 00:11:11,000
+اشتريت الإبداع اللي أخدها السائح هنا
+
+162
+00:11:11,000 --> 00:11:18,260
+الساعة صارت 138 يعني حوالي 23 دقيقة طيب، نكتفي
+
+163
+00:11:18,260 --> 00:11:23,360
+بهذا القدر في هذه المحاضرة بالنسبة لضريبة القيمة
+
+164
+00:11:23,360 --> 00:11:24,280
+المضعفة
+
diff --git a/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/HBDHSVS3p2o_raw.json b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/HBDHSVS3p2o_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..ac41dbcf839ee420e067a486232cab7f4915d62e
--- /dev/null
+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/HBDHSVS3p2o_raw.json
@@ -0,0 +1 @@
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" فوق", "probability": 0.9794921875}, {"start": 657.36, "end": 657.54, "word": " زي", "probability": 0.6983642578125}, {"start": 657.54, "end": 657.86, "word": " قصة", "probability": 0.71142578125}, {"start": 657.86, "end": 658.38, "word": " السائح", "probability": 0.8600260416666666}, {"start": 658.38, "end": 659.36, "word": " بقولهم", "probability": 0.7635091145833334}, {"start": 659.36, "end": 659.64, "word": " أنتوا", "probability": 0.5616861979166666}, {"start": 659.64, "end": 659.96, "word": " قلتولي", "probability": 0.76181640625}, {"start": 659.96, "end": 660.3, "word": " تاخدش", "probability": 0.7413330078125}, {"start": 660.3, "end": 660.56, "word": " ضريبة", "probability": 0.87939453125}, {"start": 660.56, "end": 660.72, "word": " قيمة", "probability": 0.8693033854166666}, {"start": 660.72, "end": 661.0, "word": " مضعفة", "probability": 0.9236328125}, {"start": 661.0, "end": 661.14, "word": " من", "probability": 0.97021484375}, {"start": 661.14, "end": 661.66, "word": " السائح", "probability": 0.9869791666666666}, {"start": 661.66, "end": 662.28, "word": " إذا", "probability": 0.773193359375}, {"start": 662.28, "end": 662.9, "word": " يدفعولي", "probability": 0.79461669921875}, {"start": 662.9, "end": 663.22, "word": " الضريبة", "probability": 0.9229736328125}, {"start": 663.22, "end": 663.34, "word": " اللي", "probability": 0.969970703125}, {"start": 663.34, "end": 663.88, "word": " دفعتها", "probability": 0.9820556640625}, {"start": 663.88, "end": 664.06, "word": " أنا", "probability": 0.86572265625}, {"start": 664.06, "end": 664.46, "word": " لما", "probability": 0.910400390625}, {"start": 664.46, "end": 665.74, "word": " اشتريت", "probability": 0.8544921875}, {"start": 665.74, "end": 666.1, "word": " الإبداع", "probability": 0.6937255859375}, {"start": 666.1, "end": 666.26, "word": " اللي", "probability": 0.98681640625}, {"start": 666.26, "end": 666.6, "word": " أخدها", "probability": 0.929443359375}, {"start": 666.6, "end": 667.14, "word": " السائح", "probability": 0.99267578125}, {"start": 667.14, "end": 671.0, "word": " هنا", "probability": 0.7392578125}, {"start": 671.0, "end": 671.82, "word": " الساعة", "probability": 0.7882486979166666}, {"start": 671.82, "end": 673.42, "word": " صارت", "probability": 0.9671223958333334}, {"start": 673.42, "end": 674.96, "word": " 138", "probability": 0.740966796875}, {"start": 674.96, "end": 675.38, "word": " يعني", "probability": 0.905517578125}, {"start": 675.38, "end": 675.82, "word": " حوالي", "probability": 0.9466552734375}, {"start": 675.82, "end": 676.26, "word": " 23", "probability": 0.966796875}, {"start": 676.26, "end": 676.84, "word": " دقيقة", "probability": 0.97607421875}, {"start": 676.84, "end": 677.82, "word": " طيب،", "probability": 0.8309326171875}, {"start": 677.82, "end": 678.26, "word": " نكتفي", "probability": 0.7955322265625}, {"start": 678.26, "end": 678.7, "word": " بهذا", "probability": 0.97509765625}, {"start": 678.7, "end": 679.48, "word": " القدر", "probability": 0.9964192708333334}, {"start": 679.48, "end": 680.92, "word": " في", "probability": 0.90673828125}, {"start": 680.92, "end": 681.2, "word": " هذه", "probability": 0.89892578125}, {"start": 681.2, "end": 681.9, "word": " المحاضرة", "probability": 0.9873046875}, {"start": 681.9, "end": 682.34, "word": " بالنسبة", "probability": 0.9383544921875}, {"start": 682.34, "end": 682.74, "word": " لضريبة", "probability": 0.9263916015625}, {"start": 682.74, "end": 683.36, "word": " القيمة", "probability": 0.828125}, {"start": 683.36, "end": 684.28, "word": " المضعفة", "probability": 0.969921875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 689.3308125, "duration_after_vad": 676.4453437500009}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/HjLmZEgPdvY.srt b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/HjLmZEgPdvY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..356449bc8cad93dea8b62b678fd23d2c1b73bacd
--- /dev/null
+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/HjLmZEgPdvY.srt
@@ -0,0 +1,1099 @@
+1
+00:00:00,340 --> 00:00:03,500
+السلام عليكم طلابنا وطالباتنا العزيزين في مادة
+
+2
+00:00:03,500 --> 00:00:09,160
+ومساق محاسبة الضريبة، وصلنا في المحاضرة الماضية
+
+3
+00:00:09,160 --> 00:00:14,900
+إلى الإيرادات الضريبية taxable revenue طبعًا 
+
+4
+00:00:14,900 --> 00:00:18,780
+الإيرادات الضريبية هي الضريبة المستحقة والمحصلة من
+
+5
+00:00:18,780 --> 00:00:23,300
+المكلفين، يعني المواطنين الذين يدفعون الضرائب، والتي
+
+6
+00:00:23,300 --> 00:00:28,760
+تستخدم لتمويل العباء العام للدولة، تمام؟ هي عبارة
+
+7
+00:00:28,760 --> 00:00:33,160
+عن أن الإيراد الضريبي يساوي القاعدة الضريبية
+
+8
+00:00:33,160 --> 00:00:35,400
+يعني الدخول الداخل الخاضعة للضريبة أو مجموع
+
+9
+00:00:35,400 --> 00:00:39,760
+الـدخول الخاضعة للضريبة ضرب معدل، وشوفنا مثال
+
+10
+00:00:39,760 --> 00:00:43,780
+في المحاضرة الماضية، طب إذا كان للدولة ما فيش عندها
+
+11
+00:00:43,780 --> 00:00:48,000
+احنا قلنا معايير الضريبة الجيدة أن الإيرادات
+
+12
+00:00:48,000 --> 00:00:50,580
+الضريبية تكفي لتغطية أعباء الدولة، إذا الدولة 
+
+13
+00:00:50,580 --> 00:00:55,750
+ما عندهاش كفاية، فتلجأ لزيادة الضريبة من خلال زيادة
+
+14
+00:00:55,750 --> 00:00:59,110
+القاعدة الضريبية أو زيادة معدل الضريبة، زيادة
+
+15
+00:00:59,110 --> 00:01:02,610
+القاعدة الضريبية يعني تشوف مصادر جديدة لا يوجد
+
+16
+00:01:02,610 --> 00:01:07,070
+عليها ضرائب وتفرض عليها ضرائب، يعني تشوف إيرادات
+
+17
+00:01:07,070 --> 00:01:11,110
+جديدة لدى المواطنين، لدى الشعب، مش مفروض عليها ضرائب
+
+18
+00:01:11,110 --> 00:01:14,850
+وبتروح فارض عليها ضريبة، بتزود القاعدة الضريبية
+
+19
+00:01:14,850 --> 00:01:20,190
+اللي عندها أو تزود معدل الضريبة، بدل من 10% إلى 12
+
+20
+00:01:20,190 --> 00:01:24,430
+%، بدل من 15% إلى 17%، وهكذا تزيد معدل الضريبة
+
+21
+00:01:24,430 --> 00:01:30,950
+إذن تكلمنا سابقًا عن معايير الضريبة الجيدة اللي
+
+22
+00:01:30,950 --> 00:01:36,290
+كانت معانا بالبداية، وكان المعيار الأول أن الضريبة
+
+23
+00:01:36,290 --> 00:01:40,070
+تكفي لتغطية أعباء الدولة، المعيار الثاني ملائمة
+
+24
+00:01:40,070 --> 00:01:44,510
+الضريبة، شو يعني ملائمة الضريبة؟ يعني أن تكون ضريبة
+
+25
+00:01:44,510 --> 00:01:51,110
+ملائمة في مواعيدها وطرق تحصيلها وطريقة التعامل
+
+26
+00:01:51,110 --> 00:01:56,330
+فيها مع ظروف المكلفين، تمام؟ يعني لازم تكون
+
+27
+00:01:56,330 --> 00:02:02,470
+التشريعات الضريبية تتلاقم مع ظروف المكلفين بحيث ما
+
+28
+00:02:02,470 --> 00:02:09,490
+تشارعهم، مش بعبئ الضريبة عليهم، أيضًا وقت الدفع يكون
+
+29
+00:02:09,490 --> 00:02:14,750
+ملائمًا، ووقت التحصيل، طريقة التحصيل تكون ملائمة عشان
+
+30
+00:02:14,750 --> 00:02:17,870
+ذلك، الدول بتلجأ لسياسة تقسيط الضريبة على المكلفين
+
+31
+00:02:17,870 --> 00:02:22,470
+للّفئات اللي بيكون في عندها ضعف معين، وبتختار
+
+32
+00:02:22,470 --> 00:02:27,010
+اللّوقات الأكثر مناسبة لهم من أجل أن تكون الضريبة
+
+33
+00:02:27,010 --> 00:02:34,590
+ملائمة من ناحية، يعني للمواطن أو للمكلف، ثلاثة معايير
+
+34
+00:02:34,590 --> 00:02:38,450
+ثلاثة، أن تكون الضريبة فعالة من ناحية اقتصادية
+
+35
+00:02:38,450 --> 00:02:42,570
+بمعنى أن تكون تكلفة تحصيلها متدنية، يعني مش إن أنا
+
+36
+00:02:42,570 --> 00:02:49,210
+أروح أعمل أجهزة الضرائب مثلا على المزارعين وتطلع
+
+37
+00:02:49,210 --> 00:02:53,610
+ضريبة مثلًا حصلتها مليون دولار والجهاز الضريبي
+
+38
+00:02:53,610 --> 00:02:56,630
+والموظفين مكلف نصف مليون اللي بيجيب هذا الضريبة
+
+39
+00:02:56,630 --> 00:03:01,230
+يعني أنا هيك أنفقت أغلب الضريبة، تمام؟ يجب أن يكون
+
+40
+00:03:01,230 --> 00:03:06,370
+الضريبة فعالة ومنتجة بحيث تكاليف جبيتها في أقل ما
+
+41
+00:03:06,370 --> 00:03:11,410
+يمكن، بحيث تدني وافر ضريبي عالي، المعيار الرابع، أن
+
+42
+00:03:11,410 --> 00:03:16,400
+تحقق العدالة النسبية للمكلفين، وهذه العدالة قصة
+
+43
+00:03:16,400 --> 00:03:20,160
+طويلة عريضة، لا يمكن أن تتحقق الضريبة على الأرض
+
+44
+00:03:20,160 --> 00:03:25,100
+والعدالة في السماء، لا يمكن أن تتحقق، ومن أيام Adam
+
+45
+00:03:25,100 --> 00:03:29,580
+Smith عمل حوالي مجموعة من القواعد عشان يعني يكون
+
+46
+00:03:29,580 --> 00:03:32,840
+فيه عدالة ويكون فيه مساواة، واختلف في مفهوم العدالة
+
+47
+00:03:32,840 --> 00:03:38,320
+والمساواة، المقصود بالعدالة أن يتناسب مقدار الضريبة
+
+48
+00:03:38,320 --> 00:03:41,040
+مع دخل المكلف، يعني اللي دخله عالي ليه يدفع ضرائب
+
+49
+00:03:41,040 --> 00:03:46,620
+عالية، والدخول المتدنية يدفع ضرائب أقل، في الحقيقة
+
+50
+00:03:46,620 --> 00:03:51,280
+هذه القضية تعتبر من أكثر القضايا جدلًا بين المشرعين
+
+51
+00:03:51,280 --> 00:03:56,960
+في جانب الضرائب، تحقيق
+
+52
+00:03:56,960 --> 00:03:59,780
+المساواة والعدالة أمر صعب، عشان أكد فيه مجموعة من
+
+53
+00:03:59,780 --> 00:04:03,360
+مفاهيم للعدالة، العدالة الأفقية، المقصود فيها أن
+
+54
+00:04:03,360 --> 00:04:08,980
+المكلفين اللي ظروف دخلهم أو ظروفهم متشابهة يدفعوا
+
+55
+00:04:08,980 --> 00:04:14,420
+ضريبة متساوية، هذا مفهوم العدالة الأفقية، يعني الناس
+
+56
+00:04:14,420 --> 00:04:18,700
+اللي لديه نفس المقدرة، نفس الظروف يدفعوا نفس النسبة
+
+57
+00:04:18,700 --> 00:04:22,440
+يعني بافتراض أنه الـVAT هنا ضريبة مبيعات 6% من
+
+58
+00:04:22,440 --> 00:04:26,660
+قيمة المبيعات، فكل واحد يشتري الضاعة بـ50 دينار بيدي
+
+59
+00:04:26,660 --> 00:04:32,160
+يدفع 3 دينار قيمة اللي هي 6% ضريبة المبيعات، كل
+
+60
+00:04:32,160 --> 00:04:35,410
+واحد بيشتري بـ 50 دينار بيدفع 3 دينار، هكذا يكونوا
+
+61
+00:04:35,410 --> 00:04:37,850
+يعتبرون أن هناك عدالة أفقية، العدالة الرأسية بتقول
+
+62
+00:04:37,850 --> 00:04:41,750
+أن الأفراد المختلفين في المقدرات بيدفع ضريبة
+
+63
+00:04:41,750 --> 00:04:45,270
+مختلفة، ضريبة مختلفة، يعني المتساويين بيدفع ضريبة
+
+64
+00:04:45,270 --> 00:04:48,990
+متساوية، ده عدالة أفقية، المختلفين في ظروفهم اللي
+
+65
+00:04:48,990 --> 00:04:54,190
+دخلهم مختلفة، كل واحد بيدفع حسب دخله، حسب مقدرته
+
+66
+00:04:54,190 --> 00:05:00,730
+تمام؟ وعشان يحقق هذا، أنواع من العدالة، حاول يعمل
+
+67
+00:05:00,730 --> 00:05:04,310
+مجموعة من أنواع الضرائب، في النسبية، إن فيه ضريبة
+
+68
+00:05:04,310 --> 00:05:08,510
+تنازلية وضريبة تصاعدية وضريبة تساعدية، أولًا ضريبة
+
+69
+00:05:08,510 --> 00:05:12,830
+التنازلية، الضريبة التنازلية اللي هي بتكون عالية
+
+70
+00:05:12,830 --> 00:05:18,730
+وبتنخفض، بتكون عالية وبتنخفض، بافتراض، بقول إن إحنا
+
+71
+00:05:18,730 --> 00:05:24,290
+البلديات تقوم بفرض مثلًا ضريبة تنازلية، بفرض ضريبة
+
+72
+00:05:24,290 --> 00:05:28,770
+أملاك عقارية وفق لمعدلات التنازلية التالية، 2% على
+
+73
+00:05:28,770 --> 00:05:31,810
+الأملاك اللي تتراوح قيمتها من صفر حتى مليون دولار
+
+74
+00:05:32,550 --> 00:05:35,810
+و1% على الأملاك اللي بتزيد عن مليون دولار
+
+75
+00:05:35,810 --> 00:05:39,770
+طب في الطريق، وقبل ما نبدأ يعني في المثال هذا، فيها
+
+76
+00:05:39,770 --> 00:05:43,390
+عدالة؟ لأ، ما فيها عدالة، لأن اللي عنده بس لحد
+
+77
+00:05:43,390 --> 00:05:45,310
+مليون دولار بيدفع 2%، طب اللي عنده أكثر
+
+78
+00:05:45,310 --> 00:05:49,270
+من مليون بيدفع 1%، هذا ضريبة غير عادلة،
+
+79
+00:05:49,270 --> 00:05:53,890
+تمام؟ قدرت البلدية دي أملاك أحمد سعيد بمبلغ نص
+
+80
+00:05:53,890 --> 00:05:58,310
+مليون، وأملاك يوسف إبراهيم بمبلغ 1.5 مليون،
+
+81
+00:05:58,310 --> 00:06:02,140
+نشوف، أحمد سعيد نص مليون بيقع ضمن الشريحة الأولى
+
+82
+00:06:02,140 --> 00:06:07,800
+من صفر لغاية مليون، يعني بيدفع 2%، بيدفع 10,000 دولار
+
+83
+00:06:07,800 --> 00:06:11,500
+أما يوسف إبراهيم بيقع في شريحتين، الشريحة الأولى من
+
+84
+00:06:11,500 --> 00:06:15,140
+صفر لمليون بيدفع 2%، والشريحة الثانية على الباقي
+
+85
+00:06:15,140 --> 00:06:19,320
+بيدفع 1%، إذن 2% في الشريحة الأولى لمليون دولار
+
+86
+00:06:19,320 --> 00:06:23,460
+زائد الباقي في الشريحة الثانية نص مليون بيدفع له 1
+
+87
+00:06:23,460 --> 00:06:28,010
+%، يعني بيدفع 25,000، نسبة الضريبة اللي دفعها أحمد
+
+88
+00:06:28,010 --> 00:06:32,270
+الإجمالية اللي دفعه أحمد، أحمد دفع عشر تلاف على مجموع
+
+89
+00:06:32,270 --> 00:06:37,370
+دخل أملاكه نص مليون، 2%، يوسف إبراهيم أو
+
+90
+00:06:37,370 --> 00:06:41,750
+يوسف إبراهيم دفع 15,000 على 1.5 مليون، 1.66%، 1.
+
+91
+00:06:41,750 --> 00:06:45,230
+66%، 1.66%
+
+92
+00:06:45,230 --> 00:06:52,640
+إذا بنلاحظ إن اللي عنده أملاك أقل
+
+93
+00:06:52,640 --> 00:06:57,800
+اللي عنده نص مليون أملاك دفع نسبة 2%، اللي عنده
+
+94
+00:06:57,800 --> 00:07:03,020
+1.5 مليون دفع 1.66%، يعني هذه ضريبة تنازلية غير
+
+95
+00:07:03,020 --> 00:07:11,060
+عادلة، تمام؟ فيها تجنيب للعدالة، أصحاب الدخول
+
+96
+00:07:11,060 --> 00:07:17,420
+والأملاك الأقل بيدفعوا معدلات
+
+97
+00:07:18,310 --> 00:07:25,010
+أعلى، وهذا غير عادل، الضريبة التنازلية ومعدل القيمة
+
+98
+00:07:25,010 --> 00:07:28,490
+المضافة، ومعدل ضريبة القيمة المضافة، بنشوف الضريبة
+
+99
+00:07:28,490 --> 00:07:32,850
+التنازلية كيف بتكون في حالة اللي هي القيمة المضافة
+
+100
+00:07:32,850 --> 00:07:38,090
+بقول بافتراض أن أحد الأفراد يسكن في فلسطين، وياخد
+
+101
+00:07:38,090 --> 00:07:41,830
+المعدل ضريبة القيمة المضافة 16% على الإنفاق، هذا
+
+102
+00:07:41,830 --> 00:07:45,830
+الشخص يحصل على دخل صافي 36,000 شيكل سنة، وينفق
+
+103
+00:07:45,830 --> 00:07:51,890
+بالكامل على احتياجاته المنزلية، سيتحمل ضريبة قيمة
+
+104
+00:07:51,890 --> 00:07:59,170
+مضافة 5,760 أو 16%، قبل أن نتحدث عن ضريبة قيمة
+
+105
+00:07:59,170 --> 00:08:03,410
+مضافة، ضريبة القيمة المضافة هي ضريبة مرحلية يدفعها كل
+
+106
+00:08:03,410 --> 00:08:08,120
+شخص يشتري سلع، يعني لما أنا أشتري أجهزة مياه هاي بخمس
+
+107
+00:08:08,120 --> 00:08:11,980
+شيكل سواء فاضية أو مليانة بخمس شيكل، بيكون جزء من
+
+108
+00:08:11,980 --> 00:08:15,600
+ثمنها فيه ضريبة قيمة مضافة، لما أنا اشتريت اللابتوب هذا
+
+109
+00:08:15,600 --> 00:08:19,200
+بـ 400 دولار، فيه جزء من ثمنه ضريبة قيمة مضافة
+
+110
+00:08:19,200 --> 00:08:23,080
+هناخده بشكل مفصل وعملي وأمثل عليها كل شيء تمام، لكن
+
+111
+00:08:23,080 --> 00:08:26,300
+نفهم يعني معناها في البداية، إذا كل سلعة بيشتريها
+
+112
+00:08:26,300 --> 00:08:30,000
+المواطن، إن شاء الله تشتري بكية محارب، علبة كولا
+
+113
+00:08:30,000 --> 00:08:34,740
+بكية chips، كل شيء بتدفع عليه جزء من ثمن اللي بيكون
+
+114
+00:08:34,740 --> 00:08:36,780
+فيه ضريبة قيمة مضافة
+
+115
+00:08:42,700 --> 00:08:45,860
+الـ36 ألف شيكل اليوم، ينفق بالكامل، يعني بيشتري فيه
+
+116
+00:08:45,860 --> 00:08:50,720
+أغراض بالكامل، إذا بيدفع بالكامل 16% ضرب الـ36 ألف
+
+117
+00:08:50,720 --> 00:08:56,180
+إذا الـ16% ضرب الـ36 ألف بيطلع مجموع الضرائب اللي
+
+118
+00:08:56,180 --> 00:09:01,700
+بيدفعها خلال السنة عنده أو الفترة هي 5,760
+
+119
+00:09:02,610 --> 00:09:06,290
+معدل ضريبة القيمة المضافة اللي دفعه، اللي هو مبلغ
+
+120
+00:09:06,290 --> 00:09:10,550
+الضريبة على دخله، مبلغ الضريبة اللي دفعه على الدخل
+
+121
+00:09:10,550 --> 00:09:16,430
+اللي هو 16%، لأنه بالأساس الـ36,000 في 16%، يعني
+
+122
+00:09:16,430 --> 00:09:21,810
+اللي هو الـ5,760، إذا هذا الراجل بيدفع معدل ضريبة من
+
+123
+00:09:21,810 --> 00:09:28,940
+دخله، من إجمالي دخله اللي هو 36,000، بيدفع 16%، لنشوف
+
+124
+00:09:28,940 --> 00:09:33,500
+بافتراض شخص آخر صافي دخله السنوي 100 ألف شيكل، لكن ما
+
+125
+00:09:33,500 --> 00:09:40,900
+بينفقه كله، تمام؟ بينفقه 25 ألف، وبينفق كده؟ 75 ألف 
+
+126
+00:09:40,900 --> 00:09:43,500
+طب هو بدفع ضرائب مضافة على اللي بينفقه ولا على 
+
+127
+00:09:43,500 --> 00:09:48,040
+اللي بينفقه؟ آه بدفع على المنفق على اللي صرف فيها
+
+128
+00:09:48,040 --> 00:09:54,380
+أغراضه المبلغ لو واحد مثلا الـ 10 آلاف شيكل صرف منهم 
+
+129
+00:09:54,380 --> 00:10:00,310
+ألف شيكل بس، وبدفع 9000 شيكل إذا بدفع ضريبة القيمة
+
+130
+00:10:00,310 --> 00:10:04,090
+المضافة 16% في الألف شيكل نفس القصة هنا هذا الرجل
+
+131
+00:10:04,090 --> 00:10:08,470
+ينفق 75000 إذا دفع ضريبة القيمة المضافة على بس الـ
+
+132
+00:10:08,470 --> 00:10:10,690
+75000 يعني ما بدفع ضريبة القيمة المضافة على المبلغ
+
+133
+00:10:10,690 --> 00:10:14,850
+اللي بتدفعه وبيجيبه، إذا مجموع ضريبة القيمة المضافة 
+
+134
+00:10:14,850 --> 00:10:18,470
+المبلغ الفعلي اللي دفعه كضريبة القيمة المضافة هو
+
+135
+00:10:18,470 --> 00:10:24,670
+12000 تمام؟ 12000 طيب نشوف المعدل الضريبي المضافة
+
+136
+00:10:24,670 --> 00:10:30,570
+الحقيقية لهذا الشخص هو فعليًا بيدفع 16% للحكومة بس
+
+137
+00:10:30,570 --> 00:10:36,130
+16% تمام، لو أنفق كل دخله بيكون معدل الضريبة
+
+138
+00:10:36,130 --> 00:10:40,670
+الحقيقية 16% لكن هو ما أنفق كل دخله، نشوف الضريبة
+
+139
+00:10:40,670 --> 00:10:45,870
+الفعلية، المعدل الفعلي على الدخل الإجمالي هو دفع
+
+140
+00:10:45,870 --> 00:10:51,140
+12000 لأن المبلغ المنفق ضارب الضريبة الـ 16% طلعت 
+
+141
+00:10:51,140 --> 00:10:56,600
+12000 طيب 12000 بالنسبة لدخله الإجمالي قد إيش طلعت؟ 12
+
+142
+00:10:56,600 --> 00:11:01,760
+%، ذاكرين هنا الشخص اللي قبل؟ كان هذا الشخص دافع
+
+143
+00:11:01,760 --> 00:11:04,260
+5660
+
+144
+00:11:05,110 --> 00:11:09,690
+على إجمالي دخله، لأنه بنفق كل دخله فعليًا دفعت 16%
+
+145
+00:11:09,690 --> 00:11:14,730
+للحكومة مقررة، لكن هذا الرجل بيدخل 100 ألف وبينفق
+
+146
+00:11:14,730 --> 00:11:18,850
+75 ألف، إذا بيطلع ضريبة بس على 75 ألف، بيدفع ضريبة
+
+147
+00:11:18,850 --> 00:11:22,330
+12 ألف، طيب النسبة الحقيقية للضريبة عنده في هذا
+
+148
+00:11:22,330 --> 00:11:27,350
+الحالة، المبلغ المدفوع من ضريبة 12 ألف على إجمالي
+
+149
+00:11:27,350 --> 00:11:32,010
+دخله طلع 12%، هذا بيأكد أن ضريبة المضافة غير عادلة
+
+150
+00:11:33,970 --> 00:11:40,430
+أنا إنسان دخلي عالي بأخذ 100 ألف شيكل، ما بنفقهوش كله،
+
+151
+00:11:40,430 --> 00:11:45,770
+بأينفق بس 75 ألف، بدفع لهم 16% قلهم 12 ألف، 12 ألف
+
+152
+00:11:45,770 --> 00:11:50,590
+على إجمالي دخله قلهم 12%، للمواطن الثاني أنفق كل
+
+153
+00:11:50,590 --> 00:11:56,110
+دخله، إذا دفع 16% كام لضريبة، تمام؟ إذا الناس
+
+154
+00:11:56,110 --> 00:12:00,850
+الأكثر فقراً هم اللي بتحملوا ضريبة أكثر في هذه
+
+155
+00:12:00,850 --> 00:12:02,750
+الضريبة القيمة المضافة
+
+156
+00:12:06,420 --> 00:12:11,080
+يمكن أن تزيد الغني أكثر غنى، يعني ضريبة مضافة بتساعد
+
+157
+00:12:11,080 --> 00:12:14,620
+في زيادة غنى الغني وتساعد في زيادة فقر الفقير
+
+158
+00:12:15,380 --> 00:12:19,480
+وبالتالي يمكن أن تصنفها أيضًا ضريبة تنازلية، ليش
+
+159
+00:12:19,480 --> 00:12:24,280
+ضريبة تنازلية؟ لأن اللي دخله أقل دفع 16% واللي
+
+160
+00:12:24,280 --> 00:12:28,800
+دخله أعلى دفع 12%، ضريبة الموظفة أيضًا تصنف عليها
+
+161
+00:12:28,800 --> 00:12:33,080
+ضريبة تنازلية، ليش مرة ثانية؟ هي المثالين قدامنا
+
+162
+00:12:33,080 --> 00:12:37,840
+اللي دخله قليل دفع 16%، تلاقي كده بدفعها درجة اللي
+
+163
+00:12:37,840 --> 00:12:41,340
+دخله قليل؟ هي كده بدفعها؟ بدفع 16%
+
+164
+00:12:47,680 --> 00:12:54,180
+12% إذن هي ضريبة تنازلية وهذا غير عادي
+
+165
+00:12:57,100 --> 00:13:01,140
+نأتي للضريبة النسبية، النوع الثاني، الضريبة النسبية
+
+166
+00:13:01,140 --> 00:13:04,660
+أبسط الطرق هو استخدام معدل واحد لجميع أنواع الدخول
+
+167
+00:13:04,660 --> 00:13:09,220
+الخاضعة للضريبة، كله يدفع نفس المعدل، عندنا ثلاثة
+
+168
+00:13:09,220 --> 00:13:12,960
+أشخاص، ألف، باء، جيم، مدخولهم خلال السنة 
+
+169
+00:13:12,960 --> 00:13:17,400
+العشرين ألف، خمسة وأربعين، مائة ألف على التوالي،
+
+170
+00:13:17,400 --> 00:13:20,720
+ضعوا نسبة الضريبة بنسبة عشرة في المائة، وبالتالي
+
+171
+00:13:20,720 --> 00:13:24,600
+تكون الضريبة المستحقة عليهم كانت 2000، 10 في
+
+172
+00:13:24,600 --> 00:13:30,480
+المائة، 2000، هنا 4500، هنا 10000، كل واحد
+
+173
+00:13:30,480 --> 00:13:36,920
+بيدفع نسبة ثابتة من دخله، هذه الضريبة النسبية، هذا
+
+174
+00:13:36,920 --> 00:13:41,260
+يعني أن الضريبة النسبية بتحقق نوعًا من العدالة، لكن
+
+175
+00:13:41,260 --> 00:13:46,420
+آخرين بيقولوا لأ هي لا تحقق العدالة، تمام؟ اعتمدت
+
+176
+00:13:46,420 --> 00:13:50,040
+... ليش بيقولوا يعني لا تحقق العدالة؟ لأنه قالوا
+
+177
+00:13:50,040 --> 00:13:55,230
+أنه في نظرية اسمها تناقص المنفعة الحدية للدخل، واللي
+
+178
+00:13:55,230 --> 00:13:59,790
+بتقول إن الأهمية المالية لكل دينار من الدخل تتناقص
+
+179
+00:13:59,790 --> 00:14:04,730
+كل ما زاد الدخل، وبالتالي ذوي الدخول المتدنية
+
+180
+00:14:04,730 --> 00:14:09,170
+ينفقونها بكاملها على السلع الأساسية، بينما الدخول
+
+181
+00:14:09,170 --> 00:14:13,990
+المرتفعة بنفقوها على السلع الكمالية، كيف يعني؟ لو
+
+182
+00:14:13,990 --> 00:14:20,770
+أنا مثلاً راتبي باليوم ألف شيكل، وهجاني
+
+183
+00:14:20,770 --> 00:14:26,790
+زيادة 500 شيكل، فجأة صاحب العمل قال لي أنت محاسب شاطر
+
+184
+00:14:26,790 --> 00:14:29,550
+وكفء وبنّنا نديك 500 شيكل كمان
+
+185
+00:14:32,270 --> 00:14:35,850
+هذه الـ 500 أهميتها عالية، أنا ناقص على بيتي مثلاً
+
+186
+00:14:35,850 --> 00:14:40,470
+سجادة، ناقص بنتي الكبيرة بيدها جوال وأنا مش قادر
+
+187
+00:14:40,470 --> 00:14:44,790
+أشتري لها، ناقص عندي سخان كهربا خربان ومش قادر
+
+188
+00:14:44,790 --> 00:14:50,730
+أصلحه، أحيانًا مثلاً بيجي الجمعة وأنا بقضيها أي
+
+189
+00:14:50,730 --> 00:14:53,730
+حاجة، لأنه معيش أنا ألف شيكل راتبي وعندي أسرة 
+
+190
+00:14:53,730 --> 00:14:59,110
+كبيرة، فالـ 500 شيكل هذول اللي أجوني بيكونوا
+
+191
+00:14:59,110 --> 00:15:00,570
+أهميتهم عالية،
+
+192
+00:15:03,220 --> 00:15:09,020
+أهميتهم عالية عندي، بغطي فيها حاجاتي الأساسية، بغطي 
+
+193
+00:15:09,020 --> 00:15:13,480
+فيها الحاجات اللي ناقص عليها الأساسية، ولكن شخص آخر
+
+194
+00:15:13,480 --> 00:15:19,900
+راتبه 5000 شيكل أو 7000 شيكل، مدير بنك مثلاً ولا 
+
+195
+00:15:19,900 --> 00:15:24,580
+مدير في شركة جوال ولا واتنيان وراتبه 7000 شيكل وجاتله زيادة كمان 2000 شيكل،
+
+196
+00:15:24,580 --> 00:15:29,560
+ما هو راتبه 7000 في
+
+197
+00:15:29,560 --> 00:15:33,320
+الأساس يعني مش حاجة خاصة عليه ولا حاجة، سيارته موجودة
+
+198
+00:15:33,320 --> 00:15:37,840
+وولاده كلهم عندهم جوالات iPhone 17 ولا 18 يمكن
+
+199
+00:15:37,840 --> 00:15:39,340
+يصل لعشرين أحيانًا مش داري
+
+200
+00:15:43,010 --> 00:15:47,350
+فين يشكل زيادة، يمكن يروحوا يتجروا شلويه فيهم
+
+201
+00:15:47,350 --> 00:15:51,770
+وياخدوا لهم خروف يتبحوه كمان فيه ويشكوه في الشلويه
+
+202
+00:15:51,770 --> 00:15:55,810
+ويظبطوا حالهم تمام، يعني بنفقوا على الأشياء
+
+203
+00:15:55,810 --> 00:16:00,430
+الكمالية، إذا هنا هذه نظرية المنفعة الحدية بتقول أن
+
+204
+00:16:00,430 --> 00:16:05,190
+الأهمية المالية لكل دينار من الدخل تتناقص كل ما زاد
+
+205
+00:16:05,190 --> 00:16:09,690
+الدخل، يعني كل ما كان دخلك أعلى أي دينار زيادة بتجيك
+
+206
+00:16:09,690 --> 00:16:14,070
+بتكونش له أهمية عالية، الذين دخلهم متدنى أي دينار
+
+207
+00:16:14,070 --> 00:16:18,690
+زيادة أو شيكل بيكون له أهمية عالية، وبالتالي الذين
+
+208
+00:16:18,690 --> 00:16:22,790
+دخلهم متدنية بينفقوها على السلع الأساسية، وبالتالي
+
+209
+00:16:22,790 --> 00:16:27,970
+بيدفعوا ضرائب على السلع الأساسية اللي هم مضطرين
+
+210
+00:16:27,970 --> 00:16:32,030
+إليها، أما اللي دخلهم عالي وبي دفع ضرائب على السلع
+
+211
+00:16:32,030 --> 00:16:34,530
+الكمالية، وهذا ليس فيه عدالة، أن يقول يدفع التل إن
+
+212
+00:16:34,530 --> 00:16:38,910
+هذا يدفع 10% وهو شارى السلع الأساسية وهذا يدفع 10%
+
+213
+00:16:38,910 --> 00:16:42,490
+وهو شارى السلع الكمالية، المفروض اللي بينفق على
+
+214
+00:16:42,490 --> 00:16:47,660
+السلع الكمالية ما يدفعش بس 10%، إذا الضريبة الاسمية
+
+215
+00:16:47,660 --> 00:16:50,800
+الثابتة على الجميع، هذا دخله ألف وهذا دخله
+
+216
+00:16:50,800 --> 00:16:53,880
+سبعة آلاف، لما يجي لسبعة آلاف تجي له زيادة، المفروض
+
+217
+00:16:53,880 --> 00:16:57,840
+يدفع عليها مش عشرة، عشرين في المائة ضريبة، ويا أبو
+
+218
+00:16:57,840 --> 00:16:59,760
+الألف لما تجي له زيادة، المفروض نعفيه من الضريبة
+
+219
+00:16:59,760 --> 00:17:02,980
+أصلًا، لأنه بدي ينفقهم على الصلاة الأساسية، بينما
+
+220
+00:17:02,980 --> 00:17:07,360
+ذاك الشخص بدي ينفقهم على الصلاة الكمالية، وبالتالي
+
+221
+00:17:07,360 --> 00:17:11,840
+هنا بقول برضه هذه الضريبة ما فيش فيها عدالة، 
+
+222
+00:17:13,730 --> 00:17:19,250
+معدل الضريبة التصاعدية، عشان نعمل نوع من العدالة
+
+223
+00:17:19,250 --> 00:17:23,750
+بنعمل ضريبة تصاعدية، كل ما زاد الدخل تزيد الضريبة
+
+224
+00:17:23,750 --> 00:17:27,170
+من الرجوع لمثال السابق، بفترض أن مجموع المكلفين
+
+225
+00:17:27,170 --> 00:17:29,190
+اللي بيبقوا وجيهم يخدعونه ضريبة تصاعدية وفق
+
+226
+00:17:29,190 --> 00:17:33,470
+الشريحة التالية، تمام؟ هدول الناس اللي هم هاي
+
+227
+00:17:33,470 --> 00:17:38,470
+دخلهم، اللي هم ألف دخله عشرين ألف، هنا خمسة
+
+228
+00:17:38,470 --> 00:17:41,490
+وأربعين، هنا مائة ألف، جيم، الأهل اختلف صح فيه ضريبة
+
+229
+00:17:41,490 --> 00:17:47,030
+تصاعدية، بيدفع هناك من صفر لغاية عشرين ألف 5 في
+
+230
+00:17:47,030 --> 00:17:50,450
+المائة، من عشرين ألف واحد لغاية خمسين ألف 10 في
+
+231
+00:17:50,450 --> 00:17:53,190
+المائة، ما زاد عن خمسين ألف بيدفع 16 في المائة
+
+232
+00:17:53,190 --> 00:17:57,390
+وبالتالي المكلف ألف دخله عشرين ألف، بيدفع 5 في
+
+233
+00:17:57,390 --> 00:18:02,650
+المائة بس، المكلف بقى ... ذاكرين دخله فوق كم؟ 45 ...
+
+234
+00:18:02,650 --> 00:18:07,330
+دخله بقى ... هي دخله 45 ألف ... وجيه 100 ألف عشان
+
+235
+00:18:07,330 --> 00:18:12,310
+ما يرجعش ... هي 45 وهنا 100 ... طيب ... هنا بقى
+
+236
+00:18:12,310 --> 00:18:16,030
+بيدخله 45 ألف ... أول 20 ألف بيقعوا في الشريحة
+
+237
+00:18:16,030 --> 00:18:21,770
+الأولى ... 20 ألف 5% ... بيظل كم؟ بيظل 25 في 10%
+
+238
+00:18:21,770 --> 00:18:25,890
+اللي هي الشريحة الثانية ... هي مجموعك ... المكلف دي
+
+239
+00:18:25,890 --> 00:18:29,670
+من أول عشرين ألف بيقع في الشريحة الأولى اللي هي عشرين
+
+240
+00:18:29,670 --> 00:18:34,030
+ألف لخمسة بالمئة، الشريحة دي هي الشريحة هي الشريحة
+
+241
+00:18:34,030 --> 00:18:37,710
+اللي هتنتبه، الشريحة الأولى من صفر لعشرين، من عشرين
+
+242
+00:18:37,710 --> 00:18:43,730
+لخمسين، تمام؟ إذا بالنسبة للمكلف بقى مرة ثانية دخله
+
+243
+00:18:43,730 --> 00:18:49,010
+خمسة وأربعين ألف، بناخد عشرين ألف في 5% للشريحة اللي
+
+244
+00:18:49,010 --> 00:18:51,630
+هو لقد إيش؟ بيظل من الخمسة و الأربعين ألف بيظل خمسة
+
+245
+00:18:51,630 --> 00:18:55,010
+وعشرين بيقعوا ضمن هذه المنطقة اللي هي من عشرين
+
+246
+00:18:55,010 --> 00:18:58,550
+لخمسين، يعني ثلاثين ألف، هو لسه خمسة وعشرين، إذا خمسة
+
+247
+00:18:58,550 --> 00:19:02,830
+وعشرين ضرب عشرة في المائة، هنا خلصنا منه، جيم دخله
+
+248
+00:19:02,830 --> 00:19:07,510
+مائة ألف، هي الشريحة من صفر لعشرين أخذناهم في خمسة
+
+249
+00:19:07,510 --> 00:19:12,360
+في المائة، من عشرين لخمسين قد إيش؟ ثلاثين ألف، إذن
+
+250
+00:19:12,360 --> 00:19:16,380
+ثلاثين ألف عشرة في المائة، أخذنا عشرين وأخذنا ثلاثين 
+
+251
+00:19:16,380 --> 00:19:21,540
+كم يبقى من المية داخله؟ بيبقى خمسين في ستة عشر في
+
+252
+00:19:21,540 --> 00:19:25,060
+المية اللي هي الشريحة الثالثة مزاد مرة ثانية
+
+253
+00:19:25,060 --> 00:19:30,620
+المكلف جيم داخله لجمالي مائة ألف داخله لجمالي مائة
+
+254
+00:19:30,620 --> 00:19:36,780
+ألف هذه الشريحة الأولى من صفر لعشرين ألف هي أخدناها
+
+255
+00:19:36,780 --> 00:19:39,600
+في خمسة بالمائة هاي هي خمسة بالمائة الشريحة
+
+256
+00:19:39,600 --> 00:19:42,880
+التانية من عشرين ألف لخمسين ألف طبعا مش ألف واحد
+
+257
+00:19:42,880 --> 00:19:47,460
+ده خمسين ألف مقدش يعني يعني ثلاثين ألف خمسين ناقص
+
+258
+00:19:47,460 --> 00:19:50,580
+عشرين ثلاثين ألف في عشر بالمائة هي أخدناها ثلاثين
+
+259
+00:19:50,580 --> 00:19:57,300
+ألف تمام بيظل أخدنا عشرين منه وأخدنا ثلاثين هو كل
+
+260
+00:19:57,300 --> 00:20:02,500
+دخله مية بيظل قداش عنده خمسين ألف ما زاد بيخشله في
+
+261
+00:20:02,500 --> 00:20:06,340
+الشريحة اللي هي الثالثة خمسين ألف ستة في المية
+
+262
+00:20:06,340 --> 00:20:13,110
+بيطلع المكلف جيم عليه ضريبة اثنا عشر ألف المجموعة درايب
+
+263
+00:20:13,110 --> 00:20:20,490
+المستحقة 16500 اللي الـ 1000 زي 3500 زي 12000 اله
+
+264
+00:20:20,490 --> 00:20:24,130
+نشوف متوسط الضريبة اللي دفعها كل واحد متوسط معدل
+
+265
+00:20:24,130 --> 00:20:27,310
+الضريبة اللي دفعها كل واحد اللي هو بيساوي الضريبة
+
+266
+00:20:27,310 --> 00:20:31,170
+اللي بتدفعها المستحق عليه على دخله هذا قانون يحفظه
+
+267
+00:20:31,170 --> 00:20:34,750
+دايما متوسط معدل الضريبة الحقيقي الفعلي الضريبة
+
+268
+00:20:34,750 --> 00:20:37,650
+اللي بتدفعها فعليا المستحق عليه على دخله الأولى
+
+269
+00:20:37,650 --> 00:20:42,820
+اللي دفع 1000 هيه على دخله 20000 طلع 5% الثاني دفع
+
+270
+00:20:42,820 --> 00:20:49,140
+3500 على دخله 45000 طوله 7.5% الثالث 12000 على
+
+271
+00:20:49,140 --> 00:20:55,560
+100000 طوله 12% إذا صار في عدالة اللي دخله أقل دفع
+
+272
+00:20:55,560 --> 00:21:01,180
+5% ثم 7.5% ثم 12% ولأ بيقولي باللحظة المبنى ضريبة
+
+273
+00:21:01,180 --> 00:21:05,730
+ثابت سواء في الحالة هاي وهنا أو في الحالة السابقة
+
+274
+00:21:05,730 --> 00:21:11,670
+اللي كانت هنا عليهم، لكن اختلف التوزيع من سلوب
+
+275
+00:21:11,670 --> 00:21:17,750
+لسلوب. ننهي هذه المحاضرة، ويعطيكم العافية. 
diff --git a/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/HjLmZEgPdvY_raw.srt b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/HjLmZEgPdvY_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..58a138718cdb4d8a9987393271caf2feed98f9e3
--- /dev/null
+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/HjLmZEgPdvY_raw.srt
@@ -0,0 +1,1100 @@
+1
+00:00:00,340 --> 00:00:03,500
+السلام عليكم طلابنا وطالباتنا العزيزي في مادة
+
+2
+00:00:03,500 --> 00:00:09,160
+ومساقة محاسبة الضريبة وصلنا في المحاضرة الماضية
+
+3
+00:00:09,160 --> 00:00:14,900
+إلى الإيرادات الضريبية taxable revenue طبعا
+
+4
+00:00:14,900 --> 00:00:18,780
+الإيرادات الضريبية هي الضريبة المستحق والمحصلة من
+
+5
+00:00:18,780 --> 00:00:23,300
+المكلفين يعني المواطنين الذين يدفعوا الضرائب والتي
+
+6
+00:00:23,300 --> 00:00:28,760
+تستخدم لتمويل العباء العام للدولة تمام؟ هي عبارة
+
+7
+00:00:28,760 --> 00:00:33,160
+عناللي هو الإيراد الدريبي بساوي القاعدة الدريبية
+
+8
+00:00:33,160 --> 00:00:35,400
+يعني الدخول الداخل الخاضعة الدريبية أو مجموع
+
+9
+00:00:35,400 --> 00:00:39,760
+الدخول الخاضعة الدريبية ضرب معدل وشوفنا مثال
+
+10
+00:00:39,760 --> 00:00:43,780
+المحاضرة الماضية طب إذا كان الدولة مافيش عندها
+
+11
+00:00:43,780 --> 00:00:48,000
+احنا قولنا معايير الدريبة الجيدة ان الإيرادات
+
+12
+00:00:48,000 --> 00:00:50,580
+الدريبية تكفي لتخضيط عبارة عن الدولة إذا الدولة
+
+13
+00:00:50,580 --> 00:00:55,750
+ماعندهاشكفاية فتلجأ لزيادة الضريبة من خلال زيادة
+
+14
+00:00:55,750 --> 00:00:59,110
+القاعدة الضريبية أو زيادة معدل الضريبة زيادة
+
+15
+00:00:59,110 --> 00:01:02,610
+القاعدة الضريبية يعني تشوف مطارح جديدة لا يوجد
+
+16
+00:01:02,610 --> 00:01:07,070
+عليها ضرايب وتفرض عليها ضرايب يعني تشوف إيرادات
+
+17
+00:01:07,070 --> 00:01:11,110
+جديدة لدى المواطنين لدى الشعب مش مفروض عليها ضرايب
+
+18
+00:01:11,110 --> 00:01:14,850
+وبتروح فارض عليها ضريبة بتزود القاعدة الضريبية
+
+19
+00:01:14,850 --> 00:01:20,190
+اللى عندهاأو تزوّد معدّل الدريبة بدل من 10% إلى 12
+
+20
+00:01:20,190 --> 00:01:24,430
+%، بدل من 15% إلى 17%، وهكذا تزيد معدّل الدريبة
+
+21
+00:01:24,430 --> 00:01:30,950
+إذن اتكلمنا سابقا عن معايير الدريبة الجيدة اللي
+
+22
+00:01:30,950 --> 00:01:36,290
+كانت معانا بالبداية وكان المعيار الأول أن الدريبة
+
+23
+00:01:36,290 --> 00:01:40,070
+تكفي لتغطية أعباء الدولة المعيار الثاني ملائمة
+
+24
+00:01:40,070 --> 00:01:44,510
+الدريبةشو يعني ملائمة الضريبة؟ يعني أن تكون ضريبة
+
+25
+00:01:44,510 --> 00:01:51,110
+ملائمة في مواعيدها وطرق تحصيلها وطريقة التعامل
+
+26
+00:01:51,110 --> 00:01:56,330
+فيها مع ظروف المكلفين، تمام؟ يعني لازم تكون
+
+27
+00:01:56,330 --> 00:02:02,470
+التشريعات الضريبية تتلاقم مع ظروف المكلفين بحيث ما
+
+28
+00:02:02,470 --> 00:02:09,490
+تشارعهم مش بعبئ الضريبة عليهمأيضًا وقت الدفع يكون
+
+29
+00:02:09,490 --> 00:02:14,750
+ملائم ووقت التحصيل طريقة التحصيل تكون ملائمة عشان
+
+30
+00:02:14,750 --> 00:02:17,870
+ذلك الدول بتلجأ لسياسة تقسيط الضريبة على المكلفين
+
+31
+00:02:17,870 --> 00:02:22,470
+للفئات اللي بيكون في عندها ضعف معين وبتختار
+
+32
+00:02:22,470 --> 00:02:27,010
+اللوقات الأكثر مناسبة لهم من أجل أن تكون الضريبة
+
+33
+00:02:27,010 --> 00:02:34,590
+ملائمة من ناحيةيعني للمواطن أو للمكلف تلاتة الميار
+
+34
+00:02:34,590 --> 00:02:38,450
+تلاتة أن تكون الضريبة فعالة من ناحية اقتصادية
+
+35
+00:02:38,450 --> 00:02:42,570
+بمعنى أن تكون تكلفة تحصيلها متدنية يعني مش إن أنا
+
+36
+00:02:42,570 --> 00:02:49,210
+أروح أعمل أجبابي الضرائب مثلاعلى المزارعين وتطلع
+
+37
+00:02:49,210 --> 00:02:53,610
+ضريبة مثلًا حصلتها مليون دولار والجهاز الضريبي
+
+38
+00:02:53,610 --> 00:02:56,630
+والموظفين مكلف نصف مليون اللي بيجيب هذا الضريبة
+
+39
+00:02:56,630 --> 00:03:01,230
+يعني أنا هيك أنفقت أغلب الضريبة، تمام؟ يجب أن يكون
+
+40
+00:03:01,230 --> 00:03:06,370
+الضريبة فعالة ومنتجة بحيث تكاليف جبيتها في أقل ما
+
+41
+00:03:06,370 --> 00:03:11,410
+يمكن، بحيث تدني وافر ضريبي عالي الميار الرابع، أن
+
+42
+00:03:11,410 --> 00:03:16,400
+تحقق العدالة النسبية للمكلفينوهذه العدالة قصة
+
+43
+00:03:16,400 --> 00:03:20,160
+طويلة عريضة لا يمكن أن تتحقق الدريب على الأرض
+
+44
+00:03:20,160 --> 00:03:25,100
+والعدالة في السماء لا يمكن أن تتحقق ومن أيام Adam
+
+45
+00:03:25,100 --> 00:03:29,580
+Smith عمل حوالي مجموعة من القواعد عشان يعني يكون
+
+46
+00:03:29,580 --> 00:03:32,840
+فيه عدالة ويكون فيه مسواة واختلف في مفهوم العدالة
+
+47
+00:03:32,840 --> 00:03:38,320
+والمسواة المقصود بالعدالة أن يتناسب مقدار الدريب
+
+48
+00:03:38,320 --> 00:03:41,040
+مع داخل المكلف يعني اللي دخوله معاه ليه يدفع درايب
+
+49
+00:03:41,040 --> 00:03:46,620
+عاليةوالدخول المتذنية يدفع ضرائب أقل في الحقيقة
+
+50
+00:03:46,620 --> 00:03:51,280
+هذه القضية تعتبر من أكثر القضايا جدلا بين المشرعين
+
+51
+00:03:51,280 --> 00:03:56,960
+في جانب الضرائب تحقيق
+
+52
+00:03:56,960 --> 00:03:59,780
+المستوى والعدالة أمر صعب عشان أكد فيه مجموعة من
+
+53
+00:03:59,780 --> 00:04:03,360
+مفاهيم للعدالة العدالة الأفقية المقصود فيها أن
+
+54
+00:04:03,360 --> 00:04:08,980
+المكلفين اللي ضروف دخولهم أو ضروفهم متشابهة يدفعوا
+
+55
+00:04:08,980 --> 00:04:14,420
+ضريبة متساويةهذا مفهوم العدالة الأفقية يعني الناس
+
+56
+00:04:14,420 --> 00:04:18,700
+اللي لديه نفس المقدرة نفس الظروف يدفعوا نفس النسبة
+
+57
+00:04:18,700 --> 00:04:22,440
+يعني بافتراض أنه الـ Wall هنا ضريبة مبيعات 6% من
+
+58
+00:04:22,440 --> 00:04:26,660
+قيمة المبيعات فكل واحد يشتر الضاعة بـ 50 دينار بدي
+
+59
+00:04:26,660 --> 00:04:32,160
+يدفع 3 دينار قيمة اللي هي 6% ضريبة المبيعات كل
+
+60
+00:04:32,160 --> 00:04:35,410
+واحد بيشرب 50 دينار بيدفع 3 دينارهكذا يكونوا
+
+61
+00:04:35,410 --> 00:04:37,850
+يعتبروا أن هناك عدالة وفقية العدالة الراسية بتقول
+
+62
+00:04:37,850 --> 00:04:41,750
+أن الأفراد المختلفين في المقدرات الدفع بيدفع ضريبة
+
+63
+00:04:41,750 --> 00:04:45,270
+مختلفة ضريبة مختلفة يعني المتساويين بيدفع ضريبة
+
+64
+00:04:45,270 --> 00:04:48,990
+متساوية ده عدالة فقية المختلفين في ظروفهم اللي
+
+65
+00:04:48,990 --> 00:04:54,190
+دخولهم مختلفة كل واحد بيدفع حسب دخله حسب مقدرتك
+
+66
+00:04:54,190 --> 00:05:00,730
+تمام؟ وعشان يحقق هذا أنواع من العدالة حاول يعمل
+
+67
+00:05:00,730 --> 00:05:04,310
+مجموعة من أنواع الدرائم في النسبقال إن فيه ضريبة
+
+68
+00:05:04,310 --> 00:05:08,510
+تنازلية وضريبة نسمية وضريبة تساعدية أولا ضريبة
+
+69
+00:05:08,510 --> 00:05:12,830
+التنازلية، الضريبة التنازلية اللي هي بتكون عالية
+
+70
+00:05:12,830 --> 00:05:18,730
+وبتنخفض، بتكون عالية وبتنخفض بافتراض، بقول إن إحنا
+
+71
+00:05:18,730 --> 00:05:24,290
+البلديات تقوم بفرض مثلا ضريبة التنازلية بفرض ضريبة
+
+72
+00:05:24,290 --> 00:05:28,770
+أملاك أقاري وفق لمعدلات التنازلية التالية، 2% على
+
+73
+00:05:28,770 --> 00:05:31,810
+الأملاك اللي تتراوح قيمتها من صغر حتى مليون دولار
+
+74
+00:05:32,550 --> 00:05:35,810
+واحد في المية على الملاك اللي بتزيد عن مليون دولار
+
+75
+00:05:35,810 --> 00:05:39,770
+طب في طريقك و قبل ما نبدأ يعني في المثال هذا فيها
+
+76
+00:05:39,770 --> 00:05:43,390
+عدالة؟ لأ فاش فيها عدالة لأن اللي عنده بس لحد
+
+77
+00:05:43,390 --> 00:05:45,310
+مليون دولار بيدفع اتنين في المية طب اللي عنده اكتر
+
+78
+00:05:45,310 --> 00:05:49,270
+من مليون بيدفع واحد في المية هذا ضريبة غير عادلة،
+
+79
+00:05:49,270 --> 00:05:53,890
+تمام؟ قدرت البلد دي املاك أحمد السعيد مبلغ نص
+
+80
+00:05:53,890 --> 00:05:58,310
+مليون واملاك يوسف ابراهيم بمبلغ واحد و نص مليون،
+
+81
+00:05:58,310 --> 00:06:02,140
+نشوفأحمد السعيد نص مليون بيقع ضمن الشريحة الأولى
+
+82
+00:06:02,140 --> 00:06:07,800
+من صفر لغاية واحد يعني بيدفع 2% بيدفع 10,000 دولار
+
+83
+00:06:07,800 --> 00:06:11,500
+أما يوسف أبراهيم بيقع في شريحتين الشريحة الأولى من
+
+84
+00:06:11,500 --> 00:06:15,140
+صفر لواحد بيدفع 2% والشريحة الثانية على الباقي
+
+85
+00:06:15,140 --> 00:06:19,320
+بيدفع 1% إذن 2% في الشريحة الأولى لمليون دولار
+
+86
+00:06:19,320 --> 00:06:23,460
+زائد بالبقى في الشريحة التانية نص مليون بيدفع له 1
+
+87
+00:06:23,460 --> 00:06:28,010
+% يعني بيدفع 25,000نسبة الضريبة اللي دفعها أحمد
+
+88
+00:06:28,010 --> 00:06:32,270
+الإجمال اللي دفعه أحمد أحمد دفع عشر تلاف على مجموع
+
+89
+00:06:32,270 --> 00:06:37,370
+دخل أملاكه نص مليون اتنين فالمية يوسف إبراهيم أو
+
+90
+00:06:37,370 --> 00:06:41,750
+يوسف إبراهيم دفع خمسة و عشر ألف على مليون و نص ستة
+
+91
+00:06:41,750 --> 00:06:45,230
+عشر و نص واحد point ستة ستة في المية واحد point
+
+92
+00:06:45,230 --> 00:06:52,640
+ستة ستة في الميةإذا بنلاحظ إن اللي عنده أملاك أقل
+
+93
+00:06:52,640 --> 00:06:57,800
+اللي عنده نص مليون أملاك دفع نسبة 2% اللي عنده
+
+94
+00:06:57,800 --> 00:07:03,020
+مليون ونص دفع 1.66% يعني هذه ضربة تنازلية غير
+
+95
+00:07:03,020 --> 00:07:11,060
+عادلة تمام؟ فيها تجنيب للعدالة أصحاب الدخول
+
+96
+00:07:11,060 --> 00:07:17,420
+والأملاك الأقل بيدفعوا معدلات
+
+97
+00:07:18,310 --> 00:07:25,010
+أعلى وهذا غير عادل الضريبة التنازلية ومعدل القيمة
+
+98
+00:07:25,010 --> 00:07:28,490
+المضافة ومعدل ضريبة القيمة المضافة بنشوف الضريبة
+
+99
+00:07:28,490 --> 00:07:32,850
+التنازلية كيف بتكون في حالة اللي هي القيمة المضافة
+
+100
+00:07:32,850 --> 00:07:38,090
+بقول بافتراض أن أحد الأفراد يسكن في فلسطين وياخد
+
+101
+00:07:38,090 --> 00:07:41,830
+المعدل ضريبة القيمة المضافة 16% على الانفاق هذا
+
+102
+00:07:41,830 --> 00:07:45,830
+الشخص يحصل على داخل صافي 36000 شكل سنة وينفق
+
+103
+00:07:45,830 --> 00:07:51,890
+بالكامل على احتياجات المنزليةسيتحمل ضريبة قيمة
+
+104
+00:07:51,890 --> 00:07:59,170
+مضاعفة 5600 أو 760 قبل أن نتحدث عن ضريبة قيمة
+
+105
+00:07:59,170 --> 00:08:03,410
+مضاعفة ضريبة قيمة مضاعفة هي ضريبة مرحلية يدفعها كل
+
+106
+00:08:03,410 --> 00:08:08,120
+شخص يشتري سلعيعني لما انا اشتغل اجهزة ميه هاي بخمس
+
+107
+00:08:08,120 --> 00:08:11,980
+شكل سواء فاضل او مليانه بخمس شكل بيكون جزء من
+
+108
+00:08:11,980 --> 00:08:15,600
+ثمنها فيه ضريبة كما مضافة لما انا شرت اللابتوب هذا
+
+109
+00:08:15,600 --> 00:08:19,200
+باربعمية دولار فيه جزء من ثمنه ضريبة كما مضافة
+
+110
+00:08:19,200 --> 00:08:23,080
+هناخدها بشكل مفصل وعملي وامثل عليها كل شي تمام لكن
+
+111
+00:08:23,080 --> 00:08:26,300
+نفهم يعني معناها في البداية إذا كل سلعة بيشتريها
+
+112
+00:08:26,300 --> 00:08:30,000
+المواطن ان شاء الله تشتري بكية محارب علبة كولة
+
+113
+00:08:30,000 --> 00:08:34,740
+بكية chipsكل شيء بتدفع عليه جزء من ثمن اللي بكون
+
+114
+00:08:34,740 --> 00:08:36,780
+فيه ضريبة قيمة مضافة
+
+115
+00:08:42,700 --> 00:08:45,860
+الـ 36 ألف شيخ اليوم ينفق بالكامل يعني بيشتري فيه
+
+116
+00:08:45,860 --> 00:08:50,720
+أغراض بالكامل إذا بيدفع بالكامل 16% ضرب الـ 36 ألف
+
+117
+00:08:50,720 --> 00:08:56,180
+إذا ال 16% ضرب ال 36 ألف بيطلع مجموعة الضرائب اللي
+
+118
+00:08:56,180 --> 00:09:01,700
+بيدفعها خلال السنة عنده أو الفترة هاي 5760
+
+119
+00:09:02,610 --> 00:09:06,290
+معدل ضريبة القيمة المضافة اللي دفعها اللي هو مبلغ
+
+120
+00:09:06,290 --> 00:09:10,550
+الضريبة على دخله مبلغ الضريبة اللي دفعه على الدخل
+
+121
+00:09:10,550 --> 00:09:16,430
+اللي هو 16% لأنه بالأساس الـ 36000 في 16% الداني
+
+122
+00:09:16,430 --> 00:09:21,810
+اللي هو الـ 5760 إذا هذا الراجل بدفع معدل ضريبة من
+
+123
+00:09:21,810 --> 00:09:28,940
+دخله من إجمال دخله اللي هو 36000 بدفع 16%لنشوف
+
+124
+00:09:28,940 --> 00:09:33,500
+بفتراض شخص آخر صافي دخله السنوي 100 ألف شكل لكن ما
+
+125
+00:09:33,500 --> 00:09:40,900
+بينفقه كله تمام؟ بينفقه 25 ألف و بينفق كده؟ 75 ألف
+
+126
+00:09:40,900 --> 00:09:43,500
+طب هو بدفع ضرائب مضافة على اللي بينفقه ولا على
+
+127
+00:09:43,500 --> 00:09:48,040
+اللي بينفقه؟ أه بدفع على المنفق على اللي شر فيها
+
+128
+00:09:48,040 --> 00:09:54,380
+أغراض المبل لو واحد مثلا الـ 10 ألف شكل صرف منهم
+
+129
+00:09:54,380 --> 00:10:00,310
+ألف شكل بسوتدفع 9000 شيكل إذا بدفع ضريب القيم
+
+130
+00:10:00,310 --> 00:10:04,090
+المضافة 16% في الألف شيكل نفس القصة هنا هذا الراجل
+
+131
+00:10:04,090 --> 00:10:08,470
+ينفق 75000 إذا دفع ضريب القيم المضافة على بس الـ
+
+132
+00:10:08,470 --> 00:10:10,690
+75000 يعني ما بدفع ضريب القيم المضافة على المبلغ
+
+133
+00:10:10,690 --> 00:10:14,850
+اللي بتدفعه وبيجيبته إذا مجموعة ضريب القيم المضافة
+
+134
+00:10:14,850 --> 00:10:18,470
+المبلغ الفعل اللي دفعه كضريب القيم المضافة هو
+
+135
+00:10:18,470 --> 00:10:24,670
+12000 تمام؟ 12000طيب نشوف المعدل الدريبة المضافة
+
+136
+00:10:24,670 --> 00:10:30,570
+الحقيقية لهذا الشخص هو فعليا بيدفع 16% للحكومة بس
+
+137
+00:10:30,570 --> 00:10:36,130
+16% تمام لو أنفق كل دخله بيكون معدل الدريبة
+
+138
+00:10:36,130 --> 00:10:40,670
+الحقيقية 16% لكن هو ماأنفق كل دخله نشوف الدريبة
+
+139
+00:10:40,670 --> 00:10:45,870
+الفعلية المعدل الفعلي على الداخل الإجمالي هو دفع
+
+140
+00:10:45,870 --> 00:10:51,140
+12000لأن المبلغ المنفق ضارب الضريبة الـ 16% طلعت
+
+141
+00:10:51,140 --> 00:10:56,600
+12000 طب 12000 بالنسبة لدخله الإجمالي قدش طلعت 12
+
+142
+00:10:56,600 --> 00:11:01,760
+%، ذاكرين هنا الشخص اللي قبل؟ كان هذا الشخص دافع
+
+143
+00:11:01,760 --> 00:11:04,260
+5660
+
+144
+00:11:05,110 --> 00:11:09,690
+على إجمال يدخلوا لأنه بنفق كل دخله فعليا دفعت 16%
+
+145
+00:11:09,690 --> 00:11:14,730
+للحكومة مقررها لكن هذا الراجل بيدخل 100 ألف وبنفق
+
+146
+00:11:14,730 --> 00:11:18,850
+75 ألف إذا بيطلع ضريبة بس على 75 ألف بيدفع ضريبة
+
+147
+00:11:18,850 --> 00:11:22,330
+12 ألف طيب النسبة الحقيقية للضريبة عنده في هذا
+
+148
+00:11:22,330 --> 00:11:27,350
+الحالة المبلغ المدفوع من ضريبة 12 ألف على إجمال
+
+149
+00:11:27,350 --> 00:11:32,010
+دخله طلع 12% هذا بيأكد أن ضريبة المضافة غير عادلة
+
+150
+00:11:33,970 --> 00:11:40,430
+أنا إنسان دخلي عالي باخد 10 ألف شيكل بنفقهوش كله،
+
+151
+00:11:40,430 --> 00:11:45,770
+بنفق بس 75 ألف، بدفع لهم 16% قلهم 12 ألف، 12 ألف
+
+152
+00:11:45,770 --> 00:11:50,590
+على أجمال دخل قلهم 12%، للمواطن الثاني أنفق كل
+
+153
+00:11:50,590 --> 00:11:56,110
+دخله، إذا دفع 16% كام لضريمة، تمام؟ إذا الناس
+
+154
+00:11:56,110 --> 00:12:00,850
+الأكثر فقرا هم اللي بتحملوا ضريبة أكثر في هذه
+
+155
+00:12:00,850 --> 00:12:02,750
+الضريبة القيمة المضافة
+
+156
+00:12:06,420 --> 00:12:11,080
+يمكن أن تزيد الغني أكثر غنى يعني ضيغة مضافة بتساعد
+
+157
+00:12:11,080 --> 00:12:14,620
+في زيادة غنى الغني وتساعد في زيادة فقر الفقير
+
+158
+00:12:15,380 --> 00:12:19,480
+وبالتالي يمكن أن تصنفها أيضًا ضريبة تنازلية ليش
+
+159
+00:12:19,480 --> 00:12:24,280
+ضريبة تنازلية؟ لأن اللي دخله أقل دفع 16% واللي
+
+160
+00:12:24,280 --> 00:12:28,800
+دخله أعلى دفع 12% ضريبة الموظفة أيضًا تصنف عليها
+
+161
+00:12:28,800 --> 00:12:33,080
+ضريبة تنازلية ليش مرة تانية؟ هاي المثالين قدامنا
+
+162
+00:12:33,080 --> 00:12:37,840
+اللي دخله قليل دفع 16% تلاقى كده بدفعها درجة اللي
+
+163
+00:12:37,840 --> 00:12:41,340
+دخله قليل؟ هاي كده بدفعها؟ بدفع 16%
+
+164
+00:12:47,680 --> 00:12:54,180
+12% إذاً هي ضريبة تنازلية وهذا غير عادي
+
+165
+00:12:57,100 --> 00:13:01,140
+نجي للضريبة النسبية، النوع الثاني، الضريبة النسبية
+
+166
+00:13:01,140 --> 00:13:04,660
+أبسط الطرق هو استخدام معدل واحد لجميع أنواع الدخول
+
+167
+00:13:04,660 --> 00:13:09,220
+الخاضعة للضريبة، كله يدفع نفس المعدل، عندنا تلت
+
+168
+00:13:09,220 --> 00:13:12,960
+أشخاص ألف اباو جي مودال كانت دخولهم خلال السنة
+
+169
+00:13:12,960 --> 00:13:17,400
+العشرين ألف، خمسة وأربعين، مائة ألف على التواريخ،
+
+170
+00:13:17,400 --> 00:13:20,720
+ضعوا نسبة الضريبة بنسبة عشرة في المية، وبالتالي
+
+171
+00:13:20,720 --> 00:13:24,600
+تكون الضريبة المستحقة عليهم كانت تانكألف عشرة في
+
+172
+00:13:24,600 --> 00:13:30,480
+المية بدينا ألفين، هنا 4500، هنا 10000، كل واحد
+
+173
+00:13:30,480 --> 00:13:36,920
+بيدفع نسبة ثابتة من دخله هذه الضريبة النسبيةهذا
+
+174
+00:13:36,920 --> 00:13:41,260
+يعني أن الضريبة النسبية بتحقق نوعا من العدالة لكن
+
+175
+00:13:41,260 --> 00:13:46,420
+آخرين بيقولوا لأ هي لا تحقق العدالة تمام؟ اعتمدت
+
+176
+00:13:46,420 --> 00:13:50,040
+.. ليش بيقولوا يعني لا تحقق العدالة؟ لأنه قالوا
+
+177
+00:13:50,040 --> 00:13:55,230
+أنه في نظرية اسمها تناقص المنفع الحدية للدخلواللي
+
+178
+00:13:55,230 --> 00:13:59,790
+بتقول إن الأهمية المالية لكل دينار من الدخل تتناقص
+
+179
+00:13:59,790 --> 00:14:04,730
+كل ما زاد الدخل وبالتالي ذوي الدخول المتدنية
+
+180
+00:14:04,730 --> 00:14:09,170
+ينفقونها بكاملها على السلعة، الأساسية بينما الدخول
+
+181
+00:14:09,170 --> 00:14:13,990
+المرتفعة بنفقوها على السلعة الكاملية، كيف يعني؟ لو
+
+182
+00:14:13,990 --> 00:14:20,770
+أنا مثلا قرأت باليوم ألف شكل وهجاني
+
+183
+00:14:20,770 --> 00:14:26,790
+زيادة 500 شكلفجأة صاحب العمل قال لي أنت محاسب شاطر
+
+184
+00:14:26,790 --> 00:14:29,550
+وكفوء وبدنا نديك 500 شيكين
+
+185
+00:14:32,270 --> 00:14:35,850
+هذه الـ 500 أهميتها عالية، أنا ناقص على بيتي مثلا
+
+186
+00:14:35,850 --> 00:14:40,470
+سجادة، ناقص بنتي الكبيرة بيدها جوال و أنا مش قادر
+
+187
+00:14:40,470 --> 00:14:44,790
+أشتري لهيا، ناقص عند سخّان كهربا خربان و مش قادر
+
+188
+00:14:44,790 --> 00:14:50,730
+أصلحه، أحيانا مثلا بيتيجي الجمعة و أنا بقضيها أي
+
+189
+00:14:50,730 --> 00:14:53,730
+حاجة لأنه معيش أنا ألف شيكل راتبي و عنده أسرة
+
+190
+00:14:53,730 --> 00:14:59,110
+كبيرة، فالـ 500 شيكل هذول اللي أجوني بيكونوا
+
+191
+00:14:59,110 --> 00:15:00,570
+أهميتهم عالية،
+
+192
+00:15:03,220 --> 00:15:09,020
+الوهمية عالية عندي بغطي فيه حاجاتي الأساسية بغطي
+
+193
+00:15:09,020 --> 00:15:13,480
+فيه الحاجات اللي ناقص عليها الأساسية ولكن شخص آخر
+
+194
+00:15:13,480 --> 00:15:19,900
+راتبه 5000 شيكل أو 7000 شيكل مدير بنك مثلا و لا
+
+195
+00:15:19,900 --> 00:15:24,580
+مدير في شركة جوال و لا وطنيان و راتبه 7000 شيكل و
+
+196
+00:15:24,580 --> 00:15:29,560
+جاته زيادة كمان 2000 شيكلما هو راتبه 7000 في
+
+197
+00:15:29,560 --> 00:15:33,320
+الأساس يعني مش خاص عليه ولا حاجة سيارته موجودة
+
+198
+00:15:33,320 --> 00:15:37,840
+وولاد و كلهم عندهم جوالات iPhone 17 و لا 18 يمكن
+
+199
+00:15:37,840 --> 00:15:39,340
+يوصل لعشرين احيانا مش داريه
+
+200
+00:15:43,010 --> 00:15:47,350
+فين شكل زيادة يمكن يروحوا يتجروا شلويه فيهم
+
+201
+00:15:47,350 --> 00:15:51,770
+وياخدولهم خروف يتبحوه كمان فيه ويشكوه في الشلويه
+
+202
+00:15:51,770 --> 00:15:55,810
+ويظبطوا حالهم تمام يعني بنفقوا على الأشياء
+
+203
+00:15:55,810 --> 00:16:00,430
+الكمالية إذا هنا هذه نظرية الملفة الحديدة بتقول أن
+
+204
+00:16:00,430 --> 00:16:05,190
+الأهمية المالية لكل دنار من الدخل تتناقص كل ما زاد
+
+205
+00:16:05,190 --> 00:16:09,690
+الدخل يعني كل مكان دخلك أعلى أي دينار زيادة بتجيهك
+
+206
+00:16:09,690 --> 00:16:14,070
+بتكونش له أهمية عاليةالذين دخلوا متذنى أي دنار
+
+207
+00:16:14,070 --> 00:16:18,690
+زيادة أو شيكل يكون له أهمية عالية وبالتالي الذين
+
+208
+00:16:18,690 --> 00:16:22,790
+دخلوا متذنية ينفقوها على السلع الأساسية وبالتالي
+
+209
+00:16:22,790 --> 00:16:27,970
+يدفعوا ضرائب على السلع الأساسية اللي هم مضطرين
+
+210
+00:16:27,970 --> 00:16:32,030
+إلهاأما اللي يدخلهم عالي ويدفع ضرائب على السلع
+
+211
+00:16:32,030 --> 00:16:34,530
+الكمالية وهذا ليس فيه عدالة أن يقول يدفع التل إن
+
+212
+00:16:34,530 --> 00:16:38,910
+هذا يدفع 10% وهو شارس السلع الأساسية وهذا يدفع 10%
+
+213
+00:16:38,910 --> 00:16:42,490
+وهو شارس السلع الكمالية المفروض اللي بنفق على
+
+214
+00:16:42,490 --> 00:16:47,660
+السلع الكمالية مايدفعش بس 10%إذا الدريبة الاسمية
+
+215
+00:16:47,660 --> 00:16:50,800
+الثابت على الجميع، هذا دخله ألف وهذا دخله
+
+216
+00:16:50,800 --> 00:16:53,880
+سبعتالاف، لما قابل سبعتالاف تجيه زيادة، المفروض
+
+217
+00:16:53,880 --> 00:16:57,840
+يدفع عليهم مش عشرة، عشرين في المية دريبة، ويا أبو
+
+218
+00:16:57,840 --> 00:16:59,760
+الألف لما تجيه زيادة، المفروض نعفيه من الدريبة
+
+219
+00:16:59,760 --> 00:17:02,980
+أصلا، لأن هو بدي ينفقهم على الصلاة الأساسية، بينما
+
+220
+00:17:02,980 --> 00:17:07,360
+ذاك الشخص بدي ينفقهم على الصلاة الكمالية، وبالتالي
+
+221
+00:17:07,360 --> 00:17:11,840
+هنا بقول برضه هذه الدريبة مافيش فيها عدالة،
+
+222
+00:17:13,730 --> 00:17:19,250
+معدل الضريبة التصاعدية عشان نعمل نوع من العدالة
+
+223
+00:17:19,250 --> 00:17:23,750
+بنعمل ضريبة تصاعدية كل ما زاد الداخل تزيد الضريبة
+
+224
+00:17:23,750 --> 00:17:27,170
+من الرجوع لمثال السابق بفترض أن مجموع المكلفين
+
+225
+00:17:27,170 --> 00:17:29,190
+اللي بيبقوا وجيهم يخدعونه ضريبة تصاعدية وفق
+
+226
+00:17:29,190 --> 00:17:33,470
+الشراحة التالية تمام؟ هدول الناس اللي هم هاي
+
+227
+00:17:33,470 --> 00:17:38,470
+داخلهماللي هم ألف دخله عشرين ألف، هنا خمسة
+
+228
+00:17:38,470 --> 00:17:41,490
+واربعين، هنا مائة ألف جالي الأهل اختلف صح فيه ضربة
+
+229
+00:17:41,490 --> 00:17:47,030
+صعودية بيدفع هناك من صفر لغاية عشرين ألف خمسة في
+
+230
+00:17:47,030 --> 00:17:50,450
+المية من عشرين ألف واحد لغاية خمسين ألف عشرة في
+
+231
+00:17:50,450 --> 00:17:53,190
+المية ما زاد عن خمسين ألف بيدفع ستة عشر في المية
+
+232
+00:17:53,190 --> 00:17:57,390
+وبالتالي المكلف ألف دخله عشرين ألف، بيدفع خمسة في
+
+233
+00:17:57,390 --> 00:18:02,650
+المية بسالمكلف بقى .. ذاكرين دخلك فوق كم؟ 45 ..
+
+234
+00:18:02,650 --> 00:18:07,330
+دخله بقى .. هاي دخله 45 ألف .. و جيه 100 ألف عشان
+
+235
+00:18:07,330 --> 00:18:12,310
+ميرجعش .. هاي 45 و هنا 100 .. طيب .. هنا بقى
+
+236
+00:18:12,310 --> 00:18:16,030
+بيدخله 45 ألف .. أول 20 ألف بيقعوا في الشريحة
+
+237
+00:18:16,030 --> 00:18:21,770
+الأولى .. 20 ألف 5% .. بيظل كم؟ بيظل 25 في 10%
+
+238
+00:18:21,770 --> 00:18:25,890
+اللي هي الشريحة الثانية .. هاي مجموعك ..المكلف دي
+
+239
+00:18:25,890 --> 00:18:29,670
+من أول عشرين ألف بيقع الشريحة الأولى اللى هى عشرين
+
+240
+00:18:29,670 --> 00:18:34,030
+ألف لخمسة بالمئة الشريحة دي هي الشريحة هي الشريحة
+
+241
+00:18:34,030 --> 00:18:37,710
+اللى هتنتبه الشريحة الأولى من صفر لعشرين من عشرين
+
+242
+00:18:37,710 --> 00:18:43,730
+لخمسين تمام؟ إذا بالنسبة للمكلف بقى مرة تانية دخله
+
+243
+00:18:43,730 --> 00:18:49,010
+خمسة واربعين ألف بناخد عشرين ألففي 5% للشريحة اللي
+
+244
+00:18:49,010 --> 00:18:51,630
+هو لقداشي بيظل من الخمسة ورمي الألف بيظل خمسة
+
+245
+00:18:51,630 --> 00:18:55,010
+وعشرين بيقعوا ضمن هذه المنطقة اللي هي من عشرين
+
+246
+00:18:55,010 --> 00:18:58,550
+لخمسين يعني تلاتين ألف هو لسه خمسة وعشرين إذا خمسة
+
+247
+00:18:58,550 --> 00:19:02,830
+وعشرين ضرب عشرة في المية هنا خلصنا منه جيم دخلوا
+
+248
+00:19:02,830 --> 00:19:07,510
+مية ألف حي الشريحة من صفر لعشرين أخدناهم في خمسة
+
+249
+00:19:07,510 --> 00:19:12,360
+في المية من عشرين لخمسين قداشي تلاتين ألفإذاً
+
+250
+00:19:12,360 --> 00:19:16,380
+تلاتين ألف عشرة في المية أخدنا عشرين وأخدنا تلاتين
+
+251
+00:19:16,380 --> 00:19:21,540
+كم يبقى من المية داخله؟ بيبقى خمسين في ستاشر في
+
+252
+00:19:21,540 --> 00:19:25,060
+المية اللي هي الشريحة الثالثة مزاد مرة تانية
+
+253
+00:19:25,060 --> 00:19:30,620
+المكلف جيم داخله لجمالي مائة ألف داخله لجمالي مائة
+
+254
+00:19:30,620 --> 00:19:36,780
+ألفهذه الشريحة الأولى من صفر لعشرين ألف هي أخدناها
+
+255
+00:19:36,780 --> 00:19:39,600
+في خمسة بالمائة هاي هي خمسة بالمائة الشريحة
+
+256
+00:19:39,600 --> 00:19:42,880
+التانية من عشرين ألف لخمسين ألف طبعا مش ألف واحد
+
+257
+00:19:42,880 --> 00:19:47,460
+ده خمسين ألف مقدش يعني يعني تلاتين ألف خمسين ناقص
+
+258
+00:19:47,460 --> 00:19:50,580
+عشرين تلاتين ألف في عشر بالمائة هي أخدناها تلاتين
+
+259
+00:19:50,580 --> 00:19:57,300
+ألف تمامبيظل اخدنا عشرين منه واخدنا تلاتين هو كل
+
+260
+00:19:57,300 --> 00:20:02,500
+دخله مية بيظل قداش عنده خمسين الف ما زاد بيخشله في
+
+261
+00:20:02,500 --> 00:20:06,340
+الشريحة اللي هي التالتة خمسين الف ستات في المية
+
+262
+00:20:06,340 --> 00:20:13,110
+بيطلع المكلف جيم عليه ضريبة اتناشر الفمجموعة درايب
+
+263
+00:20:13,110 --> 00:20:20,490
+المستحقة 16500 اللي الـ 1000 زي 3500 زي 12000 اله
+
+264
+00:20:20,490 --> 00:20:24,130
+نشوف متوسط الدريبة اللي دفعها كل واحد متوسط معدل
+
+265
+00:20:24,130 --> 00:20:27,310
+الدريبة اللي دفعها كل واحد اللي هو بيساوي الدريبة
+
+266
+00:20:27,310 --> 00:20:31,170
+اللي بتفعها المستحق عليه على دخله هذا قانون يحفظه
+
+267
+00:20:31,170 --> 00:20:34,750
+دايما متوسط معدل الدريبة الحقيقى الفعلي الدريبة
+
+268
+00:20:34,750 --> 00:20:37,650
+اللي بتفعها فعليا المستحق عليه على دخله الأولى
+
+269
+00:20:37,650 --> 00:20:42,820
+اللي دفع 1000 هيه على دخله 20000 طلع 5%الثاني دفع
+
+270
+00:20:42,820 --> 00:20:49,140
+3500 على دخله 4500 طوله 7.5% التالت 12000 على
+
+271
+00:20:49,140 --> 00:20:55,560
+10000 طوله 12% إذا صار في عدالة اللي دخله أقل دفع
+
+272
+00:20:55,560 --> 00:21:01,180
+5% ثم 7.5% ثم 12% ولأ بيقولي باللحظة المبنى ضريبة
+
+273
+00:21:01,180 --> 00:21:05,730
+ثابت سواء في الحالة هاي وهناأو في الحالة السابقة
+
+274
+00:21:05,730 --> 00:21:11,670
+اللي كانت هنا عليهم، لكن اختلف التوزيع من سلوب
+
+275
+00:21:11,670 --> 00:21:17,750
+لسلوب. ننهي هذه المحاضرة، ويعطيكم العافية.
+
diff --git a/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/IxbvaPmfri8_raw.srt b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/IxbvaPmfri8_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f334f6cdedb553aa29b956d1aa6b4b935588a28a
--- /dev/null
+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/IxbvaPmfri8_raw.srt
@@ -0,0 +1,1168 @@
+1
+00:00:00,960 --> 00:00:03,680
+السلام عليكم ورحمة الله وبركاته طلابنا وطالباتنا
+
+2
+00:00:03,680 --> 00:00:09,120
+في محاسبة الضرائب اليوم نكمل ال chapter رقم خمسة
+
+3
+00:00:09,120 --> 00:00:15,260
+أو ال 11 ضريبة الجمالك تعريف الجمالك تعرف منها
+
+4
+00:00:15,260 --> 00:00:20,180
+ضريبة تفرض على المنتجات المستوردة أي أبضعة مستوردة
+
+5
+00:00:20,180 --> 00:00:27,020
+بنفرض عليها ضرائب هي تسمى الجمالك وهي ضريبة تفرضها
+
+6
+00:00:27,020 --> 00:00:31,290
+الدول على السلع المستوردة من الخارج أو المصدرةاللي
+
+7
+00:00:31,290 --> 00:00:36,390
+هي لكن غالبها بتكون على السلع المستورة عبر حدود
+
+8
+00:00:36,390 --> 00:00:41,390
+هذه الدولة وترابها الجمهوركين طبعاً تفرض ضيج
+
+9
+00:00:41,390 --> 00:00:45,750
+الجمارك لمناسبة عبور السلع داخل حدود الدولة أو
+
+10
+00:00:45,750 --> 00:00:50,550
+خروجها من داخل حدود الدولة يقصد بالتراب الجمهوركي
+
+11
+00:00:50,550 --> 00:00:55,290
+اللي هي الأراضي الخاضعة لسيادة الدولةمما في ذلك
+
+12
+00:00:55,290 --> 00:00:58,270
+الموانع والمسطحات العايمة والمنشئات الواقعة من
+
+13
+00:00:58,270 --> 00:01:02,250
+المياه الإقليمية كلها ضمن جميع التراب الوطني يعني
+
+14
+00:01:02,250 --> 00:01:06,370
+أي منطقة خاضة على سيادة الدولة تعتبر تراب وطني وها
+
+15
+00:01:06,370 --> 00:01:11,350
+مناطق جمهورية باستثناء المناطق الحرة اللي تستثنيها
+
+16
+00:01:11,350 --> 00:01:14,290
+الدول من الدرائب الجمهورية وبتكون مفاهمة هذه
+
+17
+00:01:14,290 --> 00:01:20,450
+الرسوم السياسة الجمهورية تختلف سياسة جمالك من دولة
+
+18
+00:01:20,450 --> 00:01:24,200
+إلى أخرى باختلاف الظروف الدولةسواء اقتصادية أو
+
+19
+00:01:24,200 --> 00:01:28,080
+اجتماعية أو سياسية السياسة الجمهورية هي مجموعة
+
+20
+00:01:28,080 --> 00:01:31,400
+الوسائل والاجراءات التي تعتمدها الدولة لتنظيم
+
+21
+00:01:31,400 --> 00:01:37,240
+مبادلاتها التجارية مع الخارج طبعا، هذه السياسة
+
+22
+00:01:37,240 --> 00:01:41,520
+تنشأ عن ظروف الدولة وتوجهاتها للاقتصاد في الفترة
+
+23
+00:01:41,520 --> 00:01:46,330
+المستقبليةالسياسة الجمهورية هي أدام الأدوات
+
+24
+00:01:46,330 --> 00:01:51,230
+السياسة المالية اللي بيستخدمها الدولة بهدف حماية
+
+25
+00:01:51,230 --> 00:01:56,150
+منتجاتها أو تنشيط بعض المنتجات في التصدية وحماية
+
+26
+00:01:56,150 --> 00:02:00,970
+المنتجات المحلية من الاستراد معظم الدول بتاعها في
+
+27
+00:02:00,970 --> 00:02:07,280
+الصادرات من الرسوم الجمهوريةعشان تشجع المستهلك
+
+28
+00:02:07,280 --> 00:02:11,180
+الأجنبي على شراء منتجاتها والسيراد منتجاتها تعفى
+
+29
+00:02:11,180 --> 00:02:17,200
+الصدرات من الجمارك عشان تكون أسعار سلعها في الدول
+
+30
+00:02:17,200 --> 00:02:20,740
+الخارجية وفي الأسواق الخارجية منقفضة، مابتحطش
+
+31
+00:02:20,740 --> 00:02:24,700
+عليها جمارك، طبعا الدول تستفيد في التصدير، بتجلب
+
+32
+00:02:24,700 --> 00:02:29,100
+عملة صعبة وبتعدى الميزان مدفوعاتي التجاري وبصير
+
+33
+00:02:29,100 --> 00:02:32,060
+فيها نشاط اقتصادي واسع بجلب العملة الصعبة أو
+
+34
+00:02:32,060 --> 00:02:38,230
+الدولارمن خلال التصدير طبعًا، متى ممكن يكون فيه
+
+35
+00:02:38,230 --> 00:02:40,950
+جمارك على الصادرات؟ في حالة المواد الأولية
+
+36
+00:02:40,950 --> 00:02:44,710
+والموارد الطبيعية النادرة ممكن بعض الدول في هذا
+
+37
+00:02:44,710 --> 00:02:48,790
+الحالة تفرض عليها ضرائب في التصدير يعني الدولة مش
+
+38
+00:02:48,790 --> 00:02:52,830
+حابة إن هذه المواد تصدر من أسواقها للخارج لأنها
+
+39
+00:02:52,830 --> 00:02:56,450
+محتاجاها في هذا الحالة تفرض عليها ضرائب للتصدير
+
+40
+00:02:57,710 --> 00:03:01,110
+الضرائب الجمهورية هي من أهم الضرائب الغير مباشرة
+
+41
+00:03:01,110 --> 00:03:05,550
+اللي تفرضها الدولة على السلع أو المنتجات، بتكون
+
+42
+00:03:05,550 --> 00:03:08,410
+الضرائب الجمهورية بالنسبة للوردات تحسب على أساس
+
+43
+00:03:08,410 --> 00:03:12,490
+قيمتها التجارية للسلع المستوردة، يعني بنشوف التاجر
+
+44
+00:03:12,490 --> 00:03:15,530
+كم جايب فواتير إبضاع هادر بـ100 ألف دولار، إذا
+
+45
+00:03:15,530 --> 00:03:19,930
+بنقول 10% على 100 ألف أو 15% على 100 ألف، في وقت
+
+46
+00:03:19,930 --> 00:03:23,130
+دخولها للضرائب الجمهورية تكلفتها كم، بنضيف عليها
+
+47
+00:03:23,130 --> 00:03:28,630
+نسمة معينة،تحدد قيمة الجارية للسلعة حسب الفواتير
+
+48
+00:03:28,630 --> 00:03:33,690
+اللي بيدل بيها المستوردين كوثائق مهمة مرفقة
+
+49
+00:03:33,690 --> 00:03:38,750
+بالتصريح الجمهوري إلا إذا ثبت للإدارة الجمهورية ما
+
+50
+00:03:38,750 --> 00:03:42,190
+يفيد بوقع غش في هذه الفواتير يعني ممكن التاجر
+
+51
+00:03:42,190 --> 00:03:44,950
+المستورد يطلب من التاجر من الصين يعمله فتورة
+
+52
+00:03:44,950 --> 00:03:47,510
+مضروبة إنه هذه بدل ما هي المضاعة الـ container 100
+
+53
+00:03:47,510 --> 00:03:52,880
+ألف يعمله بـ 70 ألفلأنه هي الضريبة هتنفرض على نسبة
+
+54
+00:03:52,880 --> 00:03:56,180
+الفاتورة، نسبة على الفاتورة، يعني مدن ما تكون 10%
+
+55
+00:03:56,180 --> 00:04:00,580
+في 100 ألف الضريبة تصير 10% في 70 ألف، تمام؟ في
+
+56
+00:04:00,580 --> 00:04:03,540
+هذه الحالة، يحق الإدارة أن تلجأ إلى أعادة تقييم
+
+57
+00:04:03,540 --> 00:04:06,780
+السلعة، يعني إحنا إيجدنا بضاعة بتقول هذه بـ 70
+
+58
+00:04:06,780 --> 00:04:10,160
+ألف، اللي ال container، إحنا شكينا، في دارة
+
+59
+00:04:10,160 --> 00:04:13,480
+الجمالكة، قال لأ هذه بضاعة ثمنها أعلى، مين هيك؟
+
+60
+00:04:13,480 --> 00:04:16,740
+فبنقوم بإعادة تقييمها، انطلاقها من الأسعار التي
+
+61
+00:04:16,740 --> 00:04:20,780
+تباع بها في بلد المنشأ،بنطصل على مصادرنا في بلد
+
+62
+00:04:20,780 --> 00:04:24,540
+المنشأة وبنتأكد من الأسعار وبنعيد تقييم هذه السلعة
+
+63
+00:04:24,540 --> 00:04:29,200
+أو من خلال السلعة نفسها المستوردة من تجار آخرين
+
+64
+00:04:29,200 --> 00:04:32,600
+فيه تجار آخرين جابوا نفس السلعة وكانت الأسعار
+
+65
+00:04:32,600 --> 00:04:33,860
+مختلفة
+
+66
+00:04:35,970 --> 00:04:39,890
+وبالتالي من عيد تقييم السلعة. الآن في دول بتعمل
+
+67
+00:04:39,890 --> 00:04:43,150
+نظام، يعني نظام إلكتروني موحد للضرائب بين بعض
+
+68
+00:04:43,150 --> 00:04:46,170
+الدول المتقدمة في الاتحاد الأوروبي وخلافه، إن
+
+69
+00:04:46,170 --> 00:04:49,790
+الفاتورة اللي بتدخل على نظام الجمركي، فاتورة
+
+70
+00:04:49,790 --> 00:04:53,850
+التاجر، ممكن أنا أدخل على حسابه من الدولة تبعته
+
+71
+00:04:53,850 --> 00:04:56,210
+أعرف الفاتورة الأصلية، يعني اللي بيحاسب عليها في
+
+72
+00:04:56,210 --> 00:05:00,870
+دولته.وبالتالي بيقل عملية الغش مابيقدرش التجارة
+
+73
+00:05:00,870 --> 00:05:03,170
+تبعي يجيبلي فاتورة مضروبة وإذا جاب فاتورة مضروبة
+
+74
+00:05:03,170 --> 00:05:07,690
+الدولة من خلال دولة المنشأ تقدر تتأكد إن هذه
+
+75
+00:05:07,690 --> 00:05:11,930
+الفاتورة صحيحة أو لا يعني طرق كثيرة للتأكد وطرق
+
+76
+00:05:11,930 --> 00:05:17,670
+أخرى أكتر للتهرق بتكون بكل الرسوم الجمهورية على
+
+77
+00:05:17,670 --> 00:05:22,650
+شكل نسب مئوية من قيمة السلاع المستوردة أو مبالغ
+
+78
+00:05:22,650 --> 00:05:28,720
+محددةمثلًا، حشف الأكل في الأمثلة يعني على الوحدات
+
+79
+00:05:28,720 --> 00:05:32,500
+مثلًا على كل وحدة 10 دولار أو 10% على إجمال تكلفة
+
+80
+00:05:32,500 --> 00:05:36,660
+الفاتورة إيرادات الضرائب الجمهورية هي من أهم
+
+81
+00:05:36,660 --> 00:05:39,540
+الإيرادات اللي بتتمد عليها الدولة في تمويل خزانتها
+
+82
+00:05:39,540 --> 00:05:45,020
+وتمويل نفقاتها سياسة الرفع من معدلات الرسوم
+
+83
+00:05:45,020 --> 00:05:48,760
+الجمهورية مع تأثير الموضوع الاقتصادي بتلجأ إلى
+
+84
+00:05:48,760 --> 00:05:55,140
+الدولطبعًا، هذا من هداف الدول لزيادة إيراداتها من
+
+85
+00:05:55,140 --> 00:05:59,260
+خلال الدرايب الجمهورية، هي ضريبة مهمة جدًا للدولة،
+
+86
+00:05:59,260 --> 00:06:01,660
+وراح نشوف الآن في السلطة الفلسطينية كم تتشكل نسبة
+
+87
+00:06:01,660 --> 00:06:07,820
+من الدرايب العامة، هداف الدرايب الجمهورية أول حاجة
+
+88
+00:06:07,820 --> 00:06:13,780
+سهولة تحصيلها، لأنها تفرض على المعابر، ما نتعامل
+
+89
+00:06:13,780 --> 00:06:17,400
+مع المواطنين، ما نتعامل مع المستورد الرئيسي،
+
+90
+00:06:17,400 --> 00:06:20,300
+وبالتالي سهل التعاملمعاك
+
+91
+00:06:25,590 --> 00:06:30,150
+أيضًا أهداف حماية أحيانًا الدول بتفرض ضلاب جمهورية
+
+92
+00:06:30,150 --> 00:06:33,950
+على السلع لحماية منتجاتها الوطنية يعني لما بيكون
+
+93
+00:06:33,950 --> 00:06:38,410
+احنا عالنا مثلًا منتج وطني مثلًا في إن صناعة ملابس
+
+94
+00:06:38,410 --> 00:06:44,890
+بنفرض ضلاب على الملابس بشكل كبير عشان مايستوردش
+
+95
+00:06:44,890 --> 00:06:49,430
+التجارة لأخرين الملابس يعني فترة من فترات في وعهد
+
+96
+00:06:49,430 --> 00:06:54,920
+السلطن السابقةانتشر استيراد الأثاث الصيني الأثاث
+
+97
+00:06:54,920 --> 00:06:59,560
+الصيني يعني القطق من النوم والكنب من الصين فتجار
+
+98
+00:06:59,560 --> 00:07:04,960
+أو المصانع الورش للأثاث في قطاع غزة والضفة الغربية
+
+99
+00:07:04,960 --> 00:07:09,100
+أحتجوا وطبعًا هذا الكلام تقريبًا في سنة 2000،
+
+100
+00:07:09,100 --> 00:07:12,740
+2002، 2003، زي هيك شيء لدى السلطة إنه إحنا في
+
+101
+00:07:12,740 --> 00:07:16,900
+عشرات ألف العمال والورش اللي بتشتغل في صناعة
+
+102
+00:07:16,900 --> 00:07:20,820
+الأثاث محليًا واستيراد الأثاث الصيني بسعر رخيص
+
+103
+00:07:21,310 --> 00:07:26,810
+متدني سيقفل هذه الورش وسيعمل على بطالة في عشرات
+
+104
+00:07:26,810 --> 00:07:31,450
+الألاف من أمال، ففرضت السلطة أيام ضرائب عالية أو
+
+105
+00:07:31,450 --> 00:07:34,590
+شيء من المنعت، اللي هو استيراد الأتاث الصيني من
+
+106
+00:07:34,590 --> 00:07:38,070
+خلال ضرائب عالية جداً بحيث أنه بيصير أغلب من
+
+107
+00:07:38,070 --> 00:07:42,130
+المنتج المحلي لو وصل أراضي السلطة الفلسطينية، هذه
+
+108
+00:07:42,130 --> 00:07:47,710
+أداف حماية نحمي منتجنا المحلي، أداف تجييعية
+
+109
+00:07:47,710 --> 00:07:53,110
+أحياناً بنخفضالضرائب المحلية الجمهورية على السلع
+
+110
+00:07:53,110 --> 00:07:56,250
+المعينة إلى أدنى حد ممكن أو بنلغيها لتوفير السلع
+
+111
+00:07:56,250 --> 00:08:02,970
+التومنية زي ما اليوم احنا فيه قوانين تمنعوا بإلغاء
+
+112
+00:08:02,970 --> 00:08:07,670
+الضرائب الجمهورية على السلع والمواد الزراعية مثلا،
+
+113
+00:08:07,670 --> 00:08:12,280
+عشان نشجع الزراعة ونشط الزراعة وما شابهأداف دولية،
+
+114
+00:08:12,280 --> 00:08:14,740
+بيكون فيها انتفاقيات ثنائية بين الدول، يعني إذا في
+
+115
+00:08:14,740 --> 00:08:19,420
+دولة بتفرض عليها سلعي ضرائب عالية، أنا بفرض عليها
+
+116
+00:08:19,420 --> 00:08:22,760
+سلعها ضرائب عالية لما بتيجي، عشان معاملة بالمثل،
+
+117
+00:08:22,760 --> 00:08:25,540
+عشان أضغط عليهم إنهم يرفعوا الضرائب عن سلعنا اللي
+
+118
+00:08:25,540 --> 00:08:29,280
+بتتصدر إليهم، نفرض ضرائب عالية علي سلعهم، وبالتالي
+
+119
+00:08:29,280 --> 00:08:31,980
+بيصير انتفاقية بالإعفاء المشترك وما شابه
+
+120
+00:08:34,910 --> 00:08:40,350
+أهداف اجتماعية تلجأ الدول إلى فرض ضرائب عالية إلى
+
+121
+00:08:40,350 --> 00:08:44,610
+بعض اللي هو السلع أو اللي ترى أنها تضرب المواطنين
+
+122
+00:08:44,610 --> 00:08:48,790
+مثل الخمور والتبغ والسلع الأخرى زي ما نشوفوا هنا،
+
+123
+00:08:48,790 --> 00:08:53,330
+علبة السجال عندنا بـ25 شكل، بعتقد في غزة، ليش؟ هي
+
+124
+00:08:53,330 --> 00:08:57,290
+صحيح تجينا بـ5 شكل، بس إحنا بحط عليها 25 شكل مثلاً
+
+125
+00:08:57,700 --> 00:09:03,700
+طريبة عشان نحمي صدر المواطن وجيبته من الأمراض ..
+
+126
+00:09:03,700 --> 00:09:08,580
+صدره من الأمراض وصحته ونفسه عشان فينا كورونا
+
+127
+00:09:08,580 --> 00:09:12,300
+وانتوا عارفين الوضع وبعدين بنحمي جيبته فاحنا
+
+128
+00:09:12,300 --> 00:09:17,000
+بنقوله انه تشتري هذا السلعيل بثمن عالي عشان نمنعه
+
+129
+00:09:17,000 --> 00:09:20,660
+بدل ما كان يدخن علبتين تلاتة مليون بيصير يدخن علبة
+
+130
+00:09:20,660 --> 00:09:26,630
+وبعدين يشتري سيجارتين بشكل او سجارة بشكلوالمعسل
+
+131
+00:09:26,630 --> 00:09:29,490
+برضه انتوا عارفين المعسل ونخشيشه يعني مفتاح
+
+132
+00:09:29,490 --> 00:09:34,610
+النخشيش فاحنا بنفرض عليه ضرايب عالية علشان نحمي
+
+133
+00:09:34,610 --> 00:09:39,770
+المواطن، نحمي صحته، نحمي صدره ونفسه ونحمي جيبته
+
+134
+00:09:39,770 --> 00:09:44,770
+كمان، هذا هدفنا الرئيس ولا حد فلان غيرها وفي الضفة
+
+135
+00:09:44,770 --> 00:09:48,170
+الغربية نفس القصة، برضه العلم في السجار هناك بـ 30
+
+136
+00:09:48,170 --> 00:09:50,870
+شيخين، برمين شيخين، فكلشي الحال أحسن يعني
+
+137
+00:09:53,660 --> 00:09:59,400
+خصائص الضريبة الجمهورية أولاً فيه ضرايب عينية تفرض
+
+138
+00:09:59,400 --> 00:10:03,860
+على السلع ولا تعنى بمعنى أنها تفرض على السلع وليس
+
+139
+00:10:03,860 --> 00:10:07,400
+على الشخص يعني جاي أبضاع على الـ container مثلا
+
+140
+00:10:07,400 --> 00:10:10,720
+ملابس نفرض ضريبة على الجمارك على الملابس، مالناجد
+
+141
+00:10:10,720 --> 00:10:14,360
+العميل اللي بدي يستهلكه على المنتج نفسه، مالناجد
+
+142
+00:10:14,360 --> 00:10:17,840
+العميل اللي بدي يستهلكه ضريبة غير مباشرة يسمح لنقل
+
+143
+00:10:17,840 --> 00:10:21,330
+العبء على المستهلك النهائيكل ضرابة غير مباشرة
+
+144
+00:10:21,330 --> 00:10:24,930
+بتمنقلها على المستهلك انها التاجر بتدفع ضريبة
+
+145
+00:10:24,930 --> 00:10:28,130
+بتنقلها على الموزع والموزع بتنقلها على تاجر
+
+146
+00:10:28,130 --> 00:10:32,880
+المحلات المحلات بياخدها من المستهلكاتصالها بمجال
+
+147
+00:10:32,880 --> 00:10:37,000
+التجارة الخارجية يسهل استخدامها لتقييد التجارة
+
+148
+00:10:37,000 --> 00:10:41,940
+خاصة في وجود سياسة للمنتج المحلي وسياسة التجارة
+
+149
+00:10:41,940 --> 00:10:45,620
+الحلوة يعني هذه جمالك العلاقة بالتجارة الخارجية
+
+150
+00:10:45,620 --> 00:10:50,500
+يمكن استخدامها لأهداف سياسية مع الدول لتقييد تجارة
+
+151
+00:10:50,500 --> 00:10:55,150
+معينة لتسهيل تجارة معينة إلى آخرينالضريبة
+
+152
+00:10:55,150 --> 00:10:58,590
+الجمهورية تعكس طبيعة النظام الجمهوري الدول اللامية
+
+153
+00:10:58,590 --> 00:11:01,090
+الدول الفقيرة اللي زهلاتنا بتلاقى الضرائب غير
+
+154
+00:11:01,090 --> 00:11:04,990
+مباشرة فيها عالية لإن مافيش عندها إنتاج وضرائب على
+
+155
+00:11:04,990 --> 00:11:09,440
+الدخل عالية هي دول مستهلكةوبالتالي، يكون نظام
+
+156
+00:11:09,440 --> 00:11:13,240
+الدرايبي قائم على الاستهلاك، على الدرايب غير
+
+157
+00:11:13,240 --> 00:11:17,320
+مباشرة. الدول الصناعية، الدول القوية، الدول
+
+158
+00:11:17,320 --> 00:11:21,200
+المتقدمة، لا تستورد بضايا كثيرة، لأنها تنتج من
+
+159
+00:11:21,200 --> 00:11:24,680
+الداخل. وبالتالي، تكون الدرايب على الداخل أكبر
+
+160
+00:11:24,680 --> 00:11:28,740
+بكثير من الدرايب على الجمالك من الدرايب غير
+
+161
+00:11:28,740 --> 00:11:33,200
+مباشرة. ونحن من إحدى هذه الدول النامية، بدلقونها،
+
+162
+00:11:33,200 --> 00:11:36,580
+نحن نقول نامية، هي متخلفة، الدول المتخلفة.أو دول
+
+163
+00:11:36,580 --> 00:11:40,420
+العالم الثالث، بس بدلوها بقولها النامية ولا نامية
+
+164
+00:11:40,420 --> 00:11:44,680
+ولا حاجة، يعني أنا في الملورة تمام، مرونة الضريبة
+
+165
+00:11:44,680 --> 00:11:47,880
+من خصائصها واستمرار حصلتها ده ضريبة مرنة يعني لو
+
+166
+00:11:47,880 --> 00:11:52,180
+زودنا معدل ضغط جمالك 1% بتزيد حصلتها بشكل كبير
+
+167
+00:11:52,180 --> 00:11:56,560
+المرونة بتعني علاقة الضريبة الترضية بين حصلتها
+
+168
+00:11:56,560 --> 00:12:00,520
+والتغيرات اللي بتترع على الناتج المحلي ومعدلاتها
+
+169
+00:12:00,520 --> 00:12:07,180
+في فترة فرض الضريبةتزاد الحصيلة بزيادة الإنتاج
+
+170
+00:12:07,180 --> 00:12:10,680
+القومي وتنخفض بزيادة معدلات الزيادة فيه يعني كل ما
+
+171
+00:12:10,680 --> 00:12:14,740
+زاد الإنتاج القومي تزاد حصلة الضريبة وبتقل والعكس،
+
+172
+00:12:14,740 --> 00:12:17,940
+والعكس، صحيح، يعني بتزيد بشكل طرد من الإنتاج
+
+173
+00:12:17,940 --> 00:12:21,880
+القومي، يعني هذه ضريبة مرئية بتتحرك بسرعة الدولة،
+
+174
+00:12:21,880 --> 00:12:25,260
+بتستطيع التحكم فيها لو زادت معدلاتها، لو زادت
+
+175
+00:12:25,260 --> 00:12:28,200
+إنتاج القومية للدولة، بتزيد حصلتها والعكس، صحيح
+
+176
+00:12:29,930 --> 00:12:32,810
+تمتاز ضاية الجمالك من كل الضرايب غير مباشرة
+
+177
+00:12:32,810 --> 00:12:37,610
+باستثماريتها أو وزارة حصيتها لسهولة دفع الممول
+
+178
+00:12:37,610 --> 00:12:40,850
+لمسارك النهائي لهذه الضريبة انت بتروح تشتري هذا
+
+179
+00:12:40,850 --> 00:12:44,830
+القلم مابتعرفش ان الشيكل اللي دفعته هو أساسا سعره
+
+180
+00:12:44,830 --> 00:12:48,070
+مثلا سبعة أجرات وفي تلت أجرات ضرايب انت بتعرف انه
+
+181
+00:12:48,070 --> 00:12:51,890
+ثمنه شكل و تدفع الشكل و تيجي ماشي ثمن هذا القلم
+
+182
+00:12:51,890 --> 00:12:57,450
+مابتفكرش ان الدولة ماخدة مننا الضرايبلكن الدولة
+
+183
+00:12:57,450 --> 00:13:02,030
+تأخذ منك ضرائب في سبعة قراءة ثمن الاستيراد وثلاثة
+
+184
+00:13:02,030 --> 00:13:06,770
+قراءات ضرائب فانت كمواطن ما تتذمرش من هذه الضريبة
+
+185
+00:13:06,770 --> 00:13:09,750
+لانك ما تشعرش فيها صحيح تشتري السلاة غالية لكن ما
+
+186
+00:13:09,750 --> 00:13:17,310
+تشعرش بالضريبة طريقة فرض الرسوم الجمهوريةفيه رسوم
+
+187
+00:13:17,310 --> 00:13:20,170
+على الواردات وفيه رسوم على الصادرات اللي قلنا هي
+
+188
+00:13:20,170 --> 00:13:25,770
+نادرة وفيه رسوم على البضاعة العابرة أو البضاعة
+
+189
+00:13:25,770 --> 00:13:31,370
+التجارة الإلكترونية فينا من حيث أنواع الرسوم
+
+190
+00:13:31,370 --> 00:13:35,450
+الجمهورية رسوم أساسية تطبق على كافة الواردات من
+
+191
+00:13:35,450 --> 00:13:42,230
+جميع الدول وفيه رسوم إضافية تضافهذه على سلع معينة
+
+192
+00:13:42,230 --> 00:13:48,150
+بالنتيجة للتقلبات معينة تُضاف على هذا السلع وفيه
+
+193
+00:13:48,150 --> 00:13:52,450
+رسوم تفضلية تُطبّق
+
+194
+00:13:52,450 --> 00:13:57,050
+في دول معينة رغبة في تنشيط معين لجانب تجاري
+
+195
+00:13:57,050 --> 00:14:02,290
+والأخرين، كل هذه أنواع الرسوم الجمهورية الأساسية
+
+196
+00:14:02,290 --> 00:14:03,750
+واضافية وتفضلية
+
+197
+00:14:05,860 --> 00:14:11,640
+هذه أنواع الرسوم من حيث اتساب الرسوم الجمهورية فيه
+
+198
+00:14:11,640 --> 00:14:15,540
+رسوم جمهورية قيمية يعني نسبة معينة، بيقولّي مثلا
+
+199
+00:14:15,540 --> 00:14:20,400
+20% قيمة السلاع 1000 دولار يعني ضريبة الجمهورية
+
+200
+00:14:20,400 --> 00:14:25,060
+200 دولار، 20% في 1000 دولار، فيه رسوم نوعيةيعني
+
+201
+00:14:25,060 --> 00:14:28,200
+بتكون على الوحدات المفروضة مثلا بيقول لي لو دي
+
+202
+00:14:28,200 --> 00:14:32,320
+يدفع 100 دولار لكل جهاز computer جاب عشر أجهزة
+
+203
+00:14:32,320 --> 00:14:35,980
+بيدفع ألف دولار وكذا جاب عشرين جهاز بيدفع الفين
+
+204
+00:14:35,980 --> 00:14:41,010
+دولار فيه رسوم المركبة اللي هي نوعية وقيميةيعني
+
+205
+00:14:41,010 --> 00:14:46,310
+لما بده يكون عنده رسوم قيمية أو نسبية 20% في ألف
+
+206
+00:14:46,310 --> 00:14:52,350
+دولار، بده يدفع 200 وبده يكون عنده كمان 40 دولار
+
+207
+00:14:52,350 --> 00:14:59,440
+على كل قطعة، بده يصير عنده 240 دولارتمام؟ بالإضافة
+
+208
+00:14:59,440 --> 00:15:01,600
+لتحصيل الإضافة المخطوعة لدى السنة اللي هيكونها 40
+
+209
+00:15:01,600 --> 00:15:05,280
+دولار، إذا 240 دولار بتدفعها. هتشوف المثال بشكل
+
+210
+00:15:05,280 --> 00:15:11,780
+موضح، أكثر رسوم مركبة، جزء نسبة وجزء عيني، النسبة
+
+211
+00:15:11,780 --> 00:15:17,680
+على ثمن البضاعة، والعيني على كل واحدة. الضريبة
+
+212
+00:15:17,680 --> 00:15:20,640
+الجمهورية في الفلسطين طبعاً تم تحديدها كضرائب غير
+
+213
+00:15:20,640 --> 00:15:24,680
+مباشرة ضمن اتفاقية باريس، الاقتصادية بعد اتفاقية
+
+214
+00:15:24,680 --> 00:15:29,610
+مذلة والمفقرة لنا،واللي لازمنا مكبلين فيها رغم
+
+215
+00:15:29,610 --> 00:15:34,130
+انتهاء مدتها القانونية يعني السلطة الفلسطينية أو
+
+216
+00:15:34,130 --> 00:15:37,310
+منظمة التحرير الفلسطينية لما وقعت اتفاقية باريسو
+
+217
+00:15:37,310 --> 00:15:44,010
+واتفاقية أوسلو كانت مدتها محددة بـ 25 عام وقعتها
+
+218
+00:15:44,010 --> 00:15:51,660
+في سنة تلاتة خمس عشر عاموالله و25، المهم انتهت في
+
+219
+00:15:51,660 --> 00:15:58,700
+2018 انتهت المدة القانونية 2019 لاتفاقيت باريس و
+
+220
+00:15:58,700 --> 00:16:05,380
+أوسلو لكن لازمنا نعمل بها يعني كمدرة حسنية وكرم
+
+221
+00:16:05,380 --> 00:16:12,000
+عربي إحنا بنعمل فيها لقد حددت اتفاق باريس لوقعة
+
+222
+00:16:12,000 --> 00:16:15,460
+السلطة الفلسطينية ومنظمة إسرائيل CS الجمالك
+
+223
+00:16:15,460 --> 00:16:20,890
+والاستيرادوجميع الصلاحيات بالنسبة للجمارك ومن
+
+224
+00:16:20,890 --> 00:16:25,050
+ضمنها يبقى قانون الجمارك رقم 1 لسنة 62 هو المعمول
+
+225
+00:16:25,050 --> 00:16:30,070
+به حتى الآن وبالتالي تفرض ضرائب الجمارك حسب قانون
+
+226
+00:16:30,070 --> 00:16:34,630
+1 لسنة 62 وأفقًا لهذا القانون تخضع جميع البضائع
+
+227
+00:16:34,630 --> 00:16:38,530
+الواردة إلى فلسطين لرسوم الجمهورية وتستوفى هذا
+
+228
+00:16:38,530 --> 00:16:42,830
+الرسوم لموجة بالتعرفة الجمهورية هشوف الشيء التعرفة
+
+229
+00:16:42,830 --> 00:16:48,130
+فيما بعدعدم استثناء منها بوجب أحكام القانون أيضًا
+
+230
+00:16:48,130 --> 00:16:53,450
+بقول يفق القانون 1.1962
+
+231
+00:16:53,450 --> 00:16:56,870
+تستبدل وتعدّل التعريف الجمهوري للبضايع الواردة
+
+232
+00:16:56,870 --> 00:17:00,170
+بقرار من مجلس الوزراء بناء على تنصيب وزير المالي
+
+233
+00:17:00,170 --> 00:17:03,770
+ووزير الاقتصاد وينشر في الجريدة الرسمية ويجب أن
+
+234
+00:17:03,770 --> 00:17:08,230
+تتضمن التعريف في أتام من الرسوم للنوع الواحد يعني
+
+235
+00:17:08,230 --> 00:17:13,760
+زي ما قلنا نسمية وعينيةوذلك باعتبار منشأتها ومكان
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+236
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+شحن على ألا يتعارف ذلك مع قرارات مجلس الوحدة
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+237
+00:17:17,680 --> 00:17:21,740
+العربية الاقتصادية يعني هذه القوانين التعرف يا
+
+238
+00:17:21,740 --> 00:17:25,040
+أخواننا هي نسبة الرسوم على كل سلطة يعني بنلاقي أن
+
+239
+00:17:25,040 --> 00:17:30,070
+فيناقايمة التعرفة الجمهورية، الملابس عليها مثلا 10
+
+240
+00:17:30,070 --> 00:17:37,110
+%، الأهدف عليها 15%، الخشب عليها 16%، كل بند، كل
+
+241
+00:17:37,110 --> 00:17:42,050
+سلعة لها تعرفة خاصة فيها، محددة بنسبة فيها، يعني
+
+242
+00:17:42,050 --> 00:17:44,970
+مش زي مثلا ضريب دقيقة مضافة 16% لكل السلع
+
+243
+00:17:44,970 --> 00:17:49,990
+والخدمات، لأ، هنا الجمارك بيكون عنده ألف صنف، كل
+
+244
+00:17:49,990 --> 00:17:54,300
+صنف محدد باسمه ونسبة الضريبة اللي عليهسواء نسبة أو
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+245
+00:17:54,300 --> 00:17:59,820
+عينية على الوحدة يعني عشرة فرمية على الصفقة أو
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+246
+00:17:59,820 --> 00:18:05,900
+خمسة دولار لكل وحدة أو عشرة دولار لكل وحدة لكل زوج
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+247
+00:18:05,900 --> 00:18:10,600
+أحد يعني لكل كوب خشب لكل طن سماده هذه بتكون عينية
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+248
+00:18:10,600 --> 00:18:14,860
+هذه التعرفة الجمهورية التعرفة الجمهورية في فلسطين
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+249
+00:18:14,860 --> 00:18:19,170
+تقوم بشكل عام على تصنيف السلعات في دولة عالميةوفق
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+250
+00:18:19,170 --> 00:18:24,610
+للنظام الكامل التجدد وتتطور حسب الأحداث السياسية
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+251
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+والاقتصادية ويواكب التغيرات العالمية بالنسبة
+
+252
+00:18:29,430 --> 00:18:32,770
+للتعرف الجمهوري في فلسطين السلطة الفلسطينية
+
+253
+00:18:32,770 --> 00:18:36,910
+وإسرائيل يخضعان إلى غلاف جمهور كواحد حسب اتفاقيت
+
+254
+00:18:36,910 --> 00:18:41,880
+باريس تخيل احنا و اليهودبنخضع على نفس النظام
+
+255
+00:18:41,880 --> 00:18:44,580
+الجمهوري ويكون مستوى الجمال للاستيراد إلى فلسطين
+
+256
+00:18:44,580 --> 00:18:48,400
+مساوين أو أكتر من مستوى الجمال للاستيراد إلى
+
+257
+00:18:48,400 --> 00:18:53,580
+الكيار الإسرائيلي حيث تعتبر سياسة الاستيراد بما
+
+258
+00:18:53,580 --> 00:18:58,080
+فيها المقييز والعلامات التجارية والتراخيص والبلدان
+
+259
+00:18:58,080 --> 00:19:01,620
+الممنوعة وغيرها مطابقة للسياسة المتبعة لدى
+
+260
+00:19:01,620 --> 00:19:06,860
+الإسرائيليومع هذا فان اتفاقية باريس بين السلطة
+
+261
+00:19:06,860 --> 00:19:09,720
+وإسرائيل ينص على مجالات السلاسل خاصة للسلطة
+
+262
+00:19:09,720 --> 00:19:14,860
+الفلسطينية اتفاقية باريس ألزمت السلطة الفلسطينية
+
+263
+00:19:14,860 --> 00:19:21,140
+الوطنية بأن يكون الغلاف الجمهوري واحد مع إسرائيل
+
+264
+00:19:21,140 --> 00:19:24,980
+بحيث تكون التعرفة الجمهورية مساوية للإسرائيل أو
+
+265
+00:19:24,980 --> 00:19:29,410
+أكثر بحق الله ليس أقلمع انه احنا داخلنا اقل
+
+266
+00:19:29,410 --> 00:19:34,150
+واقتصادنا اضعف كثير لكن هو جالك بدا يكون مساوى او
+
+267
+00:19:34,150 --> 00:19:39,190
+اكثر طب ليش الإسرائيل يحط هذا الشرط؟ عشان المواطن
+
+268
+00:19:39,190 --> 00:19:42,990
+الإسرائيلي في الضفة الغربية مايروحش يترك السلعة
+
+269
+00:19:43,540 --> 00:19:48,320
+بأسعارها عالية في تلابيم ويافا وحيفا ونتاني
+
+270
+00:19:48,320 --> 00:19:52,560
+والبلدان الإسرائيلية هذه أو المدن المحتلة ويروح
+
+271
+00:19:52,560 --> 00:19:57,240
+يشتريها من رمالة ومن الخليل ومن بيت لحم ومن جلجيلة
+
+272
+00:19:57,240 --> 00:20:00,040
+وما شاء الله لأن لو كانت الجمارك عندنا أقل هتكون
+
+273
+00:20:00,040 --> 00:20:05,120
+السلع في أسواقنا أسعارها أرخص وبالتالي المستواطنين
+
+274
+00:20:05,120 --> 00:20:08,820
+واليهود راح يتركوا سلعهم الأسعار الغالية ويشتريوا
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+275
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+نفس السلعةمن الأسواق الفلسطينية، فهو حامى نفسه، بس
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+276
+00:20:13,690 --> 00:20:16,850
+احنا ما حامينا نفسنا، هو حامى اقتصاده، احنا ما
+
+277
+00:20:16,850 --> 00:20:21,890
+فكرنا في اقتصادنا، ففكرنا نتوقع ونمشي، تمام؟ هو
+
+278
+00:20:21,890 --> 00:20:26,330
+اعتبر ان انت بتكون أسعارك مساوية ليه أو أعلى، طبعا
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+279
+00:20:26,330 --> 00:20:29,330
+مش هنقدر نقول أعلى، لأنه احنا بالعافية ماشيين مع
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+280
+00:20:29,330 --> 00:20:34,210
+المساويةعشان ما تكونش أقل والسلع يكون عنده بأسعار
+
+281
+00:20:34,210 --> 00:20:36,930
+أعلى من عندك وييجي المواطن تبعه يشتريها من عندك
+
+282
+00:20:36,930 --> 00:20:43,630
+ويضيع على أسواقه البيع والنشاط التجارب ويضر
+
+283
+00:20:43,630 --> 00:20:44,830
+الأسواق في هذه الحالة
+
+284
+00:20:47,470 --> 00:20:51,290
+قال لي هناك في اتفاقية باريس مجالات استيراد خاصة
+
+285
+00:20:51,290 --> 00:20:55,290
+للسلطة الفلسطينية حدد للسلطة الفلسطينية تلت مجالات
+
+286
+00:20:55,290 --> 00:20:58,270
+استيراد خاصة فيها جانب خدوا هذه الشغلات كمان انتوا
+
+287
+00:20:58,270 --> 00:21:01,930
+اتبحبحوا فيها برا الغلاف الجمهوري كل مواحد كل
+
+288
+00:21:01,930 --> 00:21:05,070
+السلعات في الغلاف الجمهوري كل مواحد معدى هذا السلع
+
+289
+00:21:05,070 --> 00:21:08,090
+اللي جاية نشوف ايش هذا السلع اللي جاية اولا
+
+290
+00:21:08,090 --> 00:21:15,640
+البضايعفي اللوائح B وA1 وA2 خلّيها للمحاضرة المقطع
+
+291
+00:21:15,640 --> 00:21:20,140
+الثاني عشان الوقت مايكون معانا طويل وننهي المحاضرة
+
+292
+00:21:20,140 --> 00:21:26,620
+هذه هنا ان شاء الله ونكمل فيما لحقه من المحاضرات
+
diff --git a/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/KWG06s5xEko_postprocess.srt b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/KWG06s5xEko_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..cf75c5413afb1bad4bc5d1e713c09d2d1570b54f
--- /dev/null
+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/KWG06s5xEko_postprocess.srt
@@ -0,0 +1,692 @@
+1
+00:00:00,540 --> 00:00:04,460
+طيب، أهلا و سهلا بكم طلابنا في محاسبة الضرائب
+
+2
+00:00:04,460 --> 00:00:09,220
+وطالباتنا الأعزاء كنا في المحاضرة الماضية وصلنا
+
+3
+00:00:09,220 --> 00:00:13,900
+إلى الفرق بين الضريبة والزكاية والغرامة ورسوم
+
+4
+00:00:13,900 --> 00:00:19,000
+الخدمة، نستكمل موضوعاتنا في مادة الضرائب، لأنها
+
+5
+00:00:19,000 --> 00:00:23,840
+بنحكي عن القواعد والمبادئ الأساسية لفرض الضريبة
+
+6
+00:00:24,700 --> 00:00:27,840
+علماء الاقتصاد في نهاية القرن الثامن عشر فكروا في
+
+7
+00:00:27,840 --> 00:00:31,600
+هذا الأمور عشان الظلام ما تكونش ظالمة ويكون فيها
+
+8
+00:00:31,600 --> 00:00:38,410
+عدالة وضعوا مجموعة من القواعد لكن يلاحظواإن الدول
+
+9
+00:00:38,410 --> 00:00:41,990
+في تطبيقها العملي تحيض عن هذه القواعد لأن هذه
+
+10
+00:00:41,990 --> 00:00:46,130
+القواعد أحيانًا تُكبّل يد الدولة في جباية أكبر من
+
+11
+00:00:46,130 --> 00:00:50,170
+الضرائب وبالتالي بعض الدول تحاول تطبيقها تطبيقها
+
+12
+00:00:50,170 --> 00:00:56,290
+بشكل جزءي وبعض الدول لا يهتم بها كثيرًا هذا
+
+13
+00:00:56,290 --> 00:00:59,890
+القواعد مهمة لكي لا يتولد ما يسمى بالظلم الإجتماعي
+
+14
+00:00:59,890 --> 00:01:03,810
+نشوف هذا القواعد وكل دولة بتطبيقها بنسب معين يعني
+
+15
+00:01:03,810 --> 00:01:08,540
+مش ضرور تطبيقها بنسبة 100% أو 90% أو ما شابهفي
+
+16
+00:01:08,540 --> 00:01:13,240
+مجموعة قواعد أساسية وضعها للاقتصاد الكبير Adam
+
+17
+00:01:13,240 --> 00:01:16,920
+Smith في كتابه ثروة الأمم أول قاعدة هي قاعدة
+
+18
+00:01:16,920 --> 00:01:21,090
+العدالةالمساواة أو العمومية، يعني تكون الضريبة
+
+19
+00:01:21,090 --> 00:01:26,690
+عادلة مفهومها إن كل فرد في الدولة بيتحمل أعباء في
+
+20
+00:01:26,690 --> 00:01:30,250
+الضريبة وفقًا لقدرته، لمقدرته التكليفية، يعني
+
+21
+00:01:30,250 --> 00:01:35,010
+وفقًا لدخله والمال اللي معها، وتوزع الأعباء
+
+22
+00:01:35,010 --> 00:01:38,530
+الضربية بصورة عادلة على الأشخاص، بلا استثناء،
+
+23
+00:01:38,530 --> 00:01:42,970
+الجميع بيدفع ضريبة، ولكن بشكل يتناسب مع قدرتهم
+
+24
+00:01:42,970 --> 00:01:48,180
+الماليةويكون التضحية اللي بيقدمها كل فرد متساوى مع
+
+25
+00:01:48,180 --> 00:01:51,320
+التضحية اللي بيقدمها الأفراد الآخرين طبعا عشان
+
+26
+00:01:51,320 --> 00:01:57,960
+نطبق هذه القاعدة قاعدة العدالة أو المساواةفي أنها
+
+27
+00:01:57,960 --> 00:02:04,640
+أسلوبين اللي هما بيسميه العدالة الأفقية وتعني
+
+28
+00:02:04,640 --> 00:02:08,580
+معاملة جميع المكلفين المتشابهين في الظروف معاملة
+
+29
+00:02:08,580 --> 00:02:12,060
+متشابهة في جباية الضريبة منهم يعني واحد باخد راتب
+
+30
+00:02:12,060 --> 00:02:16,440
+3000 شيكل عنده أسرة خمس أفراد، بيته ملك، شخص آخر
+
+31
+00:02:16,440 --> 00:02:21,000
+عنده نفس الظروف، بيدفع نفس الضريبةالعدالة الرأسية
+
+32
+00:02:21,000 --> 00:02:24,160
+تعني معاملة المكلفين المختلفين في الظروف اللي
+
+33
+00:02:24,160 --> 00:02:28,200
+مختلفة معاملة مختلفة واحد راتب 3000 واحد راتب 5000
+
+34
+00:02:28,200 --> 00:02:31,360
+إذا لأ هدول بتعامل معاملة مختلفة اللي راتب 5000
+
+35
+00:02:31,360 --> 00:02:36,120
+بدي يدفع أكتر طيب هنا بنقول في العدالة الأفقية أو
+
+36
+00:02:36,120 --> 00:02:41,140
+في العدالة الرأسية المكلفين المتشابهين في الظروف و
+
+37
+00:02:41,140 --> 00:02:44,000
+هنا المختلفين في الظروف طب كيف هي تم قياس هذه
+
+38
+00:02:44,000 --> 00:02:48,330
+الظروف؟في مبادر قياس هذه الظروف قال يتم قياس هذه
+
+39
+00:02:48,330 --> 00:02:52,090
+الظروف للمكلفين وفق المبادر التالية أولا مبدأ
+
+40
+00:02:52,090 --> 00:02:56,350
+المنفعة الحدية وكل كو درسته في الاقتصاد بتعرفوا أن
+
+41
+00:02:56,350 --> 00:03:00,190
+المنفعة الحدية هي المنفعة الإضافية للوحدة الأخيرة
+
+42
+00:03:00,190 --> 00:03:05,560
+اللي أضيفتهالمقصود هنا في مبدأ الضريبة المنفع
+
+43
+00:03:05,560 --> 00:03:08,920
+المضاف للوحدات الإضافية في الداخل يعني أنا مثلا
+
+44
+00:03:08,920 --> 00:03:13,020
+كرت بيه 3000 صار 3100 طب إيش المنفع اللي استفدت من
+
+45
+00:03:13,020 --> 00:03:16,240
+الميهة؟ هذه بدي أدفع عليها ضريبة قال لي هنا
+
+46
+00:03:16,240 --> 00:03:21,360
+الدرائب يجب أن ترتبط بالمنفع الحدية للمكلف يعني كل
+
+47
+00:03:21,360 --> 00:03:25,760
+وحدة إضافية على الداخل تبعتي بدي أدفع عليها ضريبة
+
+48
+00:03:26,590 --> 00:03:30,290
+وبالتالي، يتم معاملة المتشابهين في المنفعة معاملة
+
+49
+00:03:30,290 --> 00:03:35,110
+متشابهة ومعاملة المختلفين في المنفعة معاملة مختلفة
+
+50
+00:03:35,110 --> 00:03:38,770
+واحد أتيه 100 شكل زيادة، بدفع عليها ضريبة إضافية
+
+51
+00:03:38,770 --> 00:03:42,850
+وما جتهوش، ما بدفعش، أتيه 300 شكل، بدي يدفع ضريبة
+
+52
+00:03:42,850 --> 00:03:46,570
+على الـ300، مش زيابه الـ100، إذا الناس اللي عندهم
+
+53
+00:03:46,570 --> 00:03:49,730
+منفعة إضافية، منفعة حدية إضافية متشابهة، بدفعوا
+
+54
+00:03:49,730 --> 00:03:54,090
+نفس ضريبة الضرائب اللي عليهم الناس عندهم منفعة
+
+55
+00:03:54,090 --> 00:03:58,650
+مختلفة، كل واحد بدفع حسبمستواها المبدأ الثاني
+
+56
+00:03:58,650 --> 00:04:03,690
+لقيام ظروف المكلفين مبدأ المنفعة من الضريبة طب في
+
+57
+00:04:03,690 --> 00:04:05,990
+ناس بتستفيد من الضرائب و ناس مستفيدش من الضرائب
+
+58
+00:04:05,990 --> 00:04:13,290
+ليش انا احمل الناس بنفس المبالغ من الضرائب حتى لو
+
+59
+00:04:13,290 --> 00:04:22,640
+كانت منفعتهم متشابهة يعني مثلاشخص عنده أمراض مظمنة
+
+60
+00:04:22,640 --> 00:04:27,140
+وبيزور الصحة والمستشفيات والعيادات الحكومية في
+
+61
+00:04:27,140 --> 00:04:30,180
+الشهر مرتين أو تلاتة وشخص ماعندهوش، إذن طريق
+
+62
+00:04:30,180 --> 00:04:32,900
+التأمين الصحي اللي بيقول هنا، المفروض يستفيد منه
+
+63
+00:04:32,900 --> 00:04:37,460
+اللي بيزور المستشفيات أكتر ويدفع مبالغ ورسوم أعلى
+
+64
+00:04:37,460 --> 00:04:43,630
+في هذا التأمينشخص عنده سيارة وشخص ماعندهوش إذاً
+
+65
+00:04:43,630 --> 00:04:47,910
+قالّك فيه ترخيص للسيارة أنه أنت بالسيارة هذه بدأت
+
+66
+00:04:47,910 --> 00:04:52,710
+تستخدم البنية التحتية من طرقات بشكل أكبر وأرصفة
+
+67
+00:04:52,710 --> 00:04:56,270
+وكراجات إذاً بتدفع ترخيص الشخص اللي ماعندهوش سيارة
+
+68
+00:04:56,270 --> 00:05:02,130
+مابدفعش وهكذا إذاً قالّك هنا المنفعة من الضريبة
+
+69
+00:05:02,130 --> 00:05:07,370
+بمعنى أن يتناسب دفع المكلف مع ما يستفيدوا من
+
+70
+00:05:07,370 --> 00:05:11,860
+الضريبة من الدولةكل ما استفاد من الخدمات أكثر بدي
+
+71
+00:05:11,860 --> 00:05:16,500
+يدفع ضرائب أكثر و العكس صحيح مبدأ المقدر على الدفع
+
+72
+00:05:16,500 --> 00:05:22,500
+مكلف راتبه 4000 شيكل لكن عنده أسرة من 10 أفراد و
+
+73
+00:05:22,500 --> 00:05:27,860
+بيته إيجار و مكلف راتبه 4000 شيكل و أسرته 5 أفراد
+
+74
+00:05:27,860 --> 00:05:33,780
+و بيته ملك صحيح يعني الدخل متساوي المنفع لحد هي
+
+75
+00:05:33,780 --> 00:05:39,470
+متساوية لكن القدرة على الدفع مش متساوية هذا ..بيته
+
+76
+00:05:39,470 --> 00:05:43,670
+وإيجاره وعدد أفراده سورته أكبر إذا انفاقه أعلى إذا
+
+77
+00:05:43,670 --> 00:05:48,070
+ناجي بل أخذ في الاعتبار مبدأ المقدرة على الدفع
+
+78
+00:05:48,070 --> 00:05:53,870
+يعني قدرة المكلف إنه يدفع ضرائب أكثر أو لايلحظ أن
+
+79
+00:05:53,870 --> 00:05:56,310
+كل هذه المبادئ يواجه صعوبة في تطبيقها المبادئ
+
+80
+00:05:56,310 --> 00:05:59,970
+نفسها تتعرض مع بعض أحيانا حتى لو كان ظروفه متشابهة
+
+81
+00:05:59,970 --> 00:06:05,930
+لكن قدرته في الدفع مش متشابهة الدول لا تطبق هذه
+
+82
+00:06:05,930 --> 00:06:15,790
+المبادئ بشكل موحد وإنما بشكل نسبي زي ما قلنا تسعة
+
+83
+00:06:15,790 --> 00:06:22,940
+دول تحقيق بعض العدالة لكن مش بشكل كاملهذه المبادئ
+
+84
+00:06:22,940 --> 00:06:26,780
+تساعد الدولة إلى تحقيق عدالة نسبية عند فرض الضرايب
+
+85
+00:06:26,780 --> 00:06:34,040
+القاعدة الثانية قاعدة اليقينقاعدة اليقين بمعنى
+
+86
+00:06:34,040 --> 00:06:38,880
+الوضوح والدقة في الضريبة يعني كل فرد في الدولة وكل
+
+87
+00:06:38,880 --> 00:06:43,720
+مكلف يجب أن يكون على بينا بمقدار وميعاد الضريبة
+
+88
+00:06:43,720 --> 00:06:48,700
+وطريقة جبايتها يعني تكون نظم الضرائب واضحة، لوائح
+
+89
+00:06:48,700 --> 00:06:52,080
+جبايتها واضحة، إجراءات جبايتها واضحة بالنسبة
+
+90
+00:06:52,080 --> 00:06:56,020
+للمكلفين وضوح النظم والمراسم والتعليمات والإجراءات
+
+91
+00:06:56,020 --> 00:06:59,710
+والنماذج والإقراراتيعني أنا كمكلف عند شركة فاهم
+
+92
+00:06:59,710 --> 00:07:01,770
+بالظبط إيش الإجراءات اللي لازم أعملها عشان إيه
+
+93
+00:07:01,770 --> 00:07:07,670
+أخدوا من الدريبة وأحسب الدريبة بشكل واضح تمام؟ إذا
+
+94
+00:07:07,670 --> 00:07:13,790
+هذه القاعدة مهمة جداً طبعا قاعدة اليقين تتحقق إذا
+
+95
+00:07:13,790 --> 00:07:20,130
+كان النصوص القانونية للدريبة مفصلة لكل الإجراءات
+
+96
+00:07:20,130 --> 00:07:24,110
+وكذلك في استقرار في هذه النظام الدريبية في هذه
+
+97
+00:07:24,110 --> 00:07:26,810
+القوانين مش كل سنتين أو تلاتة هو عامل لقانون جديد
+
+98
+00:07:26,810 --> 00:07:31,350
+في الدولةما بيلحق المكلف ومعمور الضريبة نفسه كمان
+
+99
+00:07:31,350 --> 00:07:34,570
+موظفي دائرة الضريبة ما بيلحق ويفهموا القواعد
+
+100
+00:07:34,570 --> 00:07:38,410
+القانونية الجديدة ويتعود عليها إلى طالع قانون جديد
+
+101
+00:07:38,410 --> 00:07:41,250
+لأ، بتكون في استقرار و هيجي معنا قاعدة الاستقرار
+
+102
+00:07:41,250 --> 00:07:47,510
+نمرة تلاتة قاعدة الملاءمة بمعنى أن يتم تحصيل
+
+103
+00:07:47,510 --> 00:07:52,520
+الضريبة في الوقت المناسب للمكلفينزي الشركات اليوم
+
+104
+00:07:52,520 --> 00:07:55,640
+بتطلب منهم الدولة ضرايب الدخل في نهاية السنة ليش
+
+105
+00:07:55,640 --> 00:07:59,360
+نهاية السنة؟ لأنه وقت إعداد الميزانيات ووقت حساب
+
+106
+00:07:59,360 --> 00:08:03,620
+الأرباح وخسار في قمة الدخل وتوزيع الأرباح والآخرين
+
+107
+00:08:03,620 --> 00:08:08,380
+كذلك مثلا ضرايب الدخل على الراتب في استقطاع من
+
+108
+00:08:08,380 --> 00:08:11,480
+الراتب في نهاية الشهر عنده يعني لما بنزل الراتب
+
+109
+00:08:11,480 --> 00:08:16,360
+المكلف بيجيه كاشف الراتب مقصوم منه ضريف الدخل يعني
+
+110
+00:08:16,360 --> 00:08:19,990
+هو مش عارف إنه دفع ضريبة أحيانًاإلا اللي بنتمل هذه
+
+111
+00:08:19,990 --> 00:08:23,670
+الأشياء إذاً، بنتختار الوقت المناسب للمكلف عشان ما
+
+112
+00:08:23,670 --> 00:08:29,810
+يشعروش أن الضريبة يعني عبق عليه ويعني يشعر بثقلها
+
+113
+00:08:29,810 --> 00:08:36,610
+قاعدة الإقتصاد أو الإنتاجية، يعني ما تكونش تكليف
+
+114
+00:08:36,610 --> 00:08:41,530
+جباية الضريبة أعلى من إيراداتهايعني تكون جيباية
+
+115
+00:08:41,530 --> 00:08:45,790
+الضريبة منتجة، حصيلة الضريبة عالية مقارنة
+
+116
+00:08:45,790 --> 00:08:49,490
+بتكاليفها، يعني فيها جدوى، مايجيش أنا أحط limit
+
+117
+00:08:49,490 --> 00:08:54,210
+موظف في الضريبة، وفي الآخر، الضريبة اللي جمعتها في
+
+118
+00:08:54,210 --> 00:08:58,850
+هذه الدائرة، ماكفتش تكاليف رواتبهم ومصاريف
+
+119
+00:08:58,850 --> 00:09:02,130
+السيارات اللي متحركوا فيها، وإلى خلال آخر، إذا
+
+120
+00:09:02,130 --> 00:09:06,870
+قاعدة الإنتاجية أو الاقتصاد في الضرائب مهمة جداً
+
+121
+00:09:08,300 --> 00:09:13,840
+قواعد ومبادئ وضعها علماء أخرين من هذه القواعد اللي
+
+122
+00:09:13,840 --> 00:09:19,610
+بتنظم عمل الضريبة بشكل عام في الدولةقاعدة المرونة
+
+123
+00:09:19,610 --> 00:09:25,550
+مفهوم هيقصد بها إن النظام الضريبي يكون مرن بحيث
+
+124
+00:09:25,550 --> 00:09:29,810
+لما بيزيد الداخل القومي وبيكون في حالة نمو وتضخم
+
+125
+00:09:29,810 --> 00:09:33,370
+في الدولة بيزيد حصيلة الضرائب طب صار عندنا كساد
+
+126
+00:09:33,370 --> 00:09:35,930
+صار عندنا نقص في الداخل القومي على مستوى الدولة
+
+127
+00:09:35,930 --> 00:09:41,330
+بتكل حصيلة الضرائب يعني يكون مرتبط تحصيل الضريبة
+
+128
+00:09:41,330 --> 00:09:46,290
+وحصيلتها بالحالة الاقتصادية في الدولة كل مكان فيها
+
+129
+00:09:46,290 --> 00:09:51,530
+رواجكل ما زادت الضرائب والعكس الصحيح. قاعدة
+
+130
+00:09:51,530 --> 00:09:55,530
+الاستقرار، يكون قاعدة الاستقرار بمعنى أن يكون في
+
+131
+00:09:55,530 --> 00:09:59,170
+استقرار، في أحكام النظام الضريبي، فيها ثبات، لا
+
+132
+00:09:59,170 --> 00:10:02,830
+تتغير، مشاكل متكررة، مش كل يوم مصادر لتعميم ضريبي
+
+133
+00:10:02,830 --> 00:10:09,450
+جديد أو قانون ضريبي جديد إلى آخره، إذا لابد من
+
+134
+00:10:09,450 --> 00:10:17,890
+وجود استقرار ضريبي.قاعدة الإقليمية بمعنى أن يتم
+
+135
+00:10:17,890 --> 00:10:22,470
+تطبيق قانون الضرائب داخل الدولة اللي يتعدى إلى
+
+136
+00:10:22,470 --> 00:10:26,170
+قليل الدول الأخرى بنلاحظ أن بعض الدول بتلاحق
+
+137
+00:10:26,170 --> 00:10:35,130
+مواطنيهاالمغتربين في تحصيل الضرائب هذه
+
+138
+00:10:35,130 --> 00:10:40,770
+تتنافى مع قاعدة الإقليمية فقط نحصل من القائم
+
+139
+00:10:40,770 --> 00:10:45,030
+الموجودين على أراضي الدولة من شركات وأفراد وإلى
+
+140
+00:10:45,030 --> 00:10:49,540
+آخرينقاعدة السنوية بمعنى إن الضريبة يجب أن تكون
+
+141
+00:10:49,540 --> 00:10:54,140
+مدتها سنوية سواء ميلادية أو إجرية حسب ميزانية
+
+142
+00:10:54,140 --> 00:10:56,940
+الدولة لأن الدولة بإنها تعمل ميزانية لزي الشركة
+
+143
+00:10:56,940 --> 00:11:00,540
+تشوف إشارتها إذا تعمل بشكل سنوي وتحصل الضرائب بشكل
+
+144
+00:11:00,540 --> 00:11:03,340
+سنوي هذا لا يعني إنه فيه ضرائب مش سنوية هنشوف
+
+145
+00:11:03,340 --> 00:11:08,600
+الضرائب غير مباشرة جمارك وقيم المضافة غير سنوية
+
+146
+00:11:08,600 --> 00:11:13,680
+لكن في المبدأ العام القاعدة السنوية قاعدة التنسيق
+
+147
+00:11:13,680 --> 00:11:18,300
+بين الأهدافمايصيرش تعارض بين أهداف الضرايب مثلا
+
+148
+00:11:18,300 --> 00:11:23,540
+الدولة بدها تشجع المفروض الإنتاج المحلي تروح فرض
+
+149
+00:11:23,540 --> 00:11:26,280
+ضرايب على الصادرات طب كيف أنت بدك تشجع الإنتاج
+
+150
+00:11:26,280 --> 00:11:31,200
+المحلي وتفرض ضرايب على صادراتك؟ المفروض أن البضائع
+
+151
+00:11:31,200 --> 00:11:34,760
+تنزل في الأسواق العالمية بأرخص الأثمان عشان تقدر
+
+152
+00:11:34,760 --> 00:11:41,050
+تنافسفلأ، بدأت تخفف الضرائب على الصادرات عشان تقدر
+
+153
+00:11:41,050 --> 00:11:45,750
+تنافس في الأسواق العالمية قاعدة إمكانية التطبيق،
+
+154
+00:11:45,750 --> 00:11:49,670
+بمعنى إنه يكون الضريبة هي نفسها ممكن تطبيق على
+
+155
+00:11:49,670 --> 00:11:52,170
+المكلفين من ناحية العملية، إجراءتها سهلة، مش
+
+156
+00:11:52,170 --> 00:11:57,690
+معقدة، سواء في تحديد الوعاء، سواء في تحصيلها، في
+
+157
+00:11:57,690 --> 00:12:01,510
+حساباتها، في المحاسب عنها، إلى آخرين، يعني مايكونش
+
+158
+00:12:01,510 --> 00:12:05,430
+الضريبة معقدة يعني، من دون أن تدخشمثلًا، أنت على
+
+159
+00:12:05,430 --> 00:12:08,310
+بعض الإجراءات أحيانًا في المجالات الحكومية بديك
+
+160
+00:12:08,310 --> 00:12:11,930
+تعبي خمس، ست أوراق عشان توصل للنتيجة اللي بديك
+
+161
+00:12:11,930 --> 00:12:15,850
+إياها أو تخلص المعاملة، لأ، بديكوا فيه، عندك نموذج
+
+162
+00:12:15,850 --> 00:12:19,770
+واحدة وورقة واحدة بتعبي الإقرار، بتقدمه، بتم إنهاء
+
+163
+00:12:19,770 --> 00:12:21,650
+المعاملة بسهولة
+
+164
+00:12:24,010 --> 00:12:27,870
+مثلًا، كمان ما يفرضش الدرايب على جهات لا تستطيع
+
+165
+00:12:27,870 --> 00:12:31,710
+دافع الدرايب مثل فرض الدرايب غير المباشرة على
+
+166
+00:12:31,710 --> 00:12:36,910
+المزارعين عادة للدول تستخدم قطاعات الدريب الضعيفة
+
+167
+00:12:36,910 --> 00:12:40,390
+الاقتصادية من جباية الدرايب لأن هذه القطاعات أصلاً
+
+168
+00:12:40,390 --> 00:12:44,600
+لا تستطيع دافع الدرايبزي الصيادين والمزارعين
+
+169
+00:12:44,600 --> 00:12:48,360
+والعمال وما شابه الدول اللي بتقولها دي هي
+
+170
+00:12:48,360 --> 00:12:51,740
+الإمكانية تطبيق الضريبة عليهم وبالتالي بتستثنينهم
+
+171
+00:12:51,740 --> 00:12:55,720
+وأحياناً دول أخرى بتعملهم دعم يعني بتدعم المزارعين
+
+172
+00:12:55,720 --> 00:13:01,820
+والعمال والصيادين والفئة الضعيفة في المجتمع فيها
+
+173
+00:13:01,820 --> 00:13:04,700
+مجموعة من المعايير التي
+
diff --git a/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/Mw8TQ1Kr6No_raw.json b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/Mw8TQ1Kr6No_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..44bd23a447ca39304d89d72a15a2df604326b0db
--- /dev/null
+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/Mw8TQ1Kr6No_raw.json
@@ -0,0 +1 @@
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اللي", "probability": 0.98486328125}, {"start": 1796.82, "end": 1797.38, "word": " خسمتهم", "probability": 0.78436279296875}, {"start": 1797.38, "end": 1797.96, "word": " كمخصص", "probability": 0.97998046875}, {"start": 1797.96, "end": 1798.12, "word": " من", "probability": 0.955078125}, {"start": 1798.12, "end": 1798.46, "word": " الداخل", "probability": 0.9900716145833334}, {"start": 1798.46, "end": 1799.04, "word": " يرجعوا", "probability": 0.9683837890625}], "temperature": 1.0}, {"id": 80, "seek": 181683, "start": 1799.73, "end": 1816.83, "text": "عندك دايم مادة من 55 ألف إيه بنخصهم لكي حاجة تخدوا و حاجة نهاتوا و يعطيكم العافية لغاية هنا شبابنا و شاباتنا في هذه المحاضرة و بارك الله فيكم من هنا لغاية هنا لهذا الأسبوع", "tokens": [3615, 41260, 4117, 11778, 995, 32640, 3714, 18513, 3660, 9154, 12330, 5551, 46538, 11933, 1829, 3224, 44945, 9778, 9381, 16095, 5296, 4117, 1829, 11331, 26108, 3660, 6055, 9778, 3215, 14407, 4032, 11331, 26108, 3660, 8717, 3224, 9307, 14407, 4032, 7251, 3615, 9566, 1829, 24793, 18863, 31845, 10632, 5296, 17082, 995, 10632, 34105, 13412, 3555, 16758, 8315, 4032, 13412, 16758, 9307, 8315, 8978, 29538, 9673, 5016, 46958, 25720, 4032, 4724, 9640, 4117, 21984, 8978, 24793, 9154, 34105, 5296, 17082, 995, 10632, 34105, 46740, 15730, 16247, 35457, 45367], "avg_logprob": -0.2512571969251523, "compression_ratio": 1.76878612716763, "no_speech_prob": 0.0, "words": [{"start": 1799.73, "end": 1800.27, "word": "عندك", "probability": 0.8922526041666666}, {"start": 1800.27, "end": 1800.47, "word": " دايم", "probability": 0.7141927083333334}, {"start": 1800.47, "end": 1800.67, "word": " مادة", "probability": 0.6026204427083334}, {"start": 1800.67, "end": 1800.75, "word": " من", "probability": 0.96923828125}, {"start": 1800.75, "end": 1801.05, "word": " 55", "probability": 0.4833984375}, {"start": 1801.05, "end": 1801.49, "word": " ألف", "probability": 0.8603515625}, {"start": 1801.49, "end": 1801.75, "word": " إيه", "probability": 0.6044108072916666}, {"start": 1801.75, "end": 1802.15, "word": " بنخصهم", "probability": 0.699951171875}, {"start": 1802.15, "end": 1802.47, "word": " لكي", "probability": 0.7257486979166666}, {"start": 1802.47, "end": 1803.27, "word": " حاجة", "probability": 0.7142740885416666}, {"start": 1803.27, "end": 1803.61, "word": " تخدوا", "probability": 0.527099609375}, {"start": 1803.61, "end": 1803.75, "word": " و", "probability": 0.94189453125}, {"start": 1803.75, "end": 1803.97, "word": " حاجة", "probability": 0.87158203125}, {"start": 1803.97, "end": 1804.43, "word": " نهاتوا", "probability": 0.74261474609375}, {"start": 1804.43, "end": 1804.93, "word": " و", "probability": 0.93115234375}, {"start": 1804.93, "end": 1805.53, "word": " يعطيكم", "probability": 0.83984375}, {"start": 1805.53, "end": 1806.07, "word": " العافية", "probability": 0.825927734375}, {"start": 1806.07, "end": 1806.43, "word": " لغاية", "probability": 0.9544677734375}, {"start": 1806.43, "end": 1806.75, "word": " هنا", "probability": 0.5908203125}, {"start": 1806.75, "end": 1807.93, "word": " شبابنا", "probability": 0.96923828125}, {"start": 1807.93, "end": 1808.35, "word": " و", "probability": 0.982421875}, {"start": 1808.35, "end": 1809.53, "word": " شاباتنا", "probability": 0.965576171875}, {"start": 1809.53, "end": 1809.67, "word": " في", "probability": 0.96240234375}, {"start": 1809.67, "end": 1809.87, "word": " هذه", "probability": 0.6513671875}, {"start": 1809.87, "end": 1810.69, "word": " المحاضرة", "probability": 0.990478515625}, {"start": 1810.69, "end": 1811.51, "word": " و", "probability": 0.5654296875}, {"start": 1811.51, "end": 1811.93, "word": " بارك", "probability": 0.9534505208333334}, {"start": 1811.93, "end": 1812.05, "word": " الله", "probability": 0.93212890625}, {"start": 1812.05, "end": 1812.47, "word": " فيكم", "probability": 0.966796875}, {"start": 1812.47, "end": 1812.61, "word": " من", "probability": 0.26611328125}, {"start": 1812.61, "end": 1812.79, "word": " هنا", "probability": 0.876953125}, {"start": 1812.79, "end": 1813.97, "word": " لغاية", "probability": 0.9610595703125}, {"start": 1813.97, "end": 1814.93, "word": " هنا", "probability": 0.85302734375}, {"start": 1814.93, "end": 1815.99, "word": " لهذا", "probability": 0.836181640625}, {"start": 1815.99, "end": 1816.83, "word": " الأسبوع", "probability": 0.9244791666666666}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1817.983125, "duration_after_vad": 1784.7406249999963}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/N80QiEyFRLY.srt b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/N80QiEyFRLY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4764af039ffe86e92f7879bf248bde525db2d6c9
--- /dev/null
+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/N80QiEyFRLY.srt
@@ -0,0 +1,587 @@
+1
+00:00:00,000 --> 00:00:02,580
+طيب السلام عليكم ورحمة الله ورحمة الله ورحمة الله
+
+2
+00:00:02,580 --> 00:00:04,060
+ورحمة الله ورحمة الله ورحمة الله ورحمة الله ورحمة
+
+3
+00:00:04,060 --> 00:00:05,900
+الله ورحمة الله ورحمة الله ورحمة الله ورحمة الله
+
+4
+00:00:05,900 --> 00:00:08,860
+ورحمة الله ورحمة الله ورحمة الله ورحمة الله ورحمة
+
+5
+00:00:08,860 --> 00:00:14,440
+الله ورحمة الله ورحمة
+
+6
+00:00:14,440 --> 00:00:18,540
+الله ورحمة
+
+7
+00:00:18,540 --> 00:00:18,740
+الله
+
+8
+00:00:22,440 --> 00:00:25,860
+هنا بيقول لي المنشأة الفردية لا تعتبر كيان مستقل في
+
+9
+00:00:25,860 --> 00:00:30,620
+دفع الضريبة بل يقوم مالك المنشأة بضم دخل المنشأة 
+
+10
+00:00:30,620 --> 00:00:35,110
+الفردية مع باقي مصادر دخله واحتساب الضريبة عليه هنا
+
+11
+00:00:35,110 --> 00:00:37,690
+بقول يقدم حسان يقرر إنه في مثال سبعة ضريبية
+
+12
+00:00:37,690 --> 00:00:40,750
+لمنشأة الفردية اللي هي المحل الوحدة وهي حساب
+
+13
+00:00:40,750 --> 00:00:44,110
+أرباحه الخاصية ارتباعه، في عنده هنا الإيرادات اللي 
+
+14
+00:00:44,110 --> 00:00:48,650
+هي كانت مجمع الربح 220 ألف، في عنده رواتب، إيجار،
+
+15
+00:00:48,650 --> 00:00:55,770
+مصاريف تسويقية، إدارية، تأسيس، فوائد، صافي ربح،
+
+16
+00:00:55,770 --> 00:01:01,460
+عنده هنا 33 ألف يعني هذا حساب زي حساب أربعة خسائر
+
+17
+00:01:01,460 --> 00:01:06,460
+المصاريف والإيرادات وهنا التساوي بيكون الفرق اللي
+
+18
+00:01:06,460 --> 00:01:09,480
+هو الصافي الربح إذا كان فيه زيادة في الإيرادات عن
+
+19
+00:01:09,480 --> 00:01:12,060
+المصروفات، إذا كان فيه زيادة في المصروفات عن
+
+20
+00:01:12,060 --> 00:01:15,860
+الإيرادات بيكون في الصافي الخسارة، طيب بعد دراسة 
+
+21
+00:01:15,860 --> 00:01:19,880
+الحسابات تميل أن مصروف الإيجار خاص في مقر الشركة
+
+22
+00:01:19,880 --> 00:01:22,720
+مدفوع عن ثلاث سنوات شايفينه هنا مصروف الإيجار هذا 
+
+23
+00:01:22,720 --> 00:01:25,780
+مدفوع عن ثلاث سنوات، إذا أنا لما أجي في الحل بتاخد
+
+24
+00:01:25,780 --> 00:01:30,960
+لسنة واحدة، المصروفات الإدارية تتضمن 7000 شكل سدادًا
+
+25
+00:01:30,960 --> 00:01:34,840
+لقرض، بدي أرفع الـ 7000 شكل، مصاريف التأسيس الكلية
+
+26
+00:01:34,840 --> 00:01:38,920
+بلغت اللي هي 200 ألف، احنا بنعرف إنها بتتجسم على 
+
+27
+00:01:38,920 --> 00:01:47,140
+خمس سنوات على خمس سنوات وبالتالي
+
+28
+00:01:47,140 --> 00:01:54,520
+بتطلع في السنة الواحدة 40 ألف
+
+29
+00:01:54,520 --> 00:02:01,860
+طيب نيجي نشوف الحل، الربح المالي عنده 33 ألف شايفين
+
+30
+00:02:01,860 --> 00:02:06,600
+هذه الربح عنده 33 ألف، إي جاي عالج المصاريف غير
+
+31
+00:02:06,600 --> 00:02:11,860
+المعترف بها، إيجار الشركة هو حدد 24 ألف هو الإيجار
+
+32
+00:02:11,860 --> 00:02:16,780
+لثلاث سنوات، إذا الإيجار الحقيقي 8 آلاف، إذا بدنا
+
+33
+00:02:16,780 --> 00:02:22,790
+نرجع للإيجار مبلغ 16 ألف، مبلغ 16 ألف من الرجوع على
+
+34
+00:02:22,790 --> 00:02:26,930
+الإيجار، المصروفات الإدارية في من ضمنها قرض قرض
+
+35
+00:02:26,930 --> 00:02:33,290
+قرض قرض قرض قرض قرض قرض قرض قرض
+
+36
+00:02:33,290 --> 00:02:42,320
+قرض قرض قرض 50 ألف، المفروض يكون قداش 40
+
+37
+00:02:42,320 --> 00:02:47,040
+ألف على خمس سنوات، إذا بنرجع 10 ألف على مصاريف
+
+38
+00:02:47,040 --> 00:02:51,640
+التأسيس، اللي هي 200 ألف، نقل تقسيم 5، 40 ألف،
+
+39
+00:02:51,640 --> 00:02:56,900
+هو حضرتها 50 ألف، إذا بنضج عليها 10 ألف، مجموعة
+
+40
+00:02:56,900 --> 00:03:03,540
+الإيرادات الإضافية، اللي هي 16 و7 و10، 33 ألف،
+
+41
+00:03:03,540 --> 00:03:09,010
+هذولة مجموعهم، 33 ألف، إذا في عنده ثلاثة وثلاثين
+
+42
+00:03:09,010 --> 00:03:12,310
+ألف وفي عنده ثلاثة وثلاثين ألف هنا إذا صار في
+
+43
+00:03:12,310 --> 00:03:15,290
+عنده الإجمالي بساوي
+
+44
+00:03:20,390 --> 00:03:25,490
+الربح ثلاثة وثلاثين وفي أرباح أو إيرادات أضيفت
+
+45
+00:03:25,490 --> 00:03:29,130
+لأنه غير معترف فيها ومعالجة بشكل غير صحيح ستة عشر
+
+46
+00:03:29,130 --> 00:03:33,270
+وسبعة وعشرة آلاف، إذا بيصير المجموعة ثلاثة أو ثلاثين
+
+47
+00:03:33,270 --> 00:03:38,450
+ألف، إذا الربح الخاضع للضريبة ستة وستين ألف، إذا هذا
+
+48
+00:03:38,450 --> 00:03:41,710
+هو الربح الخاضع للضريبة طبعا ما طلعنا الضريبة اللي عليه
+
+49
+00:03:41,710 --> 00:03:45,530
+بده نضربه في الشريحة الأولى اللي هي 5%، يكون عارفين
+
+50
+00:03:45,530 --> 00:03:50,410
+إنه لغاية 75000 في شريحة واحدة، إذا الضريبة المستحقة
+
+51
+00:03:50,410 --> 00:03:54,410
+اللي عليه اه بس في end كمان اللي هو بدنا نخصم 
+
+52
+00:03:54,410 --> 00:03:58,930
+الإعفاءات قبل آسف بدنا نخصم الإعفاءات قبل، هنا بدنا 
+
+53
+00:03:58,930 --> 00:04:04,450
+نخصم الإعفاءة قيم 36000 واللي بتبقى بدنا نضربه
+
+54
+00:04:09,120 --> 00:04:14,460
+نخصمه مع فهمه قيم 36 ألف واللي متبقي بنضربه في 5%
+
+55
+00:04:14,460 --> 00:04:19,080
+اللي هي 30 ألف في 5% يعني هو واصل بس طالب لعند
+
+56
+00:04:19,080 --> 00:04:22,220
+الربح الخاضع للضريبة والباقي أمر سهل نخصمه مع فهمه
+
+57
+00:04:22,220 --> 00:04:26,780
+قيم 36 والباقي بنضربه في 5% لأنه أقل من 85 ألف
+
+58
+00:04:26,780 --> 00:04:31,930
+الآن فينا ضريبة الدخل المهن الحرة، المهن الحرة زي
+
+59
+00:04:31,930 --> 00:04:37,070
+المحامي، زي الطبيب، زي النجار، زي الخبازة، زي
+
+60
+00:04:37,070 --> 00:04:40,790
+المهندس، هذه كلها بيعتبرها مهن حرة، هنا في بس
+
+61
+00:04:40,790 --> 00:04:44,830
+ملاحظة أساسية في المهن الحرة قال لي يعتبر دخل المهن
+
+62
+00:04:44,830 --> 00:04:47,610
+الحرة من الدخول التي يستثنيها القانون الضريبي من
+
+63
+00:04:47,610 --> 00:04:51,470
+تطبيق أساس الاستحقاق ويسمح لها بالأساس النقدي، وهنا
+
+64
+00:04:51,470 --> 00:04:57,590
+الاختلاف الكبير، بكل يقدم في مثال المحامي رامي قرار
+
+65
+00:04:57,590 --> 00:05:01,920
+الضريبي عن 2017، الكشف التالي، هي إجمالي إيرادات
+
+66
+00:05:01,920 --> 00:05:05,640
+المحامي رامي، في عنده مشتريات كذا، إذا في عنده مجمل
+
+67
+00:05:05,640 --> 00:05:11,500
+ربح 200 ألف، في عنده مصروف إيجار وغيرها، تبقى تدريب و
+
+68
+00:05:11,500 --> 00:05:16,200
+ثم نقابة بقى وبلدي، المصاريف مجموع المصاريف عنده 87
+
+69
+00:05:16,200 --> 00:05:22,180
+ألف، طلح من الـ 200 ألف ضال عنده صافي ربح 113 ألف
+
+70
+00:05:24,230 --> 00:05:27,930
+طبعا نجي نشوف هنا الملاحظات قال لي فيه 20 ألف
+
+71
+00:05:27,930 --> 00:05:32,150
+شكل من الإيجار مدفوع نقدًا والباقي بشيكات آجلة
+
+72
+00:05:32,150 --> 00:05:35,370
+لاحظ الإيجار عنده هنا قداش 25 ألف شكل 
+
+73
+00:05:35,370 --> 00:05:38,910
+هو هنا مشغل على أساس نقدي لأنه هذا قولنا مهن حرة
+
+74
+00:05:38,910 --> 00:05:43,250
+إذا ندفع 20 ألف شكل، إذا في 5 ألف شكل غير
+
+75
+00:05:43,250 --> 00:05:47,710
+مدفوعة على الاستحقاق بدي ألغيها تمام؟ إذا هنا ..
+
+76
+00:05:47,710 --> 00:05:51,450
+يجي قال لي هنا صافي ربح 113، الإيجار غير
+
+77
+00:05:51,450 --> 00:05:56,970
+النقدي قداش ضاف له لأن هو بشكل أساسي استحقاق هنا 
+
+78
+00:05:56,970 --> 00:06:00,190
+قال لي في الملاحظة بس 20 ألف شكل من الإيجار 
+
+79
+00:06:00,190 --> 00:06:04,390
+مدفوعة نقدًا والباقي شيكات تستحق فيما بعد، إذا هذه
+
+80
+00:06:04,390 --> 00:06:07,970
+الـ 5 آلاف اللي هي باقية الإيجار هي الإيجار
+
+81
+00:06:07,970 --> 00:06:12,070
+الإيجار 25 ألف هو دافع نقدًا 20 ألف
+
+82
+00:06:12,070 --> 00:06:16,530
+خلاص هي اللي بعترف فيها، إذا بقول الربح 113
+
+83
+00:06:16,530 --> 00:06:21,160
+زائد الـ 5 آلاف، ورجعها تاني هي الـ 5 آلاف، بالنسبة
+
+84
+00:06:21,160 --> 00:06:25,180
+لرواتب الموظفين تتضمن 4500 لم تدفع حتى تاريخه
+
+85
+00:06:25,180 --> 00:06:29,140
+يعني هذا الرواتب اللي هنا انحسبت وانخصمت من الربح
+
+86
+00:06:29,140 --> 00:06:34,420
+فيه من ضمن الـ 284500 غير مدفوعة، إذا هو على أساس
+
+87
+00:06:34,420 --> 00:06:38,940
+النقد مدفوعة إذا لم تنحسبش الـ 4500 على أساس النقد
+
+88
+00:06:38,940 --> 00:06:43,260
+إذا برضه بضيفها، بعود برجعها نفس فكرة الإيجار يعني
+
+89
+00:06:43,260 --> 00:06:48,280
+أي مصاريف مستحقة وغير مدفوعة نقدًا يجب ألا تخصم من
+
+90
+00:06:48,790 --> 00:06:52,230
+اللي هو مجمع الربح وصولها لصافي الربح، طب خصمها
+
+91
+00:06:52,230 --> 00:06:56,770
+بعود برجعها مرة ثانية على صافي الربح، هنا بالنسبة
+
+92
+00:06:56,770 --> 00:07:01,090
+لمصروف السلاك الأثاث نشوف إيش قال لنا على الأثاث قال
+
+93
+00:07:01,090 --> 00:07:09,190
+لي هنا .. أين ملاحظات الأثاث؟ هي عنده مصروف استهلاك،
+
+94
+00:07:09,190 --> 00:07:12,790
+إيجار وصيانة وقيمة تنوع فيه ملاحظة هنا على الأثاث يا
+
+95
+00:07:12,790 --> 00:07:17,250
+أخواننا، الرواتب المصاريف المصروفات الإدارية تتضمن
+
+96
+00:07:17,250 --> 00:07:22,830
+2000 شكل استهلاك أثاث تمام قيمته 20 ألف تم شراءه
+
+97
+00:07:22,830 --> 00:07:28,330
+خلال العام 2017، نعرف أن الأثاث مصروف دفتري مش نقدي
+
+98
+00:07:28,330 --> 00:07:32,270
+يبقى الـ 2000 شكل هذه على أساس النقدي لا تحسب، طب
+
+99
+00:07:32,270 --> 00:07:36,750
+إيش اللي بيحسب؟ بيحسب الـ 20 ألف شكل، طبعا إذا بنجي
+
+100
+00:07:36,750 --> 00:07:39,970
+هنا الألفين شكل هذه على أساس نقدي لا تحسب وراح
+
+101
+00:07:39,970 --> 00:07:46,530
+أرجعها هنا أضافها، طبعا عوض إيش هنا أضافها، طب إيش عمل
+
+102
+00:07:46,530 --> 00:07:51,710
+قال بما أنه هو بيشتغل على أساس نقدي واسترى الأثاث
+
+103
+00:07:51,710 --> 00:07:57,430
+الـ 20 ألف شكل خلال نفس العام 2017، إذا بيخصم اللي
+
+104
+00:07:57,430 --> 00:08:02,990
+هو الأثاث بالكامل، هنا طبعا يطرح هنا في الطرح الطرح
+
+105
+00:08:02,990 --> 00:08:09,310
+اللي هو إيش؟ اللي يطرح
+
+106
+00:08:09,310 --> 00:08:13,910
+مصاريف تكلفة إشارتك بالكامل لأن وشنا على أساس
+
+107
+00:08:13,910 --> 00:08:19,230
+نقدي، طب نرجع نكمل هنا بعد ما أضاف مصاريف الاستهلاك
+
+108
+00:08:19,230 --> 00:08:26,540
+مصاريف التدريب لأن مصاريف التدريب تُطرح 2% من صافي
+
+109
+00:08:26,540 --> 00:08:34,460
+الربح فأضافها مؤقتًا لأنها كحد أقصى تُطرح 2% من
+
+110
+00:08:34,460 --> 00:08:37,580
+صافي الربح وأنا لسه ما وصلتش لصافي الربح، إذا
+
+111
+00:08:37,580 --> 00:08:44,730
+أضيفها 8000 مصاريف التدريب، 8000 هيها برجعها على الـ
+
+112
+00:08:44,730 --> 00:08:49,950
+113 ألف، مصاريف التدريب هنا ولمّا أوصل لصافي الربح و
+
+113
+00:08:49,950 --> 00:08:54,130
+أخصم كل المصاريف وأضيف المصاريف الصح وأخصم
+
+114
+00:08:54,130 --> 00:08:58,150
+المصاريف الغلط تمام، بروح بطلع صافي الربح وبحسب
+
+115
+00:08:58,150 --> 00:09:02,890
+مصاريف التدريب، إذا مجموع المصاريف غير المعتمدة 19500
+
+116
+00:09:02,890 --> 00:09:10,090
+اللي هي 5000، 4500، 1800، 19500، الآن في مصاريف بدي
+
+117
+00:09:10,090 --> 00:09:16,130
+نزلها زي ما أضاف فوق بدي أنزل مصاريف يعني لم تنزل وكان
+
+118
+00:09:16,130 --> 00:09:20,390
+المفروض يتم تنزيلها، هذه المصاريف اللي فوق هي عبارة 
+
+119
+00:09:20,390 --> 00:09:25,560
+عن مصاريف نزلت ولا يجب تنزلها أو أضافها، هذه هنا
+
+120
+00:09:25,560 --> 00:09:30,460
+مصاريف يجب تنزيلها ولم تنزل، إذا بنزلها اللي هي
+
+121
+00:09:30,460 --> 00:09:35,740
+تكلفة شراء الأثاث اللي هي 20 ألف، إذا هذه الـ
+
+122
+00:09:35,740 --> 00:09:42,420
+113 ألف، جمع عليه الـ 19500، طرح الـ 2000، العشرين
+
+123
+00:09:42,420 --> 00:09:47,540
+ألف، ضال عنده اللي هي الـ 111 أو 116500
+
+124
+00:09:53,390 --> 00:10:06,370
+هي الـ 113 ألف، أذولا زاد 19500
+
+125
+00:10:06,370 --> 00:10:17,240
+ناقص الـ 20 ألف، بيظل 112500 اللي هو الربح المعدل 
+
+126
+00:10:17,240 --> 00:10:23,000
+من هذا الربح بنحسب مصاريف التدريب والتبرعات لو فيه
+
+127
+00:10:23,000 --> 00:10:31,800
+تبرعات هنا ما فيش تبرعات مصاريف التدريب اللي
+
+128
+00:10:31,800 --> 00:10:42,080
+هي 2% من صفر الربح ضرب ضرب ضرب ضرب 2%  طلعت
+
+129
+00:10:42,080 --> 00:10:46,460
+2250 اللي هو الحد الأقصى أخده طب هو قداش فوق اللي
+
+130
+00:10:46,460 --> 00:10:50,360
+مصاريف التدريب كان خاص بهم هيهم شايفينها مصاريف
+
+131
+00:10:50,360 --> 00:10:55,000
+التدريب قداش كان خاص بها 8000 خاص بـ 8000 أنا 
+
+132
+00:10:55,000 --> 00:10:59,100
+ماليش علاقة أنا حسبت وجيت إنه الحد الأقصى الـ 2%
+
+133
+00:10:59,100 --> 00:11:09,400
+هذه ضرب الربح طلعت بتساوي 2250 بأخذ 2250 أنت تقول
+
+134
+00:11:09,400 --> 00:11:12,620
+لمصاريف التدريب 8000 10000 100000 ماليش دعوة فيك
+
+135
+00:11:12,620 --> 00:11:20,700
+أنا بأخذ الحد الأقصى حسب القانون 2% إذا الـ 112500
+
+136
+00:11:20,700 --> 00:11:26,480
+ناقص 2250 بيظل عندي هنا 110250
+
+137
+00:11:26,480 --> 00:11:30,300
+هذا الربح قبل الإعفاءات فيه عنده أفعى مقيم دائماً
+
+138
+00:11:30,300 --> 00:11:35,360
+نتذكره 36 ألف فيه عنده طالب جامعي 6000 بيظل صفر
+
+139
+00:11:35,360 --> 00:11:39,920
+الربح الخالص للدريبة 68250 طبعاً ضمن الشريحة الأولى
+
+140
+00:11:39,920 --> 00:11:43,800
+لأنه لغاية 75000 الشريحة الأولى إذا بيجينا هنا
+
+141
+00:11:43,800 --> 00:11:50,000
+الضريبة المستحقة عليه هذه هي 34412
+
+142
+00:11:50,000 --> 00:11:50,920
+دينار ونص
+
+143
+00:11:54,350 --> 00:11:59,530
+تمام؟ طبعاً هنا تم تطبيق اللي هو الأساس النقدي تم
+
+144
+00:11:59,530 --> 00:12:04,530
+تطبيق الأساس النقدي إذا هي شفنا الشركات الفردية
+
+145
+00:12:04,530 --> 00:12:08,010
+المهن الحرة وشركات الأشخاص وقبلها شركات المساهمة
+
+146
+00:12:08,010 --> 00:12:12,910
+العامة وكل ضريبة الدخل هيك إن هناها إن شاء الله
+
+147
+00:12:12,910 --> 00:12:15,430
+يعطيكم العافية 
diff --git a/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/OIUU7KS0NJ0_postprocess.srt b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/OIUU7KS0NJ0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..fe1ce36bea427213ef1e312ec2ceb0d3db8e13e5
--- /dev/null
+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/OIUU7KS0NJ0_postprocess.srt
@@ -0,0 +1,1160 @@
+1
+00:00:01,570 --> 00:00:07,130
+السلام عليكم مرة أخرى لان فينا إجراءات فرض الضريبة
+
+2
+00:00:07,130 --> 00:00:12,710
+اللي هي القيم المضافة في فلسطين بقول يعرف نظام
+
+3
+00:00:12,710 --> 00:00:16,970
+ضريبة قيم المضافة في فلسطين المكلف بأنه كل مشتغل
+
+4
+00:00:16,970 --> 00:00:22,570
+أو مؤسسة مالية بمعنى
+
+5
+00:00:22,570 --> 00:00:27,930
+قسمهم إلى مشتغل أو مؤسسات مالية وتم تخصيم المكلفين
+
+6
+00:00:29,210 --> 00:00:33,330
+حسب دوراته المالية وفق النموذج التالي من قبل
+
+7
+00:00:33,330 --> 00:00:37,510
+مديرية الجمارك والمقوش يعني المكلفين اللي هم
+
+8
+00:00:37,510 --> 00:00:45,110
+المشتغلين قسمهم إلى مشتغل مرخص وحنشوف إيش الصفات
+
+9
+00:00:45,110 --> 00:00:50,310
+كل تقسيم المشتغل المرخص هو كل شخص بلغ تحصل صفقاته
+
+10
+00:00:50,310 --> 00:00:54,910
+السنوية مبلغه وقدره 185 ألف شيكل طبعا لحد الأدنى
+
+11
+00:00:54,910 --> 00:00:59,440
+فأكثريعني اللي بيكون صفقاته 185 ألف شكل فأكثر
+
+12
+00:00:59,440 --> 00:01:04,440
+سماها مشتغل مرخص بنلاحظ هنا المشتغل الصغير قبل ما
+
+13
+00:01:04,440 --> 00:01:08,860
+نرجع نحكي تفاصيل المشتغل المرخص هو المشتغل المكلف
+
+14
+00:01:08,860 --> 00:01:15,420
+إذا كانت حصيرة إيراداته السنوية من 44200 شكل لحد
+
+15
+00:01:15,420 --> 00:01:21,010
+185 ألف شكلهذا سماه مشتغل صغير انتي تشوف هنا
+
+16
+00:01:21,010 --> 00:01:26,990
+المشتغل المعفى اللي حصلت إيراداته السنوية مبلغ
+
+17
+00:01:26,990 --> 00:01:35,950
+44200 شكل تقل عن 44200 شكل فيه اندي ثلاث أنواع
+
+18
+00:01:35,950 --> 00:01:40,230
+ثلاث أنواع المشتغل المعفى اللي حصلت إيراداته أقل
+
+19
+00:01:40,230 --> 00:01:45,350
+من 44000 شكل المشتغل الصغيراللي حصلت يعني ذاته من
+
+20
+00:01:45,350 --> 00:01:51,730
+4420 إلى 185 ألف المشتغل المرخص العادي اللي هو 185
+
+21
+00:01:51,730 --> 00:01:59,030
+ألف فأكتر لأننا فهمنا الآن منطقة كل تصنيف أقل من
+
+22
+00:01:59,030 --> 00:02:07,110
+4420 هذا مشتغل معفى من 4420 إلى 185 مشتغل صغير 185
+
+23
+00:02:07,110 --> 00:02:09,030
+فما فوق هذا مشتغل مرخص
+
+24
+00:02:12,760 --> 00:02:19,040
+والمشتغل المكلف أو الملخص يحق له إصدار فاتورة
+
+25
+00:02:19,040 --> 00:02:26,220
+ضريبة فاتورة ضريبة ويحصل أيضًا على شهادة المشتغل
+
+26
+00:02:26,220 --> 00:02:32,350
+اعتمادًا على الفاتورةنظام ضريبة القيم المضافة قال
+
+27
+00:02:32,350 --> 00:02:36,890
+يحق له اللي هو المشتغل الملخص خصم المدخلات ضمن
+
+28
+00:02:36,890 --> 00:02:41,790
+إدارته لنظام محاسب فعال وما يتفرع عن هذا النظام
+
+29
+00:02:41,790 --> 00:02:45,790
+بخصوص رجاع الزايد عن الإيرادات يعني هذا المشتغل
+
+30
+00:02:45,790 --> 00:02:52,570
+الملخص بيحقله لما يبيع إبضاعة ويصير عليها اللي
+
+31
+00:02:52,570 --> 00:02:55,870
+عنده مخرجات بيحقله يخصم المدخلات تبعته اللي هي
+
+32
+00:02:55,870 --> 00:03:01,830
+ضريبة المشترياتوارجع المبلغ الزايد عن إيرادات
+
+33
+00:03:01,830 --> 00:03:07,250
+الدولةطبعاً هذا مفهوم يعني باختصار عشان هذه نصوص
+
+34
+00:03:07,250 --> 00:03:12,030
+قانونية يحق له قصم المدخلات ضمن إدارته للنظام
+
+35
+00:03:12,030 --> 00:03:16,650
+محاسب فعال لازم يكون لنظام محاسب فعال وما يتفرع
+
+36
+00:03:16,650 --> 00:03:19,490
+عنها من هذا النظام بخص أرجع المبلغ الزائد عن
+
+37
+00:03:19,490 --> 00:03:24,250
+الإيرادات يعني أي مبلغ فيه زيادة بديه يدفعه للدولة
+
+38
+00:03:24,250 --> 00:03:28,350
+من خلال زيادة مدخلات المكلف لفترة مالية غير محددة
+
+39
+00:03:28,350 --> 00:03:31,490
+عن إيراداته لنفس الفترة ما بديش نفهم هذا المعنى
+
+40
+00:03:31,490 --> 00:03:36,860
+ونص القانون الجامدهذا المشتغل المرخص بيحكله لما
+
+41
+00:03:36,860 --> 00:03:39,780
+مثلا شرى إبضاعة دفع عليها ضريب قيمة مضافة عشرين
+
+42
+00:03:39,780 --> 00:03:43,460
+دينار أو عشرين دولار باعها حصل ضريب القيمة المضافة
+
+43
+00:03:43,460 --> 00:03:46,980
+تلاتين دولار الآن تلاتين دولار هذه اللي هي حق
+
+44
+00:03:46,980 --> 00:03:50,240
+الدولة اللي هي ضريبة حصلها بيحكله يسترد منها
+
+45
+00:03:50,240 --> 00:03:53,660
+العشرين اللي دفعها يوم شرى الإبضاعة بس هي الفكرة
+
+46
+00:03:53,660 --> 00:03:56,940
+تبعت هذا النص القانوني اللي هو المبلغ الزائد في
+
+47
+00:03:56,940 --> 00:04:02,500
+إيراداتهباع إبضاعة أخد ضريبة 30 دولار من الشخص
+
+48
+00:04:02,500 --> 00:04:07,000
+اللي باعله هذه الـ 30 دولار بيسترد العشرين اللي هو
+
+49
+00:04:07,000 --> 00:04:10,460
+دفعها يوم مشهورة الإبضاعة والعشرة بيوردها للدولة
+
+50
+00:04:10,460 --> 00:04:14,600
+هذا مفهوم المعنىأما بخصوص المهن الحرار فلا ينطبق
+
+51
+00:04:14,600 --> 00:04:17,500
+عليها شرط لحد الأدنى من المبيعات يعني أصحاب المهن
+
+52
+00:04:17,500 --> 00:04:22,080
+الحرار زي الطبيب والمحامي والمهندس هذولا جالك ما
+
+53
+00:04:22,080 --> 00:04:25,620
+هم مش حد أدنى عشان يعتبروا مشتغل ملخص هذولا
+
+54
+00:04:25,620 --> 00:04:28,960
+بيقولوا كل مهنة تعتبر مشتغل ملخصا أو ملزمة بإصدار
+
+55
+00:04:28,960 --> 00:04:35,460
+فاتورة ضريفية التادر إذا كان عندهأقل من 105 ألف
+
+56
+00:04:35,460 --> 00:04:38,840
+شيكل لا يعتبر مشتغل مرخص بشكل سنة و أقل من 105 ألف
+
+57
+00:04:38,840 --> 00:04:43,020
+شيكل في السنة لكن المحامي و الطبيب و المهندس و
+
+58
+00:04:43,020 --> 00:04:47,260
+أصحاب المهن الحرة هدولة مالوش حد أدنى أي عمل بيقوم
+
+59
+00:04:47,260 --> 00:04:51,880
+فيه لازم يصدر فاتورة ضريبية و يورد الضريبة الزائدة
+
+60
+00:04:51,880 --> 00:04:56,160
+في المخرجات عن المدخلات للدولة لما نقول المخرجات
+
+61
+00:04:56,160 --> 00:04:59,770
+يعني المبيعات و المدخلات يعني المشترياتيعني لما
+
+62
+00:04:59,770 --> 00:05:05,270
+المهندس أو الطبيب أو المحامي بيقدم خدمات وبياخد
+
+63
+00:05:05,270 --> 00:05:08,850
+ضراعي بقيمة مضافة في هذه الخدمات بيخصم ضريبة
+
+64
+00:05:08,850 --> 00:05:11,390
+القيمة المضافة اللي دفعها على مشترياته و بيورد
+
+65
+00:05:11,390 --> 00:05:15,310
+الزيادة للدولة بدون ما يكون في حد أدنى عشان يعتبره
+
+66
+00:05:15,310 --> 00:05:18,390
+مشتغل مرخص أو غير مرخص هو مشتغل مرخص مباشرة
+
+67
+00:05:18,390 --> 00:05:24,570
+تلقائيا لأنه صاحب مهنة حرة الحد الأدنى بيكون فقط
+
+68
+00:05:24,570 --> 00:05:30,840
+لمين للتجارة المشتغل الصغيراللي هو إيراداته ما بين
+
+69
+00:05:30,840 --> 00:05:36,940
+4200 شكل حتى 185000 شكل اللي أكتر من 18500 شكل هذا
+
+70
+00:05:36,940 --> 00:05:42,740
+اسمه مشتغل مرخص الان أقل من 18500 شكل حتى 4200 هذا
+
+71
+00:05:42,740 --> 00:05:46,200
+مشتغل صغير وهو غير معفي من التصريح عن إيراداته
+
+72
+00:05:46,200 --> 00:05:50,120
+ونفاقاته الشهرية من واقع الكشفات الدورية من النظام
+
+73
+00:05:50,120 --> 00:05:55,220
+يعني لازم يقدموا هذا المشتغل الصغير كشف دوري يصرح
+
+74
+00:05:55,220 --> 00:05:59,840
+فيه عن إيراداته ونفاقاتهفقد حددت من هو المشتغل
+
+75
+00:05:59,840 --> 00:06:04,240
+الصغير النظام المحاسب من خلال إيراداته السنوية
+
+76
+00:06:04,240 --> 00:06:09,040
+المادة 78 باند 2 والتي أخضعت المكلف الصغير لتصريح
+
+77
+00:06:09,040 --> 00:06:12,920
+ان إيراداته أو مدخلاته من خلال تقديم الكاشف الدوري
+
+78
+00:06:12,920 --> 00:06:17,020
+ويحق للمشتغل الصغير أن يخصم ضريبة المشتريات من
+
+79
+00:06:17,020 --> 00:06:21,520
+ضريبة المبيعات يعني لما بيعت ضاعة وياخد عليها
+
+80
+00:06:21,520 --> 00:06:25,800
+ضريبةبيورد الضريبة للدولة بس لما يوردها بيخصم
+
+81
+00:06:25,800 --> 00:06:30,080
+الضريبة وبياخدها اللي دفعها يوم اشترها الإبداع وهو
+
+82
+00:06:30,080 --> 00:06:33,700
+ملزم بإصدار فاتورة صفقة مش فاتورة ضريبية وليس
+
+83
+00:06:33,700 --> 00:06:39,040
+فاتورة ضريبية المشتغل المرخص اللي فوق لازم يصدر
+
+84
+00:06:39,040 --> 00:06:42,440
+فاتورة ضريبية تحتوي على المبلغ الأساسي والمبلغ
+
+85
+00:06:42,440 --> 00:06:47,580
+الضريبة والمبلغ الشاملهنا بيصدر فاتورة صفقة وليس
+
+86
+00:06:47,580 --> 00:06:51,780
+فاتورة ضربية بمعنى أن المشتغل الصغير لا يستطيع أن
+
+87
+00:06:51,780 --> 00:06:56,260
+يخصم الضريبة المدفوعة من ضريبة المبيعات المستحقة
+
+88
+00:06:56,260 --> 00:06:59,340
+كون الفاتورة التي حصل عليها ليست فاتورة ضربية
+
+89
+00:06:59,340 --> 00:07:06,470
+وانما فاتورة صفقة هو بيحقله لكن لا يستطيعوبالتالي
+
+90
+00:07:06,470 --> 00:07:09,810
+المشتغل الصغير لا يحق له المطالبة باسترجاع رصيد
+
+91
+00:07:09,810 --> 00:07:13,470
+الضريبة المتجمعة لدى الدائرة نقدا واجاز له القانون
+
+92
+00:07:13,470 --> 00:07:16,290
+أن يخصمها من الرصيد المستحق عليه الناشر من ضريبة
+
+93
+00:07:16,290 --> 00:07:22,590
+المبيعات يعني باختصار شديد المشتغل الصغير هذا شخص
+
+94
+00:07:22,590 --> 00:07:27,650
+لا يحق له إصدار فاتورة ضريبية طب يوم ما اشترى سلع
+
+95
+00:07:27,650 --> 00:07:34,990
+وخدمات دفع عليها ضريبة لما ببيعها مابحنجلوشاللي هو
+
+96
+00:07:34,990 --> 00:07:40,070
+يُصدر فيها فتورة ضريبية وما بياخدش ضريبة من
+
+97
+00:07:40,070 --> 00:07:42,870
+الزبايا اللي تبقى ورودها، كيف فدي استردها؟ قال لي
+
+98
+00:07:42,870 --> 00:07:45,430
+أجازي له القانون أن يخصمها من الرصيد المستحق عليه
+
+99
+00:07:45,430 --> 00:07:48,590
+الناشر من ضريبة مبيعات يعني لما الدولة طالع عليه
+
+100
+00:07:48,590 --> 00:07:52,470
+ضريبة مبيعات بيجي بقولهم أنا أنتوا بتكوني ضريبة
+
+101
+00:07:52,470 --> 00:07:57,050
+مبيعات هالجدي مثلا عشر تلاف شكل أنا دافع ضريبة
+
+102
+00:07:57,050 --> 00:07:59,910
+مدخلات، ضريبة مشتريات خمس تلاف شكل بضالي الـQ&A
+
+103
+00:07:59,910 --> 00:08:06,120
+خمس تلافلكن يوم اشترى فتورة ضريبية لما ببيح فتورة
+
+104
+00:08:06,120 --> 00:08:11,600
+صفقة وبالتالي لا يسترد الضريبة هو مباشرة هو بيروح
+
+105
+00:08:11,600 --> 00:08:16,760
+بيستردها من دائرة الضريبة يعني هذه التعقيدات أنا
+
+106
+00:08:16,760 --> 00:08:17,940
+مابديش اخش فيها
+
+107
+00:08:21,040 --> 00:08:26,640
+المهم نفهم إنه فيه مشتغل ملخص ومشتغل صغير ومشتغل
+
+108
+00:08:26,640 --> 00:08:30,040
+معفي المشتغل المعفي هو عبارة عن المشتغل الذاتي
+
+109
+00:08:30,040 --> 00:08:33,980
+اللي حصلت إيرادته الصينوية عن مبلغ 44 ألف شكل وهو
+
+110
+00:08:33,980 --> 00:08:36,380
+ملزم بتقديم الكاشف الدوري وتصريح الإيرادات
+
+111
+00:08:36,380 --> 00:08:41,900
+ومدخلاته ولكن لا يدفع ضريبة قيمة مضافةأوضح النظام
+
+112
+00:08:41,900 --> 00:08:45,360
+أنه لا يجوز المستثمرين إصدار هذه الشغلة تانية
+
+113
+00:08:45,360 --> 00:08:49,900
+المشتغل المعفو يقول إنه لا يدفع ضريبة قيمة مضافة
+
+114
+00:08:49,900 --> 00:08:56,520
+يعني لما بروح بشتري سلعة من تاجر بيطلب منه فاتورة
+
+115
+00:08:56,520 --> 00:09:00,280
+غير ضريبية يعني ما بيدفعلوش ضريبة قيمة مضافة
+
+116
+00:09:01,470 --> 00:09:04,750
+والتاجر ما بيوردش للدولة ضريبة غير مضافة عن هذه
+
+117
+00:09:04,750 --> 00:09:08,530
+السلعة يعني أنا مثلا سي من الناس مشتغل معفي صاحب
+
+118
+00:09:08,530 --> 00:09:11,990
+بصلة صغيرة روحت أشتغل من تاجر كبير بقول له أنا
+
+119
+00:09:11,990 --> 00:09:15,470
+لهذا التاجر الكبير معفي من ضريبة غير مضافة بيعمللي
+
+120
+00:09:15,470 --> 00:09:18,850
+فتورة بالمبلغ الأساسي مش فتورة ضريبية لأنه أنا
+
+121
+00:09:18,850 --> 00:09:23,530
+معفي وبالتالي بيستردش هو هذا التاجر الكبير المبلغ
+
+122
+00:09:23,530 --> 00:09:29,780
+مني لأنه أنا مشتغل معفيالآن المؤسسات المالية لا
+
+123
+00:09:29,780 --> 00:09:32,640
+يجلدها إصدار فواتير ضاربية زي البنوك وشركات
+
+124
+00:09:32,640 --> 00:09:37,840
+التأمين وخلافه لأنها فقط بتحاسب الأرباح وهي ليست
+
+125
+00:09:37,840 --> 00:09:42,620
+لديها مبيعات ومشتريات واجبات اللي المكلف بضاربة
+
+126
+00:09:42,620 --> 00:09:47,520
+قيمة مضافة اللي هو هنا بيقصد فيها المشتغل المرخص
+
+127
+00:09:47,520 --> 00:09:51,860
+اللي هو المكلف بضاربة قيمة المضافة من واجبته إصدار
+
+128
+00:09:51,860 --> 00:09:54,820
+فواتير رسمية بكافة مبيعاته وإراداته حسب السعر
+
+129
+00:09:54,820 --> 00:10:00,990
+والكميات الحقيقيةتمام الكمية الحقيقية دون أي إخلال
+
+130
+00:10:00,990 --> 00:10:05,330
+بها وعدد ضبعتها إلا بيد الرسمي من الدوائر المختصة
+
+131
+00:10:05,330 --> 00:10:08,470
+يعني دفتر الفواتير لازم يتبعوا بيد من الدائرة
+
+132
+00:10:08,470 --> 00:10:12,670
+المختصةعدم الحصول على أي بضاعة وخدمات دول الحصول
+
+133
+00:10:12,670 --> 00:10:16,270
+على فواتير رسمية ورسالات ضاربية يعني ممنوع يشتري
+
+134
+00:10:16,270 --> 00:10:20,270
+بضاعة إلا بفواتير ضاربية وبشكل رسمي مراعاة مسك
+
+135
+00:10:20,270 --> 00:10:23,150
+الدفاتر والحسابات الأصولية لازم يكون فيه حسابات
+
+136
+00:10:23,150 --> 00:10:27,070
+حقيقية ومافيش فيها يقومش التلاعب مراعاة الانتظام
+
+137
+00:10:27,070 --> 00:10:30,610
+بتعبط الكشفات الدورية وبشكل دقيق وصحيح دون أدنى
+
+138
+00:10:30,610 --> 00:10:35,020
+مجال التلاعبيعني هذه النقاط المهم نتعرف عليها
+
+139
+00:10:35,020 --> 00:10:38,300
+الالتزام التامب اللي يفهم بجميع المبالغ مترتب عليه
+
+140
+00:10:38,300 --> 00:10:42,160
+نتيجة أخطاء غير قانونية أو صفقات أو مدخلات غير
+
+141
+00:10:42,160 --> 00:10:46,480
+مصرح بها يعني لو صار خطأ لازم يدفع نتيجة الخطأ دفع
+
+142
+00:10:46,480 --> 00:10:50,760
+أي غرامة تترتب على السجل المشتغل وأي فواد من قبل
+
+143
+00:10:50,760 --> 00:10:53,260
+الإدارة الضريبية نتيجة عدم التزام الصحيبي العامي
+
+144
+00:10:53,260 --> 00:10:56,580
+الضريبي يعني إذا هو ما التزمش وصار عليه غرامات
+
+145
+00:10:56,580 --> 00:11:00,490
+وفواد لازم يدفعهاالاتزام بالحضور للدائرة حسب ما
+
+146
+00:11:00,490 --> 00:11:03,910
+تراها الإدارة في أي موقع تراه الإدارة الاحتفاظ
+
+147
+00:11:03,910 --> 00:11:07,850
+بكافة السجلات القانونية لمدة عشر سنوات حسب نص
+
+148
+00:11:07,850 --> 00:11:12,790
+المادة 87 فقرمها في حال أدانته الدائرة الضربية
+
+149
+00:11:12,790 --> 00:11:15,890
+بالمخالف المعينة أما في الوضع الطبيعي فاجب
+
+150
+00:11:15,890 --> 00:11:21,520
+الاحتفاظ بيها لمدة سبع سنواتعدم مخالفة أي قاعدة
+
+151
+00:11:21,520 --> 00:11:25,560
+قانونية من القواعد الاساسية للنظام أو إحداث تزوير
+
+152
+00:11:25,560 --> 00:11:30,120
+أو تهريب ضريبي بيكون عرضة للمسالة والعقوبات يعني
+
+153
+00:11:30,120 --> 00:11:36,740
+هذه اللي هي واجبات المشتغل المرخص الكشفات الدورية،
+
+154
+00:11:36,740 --> 00:11:39,140
+شو هو الكشف الدوري؟ اللي هو عبارة عن خلاصة شهرية
+
+155
+00:11:39,140 --> 00:11:43,400
+لنتيجة عمال المكلف المرخص، اللي هو المشتغل المرخص
+
+156
+00:11:43,400 --> 00:11:46,740
+سواء ليراداته الشهرية أو لمدخلاته، يعني الكشف
+
+157
+00:11:46,740 --> 00:11:50,670
+بيكون فيهاللي هو جانب المدخلات اللي هي فواتير
+
+158
+00:11:50,670 --> 00:11:54,830
+المشتريات وجانب المخرجات اللي هي فواتير المبيعات
+
+159
+00:11:54,830 --> 00:11:58,850
+وتحديد نتيجة عماله لهذا الشهر يعني اللي بنقول هنا
+
+160
+00:11:58,850 --> 00:12:02,790
+في عنده مثلا مشتريات بـ 100 ألف عليها ضرائب 16 ألف
+
+161
+00:12:02,790 --> 00:12:09,160
+في عنده مبيعات 150 ألف عليها ضرائب مثلا 24 ألفتمام
+
+162
+00:12:09,160 --> 00:12:15,500
+الـ 24 ألف هذه ضرايب هو حصلها مع المبيعات و 16 ألف
+
+163
+00:12:15,500 --> 00:12:20,980
+ضرايب دفعها للمشتريات إذا بيقول 24 ألف هو دافع 16
+
+164
+00:12:20,980 --> 00:12:25,360
+ألفبياخد الـ 16 ألف و بيظل الدولة 8000 و بيروح
+
+165
+00:12:25,360 --> 00:12:30,420
+دافعهم للدولة يعني أنا مكلف باجي بعمل كشف
+
+166
+00:12:30,420 --> 00:12:34,460
+بمشترياتي كشف دوري هاي مشترياتي 1,2,3,4 مائة ألف
+
+167
+00:12:34,460 --> 00:12:38,300
+عليهم دفعت ضرايب كمان 16 ألف يعني لما انا اشتريت
+
+168
+00:12:38,300 --> 00:12:42,360
+هذه الإبداع دفعت 116 للتجارة اللي شريت منهم 116
+
+169
+00:12:42,360 --> 00:12:46,200
+ألف منهم 100 ثمن السلع و 16 ألف ضرايب لأن روحت
+
+170
+00:12:46,200 --> 00:12:52,020
+باعتهم بـ 150 ألف و حصلت كمان فوقهم 24 ألف ضرايب
+
+171
+00:12:52,130 --> 00:12:56,250
+تمام حصلت فيهم كمان 24 ألف ضرائب، الأقل 24 ألف
+
+172
+00:12:56,250 --> 00:13:01,500
+اللي بقعت فيهم، اللي حصلتم كضرائبهدولة مش إليها،
+
+173
+00:13:01,500 --> 00:13:04,580
+هدولة ضراعي بالدولة بس أنا دافع 16 ألف ضراعي إن
+
+174
+00:13:04,580 --> 00:13:09,740
+أنا بسترد 16 ألف و بضل الدولة قد إيش 8 ألف هذا هو
+
+175
+00:13:09,740 --> 00:13:13,400
+الكشف الدوري تبعي أنا كتاجر كشف جالبه لأيمن بيكون
+
+176
+00:13:13,400 --> 00:13:16,160
+فيه المدخلات اللي هي المشتريات جالبه لأيصر فيه
+
+177
+00:13:16,160 --> 00:13:20,440
+اللي هو المخرجات اللي هي المبيعات و لازم يكون موضح
+
+178
+00:13:20,440 --> 00:13:25,140
+في المدخلات السعر الأساسي و القيمة المضافة و السعر
+
+179
+00:13:25,140 --> 00:13:27,940
+الشامل زي ما شوفنا في المثل تبع القمح و الماكرونة
+
+180
+00:13:29,920 --> 00:13:36,900
+طب على أنواع هذا الكاشف بيقول إنه الكاشف نفسه لازم
+
+181
+00:13:36,900 --> 00:13:40,840
+يحتوي على بيانات مالية اسم المشتغل كاملا، عنوانه،
+
+182
+00:13:40,840 --> 00:13:44,740
+عنوان منطقة سكنها، رقم الملف الضريبي، الفترة التي
+
+183
+00:13:44,740 --> 00:13:47,440
+تخص الفترة المالية عن شهر كذا، شهر واحد، اتنين،
+
+184
+00:13:47,440 --> 00:13:51,030
+تلاتةلازم يسجل فيه إيراداته ومشترياته خلال الشهر
+
+185
+00:13:51,030 --> 00:13:55,450
+وعليه أن يقدم هذا الكشف لديارة القيم المضافة خلال
+
+186
+00:13:55,450 --> 00:14:00,290
+15 يوم من الشهر التالي يعني خلص شهر مثلا 11 معايا
+
+187
+00:14:00,290 --> 00:14:06,030
+الـ 15، 12 أقدم كشف مبيعات ومشتريات شهر 11 خلص شهر
+
+188
+00:14:06,030 --> 00:14:11,230
+12 معايا الـ 15، 1 أقدم كشف مبيعات ومشتريات شهر 1
+
+189
+00:14:11,230 --> 00:14:17,550
+هناك أكثر من نوع بيقول ابن الكشوفالدورية أولا كاشف
+
+190
+00:14:17,550 --> 00:14:22,410
+دوري للدفع يعني إذا كانت قيمة المبيعات أكتر من
+
+191
+00:14:22,410 --> 00:14:25,630
+قيمة المشتريات راح يكون قيمة الضريبة على المبيعات
+
+192
+00:14:25,630 --> 00:14:28,390
+أكتر من قيمة الضريبة على المشتريات يعني زي ما قلنا
+
+193
+00:14:28,390 --> 00:14:32,550
+لك أنا شارب 100 ألف ودافع 16 ألف ضريبة مضافة بايع
+
+194
+00:14:32,550 --> 00:14:38,590
+150 محصل 24 ألف ضريبة مضافة طيب في هذه الحالة أنا
+
+195
+00:14:38,590 --> 00:14:41,330
+لازم أدفع تمانية للدولة تمان ألاف وفي هذه الحالة
+
+196
+00:14:41,330 --> 00:14:45,200
+اسمه كاشف دوري للدفعيعني هذا الكاشف الشهر بدي يكون
+
+197
+00:14:45,200 --> 00:14:49,580
+عليه دفع للحكومة حصيلة إيرادات المكلف تزيد عن
+
+198
+00:14:49,580 --> 00:14:52,200
+حصيلة مدخلاته لهذا الشهر ومدخلاتي على المشتريات
+
+199
+00:14:53,040 --> 00:14:58,260
+تمام، وهنا بقول إما في عندي أحد طريقتين إما دفع
+
+200
+00:14:58,260 --> 00:15:01,540
+الكشف عن طريق البنك والبنك بيوكّع اللي عليه
+
+201
+00:15:01,540 --> 00:15:07,920
+وبيختمه وباخد نسخة منه وهذا دليل على خانونية الكشف
+
+202
+00:15:07,920 --> 00:15:11,180
+أو بتم تقديمه للدايرة مباشرة بروح على دايرة ضريق
+
+203
+00:15:11,180 --> 00:15:17,760
+المضافة وبختم الكشف عند الموظف المختص وبدفع المبلغ
+
+204
+00:15:17,760 --> 00:15:22,770
+المستوجب دفعهبعد خصم أي دفعات للإرجاع، واحنا نحكي
+
+205
+00:15:22,770 --> 00:15:27,590
+عن قضية الإرجاع الآن. وهتان الطريقتين تحتاجان إلى
+
+206
+00:15:27,590 --> 00:15:31,630
+معززات قانونية مثل الفواتير وما إلى ذلك، يعني لما
+
+207
+00:15:31,630 --> 00:15:35,290
+يكون الكاشف للدفع، سواء روحت دفعته في البنك أو
+
+208
+00:15:35,290 --> 00:15:39,010
+دفعته في الدائرة مباشرة، بيقول ليش الموظفين ماحدش
+
+209
+00:15:39,010 --> 00:15:42,670
+بيطلب مني فواتير تبعد صفقات المبيعات وصفقات
+
+210
+00:15:42,670 --> 00:15:47,800
+المشتريات الموجودة في الكاشف.الكشف دوري صفري يعني
+
+211
+00:15:47,800 --> 00:15:54,280
+أنا روحت قدمتلهم كشف دوري صفر لا فيه مبيعات ولا
+
+212
+00:15:54,280 --> 00:15:57,700
+فيه مشتريات وهذا يجب أن يقدم في الدائرة فقط من
+
+213
+00:15:57,700 --> 00:16:01,980
+خلال الموظف المختص ويكون نتيجة عدم ممارس المكلف
+
+214
+00:16:01,980 --> 00:16:07,320
+لأي نشاط خلال الشهرة أي لا يوجد أي إيرادات لديها
+
+215
+00:16:07,320 --> 00:16:12,160
+يعني مثلًا الحكومة أخدت قرار بإغلاق لمدة شهر لا
+
+216
+00:16:12,160 --> 00:16:16,420
+سمح اللهفي البلد على التجار والمحلات والأسواق عشان
+
+217
+00:16:16,420 --> 00:16:21,500
+موضوع كورونا هذا التاجر في هذه الحالة مافيش عنده
+
+218
+00:16:21,500 --> 00:16:27,100
+مبيعات صحيح أشتر بضاعة بس مش هقدم الكشف بأي
+
+219
+00:16:27,100 --> 00:16:30,880
+مشتريات لأنه ماباعش تمام؟ لأن المشتريات بيحطله
+
+220
+00:16:30,880 --> 00:16:35,080
+تأجيرها لمدة 6 شهور، هنحكي عن هذا القضية أنا كتاجر
+
+221
+00:16:35,080 --> 00:16:39,100
+لو أشتريت بضاعة مثلا هذا الشهر ومابعتش ولا حاجة،
+
+222
+00:16:39,100 --> 00:16:45,590
+الآن في الكشف في الكشف، بدي أكون أمامياللي هو خانة
+
+223
+00:16:45,590 --> 00:16:49,390
+المشتريات وخانة المبيعات في خانة المشتريات خلاص
+
+224
+00:16:49,390 --> 00:16:52,810
+بخليها 0000 وفي خانة المبيعات أنا مابيعتش حاجة
+
+225
+00:16:52,810 --> 00:16:58,170
+00000 وبكتبه للموظف المختصر صحيح أنا اشتريت إبضاعة
+
+226
+00:16:58,170 --> 00:17:00,490
+بس مابيعتش وبالتالي بحطش الإبضاعة في انكشف هذا
+
+227
+00:17:00,490 --> 00:17:04,310
+الشهر لإن مابيعتش لما أبيع الشهر الجاى بحط
+
+228
+00:17:04,310 --> 00:17:06,690
+المشتريات تبع هذا الشهر في انكشف مبيعات الشهر
+
+229
+00:17:06,690 --> 00:17:12,100
+القادمتمام؟ لأنه بيحققلي تأجير المشتريات لشهر،
+
+230
+00:17:12,100 --> 00:17:16,380
+لإتنين، لتلاتة، لست شهور وإدخالها يعني لو مشتريات
+
+231
+00:17:16,380 --> 00:17:21,380
+شريتها في شهر خمسة ممكن أحطها في كاشف دوري تبع شهر
+
+232
+00:17:21,380 --> 00:17:25,080
+عشرة أو شهر أحداشر معايا لست شهور بس المبيعات لازم
+
+233
+00:17:25,080 --> 00:17:28,400
+تبحث في نفس الشهر الآن في هذا الشهر في إغلاق
+
+234
+00:17:28,400 --> 00:17:35,590
+وماعنديش أنا اللي هو مبيعاتلو قدمت مشتريات بمعناته
+
+235
+00:17:35,590 --> 00:17:37,930
+إرجاع، يعني أنا بدي من الدولة، الدولة بترضاش
+
+236
+00:17:37,930 --> 00:17:43,850
+الكلام هذا، فبيقول يقدمه صفر. الكشف دوري للإرجاع،
+
+237
+00:17:43,850 --> 00:17:46,910
+هيوضح هذا الكشف نشاطات المشتغل ويقدم للدارة من
+
+238
+00:17:46,910 --> 00:17:51,530
+خلال الموظف المختص، يوضح بكافة مدخلاته الشهرية مع
+
+239
+00:17:51,530 --> 00:17:54,590
+معززات قانونية، لازم يجيب فواتير الصفقات عشان
+
+240
+00:17:54,590 --> 00:17:59,410
+يقوله للإرجاع.ويكون هذا الكشف معبّى بيه فقط ضريبة
+
+241
+00:17:59,410 --> 00:18:02,590
+مدخلات المشتغل سواء المتغيرة أو الثابتة، مثل
+
+242
+00:18:02,590 --> 00:18:06,610
+الأصول، ولو يوجد بيه إيرادات تحقيقته، ممكن يكون
+
+243
+00:18:06,610 --> 00:18:09,490
+بيها أيضًا إيرادات تحقيقته، لكن بحجم أقل من
+
+244
+00:18:09,490 --> 00:18:12,970
+المدخلات، والتي يتم إدراجها في الكشف الدوري،
+
+245
+00:18:12,970 --> 00:18:19,750
+سألوها أمامي. الآن الكشف الدوري في جانب مشتريات
+
+246
+00:18:19,750 --> 00:18:23,930
+وفي جانب مبيعات، لو أنا في هذا الشهر مثلًا شريت
+
+247
+00:18:23,930 --> 00:18:28,470
+سيارة للمحل،رح تكون قيمة المشتريات أعلى من قيمة
+
+248
+00:18:28,470 --> 00:18:32,070
+المبيعات أنا المبيعات الشهرية 100 ألف لكن مشترياتي
+
+249
+00:18:32,070 --> 00:18:38,390
+صارت 400 ألف شكل إذا 16% في 400 ألف شكل هتصير 64
+
+250
+00:18:38,390 --> 00:18:44,610
+ألف تمام؟ لكن مبيعاتي 200 ألف هتكون مثلا 28 ألف
+
+251
+00:18:44,610 --> 00:18:48,950
+ولا 32 ألف؟ وبالتالي، رح يكون الدريبة على
+
+252
+00:18:48,950 --> 00:18:52,070
+المشتريات أعلى من دريبة المبيعات الدريبة على
+
+253
+00:18:52,070 --> 00:18:56,460
+المشتريات أعلى من دريبة المبيعاتلو قدمت أنا كشف
+
+254
+00:18:56,460 --> 00:19:06,360
+هنا في مشتريات بقيمة أساسية 400 ألف شكل في 16% هذه
+
+255
+00:19:06,360 --> 00:19:10,360
+64 ألف شكل الدريبة اللي دفعتها أنا تمام عن
+
+256
+00:19:10,360 --> 00:19:14,120
+المشتريات و المفروض أستردها طب لو كانت المبيعات
+
+257
+00:19:14,120 --> 00:19:23,920
+عندى بس 200 ألف شكل ضرب 16%32 ألف شيخي، إذا هذه
+
+258
+00:19:23,920 --> 00:19:28,540
+الدريبة اللي انا استرديتها، مع انه انا دافع 64 ألف
+
+259
+00:19:28,540 --> 00:19:32,000
+على المشتريات، يبقى هنا فيه إرجاع، المفروض الدولة
+
+260
+00:19:32,000 --> 00:19:37,140
+تدفعلي، فهنا بيقول لي بدك تقدم فواتيرك ومعززات
+
+261
+00:19:37,140 --> 00:19:41,440
+خانونية تبين إنك فعلا شريت بضاعة بـ400 ألف وبيعت
+
+262
+00:19:41,440 --> 00:19:45,490
+بضاعة بس بـ200 ألفطب هذه كيف ممكن التاجر تصير
+
+263
+00:19:45,490 --> 00:19:50,050
+معاها؟ أن يكون مشترياته 400 ألف ومبيعاته بس 200
+
+264
+00:19:50,050 --> 00:19:54,330
+ألف لما يشتر أصول ثابتة، اشتر سيارة للشركة، اشتر
+
+265
+00:19:54,330 --> 00:19:58,790
+أجهزة كمبيوتر، اشتر تمام؟ وبالتالي في هذا الشهر
+
+266
+00:19:58,790 --> 00:20:02,090
+مشترياته عليه تكتير، زادت عن مبيعاته، صارت
+
+267
+00:20:02,090 --> 00:20:05,730
+مشترياته 400 ألف والضريبة اللي دفعها عليها 64 ألف
+
+268
+00:20:06,220 --> 00:20:09,960
+ومبيعاته 200 ألف والضريبة اللي حصلها منها 32 ألف
+
+269
+00:20:09,960 --> 00:20:13,400
+يبقى هو المفروض يسترد من الدولة تدفعله الدولة
+
+270
+00:20:13,400 --> 00:20:18,080
+المبلغ للإرجاع تمام؟ لازم الدولة تدفعله في هذه
+
+271
+00:20:18,080 --> 00:20:21,500
+الحالة لأن في الواقع هو الضريبة لازم يسترد اللي
+
+272
+00:20:21,500 --> 00:20:25,360
+دفعها هو عنده مشتريات 400 ألف ودفع عليها ضريبة 64
+
+273
+00:20:25,360 --> 00:20:31,290
+ألف لازم المبيع يستردهذا الـ 64 ألف طب هو بسبع بـ
+
+274
+00:20:31,290 --> 00:20:34,930
+200 ألف و حصل ضريبة 32 ألف بيظلله عند الدولة كمان
+
+275
+00:20:34,930 --> 00:20:40,250
+32 ألف هذا اسمه مبلغ للإرجاع مبلغ للإرجاع لازم
+
+276
+00:20:40,250 --> 00:20:43,830
+نقدم فيه معاززات قانونية أجيب للدولة الفواتير الـ
+
+277
+00:20:43,830 --> 00:20:47,330
+400 ألف و الفواتير الـ 200 ألف و أكيدهم هذه القصص
+
+278
+00:20:48,260 --> 00:20:53,260
+الكشف مكمل أوضحت المادة من النظام الكشف المكمل إن
+
+279
+00:20:53,260 --> 00:20:56,200
+عبارة عن الكشف الذي يتم في إدراج كافة المعطيات
+
+280
+00:20:56,200 --> 00:20:58,620
+التي كان الواجب إدراجها في الكشف الدولي الأصلي
+
+281
+00:20:58,620 --> 00:21:03,700
+يعني إنه صار عند مبيعات ماكن ملحقناش نضيفها في
+
+282
+00:21:03,700 --> 00:21:08,280
+الكشف الأصلي أو مخرجات، مشتريات أو مدخلات مالحقناش
+
+283
+00:21:08,280 --> 00:21:12,390
+نضيفها بروح نعمل عليها كشف مكملالكشف البديل هو
+
+284
+00:21:12,390 --> 00:21:16,330
+عبارة عن الكشف الذي يحل محل أي كشف قد قدمه سواء عن
+
+285
+00:21:16,330 --> 00:21:19,970
+طريق الدائرة أو عن طريق البنك حيث تم به تعديل
+
+286
+00:21:19,970 --> 00:21:24,750
+المدخلات يعني كان فينا خطأ بنعمل كشف بديل عن الكشف
+
+287
+00:21:24,750 --> 00:21:29,710
+الأصلي الكشف المكمل وكشف البديل مش أصليين من
+
+288
+00:21:29,710 --> 00:21:33,410
+الكشوفالكشوف الأساسية الثلاثة اللي هي عندي كشف
+
+289
+00:21:33,410 --> 00:21:40,530
+للدفع والكشف الصفري والكشف الدوري للإرجاع، نكتفي
+
+290
+00:21:40,530 --> 00:21:43,830
+هنا والآن بنوضح لكم وفي أمثل العملية أكتر
+
diff --git a/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/Ou1fPYsfa3s.srt b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/Ou1fPYsfa3s.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7289418ca6d25271e27ff24925b36bcfaea663af
--- /dev/null
+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/Ou1fPYsfa3s.srt
@@ -0,0 +1,1431 @@
+1
+00:00:00,250 --> 00:00:03,010
+السلام عليكم ورحمة الله وبركاته طلابنا وطالباتنا
+
+2
+00:00:03,010 --> 00:00:08,570
+الأعزاء في محاسبة الضريبة نلتقيكم مرة جديدة في
+
+3
+00:00:08,570 --> 00:00:14,670
+استكمال منهجنا داخل الزوج والزوجة اللي هو ضمن 
+
+4
+00:00:14,670 --> 00:00:20,890
+ضريبة التنزيل أو تنزيلات في ضريبة الدخل شفنا قبل
+
+5
+00:00:20,890 --> 00:00:27,630
+ذلك خسارة التقييم اتكلمنا عن اللي هي النفقات
+
+6
+00:00:27,630 --> 00:00:33,060
+والتعويضات وكل أنواع التنزيلات الآن فينا اللي هو
+
+7
+00:00:33,060 --> 00:00:38,820
+حاجة اسمها دخل الزوج والزوجة بقول وفق الأحكام
+
+8
+00:00:38,820 --> 00:00:45,600
+المادة رقم 14 من القانون الضريبي الفلسطيني يعتبر
+
+9
+00:00:45,600 --> 00:00:49,800
+كل من دخل الزوج وزوجة أو كل من الزوج والزوجة مكلفا
+
+10
+00:00:49,800 --> 00:00:53,700
+مستقلا عن الآخر ويتمتع كل منهم بالإعفاء المنصوص
+
+11
+00:00:53,700 --> 00:00:57,200
+عليه في هذا القانون الإعفاءات اللي شفناها في بداية
+
+12
+00:00:57,200 --> 00:01:02,390
+هذا أو في الفصل السابق الفصل واحد وثلاثة كله
+
+13
+00:01:02,390 --> 00:01:05,930
+يتمتع بنفس الإعفاءات باستثناء إعفاء شراء المسكن
+
+14
+00:01:05,930 --> 00:01:09,510
+وإعفاء الطالب الجامعي حيث يمنح ذلك الإعفاء لأحداهما
+
+15
+00:01:09,510 --> 00:01:13,610
+المعنى إذا فينا زوج وزوجة الزوج بياخد إعفاء
+
+16
+00:01:13,610 --> 00:01:17,130
+المقيم والزوجة بتاخد إعفاء المقيم كل واحد له آلية
+
+17
+00:01:17,130 --> 00:01:24,430
+مستقلة وكل واحد بياخد إعفاء المقيم لكن إعفاء شراء
+
+18
+00:01:24,430 --> 00:01:30,350
+المسكن وإعفاء الطالب الجامعي هذا بيمنح لأحدهما
+
+19
+00:01:30,350 --> 00:01:33,350
+يعني مش يروحوا كلهم شرع مسكن كل واحد يقول بدي إعفاء
+
+20
+00:01:33,350 --> 00:01:36,250
+شراء المسكن لأحد منهم بياخد إعفاء شراء المسكن
+
+21
+00:01:36,250 --> 00:01:40,230
+إذا هم بدرسوا طالب جامعي ابنهم لا يحسب إعفاء
+
+22
+00:01:40,230 --> 00:01:43,090
+الطالب الجامعي في وعاء الأب وفي وعاء الأم أو الزوج و
+
+23
+00:01:43,090 --> 00:01:47,170
+الزوجة لا يحسب في وعاء واحد منهم عشان ما يصيرش إيه
+
+24
+00:01:47,170 --> 00:01:52,250
+تكرار في الإعفاءات في الإعفاءات إذا إعفاء المقيم
+
+25
+00:01:52,250 --> 00:01:57,300
+الزوج بياخده لحاله 36 ألف شيكل والزوجة بتاخده برضه
+
+26
+00:01:57,300 --> 00:02:02,440
+36 ألف شيكل ما فيش أي شكلية فيه لكن الإعفاء لشراء
+
+27
+00:02:02,440 --> 00:02:07,660
+المسكن مثلا يمنح لأحدهما فالطالب الجامعي يمنح
+
+28
+00:02:07,660 --> 00:02:12,040
+لأحدهما القانون أيضا أتاح إمكانية أن يطلب الزوج
+
+29
+00:02:12,040 --> 00:02:18,920
+والزوجة دمج دخلهما واعتبارهما مكلفا واحدا إذا أرادوا أن
+
+30
+00:02:18,920 --> 00:02:25,470
+الزوج والزوجة يدمجوا دخلهم واعتبارهما مكلف واحد تمام؟
+
+31
+00:02:25,470 --> 00:02:29,030
+هذا جائز لهم لكن في نفس الوقت من حسب الإعفاء
+
+32
+00:02:29,030 --> 00:02:33,490
+المقيم مرتين يعني لو صاروا هم في وعاء واحد من حسب
+
+33
+00:02:33,490 --> 00:02:36,790
+إعفاء المقيم للزوجة زي إعفاء المقيم للزوج أما
+
+34
+00:02:36,790 --> 00:02:41,110
+إعفاء شراء المسكن والطالب فهم مرة واحدة من حسبه مش
+
+35
+00:02:41,110 --> 00:02:46,030
+أشكالية فيهم طب لو سألنا سؤال هل يجوز أو مين
+
+36
+00:02:46,030 --> 00:02:50,610
+الأفضل؟ هذا السؤال كنت جاوبه ليا أنتوا مين الأفضل؟
+
+37
+00:02:50,870 --> 00:02:55,530
+أه، مين الأفضل؟ هذا سؤال بدي أخد إجابته منكم على
+
+38
+00:02:55,530 --> 00:03:01,050
+الـ WhatsApp مين الأفضل أنه يخلّي بالنسبة
+
+39
+00:03:01,050 --> 00:03:04,870
+للمكلفين، مين أفضل لهم؟ أن يكون الزوج والزوجة في
+
+40
+00:03:04,870 --> 00:03:08,790
+وعاء واحد ولا كل واحد منهم في وعاء مستقل؟ هذا
+
+41
+00:03:08,790 --> 00:03:12,470
+السؤال بنطرحه لكم وننتظر جوابه على مجموعات الـ
+
+42
+00:03:12,470 --> 00:03:15,430
+WhatsApp مثلًا، هل يحصل أحد المكلفين على مصادر
+
+43
+00:03:15,430 --> 00:03:19,800
+الدخل التالية؟ عنده صافي دخل من الوظيفة، صافي دخل
+
+44
+00:03:19,800 --> 00:03:25,380
+من المحل التجاري، صافي دخل من أعمال مهن حرة المحطوط
+
+45
+00:03:25,380 --> 00:03:28,200
+باعتبار الدريب المستحق عليه، بنجمع مصادر الدخل
+
+46
+00:03:28,200 --> 00:03:32,860
+الثلاثة، ثلاثة مليون شيكل، نطرح إعفاء الإقامة،
+
+47
+00:03:32,860 --> 00:03:36,660
+ما جاليش فيه، عنده لا شراء منزل ولا طالب جامعي، خلاص
+
+48
+00:03:36,660 --> 00:03:39,800
+هذه الإعفاءات، إعفاء الإقامة ستة وثلاثين ألف شيكل
+
+49
+00:03:40,320 --> 00:03:47,940
+الدخل الخاضع للضريبة 160 ألف أو 164 ألف الضريبة
+
+50
+00:03:47,940 --> 00:03:52,180
+المستحقة حسب الشرائح اللي عندنا من 0 ل 75 ألف شيكل
+
+51
+00:03:52,180 --> 00:04:00,620
+5% هو بيروح منه كمان 75 ألف شيكل 10% بيظل يعني 175
+
+52
+00:04:00,620 --> 00:04:10,130
+و 75 بيظل بعدهم 1415% مجموع الضريبة 13350 شيكل تمام
+
+53
+00:04:10,130 --> 00:04:14,750
+لأن الشريحة الأولى من 0 ل 75000 الشريحة الثانية
+
+54
+00:04:14,750 --> 00:04:22,270
+من 75 ل 150 بتكون قيمتها كمان 75000 من 75 ل 150
+
+55
+00:04:22,270 --> 00:04:26,150
+برضه بتطلع 75000 استكمل الشريحة الأولى والثانية
+
+56
+00:04:26,150 --> 00:04:31,390
+150000 وهو عنده 164000 إذا بزيد للشريحة الثالثة
+
+57
+00:04:31,390 --> 00:04:38,490
+14000 في 15% النفقات والمصاريف التي يسمح بتنزيلها
+
+58
+00:04:38,490 --> 00:04:44,070
+من دخل المكلف أو يسمح بتنزيلها من دخل المكلف قال
+
+59
+00:04:44,070 --> 00:04:47,950
+لي في شروط يجب توفرها في النفقات التي يسمح
+
+60
+00:04:47,950 --> 00:04:52,230
+بتنزيلها من دخل الخاضع للضريبة واحد يجب أن تكون
+
+61
+00:04:52,230 --> 00:04:59,250
+نفقة مؤكدة الحدوث وليست محتملة قال لي وبالتالي هنا
+
+62
+00:04:59,250 --> 00:05:03,250
+في إن حاجة اسمها مخصصات واحتياطيات هذه لا يسمح
+
+63
+00:05:03,250 --> 00:05:06,910
+بتنزيلها لأنها لم تحدث بعد يعني أنا بقول مخصص ديون
+
+64
+00:05:06,910 --> 00:05:11,110
+مشهوق فيها هل حدثت ديون مشهوقة لسه؟ أنا متوقع يصير
+
+65
+00:05:11,110 --> 00:05:15,890
+ديون مشهوقة فيها تمام؟ احتياطي مثلا خسارة مستقبلية؟
+
+66
+00:05:15,890 --> 00:05:19,510
+أنا متوقع يصير خسارة قال لا يسمح بتنزيل هذه أنواع
+
+67
+00:05:19,510 --> 00:05:24,750
+المخصصات الاحتياطية باستثناء استثناء موجب بموجب
+
+68
+00:05:24,750 --> 00:05:28,510
+أحكام القانون وخاصة فيما يتعلق بالاحتياطي الفني
+
+69
+00:05:28,510 --> 00:05:36,130
+لشركات التأمين الآن سنرى أن القانون سمح بسبت نزيل
+
+70
+00:05:36,130 --> 00:05:40,970
+بعض المخصصات والاحتياطيات لشركات التأمين وللبنوك،
+
+71
+00:05:40,970 --> 00:05:46,010
+بس أما الشركات العادية ممنوع أن نعملها أي مخصصات
+
+72
+00:05:46,010 --> 00:05:50,450
+أو أي احتياطيات وتم تنزيلها من الدخل الخاضع
+
+73
+00:05:50,450 --> 00:05:54,430
+للضريبة، هنشوف فيما بعد، الآن هتيجي معانا إيش
+
+74
+00:05:54,430 --> 00:05:58,550
+تفاصيل المخصصات والاحتياطيات اللي سمح القانون
+
+75
+00:05:58,550 --> 00:06:03,540
+بتخفيضها من الدخل الخاضع للضريبة بخصوص البنوك
+
+76
+00:06:03,540 --> 00:06:07,640
+وشركات التأمين كذلك بقولي، لا يسمح بتنزيل الخسارة
+
+77
+00:06:07,640 --> 00:06:10,540
+الناتجة عن إعادة تقييم الأصول لأن هذه خسارة غير
+
+78
+00:06:10,540 --> 00:06:15,680
+مؤكدة وأنا بقول شرط أن تكون النفقة مؤكدة ممكن تكون
+
+79
+00:06:15,680 --> 00:06:19,660
+تحدث أو لا تحدث شرط اثنين، أن تكون النفقة نفقة في
+
+80
+00:06:19,660 --> 00:06:23,980
+سبيل إنتاج الدخل الخاضع للضريبة وهنا بدأ نفرق بين
+
+81
+00:06:23,980 --> 00:06:27,890
+تكلفة الدخل الخاضع للضريبة واستخدامات الدخل تكاليف
+
+82
+00:06:27,890 --> 00:06:32,050
+الدخل الخاضع للضريبة، زي رواتب الموظفين، أجورهم،
+
+83
+00:06:32,050 --> 00:06:36,450
+مصاريف عمومية للشركة، مصاريف بيع، مصاريف توزيع،
+
+84
+00:06:36,450 --> 00:06:41,970
+مصاريف إدارية، هذه كلها تكاليف أنتجة الدخل، تكاليف
+
+85
+00:06:41,970 --> 00:06:47,090
+للدخل، يسمح بتنزيلها، لكن استخدامات الدخل، اللي هي
+
+86
+00:06:47,090 --> 00:06:52,900
+توزيعات الأرباح مثلا، الضرائب على الدخل نفسه هذه
+
+87
+00:06:52,900 --> 00:06:59,100
+من استخدام الدخل مصاريف المكلف أو مسحوباته هذه من
+
+88
+00:06:59,100 --> 00:07:04,530
+استخدام الدخل لا يسمح بتنزيلها وكذلك لا يسمح للشخص
+
+89
+00:07:04,530 --> 00:07:08,690
+المعنى وبيتنزل الاقتطاعات التي تتم من صفر ربيع ضمن
+
+90
+00:07:08,690 --> 00:07:16,570
+حساب توزيعات الأرباح كذلك المسحوبات الشخصية وتخفيض
+
+91
+00:07:16,570 --> 00:07:22,530
+رأس المال هذه كلها استخدامات للدخل وليست من مصروفات
+
+92
+00:07:22,530 --> 00:07:27,340
+الدخل ثلاثة، أن تكون النفقة إيرادية وليست رأسمالية
+
+93
+00:07:27,340 --> 00:07:31,380
+لكوننا عارفين أين نفقات إيرادية للمصاريف التشغيلية
+
+94
+00:07:31,380 --> 00:07:36,740
+الجارية هذه يسمح بتنزيلها أما المصاريف الرأسمالية
+
+95
+00:07:36,740 --> 00:07:42,580
+زي شراء الأصول الثابتة أو تشديدها بشكل يؤدي لزيادة
+
+96
+00:07:42,580 --> 00:07:47,520
+القدرة الإنتاجية لها تمام، هذه مصاريف رأسمالية بتم
+
+97
+00:07:47,520 --> 00:07:52,130
+رسمالتها كأصول ويتم استهلاكها سنويًا يعني بنسجلها
+
+98
+00:07:52,130 --> 00:07:57,710
+كأصول وبعد ذلك استهلاكها، هذا يعتبر مصروف إيرادي
+
+99
+00:07:57,710 --> 00:08:03,890
+يسمح بتنزيله أن تكون
+
+100
+00:08:03,890 --> 00:08:08,310
+النفقة مرتبطة بالسنة الضريبية، بمعنى أننا بنستخدم
+
+101
+00:08:08,310 --> 00:08:12,740
+أساس الاستحقاق يعني في المحاسبة نستخدم أساس
+
+102
+00:08:12,740 --> 00:08:18,100
+الاستحقاق وفي الضريبة نستخدم أساس الاستحقاق، فصل
+
+103
+00:08:18,100 --> 00:08:20,740
+البيانات المالية عن بعضها البعض، تحميل كل سنة بما
+
+104
+00:08:20,740 --> 00:08:25,380
+يخصها من إيرادات ونفقات، ما نحملش سنة بما لا يخصها
+
+105
+00:08:25,670 --> 00:08:28,970
+أن تكون النفقة مبالغة فيها، لا يسمح القانون أن
+
+106
+00:08:28,970 --> 00:08:32,310
+تكون النفقة مبالغة فيها، يعني تكون نفقة معقولة
+
+107
+00:08:32,310 --> 00:08:36,250
+ومعتدلة مثل نثريات الإدارة أو مصاريف عمومية
+
+108
+00:08:36,250 --> 00:08:39,810
+إدارية، ما يكونش فيها أسراف وتبذير وتضخيم، يعني
+
+109
+00:08:39,810 --> 00:08:43,370
+ممكن مأمور الضريبة يقول لك أنت عندك ثلاث مصاريف في
+
+110
+00:08:43,370 --> 00:08:47,010
+الشركة، ليش مصاريفهم نثريات بهذا المبلغ؟ لأ، هذا
+
+111
+00:08:47,010 --> 00:08:51,050
+المبلغ كبير بيعترض عليه ويخفضه، بقول هذا المبلغ مش
+
+112
+00:08:51,050 --> 00:08:56,210
+مناسب؟ أنت عندك طريقة مدرة؟ أو عندك سيارة إدارية
+
+113
+00:08:56,210 --> 00:08:59,950
+واحدة للشركة؟ ليش وقودها بهذا القدر؟ إذن، بيعترض عليها
+
+114
+00:08:59,950 --> 00:09:04,430
+ويخفض المبلغ اللي قد يرى أنه مبالغ فيه النفقات
+
+115
+00:09:04,430 --> 00:09:09,150
+التي لا يسمح للقانون بتنزيلها من الدخل المكلف لأن
+
+116
+00:09:09,150 --> 00:09:13,590
+شفنا شروط يجب أن تكون موجودة في المصروف عشان ينزل
+
+117
+00:09:13,590 --> 00:09:17,190
+من الدخل الخاضع للضريبة، لأن في نفقات نص عليها
+
+118
+00:09:17,190 --> 00:09:21,230
+القانون لا يسمح بتنزيلها مثل النفقات المنزلية أو
+
+119
+00:09:21,230 --> 00:09:26,230
+الشخصية لصاحب المشروع، تكاليف الأصول الثابتة
+
+120
+00:09:26,230 --> 00:09:28,710
+والنفقات التي تتزيد من العمر الإنتاجي والطاقة
+
+121
+00:09:28,710 --> 00:09:31,750
+الإنتاجية، لها مصاريف رأس المال، قلناها قبل
+
+122
+00:09:31,750 --> 00:09:35,950
+قليل، الخسارة أو أي نفقات يمكن استردادها بموجب
+
+123
+00:09:35,950 --> 00:09:39,590
+تقولي بوليصة التأمين أو عقد التعويض، يعني مثلا صار
+
+124
+00:09:39,590 --> 00:09:43,820
+عندي حريق في المخزن، تمام؟ بس أنا مأمن على المخزن، إذا
+
+125
+00:09:43,820 --> 00:09:48,260
+ما بروحش بقول خسارة الحريق هذه من ضمن المصاريف 
+
+126
+00:09:48,260 --> 00:09:53,580
+الخاضعة للتنزيل من الدخل، لأ أو للتنزيل من الدخل
+
+127
+00:09:53,580 --> 00:09:59,080
+الخاضعة للضريبة، أنا فيه عندي تأمين، لما أشوف يطلع
+
+128
+00:09:59,080 --> 00:10:02,740
+التأمين،
+
+129
+00:10:02,740 --> 00:10:08,830
+إذا مبلغ التأمين ما غطى قيمة الخسارة الخسارة التي
+
+130
+00:10:08,830 --> 00:10:12,650
+لم يتم تغطيتها، هذه بننزلها، نعتبرها خسارة، لكن
+
+131
+00:10:12,650 --> 00:10:16,430
+إذا مبلغ التأمين غطى قيمة الخسارة أو التعويض،
+
+132
+00:10:16,430 --> 00:10:20,770
+خلاص، لا تعتبر نفقة يتم تنزيلها، هذه الخسارة اللي
+
+133
+00:10:20,770 --> 00:10:26,490
+غطاها مبلغ التأمين أو عقد التعويض. طب إذا مبلغ
+
+134
+00:10:26,490 --> 00:10:31,090
+التأمين غطى الخسارة وزيادة، قيمة الزيادة، هذه 
+
+135
+00:10:31,090 --> 00:10:34,840
+الربح بدنا نضيفه للدخل الخاضع للضريبة. المخصصات
+
+136
+00:10:34,840 --> 00:10:37,880
+والاحتياطيات على اختلاف أنواعها بالاستثناء، إذا
+
+137
+00:10:37,880 --> 00:10:43,160
+القانون منع احتساب أي مخصصات، قانون الضريبة منع
+
+138
+00:10:43,160 --> 00:10:47,540
+احتساب أي مخصصات أو احتياطيات على اختلاف أنواعها
+
+139
+00:10:47,540 --> 00:10:51,040
+بالاستثناء. نشوفهم اللي قلنا قبل شوية بدنا نحكي عنهم
+
+140
+00:10:51,040 --> 00:10:55,560
+الآن مخصص لأخطار السارية ومخصص للدعاية تحت التسويق
+
+141
+00:10:55,560 --> 00:10:59,440
+للحوادث المبلغ عنها لشركات التأمين وفق التعليمات
+
+142
+00:10:59,440 --> 00:11:04,900
+الصادرة  بأحكام قانون الضريبة والتأمين. إذا كان بس
+
+143
+00:11:04,900 --> 00:11:08,850
+بشركات التأمين، في عندها حاجة اسمها مخصص أخطار سارية
+
+144
+00:11:08,850 --> 00:11:13,470
+يعني أخطار تتوقعها الشركة، تتوقع الشركة أنه يصير
+
+145
+00:11:13,470 --> 00:11:19,790
+عندها مشاكل لدى المؤمنين عندها، ويطلبوا تعويضات
+
+146
+00:11:19,790 --> 00:11:23,800
+بقيمة كذا، بتعملهم مخصص أخطار سارية، أو مخصص
+
+147
+00:11:23,800 --> 00:11:28,340
+للادعاءات تحت التسويق، يعني هذه حوادثة وقعت فعلا
+
+148
+00:11:28,340 --> 00:11:33,660
+وفي ادعاءات بين المؤمنين وشركة التأمين، بطالبوا
+
+149
+00:11:33,660 --> 00:11:38,860
+بتأمين معين، وشركة عاملة مخصص لهذا الشيء، لأن هذا
+
+150
+00:11:38,860 --> 00:11:42,440
+الادعاءات شغالة، هذه حوادثة حدثت فعلا، إذن المخصص
+
+151
+00:11:42,440 --> 00:11:46,750
+الأخطار السريعة لحوادث تتوقعها الشركة، مخصص ادعاء تحت
+
+152
+00:11:46,750 --> 00:11:53,010
+التسوية اللي حدثت فعلًا، ولمتضررين اللي هم أمنوا
+
+153
+00:11:53,010 --> 00:11:56,710
+لدى الشركة، بطالبوا وبتعويضات من الشركة، لكن لازالت
+
+154
+00:11:56,710 --> 00:12:00,170
+الأمور تحت التسوية، ممكن المؤمن بطالب مثلًا بـ 100
+
+155
+00:12:00,170 --> 00:12:04,410
+ألف، الشركة تعمل معاهم مفاوضات، تديه 70 ألف، 80 ألف،
+
+156
+00:12:04,410 --> 00:12:09,190
+إذًا هذا اسمه مخصص ادعاء تحت التسوية. إذن هذا مسموح
+
+157
+00:12:09,190 --> 00:12:13,050
+فيه فقط لشركات التأمين. بقى مخصص الديون المشكوك
+
+158
+00:12:13,050 --> 00:12:18,150
+فيها للبنوك وشركات الإقراض المتخصصة، شركات التمويل
+
+159
+00:12:18,150 --> 00:12:21,610
+المتخصصة، يعني شركات بتعطي قروض بس هي شغلها إنها
+
+160
+00:12:21,610 --> 00:12:27,120
+تعطي قروض أموال للناس. طبعًا، ووفق التعليمات الصادرة
+
+161
+00:12:27,120 --> 00:12:30,940
+استنادًا لأحكام القانون، يعني الديون المشكوك فيها
+
+162
+00:12:30,940 --> 00:12:34,480
+لشركات تجارية، لشركات المقاولات، لشركات الخدمات مش
+
+163
+00:12:34,480 --> 00:12:38,820
+مسموحة. مخصص ديون مشكوك فيها فقط للبنوك أو شركات
+
+164
+00:12:38,820 --> 00:12:42,480
+التمويل مثلًا، زي ما نشوف مثلًا مؤسسة تفاؤل للإقراض
+
+165
+00:12:42,480 --> 00:12:47,220
+هنا، هذه شركة التمويل، شركة الأمين للاستثمار هذه
+
+166
+00:12:47,220 --> 00:12:51,020
+شركة التمويل في غزة، إذن هدول بس هم اللي مسموح لهم
+
+167
+00:12:51,020 --> 00:12:54,460
+يعملوا مخصص ديون مشكوك فيها، وحسب تعليمات القانون
+
+168
+00:12:56,000 --> 00:13:01,440
+أيضًا من ضمن التي لا يسمح بتنزيلها، المبالغ
+
+169
+00:13:01,440 --> 00:13:05,820
+المدفوعة كضريبة الدخل. لما مايجيش أحسب أنا قيمة
+
+170
+00:13:05,820 --> 00:13:08,120
+الضريبة اللي استحققت عليها السنة هذه، أروح أقوم
+
+171
+00:13:08,120 --> 00:13:11,440
+بتنزيلها من المبلغ الخاضع للضريبة، وأعتبرها من ضمن
+
+172
+00:13:11,440 --> 00:13:14,960
+نفقاتي التي تخصم قبل وصولها، وعاد ضريبة، هذا مش
+
+173
+00:13:14,960 --> 00:13:18,840
+صحيح. المبلغ المدفوع كضريبة الدخل ليست مصاريف على
+
+174
+00:13:18,840 --> 00:13:25,640
+الشركة، وإنما من ضمن استخدامات الدخل، وليس تكاليف
+
+175
+00:13:25,640 --> 00:13:31,330
+الدخل. الرواتب والأجور التي لم يتم، أو لم يستقطع عنها
+
+176
+00:13:31,330 --> 00:13:35,210
+ضريبة الدخل، ولا يتم توريدها للخزينة العامة. كنا
+
+177
+00:13:35,210 --> 00:13:40,710
+بنعرف أن الرواتب والأجور هي مصروفات، من ضمن مصروفات
+
+178
+00:13:40,710 --> 00:13:46,570
+أي شركة، هلاجبان رواتب وأجور، ويتم تنزيلها من الدخل
+
+179
+00:13:46,570 --> 00:13:52,470
+الخاضع للضريبة. لكن القانون بيقول أن يجب على كل
+
+180
+00:13:52,470 --> 00:13:57,790
+شركة في نهاية الشهر، قبل ما تسلم الموظف
+
+181
+00:13:59,630 --> 00:14:04,890
+رواتبه أو راتبه والعمال أجورهم ورواتبهم، تستقطع
+
+182
+00:14:04,890 --> 00:14:09,830
+ضريبة الدخل. الشركة نفسها أو المؤسسة يجب عليها إنها
+
+183
+00:14:09,830 --> 00:14:13,430
+تستقطع ضريبة الدخل من هذا الراتب المستحق على راتب
+
+184
+00:14:13,430 --> 00:14:20,150
+الموظف، وتورده لخزينة الوزارة المالية العامة. الآن
+
+185
+00:14:20,150 --> 00:14:28,240
+لما احنا كجهة ضريبية تجينا شركة من الشركات، ما وردتش
+
+186
+00:14:28,240 --> 00:14:33,600
+إلا ضريبة الدخل على رواتب موظفيها، بقول له هذا
+
+187
+00:14:33,600 --> 00:14:37,320
+الرواتب كلها أنا بتشطبها من قائمة الدخل تبعتك، وما
+
+188
+00:14:37,320 --> 00:14:43,840
+بديش أعترف فيها، لأنك أنت ما وردتش لوزارة المالية
+
+189
+00:14:43,840 --> 00:14:48,360
+إلا في الحكومة الضريبة على رواتب هذول الموظفين.
+
+190
+00:14:48,360 --> 00:14:51,960
+المفروض قبل ما تديهم الرواتب، تحسب الضريبة على
+
+191
+00:14:51,960 --> 00:14:55,080
+رواتبهم، وتدفعهم لوزارة المالية، وتديهم باقي الراتب.
+
+192
+00:14:56,300 --> 00:15:02,460
+إذا ما وردتش الضريبة، لم يتم توريد ضريبة الدخل
+
+193
+00:15:02,460 --> 00:15:07,160
+عن هذا الرواتب، وبالتالي أنا الآن مش راح اعترف بهذا
+
+194
+00:15:07,160 --> 00:15:10,560
+الرواتب بالمطلق، ومش هسمح بتنزيلها من الداخل الخاضع
+
+195
+00:15:10,560 --> 00:15:15,860
+للضريبة، وهيزيد الداخل الخاضع للضريبة، ويزيد الضريبة
+
+196
+00:15:15,860 --> 00:15:21,570
+على المكلف وعلى الشركة. واضح هذه النقطة؟ كل شركة، كل
+
+197
+00:15:21,570 --> 00:15:28,850
+مؤسسة، كل جامعة، كل شرق، يعني أي بلدية، أي شخص
+
+198
+00:15:28,850 --> 00:15:34,770
+بياخد راتب من أي جهة بيعمل فيها، قبل ما هذه الجهة
+
+199
+00:15:34,770 --> 00:15:38,270
+تعطيه راتبه، لازم تحسب عليه نسبة ضريبة الدخل،
+
+200
+00:15:38,270 --> 00:15:42,870
+وتخصم هذه النسبة، وتوردها شهريًا لوزارة المالية
+
+201
+00:15:43,750 --> 00:15:49,250
+وعشان هيك، إذا أنا بيجيني أنا كمامور ضريبة جهة ما
+
+202
+00:15:49,250 --> 00:15:54,070
+بدها تحسب ضريبة الدخل تبعتها، ومش موردة الضريبة
+
+203
+00:15:54,070 --> 00:15:57,930
+للدخل على رواتب موظفيها، بقولوا كل الرواتب هذه مش
+
+204
+00:15:57,930 --> 00:16:01,690
+هسمح بتنزيلها من الدخل، وهيردفع الدخل عنده، وهيردفع
+
+205
+00:16:01,690 --> 00:16:07,730
+ضرائبها. الخسائر
+
+206
+00:16:07,730 --> 00:16:12,410
+الناتجة عن إعادة تقييم الأصول، بقولنا هذه غير، لأنها
+
+207
+00:16:12,410 --> 00:16:16,620
+غير مؤكدة. من الشروط فوق لازم يقولي إنها تكون مؤكدة
+
+208
+00:16:16,620 --> 00:16:22,320
+وإنها غير مسموح بتنزيلها. المبالغ المدفوعة كغرامات
+
+209
+00:16:22,320 --> 00:16:27,080
+ومخالفات. والله أنت شركة نقل ومواصلات، وكل شوية
+
+210
+00:16:27,080 --> 00:16:34,280
+سياراتك عاملين المخالفات ومشاكل وغرامات مع الشرطة
+
+211
+00:16:34,280 --> 00:16:37,520
+وتيجي تقولي هذه مصاريف أريد أن أنزلها من الدخل
+
+212
+00:16:37,520 --> 00:16:42,620
+الخاضع للضريبة، لأ، هذا يتم تحمله الشركة. أنت في عندك
+
+213
+00:16:42,620 --> 00:16:47,860
+مثلًا عقود مقاولات، ومتأخر في تسليم شغلك للناس
+
+214
+00:16:47,860 --> 00:16:54,580
+ووقعوا عليك غرامات، أو مسلم شغل للناس غلط، وفي مشاكل
+
+215
+00:16:54,580 --> 00:16:58,720
+وعيوب، وراحوا على المحكمة، ودفعوا عليك غرامات أو
+
+216
+00:16:58,720 --> 00:17:01,660
+قرروا عليك غرامات، تيجي تقولي هذا من ضمن مصاريف
+
+217
+00:17:01,660 --> 00:17:05,920
+الغرامات؟ لأ، هذا تتحملها أنت كمكلف، ولا تعتبر
+
+218
+00:17:05,920 --> 00:17:11,540
+كمصاريف خاضعة للتنزيل من ضريبة الدخل. التكاليف
+
+219
+00:17:11,540 --> 00:17:16,580
+والنفقات المتعلقة بالدخل المعفي من الضريبة، يعني
+
+220
+00:17:16,580 --> 00:17:22,560
+إذا مثلًا في مواطن عنده دخل خاضع للضريبة، ودخل معفي
+
+221
+00:17:22,560 --> 00:17:26,260
+من الضريبة، يعني إجت الحكومة قالت إن نشاط الزراعة
+
+222
+00:17:26,260 --> 00:17:29,720
+معفي من الضريبة. غالب دول العالم زي ذلك بتعمل، بتعرف
+
+223
+00:17:29,720 --> 00:17:32,860
+إن نشاط الزراعة معفي من الضريبة. مايجيش المواطن يستغل
+
+224
+00:17:32,860 --> 00:17:36,200
+هذا الـ goal، أما هو يقول تكاليف الزراعة اللي دفعها
+
+225
+00:17:36,200 --> 00:17:41,180
+يروح يخصمها ويضيفها على تكاليف المحل التجاري
+
+226
+00:17:41,180 --> 00:17:45,020
+يعني عنده محل تجاري وعنده نشاط زراعي، المحل التجاري
+
+227
+00:17:45,020 --> 00:17:48,980
+خاضع للضريبة، النشاط الزراعي غير خاضع للضريبة، تمام؟
+
+228
+00:17:48,980 --> 00:17:52,540
+الآن لما بديه يحسب وعاء المحل التجاري، بيشوف إيش
+
+229
+00:17:52,540 --> 00:17:56,420
+إيراداته، وإيش تكاليف المحل التجاري، بيطلع لـ بيوصل
+
+230
+00:17:56,420 --> 00:18:00,760
+لصافي الدخل الخاضع للضريبة، ممنوع يجيياخد تكاليف
+
+231
+00:18:00,760 --> 00:18:05,360
+الزراعة ويضيفهم مع مصاريف المحل التجاري، ويخصمهم من
+
+232
+00:18:05,360 --> 00:18:09,840
+داخل المحل التجاري عشان يوصل لصافي داخل المحل
+
+233
+00:18:09,840 --> 00:18:13,360
+التجاري، لأ. طالما أن النشاط الزراعي معفي من الضريبة
+
+234
+00:18:13,360 --> 00:18:19,580
+خلاص، ممنوع خصم وتنزيل أي نفقات خاصة بالدخل المعفي
+
+235
+00:18:19,580 --> 00:18:24,360
+من الضريبة، لأن هو أصلا دخله معفي من الضريبة، أن
+
+236
+00:18:24,360 --> 00:18:30,020
+نخصم نفقاته، لأ، عشان يكون فيه عدالة نوعًا ما. طبعًا
+
+237
+00:18:30,020 --> 00:18:32,240
+هذا التقييم الذاتي بتشوفوه أنتو، هادا نظري من
+
+238
+00:18:32,240 --> 00:18:36,980
+الكلام اللي حاكيناه الآن. نيجي لفحص أهم الاستهلاكات
+
+239
+00:18:36,980 --> 00:18:43,400
+فحص أهم الاستهلاكات اللي بيسمح القانون بتنزيلها من
+
+240
+00:18:43,400 --> 00:18:49,120
+ضمن المصاريف الخاضعة للضريبة. أولًا، الاستهلاك هو
+
+241
+00:18:49,120 --> 00:18:53,100
+النقص التدريجي في قيمة الأصل نتيجة استخدامه، أو
+
+242
+00:18:53,100 --> 00:19:03,670
+نتيجة التقادم مع مرور الزمن، أو نتيجة ظهور
+
+243
+00:19:03,670 --> 00:19:08,850
+موديلات أحدث، يعني ممكن ما مر عليه زمان كثير، لكن
+
+244
+00:19:08,850 --> 00:19:13,210
+بتشوفوا أنتو في الجوالات وفي الأجهزة الحديثة، كل
+
+245
+00:19:13,210 --> 00:19:17,870
+شهرين أو تلاتة بنزل موديل، وبالتالي بتنخفض قيمة
+
+246
+00:19:17,870 --> 00:19:23,500
+الموديلات القديمة، بغض النظر. الاستهلاك معروف، نقص
+
+247
+00:19:23,500 --> 00:19:25,840
+تدريجي في قيمة الأصل نتيجة استخدامه في العمل
+
+248
+00:19:25,840 --> 00:19:29,780
+الإنتاجي، ونقص القدرة الإنتاجية لهذا الأصل نتيجة
+
+249
+00:19:29,780 --> 00:19:35,920
+التقادم، عمره الزمان، نتيجة التسارع التكنولوجي، وظهور
+
+250
+00:19:35,920 --> 00:19:44,440
+موديلات أحدث، نتيجة ظهور منتجات مثلًا بديلة بتغطي 
+
+251
+00:19:44,440 --> 00:19:48,060
+الخدمة من هذا الأصل المهم بيصير نقص في قيمة الأصل
+
+252
+00:19:49,130 --> 00:19:54,990
+الجدول هذا بنرجع له
+
+253
+00:19:54,990 --> 00:19:58,630
+بعد شوية،
+
+254
+00:19:58,630 --> 00:20:04,330
+طريقة القسط الثابت، تقوم هذه الطريقة على افتراض أن
+
+255
+00:20:04,330 --> 00:20:07,990
+نسبة الاستفادة من الأصل متساوية عبر عمره الإنتاجي،
+
+256
+00:20:07,990 --> 00:20:11,210
+يعني أنا اشتريت سيارة بعشرة آلاف دينار، وكل سنة أنا
+
+257
+00:20:11,210 --> 00:20:13,590
+أستفيد منها عشرة في المئة، ألف دينار، ألف دينار، ألف
+
+258
+00:20:13,590 --> 00:20:18,130
+دينار، ألف دينار، ألف دينار، ألف دينار، ألف دينار،
+
+259
+00:20:18,130 --> 00:20:18,170
+ألف دينار، ألف دينار، ألف دينار، ألف دينار، ألف
+
+260
+00:20:18,170 --> 00:20:19,550
+دينار، ألف دينار، ألف دينار، ألف دينار، ألف دينار،
+
+261
+00:20:19,550 --> 00:20:25,630
+ألف دينار، ألف دينار، ألف دينار، ألف دينار، ألف
+
+262
+00:20:25,630 --> 00:20:30,410
+دينار، متساوى. طريقة القسط المتناقص، بتقوم هذه
+
+263
+00:20:30,410 --> 00:20:33,870
+الطريقة على أن الاستفادة من خدمات الأصل في
+
+264
+00:20:33,870 --> 00:20:39,430
+السنوات الأولى أكبر من الاستفادة منه في السنوات
+
+265
+00:20:39,430 --> 00:20:43,170
+الأخيرة، وبالتالي أنا بدي أرفع قيمة الإهلاك في
+
+266
+00:20:43,170 --> 00:20:47,370
+السنوات الأولى، وكنا بالذكر لما درستوا معانا 
+
+267
+00:20:47,370 --> 00:20:52,630
+محاسبة 1 و2 أو محاسبة 2، شفنا إن قسط الإهلاك
+
+268
+00:20:52,630 --> 00:20:55,530
+المتناقص في السنة الأولى بيكون أكبر، ثم في السنة
+
+269
+00:20:55,530 --> 00:20:59,970
+الثانية أقل، ثم أقل، ثم أقل، وفيها أكثر من طريقة
+
+270
+00:20:59,970 --> 00:21:03,510
+القسط المتناقص، بطريقة مجموعة من السنين، بطريقة
+
+271
+00:21:03,510 --> 00:21:08,170
+ضعف القسط الثابت، إلى آخرين، لكن انتبهوا، شايفين
+
+272
+00:21:08,170 --> 00:21:11,010
+اللي بالأخضر هذا؟ أنا معلمّه وفق الأحكام القانون
+
+273
+00:21:11,010 --> 00:21:13,870
+الضريبي الفلسطيني، فإنه يتم استخدام طريقة القسط
+
+274
+00:21:13,870 --> 00:21:20,150
+الثابت كأساس احتساب قسط الإهلاك، ولا يجوز استخدام
+
+275
+00:21:20,150 --> 00:21:26,990
+القسط المتناقص، فقط نستخدم طريقة القسط الثابت، حسبها
+
+276
+00:21:26,990 --> 00:21:31,610
+القانون، القضية هذه لا بد أروح لعمر الإنتاج ولا
+
+277
+00:21:31,610 --> 00:21:37,280
+مضاعف القسط الثابت، فقط قسط ثابت، وبيقول ترك القانون
+
+278
+00:21:37,280 --> 00:21:40,900
+الضريبي لوزارة المالية صلاحية إصدار لائحة بنسب
+
+279
+00:21:40,900 --> 00:21:45,700
+الاستهلاك، طب قسط ثابت على أي نسبة؟ 5%؟ 10%؟ 15%؟
+
+280
+00:21:45,700 --> 00:21:50,960
+20%؟ على أي نسبة؟ لأ، قال لي القانون أعطى الصلاحية
+
+281
+00:21:50,960 --> 00:21:58,640
+لوزارة المالية تحدد نسب للأصول المختلفة، واختيار
+
+282
+00:21:58,640 --> 00:22:01,840
+هذه النسب من صلاحية وزارة المالية
+
+283
+00:22:04,580 --> 00:22:08,460
+فقد ورد في المادة رقم 2 من تلك التعليمات، يتم
+
+284
+00:22:08,460 --> 00:22:11,920
+الاستهلاك حسب طريقة القسط الثابت، يجب ألا يزيد
+
+285
+00:22:11,920 --> 00:22:15,540
+مجموع ما ينزل عن الاستهلاك والتلف عن الكلفة
+
+286
+00:22:15,540 --> 00:22:18,920
+الأصلية للأصل، يعني واحد عنده أصل عشرة آلاف، يعمل
+
+287
+00:22:18,920 --> 00:22:22,640
+إهلاكه له اثنا عشر ألف، هو تكلفته أصلًا عشرة، استهلاكه
+
+288
+00:22:22,640 --> 00:22:26,670
+له اثنا عشر ألف، ما بيجوزش. لا تستهلك قيمة الأرض، كنا
+
+289
+00:22:26,670 --> 00:22:32,910
+نعرف أن الأرض هذا أصل ثابت، لا يوجد نقص في قيمتها
+
+290
+00:22:32,910 --> 00:22:38,570
+على مدار الزمن أو الاستخدام. الاستهلاك يكون من
+
+291
+00:22:38,570 --> 00:22:42,150
+تكلفة الأصل على أساس سعر الشراء، وليس على أساس
+
+292
+00:22:42,150 --> 00:22:45,610
+التقييم من فترة لأخرى، يعني شريناها قبل خمس سنوات
+
+293
+00:22:45,610 --> 00:22:49,650
+بـ 10,000، وظلنا نستهلكها على أساس الـ 10,000، مبدأ
+
+294
+00:22:49,650 --> 00:22:54,030
+التكلفة التاريخية. عندما بناية كلفتنا 100 ألف في
+
+295
+00:22:54,030 --> 00:23:00,270
+1990، بضلنا نستهلكها لغاية ما تنتهي في 2010 على
+
+296
+00:23:00,270 --> 00:23:05,150
+أساس تكلفة 100 ألف، تكلفة تاريخية، تكلفة الشراء،
+
+297
+00:23:05,150 --> 00:23:08,430
+معروف هذا الكلام؟ ما بيجيش واحد يقول لي لأ بنقيم
+
+298
+00:23:08,430 --> 00:23:11,070
+الأصل ونعمل استهلاك وعلى أساس القيمة المعدلة، لأ
+
+299
+00:23:11,070 --> 00:23:15,290
+بـ Judicial، ويتم تصنيف الأصول الثابتة القابلة
+
+300
+00:23:15,290 --> 00:23:20,840
+للإستهلاك ضريبياً إلى ثماني مجموعات، حيث قررت لائحة
+
+301
+00:23:20,840 --> 00:23:26,080
+نسب الإستهلاك الثابتة لكل نوع من أنواع الأصول
+
+302
+00:23:26,080 --> 00:23:29,060
+الثابتة، أو قررت لائحة نسب الإستهلاك لكل نوع من
+
+303
+00:23:29,060 --> 00:23:32,820
+أنواع الأصول الثابتة حسب ما هو موضح في الجدول
+
+304
+00:23:32,820 --> 00:23:38,760
+التالي، يعني وزارة المالية عملت جدول من 8 مجموعات
+
+305
+00:23:38,760 --> 00:23:45,970
+تمام، حددت فيهم نسب الإستهلاك. وين الجدول هذا؟ مش
+
+306
+00:23:45,970 --> 00:23:51,130
+موجود هنا، الجدول هذا خطأ مطبعي، جاي في الصفحة اللي
+
+307
+00:23:51,130 --> 00:23:57,730
+فوق اللي قلنا لكم بنرجع له الآن وبنرجع له، هذه
+
+308
+00:23:57,730 --> 00:24:01,770
+المجموعات، أولًا مجموعة الأبنية، وتم توزيعها
+
+309
+00:24:01,770 --> 00:24:06,030
+وتقسيمها، مجموعة الأبنية، قال لي الأبنية الصناعية
+
+310
+00:24:06,030 --> 00:24:09,730
+والّتي تحتوي على آلات ومعدات وأجهزة عاملة 4%
+
+311
+00:24:11,030 --> 00:24:17,190
+أبنية من الصنف الأول المنشأة من الحجارة 2%، ثلاثة
+
+312
+00:24:17,190 --> 00:24:23,130
+أبنية من الصنف الأول المنشأة من الخرسانة المسلحة 3%
+
+313
+00:24:23,130 --> 00:24:29,850
+يعني الأبنية الصناعية اللي فيها آلات ومعدات وأجهزة
+
+314
+00:24:29,850 --> 00:24:34,110
+اللي بنستخدمها في الصناعة 4%، طيب أبنية من نفس
+
+315
+00:24:34,110 --> 00:24:39,350
+الصنف الأول، أبنية صناعية منشأة من الحجارة عليها بس
+
+316
+00:24:39,350 --> 00:24:44,270
+اللي هو 2%، لكن لو كانت منشأة من الخرسانة المسلحة
+
+317
+00:24:44,270 --> 00:24:51,590
+عليها 3%، لكن لما تكون مكس الخرسانة مع الحجارة بتكون 4%
+
+318
+00:24:51,590 --> 00:24:57,230
+حسب التصنيف الأول، الأبنية المؤقتة غير المعمرة
+
+319
+00:24:57,230 --> 00:25:03,700
+القبل فكوا الإزالة، طبعًا عليها 7%، أبنية عادية مسبقة
+
+320
+00:25:03,700 --> 00:25:09,900
+الصناعة غير الصناعية عليها 2%، المجموعة الثانية
+
+321
+00:25:09,900 --> 00:25:13,980
+الأثاث والمفروشات والديكورات لغايات النوم والسكن
+
+322
+00:25:13,980 --> 00:25:18,260
+والعمل عليها 10%، لغايات استعمال الفنادق والمشافي
+
+323
+00:25:18,260 --> 00:25:24,360
+والضيافة عليها 15%، القرصات المعدنية عليها 3% اللي
+
+324
+00:25:24,360 --> 00:25:28,360
+هي من ضمن الأثاث ومشاريع، المجموعة الثالثة، وسائط
+
+325
+00:25:28,360 --> 00:25:32,170
+النقل البري، السيارات والقطارات والباصات والشاحنات
+
+326
+00:25:32,170 --> 00:25:36,370
+والمخضرات 10%، السيارات والباصات والأجرة والتعليم
+
+327
+00:25:36,370 --> 00:25:42,150
+السياقي 12%، الجو الطيارات بشكل أنواع 8% عشان ما
+
+328
+00:25:42,150 --> 00:25:48,770
+تقولوش ما هيطلع في عيننا، طيارات الـ Telefree 5% بقى
+
+329
+00:25:48,770 --> 00:25:54,610
+احنا كل شيء عيننا موجود، السفن في النقل البحري الخاصة
+
+330
+00:25:54,610 --> 00:25:59,310
+بالنقل والشحن والتبريد 5%، المراكب الشراعية والقوارب
+
+331
+00:25:59,310 --> 00:26:03,510
+اللي بِتْخُد 8%، المراكب الشراعية الرياضية وقوارب السباق
+
+332
+00:26:03,510 --> 00:26:07,850
+15%، السفن
+
+333
+00:26:07,850 --> 00:26:11,370
+أو مراكب تعمل فوق أو تحت الماء الغواصات الفلسطينية
+
+334
+00:26:11,370 --> 00:26:17,700
+يعني الحربية الفلسطينية عليها 15%، تمام؟ رابعًا
+
+335
+00:26:17,700 --> 00:26:23,580
+المعدات وآلات مصانع الأملاح وما تحت البحار 12%
+
+336
+00:26:23,580 --> 00:26:27,380
+عاصمة غزة وقطاع غزة أيضًا، إن المعدات تحت
+
+337
+00:26:27,380 --> 00:26:31,500
+البحار، تعمل المعدات والألات المستعملة في المصانع
+
+338
+00:26:31,500 --> 00:26:37,340
+صناعة الورق 10%، صناعة الدباغة 8%، الألات المستعملة
+
+339
+00:26:37,340 --> 00:26:41,620
+المطاط والعجلات 7%، إلخ .. إلخ .. إلخ .. إلخ .. كل
+
+340
+00:26:41,620 --> 00:26:44,800
+ما دول بتحفظوهم .. كل ما .. هتحفظوهم حفظة دلوقتي
+
+341
+00:26:44,800 --> 00:26:49,840
+.. هارفدانكوا فيهم، طيب، الأجبان، طبعًا هو وفساد
+
+342
+00:26:49,840 --> 00:26:54,160
+جمهورية حفظهم، أنا بمزح، هذه كلهم مش حفظ، بمزح
+
+343
+00:26:54,160 --> 00:26:58,680
+معاكم، الأجهزة والمعدات، الآخرى، الآخرى، كل هذه
+
+344
+00:26:58,680 --> 00:27:01,100
+المجموعات، أنا ما أقول لكم مش الجزء هنا، أنا لما
+
+345
+00:27:01,100 --> 00:27:05,240
+أجيب لكم في سؤال، هقول لكم عندها ثلاجة، وحسب القانون
+
+346
+00:27:05,240 --> 00:27:08,560
+يُستهلك 3%، حسب القانون يستهلك 7%
+
+347
+00:27:11,410 --> 00:27:16,210
+أجهزة حاسوب وحاسبات وطابعات حسب القانون 20%، لما
+
+348
+00:27:16,210 --> 00:27:19,710
+يكون عنده أجهزة laser حقولك 20%، معدات جراجة 20%
+
+349
+00:27:19,710 --> 00:27:27,120
+إلى آخرين، أجهزة لاسلكي هقولك إيه؟ 25%، عنده مزرعة
+
+350
+00:27:27,120 --> 00:27:30,980
+حيوانات فيها معالف ومشارب هقولك 8%، يعني مش مطلوب
+
+351
+00:27:30,980 --> 00:27:34,940
+تحفظ أي نسبة من هذا الجدول، تمام؟ هتقولي هذه نسب
+
+352
+00:27:34,940 --> 00:27:38,220
+وكيف ده؟ لأ لأ لأ، أنا بمزح، مش مطلوب ولا حاجة منك
+
+353
+00:27:38,220 --> 00:27:43,500
+تحفظها، لما أجيب لك في سؤال هقول لك عنده مثلًا مباني
+
+354
+00:27:43,500 --> 00:27:48,730
+ونسبتها حسب القانون كذا، تقول إيش الأبنية الصناعية
+
+355
+00:27:48,730 --> 00:27:51,030
+وإيش الأبنية من الصنف الأول، سيبك من الحوادث دي
+
+356
+00:27:51,030 --> 00:27:56,050
+تتعبش رأسك، أنا هقولك عنده مبنى وحسب القانون نسبة
+
+357
+00:27:56,050 --> 00:27:59,070
+الإهلاك عليه أربعة في المئة أو اثنين في المئة، هدولك
+
+358
+00:27:59,070 --> 00:28:04,030
+جاهز، تمام؟ يلا ياتاكم العافية، انتهت المحاضرة
diff --git a/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/Ou1fPYsfa3s_raw.json b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/Ou1fPYsfa3s_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..8e27d48a6cd1b85e6368dcd9fe5398f499396388
--- /dev/null
+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/Ou1fPYsfa3s_raw.json
@@ -0,0 +1 @@
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الزوج والزوجة في وعاء واحد ولا كل واحد منهم في وعاء مستقل؟ هذا السؤال بنطرحه لكم وننتظر جوابه على مجموعات الـ WhatsApp مثلًا، هل يحصل أحد المكلفين على مصادر الدخل التالية؟", "tokens": [10721, 3224, 12399, 3714, 9957, 16247, 5172, 11242, 1211, 22807, 23758, 8608, 33604, 6027, 4724, 16254, 5551, 9778, 3215, 11933, 7435, 16758, 47395, 9154, 24793, 15844, 2423, 39184, 30513, 3714, 9957, 16247, 5172, 11242, 1211, 14739, 3224, 7251, 9778, 1211, 11703, 1829, 20666, 1863, 35457, 3660, 5296, 19528, 28820, 5172, 9957, 12399, 3714, 9957, 5551, 5172, 11242, 1211, 5296, 16095, 22807, 14739, 7251, 30544, 6024, 110, 29245, 16070, 11622, 29245, 3660, 8978, 4032, 3615, 16606, 36764, 24401, 49429, 28242, 36764, 24401, 9154, 16095, 8978, 4032, 3615, 16606, 3714, 14851, 4587, 1211, 22807, 23758, 21136, 33604, 6027, 44945, 9566, 2288, 5016, 3224, 5296, 24793, 4032, 1863, 29399, 19913, 2288, 10874, 14407, 3555, 3224, 15844, 3714, 7435, 2304, 45367, 9307, 2423, 39184, 30513, 50113, 1211, 14111, 995, 12399, 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عصر عشرة ألف يعمل إهلاكه له أتناشر ألف هو تكلفته عصرا عشرة استهلاكته له أتناشر ألف ما بيجزش", "tokens": [5172, 28543, 4032, 2288, 3215, 8978, 9673, 18513, 3660, 12602, 4587, 2304, 568, 9154, 6055, 23275, 16712, 3615, 20292, 2304, 9307, 7251, 39237, 42963, 14851, 3224, 15040, 4117, 11331, 35457, 23032, 16572, 28671, 25062, 9381, 3660, 6024, 104, 16758, 2655, 7251, 7435, 3555, 5551, 15040, 7251, 11622, 25708, 3714, 7435, 2304, 45367, 19446, 7251, 1863, 11622, 1211, 18871, 42963, 14851, 3224, 15040, 4117, 16070, 2655, 46538, 18871, 2423, 28820, 5172, 3660, 16247, 9381, 1211, 10632, 24976, 3615, 9381, 1211, 37495, 22653, 36764, 24401, 43242, 3224, 6225, 9381, 2288, 6225, 8592, 25720, 5551, 46538, 7251, 25957, 1211, 11933, 3224, 15040, 4117, 3224, 46740, 5551, 2655, 1863, 33599, 2288, 5551, 46538, 31439, 6055, 28820, 5172, 47395, 6225, 9381, 23557, 6225, 8592, 25720, 44713, 3224, 15040, 4117, 47395, 46740, 5551, 2655, 1863, 33599, 2288, 5551, 46538, 19446, 4724, 1829, 7435, 11622, 8592], 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new file mode 100644
index 0000000000000000000000000000000000000000..df318c3d7c46443d996d337c8d2deb1859ccf723
--- /dev/null
+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/PBuOUrh1ies_raw.json
@@ -0,0 +1 @@
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1089.14, "word": " عليه", "probability": 0.99365234375}, {"start": 1089.14, "end": 1089.76, "word": " مبلغ", "probability": 0.9905598958333334}, {"start": 1089.76, "end": 1091.8, "word": " 2354", "probability": 0.908447265625}, {"start": 1091.8, "end": 1094.08, "word": " تمام", "probability": 0.933837890625}, {"start": 1094.08, "end": 1095.0, "word": " يعطيكم", "probability": 0.80498046875}, {"start": 1095.0, "end": 1096.06, "word": " العافية", "probability": 0.9861653645833334}, {"start": 1096.06, "end": 1097.26, "word": " طبعا", "probability": 0.9642333984375}, {"start": 1097.26, "end": 1099.6, "word": " هذا", "probability": 0.78564453125}, {"start": 1099.6, "end": 1100.24, "word": " إلى", "probability": 0.73876953125}, {"start": 1100.24, "end": 1100.42, "word": " هنا", "probability": 0.97021484375}, {"start": 1100.42, "end": 1101.72, "word": " نتوقف", "probability": 0.8077392578125}, {"start": 1101.72, "end": 1102.2, "word": " اليوم", "probability": 0.9423828125}, {"start": 1102.2, "end": 1103.4, "word": " وبارك", "probability": 0.7447916666666666}, {"start": 1103.4, "end": 1103.56, "word": " الله", "probability": 0.95849609375}, {"start": 1103.56, "end": 1104.0, "word": " فيكم", "probability": 0.908935546875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1107.522125, "duration_after_vad": 1087.3997187500013}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/PCOZ7qJjbcE.srt b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/PCOZ7qJjbcE.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7229ea32ba5f9eccbb0ac207b617042d82cc7f5d
--- /dev/null
+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/PCOZ7qJjbcE.srt
@@ -0,0 +1,1411 @@
+1
+00:00:00,230 --> 00:00:03,430
+السلام عليكم ورحمة الله وبركاته طلابنا الأعزاء
+
+2
+00:00:03,430 --> 00:00:09,010
+نستكمل الوحدة الثالثة في الإيرادات الخاضعة على
+
+3
+00:00:09,010 --> 00:00:13,150
+الضريبة وشوفنا الإيرادات الإيرادية ثم الإيرادات 
+
+4
+00:00:13,150 --> 00:00:17,770
+الثانوية ثم الآن الإيرادات العرضية وهي إيرادات لا 
+
+5
+00:00:17,770 --> 00:00:21,470
+تنتج عن العمل الأساسي ولا تأخذ صفة التكرار
+
+6
+00:00:21,470 --> 00:00:26,110
+الإيرادات الإيرادية هي إيرادات متكررة تأخذ صفة 
+
+7
+00:00:26,110 --> 00:00:30,120
+التكرار وهي العمل الأساسي للمشروع الإيرادية هي
+
+8
+00:00:30,120 --> 00:00:36,000
+الإيرادات الثانوية لا تأخذ صفة التكرار أسفل 
+
+9
+00:00:36,000 --> 00:00:39,440
+الإيرادات الثانوية هي من غير العمل الأساسي ولكن
+
+10
+00:00:39,440 --> 00:00:43,060
+تأخذ صفة التكرار أما العرضية فهي من غير العمل 
+
+11
+00:00:43,060 --> 00:00:48,560
+الأساسي ولا تأخذ صفة التكرار من عصرها علاوة وخاصة
+
+12
+00:00:48,560 --> 00:00:51,080
+من الإصدار كنا بنعرف إيش هي علاوة وخاصة من الإصدار
+
+13
+00:00:51,080 --> 00:00:55,420
+درسناها في المتوسطة يعني هي زيادة الفرق بين سعر
+
+14
+00:00:55,420 --> 00:00:58,900
+الإصدار والقيمة الاسمية لما يكون فيه زيادة والخاصة
+
+15
+00:00:58,900 --> 00:01:02,920
+من الإصدار لما يكون فيه نقص يعني مثلا، أنا عندي واحد عندي 
+
+16
+00:01:02,920 --> 00:01:07,420
+سهم مثلا شركة الـ X مثلا قيمته الاسمية 1 دينار
+
+17
+00:01:07,420 --> 00:01:10,540
+إذا أصدرنا أسهمًا جديدة بـ 1.5  إذن الـ 0.5 هذه علاوة
+
+18
+00:01:10,540 --> 00:01:14,360
+إذا أصدرنا أسهمًا جديدة بـ 0.75 إذن الـ 0.25 هذا 
+
+19
+00:01:14,360 --> 00:01:18,900
+خاصة طبعًا، في حالة إن الشركة في حالة رواج وأرباح
+
+20
+00:01:18,900 --> 00:01:21,900
+بيتحقق ومركزها قوي وبدأت تصدر أسهمًا جديدة تصدر أسهم 
+
+21
+00:01:21,900 --> 00:01:27,540
+بعلاوة أما إذا كان العكس فتصدرها بـ «خصم» هذه
+
+22
+00:01:27,540 --> 00:01:33,160
+العلاوة علاوة الإصدار خاضعة للضريبة علاوة الإصدار إذا
+
+23
+00:01:33,160 --> 00:01:36,360
+كان سعر الإصدار أعلى من القيمة الاسمية يعتبر فرق
+
+24
+00:01:36,360 --> 00:01:41,300
+علاوة إصدار وهو من ضمن الإيرادات الخاضعة للضريبة
+
+25
+00:01:41,300 --> 00:01:47,720
+تمام؟ باختصار شديد ديون المعدومة المحصلة هذه ديون
+
+26
+00:01:47,720 --> 00:01:53,050
+معدومة يعني إحنا عدمناها في سنوات سابقة تمام؟ و
+
+27
+00:01:53,050 --> 00:01:56,790
+الآن تم تحصيلها جاء الناس هذول اللي عليهم الدين
+
+28
+00:01:56,790 --> 00:02:00,510
+اللي ما كانوا قادرين نحصل منهم استقبلوا في نشاطهم
+
+29
+00:02:00,510 --> 00:02:06,030
+وحابين يسددوا ديونهم الأخرى لأي سبب كان طب هذا
+
+30
+00:02:06,030 --> 00:02:10,790
+إيراد طبعًا الديون اللي محصلة هي إيراد طب هل بدها 
+
+31
+00:02:10,790 --> 00:02:15,190
+تخضع للضريبة ولا لا تخضع للضريبة؟ بيقول إذا كان تم
+
+32
+00:02:17,370 --> 00:02:20,910
+اعتبارها في سنة ما عدمناها يعني أنا مثلاً قبل خمس 
+
+33
+00:02:20,910 --> 00:02:27,090
+سنوات جيت قلت في دين معدوم تمام ورحت حطيته من ضمن 
+
+34
+00:02:27,090 --> 00:02:31,630
+التنزيلات اللي خصمت من إيراداتي عشان أوصل للدخل
+
+35
+00:02:31,630 --> 00:02:35,540
+الخاضع للضريبة إذا مأمور الضريبة في ذلك الوقت قبل
+
+36
+00:02:35,540 --> 00:02:40,500
+خمس سنوات اعتمدها واعتبرها ديونًا معذومة صحيحة ونزل
+
+37
+00:02:40,500 --> 00:02:44,860
+لها من الدخل الخاضع للضريبة يعني شطبها من الدخل
+
+38
+00:02:44,860 --> 00:02:49,080
+يعني مثلاً كان دخل 10 آلاف خاضع للضريبة قبل ديون
+
+39
+00:02:49,080 --> 00:02:53,240
+معذومة راح فيه 1000 دينار ديون معذومة شطب لها صار 
+
+40
+00:02:53,240 --> 00:02:57,120
+دخلي الخاضع للضريبة 9 آلاف هذا عند إعدامها قبل
+
+41
+00:02:57,120 --> 00:03:03,760
+خمس سنوات الآن لما بحصلها بتعتبر إيراد خاضع للضريبة
+
+42
+00:03:03,760 --> 00:03:08,300
+فإذا سبق أو أن استفاد منها المكلف تنزيلها ضمن 
+
+43
+00:03:08,300 --> 00:03:12,040
+التنزيلات المعتمدة ضريبيًا في إقرار ضريبي سابق يعني
+
+44
+00:03:12,040 --> 00:03:16,060
+وقت إعدامها قبل سنوات فبالتالي يجب إخضاعها للضريبة
+
+45
+00:03:16,060 --> 00:03:21,180
+عند تحصيلها لكن لو أنا قبل خمس سنوات جيت وقلت يا
+
+46
+00:03:21,180 --> 00:03:23,920
+مأموري الضريبة فيه 1000 دينار ديون معذومة وما وافقش
+
+47
+00:03:23,920 --> 00:03:30,560
+عليها وما رضيش ينزلها من الدخل تمام؟ والآن أنا حصلتها
+
+48
+00:03:30,560 --> 00:03:34,120
+.. ما بحقله ياخذ عليها ضريبة لأن هو في وقت 
+
+49
+00:03:34,120 --> 00:03:39,340
+إعدامها ما نزلهاش من الدخل تمام؟ لم يعتد بها ضريبيًا 
+
+50
+00:03:39,340 --> 00:03:43,040
+في وقت إعدامها يبقى لما بحصلها ما بحقله ياخذ عليها
+
+51
+00:03:43,040 --> 00:03:47,360
+داخله وما بتدخل في وعاء الضريبة مع ملاحظة أن
+
+52
+00:03:47,360 --> 00:03:52,120
+الديون المعدومة غير المعتمدة ضريبيًا عند تحصيلها لا
+
+53
+00:03:52,120 --> 00:03:57,140
+تعتبر ضمن إيرادات الدخل غير المعتمدة ضريبيًا تمام؟
+
+54
+00:03:57,140 --> 00:04:02,230
+نحط يعني هيكده هنا شحتة بين هذه الجملة وهذه الجملة
+
+55
+00:04:02,230 --> 00:04:05,570
+غير اللي معتمد ضريبيًا في وقت إعدامها قبل خمس سنوات
+
+56
+00:04:05,570 --> 00:04:09,890
+ما رضيش يعتمد لها ما اعتبرهاش مصروف يبقى الآن عند
+
+57
+00:04:09,890 --> 00:04:14,770
+تحصيلها لا تعتبر دخل خاضع للضريبة إذا أنا بفهمها،
+
+58
+00:04:14,770 --> 00:04:18,750
+إذا أنا ببين المعلومة المحصلة هي إيراد في كل الأحوال
+
+59
+00:04:18,750 --> 00:04:22,830
+هي إيراد طيب، هل بتدخل في الدخل الخاضع للضريبة 
+
+60
+00:04:22,830 --> 00:04:27,640
+حاليًا ولا ما تدخلش؟ حسب حسب ماذا؟ حسب عند إعدامها
+
+61
+00:04:27,640 --> 00:04:31,340
+قبل سنتين أو ثلاث أو خمس إذا في ذلك الوقت مأمور
+
+62
+00:04:31,340 --> 00:04:36,180
+الضريبة أو الفحص الضريبي وافق عليها كديون معذومة 
+
+63
+00:04:36,180 --> 00:04:41,810
+وخصمها اللي من الدخل تمام ونزلها واتبرعت كمصروف 
+
+64
+00:04:41,810 --> 00:04:46,310
+الآن لما بحصلها تعتبر إيراد خاضع للضريبة لكن إذا
+
+65
+00:04:46,310 --> 00:04:50,850
+قبل خمس سنوات تمام أو سنتين لما اعتبرناها ديون
+
+66
+00:04:50,850 --> 00:04:54,610
+معدومة ما وافقش عليها الفاحص وما اعتبرهاش مصروف ورفض
+
+67
+00:04:54,610 --> 00:04:57,850
+ينزلها من الداخل الخاضع للضريبة يبقى الآن طالما هو
+
+68
+00:04:57,850 --> 00:05:01,230
+عندها ذاك الوقت ما اعتبرهاش مصروف يبقى هنا اليوم لما
+
+69
+00:05:01,230 --> 00:05:05,390
+بحصلها تعتبر إيراد خاضع للضريبة إذا هذه بالنسبة
+
+70
+00:05:05,390 --> 00:05:11,050
+للديون المعدومة المحصلة العمولات الدائنة التي تحصل
+
+71
+00:05:11,050 --> 00:05:14,610
+عليها المنشأة نتيجة توسطها في عقد بعض الصفقات، هذه 
+
+72
+00:05:14,610 --> 00:05:18,050
+أيضًا إيرادات خاضعة للضريبة، والفوائد الدائنة تشمل
+
+73
+00:05:18,050 --> 00:05:23,030
+فوائد البيع والتقسيط والتأخير وما شبه، الخصم
+
+74
+00:05:23,030 --> 00:05:25,790
+المكتسب وخصم التعجيل، هذه الخصومات اللي بتحصل علي
+
+75
+00:05:25,790 --> 00:05:29,290
+الشركة من الموردين نتيجة شراء كميات كبيرة أو سدد
+
+76
+00:05:29,290 --> 00:05:32,830
+الكاش أو سدد كمبيالات قبل استحقاقها، كل هذه 
+
+77
+00:05:32,830 --> 00:05:36,350
+الخصومات يعني المكاسب اللي بنحصل عليها هي إيرادات 
+
+78
+00:05:36,350 --> 00:05:42,900
+عَرَضية وهي خاضعة للضريبة أرباح اليانصيب أنا مش عارف
+
+79
+00:05:42,900 --> 00:05:45,100
+ليش حطيه أنه بنت في القانون يانصيب مع أنه أنا
+
+80
+00:05:45,100 --> 00:05:51,020
+ما ريش اسمعت فعلاً يانصيب في فلسطين لاش لنشوف أرباح 
+
+81
+00:05:51,020 --> 00:05:58,220
+اليانصيب هي
+
+82
+00:05:58,220 --> 00:06:00,960
+الأرباح التي يحصل عليها المكلف عن طريق الحظ والصدفة
+
+83
+00:06:00,960 --> 00:06:06,320
+أو ما شابه يعني أي ربح ياخده بالصدفة، كل أخضع
+
+84
+00:06:06,320 --> 00:06:09,080
+القانون الضريبي الفلسطيني أرباح اليانصيب لمعدل ضريبة
+
+85
+00:06:09,080 --> 00:06:14,000
+10% تُخصم من المنبع يعني قبل ما يسلمها من الشركة أو
+
+86
+00:06:14,000 --> 00:06:18,800
+الجهة اللي ربح منها المكلف بخصم عليه 10% بيوردوها 
+
+87
+00:06:18,800 --> 00:06:27,420
+لدائرة الضريبة طيب، حسب اللي هي تعليمات رقم 8 لسنة
+
+88
+00:06:27,420 --> 00:06:32,040
+2012 بشأن قسم الضريبة من المصدر يقتطع نسبة 10% من
+
+89
+00:06:32,040 --> 00:06:34,440
+قيمة الجائزة سواءً كانت الجائزة عينية أو نقدية
+
+90
+00:06:34,440 --> 00:06:40,160
+العينية أو النقدية وتحسب قيمة الجائزة العينية على 
+
+91
+00:06:40,160 --> 00:06:43,560
+أساس سعر التكلفة إذا أخذ جائزة نقدية خلاص بنقسم
+
+92
+00:06:43,560 --> 00:06:48,020
+منها 10% إذا أخذ جائزة عينية يعني واحد كسب ثلاجة 
+
+93
+00:06:48,020 --> 00:06:52,400
+من شركة مثلاً مرتجلة أو غسالة كهربائية أو سجادة أو جرار 
+
+94
+00:06:52,400 --> 00:06:57,120
+أو ما شابه بنقول كده هذه ثمن التلاجة 2000 شكل نخصم
+
+95
+00:06:57,120 --> 00:07:03,360
+عليه 10% يدفعه لدائرة الضريبة وتعتبر المبالغ
+
+96
+00:07:03,360 --> 00:07:07,500
+المقتطعة ضريبة مقطوعة نهائية باستثناء الشركات تُضاف
+
+97
+00:07:07,500 --> 00:07:12,720
+هذه الإيرادات إلى دخلها يعني المبالغ المقتطعة كـ 10
+
+98
+00:07:12,720 --> 00:07:18,880
+% هذه تعتبر ضريبة نهائية ومقطوعة لا يجوز تعديلها 
+
+99
+00:07:18,880 --> 00:07:24,010
+حيث تُضاف هذه الإيرادات بالنسبة للمكلف العادي أما
+
+100
+00:07:24,010 --> 00:07:28,030
+بالنسبة للشركات تُضاف هذه الإيرادات إلى دخلها يعني 
+
+101
+00:07:28,030 --> 00:07:31,850
+المواطن العادي إذا ربح مثلاً يانصيب مبلغ بياخذوا
+
+102
+00:07:31,850 --> 00:07:37,450
+منه 10% وخلصنا لكن إذا شركة ربحت يانصيب بياخذوا
+
+103
+00:07:37,450 --> 00:07:42,250
+منها 10% والـ 90% اللي أخذتها تُضاف لدخلها وبرضه
+
+104
+00:07:42,250 --> 00:07:46,110
+في آخر السنة بتخضع على ضريبة الدخل اللي عليها
+
+105
+00:07:46,110 --> 00:07:51,780
+بالنسبة 15% وبقول هنا، لاحظ أن المشرع ميز في
+
+106
+00:07:51,780 --> 00:07:55,320
+المعالجة بالنسبة للشخص الطبيعي والشخص المعنوي
+
+107
+00:07:55,320 --> 00:07:58,880
+الشخص الطبيعي تعتبر ضريبة نهائية لا يجب
+
+108
+00:07:58,880 --> 00:08:03,880
+تنزيلها أو تقصيتها أو ازدواجيتها أما بالنسبة للشخص
+
+109
+00:08:03,880 --> 00:08:07,460
+المعنوي، فهي ضمن مصادر الدخل الخاضعة للضريبة 
+
+110
+00:08:07,460 --> 00:08:10,840
+وتضاف إلى باقي مصادر دخل المكلفين في آخر السنة
+
+111
+00:08:10,840 --> 00:08:15,660
+هتخضع الشخص المعنوي مرة ثانية على ضريبة الدخل هذا
+
+112
+00:08:15,660 --> 00:08:17,860
+بالنسبة لأرباح اليانصيب، مع أنه أنا ما ريش سمعت فيه
+
+113
+00:08:17,860 --> 00:08:21,440
+أنه يانصيب، إحنا هنا في فلسطين، باختصار أرباح
+
+114
+00:08:21,440 --> 00:08:27,520
+اليانصيب إذا إنسان عادي مش شركة ربح يانصيب، نقدًا،
+
+115
+00:08:27,520 --> 00:08:31,540
+بخصم عنه 10% لدائرة الضريبة، وهذا بشكل نهائي، 
+
+116
+00:08:31,540 --> 00:08:34,000
+والدخل اللي بياخده، الربح اللي بياخده بعد ذلك، 
+
+117
+00:08:34,000 --> 00:08:39,370
+بيخضعش للضريبة، وغير قابل للتنزيل أو للمقاصة أما
+
+118
+00:08:39,370 --> 00:08:43,450
+إذا الشركة اللي ربحت اليانصيب بيخصم عليها 10%
+
+119
+00:08:43,450 --> 00:08:48,030
+والـ 90% اللي بتاخدها تُضاف إلى مصادر دخلها وفي 
+
+120
+00:08:48,030 --> 00:08:51,490
+آخر السنة بتكون ضمن وعاء الدخل الخاضع للضريبة
+
+121
+00:08:51,490 --> 00:08:56,530
+تبعها اللي هتدفع عليه 15% التعويضات .. برضه
+
+122
+00:08:56,530 --> 00:08:59,820
+التعويضات فيها شوية لبس إيش هي التعويضات؟ قال هي
+
+123
+00:08:59,820 --> 00:09:03,880
+المبالغ التي يحصل عليها المكلف من الغير تعويضًا
+
+124
+00:09:03,880 --> 00:09:07,580
+لأضرار لحقت به وميز القانون هنا بين نوعين من
+
+125
+00:09:07,580 --> 00:09:13,160
+التعويضات تمام قال التعويضات نتيجة ضرر أصاب المكلف
+
+126
+00:09:13,160 --> 00:09:18,360
+بأحكام قضائية أو اتفاقيات الأطراف التي سببت الضرر
+
+127
+00:09:18,360 --> 00:09:22,660
+مثل الضرر اللي ناتج عن تقليد علامة تجارية إحنا لنا
+
+128
+00:09:22,660 --> 00:09:27,420
+علامة تجارية في الشركة إجا واحد قلّدها، رفعنا عليه 
+
+129
+00:09:27,420 --> 00:09:31,060
+قضية واخدنا حكم قضائي أو كان في اتفاقية بيننا
+
+130
+00:09:31,060 --> 00:09:35,020
+وبينه مثلًا الوكيل لكن ما يحطّش العلامة التجارية
+
+131
+00:09:35,020 --> 00:09:38,300
+تَبعتنا وراح حطّ العلامة التجارية تَبعتنا، إذا مجبر
+
+132
+00:09:38,300 --> 00:09:42,900
+أنه يدفعنا تعويضات أو تعويضات عدم تنفيذ العقد أو
+
+133
+00:09:42,900 --> 00:09:47,700
+فسخها، مقاول أخد مشروع ما قدرش ينفذ العقد بيدفع
+
+134
+00:09:47,700 --> 00:09:54,640
+تعويض للشركة أو بيفسخ العقد بيدفع تعويض، يبقى تعويضات
+
+135
+00:09:54,640 --> 00:09:58,780
+من شركات التأمين بموجب عقد تأمين، يعني تأمين على
+
+136
+00:09:58,780 --> 00:10:03,720
+حريق، تأمين على السرقة، تأمين على التلف، يعني في
+
+137
+00:10:03,720 --> 00:10:06,480
+شركات بتأمن على بضاعتها، على مخزنها، على
+
+138
+00:10:06,480 --> 00:10:11,100
+سياراتها، على شاحناتها، على مبانيها، من الحريق، من 
+
+139
+00:10:11,100 --> 00:10:15,960
+السرقة وما شابه، إذاً فينا فرق نوعين من التعويض
+
+140
+00:10:15,960 --> 00:10:22,640
+التعويض الناتج عن ضرر وبيجي بأحكام قضائية أو
+
+141
+00:10:22,640 --> 00:10:28,080
+بتنفيذ اتفاقيات موقعة مسبقًا بين مقاول وشركة
+
+142
+00:10:28,080 --> 00:10:33,960
+مثلًا، وتعويض ناتج عن شركات التأمين، يعني التأمين
+
+143
+00:10:33,960 --> 00:10:36,420
+العادل اللي بنعرفه لما أنا بروح بأمن على سيارتي
+
+144
+00:10:36,420 --> 00:10:40,080
+الشركة بتأمن على سيارتها وعلى مخزنها وعلى مبانيها
+
+145
+00:10:42,040 --> 00:10:43,680
+هنا بيقول لي
+
+146
+00:10:46,530 --> 00:10:49,390
+يعتبر القانون الضريبي الفلسطيني التعويضات من
+
+147
+00:10:49,390 --> 00:10:53,470
+الإيرادات الخاضعة للضريبة، التعويضات هي من
+
+148
+00:10:53,470 --> 00:10:58,210
+الإيرادات الخاضعة للضريبة، يُعفى ابن 7 أو نص المادة 7 في المادة 3 يُعفى 
+
+149
+00:10:58,210 --> 00:11:04,710
+من الضريبة أي مبلغ مدفوع كتعويض بسبب الإصابة أو
+
+150
+00:11:04,710 --> 00:11:08,730
+الوفاة وفقًا للتشريعات السارية، تمام؟ وهنا بيقصد فيها
+
+151
+00:11:14,290 --> 00:11:17,670
+هذه التعويضات الخاضعة للضريبة بيقصد فيها
+
+152
+00:11:17,670 --> 00:11:21,590
+التعويضات اللي بيحصل عليها المكلف بشكل شخصي ولا
+
+153
+00:11:21,590 --> 00:11:26,750
+تتعلق بالعمل التجاري المولد للإيراد، لذلك تعتبر
+
+154
+00:11:26,750 --> 00:11:31,210
+التعويضات الشخصية معفاة من الضريبة، إذا التعويضات
+
+155
+00:11:31,210 --> 00:11:36,610
+بشكل شخصي أي كان نوعها من ألف أو من باء، تمام؟ اللي
+
+156
+00:11:36,610 --> 00:11:40,430
+بتكون لشخص عادي هي تعويضات معفاة من الضريبة، أما
+
+157
+00:11:40,430 --> 00:11:44,350
+التعويضات الأخرى الناتجة عن ممارسة أعمال خاضع
+
+158
+00:11:44,350 --> 00:11:48,890
+للضريبة، فإذا كانت التعويضات مكافأة للخسائر، يعني
+
+159
+00:11:48,890 --> 00:11:52,250
+إحنا صار عندنا حريق أكل بضاعة بـ 100 ألف واخدنا من 
+
+160
+00:11:52,250 --> 00:11:56,770
+شركة التأمين 100 ألف، ما فيش أي مشكلة، لكن إذا
+
+161
+00:11:56,770 --> 00:12:03,630
+اخدنا 110، الـ10 بتخضع للضريبة، يعتبر ربح أو خسارة
+
+162
+00:12:03,630 --> 00:12:09,270
+التعويض خاضع للضريبة، تمام؟ ربح أو خسارة التعويض
+
+163
+00:12:09,270 --> 00:12:12,110
+خاضع للضريبة، يعني إذا في ربح بتضيفه على الإيراد،
+
+164
+00:12:12,110 --> 00:12:16,310
+إذا في خسارة بتخصمها من الدخل، بالنسبة للضريبة
+
+166
+00:12:16,310 --> 00:12:18,790
+الفرق بين مبلغ التعويض والقيمة الدفترية الأصلية
+
+167
+00:12:18,790 --> 00:12:23,270
+يعني حرقت عندنا سيارة واحنا مأمنين عليها، القيمة
+
+168
+00:12:23,270 --> 00:12:27,170
+الصافية، القيمة الدفترية للسيارة عشر آلاف، إذا أخدنا
+
+169
+00:12:27,170 --> 00:12:31,450
+تعويض تسعة، معناته خسرنا ألف، هذا بنحطه من ضمن
+
+170
+00:12:31,450 --> 00:12:35,770
+المصاريف اللي بتتنزل من الدخل الخاضع للضريبة، لو
+
+171
+00:12:36,940 --> 00:12:41,560
+أخدنا تعويض 12 مش 9، هي قيمتها الصافية 10 بعد ما
+
+172
+00:12:41,560 --> 00:12:45,100
+نخصم الإهلاكات، قيمتها الصافية 10، أخدنا تعويض 12
+
+173
+00:12:45,100 --> 00:12:50,140
+إذاً فيه ربح ألفين، إذا هذا بيخضع ويضاف على
+
+174
+00:12:50,140 --> 00:12:55,920
+الإيرادات الخاضعة لضريبة الدخل، مع العلم إن وفقًا
+
+175
+00:12:55,920 --> 00:12:59,700
+لمبدأ التعويض في التأمين لا يجوز للمؤمن له أن يحقق
+
+176
+00:12:59,700 --> 00:13:04,340
+ربح خلال التعويض، الأصل صافي قيمة الأصل 10، تاخد 10
+
+177
+00:13:04,340 --> 00:13:11,450
+تمام؟ فقط يعوّض بقيمة الخسارة التي لحقت به، تمام؟
+
+178
+00:13:11,450 --> 00:13:16,690
+ولكن أحيانًا تنشأ بعض الأرباح نتيجة ممارسة طرق
+
+179
+00:13:16,690 --> 00:13:20,510
+القياس المحاسبية المختلفة، يعني ممكن يروح يعمل
+
+180
+00:13:20,510 --> 00:13:25,350
+إهلاك بطريقة مجموع أرقام السنين أو طريقة القسط
+
+181
+00:13:25,350 --> 00:13:29,890
+المتناقص عشان يزود الإهلاك، يخفض الإهلاك، يزود صفر
+
+182
+00:13:29,890 --> 00:13:33,050
+قيمة دفترية، يخفض صفر قيمة دفترية، يعني يتلعب
+
+183
+00:13:33,050 --> 00:13:37,820
+المحاسب ويحصل على ربحه، إذا بالنسبة للتعويضات، في
+
+184
+00:13:37,820 --> 00:13:44,080
+عندنا نوعين من التعويضات، تعويضات نتيجة ضرر يلحق
+
+185
+00:13:44,080 --> 00:13:49,080
+المكلف إما بأحكام قضائية أو اتفاقيات، تمام؟
+
+186
+00:13:49,080 --> 00:13:53,480
+تعويضات من شركات التأمين، الآن التعويضات اللي
+
+187
+00:13:53,480 --> 00:13:59,720
+بتكون لشخص، لإنسان عادي، تمام؟ هي معفاة من
+
+188
+00:13:59,720 --> 00:14:05,670
+الضريبة، هي معفاة من الضريبة بشرط أنها تتعلق بعمل
+
+189
+00:14:05,670 --> 00:14:11,210
+تجاري مولد للإيراد، تمام؟ أما التعويضات الأخرى
+
+190
+00:14:11,210 --> 00:14:15,870
+سواء كانت من ألف أو باء من الأنواع ناتجة عن ممارسة
+
+191
+00:14:15,870 --> 00:14:21,090
+أعمال تجارية بتولد إيراد خاضعة للضريبة، فإذا فيها
+
+192
+00:14:21,090 --> 00:14:24,710
+ربح هذه التعويضات بدها تدخل ضمن وعاء الضريبة
+
+193
+00:14:24,710 --> 00:14:28,250
+وتخضع للضريبة، إذا في خسارة برضه بدها تتنزل من
+
+194
+00:14:28,250 --> 00:14:32,060
+وعاء الضريبة وتعتبر مصروف، هذا بالاختصار بالنسبة
+
+195
+00:14:32,060 --> 00:14:37,820
+للتعويضات، مثال
+
+196
+00:14:37,820 --> 00:14:40,780
+هنا بيقول: بلقى هذا الديون المعدومة، مثال: بلقى الربح 
+
+197
+00:14:40,780 --> 00:14:46,460
+المحاسب لأحد المكلفين عن العام 2017، 95 ألف شكل، عند
+
+198
+00:14:46,460 --> 00:14:51,140
+الفحص الضريبي تبين أن الإيرادات تتضمن، تتضمن يعني
+
+199
+00:14:51,140 --> 00:14:56,020
+من ضمن 95 ألف في 5000 عبارة عن ديون معدومة محصلة
+
+200
+00:14:57,070 --> 00:15:01,150
+يعني الخمسة آلاف هاي هو الأصل، دخل تبعه تسعين ألف
+
+201
+00:15:01,150 --> 00:15:05,210
+لكن فيه خمسة آلاف ديون معدومة، هذا المكلف حصلها من
+
+202
+00:15:05,210 --> 00:15:09,250
+ديون معدومة مع دمها في سنوات سابقة، يعني ناس كانوا
+
+203
+00:15:09,250 --> 00:15:15,290
+مثلًا قبل سنتين تلاتة في 2014 أفلسوا كان عليهم خمسة
+
+204
+00:15:15,290 --> 00:15:19,370
+آلاف شيك، أعدمناهم، الآن الله فتح عليهم وجابوهم في
+
+205
+00:15:19,370 --> 00:15:27,350
+2017، حلو، طيب الآن هل الخمسة آلاف شيك الهادي تعتبر من
+
+206
+00:15:27,350 --> 00:15:30,910
+ضمن الإيراد الخاضع للضريبة في 2017 ولا لا تعتبر
+
+207
+00:15:30,910 --> 00:15:36,750
+بدنا نشوف بيقول: تقن مرة واحد في فيفو افتراضات تم
+
+208
+00:15:36,750 --> 00:15:40,670
+اعتماد الديون المعدومة المحصلة كديون معدومة ضريبيًا
+
+209
+00:15:40,670 --> 00:15:45,810
+عند إعدامها، يعني في سنة إعدامها قبل سنتين تلاتة
+
+210
+00:15:45,810 --> 00:15:49,450
+فاحص الضريبة أو مامور الضريبة وافق على الديون
+
+211
+00:15:49,450 --> 00:15:53,930
+المعدومة الخمسة آلاف واعتبرها مصروف ونزلها من وعاء
+
+212
+00:15:53,930 --> 00:15:58,430
+الضريبة، يبقى الآن لما بحصلها في 2017 وتدخل في
+
+213
+00:15:58,430 --> 00:16:02,870
+الإيراد الخاضع للضريبة وهيها دخلت، هيها إيه؟ ضمن
+
+214
+00:16:02,870 --> 00:16:06,370
+الإيراد، إذا هنا في الحل الأول بيقول الربح الخاضع
+
+215
+00:16:06,370 --> 00:16:11,090
+للضريبة 95، الفرق ما فيش فروقات لأنه هي معالجة صح
+
+216
+00:16:11,090 --> 00:16:15,650
+مدخلة في الإيراد، إذا هي الربح الخاضع للضريبة 95
+
+217
+00:16:15,650 --> 00:16:20,570
+ألف، ما فيش أي إشكالية ليه؟ لأن هذه الإيرادات أدخلت الـ
+
+218
+00:16:20,570 --> 00:16:25,370
+5000 أدخلت في الـ 95 ألف، الإيرادات تتضمن الـ 5000
+
+219
+00:16:26,070 --> 00:16:30,570
+وهي في يوم إعدامها قبل سنتين أو تلاتة تم تنزيلها وتم
+
+220
+00:16:30,570 --> 00:16:34,050
+اعتمادها كديون معدومة محصلة، يبقى طالما لما
+
+221
+00:16:34,050 --> 00:16:38,810
+أعدمناها اعتبرها ليه مصروف ووافق عليها كمصروف و
+
+222
+00:16:38,810 --> 00:16:42,970
+أحصل ضريبة، اليوم اللي بحصلها بضيفها في الإيراد
+
+223
+00:16:42,970 --> 00:16:47,950
+وهذا اللي صار، الفرض الأول، اثنين: لم يتم اعتماد
+
+224
+00:16:47,950 --> 00:16:50,650
+الديون المعدومة المحصلة كديون معدومة ضريبيًا عند
+
+225
+00:16:50,650 --> 00:16:54,770
+إعدامها، يعني قبل سنتين قدمنا كشفاتنا وتقاريرنا
+
+226
+00:16:54,770 --> 00:16:58,070
+لفاحص الضريبة قلنا له فينا ديون معدومة خمسة آلاف
+
+227
+00:16:58,070 --> 00:17:01,810
+رفض يعتمدها، قال لي لا هؤلاء الناس بعودوا بدفعهم
+
+228
+00:17:01,810 --> 00:17:07,510
+ما اعتبرهاش مصروف، يبقى اليوم لما بحصلها لا تعتبر
+
+229
+00:17:07,510 --> 00:17:12,210
+إيراد ولا يجب أن تدخل ضمن الإيرادات، تمام؟ يبقى
+
+230
+00:17:12,210 --> 00:17:16,000
+بتخصمها من الخمسة أو التسعين ألف، يبقى باجي هنا على
+
+231
+00:17:16,000 --> 00:17:21,640
+95 ألف وبترحها تمام؟
+
+232
+00:17:21,640 --> 00:17:26,380
+بيصير الربح الخاضع للضريبة بس 90 ألف، نيجي لفرض
+
+233
+00:17:26,380 --> 00:17:31,440
+ثلاثة: تم اعتماد مبلغ 3000 شكل فقط كديون معدومة
+
+234
+00:17:31,440 --> 00:17:35,080
+ضريبيًا من المبلغ الذي تم تحصيله، يعني قبل سنتين
+
+235
+00:17:35,080 --> 00:17:38,980
+تلاتة لما قدمنا الخمسة آلاف للفاحص قال لي لأ أنا
+
+236
+00:17:38,980 --> 00:17:46,510
+بوافق لك على 3000 بس، يعني الـ 3000 اعتبارهم مصروف
+
+237
+00:17:46,510 --> 00:17:50,850
+يبقى اليوم لما أحصل الخمسة، 3000 بعتبرهم إيراد برضه
+
+238
+00:17:50,850 --> 00:17:54,450
+إذا هو اعتمد لـ 3000 قبل سنتين أو تلاتة أو عشرة
+
+239
+00:17:54,450 --> 00:17:59,330
+لما أعدمناها اعتمد لـ 3000 واعتبارهم مصروف ونزلهم
+
+240
+00:17:59,330 --> 00:18:02,630
+من وعاء الضريبة في ذلك الوقت، اليوم لما بحصلهم
+
+241
+00:18:02,630 --> 00:18:06,990
+بضيف له 3000، تمام؟ يعني معاملة بالمثل، رأس برأس
+
+242
+00:18:06,990 --> 00:18:12,960
+يبقى هو ضاف خمسة، الصح أن يضيف هنا إيش؟ تلاتة، بقبل
+
+243
+00:18:12,960 --> 00:18:18,420
+نقص منهم قد إيش؟ ألفين، هذول ألفين مش مفروض يدخلوا
+
+244
+00:18:18,420 --> 00:18:22,600
+ضمن إيراد الضريبة لأنه قبل سنتين تلاتة ما اعتبرهمش
+
+245
+00:18:22,600 --> 00:18:25,760
+من ضمن المصروف اللي بتتنزل من الضريبة، المصروفات
+
+246
+00:18:25,760 --> 00:18:31,580
+بتتنزل من الضريبة، إذا حسب الديون المعدومة باختصار
+
+247
+00:18:31,580 --> 00:18:36,740
+حسب شو تم التعامل معها في وقت إعدامها قبل سنتين
+
+248
+00:18:36,740 --> 00:18:41,460
+تلاتة، إذا المأمور اعتمد هيامها كمصروفات، اليوم تعتبر
+
+249
+00:18:41,460 --> 00:18:45,540
+إيرادات كلها، إذا المأمور رفض هيامها كمصروفات وما
+
+250
+00:18:45,540 --> 00:18:49,180
+نزلهاش من الدخل الخاضع للضريبة، لما بحصلها اليوم 
+
+251
+00:18:49,180 --> 00:18:53,740
+بحطهاش إله في الإيراد لا تصل في الإيراد إذا 
+
+252
+00:18:53,740 --> 00:18:57,620
+المأمور اعتمد لجزء منها كمصرفات اليوم لما بحصلها
+
+253
+00:18:57,620 --> 00:19:01,100
+هذا الجزء هو اللي بيعتبر إيراد وأي زيادة تخصم من
+
+254
+00:19:01,100 --> 00:19:08,830
+الإيراد زي ما عملنا هنا تمام؟ بنشوف تدريب رقم أربعة
+
+255
+00:19:08,830 --> 00:19:17,570
+تدريب
+
+256
+00:19:17,570 --> 00:19:24,550
+رقم أربعة وحله بتلاقوا صفحة 103 بيقول يبلغ الراتب
+
+257
+00:19:24,550 --> 00:19:28,950
+المحاسب لأحد الشركات الصينية 2017 215 ألف شيكل
+
+258
+00:19:28,950 --> 00:19:33,640
+وعند الفحص الضريبي تبين ما يلي: تم تحميل الإيراد
+
+259
+00:19:33,640 --> 00:19:37,900
+بمبلغ 2000 شيكل خسارة ناتج عن التعويض مقابل سرقة
+
+260
+00:19:37,900 --> 00:19:44,760
+البضاعة حيث بلغت قيمتها بتاريخ السرقة 5000 شيكل و
+
+261
+00:19:44,760 --> 00:19:53,500
+بلغ 
+
+262
+00:19:53,500 --> 00:20:00,870
+التعويض المتحصل 4000 شيكل هو يعني كم هو خسر البضاعة
+
+263
+00:20:00,870 --> 00:20:05,650
+بلغت قيمتها في تاريخ السرقة كده؟ 5000 وهو جبض من
+
+264
+00:20:05,650 --> 00:20:09,910
+الشركة 4000 تمام؟
+
+265
+00:20:09,910 --> 00:20:17,590
+يبقى هو فعليا خسران 1000 شيكل بس هو حط خسارة كده؟
+
+266
+00:20:17,590 --> 00:20:23,030
+2000 يعني بده يتلعب على ضريبة يبقى أنا كفاحص ضريبة
+
+267
+00:20:23,030 --> 00:20:28,670
+بقوله أنت خسارتك بس 1000 شيكل اللي هي 5000 ناقص الـ
+
+268
+00:20:28,670 --> 00:20:33,550
+4000 تمام خسارتك
+
+269
+00:20:33,550 --> 00:20:38,630
+أسف 10,000 شيكل مش ألف 10,000 هو حط خسارة 20,000
+
+270
+00:20:38,630 --> 00:20:43,250
+حمّل على الإيراد خسارة 20,000 يعني خصم من وعائد
+
+271
+00:20:43,250 --> 00:20:48,220
+ضريبة 20,000 على اعتبار أنه خسران 20 ألف لما فحصنا
+
+272
+00:20:48,220 --> 00:20:52,940
+لقينا قيمة البضاعة اللي انسرقت 5000 شيكل واخد
+
+273
+00:20:52,940 --> 00:20:58,840
+تعويض 4000 إذا هو خسر ايش؟ خسر 5000 واخد تعويض
+
+274
+00:20:58,840 --> 00:21:04,440
+4000 إذا خسر 10000 شيكل فعليا وهو حاطط خسران 20
+
+275
+00:21:04,440 --> 00:21:09,080
+ألف إذا بدأ ارجع الدخل الخاضع 10 ألف بدأ اضيف 10
+
+276
+00:21:09,080 --> 00:21:14,690
+ألف المعالج هنا، بنضيف 10 ألف، لأنه بلغ في الخسارة،
+
+277
+00:21:14,690 --> 00:21:20,210
+بدل ما يعملها 10 ألف، عملها 20 ألف، وفي هذه
+
+278
+00:21:20,210 --> 00:21:26,010
+الحالة، بنقول لأ، رجع 10 ألف على الربح، رجع 10 ألف
+
+279
+00:21:26,010 --> 00:21:30,290
+على الربح، لأنه خصم 20 ألف، وخسارته 10، إذا بدنا
+
+280
+00:21:30,290 --> 00:21:34,300
+نرجع تاني الـ 10 ألف اللي خصمها زيادة، طيب، هذه
+
+281
+00:21:34,300 --> 00:21:38,860
+نمرة واحد، نمرة اثنين من ضمن إيرادات المبلغ عشر
+
+282
+00:21:38,860 --> 00:21:43,020
+تلاف شيكل تعويض عن حريق شب في الآلات حيث بلغت قيمة
+
+283
+00:21:43,020 --> 00:21:49,880
+التعويض ستين ألف شيكل وتكلفة الآلات وقت الحريق
+
+284
+00:21:49,880 --> 00:21:56,640
+خمسين ألف شيكل ومجمع أهلاكها وقت الحريق خمس تلاف
+
+285
+00:21:56,640 --> 00:22:00,480
+شيكل لأن هي تكلفة الآلات ستين ألف شيكل وقت الحريق
+
+286
+00:22:01,020 --> 00:22:04,960
+احنا بنخصم صفر قيمة الدفترية اللي هي تكلفة ناقص
+
+287
+00:22:04,960 --> 00:22:10,400
+مجمع الإهلاك التكلفة خمسين ألف مجمع الإهلاك خمس
+
+288
+00:22:10,400 --> 00:22:15,480
+ألف، هذه الأرقام هنا من ضمن إيرادات عشر تلاف شيكل
+
+289
+00:22:15,480 --> 00:22:18,940
+تعويض عن الحريق، تمام؟ بلغت قيمة التعويض ستين
+
+290
+00:22:18,940 --> 00:22:25,240
+ألف، تمام؟ وتكلفة الآلات خمسين ومجمع إهلاقها خمسة
+
+291
+00:22:25,240 --> 00:22:31,310
+إذا، هل ربح في التعويض ولا خسر؟ نشوف هو جبض 60 ألف
+
+292
+00:22:31,310 --> 00:22:35,550
+شيكل بنطرح منها صرف القيمة الدفترية اللي هي التكلفة
+
+293
+00:22:35,550 --> 00:22:39,890
+ناقص المجمع اللي هي بتطلع هنا 45 ألف إذا 60 ألف
+
+294
+00:22:39,890 --> 00:22:47,730
+ناقص 45 ألف في عنده 15 ألف ربح من التعويض تمام ربح
+
+295
+00:22:47,730 --> 00:22:52,770
+من التعويض 15000 طب هو كده أضاف ربح التعويض من ضمن
+
+296
+00:22:52,770 --> 00:22:56,650
+إيرادات 10000 شيكل تعويض عن حريق شب في الآلات ضاف
+
+297
+00:22:56,650 --> 00:23:02,010
+10000  خمسة خبّة خمسة هو ربحان من التعويض
+
+298
+00:23:02,010 --> 00:23:09,030
+هنا 15000 تمام مع أنه أضاف عشرة إذا بنقول تعال حط
+
+299
+00:23:09,030 --> 00:23:14,130
+كمان على الربح كمان 5000 بنضيف على الربح كمان 5000
+
+300
+00:23:14,950 --> 00:23:20,530
+إذاً هذا بالنسبة للـBand 2 الـBand 3 من ضمن
+
+301
+00:23:20,530 --> 00:23:24,710
+الإيرادات مبلغ 15 ألف شيكل تعويضات من الغير أو بعد
+
+302
+00:23:24,710 --> 00:23:29,750
+الفحص تبين أنها تتضمن 8000 شيكل نتيجة تقليد العلامة
+
+303
+00:23:29,750 --> 00:23:34,730
+التجارية والباقي تعويضات شخصية يعني هو جبض 15 ألف
+
+304
+00:23:34,730 --> 00:23:40,020
+شيكل تعويضات من الغير لاقينا منها 8000 شيكل عن عمل
+
+305
+00:23:40,020 --> 00:23:43,780
+تجاري، العلامة التجارية، هذه فعلا عليها ضريبة،
+
+306
+00:23:43,780 --> 00:23:50,790
+مافيش إشكالية، وفي 7000 هذه تعويضات شخصية وقلنا فوق
+
+307
+00:23:50,790 --> 00:23:54,450
+إن التعويضات الشخصية لا تخضع للضريبة وهو حط كلهم مع
+
+308
+00:23:54,450 --> 00:23:58,470
+بعضهم أخضعهم للضريبة هنا حطهم في وعاء الضريبة قال
+
+309
+00:23:58,470 --> 00:24:02,730
+لي من ضمن الإيرادات خمستاشر تمانية عمل تجاري وسبعة
+
+310
+00:24:02,730 --> 00:24:05,970
+شخصي إذا السبعة شخصي لا يخضع للضريبة بدي أخصمهم
+
+311
+00:24:05,970 --> 00:24:11,830
+هذين اللي بروح ايش باخصمهم تمام بروح باخصمهم ولو ما
+
+312
+00:24:11,830 --> 00:24:16,750
+تراجعوا الحل صفحة اللي هو 103 تدريب أربعة، بتلاقوا
+
+313
+00:24:16,750 --> 00:24:20,810
+خصمة أربعة،
+
+314
+00:24:20,810 --> 00:24:28,390
+وهي أربعة فاتحوناها كويس أربعة
+
+315
+00:24:28,390 --> 00:24:32,950
+قال لي من ضمن إيرادات مبلغ 15 ألف شيكل الناتج عن
+
+316
+00:24:32,950 --> 00:24:38,750
+تعويض حريق شب في سيارة الشركة، مع العلم أن الحريق
+
+317
+00:24:38,750 --> 00:24:45,670
+وقع بتاريخ 31 كانون الثاني 2017  تقول التاريخ وبلغت قيمة
+
+318
+00:24:45,670 --> 00:24:53,210
+التعويض عشر تلاف شيكل والسيارة تكلفتها أربعين ألف
+
+319
+00:24:53,210 --> 00:24:58,450
+وتستهلك بنسبة 10% قصة ثابت حيث تم شراء السيارة
+
+320
+00:24:58,450 --> 00:25:05,550
+بتاريخ 1.1.2009 وقدرت خردة السيارة في تاريخ شراء
+
+321
+00:25:05,550 --> 00:25:11,850
+السيارة بـ 5000 شيكل وحط من ضمن إيرادات مبلغ 15000
+
+322
+00:25:11,850 --> 00:25:18,270
+شيكل هذا ربح التعويض في حين أنه بلغت قيمة التعويض
+
+323
+00:25:18,270 --> 00:25:27,970
+10000 شيكل نحسب السيارة تبعته تمام اللي انحرقت،
+
+324
+00:25:27,970 --> 00:25:34,390
+تمام؟ الحريق صار في 31 كانون الثاني 2017 والسيارة تكلفتها
+
+325
+00:25:34,390 --> 00:25:38,710
+40 ألف وعليها إهلاك 10% خصم ثابت وكان شرعه في 1.1
+
+326
+00:25:38,710 --> 00:25:45,110
+.2009 بدنا نروح نحسب ربح أو خسارة التعويض، تمام؟
+
+327
+00:25:45,110 --> 00:25:51,960
+نشوف هنا أول حاجة بنحسب مجمع إهلاك السيارة من 01.01
+
+328
+00:25:51,960 --> 00:25:59,020
+.2009 إلى 01.31.2017 تسع سنين تكلفة السيارة أربعين
+
+329
+00:25:59,020 --> 00:26:06,720
+ألف ناقص الخردة تبعيتها خمس تلاف هاي ال band هنا
+
+330
+00:26:06,720 --> 00:26:11,820
+هي تكلفة السيارة أربعين ألف وخردتها قداش هنا خمس
+
+331
+00:26:11,820 --> 00:26:17,270
+تلاف هي تكلفتها أربعين وخردتها خمس تلاف تمام؟ ضرب
+
+332
+00:26:17,270 --> 00:26:22,910
+10% في الثانوية تسع سنوات بالدين مجمع إهلاكها
+
+333
+00:26:22,910 --> 00:26:29,770
+31500 إذا صاف قيمة دفترية للسيارة 40000 تكلفتها
+
+334
+00:26:29,770 --> 00:26:34,550
+ناقص مجمع الإهلاك بظل 8500 على السيارة يوم
+
+335
+00:26:34,550 --> 00:26:45,030
+منحرجته كان قيمتها الفعلية 8500 هو قبض 10000
+
+336
+00:26:46,240 --> 00:26:51,820
+التعويض اللي قبضه 10000 والسيارة كانت قيمتها 8.5،
+
+337
+00:26:51,820 --> 00:26:58,000
+إذا هو ربح قداش 1500، بس راح أدرج أرباح يمكن غلطان
+
+338
+00:26:58,000 --> 00:27:02,060
+بـ 15000 شكله، أدرج أرباح بدل ما يضيف على الربح 1500
+
+339
+00:27:02,060 --> 00:27:07,820
+أو ضاف 15000، الأرباح المدرجة 15 اللي حطة فيه
+
+340
+00:27:07,820 --> 00:27:13,140
+الدخل الأرباح الحقيقية 1500 إذا هو مبالغ في
+
+341
+00:27:13,140 --> 00:27:19,020
+الأرباح بقيمة 13500 هذا ربح غير حقيقي يجب تخفيضه
+
+342
+00:27:19,020 --> 00:27:22,820
+إذا من الحل في هذه النقطة كلها أني بدي أطرح من
+
+343
+00:27:22,820 --> 00:27:32,200
+الربح 13500 تمام نقطة أربعة بدي أطرح 13500 ننزل
+
+344
+00:27:32,200 --> 00:27:33,880
+ونشوف صفحة 103
+
+345
+00:27:36,520 --> 00:27:41,580
+إجابة التدريب رقم 4، تمام؟ هذه الـ «Band» أول
+
+346
+00:27:41,580 --> 00:27:45,160
+«Band» قلنا يضاف الفرق في خسارة التعويض عن بضاعة 10
+
+347
+00:27:45,160 --> 00:27:51,760
+,000 وهنا يضاف فرق تعويضات 5,000 وهنا يطرح تعويضات
+
+348
+00:27:51,760 --> 00:27:56,880
+شخصية 7,000 وهنا يطرح اللي هي فرق تعويض الحريق
+
+349
+00:27:56,880 --> 00:28:01,560
+اللي هي 13,500، تمام؟
+
+350
+00:28:03,330 --> 00:28:09,750
+هذا بالنسبة للتدريب رقم أربعة
+
+351
+00:28:09,750 --> 00:28:25,170
+والأرباح العرضية ضايل عندنا الأرباح الرأسمالية
+
+352
+00:28:25,810 --> 00:28:28,770
+هكذا خلصنا موضوع الأرباح العرضية والثانوية
+
+353
+00:28:28,770 --> 00:28:32,290
+والإيرادية دا الأرباح الرأسمالية بنشوفها في فيديو
+
+354
+00:28:32,290 --> 00:28:34,550
+آخر يعطيكم العافية
diff --git a/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/PCOZ7qJjbcE_postprocess.srt b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/PCOZ7qJjbcE_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..56f2fbffafc7b2551d4595869ee8f43672f95a55
--- /dev/null
+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/PCOZ7qJjbcE_postprocess.srt
@@ -0,0 +1,1416 @@
+1
+00:00:00,230 --> 00:00:03,430
+السلام عليكم ورحمة الله وبركاته طلابنا الأعزاء
+
+2
+00:00:03,430 --> 00:00:09,010
+نستكمل الوحدة الثالثة في الإيرادات الخاضة على
+
+3
+00:00:09,010 --> 00:00:13,150
+الدريبة وشوفنا الإيرادات الإيرادية ثم الإيرادات
+
+4
+00:00:13,150 --> 00:00:17,770
+الثانوية ثم الآن الإيرادات العرضية وهي إيرادات لا
+
+5
+00:00:17,770 --> 00:00:21,470
+تنتج على العمل الأساسي ولا تأخذ صفة اتكرار
+
+6
+00:00:21,470 --> 00:00:26,110
+الإيرادات الإيرادية هي إيرادات متكررة تأخذ صفة
+
+7
+00:00:26,110 --> 00:00:30,120
+اتكرار وهي العمل الأساسي للمشروعالإيرادية هي
+
+8
+00:00:30,120 --> 00:00:36,000
+الإيرادات الثانوية لا تأخذ صفة اتكرار أسفل
+
+9
+00:00:36,000 --> 00:00:39,440
+الإيرادات الثانوية هي من غير العام الأساسي ولكن
+
+10
+00:00:39,440 --> 00:00:43,060
+تأخذ صفات اتكرار أما العرضية فهي من غير العام
+
+11
+00:00:43,060 --> 00:00:48,560
+الأساسي ولا تأخذ صفات اتكرار من عصرها علاوة وخاصة
+
+12
+00:00:48,560 --> 00:00:51,080
+من الإصدار كنا بنعرف إيش هي علاوة وخاصة من الإصدار
+
+13
+00:00:51,080 --> 00:00:55,420
+دراسته في المتوسطةيعني هي زيادة الفرق بين سعر
+
+14
+00:00:55,420 --> 00:00:58,900
+الإصدار والقيمة الإسمية لما يكون فيه زيادة والخاصة
+
+15
+00:00:58,900 --> 00:01:02,920
+من لما يكون فيه نقص يعني مثلا، أنا عندي واحد عندي
+
+16
+00:01:02,920 --> 00:01:07,420
+سهم مثلا شركة الـ X مثلا قيمته الإسمية واحد دينار
+
+17
+00:01:07,420 --> 00:01:10,540
+إذا أصدرنا أسهم جديدة بواحد ونص إذن النص هدى علاوة
+
+18
+00:01:10,540 --> 00:01:14,360
+إذا أصدرنا أسهم جديدة بواحد إلا ربع إذن الرابع هذا
+
+19
+00:01:14,360 --> 00:01:18,900
+خاصة طبعا، في حالة إن الشركة في حالة رواج وأرباح
+
+20
+00:01:18,900 --> 00:01:21,900
+بيتحقق ومركزها قوي وبدأت تصدر أسهم جديدة تصدر أسهم
+
+21
+00:01:21,900 --> 00:01:27,540
+بعلاوةأما إذا كان العكس فتصدرها بـ «خاصم» هذه
+
+22
+00:01:27,540 --> 00:01:33,160
+العلوة علوة الإيراد خاضعة للضريبة علوة الإصدار إذا
+
+23
+00:01:33,160 --> 00:01:36,360
+كان سعر الإصدار أعلى من القيم الإسمية يعتبر فرق
+
+24
+00:01:36,360 --> 00:01:41,300
+علاوة إصدار وهو من ضمن الإيرادات الخاضعة للضريبة
+
+25
+00:01:41,300 --> 00:01:47,720
+تمام؟ باختصار شديد ديون المعدومة المحصلة هذه ديون
+
+26
+00:01:47,720 --> 00:01:53,050
+معدومة يعني إحنا عدمناها في سنوات سابقةتمام؟ و
+
+27
+00:01:53,050 --> 00:01:56,790
+الآن تم تحصيلة اجوا الناس هذولة اللي عليهم الدين
+
+28
+00:01:56,790 --> 00:02:00,510
+اللي ماكنوا قادرين يحصلوا منهم استقبلوا في نشاطهم
+
+29
+00:02:00,510 --> 00:02:06,030
+و حاببوا يسددوا ديونهم الاخر لأي سبب كان طب هذا
+
+30
+00:02:06,030 --> 00:02:10,790
+إيراد طبعا الديون اللي محصلة هي إيراد طب هل بدها
+
+31
+00:02:10,790 --> 00:02:15,190
+تخضع للضريبة ولا لا تخضع للضريبة؟ بيقول إذا كان تم
+
+32
+00:02:17,370 --> 00:02:20,910
+أعتبارها في سنة ما عدمناها يعني أنا مثلا قبل خمس
+
+33
+00:02:20,910 --> 00:02:27,090
+سنين جيت قلت في دين معدوم تمام وروحت حطيته من ضمن
+
+34
+00:02:27,090 --> 00:02:31,630
+التنزيلات اللي خصمت من إيراداتي عشان أوصل للدخل
+
+35
+00:02:31,630 --> 00:02:35,540
+الخاضر للضريبةإذا مأمور الدريبة في ذلك الوقت قبل
+
+36
+00:02:35,540 --> 00:02:40,500
+خمس سنوات اعتمدها واعتبرها ديون معذومة صحيحة ونزل
+
+37
+00:02:40,500 --> 00:02:44,860
+ليها من الدخل الخاضع للدريبة يعني شطبها من الدخل
+
+38
+00:02:44,860 --> 00:02:49,080
+يعني مثلا كان دخل عشر تلاف خاضع للدريبة قبل ديون
+
+39
+00:02:49,080 --> 00:02:53,240
+معذومة راح فيه ألف دينار ديون معذومة شطب ليها صار
+
+40
+00:02:53,240 --> 00:02:57,120
+دخلي الخاضع للدريبة تسعة تلاف هذا عند إعدامها قبل
+
+41
+00:02:57,120 --> 00:03:03,760
+خمس سنوات الآن لما بحصلهابتعتبر إيراد خاضع للضريبة
+
+42
+00:03:03,760 --> 00:03:08,300
+فإذا سبق أو أن استفاد منها المكلف تنزيلها ضمن
+
+43
+00:03:08,300 --> 00:03:12,040
+التنزيلات المعتدة ضريبيا في إقرار ضريبي سابق يعني
+
+44
+00:03:12,040 --> 00:03:16,060
+وقت عدمها قبل سنوات فبالتالي يجب إخضاعها للضريبة
+
+45
+00:03:16,060 --> 00:03:21,180
+عند تحصيلها لكن لو أنا قبل خمس سنين جيت وقلت يا
+
+46
+00:03:21,180 --> 00:03:23,920
+ماموري الضريبة فيه ألف دينار ديوم معدومة وماوفقش
+
+47
+00:03:23,920 --> 00:03:30,560
+عليها ومارضيش ينزليها من الدخلتمام؟ والآن أنا حصلت
+
+48
+00:03:30,560 --> 00:03:34,120
+.. مابحققلوش ياخد عليها ضريبة لأن هو في وقت
+
+49
+00:03:34,120 --> 00:03:39,340
+اعدامها ما لزلهاش من الدخلتمام؟ لم يعتد بها ضريبيا
+
+50
+00:03:39,340 --> 00:03:43,040
+في وقت إعدامها يبقى لما بحصلها ما بحجله ياخد عليها
+
+51
+00:03:43,040 --> 00:03:47,360
+داخله وما بتدخل في وعاء الضريبة مع ملاحظة أن
+
+52
+00:03:47,360 --> 00:03:52,120
+الديون المعدمة غير المعتمدة ضريبيا عند تحصيلها لا
+
+53
+00:03:52,120 --> 00:03:57,140
+تتبر ضمن إيرادات الدخل غير المعتمدة ضريبيا تمام؟
+
+54
+00:03:57,140 --> 00:04:02,230
+نحط يعني هيكده هنا شحتةبين هذه الجملة و هذه الجملة
+
+55
+00:04:02,230 --> 00:04:05,570
+غير اللي معتمد ضريبيا في وقت اعدامها قبل خمس سنة
+
+56
+00:04:05,570 --> 00:04:09,890
+مرضيش يعتمد ليها ماعتبرهاش مصروف يبقى الآن عند
+
+57
+00:04:09,890 --> 00:04:14,770
+تحصيلها لا تعتبر دخل خاضع للضريبة إذا أنا بفهمها،
+
+58
+00:04:14,770 --> 00:04:18,750
+إذا أنا ببين المعلومة المحصلة هي إيراد في كل أحوال
+
+59
+00:04:18,750 --> 00:04:22,830
+هي إيراد طيب، هل بتدخل في الدخل الخاضع للضريبة
+
+60
+00:04:22,830 --> 00:04:27,640
+حاليا ولا ماتدخلش؟ حسب حسب ماذا؟ حسبعند إعدامها
+
+61
+00:04:27,640 --> 00:04:31,340
+قبل سنتين أو تلاتة أو خمسة إذا في ذلك الوقت مأمور
+
+62
+00:04:31,340 --> 00:04:36,180
+الضريبة أو الفحص الضريبي وافق عليها كديون معذومة
+
+63
+00:04:36,180 --> 00:04:41,810
+وخصمها اللي من الدخل تمامونزلها واتبارها كمصروف
+
+64
+00:04:41,810 --> 00:04:46,310
+الان لما بحصلها تعتبر إيراد خاضع للضريبة لكن إذا
+
+65
+00:04:46,310 --> 00:04:50,850
+قبل خمس سنين تمام أو سنتين لما اعتبرناها ديون
+
+66
+00:04:50,850 --> 00:04:54,610
+معدومة موافقش عليها الفاحس وماعتبرهاش مصروف ورفض
+
+67
+00:04:54,610 --> 00:04:57,850
+ينزلها من الداخل الخاضع للضريبة يبقى الآن طالما هو
+
+68
+00:04:57,850 --> 00:05:01,230
+عندها داك الوقت ماعتبرهاش مصروف يبقى هنا اليوم لما
+
+69
+00:05:01,230 --> 00:05:05,390
+بحصلها تعتبر إيراد خاضع للضريبة إذا هذه بالنسبة
+
+70
+00:05:05,390 --> 00:05:11,050
+للديون المعدومة المحصلةالعمولات الدائنة التي تحصل
+
+71
+00:05:11,050 --> 00:05:14,610
+عليها المنشأة نتيجة توسطها في عقد بعض الصفقات، هذه
+
+72
+00:05:14,610 --> 00:05:18,050
+أيضًا إيرادات خاضعة الدريبة، والفوائد الدائنة تشمل
+
+73
+00:05:18,050 --> 00:05:23,030
+فوائد البيع والتقصيد والتأخير وما شبه، الخصم
+
+74
+00:05:23,030 --> 00:05:25,790
+المكتسب وخصم التعجيل، هذه الخصومات اللي بتحصل علي
+
+75
+00:05:25,790 --> 00:05:29,290
+الشركة من الموردية نتيجة شرع كميات كبيرة أو سدد
+
+76
+00:05:29,290 --> 00:05:32,830
+الكاش أو سدد كمبيلات قبل استحقاقها، كل هذه
+
+77
+00:05:32,830 --> 00:05:36,350
+الخصومات يعني المكاسي اللي بنحصل عليها هي إيرادات
+
+78
+00:05:36,350 --> 00:05:42,900
+عرضيةوهي خاضعة للضريبة أرباح اليانصيب انا مش عارف
+
+79
+00:05:42,900 --> 00:05:45,100
+ليش حطيه انه بنت في القانون يانصيب مع انه انا
+
+80
+00:05:45,100 --> 00:05:51,020
+امريش اسمعت فعلا يانصيب في فلسطين لاش لنشوف أرباح
+
+81
+00:05:51,020 --> 00:05:58,220
+اليانصيب هي
+
+82
+00:05:58,220 --> 00:06:00,960
+الأرباح اللتي احصل على المكلف عن طريق الحظ والصدفة
+
+83
+00:06:00,960 --> 00:06:06,320
+او ما شابه يعني اي ربيح ياخد جاهبالصدفة، كل أخضع
+
+84
+00:06:06,320 --> 00:06:09,080
+القانون الضريب الفلسطيني أرباح لنصيب لمعدل ضريبة
+
+85
+00:06:09,080 --> 00:06:14,000
+10% تخصم من المنبع يعني قبل ما يسلمها من الشركة أو
+
+86
+00:06:14,000 --> 00:06:18,800
+الجهة اللي ربح منها المكلف بخصم عليه 10% بوردوها
+
+87
+00:06:18,800 --> 00:06:27,420
+لذايرة الضريبة طيب، حسب اللي هي تعليمات رقم 8 لسنة
+
+88
+00:06:27,420 --> 00:06:32,040
+2012بشأن قسم الضريبة من المصدر يقتطع نسبة 10% من
+
+89
+00:06:32,040 --> 00:06:34,440
+قيمة الجواز واربعها للنصيب العينية أو النقدية
+
+90
+00:06:34,440 --> 00:06:40,160
+العينية أو النقدية وتحسب قيمة الجواز العينية على
+
+91
+00:06:40,160 --> 00:06:43,560
+أساس سعر التكلفة إذا أخذ جائزة نقدية خلاص بنقسم
+
+92
+00:06:43,560 --> 00:06:48,020
+منها 10% إذا أخذ جائزة عينية يعني واحد كسب تلاجة
+
+93
+00:06:48,020 --> 00:06:52,400
+من شركة مثلا مرتجلة دوات كهرباية أو السجة أو الجر
+
+94
+00:06:52,400 --> 00:06:57,120
+أو ما شابهبنقول كده هذه ثمنة التلاجة 2000 شكل نخصم
+
+95
+00:06:57,120 --> 00:07:03,360
+عليه 10% يدفعه من دائرة الضريبة وتعتبر المبالغ
+
+96
+00:07:03,360 --> 00:07:07,500
+المقتضعة ضريبة مقطوعة نهائية باستثناء الشركات تضاف
+
+97
+00:07:07,500 --> 00:07:12,720
+هذه الإيرادات إلى داخلها يعني المبالغ المقتضعة ك10
+
+98
+00:07:12,720 --> 00:07:18,880
+% هذه تعتبر ضريبة نهائية ومقطوعة لا يجوز تعديلها
+
+99
+00:07:18,880 --> 00:07:24,010
+حيث تضاف هذه الإيراداتبالنسبة للمكلف العادي أما
+
+100
+00:07:24,010 --> 00:07:28,030
+بالنسبة للشركات تضاف دي إيرادات إلى داخلها يعني
+
+101
+00:07:28,030 --> 00:07:31,850
+المواطن العادي إذا ربح مثلا يا نصيب مبلغ بياخدوا
+
+102
+00:07:31,850 --> 00:07:37,450
+منه 10% وخلصنا لكن إذا شركة ربحت يا نصيب بياخدوا
+
+103
+00:07:37,450 --> 00:07:42,250
+منها 10% والـ 90% اللي أخذتها بتضاف لداخلها وبرضه
+
+104
+00:07:42,250 --> 00:07:46,110
+في آخر السنة بتخضع على ضريبة الداخل اللي عليها
+
+105
+00:07:46,110 --> 00:07:51,780
+بالنسبة 15%وبقول هنا، لاحظ أن المشارع ميز في
+
+106
+00:07:51,780 --> 00:07:55,320
+المعالجة بالنسبة للشخص الطبيعي والشخص المعنوي
+
+107
+00:07:55,320 --> 00:07:58,880
+الشخص الطبيعي تعتبر ضريبة أنها إياها لا يجب
+
+108
+00:07:58,880 --> 00:08:03,880
+تنزيلها أو تقصها أو إزدواجيتها أما بالنسبة للشخص
+
+109
+00:08:03,880 --> 00:08:07,460
+المعنوي، فهي ضمن مصادر الداخل الخاضة عن الضريبة
+
+110
+00:08:07,460 --> 00:08:10,840
+وتضاف إلى باقي مصادر الداخل المكلفين في آخر السنة
+
+111
+00:08:10,840 --> 00:08:15,660
+هتخضع للشخص المعنوي مرة تانية على ضريب الداخلهذا
+
+112
+00:08:15,660 --> 00:08:17,860
+بالنسبة لأرباح اليانصيب، مع أنه أنا ماشي سمعت فيه
+
+113
+00:08:17,860 --> 00:08:21,440
+أنه يانصيب، إحنا هنا في فلسطين، باختصار أرباح
+
+114
+00:08:21,440 --> 00:08:27,520
+اليانصيب إذا إنسان عادي مش شركة ربح يانصيب، نقدًا،
+
+115
+00:08:27,520 --> 00:08:31,540
+بخصمه عنه 10% برضه ردارة الدريبة، وهذا بشكل نهائي،
+
+116
+00:08:31,540 --> 00:08:34,000
+والدخل اللي باخده، الربح اللي باخده بعد ذلك،
+
+117
+00:08:34,000 --> 00:08:39,370
+بيخضعش للدريبة، وغير قابل للتنزيل أو للمقاصةأما
+
+118
+00:08:39,370 --> 00:08:43,450
+إذا الشركة اللى ربحت اللى نصيب بيخصم عليها 10%
+
+119
+00:08:43,450 --> 00:08:48,030
+والـ 90% اللى بتاخدها تضاف إلى مصادر داخلها وفي
+
+120
+00:08:48,030 --> 00:08:51,490
+آخر السنة بتكون ضمن وعاء الداخل الخاضر للضريبة
+
+121
+00:08:51,490 --> 00:08:56,530
+تبعها اللى هتدفع عليه 15% التعويضات .. برضه
+
+122
+00:08:56,530 --> 00:08:59,820
+التعويضات فيها شوية لبشأيش هي التعويضات؟ قال هي
+
+123
+00:08:59,820 --> 00:09:03,880
+المبالغ التي يحصل عليها المكلف من الغير تعويضا
+
+124
+00:09:03,880 --> 00:09:07,580
+لأضرار لاحقت به وميز القانون هنا بين نوعين من
+
+125
+00:09:07,580 --> 00:09:13,160
+التعويضات تمام قال التعويضات نتيجة ضرر أصاب المكلف
+
+126
+00:09:13,160 --> 00:09:18,360
+بأحكام قضائية أو اتفاقيات الأطراف التي سببت الضرر
+
+127
+00:09:18,360 --> 00:09:22,660
+مثل الضرر اللي ناتج عن تقليد علامة تجارية احنا لنا
+
+128
+00:09:22,660 --> 00:09:27,420
+علامة تجارية في الشركة إجا واحد قلدهارفعنا عليه
+
+129
+00:09:27,420 --> 00:09:31,060
+قضية واخدنا حكم قضائي أو كان في اتفاقية بيننا
+
+130
+00:09:31,060 --> 00:09:35,020
+وبينه مثلا الواكيل لكن مايحطش العلامة التجارية
+
+131
+00:09:35,020 --> 00:09:38,300
+تبعتنا وراح حط العلامة التجارية تبعتنا إذا مجبر
+
+132
+00:09:38,300 --> 00:09:42,900
+أنه يدفعنا تعويضات أو تعويضات عدم تنفيذ العقد أو
+
+133
+00:09:42,900 --> 00:09:47,700
+فسخها مقاول أخد مشروع ماقدرش ينفذ العقد بيدفع
+
+134
+00:09:47,700 --> 00:09:54,640
+تعويض للشركة أو بيفسخ العقد بيدفع تعويضبقى تعويضات
+
+135
+00:09:54,640 --> 00:09:58,780
+من شركات التأمين بموجب عقد تأمين يعني تأمين على
+
+136
+00:09:58,780 --> 00:10:03,720
+حريق، تأمين على السرقة، تأمين على التلف يعني في
+
+137
+00:10:03,720 --> 00:10:06,480
+شركات بتأمين على بضاعتها، على مخزنها، على
+
+138
+00:10:06,480 --> 00:10:11,100
+سياراتها، على شاحناتها، على مبانيها، من الحريق، من
+
+139
+00:10:11,100 --> 00:10:15,960
+السرقة وما شابهإذاً فينا فرق نوعين من التعويض
+
+140
+00:10:15,960 --> 00:10:22,640
+التعويض الناتج عن ضرر وبيجي بأحكام قضائية أو
+
+141
+00:10:22,640 --> 00:10:28,080
+بتنفيذ اتفاقيات موقعة مسبقًا بين مقاول وشركة
+
+142
+00:10:28,080 --> 00:10:33,960
+مثلًا، وتعويض ناتج عن شركات التأمين يعني التأمين
+
+143
+00:10:33,960 --> 00:10:36,420
+العادل اللي بنعرفه لما أنا بروح بأمن على سيارتي
+
+144
+00:10:36,420 --> 00:10:40,080
+الشركة بتأمن على سيارتها وعلى مخزنها وعلى مبانيها
+
+145
+00:10:42,040 --> 00:10:43,680
+هنا بيقولّي
+
+146
+00:10:46,530 --> 00:10:49,390
+يعتبر القانون الضريب الفلسطيني التعويضات من
+
+147
+00:10:49,390 --> 00:10:53,470
+الإيرادات الموفاة من الضريبة التعويضات هي من
+
+148
+00:10:53,470 --> 00:10:58,210
+الإيرادات الموفاة من الضريبة، يُعفى إبن 7 أو نصة
+
+149
+00:10:58,210 --> 00:11:04,710
+المادة 7 في المادة 3 يُعفى
+
+150
+00:11:04,710 --> 00:11:08,730
+من الضريبة أي مبلغ مدفوع كتعويض بسبب الإصابة أو
+
+151
+00:11:08,730 --> 00:11:14,290
+الوفاة وفق للتشريعات الساريةتمام؟ وهنا بيقصد فيها
+
+152
+00:11:14,290 --> 00:11:17,670
+هذه التعويضات الموفاة من الضريبة بيقصد فيها
+
+153
+00:11:17,670 --> 00:11:21,590
+التعويضات اللي بيحصل عليها المكلب في شكل شخصيولا
+
+154
+00:11:21,590 --> 00:11:26,750
+تتعلق بالعمل التجاري المولد إيراد لذلك تعتبر
+
+155
+00:11:26,750 --> 00:11:31,210
+التعويضات الشخصية معفاة من الضريبة إذا التعويضات
+
+156
+00:11:31,210 --> 00:11:36,610
+بشكل شخص أي كان نوعها من ألف أو من با تمام اللي
+
+157
+00:11:36,610 --> 00:11:40,430
+بتكون لشخص عادي هي تعويضات معفاة من الضريبة أما
+
+158
+00:11:40,430 --> 00:11:44,350
+التعويضات الأخرى الناتجة عن مارس أعمال خاضع
+
+159
+00:11:44,350 --> 00:11:48,890
+للضريبةفإذا كانت التعويضات مكافأة للخسائر، يعني
+
+160
+00:11:48,890 --> 00:11:52,250
+إحنا صار عندنا حريق أكل أبضاع بـ100 ألف واخدنا من
+
+161
+00:11:52,250 --> 00:11:56,770
+شركة التأمين 100 ألف، مافيش أي مشكلة، لكن إذا
+
+162
+00:11:56,770 --> 00:12:03,630
+أخدنا 110، الـ10 بتخضع للضريبة، يعتبر ربح أو خسارة
+
+163
+00:12:03,630 --> 00:12:09,270
+التعويض خاضع للضريبة، تمام؟ ربح أو خسارة التعويض
+
+164
+00:12:09,270 --> 00:12:12,110
+خاضع للضريبة، يعني إذا في ربح، بتضيفه على الإيراد،
+
+165
+00:12:12,110 --> 00:12:16,310
+إذا في خسارة، بتخصومها من الدخلبالنسبة للضريبة
+
+166
+00:12:16,310 --> 00:12:18,790
+الفرق بين مبلغ التعويض والقيمة الدفترية الأصلية
+
+167
+00:12:18,790 --> 00:12:23,270
+يعني الحرجة تعينا سيارة واحنا مأمنين عليها القيمة
+
+168
+00:12:23,270 --> 00:12:27,170
+صاف القيمة الدفترية للسيارة عشر تلاف إذا أخدنا
+
+169
+00:12:27,170 --> 00:12:31,450
+تعويض تسعة معناته خسرنا ألف هذا بنحطه من ضمن
+
+170
+00:12:31,450 --> 00:12:35,770
+المصاريف اللي بتتنزل من الداخل الخاضة للضريبة لو
+
+171
+00:12:36,940 --> 00:12:41,560
+أخدنا تعويض 12 مش 9 هي قيمتها الصافية 10 بعد ما
+
+172
+00:12:41,560 --> 00:12:45,100
+نخصم الإهلاكات قيمتها الصافية 10 أخدنا تعويض 12
+
+173
+00:12:45,100 --> 00:12:50,140
+إذاً فيه ربح ألفين إذا هذا بيخضع ويضاف على
+
+174
+00:12:50,140 --> 00:12:55,920
+الإيرادات الخاضة على ضريبة الدخل مع العلم إن وفق
+
+175
+00:12:55,920 --> 00:12:59,700
+لمبدأ التعويض في التأمين لا يجوز المؤمن له أن يحقق
+
+176
+00:12:59,700 --> 00:13:04,340
+ربح خلال التعويض الاصل صافي قيمة الأصل 10 تاخد 10
+
+177
+00:13:04,340 --> 00:13:11,450
+تمام؟فقط يعوض بقيمة الخسارة التي لحقت به، تمام؟
+
+178
+00:13:11,450 --> 00:13:16,690
+ولكن أحيانًا تنشأ بعض الأرباح نتيجة ممارسة طرق
+
+179
+00:13:16,690 --> 00:13:20,510
+القياس المحاسبية المختلفة، يعني ممكن يروح يعمل
+
+180
+00:13:20,510 --> 00:13:25,350
+إهلاك بطريقة مجموعة أرقام السنين أو طريقة قصة
+
+181
+00:13:25,350 --> 00:13:29,890
+متناقص عشان يزود الإهلاك، يخفض الإهلاك، يزود صفر
+
+182
+00:13:29,890 --> 00:13:33,050
+قيمة دفترية، يخفض صفر قيمة دفترية، يعني يتلعب
+
+183
+00:13:33,050 --> 00:13:37,820
+المحاسب ويحصل على ربعه،إذا بالنسبة للتعويضات، في
+
+184
+00:13:37,820 --> 00:13:44,080
+عندنا نوعين من التعويضات تعويضات نتيجة ضرر أعصاب
+
+185
+00:13:44,080 --> 00:13:49,080
+المكلف إما بأحكام قضائية أو اتفاقيات، تمام؟
+
+186
+00:13:49,080 --> 00:13:53,480
+تعويضات من شركات التأمين، الآن التعويضات اللي
+
+187
+00:13:53,480 --> 00:13:59,720
+بتكون لشخص، لإنسان عادي، تمام؟ هي معفاة من
+
+188
+00:13:59,720 --> 00:14:05,670
+الضريبة، هي معفاة من الضريبةبشرط أنها تتعلق بعمل
+
+189
+00:14:05,670 --> 00:14:11,210
+تجاري مولد للإيراد، تمام؟ أما التعويضات الأخرى
+
+190
+00:14:11,210 --> 00:14:15,870
+سواء كانت من ألف أو باف الأنواع ناتجة عن ممارسة
+
+191
+00:14:15,870 --> 00:14:21,090
+أعمال تجارية بتولد إيراد خاضعة للضريبة فإذا فيها
+
+192
+00:14:21,090 --> 00:14:24,710
+ربح هذه التعويضات، بديه يدخل ضمن وعاء الضريبة
+
+193
+00:14:24,710 --> 00:14:28,250
+ويخضع للضريبة إذا في خسارة برضه، بديه يتنزل من
+
+194
+00:14:28,250 --> 00:14:32,060
+وعاء الضريبة ويعتبر مصروفهذا بالاختصار بالنسبة
+
+195
+00:14:32,060 --> 00:14:37,820
+للتعويضات مثال
+
+196
+00:14:37,820 --> 00:14:40,780
+هنا بيقول بلقى هذا الديون المعدوم مثال بلقى الربح
+
+197
+00:14:40,780 --> 00:14:46,460
+المحاسب لأحد المكلفين عن العام 2017 95 ألف شكل عند
+
+198
+00:14:46,460 --> 00:14:51,140
+الفحص الدريبي تبين أن الإيرادات تتضمن تتضمن يعني
+
+199
+00:14:51,140 --> 00:14:56,020
+من ضمن 95 ألف في 5000 عبارة عن ديون معدومة محصلة
+
+200
+00:14:57,070 --> 00:15:01,150
+يعني الخمس ألاف هاي هو الاصل الدخل تبعه تسعين ألف
+
+201
+00:15:01,150 --> 00:15:05,210
+لكن فيه خمس ألاف ديون معدومة هذا المكلف حصلها من
+
+202
+00:15:05,210 --> 00:15:09,250
+ديون معدومة مع دمها في سنوات سابقة يعني ناس كانوا
+
+203
+00:15:09,250 --> 00:15:15,290
+مثلا قبل سنتين تلاتة في 2014 أفلسوا كان عليهم خمس
+
+204
+00:15:15,290 --> 00:15:19,370
+ألاف شيك لأدمناهم الآن الله فتح عليهم وجبوهم في
+
+205
+00:15:19,370 --> 00:15:27,350
+2017 حلو طيب الآن هل الخمس ألاف شيك الهادي تعتبرمن
+
+206
+00:15:27,350 --> 00:15:30,910
+ضمن الإيراد الخاضرة للضريبة في 2017 و لا لا تعتبر
+
+207
+00:15:30,910 --> 00:15:36,750
+بدنا نشوف بيقول تقن مرة واحد في فيفو افتراضات تم
+
+208
+00:15:36,750 --> 00:15:40,670
+اعتماد الديون المعدومة المحصلة كديون معدومة ضريبيا
+
+209
+00:15:40,670 --> 00:15:45,810
+عند إعدامها يعني في سنة إعدامها قبل سنتين تلاتة
+
+210
+00:15:45,810 --> 00:15:49,450
+فاحص الضريبة أو مامور الضريبة وافق على الديون
+
+211
+00:15:49,450 --> 00:15:53,930
+المعدومة الخمس تلاف واعتبرها مصروف ونزلها من معاقد
+
+212
+00:15:53,930 --> 00:15:58,430
+الضريبة يبقى الآن لمابحصلها في 2017 وتدخل في
+
+213
+00:15:58,430 --> 00:16:02,870
+الإيراد الخاضع للضريبة وهيها دخلت، هيها إيه؟ ضمن
+
+214
+00:16:02,870 --> 00:16:06,370
+الإيراد إذا هنا في الحل الأول بيقول الربح الخاضع
+
+215
+00:16:06,370 --> 00:16:11,090
+للضريبة 95 الفرق مافيش فروقات لأنه هي معالجة صح
+
+216
+00:16:11,090 --> 00:16:15,650
+مدخلة في الإيراد إذا هي الربح الخاضع للضريبة 95
+
+217
+00:16:15,650 --> 00:16:20,570
+ألف مش أي إشكلة ليه؟ لأن هذه الإيرادات أدخلت الـ
+
+218
+00:16:20,570 --> 00:16:25,370
+5000 أدخلت في الـ 95 ألف الإيرادات تتضمن الـ 5000
+
+219
+00:16:26,070 --> 00:16:30,570
+وهي في يوم إعدامها قبل سنتين أو تلاتة تم تنزيلها و
+
+220
+00:16:30,570 --> 00:16:34,050
+تم اعتمادها كديون معظمها محصلة يبقى طالما لمّا
+
+221
+00:16:34,050 --> 00:16:38,810
+أعدامناها أعتبرها ليه مصروف ووافق عليها كمصروف و
+
+222
+00:16:38,810 --> 00:16:42,970
+أحصل ضريبة اليوم اللي بحصلها بضيفها في الإيراد
+
+223
+00:16:42,970 --> 00:16:47,950
+وهذا اللي صارالفرض الأول. اتنين لم يتم اعتماد
+
+224
+00:16:47,950 --> 00:16:50,650
+الديون المعدومة المحصنة كديون معدومة ضريبيا عند
+
+225
+00:16:50,650 --> 00:16:54,770
+عدمها يعني قبل سنتين قدّمنا كشفاتنا وتقاريرنا
+
+226
+00:16:54,770 --> 00:16:58,070
+لفاحص الضريبة قلنا له فينا ديون معدومة خمستالاف
+
+227
+00:16:58,070 --> 00:17:01,810
+رفض يعتمدها قال لي لا هؤلاء الناس بعودوا بدفعهم
+
+228
+00:17:01,810 --> 00:17:07,510
+ماعتبرهاش مصروف يبقى اليوم لما بحصلها لا تعتبر
+
+229
+00:17:07,510 --> 00:17:12,210
+إيراد ولا يجب أن تدخل ضمن الإيرادات تمام؟ يبقى
+
+230
+00:17:12,210 --> 00:17:16,000
+بتدخصمها من الخمسة أو تسعين ألفيبقى باجي هنا على
+
+231
+00:17:16,000 --> 00:17:21,640
+95 ألف وبترحها تمام؟
+
+232
+00:17:21,640 --> 00:17:26,380
+بيصير الربح الخاصة بالضريبة بس 90 ألف نيجي لفرض
+
+233
+00:17:26,380 --> 00:17:31,440
+تلاتة تم اعتماد مبلغ 3000 شكل فقط قد يوم عضومة
+
+234
+00:17:31,440 --> 00:17:35,080
+ضريبيا من المبلغ الذي تم تحصيله يعني قبل سنتين
+
+235
+00:17:35,080 --> 00:17:38,980
+تلاتة لما جدّمنا الـ 5000 للفاحص قال لي لأ أنا
+
+236
+00:17:38,980 --> 00:17:46,510
+بوافق لك على 3000بس يعني الـ 3000 اعتبارهم مصروف
+
+237
+00:17:46,510 --> 00:17:50,850
+يبقى اليوم لما أحصل الخمسة 3000 أعتبرهم ميراد برضه
+
+238
+00:17:50,850 --> 00:17:54,450
+إذا هو اعتمد لـ 3000 قبل سنتين أو تلاتة أو عشرة
+
+239
+00:17:54,450 --> 00:17:59,330
+لما أعدمناها اعتمد لـ 3000 واعتبارهم مصروف ونزلهم
+
+240
+00:17:59,330 --> 00:18:02,630
+من وعائد ضريبة في ذلك الوقت اليوم لما بحصلهم
+
+241
+00:18:02,630 --> 00:18:06,990
+بضيفله 3000 تمام؟ يعني معاملة بالمثل، رأس برأس
+
+242
+00:18:06,990 --> 00:18:12,960
+يبقى هو ضاف خمسةالصح أن يضيف هنا إيش؟ تلاتة بقبل
+
+243
+00:18:12,960 --> 00:18:18,420
+نقص منهم قد إيش؟ ألفين هذول ألفين مش مفروض يدخلوا
+
+244
+00:18:18,420 --> 00:18:22,600
+ضمن إيراد الضريبة لأنه قبل سنتين تلاتة ماعتبرهمش
+
+245
+00:18:22,600 --> 00:18:25,760
+من ضمن المصروف اللي بتتنزل من الدريبة المصروفات
+
+246
+00:18:25,760 --> 00:18:31,580
+بتتنزل من الضريبة إذا حسب الديون المعدومة باختصار
+
+247
+00:18:31,580 --> 00:18:36,740
+حسب شو تم التعامل معها في وقت إعدامها قبل سنتين
+
+248
+00:18:36,740 --> 00:18:41,460
+تلاتةإذا المأمور اعتمد هيامها كمصرفات اليوم تعتبر
+
+249
+00:18:41,460 --> 00:18:45,540
+إيرادات كلها إذا المأمور رفض هيامها كمصرفات وما
+
+250
+00:18:45,540 --> 00:18:49,180
+نزلهاش من الداخل الخاضر للضريبة لما بحصلها اليوم
+
+251
+00:18:49,180 --> 00:18:53,740
+بحطهاش إله في الإيراد لا تصل في الإيراد إذا
+
+252
+00:18:53,740 --> 00:18:57,620
+المأمور اعتمد لجزء منها كمصرفات اليوم لما بحصلها
+
+253
+00:18:57,620 --> 00:19:01,100
+هذا الجزء هو اللي بيعتبر إيراد وأي زيادة تخصى من
+
+254
+00:19:01,100 --> 00:19:08,830
+الإيراد زي ما عملنا هنا تمام؟بنشوف تدريب رقم أربعة
+
+255
+00:19:08,830 --> 00:19:17,570
+تدريب
+
+256
+00:19:17,570 --> 00:19:24,550
+رقم أربعة وحله بتلاقوا صفحة 103 بيقول يبلغ الرمح
+
+257
+00:19:24,550 --> 00:19:28,950
+المحاسب لأحد الشركات الصينية 2017 215 ألف شيكل
+
+258
+00:19:28,950 --> 00:19:33,640
+وعند الفحص الضريبي تبين ما يليهتم تحميل الإيراد
+
+259
+00:19:33,640 --> 00:19:37,900
+بمبلغ 2000 شكل خسارة ناتج عن التعويض مقابل سرقة
+
+260
+00:19:37,900 --> 00:19:44,760
+البضاعة حيث بلغت قيمتها بتاريخ السرقة 5000 شكل و
+
+261
+00:19:44,760 --> 00:19:53,500
+بلغ
+
+262
+00:19:53,500 --> 00:20:00,870
+التعويض المطبوط 4000 شكل هو يعني كم هو خسرالبضاعة
+
+263
+00:20:00,870 --> 00:20:05,650
+بلغت قيمتها في تاريخ السرقة كده؟ 5000 وهو جبض من
+
+264
+00:20:05,650 --> 00:20:09,910
+الشركة 4000 تمام؟
+
+265
+00:20:09,910 --> 00:20:17,590
+يبقى هو فعليا خسران 1000 شكل بس هو حط خسارة كده؟
+
+266
+00:20:17,590 --> 00:20:23,030
+2000 يعني بده يتلعب على ضريبة يبقى انا كفاحص ضريبة
+
+267
+00:20:23,030 --> 00:20:28,670
+بقوله انت خسرتك بس 1000 شكل اللي هي 5000ناقص الـ
+
+268
+00:20:28,670 --> 00:20:33,550
+4000 تمام خسارتك
+
+269
+00:20:33,550 --> 00:20:38,630
+أسف 10,000 شكل مش ألف 10,000 هو حط خسارة 20,000
+
+270
+00:20:38,630 --> 00:20:43,250
+حمّل على الإيراد خسارة 20,000 يعني خصم من وعائد
+
+271
+00:20:43,250 --> 00:20:48,220
+ضريبة 20,000على اعتبار انه خسران 20 ألف لما فحصنا
+
+272
+00:20:48,220 --> 00:20:52,940
+لقينا قيمة البضاعة اللي انسرقت 5000 شيكل واخد
+
+273
+00:20:52,940 --> 00:20:58,840
+تعويض 4000 اذا هو خسر ايش؟ خسر 50 ألف واخد تعويض
+
+274
+00:20:58,840 --> 00:21:04,440
+40 ألف اذا خسر 10000 شيكل فعليا و هو حاطط خسران 20
+
+275
+00:21:04,440 --> 00:21:09,080
+ألف اذا بدأ ارجع الدخل الخاضع 10 ألف بدأ اضيف 10
+
+276
+00:21:09,080 --> 00:21:14,690
+ألفالمعالج هنا، بنضيف 10 ألف، لأنه بلغ في الخسارة،
+
+277
+00:21:14,690 --> 00:21:20,210
+بدل ما يعملها 10 ألف، عملها 20 ألف، وفي هذه
+
+278
+00:21:20,210 --> 00:21:26,010
+الحالة، بنقول لأ، رجع 10 ألف على الربح، رجع 10 ألف
+
+279
+00:21:26,010 --> 00:21:30,290
+على الربح، لأنه خصم 20 ألف، وخسارته 10، إذا بدنا
+
+280
+00:21:30,290 --> 00:21:34,300
+نرجع تاني الـ 10 ألف اللي خصمها زيادة،طيب، هذه
+
+281
+00:21:34,300 --> 00:21:38,860
+نمرة واحد، نمرة اتنين من ضمن إيرادات المبلغ عشر
+
+282
+00:21:38,860 --> 00:21:43,020
+تلاف شكل تعويض عن حريق شرب في الألات حيث بلغت قيمة
+
+283
+00:21:43,020 --> 00:21:49,880
+التعويض ستين ألف شكل وتكلفة الألات وقت الحريق
+
+284
+00:21:49,880 --> 00:21:56,640
+خمسين ألف شكل ومجمع أهلاكها وقت الحريق خمس تلاف
+
+285
+00:21:56,640 --> 00:22:00,480
+شكل لأن هي تكلفة الألات ستين ألف شكل وقت الحريق
+
+286
+00:22:01,020 --> 00:22:04,960
+أحنا بنخصم صفر قيمة الدفترية اللي هي تكلفة ناقص
+
+287
+00:22:04,960 --> 00:22:10,400
+مجمع الإهلاق التكلفة خمسين ألف مجمع الإهلاق خمس
+
+288
+00:22:10,400 --> 00:22:15,480
+ألف، هذه الأرقام هنا من ضمن إيرادة عشر تلاف شكل
+
+289
+00:22:15,480 --> 00:22:18,940
+تعويض عن الحريق، تمام؟ بلغت قيمة التعويض سبتين
+
+290
+00:22:18,940 --> 00:22:25,240
+ألف، تمام؟ وتكلفة الآلات خمسين ومجمع إهلاقها خمسة
+
+291
+00:22:25,240 --> 00:22:31,310
+إذا، هل ربح في التعويض ولا خسر؟ نشوفهو جبط 60 ألف
+
+292
+00:22:31,310 --> 00:22:35,550
+شكل بنطرح منها صرف القيمة الدفترية اللي هي التكلفة
+
+293
+00:22:35,550 --> 00:22:39,890
+ناجس المجمعة اللي هي بتطلع هنا 45 ألف إذا 60 ألف
+
+294
+00:22:39,890 --> 00:22:47,730
+ناجس 45 ألف في عنده 15 ألف ربح من التعويضتمام ربح
+
+295
+00:22:47,730 --> 00:22:52,770
+من التعويض 15000 طب هو كده أضاف ربح التعويض من ضمن
+
+296
+00:22:52,770 --> 00:22:56,650
+يرادات 10000 شكل تعويض عن حريق شبه في الآلات ضاف
+
+297
+00:22:56,650 --> 00:23:02,010
+10000 Anchor خمسة خبّة خمسة هو ربحان من التعويض
+
+298
+00:23:02,010 --> 00:23:09,030
+هنا 15000 تمام مع أنه أضاف عشرة إذا بنقول تعال حط
+
+299
+00:23:09,030 --> 00:23:14,130
+كمان على الربح كمان 5000 بنضيف على الربح كمان 5000
+
+300
+00:23:14,950 --> 00:23:20,530
+إذاً هذا بالنسبة للـBand 2 الـBand 3 من ضمن
+
+301
+00:23:20,530 --> 00:23:24,710
+الإرادات مبلغ 15 ألف شكل تعويضات من الغير أو بعد
+
+302
+00:23:24,710 --> 00:23:29,750
+الفحص تبين أنها تتضمن 8000 شكل نتيجة تقليد العلامة
+
+303
+00:23:29,750 --> 00:23:34,730
+التجارية والباقي تعويضات شخصية يعني هو جبض 15 ألف
+
+304
+00:23:34,730 --> 00:23:40,020
+شكل تعويضات من الغيرلاقينا منها 8000 شيخل عن عمل
+
+305
+00:23:40,020 --> 00:23:43,780
+تجاري، العلامة التجارية، هذه فعلا عليها ضريبة،
+
+306
+00:23:43,780 --> 00:23:50,790
+مافيش إشكالية، وفي 7000هذه تعوضات شخصية وقلنا فوق
+
+307
+00:23:50,790 --> 00:23:54,450
+إن التعوضات الشخصية لا تخضع للضريبة وهو حط كلهم مع
+
+308
+00:23:54,450 --> 00:23:58,470
+بعضهم أخضعهم للضريبة هنا حطهم في وعاء الضريبة قال
+
+309
+00:23:58,470 --> 00:24:02,730
+لي من ضمن الإيرادات خمستاشر تمانية عمل تجاري وسبعة
+
+310
+00:24:02,730 --> 00:24:05,970
+شخصي إذا السبعة شخصي لا يخضع للضريبة بدي أخصمهم
+
+311
+00:24:05,970 --> 00:24:11,830
+هذين اللي بروح ايش باخصمهم تمام بروح باخصمهمولو ما
+
+312
+00:24:11,830 --> 00:24:16,750
+تراجعوا الحل صفحة اللي هو 103 تدريب أربعة، بتلاقوا
+
+313
+00:24:16,750 --> 00:24:20,810
+خصمة أربعة،
+
+314
+00:24:20,810 --> 00:24:28,390
+وهي أربعة فاتحوناها كويس أربعة
+
+315
+00:24:28,390 --> 00:24:32,950
+قال لي من ضمن إيرادات مبلغ 15 ألف شيك الناتج عن
+
+316
+00:24:32,950 --> 00:24:38,750
+تعويض حريق شبه في سيارة الشركة، مع العلمأن الحريق
+
+317
+00:24:38,750 --> 00:24:45,670
+وقع بتاريخ 31 اتناش 2017 تقول التاريخ وبلغة قيمة
+
+318
+00:24:45,670 --> 00:24:53,210
+التعويض عشر تلاف شيكل و السيارة تكلفتها أربعين ألف
+
+319
+00:24:53,210 --> 00:24:58,450
+وتستهلك بالنسبة 10% قصة ثابتحيث تم شراء السيارة
+
+320
+00:24:58,450 --> 00:25:05,550
+بتاريخ 1.1.2009 وقدرت خردية السيارة في تاريخ شراء
+
+321
+00:25:05,550 --> 00:25:11,850
+السيارة بـ 5000 شكل وحط من ضمن إيرادات مبلغ 15000
+
+322
+00:25:11,850 --> 00:25:18,270
+شكل هذا ربح التعويض في حين أنه بلغت قيمة التعويض
+
+323
+00:25:18,270 --> 00:25:27,970
+10000 شكل نحسب السيارة تبعته تماماللي انحرقت،
+
+324
+00:25:27,970 --> 00:25:34,390
+تمام؟ الحريق صار في 31 اتناش 2017 والسيارة تكلفتها
+
+325
+00:25:34,390 --> 00:25:38,710
+40 ألف وعليها إهلاك 10% خصيص ثابت وكان شرعه في 1.1
+
+326
+00:25:38,710 --> 00:25:45,110
+.2009 بدنا نروح نحسب ربح أو خسارة التعويض، تمام؟
+
+327
+00:25:45,110 --> 00:25:51,960
+نشوف هنا أول حاجة بنحسب مجمع إهلاك السيارةمن 01.01
+
+328
+00:25:51,960 --> 00:25:59,020
+.2009 إلى 01.31.2017 تسع سنين تكلفة السيارة أربعين
+
+329
+00:25:59,020 --> 00:26:06,720
+ألف ناقص الخردة تبعيتها خمس تلاف هاي ال band هنا
+
+330
+00:26:06,720 --> 00:26:11,820
+هي تكلفة السيارة أربعين ألف وخردتها قداش هنا خمس
+
+331
+00:26:11,820 --> 00:26:17,270
+تلاف هي تكلفتها أربعين وخردتها خمس تلافتمام؟ ضرب
+
+332
+00:26:17,270 --> 00:26:22,910
+10% في الثانوية تسع سنوات بالدين المجمع إهلاكها
+
+333
+00:26:22,910 --> 00:26:29,770
+31500 إذا صاف قيمة دفترية للسيارة 40000 تكلفتها
+
+334
+00:26:29,770 --> 00:26:34,550
+ناقص مجمع الإهلاك بظال 8500 على السيارة يوم
+
+335
+00:26:34,550 --> 00:26:45,030
+منحرجته كان قيمتها الفعلية 8500 هو قبض 10000
+
+336
+00:26:46,240 --> 00:26:51,820
+التعويض اللي قبضه 10000 والسيارة كانت قيمتها 8.5،
+
+337
+00:26:51,820 --> 00:26:58,000
+إذا هو ربح قداش 1500، بس راح أدرج أرباح يمكن غلطان
+
+338
+00:26:58,000 --> 00:27:02,060
+بـ 0 شكله، أدرج أرباح بدل ما يضيف على الربح 1500
+
+339
+00:27:02,060 --> 00:27:07,820
+أو ضاف 15000، الأرباح المدرجة 15 اللي حطة فيه
+
+340
+00:27:07,820 --> 00:27:13,140
+الدخلوالأرباح الحقيقية 1500 إذا هو مبالغ في
+
+341
+00:27:13,140 --> 00:27:19,020
+الأرباح بقيمة 13500 هذا ربح غير حقيقي يجب تخفيضه
+
+342
+00:27:19,020 --> 00:27:22,820
+إذا من الحل في هذه النقطة كلها أني بدي أطرح من
+
+343
+00:27:22,820 --> 00:27:32,200
+الربح 13500 تمام نقطة أربعة بدي أطرح 13500 ننزل
+
+344
+00:27:32,200 --> 00:27:33,880
+ونشوف صفحة 103
+
+345
+00:27:36,520 --> 00:27:41,580
+إجابة التدريب رقم 4، تمام؟ هذه الـ «Band» أول
+
+346
+00:27:41,580 --> 00:27:45,160
+«Band» قلنا يضاف الفرق في خسارة التعويض عن بضعة 10
+
+347
+00:27:45,160 --> 00:27:51,760
+,000 وهنا يضاف فرق تعويضات 5,000 وهنا يطرح تعويضات
+
+348
+00:27:51,760 --> 00:27:56,880
+شخصية 7,000 وهنا يطرح اللي هي فرق تعويض المحريق
+
+349
+00:27:56,880 --> 00:28:01,560
+اللي هي 13,500، تمام؟
+
+350
+00:28:03,330 --> 00:28:09,750
+هذا بالنسبة للتدريب رقم أربعة
+
+351
+00:28:09,750 --> 00:28:25,170
+والأرباح العرضية ضايل عندنا الأرباح الرأسمالية
+
+352
+00:28:25,810 --> 00:28:28,770
+هكذا خلصنا موضوع الأرباح العرضية والثانوية
+
+353
+00:28:28,770 --> 00:28:32,290
+والإيرادية دا الأرباح الرأسمالية بنشوفها في فيديو
+
+354
+00:28:32,290 --> 00:28:34,550
+آخر يعطيكم العافية
+
diff --git a/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/dv0hEvZc-Xs_postprocess.srt b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/dv0hEvZc-Xs_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..44324d581abbe55e3d77d5ab9d15abeeb52098d6
--- /dev/null
+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/dv0hEvZc-Xs_postprocess.srt
@@ -0,0 +1,192 @@
+1
+00:00:01,960 --> 00:00:06,000
+طيب يا أخواننا نستكمل مثالين أخرين لتوضيح أكثر على
+
+2
+00:00:06,000 --> 00:00:09,600
+الضرائب التدريجية على المعدل اسمه المعدل التدريجي
+
+3
+00:00:09,600 --> 00:00:15,500
+قلنا المعدلات الضرائبية نوعين معدل ثابت ومعدل
+
+4
+00:00:15,500 --> 00:00:19,280
+تدريجي المعدل الثابت خلاص نفسه ثابت المعدل
+
+5
+00:00:19,280 --> 00:00:23,060
+التدريجي اللي شفناه في مثل الكتاب وهي كمان مثلين
+
+6
+00:00:23,060 --> 00:00:29,580
+وعلى نفس شرايح المثال 1 صفحه 24 في الكتاببنشوف
+
+7
+00:00:29,580 --> 00:00:35,040
+كمان يعني داخل آخر مواطن حقق داخل سنوي 14 ألف
+
+8
+00:00:35,040 --> 00:00:39,800
+دولار ماهي الضريبة المستحقة عليه طبعا انا حاولت
+
+9
+00:00:39,800 --> 00:00:43,140
+أحل بطريقة أرتب من حال الكتاب أو يعني اتوضح أكثر
+
+10
+00:00:43,140 --> 00:00:47,020
+الداخل السنوي تبعه قديش بيكون 14 ألف الشريحة
+
+11
+00:00:47,020 --> 00:00:51,580
+الأولى عشر تلاف إذا بنرجع للكتاب بنلاقي أن الشريحة
+
+12
+00:00:51,580 --> 00:00:56,230
+الأولى من واحد لعشر تلافبناخد الشريحة الأولى
+
+13
+00:00:56,230 --> 00:00:59,690
+جانديش بتبقى على الشريحة التانية 4000 الشريحة
+
+14
+00:00:59,690 --> 00:01:04,110
+الثانية بناخدها 4000 بتبقى على الشريحة الثالثة أو
+
+15
+00:01:04,110 --> 00:01:07,850
+بعد الثانية صفر إذا هو عنده شريحتين الشريحة الأولى
+
+16
+00:01:07,850 --> 00:01:13,870
+10000 و الشريحة الثانية 4000 إذا الضريبة اللي عليه
+
+17
+00:01:14,500 --> 00:01:19,560
+عشرة آلاف ضرب خمسة في المية خمس مية واربعة آلاف
+
+18
+00:01:19,560 --> 00:01:23,680
+الشريعة الثانية ضرب عشرة في المية اربعمية مجموعة
+
+19
+00:01:23,680 --> 00:01:30,160
+ضريبة تسعميةالمثال آخر على نفس شرائح الكتاب برضه
+
+20
+00:01:30,160 --> 00:01:38,060
+اللي هي من 1 لـ 10500 من 10000 ل 16000 10% ما زاد
+
+21
+00:01:38,060 --> 00:01:44,880
+15% هذا المواطن حقق دخل 40 ألف دخله 40 ألف الشريحة
+
+22
+00:01:44,880 --> 00:01:49,660
+الأولى 10000 باخدها بالكامل بتبقى بعديها 30 ناخد
+
+23
+00:01:49,660 --> 00:01:54,040
+الشريحة الثانية 6000 كاملة في المثال هنا مخطأش كل
+
+24
+00:01:54,040 --> 00:01:59,210
+الشريحة الثانية الشريحة الثانية6000 لكن الموجود بس
+
+25
+00:01:59,210 --> 00:02:03,650
+4000 خلاص أخذنا 4000 هنا غطينا الشريحة الثانية
+
+26
+00:02:03,650 --> 00:02:08,930
+بالكامل لأن المتبقى بعد الأولى جت ديش 30 غطينا
+
+27
+00:02:08,930 --> 00:02:13,870
+الشريحة الثانية بالكامل اتبقى بعد الثانية 24 ده
+
+28
+00:02:13,870 --> 00:02:16,390
+كله بدخل في الشريحة الثالثة جت ما يتبقى بعد
+
+29
+00:02:16,390 --> 00:02:21,060
+الثانية بدخل في الثالثةتمام 24% إذا الدريبة اللي
+
+30
+00:02:21,060 --> 00:02:24,440
+عليها 10 في 5 في المية 6 في 10 في المية 24 في 15
+
+31
+00:02:24,440 --> 00:02:31,120
+في المية طلع مجموعها 4700 في ناس بتيجي تقولك مثلا
+
+32
+00:02:31,120 --> 00:02:35,920
+ممكن نحسب الدريبة أن هذا الراجل دخله 40 ألف يعني
+
+33
+00:02:35,920 --> 00:02:42,770
+أكتر من ال 16 ألف كله بنضربهم في 15% غلطأو واحد
+
+34
+00:02:42,770 --> 00:02:47,650
+دخله مثلا 12 ألف نقول هذا في الشريحة التانية في 10
+
+35
+00:02:47,650 --> 00:02:52,530
+% غلطلأ الـ 12 ألف بناخد عشر على الشريحة الأولى
+
+36
+00:02:52,530 --> 00:02:56,010
+بيظل ألفين للشريحة الثانية عشرة في خمسة في المية و
+
+37
+00:02:56,010 --> 00:03:00,910
+ألفين في .. اللي هو عشرة في المية هذا الراجل دخله
+
+38
+00:03:00,910 --> 00:03:03,470
+أربعين ألف واحد يقول ليه؟ يعني الطلاب كانوا يسألوا
+
+39
+00:03:03,470 --> 00:03:05,890
+يقول دخله أربعين ألف إذا هذا بدخل في الشريحة
+
+40
+00:03:05,890 --> 00:03:08,830
+التالتة بيقول أربعين ألف خمس عشر في المية مرة
+
+41
+00:03:08,830 --> 00:03:12,070
+واحدة دريب تقول لأ الأربعين ألف بناخد عشر على
+
+42
+00:03:12,070 --> 00:03:17,000
+الشريحة الأولىبتبقى 30 ألف، بناخد 6 كام للشريحة
+
+43
+00:03:17,000 --> 00:03:22,820
+الثانية، بتبقى 24، بناخدها للشريحة الثالثة اللي هي
+
+44
+00:03:22,820 --> 00:03:29,940
+15%. هذا يعني توضيح أكثر عملي على نظام المعدلات
+
+45
+00:03:29,940 --> 00:03:35,280
+التدرجية. لهنا بنكتفي في المحاضرة الثانية، والمرة
+
+46
+00:03:35,280 --> 00:03:38,780
+الجاية بنحكي عن الإيرادات، وحنفتح النقاش على الـ
+
+47
+00:03:38,780 --> 00:03:42,760
+WhatsApp إن شاء الله للي عنده استفسار على هذه
+
+48
+00:03:42,760 --> 00:03:46,240
+المحاضرات.يعطيكم العافية
+
diff --git a/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/euMAZE89bR0_raw.json b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/euMAZE89bR0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..5ad7e09fe3195fd540c3ddc8e7d4a4dba1a2b0b4
--- /dev/null
+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/euMAZE89bR0_raw.json
@@ -0,0 +1 @@
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new file mode 100644
index 0000000000000000000000000000000000000000..a8cfbdf4a85d68a38179461588d6392d50e1b3b4
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+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/iUD9QZCjWIk_raw.json
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10632, 9154, 6055, 9566, 13063, 16712, 9640, 1829, 9778, 12174, 3215, 16572, 44945, 47432, 3660, 4032, 1829, 3615, 9566, 1829, 8315, 4032, 40228, 9566, 1829, 24793, 18863, 31845, 10632, 39896, 4117, 4724, 30544, 16472, 2655, 15844, 6156, 36520, 3660, 13412, 3555, 16758, 29538, 16712, 3215, 16572, 3555, 9307, 39894, 8592, 38688, 2407, 11296, 11933, 1829, 3224, 4724, 23557, 33753, 4117, 14407, 4032, 3555, 2655, 2655, 9566, 1211, 3615, 25894, 11296, 21136, 37440, 25894, 24793], "avg_logprob": -0.22701613249317293, "compression_ratio": 1.9420289855072463, "no_speech_prob": 1.6093254089355469e-06, "words": [{"start": 2007.13, "end": 2007.53, "word": "طبعا", "probability": 0.8834228515625}, {"start": 2007.53, "end": 2007.97, "word": " الان", "probability": 0.494842529296875}, {"start": 2007.97, "end": 2008.85, "word": " في", "probability": 0.93505859375}, {"start": 2008.85, "end": 2009.31, "word": " الطفل", "probability": 0.5687662760416666}, {"start": 2009.31, "end": 2009.59, "word": " الغربى", "probability": 0.73443603515625}, {"start": 2009.59, "end": 2010.09, "word": " مطبق", "probability": 0.917724609375}, {"start": 2010.09, "end": 2010.19, "word": " اللى", "probability": 0.54052734375}, {"start": 2010.19, "end": 2010.33, "word": " هو", "probability": 0.9345703125}, {"start": 2010.33, "end": 2010.77, "word": " القانون", "probability": 0.8590494791666666}, {"start": 2010.77, "end": 2011.35, "word": " 2011", "probability": 0.88720703125}, {"start": 2011.35, "end": 2011.71, "word": " في", "probability": 0.634765625}, {"start": 2011.71, "end": 2012.15, "word": " غزة", "probability": 0.8850911458333334}, {"start": 2012.15, "end": 2012.59, "word": " مطبق", "probability": 0.9732666015625}, {"start": 2012.59, "end": 2013.49, "word": " 2004", "probability": 0.96630859375}, {"start": 2013.49, "end": 2014.19, "word": " حاليا", "probability": 0.9384765625}, {"start": 2014.19, "end": 2014.67, "word": " لليوم", "probability": 0.7902018229166666}, {"start": 2014.67, "end": 2015.83, "word": " تمام", "probability": 0.934326171875}, {"start": 2015.83, "end": 2016.29, "word": " لأنه", "probability": 0.76220703125}, {"start": 2016.29, "end": 2016.51, "word": " فيه", "probability": 0.871826171875}, {"start": 2016.51, "end": 2016.89, "word": " مشاكل", "probability": 0.9869791666666666}, {"start": 2016.89, "end": 2017.35, "word": " غساب", "probability": 0.4398600260416667}, {"start": 2017.35, "end": 2017.85, "word": " ومشابه", "probability": 0.89580078125}, {"start": 2017.85, "end": 2018.53, "word": " إذا", "probability": 0.5506591796875}, {"start": 2018.53, "end": 2018.95, "word": " هذا", "probability": 0.90234375}, {"start": 2018.95, "end": 2019.13, "word": " هو", "probability": 0.978515625}, {"start": 2019.13, "end": 2019.61, "word": " المطلوب", "probability": 0.982421875}, {"start": 2019.61, "end": 2019.77, "word": " فى", "probability": 0.67529296875}, {"start": 2019.77, "end": 2019.97, "word": " فترة", "probability": 0.9969075520833334}, {"start": 2019.97, "end": 2020.37, "word": " السلطة", "probability": 0.951416015625}, {"start": 2020.37, "end": 2020.97, "word": " الفلسطينية", "probability": 0.9895833333333334}, {"start": 2020.97, "end": 2021.13, "word": " من", "probability": 0.85888671875}, {"start": 2021.13, "end": 2021.53, "word": " تطور", "probability": 0.9521484375}, {"start": 2021.53, "end": 2022.13, "word": " التاريخ", "probability": 0.995361328125}, {"start": 2022.13, "end": 2023.53, "word": " قدري", "probability": 0.5133870442708334}, {"start": 2023.53, "end": 2025.17, "word": " بنقطة", "probability": 0.81494140625}, {"start": 2025.17, "end": 2026.09, "word": " ويعطينا", "probability": 0.8400065104166666}, {"start": 2026.09, "end": 2026.69, "word": " ويعطيكم", "probability": 0.91787109375}, {"start": 2026.69, "end": 2028.15, "word": " العافية", "probability": 0.82568359375}, {"start": 2028.15, "end": 2028.71, "word": " هيك", "probability": 0.877685546875}, {"start": 2028.71, "end": 2028.95, "word": " بكون", "probability": 0.68798828125}, {"start": 2028.95, "end": 2029.15, "word": " انت", "probability": 0.852294921875}, {"start": 2029.15, "end": 2029.29, "word": " على", "probability": 0.66162109375}, {"start": 2029.29, "end": 2029.63, "word": " فصلة", "probability": 0.7350260416666666}, {"start": 2029.63, "end": 2030.09, "word": " شباب", "probability": 0.98291015625}, {"start": 2030.09, "end": 2030.73, "word": " هذه", "probability": 0.740234375}, {"start": 2030.73, "end": 2031.29, "word": " التدريبات", "probability": 0.9478515625}, {"start": 2031.29, "end": 2031.81, "word": " بتشوفوها", "probability": 0.9193359375}, {"start": 2031.81, "end": 2032.07, "word": " إيه", "probability": 0.5272623697916666}, {"start": 2032.07, "end": 2032.73, "word": " براحتكوا", "probability": 0.82412109375}, {"start": 2032.73, "end": 2033.95, "word": " وبتتطلع", "probability": 0.7933872767857143}, {"start": 2033.95, "end": 2034.23, "word": " عليها", "probability": 0.6341552734375}, {"start": 2034.23, "end": 2034.51, "word": " السلام", "probability": 0.884765625}, {"start": 2034.51, "end": 2034.93, "word": " عليكم", "probability": 0.910400390625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2036.273875, "duration_after_vad": 1982.8343749999951}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/xJ8dabDSI3M_postprocess.srt b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/xJ8dabDSI3M_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..42b1b3ea3e0b5cef49b39dc57f57f2b8fc39bf79
--- /dev/null
+++ b/PL9fwy3NUQKwYIawSRpm58fBOUI3fsIszd/xJ8dabDSI3M_postprocess.srt
@@ -0,0 +1,1036 @@
+1
+00:00:00,000 --> 00:00:02,640
+السلام عليكم مرة أخرى طلابنا وضالباتنا نستكمل
+
+2
+00:00:02,640 --> 00:00:07,520
+المحاضرة السابقة في المثال رقم عشرة بقول لك أنا
+
+3
+00:00:07,520 --> 00:00:11,400
+حابب أفصل المحاضرة لفيديوهين عشان أخذ راحتي لأنه
+
+4
+00:00:11,400 --> 00:00:15,620
+كل ما بتطول الفيديوهات بيصعد تحميلها حملنا الفيديو
+
+5
+00:00:15,620 --> 00:00:18,780
+الأول والان الفيديو الثاني قدم أحد المكلفين بيان
+
+6
+00:00:18,780 --> 00:00:24,000
+داخل إدارة الضريبة 210 ألف إيرادات تجارية 90 ألف
+
+7
+00:00:24,000 --> 00:00:28,220
+إيرادات صناعية مجموعة الإيرادات 300 ألفتكلفة
+
+8
+00:00:28,220 --> 00:00:33,200
+الإيرادات 140 ألف في عنده إجمالي الربح طبعا اللي
+
+9
+00:00:33,200 --> 00:00:37,340
+هي 300 ألف نقص 140 160 ألف هذا إجمالي الربح لما
+
+10
+00:00:37,340 --> 00:00:41,540
+يقول لي نسبة من إجمالي الربح يعني من هنا لكن نخصه
+
+11
+00:00:41,540 --> 00:00:44,860
+من المصاريف هذه كلها بنوصل ليش لصفر الربح يعني
+
+12
+00:00:44,860 --> 00:00:48,120
+نسبة من الصفر الربح يعني من هنا تمام؟ عند الجرد
+
+13
+00:00:48,120 --> 00:00:52,980
+تبين الإيرادات الصناعية نتيجة من نشاط ماعفي من
+
+14
+00:00:52,980 --> 00:00:56,460
+الضريبة بموجة بقانون تشجيع للثتماريعني الإيرادات
+
+15
+00:00:56,460 --> 00:01:02,400
+الصناعية هذي كلها بتشطبها مش خاضعة للضريبة يبقى
+
+16
+00:01:02,400 --> 00:01:05,500
+بنعالج نقطة نقطة يوجهن على الإيرادات فقط اللي هي
+
+17
+00:01:05,500 --> 00:01:10,280
+ال 210 ألف الإيرادات المعترفة بها هاي الحل اللي هي
+
+18
+00:01:10,280 --> 00:01:14,340
+إيرادات تجارية الإيرادات كانت عنده 210 تجارية زي
+
+19
+00:01:14,340 --> 00:01:18,660
+90 صناعية اللي الصناعي طلع معفن من الضريبة خلاص
+
+20
+00:01:18,660 --> 00:01:23,930
+نخصمه من الإيراد الخاضع للضريبةبند اتنين نسبة 60%
+
+21
+00:01:23,930 --> 00:01:27,490
+من تكلفة الإيرادات خاصة بالإيرادات التجارية مش انا
+
+22
+00:01:27,490 --> 00:01:31,430
+عندي هنا إيرادات تجارية وإيرادات صناعية وكانت
+
+23
+00:01:31,430 --> 00:01:35,650
+تكلفتهم اتنين مع بعض 140 ألف قاللي من ال140 ألف دي
+
+24
+00:01:35,650 --> 00:01:41,650
+بس 60% بخص اللي هو إيش التجاري 60% بخص التجاري
+
+25
+00:01:41,650 --> 00:01:45,410
+يبقى أنا طالما الصناعي شوف انتبه طالما الإيراد
+
+26
+00:01:45,410 --> 00:01:50,020
+الصناعييخصم لأنه ماعرف انه دريبة إذا برضه تكلفته
+
+27
+00:01:50,020 --> 00:01:55,740
+الله يسهل عليها زيها زيه الـ140 ألف كانت تكلفة
+
+28
+00:01:55,740 --> 00:02:00,240
+الإيراد الصناعي والتجاري قال لي في الملاحظة انه 60
+
+29
+00:02:00,240 --> 00:02:04,520
+% بتخص الإيراد التجاري وهو اللي خضل الدريبة إذا
+
+30
+00:02:04,520 --> 00:02:09,940
+تكلفة الإيراد 140 ألف ضاربة 60% اللي هي 84 ألف إذا
+
+31
+00:02:09,940 --> 00:02:14,800
+أنا خلاص بستبعد الصناعيإيرادا وتكلفة باستبعد
+
+32
+00:02:14,800 --> 00:02:19,220
+الصناعي إيرادا وتكلفة لإن هو معفي من الضريبة مش
+
+33
+00:02:19,220 --> 00:02:22,480
+استبعده إيراد وخل تكلفته على الوعاية لأ خلاص نظرنا
+
+34
+00:02:22,480 --> 00:02:27,120
+نستبعدنا الإيراد نستبعد التكلفة تبعته طب نكمل في
+
+35
+00:02:27,120 --> 00:02:31,480
+الملاحظات بقول الديون المعدومة مثبت منها 60% فقط
+
+36
+00:02:31,480 --> 00:02:36,010
+نيجي نشوف الديون المعدومة قد إيش كانت7500 مثبت
+
+37
+00:02:36,010 --> 00:02:42,330
+منها 60% فقط إذا بنجي هنا لديون المعدومة 7500 في
+
+38
+00:02:42,330 --> 00:02:48,210
+60% 4500 بتكون نمشي على النقاط ولا نمشي على البنود
+
+39
+00:02:48,210 --> 00:02:51,720
+بنبند نمشي على الملاحظات أفضلوبعدين بقى يقولوا
+
+40
+00:02:51,720 --> 00:02:54,800
+بتكون زي ما هي، إذا الديون المعدومة كانت سبعتلاف
+
+41
+00:02:54,800 --> 00:02:58,240
+وخمسمية، مأمورة الضريبة اعترفله فيها بستين في
+
+42
+00:02:58,240 --> 00:03:01,320
+المية بس، إذا بقول سبعتلاف وخمسمية، ستين في المية،
+
+43
+00:03:01,320 --> 00:03:06,400
+أربعتلاف وخمسمية، هي اللي بنزلها، طيب، بعد هيك
+
+44
+00:03:06,400 --> 00:03:09,280
+أربعتلاف وخمسمية من المصالف البعية خاصة بالإيرادات
+
+45
+00:03:09,280 --> 00:03:11,940
+الصناعية، مش هيقولنا بنستخدم الإيراد الصناعي
+
+46
+00:03:11,940 --> 00:03:17,290
+واستبعدنا تكلفته؟في المصاريف الباية هنا كم كانت؟
+
+47
+00:03:17,290 --> 00:03:22,450
+المصاريف الباية 18500 في منها 4500 بخص سوق
+
+48
+00:03:22,450 --> 00:03:26,410
+الصناعي، إذا بستبعدها، إذا بجهل على المصاريف
+
+49
+00:03:27,170 --> 00:03:33,330
+البيعية كانت 18500 في منها 4500 بخصوص صناعي بيظل
+
+50
+00:03:33,330 --> 00:03:39,270
+14000 بتوع ايش اللي هو التجارة هم اللي بعترف فيهم
+
+51
+00:03:39,270 --> 00:03:42,530
+طيب هذه الملاحظة خلصناها نمشي احنا ماشينا نحصل
+
+52
+00:03:42,530 --> 00:03:46,950
+ترتيب الملاحظات مش ترتيب البنود في قائمة الدخل من
+
+53
+00:03:46,950 --> 00:03:52,470
+ضمن بند الاستهلاك قال قيمتها 16000 السهل كانت
+
+54
+00:03:52,470 --> 00:03:58,140
+بنسبة 12.5% وعمرها الآن 9 سنواتيعني هذه الآلة
+
+55
+00:03:58,140 --> 00:04:03,940
+مستهلكة تماما تماما هذه الآلة لما هي قيمتها الآلة
+
+56
+00:04:03,940 --> 00:04:11,500
+بالاصل قيمتها 16000 تستهلك
+
+57
+00:04:11,500 --> 00:04:21,800
+16000 تستهلك بنسبة 12.5% لأ مش في المعادلة بالكتاب
+
+58
+00:04:22,790 --> 00:04:29,830
+الان هي القالة 16 الف سنة بنسبة 12.5% الان 12.5 ..
+
+59
+00:04:29,830 --> 00:04:40,310
+9 سنة و لو نقول 9 ضرب 12.5% داني 1 و 12.5% يعني
+
+60
+00:04:40,310 --> 00:04:46,170
+هذه القالة عمرها بخلص له سنة بس لأنه 100% .. ها
+
+61
+00:04:46,170 --> 00:04:54,610
+كمان مرة بضريقة تانية 100% عمرها تمام تقسيم 12ونص
+
+62
+00:04:54,610 --> 00:05:02,170
+اتناش ونص فالمية بديني تمانية مع الفواصل هذا انسوا
+
+63
+00:05:02,170 --> 00:05:10,850
+ليها الفواصل واحد صحيح تقسيم اتناش ونص فالمية
+
+64
+00:05:10,850 --> 00:05:16,830
+تمانية يعني هي لما الآلة تستهلك بالنسبة لإتناش ونص
+
+65
+00:05:16,830 --> 00:05:19,470
+فالمية يعني على مدار سنوات تمان سنوات خلاص بتدم
+
+66
+00:05:19,470 --> 00:05:23,330
+السلاكة بالكاملطب هي عمرها تسعة سنوات لأن هذه
+
+67
+00:05:23,330 --> 00:05:28,050
+الآلة خلصت وخلص السهلاك ومش مفروض تستهلك هنا بيقول
+
+68
+00:05:28,050 --> 00:05:32,530
+من ضمن بندل السهلاك آلة قيمتها ست عشر ألف تستهلك
+
+69
+00:05:32,530 --> 00:05:36,350
+بنسبة ست و نصف سنوية في المية و هو لليوم قاعد
+
+70
+00:05:36,350 --> 00:05:38,810
+بيستهلك فيها و السنة استهلكها ب 12 و نصف سنوية
+
+71
+00:05:38,810 --> 00:05:42,390
+سنويا برجع أشوف بندل السهلاك السهلاك كانوا قداش
+
+72
+00:05:42,390 --> 00:05:47,070
+تسعة عشر ألف هذولة تسعة عشر ألف فيهم قيمة إهلاك
+
+73
+00:05:47,070 --> 00:05:52,600
+زيادة يعني بغشن هذا المكلفوحاطط لآلة مخلص عمرها
+
+74
+00:05:52,600 --> 00:05:56,480
+الانتاج ومساهلكها كمان بـ 12.5 إذا باجي هنا على
+
+75
+00:05:56,480 --> 00:06:00,900
+مصلوف الإهلاك الـ 19 ألف دولار بداخصهم منهم الـ 16
+
+76
+00:06:00,900 --> 00:06:04,980
+ألف ضارب 12.5% تمام إن هما بيطلعوا ألفين النتيجة
+
+77
+00:06:04,980 --> 00:06:09,440
+هنا تطلع أيش؟ نتيجة هذه المعادلة هنا ألفين ليش
+
+78
+00:06:09,440 --> 00:06:15,100
+قسمتهم؟ لأن الإهلاك 19 ألف مش كله صحيح في آلة
+
+79
+00:06:15,100 --> 00:06:21,790
+عمرها مخلصبيستهلكها 16% ضارب 12.5% اللي هو هذا
+
+80
+00:06:21,790 --> 00:06:29,730
+الكلام اللي هنا تمام هذه المنطقة بيستهلكها غلط إذا
+
+81
+00:06:29,730 --> 00:06:34,630
+هذا بيطلع الفين إذا 19000 الاستهلاك الصحيح ناقص
+
+82
+00:06:34,630 --> 00:06:38,150
+استهلاك هذه الآلة الغلط اللي هو الفين إذا بيكون
+
+83
+00:06:38,150 --> 00:06:42,930
+الاستهلاك الصحيح 17000 إذا بخصم الاستهلاك الغير
+
+84
+00:06:43,510 --> 00:06:49,870
+حقيقي، هذا غير حقيقي نرجع للملاحظات خلصنا إجمالي
+
+85
+00:06:49,870 --> 00:06:53,730
+مصاريف التأسيس بلغت 100 ألف إحنا قلنا مصاريف
+
+86
+00:06:53,730 --> 00:06:58,630
+التأسيس والبحث وخلوب الرجل والمفتاحية والحاجات هذه
+
+87
+00:06:58,630 --> 00:07:04,190
+تقسم على خمس سنوات طيب، نرجع هنا نشوف قداش مصاريف
+
+88
+00:07:04,190 --> 00:07:08,760
+التأسيس عنده حضرتها 25 ألفوبتساوي، لازم تكون
+
+89
+00:07:08,760 --> 00:07:12,500
+متساوي، إذاً 100 على 5 متساوي، بتطلع 20 ألف إذا
+
+90
+00:07:12,500 --> 00:07:15,200
+نيجي على مصارف التأسيس، حطها هنا جداشها يوميا على
+
+91
+00:07:15,200 --> 00:07:20,100
+25 ألف إذا انخلصنا من الملاحظات، برجع للعناصر اللي
+
+92
+00:07:20,100 --> 00:07:23,500
+ماكانش عليها ملاحظات، مصروف الإيجار، في أي ملاحظ
+
+93
+00:07:23,500 --> 00:07:32,080
+عليه؟ لأ، 7500، بينزل هنا 7500، بعد هي كدهالمصاريف
+
+94
+00:07:32,080 --> 00:07:35,140
+الباعية كانت في عليها ملاحظة وعدلناها مصروف
+
+95
+00:07:35,140 --> 00:07:39,540
+التبرعات هذا بصفره مصروف التبرعات بالكامل لأن هذا
+
+96
+00:07:39,540 --> 00:07:44,340
+يحسب نسبة من صافي الدخل مش من جمال الدخل مصروف
+
+97
+00:07:44,340 --> 00:07:48,280
+الاستهلاك كان في عليه ملاحظة وعدلناها مصروف
+
+98
+00:07:48,280 --> 00:07:53,060
+الضيافة في عليه ملاحظة مافيش عليه ملاحظة لكن مصروف
+
+99
+00:07:53,060 --> 00:07:55,820
+الضيافة جالي في القانون في المحاضرة الماضية إذا
+
+100
+00:07:55,820 --> 00:08:00,560
+بتتذكروا بحد أقصى 1% من مجملة الربح تمام نيجي نشوف
+
+101
+00:08:01,220 --> 00:08:06,720
+بحد أقصى 1% هو دافع مصروف ضيافة جديش دافع مصروف
+
+102
+00:08:06,720 --> 00:08:12,120
+ضيافة يا جماعة الخير بيقول أنه عنده 6000 شكل مصروف
+
+103
+00:08:12,120 --> 00:08:18,260
+ضيافة طب نشوف ال 1% كيف هتطلع 1% من مجمل الربح وين
+
+104
+00:08:18,260 --> 00:08:23,610
+مجمل ربحه 126 ألفاللي هو عبارة عن إيرادات نقص
+
+105
+00:08:23,610 --> 00:08:27,410
+تكلفة لإيرادات هذا مجمل الربح تمام في فرق ما
+
+106
+00:08:27,410 --> 00:08:30,590
+يقولني مجمل الربح أو صافر ربح مجمل الربح يعني هذا
+
+107
+00:08:30,590 --> 00:08:35,470
+الرقم هنا مجمل الربح يعني هذا الرقم هنا تمام هذا
+
+108
+00:08:35,470 --> 00:08:39,430
+مجمل الربح إذا بدي أحسب واحد في المية في مية ستة
+
+109
+00:08:39,430 --> 00:08:43,910
+عشر ألف يعني مية ستة وعشرين ألف ومتين وستين ألف
+
+110
+00:08:43,910 --> 00:08:48,510
+ومتين وستين دينار طب هو بيقوللي دافع ست آلاف
+
+111
+00:08:48,510 --> 00:08:51,890
+بقوللي يا عم الله سهل عليك بنيعترفش لك فيهممش هنا
+
+112
+00:08:51,890 --> 00:08:56,470
+بيقولي مصاريف الضيافة هنا ابنزلهم 6000 هو ابنزلي
+
+113
+00:08:56,470 --> 00:09:01,090
+هنا 6000، 6000، 6000، انت هار ضايف على حسابك لأن
+
+114
+00:09:01,090 --> 00:09:04,370
+احنا مش مقتنعين انه اكتر من 1% من مجمل الربح
+
+115
+00:09:04,370 --> 00:09:08,790
+حقيقة، 1% من مجمل الربح، وين مجمل الربح؟ هاي مجمل
+
+116
+00:09:08,790 --> 00:09:13,810
+الربح ابنى بيقول مصارف الضيافة 1% من مجمل الربح،
+
+117
+00:09:13,810 --> 00:09:17,150
+شايفين السهم؟ امشي مع الحياة والسلم، بتوصل للمبلغ
+
+118
+00:09:17,150 --> 00:09:22,400
+الصحيحمصارف الضيافة 1% ضرب مجمع الربيع ديك ديك ديك
+
+119
+00:09:22,400 --> 00:09:27,760
+هي الحياة والسلم وصلت هنا 1% ضرب 126000 بيطلع قداش
+
+120
+00:09:27,760 --> 00:09:32,720
+1260 اللعبتوا الحياة والسلم وانتوا صغار اكيد
+
+121
+00:09:32,720 --> 00:09:36,360
+اللعبتوا اللعبة حلوة بيضلك تطلع تطلع تطلع بيجيك
+
+122
+00:09:36,360 --> 00:09:39,840
+سلم بتطلع بيجيك حياة بتنزلت احنا تحت تانك واحنا
+
+123
+00:09:39,840 --> 00:09:44,050
+الحين طلعنا مع الحياة والسلم هنا تماماللي مالعبهاش
+
+124
+00:09:44,050 --> 00:09:47,210
+يدور عليها في المكاتب لعبها حلوة و كويسة و يلعبها،
+
+125
+00:09:47,210 --> 00:09:49,670
+ما انتوا فاضيين و فاضيين ولا قرايا ولا محسنون،
+
+126
+00:09:49,670 --> 00:09:53,250
+اللعبوها و انتوا قاعدين في عالم كورونا، يقولون
+
+127
+00:09:53,250 --> 00:09:57,030
+انتوا بتقرا ولا بتقرا ولا بتدور على حاجةطيب نرجع
+
+128
+00:09:57,030 --> 00:10:00,010
+لموضوعنا إذا مصاريف الضيافة حسب القانون من
+
+129
+00:10:00,010 --> 00:10:02,610
+المحاضرة الماضية ذكرناها اللي هو قبل الامتحانات
+
+130
+00:10:02,610 --> 00:10:07,310
+النصفية 1% من مجمل الربح الديون المعدومة علجناها
+
+131
+00:10:07,310 --> 00:10:12,290
+كان حسبها 7500 ترفناه ب 60% مصاريف التأسيس علجناها
+
+132
+00:10:12,290 --> 00:10:17,450
+اللي هو كان محدد المصاريف التأسيس 25000 وهي لجمالي
+
+133
+00:10:17,450 --> 00:10:21,490
+100000 على 5 يعني 20000 خلصنا فيها هاي مجموع
+
+134
+00:10:21,490 --> 00:10:27,480
+المصاريفاللي اعترف فيها القانون الإيجار ماحدش
+
+135
+00:10:27,480 --> 00:10:30,540
+كلّمه، ماحدش عدّل عليه المصارف البائعية خصمنا فيها
+
+136
+00:10:30,540 --> 00:10:35,340
+الصناعية خصمناها لأن الصناعية كله معفي يبقى بنشيل
+
+137
+00:10:35,340 --> 00:10:39,640
+إيراده وبنشيل تكاليفه التبرؤات القانون بيقوللي من
+
+138
+00:10:39,640 --> 00:10:44,950
+صافر ربحالتبرعات والتدريب من صافي الربح التدريب 2%
+
+139
+00:10:44,950 --> 00:10:48,650
+من الصافي والتبرعات من الصافي إذا التبرعات بشيلها
+
+140
+00:10:48,650 --> 00:10:51,870
+من هنا وبعملها بعد صافي الربح الاستهلاك خصمنا
+
+141
+00:10:51,870 --> 00:10:55,050
+الاستهلاك الغلط مصارف الضيافة حسبناها حسب الحد
+
+142
+00:10:55,050 --> 00:10:58,770
+الأقصى اللي هو 1% الدول المعظومة حسبناها حسب ما
+
+143
+00:10:58,770 --> 00:11:01,570
+اعترف فيها الموال اللي هو مأمور الدريبة مصارف
+
+144
+00:11:01,570 --> 00:11:05,310
+التأسيس عملناها على خمس سنوات لتشيل نلف مجموعة
+
+145
+00:11:05,310 --> 00:11:15,010
+مصاريف 64200 و60حلو حلو الان بخصم الـ 126 ألف ناقص
+
+146
+00:11:15,010 --> 00:11:31,010
+64 ألف هاي 126 ألف اللي هو مجمل الربيع ناقص 64262
+
+147
+00:11:35,230 --> 00:11:41,150
+بسوء 61740 اللي هو الربح الصافي الان بعد ما طلع
+
+148
+00:11:41,150 --> 00:11:45,630
+صافي الربح مصاريف التدريب قاللي بحد أقصى 2% من
+
+149
+00:11:45,630 --> 00:11:51,910
+الربح الصافي هاي 2% مضربها في الربح الصافي 2% في
+
+150
+00:11:51,910 --> 00:11:55,230
+الربح الصافي طلعت 1234
+
+151
+00:11:56,480 --> 00:11:59,400
+هو فوق حاطط لمصاريف تدريب جد ما بده يحط، ماليش
+
+152
+00:11:59,400 --> 00:12:02,720
+علاقة، هو فوق هنا حاطط لمصاريف تدريب، هذه مصاريف
+
+153
+00:12:02,720 --> 00:12:07,280
+تدريب، حاططها 3500، أنا ماليش علاقة فيها، أنا لجيت
+
+154
+00:12:07,280 --> 00:12:11,340
+إن مصاريف التدريب حسب اللي القانون ما بيقول 2% من
+
+155
+00:12:11,340 --> 00:12:17,360
+الرفع الصافي، ضربنا طلعت 1234، لكن انتبهوالو
+
+156
+00:12:17,360 --> 00:12:23,900
+مصاريف التدريب فوق ألف و الـ 2% طلعت 1234.8 باخد
+
+157
+00:12:23,900 --> 00:12:27,680
+مين؟ باخد الألف، ما هو مش معقول هو يقول لمصاريف
+
+158
+00:12:27,680 --> 00:12:32,180
+التدريب ألف و الحد الأقصى، هذا الحد الأقصى، هذا 2%
+
+159
+00:12:32,180 --> 00:12:39,320
+حد أقصى، 2% طلعت 1234.8، تمام؟ لو هو فوق دافع
+
+160
+00:12:39,320 --> 00:12:43,100
+مصاريف التدريب ألف، خلاص بحط ألفلكن إذا دافع أكتر
+
+161
+00:12:43,100 --> 00:12:46,180
+من هذا المبلغ اللي هنا بحط المبلغ اللي هنا اللي هو
+
+162
+00:12:46,180 --> 00:12:51,640
+1234.8 تمام هذا حد أقصى نيجي للتبرعات القانون قال
+
+163
+00:12:51,640 --> 00:12:56,900
+20% كحد أقصى من صافر ربح عرفت ليش التبرعات بقصومها
+
+164
+00:12:56,900 --> 00:13:04,340
+من هنا ومصاريف اللي هو التدريب بقصومها من هنا تمام
+
+165
+00:13:04,340 --> 00:13:10,280
+هذه التبرعات ما حضرناش هنااللي هي مصاريف التبرعات
+
+166
+00:13:10,280 --> 00:13:15,960
+والتدريب ماحطيناهاش فوق لإن هذولة من ضمن الصافي مش
+
+167
+00:13:15,960 --> 00:13:20,160
+من الإجمالي إذا لازم أضل الصافي قبل بعدين بحسب
+
+168
+00:13:20,160 --> 00:13:25,620
+اللي هو التدريب وبحسب التبرعات فوق بحطش تبرعات ليش
+
+169
+00:13:25,620 --> 00:13:30,410
+لإن الصافي لسه مش معروفتمام؟ الصحفي لسه مش معروف
+
+170
+00:13:30,410 --> 00:13:36,070
+جينا للتبرعات القانون قال 20% كحد أقصى من صحفي
+
+171
+00:13:36,070 --> 00:13:40,650
+الربح ضربنا الـ 20% في صحفي الربح طلع عندى هنا
+
+172
+00:13:40,650 --> 00:13:44,070
+12348
+
+173
+00:13:44,070 --> 00:13:50,190
+هو فوق جد جداش حاضر التبرعات حاضر التبرعات يا سيدي
+
+174
+00:13:50,190 --> 00:13:56,860
+22000حضر تبرعات 22000 قلت له ماشي انت متبرع 22000
+
+175
+00:13:56,860 --> 00:14:01,280
+متبرع أجرك على الله لكن القانون بيسمح لك لحد قداش
+
+176
+00:14:01,280 --> 00:14:06,260
+.. لحد 20% من صافي الربح ايوة 20% من قداش من صافي
+
+177
+00:14:06,260 --> 00:14:14,440
+الربح 20% من صافي الربح ايوة
+
+178
+00:14:14,440 --> 00:14:20,260
+20% من صافي الربح تمام؟ وهذه كانت 2% من صافي الربح
+
+179
+00:14:20,260 --> 00:14:28,010
+من هذا المبلغتمام؟ إذن التبرعات هو كاتب ليه فوق 22
+
+180
+00:14:28,010 --> 00:14:30,730
+ألف أنا ماليش علاج، أنا باعترف البرس اللي عندي
+
+181
+00:14:30,730 --> 00:14:32,630
+12348
+
+182
+00:14:34,070 --> 00:14:39,550
+الآن هذا الصفر الربح كان 61740 في أن مصاريف تدريب
+
+183
+00:14:39,550 --> 00:14:46,790
+معترف بها 1234.8 في أن التبرعات 12348 بنخصم
+
+184
+00:14:46,790 --> 00:14:53,170
+هذولتين بنوصل للربح الصافي قبل الإعفاءات بنوصل
+
+185
+00:14:53,170 --> 00:15:00,090
+للربح الصافي قبل الإعفاءات 48157.2طبعا لأنه
+
+186
+00:15:00,090 --> 00:15:05,010
+ماذكرنيش لهذا المكلف لأ جاله عنده ضلاب جامعيين ولا
+
+187
+00:15:05,010 --> 00:15:09,370
+جاله شاربيت ولا حاجة خلاص بحسبله إعفاء المقيم اللي
+
+188
+00:15:09,370 --> 00:15:14,950
+هو إعفاء المقيم هذا هوالـ 36 ألف بس، مش غيره،
+
+189
+00:15:14,950 --> 00:15:18,990
+مادانيش أي معلومة أخرى عن عفاءات أخرى إلو طبعاً
+
+190
+00:15:18,990 --> 00:15:22,130
+لازم .. أي واحد لازم ياخد عفاء المقيم بدون ما يقول
+
+191
+00:15:22,130 --> 00:15:26,230
+لي بعرف إنه فيله عفاء مقيم الـ 36 ألف بيظل عنده
+
+192
+00:15:26,230 --> 00:15:33,150
+مبلغ الدخل الخاض للضريبة فعلياً 121 ألف أو 12 ألف
+
+193
+00:15:33,150 --> 00:15:42,570
+آسف 48157.2-36000 بيظل 12157.2عارفين الشرائح، من 0
+
+194
+00:15:42,570 --> 00:15:48,570
+لـ 75 ألف يدفع 5% هذا كل اللي عنده 12 ألف وهو
+
+195
+00:15:48,570 --> 00:15:54,110
+خسور، إذا بقول أن الدريبة المستحقة 5% ضارب 12 ألف
+
+196
+00:15:54,110 --> 00:16:02,190
+والخسور هذا، يطلع على دريبة 607.86 شكل هذا هو
+
+197
+00:16:02,190 --> 00:16:07,270
+المثال اللي عندنا، وإن شاء الله يكون واضح وجميل،
+
+198
+00:16:07,270 --> 00:16:12,250
+ومافيش أي استفساراتمرة تانية، بهذه البيانات اللي
+
+199
+00:16:12,250 --> 00:16:15,430
+ما أعطيناها، مرة تانية على السريع، بدأ عيد الحل
+
+200
+00:16:15,430 --> 00:16:19,350
+بسرعة، الإيراد المعترف فيها 210، كان فيه
+
+201
+00:16:19,350 --> 00:16:22,390
+Indefault، طبعا، هذه إيرادات تجارية، كان فيه
+
+202
+00:16:22,390 --> 00:16:26,090
+Indefault 90 ألف إيرادات الصناعية قليل مع فيا،
+
+203
+00:16:26,090 --> 00:16:29,890
+خصمناها، وزي ما طيرنا الإيرادات الصناعية، بنطير
+
+204
+00:16:29,890 --> 00:16:34,950
+تكليفها، الـ140 ألف كانت، بس، 60% للإيراد التجارة
+
+205
+00:16:34,950 --> 00:16:39,370
+هي اللي باخدها،إذاً، بيظل عندى 110 ناجس 84، بيظل
+
+206
+00:16:39,370 --> 00:16:44,050
+126 مجمل الربح الحقيقي، مصروف الإيجار زي ما هو
+
+207
+00:16:44,050 --> 00:16:48,010
+ماكانش فيه عليه أي ملاحظة، زي ما هو سليم، المصاريف
+
+208
+00:16:48,010 --> 00:16:53,050
+الباقية كانت 18500، كان بخص الصناع من أخرها 4500،
+
+209
+00:16:53,050 --> 00:16:56,470
+زي ما خصمنا إيرادة بنخصم تكاليفها، إذاً، بيظل عندى
+
+210
+00:16:56,470 --> 00:17:01,050
+14000التبرعات لأنها نسبة من الصافي بشطبها هنا و
+
+211
+00:17:01,050 --> 00:17:05,030
+بستنى لما يطلع معايا الصافي الاسهلاك الحقيقي بخسم
+
+212
+00:17:05,030 --> 00:17:09,690
+منه اسهلاك الآلة اللي هي غير حقيقي اللي هو 16000
+
+213
+00:17:09,690 --> 00:17:16,630
+في 12.5% بخسمه بيظل عندى 17000 اسهلاك حقيقي مصاريف
+
+214
+00:17:16,630 --> 00:17:21,410
+الضيافة بحد أقصى 1% من مجمل الربح بحد أقصى 1% من
+
+215
+00:17:21,410 --> 00:17:25,350
+مجمل الربح تمام
+
+216
+00:17:26,890 --> 00:17:32,310
+بحد أقصى 1% من مجمل الربح هاي مجمل الربح تمام
+
+217
+00:17:32,310 --> 00:17:36,190
+بضطربه في واحد في المية بمشي مع السلم هذا زي تك تك
+
+218
+00:17:36,190 --> 00:17:39,710
+تك تك تك وصل إلى مجمل الربح إذا بضرب في واحد في
+
+219
+00:17:39,710 --> 00:17:47,150
+المية بتكون النتيجة هيك تمام اللي هي 1260 هو جاللي
+
+220
+00:17:47,150 --> 00:17:51,150
+فوق مصاريف ضيافة 3500 ماليش دعوة فيها هو أنا بس
+
+221
+00:17:51,150 --> 00:17:56,300
+بديل عند 1260تمام، أولا كام قام مصال في الضيفة،
+
+222
+00:17:56,300 --> 00:18:00,480
+إذا أنا متأكد؟لأ، هذا التدريب اللي 3500 فوق،
+
+223
+00:18:00,480 --> 00:18:04,660
+الضيافة قال لي هنا 6000، قال لي هنا إيه؟ 6000، أنا
+
+224
+00:18:04,660 --> 00:18:09,020
+لجيت إنه بس بيستحق نخصنه مصاريف ضيافة حسب النسبة
+
+225
+00:18:09,020 --> 00:18:15,020
+اللي هي 1% 1260 مش 6000، بس لو هو فدافع فوق مثلا
+
+226
+00:18:15,020 --> 00:18:20,540
+800 مصارف ضيافة، الحد الأقصى 1260، بحسبله 800، لكن
+
+227
+00:18:20,540 --> 00:18:23,340
+هو بيقوللي دافع 6000، خلاص الله يسهل عليك، انت هو
+
+228
+00:18:23,340 --> 00:18:28,100
+حدك الأقصى 1260، حسب القانونالديون المعدومة كانت
+
+229
+00:18:28,100 --> 00:18:32,700
+7500 القانون اترفله ب 60% منها بأمور الضريب وافق
+
+230
+00:18:32,700 --> 00:18:38,940
+على 60% إذا
+
+231
+00:18:38,940 --> 00:18:44,520
+بتصير 4500 مصارف التأسيس كان حسب عشان 25 ألف هي
+
+232
+00:18:44,520 --> 00:18:47,900
+كلها 100 ألف لازم تتجسم بالتساوي على خمس سنوات إذا
+
+233
+00:18:47,900 --> 00:18:52,420
+لم تتحسب عشان 20 ألف هيجمعنا كل المصاريف ماعدة
+
+234
+00:18:52,420 --> 00:18:57,150
+مصارف التدريب ومصارف التبرعاتلأنها من نسبة من
+
+235
+00:18:57,150 --> 00:19:02,390
+الصافي، إذا إجمال المصاريف طولي 6460 نخصمهم من
+
+236
+00:19:02,390 --> 00:19:08,290
+صافي الربح أو من مجمل الربح، آسف، تخصم من مجمل
+
+237
+00:19:08,290 --> 00:19:15,890
+الربح، بيظل صافي الربح النتيجة بساوي 61000 تمام
+
+238
+00:19:15,890 --> 00:19:16,770
+هذا المبلغ
+
+239
+00:19:19,600 --> 00:19:23,240
+و740 هذا صافر الربح الان بعد يحسب مصاريف التدريب
+
+240
+00:19:23,240 --> 00:19:28,900
+قال لحد الأقصى 2% من الربح الصافي إذا بضرب 2% ضارب
+
+241
+00:19:28,900 --> 00:19:37,490
+61470 بيطلع 1234.8 اللي هي مصاريف التدريبفوق كان
+
+242
+00:19:37,490 --> 00:19:41,650
+عاملها لـ 3500 هي مصارف التدريب ماليش علاقة حدها
+
+243
+00:19:41,650 --> 00:19:46,170
+الأقصى حسب القانون طلع قداش طلع حدها الأقصى مصارف
+
+244
+00:19:46,170 --> 00:19:51,650
+التدريب 1234.8 التبرعات كان جاي له فوق تبرعات
+
+245
+00:19:51,650 --> 00:19:57,970
+22000 ضربنا التبرعات في اللي هو صحف الربح الـ 20%
+
+246
+00:19:57,970 --> 00:20:03,030
+حسب القانون طلع 12348 هنا بقول إنه متبرع بـ 22000
+
+247
+00:20:03,030 --> 00:20:06,430
+ماليش علاقة جاي تبرع زي ما بدهعلى حسابه على دجنه
+
+248
+00:20:06,430 --> 00:20:14,410
+وليس دعوانا إذا حسبنا التدريب هيو حسبنا التبرعات
+
+249
+00:20:14,410 --> 00:20:22,110
+هيها بنخصهم 61740 ناجس التدريب ناجس التبرعات بدينا
+
+250
+00:20:22,110 --> 00:20:25,410
+الربح الصافي قابل الإعفاءاتطبعا ماعطانيش أي
+
+251
+00:20:25,410 --> 00:20:28,550
+معلومات عن إعفاءات أخرى لجالي شهر بيت أخصمله مثلا
+
+252
+00:20:28,550 --> 00:20:33,390
+4000 فوائد على أقصاد البيت أو أخصمله 30 ألف شيكل
+
+253
+00:20:33,390 --> 00:20:37,070
+إذا دفع واحدة الشراء، ماجاليش عنده طلاب جامعين
+
+254
+00:20:37,070 --> 00:20:40,850
+أخصمله 6000 شيكل، ماجاليش، بخصمله بس إعفاء المقيم
+
+255
+00:20:40,850 --> 00:20:44,690
+اللي هو 36000 شيكل، بتبقى عنده دخل خاضر الدريبة
+
+256
+00:20:44,690 --> 00:20:49,940
+12157.2حسب الشريحة اللي بيخضع في الشريحة الأولى
+
+257
+00:20:49,940 --> 00:20:58,340
+اللي هي 5% بيطلع عليه ضريبة 607.86 ويعطيكم العافية
+
+258
+00:20:58,340 --> 00:21:01,920
+هي أنا مع الفيديو السابق محاضرة واحدة والسلام
+
+259
+00:21:01,920 --> 00:21:02,460
+عليكم
+
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/-knfljkFoxk_postprocess.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/-knfljkFoxk_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..206fb12a0ddea78646ba71effee5896c847f4999
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/-knfljkFoxk_postprocess.srt
@@ -0,0 +1,2016 @@
+1
+00:00:20,820 --> 00:00:24,920
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:24,920 --> 00:00:29,860
+الرحمن الرحيم الحمد لله رب العالمين وأصلي وأسلم
+
+3
+00:00:29,860 --> 00:00:35,720
+على رسول الله الأمين وبعد اليوم مع الحديث في الركن
+
+4
+00:00:35,720 --> 00:00:39,400
+الخامس من أركان الإيمان الإيمان باليوم الآخر
+
+5
+00:00:39,400 --> 00:00:42,440
+سنتحدث
+
+6
+00:00:42,440 --> 00:00:45,360
+في هذا الركن بمشيئة الله تبارك وتعالى في هذه
+
+7
+00:00:45,360 --> 00:00:50,940
+المباحث الخامسةفي المبحث الأول مفهوم الإيمان الآخر
+
+8
+00:00:50,940 --> 00:00:55,540
+وحكم الإيمان به في المبحث الثاني اليوم الآخر في
+
+9
+00:00:55,540 --> 00:01:00,380
+القرآن الكريم المبحث الثالث المكذبون بالبعث
+
+10
+00:01:00,380 --> 00:01:05,800
+والأدلة على أنه كائن في المبحث الرابع تفصيل
+
+11
+00:01:05,800 --> 00:01:12,560
+الإيمان باليوم الآخر وهكذا نكون قد انتهينا ان شاء
+
+12
+00:01:12,560 --> 00:01:17,900
+الله من الحديث عن اليوم الآخر بهذه المباحثنأتي إلى
+
+13
+00:01:17,900 --> 00:01:22,740
+المبحث الأول مفهوم اليوم الآخر وحكم الإيمان به
+
+14
+00:01:22,740 --> 00:01:31,960
+سنعرف أولا باليوم الآخر فهو يوم القيامة الذي يبعث
+
+15
+00:01:31,960 --> 00:01:36,400
+الله عز وجل فيه الناس للحساب سمي باليوم الآخر لأنه
+
+16
+00:01:36,400 --> 00:01:40,800
+لا يوم بعده حيث يستقر أهل الجنة في الجنة وأهل
+
+17
+00:01:40,800 --> 00:01:47,550
+النار في النار في منازلهم معناه الإصطلاحيمعنى
+
+18
+00:01:47,550 --> 00:01:53,670
+الإيمان باليوم الآخر استلاحا الاعتقاد الجازم بكل
+
+19
+00:01:53,670 --> 00:01:58,330
+ما أخبر به الله عز وجل في ختابه وأخبر به رسوله صلى
+
+20
+00:01:58,330 --> 00:02:04,070
+الله عليه وسلم أو يمكن أن نقول الاعتقاد الجازم بكل
+
+21
+00:02:04,070 --> 00:02:08,990
+ما أخبر به الوحي يقصد القرآن الكريم وما صح من
+
+22
+00:02:08,990 --> 00:02:14,920
+السنة عن النبي صلى الله عليه وسلممرة أخرى معنى
+
+23
+00:02:14,920 --> 00:02:20,540
+الإيمان باليوم الآخر استلاحا الاعتقاد الجاذب بكل
+
+24
+00:02:20,540 --> 00:02:25,960
+ما أخبر به الله عز وجل في كتابه وأخبر به رسوله صلى
+
+25
+00:02:25,960 --> 00:02:30,780
+الله عليه وسلم مما يكون بعد الموتوالذي يكون بعد
+
+26
+00:02:30,780 --> 00:02:36,760
+الموت أشياء كثيرة من أمثلتها فتنة القبر وعذابه أو
+
+27
+00:02:36,760 --> 00:02:43,020
+نعيمه والبعث والحشر والصحف والحساب والميزان والحوض
+
+28
+00:02:43,020 --> 00:02:48,400
+والصراط والشفاعة والجنة والنار وما أعد الله عز وجل
+
+29
+00:02:48,400 --> 00:02:53,200
+لأهلهما جميعا سواء لأهل الجنة أو لأهل النار فهذا
+
+30
+00:02:53,200 --> 00:02:58,140
+مفهومالإيمان باليوم الآخر إذا الاعتقاد الجازم بكل
+
+31
+00:02:58,140 --> 00:03:03,740
+ما أخبر به الوحي أو القرآن الكريم والسنة النبوية
+
+32
+00:03:03,740 --> 00:03:08,100
+ما أخبر به الله عز وجل في كتابه أو على لسان رسوله
+
+33
+00:03:08,100 --> 00:03:11,480
+صلى الله عليه وسلم عن الأمور التي تكون بعد الموت
+
+34
+00:03:11,480 --> 00:03:15,780
+عن الأمور التي تكون بعد الموت ثم ما يأتي بعد ذلك
+
+35
+00:03:15,780 --> 00:03:21,470
+هو أنفلة مما يكون بعد الموت سواء فتنة القبروعذابه
+
+36
+00:03:21,470 --> 00:03:25,530
+أو نعيمه والبعث والحشر والصحف والحساب والميزان
+
+37
+00:03:25,530 --> 00:03:32,350
+وتطير الصحف والحوض والشفاعة والجنة والنار وما فيه
+
+38
+00:03:32,350 --> 00:03:37,330
+ما من ألوان النعيم أو العذاب الأمر الثاني حكم
+
+39
+00:03:37,330 --> 00:03:41,790
+الإيمان باليوم الآخر بالتأكيد الإيمان باليوم الآخر
+
+40
+00:03:41,790 --> 00:03:47,080
+ركن من أركان الإيمان هو الركن الخامسهو الركن
+
+41
+00:03:47,080 --> 00:03:51,860
+الخامس وهذا الركن يمثل عقيدة لوحده اسمها عقيدة
+
+42
+00:03:51,860 --> 00:03:57,380
+اليوم الآخر فالكفر كما هو معلوم بأي ركن من أركان
+
+43
+00:03:57,380 --> 00:04:03,060
+الإيمان هو ردة وخروج عن هذا الدين وكذلك هذا الركن
+
+44
+00:04:03,060 --> 00:04:08,380
+يأخذ نفس الحكم يأخذ نفس الحكم فالذي ينكر اليوم
+
+45
+00:04:08,380 --> 00:04:13,810
+الآخر هو كافر بالله تبارك وتعالىكافر بالله تبارك
+
+46
+00:04:13,810 --> 00:04:19,230
+وتعالى وهذه الآية التي سأتلوها يعني تعطينا حكمة
+
+47
+00:04:19,230 --> 00:04:25,150
+على خمسة أركان قال تعالى ومن يكفر بالله وملائكته
+
+48
+00:04:25,150 --> 00:04:32,130
+وكتبه ورسوله واليوم الآخر فقد ضال ضلالا بعيدا فهذه
+
+49
+00:04:32,130 --> 00:04:37,330
+الآية تصلح للحكم للحديث عن الحكم في انكار أي ركن
+
+50
+00:04:37,330 --> 00:04:45,680
+من هذه الأركانما يجب أن يعتقدما يجب أن يعتقد في
+
+51
+00:04:45,680 --> 00:04:51,300
+الأركان الإيمان الستة الوجوب يجب الإيمان بها جميعا
+
+52
+00:04:51,300 --> 00:04:55,320
+يجب أن يأتي بها الإنسان المسلم حزمة واحدة الإيمان
+
+53
+00:04:55,320 --> 00:05:00,340
+بالله وملائكته وكتبه ورسوله واليوم الآخر والقضاء
+
+54
+00:05:00,340 --> 00:05:05,060
+والقدر خيره وشره هذه أركان ستة يجب أن يأتي بها
+
+55
+00:05:05,060 --> 00:05:09,660
+المسلم مرة واحدة كلها مع بعضها البعض دون تفريط في
+
+56
+00:05:09,660 --> 00:05:16,230
+أي واحدة منهاحديثنا اليوم عن الركن الخامس من أركان
+
+57
+00:05:16,230 --> 00:05:22,610
+الإيمان، الإيمان باليوم الآخر، نلاحظ و هذا يدل على
+
+58
+00:05:22,610 --> 00:05:28,300
+وجوب الإيمان بهذا الركن، أن الله عز و جل قرنقارن
+
+59
+00:05:28,300 --> 00:05:33,780
+ذكر هذا اليوم بالركن الأول وهو الإيمان بالله عز
+
+60
+00:05:33,780 --> 00:05:38,540
+وجل نجد القرآن الكريم يقرن يربط بين الإيمان بالله
+
+61
+00:05:38,540 --> 00:05:41,060
+والإيمان باليوم الآخر الإيمان باليوم الآخر
+
+62
+00:05:41,060 --> 00:05:45,880
+والإيمان بالله تبارك وتعالى في مثل قوله تعالى ليس
+
+63
+00:05:45,880 --> 00:05:49,940
+البر أن تولوا وجوهكم قبل المشرق والمغرب ولكن البر
+
+64
+00:05:49,940 --> 00:05:55,480
+لاحظي من آمن باللهواليوم الآخر في قوله تعالى في حق
+
+65
+00:05:55,480 --> 00:06:00,340
+المطلقة إن كنا يؤمن بالله واليوم الآخر في قوله
+
+66
+00:06:00,340 --> 00:06:03,980
+تعالى مخاطبا أولياء النساء من كان منكم يؤمنوا
+
+67
+00:06:03,980 --> 00:06:08,920
+بالله واليوم الآخر في قوله تعالى وصفا للمؤمنين إن
+
+68
+00:06:08,920 --> 00:06:13,280
+الذين آمنوا والذين هادوا والنصارى والصابئين من آمن
+
+69
+00:06:13,280 --> 00:06:18,560
+باللهواليوم الآخر في قوله تعالى مثلا إنما يعمر
+
+70
+00:06:18,560 --> 00:06:25,060
+مساجد الله من آمن بالله واليوم الآخر فهذا الأمر
+
+71
+00:06:25,060 --> 00:06:30,500
+يدل دلالة صريحة وواضحة وقوية على وجوب الإيمان بهذا
+
+72
+00:06:30,500 --> 00:06:34,420
+الركن يجب الإيمان باليوم الآخر فالإيمان باليوم
+
+73
+00:06:34,420 --> 00:06:39,100
+الآخر ركن من أركان الإيمانيعني ليس بالأمر الهيئ،
+
+74
+00:06:39,100 --> 00:06:45,500
+أكد الله تبارك وتعالى حصوله وأنه سيكون، فكيف إذا
+
+75
+00:06:45,500 --> 00:06:51,680
+جمعناهم ليوم لا ريب فيه، ووفيت كل نفس ما كسبت، وهم
+
+76
+00:06:51,680 --> 00:06:56,240
+لا يظلمون؟في قوله تعالى الله عز و جل يقسم الله لا
+
+77
+00:06:56,240 --> 00:07:01,640
+إله إلا هو ليجمعنكم إلى يوم القيامة لا ريب فيه ومن
+
+78
+00:07:01,640 --> 00:07:05,960
+أصدق من الله حديثة والنبي صلى الله عليه وسلم يؤكد
+
+79
+00:07:05,960 --> 00:07:10,640
+أن هذا اليوم سيحصل سيحصل النبي صلى الله عليه وسلم
+
+80
+00:07:10,640 --> 00:07:16,770
+يقول لتؤدن الحقوق إلى أهلهايوم القيامة لتؤدن
+
+81
+00:07:16,770 --> 00:07:20,730
+الحقوق يؤكد النبي صلى الله عليه وسلم أن الحقوق
+
+82
+00:07:20,730 --> 00:07:26,450
+ستؤدى لأصحاب المظالم المظلمين كل واحد سيرجع له حقه
+
+83
+00:07:26,450 --> 00:07:31,270
+حتى يقاد للشات
+
+84
+00:07:31,270 --> 00:07:36,120
+الجلحاء من الشات القرناءحتى يتنصف هذه الشيعة
+
+85
+00:07:36,120 --> 00:07:41,260
+الجلحاء التي لا قرن لها من أختها صاحبة القرون التي
+
+86
+00:07:41,260 --> 00:07:46,100
+كانت قد نطحتها في الدنيا فالله عز وجل سينصف
+
+87
+00:07:46,100 --> 00:07:51,560
+المظلومين في هذا اليوم في يوم الحساب يوم الدين يوم
+
+88
+00:07:51,560 --> 00:07:57,160
+الفصل يوم التغابن إذا هذا أمر معلوم من الدين
+
+89
+00:07:57,160 --> 00:08:02,300
+بالضرورة فمنكر اليوم الآخر كافر والعياذ باللهمنكر
+
+90
+00:08:02,300 --> 00:08:06,520
+اليوم الآخر كافر ولياذ بالله أيضا نبينا صلى الله
+
+91
+00:08:06,520 --> 00:08:09,440
+عليه وسلم عدى الإيمان باليوم الآخر ركن من أركان
+
+92
+00:08:09,440 --> 00:08:15,500
+الإيمان في حديث جبريل عليه السلام لما سأل النبي
+
+93
+00:08:15,500 --> 00:08:19,980
+صلى الله عليه وسلم جبريل لما سأل جبريل النبي صلى
+
+94
+00:08:19,980 --> 00:08:24,560
+الله عليه وسلم قال له ما الإيمان قال الإيمان أن
+
+95
+00:08:24,560 --> 00:08:31,020
+تؤمن باللهوملائكته وكتبه ورسوله واليوم الآخر
+
+96
+00:08:31,020 --> 00:08:35,920
+والقضاء والقدر خيره وشره عد النبي الإيمان باليوم
+
+97
+00:08:35,920 --> 00:08:42,320
+الآخر ركن من أركان الإيمان يجب علينا أن نلتزم بهذه
+
+98
+00:08:42,320 --> 00:08:49,040
+الأركان الستة ونعتقد أن الإيمان باليوم الآخر هو
+
+99
+00:08:49,040 --> 00:08:54,020
+ركن من أركان الإيمان الواجب على كل مسلم أن يعتقد
+
+100
+00:08:54,020 --> 00:08:59,840
+بهذا الركنوهذا الوجوب هذا الوجوب ليس على حد سواء
+
+101
+00:08:59,840 --> 00:09:05,220
+يعني ليس كل الناس على حد سواء فإن كان إن قام به
+
+102
+00:09:05,220 --> 00:09:10,660
+البعض سقط عن الآخرين فهو واجب على سبيل الكفاية على
+
+103
+00:09:10,660 --> 00:09:15,880
+سبيل الكفاية إن قام به بعض الأمة سقط به عن الآخرين
+
+104
+00:09:15,880 --> 00:09:20,720
+ونحن في تدريسنا لهذا الأمر وانتون في دراسة كنا
+
+105
+00:09:20,720 --> 00:09:25,790
+لهذا الركن ومعرفة تفاصيلهتسقطون الإثم عن الأمة
+
+106
+00:09:25,790 --> 00:09:32,210
+تسقطون الإثم عن الأمة فنحن سندرس هذا الرقم
+
+107
+00:09:32,210 --> 00:09:38,150
+بتفاصيله كما ورد في الكتاب والسنة هذا يعفي يعفي
+
+108
+00:09:38,150 --> 00:09:42,730
+العوام من الناس وكبار السن العوام من الناس وكبار
+
+109
+00:09:42,730 --> 00:09:47,730
+السنمن معرفة هذه التفاصيل فهم مطلوب منهم فقط
+
+110
+00:09:47,730 --> 00:09:52,530
+الإيمان بالجملة هكذا الإيمان باليوم الآخر بأن هناك
+
+111
+00:09:52,530 --> 00:09:57,830
+يوم للحساب سيحاسب الله تبارك وتعالى فيه العباد بعد
+
+112
+00:09:57,830 --> 00:10:02,590
+أن يقوموا له من قبورهم ينتصبوا أمامه سبحانه وتعالى
+
+113
+00:10:02,590 --> 00:10:08,010
+في محكمة عادلة يحاسبهم كل بعمله المحسن بإحسانه
+
+114
+00:10:08,010 --> 00:10:14,130
+والمسيء بإساءتهيكفي منهم ان يعتقدوا باليوم الآخر
+
+115
+00:10:14,130 --> 00:10:20,770
+بالجملة هكذا اما المعرفة التفصيلية فهذا ما نقوم
+
+116
+00:10:20,770 --> 00:10:26,510
+بشرحه وتوضيحه في مثل هذه اللقاءات على المؤمن ان
+
+117
+00:10:26,510 --> 00:10:33,710
+يستعد لهذا اليوم فكل عاقل كل عاقليعلم أنه سيُبعث
+
+118
+00:10:33,710 --> 00:10:37,830
+يوم القيامة وكما قال ربنا تبارك وتعالى فمن يعمل
+
+119
+00:10:37,830 --> 00:10:43,350
+مثقال ذرة خير يرى ومن يعمل مثقال ذرة شر يرى
+
+120
+00:10:43,350 --> 00:10:49,390
+فالعاقل الذي يستعد لهذا اليوم ويأخذ من هذه الدنيا
+
+121
+00:10:49,390 --> 00:10:55,710
+زادا يلقى بيه ربه تبارك وتعالى زادا من الطاعة
+
+122
+00:10:55,710 --> 00:11:01,680
+والعبادة لله تبارك وتعالىالمبحث الذي سنتناوله الآن
+
+123
+00:11:01,680 --> 00:11:08,620
+اليوم الآخر في القرآن الكريم فالقرآن
+
+124
+00:11:08,620 --> 00:11:16,260
+الكريم اهتم باليوم الآخر اهتماما بالغا ولهذا
+
+125
+00:11:16,260 --> 00:11:22,420
+الاهتمام مظاهر اهتم به اهتماما بالغا ولهذا
+
+126
+00:11:22,420 --> 00:11:28,180
+الاهتمام مظاهرفكما بينا أن الإيمان باليوم الآخر هو
+
+127
+00:11:28,180 --> 00:11:36,680
+ركن من أركان الإيمان من مظاهر هذا الاهتمام أن
+
+128
+00:11:36,680 --> 00:11:41,800
+القرآن الكريم ربط بين الإيمان بالله تبارك وتعالى
+
+129
+00:11:41,800 --> 00:11:47,260
+والإيمان باليوم الآخر دون فاصلكما في الآيات التي
+
+130
+00:11:47,260 --> 00:11:51,600
+ذكرناها قبل قليل منها قول الله عز وجل ليس البر أن
+
+131
+00:11:51,600 --> 00:11:56,300
+تولوا وجوهكم قبل المشرق والمغرب ولكن البر من آمن
+
+132
+00:11:56,300 --> 00:12:03,820
+بالله واليوم الآخر لم يقول من آمن بالله وملائكته
+
+133
+00:12:03,820 --> 00:12:11,070
+مثلالم يقول الإيمان من آمن بالله ورسله أو و كتبه
+
+134
+00:12:11,070 --> 00:12:15,070
+أو و قضائه و قدره قال واليوم الآخر هذا أمر ملحوظ
+
+135
+00:12:15,070 --> 00:12:18,310
+في القرآن الكريم يقرن القرآن الكريم بين الإيمان
+
+136
+00:12:18,310 --> 00:12:23,620
+بالله والإيمان باليوم الآخرإنما يعمر مساجد الله من
+
+137
+00:12:23,620 --> 00:12:28,580
+آمن بالله واليوم الآخر هذا أيضا ملاحظ في القرآن
+
+138
+00:12:28,580 --> 00:12:32,440
+الكريم إن الذين آمنوا والذين هادوا والنصارى
+
+139
+00:12:32,440 --> 00:12:38,700
+والصابين من آمن بالله واليوم الآخر ذلك يوعظ به من
+
+140
+00:12:38,700 --> 00:12:44,260
+كان منكم يؤمن باللهواليوم الآخر، هذا القرن، هذا
+
+141
+00:12:44,260 --> 00:12:49,960
+الربط بين الركن الأول والركن الخامس يدل على حكمة
+
+142
+00:12:49,960 --> 00:12:58,000
+بالغة، وهي أن الركن الأول يدل على أصلنايدلنا على
+
+143
+00:12:58,000 --> 00:13:03,100
+مصدرنا فنحن من خلق الله نحن مخلوقين لله تبارك
+
+144
+00:13:03,100 --> 00:13:08,280
+وتعالى أما اليوم الآخر فيدلنا على مآلنا ومصيرنا
+
+145
+00:13:08,280 --> 00:13:12,660
+لذلك ربط القرآن الكريم بين الركن الأول والركن
+
+146
+00:13:12,660 --> 00:13:19,180
+الخامس مظهر آخر من مظاهر اهتمام القرآن الكريم مظهر
+
+147
+00:13:19,180 --> 00:13:25,200
+آخر اكسار القرآن الكريم من ذكر اليوم الآخرأستطيع
+
+148
+00:13:25,200 --> 00:13:30,140
+أن أجزم أنه لا تخلو صفحة تكاد أن لا تخلو صفحة من
+
+149
+00:13:30,140 --> 00:13:33,920
+القرآن الكريم إلا ويذكر فيها اليوم الآخر من أول
+
+150
+00:13:33,920 --> 00:13:39,940
+القرآن إلى آخره فحتى صورة الفاتحة التي نكررها في
+
+151
+00:13:39,940 --> 00:13:44,560
+كل صلاة في كل صلاة سواء الفراد أو النوافل والسنن
+
+152
+00:13:44,560 --> 00:13:50,830
+يذكر فيها قول الله عز وجل مالك يوم الدينمالك يوم
+
+153
+00:13:50,830 --> 00:13:56,270
+الدين فيوم الدين هو يوم الحساب يوم القيامة مظهر
+
+154
+00:13:56,270 --> 00:14:01,190
+اخر من مظاهر اهتمام القرآن الكريم باليوم الآخر
+
+155
+00:14:01,190 --> 00:14:06,630
+اطلاق القرآن الكريم اسماء كثيرة على اليوم الآخر
+
+156
+00:14:06,630 --> 00:14:12,390
+اسماء كثيرة على اليوم الآخر كثرة الاسماء تدل على
+
+157
+00:14:12,390 --> 00:14:17,660
+عظم هذا الشيءأطلق أسماء كثيرة عليها وسنتحدث ان شاء
+
+158
+00:14:17,660 --> 00:14:21,520
+الله عن الأسماء التي أطلقها القرأن الكريم فيما بعد
+
+159
+00:14:21,520 --> 00:14:25,820
+سنتحدث عن الأسماء التي أطلقها القرأن الكريم على
+
+160
+00:14:25,820 --> 00:14:30,640
+اليوم الآخر والحكمة من تكرار وكثرة هذه الأسماءفمن
+
+161
+00:14:30,640 --> 00:14:34,880
+أسمائه يوم البعث، يوم القيامة، الساعة، يوم الدين،
+
+162
+00:14:34,880 --> 00:14:39,640
+يوم الحساب، يوم الفتح، يوم التلاق، يوم الجمع، يوم
+
+163
+00:14:39,640 --> 00:14:44,640
+التغابن، يوم الخلود، يوم الخروج، يوم الحصرة، يوم
+
+164
+00:14:44,640 --> 00:14:51,140
+التناد، الآزفة، الطامة، الصاخة، الحاقة، الغاشية،
+
+165
+00:14:51,140 --> 00:14:55,680
+الواقعة، الزلزلة، كل هذه وغيرها أسماء ليوم
+
+166
+00:14:55,680 --> 00:15:01,650
+القيامة، فهذه مظاهر ثلاثةنجد من خلالها أن القرآن
+
+167
+00:15:01,650 --> 00:15:06,750
+الكريم اهتم واعتنى باليوم الآخر أولاً ربط بينه
+
+168
+00:15:06,750 --> 00:15:11,170
+وبين الركن الأول ثانياً أكثر من ذكره تكاد لا تخلو
+
+169
+00:15:11,170 --> 00:15:15,910
+صفحة إلا ويذكر فيها اليوم الآخر ثالثاً أطلق عليه
+
+170
+00:15:15,910 --> 00:15:21,650
+أسماء عديدة وعند العرب كلما عظم الشيء كثرت أسماءه
+
+171
+00:15:21,650 --> 00:15:27,590
+كلما عظم الشيء كثرت أسماءه السؤال الذي يفرض نفسه
+
+172
+00:15:27,590 --> 00:15:34,500
+يا ترى ما الحكمة؟لماذا اهتم القرآن الكريم باليوم
+
+173
+00:15:34,500 --> 00:15:39,980
+الآخر؟ أيضًا الإجابة على هذا السؤال تعود إلى أربعة
+
+174
+00:15:39,980 --> 00:15:46,600
+أسباب السبب الأول أن اليوم الآخر الإيمان به له أثر
+
+175
+00:15:46,600 --> 00:15:51,460
+عظيم في حياة الإنسان ذلك أن الإيمان بما فيه
+
+176
+00:15:51,460 --> 00:15:56,960
+الإيمانبه باليوم الآخر وبما فيه من جنة ونار وحساب
+
+177
+00:15:56,960 --> 00:16:02,120
+وعقاب وثواب له أثر بالغ في توجيه الإنسان وتصحيح
+
+178
+00:16:02,120 --> 00:16:08,760
+سلوكه وانضباطه والتزام بالعمل الصالح فلك أن تقارن
+
+179
+00:16:08,760 --> 00:16:14,160
+بين اثنين بين الشخصين الأول لا يؤمن باليوم الآخر
+
+180
+00:16:14,160 --> 00:16:19,480
+الثاني يؤمن باليوم الآخر الأول لا يعتقد أصلا بيوم
+
+181
+00:16:19,480 --> 00:16:25,800
+حسابالثاني يعتقد بيوم حساب، تجد أن الأول تصرفاته
+
+182
+00:16:25,800 --> 00:16:33,560
+وسلوكياته كالوحش الكاسر، همه إشباع رغباته ونزواته،
+
+183
+00:16:33,560 --> 00:16:43,050
+يعتدي، يغتصب، يسرق، يظلم، يبطش، يتعسفهكذا، همه
+
+184
+00:16:43,050 --> 00:16:49,770
+إشباع رغبات، لا يوجد عنده ما نعرفه من أن هذا حلال
+
+185
+00:16:49,770 --> 00:16:54,930
+أو حرام أو هذا يجوز أو لا يجوزاطلاقا مثل هذه
+
+186
+00:16:54,930 --> 00:16:59,550
+المصطلحات لا توجد عنده، أما الآخر الذي يعرف اليوم
+
+187
+00:16:59,550 --> 00:17:06,750
+الآخر ويعرف أنه سيوقف أمام الله وقفوهم إنهم
+
+188
+00:17:06,750 --> 00:17:11,330
+مسؤولون، هذا نجده وقاف عند حدود الله تبارك وتعالى
+
+189
+00:17:11,670 --> 00:17:16,690
+نجده وقّاف عند حدود الله تبارك وتعالى شعاره سمعنا
+
+190
+00:17:16,690 --> 00:17:21,430
+وأطعنا غفرانك ربنا وإليك المصير إذا شتانة شتانة
+
+191
+00:17:21,430 --> 00:17:27,010
+بين الشخص الأول والشخص الثاني فكأن هذه العقيدة
+
+192
+00:17:27,010 --> 00:17:31,290
+عقيدة اليوم الآخر هي ال remote control الذي يتحكم
+
+193
+00:17:31,290 --> 00:17:35,670
+في الإنسان هي جهاز التحكم وكل إناء بما فيه ينضح
+
+194
+00:17:35,670 --> 00:17:42,230
+فكل إنسان بحسب عقيدته يتصرفوالذي يعتقد باليوم
+
+195
+00:17:42,230 --> 00:17:46,530
+الآخر عقيدة اليوم الآخر هي عقيدة قائمة بذاتها هي
+
+196
+00:17:46,530 --> 00:17:53,840
+لوحدهايعني لها أثر بالغ في تصرفات الإنسان اسمعي
+
+197
+00:17:53,840 --> 00:17:57,920
+معي هذه الآيات اسمعي قول الله تبارك وتعالى إنما
+
+198
+00:17:57,920 --> 00:18:04,320
+يعمر مساجد الله من آمن بالله واليوم الآخر إنما
+
+199
+00:18:04,320 --> 00:18:09,740
+يعمر مساجد الله من آمن بالله واليوم الآخر لو ذهبنا
+
+200
+00:18:09,740 --> 00:18:15,150
+إلى مفهوم المخالفة لهذه الآيةإنما يخرّب مساجد الله
+
+201
+00:18:15,150 --> 00:18:22,970
+من لا يؤمن بالله ولا باليوم الآخر هذا هكذا اسمعي
+
+202
+00:18:22,970 --> 00:18:27,570
+قول الله عز وجل أرأيت الذي يكذب بالدين فذلك الذي
+
+203
+00:18:27,570 --> 00:18:32,370
+يدعو اليتيم ولا يحض على طعام المسكين لو ذهبنا إلى
+
+204
+00:18:32,370 --> 00:18:37,870
+مفهوم المخالفة أرأيت الذي يصدق بالدين فذلك الذي
+
+205
+00:18:37,870 --> 00:18:43,490
+يكرم اليتيمو يحض على طعام المسكين، هكذا العقيدة
+
+206
+00:18:43,490 --> 00:18:49,770
+لها أثر، العقيدة لها أثر، العقيدة لها أثر، الله عز
+
+207
+00:18:49,770 --> 00:18:54,330
+وجل ينفي الإيمان عن أولئك الذين يوالون من حد الله
+
+208
+00:18:54,330 --> 00:19:01,110
+ورسولهلا تجد قوما يؤمنون بالله واليوم الآخر، ركزي،
+
+209
+00:19:01,110 --> 00:19:05,190
+ألاحظ معي تكرار اليوم الآخر، أنه مربوط بإيه؟
+
+210
+00:19:05,190 --> 00:19:09,690
+بالركن الأول، لا تجد قوما يؤمنون بالله واليوم
+
+211
+00:19:09,690 --> 00:19:14,990
+الآخر يودون من حد الله ورسوله، طب ما موقف المؤمنون
+
+212
+00:19:14,990 --> 00:19:23,270
+بالله واليوم الآخر؟ يعادون، مش يودون، يعادون من حد
+
+213
+00:19:23,270 --> 00:19:30,960
+الله ورسولهالمؤمنون بالله واليوم الآخر يعادون
+
+214
+00:19:30,960 --> 00:19:35,280
+لأنهم يحبون في الله ويبغضون في الله تبارك وتعالى،
+
+215
+00:19:35,280 --> 00:19:42,500
+وهذا هو مفهوم الولاء والبراء.إذا الإيمان
+
+216
+00:19:42,500 --> 00:19:50,250
+باليوم الآخر اهتم به القرآن الكريم لهذه الحكمةوهي
+
+217
+00:19:50,250 --> 00:19:55,190
+أن القرآن الكريم عقيدة الإيمان باليوم الآخر عقيدة
+
+218
+00:19:55,190 --> 00:19:59,130
+الإيمان باليوم الآخر لها أثر بالغ في تصرفات
+
+219
+00:19:59,130 --> 00:20:04,090
+الإنسان وسلوكيته الأمر الثاني الذي من أجله اهتم
+
+220
+00:20:04,090 --> 00:20:09,290
+القرآن الكريم باليوم الآخر وركز عليه وأكثر من ذكره
+
+221
+00:20:09,290 --> 00:20:14,050
+واطلق عليه أسماء كثيرة أن المشركين من العرب كانوا
+
+222
+00:20:14,050 --> 00:20:19,890
+ينكرونه أشد الإنكاروكان يثير وما يزال استغراب
+
+223
+00:20:19,890 --> 00:20:24,930
+الكافرين وتعجبهم لما يرونه من مخالفة البعث لما
+
+224
+00:20:24,930 --> 00:20:31,170
+يرونه من تحول إلى رفات هم ينظرون إلى الإنسان يجدوا
+
+225
+00:20:31,170 --> 00:20:37,290
+عظامه أو جثته قد تحللت وتحولت إلى تراب وهذا التراب
+
+226
+00:20:37,290 --> 00:20:46,610
+اختلطوساحة وماعة وضاعة وضلة ويعني لم يعود للإنسان
+
+227
+00:20:46,610 --> 00:20:50,790
+أثر في قبره، فأين ذهب هذا الإنسان؟ هل سيعود في يوم
+
+228
+00:20:50,790 --> 00:20:55,950
+من الأيام؟ هذا أمر عجيب، أمر مستبعد، أمر مستأرض،
+
+229
+00:20:55,950 --> 00:21:01,720
+أمر يعني يثير الاندهاش والاستغراب والاستبعادلذلك
+
+230
+00:21:01,720 --> 00:21:05,720
+ينكرون اليوم الآخر كان مشركو العرب ينكرون اليوم
+
+231
+00:21:05,720 --> 00:21:09,720
+الآخر لحظة القرآن الكريم يحدثنا عن استغرابهم
+
+232
+00:21:09,720 --> 00:21:18,100
+واندهاشهم قاف صورة قاف قوله تعالى بسم الله الرحمن
+
+233
+00:21:18,100 --> 00:21:23,960
+الرحيم قاف والقرآن المجيد بل عجب أن جاء منظر منهم
+
+234
+00:21:23,960 --> 00:21:31,800
+فقال الكافرون هذا شيء عجيب أذا متنا وكننا تراباذلك
+
+235
+00:21:31,800 --> 00:21:38,000
+رجع بعيد أمر مستبعد لا يمكن ما الذي يعيدنا بعد أن
+
+236
+00:21:38,000 --> 00:21:43,140
+أصبحنا ترابا و هذا التراب اختلط بالطين و الأرض و
+
+237
+00:21:43,140 --> 00:21:48,020
+تغذّت عليه الأشجار و الأشجار تغذّ عليها الإنسان
+
+238
+00:21:48,020 --> 00:21:53,320
+كيف سيعاد هذا الإنسان ذلك رجع بعيد مشركو العرب
+
+239
+00:21:53,320 --> 00:21:57,420
+كانوا ينكرونه كان هناك قوم يطلق عليهم الدهريون
+
+240
+00:21:58,860 --> 00:22:03,200
+حدثنا القرآن الكريم عنهم وقالوا ما هي الا حياتنا
+
+241
+00:22:03,200 --> 00:22:09,020
+الدنيا نموت ولا نحيا وما يهلكنا الا الدهر وما
+
+242
+00:22:09,020 --> 00:22:15,850
+يهلكنا الا الدهر يعني ستين سبعين سنة مئة سنةبعد أن
+
+243
+00:22:15,850 --> 00:22:20,430
+نولد هذه هي حياتنا ثم عندما يشيخ الإنسان و يكبر
+
+244
+00:22:20,430 --> 00:22:26,330
+تبلعه الأرض يموت خلاص هي كل قصة الحياة هكذا حتى أن
+
+245
+00:22:26,330 --> 00:22:30,970
+بعضهم اختصراها في قوله ما هي إلا أرحم تدفع و أرض
+
+246
+00:22:30,970 --> 00:22:37,590
+تبلع ما هي إلا أرحم النساء تدفع الأجنة و أرض بعد
+
+247
+00:22:37,590 --> 00:22:41,190
+ذلك تبلعها ستين سبعين سنة مية مية عشرين سنة هذه لا
+
+248
+00:22:41,190 --> 00:22:49,000
+شيءهه؟ لا شيء من العمر الزمن يعني ارض ارحم تدفع
+
+249
+00:22:49,000 --> 00:22:54,620
+وارض تبلعي كل قصة الحياة فرد القرآن الكريم عليهم
+
+250
+00:22:54,620 --> 00:23:00,900
+مركزا على اليوم الآخر مركزا وبينا هذه العقيدة
+
+251
+00:23:00,900 --> 00:23:05,180
+عقيدة اليوم الآخر رد عليهم القرآن الكريم في آيات
+
+252
+00:23:05,180 --> 00:23:09,020
+كثيرة سنقف معها ان شاء الله وسنقف مع أدلة اليوم
+
+253
+00:23:09,020 --> 00:23:15,250
+الآخر وأنه كائن لا محالةكائن اليوم القيامة كائن لا
+
+254
+00:23:15,250 --> 00:23:20,230
+محالة وسنورد أدلة عديدة ومتنوعة بمشيئة الله تبارك
+
+255
+00:23:20,230 --> 00:23:25,510
+وتعالى على أنه سيحصل كما أخبر ربنا تبارك وتعالى
+
+256
+00:23:25,510 --> 00:23:33,070
+أدلة نقلية وأدلة عقلية وأدلة حسية سنثبتها إن شاء
+
+257
+00:23:33,070 --> 00:23:39,050
+الله سنثبت اليوم الآخر وأنه سيحصل كما أخبر ربنا
+
+258
+00:23:39,050 --> 00:23:44,000
+تبارك وتعالىوهنا يجب أن أقول يعني أن الذين أصلا
+
+259
+00:23:44,000 --> 00:23:49,280
+ينكرون اليوم الآخر لا دليل عندهم، نحن في جعبتنا
+
+260
+00:23:49,280 --> 00:23:54,340
+أدلة كثيرة، لكن هم ليس في جعبتهم أي دليل إلا
+
+261
+00:23:54,340 --> 00:24:01,350
+الإنكار والجحود والاستبعاد والاندهاش والاستغرابفقط
+
+262
+00:24:01,350 --> 00:24:06,470
+هذا الذي يملكونه، أما دليل، أدلة، لا يوجد من أي
+
+263
+00:24:06,470 --> 00:24:10,490
+نوع من هذه الأدلة، لا دليل عقلي ولا دليل حسي ولا
+
+264
+00:24:10,490 --> 00:24:14,950
+دليل فلسفي ولا أي شيء، لا يوجد عندهم إلا الاندهاش
+
+265
+00:24:14,950 --> 00:24:20,610
+والاستعظام والاستبعاد وهكذا مثل هذه المصطلحات
+
+266
+00:24:20,610 --> 00:24:22,470
+ومرادفاتها
+
+267
+00:24:24,660 --> 00:24:28,700
+الحكمة الثالثة التي من أجلها اعتنى القرآن الكريم
+
+268
+00:24:28,700 --> 00:24:34,140
+باليوم الآخر وركز عليه أن أهل الكتاب وإن كانوا
+
+269
+00:24:34,140 --> 00:24:38,340
+يؤمنون باليوم الآخر إلا أن تصورهم قد بلغ منتهى
+
+270
+00:24:38,340 --> 00:24:43,080
+الفساد عقيدتهم فاسدة في اليوم الآخر فالنصارى مثلا
+
+271
+00:24:43,080 --> 00:24:46,200
+يعتقدون
+
+272
+00:24:46,200 --> 00:24:51,740
+أن هذا اليوميعتمد على وجود عيسى عليه السلام وجود
+
+273
+00:24:51,740 --> 00:24:57,600
+المخلص الذي يفدي الناس بنفسه يعتقدون أن عيسى عليه
+
+274
+00:24:57,600 --> 00:25:02,540
+السلام هو الذي يدين الناس يحاسبهم يوم القيامة عيسى
+
+275
+00:25:02,540 --> 00:25:06,960
+الذي يحاسبهم يجلس بجانب أبيه هكذا يعتقدون في
+
+276
+00:25:06,960 --> 00:25:11,960
+معتقداتهم الفاسدة يجلس بجانب أبيه بجانب الله تبارك
+
+277
+00:25:11,960 --> 00:25:19,350
+وتعالى على العرش ويحاسب الناسواليهود عقيدتهم في
+
+278
+00:25:19,350 --> 00:25:24,650
+ذلك أفسد من عقيدة النصارى فكتابهم المحرف قلّما
+
+279
+00:25:24,650 --> 00:25:30,910
+يذكر اليوم الآخر قلّما فالجنة عندهم ما هم فيهم
+
+280
+00:25:30,910 --> 00:25:35,530
+النعيم في هذه الدنيا والنار عندهم أن ينتصر عليهم
+
+281
+00:25:35,530 --> 00:25:41,750
+عدوهم انتصار عدوهم عليهم هو النار لذلك القرآن
+
+282
+00:25:41,750 --> 00:25:47,480
+الكريم ركّز على اليوم الآخروبيّنه عندما يتحدث
+
+283
+00:25:47,480 --> 00:25:51,740
+القران الكريم عن الجنة والنار هذا حديث عن اليوم
+
+284
+00:25:51,740 --> 00:25:56,140
+الآخر عندما يؤكد القران الكريم إن الدين لواقع
+
+285
+00:25:56,140 --> 00:26:01,240
+اقتربت الساعة وانشق القمر هذا كله عن اليوم الآخر
+
+286
+00:26:01,240 --> 00:26:06,560
+عندما يتحدث القران الكريم عن مقال الموحدين ومقال
+
+287
+00:26:06,560 --> 00:26:12,380
+المشركين هذا حديث عن اليوم الآخرفركز القرآن الكريم
+
+288
+00:26:12,380 --> 00:26:18,740
+على اليوم الآخر لهذا السبب سبب آخر واخير لعل
+
+289
+00:26:18,740 --> 00:26:21,940
+الحكمة من اهتمام القرآن الكريم اليوم الآخر كثرة
+
+290
+00:26:21,940 --> 00:26:27,860
+نسيان العباد له فالناس كثيرا ما ينسونه ويغفلون عنه
+
+291
+00:26:27,860 --> 00:26:35,380
+بسبب تثاقلهم إلى الأرض وحبهم للدنيا ومتاعهاوحبهم
+
+292
+00:26:35,380 --> 00:26:42,000
+للدنيا ومتاعها فالإنسان يغرق في زحمة العمل فينسى
+
+293
+00:26:42,000 --> 00:26:46,780
+اليوم الآخر ينسى أنه سيحاسب أمام الله تبارك وتعالى
+
+294
+00:26:46,780 --> 00:26:54,640
+فيقع في المعاصي يصيبه الإغراء بالملذات القريبة
+
+295
+00:26:55,590 --> 00:27:00,170
+ملذات هذه الحياة الدنيا ويغريه الشيطان يوسوس له
+
+296
+00:27:00,170 --> 00:27:07,290
+فيقع في المعاصي لكن هذا الركن الإيمان باليوم الآخر
+
+297
+00:27:07,290 --> 00:27:12,170
+له أثر بالغ في الإنسان في هذه القضية فالإنسان الذي
+
+298
+00:27:12,170 --> 00:27:19,170
+ينسى لو ذُكّر باليوم الآخر ذُكّر بالجزاء الذي
+
+299
+00:27:19,170 --> 00:27:25,570
+ينتظره والعقوبة التي ستحل به إن وقع في هذه المعصية
+
+300
+00:27:25,570 --> 00:27:31,990
+نجده ينزجر عن فعل هذه المعصية وفي المقابل الإنسان
+
+301
+00:27:31,990 --> 00:27:38,470
+إذا تكاسل عن طاعة لله تبارك وتعالى فذُكر بالثواب
+
+302
+00:27:38,470 --> 00:27:44,610
+الذي ينتظر يوم القيامة من الجنانوالنعيم الذي اعده
+
+303
+00:27:44,610 --> 00:27:49,690
+الله عز وجل للمؤمنين نجده ينشط لليوم الآخر فإذا
+
+304
+00:27:49,690 --> 00:27:55,150
+القرآن الكريم نحوصل هذا الأمر اهتم باليوم الآخر
+
+305
+00:27:55,150 --> 00:28:02,450
+لحكم أربعة الأول لما له من أثر عظيم في سلوك وتوجيه
+
+306
+00:28:02,450 --> 00:28:09,190
+سلوك الفرد اتنين لأن العرب كانوا ينكرونه أشد
+
+307
+00:28:09,190 --> 00:28:17,090
+الإنكار تلاتةلأن أهل الكتاب كانت عقيدتهم بخصوص هذا
+
+308
+00:28:17,090 --> 00:28:21,050
+الركن عقيدة فاسدة فاراد القرآن الكريم أن يصوبها
+
+309
+00:28:21,050 --> 00:28:27,270
+ويصححها الأمر الرابع لأن الإنسان كثيرا ما ينسى
+
+310
+00:28:27,270 --> 00:28:32,910
+ويغفل هذا اليوم الآخر فجاء التذكير به مرات ومرات
+
+311
+00:28:32,910 --> 00:28:37,650
+ومرات عديدة في القرآن الكريم تذكيرا للإنسان حتى
+
+312
+00:28:37,650 --> 00:28:43,420
+يصح من غفلتهلهذه الحكم والله عز وجل أعلى وأعلم
+
+313
+00:28:43,420 --> 00:28:51,620
+القرآن الكريم ركز على اليوم الآخر لنتحدث عن أسماء
+
+314
+00:28:51,620 --> 00:28:56,240
+اليوم الآخر في القرآن الكريمقلنا فيما سبق أن
+
+315
+00:28:56,240 --> 00:29:00,240
+القرآن الكريم أطلق أسماء عديدة على اليوم الآخر
+
+316
+00:29:00,240 --> 00:29:05,100
+أطلق أسماء عديدة على اليوم الآخر لو تتبعنا القرآن
+
+317
+00:29:05,100 --> 00:29:10,540
+الكريم فعلا نجد أن لهذا اليوم أسماء كثيرة وكل إسم
+
+318
+00:29:10,540 --> 00:29:16,700
+منها يدل على معنى ما سيحدث من أهوال ذلك اليوم ما
+
+319
+00:29:16,700 --> 00:29:22,700
+سيحدث في هذا اليوم القرطبي عليه رحمة الله أبي عبد
+
+320
+00:29:22,700 --> 00:29:28,990
+اللهصاحب كتاب الجامع لأحكام القرآن الكريم وهو كتاب
+
+321
+00:29:28,990 --> 00:29:35,370
+تفسير فقهي يعيد كثرة
+
+322
+00:29:35,370 --> 00:29:42,370
+أسماء اليوم الآخر يعيد إطلاق القرآن الكريم أسماء
+
+323
+00:29:42,370 --> 00:29:47,590
+كثيرة على اليوم الآخر لعظم شأن هذا اليوملعظم شأن
+
+324
+00:29:47,590 --> 00:29:52,890
+هذا اليوم فيقول فكلما عظم شأنه كل شيء يعني عظم
+
+325
+00:29:52,890 --> 00:29:59,350
+شأنه تعددت صفاته وكثرت أسماءه ألا ترى أن السيف
+
+326
+00:29:59,350 --> 00:30:07,350
+عندهم لما عظم عندهم موضعه وتأكد نفعه لديهم وموقعه
+
+327
+00:30:07,350 --> 00:30:13,550
+جمع له خمسمائة اسم وله نظائر فالقيامة لما عظم
+
+328
+00:30:13,550 --> 00:30:19,820
+أمرهاوكثرت أهوالها سماها الله تعالى في كتابه
+
+329
+00:30:19,820 --> 00:30:25,600
+بأسماء عديدة ووصفها بأسماء كثيرة قال لك ولها نظائر
+
+330
+00:30:25,600 --> 00:30:34,440
+وله نظائر النظائر مثل مثل القرآن الكريم نفسه له
+
+331
+00:30:34,440 --> 00:30:41,360
+أسماء كثيرة له أسماء كثيرة صورة الفاتحة وصل
+
+332
+00:30:41,360 --> 00:30:45,890
+أسماؤها أكثر من عشرين اسماسورة الفاتحة لما عظم
+
+333
+00:30:45,890 --> 00:30:51,270
+أمرها فاتحت القرآن الكريم السبع المثاني أم القرآن
+
+334
+00:30:51,270 --> 00:30:56,510
+الشافية إلى غير ذلك من الأسماء لما عظم أمرها كثرت
+
+335
+00:30:56,510 --> 00:31:01,710
+أسماءه السيف عند العرب لما عظم أمره كثرت أسمائه
+
+336
+00:31:01,710 --> 00:31:09,200
+الأسدمن بين حيوانات الغابة كثرت أسماءه لأنه أعظم
+
+337
+00:31:09,200 --> 00:31:14,360
+حيوان وأهم كائن، أهم مخلوق من الحيوانات، من
+
+338
+00:31:14,360 --> 00:31:19,540
+الحيوانات التي تحويها البرية أو الغابة، إذاً كل ما
+
+339
+00:31:19,540 --> 00:31:23,820
+عظم أمر الشيء، كثرت أسماءه، الله تبارك وتعالى،
+
+340
+00:31:23,820 --> 00:31:27,100
+الله تبارك وتعالى، له أسماء عديدة، له الأسماء
+
+341
+00:31:27,100 --> 00:31:31,510
+الحسنة تبارك وتعالى، واليوم الآخر كذلكلما كثرت
+
+342
+00:31:31,510 --> 00:31:36,190
+أسمائه .. لما .. لما عظم شأنه كثرت ايه؟ كثرت
+
+343
+00:31:36,190 --> 00:31:41,610
+أسمائه من أسمائه التي يمكن أن نسجلها سنذكر الاسم
+
+344
+00:31:41,610 --> 00:31:54,590
+وسنذكر آية يذكر فيها هذا الاسم ثم نذكر سبب تسمية
+
+345
+00:31:54,590 --> 00:32:02,640
+اليوم الآخر بهذا الاسمفمثلًا اليوم الآخر ذُكر في
+
+346
+00:32:02,640 --> 00:32:07,860
+قوله تعالى ذلك يوعظ به من كان منكم يؤمنوا بالله
+
+347
+00:32:07,860 --> 00:32:12,340
+واليوم الآخر وأحيانًا
+
+348
+00:32:12,340 --> 00:32:18,720
+يسمى بالآخرة أو الدار الآخرة سمي ذلك اليوم باليوم
+
+349
+00:32:18,720 --> 00:32:27,610
+الآخر لأنه اليوم الذي لا يوم بعدهلأنه هذا التعليم
+
+350
+00:32:27,610 --> 00:32:35,230
+اليوم الذي لا يوم بعده يوم البعث اسم آخر ذُكر
+
+351
+00:32:35,230 --> 00:32:39,510
+في قوله تعالى وقال الذين أوتوا العلم والإيمان لقد
+
+352
+00:32:39,510 --> 00:32:46,050
+لبثتم في كتاب الله إلى يوم البعث فهذا يوم البعث
+
+353
+00:32:46,050 --> 00:32:54,950
+سمى بهذا الإسم لأن فيه البعث إلى الحياة بعد الموت
+
+354
+00:32:56,030 --> 00:33:03,530
+الناس يكونوا أموات يكونوا في قبورهم ثم يبعثوا ثم
+
+355
+00:33:03,530 --> 00:33:10,510
+يبعثوا تعادوا لهم الحياة فيخرجون من قبورهم ينفضون
+
+356
+00:33:10,510 --> 00:33:18,350
+التراب عن رؤوسهم اسم آخر يوم القيامة ورد هذا الاسم
+
+357
+00:33:18,350 --> 00:33:25,080
+في سبعين آية من آيات القرآن الكريمذُكر كثيرا كقوله
+
+358
+00:33:25,080 --> 00:33:31,000
+تعالى الله لا إله إلا هو ليجمعنكم إلى يوم القيامة
+
+359
+00:33:31,000 --> 00:33:39,300
+لا ريب فيه القيامة القيامة في اللغة مصدر قام يقوم
+
+360
+00:33:39,300 --> 00:33:44,240
+سميت بذلك لماذا سمي يوم القيامة بيوم القيامة؟ لما
+
+361
+00:33:44,240 --> 00:33:50,090
+يقوم فيه من الأمور العظام التي بيلتها النصوصومن
+
+362
+00:33:50,090 --> 00:33:55,750
+ذلك قيام الناس لرب العالمين فيوم القيامة تقوم فيه
+
+363
+00:33:55,750 --> 00:34:02,310
+تحصل فيه أمور عظيمة كثيرة ومنها أن الناس يقومون من
+
+364
+00:34:02,310 --> 00:34:10,370
+قبورهم لرب العالمين الاسم الرابع يوم الدين في سورة
+
+365
+00:34:10,370 --> 00:34:15,750
+الفاتحة مالكي يوم الدين والدين في اللغة في لغة
+
+366
+00:34:15,750 --> 00:34:21,260
+العرب الجزاء والحسابسمي اليوم الآخر بيوم الدين لأن
+
+367
+00:34:21,260 --> 00:34:27,320
+الله يجزي العباد ويحاسبهم في ذلك اليوم يوم الدين
+
+368
+00:34:27,320 --> 00:34:32,620
+يوم الحساب يعني الدين هو الحساب هو الجزاء فالله عز
+
+369
+00:34:32,620 --> 00:34:37,460
+وجل يجازي العباد ويحاسبهم في هذا اليوم اسم الخامس
+
+370
+00:34:37,460 --> 00:34:43,700
+يوم الحساب قال تعالى إني عُدت بربي وربكم من كل
+
+371
+00:34:43,700 --> 00:34:49,820
+متكبر لا يؤمن بيوم الحسابالاسم واضح في غاية الوضوح
+
+372
+00:34:49,820 --> 00:34:56,560
+سمى بذلك لأن الله يحاسب فيه عباده على أعمالهم في
+
+373
+00:34:56,560 --> 00:35:04,320
+الحياة الدنيا اسم السادس يوم الفصل يوم الفصل هذا
+
+374
+00:35:04,320 --> 00:35:12,800
+يوم الفصل الذي كنتم به تكذبون سمى بذلك السبب لأن
+
+375
+00:35:12,800 --> 00:35:17,580
+الله يفصل فيه بين عبادهفيما كانوا فيه يختلفون
+
+376
+00:35:17,580 --> 00:35:24,760
+فالتعليل التسمية من الاسم نفسه الأمر ليس بالأمر
+
+377
+00:35:24,760 --> 00:35:31,180
+الصعب يعني يوم الخروج لاحظ يوم الخروج قال تعالى
+
+378
+00:35:31,180 --> 00:35:37,700
+يوم يسمعون الصيحة بالحق ذلك يوم الخروج سمي به ليه؟
+
+379
+00:35:37,700 --> 00:35:42,460
+لأن العبادة يخرجون فيه من قبورهم يخرجون فيه من
+
+380
+00:35:42,460 --> 00:35:48,490
+قبورهمعندما ينفخ في الصور يقول القرطب عليه الرحمة
+
+381
+00:35:48,490 --> 00:35:55,530
+الله عن هذا الإسم فأوله خروج من القبر وآخره خروج
+
+382
+00:35:55,530 --> 00:36:01,530
+المؤمنين من النار ثم لا خروج ولا دخول هؤلاء الذين
+
+383
+00:36:01,530 --> 00:36:06,480
+هم في مشيهة اللهوشاء الله عز وجل لم يعفوا عنهم،
+
+384
+00:36:06,480 --> 00:36:10,020
+انما عذبهم كما هي عقيدة أهل السنة والجماعة في
+
+385
+00:36:10,020 --> 00:36:15,240
+مرتكب الكبيرة هؤلاء آخر شيء يحصل أنهم يخرجون من
+
+386
+00:36:15,240 --> 00:36:21,960
+النار ثم لا دخول، لا خروج ولا دخول الاسم الثامن
+
+387
+00:36:21,960 --> 00:36:27,700
+يوم الوعيد قال تعالى ونفخ في الصور ذلك يوم الوعيد
+
+388
+00:36:28,380 --> 00:36:35,620
+سمى بذلك لأن فيه تحقيق وعيد الله للكافرين وعيد
+
+389
+00:36:35,620 --> 00:36:42,760
+الله للكافرين كما في قوله تعالى في سورة الأعراف
+
+390
+00:36:42,760 --> 00:36:46,940
+ونادى أصحاب النار أصحاب الجنة أن أفيضوا علينا من
+
+391
+00:36:46,940 --> 00:36:51,540
+الماء أو مما رزقكم الله قال إن الله حرمهم على
+
+392
+00:36:51,540 --> 00:36:56,830
+الكافرينإن الله حرمهما على الكافرين ونادى أصحاب
+
+393
+00:36:56,830 --> 00:37:01,570
+الجنة أصحاب النار أن قد وجدنا ما وعدنا ربنا حقه
+
+394
+00:37:01,570 --> 00:37:07,770
+فهل وجدتم ما وعد ربكم حقه قالوا بلى قالوا بلى فسمى
+
+395
+00:37:07,770 --> 00:37:13,670
+يوم الوعيد بهذا الإسم لأن الله يحقق فيه وعيده
+
+396
+00:37:13,670 --> 00:37:19,030
+للكافرين توعدهم سبحانه وتعالى بالنار وهو أدخلهم
+
+397
+00:37:19,030 --> 00:37:24,090
+إياها أسأل الله أن يعافينا جميعاالاسم التاسع يوم
+
+398
+00:37:24,090 --> 00:37:30,430
+الخلود قال تعالى ادخلوها بسلام ذلك يوم الخلود سمى
+
+399
+00:37:30,430 --> 00:37:34,330
+بذلك لأن الحياة في هذا اليوم للمكلفين في الدنيا
+
+400
+00:37:34,330 --> 00:37:40,770
+حياة خالدة أبدية لانهاية لها لانهاية لها للمؤمنين
+
+401
+00:37:40,770 --> 00:37:49,350
+للمؤمنين يا أهل الجنة حياة بلا موتويا أهل النار،
+
+402
+00:37:49,350 --> 00:37:54,970
+حيات بلا موت.طيب، الاسم العاشر يوم الحصرة، وانذرهم
+
+403
+00:37:54,970 --> 00:38:00,980
+يوم الحصرةوتسمى بذلك لأن فيه حصرة الكافرين والعصاء
+
+404
+00:38:00,980 --> 00:38:05,740
+على ما فرطوا في جنب الله فهم يتحصرون كان الأمر في
+
+405
+00:38:05,740 --> 00:38:10,700
+طاقتهم ان يعبدوا الله عز وجل ان يعبدوه ان يعرفوه
+
+406
+00:38:10,700 --> 00:38:16,640
+ويوحدوه ويطيعوه ويفعلوا كل ما أمرهم به لكنهم عصوه
+
+407
+00:38:16,640 --> 00:38:21,920
+لذلك يتحصرون على ما بدر منهم من اتباع الشهوات
+
+408
+00:38:21,920 --> 00:38:28,090
+والمعاصر التي وقعوا فيها11 يوم الجمع قال تعالى
+
+409
+00:38:28,090 --> 00:38:34,110
+وكذلك أوحينا إليك قرآن عربيا لتنذر أمة القرى ومن
+
+410
+00:38:34,110 --> 00:38:39,030
+حولها وتنذر يوم الجمع لا ريب فيه سميت بذلك لأن
+
+411
+00:38:39,030 --> 00:38:45,350
+الله يجمع فيه الناس جميعا أولهم وآخرهم كلهم في
+
+412
+00:38:45,350 --> 00:38:50,330
+صعيد واحد منذ آدم عليه السلام إلى يوم القيامة كل
+
+413
+00:38:50,330 --> 00:38:57,110
+الناس يجمعون في صعيد واحديوم الآزفة قال تعالى
+
+414
+00:38:57,110 --> 00:39:02,090
+وانذرهم يوم الآزفة إذ القلوب لدى الحناجر كاضمين
+
+415
+00:39:02,090 --> 00:39:08,830
+لماذا سمية الآزفة سميت بذلك لاقترابها لأنها قريبة
+
+416
+00:39:08,830 --> 00:39:13,010
+كما قال تعالى في أول سورة القمر اقتربت الساعة
+
+417
+00:39:13,010 --> 00:39:19,370
+وانشق القمر سميت بذلك لاقترابها فهي قريبة والساعة
+
+418
+00:39:19,370 --> 00:39:25,500
+قريبة جدا وكل آت فهو قريب وإن بعد مدها13 يوم
+
+419
+00:39:25,500 --> 00:39:32,700
+التلاق يوم التلاق في سورة غافر رفيع الدرجات ذو
+
+420
+00:39:32,700 --> 00:39:36,200
+العرش يلقي الروح من أمره على من يشاء من عبادته
+
+421
+00:39:36,200 --> 00:39:42,940
+لينذر يوم التلاق ينقل ابن كثير أسباب التسمية ليه؟
+
+422
+00:39:42,940 --> 00:39:48,140
+ما السبب؟ لماذا سمي اليوم الأخر بيوم التلاق؟ قال
+
+423
+00:39:48,140 --> 00:39:55,640
+أنه يلتقي فيه آدم وآخر ولدهأخر واحد من ولاده قبل
+
+424
+00:39:55,640 --> 00:40:02,220
+يوم القيامة ويلتقي فيه العباد أو سبب أخر يلتقي فيه
+
+425
+00:40:02,220 --> 00:40:06,560
+أهل السماء وأهل الأرض والخالق والخلق أو الظالم
+
+426
+00:40:06,560 --> 00:40:14,520
+والمظلوم أو أنه يشمل هذا كله هذا كله سيحصل سيلتق
+
+427
+00:40:14,520 --> 00:40:19,680
+الخالق مع المخلوق آدم مع آخر ولده الظالم والمظلوم
+
+428
+00:40:19,680 --> 00:40:25,420
+كل هذا أهل السماء وأهل الأرض كلهم سيلتقونفكل عامل
+
+429
+00:40:25,420 --> 00:40:33,040
+سيلقى ما عمل من خير وشر اسم آخر يوم التغاب قال
+
+430
+00:40:33,040 --> 00:40:39,580
+تعالى يوم يجمعكم ليوم الجمع ذلك يوم التغاب سمى
+
+431
+00:40:39,580 --> 00:40:46,040
+بذلك لأن أهل الجنة يغبنون أهل النار يغبنون أهل
+
+432
+00:40:46,040 --> 00:40:51,250
+النار إذ يدخل هؤلاء الجنةأهل الجنة يدخلون الجنة
+
+433
+00:40:51,250 --> 00:40:57,790
+فيأخذون ما أعد الله لهم ما أعد الله لهم يأخذون ما
+
+434
+00:40:57,790 --> 00:41:03,770
+أعد الله لأهل النار من مقاعد في الجنة هذا يفهم منه
+
+435
+00:41:03,770 --> 00:41:09,350
+أن الله عز وجل أعد لكل واحد من خلقه مقعد في الجنة
+
+436
+00:41:09,350 --> 00:41:15,670
+ومقعد في النار مقعد في الجنة ومقعد في النار كل
+
+437
+00:41:15,670 --> 00:41:21,220
+واحد منهم له مقعد في الجنة ومقعد في الناريدخل
+
+438
+00:41:21,220 --> 00:41:27,880
+المؤمنون الجنة فتبقى مقاعد من دخلوا النار فارغة
+
+439
+00:41:27,880 --> 00:41:35,440
+فيرثها المؤمنونوتلكم الجنة أورستموها بما كنتم
+
+440
+00:41:35,440 --> 00:41:42,280
+تعملون. أورستموها. هذه الجنة. هذه حقوق الاهل
+
+441
+00:41:42,280 --> 00:41:47,060
+النار. أورستموها. هي ميراث لكم بما كنتم تعملون.
+
+442
+00:41:47,400 --> 00:41:50,860
+هذا في الآخرة. في الآخرة. ويُفهم من ذلك بعض
+
+443
+00:41:50,860 --> 00:41:56,380
+العلماء قال ان مقاعد المؤمنين في جهنم في النار
+
+444
+00:41:56,380 --> 00:42:03,740
+أيضًا يأخذها أو يرثها الكافرون.يرثها الكافرون يوم
+
+445
+00:42:03,740 --> 00:42:09,460
+التغابط يوم التناد قال تعالى ويا قوم إني أخاف
+
+446
+00:42:09,460 --> 00:42:15,900
+عليكم يوم التناد سمى بذلك لكثرة ما يحصل من نداء في
+
+447
+00:42:15,900 --> 00:42:20,960
+ذلك اليوم فكل إنسان يدعى باسمه للحساب والجزاء
+
+448
+00:42:20,960 --> 00:42:26,000
+وأصحاب الجنة ينادون أصحاب النار وأصحاب النار
+
+449
+00:42:26,000 --> 00:42:30,910
+ينادون أصحاب الجنة كما في صورة إيهالأعراف كما
+
+450
+00:42:30,910 --> 00:42:35,730
+ذكرنا قبل قليل، وأهل الأعراف ينادون هؤلاء وهؤلاء،
+
+451
+00:42:35,730 --> 00:42:42,490
+16 الساعة، من أسماء يوم القيامة الساعة، قال تعالى
+
+452
+00:42:42,490 --> 00:42:47,850
+يا أيها الناس اتقوا ربكم، إن زلزلة الساعة شيء
+
+453
+00:42:47,850 --> 00:42:53,570
+عظيم، يقول القرطب في هذا الإسمسميت به إما لقربها
+
+454
+00:42:53,570 --> 00:42:58,910
+لأن كل آت قريب وقيل إنما سميت بالساعة لأنها تأتي
+
+455
+00:42:58,910 --> 00:43:04,210
+بغتة في ساعة في ساعة في ساعة تأتي في ساعة تأتي
+
+456
+00:43:04,210 --> 00:43:09,850
+فجأة من أسمائها أيضا الواقعة قال تعالى إذا وقعت
+
+457
+00:43:09,850 --> 00:43:13,650
+الواقعة اسم لصورة كاملة في القرآن الكريم يقول ابن
+
+458
+00:43:13,650 --> 00:43:18,290
+كثير في سبب هذه التسمية سميت بذلك لتحقق كونها
+
+459
+00:43:18,290 --> 00:43:26,590
+ووجودهاوليس لوقوعها إذا أراد الله صارف يصرفها ولا
+
+460
+00:43:26,590 --> 00:43:32,850
+دافع يدفعها فسميت بذلك لأنها ستتحقق ستقع كما أخبر
+
+461
+00:43:32,850 --> 00:43:37,070
+ربنا تبارك وتعالى ليس لأنها وقعت هي لم تقع بعد
+
+462
+00:43:37,070 --> 00:43:44,130
+الواقع لكن كأنها وقعت ولنرجع إلىقوله تعالى اقتربت
+
+463
+00:43:44,130 --> 00:43:49,950
+الساعته وانشق القمر فهي كأنها ايه حاصلة كأنها
+
+464
+00:43:49,950 --> 00:43:58,420
+واقعة ستاشر الصاخة قال تعالى فإذا جاءت الصاخةيقول
+
+465
+00:43:58,420 --> 00:44:03,960
+ابن كثير في سبب هذه التسمية الصاخة يعني صيحة صيحة
+
+466
+00:44:03,960 --> 00:44:10,520
+يوم القيامة وسميت بذلك لأنها تصخ الأسماع أي تبالغ
+
+467
+00:44:10,520 --> 00:44:18,740
+في إسماعها حتى تكاد تصمهاتتكاد يعني تعطل السمع عند
+
+468
+00:44:18,740 --> 00:44:23,700
+الناس لا أحد إلا ويسمعها يعني يوم أن تحصل الصيحة
+
+469
+00:44:23,700 --> 00:44:28,820
+يوم أن تحصل الصيحة يضيق الإنسان يتضايق مما يسمعه
+
+470
+00:44:28,820 --> 00:44:37,490
+من هذا الصوت المزعج الشديد تسعتاش الطامةقال تعالى
+
+471
+00:44:37,490 --> 00:44:43,010
+فإذا جاءت الطامة الكبرى قال ابن عباس سميت بذلك
+
+472
+00:44:43,010 --> 00:44:52,090
+لأنها تطم كل أمر هائل مفضع عشرين الحق الحق وما
+
+473
+00:44:52,090 --> 00:44:59,010
+الحق سميت بذلك لأن فيها يتحقق الوعد والوعيد كما
+
+474
+00:44:59,010 --> 00:45:06,050
+وعد الله المؤمنينوكما توعد الكافرين، يقول الشيخ
+
+475
+00:45:06,050 --> 00:45:12,070
+الميداني عليه الرحمة الله، لأنها تحق كل مجادل
+
+476
+00:45:12,070 --> 00:45:16,470
+ومخاصم في دين الله، أي تغلبوا، لأنه ثبتت، انتهى
+
+477
+00:45:16,470 --> 00:45:22,360
+الأمر، والأمر أصبح حقيقة واقعةواحد وعشرين الغاشية
+
+478
+00:45:22,360 --> 00:45:26,980
+قال تعالى هل أتاك حديث الغاشية اسم صورة في القرآن
+
+479
+00:45:26,980 --> 00:45:32,560
+الكريم سميت بذلك لأنها تغشى الناس بأفزعها وتعمهم
+
+480
+00:45:32,560 --> 00:45:38,760
+لا تترك أحد إلا وإيه إلا وتعمه سميت بالغاشية لأنها
+
+481
+00:45:38,760 --> 00:45:43,720
+تغشى الناس كل الناس اتنين وعشرين وهذا هو الأخر اسم
+
+482
+00:45:43,720 --> 00:45:48,940
+معنى قال تعالى القارعة ما القارعة وما أدراك ما
+
+483
+00:45:48,940 --> 00:45:54,660
+القارعةهذا الإسم من الأسماء الشديدة المفزعة
+
+484
+00:45:54,660 --> 00:46:01,640
+المؤثرة سميت بهذا الإسم أخذا مما يجري فيها من قرع
+
+485
+00:46:01,640 --> 00:46:07,880
+شديد والقرع هو الضرب الذي يحصل فيه صوت شديد وسميت
+
+486
+00:46:07,880 --> 00:46:12,680
+بالقارعة لأنها تقرع القلوب بأهوالها تقرع القلوب
+
+487
+00:46:12,680 --> 00:46:16,700
+بأهوالها لسيد قطب عليه الرحمة الله كلام جميل في
+
+488
+00:46:16,700 --> 00:46:24,990
+هذا الموضوعقال في هذا الاسم اسم القارعة لليوم
+
+489
+00:46:24,990 --> 00:46:34,570
+الآخر قال كأنه إنسان شديد مفتول العضلات قوي البنية
+
+490
+00:46:34,570 --> 00:46:39,810
+يمسك بتلابيب ثياب الإنسان ويهزه بعنف ويقول له
+
+491
+00:46:39,810 --> 00:46:46,740
+القارعة ما القارعة وما أدرك ما القارعةفهذا اسم
+
+492
+00:46:46,740 --> 00:46:51,960
+يقرع القلوب قرعا وبالتأكيد هو يتناسب مع القلوب
+
+493
+00:46:51,960 --> 00:46:58,200
+القاسية قد يتأثر صاحب القلب القاسي باسم يوم
+
+494
+00:46:58,200 --> 00:47:02,920
+التغابن، يوم التناديوم الحساب يوم الديه قد لا
+
+495
+00:47:02,920 --> 00:47:08,960
+يتأثر لكن مثل هذا الإسم يوقظه من غفلته يوقظه من
+
+496
+00:47:08,960 --> 00:47:16,880
+غفلته فيقرع قلبه قرعا ويجعله يقظا يعني مستجيبا
+
+497
+00:47:16,880 --> 00:47:21,560
+لأمر الله تبارك وتعالى هذه أسماء عديدة وهناك أسماء
+
+498
+00:47:21,560 --> 00:47:26,940
+حقيقة يعني كثيرة كل هذه الأسماء وغيرها كما رأينا
+
+499
+00:47:26,940 --> 00:47:31,550
+يعنيتصور ما يجري أو بعض ما يجري في ذلك اليوم
+
+500
+00:47:31,550 --> 00:47:35,730
+العظيم من خلال الأسماء التي ذكرناها وغيرها
+
+501
+00:47:35,730 --> 00:47:39,910
+بالإضافة إلى أسماء عديدة ذُكرت في القرآن الكريم
+
+502
+00:47:39,910 --> 00:47:45,270
+لهذا اليوم العظيم نسأل الله تبارك وتعالى أن نكون
+
+503
+00:47:45,270 --> 00:47:49,290
+من الذين يستمعون القول فيتبعون أحسنه السلام عليكم
+
+504
+00:47:49,290 --> 00:47:50,650
+ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/-mb9aBsQr1I_raw.json b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/-mb9aBsQr1I_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..bd58bfde7a1582be7706d00c1700c511241e2d9b
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/-mb9aBsQr1I_raw.json
@@ -0,0 +1 @@
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"تخلفني في النساء والصبيان؟ فقال له النبي صلى الله عليه وسلم مراضيا له قال أما ترضى أن تكون مني بمنزلة هارون من موسى غير أنه لا نبي بعدي أنت مني بمنزلة هارون من موسى", "tokens": [2655, 9778, 46538, 22653, 8978, 28239, 3794, 16606, 16070, 9381, 21292, 7649, 22807, 6156, 4587, 6027, 46740, 28239, 21292, 20328, 23942, 21984, 47356, 46952, 19528, 3714, 2288, 46958, 25528, 46740, 50239, 5551, 15042, 6055, 43042, 7578, 14739, 6055, 30544, 9154, 1829, 4724, 27842, 11622, 37977, 8032, 9640, 11536, 9154, 3714, 41779, 7578, 32771, 13546, 14739, 3224, 20193, 8717, 21292, 39182, 1829, 14739, 2655, 9154, 1829, 4724, 27842, 11622, 37977, 8032, 9640, 11536, 9154, 3714, 41779, 7578], "avg_logprob": -0.15280033009392874, "compression_ratio": 1.9281045751633987, "no_speech_prob": 3.4570693969726562e-06, "words": [{"start": 567.12, "end": 567.84, "word": "تخلفني", "probability": 0.68707275390625}, {"start": 567.84, "end": 567.98, "word": " في", "probability": 0.86181640625}, {"start": 567.98, "end": 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"word": " يشوش", "probability": 0.8919677734375}, {"start": 2245.42, "end": 2246.46, "word": " البتة", "probability": 0.6476236979166666}, {"start": 2246.46, "end": 2247.14, "word": " على", "probability": 0.85107421875}, {"start": 2247.14, "end": 2248.0, "word": " عقيدتنا", "probability": 0.97666015625}, {"start": 2248.0, "end": 2248.8, "word": " في", "probability": 0.98046875}, {"start": 2248.8, "end": 2249.14, "word": " ختم", "probability": 0.991943359375}, {"start": 2249.14, "end": 2249.72, "word": " النبوة", "probability": 0.9852294921875}, {"start": 2249.72, "end": 2250.72, "word": " فالنبوة", "probability": 0.9310709635416666}, {"start": 2250.72, "end": 2251.46, "word": " ختمت", "probability": 0.9568684895833334}, {"start": 2251.46, "end": 2252.56, "word": " بنبينا", "probability": 0.9685872395833334}, {"start": 2252.56, "end": 2253.04, "word": " محمد", "probability": 0.9874674479166666}, {"start": 2253.04, "end": 2253.28, "word": " صلى", "probability": 0.97900390625}, {"start": 2253.28, "end": 2253.38, "word": " الله", "probability": 0.96728515625}, {"start": 2253.38, "end": 2253.56, "word": " عليه", "probability": 0.8935546875}, {"start": 2253.56, "end": 2254.0, "word": " وسلم", "probability": 0.862548828125}, {"start": 2254.0, "end": 2255.04, "word": " ونزول", "probability": 0.9840087890625}, {"start": 2255.04, "end": 2255.28, "word": " عليه", "probability": 0.53564453125}, {"start": 2255.28, "end": 2255.62, "word": " عيسى", "probability": 0.9974365234375}, {"start": 2255.62, "end": 2255.76, "word": " عليه", "probability": 0.9599609375}, {"start": 2255.76, "end": 2256.08, "word": " السلام", "probability": 0.9658203125}, {"start": 2256.08, "end": 2256.42, "word": " آخر", "probability": 0.79931640625}, {"start": 2256.42, "end": 2256.74, "word": " الزمان", "probability": 0.875244140625}, {"start": 2256.74, "end": 2256.9, "word": " لا", "probability": 0.9248046875}, {"start": 2256.9, "end": 2257.44, "word": " يشوش", "probability": 0.9830322265625}, {"start": 2257.44, "end": 2257.68, "word": " ولا", "probability": 0.96044921875}, {"start": 2257.68, "end": 2258.26, "word": " يبطل", "probability": 0.9910888671875}, {"start": 2258.26, "end": 2258.88, "word": " هذا", "probability": 0.9794921875}, {"start": 2258.88, "end": 2259.48, "word": " المعتقد", "probability": 0.96435546875}, {"start": 2259.48, "end": 2260.14, "word": " البتة", "probability": 0.9083658854166666}], "temperature": 1.0}, {"id": 93, "seek": 226503, "start": 2261.03, "end": 2265.03, "text": "بارك الله فيكم والسلام عليكم ورحمة الله وبركاته", "tokens": [3555, 9640, 4117, 21984, 8978, 24793, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.11638849127021703, "compression_ratio": 1.2253521126760563, "no_speech_prob": 0.0, "words": [{"start": 2261.03, "end": 2261.41, "word": "بارك", "probability": 0.8616536458333334}, {"start": 2261.41, "end": 2261.57, "word": " الله", "probability": 0.9794921875}, {"start": 2261.57, "end": 2262.09, "word": " فيكم", "probability": 0.960205078125}, {"start": 2262.09, "end": 2262.99, "word": " والسلام", "probability": 0.7880045572916666}, {"start": 2262.99, "end": 2263.57, "word": " عليكم", "probability": 0.9609375}, {"start": 2263.57, "end": 2264.13, "word": " ورحمة", "probability": 0.985107421875}, {"start": 2264.13, "end": 2264.41, "word": " الله", "probability": 0.98095703125}, {"start": 2264.41, "end": 2265.03, "word": " وبركاته", "probability": 0.87841796875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2265.640625, "duration_after_vad": 2192.531874999995}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/5UnVLOP-Pk8_postprocess.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/5UnVLOP-Pk8_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3b5b106e3ba0f28b0617e8fd2417da432fc6ec0a
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/5UnVLOP-Pk8_postprocess.srt
@@ -0,0 +1,1616 @@
+1
+00:00:20,840 --> 00:00:23,660
+أعوذ بالله السميع العليه من الشيطان الرجيم بسم
+
+2
+00:00:23,660 --> 00:00:28,000
+الله الرحمن الرحيم الحمد لله رب العالمين وأصلي
+
+3
+00:00:28,000 --> 00:00:32,460
+وأسلم على رسول الله الأمين محمد بن عبد الله الصادق
+
+4
+00:00:32,460 --> 00:00:37,160
+الأمين صلى الله عليه وعلى آله وصحبه وسلم أجمعين
+
+5
+00:00:37,160 --> 00:00:43,960
+وبعد اليوم بمشيئة الله تبارك وتعالى وبعد أن تحدثنا
+
+6
+00:00:43,960 --> 00:00:49,900
+في تفاصيل اليوم الآخر وبدأنا بالحياة البرزخيةوما
+
+7
+00:00:49,900 --> 00:00:56,180
+يكون فيها من فتنة القبر وسؤال الملكين وعذاب القبر
+
+8
+00:00:56,180 --> 00:01:02,200
+ونعيمه وأقمنا الأدلة على ذلك نأتي لنتحدث في أسباب
+
+9
+00:01:02,200 --> 00:01:08,840
+عذاب القبر فعذاب القبر يحصل للإنسان بسبب معاصي
+
+10
+00:01:08,840 --> 00:01:14,740
+يرتكبها هذا الإنسان في حياته من هذه المعاصي واحد
+
+11
+00:01:14,740 --> 00:01:21,940
+عدم الاستطار من البولوالمشي بالنميمة عدم الاستطار
+
+12
+00:01:21,940 --> 00:01:29,080
+من البول والمشي بالنميمة معصيتان بسببهما يكونوا
+
+13
+00:01:29,080 --> 00:01:37,220
+لصاحبهما عذاب عذاب في قبره ذكرى ذلك النبي صلى الله
+
+14
+00:01:37,220 --> 00:01:42,680
+عليه وسلم فقد أخرج الإمام البخاري والإمام مسلم علي
+
+15
+00:01:42,680 --> 00:01:46,920
+بن عباس رضي الله عنهما قال مر النبي صلى الله عليه
+
+16
+00:01:46,920 --> 00:01:52,230
+وسلم بقبرينفقال النبي إنهما لا يعذبان هذا تأكيد من
+
+17
+00:01:52,230 --> 00:01:57,070
+النبي إنهما لا يعذبان ثم قال وما يعذبان في كبير
+
+18
+00:01:57,070 --> 00:02:05,050
+الأمر الذي يعذبان من أجله ليس من الكبائر ثم قال
+
+19
+00:02:05,050 --> 00:02:10,800
+النبي أما أحدهما فكان لا يستتر من البولوأما الآخر
+
+20
+00:02:10,800 --> 00:02:16,700
+فكان يمشي بالنميمة نعم هذا الحديث فيه يعني من
+
+21
+00:02:16,700 --> 00:02:21,920
+العظات والمفاهيم الطيبة والتربوية التي لنا أن
+
+22
+00:02:21,920 --> 00:02:31,500
+نتعلمها ونعلمها أبناءنا إذا المعصيتان هما عدم
+
+23
+00:02:31,500 --> 00:02:35,880
+الاستطار من البول والمشي بالنميمة عدم الاستطار من
+
+24
+00:02:35,880 --> 00:02:41,360
+البول جاء في هذه الرواية فكان لا يستطر من البولوفي
+
+25
+00:02:41,360 --> 00:02:47,620
+رواية أخرى كان لا يستنزه من البول وفي ثالثة كان لا
+
+26
+00:02:47,620 --> 00:02:53,940
+يستبرئ من البول لنبقى مع هذه الآية كان لا يستتر من
+
+27
+00:02:53,940 --> 00:03:01,160
+البول لا يستتر بمعنى يبول أمام الناس فيراه المرة
+
+28
+00:03:01,160 --> 00:03:08,610
+صغارا وكبارا رجالا ونساء فيكون قدوة للصغارلأنه
+
+29
+00:03:08,610 --> 00:03:14,130
+بحسب ما يرون هذا الكبير إن كان يفعل هذه الفعلة
+
+30
+00:03:14,130 --> 00:03:19,310
+يبول أمام الناس فهو قدوة لهم لهم أن يفعلوا ويقتدوا
+
+31
+00:03:19,310 --> 00:03:24,470
+به ويتأثوا به كان لا يستتر من البول مع أن النبي
+
+32
+00:03:24,470 --> 00:03:28,930
+صلى الله عليه وسلم من هده كان كما حدث عنه الصحابة
+
+33
+00:03:28,930 --> 00:03:34,280
+الكرام إذا أراد الخلاء يمشي بعيداحتى يختفي عن
+
+34
+00:03:34,280 --> 00:03:38,920
+الأنظار ورا الكثبان الرملية فيقضي حاجته صلى الله
+
+35
+00:03:38,920 --> 00:03:43,660
+عليه وسلم اليوم وبفضل الله تبارك وتعالى منا الله
+
+36
+00:03:43,660 --> 00:03:49,220
+علينا بالأبنية والجدران والأبواب والسحابات وما إلى
+
+37
+00:03:49,220 --> 00:03:55,810
+ذلكفللإنسان أن يقضي حاجته بكل أريحية دون أن يراه
+
+38
+00:03:55,810 --> 00:04:02,410
+أحد دون أن يراه أحد ودون أن يكلف نفسه المشي البعيد
+
+39
+00:04:02,410 --> 00:04:08,290
+مسافات طويلة فليس لأحد عذرا في أن يبول أمام الناس
+
+40
+00:04:08,290 --> 00:04:14,750
+بحجة أنه يعني محتاج لقضاء حاجته الآن فالحمامات
+
+41
+00:04:14,750 --> 00:04:20,160
+موجودة والجدران موجودة والأبواب موجودةوهذا من
+
+42
+00:04:20,160 --> 00:04:24,660
+الأداب التي يجب أن نعلمها لأبنائنا لصغارنا ذكورا
+
+43
+00:04:24,660 --> 00:04:28,300
+كانوا أو اناثا أن نستتر من البول أن نغلق على
+
+44
+00:04:28,300 --> 00:04:35,440
+أنفسنا أن نغلق على أنفسنا فحتى لا يرانا أحد فكان
+
+45
+00:04:35,440 --> 00:04:39,230
+لا يستتر من البول في الرواية الثانية والثالثةكان
+
+46
+00:04:39,230 --> 00:04:44,210
+لا يستبرق وفي الثالثة لا يستنزه من البول الاستنزاه
+
+47
+00:04:44,210 --> 00:04:48,830
+والاستبراء بمعنى واحد بمعنى التخلص والتبرق من
+
+48
+00:04:48,830 --> 00:04:55,930
+البول بمعنى كان لا يستنزه بمعنى لا ينتظر حتى يتأكد
+
+49
+00:04:55,930 --> 00:05:02,290
+من انقطاع البول من النزولفيترتب على ذلك نزول قطرات
+
+50
+00:05:02,290 --> 00:05:07,130
+من البول في ثيابه تنجس ثيابه وبالتالي تبطل صلاته
+
+51
+00:05:07,130 --> 00:05:11,270
+لأن شرط من شروط صحة الصلاة معروف الشروط الخامسة
+
+52
+00:05:11,270 --> 00:05:18,110
+تهارة الثياب وتهارة المكان إذا هذا أمر لابد منه
+
+53
+00:05:18,110 --> 00:05:22,530
+ترتب عليه أمر آخر ما لا يتم الواجب إلا به فهو واجب
+
+54
+00:05:22,530 --> 00:05:28,000
+كان واجبا عليه أن يتحرز ويتصبرحتى يتأكد من انقطاع
+
+55
+00:05:28,000 --> 00:05:32,840
+نزول البول حتى لا ينزل البول في ثيابه ثم بعد ذلك
+
+56
+00:05:32,840 --> 00:05:40,200
+يتوضأ ويمضي إلى صلاته أما أن يدخل الحمام ويستعجل
+
+57
+00:05:40,200 --> 00:05:44,440
+لكأنه لا يستنزه من البول لا يستبرئ من البول بسبب
+
+58
+00:05:44,440 --> 00:05:50,080
+هذه المعصية الإنسان يعذب في قبرهسواء على رواية لا
+
+59
+00:05:50,080 --> 00:05:55,260
+يستتر، عدم الاستطار أو لا يستبرق ولا يستنزه بمعنى
+
+60
+00:05:55,260 --> 00:05:59,960
+عدم التبرق والتخلص والتأكد من نزول البول على
+
+61
+00:05:59,960 --> 00:06:04,980
+أحدهما، على كليهما، على أي واحدة منهم الإنسان يعذب
+
+62
+00:06:04,980 --> 00:06:11,900
+في قبره وأما الآخر المعصية الثانية فكان يمشي
+
+63
+00:06:11,900 --> 00:06:18,020
+بالنميمةكان يمشي بالنميمة، لاحظي كلمة يمشي فعل
+
+64
+00:06:18,020 --> 00:06:23,380
+مضارع مستمر، فعل مضارع، يمشي بالنميمة، والنميمة هي
+
+65
+00:06:23,380 --> 00:06:28,320
+نقل الكلام بين الناس على سبيل الإفسادعلى سبيل
+
+66
+00:06:28,320 --> 00:06:31,940
+الإفساد وهذه التي سماها النبي صلى الله عليه وسلم
+
+67
+00:06:31,940 --> 00:06:38,040
+الحالقة لا أقول تحلق الشهر ولكن تحلق الدين هذه
+
+68
+00:06:38,040 --> 00:06:43,180
+النميمة نقل الكلام بين الناس على سبيل الإفساد يعني
+
+69
+00:06:43,180 --> 00:06:47,480
+الحالقة كما قال النبي صلى الله عليه وسلم لا يدخل
+
+70
+00:06:47,480 --> 00:06:54,630
+الجنة نماملا يدخل الجنة نمّام بمعنى إيه ينقل الناس
+
+71
+00:06:54,630 --> 00:06:58,870
+ينقل الكلام بين الناس على سبيل الإفساد فهذه أيضا
+
+72
+00:06:58,870 --> 00:07:03,170
+من الكبائر من الكبائر التييجب أن يتحرز منها
+
+73
+00:07:03,170 --> 00:07:07,850
+الإنسان ويحترس ويبتعد عن الوقوع فيها قال الإمام
+
+74
+00:07:07,850 --> 00:07:12,850
+النووي وأما النميمة فحقيقتها نقل كلام الناس بعضهم
+
+75
+00:07:12,850 --> 00:07:17,570
+إلى بعض على جهة الإفساد يعني على سبيل الإفساد وأما
+
+76
+00:07:17,570 --> 00:07:21,810
+قول النبي لا يستتر من بوله معناه لا يجتنبه ويتحرز
+
+77
+00:07:21,810 --> 00:07:26,090
+منه وأما قوله صلى الله عليه وسلم وما يعذبان في
+
+78
+00:07:26,090 --> 00:07:29,830
+كبير فقد ذكر العلماء فيه تأويلين
+
+79
+00:07:32,250 --> 00:07:38,670
+أما أحدهم أنه ليس بكبير في زعمهما من يرتكب هذه
+
+80
+00:07:38,670 --> 00:07:45,170
+المعاصي يحسب أنها ليست من الكبار وماذا في ذلك؟
+
+81
+00:07:45,170 --> 00:07:50,510
+هكذا يبرر فعلته وماذا في ذلك؟ أنا مضطر لأن أقول
+
+82
+00:07:50,510 --> 00:07:55,650
+أمام الناس أقول على نفسي؟ أنا مضطر أن أقول على ..
+
+83
+00:07:55,650 --> 00:08:00,630
+فهو في نظره فعلته ليست من الكبار ليس بكبير في
+
+84
+00:08:00,630 --> 00:08:07,520
+زعمهماثم الذي ينم انا ما الذي فعلته فقط نحن نتسلى
+
+85
+00:08:07,520 --> 00:08:14,980
+نحن نتسلى او انا بعمل مجلب في فلان هذه الافعال
+
+86
+00:08:14,980 --> 00:08:23,240
+التي توغر الصدور وتحدث الحقد والحسد والحزن بين
+
+87
+00:08:23,240 --> 00:08:27,790
+قلوب المتحابيننقل الكلام بين الناس على سبيل
+
+88
+00:08:27,790 --> 00:08:32,110
+الإفساد هذه النميمة هي من الكبائر وعدها العلماء من
+
+89
+00:08:32,110 --> 00:08:36,530
+الكبائر كل علماء الإسلام الذين كتبوا في هذا
+
+90
+00:08:36,530 --> 00:08:42,390
+الموضوع عدوا النميمة من الكبائر الأمر الثاني أنه
+
+91
+00:08:42,390 --> 00:08:47,690
+ليس بكبير تركه عليهم يعني ليس صعبا ليس عسيرا ليس
+
+92
+00:08:47,690 --> 00:08:54,350
+معجزا على صاحب هذا الفعل أن يترك هذا الأمرفالذي
+
+93
+00:08:54,350 --> 00:08:59,390
+يبول أمام الناس ليس صعب عليه أن يفتش عن مكان يستتر
+
+94
+00:08:59,390 --> 00:09:05,210
+فيه فيبقول فيه، ليس صعب عليه أن يبقى شيء من الوقت
+
+95
+00:09:05,210 --> 00:09:11,500
+اليسير ليقضي حاجته بعد ذلك وليتأكدمن انقطاع نزول
+
+96
+00:09:11,500 --> 00:09:18,960
+البول ليس صعب عليه أن يترك النميمة التي هي كبيرة
+
+97
+00:09:18,960 --> 00:09:24,480
+من الكبار والتي تحدث الحزن بين الأحباب والأصحاب
+
+98
+00:09:24,480 --> 00:09:30,560
+والأقارب والمعارف إذن فسبب كونهما كبيرين أن عدم
+
+99
+00:09:30,560 --> 00:09:34,660
+التنزه من البول كما قلنا يلزم منه بطلان الصلاة
+
+100
+00:09:34,660 --> 00:09:42,150
+فتركه كبيرة ولا شكترك التنزه وترك التنزه
+
+101
+00:09:42,150 --> 00:09:48,910
+والاستبراء من البول يلزم منه بطلان الصلاة والماشي
+
+102
+00:09:48,910 --> 00:09:53,850
+بالنميمة والسعي بالفساد من أقبح القبائح، لا سيما
+
+103
+00:09:53,850 --> 00:09:59,470
+كما قلت مع الإشارة لكلام النبي صلى الله عليه وسلم
+
+104
+00:09:59,470 --> 00:10:06,340
+عندما قال كان يمشيبالنميمة كان التي للحالة
+
+105
+00:10:06,340 --> 00:10:10,960
+المستمرة غالبا يعني هو مع سبق الإصرار والترصد يمشي
+
+106
+00:10:10,960 --> 00:10:17,520
+يسعى لها سعيا ليحدث هذا الحزن وهذه الفرقة وهذا
+
+107
+00:10:17,520 --> 00:10:22,340
+الخلاف بين الأحباب والأصحاب إذا هذه كبائر هذه
+
+108
+00:10:22,340 --> 00:10:28,060
+معاصي من فعلها استحق العذاب في قبره معصية أخرى
+
+109
+00:10:28,060 --> 00:10:34,380
+عذاب الميت بما نيح عليهعذاب الميت بما ليح عليه
+
+110
+00:10:34,380 --> 00:10:41,960
+فالميت يعذب بنواحي أهله عليهوالنقطة الثالثة شبيها
+
+111
+00:10:41,960 --> 00:10:47,900
+بها عذاب الميت ببعض أقوال أهله فيه ببعض أقوال أهله
+
+112
+00:10:47,900 --> 00:10:53,400
+فيه ففي الحديث الميت يعذب في قبره بما .. بما نيح
+
+113
+00:10:53,400 --> 00:10:59,580
+عليه في الحديث عن النبي ما من ميت يموت فيقوم باكي
+
+114
+00:10:59,580 --> 00:11:06,640
+و جبلاه وسيداه إلا وكلا به ملكان يلهزانه
+
+115
+00:11:09,650 --> 00:11:16,150
+يلهزانه يقولان له أها كذا كنت؟ أنت كنت سيد لهم؟
+
+116
+00:11:16,150 --> 00:11:23,990
+كنت جبل لأهلك؟ أه كنت رازقا لهم؟ كنت سندا لهم؟
+
+117
+00:11:23,990 --> 00:11:29,650
+هكذا يلهزانه بمعنى يعاتبانه يوجهان له السؤال
+
+118
+00:11:29,650 --> 00:11:35,870
+والتبكيد والتبكيد فهذه معاصية كيف يتخلص الإنسان من
+
+119
+00:11:35,870 --> 00:11:43,070
+هذا الأمر عليه أن يوصيأن يوصي أهله بماذا يفعلون
+
+120
+00:11:43,070 --> 00:11:47,110
+إذا مات، أن لا ينوحوا عليه، أن لا يعددوا، أن لا
+
+121
+00:11:47,110 --> 00:11:51,950
+يلطموا الخدود، وأن لا يشقوا الجيوب، وأن لا يقولوا
+
+122
+00:11:51,950 --> 00:11:57,370
+ما يغضب المولى تبارك وتعالى، فليحتسبوا، وليصبروا،
+
+123
+00:11:57,370 --> 00:12:02,270
+وليتجلدوا، فهذا قدوتنا النبي صلى الله عليه وسلم
+
+124
+00:12:02,270 --> 00:12:10,400
+لما مات ابنه إبراهيم قال والله إن القلب لا يحزنوإن
+
+125
+00:12:10,400 --> 00:12:15,740
+العين لتدمع وإن على فراقها يا إبراهيم لمحزونون
+
+126
+00:12:15,740 --> 00:12:21,950
+ولكن لا نقول إلا ما يرضي ربنالا نقول إلا ما يرضي
+
+127
+00:12:21,950 --> 00:12:25,470
+ربنا فهذا هو قدوتنا عليه الصلاة والسلام فعلينا أن
+
+128
+00:12:25,470 --> 00:12:31,330
+نوصي أهلنا، ذوينا، أبناءنا، أحباءنا، من بقي خلفنا
+
+129
+00:12:31,330 --> 00:12:35,250
+أن يفعلوا مثل هذا الفعل، أن يتأثوا بالنبي صلى الله
+
+130
+00:12:35,250 --> 00:12:39,550
+عليه وسلم فمن معتقدات أهل السنة والجماعة كما أن
+
+131
+00:12:39,550 --> 00:12:46,130
+الجنة حق والنار حق أيضا قالوا والموت حق الموت حق
+
+132
+00:12:46,130 --> 00:12:51,870
+الموت حق ونحن نراهولو كتب الخلود لأحد لكتب لحبيب
+
+133
+00:12:51,870 --> 00:12:56,650
+الرحمن عليه الصلاة والسلام لكتب للنبي صلى الله
+
+134
+00:12:56,650 --> 00:13:01,970
+عليه وسلم قال الله عز وجل فيه إنك ميت وإنهم ميتون
+
+135
+00:13:01,970 --> 00:13:08,210
+من الذنوب والمعاصي أيضا التي يعذب الإنسان من أجلها
+
+136
+00:13:08,210 --> 00:13:15,590
+الكذب وهجر القرآن والزنا والربا والزنا والربا ونجد
+
+137
+00:13:15,590 --> 00:13:20,030
+هذه المعاصيفي حديث للنبي صلى الله عليه وسلم يرويه
+
+138
+00:13:20,030 --> 00:13:25,850
+الإمام البخاري يقول صمر ابن جندب كان النبي صلى
+
+139
+00:13:25,850 --> 00:13:33,410
+الله عليه وسلم إذا صلى صلاة أقبل علينا بوجهه كل ما
+
+140
+00:13:33,410 --> 00:13:39,670
+يصلي صلاة لسيما لعله صلاة الفجر يستدير هكذا يتوجه
+
+141
+00:13:39,670 --> 00:13:44,870
+بوجهه لصحاب الكرامفيسألهم ما رأى منكم الليلة رؤية
+
+142
+00:13:44,870 --> 00:13:50,550
+قال فإن رأى أحد قصها فيؤولها النبي صلى الله عليه
+
+143
+00:13:50,550 --> 00:13:55,010
+وسلم يفسرها لهم فيقول ما شاء الله ففي يوم من
+
+144
+00:13:55,010 --> 00:14:00,330
+الأيام سألنا يوما فقال هرأى أحد منكم رؤية قلنا لأ
+
+145
+00:14:00,330 --> 00:14:04,750
+قال لكني رأيت الليلة هو النبي عليه الصلاة والسلام
+
+146
+00:14:04,750 --> 00:14:11,840
+نفسه رأى رؤية قال رأيت الليلة رجلين أتيانيفأخذا
+
+147
+00:14:11,840 --> 00:14:18,920
+بيديه فأخرجاني إلى الأرض المقدسة فإذا رجل جالس
+
+148
+00:14:18,920 --> 00:14:30,440
+ورجل
+
+149
+00:14:30,440 --> 00:14:39,500
+قائم بيده كالوبواحد جالس والاخر واقف وبيده الكلوب
+
+150
+00:14:39,500 --> 00:14:45,300
+هو الكلاب اللذي ايه تعلق به اللحم عند الجزارين
+
+151
+00:14:45,300 --> 00:14:49,080
+ورجل
+
+152
+00:14:49,080 --> 00:14:54,060
+قائم بيده كلوب من حديد يدخل ذلك الكلوب في شطقه في
+
+153
+00:14:54,060 --> 00:14:59,660
+فمه يعني حتى يبلغ قفاه ثم يفعل بشطقه الآخر مثل ذلك
+
+154
+00:14:59,660 --> 00:15:06,480
+ويلتأم بمعنى يبرقيلتأم شدقه هذا فيعود فيصنع مثله
+
+155
+00:15:06,480 --> 00:15:12,820
+فيصنع مثله يعني الراجل الواقف يمسك بالكلوب فيدخله
+
+156
+00:15:12,820 --> 00:15:19,000
+في فم الراجل الجالس فينتزعه
+
+157
+00:15:19,000 --> 00:15:28,980
+هكذا ثم يخرجه ثم يدخله مرة ثانية و هكذا قلت ما هذا
+
+158
+00:15:28,980 --> 00:15:34,450
+قال انطلقفانطلقنا حتى أتينا على رجل مضج على قفاه
+
+159
+00:15:34,450 --> 00:15:41,390
+رجل مضج على قفاه ورجل قائم بفهر بفهر يعني بحجر او
+
+160
+00:15:41,390 --> 00:15:49,210
+صخرة فيشدخ بها رأسه يشدخ يعني ايه؟ يدرب فيكسر رأسه
+
+161
+00:15:49,210 --> 00:15:54,710
+فيشدخ بها رأسه فاذا ضربه تدهده اذا ضربه بالحجر
+
+162
+00:15:54,710 --> 00:16:01,380
+الحجر يتدهرجفانطلق إليه ليأخذه يأتي بالحجر مرة
+
+163
+00:16:01,380 --> 00:16:07,540
+ثانية فلا يرجع إليه حتى يلتأم رأسه وعاد رأسه كما
+
+164
+00:16:07,540 --> 00:16:14,920
+هو فعاد إليه فضربه مرة أخرى قلت من هذا قال انطلق
+
+165
+00:16:14,920 --> 00:16:23,140
+فانطلقنا إلى ثقب مشهد ثالث مثل التنور أعلاه ضيق
+
+166
+00:16:23,140 --> 00:16:30,570
+وأسفله واسعيتوقّد تحته نار فإذا اقتربوا ارتفعوا
+
+167
+00:16:30,570 --> 00:16:36,710
+حتى كادوا أن يخرجوا لحظة قذر كبير من أعلى ضيق ومن
+
+168
+00:16:36,710 --> 00:16:43,810
+أسفل متسع واسع وفيه أناس هؤلاء كلما أرادوا أن
+
+169
+00:16:43,810 --> 00:16:49,250
+يخرجواكل ما أرادوا أن يخرجوا يعني يعودوا إلى أيه؟
+
+170
+00:16:49,250 --> 00:16:53,090
+إلى الأسفل، لا يتمكنوا من ذلك فإذا خمدت رجعوا فيها
+
+171
+00:16:53,090 --> 00:16:59,450
+وفيها رجال ونساء عراء فقلت من هذا؟ قال انطلق
+
+172
+00:16:59,450 --> 00:17:06,150
+فانطلقنا حتى أتينا على نهر من دم فيه رجل قائم
+
+173
+00:17:06,150 --> 00:17:12,620
+المشهد الرابعفيه رجل قائم على وسط النهر رجل واقف
+
+174
+00:17:12,620 --> 00:17:17,540
+هناك في وسط النهر ورجل على شاطئ النهر على شاطئ
+
+175
+00:17:17,540 --> 00:17:22,000
+النهر بيده بين يديه حجارة فأقبل الرجل اللي في
+
+176
+00:17:22,000 --> 00:17:26,200
+النهر اللي في وسط النهر فإذا أراد أن يخرج رمى
+
+177
+00:17:26,200 --> 00:17:32,160
+الرجل بحجر فيه في فمه فرده حيث كان كل ما هو عاوز
+
+178
+00:17:32,160 --> 00:17:38,660
+يطلع بيعطيه حجر كدهفيدخل فيه فميه فجعل كل ما جاء
+
+179
+00:17:38,660 --> 00:17:43,240
+ليخرج رمى في فيه بحجر فيرجع كما كان هذا المشهد
+
+180
+00:17:43,240 --> 00:17:48,020
+الرابع مشاهد أخرى كثيرة فقلت من هذا هذا النقطة تدل
+
+181
+00:17:48,020 --> 00:17:51,420
+على ان ايه في مشاهد أخرى يعني لسنا بحاجة اليها
+
+182
+00:17:51,420 --> 00:17:56,000
+الآن قلت في النهاية النبي صلى الله عليه وسلم يحدث
+
+183
+00:17:56,000 --> 00:18:02,360
+طوفتمان الليلة فأخبراني عما رأيتأخبراني عن ما رأيت
+
+184
+00:18:02,360 --> 00:18:08,520
+قال نعم أما الذي رأيته المشهد الأول أما الذي رأيته
+
+185
+00:18:08,520 --> 00:18:17,640
+يشق شطقه يشق شطقه فكذاب يحدث بالكذبة فتحمل عنه حتى
+
+186
+00:18:17,640 --> 00:18:24,820
+تبلغ الآفاق هذا هؤلاء صانعوه أو صناع الإشعاعات
+
+187
+00:18:24,820 --> 00:18:32,170
+يكذبوا على المؤمنينيكون الواحد منهم جالس في مجلس
+
+188
+00:18:32,170 --> 00:18:40,110
+أو راكب في سيارة فيتحدث بأمر ليس له أصل هو مبتدع
+
+189
+00:18:40,110 --> 00:18:46,490
+له سمعته يقولون كذا وكذا وكذا لم يقول أحد والقصة
+
+190
+00:18:46,490 --> 00:18:52,990
+ليس لها أصل مطلقا فيسمع الناس هذه القصة أو هذا
+
+191
+00:18:52,990 --> 00:18:56,850
+الكلام أو هذه الفرية أو هذه الإشاعة فيتناقلونها
+
+192
+00:18:57,850 --> 00:19:06,290
+يكذب بالكذبة فتحمل عنه حتى تبلغ الآفاق فيصنع به
+
+193
+00:19:06,290 --> 00:19:12,390
+إلى يوم القيامة وهون الشاهد فيصنع به إلى يوم
+
+194
+00:19:12,390 --> 00:19:21,050
+القيامة أين؟ هذا هو عذاب القبر فيصنع به إلى يوم
+
+195
+00:19:21,050 --> 00:19:28,240
+القيامة مثل هذا العذابأما من كان في المشهد الثاني
+
+196
+00:19:28,240 --> 00:19:35,580
+والذي رأيته يشدخ رأسه، من هذا؟ رجل علمه الله
+
+197
+00:19:35,580 --> 00:19:42,410
+القرآن، علمه الله القرآن، كان من قبلهداه الله
+
+198
+00:19:42,410 --> 00:19:48,570
+تبارك وتعالى و أقبل على كتاب الله فحافظه و عامل به
+
+199
+00:19:48,570 --> 00:19:54,590
+ثم بدأ شيئا فشيئا يترك هذا القرآن فنام عنه بالليل
+
+200
+00:19:54,590 --> 00:19:59,090
+و لم يعمل فيه بالنهار بمعنى بدأ ينحرف شيئا فشيئا
+
+201
+00:19:59,090 --> 00:20:05,730
+يبتعد عن دين الله عذابه من هجر القرآن يفعل به إلى
+
+202
+00:20:05,730 --> 00:20:11,930
+يوم القيامةالرجل يقف على رأسه بحجر ويشدخه في رأسه
+
+203
+00:20:11,930 --> 00:20:16,790
+إلى يوم القيامة والمشهد الثالث والذي رأيته في
+
+204
+00:20:16,790 --> 00:20:24,760
+الثقب فهم الذناع عقوبتهمكما رأينا في قدر من أعلى
+
+205
+00:20:24,760 --> 00:20:30,280
+ضيق ومن أسفل متسع كلما أرادوا أن يخرجوا فيه منه لا
+
+206
+00:20:30,280 --> 00:20:35,320
+يتمكنونا من الخروج منه والذي رأيته في النهر اكلوا
+
+207
+00:20:35,320 --> 00:20:40,950
+الربة اكلوا الربة يقف الواحد منهم في نهر من دمويقف
+
+208
+00:20:40,950 --> 00:20:45,990
+رجل آخر بجانب النهر كلما أراد هذا الذي في وسط
+
+209
+00:20:45,990 --> 00:20:51,370
+النهر آكل الربة أن يخرج من هذا النهر الذي من دم
+
+210
+00:20:51,370 --> 00:20:56,190
+يلقمه الرجل اللذي بجانب النهر حجرا في فمه فيعود
+
+211
+00:20:56,190 --> 00:21:02,110
+كما كان يفعل به إلى يوم القيامة يفعل به إلى يوم
+
+212
+00:21:02,110 --> 00:21:06,770
+القيامة إذا هذه بعض المعاصي التي يعذب الإنسان في
+
+213
+00:21:06,770 --> 00:21:15,220
+قبرهبسببها يعذب الإنسان في قبره بسببها وبعد هذا
+
+214
+00:21:15,220 --> 00:21:20,540
+العرض لهذه المعاصي لنا أن نذكر بعض الأسباب المنجية
+
+215
+00:21:20,540 --> 00:21:26,800
+من عذاب القبر فبالتأكيد كما أن هذه المعاصي تسبب
+
+216
+00:21:26,800 --> 00:21:32,060
+لصاحبها عذاب القبر فهناك طاعات وعباداتلو فعلها
+
+217
+00:21:32,060 --> 00:21:39,640
+الإنسان وتحراها وحرص عليها بالتأكيد ينجو فاعلها من
+
+218
+00:21:39,640 --> 00:21:45,960
+عذاب القبر، من هذه العبادات الاستعاذ بالله من عذاب
+
+219
+00:21:45,960 --> 00:21:50,010
+القبرالاستعاذ بالله فقد كان النبي صلى الله عليه
+
+220
+00:21:50,010 --> 00:21:55,090
+وسلم يستعيذ من ذلك في صلاته وفي غير الصلاة وكان
+
+221
+00:21:55,090 --> 00:22:00,270
+يأمر أصحابه بذلك فقد أخرج البخاري عن أبي هريرة رضي
+
+222
+00:22:00,270 --> 00:22:04,990
+الله عنه قال كان صلى الله عليه وسلم يدعو اللهم إني
+
+223
+00:22:04,990 --> 00:22:09,730
+أعوذ بك من عذاب القبر ومن عذاب النار ومن فتنة
+
+224
+00:22:09,730 --> 00:22:15,290
+المحيا والممات ومن فتنة المسيح الدجال وقد علمنا
+
+225
+00:22:15,290 --> 00:22:21,610
+النبي صلى الله عليه وسلمأن ندعو بعد التشهد وقبل
+
+226
+00:22:21,610 --> 00:22:26,630
+التسليم أن نقول اللهم إني أعوذ بك من عذاب جهنم ومن
+
+227
+00:22:26,630 --> 00:22:31,050
+عذاب القبر ومن فتنة المحي والممات ومن شر فتنة
+
+228
+00:22:31,050 --> 00:22:38,650
+المسيح الدجال هذا دعاء لابد أن نداوم عليه فهذا من
+
+229
+00:22:38,650 --> 00:22:43,570
+هدية نبينا صلى الله عليه وسلم عبادة أخرى الذي
+
+230
+00:22:43,570 --> 00:22:50,680
+يداوم على قراءة صورة تباركفهذه المنجية من عذاب
+
+231
+00:22:50,680 --> 00:22:57,380
+القبر، هذه الصورة قراءتها والمداومة عليها تنجي
+
+232
+00:22:57,380 --> 00:23:02,830
+صاحبها من عذاب القبرفقد أخرج الترمذي عن ابن عباس
+
+233
+00:23:02,830 --> 00:23:06,870
+رضي الله عنهما قال ضرب بعض أصحاب النبي صلى الله
+
+234
+00:23:06,870 --> 00:23:12,650
+عليه و سلم خبائه على قبر يعني أراد أن ينام فيعني
+
+235
+00:23:12,650 --> 00:23:17,850
+هنا يعني رأى أنه من المناسب أن يبيتل في هذا المكان
+
+236
+00:23:17,850 --> 00:23:22,130
+وهو لا يحسب أنه قبر هو ما بيعرف لا يعرف أن هنا
+
+237
+00:23:22,130 --> 00:23:27,530
+هناك إنسان مقبور في هذا المكانفإذا فيه إنسان لما
+
+238
+00:23:27,530 --> 00:23:32,750
+نام الرجل طوال الليل فإذا فيه إنسان يقرأ صورة
+
+239
+00:23:32,750 --> 00:23:38,570
+تبارك الذي بيده الملك حتى ختمها طول الليل وهو سامع
+
+240
+00:23:40,300 --> 00:23:44,980
+بجواره رجل يقرأ سورة التبارك فاستغرب الرجل في
+
+241
+00:23:44,980 --> 00:23:48,140
+الصباح أتى النبي صلى الله عليه وسلم قال يا رسول
+
+242
+00:23:48,140 --> 00:23:52,760
+الله إني ضربت خبائي على قبر وأنا لا أحسب أنه قبر
+
+243
+00:23:52,760 --> 00:23:57,340
+فإذا فيه إنسان يقرأ سورة التبارك الذي بيده الملء
+
+244
+00:23:57,600 --> 00:24:02,580
+حتى ختمها فقال صلى الله عليه وسلم هنا الشاهد هي
+
+245
+00:24:02,580 --> 00:24:09,160
+المانعة هي المنجية تنجيه من عذاب القبر فمن داوم
+
+246
+00:24:09,160 --> 00:24:15,560
+على قراءة صورة تبارك نجأ بحول الله وقوته من عذاب
+
+247
+00:24:15,560 --> 00:24:21,040
+القبر أيضا من الطاعات والعبادات والامور المنجية من
+
+248
+00:24:21,040 --> 00:24:25,880
+عذاب القبر الشهادة في سبيل اللهالشهادة في سبيل
+
+249
+00:24:25,880 --> 00:24:29,960
+الله فقد قال النبي صلى الله عليه وسلم للشهيد عند
+
+250
+00:24:29,960 --> 00:24:36,360
+الله ستة خصال يغفر له من أول دفعة أول دفعة دم تخرج
+
+251
+00:24:36,360 --> 00:24:44,900
+من جسده تغفر ذنوبه ويرى مقعده من الجنة ويجار من
+
+252
+00:24:44,900 --> 00:24:50,290
+عذاب القبر وهنا الشاهدويأمن من الفزع الأكبر ويوضع
+
+253
+00:24:50,290 --> 00:24:54,930
+على رأسه تاج الوقار الياقوت منها خير من الدنيا وما
+
+254
+00:24:54,930 --> 00:25:01,210
+فيها ويزوج اثنتين وسبعين زوجة من الحور العين ويشفع
+
+255
+00:25:01,210 --> 00:25:06,850
+في سبعين من أقاربه أيضا من الطاعات الرباط في سبيل
+
+256
+00:25:06,850 --> 00:25:14,230
+الله الرباط في سبيل الله فالمرابط ينجو من عذاب
+
+257
+00:25:14,230 --> 00:25:20,280
+القبرلقول النبي صلى الله عليه وسلم كل ميت يختم على
+
+258
+00:25:20,280 --> 00:25:25,500
+عمله إلا الذي مات مرابطا في سبيل الله فإنه ينم له
+
+259
+00:25:25,500 --> 00:25:32,960
+عمله إلى يوم القيامة ويأمن من فتنة القبر ويأمن من
+
+260
+00:25:32,960 --> 00:25:38,380
+فتنة القبر أيضا الذي يموت يوم الجمعة فالذي يموت
+
+261
+00:25:38,380 --> 00:25:43,710
+يوم الجمعة كما أخبر النبي أيضاينجو من عذاب القبر
+
+262
+00:25:43,710 --> 00:25:49,050
+لقول النبي ما من مسلم يموت يوم الجمعة أو ليلة
+
+263
+00:25:49,050 --> 00:25:53,530
+الجمعة إلا وقاه الله فتنة القبر طبعا الإنسان لا
+
+264
+00:25:53,530 --> 00:26:00,110
+يموت باختياره ولا يحدد الوقت الذي يموت فيه، لكن
+
+265
+00:26:00,110 --> 00:26:05,370
+هذه من البشائرهذا يبقى هذه من البشار الذي يقيد
+
+266
+00:26:05,370 --> 00:26:09,510
+الله تبارك وتعالى ويقتب أن يموت في هذه الأوقات يوم
+
+267
+00:26:09,510 --> 00:26:14,210
+الجمعة أو ليلة الجمعة، هذه من الفأل الحسن التي
+
+268
+00:26:14,210 --> 00:26:18,870
+يعني يتوقع بمشيئة الله تبارك وتعالى أن يكون مآل
+
+269
+00:26:18,870 --> 00:26:24,180
+هذا الإنسان ينجو من عذاب القبرأن ينجوا من عذاب
+
+270
+00:26:24,180 --> 00:26:28,120
+القبر ولكن بشرط أن يكون ملتزما طريق الصراع
+
+271
+00:26:28,120 --> 00:26:32,500
+المستقيم طريق الإسلام عاملا بهدي الإسلام عاملا
+
+272
+00:26:32,500 --> 00:26:39,020
+بالشريعة ومعتنقا أركان الإسلام وأركان الإيمان الست
+
+273
+00:26:39,020 --> 00:26:43,290
+كما هو معلومفبعض الكافرين يموتوا في يوم الجمعة أو
+
+274
+00:26:43,290 --> 00:26:47,770
+ليلة الجمعة لكن لا ينفعهم مثل هذا الأمر الأمر
+
+275
+00:26:47,770 --> 00:26:52,410
+السادس والذي أيضا ينجو صاحبه من عذاب القبر الذي
+
+276
+00:26:52,410 --> 00:26:58,410
+يموت بداء البطن الذي يموت بداء البطن بمرض باطني
+
+277
+00:26:58,410 --> 00:27:04,530
+بمرض باطني فهذا الذي يموت بمرض البطن أيضا ينجو من
+
+278
+00:27:04,530 --> 00:27:09,820
+عذاب القبربل عده النبي صلى الله عليه وسلم شهيدا
+
+279
+00:27:09,820 --> 00:27:15,360
+قال صلى الله عليه وسلم ما تعدون الشهيد فيكم النبي
+
+280
+00:27:15,360 --> 00:27:20,320
+يسأل الصحاب الكرام رضوان الله عليهم من هو الشهيد
+
+281
+00:27:20,320 --> 00:27:24,420
+فيكم قالوا يا رسول الله من قتل في سبيل الله فهو
+
+282
+00:27:24,420 --> 00:27:29,480
+شهيد هذا هو الأقرب هذا هو الفهم القريب هذا هو
+
+283
+00:27:29,480 --> 00:27:35,560
+الفهم القريب الذي يموت في ساحة المعركةفي مواجهة مع
+
+284
+00:27:35,560 --> 00:27:40,640
+الأعداء هو الشهيد فقال النبي صلى الله عليه وسلم إن
+
+285
+00:27:40,640 --> 00:27:46,600
+شهداء أمتي إذا لقليل بحسب كلامكم هذا يكون الشهداء
+
+286
+00:27:46,600 --> 00:27:53,880
+مالهم قلة قالوا فمن هم يا رسول الله قال وعدد النبي
+
+287
+00:27:53,880 --> 00:28:00,920
+الشهداء فالشهادة في الإسلام على مراتبالحريق شهيد
+
+288
+00:28:00,920 --> 00:28:05,960
+والغريق شهيد ومن قتل في سبيل الله شهيد ومن قتل
+
+289
+00:28:05,960 --> 00:28:09,960
+مبطونا شهيد أيضا فعددا الابي قال من قتل في سبيل
+
+290
+00:28:09,960 --> 00:28:15,600
+الله فهو شهيد ومن مات في سبيل الله فهو شهيد ومن
+
+291
+00:28:15,600 --> 00:28:22,600
+مات في الطاعون فهو شهيد ومن مات في البطن فهو شهيد
+
+292
+00:28:22,600 --> 00:28:30,280
+من مات في البطن من مات بسبب وجع ألممرض في البطن
+
+293
+00:28:30,280 --> 00:28:36,080
+فهو شهيد قال الإمام النووي عليه الرحمة الله وهو
+
+294
+00:28:36,080 --> 00:28:43,340
+يشرح صحيح مسلم واما المبطون فهو
+
+295
+00:28:43,340 --> 00:28:52,460
+صاحب داء البطن وهو الإسهال هكذا هذا تفسير لكلمة
+
+296
+00:28:52,460 --> 00:28:57,400
+المبطون من أصيب بالإسهال وقيلقال آخر قيل هو الذي
+
+297
+00:28:57,400 --> 00:29:02,060
+بيه الاستسقاء وانتفاق البطن وقيل هو الذي تشتكي
+
+298
+00:29:02,060 --> 00:29:12,940
+بطنه وقيل هو الذي يموت بداء بطنه مطلقا مطلقا مطلقا
+
+299
+00:29:12,940 --> 00:29:19,540
+فكلمة ومن مات في البطن فهو شهيد اليوم تسمى عندنا
+
+300
+00:29:19,540 --> 00:29:24,910
+الأمراض الباطنية والأمراض الباطنية كثيرةأسأل الله
+
+301
+00:29:24,910 --> 00:29:30,170
+أن يعافينا ويعافي المسلمين جميعا منها، منها المرض
+
+302
+00:29:30,170 --> 00:29:35,590
+الذي استشرا واستفحل في الأمة الإسلامية وفي غيرها
+
+303
+00:29:35,590 --> 00:29:40,450
+من الأمم السرطان، نسأل الله أن يعافينا وإياكن
+
+304
+00:29:40,450 --> 00:29:46,030
+جميعا من هذا المرض العضالالسرطان وما أكتر انتشاره
+
+305
+00:29:46,030 --> 00:29:51,990
+في الأمة والفشل الكلوي والقلون وغيرها من الأمراض
+
+306
+00:29:51,990 --> 00:29:57,970
+الباطنية الصدرية والذبحة والربو وما إلى ذلك هذه
+
+307
+00:29:57,970 --> 00:30:02,670
+أمراض باطنية قال العلماء وإنما كانت هذه الموتات
+
+308
+00:30:02,670 --> 00:30:09,810
+شهادة بتفضل الله تعالى بسبب شدتها وكثرة ألمها فإن
+
+309
+00:30:09,810 --> 00:30:19,060
+صبر صاحبهاواحتسب ولم يشك الخالق للمخلوق ولم
+
+310
+00:30:19,060 --> 00:30:26,100
+يشك هذا المريض مرضه للمخلوقين واحتسب الأجر على
+
+311
+00:30:26,100 --> 00:30:30,460
+الله تبارك وتعالى وصبر ورضى بهذا القضاء بقضاء الله
+
+312
+00:30:30,460 --> 00:30:38,320
+وقدره عليه فهو شهيد عند الله تبارك وتعالى ننتقل
+
+313
+00:30:38,320 --> 00:30:44,390
+إلى عنوان آخرأنواع عذاب القبر ونعيمه أنواع العذاب
+
+314
+00:30:44,390 --> 00:30:49,590
+الواقعة لأهل القبور كثيرة يا أخواتي واحد منها تضيق
+
+315
+00:30:49,590 --> 00:30:57,250
+القبر على الميت فما من ميت إلا ويضيق عليه في قبره
+
+316
+00:30:57,250 --> 00:31:04,310
+فقد أخبر النبي صلى الله عليه وسلم أخبر النبي صلى
+
+317
+00:31:04,310 --> 00:31:10,350
+الله عليه وسلمأنه من مأمام أحد صالحا كان أو طالحا
+
+318
+00:31:10,350 --> 00:31:18,250
+ينجو من ضغطة القبر إلا ويضيق عليه في قبره فقد ذكر
+
+319
+00:31:18,250 --> 00:31:25,790
+النبي أن سعد بن معاد الذي تحرك له العرش وفتحت له
+
+320
+00:31:25,790 --> 00:31:31,670
+أبواب السماء وشهده سبعون ألفا من الملائكة أنه ضم
+
+321
+00:31:31,670 --> 00:31:38,970
+ضمة ثم فرج عنهفما بالك بالاخرين من الناس فما من
+
+322
+00:31:38,970 --> 00:31:43,650
+أحد إلا ويضيق عليه في قبره يضيق عليه بكيفية لا
+
+323
+00:31:43,650 --> 00:31:49,390
+ندريها فلا حجة
+
+324
+00:31:49,390 --> 00:31:55,090
+لمن قال نفتح القبر فلا نجد فيه لا اتساع ولا ضيق
+
+325
+00:31:55,090 --> 00:32:00,360
+وقد رددنا على هذه الشبهة سابقافهذا أمر يشعر به
+
+326
+00:32:00,360 --> 00:32:04,320
+الميت، لا يشعر به الأحيان، فتلك حياتها لها كيفيتها
+
+327
+00:32:04,320 --> 00:32:10,100
+وحيثيتها ليست كالحياة الدنيا البتة أيضا من ألوان
+
+328
+00:32:10,100 --> 00:32:14,200
+العذاب، الضرب بمطارق من حديد، فقد أخبر النبي صلى
+
+329
+00:32:14,200 --> 00:32:19,390
+الله عليه وسلمأن الكافر والمنافق عندما يخفق في
+
+330
+00:32:19,390 --> 00:32:24,590
+الإجابة على أسئلة الملائكة ما ربك، ما دينك، ما
+
+331
+00:32:24,590 --> 00:32:29,130
+الرجل الذي بُعِث فيكم، فيقول ها إن ها، لا أدري، ها
+
+332
+00:32:29,130 --> 00:32:32,270
+إن ها، لا أدري، ها إن ها، لا أدري، فيقول له
+
+333
+00:32:32,270 --> 00:32:38,550
+الملائكة لا ضريت ولا تليت، ثم يضرب بمطارق من حديد،
+
+334
+00:32:38,550 --> 00:32:44,210
+ضربة، فيصيح صيحة يسمعها من يليه غير الثقلين، غير
+
+335
+00:32:44,210 --> 00:32:49,650
+الإنس والجن،أيضا من ألوان العذاب يُعرض عليه مقعده
+
+336
+00:32:49,650 --> 00:32:57,830
+بالغداد والعشي يُعذّب في الغداد والعشي قال صلى
+
+337
+00:32:57,830 --> 00:33:01,930
+الله عليه وسلم إن أحدكم إذا مات عُرض عليه مقعده
+
+338
+00:33:01,930 --> 00:33:06,070
+بالغداد والعشي إن كان من أهل الجنة فمن أهل الجنة
+
+339
+00:33:06,070 --> 00:33:10,430
+وإن كان من أهل النار فمن أهل النارفيقال هذا مقعدك
+
+340
+00:33:10,430 --> 00:33:16,550
+حتى يبعثك الله يوم القيامة هذا مقعدك طبعا الكافر
+
+341
+00:33:16,550 --> 00:33:21,830
+والعياذ بالله والمنافق يحزن حزنا شديدا يرى مقعده
+
+342
+00:33:21,830 --> 00:33:27,830
+من الجنة ويرى مقعده من النار هو فقد مقعده في الجنة
+
+343
+00:33:27,830 --> 00:33:31,790
+بسبب معاصيه وما ارتكب من ذروب في الحياة الدنيا
+
+344
+00:33:33,130 --> 00:33:37,950
+ويعني يُعرض عليه مقعده من النار فيعلم علم اليقين
+
+345
+00:33:37,950 --> 00:33:45,270
+أن هذا المقعد سيخلط فيه ويهان فيه إلى ما لا نهاية
+
+346
+00:33:45,270 --> 00:33:49,970
+أما ألوان النعيم أنواع النعيم التي يمكن أن نتحدث
+
+347
+00:33:49,970 --> 00:33:54,620
+فيها من خلال النصوصالأمر الأول يفسح له في قبره
+
+348
+00:33:54,620 --> 00:33:59,680
+الكافر يضيق عليه في قبره أما المؤمن فيفسح له في
+
+349
+00:33:59,680 --> 00:34:05,060
+قبره فقد أخبر النبي صلى الله عليه وسلم أخبر النبي
+
+350
+00:34:05,060 --> 00:34:09,560
+صلى الله عليه وسلم أن المؤمن إذا أجاب على أسئلة
+
+351
+00:34:09,560 --> 00:34:16,930
+الملكين ما ربك ما دينك ما الرجل الذي بعث فيكمفيجيب
+
+352
+00:34:16,930 --> 00:34:22,110
+عليها بطلاقة و فصاحة تقول له الملائكة قد كنا نعلم
+
+353
+00:34:22,110 --> 00:34:23,330
+أنك تقول هذا
+
+354
+00:34:27,240 --> 00:34:31,660
+ثم يقول له من النعيم يفسح له في قبره سبعون ذراعا
+
+355
+00:34:31,660 --> 00:34:37,560
+في سبعين ثم ينور له فيه ثم يقال له نم فيقول أرجع
+
+356
+00:34:37,560 --> 00:34:43,360
+إلى أهلي فأخبرهم فيقولان نم كنومة العروس الذي لا
+
+357
+00:34:43,360 --> 00:34:48,060
+يوقظه إلا أحب أهله إليه حتى يبعثه الله من مضجعه
+
+358
+00:34:48,060 --> 00:34:53,760
+ذلك أيضا من أنواع النعيم للمؤمنين يفتح له بابا من
+
+359
+00:34:53,760 --> 00:34:58,670
+الجنةيفتح له بابا من الجنة جاء في الحديث أيضا عن
+
+360
+00:34:58,670 --> 00:35:03,270
+النبي صلى الله عليه وسلم فينادي مناد من السماء أن
+
+361
+00:35:03,270 --> 00:35:09,150
+قد صدق عبدي فأفرشوه من الجنة و ألبسوه من الجنة
+
+362
+00:35:09,150 --> 00:35:15,850
+وافتحوا له بابا إلى الجنةقال فيأتيه روحها وطيبها
+
+363
+00:35:15,850 --> 00:35:21,030
+ويفتح له فيها مد بصره، أيضًا يُعرض عليه مقعده
+
+364
+00:35:21,030 --> 00:35:27,630
+بالغداد والعشير، فيفرح فرحًا شديدًا بأنه نجى من
+
+365
+00:35:27,630 --> 00:35:32,280
+مقعده من النار، ويفرح فرحًا شديدًاعندما يعلم أنه
+
+366
+00:35:32,280 --> 00:35:37,740
+سيخلط في هذا المقعد من الجنة يفرح فرحا شديدا فأهل
+
+367
+00:35:37,740 --> 00:35:42,800
+الجنة المؤمنون يزيدون فرحا المؤمن عندما يرى مقعده
+
+368
+00:35:42,800 --> 00:35:47,340
+من الجنة يقول رب عجل بقيام الساعة الكافر عندما يرى
+
+369
+00:35:47,340 --> 00:35:51,500
+مقعده من النار يقول رب لا تقم الساعة لأن إذا كان
+
+370
+00:35:51,500 --> 00:35:58,260
+هذا هو البداية فما بالك بما سيكون بعد ذلك ولا لأ
+
+371
+00:35:58,260 --> 00:36:02,500
+أن نتساءل بعد ذلكفي نهاية المطاف في الحديث في
+
+372
+00:36:02,500 --> 00:36:07,920
+الحياة البرزخية يا ترى عذاب القبر دائم ام منقطع؟
+
+373
+00:36:07,920 --> 00:36:13,360
+دائم ام منقطع؟ اجاب على هذا السؤال ابن قيم الجوزية
+
+374
+00:36:13,360 --> 00:36:18,940
+ابن القيم عليه الرحمة الله اجاب قال هما نوعان عذاب
+
+375
+00:36:18,940 --> 00:36:29,270
+القبر نوعان دائم نوع دائم يدل على دوامههو دائم إلى
+
+376
+00:36:29,270 --> 00:36:34,290
+قيام الساعة يدل على دوامه قول الله تبارك وتعالى
+
+377
+00:36:34,290 --> 00:36:39,610
+النار يُعرضون عليها غدوا وعشية ويوم تقوم الساعة
+
+378
+00:36:39,610 --> 00:36:45,770
+أدخلوا آل فرعون أشد العذاب فهذا يعني ما أخبر به
+
+379
+00:36:45,770 --> 00:36:50,850
+الله تبارك وتعالى عن آل فرعون أنهم يُعرضون على
+
+380
+00:36:50,850 --> 00:36:56,560
+النار غدوا وعشية وقبل قليل في رواية البخاريفي رؤية
+
+381
+00:36:56,560 --> 00:37:01,040
+النبي صلى الله عليه وسلم كان يقول يفعل به إلى يوم
+
+382
+00:37:01,040 --> 00:37:06,840
+القيامة يفعل به ذلك إلى يوم القيامة يفعل به ذلك
+
+383
+00:37:06,840 --> 00:37:12,400
+إلى يوم القيامة فهذا نوع من العذاب دائم يبقى حتى
+
+384
+00:37:12,400 --> 00:37:17,360
+تقوم الساعة حتى يخرج هذا الميت من قبره هذا الكافر
+
+385
+00:37:17,540 --> 00:37:22,160
+من قبره ليحاسب أمام الله تبارك وتعالى على معاصيه
+
+386
+00:37:22,160 --> 00:37:26,740
+أما النوع الثاني فهو منقطع يعني يبقى إلى مدة ثم
+
+387
+00:37:26,740 --> 00:37:32,460
+ينقطع يبقى هذا العذاب إلى مدة ثم ينقطع وهو عذاب
+
+388
+00:37:32,460 --> 00:37:41,600
+بعض العصاة الذين خفت جرائمهم فيعذب بحسب جرمه عصاة
+
+389
+00:37:41,600 --> 00:37:48,470
+المؤمنينالذين خلطوا عملا صالحا بآخر سيئا هؤلاء
+
+390
+00:37:48,470 --> 00:37:55,090
+يعذبون بحسب جرمهم ثم يخفف عنهم يخفف عنهم كما يعذب
+
+391
+00:37:55,090 --> 00:37:59,370
+في النار مدة في الآخرة ثم يزول عنه العذاب أيضا في
+
+392
+00:37:59,370 --> 00:38:06,050
+القبر يعذب ثم يزول عنه العذاب وقد ينقطع عنه العذاب
+
+393
+00:38:06,050 --> 00:38:14,410
+بدعاء بدعائنا لآبائنا وأمهاتنا لأمواتنابالدعاء أو
+
+394
+00:38:14,410 --> 00:38:22,430
+صدقة يتصدق بها المرء في حياته عن أمه عن أبيه يبني
+
+395
+00:38:22,430 --> 00:38:31,190
+مسجد يطعن جائع يتصدق ببناء
+
+396
+00:38:31,190 --> 00:38:37,710
+مستوصف أو أن يعمل عمل خيري بدعاء أو صدقة أو
+
+397
+00:38:37,710 --> 00:38:44,750
+استغفار فلنا أن نستغفر لبعض للبعضلن نطلب المغفرة
+
+398
+00:38:44,750 --> 00:38:51,610
+لأبائنا وأمهاتنا أو ثواب حج فلن نحج عن أبائنا
+
+399
+00:38:51,610 --> 00:38:56,570
+وأمهاتنا الذين لم يؤدوا هذا الواجب أو قراءة قراءة
+
+400
+00:38:56,570 --> 00:39:03,740
+القرآن تصلواإلى بعض أقاربه أو غيرهم فلنا أن نقرأ
+
+401
+00:39:03,740 --> 00:39:08,660
+القرآن لنا أن نحج عن أمواتنا لنا أن نستغفر لهم لنا
+
+402
+00:39:08,660 --> 00:39:14,340
+أن ندعو لهم بالرحمة وأن يرحمنا سبحانه وتعالى معهم
+
+403
+00:39:14,340 --> 00:39:18,240
+أقول قول هذا وأستغفر الله لي ولكم والسلام عليكم
+
+404
+00:39:18,240 --> 00:39:19,480
+ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/7qbanuawrMQ.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/7qbanuawrMQ.srt
new file mode 100644
index 0000000000000000000000000000000000000000..846432a395386e8d2e99243c545c60592978fe86
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/7qbanuawrMQ.srt
@@ -0,0 +1,1623 @@
+1
+00:00:20,840 --> 00:00:25,500
+بسم الله الرحمن الرحيم الحمد لله رب العالمين وأصلي 
+
+2
+00:00:25,500 --> 00:00:29,940
+وأسلم على رسول الله الأمين محمد بن عبد الله الصادق 
+
+3
+00:00:29,940 --> 00:00:34,120
+الأمين صلى الله عليه وعلى آله وصحبه وسلم أجمعين
+
+4
+00:00:34,120 --> 00:00:42,480
+وبعد نستكمل علامة الساعة الكبرى وقد بدأنا بالمهدي 
+
+5
+00:00:42,480 --> 00:00:47,620
+عليه السلام ثم ظهور المسيح الدجال واليوم بمشيئة 
+
+6
+00:00:47,620 --> 00:00:52,940
+الله تبارك وتعالى نتكلم في نزول عيسى ابن مريم عليه 
+
+7
+00:00:52,940 --> 00:00:58,440
+السلام فعيسى عليه السلام في عقيدتنا عقيدة أهل السنة 
+
+8
+00:00:58,440 --> 00:01:04,060
+والجماعة لم يقتل ولم يصلب كما تدعي النصارى بل رفعه 
+
+9
+00:01:04,060 --> 00:01:08,420
+الله تبارك وتعالى إليه وأنه سيعود في آخر الزمان 
+
+10
+00:01:08,420 --> 00:01:13,760
+فيقتل الدجال ويظهر دين الإسلام ويدعو إليه والله 
+
+11
+00:01:13,760 --> 00:01:19,180
+تبارك وتعالى في هذه الآيات يردّ على تبجح اليهود 
+
+12
+00:01:19,180 --> 00:01:24,200
+وجرؤتهم فهم يعترفون بلسانهم كما حكى الله عز وجل 
+
+13
+00:01:24,200 --> 00:01:30,480
+عنهم وقولهم إن قتلنا المسيح عيسى بن مريم رسول الله 
+
+14
+00:01:30,480 --> 00:01:38,200
+فهذه جرأة غير مسبوقة في التاريخ جرأة على قتل واحد 
+
+15
+00:01:38,200 --> 00:01:41,340
+من أولي الرسل من أولي العزم من الرسل عيسى عليه 
+
+16
+00:01:41,340 --> 00:01:46,830
+السلام فالله عز و جل ينفي هذا الزعم وما قتلوه وما 
+
+17
+00:01:46,830 --> 00:01:52,510
+صلبوه ولكن شبها لهم وإن الذين اختلفوا فيه لفي شك 
+
+18
+00:01:52,510 --> 00:01:57,050
+منه ما لهم بيه من علم إلا اتباع الظن وما قتلوه 
+
+19
+00:01:57,050 --> 00:02:04,070
+يقينا والحقيقة بل رفعه الله إليه وكان الله عزيزا 
+
+20
+00:02:04,070 --> 00:02:08,750
+حكيما ثم يقبل المولى تبارك وتعالى أن عيسى عليه 
+
+21
+00:02:08,750 --> 00:02:15,770
+السلام سينزل آخر الزمان ويوم ينزليؤمن به ويصدق به 
+
+22
+00:02:15,770 --> 00:02:22,930
+ويتبعه بعض أهل الكتاب قال تعالى وإن من أهل الكتاب 
+
+23
+00:02:22,930 --> 00:02:29,370
+إلا ليؤمنن به قبل موته ويوم القيامة يكون عليهم 
+
+24
+00:02:29,370 --> 00:02:35,050
+شهيدة هذا الأمر يكون آخر الزمان. فعيسى عليه السلام 
+
+25
+00:02:35,050 --> 00:02:39,570
+علامة من علامات الساعة الكبرى كما قال تعالى وإنه 
+
+26
+00:02:39,570 --> 00:02:45,510
+لعلم للساعة وإنه لعلم للساعة لعلامة من علامات 
+
+27
+00:02:45,510 --> 00:02:52,220
+الساعة فأهل الكتاب يوم تقع هذه العلامة، بعضهم، بعض 
+
+28
+00:02:52,220 --> 00:02:57,800
+اليهود والنصارى يتبعون عيسى ويؤمنون به ويصدقونه 
+
+29
+00:02:57,800 --> 00:03:02,740
+أوصاف عيسى عليه السلام وكيفية نزوله وصف لنا النبي 
+
+30
+00:03:02,740 --> 00:03:06,980
+صلى الله عليه وسلم عيسى حال نزوله عندما ينزل عليه 
+
+31
+00:03:06,980 --> 00:03:11,200
+السلام قال صلى الله عليه وسلم ليس بيني وبين عيسى 
+
+32
+00:03:11,200 --> 00:03:19,290
+نبيّ إنه نازل فإذا 
+
+33
+00:03:19,290 --> 00:03:26,430
+رأيتموه فاعرفوه رجل مربوع بمعنى متوسط القامة ليس 
+
+34
+00:03:26,430 --> 00:03:30,850
+بالطويل ولا بالقصير إلى الحمرة والبيض هذا إشارة 
+
+35
+00:03:30,850 --> 00:03:37,720
+لوصف بشرته عليه السلام يميل بين اللون الأبيض 
+
+36
+00:03:37,720 --> 00:03:44,500
+والأحمر إلى الحمرة والبيض ينزل بين ممصرتين بمعنى 
+
+37
+00:03:44,500 --> 00:03:50,360
+قطعتين قماش يميل لونهما إلى اللون الأصفر كأن رأسه 
+
+38
+00:03:50,360 --> 00:03:57,540
+يقطر وإن لم يصبه بلل فيتحضر من رأسه قطرات من ماء 
+
+39
+00:03:57,540 --> 00:04:03,460
+وإن لم يصبه بلل في حديث آخر يقول صلى الله عليه وسلم 
+
+40
+00:04:03,460 --> 00:04:08,080
+فبينما هو كذلك أي الدجال يعيث يمينا ويعيث شمالا 
+
+41
+00:04:08,080 --> 00:04:12,420
+إذا بعث الله المسيح عيسى ابن مريم فينزل عند 
+
+42
+00:04:12,420 --> 00:04:17,380
+المنارة البيضاء الشرقية دمشق بين مهرودتين كما قلنا 
+
+43
+00:04:18,270 --> 00:04:24,750
+يعني ما يشبه لباس الحجاج إزار ورداء لكن اللون يميل 
+
+44
+00:04:24,750 --> 00:04:30,950
+إلى اللون الأصفر واضعا كفيه على أجنحة ملكين إذا 
+
+45
+00:04:30,950 --> 00:04:37,650
+طقط رأسه قطر وإذا رفعه تحضر منه جمان كلقلق يعني 
+
+46
+00:04:37,650 --> 00:04:42,940
+يتقطر من رأسه قطرات من ماء فعيسى عليه السلام إذن 
+
+47
+00:04:42,940 --> 00:04:47,660
+رجل مربوع القامة ليس بالطويل ولا بالقصير أحمر 
+
+48
+00:04:47,660 --> 00:04:52,140
+بمعنى أيه كما قلنا لون بشرته إلى البياضي والحمر 
+
+49
+00:04:52,140 --> 00:04:58,240
+بين الأحمر والأبيض جعد بمعنى مسترسل الشعر وهذه صفة 
+
+50
+00:04:58,240 --> 00:05:04,400
+وجدناها في الدجال جاد هناك بمعنى رديء الشعر وهنا 
+
+51
+00:05:04,400 --> 00:05:10,000
+بمعنى مسترسل الشعر، جيد الشعر، عريض الصدر، صبط 
+
+52
+00:05:10,000 --> 00:05:16,070
+الشعر، اللي هي كلمة جاد هناك أنما خرج من ديماس أي 
+
+53
+00:05:16,070 --> 00:05:22,470
+من حمام له لما له شعر طويل قد ايه ضفره له ضفيرة 
+
+54
+00:05:22,470 --> 00:05:28,130
+يعني من الشعر قد رجلها بمعنى ايه صراحها تملأ ما 
+
+55
+00:05:28,130 --> 00:05:33,090
+بين من كبير بمعنى ايه انها تكون بين كتفيه عليه 
+
+56
+00:05:33,090 --> 00:05:37,550
+السلام موعد نزول عيسى عليه السلام كما قلنا في 
+
+57
+00:05:37,550 --> 00:05:41,210
+اللقاء السابق ينزل عيسى عليه السلام إذا انتهت مدة 
+
+58
+00:05:41,210 --> 00:05:47,390
+الدجال الأربعون يوما يوم كسنة ويوم كشهر ويوم كجمعة 
+
+59
+00:05:47,390 --> 00:05:52,890
+وباقي أيامه كأيامكم فإذا انتهى وقت الدجال إذا 
+
+60
+00:05:52,890 --> 00:05:59,030
+انتهت المدة التي قيضها الله تبارك وتعالى للدجال 
+
+61
+00:05:59,030 --> 00:06:02,730
+ينزل عيسى عليه السلام ينزل وقد استفهى المسلمون 
+
+62
+00:06:02,730 --> 00:06:12,010
+للصلاة و يكونوا قد .. و .. و يكونوا يعني يأتمون 
+
+63
+00:06:12,010 --> 00:06:17,030
+بإمامهم، يأتمون بإمامهم، و هو في الغالب المهدي 
+
+64
+00:06:17,030 --> 00:06:23,020
+عليه السلام في الغالب يقتنون بإمامهم وهو المهدي 
+
+65
+00:06:23,020 --> 00:06:27,640
+عليه السلام فعندما يرى الإمام وهو المهدي عندما يرى 
+
+66
+00:06:27,640 --> 00:06:32,600
+عيسى عليه السلام نازل يتقهقر عن مكان الإمامة ليصلي 
+
+67
+00:06:32,600 --> 00:06:37,120
+عيسى عليه السلام إماما فيضع عيسى عليه السلام يده 
+
+68
+00:06:37,120 --> 00:06:42,900
+بين كتفين المهدي ويقول له تقدم من أجلك أقيمة تكرمة 
+
+69
+00:06:42,900 --> 00:06:49,430
+الله هذه الأمة بعضكم أئمة بعض أو كما قال صلى الله 
+
+70
+00:06:49,430 --> 00:06:54,410
+عليه وسلم فيصلي عيسى عليه السلام مأموما بالمهدي 
+
+71
+00:06:54,410 --> 00:06:58,490
+وهذه تكرم فعلا لهذه الأمة أن يصلي واحد من أولي 
+
+72
+00:06:58,490 --> 00:07:03,070
+العزم من الرسل عيسى عليه السلام مأموما بواحد من 
+
+73
+00:07:03,070 --> 00:07:08,810
+أمة محمد صلى الله عليه وسلم بمجرد أن تنتهي الصلاة 
+
+74
+00:07:08,810 --> 00:07:13,230
+يسأل عيسى عليه السلام أين عدو الله يقصد الدجال 
+
+75
+00:07:13,230 --> 00:07:20,680
+فيخبر أنه ببيت المقدس فيلحق به والمهدي ومعهم جيش 
+
+76
+00:07:20,680 --> 00:07:27,600
+المسلمين إلى بيت المقدس يلحقوه بالدجال فيدركه عيسى 
+
+77
+00:07:27,600 --> 00:07:30,740
+عليه السلام عند بوابة من بوابات 
+
+78
+00:07:34,720 --> 00:07:39,340
+الأقصى فعندما يراه الدجال كما أخبر النبي صلى الله 
+
+79
+00:07:39,340 --> 00:07:43,420
+عليه وسلم يعني يكاد أن يذوب كما يذوب الملح في 
+
+80
+00:07:43,420 --> 00:07:47,780
+الماء لكنه يفر الدجال يفر من عيسى عليه السلام 
+
+81
+00:07:47,780 --> 00:07:52,180
+فيلحق به عيسى عليه السلام فيدركه عند بابيلود عند 
+
+82
+00:07:52,180 --> 00:07:57,240
+بابيلود ولعلها في مدينة ال لد البلد المشهورة في 
+
+83
+00:07:57,240 --> 00:08:03,470
+فلسطين في الأرض المغتصبة فيلحق به عيسى عليه السلام 
+
+84
+00:08:03,470 --> 00:08:08,410
+ويقول له إن لي فيك ضربة بمعنى ضربة قدرية فيضربه 
+
+85
+00:08:08,410 --> 00:08:15,890
+بحربة في يده فيسرع ويقتل ويهلك هناك في بلاد الشام 
+
+86
+00:08:15,890 --> 00:08:20,450
+على يد عيسى عليه السلام في الحديث الصحيح يقتل 
+
+87
+00:08:20,450 --> 00:08:25,930
+الدجال عيسى ابن مريم فقتل الدجال قدر من أقدار الله 
+
+88
+00:08:25,930 --> 00:08:31,210
+تبارك وتعالى ويكون على يد عيسى عليه السلام طبعا 
+
+89
+00:08:31,210 --> 00:08:35,670
+عيسى عليه السلام يقتل الدجال وهذه بمشيئة الله 
+
+90
+00:08:35,670 --> 00:08:41,970
+تبارك وتعالى حتى تنتهي هذه الأسطورة وهذا الافتراض 
+
+91
+00:08:41,970 --> 00:08:47,500
+على الله تبارك وتعالى بالدعاء الربوبية لتنتهي هذه 
+
+92
+00:08:47,500 --> 00:08:52,480
+الأسطورة وليعرف الناس جميعا أن الربوبية لله تبارك 
+
+93
+00:08:52,480 --> 00:08:57,200
+وتعالى وحده وأن ما يزعمه هذا اللعين من الدعاء 
+
+94
+00:08:57,200 --> 00:09:03,100
+الربوبية ما هو إلا كذب وزور افتراه على الله تبارك 
+
+95
+00:09:03,100 --> 00:09:11,100
+وتعالى وحينها ينهزم اليهود أتباع الدجال عليه من 
+
+96
+00:09:11,100 --> 00:09:16,550
+الله ما يستحقّ إذا كان هذا الأمر، إذا كان مقتل 
+
+97
+00:09:16,550 --> 00:09:20,670
+الدجال، والله تبارك وتعالى أعلى وأعلى، يكون ما حدث 
+
+98
+00:09:20,670 --> 00:09:25,170
+به نبينا صلى الله عليه وسلم، لا تقوم الساعة حتى 
+
+99
+00:09:25,170 --> 00:09:30,130
+يقاتل المسلمون اليهود فيقتلونهم، فيختبئ اليهودي 
+
+100
+00:09:30,130 --> 00:09:35,420
+وراء الحجر والشجر،فينادي الحجر والشجر يا مسلم يا 
+
+101
+00:09:35,420 --> 00:09:41,200
+عبد الله هذا يهودي الخلفي تعالى فاقتله إلا شجر 
+
+102
+00:09:41,200 --> 00:09:47,080
+الغرقد فإنه من شجرهم كما ذكر النبي صلى الله عليه 
+
+103
+00:09:47,080 --> 00:09:52,500
+وسلم أين ينزل عيسى عليه السلام ينزل عيسى عليه 
+
+104
+00:09:52,500 --> 00:09:57,780
+السلام شرقي دمشق عند المنارة البيضاء في سوريا 
+
+105
+00:09:57,780 --> 00:10:04,300
+حماها الله تبارك وتعالى ورفع عن أهلها ما هم فيه من 
+
+106
+00:10:04,300 --> 00:10:10,640
+مصائب و من قتل و من تشريد و من تحريق و بالأمس كانت 
+
+107
+00:10:10,640 --> 00:10:20,500
+مجزرة بغاز السارين و قُتل فيها ما يزيد عن مائة و 
+
+108
+00:10:20,500 --> 00:10:26,640
+أصيب بالاختناق ما يزيد عن أربعمائة ينزل عيسى عليه 
+
+109
+00:10:26,640 --> 00:10:31,410
+السلام عند المنارة البيضاء ينزلوا هذا ما أخبر به 
+
+110
+00:10:31,410 --> 00:10:36,750
+النبي صلى الله عليه وسلم شرقي دمشق والمنارة 
+
+111
+00:10:36,750 --> 00:10:41,450
+المقصود بها مئذنة لعلها مئذنة من مآذن المسجد 
+
+112
+00:10:41,450 --> 00:10:46,770
+الأموي في دمشق الحكمة في نزول عيسى عليه السلام 
+
+113
+00:10:46,770 --> 00:10:51,050
+بالذات دون غيره من الأنبياء هناك حكم حقيقة مجموعة 
+
+114
+00:10:51,050 --> 00:10:56,270
+من الحكم الأولى منها الرد على اليهود في زعمهم أنهم 
+
+115
+00:10:56,270 --> 00:11:02,160
+قتلوا عيسى عليه السلام فبان بنزوله كذبهم كما جاء في 
+
+116
+00:11:02,160 --> 00:11:06,060
+الآيات قبل قليل وقولهم إن قتلنا المسيح عيسى بن 
+
+117
+00:11:06,060 --> 00:11:11,140
+مريم رسول الله فينزل عيسى عليه السلام ليكذبهم هو 
+
+118
+00:11:11,140 --> 00:11:15,300
+لم يقتل بعد هو لم يمت بعد هو حي يرزق رأاه النبي 
+
+119
+00:11:15,300 --> 00:11:20,440
+صلى الله عليه وسلم في السماء الثالثة في المعراج 
+
+120
+00:11:20,440 --> 00:11:27,740
+إلى السماء السابعة الحكمة الثانية فيه رد نزول عيسى 
+
+121
+00:11:27,740 --> 00:11:32,900
+عليه السلام فيه رد على النصارى الذين يزعمون إلهيته 
+
+122
+00:11:32,900 --> 00:11:39,280
+فيكذبهم بنزوله عليه السلام وإعلان بشريته فهو بشر 
+
+123
+00:11:39,280 --> 00:11:44,400
+وما المسيح ابن مريم إلا رسول قد خلت من قبلها الرسل 
+
+124
+00:11:47,380 --> 00:11:52,920
+يعلن إسلامه ويكسر الصليب ويقتل الخنزير ويضع الجزية 
+
+125
+00:11:52,920 --> 00:11:56,920
+فإذا هذه حكمة أخرى أيضا من حكمة نزول عيسى عليه 
+
+126
+00:11:56,920 --> 00:12:00,980
+السلام الأولى الرد على اليهود الثانية الرد على 
+
+127
+00:12:00,980 --> 00:12:05,160
+النصارى الثالثة نزوله يكون موافق لخروج الدجال
+
+128
+00:12:05,160 --> 00:12:10,340
+ليقتل الدجال كما ذكر النبي يقتل الدجال عيسى ابن 
+
+129
+00:12:10,340 --> 00:12:15,810
+مريم الحكمة الرابعة أن عيسى عليه السلام وجد في
+
+130
+00:12:15,810 --> 00:12:19,910
+الإنجيل فضل أمة محمد صلى الله عليه وسلم فدع الله 
+
+131
+00:12:19,910 --> 00:12:24,870
+عز وجل أن يجعله منهم فاستجاب الله عز وجل لدعائه
+
+132
+00:12:24,870 --> 00:12:31,250
+وأبقاه حتى ينزل آخر الزمان مجددا لأمر الإسلام ولا 
+
+133
+00:12:31,250 --> 00:12:36,270
+غرابة في أن نجد الإمام الذهبي في كتابه تجريد أسماء
+
+134
+00:12:36,270 --> 00:12:41,570
+الصحابة يترجم لعيسى عليه السلام يترجم لعيسى عليه
+
+135
+00:12:41,570 --> 00:12:46,910
+السلام يقول عيسى عليه السلام صحابي ونبي فهو قد رأى 
+
+136
+00:12:46,910 --> 00:12:51,830
+النبي صلى الله عليه وسلم رأاه في السماء السابعة في
+
+137
+00:12:51,830 --> 00:12:59,110
+رحلة المعراج لما فرضت على النبي الصلاة أي نعم رأاه 
+
+138
+00:12:59,110 --> 00:13:05,070
+في السماء الثالثة فإذا هو صحابي ونبي وصحابي هو من 
+
+139
+00:13:05,070 --> 00:13:09,190
+رأى النبي صلى الله عليه وسلم وآمن به فهو رأى النبي 
+
+140
+00:13:09,190 --> 00:13:13,730
+وآمن به إذا هو إيه آخر الصحابة موتا بناء على هذا
+
+141
+00:13:13,730 --> 00:13:18,710
+التعريف الحكمة الخامسة أن رسول الله أخص الناس 
+
+142
+00:13:18,710 --> 00:13:24,300
+بعيسى عليه السلام كما ذكر النبي صلى الله عليه وسلم،
+
+143
+00:13:24,300 --> 00:13:30,840
+أنا أولى الناس بإيسى ابن مريم في الدنيا والآخرة،
+
+144
+00:13:30,840 --> 00:13:35,360
+في الدنيا والآخرة، فليس بين النبي صلى الله عليه 
+
+145
+00:13:35,360 --> 00:13:39,900
+وسلم وبين عيسى أنبياء ثم نحن نؤمن بعيسى عليه 
+
+146
+00:13:39,900 --> 00:13:47,020
+السلام ونوقره ونحترمه ونضعه في المرتبة التي شاءها 
+
+147
+00:13:47,020 --> 00:13:51,620
+الله عز وجل لأنبيائه ومرسله فهو رسول من قليل العزم
+
+148
+00:13:51,620 --> 00:13:58,550
+من الرسل ليس إلها ولا ابن إله كما تزعم النصارى أما
+
+149
+00:13:58,550 --> 00:14:03,130
+الأمر السادس ينزل عيسى عليه السلام ليموت وهذه 
+
+150
+00:14:03,130 --> 00:14:08,470
+حقيقة كما ذكر ربنا تبارك وتعالى كل نفس ذائقة الموت
+
+151
+00:14:08,470 --> 00:14:13,630
+ثم إلينا ترجعون فعيسى عليه السلام لم يمت بعد إذا
+
+152
+00:14:13,630 --> 00:14:19,370
+الحكمة الأخيرة من نزوله هي إيه؟ هي حتى يموت عليه 
+
+153
+00:14:19,370 --> 00:14:24,350
+السلام أما السبب في عدم تقدم عيسى عليه السلام
+
+154
+00:14:24,350 --> 00:14:31,890
+للإمامة فقد تكلمنا فيه سابقا و أوضحناه ولعل من 
+
+155
+00:14:31,890 --> 00:14:36,330
+المفيد أن نكرر هذا الأمر وهذه إجابة عبد الرحمن بن 
+
+156
+00:14:36,330 --> 00:14:41,530
+الجوزي عليه رحمة الله التي تكتب بماء الذهب حقيقة 
+
+157
+00:14:41,530 --> 00:14:45,130
+في الإجابة على هذا السؤال لم لم يصل عيسى عليه 
+
+158
+00:14:45,130 --> 00:14:50,060
+السلام إماما ورضي أن يصلي مأموما قال ابن الجوزي لو
+
+159
+00:14:50,060 --> 00:14:56,360
+تقدم عيسى إماما لوقع في النفس إشكال وقيل أتراه 
+
+160
+00:14:56,360 --> 00:15:01,840
+تقدم نائبا أو مبتدئا شرعا فصلى مأموما
+
+161
+00:15:05,510 --> 00:15:10,470
+حتى لا يحصل هذا الإشكال فصلى مأموما لألا يتدنس 
+
+162
+00:15:10,470 --> 00:15:15,290
+بغبار الشبهة وجه قول النبي صلى الله عليه وسلم لا 
+
+163
+00:15:15,290 --> 00:15:23,390
+نبي بعده فهذا الكلام في غاية الحسن والاتقان أحداث 
+
+164
+00:15:23,390 --> 00:15:28,730
+تقع في زمن عيسى عليه السلام باختصار منها أحداث 
+
+165
+00:15:28,730 --> 00:15:35,270
+جسام كبيرة منها قتل المسيح الدجال في مدينة اللد
+
+166
+00:15:35,270 --> 00:15:40,330
+بفلسطين منها أيضا يظهر في زمانه يأجوج ومأجوج
+
+167
+00:15:40,330 --> 00:15:45,850
+سنتحدث عنهم إن شاء الله في هذا اللقاء منها أيضا
+
+168
+00:15:45,850 --> 00:15:50,670
+أنه يدعو الناس إلى الإسلام يدعو الناس إلى الإسلام
+
+169
+00:15:50,670 --> 00:15:58,580
+فيحدث في زمانه إيمان بعض النصارى وتركهم الصليب إن 
+
+170
+00:15:58,580 --> 00:16:04,540
+من أهل الكتاب إلا ليؤمنن به قبل موته ويوم القيامة
+
+171
+00:16:04,540 --> 00:16:09,620
+يكون عليهم شهيدة فبعضهم يؤمن بإيسى عليه السلام أيضا
+
+172
+00:16:09,620 --> 00:16:13,720
+من الأحداث يقتل عيسى عليه السلام الخنزير الذي 
+
+173
+00:16:13,720 --> 00:16:19,320
+يعظمه النصارى واليهود فيبطل دين اليهود ويضع الجزية
+
+174
+00:16:19,320 --> 00:16:24,240
+أي يبطل حكمها لا يقبل من الناس بعد نزوله عليه
+
+175
+00:16:24,240 --> 00:16:29,400
+السلام إلا واحد من أمرين إما الإسلام وإما السيف
+
+176
+00:16:29,400 --> 00:16:36,100
+أما الجزية فلم يعد لها وقت ينسخ العمل بها بنزول 
+
+177
+00:16:36,100 --> 00:16:41,240
+عيسى عليه السلام فلا يقبلها من أحد، أيضًا يحصل في 
+
+178
+00:16:41,240 --> 00:16:47,880
+زمانه أن الحرب تضع أوزارها ويعيش الناس في نعمة لم 
+
+179
+00:16:47,880 --> 00:16:55,310
+ينعموا مثلها، فترفع الشحناء والبغضاء وينزع السم من 
+
+180
+00:16:55,310 --> 00:17:01,890
+ذوات السموم حتى يدخل الوليد يده في فم حية فلا 
+
+181
+00:17:01,890 --> 00:17:06,450
+تضره ويلعب الصبيان مع الأسود والسباع فلا تضرهم 
+
+182
+00:17:06,450 --> 00:17:11,710
+ويكون الذئب في الغنم كأنه كلبها يصبح حارسا على 
+
+183
+00:17:11,710 --> 00:17:18,260
+الغنم وتخرج الأرض بركتها وتنزل السماء خيرها هذه
+
+184
+00:17:18,260 --> 00:17:22,920
+الأمور تكون بعد نزول عيسى عليه السلام أيضا من 
+
+185
+00:17:22,920 --> 00:17:27,540
+الأحداث التي تحصل في زمانه عليه السلام يعيش عيسى
+
+186
+00:17:27,540 --> 00:17:33,610
+أربعين سنة كما أخبر النبي صلى الله عليه وسلم فيمكث
+
+187
+00:17:33,610 --> 00:17:39,410
+في الأرض أربعين سنة ثم يتوفى فيصلي عليه المسلمون
+
+188
+00:17:39,410 --> 00:17:44,470
+أيضا من الأحداث أن عيسى عليه السلام سيحج البيت
+
+189
+00:17:44,470 --> 00:17:51,670
+ويعتمره هذا ما يؤكده النبي، والذي نفسي بيده، ليهلن
+
+190
+00:17:51,670 --> 00:17:59,170
+ابن مريم بفج الروحاء حاجة أو معتمرة أو ليثنيهما،
+
+191
+00:17:59,170 --> 00:18:05,090
+يعني سيذهب إلى البيت الحرام إما حاجة أو معتمرة أو
+
+192
+00:18:05,090 --> 00:18:12,750
+جامعة، متمتعة، من العمرة إلى الحاجة والأمر الثامن
+
+193
+00:18:12,750 --> 00:18:17,270
+يتزوج عيسى عليه السلام في الأرض ويقيم فيها ولعله 
+
+194
+00:18:17,270 --> 00:18:22,930
+ينجب الأبناء وهذا بخلاف ما يفعله النصارى العزوف عن
+
+195
+00:18:22,930 --> 00:18:29,390
+الزواج وظاهرة الرهبانية ورهبانية ابتدعوها ما
+
+196
+00:18:29,390 --> 00:18:34,230
+كتبناها عليهم هذا ما نعى الله تبارك وتعالى به على
+
+197
+00:18:34,230 --> 00:18:39,770
+أتباع عيسى عليه السلام فتفرقهم للعبادة، هذا أمر
+
+198
+00:18:39,770 --> 00:18:45,770
+بدعي وبخلاف الشريعة، بل بخلاف الفطرة التي فطر الله
+
+199
+00:18:45,770 --> 00:18:50,690
+الناس عليها الأمر التاسع الذي يحصل في زمان عيسى
+
+200
+00:18:50,690 --> 00:18:54,870
+عليه السلام، وفاته عليه السلام، يموت، فهو كالبشر،
+
+201
+00:18:54,870 --> 00:19:02,020
+هو أصلا نزل ليموت لأنه اقترب موعد موته ويكون ذلك في
+
+202
+00:19:02,020 --> 00:19:06,420
+المدينة المنورة على ساكنها أفضل الصلاة والتسليمات
+
+203
+00:19:06,420 --> 00:19:13,980
+ويصلي عليه المسلمون ويدفن بالحجرة النبوية ويدفن في 
+
+204
+00:19:13,980 --> 00:19:20,880
+حجرة عائشة رضوان الله عليها. هذا ما يمكن نقوله في
+
+205
+00:19:20,880 --> 00:19:31,480
+نزول عيسى عليه السلام وعيسى حي يفاجأ الناس بعلامة
+
+206
+00:19:31,480 --> 00:19:43,800
+أخرى أو بفتنة أخرى وهي ظهور قوم لا حصر لعددهم، لا 
+
+207
+00:19:43,800 --> 00:19:48,580
+يعلم بعددهم إلا ربهم تبارك وتعالى قوم يسموا قوم
+
+208
+00:19:48,580 --> 00:19:54,400
+يأجوج ومأجوج هذه أيضًا من العلامات هؤلاء يأجوج
+
+209
+00:19:54,400 --> 00:19:59,120
+ومأجوج ذكرهم الله عز وجل مرتين في القرآن الكريم
+
+210
+00:19:59,120 --> 00:20:04,500
+المرة الأولى في موضعين المرة الأولى في سورة الكهف
+
+211
+00:20:04,500 --> 00:20:12,970
+وهو يحدثنا تبارك وتعالى عن ذي القرنين في أواخر صورة 
+
+212
+00:20:12,970 --> 00:20:17,670
+الكهف، حتى إذا بلغ بين السدين، بلغ، الضمير عائد
+
+213
+00:20:17,670 --> 00:20:23,530
+على ذي القرنين، حتى إذا وصل، إذا بلغ بين السدين، وجد
+
+214
+00:20:23,530 --> 00:20:28,530
+من دونهما قوما لا يكادون يفهون قولها، قالوا يا
+
+215
+00:20:28,530 --> 00:20:34,440
+ذي القرنين إن يأجوج ومأجوج مفسدون في الأرض فهل نجعل
+
+216
+00:20:34,440 --> 00:20:39,580
+لك خرجا على أن تجعل بيننا وبينهم سدة؟ ما رأيك أن
+
+217
+00:20:39,580 --> 00:20:45,560
+نجمع لك حلي نسائنا وحصاد أرضنا ومحصوله ومحصولها 
+
+218
+00:20:45,560 --> 00:20:51,200
+نجعله لك أجرا مقابل أن تجعل بيننا وبينهم سدة بين
+
+219
+00:20:51,200 --> 00:20:55,380
+هؤلاء القوم الذين يغيرون علينا كل عام ويؤذوننا
+
+220
+00:20:55,380 --> 00:21:01,440
+ويقتلون رجالنا وينهبون أموالنا ويسبون نساءنا؟ فقال
+
+221
+00:21:01,440 --> 00:21:08,120
+ذي القرنين هذا القائد المسلم المظفر الذي لا يبتغي
+
+222
+00:21:08,120 --> 00:21:13,060
+زخرفة في الحياة الدنيا قال ما مكن فيه ربي خير ما
+
+223
+00:21:13,060 --> 00:21:20,800
+أريده منكم أعينوني بقوة يعني عضلاتكم معايا أيديكم
+
+224
+00:21:20,800 --> 00:21:26,840
+معايا فأعينوني بقوة أجعل بينكم وبينهم ردما هي 
+
+225
+00:21:26,840 --> 00:21:32,190
+أتوني زبر الحديد قطع الحديد حتى إذا ساوى بين
+
+226
+00:21:32,190 --> 00:21:38,990
+الصدفين بدأ ياخذ قطع الحديد ويصفها مرتبة على هيئة
+
+227
+00:21:38,990 --> 00:21:43,490
+جدار بين الصدفين يعني بين الجبلين من الفوهة أو
+
+228
+00:21:43,490 --> 00:21:49,170
+الفتحة التي يغير منها قوم يأجوج ومأجوج عليهم آتوني 
+
+229
+00:21:49,170 --> 00:21:54,470
+زبر الحديد حتى إذا ساوى بين قمم الجبلين بهذا
+
+230
+00:21:54,470 --> 00:22:02,890
+البناء قال انفخوا الآن اتوا بالحطب والأخشاب واشعلوا
+
+231
+00:22:02,890 --> 00:22:08,030
+نيران بجانب هذا الحديد قال انفخوا حتى إذا جعله
+
+232
+00:22:08,030 --> 00:22:13,210
+نارا حتى إذا أصبحت قطع الحديد هذه محمرة كنار قال 
+
+233
+00:22:13,210 --> 00:22:20,270
+آتوني أفرغ عليه قطرة فهذه هذا الجدار بقطع الحديد
+
+234
+00:22:20,270 --> 00:22:28,430
+لازال بينه شقوق بين الحجارة وفتحات فاتوني
+
+235
+00:22:28,430 --> 00:22:34,730
+افرغ عليه هاتوا النحاس المذاب لنسكبه على هذا
+
+236
+00:22:34,730 --> 00:22:40,510
+الحديد المتوهج الأحمر من شدة النار اتوني افرغ عليه
+
+237
+00:22:40,510 --> 00:22:46,810
+قطرة فالنتيجة ستكون سبيكة من الحديد والنحاس لها
+
+238
+00:22:46,810 --> 00:22:54,160
+صفتان إنها صلبة لا يستطيع أحد أن ينبوشها وملساق، لا 
+
+239
+00:22:54,160 --> 00:23:04,180
+يستطيع أحد أن يتسلقها فما استطاعوا أن يظهروه أن 
+
+240
+00:23:04,180 --> 00:23:11,150
+يتسلق عليه وما استطاعوا له نقبة ثم عقب ذو القرنين
+
+241
+00:23:11,150 --> 00:23:15,970
+على هذا المشروع على هذا المنجز الكبير بعد انتهاء
+
+242
+00:23:15,970 --> 00:23:21,950
+هذا المشروع لم يفعل كالقادة العصاة أن يأتون بما 
+
+243
+00:23:21,950 --> 00:23:28,450
+يسمى الفنانين والفنانات ويشربون الخمر ويأتون
+
+244
+00:23:28,450 --> 00:23:33,550
+بالراقصات لم يفعل مثل هذا الأمر إنما انظري كيف كان
+
+245
+00:23:33,550 --> 00:23:39,520
+ردة فعله وكيف كان يعني كيف كانت تقييمه لهذا الأمر،
+
+246
+00:23:39,520 --> 00:23:45,900
+قال هذا رحمة من ربي، هذا السد سيكون فيه منفعة لكم 
+
+247
+00:23:45,900 --> 00:23:51,540
+من الله عز وجل لكم، هذا رحمة من ربي، فإذا جاء وعد
+
+248
+00:23:51,540 --> 00:23:57,930
+ربي يقصد الآخرة يوم القيامة فإذا جاء وعد ربي يوم
+
+249
+00:23:57,930 --> 00:24:02,470
+ينفخ إسرافيل عليه السلام في الصور فإذا جاء وعد ربي
+
+250
+00:24:02,470 --> 00:24:10,790
+جعله دكاء وكان وعد ربي حق فيأجوج ومأجوج خروجهم من 
+
+251
+00:24:10,790 --> 00:24:16,630
+وراي هذا السد هو علامة من علامات الساعة الكبرى
+
+252
+00:24:16,630 --> 00:24:19,890
+والموضوع
+
+253
+00:24:19,890 --> 00:24:26,150
+الثاني في سورة الأنبياء وهنا يظهر واضحا جليا ارتباط
+
+254
+00:24:26,150 --> 00:24:32,590
+خروج يأجوج ومأجوج بالساعة ويوم القيامة حتى إذا فتحت
+
+255
+00:24:32,590 --> 00:24:38,230
+يأجوج ومأجوج وهم من كل حدٍّ بيانسلون واقترب الوعد
+
+256
+00:24:38,230 --> 00:24:44,590
+الحق فإذا هي شاخصة أبصار الذين كفروا يا ويلنا قد
+
+257
+00:24:44,590 --> 00:24:50,780
+كنا في غفلة من هذا كنا ظالمين. إذا هناك علاقة
+
+258
+00:24:50,780 --> 00:24:55,680
+بين ظهور يأجوج ومأجوج وبين الساعة. وبين الساعة.
+
+259
+00:24:56,080 --> 00:25:00,920
+فهي علامة. ظهورهم علامة من علامات الساعة الكبرى.
+
+260
+00:25:01,360 --> 00:25:05,980
+وهذا ما تؤكده السنة النبوية. فالنبي صلى الله عليه 
+
+261
+00:25:05,980 --> 00:25:10,870
+وسلم يؤكد في حديث حذيفة بن أسيد الغفاري الذي يذكر
+
+262
+00:25:10,870 --> 00:25:16,970
+فيه عشر آيات من علامات الساعة الكبرى يذكر أن يأجوج
+
+263
+00:25:16,970 --> 00:25:23,030
+ومأجوج هم علامة من علامات الساعة الكبرى أهو ويأجوج
+
+264
+00:25:23,030 --> 00:25:28,210
+ومأجوج ويأجوج ومأجوج فهم علامة من علامات الساعة
+
+265
+00:25:28,210 --> 00:25:32,490
+الكبرى من السنة أيضا الحديث الذي ترويه زينب بنت
+
+266
+00:25:32,490 --> 00:25:38,140
+تجحش عن النبي صلى الله عليه وسلم قالت دخلة عليها
+
+267
+00:25:38,140 --> 00:25:42,920
+فزعا عليه الصلاة والسلام وهو يقول لا إله إلا الله
+
+268
+00:25:42,920 --> 00:25:49,360
+ويل للعرب من شر قد اقترب فتح اليوم من ردم يأجوج
+
+269
+00:25:49,360 --> 00:25:57,280
+ومأجوج مثل هذه وحلق بأصبعه الإبهام والتي
+
+270
+00:25:57,280 --> 00:26:04,880
+تليها إذا يأجوج ومأجوج هتان القبيلتان لم تستكينا
+
+271
+00:26:04,880 --> 00:26:10,120
+إنما ... لم ... لم تستسلموا لم يستسلموا إنما هم إيه؟
+
+272
+00:26:10,120 --> 00:26:14,940
+في شغل دائم وفي محاولة مستمرة للخروج من وراء هذا
+
+273
+00:26:14,940 --> 00:26:23,400
+السد الذي بناه ذو القرنين أي نعم هذا القائد المسلم
+
+274
+00:26:23,400 --> 00:26:31,100
+تعالوا لنعرف بقوم يأجوج ومأجوج هم أمتان كثيرتا
+
+275
+00:26:31,100 --> 00:26:40,350
+لعددهم من ذرية آدم عليه السلام عددهم
+
+276
+00:26:40,350 --> 00:26:45,010
+كبير لا يعلم بعددهم إلا الله عز وجل ثبت في
+
+277
+00:26:45,010 --> 00:26:49,190
+الصحيحين عند البخاري ومسلم عن أبي سعيد رضي الله
+
+278
+00:26:49,190 --> 00:26:53,250
+عنه قال صلى الله عليه وسلم يقول الله تعالى يوم
+
+279
+00:26:53,250 --> 00:26:59,290
+القيامة يا آدم فيقول لبيك وسعديك والخير في يديك
+
+280
+00:27:00,000 --> 00:27:05,860
+يقول قم فبعث بعث النار من ذريتك فيقول يا رب وما
+
+281
+00:27:05,860 --> 00:27:13,100
+بعثوا النار فيقول من كل ألف تسعمائة وتسعة وتسعون
+
+282
+00:27:13,100 --> 00:27:19,480
+إلى النار وواحد إلى الجنة فحينئذ يشيب الصغير وتضع
+
+283
+00:27:19,480 --> 00:27:24,040
+كل ذات حمل حملها وترى الناس سكارة وما هم بسكارة
+
+284
+00:27:24,040 --> 00:27:28,080
+ولكن عذاب الله الشديد قال فاشتد ذلك عليهم على
+
+285
+00:27:28,080 --> 00:27:32,480
+الصحاب الكرام قالوا يا رسول الله أينا ذلك الواحد؟
+
+286
+00:27:33,410 --> 00:27:37,090
+أينا ذلك الواحد؟ فقال صلى الله عليه وسلم ابشروا
+
+287
+00:27:37,090 --> 00:27:42,350
+فإن منكم واحدا ومنهم يأجوج ومأجوج ألفا هذا يدل على
+
+288
+00:27:42,350 --> 00:27:49,190
+كثرة عددهم كثرة عددهم ثم هم من ذرية نوح عليه
+
+289
+00:27:49,190 --> 00:27:53,410
+السلام فنوح عليه السلام قال الله عز وجل فيه وفي
+
+290
+00:27:53,410 --> 00:28:00,870
+ذرية وجعلنا ذريته هم الباقين وجعلنا ذريته هم
+
+291
+00:28:01,200 --> 00:28:06,600
+الباقين ومعروف أن نوح عليه السلام له ثلاثة أبناء
+
+292
+00:28:06,600 --> 00:28:14,640
+سام وحام ويافث سام أبو العرب وحام أبو السودان
+
+293
+00:28:14,640 --> 00:28:21,360
+أو الزنج ويافث أبو الترك بمعنى أبو يأجوج ومأجوج
+
+294
+00:28:21,360 --> 00:28:26,700
+من سلالته يأجوج ومأجوج والترك هم جنس من الأجناس
+
+295
+00:28:26,700 --> 00:28:28,700
+وجوههم مستديرة
+
+296
+00:28:31,600 --> 00:28:37,380
+أما وصف يأجوج ومأجوج وصف هؤلاء جاء في وصفهم أيضًا
+
+297
+00:28:37,380 --> 00:28:41,280
+أحاديث ذكرها النبي صلى الله عليه وسلم قال فيها
+
+298
+00:28:41,280 --> 00:28:46,080
+إنكم تقولون لا عدو وإنكم لا تزالون تقاتلون عدوًا
+
+299
+00:28:46,080 --> 00:28:52,240
+حتى يأتي يأجوج ومأجوج عراض الوجوه هذه صفة من
+
+300
+00:28:52,240 --> 00:28:54,780
+صفاتهم عراض الوجوه
+
+301
+00:28:58,650 --> 00:29:07,070
+صغار العيون، شُهب الشعاف، شُهب الشعاف يعني لون
+
+302
+00:29:07,070 --> 00:29:15,330
+شعرهم فيه كدر بين البياضي والسواد، ليس سوادا نقيا
+
+303
+00:29:16,280 --> 00:29:22,200
+شُهب الشعاف من كل حدٍّ بينسلون كأن وجوههم المجان
+
+304
+00:29:22,200 --> 00:29:26,220
+المطرقة المجان المطرقة يعني التروس المستديرة
+
+305
+00:29:26,220 --> 00:29:33,610
+التروس المستديرة فإذا أوصافهم أوصافهم لعلها أكثر ما
+
+306
+00:29:33,610 --> 00:29:38,910
+تصدق على الترك المغول عراض الوجوه صغار الأعين شُهب
+
+307
+00:29:38,910 --> 00:29:44,110
+الشعور بمعنى سواد شعرهم بين البياضي يضرب إلى
+
+308
+00:29:44,110 --> 00:29:49,050
+البياض أو الكدرة كأن وجوههم المجال المطرقة أي
+
+309
+00:29:49,050 --> 00:29:53,590
+التروس المستديرة وهذا الوصف هو ما جاء به .. ما جاء
+
+310
+00:29:53,590 --> 00:29:58,070
+في الحديث عند الإمام أحمد أيضًا في مسنده مكان يأجوج
+
+311
+00:29:58,070 --> 00:30:05,160
+ومأجوج مكان يأجوج ومأجوج بالتأكيد هم خلف السد الذي
+
+312
+00:30:05,160 --> 00:30:10,320
+بناه ذو القرنين، هم يعيشون خلف السد الذي بناه ذو
+
+313
+00:30:10,320 --> 00:30:16,180
+القرنين وهم حبسوا بسبب فسادهم وشرورهم وقد تكلم بعض
+
+314
+00:30:16,180 --> 00:30:23,220
+الصحابة الكرام في المكان الذي فيه هذا السد، منهم
+
+315
+00:30:23,220 --> 00:30:26,600
+من يقول هو قريب من جبال القوقاز، وهذا قول ابن
+
+316
+00:30:26,600 --> 00:30:32,890
+عباس، بمعنى هو يقع على الحدود التركية الروسية على
+
+317
+00:30:32,890 --> 00:30:38,370
+الحدود، نعم، نعم، نعم، على الحدود التركية الروسية
+
+318
+00:30:38,370 --> 00:30:42,730
+أو هو في منقطع بلاد الترك، مما يلي أرمينيا
+
+319
+00:30:42,730 --> 00:30:47,270
+وأذربيجان. طبعًا لا يستطيع أحد الوصول إليهم. لا
+
+320
+00:30:47,270 --> 00:30:52,710
+يستطيع أحد. فوجودهم وجود غيبي. وجود غيبي بمعنى غير
+
+321
+00:30:52,710 --> 00:30:58,930
+محسوس الآن. لا نراه. كحالة الدجال تمامًا. كحالة الدجال
+
+322
+00:30:58,930 --> 00:31:03,880
+الذي تحدثنا عنه. كله أنه هو في ديروهذا الدير فيه
+
+323
+00:31:03,880 --> 00:31:10,520
+جزيرة ومعلوم أن الناس لم يدعوا مكان ولا جزيرة ولا
+
+324
+00:31:10,520 --> 00:31:15,360
+مغارة ولا مدخلة ولا أي بقعة من البقعة من الأرض إلا
+
+325
+00:31:15,360 --> 00:31:20,020
+ودخلوها فوجودهم وجود قدري من أقدار الله تبارك
+
+326
+00:31:20,020 --> 00:31:26,460
+وتعالى وخروجهم أيضًا يكونوا بنفس الصورة يخرجون على
+
+327
+00:31:26,460 --> 00:31:31,930
+الناس بمشيئة الله كما قلت فهم لم يستسلموا منذ أن
+
+328
+00:31:31,930 --> 00:31:39,850
+بنا ذو القرنين عليهم هذا السد وحبسهم خلفه فهم ليلة
+
+329
+00:31:39,850 --> 00:31:44,330
+نهار يحفرون كما حدث النبي صلى الله عليه وسلم قال
+
+330
+00:31:44,330 --> 00:31:47,210
+عليه الصلاة والسلام إن يأجوج ومأجوج ليحفرون
+
+331
+00:31:47,210 --> 00:31:52,150
+السد كل يوم حتى إذا كادوا يرون شعاع الشمس قال الذي
+
+332
+00:31:52,150 --> 00:31:57,590
+عليهم يعني اللي واجف عليهم أميرهم ارجعوا فستحفرونه
+
+333
+00:31:57,590 --> 00:32:04,370
+غدًا فيعيده الله أشد ما كان يرجع يرتدم حتى إذا بلغت
+
+334
+00:32:04,370 --> 00:32:09,610
+مدتهم وشاء الله عز وجل وأراد الله أن يبعثهم على
+
+335
+00:32:09,610 --> 00:32:14,030
+الناس حفروا حتى إذا كادوا يرون شوارع الشمس قال
+
+336
+00:32:14,030 --> 00:32:19,090
+الذي عليهم ارجعوا فستحفرونه غدًا إن شاء الله في
+
+337
+00:32:19,090 --> 00:32:23,390
+المرات السابقة لا يقولوا إن شاء الله هذا أمر قدري
+
+338
+00:32:23,390 --> 00:32:30,340
+هذا أمر قدري فستحفرونه إن شاء الله واستثنوا اللي هي
+
+339
+00:32:30,340 --> 00:32:35,220
+كلمة إن شاء الله فيعودون إليه وهو كهيئته يوم تركوه
+
+340
+00:32:35,220 --> 00:32:41,000
+يعني لا يرتدم فيحفرونه ويخرجون على الناس فينشفون
+
+341
+00:32:41,000 --> 00:32:45,280
+الماء بمعنى يشربونه كل ما يجدونه أمامهم ويتحصل
+
+342
+00:32:45,280 --> 00:32:49,700
+الناس منهم في حصونهم فيرمون بسهامهم إلى السماء
+
+343
+00:32:49,700 --> 00:32:55,300
+طبعًا هم إذا خرجوا أهلكوا
+
+344
+00:32:55,300 --> 00:33:00,340
+الزرع والنسل قتلوا كل من وجدوا في طريقهم، أكلوا كل
+
+345
+00:33:00,340 --> 00:33:02,680
+أخضر، وحملوا كل يابس
+
+346
+00:33:05,200 --> 00:33:10,140
+ومن شدة قتلهم في الناس، يحسبون أنهم انتصروا على
+
+347
+00:33:10,140 --> 00:33:14,660
+أهل الأرض، فيقول أحدهم انتصرنا على أهل الأرض، لا
+
+348
+00:33:14,660 --> 00:33:17,940
+يبقى أمامنا إلا أهل السماء، فيمسك أحدهم بنشابه
+
+349
+00:33:17,940 --> 00:33:23,340
+ويطلقه اتجاه السماء، فيعودوا إليه مخضبا بما يشبه
+
+350
+00:33:23,340 --> 00:33:25,440
+الدم، هذا زيادة في ضلالهم
+
+351
+00:33:28,530 --> 00:33:32,810
+فهكذا تبقى في الـ network حتى إنهم يمرون على قرية
+
+352
+00:33:32,810 --> 00:33:38,070
+طبرية فيشربونها عن آخرها، يصل آخرهم فيقول كان هنا
+
+353
+00:33:38,070 --> 00:33:44,020
+مرة ماء لا يجد مقى، لا يجد مقى، هذا يدل على كثرة
+
+354
+00:33:44,020 --> 00:33:50,520
+عددهم وعظم فسادهم وعظم إيه؟ وعظم فسادهم طبعًا مدة
+
+355
+00:33:50,520 --> 00:33:56,600
+مدتهم مدى فتنتهم عفوا مدى فتنتهم وقتل الله لهم
+
+356
+00:33:56,600 --> 00:34:03,220
+يبقى الحال هكذا فيوحي الله تبارك وتعالى إلى عيسى
+
+357
+00:34:03,220 --> 00:34:06,800
+عليه السلام كما ذكر النبي ثم يأتي عيسى ابن مريم
+
+358
+00:34:06,800 --> 00:34:12,680
+لقوم قد عصم الله منه أي من الدجال عصمهم الله من
+
+359
+00:34:12,680 --> 00:34:17,420
+الدجال فيمسي على وجوههم ويحدثهم بدرجاتهم في الجنة
+
+360
+00:34:17,420 --> 00:34:21,420
+هذا في الفترة التي يعيشون فيها مع عيسى عليه
+
+361
+00:34:21,420 --> 00:34:26,980
+السلام في رخاء فبينما هو كذلك إذا أوحى الله إلى
+
+362
+00:34:26,980 --> 00:34:35,190
+عيسى إني قد أخرجت عبادة لي لا يدان لأحد بقتالهم، لا
+
+363
+00:34:35,190 --> 00:34:40,540
+يستطيع أحد أن يقف في وجههم أو ينتصر عليهم فحرز
+
+364
+00:34:40,540 --> 00:34:46,900
+عبادي إلى الطور خذ عبادي واحتمي في جبل الطور في
+
+365
+00:34:46,900 --> 00:34:51,040
+سيناء ويبعث الله يأجوج ومأجوج وهم من كل حدٍّ
+
+366
+00:34:51,040 --> 00:34:56,380
+بيانسلون فيمروا أوائلهم على بحيرة الطبرية فيشربون
+
+367
+00:34:56,380 --> 00:35:00,900
+ما فيها ويمروا آخرهم فيقول لقد كان بهذه مرة ماء
+
+368
+00:35:02,330 --> 00:35:07,250
+ويحصر نبي الله عيسى وأصحابه يحاصرون يعني بمر عليهم
+
+369
+00:35:07,250 --> 00:35:11,290
+أيام صعبة حتى يكون رأس الفور لأحدهم خيرا من ماء
+
+370
+00:35:11,290 --> 00:35:16,930
+الدينار لأحدكم اليوم فيرغب بمعنى يلح على الله عز
+
+371
+00:35:16,930 --> 00:35:23,710
+وجل بالدعاء فيرغب نبي الله عيسى وأصحابه فيرسل الله
+
+372
+00:35:23,710 --> 00:35:28,290
+عز وجل عليهم على يأجوج ومأجوج دودًا نغف دود يوجد في
+
+373
+00:35:28,290 --> 00:35:34,160
+رؤوس الخراف أحيانًا عندما تذبح لو كسرنا رأس الخروف،
+
+374
+00:35:34,160 --> 00:35:41,720
+نجد فيه دودًا سلطه على رقابهم، فيصبحون فرسا كموت
+
+375
+00:35:41,720 --> 00:35:46,240
+نفس واحدة، يموتون عن آخرهم، ثم يهبط عيسى عليه 
+
+376
+00:35:46,240 --> 00:35:50,660
+السلام وأصحابه إلى الأرض، لكنهم يتأذون، لا يجدون
+
+377
+00:35:50,660 --> 00:35:57,000
+في الأرض موضع شبر، إلا ما أذاهم ونتنهم ينتشر
+
+378
+00:35:57,000 --> 00:36:01,500
+هنا الأمراض والأوبئة فيرغب عيسى بمعنى يلح على الله
+
+379
+00:36:01,500 --> 00:36:05,720
+ويدعوه بإلحاح عيسى عليه السلام وأصحابه إلى الله
+
+380
+00:36:05,720 --> 00:36:11,340
+فالله عز وجل رحمة بالعباد يرسله طيرا كأعناق البخت
+
+381
+00:36:11,340 --> 00:36:18,630
+هذه طيور كبيرة، طيور كبيرة يبعثها الله تبارك وتعالى
+
+382
+00:36:18,630 --> 00:36:25,090
+فتحمل جثثاهم، فتحملهم فتطرحهم حيث شاء الله عز وجل
+
+383
+00:36:25,090 --> 00:36:32,850
+ثم يرسل الله مطرا لا يكن منه بيت مدر ولا وبر فيغسل
+
+384
+00:36:32,850 --> 00:36:36,750
+الأرض حتى يتركها كالزلفة كالمرقة تصبح نظيفة يعني
+
+385
+00:36:36,750 --> 00:36:42,310
+ثم يقال بعد ذلك، ثم يقال للأرض انبتي ثمرك وردّ
+
+386
+00:36:42,310 --> 00:36:47,270
+بركتك فيوم إذا تأكل العصابة من الرمانة هذا مع عيسى
+
+387
+00:36:47,270 --> 00:36:51,310
+عليه السلام، يعيش المؤمنون مع عيسى عليه السلام هذه
+
+388
+00:36:51,310 --> 00:36:57,260
+الفترة التي يملأها الرخاء، فتأكلوا العصاب من الرمانة
+
+389
+00:36:57,260 --> 00:37:03,220
+ويستظلون بقحفها ويباركوا في الرسل حتى أن اللقح من
+
+390
+00:37:03,220 --> 00:37:10,120
+الإبل، ويبارك في الرسل بمعنى الإبل حتى أن اللقح من 
+
+391
+00:37:10,120 --> 00:37:14,240
+الإبل اللي هي الناقة يعني لتكفي الفئة من الناس
+
+392
+00:37:14,240 --> 00:37:17,680
+المجموعة الكبيرة من الناس، واللقح من البقل لتكفي
+
+393
+00:37:17,680 --> 00:37:22,320
+القبيلة من الناس، واللقح من الغنم لتكفي الفخذ من
+
+394
+00:37:22,320 --> 00:37:27,550
+الناس، فبينما هم كذلك، طبعا اقتربت الساعة إذ بعث الله
+
+395
+00:37:27,550 --> 00:37:33,050
+ريحا طيبة فتأخذ .. فتأخذهم تحت آباطهم، وهذه سنتكلم
+
+396
+00:37:33,050 --> 00:37:36,350
+عنها إن شاء الله، علامة من علامات الساعة الكبرى أيضًا
+
+397
+00:37:36,350 --> 00:37:45,310
+ريح طيبة تخرج من اليمن تأتي من اليمن فتنتشر فلا 
+
+398
+00:37:45,310 --> 00:37:50,920
+تجدها نفس مؤمن إلا وتقبض، إلا وتقبل سنتكلم عنها إن
+
+399
+00:37:50,920 --> 00:37:54,560
+شاء الله تعالى، فإذا يأجوج ومأجوج هم أحد أشراط
+
+400
+00:37:54,560 --> 00:37:59,700
+الساعة وعلامات اقترابها، يكون خروجهم فتنة وبلاء إلا
+
+401
+00:37:59,700 --> 00:38:03,920
+أن الله سبحانه وتعالى سرعان ما ينجي عباده من شرهم
+
+402
+00:38:03,920 --> 00:38:08,560
+بدعوة نبي الله عيسى عليه السلام والصالحين من عباده
+
+403
+00:38:08,560 --> 00:38:13,840
+ثم يعيشوا الناس بعد موتهم في رخاء ونعمة نسأل الله
+
+404
+00:38:13,840 --> 00:38:18,480
+تبارك وتعالى السلامة من الفتن ما ظهر منها وما بطن
+
+405
+00:38:18,480 --> 00:38:22,400
+أقول قولي هذا وأستغفر الله لي ولكم والسلام عليكم
+
+406
+00:38:22,400 --> 00:38:23,760
+ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/7qbanuawrMQ_postprocess.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/7qbanuawrMQ_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0c78a318f5748c3b7b4dcda91e966f357af28a98
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/7qbanuawrMQ_postprocess.srt
@@ -0,0 +1,1624 @@
+1
+00:00:20,840 --> 00:00:25,500
+بسم الله الرحمن الرحيم الحمد لله رب العالمين وأصلي
+
+2
+00:00:25,500 --> 00:00:29,940
+وأسلم على رسول الله الأمين محمد بن عبد الله الصادق
+
+3
+00:00:29,940 --> 00:00:34,120
+الأمين صلى الله عليه وعلى آله وصحبه وسلم أجمعين
+
+4
+00:00:34,120 --> 00:00:42,480
+وبعد نستكمل علامة الساعة الكبرىوقد بدأنا بالمهدي
+
+5
+00:00:42,480 --> 00:00:47,620
+عليه السلام ثم ظهور المسيح الدجال واليوم بمشيئة
+
+6
+00:00:47,620 --> 00:00:52,940
+الله تبارك وتعالى نتكلم في نزول عيسى ابن مريم عليه
+
+7
+00:00:52,940 --> 00:00:58,440
+السلامفعيسى عليه السلام في عقيدتنا عقيدة أهل السنة
+
+8
+00:00:58,440 --> 00:01:04,060
+والجماعة لم يقتل ولم يصلب كما تدعي النصارى بل رفعه
+
+9
+00:01:04,060 --> 00:01:08,420
+الله تبارك وتعالى إليه وأنه سيعود في آخر الزمان
+
+10
+00:01:08,420 --> 00:01:13,760
+فيقتل الدجال ويظهر دين الإسلام ويدعو إليه والله
+
+11
+00:01:13,760 --> 00:01:19,180
+تبارك وتعالى في هذه الآياتيردوا على تبجح اليهود
+
+12
+00:01:19,180 --> 00:01:24,200
+وجرؤتهم فهم يعترفون بلسانهم كما حكى الله عز وجل
+
+13
+00:01:24,200 --> 00:01:30,480
+عنهم وقولهم إن قتلنا المسيح عيسى بن مريم رسول الله
+
+14
+00:01:30,480 --> 00:01:38,200
+فهذه جرأة غير مسبوقة في التاريخ جرأة على قتل واحد
+
+15
+00:01:38,200 --> 00:01:41,340
+من أولي الرسل من أولي العزم من الرسل عيسى عليه
+
+16
+00:01:41,340 --> 00:01:46,830
+السلامفالله عز و جل ينفي هذا الزعم وما قتلوه وما
+
+17
+00:01:46,830 --> 00:01:52,510
+صلبوه ولكن شبها لهم وإن الذين اختلفوا فيه لفي شك
+
+18
+00:01:52,510 --> 00:01:57,050
+منه ما لهم بيه من علم إلا اتباع الظن وما قتلوه
+
+19
+00:01:57,050 --> 00:02:04,070
+يقينا والحقيقةبل رفعه الله إليه وكان الله عزيزا
+
+20
+00:02:04,070 --> 00:02:08,750
+حكيما ثم يقبل المولى تبارك وتعالى أن عيسى عليه
+
+21
+00:02:08,750 --> 00:02:15,770
+السلام سينزل آخر الزمان ويوم ينزليؤمن به ويصدق به
+
+22
+00:02:15,770 --> 00:02:22,930
+ويتبعه بعض أهل الكتاب قال تعالى وإن من أهل الكتاب
+
+23
+00:02:22,930 --> 00:02:29,370
+إلا ليؤمنن به قبل موته ويوم القيامة يكون عليهم
+
+24
+00:02:29,370 --> 00:02:35,050
+شهيدة هذا الأمريكون آخر الزمان. فعيسى عليه السلام
+
+25
+00:02:35,050 --> 00:02:39,570
+علامة من علامات الساعة الكبرى كما قال تعالى وإنه
+
+26
+00:02:39,570 --> 00:02:45,510
+لعلم للساعة وإنه لعلم للساعة لعلامة من علامات
+
+27
+00:02:45,510 --> 00:02:52,220
+الساعةفأهل الكتاب يوم تقع هذه العلامة، بعضهم، بعض
+
+28
+00:02:52,220 --> 00:02:57,800
+اليهود والنصارى يتبعون عيسى ويؤمنون به ويصدقونه
+
+29
+00:02:57,800 --> 00:03:02,740
+أوصاف عيسى عليه السلام وكيفية نزوله وصف لنا النبي
+
+30
+00:03:02,740 --> 00:03:06,980
+صلى الله عليه وسلم عيسى حال نزوله عندما ينزل عليه
+
+31
+00:03:06,980 --> 00:03:11,200
+السلام قال صلى الله عليه وسلم ليس بيني وبين عيسى
+
+32
+00:03:11,200 --> 00:03:19,290
+نبيوإنه نازل فإذا
+
+33
+00:03:19,290 --> 00:03:26,430
+رأيتموه فاعرفوه رجل مربوع بمعنى متوسط القامة ليس
+
+34
+00:03:26,430 --> 00:03:30,850
+بالطويل ولا بالقصير إلى الحمرة والبيض هذا إشارة
+
+35
+00:03:30,850 --> 00:03:37,720
+لوصف بشرتهعليه السلام يميل بين اللون الأبيض
+
+36
+00:03:37,720 --> 00:03:44,500
+والأحمر إلى الحمرة والبيض ينزل بين ممصرتين بمعنى
+
+37
+00:03:44,500 --> 00:03:50,360
+قطعتين قماش يميل لونهما إلى اللون الأصفر كأن رأسه
+
+38
+00:03:50,360 --> 00:03:57,540
+يقطر وإن لم يصبه بلل فيتحضر من رأسه قطرات من ماء
+
+39
+00:03:57,540 --> 00:04:03,460
+وإن لم يصبه بللفي حديث آخر يقول صلى الله عليه وسلم
+
+40
+00:04:03,460 --> 00:04:08,080
+ف بينما هو كذلك أي الدجال يعيث يمينا ويعيث شمالا
+
+41
+00:04:08,080 --> 00:04:12,420
+إذا بعث الله المسيح عيسى ابن مريم فينزل عند
+
+42
+00:04:12,420 --> 00:04:17,380
+المنارة البيضاء الشرقية دمشق بين مهرودتين كما قلنا
+
+43
+00:04:18,270 --> 00:04:24,750
+يعني ما يشبه لباس الحجاج إزار ورداء لكن اللون يميل
+
+44
+00:04:24,750 --> 00:04:30,950
+إلى اللون الأصفر واضعا كفيه على أجنحة ملكين إذا
+
+45
+00:04:30,950 --> 00:04:37,650
+طقط رأسه قطر وإذا رفعه تحضر منه جمان كلقلق يعني
+
+46
+00:04:37,650 --> 00:04:42,940
+يتقطر من رأسه قطرات من ماءفعيسى عليه السلام إذن
+
+47
+00:04:42,940 --> 00:04:47,660
+رجل مربوع القامة ليس بالطويل ولا بالقصير أحمر
+
+48
+00:04:47,660 --> 00:04:52,140
+بمعنى أيه كما قلنا لون بشرته إلى البياضي والحمر
+
+49
+00:04:52,140 --> 00:04:58,240
+بين الأحمر والأبيض جعد بمعنى مسترسل الشعر وهذه صفة
+
+50
+00:04:58,240 --> 00:05:04,400
+وجدناها فيالدجال جاد هناك بمعنى رديء الشعر وهنا
+
+51
+00:05:04,400 --> 00:05:10,000
+بمعنى مسترسل الشعر، جيد الشعر، عريض الصدر، صبط
+
+52
+00:05:10,000 --> 00:05:16,070
+الشعر، اللي هي كلمة جاد هناكأنما خرج من ديماس أي
+
+53
+00:05:16,070 --> 00:05:22,470
+من حمام له لما له شعر طويل قد ايه ضفره له ضفيرة
+
+54
+00:05:22,470 --> 00:05:28,130
+يعني من الشعر قد رجلها بمعنى ايه صراحها تملأ ما
+
+55
+00:05:28,130 --> 00:05:33,090
+بين من كبير بمعنى ايه انها تكون بين كتفيه عليه
+
+56
+00:05:33,090 --> 00:05:37,550
+السلام موعد نزول عيسى عليه السلامكما قلنا في
+
+57
+00:05:37,550 --> 00:05:41,210
+اللقاء السابق ينزل عيسى عليه السلام إذا انتهت مدة
+
+58
+00:05:41,210 --> 00:05:47,390
+الدجال الأربعون يوما يوم كسنة ويوم كشهر ويوم كجمعة
+
+59
+00:05:47,390 --> 00:05:52,890
+وباقي أيامه كأيامكم فإذا انتهى وقت الدجال إذا
+
+60
+00:05:52,890 --> 00:05:59,030
+انتهت المدة التي قيضها الله تبارك وتعالى للدجال
+
+61
+00:05:59,030 --> 00:06:02,730
+ينزل عيسى عليه السلام ينزل وقد استفهى المسلمون
+
+62
+00:06:02,730 --> 00:06:12,010
+للصلاةو يكونوا قد .. و .. و يكونوا يعني يأتمون
+
+63
+00:06:12,010 --> 00:06:17,030
+بإمامهم، يأتمون بإمامهم، و هو في الغالب المهدي
+
+64
+00:06:17,030 --> 00:06:23,020
+عليه السلامفي الغالب يقتنون بإمامهم وهو المهدي
+
+65
+00:06:23,020 --> 00:06:27,640
+عليه السلام فعندما يرى الإمام وهو المهدي عندما يرى
+
+66
+00:06:27,640 --> 00:06:32,600
+عيسى عليه السلام نازل يتقهقر عن مكان الإمامة ليصلي
+
+67
+00:06:32,600 --> 00:06:37,120
+عيسى عليه السلام إماما فيضع عيسى عليه السلام يده
+
+68
+00:06:37,120 --> 00:06:42,900
+بين كتفين المهدي ويقول له تقدم من أجلك أقيمة تكرمة
+
+69
+00:06:42,900 --> 00:06:49,430
+الله هذه الأمة بعضكم أئمة بعضأو كما قال صلى الله
+
+70
+00:06:49,430 --> 00:06:54,410
+عليه وسلم فيصلي عيسى عليه السلام مأموما بالمهدي
+
+71
+00:06:54,410 --> 00:06:58,490
+وهذه تكرم فعلا لهذه الأمة أن يصلي واحد من أولي
+
+72
+00:06:58,490 --> 00:07:03,070
+العزم من الرسل عيسى عليه السلام مأموما بواحد من
+
+73
+00:07:03,070 --> 00:07:08,810
+أمة محمد صلى الله عليه وسلم بمجرد أن تنتهي الصلاة
+
+74
+00:07:08,810 --> 00:07:13,230
+يسأل عيسى عليه السلام أين عدو الله يقصد الدجال
+
+75
+00:07:13,230 --> 00:07:20,680
+فيخبر أنه ببيت المقدس فيلحق بهو المهدي و معهم جيش
+
+76
+00:07:20,680 --> 00:07:27,600
+المسلمين الى بيت المقدس يلحقوه بالدجال فيدركه عيسى
+
+77
+00:07:27,600 --> 00:07:30,740
+عليه السلام عند بوابة من بوابات
+
+78
+00:07:34,720 --> 00:07:39,340
+الأقصى فعندما يراه الدجال كما أخبر النبي صلى الله
+
+79
+00:07:39,340 --> 00:07:43,420
+عليه وسلم يعني يكاد أن يذوب كما يذوب الملح في
+
+80
+00:07:43,420 --> 00:07:47,780
+الماء لكنه يفر الدجال يفر من عيسى عليه السلام
+
+81
+00:07:47,780 --> 00:07:52,180
+فيلحق به عيسى عليه السلام فيدركه عند بابيلود عند
+
+82
+00:07:52,180 --> 00:07:57,240
+بابيلود ولعلها في مدينة ال لد البلد المشهورة في
+
+83
+00:07:57,240 --> 00:08:03,470
+فلسطينفي الأرض المغتصبة فيلحق به عيسى عليه السلام
+
+84
+00:08:03,470 --> 00:08:08,410
+ويقول له ان لي فيك ضربة بمعنى ضربة قدرية فيضربه
+
+85
+00:08:08,410 --> 00:08:15,890
+بحربة في يده فيسرع ويقتل ويهلك هناك في بلاد الشام
+
+86
+00:08:15,890 --> 00:08:20,450
+على يد عيسى عليه السلام في الحديث الصحيح يقتل
+
+87
+00:08:20,450 --> 00:08:25,930
+الدجالة عيسى ابن مريمفقتل الدجال قدر من أقدار الله
+
+88
+00:08:25,930 --> 00:08:31,210
+تبارك وتعالى ويكون على يد عيسى عليه السلام طبعا
+
+89
+00:08:31,210 --> 00:08:35,670
+عيسى عليه السلام يقتل الدجال وهذه بمشيئة الله
+
+90
+00:08:35,670 --> 00:08:41,970
+تبارك وتعالى حتى تنتهي هذه الأسطورة وهذا الافتراض
+
+91
+00:08:41,970 --> 00:08:47,500
+على الله تبارك وتعالى بالدعاء الربوبيةلتنتهي هذه
+
+92
+00:08:47,500 --> 00:08:52,480
+الأسطورة وليعرف الناس جميعا أن الربوبية لله تبارك
+
+93
+00:08:52,480 --> 00:08:57,200
+وتعالى وحده وأن ما يزعمه هذا اللعين من الدعاء
+
+94
+00:08:57,200 --> 00:09:03,100
+الربوبية ما هو إلا كذب وزور افتراه على الله تبارك
+
+95
+00:09:03,100 --> 00:09:11,100
+وتعالى وحينها ينهزم اليهود أتباع الدجال عليه من
+
+96
+00:09:11,100 --> 00:09:16,550
+الله ما يستحقفإذا كان هذا الأمر، إذا كان مقتل
+
+97
+00:09:16,550 --> 00:09:20,670
+الدجال، والله تبارك وتعالى أعلى وأعلى، يكون ما حدث
+
+98
+00:09:20,670 --> 00:09:25,170
+به نبينا صلى الله عليه وسلم، لا تقوم الساعة حتى
+
+99
+00:09:25,170 --> 00:09:30,130
+يقاتل المسلمون اليهود فيقتلونهم، فيختبئ اليهودي
+
+100
+00:09:30,130 --> 00:09:35,420
+ورا الحجر والشجر،فينادي الحجر والشجر يا مسلم يا
+
+101
+00:09:35,420 --> 00:09:41,200
+عبد الله هذا يهودي الخلفي تعالى فاقتله إلا شجر
+
+102
+00:09:41,200 --> 00:09:47,080
+الغرقد فإنه من شجرهم كما ذكر النبي صلى الله عليه
+
+103
+00:09:47,080 --> 00:09:52,500
+وسلم أين ينزل عيسى عليه السلام ينزل عيسى عليه
+
+104
+00:09:52,500 --> 00:09:57,780
+السلام شرقي دمشق عند المنارة البيضاء في سوريا
+
+105
+00:09:57,780 --> 00:10:04,300
+حماها الله تبارك وتعالى ورفع عن أهلهاما هم فيه من
+
+106
+00:10:04,300 --> 00:10:10,640
+مصائب و من قتل و من تشريد و من تحريق و بالأمس كانت
+
+107
+00:10:10,640 --> 00:10:20,500
+مجزرة بغاز السلين و قُتل فيها ما يزيد عن مائة و
+
+108
+00:10:20,500 --> 00:10:26,640
+أصيب بالاختناق ما يزيد عن أربعمائة ينزل عيسى عليه
+
+109
+00:10:26,640 --> 00:10:31,410
+السلام عند المنارة البيضاءينزلوا هذا ما أخبر به
+
+110
+00:10:31,410 --> 00:10:36,750
+النبي صلى الله عليه وسلم شرقي دمشق والمنارة
+
+111
+00:10:36,750 --> 00:10:41,450
+المقصود بها مئذنة لعلها مئذنة من مآذن المسجد
+
+112
+00:10:41,450 --> 00:10:46,770
+الأموي في دمشق الحكمة في نزول عيسى عليه السلام
+
+113
+00:10:46,770 --> 00:10:51,050
+بالذات دون غيره من الأنبياء هناك حكم حقيقة مجموعة
+
+114
+00:10:51,050 --> 00:10:56,270
+من الحكم الأولى منها الرد على اليهود في زعمهم أنهم
+
+115
+00:10:56,270 --> 00:11:02,160
+قتلوا عيسى عليه السلامفبان بنزوله كذبهم كما جاء في
+
+116
+00:11:02,160 --> 00:11:06,060
+الآيات قبل قليل وقولهم إن قتلنا المسيح عيسى بن
+
+117
+00:11:06,060 --> 00:11:11,140
+مريم رسول الله فينزل عيسى عليه السلام ليكذبهم هو
+
+118
+00:11:11,140 --> 00:11:15,300
+لم يقتل بعد هو لم يموت بعد هو حي يرزق رأاه النبي
+
+119
+00:11:15,300 --> 00:11:20,440
+صلى الله عليه وسلم في السماء الثالثة في المعراج
+
+120
+00:11:20,440 --> 00:11:27,740
+إلى السماء السابعة الحكمة الثانيةفيه رد نزول عيسى
+
+121
+00:11:27,740 --> 00:11:32,900
+عليه السلام فيه رد على النصارى الذين يزعمون إلهيته
+
+122
+00:11:32,900 --> 00:11:39,280
+فيكذبهم بنزوله عليه السلام وإعلان بشريته فهو بشر
+
+123
+00:11:39,280 --> 00:11:44,400
+وما المسيح ابن مريم إلا رسول قد خلت من قبلها الرسل
+
+124
+00:11:47,380 --> 00:11:52,920
+يعلن إسلامه ويكسر الصليب ويقتل الخنزير ويضع الجزية
+
+125
+00:11:52,920 --> 00:11:56,920
+فإذا هذه حكمة أخرى أيضا من حكمة نزول عيسى عليه
+
+126
+00:11:56,920 --> 00:12:00,980
+السلام الأولى الرد على اليهود الثانية الرد على
+
+127
+00:12:00,980 --> 00:12:05,160
+النصارى الثالثة نزوله يكون موافق لخروج الدجال
+
+128
+00:12:05,160 --> 00:12:10,340
+ليقتل الدجال كما ذكر النبي يقتل الدجال عيسى ابن
+
+129
+00:12:10,340 --> 00:12:15,810
+مريمالحكمة الرابعة أن عيسى عليه السلام وجد في
+
+130
+00:12:15,810 --> 00:12:19,910
+الإنجيل فضل أمة محمد صلى الله عليه وسلم فدع الله
+
+131
+00:12:19,910 --> 00:12:24,870
+عز وجل أن يجعله منهمفاستجاب الله عز وجل لدعائه
+
+132
+00:12:24,870 --> 00:12:31,250
+وأبقاه حتى ينزل آخر الزمان مجددا لأمر الإسلام ولا
+
+133
+00:12:31,250 --> 00:12:36,270
+غرابة في أن نجد الإمام الذهبي في كتابه تجريد أسماء
+
+134
+00:12:36,270 --> 00:12:41,570
+الصحابة يترجم لعيسى عليه السلام يترجم لعيسى عليه
+
+135
+00:12:41,570 --> 00:12:46,910
+السلام يقول عيسى عليه السلام صحابي ونبي فهو قد رأى
+
+136
+00:12:46,910 --> 00:12:51,830
+النبي صلى الله عليه وسلم رأاه في السماء السابعفي
+
+137
+00:12:51,830 --> 00:12:59,110
+رحلة المعراج لما فرضت على النبي الصلاة أي نعم رأاه
+
+138
+00:12:59,110 --> 00:13:05,070
+في السماء الثالثة فإذا هو صحابي ونبي وصحابي هو من
+
+139
+00:13:05,070 --> 00:13:09,190
+رأى النبي صلى الله عليه وسلم وآمن به فهو رأى النبي
+
+140
+00:13:09,190 --> 00:13:13,730
+وآمن به إذا هو إيه آخر الصحابة موتا بناء على هذا
+
+141
+00:13:13,730 --> 00:13:18,710
+التعريف الحكمة الخامسة أن رسول الله أخص الناس
+
+142
+00:13:18,710 --> 00:13:24,300
+بعيسى عليه السلامكما ذكر النبي صلى الله عليه وسلم،
+
+143
+00:13:24,300 --> 00:13:30,840
+أنا أولى الناس بإيسى ابن مريم في الدنيا والآخرة،
+
+144
+00:13:30,840 --> 00:13:35,360
+في الدنيا والآخرة، فليس بينالنبي صلى الله عليه
+
+145
+00:13:35,360 --> 00:13:39,900
+وسلم وبين عيسى أنبياء ثم نحن نؤمن بعيسى عليه
+
+146
+00:13:39,900 --> 00:13:47,020
+السلام ونوقره ونحترمه ونضعه في المرتبة التي شاءها
+
+147
+00:13:47,020 --> 00:13:51,620
+الله عز وجل لأنبيائه ومرسله فهو رسول من قل العزم
+
+148
+00:13:51,620 --> 00:13:58,550
+من الرسل ليس إلها ولا ابن إله كما تزعم النصارىأما
+
+149
+00:13:58,550 --> 00:14:03,130
+الأمر السادس ينزل عيسى عليه السلام ليموت وهذه
+
+150
+00:14:03,130 --> 00:14:08,470
+حقيقة كما ذكر ربنا تبارك وتعالى كل نفس ذائقة الموت
+
+151
+00:14:08,470 --> 00:14:13,630
+ثم إلينا ترجعون فعيسى عليه السلام لم يموت بعد إذا
+
+152
+00:14:13,630 --> 00:14:19,370
+الحكمة الأخيرة من نزوله هي إيه؟ هي حتى يموت عليه
+
+153
+00:14:19,370 --> 00:14:24,350
+السلام أما السبب في عدم تقدم عيسى عليه السلام
+
+154
+00:14:24,350 --> 00:14:31,890
+للإمامةفقد تكلمنا فيه سابقا و أوضحناه ولعل من
+
+155
+00:14:31,890 --> 00:14:36,330
+المفيد أن نكرر هذا الأمر وهذه إجابة عبد الرحمن بن
+
+156
+00:14:36,330 --> 00:14:41,530
+الجوزي عليه الرحمة الله التي تكتب بماء الذهب حقيقة
+
+157
+00:14:41,530 --> 00:14:45,130
+في الإجابة على هذا السؤال لم لم يصل عيسى عليه
+
+158
+00:14:45,130 --> 00:14:50,060
+السلام إماماورضي أن يصلي مأموما قال ابن الجوزي لو
+
+159
+00:14:50,060 --> 00:14:56,360
+تقدم عيسى إماما لوقع في النفس إشكال وقيل أتراه
+
+160
+00:14:56,360 --> 00:15:01,840
+تقدم نائبا أو مبتدئا شرعا فصلى مأموما
+
+161
+00:15:05,510 --> 00:15:10,470
+حتى لا يحصل هذا الإشكال فصلى مأموما لألا يتدنس
+
+162
+00:15:10,470 --> 00:15:15,290
+بغبار الشبهة وجه قول النبي صلى الله عليه وسلم لا
+
+163
+00:15:15,290 --> 00:15:23,390
+نبي بعده فهذا الكلام في غاية الحسن والاتقان أحداث
+
+164
+00:15:23,390 --> 00:15:28,730
+تقع في زمن عيسى عليه السلام باختصار منها أحداث
+
+165
+00:15:28,730 --> 00:15:35,270
+جسام كبيرة منها قتل المسيح الدجالفي مدينة اللد
+
+166
+00:15:35,270 --> 00:15:40,330
+بفلسطين منها أيضا يظهر في زمانه يأجوج ومأجوج
+
+167
+00:15:40,330 --> 00:15:45,850
+سنتحدث عنهم ان شاء الله في هذا اللقاء منها أيضا
+
+168
+00:15:45,850 --> 00:15:50,670
+أنه يدعو الناس إلى الإسلام يدعو الناس إلى الإسلام
+
+169
+00:15:50,670 --> 00:15:58,580
+فيحدث في زمانه إيمان بعض النصارى وتركهم الصليبوإن
+
+170
+00:15:58,580 --> 00:16:04,540
+من أهل الكتاب إلا ليؤمنن به قبل موته ويوم القيامة
+
+171
+00:16:04,540 --> 00:16:09,620
+يكون عليهم شهيدة فبعضهم يؤمن بإيسى عليه السلامأيضا
+
+172
+00:16:09,620 --> 00:16:13,720
+من الأحداث يقتل عيسى عليه السلام الخنزير الذي
+
+173
+00:16:13,720 --> 00:16:19,320
+يعظمه النصارى واليهود فيبطل دين اليهود ويضع الجزية
+
+174
+00:16:19,320 --> 00:16:24,240
+أي يبطل حكمها لا يقبل من الناس بعد نزوله عليه
+
+175
+00:16:24,240 --> 00:16:29,400
+السلام إلا واحد من أمرين إما الإسلام وإما السيف
+
+176
+00:16:29,400 --> 00:16:36,100
+أما الجزية فلم يعد لها وقت ينسخ العمل بها بنزول
+
+177
+00:16:36,100 --> 00:16:41,240
+عيسى عليه السلامفلا يقبلها من أحد، أيضًا يحصل في
+
+178
+00:16:41,240 --> 00:16:47,880
+زمانه أن الحرب تضع أوزارها ويعيش الناس في نعمة لم
+
+179
+00:16:47,880 --> 00:16:55,310
+ينعموا مثلها، فترفع الشحناءوالبغضاء وينزع السم من
+
+180
+00:16:55,310 --> 00:17:01,890
+ذوات السموم حتى يدخل الوليد يده في فمل حية فلا
+
+181
+00:17:01,890 --> 00:17:06,450
+تضره ويلعب الصبيان مع الأسود والسباع فلا تضرهم
+
+182
+00:17:06,450 --> 00:17:11,710
+ويكون الذئب في الغنم كأنه كلبها يصبح حارسا على
+
+183
+00:17:11,710 --> 00:17:18,260
+الغنموتخرج الأرض بركتها وتنزل السماء خيرها هذه
+
+184
+00:17:18,260 --> 00:17:22,920
+الأمور تكون بعد نزول عيسى عليه السلام أيضا من
+
+185
+00:17:22,920 --> 00:17:27,540
+الأحداث التي تحصل في زمانه عليه السلام يعيش عيسى
+
+186
+00:17:27,540 --> 00:17:33,610
+أربعين سنة كما أخبر النبي صلى الله عليه وسلمفيمكث
+
+187
+00:17:33,610 --> 00:17:39,410
+في الأرض أربعين سنة ثم يتوفى فيصلي عليه المسلمون
+
+188
+00:17:39,410 --> 00:17:44,470
+أيضا من الأحداث أن عيسى عليه السلام سيحج البيت
+
+189
+00:17:44,470 --> 00:17:51,670
+ويعتمروهذا ما يؤكده النبي، والذي نفسي بيده، ليهلن
+
+190
+00:17:51,670 --> 00:17:59,170
+ابن مريم بفج الروحاء حاجة أو معتمرة أو ليثنيهما،
+
+191
+00:17:59,170 --> 00:18:05,090
+يعني سيذهب إلى البيت الحرام إما حاجة أو معتمرة أو
+
+192
+00:18:05,090 --> 00:18:12,750
+جامعة، متمتعة، من العمرة إلى الحاجةوالأمر الثامن
+
+193
+00:18:12,750 --> 00:18:17,270
+يتزوج عيسى عليه السلام في الأرض ويقيم فيها ولعله
+
+194
+00:18:17,270 --> 00:18:22,930
+ينجب الأبناء وهذا بخلاف ما يفعله النصارى العزوف عن
+
+195
+00:18:22,930 --> 00:18:29,390
+الزواج وظاهرة الرهبانية ورهبانية ابتدعوها ما
+
+196
+00:18:29,390 --> 00:18:34,230
+كتبناها عليهم هذا ما نعى الله تبارك وتعالى به على
+
+197
+00:18:34,230 --> 00:18:39,770
+أتباع عيسى عليه السلامفتفرقهم للعبادة، هذا أمر
+
+198
+00:18:39,770 --> 00:18:45,770
+بدعي وبخلاف الشريعة، بل بخلاف الفطرة التي فطر الله
+
+199
+00:18:45,770 --> 00:18:50,690
+الناس عليها الأمر التاسع الذي يحصل في زمان عيسى
+
+200
+00:18:50,690 --> 00:18:54,870
+عليه السلام، وفاته عليه السلام، يموت، فهو كالبشر،
+
+201
+00:18:54,870 --> 00:19:02,020
+هو أصلا نزل ليموتلأنه اقترب موعد موته ويكون ذلك في
+
+202
+00:19:02,020 --> 00:19:06,420
+المدينة المنورة على ساكنها أفضل الصلاة والتسليمات
+
+203
+00:19:06,420 --> 00:19:13,980
+ويصلي عليه المسلمون ويدفن بالحجرة النبوية ويدفن في
+
+204
+00:19:13,980 --> 00:19:20,880
+حجرة عائشة رضوان الله عليها. هذا ما يمكن نقوله في
+
+205
+00:19:20,880 --> 00:19:31,480
+نزول عيسى عليه السلاموعيسى حي يفاجأ الناس بعلامة
+
+206
+00:19:31,480 --> 00:19:43,800
+اخرى او بفتنة اخرى وهي ظهور قوملا حصر لعددهم، لا
+
+207
+00:19:43,800 --> 00:19:48,580
+يعلم بعددهم إلا ربهم تبارك وتعالى قوم يسموا قوم
+
+208
+00:19:48,580 --> 00:19:54,400
+يأجوج ومأجوج هذه أيضًا من العلامات هؤلاء يأجوج
+
+209
+00:19:54,400 --> 00:19:59,120
+ومأجوج ذكرهم الله عز وجل مرتين في القرآن الكريم
+
+210
+00:19:59,120 --> 00:20:04,500
+المرة الأولى في موضعين المرة الأولى في سورة الكهف
+
+211
+00:20:04,500 --> 00:20:12,970
+وهو يحدثنا تبارك وتعالى عن ذي القرنينفي أواخر صورة
+
+212
+00:20:12,970 --> 00:20:17,670
+الكهف، حتى إذا بلغ بين السدّين، بلغ، الضمير عائد
+
+213
+00:20:17,670 --> 00:20:23,530
+على ذلقرنين، حتى إذا وصل، إذا بلغ بين السدّين، وجد
+
+214
+00:20:23,530 --> 00:20:28,530
+من دونهما قوما لا يكادون يفهون قولها، قالوا يا
+
+215
+00:20:28,530 --> 00:20:34,440
+ذلقرنين إن يأجوجة ومأجوجة مفسدون في الأرضفهل نجعل
+
+216
+00:20:34,440 --> 00:20:39,580
+لك خرجا على أن تجعل بيننا وبينهم سدة؟ ما رأيك أن
+
+217
+00:20:39,580 --> 00:20:45,560
+نجمع لك حلي نسائنا وحصاد أرضنا ومحصوله ومحصولها
+
+218
+00:20:45,560 --> 00:20:51,200
+نجعله لك أجرا مقابل أن تجعل بيننا وبينهم سدة بين
+
+219
+00:20:51,200 --> 00:20:55,380
+هؤلاء القوم الذين يغيرون علينا كل عام ويؤذوننا
+
+220
+00:20:55,380 --> 00:21:01,440
+ويقتلون رجالنا وينهبون أموالنا ويسبون نساءنا؟فقال
+
+221
+00:21:01,440 --> 00:21:08,120
+ذي القرنين هذا القائد المسلم المظفر الذي لا يبتغي
+
+222
+00:21:08,120 --> 00:21:13,060
+زخرة في الحياة الدنيا قال ما مكن فيه ربي خير ما
+
+223
+00:21:13,060 --> 00:21:20,800
+أريده منكم أعينوني بقوة يعني عضلاتكم معايا أيديكم
+
+224
+00:21:20,800 --> 00:21:26,840
+معايا فأعينوني بقوة أجعل بينكم وبينهم ردما هي
+
+225
+00:21:26,840 --> 00:21:32,190
+أتوني زبر الحديد قطع الحديدحتى إذا ساوى بين
+
+226
+00:21:32,190 --> 00:21:38,990
+الصدفين بدأ ياخذ قطع الحديد ويصفها مرتبة على هيئة
+
+227
+00:21:38,990 --> 00:21:43,490
+جدار بين الصدفين يعني بين الجبلين من الفوهة أو
+
+228
+00:21:43,490 --> 00:21:49,170
+الفتحة التي يغير منها قوم يأجوج ومأجوج عليهم آتوني
+
+229
+00:21:49,170 --> 00:21:54,470
+زبر الحديد حتى إذا ساوى بين قمم الجبلين بهذا
+
+230
+00:21:54,470 --> 00:22:02,890
+البناء قال انفخواالان اتوا بالحطب والأخشاب واشعلوا
+
+231
+00:22:02,890 --> 00:22:08,030
+نيران بجانب هذا الحديد قال انفخوا حتى إذا جعله
+
+232
+00:22:08,030 --> 00:22:13,210
+نارا حتى إذا أصبحت قطع الحديد هذه محمرة كنار قال
+
+233
+00:22:13,210 --> 00:22:20,270
+آتوني أفرغ عليه قطرة فهذه هذا الجدار بقطع الحديد
+
+234
+00:22:20,270 --> 00:22:28,430
+لازال بينه شقوق بين الحجارةوفتحات فاتوني
+
+235
+00:22:28,430 --> 00:22:34,730
+افرغ عليه هاتوا النحاس المذاب لنسكبه على هذا
+
+236
+00:22:34,730 --> 00:22:40,510
+الحديد المتوهج الأحمر من شدة النار اتوني افرغ عليه
+
+237
+00:22:40,510 --> 00:22:46,810
+قطرة فالنتيجة ستكون سبيكة من الحديد والنحاس لها
+
+238
+00:22:46,810 --> 00:22:54,160
+صفتان انها صلبةلا يستطيع أحد أن ينبوشها وملساق، لا
+
+239
+00:22:54,160 --> 00:23:04,180
+يستطيع أحد أن يتسلقها فما استطاعوا أن يظهروه أن
+
+240
+00:23:04,180 --> 00:23:11,150
+يتسلق عليه وما استطاعوا له نقبةثم عقب ذو القرنين
+
+241
+00:23:11,150 --> 00:23:15,970
+على هذا المشروع على هذا المنجز الكبير بعد انتهاء
+
+242
+00:23:15,970 --> 00:23:21,950
+هذا المشروع لم يفعل كالقادة العصاة ان يأتون بما
+
+243
+00:23:21,950 --> 00:23:28,450
+يسمى الفنانين والفنانات ويشربون الخمر ويأتون
+
+244
+00:23:28,450 --> 00:23:33,550
+بالراقصات لم يفعل مثل هذا الأمر انما انظري كيف كان
+
+245
+00:23:33,550 --> 00:23:39,520
+ردة فعله وكيف كانيعني كيف كانت تقييمه لهذا الأمر،
+
+246
+00:23:39,520 --> 00:23:45,900
+قال هذا رحمة من ربي، هذا السد سيكون فيه منفعة لكم
+
+247
+00:23:45,900 --> 00:23:51,540
+من الله عز وجل لكم، هذا رحمة من ربي، فإذا جاء وعد
+
+248
+00:23:51,540 --> 00:23:57,930
+ربي يقصدالآخرة يوم القيامة فإذا جاء وعد ربي يوم
+
+249
+00:23:57,930 --> 00:24:02,470
+ينفخ إسرافيل عليه السلام في السور فإذا جاء وعد ربي
+
+250
+00:24:02,470 --> 00:24:10,790
+جعله دكاء وكان وعد ربي حقه فيأجوج ومأجوج خروجهم من
+
+251
+00:24:10,790 --> 00:24:16,630
+وراي هذا السد هو علامة من علامات الساعة الكبرى
+
+252
+00:24:16,630 --> 00:24:19,890
+والموضوع
+
+253
+00:24:19,890 --> 00:24:26,150
+الثاني في سورة الأنبياءوهنا يظهر واضحا جليا ارتباط
+
+254
+00:24:26,150 --> 00:24:32,590
+خروج أجوج ومأجوج بالساعة ويوم القيامة حتى إذا فتحت
+
+255
+00:24:32,590 --> 00:24:38,230
+يأجوج ومأجوج وهم من كل حد بيانسلون واقترب الوعد
+
+256
+00:24:38,230 --> 00:24:44,590
+الحق فإذا هي شاخصة أبصار الذين كفروا يا ويلنا قد
+
+257
+00:24:44,590 --> 00:24:50,780
+كنا في غفلة من هذابل كنا ظالمين. إذا هناك علاقة
+
+258
+00:24:50,780 --> 00:24:55,680
+بين ظهور يا جوج ومأجوج وبين الساعة. وبين الساعة.
+
+259
+00:24:56,080 --> 00:25:00,920
+فهي علامة. ظهورهم علامة من علامات الساعة الكبرى.
+
+260
+00:25:01,360 --> 00:25:05,980
+وهذا ما تؤكده السنة النبوية. فالنبي صلى الله عليه
+
+261
+00:25:05,980 --> 00:25:10,870
+وسلم يؤكدفي حديث حذيفة ابن أسيد الغفاري الذي يذكر
+
+262
+00:25:10,870 --> 00:25:16,970
+فيه عشر آيات من علامات الساعة الكبرى يذكر أن يأجوج
+
+263
+00:25:16,970 --> 00:25:23,030
+ومأجوج هم علامة من علامات الساعة الكبرى اهو ويأجوج
+
+264
+00:25:23,030 --> 00:25:28,210
+ومأجوج ويأجوج ومأجوج فهم علامة من علامات الساعة
+
+265
+00:25:28,210 --> 00:25:32,490
+الكبرى من السنة أيضا الحديث الذي ترويه زينب بن
+
+266
+00:25:32,490 --> 00:25:38,140
+تجحش عن النبي صلى الله عليه وسلمقالت دخلة عليها
+
+267
+00:25:38,140 --> 00:25:42,920
+فزعا عليه الصلاة والسلام وهو يقول لا إله إلا الله
+
+268
+00:25:42,920 --> 00:25:49,360
+ويل للعرب من شر قد اقترب فتح اليوم من ردم يأجوج
+
+269
+00:25:49,360 --> 00:25:57,280
+ومأجوج مثل هذه وحلق وحلق بأصبعه الإبهام والتي
+
+270
+00:25:57,280 --> 00:26:04,880
+تليها إذا يأجوج ومأجوجهتان القبيلتان لم تستكينا
+
+271
+00:26:04,880 --> 00:26:10,120
+انما .. لم .. لم تستسلموا لم يستسلموا انما هم ايه؟
+
+272
+00:26:10,120 --> 00:26:14,940
+في شغل دائم وفي محاولة مستمرة للخروج من وراء هذا
+
+273
+00:26:14,940 --> 00:26:23,400
+السد الذي بناه ذي القرنين اي نعم هذا القائد المسلم
+
+274
+00:26:23,400 --> 00:26:31,100
+تعالوا لنعرف بقوم يأجوج ومأجوج هم أمتان كثيرتا
+
+275
+00:26:31,100 --> 00:26:40,350
+لعددوهم من ذرية آدم عليه السلام عددهم
+
+276
+00:26:40,350 --> 00:26:45,010
+كبير لا يعلم بعددهم إلا الله عز وجل ثبت في
+
+277
+00:26:45,010 --> 00:26:49,190
+الصحيحين عند البخاري ومسلم عن أبي سعيد رضي الله
+
+278
+00:26:49,190 --> 00:26:53,250
+عنه قال صلى الله عليه وسلم يقول الله تعالى يوم
+
+279
+00:26:53,250 --> 00:26:59,290
+القيامة يا آدم فيقول لبيك وسعديك والخير في يديك
+
+280
+00:27:00,000 --> 00:27:05,860
+يقول قم فبعث بعث النار من ذريتك فيقول يا رب وما
+
+281
+00:27:05,860 --> 00:27:13,100
+بعثوا النار فيقول من كل ألف تسعمائة وتسعة وتسعون
+
+282
+00:27:13,100 --> 00:27:19,480
+إلى النار وواحد إلى الجنة فحينئذ يشيب الصغير وتضع
+
+283
+00:27:19,480 --> 00:27:24,040
+كل ذات حمل حملها وترى الناس سكارة وما هم بسكارة
+
+284
+00:27:24,040 --> 00:27:28,080
+ولكن عذاب الله الشديد قال فاشتد ذلك عليهم على
+
+285
+00:27:28,080 --> 00:27:32,480
+الصحاب الكرامقالوا يا رسول الله أينا ذلك الواحد؟
+
+286
+00:27:33,410 --> 00:27:37,090
+أينا ذلك الواحد؟ فقال صلى الله عليه وسلم ابشروا
+
+287
+00:27:37,090 --> 00:27:42,350
+فإن منكم واحدا ومنهي أجوج ومأجوج ألفا هذا يدل على
+
+288
+00:27:42,350 --> 00:27:49,190
+كثرة عددهم كثرة عددهم ثم هم من ذرية نوح عليه
+
+289
+00:27:49,190 --> 00:27:53,410
+السلام فنوح عليه السلام قال الله عز وجل فيه وفي
+
+290
+00:27:53,410 --> 00:28:00,870
+ذريته وجعلنا ذريته هم الباقين وجعلنا ذريته هم
+
+291
+00:28:01,200 --> 00:28:06,600
+الباقين ومعروف ان نوح عليه السلام له ثلاثة ابناء
+
+292
+00:28:06,600 --> 00:28:14,640
+سام و حام و يافث سام أبو العرب و حام أبو السودان
+
+293
+00:28:14,640 --> 00:28:21,360
+او الزنج و يافث أبو الترك بمعنى أبو يأجوج و مأجوج
+
+294
+00:28:21,360 --> 00:28:26,700
+من سلالته يأجوج و مأجوج والترك هم جنس من الأجناس
+
+295
+00:28:26,700 --> 00:28:28,700
+وجوههم مستديرة
+
+296
+00:28:31,600 --> 00:28:37,380
+أما وصف يأجوج ومأجوج وصف هؤلاء جاء في وصفهم أيضًا
+
+297
+00:28:37,380 --> 00:28:41,280
+أحاديث ذكرها النبي صلى الله عليه وسلم قال فيها
+
+298
+00:28:41,280 --> 00:28:46,080
+إنكم تقولون لا عدو وإنكم لا تزالون تقاتلون عدوًا
+
+299
+00:28:46,080 --> 00:28:52,240
+حتى يأتي يأجوج ومأجوج عراض الوجوه هذه صفة من
+
+300
+00:28:52,240 --> 00:28:54,780
+صفاتهم عراض الوجوه
+
+301
+00:28:58,650 --> 00:29:07,070
+صغار العيون، شُهب الشعاف، شُهب الشعاف يعني لون
+
+302
+00:29:07,070 --> 00:29:15,330
+شعرهم فيه كدر بين البياضي والسواد، ليس سوادا نقيا
+
+303
+00:29:16,280 --> 00:29:22,200
+شهب الشعاف من كل حد بينسلون كأن وجوههم المجان
+
+304
+00:29:22,200 --> 00:29:26,220
+المطرقة المجان المطرقة يعني التروس المستديرة
+
+305
+00:29:26,220 --> 00:29:33,610
+التروس المستديرة فإذا أوصافهم أوصافهملعلها أكثر ما
+
+306
+00:29:33,610 --> 00:29:38,910
+تصدق على الترك المغول عراض الوجوه صغار الأعين شوه
+
+307
+00:29:38,910 --> 00:29:44,110
+بالشعور بمعنى سواد شعرهم بين البياضي يضرب إلى
+
+308
+00:29:44,110 --> 00:29:49,050
+البياض أو الكدرة كأن وجوههم المجال المطرقة أي
+
+309
+00:29:49,050 --> 00:29:53,590
+التروس المستديرة وهذا الوصف هو ما جاء به .. ما جاء
+
+310
+00:29:53,590 --> 00:29:58,070
+في الحديث عند الإمام أحمد أيضا في مسنده مكان يأجوج
+
+311
+00:29:58,070 --> 00:30:05,160
+ومأجوج مكان يأجوج ومأجوجبالتاكيد هم خلف السد الذي
+
+312
+00:30:05,160 --> 00:30:10,320
+بناه ذو القرنين، هم يعيشون خلف السد الذي بناه ذو
+
+313
+00:30:10,320 --> 00:30:16,180
+القرنين وهم حبسوا بسبب فسادهم وشرورهم وقد تكلم بعض
+
+314
+00:30:16,180 --> 00:30:23,220
+الصحابة الكرام في المكان الذي فيه هذا السد، منهم
+
+315
+00:30:23,220 --> 00:30:26,600
+من يقول هو قريب من جبال القوقاز، وهذا قول ابن
+
+316
+00:30:26,600 --> 00:30:32,890
+عباس، بمعنى هو يقع على الحدود التركية الروسيةعلى
+
+317
+00:30:32,890 --> 00:30:38,370
+الحدود، نعم، نعم، نعم، على الحدود التركية الروسية
+
+318
+00:30:38,370 --> 00:30:42,730
+أو هو في منقطع بلاد الترك، مما يلي أرمينيا
+
+319
+00:30:42,730 --> 00:30:47,270
+وأذربيجان. طبعا لا يستطيع أحد الوصول اليهم. لا
+
+320
+00:30:47,270 --> 00:30:52,710
+يستطيع أحد. فوجودهم وجود غيبي. وجود غيبي بمعنى غير
+
+321
+00:30:52,710 --> 00:30:58,930
+محسوس الآن. لا نراه. كحالة دجال تماما. كحالة دجال
+
+322
+00:30:58,930 --> 00:31:03,880
+الذي تحدثنا عنه. كله أنه هو في ديروهذا الدير فيه
+
+323
+00:31:03,880 --> 00:31:10,520
+جزيرة ومعلوم أن الناس لم يدعوا مكان ولا جزيرة ولا
+
+324
+00:31:10,520 --> 00:31:15,360
+مغارة ولا مدخلة ولا أي بقعة من البقعة من الأرض إلا
+
+325
+00:31:15,360 --> 00:31:20,020
+ودخلوها فوجودهم وجود قدري من أقدار الله تبارك
+
+326
+00:31:20,020 --> 00:31:26,460
+وتعالى وخروجهم أيضا يكونوا بنفس الصورة يخرجون على
+
+327
+00:31:26,460 --> 00:31:31,930
+الناس بمشيئة الله كما قلتفهم لم يستسلموا منذ ان
+
+328
+00:31:31,930 --> 00:31:39,850
+بناذُو القرنين عليهم هذا السد وحبسهم خلفه فهم ليلة
+
+329
+00:31:39,850 --> 00:31:44,330
+نهار يحفرون كما حدث النبي صلى الله عليه وسلم قال
+
+330
+00:31:44,330 --> 00:31:47,210
+عليه الصلاة والسلام إن يا جوجة ومأجوجة ليحفرون
+
+331
+00:31:47,210 --> 00:31:52,150
+السد كل يوم حتى إذا كادوا يرون شعاع الشمس قال الذي
+
+332
+00:31:52,150 --> 00:31:57,590
+عليهم يعني اللي واجف عليهم أميرهم ارجعوا فستحفرونه
+
+333
+00:31:57,590 --> 00:32:04,370
+غدا فيعيده الله أشد ما كان يرجع يرتدمحتى إذا بلغت
+
+334
+00:32:04,370 --> 00:32:09,610
+مدتهم وشاء الله عز وجل واراد الله أن يبعثهم على
+
+335
+00:32:09,610 --> 00:32:14,030
+الناس حفروا حتى إذا كادوا يرون شوارع الشمس قال
+
+336
+00:32:14,030 --> 00:32:19,090
+الذي عليهم ارجعوا فستحفرونه غدا ان شاء الله في
+
+337
+00:32:19,090 --> 00:32:23,390
+المرات السابقة لا يقولوا ان شاء الله هذا أمر قدري
+
+338
+00:32:23,390 --> 00:32:30,340
+هذا أمر قدري فستحفرونه ان شاء اللهواستثنوا اللي هي
+
+339
+00:32:30,340 --> 00:32:35,220
+كلمة ان شاء الله فيعودون اليه وهو كهيئته يوم تركوه
+
+340
+00:32:35,220 --> 00:32:41,000
+يعني لا يرتدم فيحفرونه ويخرجون على الناس فينشفون
+
+341
+00:32:41,000 --> 00:32:45,280
+الماء بمعنى يشربونه كل ما يجدونه أمامهم ويتحصل
+
+342
+00:32:45,280 --> 00:32:49,700
+الناس منهم في حصونهم فيرمون بسهامهم إلى السماء
+
+343
+00:32:49,700 --> 00:32:55,300
+طبعا هم إذا خرجوا أهلكوا
+
+344
+00:32:55,300 --> 00:33:00,340
+الحرثة والنسلقتلوا كل من وجدوا في طريقهم، أكلوا كل
+
+345
+00:33:00,340 --> 00:33:02,680
+أخضر، وحملوا كل يابس
+
+346
+00:33:05,200 --> 00:33:10,140
+ومن شدة قتلهم في الناس، يحسبون أنهم انتصروا على
+
+347
+00:33:10,140 --> 00:33:14,660
+أهل الأرض، فيقول أحدهم انتصرنا على أهل الأرض، لا
+
+348
+00:33:14,660 --> 00:33:17,940
+يبقى أمامنا إلا أهل السماء، فيمسك أحدهم بنشابه
+
+349
+00:33:17,940 --> 00:33:23,340
+ويطلقه اتجاه السماء، فيعودوا إليه مخضبا بما يشبه
+
+350
+00:33:23,340 --> 00:33:25,440
+الدم، هذا زيادة في ضلالهم
+
+351
+00:33:28,530 --> 00:33:32,810
+فهكذا تبقى في الـ network حتى أنهم يمرون على قرية
+
+352
+00:33:32,810 --> 00:33:38,070
+طابرية فيشربونها عن آخرها، يصل آخرهم فيقول كان هنا
+
+353
+00:33:38,070 --> 00:33:44,020
+مرة مالا يجد مقى، لا يجد مقى، هذا يدل على كثرة
+
+354
+00:33:44,020 --> 00:33:50,520
+عددهم وعظم فسادهم وعظم ايه؟ وعظم فسادهم طبعا مدة
+
+355
+00:33:50,520 --> 00:33:56,600
+مدتهم مدى فتنتهم عفوا مدى فتنتهم وقتل الله لهم
+
+356
+00:33:56,600 --> 00:34:03,220
+يبقى الحال هكذافيوحى الله تبارك وتعالى إلى عيسى
+
+357
+00:34:03,220 --> 00:34:06,800
+عليه السلام كما ذكر النبي ثم يأتي عيسى ابن ماليم
+
+358
+00:34:06,800 --> 00:34:12,680
+قوم قد عصم الله منه أي من الدجال عصمهم الله من
+
+359
+00:34:12,680 --> 00:34:17,420
+الدجال فيمسى على وجوههم ويحدثهم بدرجاتهم في الجنة
+
+360
+00:34:17,420 --> 00:34:21,420
+هذا في الفترة اللتي يعيشون فيها مع عيسى عليه
+
+361
+00:34:21,420 --> 00:34:26,980
+السلام في رخاء فبينما هو كذلك إذا أوحى الله إلى
+
+362
+00:34:26,980 --> 00:34:35,190
+عيسىإني قد أخرجت عبادة لي لا يدان لأحد بقتالهم، لا
+
+363
+00:34:35,190 --> 00:34:40,540
+يستطيع أحد أن يقف في وجههم أو ينتصر عليهمفحرز
+
+364
+00:34:40,540 --> 00:34:46,900
+عبادي إلى الطور خذ عبادي واحتمي في جبل الطور في
+
+365
+00:34:46,900 --> 00:34:51,040
+سيناء ويبعث الله يأجوج ومأجوج وهم من كل حد
+
+366
+00:34:51,040 --> 00:34:56,380
+بيانسلون فيمروا اوائلهم على بحيرة الطبرية فيشربون
+
+367
+00:34:56,380 --> 00:35:00,900
+ما فيها ويمروا اخرهم فيقول لقد كان بهذه مرة ما
+
+368
+00:35:02,330 --> 00:35:07,250
+ويحصر نبي الله عيسى وأصحابه يحاصروا يعني بمر عليهم
+
+369
+00:35:07,250 --> 00:35:11,290
+أيام صعبة حتى يكون رأس الفور لأحدهم خيرا من ماء
+
+370
+00:35:11,290 --> 00:35:16,930
+الدينار لأحدكم اليوم فيرغب بمعنى يلح على الله عز
+
+371
+00:35:16,930 --> 00:35:23,710
+وجل بالدعاء فيرغب نبي الله عيسى وأصحابه فيرسل الله
+
+372
+00:35:23,710 --> 00:35:28,290
+عز وجل عليهم على يأجوج ومأجوج دودا نغف دود يوجد في
+
+373
+00:35:28,290 --> 00:35:34,160
+رؤوس الخراف أحياناعندما تذبح لو كسرنا رأس الخروف،
+
+374
+00:35:34,160 --> 00:35:41,720
+نجد فيه دودا صلطه على رقابهم، فيصبحون فرسا كموت
+
+375
+00:35:41,720 --> 00:35:46,240
+نفس واحدة، يموتون عن آخرهم، ثم يهبط عيسى عليه
+
+376
+00:35:46,240 --> 00:35:50,660
+السلام وأصحابه إلى الأرض، لكنهم يتأذون، لا يجدوا
+
+377
+00:35:50,660 --> 00:35:57,000
+في الأرض موضع شبر، إلا مالأه زهمهم ونتنهموتنتشر
+
+378
+00:35:57,000 --> 00:36:01,500
+هنا الأمراض والأوبئة فيرغب عيسى بمعنى يلح على الله
+
+379
+00:36:01,500 --> 00:36:05,720
+ويدعوه بإلحاح عيسى عليه السلام وأصحابه إلى الله
+
+380
+00:36:05,720 --> 00:36:11,340
+فالله عز وجل رحمة بالعباد يرسله طيرا كأعناق البخت
+
+381
+00:36:11,340 --> 00:36:18,630
+هذه طيور كبيرةطيور كبيرة يبعثوا الله تبارك وتعالى
+
+382
+00:36:18,630 --> 00:36:25,090
+فتحمل جثثاهم فتحملهم فتطرحهم حيث شاء الله عز وجل
+
+383
+00:36:25,090 --> 00:36:32,850
+ثم يرسل الله مطرالا يكن منه بيت مدر ولا وبر فيغسل
+
+384
+00:36:32,850 --> 00:36:36,750
+الأرض حتى يتركها كالزلفة كالمرقة تصبح نظيفة يعني
+
+385
+00:36:36,750 --> 00:36:42,310
+ثم يقال بعد ذلك ثم يقال للأرض انبتي ثمرك و رد
+
+386
+00:36:42,310 --> 00:36:47,270
+بركتك فيوم إذا تأكل العصابة من الرمانة هذا مع عيسى
+
+387
+00:36:47,270 --> 00:36:51,310
+عليه السلام يعيش المؤمنون مع عيسى عليه السلام هذه
+
+388
+00:36:51,310 --> 00:36:57,260
+الفترة التي يملأها الرخاءفتاكلوا العصاب من الرمانة
+
+389
+00:36:57,260 --> 00:37:03,220
+ويستظلون بقحفها ويباركوا في الرسل حتى أن اللقح من
+
+390
+00:37:03,220 --> 00:37:10,120
+الإبل ويبارك في الرسل بمعنى الإبل حتى أن اللقح من
+
+391
+00:37:10,120 --> 00:37:14,240
+الإبل اللي هي الناقة يعني لتكفي الفئة من الناس
+
+392
+00:37:14,240 --> 00:37:17,680
+المجموعة الكبيرة من الناس واللقح من البقل لتكفي
+
+393
+00:37:17,680 --> 00:37:22,320
+القبيلة من الناس واللقح من الغنم لتكفي الفقذ من
+
+394
+00:37:22,320 --> 00:37:27,550
+الناس فبينما هم كذلكطبعا اقتربت الساعة اذ بعث الله
+
+395
+00:37:27,550 --> 00:37:33,050
+ريحا طيبة فتاخد .. فتاخدهم تحت آباطهم وهذه سنتكلم
+
+396
+00:37:33,050 --> 00:37:36,350
+عنها ان شاء الله علامة من علامة الساعة الكبرى ايضا
+
+397
+00:37:36,350 --> 00:37:45,310
+ريح طيبة تخرج من اليمن تأتي من اليمن فتنتشر فلا
+
+398
+00:37:45,310 --> 00:37:50,920
+تجدها نفسه مؤمن الا و تقبضإلا وتقبل سنتكلم عنها ان
+
+399
+00:37:50,920 --> 00:37:54,560
+شاء الله تعالى فإذا يأجوج ومأجوجهم أحد أشراط
+
+400
+00:37:54,560 --> 00:37:59,700
+الساعة وعلامات اقترابها يكون خروجهم فتنة وبلاء إلا
+
+401
+00:37:59,700 --> 00:38:03,920
+أن الله سبحانه وتعالى سرعان ما ينجي عباده من شرهم
+
+402
+00:38:03,920 --> 00:38:08,560
+بدعوة نبي الله عيسى عليه السلام والصالحين من عباده
+
+403
+00:38:08,560 --> 00:38:13,840
+ثم يعيشوا الناس بعد موتهم في رخاء ونعمة نسأل الله
+
+404
+00:38:13,840 --> 00:38:18,480
+تبارك وتعالى السلامة من الفتنما ظهر منها وما بطن
+
+405
+00:38:18,480 --> 00:38:22,400
+أقول قولي هذا وأستغفر الله لي ولكم والسلام عليكم
+
+406
+00:38:22,400 --> 00:38:23,760
+ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/CO7QxCcHC4U.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/CO7QxCcHC4U.srt
new file mode 100644
index 0000000000000000000000000000000000000000..14503339e12872271526b367a3fa83a223084a66
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/CO7QxCcHC4U.srt
@@ -0,0 +1,1927 @@
+1
+00:00:21,180 --> 00:00:24,660
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:24,660 --> 00:00:29,500
+الرحمن الرحيم الحمد لله رب العالمين وأصلي وأسلم 
+
+3
+00:00:29,500 --> 00:00:33,140
+على رسول الله الأمين محمد بن عبد الله الصادق
+
+4
+00:00:33,140 --> 00:00:37,700
+الأمين صلى الله عليه وعلى آله وصحبه وسلم أجمعين
+
+5
+00:00:37,700 --> 00:00:45,080
+وبعد نبدأ إن شاء الله هذا اللقاء الثالث في بيان
+
+6
+00:00:45,080 --> 00:00:54,030
+أركان العقيدة الإسلامية، وحديثنا تكملة لما سبق من 
+
+7
+00:00:54,030 --> 00:00:59,130
+الكلام عن الإيمان بالأنبياء والمرسلين، اليوم نتكلم
+
+8
+00:00:59,130 --> 00:01:08,270
+عن دلائل النبوة، دلائل جمع دليل، فكلمة دليل تجمع على
+
+9
+00:01:08,270 --> 00:01:13,430
+أدلة وعلى دلائل، دلائل النبوة المقصود بها الأدلة
+
+10
+00:01:14,370 --> 00:01:18,490
+التي تعرف بها نبوة النبي الصادق، ويعرف بها كذب
+
+11
+00:01:18,490 --> 00:01:24,570
+المدعي للنبوة من المتنبئين الكذبة، بتأكيد ليس كل من 
+
+12
+00:01:24,570 --> 00:01:30,310
+ادعى النبوة يصدق، فالتاريخ كشف لنا عن كثير من 
+
+13
+00:01:30,310 --> 00:01:36,550
+الناس ادعى النبوة وهم كاذبون في دعواهم، لذلك في 
+
+14
+00:01:36,550 --> 00:01:42,090
+هذا اللقاء واللقاءات القادمة سنكشف عن السبل
+
+15
+00:01:42,090 --> 00:01:47,500
+والأدلة والبراهين التي تمكننا من معرفة النبي الصادق
+
+16
+00:01:47,500 --> 00:01:53,500
+من النبي الكاذب، من النبي الصادق من من من يدعي
+
+17
+00:01:53,500 --> 00:02:01,520
+النبوة كاذبا، من هذه الأدلة والتي مبينة على الصبورة
+
+18
+00:02:01,520 --> 00:02:09,040
+هنا، الاستدلال بدعوة الرسل وجوهر الرسالة، ثم تأييد 
+
+19
+00:02:09,040 --> 00:02:14,930
+الله لرسله ونصرته لهم، ثم الدليل الثالث النظر في حال
+
+20
+00:02:14,930 --> 00:02:21,830
+الأنبياء، رابعا إخبار الرسل السابقين له بصفاته
+
+21
+00:02:21,830 --> 00:02:27,430
+وانطباقها عليه تماما، خامسا الاستدلال
+
+22
+00:02:27,430 --> 00:02:34,970
+بالمعجزة، فهو أيضا دليل من أدلة إثبات النبوة، ثم
+
+23
+00:02:34,970 --> 00:02:42,270
+سادسا مناسبة كل معجزة للعصر الذي وقعت فيه، هذه أدلة
+
+24
+00:02:42,270 --> 00:02:52,230
+أدلة خمسة من أدلة كثيرة ذكرها العلماء، فالعلماء
+
+25
+00:02:52,230 --> 00:02:59,010
+توسعوا في هذا الأمر، حتى أن بعضهم أوصل الأدلة إلى
+
+26
+00:02:59,010 --> 00:03:06,950
+أكثر من ألف دليل، وأشهر الكتب في هذا الباب كتاب 
+
+27
+00:03:06,950 --> 00:03:11,420
+الإمام البيهقي عليه رحمة الله، دلائل النبوة، فهو
+
+28
+00:03:11,420 --> 00:03:18,160
+كتاب ضخم ومتخصص في هذا الباب، الأدلة كثيرة لكن في
+
+29
+00:03:18,160 --> 00:03:23,340
+هذا المساق جئنا بجوامع هذه الأدلة وأخصها، لما
+
+30
+00:03:23,340 --> 00:03:27,080
+يتناسب مع هذا المساق، نذكر منها خمسة إن شاء الله
+
+31
+00:03:27,080 --> 00:03:33,740
+تبارك وتعالى، وهي تكفي للمطلوب، الدليل الأول
+
+32
+00:03:33,740 --> 00:03:40,420
+الاستدلال بدعوة الرسل وجوهر الرسالة، حقيقة المتأمل
+
+33
+00:03:41,570 --> 00:03:49,970
+في دعوة الرسل يجد أن الدعوة التي جاءوا بها، الرسالة
+
+34
+00:03:49,970 --> 00:03:55,270
+التي جاءوا بها، الكتاب الذي أوحاه الله عز وجل إليهم
+
+35
+00:03:55,270 --> 00:04:03,730
+يدل على صدقهم، فهذه الكتب ومنها القرآن الكريم لا
+
+36
+00:04:03,730 --> 00:04:12,040
+يتناقض أوله مع آخره، نجده متسق متآلف، يصدق بعضه بعضا
+
+37
+00:04:12,040 --> 00:04:19,240
+يصدق أوله آخره، كما قال تعالى في كتابه سبحانه وتعالى
+
+38
+00:04:19,240 --> 00:04:24,000
+وتعالى، ولو كان من عند غير الله لوجدوا فيه اختلافا
+
+39
+00:04:24,000 --> 00:04:30,040
+كثيرا، مفهوم المخالفة، ولكن لأنه من عند الله لا يوجد
+
+40
+00:04:30,040 --> 00:04:34,660
+فيه لا اختلاف لا كثير ولا قليل، كتاب الله تبارك 
+
+41
+00:04:34,660 --> 00:04:41,840
+وتعالى نجد فيه نجد فيه التآلف، نجد حتى أن الله تبارك
+
+42
+00:04:41,840 --> 00:04:48,260
+وتعالى في أوله قال: ذلك الكتاب لا ريب فيه، لا شك فيه
+
+43
+00:04:48,260 --> 00:04:54,940
+لا تناقض فيه من أوله إلى آخره، هذا الكتاب نزل على
+
+44
+00:04:54,940 --> 00:04:59,580
+النبي الأمي، على محمد صلى الله عليه وسلم، الذي لم
+
+45
+00:04:59,580 --> 00:05:06,980
+يسبق له أن استعمل قلما ولا كتب كتابا، فيأتي هذا
+
+46
+00:05:06,980 --> 00:05:09,160
+الكتاب بهذه
+
+47
+00:05:11,000 --> 00:05:15,300
+بهذا الإعجاز، وهذه العلوم التي يحتويها هذا الكتاب
+
+48
+00:05:15,300 --> 00:05:20,820
+وهذه التشريعات الصالحة لكل زمان ومكان وإلى قيام
+
+49
+00:05:20,820 --> 00:05:27,240
+الساعة، وشاملة لكل الأجناس والأعراق والأقوام، وليس
+
+50
+00:05:27,240 --> 00:05:34,920
+لصاحب هذا الكتاب، ليس لله تبارك وتعالى مصلحة في ذلك
+
+51
+00:05:34,920 --> 00:05:41,190
+إنما هو تشريع للبشر فيه مصلحة العباد، وفيه تتحقق
+
+52
+00:05:41,190 --> 00:05:47,750
+العدالة بين الناس، هذا يدل على أن هذا الكتاب هو من
+
+53
+00:05:47,750 --> 00:05:52,110
+كلام الله تبارك وتعالى، وهذا يدل على صدق هذا النبي
+
+54
+00:05:52,110 --> 00:05:59,550
+هذا يدل على صدق هذا النبي، إذا الاستدلال بدعوة 
+
+55
+00:05:59,550 --> 00:06:06,710
+الرسل وجوهر الرسالة، هذا دليل على صدق النبي في
+
+56
+00:06:06,710 --> 00:06:14,160
+دعواه النبوة، للمتأمل في جوهر الرسالة والمقصود هنا
+
+57
+00:06:14,160 --> 00:06:18,060
+بالرسالة القرآن الكريم، الكتاب الذي أوحي به للنبي
+
+58
+00:06:18,060 --> 00:06:23,540
+صلى الله عليه وسلم، يدل على الكتاب نفسه، جوهر
+
+59
+00:06:23,540 --> 00:06:28,420
+الرسالة، محتوى هذا الكتاب يدل على صدق النبي، نجده
+
+60
+00:06:28,420 --> 00:06:36,660
+يصل إلى المطلوب وهو هدايت البشر، إن هذا القرآن يهدي
+
+61
+00:06:36,660 --> 00:06:43,380
+للّتي هي أقوام، أقوى من كل المناهج والمثالِك والطرق
+
+62
+00:06:43,380 --> 00:06:50,640
+والأفكار والفلسفات، هذا الكتاب الذي هو من وضع الله
+
+63
+00:06:50,640 --> 00:06:55,220
+تبارك وتعالى، هو كلام الله تبارك وتعالى، هو معجزة
+
+64
+00:06:55,220 --> 00:07:00,720
+تدل على صدق النبي، جاءت تأييدا للنبي صلى الله عليه 
+
+65
+00:07:00,720 --> 00:07:07,140
+وسلم في دعواه النبوة، من رحمة الله تبارك وتعالى
+
+66
+00:07:08,560 --> 00:07:12,680
+بالرغم من أنه خلق لنا عقولا، يمكن لنا أن نميز بهذا
+
+67
+00:07:12,680 --> 00:07:17,760
+العقل بين الحسن والقبيح، بين الخير والشر، يمكن لنا
+
+68
+00:07:17,760 --> 00:07:22,620
+أن ندرك ذلك، لكن الله تبارك وتعالى بمنته وفضله
+
+69
+00:07:22,620 --> 00:07:30,060
+ورحمته أكمل سبحانه وتعالى نعمته علينا، فلا يعذب
+
+70
+00:07:30,060 --> 00:07:34,380
+الله تبارك وتعالى أحد إلا بعد إرسال الرسول، وما كنا
+
+71
+00:07:34,380 --> 00:07:42,030
+معذبين حتى نبعث رسولا، هذا كله يؤكد صدق النبي صلى
+
+72
+00:07:42,030 --> 00:07:46,510
+الله عليه وسلم في دعوة، ومن الجميل أن نستمع إلى
+
+73
+00:07:46,510 --> 00:07:52,790
+إجابة هذا الأعرابي، سؤاله: بما عرفت أن محمدا رسول
+
+74
+00:07:52,790 --> 00:07:57,690
+الله؟ بما عرفت أن محمدا رسول الله؟ إجابة في غاية
+
+75
+00:07:57,690 --> 00:08:04,350
+الدقة والجمال والحسن، قال هذا الأعرابي بفطرته السليمة
+
+76
+00:08:04,350 --> 00:08:10,850
+السوية التي لم تتلوث بالقذورات الفكرية ولا بالشكوك
+
+77
+00:08:10,850 --> 00:08:19,190
+ولا بالشبهات، قال: ما أمر بشيء فقال العقل ليته نهى
+
+78
+00:08:19,190 --> 00:08:24,890
+عنه، ولا نهى عن شيء فقال العقل ليته أمر به، كلام في
+
+79
+00:08:24,890 --> 00:08:30,850
+غاية الحسن، قال: عرفت صدق محمد صلى الله عليه وسلم
+
+80
+00:08:30,850 --> 00:08:38,110
+نظرت فيما جاء به، نظرت في القرآن الكريم، تأملت جوهر
+
+81
+00:08:38,110 --> 00:08:44,330
+الرسالة، الكتاب السماوي الذي يزعم أنه يعني جاء به
+
+82
+00:08:44,330 --> 00:08:48,510
+من عند الله تبارك وتعالى، تأملت فيه فوجدته ما أمر
+
+83
+00:08:48,510 --> 00:08:55,590
+بشيء فقال العقل ليته نهى عنه، يعني مثلا القرآن
+
+84
+00:08:55,590 --> 00:09:02,790
+الكريم أمر بالصلاة، بالصيام، بالزكاة، بالحج، بصَدَقة الأرحام، بالأمر بالمعروف، بالنهي عن المنكر، أمر
+
+85
+00:09:02,790 --> 00:09:07,590
+بإماطة الأذى عن الطريق، أمر بالإحسان للجار، أمر
+
+86
+00:09:07,590 --> 00:09:12,010
+ ببر الوالدين، إلى غير ذلك من وجوه الأوامر الخير
+
+87
+00:09:17,310 --> 00:09:23,210
+التي يأمر بها هذا الدين، لا أجد أمرا أمر به القرآن
+
+88
+00:09:23,210 --> 00:09:29,570
+الكريم، العقل الصريح السليم السوي يقول ليته نهى عنه
+
+89
+00:09:29,570 --> 00:09:34,750
+بل العقل يستحسن أوامر القرآن الكريم، وفي المقابل
+
+90
+00:09:34,750 --> 00:09:43,430
+ولا نهى عن شيء قال العقل ليته أمر به، لا نجد في
+
+91
+00:09:43,430 --> 00:09:49,400
+القرآن الكريم أمرا نهى القرآن الكريم عنه، والعقل 
+
+92
+00:09:49,400 --> 00:09:54,820
+يقول ليته نهى .. ليته أمر به، يعني مثلا نهى عن
+
+93
+00:09:54,820 --> 00:10:01,140
+الزنا، عن شرب الخمر، عن حقوق الوالدين، عن القتل،
+
+94
+00:10:01,140 --> 00:10:09,960
+عن الكذب، عن السرقة، أليس كذلك؟ نهى عن الفواحش،
+
+95
+00:10:09,960 --> 00:10:16,060
+ما ظهر منها وما بطن، فهذه كلها .. كلها يستقبحها
+
+96
+00:10:16,060 --> 00:10:21,700
+العقل، ولا نجده ولو مرة واحدة يقول ليته أمر به، ليته
+
+97
+00:10:21,700 --> 00:10:25,980
+أمر بالزنا، ليته .. لا .. لا نجد ذلك، ليته أمر
+
+98
+00:10:25,980 --> 00:10:30,660
+بالكذب، لا نجد ذلك أبدا، بالعكس العقل أيه يستحسن
+
+99
+00:10:30,660 --> 00:10:36,160
+أيضا أوامر القرآن الكريم، هذه إجابته، عربي، عربي،
+
+100
+00:10:36,160 --> 00:10:43,640
+نقي الفطرة، سليم الرؤية، لم تتلوث فطرته بالقذورات
+
+101
+00:10:43,640 --> 00:10:50,650
+الفكرية ولا بالشكوك ولا بالشبهات، إذا الناظر في
+
+102
+00:10:50,650 --> 00:10:55,230
+دعوة نبينا محمد صلى الله عليه وسلم يتبين صدقه،
+
+103
+00:10:55,230 --> 00:11:00,570
+يتبين أنه صادق في دعواه، الذي ينظر في جوهر
+
+104
+00:11:00,570 --> 00:11:05,270
+الرسالة، وهذا حقيقة، يعني لا نغرد بعيدا إذا قلنا
+
+105
+00:11:05,270 --> 00:11:10,800
+أن هذا من منة الله تعالى علينا في هذا الدين، فاليهود
+
+106
+00:11:10,800 --> 00:11:17,640
+يحسدوننا، يحسدوننا على هذا الدين، لقيا يهود عمرو بن
+
+107
+00:11:17,640 --> 00:11:23,980
+الخطاب رضي الله عنه، فقالوا له: يا ابن الخطاب إن
+
+108
+00:11:23,980 --> 00:11:31,360
+في كتابكم آية لو نزلت علينا لاتخذنا من يوم نزولها
+
+109
+00:11:31,360 --> 00:11:40,270
+عيدا، فقال لهم: وما هي؟ قالوا: قول الله: اليوم أكملت لكم
+
+110
+00:11:40,270 --> 00:11:47,710
+دينكم، وأتممت عليكم نعمتي، وأتممت عليكم نعمتي، ورضيت
+
+111
+00:11:47,710 --> 00:11:53,930
+لكم الإسلام دينا، يوم تمام الدين، فهذا الدين تام، هذا
+
+112
+00:11:53,930 --> 00:12:00,750
+من أيضا بالنظر في جوهر هذه الرسالة، التأمل في محتوى
+
+113
+00:12:00,750 --> 00:12:06,790
+هذا القرآن الكريم، نجده تاما، نجده كاملا، لا يوجد فيه
+
+114
+00:12:06,790 --> 00:12:13,350
+نقص، ما فرطنا في الكتاب من شيء، هو لا يُعنى بالفرد
+
+115
+00:12:13,350 --> 00:12:22,150
+ويُهمل المجتمع، أو يُعنى بالمجتمع ويُهمل الفرد، إنما
+
+116
+00:12:22,150 --> 00:12:26,730
+هناك تكامل في النظرة والاهتمام، يهتم بالفرد كما
+
+117
+00:12:26,730 --> 00:12:30,470
+يهتم بالمجتمع، يهتم بالمجتمع ولا يُهمل الفرد
+
+118
+00:12:33,750 --> 00:12:39,590
+لا يمكن أن يأتي هذا إلا من خالق حكيم سبحانه وتعالى
+
+119
+00:12:39,590 --> 00:12:48,990
+ثم نجده تكلم فيه، تكلم عن الدنيا وتكلم عن الآخرة
+
+120
+00:12:48,990 --> 00:12:54,950
+وتكلم عن الحياة البرزخية، نجده تكلم، لم يأتي هذا
+
+121
+00:12:54,950 --> 00:13:01,720
+القرآن الكريم لجنس أو عرق أو قوم أو بقعة مُخصصة من
+
+122
+00:13:01,720 --> 00:13:06,140
+بقاع الأرض، إنما نزل للعالمين جميعًا، وما أرسلناك
+
+123
+00:13:06,140 --> 00:13:11,020
+إلا رحمة للعالمين، وما أرسلناك إلا كافة للناس
+
+124
+00:13:11,020 --> 00:13:16,740
+بشيرة ونذيرة، جوهر هذه الرسالة لا يُعنى بقوم معينين
+
+126
+00:13:16,740 --> 00:13:22,520
+هذا يعني أن هذا الكتاب جاء مؤيدا لنبينا صلى الله 
+
+127
+00:13:22,520 --> 00:13:27,840
+عليه وسلم وهذا يؤكد صدق
+
+128
+00:13:27,840 --> 00:13:32,740
+النبي صلى الله عليه وسلم وأنه مرسل من الله تبارك
+
+129
+00:13:32,740 --> 00:13:40,260
+وتعالى لو تأملنا لو تأملنا بشيء من التأمل في جوهر
+
+130
+00:13:40,260 --> 00:13:44,100
+هذه الرسالة، لو تأملنا نصوص القرآن الكريم، نجد
+
+131
+00:13:44,100 --> 00:13:49,600
+شواهد على ما ذكرنا، منها مثلا أن الله عز وجل نادى
+
+132
+00:13:49,600 --> 00:13:58,690
+على الناس أن يؤمنوا بالرسول وأن يتحققوا من صدقه بأن
+
+133
+00:13:58,690 --> 00:14:04,930
+يتحققوا من صدقه يعني اعملوا عقولكم فكروا انظروا
+
+134
+00:14:04,930 --> 00:14:11,670
+تأملوا جوهر هذه الرسالة التي أرسلنا نبينا بها وهو
+
+135
+00:14:11,670 --> 00:14:15,830
+القرآن الكريم انظروا إليه قال تعالى يا أيها الناس
+
+136
+00:14:15,830 --> 00:14:22,310
+قد جاءكم الرسول بالحق من ربكم بالحق من ربكم الله 
+
+137
+00:14:22,310 --> 00:14:27,950
+عز و جل يقول عن هذا الكتاب أنه كتاب حقيا أيها
+
+138
+00:14:27,950 --> 00:14:33,110
+الناس قد جاءكم الرسول بالحق من ربكم لكم أن تفحصوه
+
+139
+00:14:33,110 --> 00:14:41,330
+أن تتأملوه أن تفحصوا محتواه وتختبروا
+
+140
+00:14:41,330 --> 00:14:49,330
+حقيقته أهو حق أم هو باطل هو كتاب حق قد جاءكم
+
+141
+00:14:49,330 --> 00:14:54,630
+الرسول بالحق من ربكم فآمنوا خيرا لكم فآمنوا خيرا
+
+142
+00:14:54,630 --> 00:15:00,980
+لكم هذا وجه من وجوه التأمل في القرآن الكريم نجد أن
+
+143
+00:15:00,980 --> 00:15:04,860
+الله عز وجل أمر بالتأمل في جوهر هذه الرسالة ثم
+
+144
+00:15:04,860 --> 00:15:10,500
+القرآن الكريم نعى بشدة على الذين لا يتدبرون هذا
+
+145
+00:15:10,500 --> 00:15:19,280
+القرآن قال أفلا يتدبرون القرآن هذه دعوة صريحة
+
+146
+00:15:19,280 --> 00:15:24,400
+لتدبر القرآن هذا حث واضح هذا تحريض هذا طلب من الله
+
+147
+00:15:24,400 --> 00:15:31,360
+عز وجل أليس كذلك؟ والقرآن هو أعظم معجزات النبي صلى
+
+148
+00:15:31,360 --> 00:15:38,720
+الله عليه وسلم كما سماها أبو زهرة كما سماه الإمام
+
+149
+00:15:38,720 --> 00:15:44,120
+أبو زهرة المعجزة الكبرى له كتاب ضخم مجلد اسمه
+
+150
+00:15:44,120 --> 00:15:48,660
+المعجزة الكبرى فهو المعجزة الخالدة الباقية إلى
+
+151
+00:15:48,660 --> 00:15:55,160
+قيام الساعة فالناس مدعومون إلى تدبر محتوى وجوهر هذا
+
+152
+00:15:55,160 --> 00:16:02,380
+الكتاب أفلا يتدبرون القرآن؟ ولو كان من عند غير
+
+153
+00:16:02,380 --> 00:16:08,860
+الله لوجدوا فيه اختلافا كثيرا كما قلت لك مفهوم
+
+154
+00:16:08,860 --> 00:16:16,680
+المخالفة ولكن لأنه من عند الله لا يوجد فيه اختلاف
+
+155
+00:16:16,680 --> 00:16:26,570
+لا كثير ولا قليل لا كثير ولا قليل إذا دعوة للتأمل
+
+156
+00:16:26,570 --> 00:16:37,990
+والتدبر في جوهر هذا الكتاب دليل ثاني على صدق النبي
+
+157
+00:16:37,990 --> 00:16:42,510
+صلى الله عليه وسلم في دعوة الدليل الثاني من دلائل
+
+158
+00:16:42,510 --> 00:16:50,910
+النبوة تأييد الله لرسله ونصرته لهم تأييد الله لرسله
+
+159
+00:16:50,910 --> 00:17:01,230
+ونصرته لهم فهذا مما يبين صدق الأنبياء والرسل لا
+
+160
+00:17:01,230 --> 00:17:09,470
+يمكن لمدّعٍ للنبوة يأتي واحد من الناس فيكذب على
+
+161
+00:17:09,470 --> 00:17:15,690
+الله يفترق كذبا وزورا وبهتانا أنه مرسل من عند الله
+
+162
+00:17:15,690 --> 00:17:21,400
+تبارك وتعالى ثم يؤيده الله تبارك وتعالى وهذا الذي
+
+163
+00:17:21,400 --> 00:17:28,040
+نتكلم عنه هذا الذي قلته أن واحدا من الناس هذا ليس
+
+164
+00:17:28,040 --> 00:17:32,840
+واحدا كثير من الناس ادعى النبوة وادعى الرسالة كما
+
+165
+00:17:32,840 --> 00:17:36,060
+تنبأ النبي صلى الله عليه وسلم كما أخبر عليه الصلاة
+
+166
+00:17:36,060 --> 00:17:40,680
+والسلام لا تقوموا الصلاة حتى يبعث دجالون كذابون
+
+167
+00:17:40,680 --> 00:17:44,340
+قريب من ثلاثين كلهم يزعم أنه رسول الله
+
+168
+00:17:47,650 --> 00:17:54,510
+فهذا أمر حدث وسيحدث وسيحدث لا تستغربي لو سمعتي
+
+169
+00:17:54,510 --> 00:17:59,350
+أن فلان يزعم أنه مرسل من عند الله تبارك وتعالى
+
+170
+00:17:59,350 --> 00:18:05,570
+فسابقا ظهر في التاريخ مسيلم الكذاب والأسود العنسي
+
+171
+00:18:05,570 --> 00:18:13,750
+من اليمن وامرأة تسمى سجاح وغيرهم ادعوا النبوة محمد
+
+172
+00:18:13,750 --> 00:18:19,120
+محمود طه من السودان أقام عليه الرئيس النميري حد
+
+173
+00:18:19,120 --> 00:18:26,240
+الردة كثيرون الذين ادعوا النبوة أو الرسالة ولعل
+
+174
+00:18:26,240 --> 00:18:34,480
+كان آخرهم المأفون السيد أحمد خان القادياني الذي
+
+175
+00:18:34,480 --> 00:18:42,050
+تنسب إليه فرقة القاديانية ادعى الرسالة واستدلّ هو
+
+176
+00:18:42,050 --> 00:18:47,110
+لم يقل عن نفسه أنه نبي إنما قال أن أنا رسول أنا
+
+177
+00:18:47,110 --> 00:18:51,250
+رسول لله تبارك وتعالى واستدلّ بقوله تعالى ما كان
+
+178
+00:18:51,250 --> 00:18:56,230
+محمد أبا أحد من رجالكم ولكن رسول الله وخاتم النبي
+
+179
+00:18:56,230 --> 00:19:03,930
+ين محمد خاتم النبيين وأنا لا أزعم أنني نبي أنا رسول
+
+180
+00:19:03,930 --> 00:19:13,420
+أنا رسول والآية في حد ذاتها ترده ترده فكل
+
+181
+00:19:13,420 --> 00:19:21,600
+رسول نبي وليس كل نبي رسول فالرسالة أخص من النبوة
+
+182
+00:19:21,600 --> 00:19:28,120
+فإذا كان محمد صلى الله عليه وسلم خاتم النبيين فهو
+
+183
+00:19:28,120 --> 00:19:35,740
+من باب أولى خاتم المرسلين وللأسف أن لهذا المأفون
+
+184
+00:19:35,740 --> 00:19:44,110
+أدعياء وأنصار وأتباع موجودون في الهند موجود بعضهم
+
+185
+00:19:44,110 --> 00:19:50,050
+في باكستان وتستضيف قنواتهم بريطانيا لندن وفي
+
+186
+00:19:50,050 --> 00:19:55,610
+أمريكا وفي دول غربية كثير من المراكز لهم والمساجد
+
+187
+00:19:55,610 --> 00:20:02,860
+الضخمة والفخمة وهم أغنياء ولهم قنوات تبث باللغة
+
+188
+00:20:02,860 --> 00:20:10,320
+العربية منها قناة اختصارها MTA MTA يتحدثون باللغة
+
+189
+00:20:10,320 --> 00:20:14,940
+العربية ولهم برنامج اسمه الحوار المباشر يعني
+
+190
+00:20:14,940 --> 00:20:19,700
+يناقشون فيه النصارى ويبطلون عقائدهم تغطية على
+
+191
+00:20:19,700 --> 00:20:26,480
+باطلهم ودعاويهم الكاذبة على كل حال نعود إلى
+
+192
+00:20:26,480 --> 00:20:32,030
+موضوعنا تأييد الله لرسله ونصرته لهم فأن نجد أن
+
+193
+00:20:32,030 --> 00:20:38,150
+مدّعٍ النبوة الله عز وجل يؤيده وينصره
+
+194
+00:20:38,150 --> 00:20:45,030
+ويرسل الملائكة لنصرته وتثبيته وحمايته ولا يعذبه
+
+195
+00:20:45,030 --> 00:20:52,010
+ولا يوقع به أشد العذاب ولا يهتك ستره ولا يفضح أمره
+
+196
+00:20:52,010 --> 00:20:53,950
+إنما يؤيده
+
+197
+00:20:57,270 --> 00:21:03,190
+إنما يؤيده وينصره ويرسل الملائكة لنصرته فهذا دليل
+
+198
+00:21:03,190 --> 00:21:09,990
+في حد ذاته في حد ذاته على صدق صاحب هذه الدعوة أما
+
+199
+00:21:09,990 --> 00:21:16,770
+الكاذبون الذين يزعمون يدعون النبوة كذبا وزورا فيقع
+
+200
+00:21:16,770 --> 00:21:20,910
+عليهم عذاب الله تبارك وتعالى إن الذين يفترون على
+
+201
+00:21:20,910 --> 00:21:27,220
+الله الكذب لا يفلحون حتى في حق نبينا الله عز وجل
+
+202
+00:21:27,220 --> 00:21:32,460
+أخبره ولو تقول علينا لو تقول علينا بعض الأقاويل
+
+203
+00:21:32,460 --> 00:21:38,240
+لأخذنا منه باليمين ثم لقطعنا منه الوتين يعني لا
+
+204
+00:21:38,240 --> 00:21:44,240
+أهلكناه ولا دمرناه لكن النبي صلى الله عليه وسلم لم
+
+205
+00:21:44,240 --> 00:21:48,610
+ يكن مدعيا للنبوة وبالتالي ثبت الله عز وجل فؤاده
+
+206
+00:21:48,610 --> 00:21:54,730
+وثبت له القرآن والقرآن في حد ذاته كما قلت سابقا هو
+
+207
+00:21:54,730 --> 00:22:00,710
+تأييد وهو أعظم معجزات نبينا صلى الله عليه وسلم لكن
+
+208
+00:22:00,710 --> 00:22:05,790
+الكاذبون لكن الكاذبين منهم الذين كذبوا على الله
+
+209
+00:22:06,340 --> 00:22:11,180
+ودعوا النبوة كذبًا وزورًا، هؤلاء ألحق الله عز وجل
+
+210
+00:22:11,180 --> 00:22:17,840
+بهم محقه وغضبه وأنزل بهم عقابه، مسيلم الكذاب
+
+211
+00:22:17,840 --> 00:22:23,360
+الأسود العنسي ما يكون للدجال كما أخبر النبي صلى
+
+212
+00:22:23,360 --> 00:22:28,500
+الله عليه وسلم في مقتبل الزمان عندما يدعي النبوة
+
+213
+00:22:28,500 --> 00:22:34,100
+عندما يدعي الألوهية فالله عز وجل يكشف ستره ويظهر
+
+214
+00:22:34,100 --> 00:22:40,360
+أمره ويعني تكون نهايته على يد عيسى عليه السلام في
+
+215
+00:22:40,360 --> 00:22:47,750
+نهاية المطاف هذا الدليل الذي نتحدث به وهو تأييد
+
+216
+00:22:47,750 --> 00:22:53,790
+الله لرسوله ونصرته لهم له تأثير عظيم في نفوس الناس
+
+217
+00:22:53,790 --> 00:23:02,570
+له تأثير عظيم فالناس عندما يجدون عندما يرون أن هذا
+
+218
+00:23:02,570 --> 00:23:09,050
+الذي يدعي النبوة مؤيد منصور تنزل الملائكة فتؤيد
+
+219
+00:23:09,050 --> 00:23:17,360
+هذا الذي يدعي النبوة نجده منصور ومؤيد ويتبعه الناس
+
+220
+00:23:17,360 --> 00:23:22,660
+نجد أن الناس يقبلون على دينه ويلتفون حوله ويؤيدونه
+
+221
+00:23:22,660 --> 00:23:27,820
+وينصرونه وهذا مصداق قول الله تبارك وتعالى إذا جاء
+
+222
+00:23:27,820 --> 00:23:33,460
+نصر الله والفتح ورأيت الناس يدخلون في دين الله
+
+223
+00:23:33,460 --> 00:23:41,660
+أفواجا أفواجا نعم فحينما يرى الناس أن هذا الذي يدعي
+
+224
+00:23:41,660 --> 00:23:48,890
+النبوة مصدق، مؤيد، منصور نجد أنهم يقبلون على دينه
+
+225
+00:23:48,890 --> 00:23:54,170
+فيدخلون في دينه أفواجا حينها فسبح بحمد ربك
+
+226
+00:23:54,170 --> 00:24:02,850
+واستغفره إنه كان توابا هذه أدلة، هذا الدليل الثاني
+
+227
+00:24:02,850 --> 00:24:07,390
+من 
+
+228
+00:24:07,390 --> 00:24:12,160
+دلائل النبوة ثالثا أو الدليل الثالث النظر في حال
+
+229
+00:24:12,160 --> 00:24:19,180
+الأنبياء وهو أيضا من الأدلة القوية فبالتأكيد النبي
+
+230
+00:24:19,180 --> 00:24:25,880
+لا يعيش في كوكب آخر ولم يأتي من كوكب آخر إنما هو
+
+231
+00:24:25,880 --> 00:24:31,180
+يعيش بين قومه كحال الناس ومعروف أن معظم الأنبياء
+
+232
+00:24:31,180 --> 00:24:37,360
+بعثوا معظم الأنبياء إلا لعله في حالة استثناء عيسى
+
+233
+00:24:37,360 --> 00:24:41,600
+عليه السلام بعث في سن الثلاثين أما جميع الأنبياء
+
+234
+00:24:41,600 --> 00:24:45,320
+فيبعثوا في سن الأربعين كحال نبينا صلى الله عليه
+
+235
+00:24:45,320 --> 00:24:51,280
+وسلم هؤلاء عاشوا من عمرهم قبل دعواهم النبوة أربعين
+
+236
+00:24:51,280 --> 00:24:54,920
+عاما بين أقوامهم والناس يعرفون خيرهم من شرهم
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+237
+00:24:54,920 --> 00:25:02,530
+يعرفونهم على حقيقتهم يعرفونهم تمام المعرفة فالخير
+
+238
+00:25:02,530 --> 00:25:06,910
+كله هم صفوة الله من خلقه استفاهم الله تبارك وتعالى
+
+239
+00:25:06,910 --> 00:25:14,230
+يعرفون عنهم الصدق يعرفون عنهم الوفاء يعرفون عنهم
+
+240
+00:25:14,230 --> 00:25:18,690
+الأمانة يعرفونهم يعرفونهم تماما لأنهم عايشوهم
+
+241
+00:25:18,690 --> 00:25:24,370
+وخلطوهم وبالتالي هؤلاء الذين عايشوا هؤلاء الأنبياء
+
+242
+00:25:24,370 --> 00:25:29,670
+عايشوا هذا الذي يدعي النبوة واختلطوا به هم يعرفونه
+
+243
+00:25:29,670 --> 00:25:36,750
+إذا كان صادقا أو كاذبا يعني عند كل عاقل بشيء يسير
+
+244
+00:25:36,750 --> 00:25:40,950
+من التفكير والتأمل يستطيع أن يحكم على هذا الذي
+
+245
+00:25:40,950 --> 00:25:46,870
+يدعى النبوة أهو صادق أم كاذب لنرى نماذج من ذلك أبو
+
+246
+00:25:46,870 --> 00:25:50,090
+بكر رضوان الله عليه كان صديق للنبي صلى الله عليه
+
+247
+00:25:50,090 --> 00:25:57,160
+وسلم قبل البعثة قبل البعثة فلما عاد النبي صلى الله
+
+248
+00:25:57,160 --> 00:26:04,880
+عليه وسلم من غار حراء وذهب إلى زوجه خديجة والتقى
+
+249
+00:26:04,880 --> 00:26:10,200
+بعد ذلك بأبي بكر الصديق وأخبره أن جبريل نزل عليه
+
+250
+00:26:10,200 --> 00:26:16,000
+وأنه مرسل من الله تبارك وتعالى أبو بكر رضوان الله 
+
+251
+00:26:16,000 --> 00:26:21,980
+عليه لم يحتج إلى كثير تفكير لم يحتج إلى أدلة رضوان
+
+252
+00:26:21,980 --> 00:26:26,990
+الله عليه لم يحتج لأنه سابقا يعرف محمد صلى الله 
+
+253
+00:26:26,990 --> 00:26:32,450
+عليه وسلم بشخصيته المثالية المؤهلة لأن يصطفيه الله
+
+254
+00:26:32,450 --> 00:26:38,410
+تبارك وتعالى برسالته ولذلك كان أول من آمن به من ..
+
+255
+00:26:38,410 --> 00:26:44,470
+من الرجال خديجة رضوان الله عليها المرأة العاقلة
+
+256
+00:26:44,470 --> 00:26:50,920
+المرأة الحكيمة والتي اختارت النبي صلى الله عليه
+
+257
+00:26:50,920 --> 00:26:55,720
+وسلم قبل الزواج للعمل في تجارتها للعمل في مالها في
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+258
+00:26:55,720 --> 00:27:01,800
+التجارة ثم بعد ذلك اختارته بنفسها زوجا لها وهو في
+
+259
+00:27:01,800 --> 00:27:07,240
+سن الخامسة والعشرين وهي في سن الأربعين اختارته زوجا
+
+260
+00:27:07,240 --> 00:27:12,870
+لها رضوان الله عليه ما عاد لها النبي صلى الله
+
+261
+00:27:12,870 --> 00:27:17,030
+عليه وسلم من غار حراء وقال لها زملوني زملوني
+
+262
+00:27:17,030 --> 00:27:22,210
+دثروني دثروني إني خشيت على نفسي هذه المرأة كان لها
+
+263
+00:27:22,210 --> 00:27:30,070
+موقف كانت لها إجابة موقفها كان موقفا جازما حاسما
+
+264
+00:27:30,070 --> 00:27:35,230
+قالت للنبي صلى الله عليه وسلم بصورة واثقة كلا
+
+265
+00:27:35,230 --> 00:27:42,490
+والله لا يخزيك الله أبدا إنك لتصل الرحم تحمل الكل
+
+266
+00:27:42,490 --> 00:27:47,790
+وتكسب المعدوم وتقرأ الضيف وتعين على نوائب بالحق يا
+
+267
+00:27:47,790 --> 00:27:51,970
+ترى هل هي عاطفة المرأة مع زوجها بالتأكيد لا
+
+268
+00:27:51,970 --> 00:27:57,350
+بالتأكيد لا كلا والله لا يخزيك الله أبدا هذه ليست
+
+269
+00:27:57,350 --> 00:28:04,630
+يعني عاطفة تعاطف المرأة مع زوجها إنما استندت هذه
+
+270
+00:28:04,630 --> 00:28:11,050
+العاقلة هذه المرأة الشريفة أمنا خديجة رضوان الله
+
+271
+00:28:11,050 --> 00:28:17,150
+عليه على أدلة على أن هذا النبي صادق في دعوة وأن
+
+272
+00:28:17,150 --> 00:28:23,930
+الله عز وجل لا يمكن أن يخزيه أدلتها إنك لتصل الرحم
+
+273
+00:28:23,930 --> 00:28:27,310
+وتحمل 
+
+274
+00:28:27,310 --> 00:28:32,470
+الكل الضعيف وتكسب المعدوم، الناس اللي ما عندهم مش
+
+275
+00:28:32,470 --> 00:28:39,610
+خالص، وتكرم الضيف، وتعين على نوائب الحق، صاحب هذه
+
+276
+00:28:39,610 --> 00:28:45,230
+الصفات، لا يمكن أن يخزيه الله تبارك وتعالى،
+
+277
+00:28:45,230 --> 00:28:54,350
+لاحظتي؟ فإذا هذا دليل، دليل على صدق النبوة، فهكذا،
+
+278
+00:28:54,350 --> 00:29:00,430
+كل العقل، حتى لو رأينا غير المسلمين، غير أبو بكر
+
+279
+00:29:00,430 --> 00:29:05,650
+وغير خديجة رضوان الله عليها تعالوا لنروا هذا
+
+280
+00:29:05,650 --> 00:29:10,990
+المشهد مع هراقل ملك الروم لما أرسله النبي صلى الله
+
+281
+00:29:10,990 --> 00:29:15,270
+عليه وسلم كتابه أسلم تسلم يؤتيك الله أجرك مرتين
+
+282
+00:29:15,270 --> 00:29:21,030
+وصل هذا الخطاب الخطاب النبي صلى الله عليه وسلم إلى
+
+283
+00:29:21,030 --> 00:29:26,150
+هراقل ملك الروم وكان له موقف أن جمع العرب الذين
+
+284
+00:29:26,150 --> 00:29:32,350
+كانوا يذهبون إلى مملكته في التجارة وسأل عن أقرب
+
+285
+00:29:32,350 --> 00:29:37,150
+الناس إلى هذا الذي يدعي النبوة الذي أرسل الرسالة
+
+286
+00:29:37,150 --> 00:29:43,890
+إلى محمد يعني فكان أبو سفيان ممن كانوا في مملكته
+
+287
+00:29:43,890 --> 00:29:52,820
+هرقل هراقل ملك الروم وهذا حديث يرويه الإمام البخاري
+
+288
+00:29:52,820 --> 00:29:58,000
+يعني فيه صح الكتب بعد كتاب الله تبارك وتعالى يرويه
+
+289
+00:29:58,000 --> 00:30:02,400
+لنا الراوي الأعلى هو ابن عباس رضوان الله عليه وكان
+
+290
+00:30:02,400 --> 00:30:09,450
+قد أخبره به أبو سفيان فابو سفيان بعد ذلك أسلم أسلم
+
+291
+00:30:09,450 --> 00:30:14,610
+وحصل إسلامه والعلماء ترجموا له في الصحابة هو من
+
+292
+00:30:14,610 --> 00:30:19,670
+الصحاب الكرام رضوان الله عليهم جميعا فأبو سفيان
+
+293
+00:30:19,670 --> 00:30:23,790
+حدث ابن عباس وابن عباس هو الذي يروي لنا هذه
+
+294
+00:30:23,790 --> 00:30:28,230
+الرسالة ماذا حدث أبو سفيان ابن عباس وهذا ما يرويه
+
+295
+00:30:28,230 --> 00:30:32,730
+لنا البخاري بدوره أن هراقل أرسل إليه في رقب من
+
+296
+00:30:32,730 --> 00:30:40,570
+قريش وكانوا تجارة بالشام فدعاهم في مجلسه وحوله
+
+297
+00:30:40,570 --> 00:30:47,590
+عظماء الروم ثم دعاهم ودعا بترجمانه هذا هراقل فقال
+
+298
+00:30:47,590 --> 00:30:52,650
+أيّكم أقرب نسبا بهذا الرجل الذي يزعم أنه نبي فقال
+
+299
+00:30:52,650 --> 00:30:58,450
+أبو سفيان أنا أقربهم نسبا فقال أدنوه مني يعني جعل
+
+300
+00:30:58,450 --> 00:31:05,230
+أبو سفيان قريب منه وقرّبوا أصحابه فاجعلوهم عند ظهره
+
+301
+00:31:05,230 --> 00:31:11,810
+يعني اجعلوا أصحاب أبو سفيان خلفه ثم قال هراقل قال
+
+302
+00:31:11,810 --> 00:31:17,230
+لترجمانه إني سائل هذا الرجل أنا هسأل أبو سفيان فإن
+
+303
+00:31:17,230 --> 00:31:22,390
+كذبني إذا كذب علي فكذبوه أعطوني إشارة بس أعطوني
+
+304
+00:31:22,390 --> 00:31:27,270
+إشارة فوالله هذا أبو سفيان بيقول اسمعي حتى نعرف
+
+305
+00:31:27,270 --> 00:31:33,780
+حتى أن الكذب مقبوح قبيح حتى عند أهل الجاهلية لكن
+
+306
+00:31:33,780 --> 00:31:38,220
+اليوم للأسف الشديد أساسا من قادة الدول العربية
+
+307
+00:31:38,220 --> 00:31:45,100
+كلهم يكذبون بيقول أبو سفيان واه على الجاهلية يومها
+
+308
+00:31:45,100 --> 00:31:50,860
+لم يسلم بعد بيقول فوالله لو لا الحياء من أن يأثروا
+
+309
+00:31:50,860 --> 00:31:56,640
+علي كذبا لكذبت عنه لكذبت على محمد في الأسئلة اللي
+
+310
+00:31:56,640 --> 00:32:03,060
+سئلتها في الإجابات اللي جوابت كان كذبت عليه لكن أنا
+
+311
+00:32:03,060 --> 00:32:10,300
+عربي حر لا أقبل أن يسجل علي أنني إيه أنني كذبا ثم
+
+312
+00:32:10,300 --> 00:32:15,420
+كان أول ما سألني عنه أن قال أول سؤال هذا هرقل الآن
+
+313
+00:32:15,420 --> 00:32:20,320
+هيسأل أبو سفيان اسمع الأسئلة كيف نسبه فيكم هذا
+
+314
+00:32:20,320 --> 00:32:26,960
+الذي يدعي النبوة كيف نسبه فيكم قال قلت هو فينا ذو
+
+315
+00:32:26,960 --> 00:32:32,850
+نسبه هو من أشرف القول هو استفاء الله عز وجل واستفانى
+
+316
+00:32:32,850 --> 00:32:39,090
+من قريش واستفى قريش من كنانة فإذا استفاء من استفاء
+
+317
+00:32:39,090 --> 00:32:43,370
+من استفاء هو
+
+318
+00:32:43,370 --> 00:32:47,550
+فينا ذو نسب هو من بني هاشم عليه الصلاة والسلام قال
+
+319
+00:32:47,550 --> 00:32:53,610
+فهل قال هذا القول منكم أحد قد قبله من العرب من
+
+320
+00:32:53,610 --> 00:33:00,210
+العرب هل في واحد ادعى النبوة قلت لا هو أصلا هو
+
+321
+00:33:00,210 --> 00:33:05,850
+النبي العربي الوحيد الذي كان من ناس إسماعيل عليه
+
+322
+00:33:05,850 --> 00:33:09,770
+السلام وإلا الباقي كلهم من ناس إسحاق عليهم
+
+323
+00:33:09,770 --> 00:33:17,730
+السلام قال فهل كان من أبائه من ملك؟ في حدا من
+
+324
+00:33:17,730 --> 00:33:24,910
+أجداده، أبوه، جد جده كان ملكا؟ قلت لا، أبو سفيان
+
+325
+00:33:24,910 --> 00:33:29,530
+قال لأقال فأشرف الناس يتبعونه أم ضعفائهم؟ مين
+
+326
+00:33:29,530 --> 00:33:36,550
+بيتبعوه؟ من يتبعه؟ من هم أتباعه؟ قلت ضعفائهم قال أ
+
+327
+00:33:36,550 --> 00:33:42,730
+يزيدون أم ينقصون؟ قلت بل يزيدون أنت لاحظ الآن أن
+
+328
+00:33:42,730 --> 00:33:47,650
+الأسئلة متتالية ومافيش نفس يعني مافيش وقت بين
+
+329
+00:33:47,650 --> 00:33:52,970
+السؤال و أخوه، بين السؤال والتالي لا يترك له مجال
+
+330
+00:33:52,970 --> 00:33:57,470
+للكلام الكثير، الكلام مختصر جدا، الإجابة قال هل
+
+331
+00:33:57,470 --> 00:34:02,850
+يرتد أحد منهم سخطا لدينه بعد أن يدخل فيه؟ يعني لما
+
+332
+00:34:02,850 --> 00:34:07,730
+تمسكوا الواحد منهم و اتعذبوه عذاب شديد، هل بيترك
+
+333
+00:34:07,730 --> 00:34:13,490
+دينه؟ بيرتد واحد بعد ما يدخل الإسلام؟ قلت لا كم
+
+334
+00:34:13,490 --> 00:34:23,720
+عذب؟ بلال رضوان الله عليه عمار بن ياسر والده أمه
+
+335
+00:34:23,720 --> 00:34:30,860
+سمية إلى غير ذلك لم يترك أحد منهم دينه قلت فهل
+
+336
+00:34:30,860 --> 00:34:36,900
+كنتم تتهمونه بالكذب قبل أن يقول ما قال؟ هو كان
+
+337
+00:34:36,900 --> 00:34:43,160
+عايش بينكم وأنتم عارفينه كويس هل كان يكذب أحيانا؟
+
+338
+00:34:43,610 --> 00:34:48,330
+تعرفوا كده ملعوب يعني كده؟ قلت لا، بالعكس هو معروف
+
+339
+00:34:48,330 --> 00:34:53,390
+عندهم إيه؟ الصادق الأمين صحيّة ولا مش صحيّة؟ هذه
+
+340
+00:34:53,390 --> 00:34:57,590
+شهرته صلى الله عليه وسلم بينهم وكانوا قد أوضعوا
+
+341
+00:34:57,590 --> 00:35:04,310
+عنده أماناتهم ولما هاجر النبي صلى الله عليه وسلم
+
+342
+00:35:04,310 --> 00:35:11,120
+ترك علي بن أبي طالب ليوصل لهم إيه؟ أماناتهم هل كنتم
+
+343
+00:35:11,120 --> 00:35:15,860
+تتهمونه بالكذب قبل أن يقول ما قال؟ قلت لا قال فهل
+
+344
+00:35:15,860 --> 00:35:18,960
+يغدر؟
+
+345
+00:35:18,960 --> 00:35:25,680
+اسمع الإجابة قلت لا وزرّق له كلمتين اللي هو إيه؟
+
+346
+00:35:25,680 --> 00:35:30,870
+أبو سفيان زاد في الإجابة غير كلمة لا لحظة كل
+
+347
+00:35:30,870 --> 00:35:35,910
+الإجابات لا لا أو مقتصرة قلت لا ونحن منه في مدة لا
+
+348
+00:35:35,910 --> 00:35:40,630
+ندري ما هو فاعل منها صح مخضرش لكن إحنا إلا مدة
+
+349
+00:35:40,630 --> 00:35:44,810
+طويلة وإحنا مختلفين معاه يمكن صار يخضر بده شكّ
+
+350
+00:35:44,810 --> 00:35:49,710
+يعني اه؟ بده شكّ ونحن منه في مدة لا ندري ما هو
+
+351
+00:35:49,710 --> 00:35:55,030
+فاعل فيها قال ولم تمكنّي كلمة أدخل فيها شيئا غير
+
+352
+00:35:55,030 --> 00:35:59,680
+هذه الكلمة ما أتمكنت هو يعني إيه مستمر في الأسئلة
+
+353
+00:35:59,680 --> 00:36:04,160
+سؤال ولا سؤال سؤال ولا سؤال ممكنّيش من أني يعني
+
+354
+00:36:04,160 --> 00:36:10,160
+أزود كلام إلا هالكلمتين هادول قال فهل قاتلتموه
+
+355
+00:36:10,160 --> 00:36:16,380
+قلت نعم قال فكيف قتالكم إياه قلت الحرب بيننا وبينه
+
+356
+00:36:16,380 --> 00:36:21,100
+سجال ينالوا منا وننالوا منه يعني أحيانا بنتصر
+
+357
+00:36:21,100 --> 00:36:24,060
+عليهم وأحيانا بنتصر علينا مثل غزوة بدر وغزوة أحد
+
+358
+00:36:24,060 --> 00:36:32,080
+مثلا اين أنا؟ قال ماذا يأمركم؟ لعله هذا بيذكرنا
+
+359
+00:36:32,080 --> 00:36:37,960
+بالنظر في جوهر الرسالة ماذا يأمركم؟ قلت يقول
+
+360
+00:36:37,960 --> 00:36:44,200
+اعبدوا الله وحده ولا تشريكوا به شيئا واتركوا ما
+
+361
+00:36:44,200 --> 00:36:48,700
+يقولوا آبائكم ويأمرنا بالصلاة والصوم والعفاف
+
+362
+00:36:48,700 --> 00:36:57,620
+والصلة فقال الترجمان قل له خلاص الآن خلصت الأسئلة
+
+363
+00:36:57,620 --> 00:37:03,580
+عند هراقل الأسئلة خلصت الآن بده يبدأ الاستنتاج هو
+
+364
+00:37:03,580 --> 00:37:08,500
+ملك، ملك البلاد وهو إنسان عاقل بالتأكيد يستطيع أن
+
+365
+00:37:08,500 --> 00:37:14,540
+يستنتج وأن يعمل عقله وأن يصل إلى نتائج حسنة
+
+366
+00:37:14,540 --> 00:37:18,740
+يستفيدها من خلال هذا النقاش الطويل فقال للترجمان
+
+367
+00:37:18,740 --> 00:37:25,650
+قل له سألتك عن نسبه فذكرت أنه فيكم ذو نسب كذلك
+
+368
+00:37:25,650 --> 00:37:30,450
+الرسل تبعثوا في نسب قومها، يعني في أشرف نسب من
+
+369
+00:37:30,450 --> 00:37:35,830
+أنساب قومها، النبي لا يكون وضيعا يا أخواتي، وهذا
+
+370
+00:37:35,830 --> 00:37:40,850
+سيأتي إن شاء الله في شروط النبوة، لا يكون وضيعا،
+
+371
+00:37:40,850 --> 00:37:48,570
+لا يكون ابن زنا، لا يكون عبدا، أيوة لا يكون عبدًا،
+
+372
+00:37:48,570 --> 00:37:52,350
+لا يكون ابن زنا، لا يكون والده مثلًا تاجر خمر
+
+373
+00:37:52,350 --> 00:37:58,610
+مشهور، لأنه يعيّر، يعيّر بذلك، لو كان كذلك، يعيّر،
+
+374
+00:37:58,610 --> 00:38:04,270
+فهو من أشرف الأنساب، وسألتك هل قال أحد منكم هذا
+
+375
+00:38:04,270 --> 00:38:10,890
+القول، فذكرت أن لا، فقلت لو كان أحد قال هذا القول
+
+376
+00:38:10,890 --> 00:38:16,570
+قبله، لِقول رجل يتأثر بقول قيل قبله، يعني يجلد
+
+377
+00:38:16,570 --> 00:38:21,120
+غيره، بدو يجلد غيره زي ما فلان سوى زعيم فيها وطلع 
+
+378
+00:38:21,120 --> 00:38:25,140
+فيها وسوى انقلاب وكده هو أيضا إيه عاوز يسوي مثله
+
+379
+00:38:25,140 --> 00:38:30,740
+وسألتك هل كان من آبائه من ملك؟ من آبائه وأجداده
+
+380
+00:38:30,740 --> 00:38:35,340
+فذكرت أن لا قلت لو كان .. هاي للإستنتاج .. لو كان
+
+381
+00:38:35,340 --> 00:38:40,940
+من آبائه من ملك قلت رجل يطلب ملك أبيه واحد بدو
+
+382
+00:38:40,940 --> 00:38:46,500
+ياخد طار والد وبدو يعيد أمجاد الملك بتاع أهله
+
+383
+00:38:47,330 --> 00:38:54,650
+وسألتك هل كنتم تتهمونه بالكذب؟ هل كنتم تتهمونه
+
+384
+00:38:54,650 --> 00:38:59,810
+بالكذب قبل أن يقول ما قال؟ فذكرت أن لا فقد أعرف
+
+385
+00:38:59,810 --> 00:39:06,030
+وأنا بعرف، بعرف يقينا أنه لم يكن ليظهر الكذب على
+
+386
+00:39:06,030 --> 00:39:12,930
+الناس ويكذب على الله، مستحيل واحد طول عمره يكون
+
+387
+00:39:12,930 --> 00:39:18,580
+صادق مع الناس ويجترئ الكذب على الله عز وجل، هذا
+
+388
+00:39:18,580 --> 00:39:23,000
+أمر مستحيل، هذا بالعجل يعني الشغل، أنا بأهضمهاش
+
+389
+00:39:23,000 --> 00:39:28,060
+يعني، هو بقوله بأهضمهاش، يعني لو قلت آه بيكذب على
+
+390
+00:39:28,060 --> 00:39:30,860
+الناس، ممكن أقول بيكذب على الله، لكن بيكذبش على
+
+391
+00:39:30,860 --> 00:39:34,160
+الناس، ويجي يكذب على الله، يدعي النبوة، هذا أمر
+
+392
+00:39:34,160 --> 00:39:41,100
+مستحيل وسألتك أشراف الناس اتبعوه أم ضعفاؤهم،
+
+393
+00:39:41,100 --> 00:39:47,660
+فذكرت أن ضعفاؤهم اتبعوه وهم أتباع الرسل، هم دائما
+
+394
+00:39:47,660 --> 00:39:51,840
+أتباع الرسل، لأن المستضعفين هؤلاء هم اللي بيبحثوا
+
+395
+00:39:51,840 --> 00:39:55,800
+عن العدالة، هم اللي بيبحثوا عن الإنصاف، هم لا
+
+396
+00:39:55,800 --> 00:40:01,260
+يجدوا العدالة والإنصاف والعزة والكرامة والمساواة
+
+397
+00:40:01,260 --> 00:40:06,280
+إلا في ظل دعوة السماء، إلا في ظل اتباع الأنبياء
+
+398
+00:40:07,200 --> 00:40:13,520
+وسألتك أ يزيدون أم ينقصون فذكرت أنهم يزيدون وكذلك
+
+399
+00:40:13,520 --> 00:40:18,420
+الإيمان حتى يتم كذلك الإيمان يبدأ خافة زي النور
+
+400
+00:40:18,420 --> 00:40:23,100
+يبدأ خافة ثم ينتشر ينتشر ينتشر حتى يملأ المكان
+
+401
+00:40:23,100 --> 00:40:31,680
+وسألتك أ يرتد أحد سخطا لدينه بعد أن يدخل فيه في
+
+402
+00:40:31,680 --> 00:40:40,660
+حد برتد ببطل فذكرت أن لا وكذلك الإيمان حين تخالط
+
+403
+00:40:40,660 --> 00:40:45,440
+بشاشته القلوب، مافي إمكانية إن الإنسان يتراجع،
+
+404
+00:40:45,440 --> 00:40:51,760
+أصحاب العقيدة الصلبة السليمة القوية يثبتون في
+
+405
+00:40:51,760 --> 00:40:56,420
+المحن والشدائد، هكذا العقيدة تفعل بأصحابها رضوان
+
+406
+00:40:56,420 --> 00:41:00,740
+الله عليهم رضوان الله عن الصحابة وكذلك كانوا نماذج
+
+407
+00:41:00,740 --> 00:41:07,500
+في ذلك والعقيدة الإسلامية تفعل فعلها في أتباعها
+
+408
+00:41:07,500 --> 00:41:11,020
+على مدار التاريخ سواء في جيل الصحابة أو في غيرهم
+
+409
+00:41:11,020 --> 00:41:15,260
+ولعلنا نرى اليوم بفضل الله عز وجل من أبناء شعبنا
+
+410
+00:41:15,260 --> 00:41:19,700
+من يتصفون بالبطولة والرجولة والثبات والإقدام
+
+411
+00:41:19,700 --> 00:41:26,220
+والاستبسال ومواجهة الأعداء بكل قوة وبكل يعني
+
+412
+00:41:26,220 --> 00:41:33,440
+الواحد منهم يصبر على الجوع ويبقى في خندقه لعله
+
+413
+00:41:33,440 --> 00:41:38,920
+يمص شيئا من التمر، بعض التمرات، يبقى في خندقه
+
+414
+00:41:38,920 --> 00:41:42,980
+أيام، وهذا رأيناه في الحروب السابقة، الثلاثة،
+
+415
+00:41:42,980 --> 00:41:47,360
+سمعنا أشياء تكاد أن تكون معجزات، تكاد أن تكون
+
+416
+00:41:47,360 --> 00:41:53,860
+معجزات، أي نعم، فهذه هي طبيعة العقيدة، وسألتك هل
+
+417
+00:41:53,860 --> 00:42:02,570
+يغضر؟ فذكرت أن لا وكذلك الرسل لا تغضر أبدًا أبدًا
+
+418
+00:42:02,570 --> 00:42:08,630
+الرسل لا تغضر وسألتك بما يأمركم فذكرت أنه يأمركم
+
+419
+00:42:08,630 --> 00:42:13,090
+أن تعبدوا الله ولا تشركوا به شيئًا وينهاكم عن
+
+420
+00:42:13,090 --> 00:42:17,510
+عبادة الأوثان ويأمركم بالصلاة والصدق والعفاف
+
+421
+00:42:17,510 --> 00:42:23,870
+وبالتأكيد هذه أصلا قواسم مشتركة بين كل الرسالات
+
+422
+00:42:23,870 --> 00:42:29,660
+والشرائع السابقة كل الأنبياء السابقين دعوا أقوامهم
+
+423
+00:42:29,660 --> 00:42:35,380
+إلى عبادة الله وحده وعدم الإشراك به وكانوا ينهون
+
+424
+00:42:35,380 --> 00:42:39,600
+أقوامهم عن عبادة الأوثان كانوا يأمرونهم بالصلاة
+
+425
+00:42:39,600 --> 00:42:43,340
+والصدق والعفاف فهذه كلها قواسم مشتركة بين كل
+
+426
+00:42:43,340 --> 00:42:49,440
+الأنبياء السابقين انتهى الرجل انتهى من هذا الحوار
+
+427
+00:42:49,440 --> 00:42:51,940
+الطويل الجميل الشائق الماتع
+
+428
+00:42:54,360 --> 00:43:00,380
+ما هو موقفه؟ قال لأبي سفيان مخاطبا يا أبا سفيان
+
+429
+00:43:00,380 --> 00:43:06,560
+اسمع أنت وجماعتك فإن كان ما تقول حقا عن هذا الرجل
+
+430
+00:43:06,560 --> 00:43:12,160
+الذي يدعي النبوة والذي أرسل ليه كتابا إن كان ما
+
+431
+00:43:12,160 --> 00:43:18,520
+تقول حقا فسيملك موضع قدمي هاتين وقد كنت أعلم أنه
+
+432
+00:43:18,520 --> 00:43:26,600
+خارج أنا كنت أعرف أنه سيخرج فانا كتابي أنا ديني دين
+
+433
+00:43:26,600 --> 00:43:30,960
+النصرانية الكتاب
+
+434
+00:43:30,960 --> 00:43:38,180
+الذي أؤمن به وأعتقد به بشره بخروج رسول في آخر
+
+435
+00:43:38,180 --> 00:43:44,240
+الزمان قد كنت أعلم أنه خارج لكن لم أكن أظن أنه
+
+436
+00:43:44,240 --> 00:43:48,760
+منكم اليهود والنصارى يا إخوتي اليهود تحديدا كانوا
+
+437
+00:43:48,760 --> 00:43:58,270
+يعلمون كانوا يعلمون أن بل كانوا يهددون الوثنيين أنه
+
+438
+00:43:58,270 --> 00:44:03,710
+سيخرج نبي في آخر الزمان فإن خرج سنؤمن به وسنتبعه
+
+439
+00:44:03,710 --> 00:44:10,830
+وسنقاتلكم معه لكن لما خرج ليس منهم ليس من نسل
+
+440
+00:44:10,830 --> 00:44:16,590
+إسحاق عليه السلام تنكروا له لم أكن أظن أنه منكم
+
+441
+00:44:16,590 --> 00:44:21,570
+وهذا ما سنتحدث عنه في اللقاء القادم بشارة الكتب
+
+442
+00:44:21,570 --> 00:44:26,500
+السابقة بهذا النبي هو دليل مستقل سنفرض له إن شاء
+
+443
+00:44:26,500 --> 00:44:33,600
+الله المحاضرة القادمة لم أكن أظن أنه منكم ثم يتمنى
+
+444
+00:44:33,600 --> 00:44:42,640
+هذا لعله يعني فيض من فطرته السليمة فطرته السليمة
+
+445
+00:44:42,640 --> 00:44:49,560
+قال فلو علمت أني أخلص إليه لو أعرف لو كنت متيقنا
+
+446
+00:44:49,560 --> 00:44:57,240
+لو تمكنت أن أصل إليه لتجشمت لقاءه يعني لتحملت
+
+447
+00:44:57,240 --> 00:45:04,140
+المشاق من أجل لقائه ومقابلته بل أكثر من ذلك ولو
+
+448
+00:45:04,140 --> 00:45:09,640
+كنت عنده لغسلت عن قدمه لأمسكت بالإبريق أسكب الماء
+
+449
+00:45:09,640 --> 00:45:16,680
+خادما له على قدميه ليغسل قدميه هذه أمنيات رجل ملك
+
+450
+00:45:16,680 --> 00:45:26,280
+الروم لكنه في آخر لحظة ظن بملكه فلم يتجاوب
+
+451
+00:45:26,280 --> 00:45:33,500
+للإيمان خشي على نفسه خشي على ملكه خشي من من يطوق
+
+452
+00:45:33,500 --> 00:45:41,940
+به من القساوس والرهبان خشي على نفسه القتل فبقى على
+
+453
+00:45:41,940 --> 00:45:49,540
+شركه الله تعالى أعلى وأعلى لكن ما يستفاد من هذه من
+
+454
+00:45:49,540 --> 00:45:54,260
+هذا الحديث الطويل الذي يرويه الإمام البخاري هو أن
+
+455
+00:45:54,260 --> 00:46:01,280
+هذا الرجل عمل عقله عمل عقله وكل إنسان عاقل لو
+
+456
+00:46:01,280 --> 00:46:07,680
+عمل عقله شيئا يسيرا لتمكن من اكتشاف ومعرفة أن
+
+457
+00:46:07,680 --> 00:46:11,020
+النبي صلى الله عليه وسلم صادق في دعواه هذا دليل من
+
+458
+00:46:11,020 --> 00:46:15,360
+أدلة النبوة النقطة الرابعة في هذا الموضوع لو كان
+
+459
+00:46:15,360 --> 00:46:21,330
+المشركون لو كان المشركون يسمون النبي الصادق الأمين
+
+460
+00:46:21,330 --> 00:46:25,910
+لقد كان المشركون يسمون النبي الصادق الأمين قبل
+
+461
+00:46:25,910 --> 00:46:32,150
+بعثته بل كانت ودائهم عنده لأمانته في يوم من الأيام
+
+462
+00:46:32,150 --> 00:46:40,170
+يقف على جبل الصفة وينادي عليهم فيأتونه فيأتونه
+
+463
+00:46:40,170 --> 00:46:45,970
+إليه فيقول لهم صلى الله عليه وسلم أرايتم لو
+
+464
+00:46:45,970 --> 00:46:52,950
+أخبرتكم أن خيلًا أن خيلًا تريد أن تغير عليكم
+
+465
+00:46:52,950 --> 00:46:57,810
+أكنتم مصدقي فقالوا له ما جربنا عليك كذبة أنت معروف
+
+466
+00:46:57,810 --> 00:47:05,250
+عندنا الصادق الأمين ما جربنا عليك كذبة فقال لهم
+
+467
+00:47:05,250 --> 00:47:11,530
+إني رسول الله إليكم بين يدي عذاب أليم طبعا كانت
+
+468
+00:47:11,530 --> 00:47:17,650
+إجابة أبي جهل تبا لك لهذا جمعتنا سائر اليوم لهذا
+
+469
+00:47:17,650 --> 00:47:24,310
+جمعتنا سائر اليوم، لكن هذا دليل أيضًا على صدق
+
+470
+00:47:24,310 --> 00:47:28,350
+النبي صلى الله عليه وسلم، فبشيء يسير من التفكر في
+
+471
+00:47:28,350 --> 00:47:33,980
+حاله، هو مشهور عندهم أنه الصادق الأمين ثم هو عاش
+
+472
+00:47:33,980 --> 00:47:38,740
+فيهم دهرا طويلا وهو يتصف بهذا الصفة وهذا ما سجله
+
+473
+00:47:38,740 --> 00:47:43,980
+الله عز وجل في حقه قل لو شاء الله ما تلوته عليكم
+
+474
+00:47:43,980 --> 00:47:49,600
+ولا أدراكم به فقد لبثت فيكم عمرا من قبله أفلا
+
+475
+00:47:49,600 --> 00:47:53,890
+تعقلون؟ أفلا تتدبرون؟ ألا تذكرون تلك السنين
+
+476
+00:47:53,890 --> 00:47:58,870
+الخوالي؟ أربعين عاما أعيش بينكم وأنتم تنعتونني
+
+477
+00:47:58,870 --> 00:48:04,610
+بالصادق الأمين اليوم اليوم أنا آتي لأخبركم أنني
+
+478
+00:48:04,610 --> 00:48:11,030
+رسول الله ثم تكذبونني؟ هذا أمر عجيب منكم فهذه
+
+479
+00:48:11,030 --> 00:48:16,100
+الأدلة الصادقة يا إخواتي يعني هي من أدلة من دلائل
+
+480
+00:48:16,100 --> 00:48:20,500
+النبوة والمحاضرة القادمة إن شاء الله تعالى نأتي
+
+481
+00:48:20,500 --> 00:48:24,100
+إلى الدليل الرابع وهي إخبار الرسل السابقين له
+
+482
+00:48:24,100 --> 00:48:29,420
+بصفاته وانطباقها عليه تماما وهذا سيكون إن شاء الله
+
+483
+00:48:29,420 --> 00:48:33,180
+موضوع مستقل للمحاضرة القادمة بركة
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/CO7QxCcHC4U_raw.json b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/CO7QxCcHC4U_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..0991042d8b805836b6b6c94bcfa22636051a0cf9
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/CO7QxCcHC4U_raw.json
@@ -0,0 +1 @@
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التأمل في محتوى هذا القرآن الكريم نجده تام", "tokens": [5172, 4587, 6027, 5296, 16095, 4032, 15042, 39896, 50239, 2655, 12174, 12610, 21984, 45595, 20498, 5551, 24793, 1211, 2655, 5296, 24793, 11778, 9957, 24793, 36725, 39237, 2304, 2655, 25894, 24793, 8717, 25957, 31371, 36725, 39237, 2304, 2655, 25894, 24793, 8717, 25957, 31371, 4032, 43042, 36081, 5296, 24793, 33688, 3794, 37440, 11778, 9957, 995, 7251, 20498, 46811, 10943, 32748, 9957, 6156, 3224, 15730, 32748, 9957, 6055, 10943, 23758, 9154, 36632, 11242, 995, 20666, 1863, 19913, 2288, 8978, 10874, 2407, 3224, 2288, 29538, 34892, 3794, 6027, 3660, 16712, 10721, 42213, 8978, 3714, 33753, 2407, 7578, 23758, 25062, 2288, 148, 48506, 33251, 16572, 2304, 8717, 7435, 3215, 3224, 6055, 10943], "avg_logprob": -0.08651620563533571, "compression_ratio": 2.1145833333333335, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 694.03, "end": 694.53, "word": "فقال", "probability": 0.9161783854166666}, {"start": 694.53, "end": 694.83, 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وتعالى ثم نجده تكلم فيه تكلم عن الدنيا وتكلم عن الآخرة وتكلم عن الحياة البرزخية نجده تكلم لم يأتي هذا القرآن الكريم لجنس أو أرق", "tokens": [15040, 7251, 43020, 14739, 7251, 10721, 31371, 23758, 11933, 15040, 9154, 16490, 6027, 4587, 11331, 4117, 32640, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578, 38637, 2304, 8717, 7435, 3215, 3224, 6055, 4117, 19528, 8978, 3224, 6055, 4117, 19528, 18871, 32748, 22653, 995, 34683, 4117, 19528, 18871, 6024, 95, 9778, 25720, 34683, 4117, 19528, 18871, 21542, 25528, 3660, 2423, 26890, 11622, 9778, 10632, 8717, 7435, 3215, 3224, 6055, 4117, 19528, 32767, 7251, 10721, 31371, 23758, 25062, 2288, 148, 48506, 33251, 16572, 2304, 5296, 7435, 1863, 3794, 34051, 5551, 2288, 4587], "avg_logprob": -0.09091689363940732, "compression_ratio": 2.0, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 753.75, "end": 753.99, "word": "لا", "probability": 0.80859375}, {"start": 753.99, "end": 754.35, "word": " يمكن", "probability": 0.965576171875}, {"start": 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"end": 2892.31, "word": " يا", "probability": 0.984375}, {"start": 2892.31, "end": 2892.79, "word": " أخواتي", "probability": 0.90791015625}], "temperature": 1.0}, {"id": 109, "seek": 291318, "start": 2893.42, "end": 2913.18, "text": "يعني هي من أدلة من دلائل النبوة والمحاضرة القادمة إن شاء الله تعالى نأتي إلى الدليل الرابع وهي إخبار الرسل السابقين له بصفاته وانطباقها عليه تماما وهذا سيكون إن شاء الله موضوع مستقل للمحاضرة القادمة بركة", "tokens": [40228, 22653, 39896, 9154, 5551, 3215, 37977, 9154, 11778, 1211, 16373, 1211, 28239, 3555, 2407, 3660, 16070, 2304, 5016, 46958, 25720, 25062, 18513, 46007, 36145, 13412, 16606, 21984, 37279, 6027, 7578, 8717, 10721, 31371, 30731, 32748, 20292, 1211, 34892, 16758, 3615, 37037, 1829, 11933, 9778, 3555, 9640, 34892, 3794, 1211, 21136, 16758, 4587, 9957, 46740, 4724, 9381, 5172, 9307, 3224, 4032, 7649, 9566, 3555, 995, 4587, 11296, 47356, 46811, 10943, 995, 37037, 15730, 8608, 1829, 30544, 36145, 13412, 16606, 21984, 3714, 2407, 11242, 45367, 3714, 14851, 4587, 1211, 5296, 19528, 5016, 46958, 25720, 25062, 18513, 46007, 4724, 31747, 3660], "avg_logprob": -0.0980468724668026, "compression_ratio": 1.942408376963351, "no_speech_prob": 0.0001270771026611328, "words": [{"start": 2893.42, "end": 2893.94, "word": "يعني", "probability": 0.8271484375}, {"start": 2893.94, "end": 2894.3, "word": " هي", "probability": 0.84423828125}, {"start": 2894.3, "end": 2894.5, "word": " من", "probability": 0.99365234375}, {"start": 2894.5, "end": 2894.94, "word": " أدلة", "probability": 0.90771484375}, {"start": 2894.94, "end": 2895.68, "word": " من", "probability": 0.41357421875}, {"start": 2895.68, "end": 2896.1, "word": " دلائل", "probability": 0.96484375}, {"start": 2896.1, "end": 2896.7, "word": " النبوة", "probability": 0.983154296875}, {"start": 2896.7, "end": 2898.2, "word": " والمحاضرة", "probability": 0.90283203125}, {"start": 2898.2, "end": 2898.64, "word": " القادمة", "probability": 0.99365234375}, {"start": 2898.64, "end": 2898.84, "word": " إن", "probability": 0.2445068359375}, {"start": 2898.84, "end": 2899.02, "word": " شاء", "probability": 0.9638671875}, {"start": 2899.02, "end": 2899.24, "word": " الله", "probability": 0.95263671875}, {"start": 2899.24, "end": 2899.72, "word": " تعالى", "probability": 0.9625651041666666}, {"start": 2899.72, "end": 2900.5, "word": " نأتي", "probability": 0.9441731770833334}, {"start": 2900.5, "end": 2900.66, "word": " إلى", "probability": 0.8505859375}, {"start": 2900.66, "end": 2900.98, "word": " الدليل", "probability": 0.97412109375}, {"start": 2900.98, "end": 2901.52, "word": " الرابع", "probability": 0.99462890625}, {"start": 2901.52, "end": 2902.1, "word": " وهي", "probability": 0.86474609375}, {"start": 2902.1, "end": 2902.58, "word": " إخبار", "probability": 0.9290771484375}, {"start": 2902.58, "end": 2902.94, "word": " الرسل", "probability": 0.9539388020833334}, {"start": 2902.94, "end": 2903.78, "word": " السابقين", "probability": 0.9881591796875}, {"start": 2903.78, "end": 2904.1, "word": " له", "probability": 0.96875}, {"start": 2904.1, "end": 2905.38, "word": " بصفاته", "probability": 0.92470703125}, {"start": 2905.38, "end": 2906.16, "word": " وانطباقها", "probability": 0.98828125}, {"start": 2906.16, "end": 2906.5, "word": " عليه", "probability": 0.93603515625}, {"start": 2906.5, "end": 2907.08, "word": " تماما", "probability": 0.9825846354166666}, {"start": 2907.08, "end": 2908.18, "word": " وهذا", "probability": 0.6884765625}, {"start": 2908.18, "end": 2908.84, "word": " سيكون", "probability": 0.9861653645833334}, {"start": 2908.84, "end": 2909.04, "word": " إن", "probability": 0.8447265625}, {"start": 2909.04, "end": 2909.22, "word": " شاء", "probability": 0.983642578125}, {"start": 2909.22, "end": 2909.42, "word": " الله", "probability": 0.96240234375}, {"start": 2909.42, "end": 2910.82, "word": " موضوع", "probability": 0.9927978515625}, {"start": 2910.82, "end": 2911.34, "word": " مستقل", "probability": 0.98486328125}, {"start": 2911.34, "end": 2911.84, "word": " للمحاضرة", "probability": 0.92734375}, {"start": 2911.84, "end": 2912.36, "word": " القادمة", "probability": 0.9930013020833334}, {"start": 2912.36, "end": 2913.18, "word": " بركة", "probability": 0.7137044270833334}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2913.1290625, "duration_after_vad": 2814.269374999993}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/JD6k4FasPnM_postprocess.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/JD6k4FasPnM_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0031eb6cdb68cc37873ea35cd79b6e4c0637a571
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/JD6k4FasPnM_postprocess.srt
@@ -0,0 +1,1564 @@
+1
+00:00:21,040 --> 00:00:23,940
+أعوذ بالله السميع العلي من الشيطان الرجيم باسم
+
+2
+00:00:23,940 --> 00:00:28,280
+الله الرحمن الرحيم الحمد لله رب العالمين وأصلي
+
+3
+00:00:28,280 --> 00:00:32,540
+وأسلم على رسول الله الأمين محمد بن عبد الله الصادق
+
+4
+00:00:32,540 --> 00:00:36,360
+الأمين صلى الله عليه وعلى آله وصحبه وسلم أجمعينه
+
+5
+00:00:36,360 --> 00:00:40,960
+وبعداليوم مع اللقاء الثاني في صفات الأنبياء
+
+6
+00:00:40,960 --> 00:00:46,640
+والمرسلين الخلقية ففي اللقاء السابق تحدثنا عن صفة
+
+7
+00:00:46,640 --> 00:00:52,800
+العصمة وبينا معناها لغة واصطلاحا وتكلمنا في
+
+8
+00:00:52,800 --> 00:00:57,230
+موضوعاتهاالمتعلقة بالأنبياء والمرسلين من حيث
+
+9
+00:00:57,230 --> 00:01:02,250
+التبليغ ومن حيث الوقوع في الكبائر ومن حيث إمكان
+
+10
+00:01:02,250 --> 00:01:05,930
+الوقوع في الصغار قلنا أن الأنبياء والمرسلين
+
+11
+00:01:05,930 --> 00:01:12,270
+معصومون من الوقوع في الكبائر مطلقاويمكن أن تقع
+
+12
+00:01:12,270 --> 00:01:16,930
+منهم بعض الصغار، قد تقع من بعضهم، قد تقع من بعضهم،
+
+13
+00:01:16,930 --> 00:01:21,550
+لكن لا يسكت، لا يسكت عنهم، إنما ينزل الوحي
+
+14
+00:01:21,550 --> 00:01:26,610
+فينبههم، فينتبهون ويستغفرون الله تبارك وتعالى،
+
+15
+00:01:26,610 --> 00:01:32,350
+ويعودون إليه.تحدثنا أيضًا في إمكان الخطأ في الأمور
+
+16
+00:01:32,350 --> 00:01:38,130
+الدنيوية، بغير قصد، هذا مع رجاحة عقلهم وكمال
+
+17
+00:01:38,130 --> 00:01:43,370
+تفكيرهم.هذه قضايا تحدثنا فيها في اللقاء السابق
+
+18
+00:01:43,370 --> 00:01:48,070
+اليوم ان شاء الله تعالى نستكمل هذه الصفات الخلقية
+
+19
+00:01:48,070 --> 00:01:52,690
+للأنبياء والمرسلين ونبدأ بصفات الصدق والامانة هتان
+
+20
+00:01:52,690 --> 00:01:59,010
+صفتان مرتبطتان ببعضهما البعض فالأنبياء والمرسلون
+
+21
+00:01:59,810 --> 00:02:06,310
+يعني يجب لهم تجيب لهم هتان الصفتان و هما الصدق و
+
+22
+00:02:06,310 --> 00:02:11,610
+الأمانة الصدق في القول الصدق في العمل فالأنبياء و
+
+23
+00:02:11,610 --> 00:02:19,490
+المرسلون هم هكذا صادقين في أقوالهم و أفعالهم في
+
+24
+00:02:19,490 --> 00:02:24,490
+تبريغهم للوحي الذي أنزله الله تبارك و تعالى عليهم
+
+25
+00:02:25,260 --> 00:02:32,040
+فلا يمكن لمن اختاره الله تبارك وتعالى ان يقع في ضد
+
+26
+00:02:32,040 --> 00:02:39,400
+الصدق، عفوا، لا يمكن للانبياء والمرسلين ان يقعوا
+
+27
+00:02:39,400 --> 00:02:45,580
+في الكذب، فالانبياء والمرسلون صادقون تماما، فهم لا
+
+28
+00:02:45,580 --> 00:02:49,480
+يمكن ان يقعوا في مخالفة
+
+29
+00:02:50,130 --> 00:02:55,630
+أمروا بها أقوامهم، هم دائموا الصدق، وهذا أمر حتمي
+
+30
+00:02:55,630 --> 00:03:05,660
+ومنطقي، فإذا كنا نحن المكلفين مأمورين بالصدقوالصدق
+
+31
+00:03:05,660 --> 00:03:10,880
+حسن حتى العقل يحكم عليه بأنه حسن، أمر حسن، أمر
+
+32
+00:03:10,880 --> 00:03:15,460
+مستحسن فكيف بالأنبياء والمرسلين الذين كلفهم الله
+
+33
+00:03:15,460 --> 00:03:20,820
+تبارك وتعالى بتبليغ وحيه للناس؟ إذا الصدق والأمانة
+
+34
+00:03:20,820 --> 00:03:28,180
+تشمل تبليغ الوحي الإلهي وعدم كتمان شيء منه لأن
+
+35
+00:03:28,180 --> 00:03:31,980
+مهمة الرسول هو إبلاغ الناس ما أوحاه الله عز وجل
+
+36
+00:03:31,980 --> 00:03:37,660
+إليهممن تشريعات ومن أحكام ومن تكاليف وبالتالي هم
+
+37
+00:03:37,660 --> 00:03:42,040
+صادقون في ذلك استجابة لقول الله تعالى يا أيها
+
+38
+00:03:42,040 --> 00:03:49,740
+الرسول بلغ ما أنزل إليك من ربك بلغ ما أنزل إليك من
+
+39
+00:03:49,740 --> 00:03:55,360
+ربك وإن لم تفعل فما بلغت رسالتهونحن نعتقد جازمين
+
+40
+00:03:55,360 --> 00:03:59,980
+بأن الأنبياء والمرسلين كلهم على حد سواء بلغوا
+
+41
+00:03:59,980 --> 00:04:03,480
+الرسالة وأدوا الأمانة ونصحوا الأمة ولم يتدخروا
+
+42
+00:04:03,480 --> 00:04:07,700
+وسعا في ذلك هذا ليس بالأمر الغريب على الأنبياء
+
+43
+00:04:07,700 --> 00:04:11,020
+عليهم السلام وعلى نبينا عليه الصلاة والسلام فمثلا
+
+44
+00:04:11,020 --> 00:04:16,420
+نبينا عليه الصلاة والسلام كان يوصف قبل البعثة
+
+45
+00:04:16,420 --> 00:04:21,880
+بالصادق الأمين لحظي الصادق الأمين بهتين صفتينالتان
+
+46
+00:04:21,880 --> 00:04:29,000
+يعني نتحدث عنهما الصدق والأمانة وقد دل على اتصاف
+
+47
+00:04:29,000 --> 00:04:32,860
+الأنبياء بالصدق والأمانة النقل والعقل فنجد أن
+
+48
+00:04:32,860 --> 00:04:37,380
+القرآن الكريم وصف الأنبياء والمرسلين بالصدق
+
+49
+00:04:37,380 --> 00:04:42,300
+والأمانة فهم صادقون في نبينا مثلا وما ينطق عن
+
+50
+00:04:42,300 --> 00:04:48,620
+الهوى إن هو إلا وحي يوحى في المرسلين بشكل عام وصدق
+
+51
+00:04:48,620 --> 00:04:54,210
+المرسلونفي النبي صلى الله عليه وسلم و لو تقول
+
+52
+00:04:54,210 --> 00:04:57,750
+علينا بعض الأقاويل، لو تقول يعني لو أثارة، لو
+
+53
+00:04:57,750 --> 00:05:03,810
+كذبة، لو وقع فيما يخالف الصدق، لأخذنا منه باليمين،
+
+54
+00:05:03,810 --> 00:05:10,050
+ثم لقطعنا منه الوتين، فما منكم من أحد عنه حاجزين،
+
+55
+00:05:10,050 --> 00:05:15,510
+وفي الحديثالنبي صلى الله عليه وسلم يقول للصحابي
+
+56
+00:05:15,510 --> 00:05:21,210
+الكريم اني لا اقول الا حق فالصحابي يقول للنبي صلى
+
+57
+00:05:21,210 --> 00:05:24,890
+الله عليه وسلم يا رسول الله انا اكتب كل شيء عنك؟
+
+58
+00:05:25,600 --> 00:05:31,660
+أكتب كل شيء؟ فقال نعم إني لا أقوله إلا حقه فهذا
+
+59
+00:05:31,660 --> 00:05:36,020
+يدل على أن النبي كما قال الله عز و جل فيه وما ينطق
+
+60
+00:05:36,020 --> 00:05:41,300
+عن الهوى إن هو إلا وحي يوحى فالأنبياء يتصرفون
+
+61
+00:05:41,300 --> 00:05:45,220
+بالصدق هذه أدلة نقلية أدلة من القرآن الكريم ومن
+
+62
+00:05:45,220 --> 00:05:49,580
+السنة النبوية على أنهم يتصرفون بالصدقأما من العقل
+
+63
+00:05:49,580 --> 00:05:54,900
+حتى العقل الصريح الصحيح يدل على صدق الأنبياء
+
+64
+00:05:54,900 --> 00:05:59,360
+والمرسلين من الأدلة العقلية أنه لو جاز عليهم الكذب
+
+65
+00:05:59,360 --> 00:06:05,200
+والافتراض لازم الكذب في خبره تبارك وتعالى لأن هم
+
+66
+00:06:05,200 --> 00:06:09,300
+أصلا يبلغون عن الله عز وجل والكذب في خبر الله عز
+
+67
+00:06:09,300 --> 00:06:14,570
+وجل في ما يوحي الله عز وجل هذا أمر محاللأنه تعالى
+
+68
+00:06:14,570 --> 00:06:19,350
+صدقهم بالمعجزات، فكيف يكذبون على الله؟ إذا أنهم
+
+69
+00:06:19,350 --> 00:06:23,930
+صفوة الله من خلقه، اختارهم الله تبارك وتعالى لحمل
+
+70
+00:06:23,930 --> 00:06:28,870
+رسالته ووحيه، ولا يمكن للنبي أن يكذب، لا يمكن أن
+
+71
+00:06:28,870 --> 00:06:32,230
+يكذب أو يفتري على الله عز وجل، لأن الله أيده
+
+72
+00:06:32,230 --> 00:06:36,130
+بالمعجزة، فكيف يؤيد الله عز وجل من كان كاذبا؟لو
+
+73
+00:06:36,130 --> 00:06:41,190
+كان كاذب اللي لم يأيده لأخذاه وأهانه وبيّن كذبه
+
+74
+00:06:41,190 --> 00:06:46,330
+وافتراؤه عليه سبحانه وتعالى فكونه يؤيده بالمعجزات
+
+75
+00:06:46,330 --> 00:06:51,790
+هذا يعني أن هذا الإنسان صادق في دعواه النبوة وفي
+
+76
+00:06:51,790 --> 00:06:56,910
+ما يبلغ عن الله تبارك وتعالى فيما بعد الأمر الثاني
+
+77
+00:06:56,910 --> 00:07:03,550
+أن الكذب معصي وعيب خلقي الكذب معصي وعيب خلقي حتى
+
+78
+00:07:03,550 --> 00:07:10,780
+لنا نحنلعوام الناس معصية وعيب خلقي فما بالك
+
+79
+00:07:10,780 --> 00:07:15,120
+بالأنبياء الذين هم أصلا معصومون من المعاصي والعيوب
+
+80
+00:07:15,120 --> 00:07:19,360
+الخلقية والتي تحدثنا عنها في اللقاء السابق تحدثنا
+
+81
+00:07:19,360 --> 00:07:25,580
+عن المعصية بصورة عامة وشاملة ومفصلة مفصلة بينا
+
+82
+00:07:25,580 --> 00:07:31,290
+أنهم لا يقعون في الكبار مطلقاوقد تقع منهم بعض
+
+83
+00:07:31,290 --> 00:07:35,550
+المعاصي وقد تقع منهم بعض الصغائر وغالبا ما تكون
+
+84
+00:07:35,550 --> 00:07:41,970
+قبل النبوة قبل النبوة وليس عمدا ثم هم يوفقون الى
+
+85
+00:07:41,970 --> 00:07:45,430
+التوبة والاستغفار والانابة الى الله تبارك وتعالى
+
+86
+00:07:45,430 --> 00:07:50,750
+والرجوع اليه سبحانه وتعالى والانسان بطبيعته يكون
+
+87
+00:07:50,750 --> 00:07:56,710
+بعد التوبة افضل من ما هو عليه قبل التوبة ثم انهم
+
+88
+00:07:56,710 --> 00:08:02,310
+لو كذبوالو عرفوا بالكذب، لو اتصفوا بالكذب، وعرف
+
+89
+00:08:02,310 --> 00:08:06,910
+الناس منهم، لن تفت فايدة الرسالة، لستنكف كثير من
+
+90
+00:08:06,910 --> 00:08:12,310
+الناس عن اتباعهم، لو أن الأنبياء يكذبون، لو أنهم
+
+91
+00:08:12,310 --> 00:08:16,950
+يتصفون بالكذب، والكذب ضد الصدق، لو أنهم يتصفون
+
+92
+00:08:16,950 --> 00:08:20,730
+بالكذب، لن تفت فايدة الرسالة، لو قال كثير من
+
+93
+00:08:20,730 --> 00:08:27,790
+الناس، هذا ما اتبقى أن نتبع إنسان كذب،فسيستنقف
+
+94
+00:08:27,790 --> 00:08:31,950
+الناس عن اتباع هذا الإنسان فالأنبياء لابدوا أن
+
+95
+00:08:31,950 --> 00:08:37,050
+يكونوا صادقين كما قلنا حتى في نبينا صلى الله عليه
+
+96
+00:08:37,050 --> 00:08:42,210
+وسلم كان يوصف بالصادق اللي كان اسمه الصادق الأمين
+
+97
+00:08:42,210 --> 00:08:48,430
+والأمانة الأمانة الحسية والأمانة المعنوية هو كان
+
+98
+00:08:48,430 --> 00:08:53,550
+الأمينالأمين محمد الأمين عليه الصلاة والسلام محمد
+
+99
+00:08:53,550 --> 00:08:58,970
+الصادق الأمين هكذا اسمه عند أهل الجاهلية هذا ما
+
+100
+00:08:58,970 --> 00:09:02,750
+يجب أن يعتقد في الأنبياء والمرسلين جميعا الصدق
+
+101
+00:09:02,750 --> 00:09:06,570
+والأمانة فالصدق والأمانة من الصفات الواجبة في حقهم
+
+102
+00:09:06,570 --> 00:09:11,570
+الذي يجب أن نثبتها لهم عليهم جميعا أفضل الصلاة
+
+103
+00:09:11,570 --> 00:09:15,890
+والسلام هذا ما يجب أن نثبته لهم جميعا وهذا أصلا ما
+
+104
+00:09:15,890 --> 00:09:19,830
+أجمعت عليه أهل الملل والشرائه بلا استثناءحتى
+
+105
+00:09:19,830 --> 00:09:26,730
+اليهود والنصارى في أصل دينهم في كتبهم الأصلية
+
+106
+00:09:26,730 --> 00:09:31,750
+الأنبياء والمرسلون الصادقين الا ان الكتب هذه الكتب
+
+107
+00:09:31,750 --> 00:09:36,890
+بعد ما حرفت التوراة المحرفة تنسب الى أنبياء الله
+
+108
+00:09:36,890 --> 00:09:44,790
+تبارك وتعالى كثير من المعاصي والسقطات والذنوب
+
+109
+00:09:45,480 --> 00:09:50,420
+والمقالفات الشرعية وذلك من بني إسرائيل من اليهود
+
+110
+00:09:50,420 --> 00:09:55,760
+تحديدا ليبرروا لأنفسهم المعاصي التي هم يقعوا فيها
+
+111
+00:09:55,760 --> 00:10:01,970
+هم اتهموا الأنبياء بالكذبوالاحتيال والوقوع في
+
+112
+00:10:01,970 --> 00:10:06,730
+الزنا والوقوع في الرذيلة اللواط وغير ذلك كما في حق
+
+113
+00:10:06,730 --> 00:10:12,210
+سيدنا لوط عليه السلام كل ذلك ليبرروا لأنفسهم ما
+
+114
+00:10:12,210 --> 00:10:17,950
+يقع فيهم أنفسهم من المعاصي والذنوب والمخالفات
+
+115
+00:10:17,950 --> 00:10:25,910
+الشرعية صفة أخرى من الصفات التي يجب أن يتصف بها
+
+116
+00:10:25,910 --> 00:10:32,180
+الأنبياء والمرسلين الفطنة والذكاءالفطنة والفطنة هي
+
+117
+00:10:32,180 --> 00:10:38,620
+حدة العقل وذكاءه بحيث يتمكن المتصف بها من الزام
+
+118
+00:10:38,620 --> 00:10:44,000
+المخالفين ورد دعاويهم وإفحام المعاندين وما على
+
+119
+00:10:44,000 --> 00:10:48,900
+الرسول إلا البلاغ المبين فالرسول أو النبي يعيش بين
+
+120
+00:10:48,900 --> 00:10:56,580
+قومه يدعوهم يناقشهم يقربهم إلى الله تبارك وتعالى
+
+121
+00:10:56,580 --> 00:11:05,030
+يبين لهميبين لهم أمور الدين وتشريعاته فلابد من أن
+
+122
+00:11:05,030 --> 00:11:10,710
+يتصف بهذه الصفة الفطنة والذكاء فلو أن النبي كان
+
+123
+00:11:10,710 --> 00:11:15,530
+مغفلا أو بليدا أو أبلى لم استطاع أن يقوم بالمهمة
+
+124
+00:11:15,530 --> 00:11:21,210
+التي كلف بها لذلك لابد من أن يكون النبي فاطنا ذكيا
+
+125
+00:11:21,210 --> 00:11:27,370
+لابد من أن يكون فاطنا ذكيا فمجرد حتى الذكاء لا
+
+126
+00:11:27,370 --> 00:11:33,400
+يكفي لوحدهبل لابد من رقة الشعور وصفاء الذهن ورهافة
+
+127
+00:11:33,400 --> 00:11:37,360
+الحس وصناعة البديهة، هذه أمور يجب أن يتصب بها
+
+128
+00:11:37,360 --> 00:11:41,740
+الأنبياء والمرسلون، فالفطنة والذكاء من المؤهلات
+
+129
+00:11:41,740 --> 00:11:50,100
+الضرورية لتلقي الوحي والأمانة تعالى لنرى فيما
+
+130
+00:11:50,100 --> 00:11:56,460
+يحتاج النبي الفطنة والذكاءفيما يحتاجها النبي بحاجة
+
+131
+00:11:56,460 --> 00:12:02,400
+إلى هذه الصفة واحد فبها يعرف ما يلقى إليه من الوحي
+
+132
+00:12:02,400 --> 00:12:09,820
+هذا الأمر الأول بها يعرف ما يلقى إليه من الوحي
+
+133
+00:12:09,820 --> 00:12:18,180
+اتنين وبها يستطيع ان يحفظه ولا ينساه حاشاهم جميعا
+
+134
+00:12:18,180 --> 00:12:25,750
+عليهم الصلاة والسلام لو كان غبيالو كان بليدا لا
+
+135
+00:12:25,750 --> 00:12:31,650
+يستطيع ان يحفظ بل سينسى ما أوحاه الله عز وجل إليه
+
+136
+00:12:31,650 --> 00:12:37,330
+وبها رقم تلاتة يستطيع ان يبلغه كما أوحي به إليه
+
+137
+00:12:37,330 --> 00:12:46,150
+كما هو كما هو دون تغيير دون زيادة دون نقصان يخدمه
+
+138
+00:12:46,150 --> 00:12:52,570
+في ذلك فطنته وذكاءه أربع وبهايستطيع أن يعالج أمته
+
+139
+00:12:52,570 --> 00:12:59,370
+بالتربية الحكيمة والقيادة السليمة وفق طباعهم
+
+140
+00:12:59,370 --> 00:13:05,450
+وأخلاقهم، إذا كما ترين أن النبي بحاجة إلى الفطن
+
+141
+00:13:05,450 --> 00:13:13,370
+والذكاء وقد اتصف الأنبياء جميعا بهذه الصفة رأينا
+
+142
+00:13:13,370 --> 00:13:18,450
+في اللقاء السابق مثالا على ذلك مثالا على ذلك داود
+
+143
+00:13:18,450 --> 00:13:27,250
+عليه السلامداود حكم بين امرأتين فحكم بالولد للكبرى
+
+144
+00:13:27,250 --> 00:13:35,670
+هتان امرأتان اكل الذئب ابن لأحدهما ابن لأحدهما
+
+145
+00:13:35,670 --> 00:13:42,190
+وبقى ابن الأخرى واختلفت الإثنتان على هذا الابن كل
+
+146
+00:13:42,190 --> 00:13:48,570
+واحدة منهن تدعي أن هذا الولد لها فاختصمت عند داود
+
+147
+00:13:48,570 --> 00:13:55,700
+عليه السلامداود عليه السلام حكم به للكبرى ثم وهم
+
+148
+00:13:55,700 --> 00:14:01,340
+خارجتان مرت على ابنه سليمان عليه السلام وسليمان
+
+149
+00:14:01,340 --> 00:14:08,960
+أيضا نبيه الرسول فامر بإحضار سكين ليشق الولد نصفين
+
+150
+00:14:09,690 --> 00:14:15,590
+ليشق الولد نصفين فقالت الصغرة لا تفعل يا نبي الله
+
+151
+00:14:15,590 --> 00:14:23,010
+لا تفعل هو لها فحكم بالولد للصغرة لها لهذه التي
+
+152
+00:14:23,010 --> 00:14:31,270
+رفضت ان يشق الولد نصفين فهذا هو شعور الأم الحقيقية
+
+153
+00:14:31,270 --> 00:14:36,350
+ثم تعالى نرى نموذج آخر على فطنة الأنبياء والمرسلين
+
+154
+00:14:36,350 --> 00:14:41,950
+سيدنا إبراهيم عليه السلامسيدنا إبراهيم عاش بين قوم
+
+155
+00:14:41,950 --> 00:14:48,390
+منهم من كان يعبد الأصنام الأوثان ومنهم من كان يعبد
+
+156
+00:14:48,390 --> 00:14:55,110
+الكواكب منهم من كان يعبد الأصنام ومنهم من كان يعبد
+
+157
+00:14:55,110 --> 00:15:02,670
+الكواكب هو عليه الصلاة والسلام داعيا إلى الله عز
+
+158
+00:15:02,670 --> 00:15:08,570
+وجل كما كلفه الله تبارك وتعالى فدعى والده ودعى
+
+159
+00:15:08,570 --> 00:15:16,300
+قومهودعى ملك زمانه وهذا المثال الذي سنتحدث عنه مع
+
+160
+00:15:16,300 --> 00:15:24,180
+ملك زمانه النمرود النمرود ابن كانعام هكذا اسمه جاء
+
+161
+00:15:24,180 --> 00:15:29,000
+في كتب التاريخ ذهب اليه إبراهيم عليه السلام
+
+162
+00:15:29,000 --> 00:15:37,320
+والآيات ألم تر إلى الذي حاج إبراهيم في ربه أن آتاه
+
+163
+00:15:37,320 --> 00:15:43,810
+الله الملكاذ قال ابراهيم ربي الذي يحي ويميت قول
+
+164
+00:15:43,810 --> 00:15:49,850
+ابراهيم ربي الذي يحي ويميت ربي الذي يحي ويميت هذا
+
+165
+00:15:49,850 --> 00:15:57,970
+إجابة على سؤال مضمر سؤال مضمر كأنه لما دخل ابراهيم
+
+166
+00:15:57,970 --> 00:16:02,830
+عليه السلام على النمرود قال له النمرود ما ربك؟
+
+167
+00:16:02,830 --> 00:16:07,870
+فقال عليه الصلاة والسلام ربي الذي يحي ويميتفقال
+
+168
+00:16:07,870 --> 00:16:15,190
+للنمرود أنا أحيي وأميت كيف تحيي وتميت؟ جاء برجلين
+
+169
+00:16:15,190 --> 00:16:20,530
+أحدهم حكم عليه بالاعدام والثاني حكم له بالبراءة
+
+170
+00:16:20,530 --> 00:16:26,990
+فقتل الذي حكم له بالبراءة وأطلق صراح الذي حكم عليه
+
+171
+00:16:26,990 --> 00:16:34,360
+بالاعدام وقال لإبراهيم هأنا أحييت وأمتالآن خلط
+
+172
+00:16:34,360 --> 00:16:39,520
+الأوراق هذا، هذا التغابي الذي يحصل من النمرود،
+
+173
+00:16:39,520 --> 00:16:43,260
+ماذا يفعل معه إبراهيم عليه السلام؟ ماذا يفعل؟ لو
+
+174
+00:16:43,260 --> 00:16:48,740
+دخل معه في نقاش وجدال وليحاح، ليس هكذا الإماتة،
+
+175
+00:16:48,740 --> 00:16:54,620
+ليس هكذا الإحياء، لن ينتهي النقاش ففطمة إبراهيم
+
+176
+00:16:54,620 --> 00:16:59,000
+عليه السلام، هذه الصفة التي زوّده الله تبارك
+
+177
+00:16:59,000 --> 00:17:05,560
+وتعالى بهاهدته إلى أن يقول لإبراهيم، أن يقول
+
+178
+00:17:05,560 --> 00:17:10,740
+للنمرود إن الله يأتي بالشمس من المشرق فأتي بها من
+
+179
+00:17:10,740 --> 00:17:15,180
+المغرب وانا أريد هنا أن ألفت الانتباه إلى أمر آخر
+
+180
+00:17:15,180 --> 00:17:20,280
+في هذا الموضوع أيضا يزيدنا يقينا في فتنة إبراهيم
+
+181
+00:17:20,280 --> 00:17:26,260
+عليه السلام أن إبراهيم في الأمر الذي طلبه من
+
+182
+00:17:26,260 --> 00:17:32,470
+النمرود هو في نفس الموضوع الذي اختلفوا فيهفالإحياء
+
+183
+00:17:32,470 --> 00:17:36,830
+والإيماتة اللي اختلفوا فيه هو في موضوع الربوبية
+
+184
+00:17:36,830 --> 00:17:44,270
+والاتيان بالشمس من المغرب وان
+
+185
+00:17:44,270 --> 00:17:49,030
+تغيب في المشرق هو أيضا في موضوع الربوبية هذا يدل
+
+186
+00:17:49,030 --> 00:17:52,850
+على ذكاء إبراهيم أنه لم يخرج من الموضوع إنما بقى
+
+187
+00:17:52,850 --> 00:17:59,850
+في جائرة الموضوع نفسهإن الله يأتي بالشمس إذا كنت
+
+188
+00:17:59,850 --> 00:18:05,950
+أنت الذي يعني تحي وتميت إذا أنت الذي تتصرف في هذا
+
+189
+00:18:05,950 --> 00:18:12,110
+الكون فمن ألوان التصرف الله ربي يأتي بالشمس من
+
+190
+00:18:12,110 --> 00:18:15,690
+المشرق ويجعلها تغيب في المغرب إذا كنت أنت الذي
+
+191
+00:18:15,690 --> 00:18:19,590
+تتصرف اتي بيها من المغرب واجعلها تغيب في المشرق
+
+192
+00:18:19,590 --> 00:18:28,320
+انتهت المناظرة فبهت الذي كفرلا يستطيع هو بين أمرين
+
+193
+00:18:28,320 --> 00:18:34,600
+أحلى ما مر هو بين أمرين لو قال أنا الذي أسيرهم
+
+194
+00:18:34,600 --> 00:18:43,040
+سيقتله قومه لأن كان قومه يعبدون الشمس قومه كانوا
+
+195
+00:18:43,040 --> 00:18:48,460
+يعبدون الكواكب ولو قال أنا الذي أسيرهم مرة أخرى
+
+196
+00:18:48,460 --> 00:18:54,930
+فهو لا يستطيع ذلك هو يستطيعهو لا يستطيع .. لا
+
+197
+00:18:54,930 --> 00:19:00,470
+يستطيع أن يجعلها تطلع من المغرب وتغيب في المشرق،
+
+198
+00:19:00,470 --> 00:19:06,730
+لا يستطيع فذلك، فإذا هو حوصر، قال تعالى فبهت الذي
+
+199
+00:19:06,730 --> 00:19:14,960
+كفر، عجز وانتكس وانهزموأفحم وبالتالي والله لا يهدي
+
+200
+00:19:14,960 --> 00:19:19,520
+القوم الظالمين هذا يدل على ذكاء إبراهيم عليه
+
+201
+00:19:19,520 --> 00:19:24,920
+السلام هذا يدل على ذكاء إبراهيم عليه أفضل الصلاة
+
+202
+00:19:24,920 --> 00:19:30,640
+والتسليم فطمة سيدنا محمد صلى الله عليه وسلم كان
+
+203
+00:19:30,640 --> 00:19:36,060
+عليه الصلاة والسلام والقرآن يتنزل عليه يحاول أن
+
+204
+00:19:36,060 --> 00:19:37,460
+يحرك لسانه
+
+205
+00:19:40,070 --> 00:19:45,290
+ليحفظ القرآن، ليتمكن منه، فقال الله عز وجل له، لا
+
+206
+00:19:45,290 --> 00:19:52,430
+تحرك به لسانك لتعجل به، إن علينا جمعه وقرآنه، فإذا
+
+207
+00:19:52,430 --> 00:19:58,840
+قرأناه فاتبع قرآنه، بمعنى أن الله عز وجل طمأنهلا
+
+208
+00:19:58,840 --> 00:20:03,900
+تقلق على حفظ القرآن الكريم فهو لن يتفلت من صدرك
+
+209
+00:20:03,900 --> 00:20:10,320
+نحن سنثبته في صدرك لكن تحريك النبي لسانه ومحاولته
+
+210
+00:20:10,320 --> 00:20:16,160
+لحفظ القرآن هذا يدل على فطنته وذكائه عليه أفضل
+
+211
+00:20:16,160 --> 00:20:22,520
+الصلاة والتسليم ثم هو صلى الله عليه وسلم امر
+
+212
+00:20:22,520 --> 00:20:30,090
+بالدعوة إلى الله فالله عز وجل علمهأمره طلب منه
+
+213
+00:20:30,090 --> 00:20:35,250
+وجهه إلى أن يدعو الناس والناس على أصناف أصناف من
+
+214
+00:20:35,250 --> 00:20:41,670
+الناس منهم المؤمنين منهم من يحتاج إلى فقط يعني أن
+
+215
+00:20:41,670 --> 00:20:48,250
+تذكره فيتذكر ومنهم من يحتاج إلى جدال و لحاح ادعوه
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+216
+00:20:48,250 --> 00:20:53,550
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+217
+00:20:53,550 --> 00:20:58,030
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+218
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+لكنهم نسوه أو غفلوا عنه فهؤلاء بالحكمة والموعظة
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+219
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+220
+00:21:09,190 --> 00:21:13,930
+ويتوبون وينوبون إلى الله عز وجل لكن هناك من الناس
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+221
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+222
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+223
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+224
+00:21:32,490 --> 00:21:41,010
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+
+225
+00:21:41,010 --> 00:21:48,190
+نسبهم الجدال هنا لاحظي في قوله تعالى وجادلهم بالتي
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+226
+00:21:48,190 --> 00:21:53,610
+هي أحسنوفي آية أخرى و لا تجادل أهل الكتاب إلا
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+228
+00:21:58,110 --> 00:22:03,330
+وطريقة أحسن أسلكوا الطريق الأحسن أسلكوا الطريق
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+229
+00:22:03,330 --> 00:22:09,390
+الأفضل انتقوا الكلمات كيف يكون كيف يكون للنبي أن
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+230
+00:22:09,390 --> 00:22:13,410
+يجادل أهل الكتاب بالتي هي أحسن إن لم يكن فاطنا
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+231
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+ذكيا كيف يكون ذلك فصفة الفطنة والذكاءالنبي في أمثل
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+حاجة بها ولذلك هم يتصفون بها عليهم
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+233
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+
+234
+00:22:31,360 --> 00:22:36,700
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+235
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+الذكاء والفطنة يحتاجه الإنسان في دعوة المقربين حتى
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+
+237
+00:22:47,380 --> 00:22:47,760
+الزنا
+
+238
+00:22:52,100 --> 00:22:58,720
+أيضا فنهره الصحاب الكرام فقال
+
+239
+00:22:58,720 --> 00:23:02,520
+النبي صلى الله عليه وسلم لهم دعوه اقترب مني أيها
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+240
+00:23:02,520 --> 00:23:06,180
+الشاب فاقترب منه سأله النبي صلى الله عليه وسلم وجه
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+241
+00:23:06,180 --> 00:23:10,970
+اليه مجموعة من الأسئلة أترضاه لأمك؟لا والله يا
+
+242
+00:23:10,970 --> 00:23:14,830
+رسول الله، لا أرضاه لأمي، أترضاه لأختك، أترضاه
+
+243
+00:23:14,830 --> 00:23:20,310
+لعمتك، أترضاه لخالتك؟ والشاب يقول في كل مرة لا
+
+244
+00:23:20,310 --> 00:23:24,570
+والله بأبي أنت و أمي يا رسول الله، لا أرضاه لأمي،
+
+245
+00:23:24,570 --> 00:23:28,210
+لا أرضاه لخالتي، لا أرضاه لعمتي، فيقول النبي صلى
+
+246
+00:23:28,210 --> 00:23:32,030
+الله عليه وسلم والناس لا يرضونه لأمهاته ولا
+
+247
+00:23:32,030 --> 00:23:37,630
+لأخواتهم ولا لعماتهموهكذا، هذا الإسلوب لا يقوم به
+
+248
+00:23:37,630 --> 00:23:42,530
+إلا إنسان فطن ذكي، إلا إنسان فطن ذكي، ودعيكي من
+
+249
+00:23:42,530 --> 00:23:46,890
+هذا الموقف واذهبي إلى موقف آخر، موقف الرجل الذي
+
+250
+00:23:46,890 --> 00:23:52,150
+جاء فبالة في المسجدفاستلت صحابة الصيوف واتوجهوا
+
+251
+00:23:52,150 --> 00:23:56,550
+اليه يريدون ان يقطعوه إربا إربا، كان أسبقهم اليه
+
+252
+00:23:56,550 --> 00:24:01,910
+النبي صلى الله عليه وسلم، قال حاشهم عنهم، عنه،
+
+253
+00:24:01,910 --> 00:24:07,660
+وقال دعوه، لا تقطعوا عليه بولتهلا تقطعوا عليه
+
+254
+00:24:07,660 --> 00:24:12,180
+بولة، لاحظي الموقف، هذا صحيح يدل على الرحمة، يدل
+
+255
+00:24:12,180 --> 00:24:15,140
+على النطف من النبي صلى الله عليه و سلم، لكن أيضا
+
+256
+00:24:15,140 --> 00:24:18,780
+يدل على فطنة و ذكاء في التعامل مع الناس، لو تركهم
+
+257
+00:24:18,780 --> 00:24:23,580
+لقتلوه، لو تركهم لقتلوهلكن النبي صلى الله عليه
+
+258
+00:24:23,580 --> 00:24:27,840
+وسلم بفطنته وذكائه يعرف كيف يدخل الى القلوب وكيف
+
+259
+00:24:27,840 --> 00:24:34,040
+يعني يصل اليها ليصل بهذه القلوب الى الهدايا
+
+260
+00:24:34,040 --> 00:24:38,420
+والإيمان وطاعة الله تبارك وتعالى والالتزام بهذا
+
+261
+00:24:38,420 --> 00:24:43,620
+الدين صفة أخرى صفة
+
+262
+00:24:43,620 --> 00:24:48,360
+أخرى يجب أن يتصف بها الأنبياء والمرسلين العدالة
+
+263
+00:24:48,360 --> 00:24:53,500
+والضبطفبالإضافة إلى الفطن والذكاء أيضًا من
+
+264
+00:24:53,500 --> 00:25:01,240
+مستلزمات النبوة أن يكون النبي عادلًا والعدالة هي
+
+265
+00:25:01,240 --> 00:25:07,280
+صفة راسخة في النفس هذا التعريف لها تحمل صاحبها على
+
+266
+00:25:07,280 --> 00:25:12,840
+ملازمة التقوى والمروءة وعندما يُعرف الإنسان
+
+267
+00:25:12,840 --> 00:25:20,600
+بالعدل، إنسان عادل، إنسان عادلأثر هذه المعرفة أثر
+
+268
+00:25:20,600 --> 00:25:25,820
+معرفتنا لفلان على أنه عادل تحصل ثقة النفس بصدقه
+
+269
+00:25:25,820 --> 00:25:33,040
+النفوس تقبل عليه وتثق به وتثق بما عنده وبما يتكلم
+
+270
+00:25:33,040 --> 00:25:41,660
+به والأنبياء عضول عليهم الصلاة والسلام الأنبياء
+
+271
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+عضول ثم صفة الضبط والضبط أيضا تعريفه التيقظ التام
+
+272
+00:25:49,410 --> 00:25:54,990
+وتبليغ الرسالة وفهمها وحفظها التيقظ التام وتبليغ
+
+273
+00:25:54,990 --> 00:26:02,150
+الرسالة كما هي دون تغيير دون زيادة دون نقصان فهو
+
+274
+00:26:02,150 --> 00:26:07,370
+النبي الذي أنزلت عليه هذه الرسالة فهمها فهما دقيقا
+
+275
+00:26:07,370 --> 00:26:14,770
+وحافظها حفظا مركزا ثم هو بلغها وأوصلها تماما
+
+276
+00:26:14,770 --> 00:26:21,460
+بالتمام والكمال دون زيادة ولا نقصانهذه صفة ملازمة
+
+277
+00:26:21,460 --> 00:26:26,960
+أيضا للأنبياء فهم يبلغون رسالات ربهم استجابة لقول
+
+278
+00:26:26,960 --> 00:26:31,740
+الله عز وجل يا أيها الرسول بلغ ما أنزل إليك من ربك
+
+279
+00:26:31,740 --> 00:26:37,280
+وإن لم تفعل فما بلغت رسالته حتى أقرب الصورة
+
+280
+00:26:37,280 --> 00:26:44,260
+العدالة والضبطالعدالة والضابط هما صفتان نتحدث
+
+281
+00:26:44,260 --> 00:26:50,020
+بيهما عن الأنبياء ونقول أنهم لازمتان للأنبياء لو
+
+282
+00:26:50,020 --> 00:26:55,780
+راجعنا معلوماتنا سنجد أن هتان الصفتان هم من صفات
+
+283
+00:26:55,780 --> 00:27:00,160
+الروال الحديث عن النبي صلى الله عليه وسلم فالحديث
+
+284
+00:27:00,160 --> 00:27:07,040
+الصحيح هو ما رواه رقصي معايا العدل الضابط العدل
+
+285
+00:27:07,040 --> 00:27:12,300
+الضابط هي العدالة والضابطهو ما روى عليه العظم
+
+286
+00:27:12,300 --> 00:27:17,280
+الضابط عالمثله إلى منتهى من غير شذوذ ولا علم فإذا
+
+287
+00:27:17,280 --> 00:27:27,640
+كانت هتان الصفتان مشروطة في رواة الأحاديثحتى نقبل
+
+288
+00:27:27,640 --> 00:27:32,880
+عنهم روايتهم فما بالك بالأنبياء والمرسلين الذين
+
+289
+00:27:32,880 --> 00:27:39,400
+يبلغون الدين نفسه أصل الدين جاء عن طريقهم فهذا مما
+
+290
+00:27:39,400 --> 00:27:44,200
+يدل على أن هتان الصفتان الله تبارك وتعالى تكفل بأن
+
+291
+00:27:44,200 --> 00:27:50,540
+يكون الأنبياء والمرسلين متصفين بهم ولبد أن يكونوا
+
+292
+00:27:50,540 --> 00:27:59,020
+متصفين بهمصفة أخرى وهي الرحمة الرحمة بالناس فشرط
+
+293
+00:27:59,020 --> 00:28:06,200
+النبوة السلامة من القسوة لأن قسوة القلوب موجبة
+
+294
+00:28:06,200 --> 00:28:14,660
+للبعد عن جناب الرب إذ هي منبع المعاصي لأن القلب هو
+
+295
+00:28:14,660 --> 00:28:21,120
+المضغة التي إذا صلحت صلح الجسد كله وإذا فسدت فسد
+
+296
+00:28:21,120 --> 00:28:28,330
+الجسد كلهرسالة نبينا صلى الله عليه وسلم كلها وصفت
+
+297
+00:28:28,330 --> 00:28:36,390
+بالرحمة وما أرسلناك إلا رحمة للعالمين فهو رحمة
+
+298
+00:28:36,390 --> 00:28:42,550
+سبحانه وتعالى للعالمين بغير الصورة التي رسمها
+
+299
+00:28:42,550 --> 00:28:48,480
+الإعلام المغرضالعالم .. الإعلام الفاسد الإعلام
+
+300
+00:28:48,480 --> 00:28:52,580
+الغربي والمطبلين والمهللين له من العلم .. من
+
+301
+00:28:52,580 --> 00:28:58,080
+العلمانيين الذين يتساوقون مع الإعلام المعادي
+
+302
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+للإسلام ديننا دين الرحمة وليس دين الإرهاب فنبينا
+
+303
+00:29:03,240 --> 00:29:09,340
+صلى الله عليه وسلم بُعِث للعالمين وقد بُعِث رحمة
+
+304
+00:29:09,340 --> 00:29:14,420
+وما أرسلناك إلا رحمة للعالمينوقد مارس النبي صلى
+
+305
+00:29:14,420 --> 00:29:19,560
+الله عليه وسلم هذه الرحمة بنفسه صلى الله عليه وسلم
+
+306
+00:29:19,560 --> 00:29:25,160
+الراحمون يرحمهم الله الراحمون هذا من كلام النبي
+
+307
+00:29:25,160 --> 00:29:30,260
+صلى الله عليه وسلم الراحمون يرحمهم الله يسمع نبينا
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+صلى الله عليه وسلم أثناء الصلاة صوت طفل يبكي صوت
+
+309
+00:29:37,480 --> 00:29:45,050
+طفل يبكيسوط طفل يبكي فيعجل بالصلاة يعجل بالصلاة ثم
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+310
+00:29:45,050 --> 00:29:51,990
+يوجه الخطاب للمسلمين للصحاب الكرام من أما فليخفف
+
+311
+00:29:51,990 --> 00:29:59,550
+من أما فليخفف له أن يطول في صلاته إذا كانت صلاته
+
+312
+00:29:59,550 --> 00:30:04,990
+منفردة إذا صلى قيام ليل أو إذا صلى لوحدهأو إذا صلى
+
+313
+00:30:04,990 --> 00:30:10,970
+نافلة له أن يطول كما يشاء، لكن حين الصلاة يجب أن
+
+314
+00:30:10,970 --> 00:30:16,570
+تكون الصلاة بقدر ما يستطيع المصلون فيهم كبير السن،
+
+315
+00:30:16,570 --> 00:30:22,380
+فيهم المريض، فيهم الصحيح، فيهم الطفلفيهم المرأة و
+
+316
+00:30:22,380 --> 00:30:26,520
+هكذا حالاتهم متعددة مختلفة فوجه النبي صلى الله
+
+317
+00:30:26,520 --> 00:30:31,920
+عليه و كل ذلك رحمة بالأمة رحمة بالأمة يسمع النبي
+
+318
+00:30:31,920 --> 00:30:35,740
+أو يجد النبي صلى الله عليه و سلم حبلا قد علق في
+
+319
+00:30:35,740 --> 00:30:43,360
+أحدنواحي المسجد فيقول لمن هذا الحبل؟ فيقول هو
+
+320
+00:30:43,360 --> 00:30:49,120
+لفلان تتماسك بيه حال صلاتها فيقول حلوه فليصلي
+
+321
+00:30:49,120 --> 00:30:52,520
+أحدكم نشاطة هذا كله من رحمته صلى الله عليه وسلم
+
+322
+00:30:52,520 --> 00:30:59,320
+بالأمة حلوه فليصلي أحدكم صلاة فإذا تعب فليرقد
+
+323
+00:31:00,370 --> 00:31:05,610
+فليرقد، فليرقد، يقعد، يجلس، ليرتاح، ديننا دين
+
+324
+00:31:05,610 --> 00:31:10,130
+الرحمة، حتى من رحمة هذا الدين ونبي هذا الدين أن
+
+325
+00:31:10,130 --> 00:31:13,570
+العبادات التي يكلفنا بها لم تأتي على وتيرة واحدة
+
+326
+00:31:14,090 --> 00:31:18,650
+إذا ما جاءت عبادات قولية وعبادات قلبية وعبادات
+
+327
+00:31:18,650 --> 00:31:23,350
+فعلية وعبادات بدنية فللإنسان أن ينتقل من عبادة إلى
+
+328
+00:31:23,350 --> 00:31:28,190
+عبادة كل هذا من رحمة الله تبارك وتعالى بنا من رحمة
+
+329
+00:31:28,190 --> 00:31:32,570
+الله أن وجه نبي صلى الله عليه وسلم قال فبما رحمة
+
+330
+00:31:32,570 --> 00:31:37,990
+من الله لنت لهم ولو كنت فضا غليظ القلب لنفض من
+
+331
+00:31:37,990 --> 00:31:42,920
+حوله والله هذا الخلق نحن في أمثل حاجة إليهقلنا
+
+332
+00:31:42,920 --> 00:31:48,360
+تراحم في ما بيننا فبما رحمة من الله لنت لهم فبما
+
+333
+00:31:48,360 --> 00:31:54,500
+رحمة من الله لنت لهم في كل الوسائط، في كل العلاقات
+
+334
+00:31:54,500 --> 00:32:00,280
+بيننا، في الرئيس ومرؤوسيه، في رئيس القسم يعني، في
+
+335
+00:32:00,280 --> 00:32:06,690
+عميد الكلية، في الأب، بين الأب وابنائهبين الإنسان
+
+336
+00:32:06,690 --> 00:32:12,110
+والعمال عنده، فبما رحمة من الله لنت لهم، ولو كنت
+
+337
+00:32:12,110 --> 00:32:17,970
+فظًا، غليظ القلب، لنفضوا من حولك، هي رسالة لنا
+
+338
+00:32:17,970 --> 00:32:24,360
+توجيه للنبي، ونحن من بعده أنلينان نتلطب بعضنا
+
+339
+00:32:24,360 --> 00:32:29,720
+البعض فبما رحمة من الله لنت لهم لنت لهم ان الله في
+
+340
+00:32:29,720 --> 00:32:34,160
+الحديث الصحيح ان الله يعطي بالليل ما لا يعطي على
+
+341
+00:32:34,160 --> 00:32:39,180
+الشدة يعطي بالليل يعطي بالليل حتى يعني في المثل
+
+342
+00:32:39,180 --> 00:32:44,080
+الساهر عندنا الكلمة الحلوةبتطلع الحياة من واكرها،
+
+343
+00:32:44,080 --> 00:32:48,780
+هكذا يقال. الكلمة الحلوة بتطلع الحياة إيه؟ من
+
+344
+00:32:48,780 --> 00:32:54,880
+واكرها، هكذا يقال. فهذه دعوة حقيقة لأن نتخذ هذا
+
+345
+00:32:54,880 --> 00:33:00,000
+التوجيه الرباني للنبي صلى الله عليه وسلم ثم لنا من
+
+346
+00:33:00,000 --> 00:33:05,500
+بعده.أن نتخذ هذا منهجا في حياتنا، فبما رحمتك من
+
+347
+00:33:05,500 --> 00:33:10,400
+الله لنت لهم، ولو كنت فضل غليظ القلب لنفضل من
+
+348
+00:33:10,400 --> 00:33:14,920
+حولك، فاعف عنهم واستغفر لهم وشاورهم في الأمر، فإذا
+
+349
+00:33:14,920 --> 00:33:21,090
+أعزمت فتوكل على الله، إن الله يحب المتوكدينهذه صفة
+
+350
+00:33:21,090 --> 00:33:26,590
+إذن يتصب بها الأنبياء جميعًا، كلهم رحماء، كلهم
+
+351
+00:33:26,590 --> 00:33:31,950
+رحماء بأمامهم، حتى أنهم كانوا يتوددون لأقوامهم
+
+352
+00:33:31,950 --> 00:33:36,010
+عليهم الصلاة والسلام، كلهم، كانوا يخاطبونهم يا
+
+353
+00:33:36,010 --> 00:33:40,990
+قومي، يا قوم اعبدوا الله، ما لكم من إله غيره، لاحظ
+
+354
+00:33:40,990 --> 00:33:47,930
+يا قومييا قومي، يا أهلي، يا ربعي، يا جماعتي، يعني
+
+355
+00:33:47,930 --> 00:33:52,130
+يتودد إليهم، ينسبهم إلى نفسه، يا قومي، أنا واحد
+
+356
+00:33:52,130 --> 00:33:56,430
+منكم، أنا عشت بينكم، يا قومي، عبدوا الله، ما لكم
+
+357
+00:33:56,430 --> 00:34:01,250
+من إله غيره، إني أخاف عليكم عذاب يوم عظيم، هكذا،
+
+358
+00:34:01,250 --> 00:34:05,250
+يتودد إليهم، فهذا يدل على رحمة الأنبياء عليهم
+
+359
+00:34:05,250 --> 00:34:11,580
+السلام بأقوامهمالصفة الأخيرة من الصفات الخلقية
+
+360
+00:34:11,580 --> 00:34:16,560
+والتي يتصف بها الأنبياء عليه الصلاة والسلام شرف
+
+361
+00:34:16,560 --> 00:34:27,280
+النسب فشرف النسب هو شرط من شروط النبوة السلام من
+
+362
+00:34:27,280 --> 00:34:33,980
+دنائة الأباء ومن غمز الأمهات أي الطعن بذكرهن بما
+
+363
+00:34:33,980 --> 00:34:41,720
+لا يليق من أمر الفروجدناقة الأباء فلم يكن والد أحد
+
+364
+00:34:41,720 --> 00:34:51,100
+من الأنبياء والمرسلين سكيرا عربيدا زانيا لم يكن
+
+365
+00:34:51,100 --> 00:34:57,140
+واحد منهم فالنبي إن كان كذلك والده سيعير هذا ابن
+
+366
+00:34:57,140 --> 00:35:04,330
+السكير فسيستنكف الناس عن اتباعهأليس كذلك؟ فلذلك
+
+367
+00:35:04,330 --> 00:35:11,050
+كلهم كانوا آباءه آبائهم من صفوة أقوامهم ومن غمز
+
+368
+00:35:11,050 --> 00:35:17,070
+الأمهات لم تكن أم واحدة من الأنبياء والمرسلين
+
+369
+00:35:17,070 --> 00:35:23,320
+زانية على سبيل المثال أو شاربة خمرأو غانية أو
+
+370
+00:35:23,320 --> 00:35:28,160
+راقصة لم تكن أم واحدة من الأنبياء والمرسلين هكذا
+
+371
+00:35:28,160 --> 00:35:33,860
+انما كلهم اختارهم الله عز وجل من أشرف أنساب
+
+372
+00:35:33,860 --> 00:35:44,520
+أقوامهم كلهم هكذا حتى يكون ذلك دافعا لاتباعهم
+
+373
+00:35:44,520 --> 00:35:45,700
+وتصديقهم
+
+374
+00:35:48,240 --> 00:35:55,600
+وطاعتهم فيما أوحى الله تعالى إليهم هذا حال نبينا
+
+375
+00:35:55,600 --> 00:35:59,840
+صلى الله عليه وسلم إن الله اصطفى كنانة من ولد
+
+376
+00:35:59,840 --> 00:36:06,280
+اسماعيل واصطفى قريشا من كنانة واصطفى من قريش بني
+
+377
+00:36:06,280 --> 00:36:13,820
+هاشم واصطفاني من بني هاشم فلو لاحظنا سنجد أن النبي
+
+378
+00:36:13,820 --> 00:36:20,540
+صلى الله عليه وسلم صفوةمن صفوة من صفوة من صفوة
+
+379
+00:36:20,540 --> 00:36:27,120
+هكذا اختاره الله تبارك وتعالى من أشرف أنسابهم من
+
+380
+00:36:27,120 --> 00:36:34,600
+بني هاشم من قريش والتي أعرق القبائل في مكة المكرمة
+
+381
+00:36:34,600 --> 00:36:40,160
+بل في الجزيرة العربية هكذا حال نبينا وهكذا حال
+
+382
+00:36:40,160 --> 00:36:46,450
+الأنبياء السابقين فنجد أن الأنبياءالسابقين نجد أن
+
+383
+00:36:46,450 --> 00:36:54,670
+يوسف مثلا عليه السلام نبي ابن نبي ابن نبينبي ابن
+
+384
+00:36:54,670 --> 00:37:00,190
+نبي ابن نبي هكذا نجد أن الأنبياء كذلك الأصباط
+
+385
+00:37:00,190 --> 00:37:05,230
+ابناء يعقوب ويعقوب ابن اسحاق واسحاق ابن إبراهيم
+
+386
+00:37:05,230 --> 00:37:11,270
+وهكذا نجد أنهم صفوة من صفوة من صفوة فهم خيرة خلق
+
+387
+00:37:11,270 --> 00:37:16,070
+الله تبارك وتعالى وكما قال سبحانه وتعالى في هؤلاء
+
+388
+00:37:16,070 --> 00:37:22,040
+الأنبياء والمرسلين الله أعلم حيث يجعل رسالتههذه
+
+389
+00:37:22,040 --> 00:37:28,260
+صفات الأنبياء والمرسلين الخلقية والخلقية تحدثنا
+
+390
+00:37:28,260 --> 00:37:32,880
+فيها أعتقد بما فيه الكفاية أقول قولي هذا وأستغفر
+
+391
+00:37:32,880 --> 00:37:36,080
+الله لي ولكم والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/JD6k4FasPnM_raw.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/JD6k4FasPnM_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0031eb6cdb68cc37873ea35cd79b6e4c0637a571
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/JD6k4FasPnM_raw.srt
@@ -0,0 +1,1564 @@
+1
+00:00:21,040 --> 00:00:23,940
+أعوذ بالله السميع العلي من الشيطان الرجيم باسم
+
+2
+00:00:23,940 --> 00:00:28,280
+الله الرحمن الرحيم الحمد لله رب العالمين وأصلي
+
+3
+00:00:28,280 --> 00:00:32,540
+وأسلم على رسول الله الأمين محمد بن عبد الله الصادق
+
+4
+00:00:32,540 --> 00:00:36,360
+الأمين صلى الله عليه وعلى آله وصحبه وسلم أجمعينه
+
+5
+00:00:36,360 --> 00:00:40,960
+وبعداليوم مع اللقاء الثاني في صفات الأنبياء
+
+6
+00:00:40,960 --> 00:00:46,640
+والمرسلين الخلقية ففي اللقاء السابق تحدثنا عن صفة
+
+7
+00:00:46,640 --> 00:00:52,800
+العصمة وبينا معناها لغة واصطلاحا وتكلمنا في
+
+8
+00:00:52,800 --> 00:00:57,230
+موضوعاتهاالمتعلقة بالأنبياء والمرسلين من حيث
+
+9
+00:00:57,230 --> 00:01:02,250
+التبليغ ومن حيث الوقوع في الكبائر ومن حيث إمكان
+
+10
+00:01:02,250 --> 00:01:05,930
+الوقوع في الصغار قلنا أن الأنبياء والمرسلين
+
+11
+00:01:05,930 --> 00:01:12,270
+معصومون من الوقوع في الكبائر مطلقاويمكن أن تقع
+
+12
+00:01:12,270 --> 00:01:16,930
+منهم بعض الصغار، قد تقع من بعضهم، قد تقع من بعضهم،
+
+13
+00:01:16,930 --> 00:01:21,550
+لكن لا يسكت، لا يسكت عنهم، إنما ينزل الوحي
+
+14
+00:01:21,550 --> 00:01:26,610
+فينبههم، فينتبهون ويستغفرون الله تبارك وتعالى،
+
+15
+00:01:26,610 --> 00:01:32,350
+ويعودون إليه.تحدثنا أيضًا في إمكان الخطأ في الأمور
+
+16
+00:01:32,350 --> 00:01:38,130
+الدنيوية، بغير قصد، هذا مع رجاحة عقلهم وكمال
+
+17
+00:01:38,130 --> 00:01:43,370
+تفكيرهم.هذه قضايا تحدثنا فيها في اللقاء السابق
+
+18
+00:01:43,370 --> 00:01:48,070
+اليوم ان شاء الله تعالى نستكمل هذه الصفات الخلقية
+
+19
+00:01:48,070 --> 00:01:52,690
+للأنبياء والمرسلين ونبدأ بصفات الصدق والامانة هتان
+
+20
+00:01:52,690 --> 00:01:59,010
+صفتان مرتبطتان ببعضهما البعض فالأنبياء والمرسلون
+
+21
+00:01:59,810 --> 00:02:06,310
+يعني يجب لهم تجيب لهم هتان الصفتان و هما الصدق و
+
+22
+00:02:06,310 --> 00:02:11,610
+الأمانة الصدق في القول الصدق في العمل فالأنبياء و
+
+23
+00:02:11,610 --> 00:02:19,490
+المرسلون هم هكذا صادقين في أقوالهم و أفعالهم في
+
+24
+00:02:19,490 --> 00:02:24,490
+تبريغهم للوحي الذي أنزله الله تبارك و تعالى عليهم
+
+25
+00:02:25,260 --> 00:02:32,040
+فلا يمكن لمن اختاره الله تبارك وتعالى ان يقع في ضد
+
+26
+00:02:32,040 --> 00:02:39,400
+الصدق، عفوا، لا يمكن للانبياء والمرسلين ان يقعوا
+
+27
+00:02:39,400 --> 00:02:45,580
+في الكذب، فالانبياء والمرسلون صادقون تماما، فهم لا
+
+28
+00:02:45,580 --> 00:02:49,480
+يمكن ان يقعوا في مخالفة
+
+29
+00:02:50,130 --> 00:02:55,630
+أمروا بها أقوامهم، هم دائموا الصدق، وهذا أمر حتمي
+
+30
+00:02:55,630 --> 00:03:05,660
+ومنطقي، فإذا كنا نحن المكلفين مأمورين بالصدقوالصدق
+
+31
+00:03:05,660 --> 00:03:10,880
+حسن حتى العقل يحكم عليه بأنه حسن، أمر حسن، أمر
+
+32
+00:03:10,880 --> 00:03:15,460
+مستحسن فكيف بالأنبياء والمرسلين الذين كلفهم الله
+
+33
+00:03:15,460 --> 00:03:20,820
+تبارك وتعالى بتبليغ وحيه للناس؟ إذا الصدق والأمانة
+
+34
+00:03:20,820 --> 00:03:28,180
+تشمل تبليغ الوحي الإلهي وعدم كتمان شيء منه لأن
+
+35
+00:03:28,180 --> 00:03:31,980
+مهمة الرسول هو إبلاغ الناس ما أوحاه الله عز وجل
+
+36
+00:03:31,980 --> 00:03:37,660
+إليهممن تشريعات ومن أحكام ومن تكاليف وبالتالي هم
+
+37
+00:03:37,660 --> 00:03:42,040
+صادقون في ذلك استجابة لقول الله تعالى يا أيها
+
+38
+00:03:42,040 --> 00:03:49,740
+الرسول بلغ ما أنزل إليك من ربك بلغ ما أنزل إليك من
+
+39
+00:03:49,740 --> 00:03:55,360
+ربك وإن لم تفعل فما بلغت رسالتهونحن نعتقد جازمين
+
+40
+00:03:55,360 --> 00:03:59,980
+بأن الأنبياء والمرسلين كلهم على حد سواء بلغوا
+
+41
+00:03:59,980 --> 00:04:03,480
+الرسالة وأدوا الأمانة ونصحوا الأمة ولم يتدخروا
+
+42
+00:04:03,480 --> 00:04:07,700
+وسعا في ذلك هذا ليس بالأمر الغريب على الأنبياء
+
+43
+00:04:07,700 --> 00:04:11,020
+عليهم السلام وعلى نبينا عليه الصلاة والسلام فمثلا
+
+44
+00:04:11,020 --> 00:04:16,420
+نبينا عليه الصلاة والسلام كان يوصف قبل البعثة
+
+45
+00:04:16,420 --> 00:04:21,880
+بالصادق الأمين لحظي الصادق الأمين بهتين صفتينالتان
+
+46
+00:04:21,880 --> 00:04:29,000
+يعني نتحدث عنهما الصدق والأمانة وقد دل على اتصاف
+
+47
+00:04:29,000 --> 00:04:32,860
+الأنبياء بالصدق والأمانة النقل والعقل فنجد أن
+
+48
+00:04:32,860 --> 00:04:37,380
+القرآن الكريم وصف الأنبياء والمرسلين بالصدق
+
+49
+00:04:37,380 --> 00:04:42,300
+والأمانة فهم صادقون في نبينا مثلا وما ينطق عن
+
+50
+00:04:42,300 --> 00:04:48,620
+الهوى إن هو إلا وحي يوحى في المرسلين بشكل عام وصدق
+
+51
+00:04:48,620 --> 00:04:54,210
+المرسلونفي النبي صلى الله عليه وسلم و لو تقول
+
+52
+00:04:54,210 --> 00:04:57,750
+علينا بعض الأقاويل، لو تقول يعني لو أثارة، لو
+
+53
+00:04:57,750 --> 00:05:03,810
+كذبة، لو وقع فيما يخالف الصدق، لأخذنا منه باليمين،
+
+54
+00:05:03,810 --> 00:05:10,050
+ثم لقطعنا منه الوتين، فما منكم من أحد عنه حاجزين،
+
+55
+00:05:10,050 --> 00:05:15,510
+وفي الحديثالنبي صلى الله عليه وسلم يقول للصحابي
+
+56
+00:05:15,510 --> 00:05:21,210
+الكريم اني لا اقول الا حق فالصحابي يقول للنبي صلى
+
+57
+00:05:21,210 --> 00:05:24,890
+الله عليه وسلم يا رسول الله انا اكتب كل شيء عنك؟
+
+58
+00:05:25,600 --> 00:05:31,660
+أكتب كل شيء؟ فقال نعم إني لا أقوله إلا حقه فهذا
+
+59
+00:05:31,660 --> 00:05:36,020
+يدل على أن النبي كما قال الله عز و جل فيه وما ينطق
+
+60
+00:05:36,020 --> 00:05:41,300
+عن الهوى إن هو إلا وحي يوحى فالأنبياء يتصرفون
+
+61
+00:05:41,300 --> 00:05:45,220
+بالصدق هذه أدلة نقلية أدلة من القرآن الكريم ومن
+
+62
+00:05:45,220 --> 00:05:49,580
+السنة النبوية على أنهم يتصرفون بالصدقأما من العقل
+
+63
+00:05:49,580 --> 00:05:54,900
+حتى العقل الصريح الصحيح يدل على صدق الأنبياء
+
+64
+00:05:54,900 --> 00:05:59,360
+والمرسلين من الأدلة العقلية أنه لو جاز عليهم الكذب
+
+65
+00:05:59,360 --> 00:06:05,200
+والافتراض لازم الكذب في خبره تبارك وتعالى لأن هم
+
+66
+00:06:05,200 --> 00:06:09,300
+أصلا يبلغون عن الله عز وجل والكذب في خبر الله عز
+
+67
+00:06:09,300 --> 00:06:14,570
+وجل في ما يوحي الله عز وجل هذا أمر محاللأنه تعالى
+
+68
+00:06:14,570 --> 00:06:19,350
+صدقهم بالمعجزات، فكيف يكذبون على الله؟ إذا أنهم
+
+69
+00:06:19,350 --> 00:06:23,930
+صفوة الله من خلقه، اختارهم الله تبارك وتعالى لحمل
+
+70
+00:06:23,930 --> 00:06:28,870
+رسالته ووحيه، ولا يمكن للنبي أن يكذب، لا يمكن أن
+
+71
+00:06:28,870 --> 00:06:32,230
+يكذب أو يفتري على الله عز وجل، لأن الله أيده
+
+72
+00:06:32,230 --> 00:06:36,130
+بالمعجزة، فكيف يؤيد الله عز وجل من كان كاذبا؟لو
+
+73
+00:06:36,130 --> 00:06:41,190
+كان كاذب اللي لم يأيده لأخذاه وأهانه وبيّن كذبه
+
+74
+00:06:41,190 --> 00:06:46,330
+وافتراؤه عليه سبحانه وتعالى فكونه يؤيده بالمعجزات
+
+75
+00:06:46,330 --> 00:06:51,790
+هذا يعني أن هذا الإنسان صادق في دعواه النبوة وفي
+
+76
+00:06:51,790 --> 00:06:56,910
+ما يبلغ عن الله تبارك وتعالى فيما بعد الأمر الثاني
+
+77
+00:06:56,910 --> 00:07:03,550
+أن الكذب معصي وعيب خلقي الكذب معصي وعيب خلقي حتى
+
+78
+00:07:03,550 --> 00:07:10,780
+لنا نحنلعوام الناس معصية وعيب خلقي فما بالك
+
+79
+00:07:10,780 --> 00:07:15,120
+بالأنبياء الذين هم أصلا معصومون من المعاصي والعيوب
+
+80
+00:07:15,120 --> 00:07:19,360
+الخلقية والتي تحدثنا عنها في اللقاء السابق تحدثنا
+
+81
+00:07:19,360 --> 00:07:25,580
+عن المعصية بصورة عامة وشاملة ومفصلة مفصلة بينا
+
+82
+00:07:25,580 --> 00:07:31,290
+أنهم لا يقعون في الكبار مطلقاوقد تقع منهم بعض
+
+83
+00:07:31,290 --> 00:07:35,550
+المعاصي وقد تقع منهم بعض الصغائر وغالبا ما تكون
+
+84
+00:07:35,550 --> 00:07:41,970
+قبل النبوة قبل النبوة وليس عمدا ثم هم يوفقون الى
+
+85
+00:07:41,970 --> 00:07:45,430
+التوبة والاستغفار والانابة الى الله تبارك وتعالى
+
+86
+00:07:45,430 --> 00:07:50,750
+والرجوع اليه سبحانه وتعالى والانسان بطبيعته يكون
+
+87
+00:07:50,750 --> 00:07:56,710
+بعد التوبة افضل من ما هو عليه قبل التوبة ثم انهم
+
+88
+00:07:56,710 --> 00:08:02,310
+لو كذبوالو عرفوا بالكذب، لو اتصفوا بالكذب، وعرف
+
+89
+00:08:02,310 --> 00:08:06,910
+الناس منهم، لن تفت فايدة الرسالة، لستنكف كثير من
+
+90
+00:08:06,910 --> 00:08:12,310
+الناس عن اتباعهم، لو أن الأنبياء يكذبون، لو أنهم
+
+91
+00:08:12,310 --> 00:08:16,950
+يتصفون بالكذب، والكذب ضد الصدق، لو أنهم يتصفون
+
+92
+00:08:16,950 --> 00:08:20,730
+بالكذب، لن تفت فايدة الرسالة، لو قال كثير من
+
+93
+00:08:20,730 --> 00:08:27,790
+الناس، هذا ما اتبقى أن نتبع إنسان كذب،فسيستنقف
+
+94
+00:08:27,790 --> 00:08:31,950
+الناس عن اتباع هذا الإنسان فالأنبياء لابدوا أن
+
+95
+00:08:31,950 --> 00:08:37,050
+يكونوا صادقين كما قلنا حتى في نبينا صلى الله عليه
+
+96
+00:08:37,050 --> 00:08:42,210
+وسلم كان يوصف بالصادق اللي كان اسمه الصادق الأمين
+
+97
+00:08:42,210 --> 00:08:48,430
+والأمانة الأمانة الحسية والأمانة المعنوية هو كان
+
+98
+00:08:48,430 --> 00:08:53,550
+الأمينالأمين محمد الأمين عليه الصلاة والسلام محمد
+
+99
+00:08:53,550 --> 00:08:58,970
+الصادق الأمين هكذا اسمه عند أهل الجاهلية هذا ما
+
+100
+00:08:58,970 --> 00:09:02,750
+يجب أن يعتقد في الأنبياء والمرسلين جميعا الصدق
+
+101
+00:09:02,750 --> 00:09:06,570
+والأمانة فالصدق والأمانة من الصفات الواجبة في حقهم
+
+102
+00:09:06,570 --> 00:09:11,570
+الذي يجب أن نثبتها لهم عليهم جميعا أفضل الصلاة
+
+103
+00:09:11,570 --> 00:09:15,890
+والسلام هذا ما يجب أن نثبته لهم جميعا وهذا أصلا ما
+
+104
+00:09:15,890 --> 00:09:19,830
+أجمعت عليه أهل الملل والشرائه بلا استثناءحتى
+
+105
+00:09:19,830 --> 00:09:26,730
+اليهود والنصارى في أصل دينهم في كتبهم الأصلية
+
+106
+00:09:26,730 --> 00:09:31,750
+الأنبياء والمرسلون الصادقين الا ان الكتب هذه الكتب
+
+107
+00:09:31,750 --> 00:09:36,890
+بعد ما حرفت التوراة المحرفة تنسب الى أنبياء الله
+
+108
+00:09:36,890 --> 00:09:44,790
+تبارك وتعالى كثير من المعاصي والسقطات والذنوب
+
+109
+00:09:45,480 --> 00:09:50,420
+والمقالفات الشرعية وذلك من بني إسرائيل من اليهود
+
+110
+00:09:50,420 --> 00:09:55,760
+تحديدا ليبرروا لأنفسهم المعاصي التي هم يقعوا فيها
+
+111
+00:09:55,760 --> 00:10:01,970
+هم اتهموا الأنبياء بالكذبوالاحتيال والوقوع في
+
+112
+00:10:01,970 --> 00:10:06,730
+الزنا والوقوع في الرذيلة اللواط وغير ذلك كما في حق
+
+113
+00:10:06,730 --> 00:10:12,210
+سيدنا لوط عليه السلام كل ذلك ليبرروا لأنفسهم ما
+
+114
+00:10:12,210 --> 00:10:17,950
+يقع فيهم أنفسهم من المعاصي والذنوب والمخالفات
+
+115
+00:10:17,950 --> 00:10:25,910
+الشرعية صفة أخرى من الصفات التي يجب أن يتصف بها
+
+116
+00:10:25,910 --> 00:10:32,180
+الأنبياء والمرسلين الفطنة والذكاءالفطنة والفطنة هي
+
+117
+00:10:32,180 --> 00:10:38,620
+حدة العقل وذكاءه بحيث يتمكن المتصف بها من الزام
+
+118
+00:10:38,620 --> 00:10:44,000
+المخالفين ورد دعاويهم وإفحام المعاندين وما على
+
+119
+00:10:44,000 --> 00:10:48,900
+الرسول إلا البلاغ المبين فالرسول أو النبي يعيش بين
+
+120
+00:10:48,900 --> 00:10:56,580
+قومه يدعوهم يناقشهم يقربهم إلى الله تبارك وتعالى
+
+121
+00:10:56,580 --> 00:11:05,030
+يبين لهميبين لهم أمور الدين وتشريعاته فلابد من أن
+
+122
+00:11:05,030 --> 00:11:10,710
+يتصف بهذه الصفة الفطنة والذكاء فلو أن النبي كان
+
+123
+00:11:10,710 --> 00:11:15,530
+مغفلا أو بليدا أو أبلى لم استطاع أن يقوم بالمهمة
+
+124
+00:11:15,530 --> 00:11:21,210
+التي كلف بها لذلك لابد من أن يكون النبي فاطنا ذكيا
+
+125
+00:11:21,210 --> 00:11:27,370
+لابد من أن يكون فاطنا ذكيا فمجرد حتى الذكاء لا
+
+126
+00:11:27,370 --> 00:11:33,400
+يكفي لوحدهبل لابد من رقة الشعور وصفاء الذهن ورهافة
+
+127
+00:11:33,400 --> 00:11:37,360
+الحس وصناعة البديهة، هذه أمور يجب أن يتصب بها
+
+128
+00:11:37,360 --> 00:11:41,740
+الأنبياء والمرسلون، فالفطنة والذكاء من المؤهلات
+
+129
+00:11:41,740 --> 00:11:50,100
+الضرورية لتلقي الوحي والأمانة تعالى لنرى فيما
+
+130
+00:11:50,100 --> 00:11:56,460
+يحتاج النبي الفطنة والذكاءفيما يحتاجها النبي بحاجة
+
+131
+00:11:56,460 --> 00:12:02,400
+إلى هذه الصفة واحد فبها يعرف ما يلقى إليه من الوحي
+
+132
+00:12:02,400 --> 00:12:09,820
+هذا الأمر الأول بها يعرف ما يلقى إليه من الوحي
+
+133
+00:12:09,820 --> 00:12:18,180
+اتنين وبها يستطيع ان يحفظه ولا ينساه حاشاهم جميعا
+
+134
+00:12:18,180 --> 00:12:25,750
+عليهم الصلاة والسلام لو كان غبيالو كان بليدا لا
+
+135
+00:12:25,750 --> 00:12:31,650
+يستطيع ان يحفظ بل سينسى ما أوحاه الله عز وجل إليه
+
+136
+00:12:31,650 --> 00:12:37,330
+وبها رقم تلاتة يستطيع ان يبلغه كما أوحي به إليه
+
+137
+00:12:37,330 --> 00:12:46,150
+كما هو كما هو دون تغيير دون زيادة دون نقصان يخدمه
+
+138
+00:12:46,150 --> 00:12:52,570
+في ذلك فطنته وذكاءه أربع وبهايستطيع أن يعالج أمته
+
+139
+00:12:52,570 --> 00:12:59,370
+بالتربية الحكيمة والقيادة السليمة وفق طباعهم
+
+140
+00:12:59,370 --> 00:13:05,450
+وأخلاقهم، إذا كما ترين أن النبي بحاجة إلى الفطن
+
+141
+00:13:05,450 --> 00:13:13,370
+والذكاء وقد اتصف الأنبياء جميعا بهذه الصفة رأينا
+
+142
+00:13:13,370 --> 00:13:18,450
+في اللقاء السابق مثالا على ذلك مثالا على ذلك داود
+
+143
+00:13:18,450 --> 00:13:27,250
+عليه السلامداود حكم بين امرأتين فحكم بالولد للكبرى
+
+144
+00:13:27,250 --> 00:13:35,670
+هتان امرأتان اكل الذئب ابن لأحدهما ابن لأحدهما
+
+145
+00:13:35,670 --> 00:13:42,190
+وبقى ابن الأخرى واختلفت الإثنتان على هذا الابن كل
+
+146
+00:13:42,190 --> 00:13:48,570
+واحدة منهن تدعي أن هذا الولد لها فاختصمت عند داود
+
+147
+00:13:48,570 --> 00:13:55,700
+عليه السلامداود عليه السلام حكم به للكبرى ثم وهم
+
+148
+00:13:55,700 --> 00:14:01,340
+خارجتان مرت على ابنه سليمان عليه السلام وسليمان
+
+149
+00:14:01,340 --> 00:14:08,960
+أيضا نبيه الرسول فامر بإحضار سكين ليشق الولد نصفين
+
+150
+00:14:09,690 --> 00:14:15,590
+ليشق الولد نصفين فقالت الصغرة لا تفعل يا نبي الله
+
+151
+00:14:15,590 --> 00:14:23,010
+لا تفعل هو لها فحكم بالولد للصغرة لها لهذه التي
+
+152
+00:14:23,010 --> 00:14:31,270
+رفضت ان يشق الولد نصفين فهذا هو شعور الأم الحقيقية
+
+153
+00:14:31,270 --> 00:14:36,350
+ثم تعالى نرى نموذج آخر على فطنة الأنبياء والمرسلين
+
+154
+00:14:36,350 --> 00:14:41,950
+سيدنا إبراهيم عليه السلامسيدنا إبراهيم عاش بين قوم
+
+155
+00:14:41,950 --> 00:14:48,390
+منهم من كان يعبد الأصنام الأوثان ومنهم من كان يعبد
+
+156
+00:14:48,390 --> 00:14:55,110
+الكواكب منهم من كان يعبد الأصنام ومنهم من كان يعبد
+
+157
+00:14:55,110 --> 00:15:02,670
+الكواكب هو عليه الصلاة والسلام داعيا إلى الله عز
+
+158
+00:15:02,670 --> 00:15:08,570
+وجل كما كلفه الله تبارك وتعالى فدعى والده ودعى
+
+159
+00:15:08,570 --> 00:15:16,300
+قومهودعى ملك زمانه وهذا المثال الذي سنتحدث عنه مع
+
+160
+00:15:16,300 --> 00:15:24,180
+ملك زمانه النمرود النمرود ابن كانعام هكذا اسمه جاء
+
+161
+00:15:24,180 --> 00:15:29,000
+في كتب التاريخ ذهب اليه إبراهيم عليه السلام
+
+162
+00:15:29,000 --> 00:15:37,320
+والآيات ألم تر إلى الذي حاج إبراهيم في ربه أن آتاه
+
+163
+00:15:37,320 --> 00:15:43,810
+الله الملكاذ قال ابراهيم ربي الذي يحي ويميت قول
+
+164
+00:15:43,810 --> 00:15:49,850
+ابراهيم ربي الذي يحي ويميت ربي الذي يحي ويميت هذا
+
+165
+00:15:49,850 --> 00:15:57,970
+إجابة على سؤال مضمر سؤال مضمر كأنه لما دخل ابراهيم
+
+166
+00:15:57,970 --> 00:16:02,830
+عليه السلام على النمرود قال له النمرود ما ربك؟
+
+167
+00:16:02,830 --> 00:16:07,870
+فقال عليه الصلاة والسلام ربي الذي يحي ويميتفقال
+
+168
+00:16:07,870 --> 00:16:15,190
+للنمرود أنا أحيي وأميت كيف تحيي وتميت؟ جاء برجلين
+
+169
+00:16:15,190 --> 00:16:20,530
+أحدهم حكم عليه بالاعدام والثاني حكم له بالبراءة
+
+170
+00:16:20,530 --> 00:16:26,990
+فقتل الذي حكم له بالبراءة وأطلق صراح الذي حكم عليه
+
+171
+00:16:26,990 --> 00:16:34,360
+بالاعدام وقال لإبراهيم هأنا أحييت وأمتالآن خلط
+
+172
+00:16:34,360 --> 00:16:39,520
+الأوراق هذا، هذا التغابي الذي يحصل من النمرود،
+
+173
+00:16:39,520 --> 00:16:43,260
+ماذا يفعل معه إبراهيم عليه السلام؟ ماذا يفعل؟ لو
+
+174
+00:16:43,260 --> 00:16:48,740
+دخل معه في نقاش وجدال وليحاح، ليس هكذا الإماتة،
+
+175
+00:16:48,740 --> 00:16:54,620
+ليس هكذا الإحياء، لن ينتهي النقاش ففطمة إبراهيم
+
+176
+00:16:54,620 --> 00:16:59,000
+عليه السلام، هذه الصفة التي زوّده الله تبارك
+
+177
+00:16:59,000 --> 00:17:05,560
+وتعالى بهاهدته إلى أن يقول لإبراهيم، أن يقول
+
+178
+00:17:05,560 --> 00:17:10,740
+للنمرود إن الله يأتي بالشمس من المشرق فأتي بها من
+
+179
+00:17:10,740 --> 00:17:15,180
+المغرب وانا أريد هنا أن ألفت الانتباه إلى أمر آخر
+
+180
+00:17:15,180 --> 00:17:20,280
+في هذا الموضوع أيضا يزيدنا يقينا في فتنة إبراهيم
+
+181
+00:17:20,280 --> 00:17:26,260
+عليه السلام أن إبراهيم في الأمر الذي طلبه من
+
+182
+00:17:26,260 --> 00:17:32,470
+النمرود هو في نفس الموضوع الذي اختلفوا فيهفالإحياء
+
+183
+00:17:32,470 --> 00:17:36,830
+والإيماتة اللي اختلفوا فيه هو في موضوع الربوبية
+
+184
+00:17:36,830 --> 00:17:44,270
+والاتيان بالشمس من المغرب وان
+
+185
+00:17:44,270 --> 00:17:49,030
+تغيب في المشرق هو أيضا في موضوع الربوبية هذا يدل
+
+186
+00:17:49,030 --> 00:17:52,850
+على ذكاء إبراهيم أنه لم يخرج من الموضوع إنما بقى
+
+187
+00:17:52,850 --> 00:17:59,850
+في جائرة الموضوع نفسهإن الله يأتي بالشمس إذا كنت
+
+188
+00:17:59,850 --> 00:18:05,950
+أنت الذي يعني تحي وتميت إذا أنت الذي تتصرف في هذا
+
+189
+00:18:05,950 --> 00:18:12,110
+الكون فمن ألوان التصرف الله ربي يأتي بالشمس من
+
+190
+00:18:12,110 --> 00:18:15,690
+المشرق ويجعلها تغيب في المغرب إذا كنت أنت الذي
+
+191
+00:18:15,690 --> 00:18:19,590
+تتصرف اتي بيها من المغرب واجعلها تغيب في المشرق
+
+192
+00:18:19,590 --> 00:18:28,320
+انتهت المناظرة فبهت الذي كفرلا يستطيع هو بين أمرين
+
+193
+00:18:28,320 --> 00:18:34,600
+أحلى ما مر هو بين أمرين لو قال أنا الذي أسيرهم
+
+194
+00:18:34,600 --> 00:18:43,040
+سيقتله قومه لأن كان قومه يعبدون الشمس قومه كانوا
+
+195
+00:18:43,040 --> 00:18:48,460
+يعبدون الكواكب ولو قال أنا الذي أسيرهم مرة أخرى
+
+196
+00:18:48,460 --> 00:18:54,930
+فهو لا يستطيع ذلك هو يستطيعهو لا يستطيع .. لا
+
+197
+00:18:54,930 --> 00:19:00,470
+يستطيع أن يجعلها تطلع من المغرب وتغيب في المشرق،
+
+198
+00:19:00,470 --> 00:19:06,730
+لا يستطيع فذلك، فإذا هو حوصر، قال تعالى فبهت الذي
+
+199
+00:19:06,730 --> 00:19:14,960
+كفر، عجز وانتكس وانهزموأفحم وبالتالي والله لا يهدي
+
+200
+00:19:14,960 --> 00:19:19,520
+القوم الظالمين هذا يدل على ذكاء إبراهيم عليه
+
+201
+00:19:19,520 --> 00:19:24,920
+السلام هذا يدل على ذكاء إبراهيم عليه أفضل الصلاة
+
+202
+00:19:24,920 --> 00:19:30,640
+والتسليم فطمة سيدنا محمد صلى الله عليه وسلم كان
+
+203
+00:19:30,640 --> 00:19:36,060
+عليه الصلاة والسلام والقرآن يتنزل عليه يحاول أن
+
+204
+00:19:36,060 --> 00:19:37,460
+يحرك لسانه
+
+205
+00:19:40,070 --> 00:19:45,290
+ليحفظ القرآن، ليتمكن منه، فقال الله عز وجل له، لا
+
+206
+00:19:45,290 --> 00:19:52,430
+تحرك به لسانك لتعجل به، إن علينا جمعه وقرآنه، فإذا
+
+207
+00:19:52,430 --> 00:19:58,840
+قرأناه فاتبع قرآنه، بمعنى أن الله عز وجل طمأنهلا
+
+208
+00:19:58,840 --> 00:20:03,900
+تقلق على حفظ القرآن الكريم فهو لن يتفلت من صدرك
+
+209
+00:20:03,900 --> 00:20:10,320
+نحن سنثبته في صدرك لكن تحريك النبي لسانه ومحاولته
+
+210
+00:20:10,320 --> 00:20:16,160
+لحفظ القرآن هذا يدل على فطنته وذكائه عليه أفضل
+
+211
+00:20:16,160 --> 00:20:22,520
+الصلاة والتسليم ثم هو صلى الله عليه وسلم امر
+
+212
+00:20:22,520 --> 00:20:30,090
+بالدعوة إلى الله فالله عز وجل علمهأمره طلب منه
+
+213
+00:20:30,090 --> 00:20:35,250
+وجهه إلى أن يدعو الناس والناس على أصناف أصناف من
+
+214
+00:20:35,250 --> 00:20:41,670
+الناس منهم المؤمنين منهم من يحتاج إلى فقط يعني أن
+
+215
+00:20:41,670 --> 00:20:48,250
+تذكره فيتذكر ومنهم من يحتاج إلى جدال و لحاح ادعوه
+
+216
+00:20:48,250 --> 00:20:53,550
+إلى سبيل ربك بالحكمة والموعظة الحسنةفالذي يحتاج
+
+217
+00:20:53,550 --> 00:20:58,030
+إلى الحكمة والموعظة الحسنة هم الذين يعرفون الحق
+
+218
+00:20:58,030 --> 00:21:03,530
+لكنهم نسوه أو غفلوا عنه فهؤلاء بالحكمة والموعظة
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+219
+00:21:03,530 --> 00:21:09,190
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+
+220
+00:21:09,190 --> 00:21:13,930
+ويتوبون وينوبون إلى الله عز وجل لكن هناك من الناس
+
+221
+00:21:13,930 --> 00:21:20,890
+من يعرفون الحق وينكرونه بل ويجحدونهفجاء في الآية
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+222
+00:21:20,890 --> 00:21:26,270
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+223
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+224
+00:21:32,490 --> 00:21:41,010
+وهنا الجدال ليس بأن نطعن في أنسابهم مثلا ليس بأن
+
+225
+00:21:41,010 --> 00:21:48,190
+نسبهم الجدال هنا لاحظي في قوله تعالى وجادلهم بالتي
+
+226
+00:21:48,190 --> 00:21:53,610
+هي أحسنوفي آية أخرى و لا تجادل أهل الكتاب إلا
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+227
+00:21:53,610 --> 00:21:58,110
+بالتي هي أحسن فإذا كان هناك طريقتان طريقة حسنة
+
+228
+00:21:58,110 --> 00:22:03,330
+وطريقة أحسن أسلكوا الطريق الأحسن أسلكوا الطريق
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+229
+00:22:03,330 --> 00:22:09,390
+الأفضل انتقوا الكلمات كيف يكون كيف يكون للنبي أن
+
+230
+00:22:09,390 --> 00:22:13,410
+يجادل أهل الكتاب بالتي هي أحسن إن لم يكن فاطنا
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+231
+00:22:13,410 --> 00:22:20,940
+ذكيا كيف يكون ذلك فصفة الفطنة والذكاءالنبي في أمثل
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+232
+00:22:20,940 --> 00:22:26,580
+حاجة بها ولذلك هم يتصفون بها عليهم
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+233
+00:22:26,580 --> 00:22:31,360
+أفضل الصلاة والتسليم فالنبي يقرع الحجة بالحجة
+
+234
+00:22:31,360 --> 00:22:36,700
+والبرهان بالبرهان ثم هو أحيانا حتى الحجة حتى
+
+235
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+الذكاء والفطنة يحتاجه الإنسان في دعوة المقربين حتى
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+236
+00:22:41,720 --> 00:22:47,380
+في المؤمنين يعني يحضرني قصة الشاب الذي جاء يترخص
+
+237
+00:22:47,380 --> 00:22:47,760
+الزنا
+
+238
+00:22:52,100 --> 00:22:58,720
+أيضا فنهره الصحاب الكرام فقال
+
+239
+00:22:58,720 --> 00:23:02,520
+النبي صلى الله عليه وسلم لهم دعوه اقترب مني أيها
+
+240
+00:23:02,520 --> 00:23:06,180
+الشاب فاقترب منه سأله النبي صلى الله عليه وسلم وجه
+
+241
+00:23:06,180 --> 00:23:10,970
+اليه مجموعة من الأسئلة أترضاه لأمك؟لا والله يا
+
+242
+00:23:10,970 --> 00:23:14,830
+رسول الله، لا أرضاه لأمي، أترضاه لأختك، أترضاه
+
+243
+00:23:14,830 --> 00:23:20,310
+لعمتك، أترضاه لخالتك؟ والشاب يقول في كل مرة لا
+
+244
+00:23:20,310 --> 00:23:24,570
+والله بأبي أنت و أمي يا رسول الله، لا أرضاه لأمي،
+
+245
+00:23:24,570 --> 00:23:28,210
+لا أرضاه لخالتي، لا أرضاه لعمتي، فيقول النبي صلى
+
+246
+00:23:28,210 --> 00:23:32,030
+الله عليه وسلم والناس لا يرضونه لأمهاته ولا
+
+247
+00:23:32,030 --> 00:23:37,630
+لأخواتهم ولا لعماتهموهكذا، هذا الإسلوب لا يقوم به
+
+248
+00:23:37,630 --> 00:23:42,530
+إلا إنسان فطن ذكي، إلا إنسان فطن ذكي، ودعيكي من
+
+249
+00:23:42,530 --> 00:23:46,890
+هذا الموقف واذهبي إلى موقف آخر، موقف الرجل الذي
+
+250
+00:23:46,890 --> 00:23:52,150
+جاء فبالة في المسجدفاستلت صحابة الصيوف واتوجهوا
+
+251
+00:23:52,150 --> 00:23:56,550
+اليه يريدون ان يقطعوه إربا إربا، كان أسبقهم اليه
+
+252
+00:23:56,550 --> 00:24:01,910
+النبي صلى الله عليه وسلم، قال حاشهم عنهم، عنه،
+
+253
+00:24:01,910 --> 00:24:07,660
+وقال دعوه، لا تقطعوا عليه بولتهلا تقطعوا عليه
+
+254
+00:24:07,660 --> 00:24:12,180
+بولة، لاحظي الموقف، هذا صحيح يدل على الرحمة، يدل
+
+255
+00:24:12,180 --> 00:24:15,140
+على النطف من النبي صلى الله عليه و سلم، لكن أيضا
+
+256
+00:24:15,140 --> 00:24:18,780
+يدل على فطنة و ذكاء في التعامل مع الناس، لو تركهم
+
+257
+00:24:18,780 --> 00:24:23,580
+لقتلوه، لو تركهم لقتلوهلكن النبي صلى الله عليه
+
+258
+00:24:23,580 --> 00:24:27,840
+وسلم بفطنته وذكائه يعرف كيف يدخل الى القلوب وكيف
+
+259
+00:24:27,840 --> 00:24:34,040
+يعني يصل اليها ليصل بهذه القلوب الى الهدايا
+
+260
+00:24:34,040 --> 00:24:38,420
+والإيمان وطاعة الله تبارك وتعالى والالتزام بهذا
+
+261
+00:24:38,420 --> 00:24:43,620
+الدين صفة أخرى صفة
+
+262
+00:24:43,620 --> 00:24:48,360
+أخرى يجب أن يتصف بها الأنبياء والمرسلين العدالة
+
+263
+00:24:48,360 --> 00:24:53,500
+والضبطفبالإضافة إلى الفطن والذكاء أيضًا من
+
+264
+00:24:53,500 --> 00:25:01,240
+مستلزمات النبوة أن يكون النبي عادلًا والعدالة هي
+
+265
+00:25:01,240 --> 00:25:07,280
+صفة راسخة في النفس هذا التعريف لها تحمل صاحبها على
+
+266
+00:25:07,280 --> 00:25:12,840
+ملازمة التقوى والمروءة وعندما يُعرف الإنسان
+
+267
+00:25:12,840 --> 00:25:20,600
+بالعدل، إنسان عادل، إنسان عادلأثر هذه المعرفة أثر
+
+268
+00:25:20,600 --> 00:25:25,820
+معرفتنا لفلان على أنه عادل تحصل ثقة النفس بصدقه
+
+269
+00:25:25,820 --> 00:25:33,040
+النفوس تقبل عليه وتثق به وتثق بما عنده وبما يتكلم
+
+270
+00:25:33,040 --> 00:25:41,660
+به والأنبياء عضول عليهم الصلاة والسلام الأنبياء
+
+271
+00:25:41,660 --> 00:25:47,960
+عضول ثم صفة الضبط والضبط أيضا تعريفه التيقظ التام
+
+272
+00:25:49,410 --> 00:25:54,990
+وتبليغ الرسالة وفهمها وحفظها التيقظ التام وتبليغ
+
+273
+00:25:54,990 --> 00:26:02,150
+الرسالة كما هي دون تغيير دون زيادة دون نقصان فهو
+
+274
+00:26:02,150 --> 00:26:07,370
+النبي الذي أنزلت عليه هذه الرسالة فهمها فهما دقيقا
+
+275
+00:26:07,370 --> 00:26:14,770
+وحافظها حفظا مركزا ثم هو بلغها وأوصلها تماما
+
+276
+00:26:14,770 --> 00:26:21,460
+بالتمام والكمال دون زيادة ولا نقصانهذه صفة ملازمة
+
+277
+00:26:21,460 --> 00:26:26,960
+أيضا للأنبياء فهم يبلغون رسالات ربهم استجابة لقول
+
+278
+00:26:26,960 --> 00:26:31,740
+الله عز وجل يا أيها الرسول بلغ ما أنزل إليك من ربك
+
+279
+00:26:31,740 --> 00:26:37,280
+وإن لم تفعل فما بلغت رسالته حتى أقرب الصورة
+
+280
+00:26:37,280 --> 00:26:44,260
+العدالة والضبطالعدالة والضابط هما صفتان نتحدث
+
+281
+00:26:44,260 --> 00:26:50,020
+بيهما عن الأنبياء ونقول أنهم لازمتان للأنبياء لو
+
+282
+00:26:50,020 --> 00:26:55,780
+راجعنا معلوماتنا سنجد أن هتان الصفتان هم من صفات
+
+283
+00:26:55,780 --> 00:27:00,160
+الروال الحديث عن النبي صلى الله عليه وسلم فالحديث
+
+284
+00:27:00,160 --> 00:27:07,040
+الصحيح هو ما رواه رقصي معايا العدل الضابط العدل
+
+285
+00:27:07,040 --> 00:27:12,300
+الضابط هي العدالة والضابطهو ما روى عليه العظم
+
+286
+00:27:12,300 --> 00:27:17,280
+الضابط عالمثله إلى منتهى من غير شذوذ ولا علم فإذا
+
+287
+00:27:17,280 --> 00:27:27,640
+كانت هتان الصفتان مشروطة في رواة الأحاديثحتى نقبل
+
+288
+00:27:27,640 --> 00:27:32,880
+عنهم روايتهم فما بالك بالأنبياء والمرسلين الذين
+
+289
+00:27:32,880 --> 00:27:39,400
+يبلغون الدين نفسه أصل الدين جاء عن طريقهم فهذا مما
+
+290
+00:27:39,400 --> 00:27:44,200
+يدل على أن هتان الصفتان الله تبارك وتعالى تكفل بأن
+
+291
+00:27:44,200 --> 00:27:50,540
+يكون الأنبياء والمرسلين متصفين بهم ولبد أن يكونوا
+
+292
+00:27:50,540 --> 00:27:59,020
+متصفين بهمصفة أخرى وهي الرحمة الرحمة بالناس فشرط
+
+293
+00:27:59,020 --> 00:28:06,200
+النبوة السلامة من القسوة لأن قسوة القلوب موجبة
+
+294
+00:28:06,200 --> 00:28:14,660
+للبعد عن جناب الرب إذ هي منبع المعاصي لأن القلب هو
+
+295
+00:28:14,660 --> 00:28:21,120
+المضغة التي إذا صلحت صلح الجسد كله وإذا فسدت فسد
+
+296
+00:28:21,120 --> 00:28:28,330
+الجسد كلهرسالة نبينا صلى الله عليه وسلم كلها وصفت
+
+297
+00:28:28,330 --> 00:28:36,390
+بالرحمة وما أرسلناك إلا رحمة للعالمين فهو رحمة
+
+298
+00:28:36,390 --> 00:28:42,550
+سبحانه وتعالى للعالمين بغير الصورة التي رسمها
+
+299
+00:28:42,550 --> 00:28:48,480
+الإعلام المغرضالعالم .. الإعلام الفاسد الإعلام
+
+300
+00:28:48,480 --> 00:28:52,580
+الغربي والمطبلين والمهللين له من العلم .. من
+
+301
+00:28:52,580 --> 00:28:58,080
+العلمانيين الذين يتساوقون مع الإعلام المعادي
+
+302
+00:28:58,080 --> 00:29:03,240
+للإسلام ديننا دين الرحمة وليس دين الإرهاب فنبينا
+
+303
+00:29:03,240 --> 00:29:09,340
+صلى الله عليه وسلم بُعِث للعالمين وقد بُعِث رحمة
+
+304
+00:29:09,340 --> 00:29:14,420
+وما أرسلناك إلا رحمة للعالمينوقد مارس النبي صلى
+
+305
+00:29:14,420 --> 00:29:19,560
+الله عليه وسلم هذه الرحمة بنفسه صلى الله عليه وسلم
+
+306
+00:29:19,560 --> 00:29:25,160
+الراحمون يرحمهم الله الراحمون هذا من كلام النبي
+
+307
+00:29:25,160 --> 00:29:30,260
+صلى الله عليه وسلم الراحمون يرحمهم الله يسمع نبينا
+
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+00:29:30,260 --> 00:29:37,480
+صلى الله عليه وسلم أثناء الصلاة صوت طفل يبكي صوت
+
+309
+00:29:37,480 --> 00:29:45,050
+طفل يبكيسوط طفل يبكي فيعجل بالصلاة يعجل بالصلاة ثم
+
+310
+00:29:45,050 --> 00:29:51,990
+يوجه الخطاب للمسلمين للصحاب الكرام من أما فليخفف
+
+311
+00:29:51,990 --> 00:29:59,550
+من أما فليخفف له أن يطول في صلاته إذا كانت صلاته
+
+312
+00:29:59,550 --> 00:30:04,990
+منفردة إذا صلى قيام ليل أو إذا صلى لوحدهأو إذا صلى
+
+313
+00:30:04,990 --> 00:30:10,970
+نافلة له أن يطول كما يشاء، لكن حين الصلاة يجب أن
+
+314
+00:30:10,970 --> 00:30:16,570
+تكون الصلاة بقدر ما يستطيع المصلون فيهم كبير السن،
+
+315
+00:30:16,570 --> 00:30:22,380
+فيهم المريض، فيهم الصحيح، فيهم الطفلفيهم المرأة و
+
+316
+00:30:22,380 --> 00:30:26,520
+هكذا حالاتهم متعددة مختلفة فوجه النبي صلى الله
+
+317
+00:30:26,520 --> 00:30:31,920
+عليه و كل ذلك رحمة بالأمة رحمة بالأمة يسمع النبي
+
+318
+00:30:31,920 --> 00:30:35,740
+أو يجد النبي صلى الله عليه و سلم حبلا قد علق في
+
+319
+00:30:35,740 --> 00:30:43,360
+أحدنواحي المسجد فيقول لمن هذا الحبل؟ فيقول هو
+
+320
+00:30:43,360 --> 00:30:49,120
+لفلان تتماسك بيه حال صلاتها فيقول حلوه فليصلي
+
+321
+00:30:49,120 --> 00:30:52,520
+أحدكم نشاطة هذا كله من رحمته صلى الله عليه وسلم
+
+322
+00:30:52,520 --> 00:30:59,320
+بالأمة حلوه فليصلي أحدكم صلاة فإذا تعب فليرقد
+
+323
+00:31:00,370 --> 00:31:05,610
+فليرقد، فليرقد، يقعد، يجلس، ليرتاح، ديننا دين
+
+324
+00:31:05,610 --> 00:31:10,130
+الرحمة، حتى من رحمة هذا الدين ونبي هذا الدين أن
+
+325
+00:31:10,130 --> 00:31:13,570
+العبادات التي يكلفنا بها لم تأتي على وتيرة واحدة
+
+326
+00:31:14,090 --> 00:31:18,650
+إذا ما جاءت عبادات قولية وعبادات قلبية وعبادات
+
+327
+00:31:18,650 --> 00:31:23,350
+فعلية وعبادات بدنية فللإنسان أن ينتقل من عبادة إلى
+
+328
+00:31:23,350 --> 00:31:28,190
+عبادة كل هذا من رحمة الله تبارك وتعالى بنا من رحمة
+
+329
+00:31:28,190 --> 00:31:32,570
+الله أن وجه نبي صلى الله عليه وسلم قال فبما رحمة
+
+330
+00:31:32,570 --> 00:31:37,990
+من الله لنت لهم ولو كنت فضا غليظ القلب لنفض من
+
+331
+00:31:37,990 --> 00:31:42,920
+حوله والله هذا الخلق نحن في أمثل حاجة إليهقلنا
+
+332
+00:31:42,920 --> 00:31:48,360
+تراحم في ما بيننا فبما رحمة من الله لنت لهم فبما
+
+333
+00:31:48,360 --> 00:31:54,500
+رحمة من الله لنت لهم في كل الوسائط، في كل العلاقات
+
+334
+00:31:54,500 --> 00:32:00,280
+بيننا، في الرئيس ومرؤوسيه، في رئيس القسم يعني، في
+
+335
+00:32:00,280 --> 00:32:06,690
+عميد الكلية، في الأب، بين الأب وابنائهبين الإنسان
+
+336
+00:32:06,690 --> 00:32:12,110
+والعمال عنده، فبما رحمة من الله لنت لهم، ولو كنت
+
+337
+00:32:12,110 --> 00:32:17,970
+فظًا، غليظ القلب، لنفضوا من حولك، هي رسالة لنا
+
+338
+00:32:17,970 --> 00:32:24,360
+توجيه للنبي، ونحن من بعده أنلينان نتلطب بعضنا
+
+339
+00:32:24,360 --> 00:32:29,720
+البعض فبما رحمة من الله لنت لهم لنت لهم ان الله في
+
+340
+00:32:29,720 --> 00:32:34,160
+الحديث الصحيح ان الله يعطي بالليل ما لا يعطي على
+
+341
+00:32:34,160 --> 00:32:39,180
+الشدة يعطي بالليل يعطي بالليل حتى يعني في المثل
+
+342
+00:32:39,180 --> 00:32:44,080
+الساهر عندنا الكلمة الحلوةبتطلع الحياة من واكرها،
+
+343
+00:32:44,080 --> 00:32:48,780
+هكذا يقال. الكلمة الحلوة بتطلع الحياة إيه؟ من
+
+344
+00:32:48,780 --> 00:32:54,880
+واكرها، هكذا يقال. فهذه دعوة حقيقة لأن نتخذ هذا
+
+345
+00:32:54,880 --> 00:33:00,000
+التوجيه الرباني للنبي صلى الله عليه وسلم ثم لنا من
+
+346
+00:33:00,000 --> 00:33:05,500
+بعده.أن نتخذ هذا منهجا في حياتنا، فبما رحمتك من
+
+347
+00:33:05,500 --> 00:33:10,400
+الله لنت لهم، ولو كنت فضل غليظ القلب لنفضل من
+
+348
+00:33:10,400 --> 00:33:14,920
+حولك، فاعف عنهم واستغفر لهم وشاورهم في الأمر، فإذا
+
+349
+00:33:14,920 --> 00:33:21,090
+أعزمت فتوكل على الله، إن الله يحب المتوكدينهذه صفة
+
+350
+00:33:21,090 --> 00:33:26,590
+إذن يتصب بها الأنبياء جميعًا، كلهم رحماء، كلهم
+
+351
+00:33:26,590 --> 00:33:31,950
+رحماء بأمامهم، حتى أنهم كانوا يتوددون لأقوامهم
+
+352
+00:33:31,950 --> 00:33:36,010
+عليهم الصلاة والسلام، كلهم، كانوا يخاطبونهم يا
+
+353
+00:33:36,010 --> 00:33:40,990
+قومي، يا قوم اعبدوا الله، ما لكم من إله غيره، لاحظ
+
+354
+00:33:40,990 --> 00:33:47,930
+يا قومييا قومي، يا أهلي، يا ربعي، يا جماعتي، يعني
+
+355
+00:33:47,930 --> 00:33:52,130
+يتودد إليهم، ينسبهم إلى نفسه، يا قومي، أنا واحد
+
+356
+00:33:52,130 --> 00:33:56,430
+منكم، أنا عشت بينكم، يا قومي، عبدوا الله، ما لكم
+
+357
+00:33:56,430 --> 00:34:01,250
+من إله غيره، إني أخاف عليكم عذاب يوم عظيم، هكذا،
+
+358
+00:34:01,250 --> 00:34:05,250
+يتودد إليهم، فهذا يدل على رحمة الأنبياء عليهم
+
+359
+00:34:05,250 --> 00:34:11,580
+السلام بأقوامهمالصفة الأخيرة من الصفات الخلقية
+
+360
+00:34:11,580 --> 00:34:16,560
+والتي يتصف بها الأنبياء عليه الصلاة والسلام شرف
+
+361
+00:34:16,560 --> 00:34:27,280
+النسب فشرف النسب هو شرط من شروط النبوة السلام من
+
+362
+00:34:27,280 --> 00:34:33,980
+دنائة الأباء ومن غمز الأمهات أي الطعن بذكرهن بما
+
+363
+00:34:33,980 --> 00:34:41,720
+لا يليق من أمر الفروجدناقة الأباء فلم يكن والد أحد
+
+364
+00:34:41,720 --> 00:34:51,100
+من الأنبياء والمرسلين سكيرا عربيدا زانيا لم يكن
+
+365
+00:34:51,100 --> 00:34:57,140
+واحد منهم فالنبي إن كان كذلك والده سيعير هذا ابن
+
+366
+00:34:57,140 --> 00:35:04,330
+السكير فسيستنكف الناس عن اتباعهأليس كذلك؟ فلذلك
+
+367
+00:35:04,330 --> 00:35:11,050
+كلهم كانوا آباءه آبائهم من صفوة أقوامهم ومن غمز
+
+368
+00:35:11,050 --> 00:35:17,070
+الأمهات لم تكن أم واحدة من الأنبياء والمرسلين
+
+369
+00:35:17,070 --> 00:35:23,320
+زانية على سبيل المثال أو شاربة خمرأو غانية أو
+
+370
+00:35:23,320 --> 00:35:28,160
+راقصة لم تكن أم واحدة من الأنبياء والمرسلين هكذا
+
+371
+00:35:28,160 --> 00:35:33,860
+انما كلهم اختارهم الله عز وجل من أشرف أنساب
+
+372
+00:35:33,860 --> 00:35:44,520
+أقوامهم كلهم هكذا حتى يكون ذلك دافعا لاتباعهم
+
+373
+00:35:44,520 --> 00:35:45,700
+وتصديقهم
+
+374
+00:35:48,240 --> 00:35:55,600
+وطاعتهم فيما أوحى الله تعالى إليهم هذا حال نبينا
+
+375
+00:35:55,600 --> 00:35:59,840
+صلى الله عليه وسلم إن الله اصطفى كنانة من ولد
+
+376
+00:35:59,840 --> 00:36:06,280
+اسماعيل واصطفى قريشا من كنانة واصطفى من قريش بني
+
+377
+00:36:06,280 --> 00:36:13,820
+هاشم واصطفاني من بني هاشم فلو لاحظنا سنجد أن النبي
+
+378
+00:36:13,820 --> 00:36:20,540
+صلى الله عليه وسلم صفوةمن صفوة من صفوة من صفوة
+
+379
+00:36:20,540 --> 00:36:27,120
+هكذا اختاره الله تبارك وتعالى من أشرف أنسابهم من
+
+380
+00:36:27,120 --> 00:36:34,600
+بني هاشم من قريش والتي أعرق القبائل في مكة المكرمة
+
+381
+00:36:34,600 --> 00:36:40,160
+بل في الجزيرة العربية هكذا حال نبينا وهكذا حال
+
+382
+00:36:40,160 --> 00:36:46,450
+الأنبياء السابقين فنجد أن الأنبياءالسابقين نجد أن
+
+383
+00:36:46,450 --> 00:36:54,670
+يوسف مثلا عليه السلام نبي ابن نبي ابن نبينبي ابن
+
+384
+00:36:54,670 --> 00:37:00,190
+نبي ابن نبي هكذا نجد أن الأنبياء كذلك الأصباط
+
+385
+00:37:00,190 --> 00:37:05,230
+ابناء يعقوب ويعقوب ابن اسحاق واسحاق ابن إبراهيم
+
+386
+00:37:05,230 --> 00:37:11,270
+وهكذا نجد أنهم صفوة من صفوة من صفوة فهم خيرة خلق
+
+387
+00:37:11,270 --> 00:37:16,070
+الله تبارك وتعالى وكما قال سبحانه وتعالى في هؤلاء
+
+388
+00:37:16,070 --> 00:37:22,040
+الأنبياء والمرسلين الله أعلم حيث يجعل رسالتههذه
+
+389
+00:37:22,040 --> 00:37:28,260
+صفات الأنبياء والمرسلين الخلقية والخلقية تحدثنا
+
+390
+00:37:28,260 --> 00:37:32,880
+فيها أعتقد بما فيه الكفاية أقول قولي هذا وأستغفر
+
+391
+00:37:32,880 --> 00:37:36,080
+الله لي ولكم والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/JqUdesxpgag.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/JqUdesxpgag.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0618ef72d13c8dfc3471251bbcc2a20a468e47d6
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/JqUdesxpgag.srt
@@ -0,0 +1,1219 @@
+1
+00:00:20,870 --> 00:00:23,890
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:23,890 --> 00:00:28,630
+الرحمن الرحيم الحمد لله رب العالمين وأصلي وأسلم 
+
+3
+00:00:28,630 --> 00:00:32,490
+على رسول الله الأمين محمد بن عبد الله الصادق
+
+4
+00:00:32,490 --> 00:00:36,450
+الأمين صلى الله عليه وعلى آله وصحبه وسلم أجمعين
+
+5
+00:00:36,450 --> 00:00:40,710
+اللهم لا سهل إلا ما جعلته سهلًا وأنْتَ تجعل الحزن إن
+
+6
+00:00:40,710 --> 00:00:45,090
+شئت سهلًا اللهم علّمنا ما ينفعنا وانفعنا بما علمتنا
+
+7
+00:00:45,090 --> 00:00:50,910
+وزدنا علمًا إنك أنت العليم الحكيم وبعد، اليوم مع
+
+8
+00:00:50,910 --> 00:00:58,710
+العلامة الثامنة: هبوب الريح الطيبة، هذه العلامة تكون
+
+9
+00:00:58,710 --> 00:01:04,670
+أيضًا من علامات الساعة الكبرى، كما اعتبرها العلماء
+
+10
+00:01:04,670 --> 00:01:12,230
+الأجلاء، فهذه علامة تكون بين يدي الساعة ريحًا طيبة 
+
+11
+00:01:12,230 --> 00:01:18,170
+تهب من اليمن فتقبض أرواح المؤمنين بالله تبارك 
+
+12
+00:01:18,170 --> 00:01:24,690
+وتعالى، الحكمة من ذلك أن الله تبارك وتعالى يحب عباده
+
+13
+00:01:24,690 --> 00:01:30,390
+المؤمنين، فيريحهم من هذه الحياة وعانتها، وحتى لا
+
+14
+00:01:30,390 --> 00:01:35,890
+يعانوا ولا يشاهدوا ولا يعيشوا أهوال يوم القيامة
+
+15
+00:01:36,440 --> 00:01:41,580
+فيوم القيامة، يوم القيامة كما جاء في قوله تعالى في
+
+16
+00:01:41,580 --> 00:01:47,860
+أوائل سورة الحج: "يوم ترونها تذهل كل مرضعة عما أرضعت"
+
+17
+00:01:47,860 --> 00:01:52,440
+"وتضع كل ذات حمل حملها وترى الناس سكاري وما هم"
+
+18
+00:01:52,440 --> 00:01:58,100
+"بسكاري ولكن عذاب الله شديد"، فحتى لا يعايش المؤمنون
+
+19
+00:01:58,100 --> 00:02:03,160
+أهوال يوم القيامة، الله تبارك وتعالى يرسل هذه الريح
+
+20
+00:02:04,410 --> 00:02:09,390
+فتقبض، تكون سببًا في قبض أرواح المؤمنين، قال صلى الله 
+
+21
+00:02:09,390 --> 00:02:13,850
+عليه وسلم: "لا تقوم الساعة إلا على شرار الناس"، فلا
+
+22
+00:02:13,850 --> 00:02:19,410
+يبقى في الأرض إلا شرار الناس، وشرار الناس هنا
+
+23
+00:02:19,410 --> 00:02:27,450
+يمارسون المعاصي والمفاسد والذنوب، ويكون ذلك علانية
+
+24
+00:02:27,450 --> 00:02:34,450
+فمما أخبر به النبي صلى الله عليه وسلم أن الشرور
+
+25
+00:02:34,450 --> 00:02:39,490
+والمفاسد تكثر من الناس، تكثر من الناس، حتى أن
+
+26
+00:02:39,490 --> 00:02:45,030
+الإنسان لا يتورع أن يفعل فعل فاحشة أمام الناس
+
+27
+00:02:45,030 --> 00:02:53,030
+عيانًا في الطرقات، فالله عز وجل يريد أن تقوم الساعة
+
+28
+00:02:53,030 --> 00:02:59,150
+فيقبض أرواح المؤمنين، يقبض أرواح المؤمنين، فتقوم
+
+29
+00:02:59,150 --> 00:03:03,050
+الساعة على شرار الناس كما قال النبي صلى الله عليه
+
+30
+00:03:03,050 --> 00:03:07,690
+وسلم: "لا تقوم الساعة حتى لا يقال في الأرض الله الله"،
+
+31
+00:03:07,690 --> 00:03:13,550
+حتى لا يبقى واحد من الناس يذكر الله تبارك وتعالى،
+
+32
+00:03:13,550 --> 00:03:18,910
+على أمثال هؤلاء تقوم الساعة، من أين تبعث هذه الريح؟ 
+
+33
+00:03:19,490 --> 00:03:24,390
+كما جاء في حديث مسلم والحاكم وغيرهما عن أبي هريرة
+
+34
+00:03:24,390 --> 00:03:28,610
+رضي الله عنه، قال صلى الله عليه وسلم: "إن الله يبعث
+
+35
+00:03:28,610 --> 00:03:34,670
+ريحًا من اليمن أليانًا من الحرير فلا تدع أحد في قلبه
+
+36
+00:03:34,670 --> 00:03:42,310
+مثقال حبة من إيمان إلا قبضته"، فكل مؤمن تقبض روحه
+
+37
+00:03:42,310 --> 00:03:50,720
+بسبب هذه الريح الطيبة التي تنبعث من اليمن، هل يمكن
+
+38
+00:03:50,720 --> 00:03:55,180
+للإنسان أن يهرب أو ينجو من هذه الريح؟ أخبر النبي
+
+39
+00:03:55,180 --> 00:04:01,180
+صلى الله عليه وسلم: "حتى لو أن أحدكم دخل في كبد جبل"،
+
+40
+00:04:01,180 --> 00:04:06,000
+يعني في داخل جبل، في داخل الجبل، في مغارة لدخله، 
+
+41
+00:04:06,000 --> 00:04:11,180
+حتى تقبضه"، هذه مشيئة الله تبارك وتعالى، اللي يبقى 
+
+42
+00:04:11,180 --> 00:04:18,620
+مؤمن على وجه الأرض، كيف تقبض الريح، كيف تقبضهم، كيف
+
+43
+00:04:18,620 --> 00:04:23,240
+تقبض الريح أرواح المؤمنين، أيضًا جاء في الحديث في
+
+44
+00:04:23,240 --> 00:04:28,880
+حديث النواس بن سمعان: "فبينهم كذلك إذ بعث الله ريحًا
+
+45
+00:04:28,880 --> 00:04:35,880
+طيبة فتأخذهم تحت أباطهم فتقبض روح كل مؤمن وكل مسلم"،
+
+46
+00:04:35,880 --> 00:04:42,000
+ما هي صفات هذه الريح؟ جاء أيضًا على لسان النبي صلى
+
+47
+00:04:42,000 --> 00:04:48,020
+الله عليه وسلم أنها ريح كريح المسك، أخبره فيما جاء
+
+48
+00:04:48,020 --> 00:04:54,520
+في صحيح مسلم: "ثم يبعث الله ريحًا كريح المسك، مسها مس
+
+49
+00:04:54,520 --> 00:05:02,150
+الحرير"، إذا رائحتها طيبة وأثرها خفيف، ريحها كريح
+
+50
+00:05:02,150 --> 00:05:08,690
+المسك، مسها مس الحرير، فلا تترك نفسًا في قلبه مثقال
+
+51
+00:05:08,690 --> 00:05:14,150
+حبة من إيمان إلا قبضته"، وحينها لا تقوم الساعة كما
+
+52
+00:05:14,150 --> 00:05:18,070
+أخبر النبي صلى الله عليه وسلم إلا على شرار الناس،
+
+53
+00:05:18,070 --> 00:05:22,490
+لا تقوم الساعة إلا على شرار الناس، لا تقوم الساعة
+
+54
+00:05:22,490 --> 00:05:27,530
+حتى لا يقال في الأرض الله الله، وهذا بالتأكيد في
+
+55
+00:05:27,530 --> 00:05:35,590
+آخر الزمان، في آخر الزمان، العلامة التاسعة: الخصوف
+
+56
+00:05:35,590 --> 00:05:41,440
+الثلاثة، أخبر النبي صلى الله عليه وسلم عنها، خصوف
+
+57
+00:05:41,440 --> 00:05:47,600
+ثلاثة، والخصف هو انشقاق الأرض وابتلاعها لأهلها
+
+58
+00:05:47,600 --> 00:05:54,220
+للناس، فتنشق الأرض وتبلع الناس الذين يحيون على سطح
+
+59
+00:05:54,220 --> 00:05:57,760
+الأرض يومها، وهو بالتأكيد نوع من أنواع العذاب
+
+60
+00:05:57,760 --> 00:06:00,400
+والنقمة، والذي يظهر
+
+61
+00:06:03,000 --> 00:06:09,760
+الراجح أن الزلازل في آخر الزمان تكثر بل تشمل جميع
+
+62
+00:06:09,760 --> 00:06:14,520
+جهات الأرض، كما قال النبي صلى الله عليه وسلم: "بين
+
+63
+00:06:14,520 --> 00:06:20,300
+يدي الساعة سنوات الزلازل"، سنوات الزلازل، أما هذه
+
+64
+00:06:20,300 --> 00:06:27,200
+الخصوف الثلاثة التي نتحدث عنها فقد أخبر النبي صلى 
+
+65
+00:06:27,200 --> 00:06:31,320
+الله عليه وسلم عنها في أكثر من حديث، منها حديث
+
+66
+00:06:31,320 --> 00:06:38,480
+حذيفة بن أسيد الغفاري، الذي يخبر فيه حذيفة أن
+
+67
+00:06:38,480 --> 00:06:44,060
+النبي صلى الله عليه وسلم طلع عليهم يومًا فسألهم: "ما
+
+68
+00:06:44,060 --> 00:06:49,700
+تذاكرون؟ ما الموضوع الذي تتناولونه؟ في أي شيء
+
+69
+00:06:49,700 --> 00:06:55,160
+تتسامرون؟" قالوا: "نذكر الساعة يا رسول الله"، نذكر
+
+70
+00:06:55,160 --> 00:07:01,280
+الساعة، مجلسنا اليوم لنتذاكر في الساعة، نتحدث فيها
+
+71
+00:07:01,280 --> 00:07:08,160
+وعن أهوالها وكيفية الاستعداد لها، فكان النبي صر
+
+72
+00:07:08,160 --> 00:07:14,480
+عليه الصلاة والسلام منهم، صر منهم، فقال لهم، كأنه قال
+
+73
+00:07:14,480 --> 00:07:21,200
+لهم: "خذوا هذه المعلومة، إنها لن تقوم حتى ترون قبلها"
+
+74
+00:07:21,200 --> 00:07:28,490
+"عشر آيات"، فذكر الدخان والدجال والدابة وطلوع الشمس
+
+75
+00:07:28,490 --> 00:07:33,670
+من مغربها ونزول عيسى عليه السلام ويأجوج ومأجوج،
+
+76
+00:07:33,670 --> 00:07:39,870
+وهذه كلها تحدثنا عنها، ثم أخبر النبي وثلاثة خصوف،
+
+77
+00:07:39,870 --> 00:07:47,790
+خصف بالمشرق وخصف بالمغرب وخصف بجزيرة العرب، وآخر 
+
+78
+00:07:47,790 --> 00:07:56,260
+ذلك نار تخرج من اليمن تطرد الناس إلى محشرهم، الثلاثة
+
+79
+00:07:56,260 --> 00:08:01,660
+خصوف هذه التي نتحدث عنها مذكورة في حديث حذيفة بن
+
+80
+00:08:01,660 --> 00:08:06,980
+أسيد الغفاري، والذي يتحدث تحديدا على عشر علامات من
+
+81
+00:08:06,980 --> 00:08:10,480
+علامات الساعة الكبرى أيضًا تحديدا، فهذه العلامات
+
+82
+00:08:10,480 --> 00:08:15,220
+كلها كبرى، كلها من علامات الساعة الكبرى، ونحن تحدثنا
+
+83
+00:08:15,220 --> 00:08:20,930
+عن جملة منها، وبقي أن نتحدث عن الخصوف الثلاثة، ثم عن
+
+84
+00:08:20,930 --> 00:08:27,190
+آخر علامة وهي النار التي تخرج من قعر عدن، ما هو زمن
+
+85
+00:08:27,190 --> 00:08:33,150
+هذه الخصوف الثلاثة؟ بالتأكيد هذه تكون آخر الزمان،
+
+86
+00:08:33,150 --> 00:08:42,190
+وتحديدا عند فساد الناس فيقع فيهم الخصف، وهذه الخصوف
+
+87
+00:08:42,940 --> 00:08:47,900
+يعني تكون أو يحدثها الله تبارك وتعالى حتى يعود
+
+88
+00:08:47,900 --> 00:08:52,960
+الناس، الناس إلى رشدهم، ويعلموا أنهم إن أصروا على ما
+
+89
+00:08:52,960 --> 00:08:57,940
+هم عليه من المعاصي والذنوب، فإن ما أعده الله عز وجل 
+
+90
+00:08:57,940 --> 00:09:02,340
+للعاصين يوم القيامة لا طاقة لأحد به، فهذا تحذير من
+
+91
+00:09:02,340 --> 00:09:08,180
+الله عز وجل لهم، أخبر نبينا صلى الله عليه وسلم أنه
+
+92
+00:09:08,180 --> 00:09:14,690
+في هذه الأمة خسف ومسخ وقذف، فقال رجل من المسلمين: "يا
+
+93
+00:09:14,690 --> 00:09:20,450
+رسول الله ومتى ذاك؟" قال: "إذا ظهرت القينات والمعازف
+
+94
+00:09:20,450 --> 00:09:27,530
+وشربت الخمور"، إذا ظهرت هذه المفاسد، القينات بمعنى
+
+95
+00:09:27,530 --> 00:09:34,010
+المغنيات، والمعازف الآلات الموسيقية، وشربت الخمور،
+
+96
+00:09:34,010 --> 00:09:40,230
+وليه قائل أن يقول: "هذه الأمور قد حصلت، قد حدثت"، لكن
+
+97
+00:09:40,230 --> 00:09:47,410
+لعله والله أعلم أن حصول ذلك يكون أكثر شيوعًا، أكثر
+
+98
+00:09:47,410 --> 00:09:53,630
+انتشارًا بين الناس، الفساد يكثر ويعم، الفساد يكثر
+
+99
+00:09:53,630 --> 00:09:59,350
+ويعم، فحينها تكون هذه الخصوف الثلاثة، عن أم سلمة
+
+100
+00:09:59,350 --> 00:10:04,250
+رضي الله عنها، قالت: "سمعت رسول الله صلى الله عليه
+
+101
+00:10:04,250 --> 00:10:11,130
+وسلم يقول: سيكون بعدي خصف بالمشرق وخصف بالمغرب وخصف 
+
+102
+00:10:11,130 --> 00:10:18,570
+في جزيرة العرب"، وهذا الذكر، هذا الحديث يطابق الجزئية
+
+103
+00:10:18,570 --> 00:10:25,370
+التي ذكرت في حديث حذيفة بن أسيد الغفاري تمامًا، ذكر
+
+104
+00:10:25,370 --> 00:10:29,630
+هذه الخصوف الثلاثة في حديث أم سلمة يطابق ما جاء في
+
+105
+00:10:29,630 --> 00:10:36,380
+حديث حذيفة بن أسيد الغفاري، فقالت: "يا رسول الله يخسف
+
+106
+00:10:36,380 --> 00:10:41,420
+بالأرض وفيها الصالحون؟" فقال لها صلى الله عليه وسلم:
+
+107
+00:10:41,420 --> 00:10:47,800
+"إذا كان أكثر أهلها الخبث"، يعني إذا أكثر الناس يومها
+
+108
+00:10:47,800 --> 00:10:54,880
+من فعل المعاصي والخبائث والمحرمات، حينها يخسف الله
+
+109
+00:10:54,880 --> 00:11:01,420
+تبارك وتعالى بهذه الأماكن، أين تقع هذه الأماكن؟
+
+110
+00:11:01,420 --> 00:11:06,780
+أماكن وقوع الخصوفات الثلاثة، بالتأكيد ذكرها النبي
+
+111
+00:11:06,780 --> 00:11:13,360
+صلى الله عليه وسلم، فالمكان الأول هو جهة المشرق، قال
+
+112
+00:11:13,360 --> 00:11:18,420
+صلى الله عليه وسلم: "خصف بالمشرق"، وحينما قال النبي
+
+113
+00:11:18,420 --> 00:11:22,760
+صلى الله عليه وسلم هذا الكلام كان في المدينة
+
+114
+00:11:22,760 --> 00:11:29,870
+المنورة، فالمقصود إذًا هو شرق المدينة المنورة، والمراد
+
+115
+00:11:29,870 --> 00:11:34,630
+به مشرق المدينة، ولا شك أن المقصود موضع بالمشرق
+
+116
+00:11:34,630 --> 00:11:41,530
+وليس جميع أرجائه، ليس كل المشرق يخصف، إنما مواضع،
+
+117
+00:11:41,530 --> 00:11:47,970
+أماكن، بلدان، بلدات يخصف الله تبارك وتعالى بها،
+
+118
+00:11:47,970 --> 00:11:53,070
+لأن أهلها أكثر الخبث وأكثر المعاصي،
+
+119
+00:11:54,790 --> 00:11:59,250
+والمكان الثاني: "وخصف بالمغرب"، والمراد به مغرب
+
+120
+00:11:59,250 --> 00:12:05,130
+المدينة المنورة، أماكن غرب المدينة المنورة، وليس
+
+121
+00:12:05,130 --> 00:12:11,370
+المقصود أيضًا كل الغرب يخصف، إنما أيضًا بلدات أو مدن
+
+122
+00:12:11,370 --> 00:12:17,850
+أو قرى يكثر أهلها الخبث وفعل المعاصي والمحرمات،
+
+123
+00:12:17,850 --> 00:12:23,430
+فيخصف الله تبارك وتعالى بها، "وخصف بجزيرة العرب"،
+
+124
+00:12:24,150 --> 00:12:29,350
+المكان الثالث: جزيرة العرب، وليس بالضرورة أن يشمل
+
+125
+00:12:29,350 --> 00:12:36,150
+جميع أرجائها، بل ربما أتى على بعض قبائلها يخسف ببعض 
+
+126
+00:12:36,150 --> 00:12:40,830
+قبائلها تكون هذه القبائل قد ارتكبت المنكرات
+
+127
+00:12:40,830 --> 00:12:46,750
+والمعاصي والخبائث فيخسف الله تبارك وتعالى بها كما
+
+128
+00:12:46,750 --> 00:12:50,030
+جاء عند الإمام أحمد في المسند قال صلى الله عليه
+
+129
+00:12:50,030 --> 00:12:56,530
+وسلم لا تقوم الساعة حتى يخسف بقبائل من العرب فيقول
+
+130
+00:12:56,530 --> 00:13:01,290
+الناس يسألون بعضهم البعض الصباح من بقي من بني فلان
+
+131
+00:13:01,290 --> 00:13:08,270
+قبيلة كذا خسف بها من بقي منها يترى خسف بها بأكملها 
+
+132
+00:13:08,270 --> 00:13:14,350
+أم بقي منها بعض الأفراد هكذا يخبر النبي صلى الله
+
+133
+00:13:14,350 --> 00:13:21,130
+عليه وسلم هذه الخسوفات لم تقع بعد صحيح أنه بين
+
+134
+00:13:21,130 --> 00:13:31,550
+الفينة والأخرى يحصل خسف يحصل تسنامي يحصل قذف يحصل 
+
+135
+00:13:31,550 --> 00:13:39,510
+زلازل وتنهار مدن بل بلدان تبتلعها الأرض تزال عن
+
+136
+00:13:39,510 --> 00:13:47,480
+وجه الأرض لكن هذه الخصوف الثلاثة ليست مما كان، إنما
+
+137
+00:13:47,480 --> 00:13:53,000
+مما سيكون، فهذه الخصوفات لم تقع بعد، والتي وقعت
+
+138
+00:13:53,000 --> 00:13:58,700
+ليست كبيرة ولا عامة، برغم أنها تقدر أحيانا بأنها
+
+139
+00:13:58,700 --> 00:14:02,300
+أهلكت الآلاف من الناس
+
+140
+00:14:04,880 --> 00:14:09,740
+والبلد بكاملها أو المدينة بكاملها ابتلعت لكن هذا
+
+141
+00:14:09,740 --> 00:14:15,480
+قدرًا يسيرًا بالقياس بما يخبر به النبي صلى الله عليه
+
+142
+00:14:15,480 --> 00:14:20,980
+وسلم فالخسوف الثلاثة كما يخبر ابن حجر رضوان الله
+
+143
+00:14:20,980 --> 00:14:26,220
+عليه رحمته الله ابن حجر شارح صحيح البخاري صاحب
+
+144
+00:14:26,220 --> 00:14:31,020
+كتاب فتح الباري يقول وقد وجد الخسف في مواضع في 
+
+145
+00:14:31,020 --> 00:14:36,190
+مسبق يعني خسف، زلازل، انشقاقات أرضية وانهيارات
+
+146
+00:14:36,190 --> 00:14:42,090
+وابتلاع الأرض للناس ومدنهم ولكن يحتمل أن يكون
+
+147
+00:14:42,090 --> 00:14:48,210
+المراد بالخسوف الثلاثة قدرًا زائدًا على
+
+148
+00:14:48,210 --> 00:14:57,360
+ما وجد كأن يكون أعظم منه مكانًا أو مساحة أو قدرًا أو
+
+149
+00:14:57,360 --> 00:15:03,320
+قدرًا، أعظم منها مكانًا و قدرًا، بمعنى أن المساحة
+
+150
+00:15:03,320 --> 00:15:11,480
+التي تشملها هذه الخصوفات الثلاثة أوسع وأعظم وتهلك
+
+151
+00:15:11,480 --> 00:15:18,980
+ناسًا أكثر وأكثر مما سمعنا عنه في سني حياتنا أو ما
+
+152
+00:15:18,980 --> 00:15:24,690
+سبق حياتنا يقول أيضًا رحمه الله و لكن الذي يظهر أن
+
+153
+00:15:24,690 --> 00:15:32,950
+المراد بكثرتها شمولها و دوامها شمولها شمولها بمعنى
+
+154
+00:15:32,950 --> 00:15:39,170
+أنها تقع في بلدان كثيرة و دوامها نحن اليوم أو فيما
+
+155
+00:15:39,170 --> 00:15:44,990
+مضى من سنين حياتنا فيما مضى من الزمن نسمع كل عام
+
+156
+00:15:44,990 --> 00:15:51,600
+مرة أو مرتين هنا أو هناك يحصل زلزال يضرب يعني منطقة
+
+157
+00:15:51,600 --> 00:15:56,880
+من المناطق فيبتلع بلدة أو يهدم بيوتًا فيموتوا ناس
+
+158
+00:15:56,880 --> 00:16:02,760
+لكن هذا الأمر يسير بالقياس لما سيكون من هذه الخصوف
+
+159
+00:16:02,760 --> 00:16:08,620
+الثلاثة ثم تحصل متواترة بمعنى أنها تحصل متتابعة
+
+160
+00:16:08,620 --> 00:16:15,680
+يعني فيما سيكون سيكونون دائمًا على نشرة الأخبار
+
+161
+00:16:15,680 --> 00:16:25,290
+بشكل شبه دائم خبراء يعني يخبر عن إيه؟ عن حصول زلزال
+
+162
+00:16:25,290 --> 00:16:30,090
+أو خسف من هذه الخصوف بمعنى دوامها كما أخبر النبي
+
+163
+00:16:30,090 --> 00:16:34,210
+صلى الله عليه وسلم في حديث سلمة ابن نفيل عند
+
+164
+00:16:34,210 --> 00:16:40,930
+الإمام أحمد بين يدي الساعة سنوات الزلازل بين يدي
+
+165
+00:16:40,930 --> 00:16:46,050
+الساعة سنوات الزلازل نحن حصل في الدنيا حصل في
+
+166
+00:16:46,050 --> 00:16:51,010
+حياتنا في سنة حياتنا حصلت زلازل لكن كما قلت، كل
+
+167
+00:16:51,010 --> 00:16:55,650
+عام، كل عامين، يحصل زلزال هنا أو هناك، لا تتصدر
+
+168
+00:16:55,650 --> 00:16:59,650
+نشرات الأخبار كل يوم والثاني خبر من هذا القبيل،
+
+169
+00:16:59,650 --> 00:17:02,930
+لكن فيما سيكون فيما يخبر عنه النبي صلى الله عليه
+
+170
+00:17:02,930 --> 00:17:10,060
+وسلم، هذا الخبر وهو حدوث زلازل سيتصدر معظم نشرات
+
+171
+00:17:10,060 --> 00:17:15,740
+الأخبار كما قال النبي بين يدي الساعة سنوات الزلازل
+
+172
+00:17:15,740 --> 00:17:19,820
+أو كما قال صلى الله عليه وسلم وعن أبي سعيد الخدري
+
+173
+00:17:19,820 --> 00:17:27,640
+قال تكثر السواق عند اقتراب الساعة فيصبح القوم
+
+174
+00:17:27,640 --> 00:17:34,420
+فيقولون من سُعق البارحة فيقولون سُعق فلان وفلان
+
+175
+00:17:35,650 --> 00:17:39,850
+يحدثون عن بعضهم البعض، فلان قتل، وفلان، وفلان،
+
+176
+00:17:39,850 --> 00:17:44,490
+وفلان، وفلان، وهكذا، والقذف في هذه الأمة وكذلك
+
+177
+00:17:44,490 --> 00:17:50,230
+القذف والمسخ لا يكون عامًا لا يشمل كل هذه الأمة،
+
+178
+00:17:50,230 --> 00:17:55,610
+إنما يشمل من كثرت منهم الخبث والمعاصي، فقد عصم
+
+179
+00:17:55,610 --> 00:18:00,430
+الله هذه الأمة من ذلك، ولكن يكونوا هذا المسخ
+
+180
+00:18:00,430 --> 00:18:06,490
+والخسف والقذف لجماعات بعينها، نحن الذي يعنينا من
+
+181
+00:18:06,490 --> 00:18:12,930
+هذا الأمر ليس مكان العقوبة حقيقة ولا قدرها، ما يعني
+
+182
+00:18:12,930 --> 00:18:20,210
+المؤمن هو سبب ذلك، فعليه دائمًا أن يكون على طاعة
+
+183
+00:18:20,210 --> 00:18:25,290
+الله تبارك وتعالى، وأن لا يتلبس المعصية اللي يقع في
+
+184
+00:18:25,290 --> 00:18:29,170
+المعصية، دائمًا يكون في طريق التوبة وفي طريق
+
+185
+00:18:29,170 --> 00:18:33,690
+العبادة لله تبارك وتعالى، حتى إن حصل ما يفاجئ
+
+186
+00:18:33,690 --> 00:18:38,250
+الإنسان من هذه الزلازل، من هذه الشقاقات الأرضية
+
+187
+00:18:38,250 --> 00:18:43,170
+التي تبلع الناس، يكون الإنسان متأهبًا، هذا المؤمن
+
+188
+00:18:43,170 --> 00:18:48,310
+متأهبًا مستعدًا للقاء الله تبارك وتعالى في كل وقت وفي
+
+189
+00:18:48,310 --> 00:18:52,410
+كل حين إذا هذه علامة من علامات الساعة الكبرى
+
+190
+00:18:52,410 --> 00:18:58,030
+الخصوف الثلاثة الخصوف الثلاثة أخبر عنها النبي صلى
+
+191
+00:18:58,030 --> 00:19:02,930
+الله عليه وسلم وستكون كما أخبر عليه الصلاة والسلام
+
+192
+00:19:02,930 --> 00:19:08,470
+أما العلامة الأخيرة وعنوانًا
+
+193
+00:19:08,470 --> 00:19:16,280
+لها العلامة العاشرة عنوانًا لها آخر أشراط الساعة نار
+
+194
+00:19:16,280 --> 00:19:22,560
+تطرد الناس إلى المحشر، نار تطرد الناس إلى المحشر،
+
+195
+00:19:22,560 --> 00:19:28,830
+هذه آخر علامة، آخر أشراط الساعة وكونها آخر أشراط
+
+196
+00:19:28,830 --> 00:19:33,370
+الساعة، هذا ما أخبر به النبي صلى الله عليه وسلم في
+
+197
+00:19:33,370 --> 00:19:37,630
+حديث حديث حديث حديث حديث حديث حديث حديث حديث حديث
+
+198
+00:19:37,630 --> 00:19:37,650
+حديث حديث حديث حديث حديث حديث حديث حديث حديث حديث
+
+199
+00:19:37,650 --> 00:19:38,530
+حديث حديث حديث حديث حديث حديث حديث حديث حديث حديث
+
+200
+00:19:38,530 --> 00:19:38,610
+حديث حديث حديث حديث حديث حديث حديث حديث حديث حديث
+
+201
+00:19:38,610 --> 00:19:38,970
+حديث حديث حديث حديث حديث حديث حديث حديث حديث حديث
+
+202
+00:19:38,970 --> 00:19:51,550
+حديث حديث حديث حديث حديث
+
+203
+00:19:51,550 --> 00:19:56,050
+حديث آخر ذلك نار تخرج من اليمن تطرد الناس إلى
+
+204
+00:19:56,050 --> 00:20:01,330
+محشرهم، لذلك عنوانها لهذه العلامة بأنها آخر علامة
+
+205
+00:20:01,330 --> 00:20:06,550
+من علامات الساعة الكبرى، أي نعم هذه العلامة هي
+
+206
+00:20:06,550 --> 00:20:11,110
+الفيصل بين الحياة الدنيا والحياة الآخرة، هذا حدث
+
+207
+00:20:11,110 --> 00:20:16,150
+عظيم إذن حدث عظيم يفصل بين حياتين، بين الحياة
+
+208
+00:20:16,150 --> 00:20:21,630
+الدنيا والحياة الآخرة، فهو آخر علامة، وهو أشدها،
+
+209
+00:20:21,630 --> 00:20:26,650
+أشد هذه العلامات، لما يلقى الناس من جرائه من بلاء
+
+210
+00:20:26,650 --> 00:20:33,290
+وشدة، فهذه نار تخرج من قعر عدن، كما أخبر النبي صلى
+
+211
+00:20:33,290 --> 00:20:39,010
+الله عليه وسلم، نار محرقة تستفز الناس، تطردهم
+
+212
+00:20:40,060 --> 00:20:45,320
+تطردهم تسوقهم إلى أرض المحشر إلى بلاد الشام إلى
+
+213
+00:20:45,320 --> 00:20:50,360
+بلاد الشام وقد حدث النبي صلى الله عليه وسلم بذلك
+
+214
+00:20:50,360 --> 00:20:56,660
+قال إنها أي الساعة لن تقوم حتى ترون قبلها عشر آيات
+
+215
+00:20:56,660 --> 00:21:02,960
+فذكر هذا حديث حذيفة ثم قال وآخر ذلك نار تخرج من
+
+216
+00:21:02,960 --> 00:21:11,280
+الناس تخرج من اليمن تطرد الناس تطرد تطرد الناس،
+
+217
+00:21:11,280 --> 00:21:19,800
+تستفزهم، تحملهم على الرحيل، غصبًا عنهم، أيوة، ليس
+
+218
+00:21:19,800 --> 00:21:25,930
+باختيارهم لأنها محرقة، تطرد الناس، وهذه النار التي
+
+219
+00:21:25,930 --> 00:21:30,290
+نتحدث عنها ليست هي نار الآخرة، إنما هي نار في
+
+220
+00:21:30,290 --> 00:21:35,270
+الدنيا، هي نار في الدنيا، تطرد الناس إلى محشرهم،
+
+221
+00:21:35,270 --> 00:21:39,230
+مكان خروج هذه النار، أخبر النبي صلى الله عليه وسلم
+
+222
+00:21:39,230 --> 00:21:44,650
+أنها تخرج من بلاد اليمن، وتحديدًا من قعر عدن، من
+
+223
+00:21:44,650 --> 00:21:49,950
+بحر حضرموت، بحر العرب، ففي صحيح مسلم، ونار تخرج
+
+224
+00:21:49,950 --> 00:21:57,070
+من قعرة عدن وعدًا مدينة يمانية معلومة معروفة ترحل
+
+225
+00:21:57,070 --> 00:22:03,050
+الناس ترحل الناس في نص هذا الحديث ترحل الناس بمعنى
+
+226
+00:22:03,050 --> 00:22:08,890
+إيه تستفزهم وتطردهم تحملهم على الرحيل أي نعم
+
+227
+00:22:08,890 --> 00:22:14,790
+المكان الذي يحشر إليه الناس أين تطردهم إلى أي مكان
+
+228
+00:22:14,790 --> 00:22:20,030
+أخبر أيضًا النبي صلى الله عليه وسلم أنها تطردهم إلى
+
+229
+00:22:20,030 --> 00:22:25,250
+بلاد الشام أخبر صلى الله عليه وسلم قال ستخرج نار من
+
+230
+00:22:25,250 --> 00:22:31,170
+حضرموت فقيل قبل يوم القيامة تحشر الناس قالوا يا
+
+231
+00:22:31,170 --> 00:22:36,330
+رسول الله فما تأمرنا لو حصل هذا الأمر ونحن موجودون
+
+232
+00:22:36,330 --> 00:22:41,030
+قال عليكم بالشام إذا النبي صلى الله عليه وسلم
+
+233
+00:22:41,030 --> 00:22:48,010
+يوصينا أن نذهب إلى الشام أن نبادر بالذهاب إلى
+
+234
+00:22:48,010 --> 00:22:53,630
+الشام فوصية النبي لمن أدرك كذلك الزمان التعجل
+
+235
+00:22:53,630 --> 00:22:58,730
+بالخروج إلى بلاد الشام وأخذ طريقها ولزوم فريقها
+
+236
+00:22:58,730 --> 00:23:04,990
+فإنها سالمة من وصول النار إليها لحفظ الملائكة
+
+237
+00:23:04,990 --> 00:23:11,430
+إياها فإذا الأرض المحشر، أرض المحشر والمنشر هي بلاد
+
+238
+00:23:11,430 --> 00:23:15,330
+الشام هذه البلاد التي نسأل الله تبارك وتعالى أن
+
+239
+00:23:15,330 --> 00:23:21,470
+يحفظها وأن يعين أهلها على تحريرها نسأله سبحانه
+
+240
+00:23:21,470 --> 00:23:27,010
+وتعالى أن يعجل بذلك إنه على ذلك قدير المكان الذي
+
+241
+00:23:27,010 --> 00:23:35,380
+يحشر إليه الناس يترى أرض الشام أم من المشرق إلى
+
+242
+00:23:35,380 --> 00:23:41,020
+المغرب؟ هذا العنوان جاء ليحل إشكالًا بين حديثين
+
+243
+00:23:41,020 --> 00:23:48,840
+صحيحين الحديث الأول الذي غادرناه الآن وهو الحديث
+
+244
+00:23:48,840 --> 00:23:53,380
+الذي يخبر فيه النبي صلى الله عليه وسلم هذا الحديث
+
+245
+00:23:53,380 --> 00:23:57,180
+حديث ابن عمر عندما يقول النبي صلى الله عليه وسلم
+
+246
+00:23:57,180 --> 00:24:02,050
+ستخرج نار من حضرموت قبل يوم القيامة تحشر الناس
+
+247
+00:24:02,050 --> 00:24:05,370
+قالوا يا رسول الله فما تعبرون أقال عليكم بالشام
+
+248
+00:24:05,370 --> 00:24:10,710
+نفهم من هذا الحديث أن النار تحشر الناس إلى الشام
+
+249
+00:24:10,710 --> 00:24:18,820
+وحديث آخر أي نعم ذكره أو رواه الإمام البخاري عليه
+
+250
+00:24:18,820 --> 00:24:23,840
+الرحمة الله الإمام البخاري يذكر هذا الحديث أما أول 
+
+251
+00:24:23,840 --> 00:24:28,620
+أشراط الساعة فنار تحشر الناس من المشرق إلى المغرب
+
+252
+00:24:28,620 --> 00:24:37,520
+فيتر الحشر سيكون إلى بلاد الشام أم إلى المغرب من 
+
+253
+00:24:37,520 --> 00:24:42,810
+المشرق إلى المغرب فهناك تداخل في المعنيينريد أن
+
+254
+00:24:42,810 --> 00:24:49,450
+نفهم نريد أن نجمع كما هو ديدن العلماء عليهم رحمة 
+
+255
+00:24:49,450 --> 00:24:54,670
+الله وهذا الأفضل والأولى وهذه مهمة العلماء مهمة
+
+256
+00:24:54,670 --> 00:24:59,990
+العالمين بالعلم الشرعي أن يجمعوا بين الحديث
+
+257
+00:24:59,990 --> 00:25:06,650
+الصحيحين لإعمال الحديثين لإعمال الحديثين بدلا من
+
+258
+00:25:06,650 --> 00:25:14,200
+الأخذ بواحد وتعطيل الآخر فلنجمع بين هذين الحديثين
+
+259
+00:25:14,200 --> 00:25:21,640
+وقد قام العلماء مأجورون بذلك رحمهم الله قاموا بهذا
+
+260
+00:25:21,640 --> 00:25:27,120
+الهم فكان همهم دائما الأكبر الجمع بين الأحاديث
+
+261
+00:25:27,120 --> 00:25:32,760
+التي ظاهرها التعارض يقول ابن حجر أن كونها تخرج من
+
+262
+00:25:32,760 --> 00:25:38,240
+قعر عدن لا ينافي حشر الناس من المشرق إلى المغرب
+
+263
+00:25:38,240 --> 00:25:45,560
+كيف؟قال وذلك أن ابتداء خروجها من قعر عدن أول ما
+
+264
+00:25:45,560 --> 00:25:51,020
+تبتدئ تخرج من قعر عدن فإذا خرجت انتشرت في الأرض
+
+265
+00:25:51,020 --> 00:25:56,780
+كلها فالمراد بقوله تحشر الناس من المشرق إلى المغرب
+
+266
+00:25:56,780 --> 00:26:04,260
+إرادة تعميم الحشر هذا المقصود العموم والشمول بمعنى
+
+267
+00:26:04,260 --> 00:26:09,240
+أنها تحشر من في المشرق ومن في المغرب لا تبقى على
+
+268
+00:26:09,240 --> 00:26:09,660
+أحد
+
+269
+00:26:13,000 --> 00:26:19,020
+إلى بلاد الشام إلى بلاد الشام إلى بلاد الشام أما
+
+270
+00:26:19,020 --> 00:26:26,040
+جعل الغاية إلى المغرب فرضي فلا .. ف .. فلأن الشام
+
+271
+00:26:26,040 --> 00:26:34,220
+بالنسبة إلى المشرق مغرب الشام بلادنا نحن بالنسبة
+
+272
+00:26:34,220 --> 00:26:39,260
+إلى المشرق مغرب فنحن بالنسبة إلى بلاد الشرق مثلا
+
+273
+00:26:39,260 --> 00:26:45,300
+إلى بلاد الصين نحن بلاد المغرب بالنسبة لهم نحن الآن
+
+274
+00:26:45,300 --> 00:26:50,920
+بالنسبة لنا بلاد المغرب أي بلاد ما 
+
+275
+00:26:50,920 --> 00:26:58,160
+هي بلاد المغرب بالنسبة لنا نحن شمال أفريقيا
+
+276
+00:26:58,160 --> 00:27:02,260
+والمغرب نفسها أو بلاد الغرب نسميها أوروبا مثلا
+
+277
+00:27:02,260 --> 00:27:06,880
+لأنها تقع غربنا في الناحية الغربية من بلادنا أليس
+
+278
+00:27:06,880 --> 00:27:12,350
+كذلك؟ أما أهل المشرق بلاد الصين مثلا وافغانستان
+
+279
+00:27:12,350 --> 00:27:17,930
+وغيرها من الدول نحن بالنسبة لهم مغرب فتحشر الناس
+
+280
+00:27:17,930 --> 00:27:23,190
+من المشرق إلى المغرب بمعنى تحشرهم إلى بلاد الشام
+
+281
+00:27:23,190 --> 00:27:32,870
+إلى بلاد الشام هذا الحشر للناس وهم أحياء تحشرهم
+
+282
+00:27:32,870 --> 00:27:39,930
+هذه النار إلى بلاد الشام فهذا يكون والناس أحياء كما
+
+283
+00:27:39,930 --> 00:27:46,870
+قلنا تطردهم إلى بلاد الشام أما الحشر من القبور أما
+
+284
+00:27:46,870 --> 00:27:52,930
+البعث من القبور ثم حشر الناس في الموقف العظيم أمام
+
+285
+00:27:52,930 --> 00:27:59,090
+الله تبارك وتعالى فذاك حشر آخر يكون يوم القيامة
+
+286
+00:27:59,090 --> 00:28:04,250
+يكون يوم القيامة يكون بعد أن يأمر الله تبارك
+
+287
+00:28:04,250 --> 00:28:10,100
+وتعالى إسرافيل عليه السلام بالنفخ في الصور فيموت
+
+288
+00:28:10,100 --> 00:28:16,580
+الناس جميعا ثم بعد النفخة الثانية يبعث الناس من
+
+289
+00:28:16,580 --> 00:28:22,920
+قبورهم فيقوموا لرب العالمين فتقوم الملائكة بسوقهم
+
+290
+00:28:22,920 --> 00:28:28,530
+وحشرهم وجمعهم إلى أرض المحشر ليقفوا أمام الله تبارك
+
+291
+00:28:28,530 --> 00:28:34,470
+وتعالى في محاكمة عادلة وبعد هذه المحاكمة إما إلى
+
+292
+00:28:34,470 --> 00:28:39,870
+جنة وإما إلى نار نسأل الله تعالى العفو والعافية
+
+293
+00:28:39,870 --> 00:28:47,390
+نخلص مما سبق بالنسبة للعلامات أن العلامات التي
+
+294
+00:28:47,390 --> 00:28:52,210
+يراها المؤمنون بالترتيب هذه علامات يراها المؤمنون
+
+295
+00:28:53,570 --> 00:29:00,210
+يعيشها المؤمنون المؤمنون وغيرهم الدجال عيسى بن
+
+296
+00:29:00,210 --> 00:29:08,530
+مريم يأجوج ومأجوج طلوع الشمس من مغربها الدبّ الدخان
+
+297
+00:29:08,530 --> 00:29:14,330
+هذه علامات يراها المؤمنون هذه علامات ما لها يراها
+
+298
+00:29:14,330 --> 00:29:19,050
+المؤمنون أما العلامات التي لا يراها المؤمنون والله
+
+299
+00:29:19,050 --> 00:29:25,730
+أعلى وأعلم  الثلاثة خصوف خصف بالمشرق وخصف بالمغرب
+
+300
+00:29:25,730 --> 00:29:32,510
+وخصف بجزيرة العرب والرابعة نار تخرج من قعر عدن
+
+301
+00:29:32,510 --> 00:29:37,290
+ومما يدل على عدم رؤية المؤمنين لهذه العلامات تقول
+
+302
+00:29:37,290 --> 00:29:41,690
+النبي صلى الله عليه وسلم، لا تقوم الساعة إلا على
+
+303
+00:29:41,690 --> 00:29:46,270
+شرار الناس، وقوله صلى الله عليه وسلم، لا تقوم
+
+304
+00:29:46,270 --> 00:29:51,150
+الساعة حتى لا يقال في الأرض، الله الله، والله أعلى
+
+305
+00:29:51,150 --> 00:29:54,470
+وأعلم، والسلام عليكم ورحمة الله وبركة.
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/JqUdesxpgag_postprocess.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/JqUdesxpgag_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..fa341b89807a20d9e344f590a19914d0f2054c11
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/JqUdesxpgag_postprocess.srt
@@ -0,0 +1,1220 @@
+1
+00:00:20,870 --> 00:00:23,890
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:23,890 --> 00:00:28,630
+الرحمن الرحيم الحمد لله رب العالمين وأصلي وأسلم
+
+3
+00:00:28,630 --> 00:00:32,490
+على رسول الله الأمين محمد بن عبد الله الصادق
+
+4
+00:00:32,490 --> 00:00:36,450
+الأمين صلى الله عليه وعلى آله وصحبه وسلم أجمعين
+
+5
+00:00:36,450 --> 00:00:40,710
+اللهم لا سهل إلا ما جعلته سهل وانت تجعل الحزن إن
+
+6
+00:00:40,710 --> 00:00:45,090
+شئت سهل اللهم أعلمنا ما ينفعنا وانفعنا بما علمتنا
+
+7
+00:00:45,090 --> 00:00:50,910
+وزدنا علما إنك أنت العليم الحكيم وبعداليوم مع
+
+8
+00:00:50,910 --> 00:00:58,710
+العلامة الثامنة هبوب الريح الطيبة هذه العلامة تكون
+
+9
+00:00:58,710 --> 00:01:04,670
+أيضا من علامات الساعة الكبرى كما اعتبرها العلماء
+
+10
+00:01:04,670 --> 00:01:12,230
+الأجلاء فهذه علامة تكون بين يدي الساعة ريحا طيبة
+
+11
+00:01:12,230 --> 00:01:18,170
+تهب من اليمن فتقبض أرواح المؤمنين بالله تبارك
+
+12
+00:01:18,170 --> 00:01:24,690
+وتعالىالحكمة من ذلك أن الله تبارك وتعالى يحب عباده
+
+13
+00:01:24,690 --> 00:01:30,390
+المؤمنين فيريحهم من هذه الحياة وعانتها وحتى لا
+
+14
+00:01:30,390 --> 00:01:35,890
+يعانوا ولا يشاهدوا ولا يعيشوا أهوال يوم القيامة
+
+15
+00:01:36,440 --> 00:01:41,580
+فيوم القيامة يوم القيامة كما جاء في قوله تعالى في
+
+16
+00:01:41,580 --> 00:01:47,860
+أوائل سورة الحج يوم ترونها تذهل كل مرضعة عما أرضات
+
+17
+00:01:47,860 --> 00:01:52,440
+وتضع كل ذات حملة لحملها وترى الناس سكارة وما هم
+
+18
+00:01:52,440 --> 00:01:58,100
+بسكارة ولكن عذاب الله شديد فحتى لا يعايش المؤمنون
+
+19
+00:01:58,100 --> 00:02:03,160
+أهوال يوم القيامة الله تبارك وتعالى يرسل هذه الريح
+
+20
+00:02:04,410 --> 00:02:09,390
+فتقبض تكون سببا في قبض أرواح المؤمنين قال صلى الله
+
+21
+00:02:09,390 --> 00:02:13,850
+عليه وسلم لا تقوم الساعة إلا على شرار الناس فلا
+
+22
+00:02:13,850 --> 00:02:19,410
+يبقى في الأرض إلا شرار الناس وشرار الناس هنا
+
+23
+00:02:19,410 --> 00:02:27,450
+يمارسون المعاصي والمفاسد والذنوب ويكون ذلك علانية
+
+24
+00:02:27,450 --> 00:02:34,450
+فمما أخبر به النبي صلى الله عليه وسلمأن الشرور
+
+25
+00:02:34,450 --> 00:02:39,490
+والمفاسد تكفر من الناس تكفر من الناس حتى أن
+
+26
+00:02:39,490 --> 00:02:45,030
+الإنسان لا يتورع أن يفعل فعل فاحشة أمام الناس
+
+27
+00:02:45,030 --> 00:02:53,030
+عيانا في الطرقات فالله عز وجل يريد أن تقوم الساعة
+
+28
+00:02:53,030 --> 00:02:59,150
+فيقبض أرواح المؤمنينيقبض أرواح المؤمنين فتقوم
+
+29
+00:02:59,150 --> 00:03:03,050
+الساعة على شرار الناس كما قال النبي صلى الله عليه
+
+30
+00:03:03,050 --> 00:03:07,690
+وسلم لا تقوم الساعة حتى لا يقال في الأرض الله الله
+
+31
+00:03:07,690 --> 00:03:13,550
+حتى لا يبقى واحد من الناس يذكر الله تبارك وتعالى
+
+32
+00:03:13,550 --> 00:03:18,910
+على أمثال هؤلاء تقوم الساعة من أين تبعث هذه الريح؟
+
+33
+00:03:19,490 --> 00:03:24,390
+كما جاء في حديث مسلم والحاكم وغيرهما عن أبي هريرة
+
+34
+00:03:24,390 --> 00:03:28,610
+رضي الله عنه قال صلى الله عليه وسلم إن الله يبعث
+
+35
+00:03:28,610 --> 00:03:34,670
+ريحا من اليمن أليان من الحرير فلا تدع أحد في قلبه
+
+36
+00:03:34,670 --> 00:03:42,310
+مثقال حبة من إيمان إلا قبضته فكل مؤمن تقبض روحه
+
+37
+00:03:42,310 --> 00:03:50,720
+بسبب هذه الريح الطيبة التي تنبعث من اليمنهل يمكن
+
+38
+00:03:50,720 --> 00:03:55,180
+للإنسان أن يهرب أو ينجو من هذه الريح؟ أخبر النبي
+
+39
+00:03:55,180 --> 00:04:01,180
+صلى الله عليه وسلم حتى لو أن أحدكم دخل في كبد جبل،
+
+40
+00:04:01,180 --> 00:04:06,000
+يعني في داخل جبلفي داخل الجبل في مغارة لدخلته علي
+
+41
+00:04:06,000 --> 00:04:11,180
+حتى تقبضه هذه مشيئة الله تبارك وتعالى اللى يبقى
+
+42
+00:04:11,180 --> 00:04:18,620
+مؤمن على وجه الأرض كيف تقبض الريح كيف تقبضهم كيف
+
+43
+00:04:18,620 --> 00:04:23,240
+تقبض الريح أرواح المؤمنين أيضا جاء في الحديث في
+
+44
+00:04:23,240 --> 00:04:28,880
+حديث النواس ابن سمعان فبينهم كذلك إذ بعث الله ريحا
+
+45
+00:04:28,880 --> 00:04:35,880
+طيبةفتأخذهم تحت أباطهم فتقبض روح كل مؤمن وكل مسلم
+
+46
+00:04:35,880 --> 00:04:42,000
+ما هي صفات هذه الريح جاء أيضا على لسان النبي صلى
+
+47
+00:04:42,000 --> 00:04:48,020
+الله عليه وسلم أنها ريح كريح المسك أخبره فيما جاء
+
+48
+00:04:48,020 --> 00:04:54,520
+في صحيح مسلم ثم يبعث الله ريحا كريح المسك مسها مس
+
+49
+00:04:54,520 --> 00:05:02,150
+الحرير إذا رايحتها طيبةوأثرها خفيف، ريحها كريح
+
+50
+00:05:02,150 --> 00:05:08,690
+المسك، مسها مس الحرير، فلا تترك نفسا في قلبه مثقال
+
+51
+00:05:08,690 --> 00:05:14,150
+حبة من إيمان إلا قبضتهوحينها لا تقوم الساعة كما
+
+52
+00:05:14,150 --> 00:05:18,070
+أخبر النبي صلى الله عليه وسلم إلا على شرار الناس
+
+53
+00:05:18,070 --> 00:05:22,490
+لا تقوم الساعة إلا على شرار الناس لا تقوم الساعة
+
+54
+00:05:22,490 --> 00:05:27,530
+حتى لا يقال في الأرض الله الله وهذا بالتأكيد في
+
+55
+00:05:27,530 --> 00:05:35,590
+آخر الزمان في آخر الزمان العلامة التاسعة الخصوف
+
+56
+00:05:35,590 --> 00:05:41,440
+الثلاثة أخبر النبي صلى الله عليه وسلم عنهاخصوف
+
+57
+00:05:41,440 --> 00:05:47,600
+ثلاثة والخصف هو انشقاق الأرض وابتلاعها لأهلها
+
+58
+00:05:47,600 --> 00:05:54,220
+للناس فتنشق الأرض وتبلع الناس الذين يحيون على سطح
+
+59
+00:05:54,220 --> 00:05:57,760
+الأرض يومها وهو بالتأكيد نوع من أنواع العذاب
+
+60
+00:05:57,760 --> 00:06:00,400
+والنقمة والذي يظهر
+
+61
+00:06:03,000 --> 00:06:09,760
+الراجح أن الزلازل في آخر الزمان تكثر بل تشمل جميع
+
+62
+00:06:09,760 --> 00:06:14,520
+جهات الأرض كما قال النبي صلى الله عليه وسلم بين
+
+63
+00:06:14,520 --> 00:06:20,300
+يدي الساعة سنوات الزلازل سنوات الزلازل أما هذه
+
+64
+00:06:20,300 --> 00:06:27,200
+الخصوف الثلاثة التي نتحدث عنها فقد أخبر النبي صلى
+
+65
+00:06:27,200 --> 00:06:31,320
+الله عليه وسلم عنهافي أكثر من حديث، منها حديث
+
+66
+00:06:31,320 --> 00:06:38,480
+حذيفة ابن أسيد الغفاري الذي يخبر فيه حذيفة أن
+
+67
+00:06:38,480 --> 00:06:44,060
+النبي صلى الله عليه وسلم طلع عليهم يوما فسألهم ما
+
+68
+00:06:44,060 --> 00:06:49,700
+تذاكرون؟ ما الموضوع الذي تتناولونه؟ في أي شيء
+
+69
+00:06:49,700 --> 00:06:55,160
+تتسامرون؟ قالوا نذكر الساعة يا رسول اللهنذكر
+
+70
+00:06:55,160 --> 00:07:01,280
+الساعة مجلسنا اليوم لنتذاكر في الساعة نتحدث فيها
+
+71
+00:07:01,280 --> 00:07:08,160
+وعن أهوالها وكيفية الاستعداد لها فكان النبي صر
+
+72
+00:07:08,160 --> 00:07:14,480
+عليه الصلاة والسلام منهم صر منهم فقال لهم كأنه قال
+
+73
+00:07:14,480 --> 00:07:21,200
+لهم خذوا هذه المعلومة انها لن تقوم حتى ترون قبلها
+
+74
+00:07:21,200 --> 00:07:28,490
+عشر آيات فذاكر الدخانوالدجال والدابة وطلوع الشمس
+
+75
+00:07:28,490 --> 00:07:33,670
+من مغربها ونزول عيسى عليه السلام ويأجوج ومأجوج
+
+76
+00:07:33,670 --> 00:07:39,870
+وهذه كلها تحدثنا عنها ثم أخبر النبي وثلاثة خصوف
+
+77
+00:07:39,870 --> 00:07:47,790
+خصف بالمشرق وخصف بالمغرب وخصف بجزيرة العرب وآخر
+
+78
+00:07:47,790 --> 00:07:56,260
+ذلك نار تخرج من اليمن تطرد الناس إلى محشرهمالثلاثة
+
+79
+00:07:56,260 --> 00:08:01,660
+خصوف هذه التي نتحدث عنها مذكورة في حديث حذيفة ابن
+
+80
+00:08:01,660 --> 00:08:06,980
+أسيد الغفاري والذي يتحدث تحديدا على عشر علامات من
+
+81
+00:08:06,980 --> 00:08:10,480
+علامات الساعة الكبرى أيضا تحديدا فهذه العلامات
+
+82
+00:08:10,480 --> 00:08:15,220
+كلها كبرى كلها من علامات الساعة الكبرى ونحن تحدثنا
+
+83
+00:08:15,220 --> 00:08:20,930
+عن جملة منهاوبقي أن نتحدث عن الخصوف الثلاثة ثم عن
+
+84
+00:08:20,930 --> 00:08:27,190
+آخر علامة وهي النار التي تخرج من قعر عدن ما هو زمن
+
+85
+00:08:27,190 --> 00:08:33,150
+هذه الخصوف الثلاثة بالتاكيد هذه تكون آخر الزمان
+
+86
+00:08:33,150 --> 00:08:42,190
+وتحديدا عند فساد الناس فيقع فيهم الخصف وهذه الخصوف
+
+87
+00:08:42,940 --> 00:08:47,900
+يعني تكون أو يحدثها الله تبارك وتعالى حتى يعود
+
+88
+00:08:47,900 --> 00:08:52,960
+الناس الناس إلى رشدهم ويعلموا أنهم إن أصروا على ما
+
+89
+00:08:52,960 --> 00:08:57,940
+هم عليه من المعاصي والذنوب فإن ما أعده الله عز وجل
+
+90
+00:08:57,940 --> 00:09:02,340
+للعاصين يوم القيامة لا طاقة لأحد به فهذا تحذير من
+
+91
+00:09:02,340 --> 00:09:08,180
+الله عز وجل لهم أخبر نبينا صلى الله عليه وسلم أنه
+
+92
+00:09:08,180 --> 00:09:14,690
+في هذه الأمة خسف ومسخ وقذففقال رجل من المسلمين يا
+
+93
+00:09:14,690 --> 00:09:20,450
+رسول الله ومتى ذاك قال إذا ظهرت القينات والمعازف
+
+94
+00:09:20,450 --> 00:09:27,530
+وشربت الخمور إذا ظهرت هذه المفاسد القينات بمعنى
+
+95
+00:09:27,530 --> 00:09:34,010
+المغنيات والمعازف الألات الموسيقية وشربت الخمور
+
+96
+00:09:34,010 --> 00:09:40,230
+وليه قائل أن يقول هذه الأمور قد حصلتقد حدثت، لكن
+
+97
+00:09:40,230 --> 00:09:47,410
+لعله والله أعلم أن حصول ذلك يكون أكثر شيوعا، أكثر
+
+98
+00:09:47,410 --> 00:09:53,630
+انتشارا بين الناس، الفساد يكثر ويعم، الفساد يكثر
+
+99
+00:09:53,630 --> 00:09:59,350
+ويعم، فحينها تكون هذه الخصوف الثلاثة. عن أم سلمة
+
+100
+00:09:59,350 --> 00:10:04,250
+رضي الله عنها قالتسمعت رسول الله صلى الله عليه
+
+101
+00:10:04,250 --> 00:10:11,130
+وسلم يقول سيكون بعدي خصف بالمشرق وخصف بالمغرب وخصف
+
+102
+00:10:11,130 --> 00:10:18,570
+في جزيرة العرب وهذا الذكر هذا الحديث يطابق الجزئية
+
+103
+00:10:18,570 --> 00:10:25,370
+التي ذكرت في حديث حذيفة ابن أسيد الغفاري تماما ذكر
+
+104
+00:10:25,370 --> 00:10:29,630
+هذه الخصوف الثلاثة في حديث أم سلمة يطابق ما جاء في
+
+105
+00:10:29,630 --> 00:10:36,380
+حديثحذيفة بن أسيد الغفاري فقالت يا رسول الله يخسف
+
+106
+00:10:36,380 --> 00:10:41,420
+بالأرض وفيها الصالحون فقال لها صلى الله عليه وسلم
+
+107
+00:10:41,420 --> 00:10:47,800
+إذا كان أكثر أهلها الخبث يعني إذا أكثر الناس يومها
+
+108
+00:10:47,800 --> 00:10:54,880
+من فعل المعاصي والخبائث والمحرمات حينها يخسف الله
+
+109
+00:10:54,880 --> 00:11:01,420
+تبارك وتعالى بهذه الأماكنأين تقع هذه الأماكن؟
+
+110
+00:11:01,420 --> 00:11:06,780
+أماكن وقوع الخصوفات الثلاثة بالتأكيد ذكرها النبي
+
+111
+00:11:06,780 --> 00:11:13,360
+صلى الله عليه وسلم فالمكان الأول هو جهة المشرق قال
+
+112
+00:11:13,360 --> 00:11:18,420
+صلى الله عليه وسلم خصف بالمشرق وحينما قال النبي
+
+113
+00:11:18,420 --> 00:11:22,760
+صلى الله عليه وسلم هذا الكلام كان في المدينة
+
+114
+00:11:22,760 --> 00:11:29,870
+المنورة فالمقصود إذا هو شرق المدينة المنورةوالمراد
+
+115
+00:11:29,870 --> 00:11:34,630
+به مشرق المدينة ولا شك أن المقصود موضع بالمشرق
+
+116
+00:11:34,630 --> 00:11:41,530
+وليس جميع أرجائه، ليس كل المشرق يخصف، إنما مواضع،
+
+117
+00:11:41,530 --> 00:11:47,970
+أماكن، بلدان، بلدات يخصف الله تبارك وتعالى بها،
+
+118
+00:11:47,970 --> 00:11:53,070
+لأن أهلها أكثر الخبث وأكثر المعاصي
+
+119
+00:11:54,790 --> 00:11:59,250
+والمكان الثاني وخصف بالمغرب والمراد به مغرب
+
+120
+00:11:59,250 --> 00:12:05,130
+المدينة المنورة اماكن غرب المدينة المنورة وليس
+
+121
+00:12:05,130 --> 00:12:11,370
+المقصود ايضا كل الغرب يخصف انما ايضا بلدات او مدن
+
+122
+00:12:11,370 --> 00:12:17,850
+او قرى يكثر اهلها الخبث وفعل المعاصي والمحرمات
+
+123
+00:12:17,850 --> 00:12:23,430
+فيخصف الله تبارك وتعالى بها وخصف بجزيرة العرض
+
+124
+00:12:24,150 --> 00:12:29,350
+المكان الثالث جزيرة العرب وليس بالضرورة أن يشمل
+
+125
+00:12:29,350 --> 00:12:36,150
+جميع أرجائها بل ربما أتى على بعض قبائلها يخسف ببعض
+
+126
+00:12:36,150 --> 00:12:40,830
+قبائلها تكون هذه القبائل قد ارتكبت المنكرات
+
+127
+00:12:40,830 --> 00:12:46,750
+والمعاصيوالخبائث فيخسف الله تبارك وتعالى بها كما
+
+128
+00:12:46,750 --> 00:12:50,030
+جاء عند الإمام أحمد في المسند قال صلى الله عليه
+
+129
+00:12:50,030 --> 00:12:56,530
+وسلم لا تقوم الساعة حتى يخسف بقبائل من العرب فيقول
+
+130
+00:12:56,530 --> 00:13:01,290
+الناس يسألون بعضهم البعض الصباح من بقي من بني فلان
+
+131
+00:13:01,290 --> 00:13:08,270
+قبيلة كذا خسف بها من بقي منها يترى خسف بها بأكملها
+
+132
+00:13:08,270 --> 00:13:14,350
+ام بقي منها بعض الأفرادهكذا يخبر النبي صلى الله
+
+133
+00:13:14,350 --> 00:13:21,130
+عليه وسلم هذه الخسوفات لم تقع بعد صحيح أنه بين
+
+134
+00:13:21,130 --> 00:13:31,550
+الفينة والاخرى يحصل خسف يحصل تسنامي يحصل قذف يحصل
+
+135
+00:13:31,550 --> 00:13:39,510
+زلازل وتنهار مدن بل بلدان تبتلعها الأرض تزال عن
+
+136
+00:13:39,510 --> 00:13:47,480
+وجه الأرضلكن هذه الخصوف الثلاثة ليست مما كان، إنما
+
+137
+00:13:47,480 --> 00:13:53,000
+مما سيكون، فهذه الخصوفات لم تقع بعد، والتي وقعت
+
+138
+00:13:53,000 --> 00:13:58,700
+ليست كبيرة ولا عامة، برغم أنها تقدر أحيانا بأنها
+
+139
+00:13:58,700 --> 00:14:02,300
+أهلكت الآلاف من الناس
+
+140
+00:14:04,880 --> 00:14:09,740
+والبلد بكاملها او المدينة بكاملها ابتلعت لكن هذا
+
+141
+00:14:09,740 --> 00:14:15,480
+قدرا يسيرا بالقياس بما يخبر به النبي صلى الله عليه
+
+142
+00:14:15,480 --> 00:14:20,980
+وسلم فالخسوف الثلاثة كما يخبر ابن حجر رضوان الله
+
+143
+00:14:20,980 --> 00:14:26,220
+عليه رحمته الله ابن حجر شارح صحيح البخاري صاحب
+
+144
+00:14:26,220 --> 00:14:31,020
+كتاب فتح الباري يقول وقد وجد الخسف في مواضع في
+
+145
+00:14:31,020 --> 00:14:36,190
+مسبق يعنيخسف، زلازل، انشقاقات أرضية وانهيارات
+
+146
+00:14:36,190 --> 00:14:42,090
+وابتلاع الأرض للناس ومدنهم ولكن يحتمل أن يكون
+
+147
+00:14:42,090 --> 00:14:48,210
+المراد بالخسوف الثلاثة قدرا زائدا على
+
+148
+00:14:48,210 --> 00:14:57,360
+ما وجد كأن يكون أعظم منه مكانا أو مساحة أو قدراأو
+
+149
+00:14:57,360 --> 00:15:03,320
+قدرا، أعظم منها مكانا و قدرا، بمعنى أن المساحة
+
+150
+00:15:03,320 --> 00:15:11,480
+التي تشملها هذه الخصوفات الثلاثة أوسى وأعظم وتهلك
+
+151
+00:15:11,480 --> 00:15:18,980
+ناس أكثر وأكثر مما سمعنا عنه في سني حياتنا أو ما
+
+152
+00:15:18,980 --> 00:15:24,690
+سبق حياتنايقول أيضا رحمه الله و لكن الذي يظهر ان
+
+153
+00:15:24,690 --> 00:15:32,950
+المراد بكثرتها شمولها و دوامها شمولها شمولها بمعنى
+
+154
+00:15:32,950 --> 00:15:39,170
+انها تقع في بلدان كثيرة و دوامها نحن اليوم او فيما
+
+155
+00:15:39,170 --> 00:15:44,990
+مضى من سنية حياتنا فيما مضى من الزمن نسمع كل عام
+
+156
+00:15:44,990 --> 00:15:51,600
+مرة او مرتين هنا او هناك يحصل زلزال يضربيعني منطقة
+
+157
+00:15:51,600 --> 00:15:56,880
+من المناطق فيبتلع بلدة او يهدم بيوتا فيموتوا اناس
+
+158
+00:15:56,880 --> 00:16:02,760
+لكن هذا الأمر يسير بالقياس لما سيكون من هذه الخصوف
+
+159
+00:16:02,760 --> 00:16:08,620
+الثلاثة ثم تحصل متواترة بمعنى انها تحصل متتابعة
+
+160
+00:16:08,620 --> 00:16:15,680
+يعني فيما سيكون سيكونوا دائما على نشرة الأخبار
+
+161
+00:16:15,680 --> 00:16:25,290
+بصورة شبه دائمة خبريعني يخبر عن إيه؟ عن حصول زلزال
+
+162
+00:16:25,290 --> 00:16:30,090
+أو خصف من هذه الخصوف بمعنى دوامها كما أخبر النبي
+
+163
+00:16:30,090 --> 00:16:34,210
+صلى الله عليه وسلم في حديث سلمة ابن نفيل عند
+
+164
+00:16:34,210 --> 00:16:40,930
+الإمام أحمد بين يدي الساعة سنوات الزلازل بين يدي
+
+165
+00:16:40,930 --> 00:16:46,050
+الساعة سنوات الزلازل نحن حصل في الدنيا حصل في
+
+166
+00:16:46,050 --> 00:16:51,010
+حياتنا في سنة حياتنا حصلت زلازللكن كما قلت، كل
+
+167
+00:16:51,010 --> 00:16:55,650
+عام، كل عامين، يحصل زلزال هنا أو هناك، لا تتصدر
+
+168
+00:16:55,650 --> 00:16:59,650
+نشرات الأخبار كل يوم و التاني خبر من هذا القبيل،
+
+169
+00:16:59,650 --> 00:17:02,930
+لكن فيما سيكون فيما يخبر عنه النبي صلى الله عليه
+
+170
+00:17:02,930 --> 00:17:10,060
+وسلم، هذا الخبروهو حدوث زلازل سيتصدر معظم نشرات
+
+171
+00:17:10,060 --> 00:17:15,740
+الأخبار كما قال النبي بين يدي الساعة سنوات الزلازل
+
+172
+00:17:15,740 --> 00:17:19,820
+أو كما قال صلى الله عليه وسلم وعن أبي سعيد الخدري
+
+173
+00:17:19,820 --> 00:17:27,640
+قال تكثر السواق عند اقتراب الساعة فيصبح القوم
+
+174
+00:17:27,640 --> 00:17:34,420
+فيقولون من سُعق البارحة فيقولون سُعق فلان وفلان
+
+175
+00:17:35,650 --> 00:17:39,850
+يحدثون عن بعضهم البعض، فلان قتل، وفلان، وفلان،
+
+176
+00:17:39,850 --> 00:17:44,490
+وفلان، وفلان، وهكذا، والقذف في هذه الأمة وكذلك
+
+177
+00:17:44,490 --> 00:17:50,230
+القذف والمسخ لا يكون عامالا يشمل كل هذه الأمة،
+
+178
+00:17:50,230 --> 00:17:55,610
+إنما يشمل من كثرة منهم الخبث والمعاصي، فقد عصم
+
+179
+00:17:55,610 --> 00:18:00,430
+الله هذه الأمة من ذلك، ولكن يكونوا هذا المسخ
+
+180
+00:18:00,430 --> 00:18:06,490
+والخسف والقرف لجماعات بعينها، نحن الذي يعنينا من
+
+181
+00:18:06,490 --> 00:18:12,930
+هذا الأمرليس مكان العقوبة حقيقة ولا قدرها، ما يعني
+
+182
+00:18:12,930 --> 00:18:20,210
+المؤمن هو سبب ذلك، فعليه دائما أن يكون على طاعة
+
+183
+00:18:20,210 --> 00:18:25,290
+لله وتبارك وتعالى، وأن لا يتلبس المعصيةاللي يقع في
+
+184
+00:18:25,290 --> 00:18:29,170
+المعصية، دائما يكون في طريق التوبة وفي طريق
+
+185
+00:18:29,170 --> 00:18:33,690
+العبادة لله تبارك وتعالى، حتى إن حصل ما يفاجه
+
+186
+00:18:33,690 --> 00:18:38,250
+الإنسان من هذه الزلازل، من هذه الشقاقات الأرضية
+
+187
+00:18:38,250 --> 00:18:43,170
+التي تبلع الناس، يكون الإنسان متأهبا، هذا المؤمن
+
+188
+00:18:43,170 --> 00:18:48,310
+متأهبامستعدا للقاء الله تبارك وتعالى في كل وقت وفي
+
+189
+00:18:48,310 --> 00:18:52,410
+كل حين إذا هذه علامة من علامات الساعة الكبرى
+
+190
+00:18:52,410 --> 00:18:58,030
+الخصوف الثلاثة الخصوف الثلاثة أخبر عنها النبي صلى
+
+191
+00:18:58,030 --> 00:19:02,930
+الله عليه وسلم وستكون كما أخبر عليه الصلاة والسلام
+
+192
+00:19:02,930 --> 00:19:08,470
+أما العلامة الأخيرة وعنوانا
+
+193
+00:19:08,470 --> 00:19:16,280
+لها العلامة العاشرة عنوانا لها آخر أشراط الساعةنار
+
+194
+00:19:16,280 --> 00:19:22,560
+تطرد الناس إلى المحشر، نار تطرد الناس إلى المحشر،
+
+195
+00:19:22,560 --> 00:19:28,830
+هذه آخر علامة، آخر أشراط الساعةوكونها آخر أشراط
+
+196
+00:19:28,830 --> 00:19:33,370
+الساعة، هذا ما أخبر به النبي صلى الله عليه وسلم في
+
+197
+00:19:33,370 --> 00:19:37,630
+حديث حديث حديث حديث حديث حديث حديث حديث حديث حديث
+
+198
+00:19:37,630 --> 00:19:37,650
+حديث حديث حديث حديث حديث حديث حديث حديث حديث حديث
+
+199
+00:19:37,650 --> 00:19:38,530
+حديث حديث حديث حديث حديث حديث حديث حديث حديث حديث
+
+200
+00:19:38,530 --> 00:19:38,610
+حديث حديث حديث حديث حديث حديث حديث حديث حديث حديث
+
+201
+00:19:38,610 --> 00:19:38,970
+حديث حديث حديث حديث حديث حديث حديث حديث حديث حديث
+
+202
+00:19:38,970 --> 00:19:51,550
+حديث حديث حديث حديث حديث
+
+203
+00:19:51,550 --> 00:19:56,050
+حديآخر ذلك نار تخرج من اليمن تطرد الناس إلى
+
+204
+00:19:56,050 --> 00:20:01,330
+محشرهم، لذلك عنوانها لهذه العلامة بأنها آخر علامة
+
+205
+00:20:01,330 --> 00:20:06,550
+من علامات الساعة الكبرى، أي نعم هذه العلامة هي
+
+206
+00:20:06,550 --> 00:20:11,110
+الفيصل بين الحياة الدنيا والحياة الآخرة، هذا حدث
+
+207
+00:20:11,110 --> 00:20:16,150
+عظيم إذنحدث العظيم يفصل بين حياتين، بين الحياة
+
+208
+00:20:16,150 --> 00:20:21,630
+الدنيا والحياة الآخرة، فهو آخر علامة، وهو أشدها،
+
+209
+00:20:21,630 --> 00:20:26,650
+أشد هذه العلامات، لما يلقى الناس من جرائه من بلاء
+
+210
+00:20:26,650 --> 00:20:33,290
+وشدة، فهذه نار تخرج من قعر عدن، كما أخبر النبي صلى
+
+211
+00:20:33,290 --> 00:20:39,010
+الله عليه وسلم، نار محرقة تستفز الناس، تطردهم
+
+212
+00:20:40,060 --> 00:20:45,320
+تطردهم تسوقهم إلى أرض المحشر إلى بلاد الشام إلى
+
+213
+00:20:45,320 --> 00:20:50,360
+بلاد الشام وقد حدث النبي صلى الله عليه وسلم بذلك
+
+214
+00:20:50,360 --> 00:20:56,660
+قال إنها أي الساعة لن تقوم حتى ترون قبلها عشر آيات
+
+215
+00:20:56,660 --> 00:21:02,960
+فذكر هذا حديث حذيفة ثم قال وآخر ذلك نار تخرج من
+
+216
+00:21:02,960 --> 00:21:11,280
+الناس تخرج من اليمن تطرد الناس تطردتطرد الناس،
+
+217
+00:21:11,280 --> 00:21:19,800
+تستفزهم، تحملهم على الرحيل، غصبا عنهم، أيوة، ليس
+
+218
+00:21:19,800 --> 00:21:25,930
+باختيارهملأنها محرقة، تطرد الناس، وهذه النار التي
+
+219
+00:21:25,930 --> 00:21:30,290
+نتحدث عنها ليست هي نار الآخرة، إنما هي نار في
+
+220
+00:21:30,290 --> 00:21:35,270
+الدنيا، هي نار في الدنيا، تطرد الناس إلى محشرهم،
+
+221
+00:21:35,270 --> 00:21:39,230
+مكان خروج هذه النار، أخبر النبي صلى الله عليه وسلم
+
+222
+00:21:39,230 --> 00:21:44,650
+أنها تخرج من بلاد اليمن، وتحديدا من قعر عدن، من
+
+223
+00:21:44,650 --> 00:21:49,950
+بحر حضر موت، بحر العرب، ففي صحيح مسلم، ونار تخرج
+
+224
+00:21:49,950 --> 00:21:57,070
+من قعرة عدنوعدا مدينة يمانية معلومة معروفة ترحل
+
+225
+00:21:57,070 --> 00:22:03,050
+الناس ترحل الناس في نص هذا الحديث ترحل الناس بمعنى
+
+226
+00:22:03,050 --> 00:22:08,890
+ايه تستفزهم وتطردهم تحملهم على الرحيل اي نعم
+
+227
+00:22:08,890 --> 00:22:14,790
+المكان الذي يحشر اليه الناس اين تطردهم الى اي مكان
+
+228
+00:22:14,790 --> 00:22:20,030
+اخبر ايضا النبي صلى الله عليه وسلم انها تطردهم الى
+
+229
+00:22:20,030 --> 00:22:25,250
+بلاد الشامأخبر صلى الله عليه وسلم قال ستخرج نار من
+
+230
+00:22:25,250 --> 00:22:31,170
+حضر موت فقيل قبل يوم القيامة تحشر الناس قالوا يا
+
+231
+00:22:31,170 --> 00:22:36,330
+رسول الله فما تأمرنا لو حصل هذا الأمر ونحن موجودون
+
+232
+00:22:36,330 --> 00:22:41,030
+قال عليكم بالشام إذا النبي صلى الله عليه وسلم
+
+233
+00:22:41,030 --> 00:22:48,010
+يوصينا أن نذهب إلى الشام أن نبادر بالذهاب إلى
+
+234
+00:22:48,010 --> 00:22:53,630
+الشام فوصية النبي لمن أدر كذلك الزمانالتعجل
+
+235
+00:22:53,630 --> 00:22:58,730
+بالخروج إلى بلاد الشام وأخذ طريقها ولزوم فريقها
+
+236
+00:22:58,730 --> 00:23:04,990
+فإنها سالمة من وصول النار إليها لحفظ الملائكة
+
+237
+00:23:04,990 --> 00:23:11,430
+إياهافإذا الأرض المحشر، أرض المحشر والمنشر هي بلاد
+
+238
+00:23:11,430 --> 00:23:15,330
+الشام هذه البلاد التي نسأل الله تبارك وتعالى أن
+
+239
+00:23:15,330 --> 00:23:21,470
+يحفظها وأن يعين أهلها على تحريرها نسأله سبحانه
+
+240
+00:23:21,470 --> 00:23:27,010
+وتعالى أن يعجل بذلك إنه على ذلك قدير المكان الذي
+
+241
+00:23:27,010 --> 00:23:35,380
+يحشر إليه الناس يترى أرض الشامأم من المشرق إلى
+
+242
+00:23:35,380 --> 00:23:41,020
+المغرب؟ هذا العنوان جاء ليحل إشكال بين حديثين
+
+243
+00:23:41,020 --> 00:23:48,840
+صحيحين الحديث الأول الذي غادرناه الآن وهو الحديث
+
+244
+00:23:48,840 --> 00:23:53,380
+الذي يخبر فيه النبي صلى الله عليه وسلم هذا الحديث
+
+245
+00:23:53,380 --> 00:23:57,180
+حديث ابن عمر عندما يقول النبي صلى الله عليه وسلم
+
+246
+00:23:57,180 --> 00:24:02,050
+ستخرج نارمن حضرة موت قبل يوم القيامة تحشر الناس
+
+247
+00:24:02,050 --> 00:24:05,370
+قالوا يا رسول الله فما تعبرون أقال عليكم بالشام
+
+248
+00:24:05,370 --> 00:24:10,710
+نفهم من هذا الحديث أن النار تحشر الناس إلى الشام
+
+249
+00:24:10,710 --> 00:24:18,820
+وحديث آخرأي نعم ذكره أو رواه الإمام البخاري عليه
+
+250
+00:24:18,820 --> 00:24:23,840
+الرحمة الله الإمام البخاري يذكر هذا الحديث أما أول
+
+251
+00:24:23,840 --> 00:24:28,620
+أشراط الساعة فنار تحشر الناسة من المشرق إلى المغرب
+
+252
+00:24:28,620 --> 00:24:37,520
+فيتر الحشر سيكون إلى بلاد الشام أم إلى المغرب من
+
+253
+00:24:37,520 --> 00:24:42,810
+المشرق إلى المغرب فهناك تداخل في المعنىنريد أن
+
+254
+00:24:42,810 --> 00:24:49,450
+نفهم نريد أن نجمع كما هو ديدا العلماء عليهم رحمة
+
+255
+00:24:49,450 --> 00:24:54,670
+الله وهذا الأفضل والأولى وهذه مهمة العلماء مهمة
+
+256
+00:24:54,670 --> 00:24:59,990
+العالمين بالعلم الشرعي أن يجمعوا بين الحديث
+
+257
+00:24:59,990 --> 00:25:06,650
+الصحيحة لإعمال الحديثين لإعمال الحديثين بدلا من
+
+258
+00:25:06,650 --> 00:25:14,200
+الأخذ بواحد وتعطيلالاخر فلنجمع بين هذين الحديثين
+
+259
+00:25:14,200 --> 00:25:21,640
+وقد قام العلماء مأجورون بذلك رحمهم الله قاموا بهذا
+
+260
+00:25:21,640 --> 00:25:27,120
+الهم فكان همهم دائما الأكبر الجمع بين الأحاديث
+
+261
+00:25:27,120 --> 00:25:32,760
+التي ظاهرها التعرض يقول ابن حجر ان كونها تخرج من
+
+262
+00:25:32,760 --> 00:25:38,240
+قعر عدن لا ينافي حشرة الناس من المشرق إلى المغرب
+
+263
+00:25:38,240 --> 00:25:45,560
+كيف؟قال وذلك أن ابتداء خروجها من قعر عدن أول ما
+
+264
+00:25:45,560 --> 00:25:51,020
+بتخرج تخرج من قعر عدن فإذا خرجت انتشرت في الأرض
+
+265
+00:25:51,020 --> 00:25:56,780
+كلها فالمراد بقوله تحشر الناس من المشرق إلى المغرب
+
+266
+00:25:56,780 --> 00:26:04,260
+إرادة تعميم الحشر هذا المقصود العموم والشمول بمعنى
+
+267
+00:26:04,260 --> 00:26:09,240
+أنها تحشر من في المشرق ومن في المغرب لا تبقى على
+
+268
+00:26:09,240 --> 00:26:09,660
+أحد
+
+269
+00:26:13,000 --> 00:26:19,020
+الى بلاد الشام الى بلاد الشام الى بلاد الشام اما
+
+270
+00:26:19,020 --> 00:26:26,040
+جعل الغاية الى المغرب رقزى فلا .. ف .. فلأن الشام
+
+271
+00:26:26,040 --> 00:26:34,220
+بالنسبة الى المشرق مغرب الشام بلادنا نحن بالنسبة
+
+272
+00:26:34,220 --> 00:26:39,260
+الى المشرق مغرب فنحن بالنسبة الى بلاد الشرق مثلا
+
+273
+00:26:39,260 --> 00:26:45,300
+الى بلاد الصيننحن بلاد المغرب بالنسبة لهم نحن الآن
+
+274
+00:26:45,300 --> 00:26:50,920
+بالنسبة لنا بلاد المغرب أي بلاد ما
+
+275
+00:26:50,920 --> 00:26:58,160
+هي بلاد المغرب بالنسبة لنا نحن شمال أفريقيا
+
+276
+00:26:58,160 --> 00:27:02,260
+والمغرب نفسها أو بلاد الغرب نسميها أوروبا مثلا
+
+277
+00:27:02,260 --> 00:27:06,880
+لأنها تقع غربنا في الناحية الغربية من بلادنا أليس
+
+278
+00:27:06,880 --> 00:27:12,350
+كذلك؟ أما أهل المشرقبلاد الصين مثلا وافغانستان
+
+279
+00:27:12,350 --> 00:27:17,930
+وغيرها من الدول نحن بالنسبة لهم مغرب فتحشر الناس
+
+280
+00:27:17,930 --> 00:27:23,190
+من المشرق إلى المغرب بمعنى تحشرهم إلى بلاد الشام
+
+281
+00:27:23,190 --> 00:27:32,870
+إلى بلاد الشام هذا الحشر للناس وهم أحياء تحشرهم
+
+282
+00:27:32,870 --> 00:27:39,930
+هذه النار إلى بلاد الشامفهذا يكون والناس أحياء كما
+
+283
+00:27:39,930 --> 00:27:46,870
+قلنا تطردهم إلى بلاد الشام أما الحشر من القبور أما
+
+284
+00:27:46,870 --> 00:27:52,930
+البعث من القبور ثم حشر الناس في الموقف العظيم أمام
+
+285
+00:27:52,930 --> 00:27:59,090
+الله تبارك وتعالى فذاك حشر آخر يكون يوم القيامة
+
+286
+00:27:59,090 --> 00:28:04,250
+يكون يوم القيامة يكون بعد أن يأمر الله تبارك
+
+287
+00:28:04,250 --> 00:28:10,100
+وتعالىإسرافيل عليه السلام بالنفخ في الصور فيموت
+
+288
+00:28:10,100 --> 00:28:16,580
+الناس جميعا ثم بعد النفخة الثانية يبعث الناس من
+
+289
+00:28:16,580 --> 00:28:22,920
+قبورهم فيقوموا لرب العالمين فتقوم الملائكة بسوقهم
+
+290
+00:28:22,920 --> 00:28:28,530
+وحشرهم وجمعهمإلى أرض المحشر ليقفوا أمام الله تبارك
+
+291
+00:28:28,530 --> 00:28:34,470
+وتعالى في محاكمة عادلة وبعد هذه المحاكمة إما إلى
+
+292
+00:28:34,470 --> 00:28:39,870
+جنة وإما إلى نار نسأل الله تعالى العفو والعافية
+
+293
+00:28:39,870 --> 00:28:47,390
+نخلص مما سبق بالنسبة للعلامات أن العلامات التي
+
+294
+00:28:47,390 --> 00:28:52,210
+يراها المؤمنون بالترتيب هذه علامات يراها المؤمنون
+
+295
+00:28:53,570 --> 00:29:00,210
+يعيشها المؤمنون المؤمنون وغيرهم الدجال عيسى بن
+
+296
+00:29:00,210 --> 00:29:08,530
+مريم يأجوج ومأجوج طلوع الشمس من مغربها الدب الدخان
+
+297
+00:29:08,530 --> 00:29:14,330
+هذه علامات يراها المؤمنون هذه علامات مالها يراها
+
+298
+00:29:14,330 --> 00:29:19,050
+المؤمنون أما العلامات التي لا يراها المؤمنون والله
+
+299
+00:29:19,050 --> 00:29:25,730
+أعلى وأعلمالثلاثة خصوف خصف بالمشرق وخصف بالمغرب
+
+300
+00:29:25,730 --> 00:29:32,510
+وخصف بجزيرة العرب والرابعة نار تخرج من قعر عدن
+
+301
+00:29:32,510 --> 00:29:37,290
+ومما يدل على عدم رؤية المؤمنين لهذه العلاماتقول
+
+302
+00:29:37,290 --> 00:29:41,690
+النبي صلى الله عليه وسلم، لا تقوم الساعة إلا على
+
+303
+00:29:41,690 --> 00:29:46,270
+شرار الناس، وقوله صلى الله عليه وسلم، لا تقوم
+
+304
+00:29:46,270 --> 00:29:51,150
+الساعة حتى لا يقال في الأرض، الله الله، والله أعلى
+
+305
+00:29:51,150 --> 00:29:54,470
+وأعلم، والسلام عليكم ورحمة الله وبركة.
+
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/JqUdesxpgag_raw.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/JqUdesxpgag_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..095189ffb3e630e5c18c5fe826378b2142fcbaa3
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/JqUdesxpgag_raw.srt
@@ -0,0 +1,1224 @@
+1
+00:00:20,870 --> 00:00:23,890
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:23,890 --> 00:00:28,630
+الرحمن الرحيم الحمد لله رب العالمين وأصلي وأسلم
+
+3
+00:00:28,630 --> 00:00:32,490
+على رسول الله الأمين محمد بن عبد الله الصادق
+
+4
+00:00:32,490 --> 00:00:36,450
+الأمين صلى الله عليه وعلى آله وصحبه وسلم أجمعين
+
+5
+00:00:36,450 --> 00:00:40,710
+اللهم لا سهل إلا ما جعلته سهل وانت تجعل الحزن إن
+
+6
+00:00:40,710 --> 00:00:45,090
+شئت سهل اللهم أعلمنا ما ينفعنا وانفعنا بما علمتنا
+
+7
+00:00:45,090 --> 00:00:50,910
+وزدنا علما إنك أنت العليم الحكيم وبعداليوم مع
+
+8
+00:00:50,910 --> 00:00:58,710
+العلامة الثامنة هبوب الريح الطيبة هذه العلامة تكون
+
+9
+00:00:58,710 --> 00:01:04,670
+أيضا من علامات الساعة الكبرى كما اعتبرها العلماء
+
+10
+00:01:04,670 --> 00:01:12,230
+الأجلاء فهذه علامة تكون بين يدي الساعة ريحا طيبة
+
+11
+00:01:12,230 --> 00:01:18,170
+تهب من اليمن فتقبض أرواح المؤمنين بالله تبارك
+
+12
+00:01:18,170 --> 00:01:24,690
+وتعالىالحكمة من ذلك أن الله تبارك وتعالى يحب عباده
+
+13
+00:01:24,690 --> 00:01:30,390
+المؤمنين فيريحهم من هذه الحياة وعانتها وحتى لا
+
+14
+00:01:30,390 --> 00:01:35,890
+يعانوا ولا يشاهدوا ولا يعيشوا أهوال يوم القيامة
+
+15
+00:01:36,440 --> 00:01:41,580
+فيوم القيامة يوم القيامة كما جاء في قوله تعالى في
+
+16
+00:01:41,580 --> 00:01:47,860
+أوائل سورة الحج يوم ترونها تذهل كل مرضعة عما أرضات
+
+17
+00:01:47,860 --> 00:01:52,440
+وتضع كل ذات حملة لحملها وترى الناس سكارة وما هم
+
+18
+00:01:52,440 --> 00:01:58,100
+بسكارة ولكن عذاب الله شديد فحتى لا يعايش المؤمنون
+
+19
+00:01:58,100 --> 00:02:03,160
+أهوال يوم القيامة الله تبارك وتعالى يرسل هذه الريح
+
+20
+00:02:04,410 --> 00:02:09,390
+فتقبض تكون سببا في قبض أرواح المؤمنين قال صلى الله
+
+21
+00:02:09,390 --> 00:02:13,850
+عليه وسلم لا تقوم الساعة إلا على شرار الناس فلا
+
+22
+00:02:13,850 --> 00:02:19,410
+يبقى في الأرض إلا شرار الناس وشرار الناس هنا
+
+23
+00:02:19,410 --> 00:02:27,450
+يمارسون المعاصي والمفاسد والذنوب ويكون ذلك علانية
+
+24
+00:02:27,450 --> 00:02:34,450
+فمما أخبر به النبي صلى الله عليه وسلمأن الشرور
+
+25
+00:02:34,450 --> 00:02:39,490
+والمفاسد تكفر من الناس تكفر من الناس حتى أن
+
+26
+00:02:39,490 --> 00:02:45,030
+الإنسان لا يتورع أن يفعل فعل فاحشة أمام الناس
+
+27
+00:02:45,030 --> 00:02:53,030
+عيانا في الطرقات فالله عز وجل يريد أن تقوم الساعة
+
+28
+00:02:53,030 --> 00:02:59,150
+فيقبض أرواح المؤمنينيقبض أرواح المؤمنين فتقوم
+
+29
+00:02:59,150 --> 00:03:03,050
+الساعة على شرار الناس كما قال النبي صلى الله عليه
+
+30
+00:03:03,050 --> 00:03:07,690
+وسلم لا تقوم الساعة حتى لا يقال في الأرض الله الله
+
+31
+00:03:07,690 --> 00:03:13,550
+حتى لا يبقى واحد من الناس يذكر الله تبارك وتعالى
+
+32
+00:03:13,550 --> 00:03:18,910
+على أمثال هؤلاء تقوم الساعة من أين تبعث هذه الريح؟
+
+33
+00:03:19,490 --> 00:03:24,390
+كما جاء في حديث مسلم والحاكم وغيرهما عن أبي هريرة
+
+34
+00:03:24,390 --> 00:03:28,610
+رضي الله عنه قال صلى الله عليه وسلم إن الله يبعث
+
+35
+00:03:28,610 --> 00:03:34,670
+ريحا من اليمن أليان من الحرير فلا تدع أحد في قلبه
+
+36
+00:03:34,670 --> 00:03:42,310
+مثقال حبة من إيمان إلا قبضته فكل مؤمن تقبض روحه
+
+37
+00:03:42,310 --> 00:03:50,720
+بسبب هذه الريح الطيبة التي تنبعث من اليمنهل يمكن
+
+38
+00:03:50,720 --> 00:03:55,180
+للإنسان أن يهرب أو ينجو من هذه الريح؟ أخبر النبي
+
+39
+00:03:55,180 --> 00:04:01,180
+صلى الله عليه وسلم حتى لو أن أحدكم دخل في كبد جبل،
+
+40
+00:04:01,180 --> 00:04:06,000
+يعني في داخل جبلفي داخل الجبل في مغارة لدخلته علي
+
+41
+00:04:06,000 --> 00:04:11,180
+حتى تقبضه هذه مشيئة الله تبارك وتعالى اللى يبقى
+
+42
+00:04:11,180 --> 00:04:18,620
+مؤمن على وجه الأرض كيف تقبض الريح كيف تقبضهم كيف
+
+43
+00:04:18,620 --> 00:04:23,240
+تقبض الريح أرواح المؤمنين أيضا جاء في الحديث في
+
+44
+00:04:23,240 --> 00:04:28,880
+حديث النواس ابن سمعان فبينهم كذلك إذ بعث الله ريحا
+
+45
+00:04:28,880 --> 00:04:35,880
+طيبةفتأخذهم تحت أباطهم فتقبض روح كل مؤمن وكل مسلم
+
+46
+00:04:35,880 --> 00:04:42,000
+ما هي صفات هذه الريح جاء أيضا على لسان النبي صلى
+
+47
+00:04:42,000 --> 00:04:48,020
+الله عليه وسلم أنها ريح كريح المسك أخبره فيما جاء
+
+48
+00:04:48,020 --> 00:04:54,520
+في صحيح مسلم ثم يبعث الله ريحا كريح المسك مسها مس
+
+49
+00:04:54,520 --> 00:05:02,150
+الحرير إذا رايحتها طيبةوأثرها خفيف، ريحها كريح
+
+50
+00:05:02,150 --> 00:05:08,690
+المسك، مسها مس الحرير، فلا تترك نفسا في قلبه مثقال
+
+51
+00:05:08,690 --> 00:05:14,150
+حبة من إيمان إلا قبضتهوحينها لا تقوم الساعة كما
+
+52
+00:05:14,150 --> 00:05:18,070
+أخبر النبي صلى الله عليه وسلم إلا على شرار الناس
+
+53
+00:05:18,070 --> 00:05:22,490
+لا تقوم الساعة إلا على شرار الناس لا تقوم الساعة
+
+54
+00:05:22,490 --> 00:05:27,530
+حتى لا يقال في الأرض الله الله وهذا بالتأكيد في
+
+55
+00:05:27,530 --> 00:05:35,590
+آخر الزمان في آخر الزمان العلامة التاسعة الخصوف
+
+56
+00:05:35,590 --> 00:05:41,440
+الثلاثة أخبر النبي صلى الله عليه وسلم عنهاخصوف
+
+57
+00:05:41,440 --> 00:05:47,600
+ثلاثة والخصف هو انشقاق الأرض وابتلاعها لأهلها
+
+58
+00:05:47,600 --> 00:05:54,220
+للناس فتنشق الأرض وتبلع الناس الذين يحيون على سطح
+
+59
+00:05:54,220 --> 00:05:57,760
+الأرض يومها وهو بالتأكيد نوع من أنواع العذاب
+
+60
+00:05:57,760 --> 00:06:00,400
+والنقمة والذي يظهر
+
+61
+00:06:03,000 --> 00:06:09,760
+الراجح أن الزلازل في آخر الزمان تكثر بل تشمل جميع
+
+62
+00:06:09,760 --> 00:06:14,520
+جهات الأرض كما قال النبي صلى الله عليه وسلم بين
+
+63
+00:06:14,520 --> 00:06:20,300
+يدي الساعة سنوات الزلازل سنوات الزلازل أما هذه
+
+64
+00:06:20,300 --> 00:06:27,200
+الخصوف الثلاثة التي نتحدث عنها فقد أخبر النبي صلى
+
+65
+00:06:27,200 --> 00:06:31,320
+الله عليه وسلم عنهافي أكثر من حديث، منها حديث
+
+66
+00:06:31,320 --> 00:06:38,480
+حذيفة ابن أسيد الغفاري الذي يخبر فيه حذيفة أن
+
+67
+00:06:38,480 --> 00:06:44,060
+النبي صلى الله عليه وسلم طلع عليهم يوما فسألهم ما
+
+68
+00:06:44,060 --> 00:06:49,700
+تذاكرون؟ ما الموضوع الذي تتناولونه؟ في أي شيء
+
+69
+00:06:49,700 --> 00:06:55,160
+تتسامرون؟ قالوا نذكر الساعة يا رسول اللهنذكر
+
+70
+00:06:55,160 --> 00:07:01,280
+الساعة مجلسنا اليوم لنتذاكر في الساعة نتحدث فيها
+
+71
+00:07:01,280 --> 00:07:08,160
+وعن أهوالها وكيفية الاستعداد لها فكان النبي صر
+
+72
+00:07:08,160 --> 00:07:14,480
+عليه الصلاة والسلام منهم صر منهم فقال لهم كأنه قال
+
+73
+00:07:14,480 --> 00:07:21,200
+لهم خذوا هذه المعلومة انها لن تقوم حتى ترون قبلها
+
+74
+00:07:21,200 --> 00:07:28,490
+عشر آيات فذاكر الدخانوالدجال والدابة وطلوع الشمس
+
+75
+00:07:28,490 --> 00:07:33,670
+من مغربها ونزول عيسى عليه السلام ويأجوج ومأجوج
+
+76
+00:07:33,670 --> 00:07:39,870
+وهذه كلها تحدثنا عنها ثم أخبر النبي وثلاثة خصوف
+
+77
+00:07:39,870 --> 00:07:47,790
+خصف بالمشرق وخصف بالمغرب وخصف بجزيرة العرب وآخر
+
+78
+00:07:47,790 --> 00:07:56,260
+ذلك نار تخرج من اليمن تطرد الناس إلى محشرهمالثلاثة
+
+79
+00:07:56,260 --> 00:08:01,660
+خصوف هذه التي نتحدث عنها مذكورة في حديث حذيفة ابن
+
+80
+00:08:01,660 --> 00:08:06,980
+أسيد الغفاري والذي يتحدث تحديدا على عشر علامات من
+
+81
+00:08:06,980 --> 00:08:10,480
+علامات الساعة الكبرى أيضا تحديدا فهذه العلامات
+
+82
+00:08:10,480 --> 00:08:15,220
+كلها كبرى كلها من علامات الساعة الكبرى ونحن تحدثنا
+
+83
+00:08:15,220 --> 00:08:20,930
+عن جملة منهاوبقي أن نتحدث عن الخصوف الثلاثة ثم عن
+
+84
+00:08:20,930 --> 00:08:27,190
+آخر علامة وهي النار التي تخرج من قعر عدن ما هو زمن
+
+85
+00:08:27,190 --> 00:08:33,150
+هذه الخصوف الثلاثة بالتاكيد هذه تكون آخر الزمان
+
+86
+00:08:33,150 --> 00:08:42,190
+وتحديدا عند فساد الناس فيقع فيهم الخصف وهذه الخصوف
+
+87
+00:08:42,940 --> 00:08:47,900
+يعني تكون أو يحدثها الله تبارك وتعالى حتى يعود
+
+88
+00:08:47,900 --> 00:08:52,960
+الناس الناس إلى رشدهم ويعلموا أنهم إن أصروا على ما
+
+89
+00:08:52,960 --> 00:08:57,940
+هم عليه من المعاصي والذنوب فإن ما أعده الله عز وجل
+
+90
+00:08:57,940 --> 00:09:02,340
+للعاصين يوم القيامة لا طاقة لأحد به فهذا تحذير من
+
+91
+00:09:02,340 --> 00:09:08,180
+الله عز وجل لهم أخبر نبينا صلى الله عليه وسلم أنه
+
+92
+00:09:08,180 --> 00:09:14,690
+في هذه الأمة خسف ومسخ وقذففقال رجل من المسلمين يا
+
+93
+00:09:14,690 --> 00:09:20,450
+رسول الله ومتى ذاك قال إذا ظهرت القينات والمعازف
+
+94
+00:09:20,450 --> 00:09:27,530
+وشربت الخمور إذا ظهرت هذه المفاسد القينات بمعنى
+
+95
+00:09:27,530 --> 00:09:34,010
+المغنيات والمعازف الألات الموسيقية وشربت الخمور
+
+96
+00:09:34,010 --> 00:09:40,230
+وليه قائل أن يقول هذه الأمور قد حصلتقد حدثت، لكن
+
+97
+00:09:40,230 --> 00:09:47,410
+لعله والله أعلم أن حصول ذلك يكون أكثر شيوعا، أكثر
+
+98
+00:09:47,410 --> 00:09:53,630
+انتشارا بين الناس، الفساد يكثر ويعم، الفساد يكثر
+
+99
+00:09:53,630 --> 00:09:59,350
+ويعم، فحينها تكون هذه الخصوف الثلاثة. عن أم سلمة
+
+100
+00:09:59,350 --> 00:10:04,250
+رضي الله عنها قالتسمعت رسول الله صلى الله عليه
+
+101
+00:10:04,250 --> 00:10:11,130
+وسلم يقول سيكون بعدي خصف بالمشرق وخصف بالمغرب وخصف
+
+102
+00:10:11,130 --> 00:10:18,570
+في جزيرة العرب وهذا الذكر هذا الحديث يطابق الجزئية
+
+103
+00:10:18,570 --> 00:10:25,370
+التي ذكرت في حديث حذيفة ابن أسيد الغفاري تماما ذكر
+
+104
+00:10:25,370 --> 00:10:29,630
+هذه الخصوف الثلاثة في حديث أم سلمة يطابق ما جاء في
+
+105
+00:10:29,630 --> 00:10:36,380
+حديثحذيفة بن أسيد الغفاري فقالت يا رسول الله يخسف
+
+106
+00:10:36,380 --> 00:10:41,420
+بالأرض وفيها الصالحون فقال لها صلى الله عليه وسلم
+
+107
+00:10:41,420 --> 00:10:47,800
+إذا كان أكثر أهلها الخبث يعني إذا أكثر الناس يومها
+
+108
+00:10:47,800 --> 00:10:54,880
+من فعل المعاصي والخبائث والمحرمات حينها يخسف الله
+
+109
+00:10:54,880 --> 00:11:01,420
+تبارك وتعالى بهذه الأماكنأين تقع هذه الأماكن؟
+
+110
+00:11:01,420 --> 00:11:06,780
+أماكن وقوع الخصوفات الثلاثة بالتأكيد ذكرها النبي
+
+111
+00:11:06,780 --> 00:11:13,360
+صلى الله عليه وسلم فالمكان الأول هو جهة المشرق قال
+
+112
+00:11:13,360 --> 00:11:18,420
+صلى الله عليه وسلم خصف بالمشرق وحينما قال النبي
+
+113
+00:11:18,420 --> 00:11:22,760
+صلى الله عليه وسلم هذا الكلام كان في المدينة
+
+114
+00:11:22,760 --> 00:11:29,870
+المنورة فالمقصود إذا هو شرق المدينة المنورةوالمراد
+
+115
+00:11:29,870 --> 00:11:34,630
+به مشرق المدينة ولا شك أن المقصود موضع بالمشرق
+
+116
+00:11:34,630 --> 00:11:41,530
+وليس جميع أرجائه، ليس كل المشرق يخصف، إنما مواضع،
+
+117
+00:11:41,530 --> 00:11:47,970
+أماكن، بلدان، بلدات يخصف الله تبارك وتعالى بها،
+
+118
+00:11:47,970 --> 00:11:53,070
+لأن أهلها أكثر الخبث وأكثر المعاصي
+
+119
+00:11:54,790 --> 00:11:59,250
+والمكان الثاني وخصف بالمغرب والمراد به مغرب
+
+120
+00:11:59,250 --> 00:12:05,130
+المدينة المنورة اماكن غرب المدينة المنورة وليس
+
+121
+00:12:05,130 --> 00:12:11,370
+المقصود ايضا كل الغرب يخصف انما ايضا بلدات او مدن
+
+122
+00:12:11,370 --> 00:12:17,850
+او قرى يكثر اهلها الخبث وفعل المعاصي والمحرمات
+
+123
+00:12:17,850 --> 00:12:23,430
+فيخصف الله تبارك وتعالى بها وخصف بجزيرة العرض
+
+124
+00:12:24,150 --> 00:12:29,350
+المكان الثالث جزيرة العرب وليس بالضرورة أن يشمل
+
+125
+00:12:29,350 --> 00:12:36,150
+جميع أرجائها بل ربما أتى على بعض قبائلها يخسف ببعض
+
+126
+00:12:36,150 --> 00:12:40,830
+قبائلها تكون هذه القبائل قد ارتكبت المنكرات
+
+127
+00:12:40,830 --> 00:12:46,750
+والمعاصيوالخبائث فيخسف الله تبارك وتعالى بها كما
+
+128
+00:12:46,750 --> 00:12:50,030
+جاء عند الإمام أحمد في المسند قال صلى الله عليه
+
+129
+00:12:50,030 --> 00:12:56,530
+وسلم لا تقوم الساعة حتى يخسف بقبائل من العرب فيقول
+
+130
+00:12:56,530 --> 00:13:01,290
+الناس يسألون بعضهم البعض الصباح من بقي من بني فلان
+
+131
+00:13:01,290 --> 00:13:08,270
+قبيلة كذا خسف بها من بقي منها يترى خسف بها بأكملها
+
+132
+00:13:08,270 --> 00:13:14,350
+ام بقي منها بعض الأفرادهكذا يخبر النبي صلى الله
+
+133
+00:13:14,350 --> 00:13:21,130
+عليه وسلم هذه الخسوفات لم تقع بعد صحيح أنه بين
+
+134
+00:13:21,130 --> 00:13:31,550
+الفينة والاخرى يحصل خسف يحصل تسنامي يحصل قذف يحصل
+
+135
+00:13:31,550 --> 00:13:39,510
+زلازل وتنهار مدن بل بلدان تبتلعها الأرض تزال عن
+
+136
+00:13:39,510 --> 00:13:47,480
+وجه الأرضلكن هذه الخصوف الثلاثة ليست مما كان، إنما
+
+137
+00:13:47,480 --> 00:13:53,000
+مما سيكون، فهذه الخصوفات لم تقع بعد، والتي وقعت
+
+138
+00:13:53,000 --> 00:13:58,700
+ليست كبيرة ولا عامة، برغم أنها تقدر أحيانا بأنها
+
+139
+00:13:58,700 --> 00:14:02,300
+أهلكت الآلاف من الناس
+
+140
+00:14:04,880 --> 00:14:09,740
+والبلد بكاملها او المدينة بكاملها ابتلعت لكن هذا
+
+141
+00:14:09,740 --> 00:14:15,480
+قدرا يسيرا بالقياس بما يخبر به النبي صلى الله عليه
+
+142
+00:14:15,480 --> 00:14:20,980
+وسلم فالخسوف الثلاثة كما يخبر ابن حجر رضوان الله
+
+143
+00:14:20,980 --> 00:14:26,220
+عليه رحمته الله ابن حجر شارح صحيح البخاري صاحب
+
+144
+00:14:26,220 --> 00:14:31,020
+كتاب فتح الباري يقول وقد وجد الخسف في مواضع في
+
+145
+00:14:31,020 --> 00:14:36,190
+مسبق يعنيخسف، زلازل، انشقاقات أرضية وانهيارات
+
+146
+00:14:36,190 --> 00:14:42,090
+وابتلاع الأرض للناس ومدنهم ولكن يحتمل أن يكون
+
+147
+00:14:42,090 --> 00:14:48,210
+المراد بالخسوف الثلاثة قدرا زائدا على
+
+148
+00:14:48,210 --> 00:14:57,360
+ما وجد كأن يكون أعظم منه مكانا أو مساحة أو قدراأو
+
+149
+00:14:57,360 --> 00:15:03,320
+قدرا، أعظم منها مكانا و قدرا، بمعنى أن المساحة
+
+150
+00:15:03,320 --> 00:15:11,480
+التي تشملها هذه الخصوفات الثلاثة أوسى وأعظم وتهلك
+
+151
+00:15:11,480 --> 00:15:18,980
+ناس أكثر وأكثر مما سمعنا عنه في سني حياتنا أو ما
+
+152
+00:15:18,980 --> 00:15:24,690
+سبق حياتنايقول أيضا رحمه الله و لكن الذي يظهر ان
+
+153
+00:15:24,690 --> 00:15:32,950
+المراد بكثرتها شمولها و دوامها شمولها شمولها بمعنى
+
+154
+00:15:32,950 --> 00:15:39,170
+انها تقع في بلدان كثيرة و دوامها نحن اليوم او فيما
+
+155
+00:15:39,170 --> 00:15:44,990
+مضى من سنية حياتنا فيما مضى من الزمن نسمع كل عام
+
+156
+00:15:44,990 --> 00:15:51,600
+مرة او مرتين هنا او هناك يحصل زلزال يضربيعني منطقة
+
+157
+00:15:51,600 --> 00:15:56,880
+من المناطق فيبتلع بلدة او يهدم بيوتا فيموتوا اناس
+
+158
+00:15:56,880 --> 00:16:02,760
+لكن هذا الأمر يسير بالقياس لما سيكون من هذه الخصوف
+
+159
+00:16:02,760 --> 00:16:08,620
+الثلاثة ثم تحصل متواترة بمعنى انها تحصل متتابعة
+
+160
+00:16:08,620 --> 00:16:15,680
+يعني فيما سيكون سيكونوا دائما على نشرة الأخبار
+
+161
+00:16:15,680 --> 00:16:25,290
+بصورة شبه دائمة خبريعني يخبر عن إيه؟ عن حصول زلزال
+
+162
+00:16:25,290 --> 00:16:30,090
+أو خصف من هذه الخصوف بمعنى دوامها كما أخبر النبي
+
+163
+00:16:30,090 --> 00:16:34,210
+صلى الله عليه وسلم في حديث سلمة ابن نفيل عند
+
+164
+00:16:34,210 --> 00:16:40,930
+الإمام أحمد بين يدي الساعة سنوات الزلازل بين يدي
+
+165
+00:16:40,930 --> 00:16:46,050
+الساعة سنوات الزلازل نحن حصل في الدنيا حصل في
+
+166
+00:16:46,050 --> 00:16:51,010
+حياتنا في سنة حياتنا حصلت زلازللكن كما قلت، كل
+
+167
+00:16:51,010 --> 00:16:55,650
+عام، كل عامين، يحصل زلزال هنا أو هناك، لا تتصدر
+
+168
+00:16:55,650 --> 00:16:59,650
+نشرات الأخبار كل يوم و التاني خبر من هذا القبيل،
+
+169
+00:16:59,650 --> 00:17:02,930
+لكن فيما سيكون فيما يخبر عنه النبي صلى الله عليه
+
+170
+00:17:02,930 --> 00:17:10,060
+وسلم، هذا الخبروهو حدوث زلازل سيتصدر معظم نشرات
+
+171
+00:17:10,060 --> 00:17:15,740
+الأخبار كما قال النبي بين يدي الساعة سنوات الزلازل
+
+172
+00:17:15,740 --> 00:17:19,820
+أو كما قال صلى الله عليه وسلم وعن أبي سعيد الخدري
+
+173
+00:17:19,820 --> 00:17:27,640
+قال تكثر السواق عند اقتراب الساعة فيصبح القوم
+
+174
+00:17:27,640 --> 00:17:34,420
+فيقولون من سُعق البارحة فيقولون سُعق فلان وفلان
+
+175
+00:17:35,650 --> 00:17:39,850
+يحدثون عن بعضهم البعض، فلان قتل، وفلان، وفلان،
+
+176
+00:17:39,850 --> 00:17:44,490
+وفلان، وفلان، وهكذا، والقذف في هذه الأمة وكذلك
+
+177
+00:17:44,490 --> 00:17:50,230
+القذف والمسخ لا يكون عامالا يشمل كل هذه الأمة،
+
+178
+00:17:50,230 --> 00:17:55,610
+إنما يشمل من كثرة منهم الخبث والمعاصي، فقد عصم
+
+179
+00:17:55,610 --> 00:18:00,430
+الله هذه الأمة من ذلك، ولكن يكونوا هذا المسخ
+
+180
+00:18:00,430 --> 00:18:06,490
+والخسف والقرف لجماعات بعينها، نحن الذي يعنينا من
+
+181
+00:18:06,490 --> 00:18:12,930
+هذا الأمرليس مكان العقوبة حقيقة ولا قدرها، ما يعني
+
+182
+00:18:12,930 --> 00:18:20,210
+المؤمن هو سبب ذلك، فعليه دائما أن يكون على طاعة
+
+183
+00:18:20,210 --> 00:18:25,290
+لله وتبارك وتعالى، وأن لا يتلبس المعصيةاللي يقع في
+
+184
+00:18:25,290 --> 00:18:29,170
+المعصية، دائما يكون في طريق التوبة وفي طريق
+
+185
+00:18:29,170 --> 00:18:33,690
+العبادة لله تبارك وتعالى، حتى إن حصل ما يفاجه
+
+186
+00:18:33,690 --> 00:18:38,250
+الإنسان من هذه الزلازل، من هذه الشقاقات الأرضية
+
+187
+00:18:38,250 --> 00:18:43,170
+التي تبلع الناس، يكون الإنسان متأهبا، هذا المؤمن
+
+188
+00:18:43,170 --> 00:18:48,310
+متأهبامستعدا للقاء الله تبارك وتعالى في كل وقت وفي
+
+189
+00:18:48,310 --> 00:18:52,410
+كل حين إذا هذه علامة من علامات الساعة الكبرى
+
+190
+00:18:52,410 --> 00:18:58,030
+الخصوف الثلاثة الخصوف الثلاثة أخبر عنها النبي صلى
+
+191
+00:18:58,030 --> 00:19:02,930
+الله عليه وسلم وستكون كما أخبر عليه الصلاة والسلام
+
+192
+00:19:02,930 --> 00:19:08,470
+أما العلامة الأخيرة وعنوانا
+
+193
+00:19:08,470 --> 00:19:16,280
+لها العلامة العاشرة عنوانا لها آخر أشراط الساعةنار
+
+194
+00:19:16,280 --> 00:19:22,560
+تطرد الناس إلى المحشر، نار تطرد الناس إلى المحشر،
+
+195
+00:19:22,560 --> 00:19:28,830
+هذه آخر علامة، آخر أشراط الساعةوكونها آخر أشراط
+
+196
+00:19:28,830 --> 00:19:33,370
+الساعة، هذا ما أخبر به النبي صلى الله عليه وسلم في
+
+197
+00:19:33,370 --> 00:19:37,630
+حديث حديث حديث حديث حديث حديث حديث حديث حديث حديث
+
+198
+00:19:37,630 --> 00:19:37,650
+حديث حديث حديث حديث حديث حديث حديث حديث حديث حديث
+
+199
+00:19:37,650 --> 00:19:38,530
+حديث حديث حديث حديث حديث حديث حديث حديث حديث حديث
+
+200
+00:19:38,530 --> 00:19:38,530
+حديث حديث حديث حديث حديث حديث حديث حديث حديث حديث
+
+201
+00:19:38,530 --> 00:19:38,610
+حديث حديث حديث حديث حديث حديث حديث حديث حديث حديث
+
+202
+00:19:38,610 --> 00:19:38,970
+حديث حديث حديث حديث حديث حديث حديث حديث حديث حديث
+
+203
+00:19:38,970 --> 00:19:51,550
+حديث حديث حديث حديث حديث
+
+204
+00:19:51,550 --> 00:19:56,050
+حديآخر ذلك نار تخرج من اليمن تطرد الناس إلى
+
+205
+00:19:56,050 --> 00:20:01,330
+محشرهم، لذلك عنوانها لهذه العلامة بأنها آخر علامة
+
+206
+00:20:01,330 --> 00:20:06,550
+من علامات الساعة الكبرى، أي نعم هذه العلامة هي
+
+207
+00:20:06,550 --> 00:20:11,110
+الفيصل بين الحياة الدنيا والحياة الآخرة، هذا حدث
+
+208
+00:20:11,110 --> 00:20:16,150
+عظيم إذنحدث العظيم يفصل بين حياتين، بين الحياة
+
+209
+00:20:16,150 --> 00:20:21,630
+الدنيا والحياة الآخرة، فهو آخر علامة، وهو أشدها،
+
+210
+00:20:21,630 --> 00:20:26,650
+أشد هذه العلامات، لما يلقى الناس من جرائه من بلاء
+
+211
+00:20:26,650 --> 00:20:33,290
+وشدة، فهذه نار تخرج من قعر عدن، كما أخبر النبي صلى
+
+212
+00:20:33,290 --> 00:20:39,010
+الله عليه وسلم، نار محرقة تستفز الناس، تطردهم
+
+213
+00:20:40,060 --> 00:20:45,320
+تطردهم تسوقهم إلى أرض المحشر إلى بلاد الشام إلى
+
+214
+00:20:45,320 --> 00:20:50,360
+بلاد الشام وقد حدث النبي صلى الله عليه وسلم بذلك
+
+215
+00:20:50,360 --> 00:20:56,660
+قال إنها أي الساعة لن تقوم حتى ترون قبلها عشر آيات
+
+216
+00:20:56,660 --> 00:21:02,960
+فذكر هذا حديث حذيفة ثم قال وآخر ذلك نار تخرج من
+
+217
+00:21:02,960 --> 00:21:11,280
+الناس تخرج من اليمن تطرد الناس تطردتطرد الناس،
+
+218
+00:21:11,280 --> 00:21:19,800
+تستفزهم، تحملهم على الرحيل، غصبا عنهم، أيوة، ليس
+
+219
+00:21:19,800 --> 00:21:25,930
+باختيارهملأنها محرقة، تطرد الناس، وهذه النار التي
+
+220
+00:21:25,930 --> 00:21:30,290
+نتحدث عنها ليست هي نار الآخرة، إنما هي نار في
+
+221
+00:21:30,290 --> 00:21:35,270
+الدنيا، هي نار في الدنيا، تطرد الناس إلى محشرهم،
+
+222
+00:21:35,270 --> 00:21:39,230
+مكان خروج هذه النار، أخبر النبي صلى الله عليه وسلم
+
+223
+00:21:39,230 --> 00:21:44,650
+أنها تخرج من بلاد اليمن، وتحديدا من قعر عدن، من
+
+224
+00:21:44,650 --> 00:21:49,950
+بحر حضر موت، بحر العرب، ففي صحيح مسلم، ونار تخرج
+
+225
+00:21:49,950 --> 00:21:57,070
+من قعرة عدنوعدا مدينة يمانية معلومة معروفة ترحل
+
+226
+00:21:57,070 --> 00:22:03,050
+الناس ترحل الناس في نص هذا الحديث ترحل الناس بمعنى
+
+227
+00:22:03,050 --> 00:22:08,890
+ايه تستفزهم وتطردهم تحملهم على الرحيل اي نعم
+
+228
+00:22:08,890 --> 00:22:14,790
+المكان الذي يحشر اليه الناس اين تطردهم الى اي مكان
+
+229
+00:22:14,790 --> 00:22:20,030
+اخبر ايضا النبي صلى الله عليه وسلم انها تطردهم الى
+
+230
+00:22:20,030 --> 00:22:25,250
+بلاد الشامأخبر صلى الله عليه وسلم قال ستخرج نار من
+
+231
+00:22:25,250 --> 00:22:31,170
+حضر موت فقيل قبل يوم القيامة تحشر الناس قالوا يا
+
+232
+00:22:31,170 --> 00:22:36,330
+رسول الله فما تأمرنا لو حصل هذا الأمر ونحن موجودون
+
+233
+00:22:36,330 --> 00:22:41,030
+قال عليكم بالشام إذا النبي صلى الله عليه وسلم
+
+234
+00:22:41,030 --> 00:22:48,010
+يوصينا أن نذهب إلى الشام أن نبادر بالذهاب إلى
+
+235
+00:22:48,010 --> 00:22:53,630
+الشام فوصية النبي لمن أدر كذلك الزمانالتعجل
+
+236
+00:22:53,630 --> 00:22:58,730
+بالخروج إلى بلاد الشام وأخذ طريقها ولزوم فريقها
+
+237
+00:22:58,730 --> 00:23:04,990
+فإنها سالمة من وصول النار إليها لحفظ الملائكة
+
+238
+00:23:04,990 --> 00:23:11,430
+إياهافإذا الأرض المحشر، أرض المحشر والمنشر هي بلاد
+
+239
+00:23:11,430 --> 00:23:15,330
+الشام هذه البلاد التي نسأل الله تبارك وتعالى أن
+
+240
+00:23:15,330 --> 00:23:21,470
+يحفظها وأن يعين أهلها على تحريرها نسأله سبحانه
+
+241
+00:23:21,470 --> 00:23:27,010
+وتعالى أن يعجل بذلك إنه على ذلك قدير المكان الذي
+
+242
+00:23:27,010 --> 00:23:35,380
+يحشر إليه الناس يترى أرض الشامأم من المشرق إلى
+
+243
+00:23:35,380 --> 00:23:41,020
+المغرب؟ هذا العنوان جاء ليحل إشكال بين حديثين
+
+244
+00:23:41,020 --> 00:23:48,840
+صحيحين الحديث الأول الذي غادرناه الآن وهو الحديث
+
+245
+00:23:48,840 --> 00:23:53,380
+الذي يخبر فيه النبي صلى الله عليه وسلم هذا الحديث
+
+246
+00:23:53,380 --> 00:23:57,180
+حديث ابن عمر عندما يقول النبي صلى الله عليه وسلم
+
+247
+00:23:57,180 --> 00:24:02,050
+ستخرج نارمن حضرة موت قبل يوم القيامة تحشر الناس
+
+248
+00:24:02,050 --> 00:24:05,370
+قالوا يا رسول الله فما تعبرون أقال عليكم بالشام
+
+249
+00:24:05,370 --> 00:24:10,710
+نفهم من هذا الحديث أن النار تحشر الناس إلى الشام
+
+250
+00:24:10,710 --> 00:24:18,820
+وحديث آخرأي نعم ذكره أو رواه الإمام البخاري عليه
+
+251
+00:24:18,820 --> 00:24:23,840
+الرحمة الله الإمام البخاري يذكر هذا الحديث أما أول
+
+252
+00:24:23,840 --> 00:24:28,620
+أشراط الساعة فنار تحشر الناسة من المشرق إلى المغرب
+
+253
+00:24:28,620 --> 00:24:37,520
+فيتر الحشر سيكون إلى بلاد الشام أم إلى المغرب من
+
+254
+00:24:37,520 --> 00:24:42,810
+المشرق إلى المغرب فهناك تداخل في المعنىنريد أن
+
+255
+00:24:42,810 --> 00:24:49,450
+نفهم نريد أن نجمع كما هو ديدا العلماء عليهم رحمة
+
+256
+00:24:49,450 --> 00:24:54,670
+الله وهذا الأفضل والأولى وهذه مهمة العلماء مهمة
+
+257
+00:24:54,670 --> 00:24:59,990
+العالمين بالعلم الشرعي أن يجمعوا بين الحديث
+
+258
+00:24:59,990 --> 00:25:06,650
+الصحيحة لإعمال الحديثين لإعمال الحديثين بدلا من
+
+259
+00:25:06,650 --> 00:25:14,200
+الأخذ بواحد وتعطيلالاخر فلنجمع بين هذين الحديثين
+
+260
+00:25:14,200 --> 00:25:21,640
+وقد قام العلماء مأجورون بذلك رحمهم الله قاموا بهذا
+
+261
+00:25:21,640 --> 00:25:27,120
+الهم فكان همهم دائما الأكبر الجمع بين الأحاديث
+
+262
+00:25:27,120 --> 00:25:32,760
+التي ظاهرها التعرض يقول ابن حجر ان كونها تخرج من
+
+263
+00:25:32,760 --> 00:25:38,240
+قعر عدن لا ينافي حشرة الناس من المشرق إلى المغرب
+
+264
+00:25:38,240 --> 00:25:45,560
+كيف؟قال وذلك أن ابتداء خروجها من قعر عدن أول ما
+
+265
+00:25:45,560 --> 00:25:51,020
+بتخرج تخرج من قعر عدن فإذا خرجت انتشرت في الأرض
+
+266
+00:25:51,020 --> 00:25:56,780
+كلها فالمراد بقوله تحشر الناس من المشرق إلى المغرب
+
+267
+00:25:56,780 --> 00:26:04,260
+إرادة تعميم الحشر هذا المقصود العموم والشمول بمعنى
+
+268
+00:26:04,260 --> 00:26:09,240
+أنها تحشر من في المشرق ومن في المغرب لا تبقى على
+
+269
+00:26:09,240 --> 00:26:09,660
+أحد
+
+270
+00:26:13,000 --> 00:26:19,020
+الى بلاد الشام الى بلاد الشام الى بلاد الشام اما
+
+271
+00:26:19,020 --> 00:26:26,040
+جعل الغاية الى المغرب رقزى فلا .. ف .. فلأن الشام
+
+272
+00:26:26,040 --> 00:26:34,220
+بالنسبة الى المشرق مغرب الشام بلادنا نحن بالنسبة
+
+273
+00:26:34,220 --> 00:26:39,260
+الى المشرق مغرب فنحن بالنسبة الى بلاد الشرق مثلا
+
+274
+00:26:39,260 --> 00:26:45,300
+الى بلاد الصيننحن بلاد المغرب بالنسبة لهم نحن الآن
+
+275
+00:26:45,300 --> 00:26:50,920
+بالنسبة لنا بلاد المغرب أي بلاد ما
+
+276
+00:26:50,920 --> 00:26:58,160
+هي بلاد المغرب بالنسبة لنا نحن شمال أفريقيا
+
+277
+00:26:58,160 --> 00:27:02,260
+والمغرب نفسها أو بلاد الغرب نسميها أوروبا مثلا
+
+278
+00:27:02,260 --> 00:27:06,880
+لأنها تقع غربنا في الناحية الغربية من بلادنا أليس
+
+279
+00:27:06,880 --> 00:27:12,350
+كذلك؟ أما أهل المشرقبلاد الصين مثلا وافغانستان
+
+280
+00:27:12,350 --> 00:27:17,930
+وغيرها من الدول نحن بالنسبة لهم مغرب فتحشر الناس
+
+281
+00:27:17,930 --> 00:27:23,190
+من المشرق إلى المغرب بمعنى تحشرهم إلى بلاد الشام
+
+282
+00:27:23,190 --> 00:27:32,870
+إلى بلاد الشام هذا الحشر للناس وهم أحياء تحشرهم
+
+283
+00:27:32,870 --> 00:27:39,930
+هذه النار إلى بلاد الشامفهذا يكون والناس أحياء كما
+
+284
+00:27:39,930 --> 00:27:46,870
+قلنا تطردهم إلى بلاد الشام أما الحشر من القبور أما
+
+285
+00:27:46,870 --> 00:27:52,930
+البعث من القبور ثم حشر الناس في الموقف العظيم أمام
+
+286
+00:27:52,930 --> 00:27:59,090
+الله تبارك وتعالى فذاك حشر آخر يكون يوم القيامة
+
+287
+00:27:59,090 --> 00:28:04,250
+يكون يوم القيامة يكون بعد أن يأمر الله تبارك
+
+288
+00:28:04,250 --> 00:28:10,100
+وتعالىإسرافيل عليه السلام بالنفخ في الصور فيموت
+
+289
+00:28:10,100 --> 00:28:16,580
+الناس جميعا ثم بعد النفخة الثانية يبعث الناس من
+
+290
+00:28:16,580 --> 00:28:22,920
+قبورهم فيقوموا لرب العالمين فتقوم الملائكة بسوقهم
+
+291
+00:28:22,920 --> 00:28:28,530
+وحشرهم وجمعهمإلى أرض المحشر ليقفوا أمام الله تبارك
+
+292
+00:28:28,530 --> 00:28:34,470
+وتعالى في محاكمة عادلة وبعد هذه المحاكمة إما إلى
+
+293
+00:28:34,470 --> 00:28:39,870
+جنة وإما إلى نار نسأل الله تعالى العفو والعافية
+
+294
+00:28:39,870 --> 00:28:47,390
+نخلص مما سبق بالنسبة للعلامات أن العلامات التي
+
+295
+00:28:47,390 --> 00:28:52,210
+يراها المؤمنون بالترتيب هذه علامات يراها المؤمنون
+
+296
+00:28:53,570 --> 00:29:00,210
+يعيشها المؤمنون المؤمنون وغيرهم الدجال عيسى بن
+
+297
+00:29:00,210 --> 00:29:08,530
+مريم يأجوج ومأجوج طلوع الشمس من مغربها الدب الدخان
+
+298
+00:29:08,530 --> 00:29:14,330
+هذه علامات يراها المؤمنون هذه علامات مالها يراها
+
+299
+00:29:14,330 --> 00:29:19,050
+المؤمنون أما العلامات التي لا يراها المؤمنون والله
+
+300
+00:29:19,050 --> 00:29:25,730
+أعلى وأعلمالثلاثة خصوف خصف بالمشرق وخصف بالمغرب
+
+301
+00:29:25,730 --> 00:29:32,510
+وخصف بجزيرة العرب والرابعة نار تخرج من قعر عدن
+
+302
+00:29:32,510 --> 00:29:37,290
+ومما يدل على عدم رؤية المؤمنين لهذه العلاماتقول
+
+303
+00:29:37,290 --> 00:29:41,690
+النبي صلى الله عليه وسلم، لا تقوم الساعة إلا على
+
+304
+00:29:41,690 --> 00:29:46,270
+شرار الناس، وقوله صلى الله عليه وسلم، لا تقوم
+
+305
+00:29:46,270 --> 00:29:51,150
+الساعة حتى لا يقال في الأرض، الله الله، والله أعلى
+
+306
+00:29:51,150 --> 00:29:54,470
+وأعلم، والسلام عليكم ورحمة الله وبركة.
+
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/LAF6avTY1_E.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/LAF6avTY1_E.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b16b160aff44560b484efb2a6e26e9e682155831
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/LAF6avTY1_E.srt
@@ -0,0 +1,1815 @@
+1
+00:00:20,890 --> 00:00:24,530
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:24,530 --> 00:00:29,030
+الرحمن الرحيم الحمد لله رب العالمين وأصلي وأسلم 
+
+3
+00:00:29,030 --> 00:00:32,610
+على رسول الله الأمين محمد بن عبد الله الصادق
+
+4
+00:00:32,610 --> 00:00:37,070
+الأمين صلى الله عليه وعلى آله وصحبه وسلم أجمعين
+
+5
+00:00:37,070 --> 00:00:45,510
+وبعد بعد أن ذكرنا أسماء اليوم الآخر نبدأ اليوم في
+
+6
+00:00:45,510 --> 00:00:52,580
+موضوع إِنْهَامِهِ وهو مذاهب الناس في البعث فالناس مختلفون
+
+7
+00:00:52,580 --> 00:00:57,640
+أشد الاختلاف في هذا الأمر كما قال تبارك وتعالى عما
+
+8
+00:00:57,640 --> 00:01:03,240
+يتساءلون عن النبأ العظيم والمقصود بالنبأ العظيم هو
+
+9
+00:01:03,240 --> 00:01:08,080
+يوم القيامة وهو موضوعنا ويمكن لنا أن نصنف الناس
+
+10
+00:01:08,080 --> 00:01:14,980
+قديمًا وحديثًا من حيث مذاهبهم في البعث واعتقاداتهم
+
+11
+00:01:14,980 --> 00:01:20,160
+إلى أصناف أربعة الموجود أمامنا ثلاثة لكن سنضيف
+
+12
+00:01:20,160 --> 00:01:24,200
+إليهم صنفًا أو نستنبطه استنباطًا سيكون الحديث معناه
+
+13
+00:01:24,200 --> 00:01:28,700
+أيّ فيه تلقائيًا يعني يمكننا أن نصنف المكذبين
+
+14
+00:01:28,700 --> 00:01:35,360
+بالبعث والنشور إلى ثلاثة أصناف هؤلاء المكذبين
+
+15
+00:01:35,360 --> 00:01:40,650
+هناك صنف رابع وهو المُصدِّق وهو المصدق وهو مذهب أهل
+
+16
+00:01:40,650 --> 00:01:45,710
+السنة والجماعة فيصبح مذاهب الناس أربعًا لكن
+
+17
+00:01:45,710 --> 00:01:51,210
+المكذبين منهم ثلاثة المكذبين بالبعث ثلاثة أول
+
+18
+00:01:51,210 --> 00:01:55,170
+هؤلاء المكذبين الملاحدة الذين أنكروا وجود الخالق
+
+19
+00:01:55,170 --> 00:02:00,350
+تبارك وتعالى هؤلاء الفلاسفة الدهريون الطبيعيون
+
+20
+00:02:00,350 --> 00:02:05,050
+الذين يعني أنكروا وجود الخالق تبارك وتعالى جملة
+
+21
+00:02:05,850 --> 00:02:10,730
+يعني ما تبقى منهم في هذه الأيام إلا الشيوعيون في 
+
+22
+00:02:10,730 --> 00:02:16,070
+عصرنا ينكرون صدور الخلق عن الخالق فهؤلاء أصلاً
+
+23
+00:02:16,070 --> 00:02:19,410
+ينكرون النشأة الأولى وبالتالي ينكرون النشأة
+
+24
+00:02:19,410 --> 00:02:23,730
+الثانية ينكرون أن الله أصلاً خلقنا وبالتالي ينكرون
+
+25
+00:02:23,730 --> 00:02:30,070
+أن الله سيبعثنا يوم القيامة فهؤلاء حقيقة من العبث
+
+26
+00:02:30,070 --> 00:02:36,560
+أن نناقشهم في البعث الأولى إذا كنا نريد أن نرتب
+
+27
+00:02:36,560 --> 00:02:41,580
+الأولويات الأولى أن نناقشهم في إثبات وجود الخالق
+
+28
+00:02:41,580 --> 00:02:46,780
+في إثبات وجود الخالق قبل أن نناقشهم في إثبات البعث
+
+29
+00:02:46,780 --> 00:02:52,420
+فإن ثبت لهم أن للكون خالقًا وأنه أرسل رسولًا وأنزل
+
+30
+00:02:52,420 --> 00:02:58,640
+كتبًا وأثبتنا لهم أن الله عز وجل أخبر على لسان
+
+31
+00:02:58,640 --> 00:03:05,370
+رسوله وفي كتبه أنه سيحاسب الناس يوم القيامة في هذا
+
+32
+00:03:05,370 --> 00:03:10,130
+البعث يقول الأمر منطقيًا فباب أولى ألا نناقشهم
+
+33
+00:03:10,130 --> 00:03:14,850
+الأولى أن نثبت لهم ابتداء وجود الخالق تبارك وتعالى
+
+34
+00:03:14,850 --> 00:03:19,590
+هذا الصنف الأول الصنف الثاني ممن يكذبون بالبعث
+
+35
+00:03:19,590 --> 00:03:24,910
+الذين يعترفون بوجود خالق لكنهم يكذبون بالبعث
+
+36
+00:03:24,910 --> 00:03:31,090
+والنشور منهم العرب مشركو العرب مشركو مكة كانوا هكذا
+
+37
+00:03:31,090 --> 00:03:36,110
+ولئن سألتهم من خلق السماوات والأرض ليقولون الله
+
+38
+00:03:36,110 --> 00:03:42,310
+لكن كانوا يعجبون أشد العجب عندما يخبرهم النبي صلى
+
+39
+00:03:42,310 --> 00:03:47,170
+الله عليه وسلم أن الله سيبعثهم يوم القيامة
+
+40
+00:03:47,170 --> 00:03:52,170
+وسيحاسبون على أعمالهم وقال الذين كفروا أذا كنا
+
+41
+00:03:52,170 --> 00:04:01,450
+ترابا وآباؤنا أإنا لمخرجون؟ لقد
+
+42
+00:04:01,450 --> 00:04:05,910
+وعدنا هذا نحن وآباؤنا من قبل إن هذا إلا أساطير
+
+43
+00:04:05,910 --> 00:04:12,930
+الأولين هكذا كانوا يعتقدون فهؤلاء يعترفون بالخالق
+
+44
+00:04:13,950 --> 00:04:19,730
+ولكنهم ينكرون الإيه؟ يكذبون بالبعث والنشور، هؤلاء
+
+45
+00:04:19,730 --> 00:04:25,350
+يُزعمون أنهم يؤمنون بالله، ولكن يزعمون أن قدرة الله
+
+46
+00:04:25,350 --> 00:04:30,580
+عاجزة عن إحيائهم بعد إماتتهم يعني بعد أن مرت عليهم
+
+47
+00:04:30,580 --> 00:04:37,320
+الظهور والعصور والسنون، كيف لله عز وجل أن يبعثهم
+
+48
+00:04:37,320 --> 00:04:43,180
+بعد أن ضلت وماعت وساحت واختلطت عظامهم وأجسادهم
+
+49
+00:04:43,180 --> 00:04:47,700
+بالتراب ومرت عليها ألوف ألوف السنين؟ كيف سيبعثهم
+
+50
+00:04:47,700 --> 00:04:52,810
+الله تبارك وتعالى؟ لذلك هم يستبعدون ويستعظمون و
+
+51
+00:04:52,810 --> 00:04:58,930
+يستهجنون وينكرون البعث والنشور ينكرون أن الله عز
+
+52
+00:04:58,930 --> 00:05:04,570
+وجل سيبعثنا هناك فرقة من اليهود تُسمّى الصادقيون
+
+53
+00:05:04,570 --> 00:05:09,810
+الصادقيين هؤلاء يُزعمون أنهم لا يؤمنون إلا بتوراة
+
+54
+00:05:09,810 --> 00:05:13,310
+موسى أيضًا هم يكذبون بالبعث والنشور ويكذبون
+
+55
+00:05:13,310 --> 00:05:19,500
+بالجنة والنار هم يعتقدون بوجود الخالق يعتقدون كأهل
+
+56
+00:05:19,500 --> 00:05:27,280
+مكة كالقرشيين كمشركي مكة يعتقدون بوجود خالق لكن
+
+57
+00:05:27,280 --> 00:05:33,920
+ينكرون البعث الفريق الثالث من الذين يكذبون بالبعث
+
+58
+00:05:33,920 --> 00:05:39,040
+الذين يؤمنون بالمعاد آمنوا بالبعث لكن على غير
+
+59
+00:05:39,040 --> 00:05:45,220
+الصفة التي جاءت بها الشرائع السماوية على غير الصفة
+
+60
+00:05:45,220 --> 00:05:49,400
+التي جاءت بها الشرائع السماوية هم يعتقدون بالبعث
+
+61
+00:05:50,040 --> 00:05:55,720
+يعتقدون بأن الإنسان سيعذب أو ينعم لكن على غير
+
+62
+00:05:55,720 --> 00:06:00,700
+الطريقة وبغير الوصف الذي جاء مثلًا في القرآن الكريم
+
+63
+00:06:00,700 --> 00:06:05,180
+وكما جاء في سنة نبينا صلى الله عليه وسلم من هؤلاء
+
+64
+00:06:05,180 --> 00:06:12,900
+مثلًا الهنود الذين يعتقدون يعتقدون بتناسخ الأرواح
+
+65
+00:06:12,900 --> 00:06:19,290
+فهؤلاء يعتقدون أن الإنسان إن مات الإنسان إن كان
+
+66
+00:06:19,290 --> 00:06:25,010
+رجلًا مثلًا تنتقل روحه إلى وليد صغير تنتقل روحه إلى
+
+67
+00:06:25,010 --> 00:06:32,510
+وليد صغير ثم إذا كان هذا الرجل خيرًا تنتقل روحه في
+
+68
+00:06:32,510 --> 00:06:39,970
+سبع دورات في ... في أناس أخيار وهذا هو النعيم مرة
+
+69
+00:06:39,970 --> 00:06:45,480
+أخرى هؤلاء الذين يؤمنون بالمعاد على غير الصفة التي
+
+70
+00:06:45,480 --> 00:06:51,100
+جاءت بها الشريعة السماوية، أضرب لهم مثلًا بالهنود
+
+71
+00:06:51,100 --> 00:06:55,480
+الذين يعتقدون بتناسخ الأرواح، تناسخ الأرواح معناها
+
+72
+00:06:55,480 --> 00:07:00,820
+انتقال الروح من بدن إلى بدن فهم يعتقدون أن الرجل إن
+
+73
+00:07:00,820 --> 00:07:05,520
+كان خيرًا في الدنيا ومات، تنتقل روحه إلى وليد صغير،
+
+74
+00:07:05,520 --> 00:07:09,500
+سبع مرات، سبع دورات، سبع دورات، يعني هذا الوليد
+
+75
+00:07:09,500 --> 00:07:13,930
+يموت فتنتقل روحه إلى وليد آخر ثم إلى وليد آخر ثم
+
+76
+00:07:13,930 --> 00:07:18,210
+إلى وليد آخر سبع مرات وهذا ما يسمّى النعيم حتى يصل
+
+77
+00:07:18,210 --> 00:07:22,590
+إلى ما يسمّى عندهم النيرفانا ال Nirvana بمعنى أيّه؟
+
+78
+00:07:22,590 --> 00:07:26,790
+يعني العيش هناك مع الآلهة أو مع الملائكة في عالم
+
+79
+00:07:26,790 --> 00:07:31,960
+الملائكة في عالم النعيم أما هذا هو الجنة عندهم، هذا
+
+80
+00:07:31,960 --> 00:07:35,180
+هو مفهوم الجنة، لاحظوا، لكن على غير الوصف الذي جاء
+
+81
+00:07:35,180 --> 00:07:39,880
+في القرآن الكريم أما النار أو جهنم، أيضًا هم
+
+82
+00:07:39,880 --> 00:07:44,780
+يعتقدون أن الإنسان إن مات وكان شريرًا، فهو تنتقل
+
+83
+00:07:44,780 --> 00:07:50,260
+روحه إلى روح طفل أو وليد صغير، سبع مرات، سبع
+
+84
+00:07:50,260 --> 00:07:55,080
+دورات، فيتأذّى سبع مرات في شقاء وفي تعب وفي شر
+
+85
+00:07:55,080 --> 00:08:00,660
+فيتأذّى أذًى شديدًا هكذا الجنة عندهم وهكذا النار
+
+86
+00:08:00,660 --> 00:08:05,080
+عندهم نجد مثل هذا الاعتقاد انتقل أيضًا إلى بعض
+
+87
+00:08:05,080 --> 00:08:10,080
+الفرق التي تنتسب إلى الإسلام وليست منه تنتسب إلى
+
+88
+00:08:10,080 --> 00:08:16,440
+الإسلام وليست منه مثل النصيرية العلويين فهؤلاء
+
+89
+00:08:16,440 --> 00:08:23,010
+يعتقدون يعتقدون أيضًا بتناسخ الأرواح وعندهم اعتقاد
+
+90
+00:08:23,010 --> 00:08:29,110
+أسوأ من اعتقاد الهنود عندهم يعني اعتقاد بأن الروح
+
+91
+00:08:29,110 --> 00:08:33,550
+تنتقل ... يمكن أن تنتقل إلى جماد ويمكن أن تنتقل إلى
+
+92
+00:08:33,550 --> 00:08:38,080
+حيوان ويمكن أن تنتقل إلى نبات ويمكن أن تنتقل إلى
+
+93
+00:08:38,080 --> 00:08:42,560
+إنسان ويسمونه ... يسمّونها على أربع مراتب النسخ
+
+94
+00:08:42,560 --> 00:08:47,720
+والرسخ والمسخ والفسخ هذا اعتقادهم اعتقاد ... وهذا
+
+95
+00:08:47,720 --> 00:08:51,800
+لعلكم يعني تأخذونه في مادة الفرق في التاريخ
+
+96
+00:08:51,800 --> 00:08:58,810
+الإسلامي عند الدروز الذين يعتقدون بألوهية الحاكم
+
+97
+00:08:58,810 --> 00:09:02,810
+بأمر الله الفاطمي هؤلاء أيضًا عندهم ما يسمّى عقيدة
+
+98
+00:09:02,810 --> 00:09:08,370
+التقمّص التقمّص يعتقدون أن هذه الروح لبست هذا القميص
+
+99
+00:09:08,370 --> 00:09:13,970
+الذي هو الجسد فلما بلي القميص استبدلته الروح بقميص
+
+100
+00:09:13,970 --> 00:09:18,790
+آخر استبدلته الروح بقميص آخر بمعنى أن الإنسان عندما
+
+101
+00:09:18,790 --> 00:09:23,270
+يولد عندما يموت الرجل عندما يموت تنتقل روحه إلى
+
+102
+00:09:23,270 --> 00:09:29,880
+وليد صغير إلى وليد صغير، فإذا كانت المرأة تنتقل إلى
+
+103
+00:09:29,880 --> 00:09:34,300
+وليدة صغيرة، إلى بنت صغيرة، وهكذا، ولذلك عندهم
+
+104
+00:09:34,300 --> 00:09:38,400
+على اعتقادهم أن عدد العالم لا يزيد ولا ينقص عدد
+
+105
+00:09:38,400 --> 00:09:45,700
+العالم لا يزيد ولا ينقص وهذا يكذّبه الواقع يسمّى
+
+106
+00:09:45,700 --> 00:09:50,580
+عقيدة التقمّص عند الدروز وهي عقيدة باطلة كما تراهم
+
+107
+00:09:50,580 --> 00:09:55,600
+على كل حال فالذين يؤمنون بالمعاد على غير الصفة
+
+108
+00:09:55,600 --> 00:10:00,200
+التي جاءت بها الشرائع السماوية هؤلاء فريق من الذين
+
+109
+00:10:00,200 --> 00:10:07,900
+يكذبون بالبعث لأنهم يعتقدون بمعاد أو ببعث على غير
+
+110
+00:10:07,900 --> 00:10:12,100
+الصفة التي أخبر بها القرآن الكريم وأخبر بها نبينا
+
+111
+00:10:12,100 --> 00:10:16,040
+صلى الله عليه وسلم هناك فريق آخر إذا قلنا ما هي
+
+112
+00:10:16,040 --> 00:10:22,520
+مذاهب الناس في البعث ما هي مذاهب الناس في البعث
+
+113
+00:10:22,520 --> 00:10:27,000
+يبقى الفريق الرابع وهو فريق أهل السنة والجماعة
+
+114
+00:10:27,000 --> 00:10:32,730
+الذي يعتقد ويؤمن بالمعاد على الصفة وفق الصفة التي
+
+115
+00:10:32,730 --> 00:10:38,090
+جاءت بها الشرائع السماوية، أليس كذلك؟ نعم، نحن
+
+116
+00:10:38,090 --> 00:10:43,910
+نصدق بالبعث والنشور بحسب ما جاء في القرآن الكريم
+
+117
+00:10:43,910 --> 00:10:47,930
+وفي السنة النبوية، فإذا لو رجعنا إلى أول الصفحة،
+
+118
+00:10:47,930 --> 00:10:52,730
+مذاهب الناس في البعث أربع، لكن أصناف المكذبين 
+
+119
+00:10:52,730 --> 00:11:02,720
+ثلاثة، مذاهب الناس في البعث أربع، نضيف إليهم أنفسنا
+
+120
+00:11:02,720 --> 00:11:07,920
+الذي هو مذهب أهل السنة والجماعة لكن أصناف المكذبين
+
+121
+00:11:07,920 --> 00:11:13,660
+هم ثلاثة أصناف نأتي إلى المطلب الثاني وهو أدلة
+
+122
+00:11:13,660 --> 00:11:20,470
+البعث والنشور وهو مبحث عظيم وجدير بالاهتمام جدير
+
+123
+00:11:20,470 --> 00:11:25,430
+بالحديث فيه وإقامة الأدلة عليه فكم اعتنى القرآن
+
+124
+00:11:25,430 --> 00:11:29,250
+الكريم بهذا الأمر سواء القرآن المكي أو المدني
+
+125
+00:11:29,250 --> 00:11:35,590
+القرآن المكي تحديدًا اعتنى بثلاثة مسائل هذه واحدة 
+
+126
+00:11:35,590 --> 00:11:40,610
+منها اعتنى بإثبات وحدانية الله تبارك وتعالى
+
+127
+00:11:40,610 --> 00:11:45,210
+والمسألة الثانية إثبات صدق النبي صلى الله عليه 
+
+128
+00:11:45,210 --> 00:11:50,780
+وسلم في دعواه النبوة، والمسألة الثالثة إثبات البعث
+
+129
+00:11:50,780 --> 00:11:58,240
+وهو موضوعنا، وهو موضوعنا، فكم ناقش القرآن الكريم،
+
+130
+00:11:58,240 --> 00:12:03,000
+القرآن المكي تحديدا، المكي منه تحديدا، كم ناقش 
+
+131
+00:12:03,000 --> 00:12:11,480
+يعني شبهات؟ شبهات ومعتقدات الدهريين أو أهل مكة
+
+132
+00:12:11,480 --> 00:12:17,200
+مشركي مكة في اعتقادهم الباطل في البعث والنشور، فهم
+
+133
+00:12:17,200 --> 00:12:22,520
+ينكرونه أشد الإنكار، هم ينكرونه أشد الإنكار، وهم 
+
+134
+00:12:22,520 --> 00:12:28,580
+حقيقة في إنكارهم ليوم الآخر لا يملكون دليلا، يعني
+
+135
+00:12:28,580 --> 00:12:34,560
+لو سألنا المنكرين للبعث قديما وحديثا، القدماء منهم
+
+136
+00:12:34,560 --> 00:12:41,220
+والمعاصرين، لو سألناهم ما أدلتكم على إنكار البعث
+
+137
+00:12:41,220 --> 00:12:46,200
+والنشور؟ لا نجد عندهم إلا الاستبعاد والاستهجان
+
+138
+00:12:46,200 --> 00:12:48,820
+والاستهجان
+
+139
+00:12:51,290 --> 00:12:56,570
+والاندهاش، ليس لهم أدلة، هذه ليست أدلة، ليست أدلة،
+
+140
+00:12:56,570 --> 00:13:02,250
+يعني مثلا إذا متنا وكنا ترابا، ذلك رجوع بعيد، فهذا
+
+141
+00:13:02,250 --> 00:13:08,060
+أمر مستبعد بعد ما متنا وأصبحنا ترابا واختلطت هذه
+
+142
+00:13:08,060 --> 00:13:12,940
+الجثث، هذه الأجساد ومر عليها ألف سنة، اختلطت
+
+143
+00:13:12,940 --> 00:13:17,100
+بالتراب، بتراب الأرض ومرت عليها الدهور والسنون، هل
+
+144
+00:13:17,100 --> 00:13:22,580
+يعقل؟ هل يمكن أن تعاد هذه الأرواح كما يخبر القرآن
+
+145
+00:13:22,580 --> 00:13:26,100
+الكريم وكما يخبر النبي صلى الله عليه وسلم، فيقوم
+
+146
+00:13:26,100 --> 00:13:30,640
+الناس من قبورهم؟ ينفضون التراب عن رؤوسهم ويقومون
+
+147
+00:13:30,640 --> 00:13:34,500
+كما يخبر القرآن الكريم للحساب أمام الله تبارك
+
+148
+00:13:34,500 --> 00:13:38,610
+وتعالى في المحاكمة العادلة؟ هكذا هم يستبعدون
+
+149
+00:13:38,610 --> 00:13:44,990
+ويستعظمون أن يكون... أن يكون هناك يوم آخر يحاسب
+
+150
+00:13:44,990 --> 00:13:51,010
+فيه؟ أن ناسهم يستعظمون ذلك، وحقيقة هم يفعلون ذلك
+
+151
+00:13:51,010 --> 00:13:56,130
+لأنهم يحكمون عقولهم في هذا الأمر ولا يقبلون بالوحي
+
+152
+00:13:56,130 --> 00:14:01,070
+الذي أنزله الله تبارك وتعالى، ونحن بفضل الله عز وجل
+
+153
+00:14:01,070 --> 00:14:09,000
+ومنته، في جعبتنا أدلة متنوعة متعددة كثيرة على إثبات
+
+154
+00:14:09,000 --> 00:14:14,900
+البعث والنشور، ليس واحدا منها، هناك أدلة حسية على
+
+155
+00:14:14,900 --> 00:14:19,860
+البعث والنشور، وهناك أدلة عقلية، وهناك أدلة نقلية
+
+156
+00:14:19,860 --> 00:14:26,820
+وسنتطوف معا إن شاء الله تعالى في هذه الأدلة واحدة
+
+157
+00:14:26,820 --> 00:14:32,580
+تلو الأخرى، نشرحها ونبينها ونفصلها ونثبت من خلال
+
+158
+00:14:32,580 --> 00:14:39,770
+كل دليل على انفراد أنه أن اليوم الآخر كائن لا محالة
+
+159
+00:14:39,770 --> 00:14:44,910
+أنه سيحصل كما أخبر الله تبارك وتعالى، كما قال
+
+160
+00:14:44,910 --> 00:14:50,620
+تبارك وتعالى: إن الدين لواقع، إن الساعة آتية أكاد
+
+161
+00:14:50,620 --> 00:14:55,500
+أخفيها، كما أخبر ربنا تبارك وتعالى، اقتربت الساعة 
+
+162
+00:14:55,500 --> 00:15:00,100
+وانشق القمر إلى آخره من النصوص، فالأدلة كثيرة
+
+163
+00:15:00,100 --> 00:15:06,360
+سنتناولها إن شاء الله واحدا واحدا، وهذه الأدلة قبل
+
+164
+00:15:06,360 --> 00:15:12,420
+أن أبدأ فيها، لعل بعضها يصلح للمؤمنين وحدهم، لعل 
+
+165
+00:15:12,420 --> 00:15:19,130
+المنكر الملحد المادي لا يقبل ببعضها، لا يقبل ببعضها
+
+166
+00:15:19,130 --> 00:15:25,310
+لكن بعضها يصلح للمؤمنين، وأنا سأشير إلى الناقلية
+
+167
+00:15:25,310 --> 00:15:29,930
+منها، والذي يصلح للمؤمنين فحسب، ثم إلى العقلية منها
+
+168
+00:15:29,930 --> 00:15:34,070
+والذي يمكن أن يصلح لكافة الناس، للمؤمنين وغيرهم من 
+
+169
+00:15:34,070 --> 00:15:37,690
+الناس، فالعقل، الأحكام العقلية قاسم مشترك بين 
+
+170
+00:15:37,690 --> 00:15:43,960
+العقلاء، لا ينكره إلا إنسان متغطرس منكر للحقيقة
+
+171
+00:15:43,960 --> 00:15:49,560
+يتعامى عن الشمس في وضع النهار، سنتحدث في هذه الأدلة
+
+172
+00:15:49,560 --> 00:15:54,440
+من أول هذه الأدلة، إخبار العليم الخبير بوقوع
+
+173
+00:15:54,440 --> 00:16:00,380
+القيامة، هذا دليل يقيني عندنا، وهو من هو أقوى الأدلة
+
+174
+00:16:00,380 --> 00:16:05,210
+لأقول من أقوى الأدلة، بل هو أقوى الأدلة، فإخبار
+
+175
+00:16:05,210 --> 00:16:11,550
+العليم الخبير الله تبارك وتعالى عندما يخبرنا بأن
+
+176
+00:16:11,550 --> 00:16:17,010
+يوم القيامة حاصل سيكون هذا أقوى الأدلة عندنا، لأنه
+
+177
+00:16:17,010 --> 00:16:21,750
+عندنا لأننا نعتقد أنه لا يوجد من هو أصدق من الله
+
+178
+00:16:21,750 --> 00:16:27,060
+عز وجل، ومن أصدق من الله قيلة، ومن أصدق من الله
+
+179
+00:16:27,060 --> 00:16:30,960
+حديثة، وقد أخبر العليم الخبير، أخبر الله تبارك 
+
+180
+00:16:30,960 --> 00:16:35,600
+وتعالى بهذا اليوم، أخبر بالبعث والنشور والجزاء
+
+181
+00:16:35,600 --> 00:16:41,260
+والحساب والجنة والنار، وقد نوع الأساليب في الإخبار
+
+182
+00:16:41,260 --> 00:16:46,420
+أخبر الله عز وجل عن اليوم الآخر في صور متعددة منها
+
+183
+00:16:46,420 --> 00:16:52,060
+مثلا: إن الساعة آتية أكاد أخفيها، أحيانا يقسم ربنا
+
+184
+00:16:52,060 --> 00:16:57,860
+تبارك وتعالى فيقول: الله لا إله إلا هو ليجمعنكم إلى
+
+185
+00:16:57,860 --> 00:17:04,100
+يوم القيامة، ثم يؤكد: لا ريب فيه، وأحيانا يخبر أنه
+
+186
+00:17:04,100 --> 00:17:10,490
+وعد صادق وقبر لازم، كما في قوله تعالى: إن في ذلك لآية
+
+187
+00:17:10,490 --> 00:17:16,010
+لمن خاف عذاب الآخرة، ذلك يوم المجموع الله الناس
+
+188
+00:17:16,010 --> 00:17:22,030
+وذلك يوم المشهود، هذه أدلة نأخذها على سبيل اليقين
+
+189
+00:17:22,870 --> 00:17:27,550
+على سبيل اليقين، فالله تبارك وتعالى أخبر، أخبر
+
+190
+00:17:27,550 --> 00:17:30,770
+سبحانه وتعالى، في بعض الأحيان يخبر عن مجيئه
+
+191
+00:17:30,770 --> 00:17:36,670
+واقترابه: أتى أمر الله فلا تستعجلوا، اقتربت الساعة
+
+192
+00:17:36,670 --> 00:17:41,170
+وانشق القمر إلى آخرى، حتى الحديث عن الجنة وعن النار
+
+193
+00:17:41,170 --> 00:17:45,870
+وإخبار عن اليوم الآخر وما سيكون فيه من العذاب
+
+194
+00:17:45,870 --> 00:17:51,930
+للکافرين المكذبين أو من النعيم للموحدين المؤمنين،
+
+195
+00:17:51,930 --> 00:17:55,750
+كل هذا إخبار العليم الخبير، إخبار العلم الخبير قد
+
+196
+00:17:55,750 --> 00:18:05,290
+يقول قائل: هذا الدليل لا يصلح ولا يصدق به المنكرين
+
+197
+00:18:05,290 --> 00:18:10,770
+ممن يستخدمون عقولهم، فهذا يصلح فقط للمؤمنين، نقول
+
+198
+00:18:10,770 --> 00:18:20,350
+هناك أدلة أخرى يعني تليق بهم، وتوقف دهشمهم وتشبع
+
+199
+00:18:20,350 --> 00:18:28,950
+رغبتهم من الأدلة، بل وتثبت الحق، وهو ما نؤكده من أن
+
+200
+00:18:28,950 --> 00:18:33,330
+اليوم الآخر كائن لا محالة، نأتي إلى الدليل الثاني
+
+201
+00:18:33,330 --> 00:18:39,790
+الاستدلال على البعث بمن أماتهم الله ثم أحياهم كما
+
+202
+00:18:39,790 --> 00:18:43,950
+أخبر الله تبارك وتعالى، ففي الدنيا في هذه الحياة
+
+203
+00:18:43,950 --> 00:18:49,890
+الدنيا، أخبر الله تبارك وتعالى عن
+
+204
+00:18:49,890 --> 00:18:54,890
+ناس ماتوا ثم عادوا إلى الحياة، أعادهم الله تبارك
+
+205
+00:18:54,890 --> 00:18:58,830
+وتعالى إلى الحياة، والذي أعاد هؤلاء إلى الحياة قادر
+
+206
+00:18:58,830 --> 00:19:02,910
+على أن يعيد الناس عندما يموت متى يشاء سبحانه
+
+207
+00:19:02,910 --> 00:19:09,210
+وتعالى إلى الحياة، في سورة البقرة لوحدها خمسة أمثلة
+
+208
+00:19:09,210 --> 00:19:15,500
+على ذلك، في سورة البقرة، قوم موسى مثلا حين قالوا له
+
+209
+00:19:15,500 --> 00:19:20,740
+لن نؤمن لك حتى نرى الله جهرة، وهؤلاء الصفوة كانوا
+
+210
+00:19:20,740 --> 00:19:25,720
+سبعين رجلا من بني إسرائيل، ذهبوا لميقات الله مع
+
+211
+00:19:25,720 --> 00:19:30,500
+موسى عليه السلام، وهناك
+
+212
+00:19:30,500 --> 00:19:37,140
+قالوا لموسى: لن نؤمن لك حتى نرى الله جهرة، هكذا
+
+213
+00:19:37,140 --> 00:19:42,930
+يطلبون من النبي صلى الله عليه وسلم، من موسى أن يريهم
+
+214
+00:19:42,930 --> 00:19:48,250
+الله عز وجل نفسه عيانا، فيخبر المولى تبارك وتعالى
+
+215
+00:19:48,250 --> 00:19:54,390
+فأخذتكم الصارقة وأنتم تنظرون، ثم يعني ماتوا ثم 
+
+216
+00:19:54,390 --> 00:20:02,830
+بعثناكم من بعد موتكم، من بعد موتكم لعلكم تشكرون، هذا
+
+217
+00:20:02,830 --> 00:20:08,410
+مثال، هذا مثال، فمن شهد هذا الأمر هل يستطيع أن يكذبه
+
+218
+00:20:08,410 --> 00:20:13,840
+هؤلاء السبعون مثلا، بعد اقرأوا ما رأوا أن الله امدهم
+
+219
+00:20:13,840 --> 00:20:18,920
+ثم أحياهم، ثم أحياهم، هل يستطيع الواحد منهم أن يكذب
+
+220
+00:20:18,920 --> 00:20:24,100
+بذلك؟ ثم أهل الكتاب، اليهود والنصارى، هم هذا وارد
+
+221
+00:20:24,100 --> 00:20:31,080
+عندهم في كتبهم، فهذا دليل قوي من أقوى الأدلة على أن
+
+222
+00:20:31,080 --> 00:20:38,020
+البعث كائن لا محالة، قصة قتيل بني إسرائيل، القتيل
+
+223
+00:20:38,020 --> 00:20:39,540
+الذي
+
+224
+00:20:41,080 --> 00:20:46,800
+قتل من بني إسرائيل ولم يعرف من هو قاتله، ولم يعرف
+
+225
+00:20:46,800 --> 00:20:54,560
+من هو قاتله، كان رجلا ثريا غنيا، فقتله ابن أخيه ثم
+
+226
+00:20:54,560 --> 00:21:02,440
+حمل جثته وألقى بها قريبا من قرية أخرى، فتكون التهمة
+
+227
+00:21:02,440 --> 00:21:07,940
+لهذه القرية المجاورة، فلجوا 
+
+228
+00:21:07,940 --> 00:21:14,540
+إلى موسى عليه السلام، لجؤوا إلى موسى ليعرفهم على
+
+229
+00:21:14,540 --> 00:21:22,000
+القتيل، فأمره الله تبارك وتعالى أن يطلب من قومه أن
+
+230
+00:21:22,000 --> 00:21:28,160
+يذبحوا بقرة، وذبحوها بعد جدل معروف في قصة البقرة في
+
+231
+00:21:28,160 --> 00:21:29,980
+هذه الصورة الكريمة
+
+232
+00:21:32,560 --> 00:21:38,040
+أمرهم الله تبارك وتعالى أن يضربوه ببعضها، لاحظ
+
+233
+00:21:38,040 --> 00:21:44,860
+الشاهد، وإذ قتلتم نفسا فادارأتم فيها، قتلتم نفسا
+
+234
+00:21:44,860 --> 00:21:49,480
+ولم يُعرف من هو القاتل، وادارأتم فيها، وكان كل
+
+235
+00:21:49,480 --> 00:21:52,700
+واحد منكم يدفع عن نفسه التهمة
+
+236
+00:21:55,150 --> 00:22:02,150
+يدفع نفسه التهمة، فادارأتم فيها
+
+237
+00:22:02,150 --> 00:22:09,270
+والله مخرج ما كنتم تكتمون، الله عز وجل كاشف للحقيقة
+
+238
+00:22:09,270 --> 00:22:15,810
+يعرف سبحانه وتعالى ويعلم من الذي قتل، والله عز وجل
+
+239
+00:22:15,810 --> 00:22:21,670
+يكشف ما تكتمون، يكشف ما تكتمون، فقلنا: ضربوه ببعضها
+
+240
+00:22:21,670 --> 00:22:25,910
+خذوا بعضا أي شيء من هذه البقرة واضربوه بها، اضربوا
+
+241
+00:22:25,910 --> 00:22:31,450
+هذا الميت، قال تعالى: كذلك يحيي الله الموتى، فقام
+
+242
+00:22:31,450 --> 00:22:37,830
+الرجل متهللا، قال: قاتلي هو ابن أخي، قاتلي هو ابن أخي
+
+243
+00:22:37,830 --> 00:22:42,490
+كان قد استعجل التركة، فالرجل الثري هذا لم تكن له 
+
+244
+00:22:42,490 --> 00:22:47,590
+ذرية، وكان يريد الخلاص منه لإيه؟ ليستأثر بالتركة
+
+245
+00:22:47,590 --> 00:22:55,330
+لوحده، مستعجلا للتركة، من استعجل شيئا قبل أوانه عُقب
+
+246
+00:22:55,330 --> 00:23:01,870
+بحرمانه، كذلك يحيي الله الموتى ويريكم آياته لعلكم
+
+247
+00:23:01,870 --> 00:23:08,440
+تعقلون، قصة أخرى أيضا في سورة البقرة، في القوم الذين
+
+248
+00:23:08,440 --> 00:23:14,980
+خرجوا من ديارهم انترارا من الموت، وهم ألوف فأماتهم
+
+249
+00:23:14,980 --> 00:23:22,380
+الله تعالى ثم أحياهم، ألوف ألوف، جاء في الألوف في
+
+250
+00:23:22,380 --> 00:23:27,160
+عددهم ثلاثة آلاف، أربعة آلاف، عشرة آلاف، أربعين ألف 
+
+251
+00:23:27,160 --> 00:23:34,020
+سبعون ألف الأقوال عديدة لعل الأرجح أنها أكثر من
+
+252
+00:23:34,020 --> 00:23:39,790
+عشرة آلاف أكثر من عشرة آلاف. يحدثنا الله تبارك 
+
+253
+00:23:39,790 --> 00:23:45,810
+وتعالى عن هؤلاء. خرجوا لماذا؟ خرجوا فرارا من مرض
+
+254
+00:23:45,810 --> 00:23:55,350
+الطعون أم خرجوا فرارا من لقاء العدو. فرارا من لقاء
+
+255
+00:23:55,350 --> 00:24:00,370
+العدو. العبرة بعموم اللفظة بخصوص السبب. الله عز وجل
+
+256
+00:24:00,370 --> 00:24:05,050
+يحدثنا أن الله يا أولاه أماتهم ألم تر إلى الذين
+
+257
+00:24:05,050 --> 00:24:12,910
+خرجوا من ديارهم وهم ألوف حذر الموت فقال لهم الله 
+
+258
+00:24:12,910 --> 00:24:21,950
+موتوا الذي هم خائفون منه وقعوا فيه هم خرجوا حذر
+
+259
+00:24:21,950 --> 00:24:28,420
+الموت خوفًا من الموت بأمر من الله، إرادة الله نافذة
+
+260
+00:24:28,420 --> 00:24:35,600
+في خلقه، فقال لهم الله موتوا، ماتوا، ثم أحياهم،
+
+261
+00:24:35,600 --> 00:24:39,880
+وهنا الشاهد إن الله لَـده فضل على الناس، ولكن أكثر
+
+262
+00:24:39,880 --> 00:24:45,020
+الناس لا يشكرون، ألوف، نؤمن بذلك، وأهل الكتاب
+
+263
+00:24:45,020 --> 00:24:50,900
+يؤمنون بذلك، هذا دليل من الأدلة القوية، أحياء الله
+
+264
+00:24:50,900 --> 00:24:57,260
+الموتى في هذه الحياة الدنيا أيضًا في سورة البقرة قصة
+
+265
+00:24:57,260 --> 00:25:02,200
+عزير هذا الرجل الذي مر على قرية والراجح عند
+
+266
+00:25:02,200 --> 00:25:08,840
+المفسرين أن القرية هي بيت المقدس حدثنا الله تبارك
+
+267
+00:25:08,840 --> 00:25:13,680
+وتعالى عنه أو كالذي مر على قرية وهي قوية على 
+
+268
+00:25:13,680 --> 00:25:22,260
+عروشها قال أن يحيي هذه الله بعد موتها أن كيف؟
+
+269
+00:25:22,630 --> 00:25:28,190
+كيف؟ كيف يحيي الله هذه بعد موتها؟ فالله عز وجل
+
+270
+00:25:28,190 --> 00:25:35,810
+علمه بدرس عملي حصل معه فأماته الله مائة عام ثم
+
+271
+00:25:35,810 --> 00:25:42,850
+بعثه أماته ثم بعثه قال كم لبست؟ قال لبست يومًا أو 
+
+272
+00:25:42,850 --> 00:25:50,660
+بعض يوم قال بل لبست مائة عام فانظُر إلى طعامك وشرابك
+
+273
+00:25:50,660 --> 00:25:56,200
+لم يتسنى وانظر الأمر الذي استبعته وتساءلت عنه
+
+274
+00:25:56,200 --> 00:26:03,880
+مستغربًا أن يحيي هذه الله بعد موتها أن كيف الله عز
+
+275
+00:26:03,880 --> 00:26:10,320
+وجل يبين له وانظر إلى حمارك ولنجعلك آية للناس
+
+276
+00:26:10,320 --> 00:26:15,880
+وانظر إلى العظام كيف ننشزها نركبها
+
+277
+00:26:16,510 --> 00:26:22,450
+ثم نكسوها لحمًا ركب العظام ثم نكسوها لحمًا فلما
+
+278
+00:26:22,450 --> 00:26:31,390
+تبين له لما تبين له قال أعلم هنا كلمة أعلم بمعنى
+
+279
+00:26:31,390 --> 00:26:41,090
+أعتقد قال أعلم أعتقد أن الله على كل شيء قدير لاحظي
+
+280
+00:26:41,090 --> 00:26:46,840
+عقب الآية أو نهاية الآية تتكلم عن صفة القدرة لله
+
+281
+00:26:46,840 --> 00:26:52,420
+تبارك وتعالى الشاملة لكل شيء إن الله على كل شيء
+
+282
+00:26:52,420 --> 00:26:57,980
+على كل شيء قدير هذه قدرة الله تبارك وتعالى النافذة
+
+283
+00:26:57,980 --> 00:27:02,600
+الشاملة لا يعجزه شيء سبحانه وتعالى في الأرض ولا في
+
+284
+00:27:02,600 --> 00:27:07,240
+السماء فهذا دليل قوي وهذا الأمر أيضًا يعتقد به أهل
+
+285
+00:27:07,240 --> 00:27:11,990
+الكتاب اليهود والنصارى القصة الخامسة وأيضًا هي في
+
+286
+00:27:11,990 --> 00:27:17,710
+سورة البقرة قصة إبراهيم الخليل عليه وعلى نبينا
+
+287
+00:27:17,710 --> 00:27:22,990
+أفضل الصلاة والتسليم سأل ربه أن يريه كيف يحيي
+
+288
+00:27:22,990 --> 00:27:28,650
+الموتى فأمره الله تبارك وتعالى أن يذبح أربعًا من
+
+289
+00:27:28,650 --> 00:27:34,630
+الطير ويفرقهن أجزاء على الجبال التي حوله ثم
+
+290
+00:27:34,630 --> 00:27:42,390
+يناديها ثم يناديها فعل عليه الصلاة والسلام قال
+
+291
+00:27:42,390 --> 00:27:46,290
+تعالى واذ قال إبراهيم ربي أرني كيف تحيي الموتى
+
+292
+00:27:46,290 --> 00:27:52,850
+وهنا يجب أن أشير إلى أن إبراهيم عليه السلام يعتقد
+
+293
+00:27:52,850 --> 00:27:59,230
+بأن الله يحيي الموتى ولكنه يطلب من الله عز وجل أن
+
+294
+00:27:59,230 --> 00:28:05,330
+يريه كيف يحيي الموتى فهو يريد أن يرقى من درجة
+
+295
+00:28:05,330 --> 00:28:11,730
+اليقين إلى درجة عين اليقين لا يجوز ولا يليق أن
+
+296
+00:28:11,730 --> 00:28:15,250
+نعتقد أن إبراهيم عليه السلام لا يعتقد بأن الله 
+
+297
+00:28:15,250 --> 00:28:21,850
+يحيي الموتى إبراهيم يعتقد بذلك لكنه يريد من الله
+
+298
+00:28:21,850 --> 00:28:29,020
+ويطلب منه أن يريه كيفية إحيائه للموتى واذ قال
+
+299
+00:28:29,020 --> 00:28:35,240
+ابراهيم ربي أرني كيف تحيي الموتى؟ قال أه ولم تؤمن؟
+
+300
+00:28:35,240 --> 00:28:41,920
+قال بلى ولكن ليطمئن قلبي فأمره الله تبارك وتعالى
+
+301
+00:28:41,920 --> 00:28:48,580
+قال فخذ أربعة من الطير فسرهن إليك دطعهم اخلطهم في
+
+302
+00:28:48,580 --> 00:28:54,400
+بعض ريشهم وعظمهم ونحمهم ودمهم ووزهها على رؤوس
+
+303
+00:28:54,400 --> 00:29:01,220
+الجبال ثم اجعل على كل جبل منهن جزء، ثم ادعوهن، ثم
+
+304
+00:29:01,220 --> 00:29:07,080
+ادعوهن، يأتينا كساية، سترى حينها كيف أن الله عز
+
+305
+00:29:07,080 --> 00:29:13,760
+وجل يحيي الموتى، واعلم أن الله عزيز حكيم، إذا هذه
+
+306
+00:29:13,760 --> 00:29:20,280
+قصص خمسة، إحياء الله للموتى في الدنيا، بالتأكيد
+
+307
+00:29:20,280 --> 00:29:26,370
+الطيور عندما ذبحت ماتت، أليس كذلك؟ ثم أيه؟ أحياه
+
+308
+00:29:26,370 --> 00:29:33,770
+الله تبارك وتعالى أي نعم بل إن القرآن الكريم وحتى
+
+309
+00:29:33,770 --> 00:29:41,770
+الكتب المحرفة عند أهل الكتاب تخبر أن عيسى عليه
+
+310
+00:29:41,770 --> 00:29:50,540
+السلام كان من معجزاته إحياء الموتى إحياء الموتى
+
+311
+00:29:50,540 --> 00:29:54,700
+وهذه إحدى المعجزات لسيدنا عيسى عليه السلام الثابتة
+
+312
+00:29:54,700 --> 00:30:00,620
+له في القرآن الكريم وأحيي الموتى بإذن الله وأحيي
+
+313
+00:30:00,620 --> 00:30:08,140
+الموتى بإذن الله فهذه أدلة حسية أدلة حسية على
+
+314
+00:30:08,140 --> 00:30:15,620
+إحياء الله عز وجل للموتى الدليل الثالث على إحياء
+
+315
+00:30:15,620 --> 00:30:22,380
+الله عز وجل للأموات يوم القيامة وبعثهم من قبورهم
+
+316
+00:30:22,380 --> 00:30:31,260
+الدليل الثالث والرابع والخامس الثالث والرابع
+
+317
+00:30:31,260 --> 00:30:39,440
+والخامس سنستخرجها من أواخر سورة يس من قوله
+
+318
+00:30:39,440 --> 00:30:46,380
+تعالى أولم يرى الإنسان أن خلقناه من نطفة فإذا هو
+
+319
+00:30:46,380 --> 00:30:52,630
+خصيم مبين وضرب لنا مثله ونسي خلقه قال من يحيي
+
+320
+00:30:52,630 --> 00:30:58,790
+العظام وهي رميم قل يحييها الذي أنشاها أول مرة وهو
+
+321
+00:30:58,790 --> 00:31:06,710
+بكل خلق عليم إلى آخر الآيات هذه الآيات يعني مليئة
+
+322
+00:31:06,710 --> 00:31:11,590
+بالأدلة على البعث والنشور تتحدث عن هذا الموضوع
+
+323
+00:31:11,590 --> 00:31:19,130
+بشكل خاص هذا نموذج هذا نموذج وسبب نزول هذه الآيات
+
+324
+00:31:19,130 --> 00:31:25,590
+قبل أن أتحدث فيها سبب نزول هذه الآيات قبل أن أتحدث
+
+325
+00:31:25,590 --> 00:31:33,030
+فيها ورد أن أبي بن خلف عليهم من الله ما يستحق أبي
+
+326
+00:31:33,030 --> 00:31:38,390
+بن خلف جاء إلى النبي صلى الله عليه وسلم وفي يده
+
+327
+00:31:38,390 --> 00:31:45,750
+عظمًا رميم وهو يفتّه ويذروه في الهواء يعني ذهب إلى
+
+328
+00:31:45,750 --> 00:31:51,230
+الصحراء إلى البرية كده وجاء بعظام بالية ديبانة
+
+329
+00:31:51,230 --> 00:31:58,230
+خالص لها أيه سنين سنون وسنون مضى عليها من العمر
+
+330
+00:31:58,230 --> 00:32:04,770
+وباليت أصبحت أيه مهترئة تمامًا ضعيفة ضعيفة البنية
+
+331
+00:32:04,770 --> 00:32:09,230
+فآخذ يفتّها وقال للنبي صلى الله عليه وسلم يا محمد
+
+332
+00:32:09,840 --> 00:32:15,060
+عليه الصلاة والسلام أتزعم أن الله يبعث هذه اتبع
+
+333
+00:32:15,060 --> 00:32:18,860
+أتزعم أن الله يبعث هذا فقال النبي صلى الله عليه
+
+334
+00:32:18,860 --> 00:32:25,500
+وسلم نعم يميتك الله تعالى ثم يبعثك ثم يحشرك إلى
+
+335
+00:32:25,500 --> 00:32:32,440
+النار فكانت هذه الحادثة سبب نزول هذه الآيات وعن
+
+336
+00:32:32,440 --> 00:32:37,320
+ابن عباس أيضًا أن الذي ذهب للنبي صلى الله عليه وسلم
+
+337
+00:32:37,320 --> 00:32:43,760
+رجل يسمى العاص بن وائل أخذ عظمًا من البطحاء من
+
+338
+00:32:43,760 --> 00:32:51,840
+البرية يعني المقبرة ففتّه بيده أيضًا ذهب للنبي ووقف
+
+339
+00:32:51,840 --> 00:32:56,000
+على حلقة النبي وهو يعطي مثلًا درسًا للصحابة الكرام
+
+340
+00:32:56,000 --> 00:33:03,220
+ثم قال للنبي يا محمد أيحيي هذه الله بعد ما تراه زي
+
+341
+00:33:03,220 --> 00:33:07,900
+ما أنت شايف كده ديبان كده ومهترع فقال رسول الله
+
+342
+00:33:07,900 --> 00:33:13,480
+صلى الله عليه وسلم نعم يميتك الله ثم يحيك ثم يدخلك
+
+343
+00:33:13,480 --> 00:33:19,020
+جهنم فنزلت هذه الآيات والعبرة بعموم اللفظ لأ بخصوص
+
+344
+00:33:19,020 --> 00:33:23,300
+السبب كما قال الأصوليون كما قال العلماء فليس مهمًا
+
+345
+00:33:23,300 --> 00:33:29,440
+أن يكون أبي بن خلف أو العاص بن وائل المهم أن سبب
+
+346
+00:33:29,440 --> 00:33:34,440
+نزول هذه الآية أو أن هذه الآيات ترد على هؤلاء وعلى
+
+347
+00:33:34,440 --> 00:33:40,660
+من شاكلهم من الناس كل منكر للبعث والنشور هذه
+
+348
+00:33:40,660 --> 00:33:46,100
+الآيات فيها رد على أمثال هؤلاء ولذلك الآيات بدأت
+
+349
+00:33:46,100 --> 00:33:51,960
+بقوله تعالى أولم يرى الإنسان وأبي بن خلف والعاص بن
+
+350
+00:33:51,960 --> 00:33:59,140
+وائل من شاكلهم من هؤلاء المنكرين الجاحدين للبعث
+
+351
+00:33:59,140 --> 00:34:05,140
+والنشور أولم يرى الإنسان وبالتأكيد يرى هنا ليس
+
+352
+00:34:05,140 --> 00:34:09,840
+المقصود به الرؤية البصرية بل الرؤية الذهنية
+
+353
+00:34:09,840 --> 00:34:15,950
+العقلية أولم يرى الإنسان أو لم يرى الإنسان؟ وتحتمل
+
+354
+00:34:15,950 --> 00:34:22,470
+الآية أن تكون الرؤية بالبصر أو لم يرى الإنسان أنه
+
+355
+00:34:22,470 --> 00:34:29,690
+خلقناه، فنحن نرى كيفية الخلق، نرى أن الله يخلق يخلق
+
+356
+00:34:29,690 --> 00:34:36,670
+الكائنات، يخلق العصافير، يخلق الدجاج، يخلق الناس،
+
+357
+00:34:36,670 --> 00:34:41,530
+أبناءنا وبناتنا، أولم يرى الإنسان أنه خلقناه،
+
+358
+00:34:41,530 --> 00:34:47,130
+خلقناه من أي شيء، في الأصل، من نطفة، من نطفة، هذه
+
+359
+00:34:47,130 --> 00:34:51,850
+النطفة التي تخرج من الرجل البسيطة، الحقيرة،
+
+360
+00:34:51,850 --> 00:34:58,010
+المنتنة، منتنة الرائحة، كريهة الرائحة، هذا هو أصل
+
+361
+00:34:58,010 --> 00:35:03,670
+كل واحد من أولم يرى الإنسان أن خلقناه من نطفة بعد
+
+362
+00:35:03,670 --> 00:35:10,250
+ذلك فإذا هو خصيم مبين يتشدق بالكلام ويذهب يقول
+
+363
+00:35:10,250 --> 00:35:16,230
+لأصحابه لأذهبنا إلى محمد فأخصمنا يعني أفهموا هذا
+
+364
+00:35:16,230 --> 00:35:20,930
+ما كان من هؤلاء المشركين ذهبوا إلى نواديهم فقالوا
+
+365
+00:35:20,930 --> 00:35:27,690
+لمن يناصرونهم لأذهبنا إلى محمد فأخصمنا جاء الواحد
+
+366
+00:35:27,690 --> 00:35:33,680
+منهم يخاصمنا في الحق لأذهبنا إلى محمد فأخصمنا بمعنى
+
+367
+00:35:33,680 --> 00:35:38,840
+أنه أيه؟ لأفهمه يعني فإذا هو خصيم مبين وضرب لنا
+
+368
+00:35:38,840 --> 00:35:46,320
+مثلًا قال الإنسان يتوقع بعد قوله تعالى قال قد يأتي
+
+369
+00:35:46,320 --> 00:35:51,610
+بدليل فإذا به يأتي باستعجاب واستغراب قال ما يحيي
+
+370
+00:35:51,610 --> 00:35:58,090
+العظام وهي رميم فهو مستبعد مستهجن مستغرب ما يحيي
+
+371
+00:35:58,090 --> 00:36:03,530
+العظام وهي رميم فيأتي الدليل ويأتي الرد الساحق
+
+372
+00:36:03,530 --> 00:36:11,350
+قل يحييها الذي أنشاها أول مرة ولذلك جعلنا العنوان
+
+373
+00:36:11,350 --> 00:36:18,300
+بهذه الطريقة الاستدلال على النشأة الأخرى بالنشأة
+
+374
+00:36:18,300 --> 00:36:22,420
+الأولى الاستدلال على النشأة الأخرى وهو البعث
+
+375
+00:36:22,420 --> 00:36:30,420
+بالنشأة الأولى قل يحييها الذي أنشاها أول مرة فالذي 
+
+376
+00:36:30,420 --> 00:36:34,900
+أنشأها أول مرة قادر على أن ينشئها المرة الثانية
+
+377
+00:36:34,900 --> 00:36:42,850
+وهذا دليل عقلي هنا لو أمعنّا في النظر والفكر سنجد أنه
+
+378
+00:36:42,850 --> 00:36:47,310
+يصلح لهؤلاء المنكرين والذين يستعملون عقولهم لو
+
+379
+00:36:47,310 --> 00:36:52,150
+أرادوا إنصافًا لو أرادوا الحقيقة يجب أن تذعن عقولهم
+
+380
+00:36:52,150 --> 00:37:00,850
+لمثل هذا delay فعند كل عاقل النشأة الأولى أصعب
+
+381
+00:37:00,850 --> 00:37:06,400
+من النشأة الثانية عند كل عاقل عند كل عاقل عندما 
+
+382
+00:37:06,400 --> 00:37:10,640
+يصنع الإنسان شيئًا ولله عز وجل المثل الأعلى عندما
+
+383
+00:37:10,640 --> 00:37:16,000
+يصنع طاولة، الطاولة الأولى يكون فيها مشقة وتعرف
+
+384
+00:37:16,000 --> 00:37:22,140
+تخطيطًا وتدبرًا وتفكيرًا وتأملًا كيف أصنع هذه الطاولة، تكون
+
+385
+00:37:22,140 --> 00:37:26,500
+الطاولة الثانية أسهل من الأولى ولله عز وجل المثل
+
+386
+00:37:26,500 --> 00:37:31,910
+الأعلى فلا يوجد في حقه سبحانه وتعالى سهل وصعب، قل
+
+387
+00:37:31,910 --> 00:37:39,190
+يحييها الذي أنشأها أول مرة أول مرة وهو بكل خلق
+
+388
+00:37:39,190 --> 00:37:47,710
+عليم، فهذا نهاية الآية تشير إلى أن بعض الناس يقول
+
+389
+00:37:47,710 --> 00:37:53,910
+كيف سيعيدها وقد اختلط هذا العظم وهذا الجسد بهذا
+
+390
+00:37:53,910 --> 00:38:00,860
+الأرض، الآية تطمئننا تطمئننا فالله عز وجل بكل خلق
+
+391
+00:38:00,860 --> 00:38:09,280
+بكل خلق عليم، ماذا نقول في إنسان قطعت بطرف قدمه في
+
+392
+00:38:09,280 --> 00:38:14,460
+بلد آخر، ثم لما مات مات في بلاده الأصلي على سبيل
+
+393
+00:38:14,460 --> 00:38:19,760
+المثال، الله عز وجل يجمع هذا الجسد يجمع هذه القدم
+
+394
+00:38:19,760 --> 00:38:28,650
+بصاحبها وهو بكل خلقعليم وهو بكل خلق عليم، إذا كان
+
+395
+00:38:28,650 --> 00:38:31,970
+... إذا كان النبي صلى الله عليه وسلم أخبر فيما
+
+396
+00:38:31,970 --> 00:38:38,470
+ترويه عائشة رضوان الله عليها وعن أبيها أخبر أن
+
+397
+00:38:38,470 --> 00:38:46,740
+الله تبارك وتعالى يحشر الناس حفاة عراة غرلا حفاة
+
+398
+00:38:46,740 --> 00:38:54,800
+واضحة عراة واضحة غرلا بمعنى غير مختونين غير
+
+399
+00:38:54,800 --> 00:39:00,080
+منطهرين، يعني فهذه القطعة من الجلد التي تقطع من ذكر
+
+400
+00:39:00,080 --> 00:39:08,880
+الولد عندما يطهر هذه تعود إليه فالله عز وجل قادر
+
+401
+00:39:08,880 --> 00:39:17,430
+وهو بكل خلق عليم بكل خلق عليم، فإذا الاستدلال على
+
+402
+00:39:17,430 --> 00:39:24,770
+النشأة الأخرى بالنشأة الأولى هذا دليل عقلي وهو
+
+403
+00:39:24,770 --> 00:39:32,550
+دليل قوي، فعند كل العقلاء النشأة الأولى أسهل وأهون
+
+404
+00:39:32,550 --> 00:39:37,010
+من النشأة الثانية، فالقادر على النشأة الأولى قادر
+
+405
+00:39:37,010 --> 00:39:40,850
+على النشأة الثانية من باب أولى بل هو أهون عليه
+
+406
+00:39:42,820 --> 00:39:47,860
+نأتي إلى دليل آخر أيضًا في نفس الآيات في أواخر
+
+407
+00:39:47,860 --> 00:39:54,260
+سورة يس، الاستدلال على البعث والإعادة بإخراج
+
+408
+00:39:54,260 --> 00:40:01,620
+النار من الشجر الأخضر، فالملاحدة المنكرون للبعث
+
+409
+00:40:01,620 --> 00:40:08,650
+يزعمون أن العظام إذا صارت رميمًا، عادةً أصبح
+
+410
+00:40:08,650 --> 00:40:15,270
+الطبيعة باردة ويابسة، باردة ويابسة، والحياة
+
+411
+00:40:15,270 --> 00:40:19,750
+الموجودة فينا مثلًا الحياة لابد أن تكون مادتها
+
+412
+00:40:19,750 --> 00:40:27,310
+وحملها حارة ورطبة، حارة ورطبة، والطبيعتان مختلفتان
+
+413
+00:40:27,920 --> 00:40:33,320
+فكيف تصبح هذه العظام الباردة اليابسة، الباردة
+
+414
+00:40:33,320 --> 00:40:38,560
+اليابسة، كيف تكون حارة رطبة؟ أليس في الإنسان درجة
+
+415
+00:40:38,560 --> 00:40:43,900
+حرارة ستة وثلاثين درجة مئوية؟ مش كده؟ أليس كذلك؟
+
+416
+00:40:43,900 --> 00:40:50,720
+فكيف سيتحول هذه العظام البالية العظام الباردة 
+
+417
+00:40:50,720 --> 00:40:55,580
+اليابسة إلى إيه؟ إلى حارة رطبة فيها طراوة وفيها
+
+418
+00:40:55,580 --> 00:41:00,500
+نداوة وفيها حيوية، كيف ستتحول؟ هذا هو السؤال عندهم
+
+419
+00:41:00,500 --> 00:41:05,440
+هذا هو السؤال الذي حيرهم، فالله عز وجل رد عليهم
+
+420
+00:41:05,440 --> 00:41:12,680
+قال لهم سبحانه وتعالى، الله تبارك وتعالى الذي جعل
+
+421
+00:41:12,680 --> 00:41:21,030
+لكم من الشجر الأخضر نارًا، قادر على أن يجعل هذه
+
+422
+00:41:21,030 --> 00:41:27,410
+العظام الباردة اليابسة فيها حرارة وفيها رطوبة
+
+423
+00:41:27,410 --> 00:41:32,470
+وفيها حيوية ويعيدها إلى سيرتها الأولى، يستطيع أن
+
+424
+00:41:32,470 --> 00:41:39,150
+يجعل الحياة تدب فيها كما كانت في المرة الأولى في
+
+425
+00:41:39,150 --> 00:41:43,750
+الحياة الدنيا، الذي جعل لكم من الشجر الأخضر نارًا،
+
+426
+00:41:43,750 --> 00:41:50,340
+وحتى تكون الأمور واضحة، الآية فيها الشجر الأخضر
+
+427
+00:41:50,340 --> 00:41:59,920
+وفيها النار، وهم نقيضان وضدان، ضدان، الشجر الأخضر
+
+428
+00:41:59,920 --> 00:42:05,860
+مُقتَنِز الماء، فيه الماء، فيه مقتنز مليء، والماء طبيعته
+
+429
+00:42:05,860 --> 00:42:13,060
+ثقيل، لو سكب هكذا ينزل إلى أسفل، ثم هو بارد، النار
+
+430
+00:42:14,370 --> 00:42:19,710
+طبيعتها خفيفة وهي تصعد إلى أعلى، فالنار هي عكس
+
+431
+00:42:19,710 --> 00:42:25,390
+الآية؟ عكس الماء، الله عز وجل يخرج النار من الماء
+
+432
+00:42:25,390 --> 00:42:31,550
+يخرج النار، الذي جعل لكم من الشجر الأخضر نارًا، فإذا
+
+433
+00:42:31,550 --> 00:42:37,130
+أنتم منه توقدون، فالذي أخرج النار من الشجر الأخضر
+
+434
+00:42:37,130 --> 00:42:42,690
+قادر على أن يعيد الحياة إلى هذه العظام البالية بل
+
+435
+00:42:42,690 --> 00:42:50,230
+إن الأمر يتعدى ذلك كما جاء في آيات في سورة الإسراء
+
+436
+00:42:51,090 --> 00:42:56,610
+الله عز وجل قال لهم بل كونوا حجارة أو حديدة، ليس
+
+437
+00:42:56,610 --> 00:43:02,990
+عظامًا فحسب، ليس عظامًا فحسب، حتى لو كنتم عظامًا أو
+
+438
+00:43:02,990 --> 00:43:09,610
+حديدًا، اسمع الآيات، وقالوا إذا كنا عظامًا ورفاتًا، أنا
+
+439
+00:43:09,610 --> 00:43:17,470
+لما بعثون، خلقًا جديدًا، قل كونوا حجارة أو حديدة أو
+
+440
+00:43:17,470 --> 00:43:25,480
+خلقًا مما يكبر في صدوركم، فسيقولون حينها من يعيدنا
+
+441
+00:43:25,480 --> 00:43:31,640
+قل الذي فطركم أول مرة، السؤال أيهم أقرب للحياة
+
+442
+00:43:31,640 --> 00:43:40,180
+العظام البالية أم الحجارة والحديد، بالتأكيد
+
+443
+00:43:40,180 --> 00:43:45,480
+العظام البالية أقرب للحياة لأنها في يوم من الأيام
+
+444
+00:43:45,480 --> 00:43:50,840
+كان فيها حياة، أما الحجارة والحديد فلم يكن فيها يوم
+
+445
+00:43:50,840 --> 00:43:56,720
+من الأيام، لم يكن فيها حياة، فالله عز وجل حتى لو
+
+446
+00:43:56,720 --> 00:44:01,240
+كانوا حجارة أو حديدة، الله عز وجل قادر على أن يعيد
+
+447
+00:44:01,240 --> 00:44:08,160
+لهم الحياة أو أن يوجد فيهم حياة، فهذا أيضًا من أقوى
+
+448
+00:44:08,160 --> 00:44:17,480
+الأدلة في إثبات البعث والنشور، فالله عز وجل قادر على
+
+449
+00:44:17,480 --> 00:44:22,480
+إخراج الشيء من ضده، قادر سبحانه وتعالى على إخراج
+
+450
+00:44:22,480 --> 00:44:28,680
+الشيء من ضده، فهو الذي يتحكم في هذه المخلوقات كيف
+
+451
+00:44:28,680 --> 00:44:33,840
+شاء سبحانه وتعالى، نقف إلى هذا الحد في هذا اليوم إن
+
+452
+00:44:33,840 --> 00:44:38,400
+شاء الله لنكمل هذه الأدلة بمشيئة الله تبارك وتعالى
+
+453
+00:44:38,400 --> 00:44:42,440
+في اللقاء القادم، أقول قول هذا وأستغفر الله لي ولكم
+
+454
+00:44:42,440 --> 00:44:44,580
+والسلام عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/LAF6avTY1_E_raw.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/LAF6avTY1_E_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d72f210884759e971122fdc699167de8b9d3e6ca
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/LAF6avTY1_E_raw.srt
@@ -0,0 +1,1816 @@
+1
+00:00:20,890 --> 00:00:24,530
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:24,530 --> 00:00:29,030
+الرحمن الرحيم الحمد لله رب العالمين وأصلي وأصلم
+
+3
+00:00:29,030 --> 00:00:32,610
+على رسول الله الأمين محمد بن عبد الله الصادق
+
+4
+00:00:32,610 --> 00:00:37,070
+الأمين صلى الله عليه وعلى آله وصحبه وسلم أجمعينا
+
+5
+00:00:37,070 --> 00:00:45,510
+وبعد بعد أن ذكرنا أسماء اليوم الآخر نبدأ اليوم في
+
+6
+00:00:45,510 --> 00:00:52,580
+موضوع انهام وهو مذاب الناس في البعثفالناس مختلفون
+
+7
+00:00:52,580 --> 00:00:57,640
+أشد الإختلاف في هذا الأمر كما قال تبارك وتعالى عما
+
+8
+00:00:57,640 --> 00:01:03,240
+يتساءلون عن النبأ العظيم والمقصود بالنبأ العظيم هو
+
+9
+00:01:03,240 --> 00:01:08,080
+يوم القيامة وهو موضوعنا ويمكن لنا أن نصنف الناس
+
+10
+00:01:08,080 --> 00:01:14,980
+قديما وحديثا من حيث مذاهبهمفي البعث واعتقاداتهم
+
+11
+00:01:14,980 --> 00:01:20,160
+إلى أصناف أربعة الموجود أمامنا ثلاثة لكن سنضيف
+
+12
+00:01:20,160 --> 00:01:24,200
+إليهم صنف أو نستنبطه استنباط سيكون الحديث معناه
+
+13
+00:01:24,200 --> 00:01:28,700
+أيه فيه تلقائيا يعني يمكننا أن نصنف المكذبين
+
+14
+00:01:28,700 --> 00:01:35,360
+بالبعث و النشور إلى ثلاثة أصناف هؤلاء المكذبين
+
+15
+00:01:35,360 --> 00:01:40,650
+هناك صنف رابع وهو المصدقوهو المصدق وهو مذهب أهل
+
+16
+00:01:40,650 --> 00:01:45,710
+الصناعة والجماعة فيصبح مذاهب الناس أربع لكن
+
+17
+00:01:45,710 --> 00:01:51,210
+المكذبين منهم ثلاثة المكذبين بالبعض ثلاثة أول
+
+18
+00:01:51,210 --> 00:01:55,170
+هؤلاء المكذبين الملاحدة الذين أنكروا وجود الخالق
+
+19
+00:01:55,170 --> 00:02:00,350
+تبارك وتعالى هؤلاء الفلاسفة الدهريين الطبائعيين
+
+20
+00:02:00,350 --> 00:02:05,050
+الذين يعني أنكروا وجود الخالق تبارك وتعالى جملة
+
+21
+00:02:05,850 --> 00:02:10,730
+يعني ما تبقى منهم في هذه الأيام إلا الشيوعيون في
+
+22
+00:02:10,730 --> 00:02:16,070
+عصرنا ينكرون صدور الخلق عن الخالق فهؤلاء أصلا
+
+23
+00:02:16,070 --> 00:02:19,410
+ينكرون النشأة الأولى وبالتالي ينكرون النشأة
+
+24
+00:02:19,410 --> 00:02:23,730
+الثانية ينكرون أن الله أصلا خلقنا وبالتالي ينكرون
+
+25
+00:02:23,730 --> 00:02:30,070
+أن الله سيبعثنا يوم القيامة فهؤلاء حقيقة من العبث
+
+26
+00:02:30,070 --> 00:02:36,560
+أن نناقشهم في البعثالأولى إذا كنا نريد أن نرتب
+
+27
+00:02:36,560 --> 00:02:41,580
+الأولويات الأولى أن نناقشهم في إثبات وجود الخالق
+
+28
+00:02:41,580 --> 00:02:46,780
+في إثبات وجود الخالق قبل أن نناقشهم في إثبات البعث
+
+29
+00:02:46,780 --> 00:02:52,420
+فإن ثبت لهم أن للكون خالقًا وأنه أرسل رسولًا وأنزل
+
+30
+00:02:52,420 --> 00:02:58,640
+كتبًا وأثبتنا لهم أن الله عز وجل أخبر على لسان
+
+31
+00:02:58,640 --> 00:03:05,370
+رسوله وفي كتبهأنه سيحاسب الناس يوم القيامة في هذا
+
+32
+00:03:05,370 --> 00:03:10,130
+البعث يقول الأمر منطقيا فباب أولى ألا نناقشهم
+
+33
+00:03:10,130 --> 00:03:14,850
+الأولى أن نثبت لهم ابتداء وجود الخالق تبارك وتعالى
+
+34
+00:03:14,850 --> 00:03:19,590
+هذا الصنف الأول الصنف الثاني ممن يكذبون بالبعث
+
+35
+00:03:19,590 --> 00:03:24,910
+الذين يعترفون بوجود خالق لكنهم يكذبون بالبعث
+
+36
+00:03:24,910 --> 00:03:31,090
+والنشور منهم العرب مشركو العربمشركو مكة كانوا هكذا
+
+37
+00:03:31,090 --> 00:03:36,110
+ولئن سألتهم من خلق السماوات والأرض ليقولون الله
+
+38
+00:03:36,110 --> 00:03:42,310
+لكن كانوا يعجبون أشد العجب عندما يخبرهم النبي صلى
+
+39
+00:03:42,310 --> 00:03:47,170
+الله عليه وسلمأن الله سيبعثهم يوم القيامة
+
+40
+00:03:47,170 --> 00:03:52,170
+وسيحاسبون على أعمالهم وقال الذين كفروا أذا كنا
+
+41
+00:03:52,170 --> 00:04:01,450
+ترابا وآباؤنا أإنا لمخرجون؟ لقد
+
+42
+00:04:01,450 --> 00:04:05,910
+وعدنا هذا نحن وآباؤنا من قبل إن هذا إلا هساطير
+
+43
+00:04:05,910 --> 00:04:12,930
+الأولين هكذا كانوا يعتقدون فهؤلاء يعترفون بالخالق
+
+44
+00:04:13,950 --> 00:04:19,730
+ولكنهم ينكرون الإيه؟ يكذبون بالبعث والنشور، هؤلاء
+
+45
+00:04:19,730 --> 00:04:25,350
+يدّون أنهم يؤمنون بالله، ولكن يزعمون أن قدرة الله
+
+46
+00:04:25,350 --> 00:04:30,580
+عاجزة عن إحيائهم بعد إماتتهميعني بعد أن مرت عليهم
+
+47
+00:04:30,580 --> 00:04:37,320
+الظهور والعصور والسنون، كيف لله عز وجل أن يبعثهم
+
+48
+00:04:37,320 --> 00:04:43,180
+بعد أن ضلت وماعت وساحت واختلط عظامهم وأجسادهم
+
+49
+00:04:43,180 --> 00:04:47,700
+بالتراب ومرت عليها ألوف ألوف السنين؟ كيف سيبعثهم
+
+50
+00:04:47,700 --> 00:04:52,810
+الله تبارك وتعالى؟ لذلك هم يستبعدونو يستعظمون و
+
+51
+00:04:52,810 --> 00:04:58,930
+يستهجنون و ينكرون البعث و النشور ينكرون أن الله عز
+
+52
+00:04:58,930 --> 00:05:04,570
+و جل سيبعثنا هناك فرقة من اليهود تسمى الصادقيون
+
+53
+00:05:04,570 --> 00:05:09,810
+الصادقيين هؤلاء يزعمون أنهم لا يؤمنون إلا بتوراة
+
+54
+00:05:09,810 --> 00:05:13,310
+موسى أيضا هم يكذبون بالبعث و النشور و يكذبون
+
+55
+00:05:13,310 --> 00:05:19,500
+بالجنة و النار هم يعتقدون بوجود الخالقيعتقدون كأهل
+
+56
+00:05:19,500 --> 00:05:27,280
+مكة كالقراشيين كمشركي مكة يعتقدون بوجود خلق لكن
+
+57
+00:05:27,280 --> 00:05:33,920
+ينكرون البعث الفريق الثالث من الذين يكذبون بالبعث
+
+58
+00:05:33,920 --> 00:05:39,040
+الذين يؤمنون بالمعاد بأمنوا بالبعث لكن على غير
+
+59
+00:05:39,040 --> 00:05:45,220
+الصفة التي جاءت بها الشرائع السماويةعلى غير الصفة
+
+60
+00:05:45,220 --> 00:05:49,400
+التي جاءت بها الشراعي السنوية هم يعتقدون بالبعث
+
+61
+00:05:50,040 --> 00:05:55,720
+يعتقدون بأن الإنسان سيعذب أو ينعم لكن على غير
+
+62
+00:05:55,720 --> 00:06:00,700
+الطريقة وبغير الوصف الذي جاء مثلا في القرآن الكريم
+
+63
+00:06:00,700 --> 00:06:05,180
+وكما جاء في سنة نبينا صلى الله عليه وسلم من هؤلاء
+
+64
+00:06:05,180 --> 00:06:12,900
+مثلا الهنود الذين يعتقدون يعتقدون بتناسخ الأرواح
+
+65
+00:06:12,900 --> 00:06:19,290
+فهؤلاء يعتقدون أن الإنسان إن ماتالإنسان إن كان
+
+66
+00:06:19,290 --> 00:06:25,010
+رجلا مثلا تنتقل روحه إلى وليد صغير تنتقل روحه إلى
+
+67
+00:06:25,010 --> 00:06:32,510
+وليد صغير ثم إذا كان هذا الرجل خيرا تنتقل روحه في
+
+68
+00:06:32,510 --> 00:06:39,970
+سبعة دورات في .. في أناس أخيار وهذا هو النعيم مرة
+
+69
+00:06:39,970 --> 00:06:45,480
+أخرىهؤلاء الذين يؤمنون بالمعاد على غير الصفة التي
+
+70
+00:06:45,480 --> 00:06:51,100
+جاءت بها الشرع السماوية، أضرب لهم مثلا بالهنود
+
+71
+00:06:51,100 --> 00:06:55,480
+الذين يعتقدون بتناسق الأرواح، تناسق الأرواح معناها
+
+72
+00:06:55,480 --> 00:07:00,820
+انتقال الروح من بدن إلى بدنفهم يعتقدون أن الرجل إن
+
+73
+00:07:00,820 --> 00:07:05,520
+كان خيرا في الدنيا ومات، تنتقل روحه إلى وليد صغير،
+
+74
+00:07:05,520 --> 00:07:09,500
+سبع مرات، سبع دورات، سبع دورات، يعني هذا الوليد
+
+75
+00:07:09,500 --> 00:07:13,930
+يموت فتنتقل روحه إلى وليد آخرثم إلى وليد آخر ثم
+
+76
+00:07:13,930 --> 00:07:18,210
+إلى وليد آخر سبع مرات وهذا ما يسمى النعيم حتى يصل
+
+77
+00:07:18,210 --> 00:07:22,590
+إلى ما يسمى عندهم ال Nirvana ال Nirvana بمعنى أيه؟
+
+78
+00:07:22,590 --> 00:07:26,790
+يعني العيش هناك مع الآلهة أو مع الملائكة في عالم
+
+79
+00:07:26,790 --> 00:07:31,960
+الملائكة في عالم النعيمأما هذا هو الجنة عندهم، هذا
+
+80
+00:07:31,960 --> 00:07:35,180
+هو مفهوم الجنة، لاحظوا، لكن على غير الوصف الذي جاء
+
+81
+00:07:35,180 --> 00:07:39,880
+في القرآن الكريم أما النار أو جهنم، أيضًا هم
+
+82
+00:07:39,880 --> 00:07:44,780
+يعتقدون أن الإنسان إن مات وكان شريرًا، فهو تنتقل
+
+83
+00:07:44,780 --> 00:07:50,260
+روحه إلى روح طفل أو وليد صغير، سبع مرات، سبع
+
+84
+00:07:50,260 --> 00:07:55,080
+دورات، فيتأذىسبع مرات في شقاء وفي تعب وفي شر
+
+85
+00:07:55,080 --> 00:08:00,660
+فيتأذى أذن شديدًا هكذا الجنة عندهم وهكذا النار
+
+86
+00:08:00,660 --> 00:08:05,080
+عندهم نجد مثل هذا الاعتقاد انتقل أيضًا إلى بعض
+
+87
+00:08:05,080 --> 00:08:10,080
+الفراق التي تنتسب إلى الإسلام وليست منه تنتسب إلى
+
+88
+00:08:10,080 --> 00:08:16,440
+الإسلام وليست منه مثل النصيرية العلويين فهؤلاء
+
+89
+00:08:16,440 --> 00:08:23,010
+يعتقدونيعتقدون أيضًا بتناسخ الأرواح وعندهم اعتقاد
+
+90
+00:08:23,010 --> 00:08:29,110
+أسوأ من اعتقاد الهنود عندهم يعني اعتقاد بأن الروح
+
+91
+00:08:29,110 --> 00:08:33,550
+تنتقل .. يمكن أن تنتقل إلى جماد ويمكن أن تنتقل إلى
+
+92
+00:08:33,550 --> 00:08:38,080
+حيوان ويمكن أن تنتقل إلى نباتويمكن أن تنتقل إلى
+
+93
+00:08:38,080 --> 00:08:42,560
+إنسان ويسمونه .. يسمونها على أربع مراتب النسخ
+
+94
+00:08:42,560 --> 00:08:47,720
+والرسخ والمسخ والفسخ هذا اعتقادهم اعتقاد .. وهذا
+
+95
+00:08:47,720 --> 00:08:51,800
+لعلكم يعني تأخذونه في مادة الفرق في التاريخ
+
+96
+00:08:51,800 --> 00:08:58,810
+الإسلامي عند الدروزالذين يعتقدون بألوهية الحاكم
+
+97
+00:08:58,810 --> 00:09:02,810
+بأمر الله الفاطمى هؤلاء أيضا عندهم ما يسمى عقيدة
+
+98
+00:09:02,810 --> 00:09:08,370
+التقمص التقمص يعتقدون أن هذه الروح لبست هذا القميص
+
+99
+00:09:08,370 --> 00:09:13,970
+اللي هو الجسد فلما بلي القميص استبلته الروح بقميص
+
+100
+00:09:13,970 --> 00:09:18,790
+آخر استبلته الروح بقميص آخر بمعنى أن الإنسان عندما
+
+101
+00:09:18,790 --> 00:09:23,270
+يولد عندما يموت الرجل عندما يموت تنتقل روحه إلى
+
+102
+00:09:23,270 --> 00:09:29,880
+وليد صغيرإلى وليد صغير، فإذا كانت المرأة تنتقل إلى
+
+103
+00:09:29,880 --> 00:09:34,300
+وليدة صغيرة، إلى بنت صغيرة، وها كذا، ولذلك عندهم
+
+104
+00:09:34,300 --> 00:09:38,400
+على اعتقادهم أن عدد العالم لا يزيد ولا ينقصعدد
+
+105
+00:09:38,400 --> 00:09:45,700
+العالم لا يزيد ولا ينقص وهذا يكذبه الواقع يسمى
+
+106
+00:09:45,700 --> 00:09:50,580
+عقيدة التقمص عند الدروز وهي عقيدة باطلة كما تراهم
+
+107
+00:09:50,580 --> 00:09:55,600
+على كل حال فالذين يؤمنون بالمعاد على غير الصفة
+
+108
+00:09:55,600 --> 00:10:00,200
+التي جاءت بها الشرائع السماوية هؤلاء فريق من الذين
+
+109
+00:10:00,200 --> 00:10:07,900
+يكذبون بالبعث لأنهم يعتقدون بمعادأو ببعث على غير
+
+110
+00:10:07,900 --> 00:10:12,100
+الصفة التي أخبر بها القرآن الكريم وأخبر بها نبينا
+
+111
+00:10:12,100 --> 00:10:16,040
+صلى الله عليه وسلم هناك فريق آخر إذا قلنا ما هي
+
+112
+00:10:16,040 --> 00:10:22,520
+مذاهب الناس في البعث ما هي مذاهب الناس في البعث
+
+113
+00:10:22,520 --> 00:10:27,000
+يبقى الفريق الرابع وهو فريق أهل السنة والجماعة
+
+114
+00:10:27,000 --> 00:10:32,730
+الذي يعتقد ويؤمن بالمعاد على الصفةوفق الصفة التي
+
+115
+00:10:32,730 --> 00:10:38,090
+جاءت بها الشرائع السماوية، أليس كذلك؟ نعم، نحن
+
+116
+00:10:38,090 --> 00:10:43,910
+نصدق بالبعث والنشور بحسب ما جاء في القرآن الكريم
+
+117
+00:10:43,910 --> 00:10:47,930
+وفي السنة النبوية، فإذا لو رجعنا إلى أول الصفحة،
+
+118
+00:10:47,930 --> 00:10:52,730
+مذاهب الناس في البعث أربع، لكن أصناف المكذبين
+
+119
+00:10:52,730 --> 00:11:02,720
+ثلاثة، مذاهب الناس في البعث أربع،نضيف إليهم أنفسنا
+
+120
+00:11:02,720 --> 00:11:07,920
+اللي هو مذهب أهل السنة والجماعة لكن أصناف المكذبين
+
+121
+00:11:07,920 --> 00:11:13,660
+هم ثلاثة أصناف نأتي إلى المطلب الثاني وهو أدلة
+
+122
+00:11:13,660 --> 00:11:20,470
+البعث والنشوط وهو مبحث عظيم وجدير بالاهتماموجدير
+
+123
+00:11:20,470 --> 00:11:25,430
+بالحديث فيه وإقامة الأدلة عليه فكم اعتنى القرآن
+
+124
+00:11:25,430 --> 00:11:29,250
+الكريم بهذا الأمر سواء القرآن المكي أو المدني
+
+125
+00:11:29,250 --> 00:11:35,590
+القرآن المكي تحديدا اعتنى بثلاثة مسائل هذه واحدة
+
+126
+00:11:35,590 --> 00:11:40,610
+منها اعتنى باثبات وحدانية الله تبارك وتعالى
+
+127
+00:11:40,610 --> 00:11:45,210
+والمسألة الثانية اثبات صدق النبي صلى الله عليه
+
+128
+00:11:45,210 --> 00:11:50,780
+وسلم في دعواه النبوةوالمسألة الثالثة إثبات البعث
+
+129
+00:11:50,780 --> 00:11:58,240
+وهو موضوعنا، وهو موضوعنا، فكم ناقش القرآن الكريم،
+
+130
+00:11:58,240 --> 00:12:03,000
+القرآن المكي تحديدا، المكي منه تحديدا، كم ناقش
+
+131
+00:12:03,000 --> 00:12:11,480
+يعني شبهات؟شبهات ومعتقدات الدهريين او اهل مكة
+
+132
+00:12:11,480 --> 00:12:17,200
+مشركي مكة في اعتقادهم الباطل في البعث والنشور فهم
+
+133
+00:12:17,200 --> 00:12:22,520
+ينكرونه اشد الانكار هم ينكرونه اشد الانكار وهم
+
+134
+00:12:22,520 --> 00:12:28,580
+حقيقة في انكارهم لليوم الآخر لا يملكون دليلا يعني
+
+135
+00:12:28,580 --> 00:12:34,560
+لو سألناالمنكرون للبعث قديما وحديثا القدماء منهم
+
+136
+00:12:34,560 --> 00:12:41,220
+والمعاصرين لو سألهم ما أدلتكم على إنكار البعث
+
+137
+00:12:41,220 --> 00:12:46,200
+والنشور لا نجد عندهم إلا الاستبعاد والاستضام
+
+138
+00:12:46,200 --> 00:12:48,820
+والاستهجان
+
+139
+00:12:51,290 --> 00:12:56,570
+والاندهاش، ليس لهم أدلة، هذه ليست أدلة، ليست أدلة،
+
+140
+00:12:56,570 --> 00:13:02,250
+يعني مثلا أذا ميتنا وكنا ترابا، ذلك رجع بعيد، فهذا
+
+141
+00:13:02,250 --> 00:13:08,060
+أمر مستبعد بعد ما ميتناوأصبحنا ترابا واختلطت هذه
+
+142
+00:13:08,060 --> 00:13:12,940
+الجثث، هذه الأجساد ومر عليها ألف السنين، اختلطت
+
+143
+00:13:12,940 --> 00:13:17,100
+بالتراب، بتراب الأرض ومرت عليها الدهور والسنون، هل
+
+144
+00:13:17,100 --> 00:13:22,580
+يعقل؟ هل يمكن أن تعاد هذه الأرواح كما يخبر القرآن
+
+145
+00:13:22,580 --> 00:13:26,100
+الكريم وكما يخبر النبي صلى الله عليه وسلم، فيقوم
+
+146
+00:13:26,100 --> 00:13:30,640
+الناس من قبورهم؟ينفضون التراب عن رؤوسهم ويقومون
+
+147
+00:13:30,640 --> 00:13:34,500
+كما يقبل القرأن الكريم للحساب أمام الله تبارك
+
+148
+00:13:34,500 --> 00:13:38,610
+وتعالى في المحاكمة العادلةهكذا هم يستبعدون
+
+149
+00:13:38,610 --> 00:13:44,990
+ويستعظمون أن يكون .. أن يكون هناك يوم آخر يحاسب
+
+150
+00:13:44,990 --> 00:13:51,010
+فيه أن ناسهم يستعظمون ذلك وحقيقة هم يفعلون ذلك
+
+151
+00:13:51,010 --> 00:13:56,130
+لأنهم يحكمون عقولهم في هذا الأمر ولا يقبلون بالوحي
+
+152
+00:13:56,130 --> 00:14:01,070
+الذي أنزله الله تبارك وتعالى ونحن بفضل الله عزوجل
+
+153
+00:14:01,070 --> 00:14:09,000
+ومنتهي في جعبتنا أدلة متنوعة متعددةكثيرة على إثبات
+
+154
+00:14:09,000 --> 00:14:14,900
+البعث والنشور ليس واحدا منها هناك أدلة حسية على
+
+155
+00:14:14,900 --> 00:14:19,860
+البعث والنشور وهناك أدلة عقلية وهناك أدلة نقلية
+
+156
+00:14:19,860 --> 00:14:26,820
+وسنتطوف معا إن شاء الله تعالى في هذه الأدلة واحدة
+
+157
+00:14:26,820 --> 00:14:32,580
+تلو الأخرى نشرحها ونبيّنها ونفصلها ونثبت من خلال
+
+158
+00:14:32,580 --> 00:14:39,770
+كل دليل على انفراد أنهأن اليوم الآخر كائن لا محالة
+
+159
+00:14:39,770 --> 00:14:44,910
+أنه سيحصل كما أخبر الله تبارك وتعالى، كما قال
+
+160
+00:14:44,910 --> 00:14:50,620
+تبارك وتعالى، إن الدين لواقعإن الساعة آتية أكاد
+
+161
+00:14:50,620 --> 00:14:55,500
+أخفيها كما أخبر ربنا تبارك وتعالى اقتربت الساعة
+
+162
+00:14:55,500 --> 00:15:00,100
+وانشق القمر إلى آخره من النصوص فالأدلة كثيرة
+
+163
+00:15:00,100 --> 00:15:06,360
+سنتناولها ان شاء الله واحدا واحدا وهذه الأدلة قبل
+
+164
+00:15:06,360 --> 00:15:12,420
+أن أبدأ فيها لعل بعضها يصلح للمؤمنين وحدهم لعل
+
+165
+00:15:12,420 --> 00:15:19,130
+المنكر الملحد المادى لا يقبل ببعضهالا يقبل ببعضها
+
+166
+00:15:19,130 --> 00:15:25,310
+لكن بعضها يصلح للمؤمنين وانا سأشير الى الناقلي
+
+167
+00:15:25,310 --> 00:15:29,930
+منها والذي يصلح للمؤمنين فحسب ثم الى العقلي منها
+
+168
+00:15:29,930 --> 00:15:34,070
+والذي يمكن أن يصلح لكافة الناس للمؤمنين وغيرهم من
+
+169
+00:15:34,070 --> 00:15:37,690
+الناس فالعقل الأحكام العقلية قاسم مشترك بين
+
+170
+00:15:37,690 --> 00:15:43,960
+العقلاء لا ينكره إلا إنسان متغطرسمنكر للحقيقة
+
+171
+00:15:43,960 --> 00:15:49,560
+يتعامى عن الشمس في وضع النهار سنتحدث في هذه الأدلة
+
+172
+00:15:49,560 --> 00:15:54,440
+من أول هذه الأدلة إخبار العليم الخبير بوقوع
+
+173
+00:15:54,440 --> 00:16:00,380
+القيامة هذا دليل يقينى عندنا وهو من هو أقوى الأدلة
+
+174
+00:16:00,380 --> 00:16:05,210
+لأقول من أقوى الأدلة بل هو أقوى الأدلةفإخبار
+
+175
+00:16:05,210 --> 00:16:11,550
+العليم الخبير الله تبارك وتعالى عندما يخبرنا بأن
+
+176
+00:16:11,550 --> 00:16:17,010
+يوم القيامة حاصل سيكون هذا أقوى الأدلة عندنا لأنه
+
+177
+00:16:17,010 --> 00:16:21,750
+عندنا لأننا نعتقد أنه لا يوجد من هو أصدق من الله
+
+178
+00:16:21,750 --> 00:16:27,060
+عز وجلومن أصدقوا من الله قيلة ومن أصدقوا من الله
+
+179
+00:16:27,060 --> 00:16:30,960
+حديثة وقد أخبر العليم الخبير أخبر الله تبارك
+
+180
+00:16:30,960 --> 00:16:35,600
+وتعالى بهذا اليوم أخبر بالبعث والنشور والجزاء
+
+181
+00:16:35,600 --> 00:16:41,260
+والحساب والجنة والناروقد نوع الأساليب في الإخبار
+
+182
+00:16:41,260 --> 00:16:46,420
+أخبر الله عز وجل عن اليوم الآخر في صور متعددة منها
+
+183
+00:16:46,420 --> 00:16:52,060
+مثلا إن الساعة آتية أكاد أخفيها أحيانا يقسم ربنا
+
+184
+00:16:52,060 --> 00:16:57,860
+تبارك وتعالى فيقول الله لا إله إلا هو ليجمعنكم إلى
+
+185
+00:16:57,860 --> 00:17:04,100
+يوم القيامة ثم يؤكد لا ريب فيه وأحيانا يخبر أنه
+
+186
+00:17:04,100 --> 00:17:10,490
+وعد صادقوقبر لازم كما في قوله تعالى إن في ذلك لآية
+
+187
+00:17:10,490 --> 00:17:16,010
+لمن خاف عذاب الآخرة ذلك يوم المجموع الله الناس
+
+188
+00:17:16,010 --> 00:17:22,030
+وذلك يوم المشهود هذه أدلة نأخذها على سبيل اليقين
+
+189
+00:17:22,870 --> 00:17:27,550
+على سبيل اليقين، فالله تبارك وتعالى أخبر، أخبر
+
+190
+00:17:27,550 --> 00:17:30,770
+سبحانه وتعالى، في بعض الأحيان يخبر عن مجيئه
+
+191
+00:17:30,770 --> 00:17:36,670
+واقترابه، أتى أمر الله فلا تستعجلوا، اقتربت الساعة
+
+192
+00:17:36,670 --> 00:17:41,170
+وانشق القمرإلى آخرى، حتى الحديث عن الجنة وعن النار
+
+193
+00:17:41,170 --> 00:17:45,870
+وإخبار عن اليوم الآخر وما سيكون فيه من العذاب
+
+194
+00:17:45,870 --> 00:17:51,930
+للكافرين المكذبين أو من النعيم للموحدين المؤمنين،
+
+195
+00:17:51,930 --> 00:17:55,750
+كل هذا إخبار العليم الخبيرإخبار العلم الخبير قد
+
+196
+00:17:55,750 --> 00:18:05,290
+يقول قائل هذا الدليل لا يصلح ولا يصدق به المنكرين
+
+197
+00:18:05,290 --> 00:18:10,770
+ممن يستخدمون عقولهم فهذا يصلح فقط للمؤمنين نقول
+
+198
+00:18:10,770 --> 00:18:20,350
+هناك أدلة أخرى يعني تليق بهموتوقف دهمهم وتشبع
+
+199
+00:18:20,350 --> 00:18:28,950
+رغبتهم من الأدلة بل وتثبت الحق وهو ما نؤكده من أن
+
+200
+00:18:28,950 --> 00:18:33,330
+اليوم الآخر كائن لا محالة نأتي إلى الدليل الثاني
+
+201
+00:18:33,330 --> 00:18:39,790
+الاستدلال على البعث بمن أماتهم الله ثم أحياهم كما
+
+202
+00:18:39,790 --> 00:18:43,950
+أخبر الله تبارك وتعالىففي الدنيا في هذه الحياة
+
+203
+00:18:43,950 --> 00:18:49,890
+الدنيا أخبر الله تبارك وتعالى عنق
+
+204
+00:18:49,890 --> 00:18:54,890
+ناس ماتوا ثم عادوا إلى الحياة أعادهم الله تبارك
+
+205
+00:18:54,890 --> 00:18:58,830
+وتعالى إلى الحياة والذي أعاد هؤلاء إلى الحياة قادر
+
+206
+00:18:58,830 --> 00:19:02,910
+على أن يعيد الناس عندما يموت متى يشاء سبحانه
+
+207
+00:19:02,910 --> 00:19:09,210
+وتعالى إلى الحياة في سورة البقرة لوحدها خمسة أمثل
+
+208
+00:19:09,210 --> 00:19:15,500
+على ذلك في سورة البقرةقوم موسى مثلا حين قالوا له
+
+209
+00:19:15,500 --> 00:19:20,740
+لن نؤمن لك حتى نرى الله جهرة وهؤلاء الصفوة كانوا
+
+210
+00:19:20,740 --> 00:19:25,720
+سبعون رجلا من بني إسرائيل ذهبوا لميقات الله مع
+
+211
+00:19:25,720 --> 00:19:30,500
+موسى عليه السلام وهناك
+
+212
+00:19:30,500 --> 00:19:37,140
+قالوا لموسى لن نؤمن لك حتى نرى الله جهرة هكذا
+
+213
+00:19:37,140 --> 00:19:42,930
+يطلبون من النبي صلى الله عليه وسلم من موسى انيريهم
+
+214
+00:19:42,930 --> 00:19:48,250
+الله عز وجل نفسه عيناً فيخبر المولى تبارك وتعالى
+
+215
+00:19:48,250 --> 00:19:54,390
+فأخذتكم الصارقة وانتم تنظرون ثم يعني ماتوا ثم
+
+216
+00:19:54,390 --> 00:20:02,830
+بعثناكم من بعد موتكم من بعد موتكم لعلكم تشكرون هذا
+
+217
+00:20:02,830 --> 00:20:08,410
+مثال هذا مثال فمن شهد هذا الأمر هل يستطيع ان يكذبه
+
+218
+00:20:08,410 --> 00:20:13,840
+هؤلاء السبعون مثلابعد اقرأوا ما رأوا ان الله امدهم
+
+219
+00:20:13,840 --> 00:20:18,920
+ثم احياهم ثم احياهم هل يستطيع الواحد منهم ان يكذب
+
+220
+00:20:18,920 --> 00:20:24,100
+بذلك ثم اهل الكتاب اليهود والنصارى هم هذا وارد
+
+221
+00:20:24,100 --> 00:20:31,080
+عندهم في كتبهم فهذا دليل قوي من اقوى الأدلة على ان
+
+222
+00:20:31,080 --> 00:20:38,020
+البعث كائن لا محالة قصة قتيل بني اسرائيل القتيل
+
+223
+00:20:38,020 --> 00:20:39,540
+الذي
+
+224
+00:20:41,080 --> 00:20:46,800
+قُتل من بني إسرائيل ولم يعرف من هو قاتله ولم يعرف
+
+225
+00:20:46,800 --> 00:20:54,560
+من هو قاتله كان رجلا ثريا غنيا فقتله ابن أخيه ثم
+
+226
+00:20:54,560 --> 00:21:02,440
+حمل جثته وألقى بها قريبا من قرية أخرى فتكون التهمة
+
+227
+00:21:02,440 --> 00:21:07,940
+لهذه القرية المجاورة فلجوا
+
+228
+00:21:07,940 --> 00:21:14,540
+إلى موسى عليه السلاملجوا إلى موسى ليعرفهم على
+
+229
+00:21:14,540 --> 00:21:22,000
+القتيل فامراه الله تبارك وتعالى أن يطلب من قومه أن
+
+230
+00:21:22,000 --> 00:21:28,160
+يذبحوا بقرة وذبحوها بعد جدل معروف في قصة البقرة في
+
+231
+00:21:28,160 --> 00:21:29,980
+هذه الصورة الكريمة
+
+232
+00:21:32,560 --> 00:21:38,040
+أمرهم الله تبارك وتعالى أن يضربوه ببعضها، لاحظ
+
+233
+00:21:38,040 --> 00:21:44,860
+الشاهد، وإذ قتلتم نفسا فادارأتم فيها، قتلتم نفسا
+
+234
+00:21:44,860 --> 00:21:49,480
+ولم يُعرف من هو القاتل، وادارأتم فيها، وكان كل
+
+235
+00:21:49,480 --> 00:21:52,700
+واحد منكم يدفع عن نفسه التهمة
+
+236
+00:21:55,150 --> 00:22:02,150
+يدفع نفسه التهمة فادارأتم فيها
+
+237
+00:22:02,150 --> 00:22:09,270
+والله مخرج ما كنتم تكتمون الله عز وجل كاشف للحقيقة
+
+238
+00:22:09,270 --> 00:22:15,810
+يعرف سبحانه وتعالى ويعلم من الذي قتل والله عز وجل
+
+239
+00:22:15,810 --> 00:22:21,670
+يكشف ما تكتمونيكشف ما تكتمون فقلنا ضربوه ببعضها
+
+240
+00:22:21,670 --> 00:22:25,910
+خذوا بعضا اي شيء من هذه البقرة واضربوه بها اضربوا
+
+241
+00:22:25,910 --> 00:22:31,450
+هذا الميت قال تعالى كذلك يحيي الله الموتى فقام
+
+242
+00:22:31,450 --> 00:22:37,830
+الرجل متهللا قال قاتلي هو ابن أخيقاتلي هو ابن أخي
+
+243
+00:22:37,830 --> 00:22:42,490
+كان قد استعجل التركة فالرجل الثري هذا لم تكن له
+
+244
+00:22:42,490 --> 00:22:47,590
+ذرية وكان يريد الخلاص منه لإيه؟ ليستأثر بالتركة
+
+245
+00:22:47,590 --> 00:22:55,330
+لوحده مستعجلا للتركة من استعجل شيئا قبل أوانه عقب
+
+246
+00:22:55,330 --> 00:23:01,870
+بحرمانه كذلك يحيي الله الموت ويريكم آياته لعلكم
+
+247
+00:23:01,870 --> 00:23:08,440
+تعقلون قصة أخرى أيضا في سورة البقرةفي القوم الذين
+
+248
+00:23:08,440 --> 00:23:14,980
+خرجوا من ديارهم انترارا من الموت وهم ألوف فأماتهم
+
+249
+00:23:14,980 --> 00:23:22,380
+الله تعالى ثم أحياهم ألوف ألوف جاء في الألوف في
+
+250
+00:23:22,380 --> 00:23:27,160
+عددهم ثلاثة آلاف أربعة آلاف عشرة آلاف أربعين ألف
+
+251
+00:23:27,160 --> 00:23:34,020
+سبعون ألف الأقوال عديدة لعل الأرجح أنها أكثر من
+
+252
+00:23:34,020 --> 00:23:39,790
+عشرة آلافأكثر من عشرة ألف. يحدثنا الله تبارك
+
+253
+00:23:39,790 --> 00:23:45,810
+وتعالى عن هؤلاء. خرجوا لماذا؟ خرجوا فرارا من مرض
+
+254
+00:23:45,810 --> 00:23:55,350
+الطعون ام خرجوا فرارا من لقيا العدو. فرارا من لقيا
+
+255
+00:23:55,350 --> 00:24:00,370
+العدو. العبرة بعموم اللفظة بخصوص السبب.الله عز وجل
+
+256
+00:24:00,370 --> 00:24:05,050
+يحدثنا أن الله يا أولاه أماتهم ألم تر إلى الذين
+
+257
+00:24:05,050 --> 00:24:12,910
+خرجوا من ديارهم وهم ألوف حذر الموت فقال لهم الله
+
+258
+00:24:12,910 --> 00:24:21,950
+موتوا الذي هم خائفون منه وقعوا فيه هم خرجوا حذر
+
+259
+00:24:21,950 --> 00:24:28,420
+الموت خوفا من الموتبأمر من الله، إرادة الله نافذة
+
+260
+00:24:28,420 --> 00:24:35,600
+في خلقه، فقال لهم الله موتوا، ماتوا، ثم أحياهم،
+
+261
+00:24:35,600 --> 00:24:39,880
+وهنا الشاهد إن الله لده فضل على الناس، ولكن أكثر
+
+262
+00:24:39,880 --> 00:24:45,020
+الناس لا يشكرون، ألوف، نؤمن بذلك، وأهل الكتاب
+
+263
+00:24:45,020 --> 00:24:50,900
+يؤمنون بذلك، هذا دليل من الأدلة القوية، أحياء الله
+
+264
+00:24:50,900 --> 00:24:57,260
+الموت في هذه الحياة الدنياأيضًا في سورة البقرة قصة
+
+265
+00:24:57,260 --> 00:25:02,200
+عزير هذا الرجل الذي مر على قرية والراجح عند
+
+266
+00:25:02,200 --> 00:25:08,840
+المفسرين أن القرية هي بيت المقدس حدثنا الله تبارك
+
+267
+00:25:08,840 --> 00:25:13,680
+وتعالى عنه أو كالذي مر على قرية وهي قاوية على
+
+268
+00:25:13,680 --> 00:25:22,260
+عروشها قال أن يحيي هذه الله بعد موتها أن كيف؟
+
+269
+00:25:22,630 --> 00:25:28,190
+كيف؟ كيف يحيي الله هذه بعد موتها؟ فالله عز وجل
+
+270
+00:25:28,190 --> 00:25:35,810
+علمه بدرس عملي حصل معه فاماته الله مائة عام ثم
+
+271
+00:25:35,810 --> 00:25:42,850
+بعثه اماته ثم بعثه قال كم لبست؟ قال لبست يوما أو
+
+272
+00:25:42,850 --> 00:25:50,660
+بعض يوم قال بل لبست مائة عامفانظر إلى طعامك وشرابك
+
+273
+00:25:50,660 --> 00:25:56,200
+لم يتسنى وانظر الأمر الذي استبعته وتساءلت عنه
+
+274
+00:25:56,200 --> 00:26:03,880
+مستغربا أن يحيي هذه الله بعد موتها أن كيف الله عز
+
+275
+00:26:03,880 --> 00:26:10,320
+وجل يبيّن له وانظر إلى حمارك ولنجعلك آية للناس
+
+276
+00:26:10,320 --> 00:26:15,880
+وانظر إلى العظام كيف ننشزها نركبها
+
+277
+00:26:16,510 --> 00:26:22,450
+ثم نكسوها لحمة ركب العظام ثم نكسوها لحمة فلمّا
+
+278
+00:26:22,450 --> 00:26:31,390
+تبين له لما تبين له قال أعلم هنا كلمة أعلم بمعنى
+
+279
+00:26:31,390 --> 00:26:41,090
+أعتقد قال أعلم أعتقد أن الله على كل شيء قدر لاحظي
+
+280
+00:26:41,090 --> 00:26:46,840
+عقب الآية أو نهاية الآيةتتكلم عن صفة القدرة لله
+
+281
+00:26:46,840 --> 00:26:52,420
+تبارك وتعالى الشاملة لكل شيء إن الله على كل شيء
+
+282
+00:26:52,420 --> 00:26:57,980
+على كل شيء قدير هذه قدرة الله تبارك وتعالى النافذة
+
+283
+00:26:57,980 --> 00:27:02,600
+الشاملة لا يعجزه شيء سبحانه وتعالى في الأرض ولا في
+
+284
+00:27:02,600 --> 00:27:07,240
+السماء فهذا دليل قوي وهذا الأمر أيضا يعتقد به أهل
+
+285
+00:27:07,240 --> 00:27:11,990
+الكتاب اليهود والنصارىالقصة الخامسة وأيضا هي في
+
+286
+00:27:11,990 --> 00:27:17,710
+سورة البقرة قصة إبراهيم الخليل عليه وعلى نبينا
+
+287
+00:27:17,710 --> 00:27:22,990
+أفضل الصلاة والتسليم سأل ربه أن يريه كيف يحيي
+
+288
+00:27:22,990 --> 00:27:28,650
+الموت فأمره الله تبارك وتعالى أن يذبح أربع من
+
+289
+00:27:28,650 --> 00:27:34,630
+الطير ويفرقهن أجزاء على الجبال التي حوله ثم
+
+290
+00:27:34,630 --> 00:27:42,390
+يناديهن ثم يناديهنففعل عليه الصلاة والسلام قال
+
+291
+00:27:42,390 --> 00:27:46,290
+تعالى واذ قال إبراهيم ربي أرني كيف تحيي الموتة
+
+292
+00:27:46,290 --> 00:27:52,850
+وهنا يجب أن أشير إلى أن إبراهيم عليه السلام يعتقد
+
+293
+00:27:52,850 --> 00:27:59,230
+بأن الله يحيي الموتة ولكنه يطلب من الله عز وجل أن
+
+294
+00:27:59,230 --> 00:28:05,330
+يريه كيف يحيي الموتةفهو يريد أن يرقى من درجة
+
+295
+00:28:05,330 --> 00:28:11,730
+اليقين إلى درجة عين اليقين لا يجوز ولا يليق أن
+
+296
+00:28:11,730 --> 00:28:15,250
+نعتقد أن إبراهيم عليه السلام لا يعتقد بأن الله
+
+297
+00:28:15,250 --> 00:28:21,850
+يحيي الموتة إبراهيم يعتقد بذلك لكنه يريد من الله
+
+298
+00:28:21,850 --> 00:28:29,020
+ويطلب منه أن يريه كيفية إحياءه للموتةواذ قال
+
+299
+00:28:29,020 --> 00:28:35,240
+ابراهيم ربي أرني كيف تحيي الموتى؟ قال أه ولم تؤمن؟
+
+300
+00:28:35,240 --> 00:28:41,920
+قال بلى ولكن ليطمئن قلبي فأمره الله تبارك وتعالى
+
+301
+00:28:41,920 --> 00:28:48,580
+قال فخذ أربعة من الطير فسرهن إليك دطعهم اخلطهم في
+
+302
+00:28:48,580 --> 00:28:54,400
+بعض ريشهم وعظمهم ونحمهم ودمهم ووزهها على رؤوس
+
+303
+00:28:54,400 --> 00:29:01,220
+الجبالثم اجعل على كل جبل منهن جزء، ثم ادعوهن، ثم
+
+304
+00:29:01,220 --> 00:29:07,080
+ادعوهن، يأتينا كساية، سترى حينها كيف ان الله عز
+
+305
+00:29:07,080 --> 00:29:13,760
+وجل يحيي الموتى، واعلم ان الله عزيزه حكيم، اذا هذه
+
+306
+00:29:13,760 --> 00:29:20,280
+قصص خمسة، احياء الله الموتى في الدنيا، بالتأكيد
+
+307
+00:29:20,280 --> 00:29:26,370
+الطيور عندما ذبحت ماتت،أليس كذلك؟ ثم ايه؟ أحياه
+
+308
+00:29:26,370 --> 00:29:33,770
+الله تبارك وتعالى أي نعم بل إن القرآن الكريم وحتى
+
+309
+00:29:33,770 --> 00:29:41,770
+الكتب المحرفة عند أهل الكتاب تخبر أن عيسى عليه
+
+310
+00:29:41,770 --> 00:29:50,540
+السلام كان من معجزاته إحياء الموتةإحياء الموتى
+
+311
+00:29:50,540 --> 00:29:54,700
+وهذه إحدى المعجزات لسيدنا عيسى عليه السلام الثابت
+
+312
+00:29:54,700 --> 00:30:00,620
+له في القرأن الكريم وأحيي الموتى بإذن الله وأحيي
+
+313
+00:30:00,620 --> 00:30:08,140
+الموتى بإذن الله فهذه أدلة حسية أدلة حسية على
+
+314
+00:30:08,140 --> 00:30:15,620
+إحياء الله عز وجل للموتة الدليل الثالث على إحياء
+
+315
+00:30:15,620 --> 00:30:22,380
+الله عز وجل للأمواتيوم القيامة وبعثهم من قبورهم
+
+316
+00:30:22,380 --> 00:30:31,260
+الدليل الثالث والرابع والخامس الثالث والرابع
+
+317
+00:30:31,260 --> 00:30:39,440
+والخامس سنستخرجها من أواخر سورة ياسين من قوله
+
+318
+00:30:39,440 --> 00:30:46,380
+تعالى أولم يرى الإنسان أن خلقناه من نطفة فإذا هو
+
+319
+00:30:46,380 --> 00:30:52,630
+قصيم مبينوضرب لنا مثله ونسي خلقه قال من يحيي
+
+320
+00:30:52,630 --> 00:30:58,790
+العظام وهي رميم قل يحييها الذي أنشاها أول مرة وهو
+
+321
+00:30:58,790 --> 00:31:06,710
+بكل خلق عليم إلى آخر الآيات هذه الآيات يعني مليئة
+
+322
+00:31:06,710 --> 00:31:11,590
+بالأدلة على البعث والنشور تتحدث عن هذا الموضوع
+
+323
+00:31:11,590 --> 00:31:19,130
+بشكل خاص هذا نموذجهذا نموذج وسبب نزول هذه الآيات
+
+324
+00:31:19,130 --> 00:31:25,590
+قبل أن أتحدث فيها سبب نزول هذه الآيات قبل أن أتحدث
+
+325
+00:31:25,590 --> 00:31:33,030
+فيها ورد أن أبي بن خلف عليهم من الله ما يستحق أبي
+
+326
+00:31:33,030 --> 00:31:38,390
+بن خلف جاء إلى النبي صلى الله عليه وسلم وفي يده
+
+327
+00:31:38,390 --> 00:31:45,750
+عظمرميم وهو يفته ويذروه في الهواء يعني ذهب إلى
+
+328
+00:31:45,750 --> 00:31:51,230
+الصحراء إلى البرية كده وجاء بيضام بالية ديبانة
+
+329
+00:31:51,230 --> 00:31:58,230
+خالص لها ايه سنين سنون وسنون مضى عليها من العمر
+
+330
+00:31:58,230 --> 00:32:04,770
+وباليت أصبحت ايه مهترقة تماما ضعيفة ضعيفة البنيا
+
+331
+00:32:04,770 --> 00:32:09,230
+فاخد يفتها وقال للنبي صلى الله عليه وسلم يا محمد
+
+332
+00:32:09,840 --> 00:32:15,060
+عليه الصلاة والسلام. اتزعم ان الله يبعث هذه اتبع
+
+333
+00:32:15,060 --> 00:32:18,860
+اتزعم ان الله يبعث هذا فقال النبي صلى الله عليه
+
+334
+00:32:18,860 --> 00:32:25,500
+وسلم نعم يميتك الله تعالى ثم يبعثك ثم يحشرك الى
+
+335
+00:32:25,500 --> 00:32:32,440
+النار فكانت هذه الحادثة سبب نزول هذه الآيات وعن
+
+336
+00:32:32,440 --> 00:32:37,320
+ابن عباس ايضا ان الذي ذهب للنبي صلى الله عليه وسلم
+
+337
+00:32:37,320 --> 00:32:43,760
+رجل يسمى العاص بنوائلأخذ عظمًا من البطحاق من
+
+338
+00:32:43,760 --> 00:32:51,840
+البرية يعني المقبرةففته بيده أيضًا ذهب للنبي ووقف
+
+339
+00:32:51,840 --> 00:32:56,000
+على حلقة النبي وهو يعطي مثلًا درسًا للصحابة الكرام
+
+340
+00:32:56,000 --> 00:33:03,220
+ثم قال للنبي يا محمد أيحي هذه الله بعد ما تراه زي
+
+341
+00:33:03,220 --> 00:33:07,900
+ما انت شايف كده ديبان كده و مهترع فقال رسول الله
+
+342
+00:33:07,900 --> 00:33:13,480
+صلى الله عليه وسلم نعم يميتك الله ثم يحيك ثم يدخلك
+
+343
+00:33:13,480 --> 00:33:19,020
+جهنمفنزلت هذه الآيات والعبرة بعموم اللفظ لأ بخصوص
+
+344
+00:33:19,020 --> 00:33:23,300
+السبب كما قال الأصوليون كما قال العلماء فليس مهما
+
+345
+00:33:23,300 --> 00:33:29,440
+أن يكون أبي بن خلف أو العاصب نوائل المهم أن سبب
+
+346
+00:33:29,440 --> 00:33:34,440
+نزول هذه الآية أو أن هذه الآيات ترد على هؤلاء وعلى
+
+347
+00:33:34,440 --> 00:33:40,660
+من شاكلهم من الناس كل منكر للبعث والنشور هذه
+
+348
+00:33:40,660 --> 00:33:46,100
+الآيات فيها رد على أمثال هؤلاءولذلك الأيات بدأت
+
+349
+00:33:46,100 --> 00:33:51,960
+بقوله تعالى أولم يرى الإنسان وبي بن خلف العاصب
+
+350
+00:33:51,960 --> 00:33:59,140
+نوائل من شاكلهم من هؤلاء المنكرين الجاحدين للبعث
+
+351
+00:33:59,140 --> 00:34:05,140
+والنشور أولم يرى الإنسان وبالتأكيد يرى هنا ليس
+
+352
+00:34:05,140 --> 00:34:09,840
+المقصود به الرؤية البصرية بل الرؤية الذهنية
+
+353
+00:34:09,840 --> 00:34:15,950
+العقلية أولم يرى الإنسانأو لم يرى الإنسان؟ وتحتمل
+
+354
+00:34:15,950 --> 00:34:22,470
+الآية أن تكون الرؤية بالبصر أو لم يرى الإنسان أنه
+
+355
+00:34:22,470 --> 00:34:29,690
+خلقناه، فنحن نرى كيفية الخلق، نرى أن الله يخلقيخلق
+
+356
+00:34:29,690 --> 00:34:36,670
+الكائنات، يخلق العصافير، يخلق الدجاج، يخلق الناس،
+
+357
+00:34:36,670 --> 00:34:41,530
+أبناءنا وبناتنا، أولم يرى الإنسان أنه خلقناه،
+
+358
+00:34:41,530 --> 00:34:47,130
+خلقناه من أي شيء، في الأصل، من نطفة، من نطفة، هذه
+
+359
+00:34:47,130 --> 00:34:51,850
+النطفة التي تخرج من الرجل البسيطة، الحقيرة،
+
+360
+00:34:51,850 --> 00:34:58,010
+المنتنة، منتنة الرائحة، كريهة الرائحة،هذا هو أصل
+
+361
+00:34:58,010 --> 00:35:03,670
+كل واحد من أولم يرى الإنسان أن خلقناه من نطفة بعد
+
+362
+00:35:03,670 --> 00:35:10,250
+ذلك فإذا هو خصيم مبين يتشدق بالكلامو يذهب يقول
+
+363
+00:35:10,250 --> 00:35:16,230
+لأصحابه لأذهبنا إلى محمد فأخصمنا يعني أفهموا هذا
+
+364
+00:35:16,230 --> 00:35:20,930
+ما كان من هؤلاء المشركين ذهبوا إلى نواديهم فقالوا
+
+365
+00:35:20,930 --> 00:35:27,690
+لمن يناصرونهم لأذهبنا إلى محمد فأخصمنا جاء الواحد
+
+366
+00:35:27,690 --> 00:35:33,680
+منهم يخاصمنا في الحق لأذهبنا إلى محمد فأخصمنابمعنى
+
+367
+00:35:33,680 --> 00:35:38,840
+انه ايه؟ لأفهمه يعني فإذا هو خصيم مبين وضرب لنا
+
+368
+00:35:38,840 --> 00:35:46,320
+مثلا قال الإنسان يتوقع بعد قوله تعالى قال قد يأتي
+
+369
+00:35:46,320 --> 00:35:51,610
+بدليلفإذا به يأتي باستعجاب واستغراب قال ما يحيي
+
+370
+00:35:51,610 --> 00:35:58,090
+العظام و هي رميم فهو مستبعد مستهجن مستغرب ما يحيي
+
+371
+00:35:58,090 --> 00:36:03,530
+العظام و هي رميم فيأتي الدليل و يأتي الرد الساحق
+
+372
+00:36:03,530 --> 00:36:11,350
+قل يحييها الذي أنشأها أول مرة ولذلك جعلنا العنوان
+
+373
+00:36:11,350 --> 00:36:18,300
+بهذه الطريقة الاستدلال على النشأة الأخرىبالنشأة
+
+374
+00:36:18,300 --> 00:36:22,420
+الأولى الاستدلال على النشأة الأخرى وهو البعث
+
+375
+00:36:22,420 --> 00:36:30,420
+بالنشأة الأولى قل يحييها الذي أنشأها أول مرة فالذي
+
+376
+00:36:30,420 --> 00:36:34,900
+أنشأها أول مرة قادر على أن ينشئها المرة الثانية
+
+377
+00:36:34,900 --> 00:36:42,850
+وهذا دليل عقلي هنا لوأم عن النظر والفكر سنجد أنه
+
+378
+00:36:42,850 --> 00:36:47,310
+يصلح لهؤلاء المنكرين والذين يستعملون عقولهم لو
+
+379
+00:36:47,310 --> 00:36:52,150
+أرادوا إنصافا لو أرادوا الحقيقة يجب أن تذعن عقولهم
+
+380
+00:36:52,150 --> 00:37:00,850
+لمثل هذا ال delay فعند كل عاقل النشأة الأولى أصعب
+
+381
+00:37:00,850 --> 00:37:06,400
+من النشأة الثانيةعند كل عاقل عند كل عاقل عندما
+
+382
+00:37:06,400 --> 00:37:10,640
+يصنع الإنسان شيئا ولله عز وجل المثل الأعلى عندما
+
+383
+00:37:10,640 --> 00:37:16,000
+يصنع طاولة الطاولة الأولى يكون فيها مشقة وتعرف
+
+384
+00:37:16,000 --> 00:37:22,140
+تخطيط وتدبر وتفكير وتأمل كيف أصنع هذه الطاولة تكون
+
+385
+00:37:22,140 --> 00:37:26,500
+الطاولة الثانية أسهل من الأولى ولله عز وجل المثل
+
+386
+00:37:26,500 --> 00:37:31,910
+الأعلى فلا يوجد في حقه سبحانه وتعالى سهل وصعبقل
+
+387
+00:37:31,910 --> 00:37:39,190
+يحييها الذي أنشأها أول مرة أول مرة وهو بكل خلق
+
+388
+00:37:39,190 --> 00:37:47,710
+عليم فهذا نهاية الآية تشير إلى أن بعض الناس يقول
+
+389
+00:37:47,710 --> 00:37:53,910
+كيف سيعيدها وقد اختلط هذا العظم و هذا الجسد بهذا
+
+390
+00:37:53,910 --> 00:38:00,860
+الأرض الآية تطمئنناتطمئننا فالله عز وجل بكل خلق
+
+391
+00:38:00,860 --> 00:38:09,280
+بكل خلق عليم ماذا نقول في إنسان قطعت بطرت قدمه في
+
+392
+00:38:09,280 --> 00:38:14,460
+بلد آخر ثم لما مات مات في بلاده الأصلي على سبيل
+
+393
+00:38:14,460 --> 00:38:19,760
+المثال الله عز وجل يجمع هذا الجسد يجمع هذه القدم
+
+394
+00:38:19,760 --> 00:38:28,650
+بصاحبها وهو بكل خلقعليم وهو بكل خلق عليم إذا كان
+
+395
+00:38:28,650 --> 00:38:31,970
+.. إذا كان النبي صلى الله عليه وسلم أخبر فيما
+
+396
+00:38:31,970 --> 00:38:38,470
+ترويه عائشة رضوان الله عليها وعن أبيها أخبر أن
+
+397
+00:38:38,470 --> 00:38:46,740
+الله تبارك وتعالى يحشر الناس حفاتا عراتا غرلاحفاتا
+
+398
+00:38:46,740 --> 00:38:54,800
+واضحة عراتا واضحة غرلا بمعنى غير مختونين غير
+
+399
+00:38:54,800 --> 00:39:00,080
+انطهرين يعني فهذه القطعة من الجلد التي تقطع من ذكر
+
+400
+00:39:00,080 --> 00:39:08,880
+الولد عندما يطهر هذه تعود اليه فالله عز وجل قادر
+
+401
+00:39:08,880 --> 00:39:17,430
+وهو بكل خلق عليمبكل خلق عليم فإذا الاستدلال على
+
+402
+00:39:17,430 --> 00:39:24,770
+النشأة الأخرى بالنشأة الأولى هذا دليل عقلي وهو
+
+403
+00:39:24,770 --> 00:39:32,550
+دليل قوي فعند كل العقلاء النشأة الأولى أسهل وأهوان
+
+404
+00:39:32,550 --> 00:39:37,010
+من النشأة الثانية فالقادر على النشأة الأولى قادر
+
+405
+00:39:37,010 --> 00:39:40,850
+على النشأة الثانية من باب أولى بل هو أهوان عليه
+
+406
+00:39:42,820 --> 00:39:47,860
+نأتي إلى دليل آخر أيضًا في نفس الآيات في أواخر
+
+407
+00:39:47,860 --> 00:39:54,260
+سورة ياسين الاستدلال على البعث والاعادة باخراج
+
+408
+00:39:54,260 --> 00:40:01,620
+النار من الشجر الأخضر فالملاحدة المنكرون للبعث
+
+409
+00:40:01,620 --> 00:40:08,650
+يزعمون أن العظام إذا صارت رميمًاعادة أصبح
+
+410
+00:40:08,650 --> 00:40:15,270
+الطبيعتها باردة ويابسة، باردة ويابسة، والحياة
+
+411
+00:40:15,270 --> 00:40:19,750
+الموجودة فينا مثلا الحياة لابد أن تكون مادتها
+
+412
+00:40:19,750 --> 00:40:27,310
+وحملها حارة ورطبة، حارة ورطبة، والطبيعتان مختلفتان
+
+413
+00:40:27,920 --> 00:40:33,320
+فكيف تصبح هذه العظام الباردة اليابسة، الباردة
+
+414
+00:40:33,320 --> 00:40:38,560
+اليابسة، كيف تكون حارة رطبة؟ أليس في الإنسان درجة
+
+415
+00:40:38,560 --> 00:40:43,900
+حرارة ستة وتلاتين درجة مئوية؟ مش كده؟ أليس كذلك؟
+
+416
+00:40:43,900 --> 00:40:50,720
+فكيف سيتحول هذه العظامالبالية العظام الباردة
+
+417
+00:40:50,720 --> 00:40:55,580
+اليابسة الى ايه؟ الى حارة رطبة فيها طراوة وفيها
+
+418
+00:40:55,580 --> 00:41:00,500
+نداوة وفيها حيوية كيف ستتحول؟ هذا هو السؤال عندهم
+
+419
+00:41:00,500 --> 00:41:05,440
+هذا هو السؤال الذي حيارهم فالله عز وجل رد عليهم
+
+420
+00:41:05,440 --> 00:41:12,680
+قال لهم سبحانه وتعالى الله تبارك وتعالى الذي جعل
+
+421
+00:41:12,680 --> 00:41:21,030
+لكم من الشجر الأخضر ناراقادر على أن يجعل هذه
+
+422
+00:41:21,030 --> 00:41:27,410
+العظام الباردة اليابسة فيها حرارة وفيها رطوبة
+
+423
+00:41:27,410 --> 00:41:32,470
+وفيها حيوية ويعيدها إلى سيرتها الأولى يستطيع أن
+
+424
+00:41:32,470 --> 00:41:39,150
+يجعل الحياة تدب فيها كما كانت في المرة الأولى في
+
+425
+00:41:39,150 --> 00:41:43,750
+الحياة الدنيا الذي جعل لكم من الشجر الأخضر نارا
+
+426
+00:41:43,750 --> 00:41:50,340
+وحتى تكون الأمور واضحةالآية فيها الشجر الأخضر
+
+427
+00:41:50,340 --> 00:41:59,920
+وفيها النار وهم نقيضان وضدان ضدان الشجر الأخضر
+
+428
+00:41:59,920 --> 00:42:05,860
+مقتنز الماء فيه الماء فيه مقتنز مليء والماء طبيعته
+
+429
+00:42:05,860 --> 00:42:13,060
+ثقيل لو سكب هكذا ينزل إلى أعلى ثم هو بارد النار
+
+430
+00:42:14,370 --> 00:42:19,710
+طبيعتها خفيفة وهي تصعد الى اعلى فالنار هي عكس
+
+431
+00:42:19,710 --> 00:42:25,390
+الايه؟عكس الماء الله عز وجل يخرج النار من الماء
+
+432
+00:42:25,390 --> 00:42:31,550
+يخرج النار الذي جعل لكم من الشجر الأخضر نارا فإذا
+
+433
+00:42:31,550 --> 00:42:37,130
+أنتم منه توقدون فالذي أخرج النار من الشجر الأخضر
+
+434
+00:42:37,130 --> 00:42:42,690
+قادر على أن يعيد الحياة إلى هذه العظام البالية بل
+
+435
+00:42:42,690 --> 00:42:50,230
+إن الأمر يتعدى ذلك كما جاء في آيات في سورة الإسراء
+
+436
+00:42:51,090 --> 00:42:56,610
+الله عز وجل قال لهم بل كونوا حجارة او حديدة ليس
+
+437
+00:42:56,610 --> 00:43:02,990
+عظاما فحسب ليس عظاما فحسب حتى لو كنتم عظاما او
+
+438
+00:43:02,990 --> 00:43:09,610
+حديدا اسمع الايات وقالوا اذا كنا عظاما ورفاتا انا
+
+439
+00:43:09,610 --> 00:43:17,470
+لما بعوثون خلقا جديدا قل كونوا حجارة او حديدة او
+
+440
+00:43:17,470 --> 00:43:25,480
+خلقا مما يكبر في صدوركمفسيقولون حينها من يعيدنا
+
+441
+00:43:25,480 --> 00:43:31,640
+قول الذي فطركم أول مرة السؤال أيهم أقرب للحياة
+
+442
+00:43:31,640 --> 00:43:40,180
+العظام البالية ام الحجارة والحديد بالتاكيد
+
+443
+00:43:40,180 --> 00:43:45,480
+العظام البالية أقرب للحياة لأنها في يوم من الأيام
+
+444
+00:43:45,480 --> 00:43:50,840
+كان فيها حياة اما الحجارة والحديدفلم يكن فيها يوم
+
+445
+00:43:50,840 --> 00:43:56,720
+من الأيام لم يكن فيها حياة فالله عز وجل حتى لو
+
+446
+00:43:56,720 --> 00:44:01,240
+كانوا حجارة أو حديدة الله عز وجل قادر على أن يعيد
+
+447
+00:44:01,240 --> 00:44:08,160
+لهم الحياة أو أن يوجد فيهم حياة فهذا أيضا من أقوى
+
+448
+00:44:08,160 --> 00:44:17,480
+الأدلة في إثبات البعث والنشورفالله عز وجل قادر على
+
+449
+00:44:17,480 --> 00:44:22,480
+إخراج الشيء من ضده قادر سبحانه وتعالى على إخراج
+
+450
+00:44:22,480 --> 00:44:28,680
+الشيء من ضده فهو الذي يتحكم في هذه المخلوقات كيف
+
+451
+00:44:28,680 --> 00:44:33,840
+شاء سبحانه وتعالى نقف إلى هذا الحد في هذا اليوم إن
+
+452
+00:44:33,840 --> 00:44:38,400
+شاء الله لنكمل هذه الأدلة بمشيئة الله تبارك وتعالى
+
+453
+00:44:38,400 --> 00:44:42,440
+في اللقاء القادم أقول قول هذا وأستغفر الله لي ولكم
+
+454
+00:44:42,440 --> 00:44:44,580
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/Lf53OXfFqZA.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/Lf53OXfFqZA.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1804c8ffa71778202cab5ad43ca49e3b2e0324b9
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/Lf53OXfFqZA.srt
@@ -0,0 +1,1611 @@
+1
+00:00:21,010 --> 00:00:24,470
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:24,470 --> 00:00:29,330
+الرحمن الرحيم الحمد لله رب العالمين وأصلي وأسلم 
+
+3
+00:00:29,330 --> 00:00:33,150
+على رسول الله الأمين محمد بن عبد الله الصادق
+
+4
+00:00:33,150 --> 00:00:38,010
+الأمين صلى الله عليه وعلى آله وصحبه وسلم أجمعين
+
+5
+00:00:38,010 --> 00:00:42,510
+اللهم لا سهل إلا ما جعلته سهل وأنت تجعل الحزن إن 
+
+6
+00:00:42,510 --> 00:00:47,290
+شئت سهل اللهم أعلمنا ما ينفعنا وانفعنا بما علمتنا
+
+7
+00:00:47,920 --> 00:00:52,340
+وزدنا علما إنك أنت العليم الحكيم وبعد نستكمل
+
+8
+00:00:52,340 --> 00:00:57,420
+الحديث في الركن السادس من أركان الإيمان الإيمان 
+
+9
+00:00:57,420 --> 00:01:02,340
+بالقضاء والقدر بعد أن عرفنا في اللقاء السابق
+
+10
+00:01:02,340 --> 00:01:09,820
+القضاء والقدر لغة واصطلاحا وبيننا العلاقة بينهما أو
+
+11
+00:01:09,820 --> 00:01:14,740
+الفرق بين القضاء والقدر اليوم نأتي لنبين معنى
+
+12
+00:01:14,740 --> 00:01:20,540
+الإيمان بالقضاء والقدر ومراتبه وهل الإيمان بالقضاء
+
+13
+00:01:20,540 --> 00:01:27,500
+والقدر يوجب الجبر نريد أن نستوضح هذه المسائل
+
+14
+00:01:27,500 --> 00:01:33,000
+الثلاث المطلب الأول أو القضية الأولى معنى الإيمان 
+
+15
+00:01:33,000 --> 00:01:37,230
+بالقضاء والقدر علمنا في اللقاء السابق أن القضاء
+
+16
+00:01:37,230 --> 00:01:42,390
+والقدر الإيمان به ركن من أركان الإيمان الستة وأنه
+
+17
+00:01:42,390 --> 00:01:48,870
+لا يقل عن أي واحدة من هذه الأركان الستة وأن المؤمن
+
+18
+00:01:48,870 --> 00:01:53,590
+عليه أن يأتي بأركان الإيمان الستة رزمة واحدة حزمة
+
+19
+00:01:53,590 --> 00:01:59,010
+واحدة فالتهون في أي ركن من هذه الأركان يعد كفر
+
+20
+00:01:59,010 --> 00:02:06,510
+بهذه العقيدة ينقض الإيمان كله بإنكار أي واحد من
+
+21
+00:02:06,510 --> 00:02:10,910
+هذه الأركان الستة فإذا الإيمان بالقضاء والقدر أصل
+
+22
+00:02:10,910 --> 00:02:15,730
+من أصول الدين أصل من أصول الإيمان ركن من أركان 
+
+23
+00:02:15,730 --> 00:02:22,290
+الإيمان نص عليه القرآن الكريم ونص عليه نبينا صلى
+
+24
+00:02:22,290 --> 00:02:26,450
+الله عليه وسلم في حديث جبريل لما سأله صلى الله
+
+25
+00:02:26,450 --> 00:02:32,220
+عليه وسلم من قبل جبريل ما الإيمان في حديث جبريل قال
+
+26
+00:02:32,220 --> 00:02:36,920
+الإيمان أن تؤمن بالله وملائكته وكتبه ورسله واليوم 
+
+27
+00:02:36,920 --> 00:02:42,000
+الآخر والقضاء والقدر خيره وشره فلبد من الإيمان
+
+28
+00:02:42,000 --> 00:02:46,560
+بهذا الركن ما معنى الإيمان بالقضاء والقدر؟ ماذا
+
+29
+00:02:46,560 --> 00:02:50,900
+يعني الإيمان بالقضاء والقدر؟ معنى ذلك أن المؤمن
+
+30
+00:02:50,900 --> 00:02:56,380
+يجب عليه أن يؤمن أن يعتقد أن يصدق بعلم الله تعالى
+
+31
+00:02:56,380 --> 00:03:04,940
+المطلق لما سيكون في هذا الكون لما سيكون قبل أن يكون
+
+32
+00:03:04,940 --> 00:03:12,780
+وما سيصدر عن العبد من شيء قبل أن يكون ويؤمن بمشيئة
+
+33
+00:03:12,780 --> 00:03:17,520
+الله تعالى وإرادته النافذة وقدرته الشاملة معنى ذلك
+
+34
+00:03:17,520 --> 00:03:25,580
+أن العبد لا يعلم ما سيصدر عنه لكن الله تعالى يعلم
+
+35
+00:03:25,580 --> 00:03:30,720
+فهو سبحانه وتعالى علام الغيوب يعلم ما كان وما 
+
+36
+00:03:30,720 --> 00:03:36,100
+سيكون سبحانه وتعالى لا يعذب عن علمه مثقال ذرة في 
+
+37
+00:03:36,100 --> 00:03:41,680
+السماوات ولا في الأرض يعلم ما كان وما سيكون فهو
+
+38
+00:03:41,680 --> 00:03:46,200
+يعلم سبحانه وتعالى ما سيصدر من العبد قبل أن يصدر
+
+39
+00:03:46,200 --> 00:03:52,300
+من طاعة أو من معصية من طاعة أو من معصية بل يعلم
+
+40
+00:03:52,300 --> 00:03:57,520
+سبحانه وتعالى ما سيكون في هذا الكون من سكنة أو
+
+41
+00:03:57,520 --> 00:04:04,290
+حركة أو ذهاب أو إياب أو قيام أو جلوس أو قعود أو
+
+42
+00:04:04,290 --> 00:04:11,990
+طاعة أو معصية فما من شيء سيكون في هذا الكون ليس
+
+43
+00:04:11,990 --> 00:04:16,910
+فقط يعلم ما كان إنما أيضا يعلم ما سيكون في هذا
+
+44
+00:04:16,910 --> 00:04:23,290
+الكون قبل أن يكون وإلى هذا الحد لا مشكلة في ذلك
+
+45
+00:04:23,290 --> 00:04:26,370
+لكن
+
+46
+00:04:26,370 --> 00:04:32,590
+قد يبدو للبعض أن الله تبارك وتعالى كونه يعلم بما
+
+47
+00:04:32,590 --> 00:04:40,190
+سيكون من العبد أن هذا العبد مجبور على أفعاله طالما
+
+48
+00:04:40,190 --> 00:04:47,890
+أنه يعلم ما سيصدر عني من طاعة أو من معصية إذا هو 
+
+49
+00:04:47,890 --> 00:04:52,890
+يجبرني على هذه الطاعة أو على هذه المعصية انتبهي
+
+50
+00:04:52,890 --> 00:05:00,040
+معي حتى نجيب على هذا الإشكال في هذه الفقرة القصيرة
+
+51
+00:05:00,040 --> 00:05:06,160
+وعلم الله وعلم 
+
+52
+00:05:06,160 --> 00:05:11,360
+الله تعالى بما سيقع ووقوعه
+
+53
+00:05:11,360 --> 00:05:18,660
+حسب هذا العلم لا تأثير له في إرادة العبد لا تأثير
+
+54
+00:05:18,660 --> 00:05:24,740
+له في إرادة العبد فإن العلم صفة إنكشاف لا صفة
+
+55
+00:05:24,740 --> 00:05:31,870
+تأثير صفة العلم لله تبارك وتعالى في اللقاء السابق
+
+56
+00:05:31,870 --> 00:05:39,550
+بيّنت معنى القضاء قلنا معناه علم الله بما ستكون
+
+57
+00:05:39,550 --> 00:05:45,890
+عليه الأشياء في المستقبل علم الله الأزلي بما ستكون
+
+58
+00:05:45,890 --> 00:05:51,310
+عليه الأشياء في المستقبل فعلم الله بما سيقع بما
+
+59
+00:05:51,310 --> 00:05:57,780
+سيكون للأشياء في المستقبل بما سيكون مني من طاعة أو
+
+60
+00:05:57,780 --> 00:06:03,340
+من معصية هذا لا يعني أنني مجبور على الطاعة أو على
+
+61
+00:06:03,340 --> 00:06:10,240
+المعصية فإن العلم صفة إنكشاف لا صفة تأثير الله عز
+
+62
+00:06:10,240 --> 00:06:16,260
+وجل لابد أن يكون عالمًا هذه صفة أثبتها القرآن
+
+63
+00:06:16,260 --> 00:06:20,820
+الكريم فهي صفة ثبوتية نقلية ثم هي صفة عقلية حتى
+
+64
+00:06:20,820 --> 00:06:27,680
+العقل يوجب للخالق تبارك وتعالى صفة العلم صفة العلم
+
+65
+00:06:27,680 --> 00:06:36,140
+صفة نقلية عقلية لابد أن يكون الإله عالمًا بما سيكون
+
+66
+00:06:36,140 --> 00:06:41,400
+من عباده من طاعات أو من معصية بما سيكون منهم من
+
+67
+00:06:41,400 --> 00:06:46,660
+حركات وسكنات وذهاب وإياب وأقوال وأفعال وغير ذلك
+
+68
+00:06:46,660 --> 00:06:54,300
+وعلمه هنا علم إنكشاف لا علم تأثير والمثال على ذلك
+
+69
+00:06:54,300 --> 00:07:02,240
+لتقريب الفكرة لو أن أستاذًا عرف
+
+70
+00:07:04,690 --> 00:07:11,770
+عرف عن طالب من طلابه أنه سيرسب في هذا العام من
+
+71
+00:07:11,770 --> 00:07:23,170
+خلال معرفة الأستاذ لمستوى الطالب واجتهاده من خلال
+
+72
+00:07:23,170 --> 00:07:28,850
+معرفة الأستاذ لمستوى الطالب ودرجاته التي حصلها في
+
+73
+00:07:28,850 --> 00:07:35,090
+الامتحانات الشهرية ونصف الفصل وما إلى ذلك علم هذا
+
+74
+00:07:35,090 --> 00:07:41,950
+الأستاذ غالب على ظنه أن هذا الطالب سيرسب وفعلا عند
+
+75
+00:07:41,950 --> 00:07:49,770
+النتيجة النهائية رسب هذا الطالب هل سيكون السؤال هل
+
+76
+00:07:49,770 --> 00:07:56,090
+سبب فشل هذا الطالب علم الأستاذ بأنه سيرسب أم
+
+77
+00:07:56,090 --> 00:08:05,910
+إهماله لأسباب النجاح والدراسة فلو أنه درس واجتهد
+
+78
+00:08:05,910 --> 00:08:14,050
+لما رسب لحقق النجاح ولانقلبت النتيجة فلا يعقل لا 
+
+79
+00:08:14,050 --> 00:08:22,010
+يجوز لمن يدخل النار في الآخرة أن يقول يا رب سبب
+
+80
+00:08:22,010 --> 00:08:30,050
+دخولي للنار علمك بأنني سأدخل النار لا يقبل منه ذلك
+
+81
+00:08:30,050 --> 00:08:36,630
+ولله عز وجل المثل الأعلى لا يجوز لهذا الراسب لهذا
+
+82
+00:08:36,630 --> 00:08:43,310
+العاصي أن يقول يا رب دخول النار بسبب علمك أنك كنت 
+
+83
+00:08:43,310 --> 00:08:51,850
+تعلم أنني سأدخل النار فعلم الله علم إنكشاف صفة
+
+84
+00:08:51,850 --> 00:08:58,290
+إنكشاف لا صفة تأثير لا صفة تأثير هذا معنى هذه
+
+85
+00:08:58,290 --> 00:09:05,320
+العبارة إذا فالمؤمن يجب عليه أن يؤمن بقضاء الله
+
+86
+00:09:05,320 --> 00:09:11,240
+وقدره ومعنى ذلك تقدم
+
+87
+00:09:11,240 --> 00:09:19,660
+علم الله تبارك وتعالى بما سيقع من الأمور فمعنى
+
+88
+00:09:19,660 --> 00:09:25,800
+القضاء والقدر هو أن الله تعالى علم من القدم علم من
+
+89
+00:09:25,800 --> 00:09:32,960
+الأزل ما سيكون في هذا الكون على صفات مخصوصة يعني
+
+90
+00:09:32,960 --> 00:09:37,280
+يعلم سبحانه وتعالى ما سيكون في هذا الكون من
+
+91
+00:09:37,280 --> 00:09:41,980
+تفصيلات ومن حيثيات من سكنات وحركات وذهاب وإياب
+
+92
+00:09:41,980 --> 00:09:49,900
+وطاعات ومعاصي ومظالم وإحسان وبر وقصف
+
+93
+00:09:49,900 --> 00:09:57,180
+وخصف ونصف وبناء وتطوير وتحديث وأقوال وكل ما سيكون
+
+94
+00:09:57,180 --> 00:10:01,990
+في هذا الكون يعلم سبحانه وتعالى كل ما يعلمه الله
+
+95
+00:10:01,990 --> 00:10:05,770
+تبارك وتعالى يقع حسب ما قدره سبحانه وتعالى هذا
+
+96
+00:10:05,770 --> 00:10:12,290
+معنى الإيمان بالقضاء والقدر وهذا ما أشار إليه حديث
+
+97
+00:10:12,290 --> 00:10:15,990
+النبي صلى الله عليه وسلم في وصيته لابن عباس يا
+
+98
+00:10:15,990 --> 00:10:24,130
+غلام احفظ الله يحفظك احفظ الله تجده اتجاهك إذا
+
+99
+00:10:24,130 --> 00:10:30,380
+سألت فاسأل الله وإذا استعنت فاستعن بالله والشاهد
+
+100
+00:10:30,380 --> 00:10:38,120
+هنا وعلم أن الأمة لو اجتمعت على أن ينفعوك بشيء لم
+
+101
+00:10:38,120 --> 00:10:43,560
+ينفعوك إلا بشيء قد كتبه الله لك ولو اجتمعوا على أن
+
+102
+00:10:43,560 --> 00:10:49,200
+يضروك بشيء لم يضروك إلا بشيء قد كتبه الله عليه
+
+103
+00:10:49,200 --> 00:10:56,920
+رفعت الأقلام وجفت الصحف فما قدّره الله تبارك وتعالى
+
+104
+00:10:56,920 --> 00:11:02,860
+يقع ولا يكون في ملك الله تبارك وتعالى إلا ما شاء
+
+105
+00:11:02,860 --> 00:11:08,780
+الله تبارك وتعالى وقدّره من الأزل فما يقع في هذا
+
+106
+00:11:08,780 --> 00:11:12,980
+الكون كله بعلم الله تبارك وتعالى حتى ما يكون مني
+
+107
+00:11:13,770 --> 00:11:19,870
+ومنك ومنه ومنها من طاعات أو من معاصي نحن نعم لا
+
+108
+00:11:19,870 --> 00:11:25,530
+نعلم ما سيقع مننا الله تبارك وتعالى يعلم ما سيقع
+
+109
+00:11:25,530 --> 00:11:29,890
+مننا من طاعات أو من معاصية وعلمه سبحانه وتعالى بما
+
+110
+00:11:29,890 --> 00:11:36,590
+سيقع مننا هذا علم إنكشاف لا علم تأثير لا علم تأثير
+
+111
+00:11:36,590 --> 00:11:44,750
+في ما نحن عليه ولذلك الآن سنعرض إلى هذا السؤال هل
+
+112
+00:11:44,750 --> 00:11:50,890
+الإيمان بالقضاء والقدر يوجب الجبر؟ هل الإيمان
+
+113
+00:11:50,890 --> 00:11:56,110
+بالقضاء والقدر .. هل كون الله تبارك وتعالى .. كون
+
+114
+00:11:56,110 --> 00:12:00,930
+الله تبارك وتعالى يعلم ما سيصدر من العبد قبل أن
+
+115
+00:12:00,930 --> 00:12:06,990
+يصدر؟ هل معنى ذلك أنه جبره .. أن الله عز وجل يجبره
+
+116
+00:12:06,990 --> 00:12:13,630
+على .. على الطاعة أو المعصية؟ حاشاه سبحانه وتعالى
+
+117
+00:12:14,300 --> 00:12:18,400
+الله عز وجل لا يجبر أحدا لا يكلف الله نفسا إلا
+
+118
+00:12:18,400 --> 00:12:24,380
+وسعها لا يكلف الله نفسا إلا ما آتاها فالله تعالى
+
+119
+00:12:24,380 --> 00:12:31,800
+لا يجبر أحدا الإنسان يصدر عنه أفعال وهذه الأفعال
+
+120
+00:12:31,800 --> 00:12:41,180
+على نوعين أفعال لا إرادية وأفعال إرادية الأفعال
+
+121
+00:12:41,180 --> 00:12:48,060
+اللا إرادية أو اللا اختيارية هذه الإنسان مسير فيها
+
+122
+00:12:48,060 --> 00:12:56,460
+كدقات القلب ونطب الدم وحركة المعدة انقباضها
+
+123
+00:12:56,460 --> 00:13:05,720
+وانبساطها ولون البشرة والأم والأب والوطن الذي
+
+124
+00:13:05,720 --> 00:13:13,180
+يعني ينتمي إليه وطبع هذا النوع رعشة المرتعش
+
+125
+00:13:13,180 --> 00:13:19,060
+الإنسان اللي معاه سكري مثلا يرتعش لكن لا إرادي هذا 
+
+126
+00:13:19,060 --> 00:13:22,440
+النوع من الأفعال الأفعال التي لا إرادية الإنسان لا
+
+127
+00:13:22,440 --> 00:13:29,880
+يحاسب عليه لا يحاسب عليه فهو مسير فيه فهو مسير فيه
+
+128
+00:13:29,880 --> 00:13:35,120
+أما النوع الثاني من الأفعال وهي الأفعال الإرادية
+
+129
+00:13:35,120 --> 00:13:42,370
+أو الأفعال الاختيارية هذه الإنسان مخير فيها بإمكانه 
+
+130
+00:13:42,370 --> 00:13:47,930
+أن يفعل وبإمكانه أن لا يفعل أحضر المحاضرة أو لا
+
+131
+00:13:47,930 --> 00:13:53,830
+أحضر المحاضرة هذا بإرادتي أحضر أو لا أو لا 
+
+132
+00:13:53,830 --> 00:14:00,050
+أحضر بعد أن أكلت الله عز وجل يخلق فيا قوة هذه
+
+133
+00:14:00,050 --> 00:14:05,230
+القوة يمكن أن أسخرها في الخير ويمكن أن أسخرها في
+
+134
+00:14:05,230 --> 00:14:10,530
+الشر أنا الذي أختار أنا حر مختار في هذا الأمر
+
+135
+00:14:10,530 --> 00:14:17,290
+الإنسان هنا مخير فمن شاء فليؤمن ومن شاء فليكفر
+
+136
+00:14:17,290 --> 00:14:24,050
+الإنسان هنا مخير بين الإيمان وبين الكفر وهديناه
+
+137
+00:14:24,050 --> 00:14:31,350
+النجدين إما شاكرا وإما كفورا فالإنسان هنا مخير أن
+
+138
+00:14:31,350 --> 00:14:36,170
+يشكر الله تبارك وتعالى أو أن يكفر بنعمة الله تبارك
+
+139
+00:14:36,170 --> 00:14:41,280
+وتعالى هنا الإنسان مخير هذه القوة التي خلقها الله
+
+140
+00:14:41,280 --> 00:14:47,200
+عز وجل فيا يمكن أن أذهب بها أن أستغلها أن أوظفها
+
+141
+00:14:47,200 --> 00:14:52,140
+في الذهاب إلى المسجد أو دعوة الآخرين أو الإحسان
+
+142
+00:14:52,140 --> 00:14:56,300
+إلى الفقراء والمساكين أو إعانة الضعفاء ويمكن أن
+
+143
+00:14:56,300 --> 00:15:00,780
+أذهب بها والعياذ بالله إلى خمارة أو إلى فعل معصية
+
+144
+00:15:00,780 --> 00:15:06,580
+فأنا هنا مخير هذا النوع من الأفعال هو الذي يحاسب
+
+145
+00:15:06,580 --> 00:15:11,490
+عليه العبد هذا النوع من الأفعال النوع الثاني
+
+146
+00:15:11,490 --> 00:15:16,470
+الأفعال الاختيارية الإرادية هي التي نحاسب عليها 
+
+147
+00:15:16,470 --> 00:15:24,510
+يوم القيامة وهي يمكن أن نلاحظ أننا نحس ونشعر أننا
+
+148
+00:15:24,510 --> 00:15:32,110
+فيها في هذا النوع أحرار مختارين لا يوجد ما يجبرنا
+
+149
+00:15:32,110 --> 00:15:38,840
+أجلس على التلفاز أجلس على الأريكة على الكنبة وأمسك
+
+150
+00:15:38,840 --> 00:15:45,180
+الـ Remote Control وأفتح جهاز التلفاز فأنا الذي
+
+151
+00:15:45,180 --> 00:15:51,760
+أتحكم في هذا الجهاز في التلفاز بواسطة هذا الـ
+
+152
+00:15:51,760 --> 00:15:57,300
+Remote أنا أحركه أنا أنتقل من محطة إلى محطة هذه
+
+153
+00:15:57,300 --> 00:16:01,570
+محطة فيها طاعة هذه محطة فيها معصية أنا الذي أختار
+
+154
+00:16:01,570 --> 00:16:06,370
+أنا الذي أختار يمكن لي أن أثبت على قناة فيها معصية
+
+155
+00:16:06,370 --> 00:16:11,330
+ويمكن لي أن أثبت على قناة فيها طاعة هذا النوع من
+
+156
+00:16:11,330 --> 00:16:16,750
+الأفعال هو الذي نحاسب عليه قال العلماء هذه القوة
+
+157
+00:16:16,750 --> 00:16:22,210
+التي يخلقها الله تبارك وتعالى فينا تصلح للضياع تصلح 
+
+158
+00:16:22,210 --> 00:16:29,870
+للخير كما تصلح للشر والذي يوظفها هو الإنسان هو
+
+159
+00:16:29,870 --> 00:16:36,110
+الإنسان ويكفي أن نشعر من داخلنا أننا أحرار مختارين
+
+160
+00:16:36,110 --> 00:16:42,550
+لا أحد يجبرنا في ذلك أنا أحس أنني حر مختار أفعل 
+
+161
+00:16:42,550 --> 00:16:49,950
+بإرادتي دون غصب دون جبر على ذلك وضربت مثلا قبل
+
+162
+00:16:49,950 --> 00:16:57,640
+قليل بهذا الطالب الفاشل الذي علم الأستاذ أنه سيرسب
+
+163
+00:16:57,640 --> 00:17:05,900
+الأستاذ علم من حاله هذا علم انكشاف لا علم تأثير
+
+164
+00:17:05,900 --> 00:17:11,180
+فكون الله تعالى يعلم ما سيقع مننا من طاعة أو من
+
+165
+00:17:11,180 --> 00:17:16,380
+معصية لا يوجد فيه جبر إنما هو تقدم علم الله تعالى
+
+166
+00:17:16,380 --> 00:17:22,660
+هو سبق علم الله تعالى فإذا الإيمان بالقضاء والقدر
+
+167
+00:17:22,660 --> 00:17:31,140
+لا يوجد فيه جبر مطلقا كما يتوهم بعض الناس فالله
+
+168
+00:17:31,140 --> 00:17:36,660
+سبحانه وتعالى بموجب الألوهية لابد أن يكون عالما
+
+169
+00:17:36,660 --> 00:17:42,780
+بما سيفعله عباده من مختلف الأعمال وبما سيقع ويحصل
+
+170
+00:17:42,780 --> 00:17:49,720
+في ملكه وإلا لكان ذلك نقصا في كماله وصفاته سبحانه
+
+171
+00:17:49,720 --> 00:17:53,280
+وتعالى ثم لابد أيضا أن تقع هذه الأمور أيضا
+
+172
+00:17:53,280 --> 00:17:58,220
+مطابقة لعلم الله مطابقة لعلم الله تبارك وتعالى
+
+173
+00:17:58,220 --> 00:18:02,940
+ولذلك قلنا فيما سبق أن القدر هو تنفيذ القضاء
+
+174
+00:18:02,940 --> 00:18:07,140
+القضاء هو علم الله بما ستكون عليه الأشياء في
+
+175
+00:18:07,140 --> 00:18:12,790
+المستقبل القدر هو إيجاد الله للأشياء وفق علمه
+
+176
+00:18:12,790 --> 00:18:18,690
+وإرادته وإلا لن قلب علمه سبحانه وتعالى جهلا وهو
+
+177
+00:18:18,690 --> 00:18:24,150
+محال فتقع الأمور تماما بحسب ما أراد الله تبارك
+
+178
+00:18:24,150 --> 00:18:29,750
+وتعالى بهذا يتضح لنا أنه لا علاقة لا علاقة لا
+
+179
+00:18:29,750 --> 00:18:36,890
+علاقة للإيمان بالقدر والقدر بالجبر الإنسان ليس
+
+180
+00:18:36,890 --> 00:18:42,430
+مجبورا هذا فيه رد على فرقة تسمى الجبرية تعتقد أن
+
+181
+00:18:42,430 --> 00:18:49,090
+الإنسان مجبور على أفعاله هو كالميت بين يدي المغسل
+
+182
+00:18:49,090 --> 00:18:55,610
+يقلبه كيف يشاء أو كريحشة في مهب الرياح الرياح
+
+183
+00:18:55,610 --> 00:19:04,860
+تدفعها في أي اتجاه أو كالغصن يعني يحركه الريح كيف
+
+184
+00:19:04,860 --> 00:19:13,620
+يشاء وإذا قلنا تحرك الغصن يعني نقول ذلك مجازا هذا
+
+185
+00:19:13,620 --> 00:19:19,600
+رأيهم نقول ذلك مجازا فإذا قلنا فلان يصلي هذا مجازا
+
+186
+00:19:19,600 --> 00:19:23,600
+هو مجبور على صلاته هذا فلان يشرب الخمر هذا مجازا
+
+187
+00:19:23,600 --> 00:19:28,490
+هذا مجبور على أيّ شيء فهذا معذور وهذا معذور حتى شرب
+
+188
+00:19:28,490 --> 00:19:33,570
+الخمر معذور واضح فكلاهما سَيّان شارب الخمر والمصلي
+
+189
+00:19:33,570 --> 00:19:40,690
+الأمر ليس كذلك الأمر ليس كذلك كما سيتبين أن للعبد
+
+190
+00:19:40,690 --> 00:19:46,050
+مشيئة كما أن لله تبارك وتعالى مشيئة فللعبد مشيئة
+
+191
+00:19:46,050 --> 00:19:51,730
+وما تشاؤنا إلا أن يشاء الله قال الإمام النووي رحمه
+
+192
+00:19:51,730 --> 00:19:59,830
+الله في شرحه لصحيح مسلم بعد أن عرف القضاء والقدر
+
+193
+00:19:59,830 --> 00:20:04,730
+نقل عن الخطأ بهذا القول وقد يحسب كثير من الناس أن
+
+194
+00:20:04,730 --> 00:20:10,030
+معنى القضاء والقدر إجبار الله سبحانه وتعالى العبد
+
+195
+00:20:10,030 --> 00:20:17,990
+وقهره على ما قدره وقضاه وليس الأمر كما يتوهمونه
+
+196
+00:20:17,990 --> 00:20:26,870
+إنما معناه إنما معناه الإخبار عن تقدم علم الله فقط
+
+197
+00:20:26,870 --> 00:20:31,870
+هذا معنى الإيمان بالقضاء والقدر تقدم علم الله فعلم
+
+198
+00:20:31,870 --> 00:20:38,160
+الله سبق ما سيكون منك سبق ما يكون مني ومنك من طاعات
+
+199
+00:20:38,160 --> 00:20:42,460
+أو من معاصي من حركات أو سكنات أو ذهاب أو قيام أو
+
+200
+00:20:42,460 --> 00:20:47,600
+أكل أو أفعال يعلم سبحانه وتعالى وعلمه كما قلنا
+
+201
+00:20:47,600 --> 00:20:53,180
+علم انكشاف لا علم تأثير وإنما معناه الإخبار عن
+
+202
+00:20:53,180 --> 00:20:57,580
+تقدم علم الله سبحانه وتعالى بما سيكون من أفعال
+
+203
+00:20:57,580 --> 00:21:04,020
+العبد وصدورها عن تقدير منهم فإذا الإيمان بالقضاء
+
+204
+00:21:04,020 --> 00:21:10,040
+والقدر لا يوجب الجبر البتة ننتقل الآن إلى مراتب
+
+205
+00:21:10,040 --> 00:21:15,400
+الإيمان بالقضاء والقدر هي أربعة مراتب مستقاة من
+
+206
+00:21:15,400 --> 00:21:19,540
+كتاب الله تبارك وتعالى يفهم من كتاب الله تبارك
+
+207
+00:21:19,540 --> 00:21:24,280
+وتعالى أن الإيمان بالقضاء والقدر أربع مراتب أولها
+
+208
+00:21:24,280 --> 00:21:34,960
+العلم وثانيها الكتابة وثالثها المشيئة ورابعها الخلق
+
+209
+00:21:34,960 --> 00:21:41,580
+فهي أربع مراتب العلم والكتابة والمشيئة والخلق
+
+210
+00:21:41,580 --> 00:21:47,940
+المرتبة الأولى المقصود بها فهذا ليس أمر غريب ولا
+
+211
+00:21:47,940 --> 00:21:54,720
+جديد فقد بيناه في الكلام عن معنى القضاء فالقضاء هو
+
+212
+00:21:54,720 --> 00:22:00,070
+علم الله صفة العلم لله فالإيمان بعلم الله فهو
+
+213
+00:22:00,070 --> 00:22:04,950
+سبحانه وتعالى عالم بكل شيء وهو بكل شيء محيط فلا
+
+214
+00:22:04,950 --> 00:22:09,510
+يعزب عنه مثقال ذرة في السماوات ولا في الأرض فيعلم
+
+215
+00:22:09,510 --> 00:22:16,230
+جميع خلقه قبل خلقهم ويعلم ما تكون عليه أحوالهم
+
+216
+00:22:16,230 --> 00:22:22,510
+كلها سرها وعلانيتها فهو يعلم هذه الأصناف هذه
+
+217
+00:22:22,510 --> 00:22:30,580
+المخلوقات وأشكالها وألوانها وحيثياتها وأحجامها
+
+218
+00:22:30,580 --> 00:22:36,300
+وأرزاقها ومصيرها وكل تفصيلات كل ما سيكون لهذه
+
+219
+00:22:36,300 --> 00:22:41,960
+المخلوقات هذا معنى العلم والآيات القرآنية الكثيرة
+
+220
+00:22:41,960 --> 00:22:47,980
+التي تتحدث عن علم الله تبارك وتعالى قال تعالى وأن
+
+221
+00:22:47,980 --> 00:22:56,710
+الله قد أحاط بكل شيء علما بكل شيء قال تعالى هو الله
+
+222
+00:22:56,710 --> 00:23:01,930
+الذي لا إله إلا هو عالم الغيب والشهادة صفة العلم
+
+223
+00:23:01,930 --> 00:23:07,290
+أي آية في القرآن الكريم غير هذه الآيات يمكن أن
+
+224
+00:23:07,290 --> 00:23:12,050
+تستشهد بها قوله تعالى مثلا في آخر كثير من الآيات
+
+225
+00:23:12,050 --> 00:23:17,810
+وهو بكل شيء عليه مثلا يمكن لك أن تستشهد بأي آية من
+
+226
+00:23:17,810 --> 00:23:22,270
+هذه الآيات التي تؤكد يؤكد الله تبارك وتعالى على
+
+227
+00:23:22,270 --> 00:23:28,330
+علمه بالأشياء من الأحاديث حديث النبي سُئل رسول الله
+
+228
+00:23:28,330 --> 00:23:31,450
+عن أطفال المشركين فقال النبي صلى الله عليه وسلم
+
+229
+00:23:31,450 --> 00:23:36,770
+سُئل أهم في الجنة أم في النار فقال النبي الله أعلم
+
+230
+00:23:36,770 --> 00:23:43,410
+بما كانوا عاملين إذ خلقهم إذ خلقهم فهو سبحانه
+
+231
+00:23:43,410 --> 00:23:48,730
+وتعالى يعلم لو كبروا هؤلاء لو كبروا ماذا سيكون
+
+232
+00:23:48,730 --> 00:23:54,650
+منهم من طاعات أو من معصية فهو سبحانه وتعالى يعلم ما
+
+233
+00:23:54,650 --> 00:24:00,850
+سيكون من العباد قبل أن يكون أيضا الحديث النبي صلى
+
+234
+00:24:00,850 --> 00:24:04,750
+الله عليه وسلم ما منكم من أحد إلا وقد كتب مقعده من
+
+235
+00:24:04,750 --> 00:24:09,370
+النار ومقعده من الجنة قالوا يا رسول الله أفلا نتكل
+
+236
+00:24:09,370 --> 00:24:14,070
+على كتابنا وندعي العمل مدام ربنا سبحانه وتعالى يعلم
+
+237
+00:24:14,070 --> 00:24:18,890
+وقد جهز لكل واحد مننا مقعد في النار ومقعد في الجنة
+
+238
+00:24:20,430 --> 00:24:24,750
+قال النبي صلى الله عليه وسلم اعملوا هو لا يوجد
+
+239
+00:24:24,750 --> 00:24:31,430
+فينا واحد يعرف أين سيكون مصيره ومقامه فلذلك النبي
+
+240
+00:24:31,430 --> 00:24:39,980
+يوصينا قال اعملوا فكل ميسر لما خلق له أما من كان من
+
+241
+00:24:39,980 --> 00:24:45,600
+أهل السعادة فيُيسر لعمل أهل السعادة وأما من كان من
+
+242
+00:24:45,600 --> 00:24:50,800
+أهل الشقاء فيُيسر لعمل أهل الشقاء ثم قرأ النبي
+
+243
+00:24:50,800 --> 00:25:00,180
+فأما من أعطى واتقى، لحظة، من الذي أعطى هنا؟ العبد،
+
+244
+00:25:00,180 --> 00:25:06,000
+طبعا، فأما من أعطى واتقى ولا الاتقى الله عز وجل
+
+245
+00:25:06,000 --> 00:25:12,540
+كمان إذا الإنسان العبد فأما من أعطى واتقى وصدق
+
+246
+00:25:12,540 --> 00:25:18,840
+بالحسن هذا إذا الإنسان هو الذي يبدأ بداية الطريق
+
+247
+00:25:18,840 --> 00:25:23,640
+من الإنسان فأما من أعطى واتقى إذا البداية من
+
+248
+00:25:23,640 --> 00:25:28,740
+الإنسان من العبد فأما من أعطى واتقى وصدق بالحسن
+
+249
+00:25:30,530 --> 00:25:39,870
+فسنيسره لليسرى وأما من بخل من؟ العبد
+
+250
+00:25:39,870 --> 00:25:47,390
+واستغنى وأما من بخل واستغنى وكذب بالحسنة فالله عز 
+
+251
+00:25:47,390 --> 00:25:56,130
+وجعل فعله فسنيسره للعسرى إذا الأمر بيد العبد قال
+
+252
+00:25:56,130 --> 00:26:04,660
+تعالى فلما زاغوا أزاغ الله قلوبهم فلما زاغوا أزاغ 
+
+253
+00:26:04,660 --> 00:26:11,660
+الله قلوبهم قال تعالى ونفس وما سواها فألهمها
+
+254
+00:26:11,660 --> 00:26:18,480
+فجورها وتقواها انتبهي قد أفلح من زكاها وقد خاب من
+
+255
+00:26:18,480 --> 00:26:22,700
+دسها إذا الأمر مرهون بإيه بإرادة العبد ابتداء
+
+256
+00:26:22,700 --> 00:26:33,910
+اعملوا فكل ميسر لما خلق له فمن شاء فليؤمن ومن شاء
+
+257
+00:26:33,910 --> 00:26:41,090
+فليكفر الإنسان هو الذي يختار لنفسه الكفر أو
+
+258
+00:26:41,090 --> 00:26:44,930
+الإيمان كما قال النبي صلى الله عليه وسلم كل الناس
+
+259
+00:26:44,930 --> 00:26:50,670
+يغدو الغدو هو الخروج في الصباح كل الناس يغدو بصريح
+
+260
+00:26:50,670 --> 00:26:56,590
+على عمله كل الناس يغدو فبائع نفسه فبائع نفسه
+
+261
+00:26:57,690 --> 00:27:03,990
+فإما مغضقها أو موبقها فكل إنسان يعرض نفسه كأنه 
+
+262
+00:27:03,990 --> 00:27:15,190
+يعرض نفسه للبيع فإما أن يعني يختار لنفسه الغضق في
+
+263
+00:27:15,190 --> 00:27:21,170
+جنان الله تبارك وتعالى وإما أن يوبقها بأن توبق
+
+264
+00:27:21,170 --> 00:27:29,690
+وتكون من أصحاب النار والعياذ بالله فالإنسان هو الذي
+
+265
+00:27:29,690 --> 00:27:35,970
+يقرر أعماله فكله ميسر لما خُلق له لكن الله تبارك
+
+266
+00:27:35,970 --> 00:27:40,250
+وتعالى يعلم ما سيكون منه من طاعات أو من معصية وكما
+
+267
+00:27:40,250 --> 00:27:44,110
+بيّنت أكثر من مرة أن علم الله تبارك وتعالى علم
+
+268
+00:27:44,110 --> 00:27:50,090
+إنكشاف لا علم تأثير لا علم تأثير أي نعم هذه
+
+269
+00:27:50,090 --> 00:27:54,790
+المرتبة الأولى هذه المرتبة الأولى والأحاديث والآيات
+
+270
+00:27:54,790 --> 00:27:59,110
+كثيرة التي تتحدث عن علم الله تبارك وتعالى ثم
+
+271
+00:27:59,110 --> 00:28:04,290
+المرتبة الثانية مرتبة الكتابة فيجب على المؤمن أن
+
+272
+00:28:04,290 --> 00:28:09,190
+يؤمن بأن الله تبارك وتعالى كتب مقادير خلقه في
+
+273
+00:28:09,190 --> 00:28:15,670
+اللوح المحفوظ ولم يفرض في ذلك من شيء وعلى ذلك أدلة
+
+274
+00:28:15,670 --> 00:28:20,410
+أيضًا الآيات في الكتابة آيات كثيرة منها هذه الآيات
+
+275
+00:28:20,410 --> 00:28:25,470
+قال تعالى ما أصاب من مصيبة في الأرض ولا في أنفسكم 
+
+276
+00:28:25,470 --> 00:28:31,430
+إلا في كتاب من قبل أن نبرأها إن ذلك على الله يسير
+
+277
+00:28:31,430 --> 00:28:36,290
+قال تعالى ألم تعلم أن الله يعلم ما في السماوات
+
+278
+00:28:36,290 --> 00:28:43,310
+والأرض إن ذلك في كتاب إن ذلك على الله يسير قوله
+
+279
+00:28:43,310 --> 00:28:48,250
+تعالى ما فرطنا في الكتاب من شيء إلى آخره آيات
+
+280
+00:28:48,250 --> 00:28:53,610
+كثيرة ثم الأحاديث عن عبادة بن الصامت قال قال صلى
+
+281
+00:28:53,610 --> 00:29:00,470
+الله عليه وسلم أول ما خلق الله القلم قال له أكتب
+
+282
+00:29:00,470 --> 00:29:06,730
+قال ما أكتب قال أكتب ما هو كائن إلى يوم القيامة
+
+283
+00:29:06,730 --> 00:29:11,810
+قال فكتب ما يكون وما هو كائن إلى أن تقوم الساعة
+
+284
+00:29:14,360 --> 00:29:17,740
+إذا أول ما خلق الله القلم وأمره الله عز وجل
+
+285
+00:29:17,740 --> 00:29:22,000
+بالكتابة وكتب مقادير الخلق كلها إلى أن تقوم 
+
+286
+00:29:22,000 --> 00:29:30,700
+الساعة هذا حديث صحيح وليس صحيحا الحديث الموضوع
+
+287
+00:29:30,700 --> 00:29:37,140
+الذي وضعه الفلاسفة أول ما خلق الله العقل هذا حديث
+
+288
+00:29:37,140 --> 00:29:42,920
+موضوع أول ما خلق الله العقل قال له أقبل فأقبل ثم
+
+289
+00:29:42,920 --> 00:29:48,740
+قال له أدبر فأدبر هذا حديث موضوع وضعه الفلاسفة حتى
+
+290
+00:29:48,740 --> 00:29:53,140
+يعني يستدلوا 
+
+291
+00:29:53,140 --> 00:29:59,400
+أو حتى يحتجوا به في معتقدهم الباطل أن أول مخلوق 
+
+292
+00:29:59,400 --> 00:30:04,810
+لله تبارك وتعالى ما يسمى عندهم العقل الفعال هذا 
+
+293
+00:30:04,810 --> 00:30:09,710
+اعتقاد باطل وهو حديث موضوع أيضا هذا الحديث رقمها
+
+294
+00:30:09,710 --> 00:30:14,170
+قبل قليل قرأناه هو هو حديث البخاري ما منكم من أحد
+
+295
+00:30:14,170 --> 00:30:19,590
+إلا قد قد كتب مقعده من النار أو من الجنة حديث
+
+296
+00:30:19,590 --> 00:30:26,670
+لبعده كتب الله مقادير الخلائق قبل أن يخلق السماوات
+
+297
+00:30:26,670 --> 00:30:34,940
+والأرض بخمسين ألف سنة فكل الخلائق أقدارها أحجامها
+
+298
+00:30:34,940 --> 00:30:40,720
+أرزاقها ألوانها حيثياتها كلها مكتوبة في علم الله
+
+299
+00:30:40,720 --> 00:30:44,180
+تبارك وتعالى الله عز وجل يعلمها وأمر القلم
+
+300
+00:30:44,180 --> 00:30:51,640
+بكتابتها كتب الله مقادير الخلائق قبل أن يخلق
+
+301
+00:30:51,640 --> 00:30:58,380
+السماوات والأرض بخمسين ألف سنة هذه مرتبة الكتابة 
+
+302
+00:30:58,380 --> 00:31:04,300
+أما المرتبة الثالثة وهي مرتبة المشيئة مرتبة
+
+303
+00:31:04,300 --> 00:31:10,940
+المشيئة المقصود بها أن يؤمن العبد بمشيئة الله
+
+304
+00:31:10,940 --> 00:31:16,040
+النافذة وقدرته الشاملة فما شاء الله تعالى كونه فهو
+
+305
+00:31:16,040 --> 00:31:21,520
+كائن ولابد وما لم يشاء لم يكن فلا يخرج عن إرادته 
+
+306
+00:31:21,520 --> 00:31:26,630
+شيء لا يكون في ملك الله عز وجل إلا ما شاء الله
+
+307
+00:31:26,630 --> 00:31:33,110
+تبارك وتعالى هذه عقيدة يجب أن تستقر في قلوبنا لا 
+
+308
+00:31:33,110 --> 00:31:37,910
+يكون في هذا الكون إلا ما شاء الله تبارك وتعالى إلا
+
+309
+00:31:37,910 --> 00:31:41,990
+ما شاء الله والآيات عن مشيئة الله تبارك وتعالى 
+
+310
+00:31:41,990 --> 00:31:46,750
+النافذة وقدرته الشاملة كثيرة جدا أيضا في القرآن 
+
+311
+00:31:46,750 --> 00:31:51,390
+الكريم منها هذه الآيات وما تشاءون إلا أن يشاء الله
+
+312
+00:31:51,390 --> 00:31:56,410
+وهذه الآية تحديدا آية التكوير يجب أن ننتبه إليها
+
+313
+00:31:56,410 --> 00:32:02,290
+هنا مشيئتان مشيئة للعبد ومشيئة لله تبارك وتعالى
+
+314
+00:32:02,290 --> 00:32:08,830
+مشيئة للعبد ومشيئة للخالق تبارك وتعالى مشيئة العبد
+
+315
+00:32:08,830 --> 00:32:15,240
+لا تخرج عن مشيئة الله نحن نتحرك نذهب ونجيء نفعل، 
+
+316
+00:32:15,240 --> 00:32:20,340
+نطيع، نعصي، نوحد، نشرك، هكذا العباد يصدر منهم كل
+
+317
+00:32:20,340 --> 00:32:25,260
+ما يصدر عن العباد هو تحت مشيئة الله عز وجل لا يخرج
+
+318
+00:32:25,260 --> 00:32:30,760
+عن مشيئة الله تبارك وتعالى شيء وما تشاءونه إلا أن
+
+319
+00:32:30,760 --> 00:32:37,760
+يشاء الله فلو أنا قائلا قال أنا ساموت بطريقته هو
+
+320
+00:32:37,760 --> 00:32:43,810
+لا يموت بطريقته إلا بمشيئة الله تبارك وتعالى وما
+
+321
+00:32:43,810 --> 00:32:50,490
+تشاءون إلا أي شاء الله يفر الإنسان من القصف كما في
+
+322
+00:32:50,490 --> 00:32:55,270
+حالة الحروب التي كانت عندنا إلى مكان آمن يحسب أنه
+
+323
+00:32:55,270 --> 00:33:00,070
+ينجو وما تشاءون إلا أي شاء الله فيكون قصف آخر في
+
+324
+00:33:00,070 --> 00:33:07,980
+المكان الذي حسب أنه آمن فيستشهد أو يتوفى وما تشاؤون 
+
+325
+00:33:07,980 --> 00:33:14,020
+إلا أن يشاء الله فمشيئة الله تبارك وتعالى غالبة
+
+326
+00:33:14,020 --> 00:33:19,180
+قال تعالى من يشاء الله يضله ومن يجعله على صراط
+
+327
+00:33:19,180 --> 00:33:23,980
+مستقيم قال تعالى ولو شاء الله لجعلكم أمة واحدة إلى
+
+328
+00:33:23,980 --> 00:33:30,220
+آخره من الآيات أيضا من الأحاديث من يرد الله بمعنى
+
+329
+00:33:30,220 --> 00:33:36,340
+ما يشاء الله به خيرا يفقهه في الدين ما يشاء الله 
+
+330
+00:33:36,340 --> 00:33:41,800
+ما يرد الله به خيرا يفقهه في الدين فهذه المرتبة
+
+331
+00:33:42,640 --> 00:33:50,340
+مرتبة المشيئة مرتبة هامة لابد أيضا من الاهتمام بها
+
+332
+00:33:50,340 --> 00:33:53,760
+و
+
+333
+00:33:53,760 --> 00:33:59,660
+الاعتناء بها ومعرفة أن كل ما يحصل في هذا الكون هو
+
+334
+00:33:59,660 --> 00:34:04,230
+بمراد الله تبارك وتعالى هو بمراد الله تبارك وتعالى، 
+
+335
+00:34:04,230 --> 00:34:08,810
+فهو الخالق وحده، وهو المتصرف وحده، فلا يجري في
+
+336
+00:34:08,810 --> 00:34:15,880
+ملكه إلا ما يريد، لا رد لقضائه، لا معقب لحكمه هذا
+
+337
+00:34:15,880 --> 00:34:23,220
+حقيقة يورثنا عقيدة صلبة قوية يجعلنا طالما أن الله
+
+338
+00:34:23,220 --> 00:34:28,100
+تبارك وتعالى هو المتصرف في هذا الكون هو رب هذا
+
+339
+00:34:28,100 --> 00:34:32,720
+الكون سبحانه وتعالى فهو الرازق هو المنعم هو
+
+340
+00:34:32,720 --> 00:34:39,240
+المتفضل هو المحي هو المميت هذا يورثنا من الآثار
+
+341
+00:34:39,240 --> 00:34:44,860
+العقيدة الشيء الكثير منها الشجاعة طالما أن الأمر
+
+342
+00:34:44,860 --> 00:34:49,480
+بمشيئة الله تبارك وتعالى منها الشجاعة منها الإقدام
+
+343
+00:34:49,480 --> 00:34:56,030
+منها الكرم والسخاء منها الثبات على المواقف الثبات 
+
+344
+00:34:56,030 --> 00:35:01,490
+على المعتقدات الصحيحة منها يعني عدم التنازل عن
+
+345
+00:35:01,490 --> 00:35:07,310
+المبادئ لأننا نعتقد أننا على حق وبالتالي لا يكون
+
+346
+00:35:07,310 --> 00:35:11,850
+في هذا الكون إلا ما شاء الله تبارك وتعالى فتهديدات
+
+347
+00:35:11,850 --> 00:35:17,930
+الأعداء لا تخيفنا لأننا نعتقد بأن الأمور مقدرة ولا
+
+348
+00:35:17,930 --> 00:35:22,360
+يكون في هذا الكون إلا ما شاء الله تبارك وتعالى أما
+
+349
+00:35:22,360 --> 00:35:30,000
+المرتبة الرابعة والأخيرة وهي الخلق ومعناها الإيمان
+
+350
+00:35:30,000 --> 00:35:35,600
+بأن الله تعالى خالق كل شيء لا خالق غيره ولا رب
+
+351
+00:35:35,600 --> 00:35:43,420
+سواه وهذا التعريف بالتحديد يذكرنا تماما بتوحيد
+
+352
+00:35:43,420 --> 00:35:48,760
+الربوبية فهذا هو توحيد الربوبية الاعتقاد الجازم
+
+353
+00:35:48,760 --> 00:35:54,130
+بأن الله رب كل شيء ولا رب سواه ولا رب سواء ولذلك
+
+354
+00:35:54,130 --> 00:35:58,570
+أنا قلت في اللقاء السابق أن الإيمان بالقضاء والقدر
+
+355
+00:35:58,570 --> 00:36:04,110
+هو فرع عن توحيد الربوبية فرع عن توحيد الربوبية
+
+356
+00:36:04,110 --> 00:36:08,950
+الإيمان بالقضاء والقدر لأنه الذي يؤمن بتوحيد
+
+357
+00:36:08,950 --> 00:36:12,050
+الربوبية بمعنى أن الله عز وجل هو الخالق والرازق 
+
+358
+00:36:12,050 --> 00:36:16,910
+والمتصرف في هذا الكون يعتقد بأنه لا يكون في هذا
+
+359
+00:36:16,910 --> 00:36:22,500
+الكون إلا ما قدّره الله تبارك وتعالى وكتبه فالمرتبة
+
+360
+00:36:22,500 --> 00:36:26,640
+الخلق الاعتقاد الجازم بأن الله خالق كل شيء ولا
+
+361
+00:36:26,640 --> 00:36:35,360
+خالق غيره ولا رب سواء ومن ذلك أمر هام أفعال العباد
+
+362
+00:36:35,360 --> 00:36:43,180
+فلا يقع في هذا الكون شيء إلا والله خالقه فالله 
+
+363
+00:36:43,180 --> 00:36:48,780
+خالق الإنسان وخالق أفعاله الله خالق الإنسان وخالق
+
+364
+00:36:48,780 --> 00:36:56,480
+أفعاله هذه المرتبة قررها أهل السنة والجماعة ردًا 
+
+365
+00:36:56,480 --> 00:37:02,660
+على المعتزلة الذين قالوا إن الإنسان يخلق أفعال
+
+366
+00:37:02,660 --> 00:37:08,220
+نفسه قبل قليل مرت معنى مفهوم فيه رد على الجبرية
+
+367
+00:37:10,220 --> 00:37:14,760
+على الجبرية والآن هذه مرتبة فيها رد على من؟ على 
+
+368
+00:37:14,760 --> 00:37:19,700
+المعتزلة الذين قرروا وقالوا أن الإنسان يخلق أفعال
+
+369
+00:37:19,700 --> 00:37:24,680
+نفسه هم حكموا بعقولهم وقالوا الله عادل وحتى يكون
+
+370
+00:37:24,680 --> 00:37:28,480
+عادل لا يعقل أن يخلق الله عز وجل الإنسان ثم 
+
+371
+00:37:28,480 --> 00:37:33,140
+يحاسبه على أفعاله حتى يكون عادلا لابد من أن يكون
+
+372
+00:37:33,140 --> 00:37:36,480
+الله عز وجل خلق الإنسان والإنسان يخلق أفعال نفسه
+
+373
+00:37:36,480 --> 00:37:40,950
+ثم يحاسبه الله تبارك وتعالى على أفعاله فهذا منطق
+
+374
+00:37:40,950 --> 00:37:46,810
+معوج ومخالف للنصوص الواضحة الصريحة منها قول الله
+
+375
+00:37:46,810 --> 00:37:55,390
+تبارك وتعالى الله خالق كل شيء كل تفيد العموم 
+
+376
+00:37:55,390 --> 00:38:02,530
+والشمول وهو على كل شيء وكأنه قال تعالى وخلق كل شيء
+
+377
+00:38:02,530 --> 00:38:10,250
+كل شيء فقدّره تقديرًا قال تعالى بديع السماوات
+
+378
+00:38:10,250 --> 00:38:20,790
+والأرض قال تعالى والله خلقكم وما تعملون فالله خالق 
+
+379
+00:38:20,790 --> 00:38:26,510
+الإنسان وخالق أفعاله في الحديث إن الله خالق كل
+
+380
+00:38:26,510 --> 00:38:31,690
+صانع وصنعته فالله تبارك وتعالى هو خالق للإنسان
+
+381
+00:38:31,690 --> 00:38:40,050
+وخالق أفعاله خالق الإنسان وخالق أفعاله ولا تنافي لا
+
+382
+00:38:40,050 --> 00:38:47,130
+منافاة لا منافاة بين نسبة الفعل والعمل إلى العبد
+
+383
+00:38:47,130 --> 00:38:54,290
+فعلًا ونسبته إلى الله خلقًا وإيجادًا فالعبد هو
+
+384
+00:38:54,290 --> 00:38:59,530
+الذي يفعل الطاعة أو المعصية والله تبارك وتعالى هو
+
+385
+00:38:59,530 --> 00:39:05,480
+الذي يخلق أفعاله يخلق حركاته سواء طاعة أو معصية
+
+386
+00:39:05,480 --> 00:39:14,300
+لقوله تعالى الله خالق كل شيء لو قلنا إن الله عز
+
+387
+00:39:14,300 --> 00:39:20,300
+وجل يخلق الإنسان ويخلق أفعاله كما تقول المعتزلة
+
+388
+00:39:20,300 --> 00:39:29,090
+سنقع في تعدد الخالقين سيكون الله خالق وأنا خالق و
+
+389
+00:39:29,090 --> 00:39:34,510
+هو خالق وهو خالق وأنت خالق وهي خالقة وهكذا
+
+390
+00:39:34,510 --> 00:39:39,910
+تعدد الخالقين والخالق واحد نحن نعتقد أنه لا خالق
+
+391
+00:39:39,910 --> 00:39:45,790
+إلا الله تبارك وتعالى هو خالق واحد والله تبارك
+
+392
+00:39:45,790 --> 00:39:51,350
+وتعالى هذا الواحد خلق كل شيء والله خلقكم وما
+
+393
+00:39:51,350 --> 00:39:59,870
+تعملون ولا منافاة مرة أخرى بين نسبة الفعل إلى العبد
+
+394
+00:39:59,870 --> 00:40:07,950
+فعلًا فأنا الذي أفعل الفعل ونسبته إلى العبد
+
+395
+00:40:07,950 --> 00:40:14,110
+ونسبته إلى الله خلقًا وإيجادًا فالعمل أو الفعل
+
+396
+00:40:14,110 --> 00:40:18,330
+يُنسب إلي فعلًا أنا الذي فعلته سواء كان طاعة أو
+
+397
+00:40:18,330 --> 00:40:23,850
+معصية وينسب إلى الله تبارك وتعالى خلقًا وإيجادًا
+
+398
+00:40:23,850 --> 00:40:29,250
+هذه أركان الإيمان الأربع نص عليها علماء أهل السنة
+
+399
+00:40:29,250 --> 00:40:35,150
+والجماعة استقوها من آيات القرآن الكريم المؤمن حتى
+
+400
+00:40:35,150 --> 00:40:40,570
+يكون مؤمنًا بقضاء الله تبارك وتعالى وقدره لابد من
+
+401
+00:40:40,570 --> 00:40:45,090
+أن يؤمن بهذه الأركان الأربعة أو المراتب الأربعة
+
+402
+00:40:45,090 --> 00:40:49,990
+بتفصيلاتها نكتفي بهذا القدر أقول قولي هذا واستغفر
+
+403
+00:40:49,990 --> 00:40:53,550
+الله لي ولكم والسلام عليكم ورحمة الله وبركاته 
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/Lf53OXfFqZA_raw.json b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/Lf53OXfFqZA_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..9e5e52d89a6c7f7bdaccdf62611fb743ef9f7810
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/Lf53OXfFqZA_raw.json
@@ -0,0 +1 @@
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0.38037109375}, {"start": 2403.91, "end": 2404.23, "word": " الذي", "probability": 0.81298828125}, {"start": 2404.23, "end": 2404.75, "word": " أفعل", "probability": 0.9129231770833334}, {"start": 2404.75, "end": 2405.19, "word": " الفعل", "probability": 0.98291015625}, {"start": 2405.19, "end": 2407.13, "word": " ونسبته", "probability": 0.9111328125}, {"start": 2407.13, "end": 2407.47, "word": " إلى", "probability": 0.98388671875}, {"start": 2407.47, "end": 2407.95, "word": " العبد", "probability": 0.82958984375}, {"start": 2407.95, "end": 2408.85, "word": " ونسبته", "probability": 0.9110107421875}, {"start": 2408.85, "end": 2409.05, "word": " إلى", "probability": 0.96728515625}, {"start": 2409.05, "end": 2409.27, "word": " الله", "probability": 0.95751953125}, {"start": 2409.27, "end": 2409.87, "word": " خلقًا", "probability": 0.96943359375}, {"start": 2409.87, "end": 2411.25, "word": " وإيجادًا", "probability": 0.9744698660714286}, {"start": 2411.25, "end": 2413.11, "word": " فالعمل", "probability": 0.9759521484375}, {"start": 2413.11, "end": 2413.47, "word": " أو", "probability": 0.90380859375}, {"start": 2413.47, "end": 2414.11, "word": " الفعل", "probability": 0.9833984375}, {"start": 2414.11, "end": 2414.75, "word": " يُنسب", "probability": 0.92919921875}, {"start": 2414.75, "end": 2415.03, "word": " إلي", "probability": 0.907470703125}, {"start": 2415.03, "end": 2415.63, "word": " فعلًا", "probability": 0.7896728515625}, {"start": 2415.63, "end": 2415.85, "word": " أنا", "probability": 0.8349609375}, {"start": 2415.85, "end": 2416.13, "word": " الذي", "probability": 0.853515625}, {"start": 2416.13, "end": 2416.73, "word": " فعلته", "probability": 0.9947916666666666}, {"start": 2416.73, "end": 2417.47, "word": " سواء", "probability": 0.9552408854166666}, {"start": 2417.47, "end": 2417.77, "word": " كان", "probability": 0.95703125}, {"start": 2417.77, "end": 2418.11, "word": " طاعة", "probability": 0.88671875}, {"start": 2418.11, "end": 2418.33, "word": " أو", "probability": 0.9267578125}, {"start": 2418.33, "end": 2418.85, "word": " معصية", "probability": 0.99072265625}], "temperature": 1.0}, {"id": 92, "seek": 243621, "start": 2419.69, "end": 2436.21, "text": "وينسب إلى الله تبارك وتعالى خلقًا وإيجادًا هذه مراكب الإيمان الأربع نص عليها علماء أهل السنة والجماعة استقوها من آيات القرآن الكريم المؤمن حتى يكون مؤمنًا", "tokens": [2407, 9957, 35457, 30731, 21984, 6055, 3555, 9640, 4117, 34683, 3615, 6027, 7578, 16490, 1211, 4587, 14111, 995, 4032, 28814, 1829, 7435, 18513, 14111, 995, 29538, 3714, 23557, 4117, 3555, 33688, 32640, 7649, 16247, 25513, 3615, 8717, 9381, 25894, 11296, 11203, 2304, 16606, 5551, 3224, 1211, 21136, 1863, 3660, 16070, 7435, 15042, 27884, 44713, 4587, 2407, 11296, 9154, 19753, 1829, 9307, 25062, 2288, 148, 48506, 33251, 16572, 2304, 9673, 33604, 27842, 11331, 49975, 7251, 30544, 3714, 33604, 27842, 14111, 995], "avg_logprob": -0.10262345826184308, "compression_ratio": 1.6946107784431137, "no_speech_prob": 2.9206275939941406e-06, "words": [{"start": 2419.69, "end": 2420.31, "word": "وينسب", "probability": 0.7958984375}, {"start": 2420.31, "end": 2420.49, "word": " إلى", "probability": 0.8232421875}, {"start": 2420.49, "end": 2420.77, "word": " الله", "probability": 0.9443359375}, {"start": 2420.77, "end": 2421.27, "word": " تبارك", "probability": 0.9359130859375}, {"start": 2421.27, "end": 2421.83, "word": " وتعالى", "probability": 0.928466796875}, {"start": 2421.83, "end": 2423.15, "word": " خلقًا", "probability": 0.829345703125}, {"start": 2423.15, "end": 2423.85, "word": " وإيجادًا", "probability": 0.9613560267857143}, {"start": 2423.85, "end": 2424.55, "word": " هذه", "probability": 0.59814453125}, {"start": 2424.55, "end": 2425.09, "word": " مراكب", "probability": 0.9195556640625}, {"start": 2425.09, "end": 2425.59, "word": " الإيمان", "probability": 0.970703125}, {"start": 2425.59, "end": 2426.23, "word": " الأربع", "probability": 0.85546875}, {"start": 2426.23, "end": 2426.93, "word": " نص", "probability": 0.9521484375}, {"start": 2426.93, "end": 2427.55, "word": " عليها", "probability": 0.99169921875}, {"start": 2427.55, "end": 2428.55, "word": " علماء", "probability": 0.9122721354166666}, {"start": 2428.55, "end": 2428.85, "word": " أهل", "probability": 0.9607747395833334}, {"start": 2428.85, "end": 2429.25, "word": " السنة", "probability": 0.9153645833333334}, {"start": 2429.25, "end": 2429.97, "word": " والجماعة", "probability": 0.953369140625}, {"start": 2429.97, "end": 2431.21, "word": " استقوها", "probability": 0.9345703125}, {"start": 2431.21, "end": 2431.83, "word": " من", "probability": 0.9912109375}, {"start": 2431.83, "end": 2432.27, "word": " آيات", "probability": 0.8678385416666666}, {"start": 2432.27, "end": 2432.69, "word": " القرآن", "probability": 0.876953125}, {"start": 2432.69, "end": 2433.31, "word": " الكريم", "probability": 0.9747721354166666}, {"start": 2433.31, "end": 2434.71, "word": " المؤمن", "probability": 0.9348958333333334}, {"start": 2434.71, "end": 2435.15, "word": " حتى", "probability": 0.939453125}, {"start": 2435.15, "end": 2435.55, "word": " يكون", "probability": 0.994140625}, {"start": 2435.55, "end": 2436.21, "word": " مؤمنًا", "probability": 0.86962890625}], "temperature": 1.0}, {"id": 93, "seek": 245355, "start": 2436.63, "end": 2453.55, "text": "بقضاء الله تبارك وتعالى وقدره لابد من أن يؤمن بهذه الأركان الأربعة أو المراتب الأربعة بتفصيلاتها نكتفي بهذا القدر أقول قول هذا واستغفر الله لي ولكم والسلام عليكم ورحمة الله وبركاته", "tokens": [3555, 4587, 11242, 16606, 21984, 6055, 3555, 9640, 4117, 34683, 3615, 6027, 7578, 4032, 28543, 2288, 3224, 5296, 16758, 3215, 9154, 14739, 7251, 33604, 27842, 39627, 24192, 16247, 31747, 7649, 16247, 25513, 27884, 34051, 9673, 2288, 9307, 3555, 16247, 25513, 27884, 39894, 5172, 9381, 26895, 9307, 11296, 8717, 4117, 2655, 41185, 39627, 15730, 25062, 3215, 2288, 5551, 39648, 12174, 12610, 23758, 36764, 14851, 17082, 5172, 2288, 21984, 32239, 4032, 23275, 2304, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.08732938423924062, "compression_ratio": 1.853932584269663, "no_speech_prob": 1.7285346984863281e-06, "words": [{"start": 2436.63, "end": 2437.49, "word": "بقضاء", "probability": 0.9658203125}, {"start": 2437.49, "end": 2437.77, "word": " الله", "probability": 0.95703125}, {"start": 2437.77, "end": 2438.29, "word": " تبارك", "probability": 0.9019775390625}, {"start": 2438.29, "end": 2438.75, "word": " وتعالى", "probability": 0.921875}, {"start": 2438.75, "end": 2439.35, "word": " وقدره", "probability": 0.8935546875}, {"start": 2439.35, "end": 2439.87, "word": " لابد", "probability": 0.89990234375}, {"start": 2439.87, "end": 2440.57, "word": " من", "probability": 0.96142578125}, {"start": 2440.57, "end": 2440.77, "word": " أن", "probability": 0.6845703125}, {"start": 2440.77, "end": 2441.19, "word": " يؤمن", "probability": 0.9928385416666666}, {"start": 2441.19, "end": 2442.37, "word": " بهذه", "probability": 0.9384765625}, {"start": 2442.37, "end": 2443.21, "word": " الأركان", "probability": 0.7926432291666666}, {"start": 2443.21, "end": 2443.91, "word": " الأربعة", "probability": 0.849609375}, {"start": 2443.91, "end": 2444.07, "word": " أو", "probability": 0.85693359375}, {"start": 2444.07, "end": 2444.53, "word": " المراتب", "probability": 0.9822998046875}, {"start": 2444.53, "end": 2445.09, "word": " الأربعة", "probability": 0.95849609375}, {"start": 2445.09, "end": 2446.51, "word": " بتفصيلاتها", "probability": 0.9580078125}, {"start": 2446.51, "end": 2447.65, "word": " نكتفي", "probability": 0.8814697265625}, {"start": 2447.65, "end": 2447.99, "word": " بهذا", "probability": 0.9501953125}, {"start": 2447.99, "end": 2448.39, "word": " القدر", "probability": 0.9952799479166666}, {"start": 2448.39, "end": 2448.73, "word": " أقول", "probability": 0.831298828125}, {"start": 2448.73, "end": 2449.05, "word": " قول", "probability": 0.9443359375}, {"start": 2449.05, "end": 2449.37, "word": " هذا", "probability": 0.916015625}, {"start": 2449.37, "end": 2449.99, "word": " واستغفر", "probability": 0.86005859375}, {"start": 2449.99, "end": 2450.17, "word": " الله", "probability": 0.9716796875}, {"start": 2450.17, "end": 2450.37, "word": " لي", "probability": 0.89794921875}, {"start": 2450.37, "end": 2451.13, "word": " ولكم", "probability": 0.9676106770833334}, {"start": 2451.13, "end": 2451.67, "word": " والسلام", "probability": 0.90869140625}, {"start": 2451.67, "end": 2452.15, "word": " عليكم", "probability": 0.966064453125}, {"start": 2452.15, "end": 2452.61, "word": " ورحمة", "probability": 0.9901123046875}, {"start": 2452.61, "end": 2452.87, "word": " الله", "probability": 0.9755859375}, {"start": 2452.87, "end": 2453.55, "word": " وبركاته", "probability": 0.97548828125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2453.6061875, "duration_after_vad": 2366.5543749999915}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/LpmqzJZXfmo_postprocess.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/LpmqzJZXfmo_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b94c79cbcd3c224de839143f5b38ad01a3957f51
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/LpmqzJZXfmo_postprocess.srt
@@ -0,0 +1,1952 @@
+1
+00:00:21,260 --> 00:00:24,580
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:24,580 --> 00:00:29,120
+الرحمن الرحيم الحمد لله رب العالمين وأصلي وأصلم
+
+3
+00:00:29,120 --> 00:00:32,500
+على رسول الله الأمين محمد بن عبد الله الصادق
+
+4
+00:00:32,500 --> 00:00:37,240
+الأمين صلى الله عليه وعلى آله وصحبه وسلم أجمعينه
+
+5
+00:00:37,240 --> 00:00:44,100
+وبعد نستكمل سويا دلائل النبوة التي شرعنا في بيانها
+
+6
+00:00:44,100 --> 00:00:49,960
+في اللقاء السابقوذكرنا منها ثلاثة أمور الأول منها
+
+7
+00:00:49,960 --> 00:00:56,260
+تأييد الله لرسله والثاني الاستدلال بدعوة الرسل
+
+8
+00:00:56,260 --> 00:01:02,040
+وجوهر الرسالة والثالث النظر في حال الأنبياء
+
+9
+00:01:02,040 --> 00:01:07,040
+والمرسلين اليوم ان شاء الله وسنفرض له هذه المحاضرة
+
+10
+00:01:07,040 --> 00:01:11,580
+هذا الدليل القوي اخبار الرسل السابقين له بصفاته
+
+11
+00:01:11,580 --> 00:01:17,080
+وانطباقها عليه تمامافهذا من الآيات والبينات
+
+12
+00:01:17,080 --> 00:01:21,520
+والدلائل الواضحة بل من البراهين القوية أن الله
+
+13
+00:01:21,520 --> 00:01:27,940
+تبارك وتعالى ذكر نبيه صلى الله عليه وسلم محمد في
+
+14
+00:01:27,940 --> 00:01:33,640
+كتب الأولينفقد أخذ الله عز وجل العهد والميثاق على
+
+15
+00:01:33,640 --> 00:01:38,420
+الأنبياء السابقين أن إن بُعث صلى الله عليه وسلم في
+
+16
+00:01:38,420 --> 00:01:45,060
+زمانهم أن يؤمنوا به ويصدقوه ويعذروه ويوقروه هذا ما
+
+17
+00:01:45,060 --> 00:01:49,280
+سجله القرآن الكريم في قوله تعالى وإذ أخذ الله
+
+18
+00:01:49,280 --> 00:01:54,840
+ميثاق النبيين لما آتيتكم من كتاب وحكمة ثم جاءكم
+
+19
+00:01:54,840 --> 00:02:01,440
+رسول مصدق لما معكم لتؤمنون به ولتنصرونهقال اقررتم
+
+20
+00:02:01,440 --> 00:02:07,500
+واخذتم على ذلكم قصري قالوا اقررنا قال فاشهدوا وانا
+
+21
+00:02:07,500 --> 00:02:12,840
+معكم من الشاهدين فهذا عهد بين الله عز وجل وبين
+
+22
+00:02:12,840 --> 00:02:18,560
+أنبيائه ومرسلين ان اذا بعث النبي في زمانهم ان
+
+23
+00:02:18,560 --> 00:02:24,960
+يؤمنوا به ويصدقوه ويوقروه ويؤمنوا به ويعملوا بما
+
+24
+00:02:24,960 --> 00:02:31,440
+جاء به عليه الصلاة والسلاموهذا ليس أمر غريبًا فقد
+
+25
+00:02:31,440 --> 00:02:35,600
+بشر بالنبي صلى الله عليه وسلم موسى وعيسى عليه
+
+26
+00:02:35,600 --> 00:02:41,700
+السلام وحث أتباعهما على الاقتداء بالنبي إن بعث
+
+27
+00:02:41,700 --> 00:02:47,000
+فيهم عندما يُبعث عليه الصلاة والسلام بل إن اليهود
+
+28
+00:02:47,000 --> 00:02:51,820
+في الجزيرة العربية كانوا يدعون الله عز وجل
+
+29
+00:02:51,820 --> 00:02:55,580
+وينتظرون
+
+30
+00:02:56,760 --> 00:03:01,640
+أن يفتح الله عز وجل عليهم بالنبي المنتظر حتى
+
+31
+00:03:01,640 --> 00:03:07,280
+يتبعوه ويقاتل الوثنيين معه لأنهم كانوا يعلمون أن
+
+32
+00:03:07,280 --> 00:03:11,760
+الله يكتب له النصر والفتح فكانوا يتواعدون الوثنيين
+
+33
+00:03:11,760 --> 00:03:20,400
+يقولون غدا بالتأكيد ليست القريبة يبعث الله نبيا
+
+34
+00:03:20,400 --> 00:03:29,060
+فنؤمن به ونصدقه ونقاتلكم معهو نقاتلكم معه فننتصر
+
+35
+00:03:29,060 --> 00:03:37,880
+عليكم فننتصر عليكم كانوا يتواعدون الوثنيين و ذكر
+
+36
+00:03:37,880 --> 00:03:42,800
+عيسى عليه السلام عيسى عليه السلام في الكتاب الذي
+
+37
+00:03:42,800 --> 00:03:49,540
+أنزله الله عزوجل عليهبشر بنبينا محمد صلى الله عليه
+
+38
+00:03:49,540 --> 00:03:53,760
+وسلم وهذا أيضا ما سجله لنا القرآن الكريم واذ قال
+
+39
+00:03:53,760 --> 00:03:58,000
+عيسى ابن مريم يا بني إسرائيل إني رسول الله إليكم
+
+40
+00:03:58,000 --> 00:04:04,500
+مصدقا لما معكم مصدقا لما بين يدي من التوراة ومبشرا
+
+41
+00:04:04,500 --> 00:04:10,100
+برسول يهتي من بعد اسمه أحمد فذكر النبي صلى الله
+
+42
+00:04:10,100 --> 00:04:16,310
+عليه وسلم باسمه في الإنجيل إذا يستفاد من هذاأن
+
+43
+00:04:16,310 --> 00:04:22,570
+موسى عليه السلام وعيسى
+
+44
+00:04:22,570 --> 00:04:27,710
+عليه السلام بشر بالنبي صلى الله عليه وسلم وأخبر
+
+45
+00:04:27,710 --> 00:04:35,250
+بأنه سيُبعث وحث أقوامهما باتباعه عندما يُبعثلكن
+
+46
+00:04:35,250 --> 00:04:39,290
+حسدا من عند أنفسهم لما بعث النبي صلى الله عليه
+
+47
+00:04:39,290 --> 00:04:44,910
+وسلم ولم يكن منهم لم يكن من اليهود انما كان من نسل
+
+48
+00:04:44,910 --> 00:04:50,130
+اسماعيل عليه السلام كان من العرب حسدوه وناصبوه
+
+49
+00:04:50,130 --> 00:04:56,710
+العداء ولم يؤمنوا به ولم يصدقوا به عليه الصلاة
+
+50
+00:04:56,710 --> 00:05:01,870
+والسلامولما جاءهم كتاب من عند الله مصدق لما معهم
+
+51
+00:05:01,870 --> 00:05:07,710
+وكانوا من قبل يستفتحون على الذين كفروا فلما جاءهم
+
+52
+00:05:07,710 --> 00:05:12,770
+ما عرفوا كفروا به فلعنة الله على الكافرين فاهل
+
+53
+00:05:12,770 --> 00:05:17,670
+الكتابيعلمون صدق النبي صلى الله عليه وسلم بصفاته
+
+54
+00:05:17,670 --> 00:05:22,350
+فقد كان مذكورا عندهم في كتبهم قال تعالى الذين
+
+55
+00:05:22,350 --> 00:05:26,910
+آتيناهم الكتابة وهذا مصطلح يطلق على اليهود وعلى
+
+56
+00:05:26,910 --> 00:05:30,890
+النصارى الذين آتيناهم الكتابة أهل كتابهم اليهود
+
+57
+00:05:30,890 --> 00:05:37,590
+والنصارى الذين آتيناهم الكتابة يعرفونهكما يعرفون
+
+58
+00:05:37,590 --> 00:05:44,210
+أبناءهم وإن فريقا منهم ليكتمون الحق وهم يعلمون قال
+
+59
+00:05:44,210 --> 00:05:50,490
+تعالى أولم يكن لهم آية أن يعلمه علماء بني إسرائيل
+
+60
+00:05:50,490 --> 00:05:56,170
+فعلماء بني إسرائيل المختصين بحمل الشريعة وكتابة
+
+61
+00:05:56,170 --> 00:06:01,110
+التوراة والإنجيل والحفاظ على الكتب المقدسة عندهم
+
+62
+00:06:01,110 --> 00:06:05,950
+هم يعلمون صدق النبي صلى الله عليه وسلموكانوا
+
+63
+00:06:05,950 --> 00:06:12,070
+ينتظرون بعثة النبي صلى الله عليه وسلم كما قلنا لكن
+
+64
+00:06:12,070 --> 00:06:16,790
+لأن النبي لما بُعِث لم يكن منهم لم يكن منهم إنما
+
+65
+00:06:16,790 --> 00:06:21,170
+كان من العرب لم يكن يهوديا لم يكن من ناس الإسحاق
+
+66
+00:06:21,170 --> 00:06:25,310
+عليه السلام فالأنبياء السابقين الذين سبقوا نبينا
+
+67
+00:06:25,310 --> 00:06:30,070
+محمد كلهم من سلالة إسحاق ابن إبراهيم عليه السلام
+
+68
+00:06:30,070 --> 00:06:35,930
+لما لم يكن من سلالة إسحاقناصبوه العداء وكفروا به
+
+69
+00:06:35,930 --> 00:06:42,370
+ولم يتبعوه عليه أفضل الصلاة والسلام والحقيقة الحكم
+
+70
+00:06:42,370 --> 00:06:48,790
+في هذا الأمر أنه واجب عليهم على كل يهودي ونصراني
+
+71
+00:06:48,790 --> 00:06:53,490
+على كل كتابي أن يتبع نبينا صلى الله عليه وسلم وفي
+
+72
+00:06:53,490 --> 00:06:59,210
+الحديث الصحيح ما من يهودي ولا نصراني سمع بمقالتي
+
+73
+00:06:59,210 --> 00:07:04,420
+ولم يؤمن بيه إلا و هو في النارفواجب على أهل الكتاب
+
+74
+00:07:04,420 --> 00:07:08,880
+أن يتنازلوا عن هذه الكتب التي لم يكتب الله عز وجل
+
+75
+00:07:08,880 --> 00:07:14,180
+لها الخلود، بل هي حرفات، هي كتب محرفة، كما ذكرنا
+
+76
+00:07:14,180 --> 00:07:19,300
+في مساقى قيدة واحد، وأثبتنا تحريف هذه الكتبهي كتب
+
+77
+00:07:19,300 --> 00:07:25,480
+محرفة وبالتالي على من يدين لله عز وجل بها أن
+
+78
+00:07:25,480 --> 00:07:30,300
+يتركها وأن يهجرها وأن يتبع ما أنزل على نبينا محمد
+
+79
+00:07:30,300 --> 00:07:36,880
+صلى الله عليه وسلم موضوعنا الآن هو دلالة النبوة من
+
+80
+00:07:36,880 --> 00:07:40,500
+دلالة النبوة مما يدل على نبوة نبينا محمد صلى الله
+
+81
+00:07:40,500 --> 00:07:44,360
+عليه وسلم كما قلنا في العنوان هنا إخبار الرسل
+
+82
+00:07:44,360 --> 00:07:47,460
+السابق له بصفاته
+
+83
+00:07:48,700 --> 00:07:54,000
+وانطباقها عليه تماما فسنتناول أمثلة ونماذج من
+
+84
+00:07:54,000 --> 00:07:59,520
+التوراة ونماذج من الإنجيل نماذج من التوراة ونماذج
+
+85
+00:07:59,520 --> 00:08:05,400
+من الاناجيل ونثبت من خلالها بالرغم من تحريفها إلا
+
+86
+00:08:05,400 --> 00:08:11,080
+أنه لازال فيها بقايا من حق تدل على نبوة نبينا محمد
+
+87
+00:08:11,080 --> 00:08:15,820
+صلى الله عليه وسلم تعالوا لنرى النموذج الأول من
+
+88
+00:08:15,820 --> 00:08:21,500
+هذه الأدلةالنموذج الأول تعلمون أن الله تبارك
+
+89
+00:08:21,500 --> 00:08:26,600
+وتعالى أمر إبراهيم عليه السلام بأن يرفع القواعد من
+
+90
+00:08:26,600 --> 00:08:32,300
+البيت ببناء الكعبة المشرفة بإعادة بنائها ساعده في
+
+91
+00:08:32,300 --> 00:08:37,440
+ذلك ابنه إسماعيل عليه السلام هذا ما سجله القرآن
+
+92
+00:08:37,440 --> 00:08:42,320
+الكريم وإذ يرفع إبراهيم القواعد من البيت وإسماعيل
+
+93
+00:08:42,320 --> 00:08:50,990
+رقزه ربنا تقبل مناهذا دعاء يدعوه من؟ إبراهيم عليه
+
+94
+00:08:50,990 --> 00:08:56,070
+السلام ربنا تقبل مننا إنك أنت السميع العليم ربنا
+
+95
+00:08:56,070 --> 00:09:03,970
+واجعل واجعلنا مسلمين لك ومن ذريتنا أمة مسلمة لك
+
+96
+00:09:03,970 --> 00:09:10,330
+وألنا مناسكنا وتب علينا إنك أنت التواب الرحيم ربنا
+
+97
+00:09:10,330 --> 00:09:17,230
+وابعث فيهمرسولًا منهم يتلو عليهم آياتك ويعلمهم
+
+98
+00:09:17,230 --> 00:09:22,870
+الكتاب والحكمة ويزكيهم إنك أنت العزيز الحكيم هذا
+
+99
+00:09:22,870 --> 00:09:26,430
+الدعاء من إبراهيم عليه السلام هذه دعوة إبراهيم
+
+100
+00:09:26,430 --> 00:09:31,470
+عليه السلام استجابها الله تبارك وتعالى واستجابة
+
+101
+00:09:31,470 --> 00:09:38,450
+هذه الدعوة مسجلة وموجودة إلى يومنا هذا في التوراة
+
+102
+00:09:38,450 --> 00:09:45,760
+المحرفةفي كتابهم المحرف، مسجلة تعالوا لنرى هذه
+
+103
+00:09:45,760 --> 00:09:52,260
+الاستجابة في التوراة في سفر التكوين الإصحاح السابع
+
+104
+00:09:52,260 --> 00:10:01,320
+عشر هذا النص وأما إسماعيل فقد سمعت لك فيه
+
+105
+00:10:04,390 --> 00:10:09,750
+وأما إسماعيل فقد سمعت لك فيه يعني الخطاب لإبراهيم
+
+106
+00:10:09,750 --> 00:10:14,270
+عليه السلام فربنا بيقول لإبراهيم يا إبراهيم
+
+107
+00:10:14,270 --> 00:10:20,710
+إسماعيل ابنك هذا الذي ساعدك ووقف معك في بناء
+
+108
+00:10:20,710 --> 00:10:27,690
+الكعبة المشرفة سمعت لك فيه دعوة وها أنا أستجيب
+
+109
+00:10:27,690 --> 00:10:38,040
+لدعائكانا الان استجيب لدعائك ها انا اباركه و
+
+110
+00:10:38,040 --> 00:10:48,680
+اثمره و اكثره كثيرا جدا اثنى عشر رئيسا يلد و اجعله
+
+111
+00:10:48,680 --> 00:10:56,620
+امة عظيمة كثيرة اين دلالة هذا النص على هذه
+
+112
+00:10:56,620 --> 00:11:04,250
+الاستجابة الدلالة واضحةالدلالة واضحة عندما النص
+
+113
+00:11:04,250 --> 00:11:09,490
+يقول واما إسماعيل فقد سمعت لك فيه دعوة فقد سمعت لك
+
+114
+00:11:09,490 --> 00:11:15,330
+فيه ها أنا أباركه في آخر النص وأجعله أمة كثيرة هذه
+
+115
+00:11:15,330 --> 00:11:19,630
+الأمة الكثيرة متى كانت من نسل إسماعيل عليه السلام
+
+116
+00:11:19,630 --> 00:11:27,890
+فقط بعد نبينا محمد لم تكن أمة مسلمة وجعلنا مسلمين
+
+117
+00:11:27,890 --> 00:11:34,980
+لك ومن ذريتناأمة المسلمة لك متى كانت أمة مسلمة من
+
+118
+00:11:34,980 --> 00:11:40,520
+نسل إسماعيل عليه السلام إلا بعد نبينا محمد صلى
+
+119
+00:11:40,520 --> 00:11:44,160
+الله عليه وسلم فهذا
+
+120
+00:11:44,160 --> 00:11:51,540
+دليلعلى نبوة نبينا محمد نبينا ذُكر في كتبهم وهي
+
+121
+00:11:51,540 --> 00:11:57,400
+دلالة واضحة استجابة دعاء ابراهيم عليه السلام امر
+
+122
+00:11:57,400 --> 00:12:03,960
+اخر قوله اثنى عشر اثنى عشر رئيسا يلد اثنى عشر
+
+123
+00:12:03,960 --> 00:12:08,040
+رئيسا يلد هذا يتوافق مع حديث النبي صلى الله عليه
+
+124
+00:12:08,040 --> 00:12:13,540
+وسلم انه سيلي امر هذه الأمة اثنى عشر خليفة في
+
+125
+00:12:13,540 --> 00:12:19,960
+الحديث الصحيح كلهم من القريشكلهم من قريش اثنى عشرة
+
+126
+00:12:19,960 --> 00:12:28,560
+رئيسا يلد هذه دلالة واضحة النص واضح مع اعتقادنا
+
+127
+00:12:28,560 --> 00:12:33,460
+بأن التوراة محرفة مغيرة مزورة لم تعد لها هذه
+
+128
+00:12:33,460 --> 00:12:39,200
+القداسة التي كانت عليها انتدت لها يد التحريف
+
+129
+00:12:39,200 --> 00:12:44,400
+والتغيير والتبديل والتزوير بالرغم من ذلك الا انها
+
+130
+00:12:44,400 --> 00:12:49,750
+فيها بقايا من الحقهذا من الحق المتبقي فيها، هذا
+
+131
+00:12:49,750 --> 00:12:57,610
+النص يدل دلالة قاطعة وواضحة على استجابة الله تبارك
+
+132
+00:12:57,610 --> 00:13:01,650
+وتعالى لدعوة سيدنا إبراهيم عليه السلام، في حق مين؟
+
+133
+00:13:01,650 --> 00:13:08,020
+في حق ابنه إسماعيلاستجاب الله عز وجله فكثره وثمره
+
+134
+00:13:08,020 --> 00:13:13,060
+وجعل منه أمة عظيمة كثيرة وهذه الأمة كما قلنا لم
+
+135
+00:13:13,060 --> 00:13:21,100
+تكن الا بعد بعثة نبينا محمد صلى الله عليه وسلم نص
+
+136
+00:13:21,100 --> 00:13:27,740
+اخر تعالوا نشوف سفر التكوين الإصحاح 18 فقرا من 18
+
+137
+00:13:27,740 --> 00:13:34,250
+ل19 قال الله لموسىالمرة هذه الخطاب لمين؟ لموسى
+
+138
+00:13:34,250 --> 00:13:41,390
+عليه السلام الله يخاطب موسى يقول له أقيم لهم أي
+
+139
+00:13:41,390 --> 00:13:50,350
+لبني إسرائيل نبيا من وسط إخوتهم مثلك وأجعل
+
+140
+00:13:50,350 --> 00:13:57,730
+كلامي في فمه فيكلمهم بكل ما أصيه به ويكون
+
+141
+00:13:58,960 --> 00:14:05,620
+أن الإنسان الذي لا يسمع كلامي الذي يتكلم به باسم
+
+142
+00:14:05,620 --> 00:14:16,040
+أنا أطالبه هذا النص لو تدبرناه لوحدنا هكذا لو
+
+143
+00:14:16,040 --> 00:14:22,740
+تدبرناه سنجده دلالته واضحة على نبوة نبينا محمد صلى
+
+144
+00:14:22,740 --> 00:14:29,490
+الله عليه وسلم فالخطاب هنا لموسى عليه السلاميقول
+
+145
+00:14:29,490 --> 00:14:35,490
+له اقيم لهم اي البني اسرائيل نبيا من وسط اخوتهم
+
+146
+00:14:35,490 --> 00:14:40,050
+والنبي
+
+147
+00:14:40,050 --> 00:14:44,330
+صلى الله عليه وسلم هو من اوسط الناس ومن اشرافهم
+
+148
+00:14:44,330 --> 00:14:52,450
+قال مثلك يعني مثلك نبي الرسول مثلك
+
+149
+00:14:52,450 --> 00:15:01,650
+نبي الرسول فكما انك يا موسىمرسل ونبي ايضا سيكون
+
+150
+00:15:01,650 --> 00:15:08,530
+لهم نبي الرسولة. قال من وسط اخوتهم من وسط اخوتهم
+
+151
+00:15:08,530 --> 00:15:16,650
+وابراهيم معروف ان له اسحاق واسماعيل. كل الانبياء
+
+152
+00:15:16,650 --> 00:15:20,970
+السابقين كانوا من نسل اسحاق عليه السلام. كانوا من
+
+153
+00:15:20,970 --> 00:15:24,810
+نسل اسحاق عليه السلام. النبي الذي سيكون
+
+154
+00:15:26,990 --> 00:15:33,950
+من نسل إسماعيل عليه السلام لحظة إسماعيل وإسحاق
+
+155
+00:15:33,950 --> 00:15:40,770
+إخوة فهم لذلك نقول نحن وهم أبناء عم نحن وهم أبناء
+
+156
+00:15:40,770 --> 00:15:48,210
+عم من وسط إخوتهم فنسلوا إسماعيل عليه السلام هم
+
+157
+00:15:48,210 --> 00:15:57,480
+إخوة هم إخوةأبناء إسحاق عليه السلام من وسط إخوتهم
+
+158
+00:15:57,480 --> 00:16:05,500
+هذه دلالة ثم دلالة ثانية وأجعل كلامي في فمه وهذا
+
+159
+00:16:05,500 --> 00:16:11,040
+هو القرآن الكريم القرآن الكريم هو أعظم معجزة من
+
+160
+00:16:11,040 --> 00:16:14,740
+معجزات النبي محمد صلى الله عليه وسلم المعجزة
+
+161
+00:16:14,740 --> 00:16:20,030
+الخالدةوقد جعله الله عز وجل على لسان النبي صلى
+
+162
+00:16:20,030 --> 00:16:24,890
+الله عليه وسلم وكان النبي يحاول أن يثبت ويحرص على
+
+163
+00:16:24,890 --> 00:16:30,790
+حفظ القرآن الكريم فخاطبه الله عز وجل لا تحرك به
+
+164
+00:16:30,790 --> 00:16:36,890
+لسانك لتعجل به إن علينا جمعه وقرآنه فالقرآن الكريم
+
+165
+00:16:36,890 --> 00:16:41,210
+هو الآية العظمى لنبينا صلى الله عليه وسلم وأجعل
+
+166
+00:16:41,210 --> 00:16:44,250
+كلامي في فمه فيكلمهم
+
+167
+00:16:45,800 --> 00:16:49,960
+بكل ما أوصيه به وقد أوصان النبي صلى الله عليه وسلم
+
+168
+00:16:49,960 --> 00:16:55,900
+وعلمنا وجاء لنا بكل هذا الخير بكل الدين بكل
+
+169
+00:16:55,900 --> 00:16:59,900
+الإسلام اليوم أكملت لكم دينكم وأتممت عليكم نعمتي
+
+170
+00:16:59,900 --> 00:17:05,580
+ورضيت لكم الإسلام دينا فيكلمهم بكل ما أوصيه به هذا
+
+171
+00:17:05,580 --> 00:17:11,280
+النبي سيأتي الى الناس وينشر هذا الخير ويأمر الناس
+
+172
+00:17:11,280 --> 00:17:18,160
+بالمعروف وينهى المنكرةطيب، الذي يعني يؤمن يكون له
+
+173
+00:17:18,160 --> 00:17:24,880
+أنه مؤمن، والذي لا يؤمن، الذي لا يستجيب لدعوة
+
+174
+00:17:24,880 --> 00:17:29,490
+النبي محمد صلى الله عليه وسلمقال ويقول أن الإنسان
+
+175
+00:17:29,490 --> 00:17:35,590
+الذي لا يسمع كلامي اللذي يتكلم به باسم أنا أطالبه
+
+176
+00:17:35,590 --> 00:17:43,950
+فذكر إنما أنت مذكر لست عليهم بمسيطر إلا من تولى
+
+177
+00:17:43,950 --> 00:17:50,550
+وكفر فأعذبه العذاب فأعذبه العذاب الأكبر ثم إن
+
+178
+00:17:50,550 --> 00:17:56,220
+عليناثم إنا إلينا إلينا إيابهم ثم إن علينا حسابهم
+
+179
+00:17:56,220 --> 00:18:01,380
+ثم إن علينا حسابهم فالإنسان اللي لا يسمع كلامي
+
+180
+00:18:01,380 --> 00:18:07,520
+اللي يتكلم به باسم أنا أطالبه حسابه على من؟ على
+
+181
+00:18:07,520 --> 00:18:13,150
+الله تبارك وتعالى لحظة هذا النص يدلهدلالة قاطعة
+
+182
+00:18:13,150 --> 00:18:18,310
+وواضحة وقوية على نبوة نبينا محمد صلى الله عليه
+
+183
+00:18:18,310 --> 00:18:23,830
+وسلم كما قلت، بالرغم أن هذه النصوص واردة في كتاب
+
+184
+00:18:23,830 --> 00:18:29,790
+محرف، مغير، مزور، إلا أن التحريف والتغييرلم يصب كل
+
+185
+00:18:29,790 --> 00:18:33,990
+أجزاء هذه الكتب لازال فيها بقايا من الحق فهذا ما
+
+186
+00:18:33,990 --> 00:18:39,390
+نعتقد به نحن المسلمين وهذه النصوص تدل دلالة واضحة
+
+187
+00:18:39,390 --> 00:18:46,510
+على صدق نبينا عليه الصلاة والسلام دليل آخر لقد
+
+188
+00:18:46,510 --> 00:18:51,410
+ذُكر الرسول صلى الله عليه وسلم باسمه وقد اطلع بعض
+
+189
+00:18:51,410 --> 00:18:55,970
+علماء المسلمين على هذه النصوص ولكن التحريف المستمر
+
+190
+00:18:55,970 --> 00:19:03,710
+لهذا الكتابأتى على هذه النصوص فمن ذلك ما ورّ فيه
+
+191
+00:19:03,710 --> 00:19:11,570
+سفر أشعية إني جعلت أمرك محمدا يا محمد يا قدوس الرب
+
+192
+00:19:11,570 --> 00:19:17,490
+اسمك موجود من الأبد اسمك موجود من الأبد فهذه الكتب
+
+193
+00:19:17,490 --> 00:19:20,790
+يا أخواتي بالرغم من أنها حرفت إلا أن التحريف لم
+
+194
+00:19:20,790 --> 00:19:28,020
+يصبها كلها بقية يعني منها ما لم يصببالتحريف أو
+
+195
+00:19:28,020 --> 00:19:34,080
+التغيير أو التبديل ثم الكتاب زيد في تحريفه في
+
+196
+00:19:34,080 --> 00:19:38,460
+السنوات الأخيرة في عهد النبي صلى الله عليه وسلم لم
+
+197
+00:19:38,460 --> 00:19:42,520
+يكن التحريف والتغيير والتبديل بهذه الصورة الفاحشة
+
+198
+00:19:42,520 --> 00:19:47,980
+الموجودة في زماننالم يكن بهذه الصورة الفاحشة ولعله
+
+199
+00:19:47,980 --> 00:19:53,860
+كان بعض النسخ قد وقعت في يد الصحابة الكرام أو في
+
+200
+00:19:53,860 --> 00:20:02,780
+يدي بعض المخلصين والناس الذين لم تتدنس فطرتهم من
+
+201
+00:20:02,780 --> 00:20:07,040
+أهل الكتاب مثل ورقة بنوفل على سبيل المثال لعله كان
+
+202
+00:20:07,040 --> 00:20:12,040
+عنده نسخ من التوراه أو الإنجيل الذي أنزله الله عز
+
+203
+00:20:12,040 --> 00:20:17,650
+وجل على عيسى عليه السلامفيه هذه البشارات بعض
+
+204
+00:20:17,650 --> 00:20:21,530
+العلماء المسلمين في التاريخ الإسلامي رأوا هذه
+
+205
+00:20:21,530 --> 00:20:26,370
+الكتب ورأوا مثل هذه النصوص وقوله إن اسم محمد موجود
+
+206
+00:20:26,370 --> 00:20:31,430
+من الأبد في النص الذي ذكرناه في سفر إشعية إني جعلت
+
+207
+00:20:31,430 --> 00:20:37,570
+أمرك محمدا يا محمد يا قدوسيا قدوس الرب اسمك موجود
+
+208
+00:20:37,570 --> 00:20:41,370
+من الأبد اسمك موجود من الأبد هذا يتوافق مع حديث
+
+209
+00:20:41,370 --> 00:20:44,990
+النبي عليه الصلاة والسلام اني عند الله في أول
+
+210
+00:20:44,990 --> 00:20:51,090
+الكتاب لخاتم النبي وان ادم لمنجدل في طينته منذ ان
+
+211
+00:20:51,090 --> 00:20:57,110
+كان ادم عليه السلام طينا مطروحا في طينته لم تنفخ
+
+212
+00:20:57,110 --> 00:21:04,570
+فيه الروح بعد وانا خاتم النبي فهذا النص نصنص
+
+213
+00:21:04,570 --> 00:21:08,150
+التوراة هذا يتوافق مع حديث النبي صلى الله عليه
+
+214
+00:21:08,150 --> 00:21:14,390
+وسلم نجد في التوراة العبرانية في الإصحاح الثالث من
+
+215
+00:21:14,390 --> 00:21:21,490
+سفر حبقوق فالتوراتات ثلاثة اللاتينية والسامرية
+
+216
+00:21:21,490 --> 00:21:27,310
+والعبرية أو العبرانية في سفر حبقوق من هذه التوراة
+
+217
+00:21:27,310 --> 00:21:33,760
+هذا النص وامتلأت الأرض من تحميد أحمدملك بيمينه
+
+218
+00:21:33,760 --> 00:21:35,500
+رقاب الأمم
+
+219
+00:21:43,370 --> 00:21:47,290
+النصوص التي وردت في التوراة والتي فيها ذكر نبينا
+
+220
+00:21:47,290 --> 00:21:51,870
+محمد صلى الله عليه وسلم دلالة واضحة تدل هذه النصوص
+
+221
+00:21:51,870 --> 00:21:56,710
+على نبوة نبي آخر الزمان نبينا محمد صلى الله عليه
+
+222
+00:21:56,710 --> 00:22:01,210
+وسلم تعالوا لنروا الأناجيل أنا هنا أقول الأناجيل
+
+223
+00:22:01,210 --> 00:22:05,510
+ولا أقول الإنجيل لأن ما بين أيدي القوم أناجيل،
+
+224
+00:22:05,510 --> 00:22:09,210
+مجموعة من الأناجيلمجموعة من الأناجيل، هناك أربعة
+
+225
+00:22:09,210 --> 00:22:15,550
+أناجيل يحويها العهد الجديد، عهد إنجيل يوحنا وإنجيل
+
+226
+00:22:15,550 --> 00:22:20,390
+متة وإنجيل مرقص وإنجيل لوقة، هذه أربعة أناجيل، في
+
+227
+00:22:20,390 --> 00:22:28,930
+إنجيل متة الإسها 11، عدد 14، بيقول إن أردتم أن
+
+228
+00:22:28,930 --> 00:22:33,290
+تقبلوا فهذا هو إيليا، المتحدث هنا عيسى عليه السلام
+
+229
+00:22:34,710 --> 00:22:41,150
+عيسى، إن أردتم أن تقبلوا فهذا هو إيليا المزمع أن
+
+230
+00:22:41,150 --> 00:22:50,690
+يأتي من له أذنان للسمع فليسمع، من له أذنان للسمع
+
+231
+00:22:50,690 --> 00:22:56,170
+فليسمع عيسى عليه السلام يحدث أتباهه، يقول لهم إن
+
+232
+00:22:56,170 --> 00:23:05,210
+أردتم أن تقبلواإن أردتم الهداية إن أردتم الخير إن
+
+233
+00:23:05,210 --> 00:23:11,450
+أردتم اتباع النبوة على الدوام فهذا هو إيليا اقترب
+
+234
+00:23:11,450 --> 00:23:19,370
+زمان نبي سيبعثه الله تبارك وتعالى فهذا هو إيليا
+
+235
+00:23:19,370 --> 00:23:27,510
+المزمع أن يأتي يعني المنوي بعثه أو إرساله المزمع
+
+236
+00:23:27,510 --> 00:23:34,970
+أن يأتيمن له أذنان للسمع فليسمع إذا عيسى عليه
+
+237
+00:23:34,970 --> 00:23:42,010
+السلام يبشر بنبي سيأتي بعده عيسى عليه السلام يبشر
+
+238
+00:23:42,010 --> 00:23:48,010
+بنبي سيأتي بعده نبينا صلى الله عليه وسلم أخبرنا
+
+239
+00:23:48,010 --> 00:23:54,910
+أنه لا يوجد نبي بينه وبين عيسى عليه السلام فيكون
+
+240
+00:23:54,910 --> 00:23:59,700
+المزمع أن يأتي هذا هو منهو نبينا محمد صلى الله
+
+241
+00:23:59,700 --> 00:24:03,720
+عليه وسلم فالفترة الكائنة بين عيسى عليه السلام
+
+242
+00:24:03,720 --> 00:24:09,980
+وبين نبينا صلى الله عليه وسلم ليست كثيرة يعني لا
+
+243
+00:24:09,980 --> 00:24:17,720
+تزيد عن ستمية وستين ستمية وسبعين سنة تقريبا ثم
+
+244
+00:24:17,720 --> 00:24:26,140
+دلالة أخرى في هذا النص أننا لو أخضعنا هذه الكلمة
+
+245
+00:24:26,140 --> 00:24:34,090
+كلمة إيليالحساب الجمل الذي يعني يغرم به اليهود
+
+246
+00:24:34,090 --> 00:24:44,250
+حساب الجمل هو حساب عددي يعطي كل حرف رقم من الأرقام
+
+247
+00:24:44,250 --> 00:24:49,690
+لا أذكر بالضبط يعني لكن الألف مثلا بتاخد 200 مثلا
+
+248
+00:24:49,690 --> 00:24:55,550
+رقم 200 اللي هي بتاخد مثلا ممكن 800اللام تاخد
+
+249
+00:24:55,550 --> 00:25:03,030
+خمسمية و هكذا مجموع هذه الأرقام تماما يساوي كلمة
+
+250
+00:25:03,030 --> 00:25:10,430
+محمد فالأحرف أيضا يعطونها أرقام يعني الميم في محمد
+
+251
+00:25:10,430 --> 00:25:15,550
+بيعطوها أرقام و الحا بيعطوها أرقام و الميم بيعطوها
+
+252
+00:25:15,550 --> 00:25:18,330
+أرقام و الدال بيعطوها أرقام و الألف بيعطوها أرقام
+
+253
+00:25:18,330 --> 00:25:22,170
+اجمع الأرقام
+
+254
+00:25:22,930 --> 00:25:30,070
+أبتعد كلمة إيليا و أرقام كلمة محمد تجديها متساوية
+
+255
+00:25:30,070 --> 00:25:36,410
+تماما، متساوية تماما، على كل حال، فهذا فيه دلالة
+
+256
+00:25:36,410 --> 00:25:41,430
+على أن إيليا هو محمد صلى الله عليه وسلم، دليل أخر
+
+257
+00:25:41,430 --> 00:25:47,960
+أو نص أخر في إنجيل يوحنا الإصحاح أربعتاشيقول أيضًا
+
+258
+00:25:47,960 --> 00:25:52,940
+الخطاب لعيسى عليه السلام إن كنتم تحبوني فاحفظوا
+
+259
+00:25:52,940 --> 00:25:56,580
+وصاياي هذه المصوص ينسبونها إلى عيسى عليه السلام
+
+260
+00:25:56,580 --> 00:26:02,980
+ونحن ناخدها من باب الاستئناس من باب الاستدلال
+
+261
+00:26:02,980 --> 00:26:09,800
+عليهم إن كنتم تحبوني فاحفظوا وصاياي وأنا أطلب من
+
+262
+00:26:09,800 --> 00:26:20,100
+الأب فيعطيكم فارقليط آخريا ترى فارقليط فيعطيكم
+
+263
+00:26:20,100 --> 00:26:26,660
+فارقليط آخر ليمكث معكم إلى الأبد، ليمكث معكم إلى
+
+264
+00:26:26,660 --> 00:26:34,240
+الأبد، لحظة كلمة وأنا أطلب من الأب، لعلها من الرب،
+
+265
+00:26:34,240 --> 00:26:39,160
+يعني هذه قريبة جدا، لأن الإنسان إيه؟
+
+266
+00:26:42,280 --> 00:26:48,360
+يعني يكتشف أن هذه الكلمة حُرفت من كلمة الرب إلى
+
+267
+00:26:48,360 --> 00:26:55,060
+كلمة الأب لأن عندهم .. عندهم أعلى منصب ديني عندهم
+
+268
+00:26:55,060 --> 00:27:01,080
+يطلق على الله عز وجل الأب والابن والروح القدس،
+
+269
+00:27:01,080 --> 00:27:07,390
+الاب، الله الأب، الله الابن، الله الروح القدسوكبير
+
+270
+00:27:07,390 --> 00:27:11,970
+حقاماتهم انجاز التعبير او علمائهم اكبر منصب دين
+
+271
+00:27:11,970 --> 00:27:17,750
+عندهم يسمى البابا اه قال وانا اطلب من الأب لعلها
+
+272
+00:27:17,750 --> 00:27:22,950
+من الرب وانا اطلب من الأب فيعطيكم فارقليط احنا هنا
+
+273
+00:27:22,950 --> 00:27:28,710
+سنركز في كلمة فارقليط اين انا فارقليط اخر ليمكث
+
+274
+00:27:28,710 --> 00:27:33,830
+معكم إلى الأبد فارقليط الفارقليط هذه يعني
+
+275
+00:27:35,710 --> 00:27:43,490
+الفارقليط كلمة يونانية تساوي تماما كلمة محمد او
+
+276
+00:27:43,490 --> 00:27:51,530
+احمد ولك ان تلاحظي في النص الى شيء اخر قوله ليمكث
+
+277
+00:27:51,530 --> 00:27:56,990
+معاكم الى الأبد لحظة؟ اه كلام النبي صلى الله عليه
+
+278
+00:27:56,990 --> 00:28:01,620
+وسلم واخوتي مبيا النبيونكان النبي يُرسل إلى قوميه
+
+279
+00:28:01,620 --> 00:28:06,260
+خاصة وأرسلته إلى الناس كافة فهذه دلالة أخرى على أن
+
+280
+00:28:06,260 --> 00:28:09,860
+هذا النص يصدق في نبينا محمد صلى الله عليه وسلم من
+
+281
+00:28:09,860 --> 00:28:14,920
+جانبين الجانب الأول كلمة فارقليط في اللغة
+
+282
+00:28:14,920 --> 00:28:21,770
+اليونانية قريبة من ايه؟ من كلمة محمد أو أحمدوقوله
+
+283
+00:28:21,770 --> 00:28:26,450
+ليمكث معكم إلى الأبد فهذه صفة نبينا صلى الله عليه
+
+284
+00:28:26,450 --> 00:28:32,910
+وسلم النبي نبي آخر الزمان ما كان محمد أبا أحد من
+
+285
+00:28:32,910 --> 00:28:38,130
+رجالكم ولكن رسول الله وخاتم النبي وخاتم النبي إلى
+
+286
+00:28:38,130 --> 00:28:43,710
+قيام الساعة نبوته إلى قيام الساعة أمر آخر بالنسبة
+
+287
+00:28:43,710 --> 00:28:49,540
+للأنجيل غير الأنجيل الأربع المعترف بها عندأهل
+
+288
+00:28:49,540 --> 00:28:54,180
+الكتاب النصارى هناك إنجيل يسمى إنجيل برنابة لا
+
+289
+00:28:54,180 --> 00:28:59,120
+يعترف به معظم النصارى فهذا فيه بشارات صحيحة
+
+290
+00:28:59,120 --> 00:29:02,680
+بالرسول محمد صلى الله عليه وسلم إنجيل يسمى إنجيل
+
+291
+00:29:02,680 --> 00:29:08,000
+برنابة برنابة لعله أحد حواري عيسى عليه السلام لعله
+
+292
+00:29:08,000 --> 00:29:13,660
+أحد حواري عيسى عليه السلام أيضا ذُكر فيه النبي صلى
+
+293
+00:29:13,660 --> 00:29:18,550
+الله عليه وسلم صراحة في هذا الإنجيلوالكلام في
+
+294
+00:29:18,550 --> 00:29:22,390
+الأروقة النصرانية يقولون بأن كاتب هذا الإنجيل
+
+295
+00:29:22,390 --> 00:29:29,630
+إنسان مسلم والحقيقة مغايرة لهذا هذا الإنجيل مختلف
+
+296
+00:29:29,630 --> 00:29:34,290
+عليه قبل بعثة نبينا محمد صلى الله عليه وسلم بمئات
+
+297
+00:29:34,290 --> 00:29:42,410
+السنين هو إنجيل قديم إنجيل قديم وهم يزعمون أن
+
+298
+00:29:42,410 --> 00:29:48,500
+كاتبه أن كاتبه مسلملبعض الموافقات التي في هذا
+
+299
+00:29:48,500 --> 00:29:54,200
+الإنجيل بين هذا الإنجيل وبين القرآن الكريم منها
+
+300
+00:29:54,200 --> 00:29:59,160
+مثلا أن هذا الإنجيل يقول بأن الله واحد وليس ثلاثة
+
+301
+00:29:59,160 --> 00:30:05,380
+كما تزعم الأناجيل الأخرى يقول بأن محمد رسول الله
+
+302
+00:30:05,380 --> 00:30:14,760
+يذكر صراحةومنها أيضًا هذا الانجيل يقول أن الذبيح
+
+303
+00:30:14,760 --> 00:30:19,580
+هو إسماعيل وليس إسحاق كما تزعم التوراة المحرفة
+
+304
+00:30:19,580 --> 00:30:26,320
+ويقول بشريعة الختام ويقول بأن عيسى عليه السلام لم
+
+305
+00:30:26,320 --> 00:30:31,540
+يقتل ولم يصلب إنما رفع كما يذكر القرآن الكريم لهذه
+
+306
+00:30:31,540 --> 00:30:37,280
+الموافقات وغيرها يزعم النصارى أن كاتب هذا الإنجيل
+
+307
+00:30:37,280 --> 00:30:43,740
+هو إنسانإنسان مسلم ولكن عندما نعرف الحقيقة أن هذا
+
+308
+00:30:43,740 --> 00:30:47,900
+الإنجيل مختلف عليه بين علماء الدين من النصارى بين
+
+309
+00:30:47,900 --> 00:30:53,080
+علمائهم في الكنيسة النصرانية في تاريخهم مختلف عليه
+
+310
+00:30:53,080 --> 00:30:56,920
+قبل بعثة النبي محمد صلى الله عليه وسلم بمئات
+
+311
+00:30:56,920 --> 00:31:01,580
+السنين ورد اسم محمد في هذا الإنجيل بصورة واضحة من
+
+312
+00:31:01,580 --> 00:31:08,710
+ذلك مثلا قال الله اصبر يا محمدففي صفحة 162 أن اسمه
+
+313
+00:31:08,710 --> 00:31:14,930
+المبارك محمد وفي صفحة 162 يا الله ارسل لنا رسولك
+
+314
+00:31:14,930 --> 00:31:20,950
+يا محمد تعالى سريعا لخلاص العالم هذا الانجيل انجيل
+
+315
+00:31:20,950 --> 00:31:26,510
+برنابا كما قلت مختلف عليه ووجدت نسخة لعلها في
+
+316
+00:31:26,510 --> 00:31:33,230
+فرنسا وتمت ترجمتها إلى اللغة العربية ترجمها دكتور
+
+317
+00:31:33,230 --> 00:31:39,720
+نصراني اسمهخليل سعادة خليل سعادة وطبع في دار
+
+318
+00:31:39,720 --> 00:31:43,760
+السعادة في مصر أي نعم والكتاب باللغة العربية
+
+319
+00:31:43,760 --> 00:31:50,760
+وموجود موجود الكتاب هذه البشارات التي تحدثنا عنها
+
+320
+00:31:50,760 --> 00:31:56,900
+سواء في التوراة أو في الأناجيل كانت سببا في اسلام
+
+321
+00:31:56,900 --> 00:32:02,040
+كثير من اليهود والنصارى كثير من اليهود والنصارى
+
+322
+00:32:03,240 --> 00:32:09,440
+نضرب منهم أمثلة أو نتكلم عن أمثلة منها النجاشي ملك
+
+323
+00:32:09,440 --> 00:32:15,640
+الحبشة فقد كان نصرانيا وقد هاجر المسلمون إلى
+
+324
+00:32:15,640 --> 00:32:25,340
+الحبشة مرتين وكان على رأسي المتحدث عن المسلمين
+
+325
+00:32:25,340 --> 00:32:29,880
+جعفر بن أبي طالب رضوان الله عليه جعفر بن أبي طالب
+
+326
+00:32:29,880 --> 00:32:32,480
+عم النبي صلى الله عليه وسلم
+
+327
+00:32:38,100 --> 00:32:44,800
+والنجاشي آمن بنبينا محمد صلى الله عليه وسلم لما
+
+328
+00:32:44,800 --> 00:32:50,120
+يعلم من صدق نبينا ولما وجد من صفات النبي صلى الله
+
+329
+00:32:50,120 --> 00:32:54,660
+عليه وسلم في كتابه الذي يؤمن به الذي هو الإنجيل
+
+330
+00:32:54,660 --> 00:33:02,060
+آمن بنبينا محمد صلى الله عليه وسلمفقال أشهد أشهد
+
+331
+00:33:02,060 --> 00:33:08,560
+الله أنه للنبي الذي ينتظره أهل الكتاب أشهد بالله
+
+332
+00:33:08,560 --> 00:33:15,060
+أنه للنبي الذي ينتظره أهل الكتاب فهو يعلم وقرأ
+
+333
+00:33:15,060 --> 00:33:20,520
+واطلع في كتابه في الإنجيل الذي يؤمن به عن صفات
+
+334
+00:33:20,520 --> 00:33:22,880
+نبينا محمد صلى الله عليه وسلم
+
+335
+00:33:25,660 --> 00:33:31,440
+فالنجاشي ترجم له بعض علماء المسلمين أنه من الصحابة
+
+336
+00:33:31,440 --> 00:33:36,760
+ولا يصدق عليه وصف صحابي لأن الصحابي هو كل من عاصر
+
+337
+00:33:36,760 --> 00:33:41,900
+النبي صلى الله عليه وسلم و آمن به وحال
+
+338
+00:33:41,900 --> 00:33:46,360
+حياته وراه يعني رأى النبي صلى الله عليه وسلم لكن
+
+339
+00:33:46,360 --> 00:33:53,680
+الرجل لم يؤمن بالنبي صحيحلكن لم يره لم يرى النبي
+
+340
+00:33:53,680 --> 00:33:57,820
+صلى الله عليه وسلم بعض العلماء توسع فاعتبر أن من
+
+341
+00:33:57,820 --> 00:34:03,100
+عاصر النبي و آمن به هو أيضا صحابي بعض العلماء توسع
+
+342
+00:34:03,100 --> 00:34:08,820
+فيدخل هنا النجاشي كصحابي من الصحابة لكنه ثبت عن
+
+343
+00:34:08,820 --> 00:34:14,400
+النبي صلى الله عليه وسلم أنه صلى على النجاشي واسمه
+
+344
+00:34:14,400 --> 00:34:20,500
+أصحمةاسمه أصحمة لما مات قال النبي صلى الله عليه
+
+345
+00:34:20,500 --> 00:34:27,020
+وسلم لقد مات أخ لكم في الحبشة فذهب إلى الصحراء
+
+346
+00:34:27,020 --> 00:34:32,600
+واستفى المسلمون صحابة الكرام صفوفا وصلى النبي صلى
+
+347
+00:34:32,600 --> 00:34:37,020
+الله عليه وسلم على النجاش صلاة الغائب هذا ثابت في
+
+348
+00:34:37,020 --> 00:34:41,820
+الكتب الصحية في الصحيحين أيضا
+
+349
+00:34:41,820 --> 00:34:43,820
+ممن أسلم
+
+350
+00:34:49,610 --> 00:34:55,470
+بسبب هذه البشارات الواردة في كتب أهل الكتاب غلاما
+
+351
+00:34:55,470 --> 00:35:00,430
+يهوديا كان يخدم النبي صلى الله عليه وسلم مرض فذهب
+
+352
+00:35:00,430 --> 00:35:07,930
+النبي لزيارته ذهب هو عدد من الصحاب الكرام فلما دخل
+
+353
+00:35:07,930 --> 00:35:14,110
+النبي صلى الله عليه وسلم وجد والد هذا الغلام يقرأ
+
+354
+00:35:14,110 --> 00:35:19,790
+عند رأسه من التوراةفسأل النبي صلى الله عليه وسلم
+
+355
+00:35:19,790 --> 00:35:24,290
+هذا اليهودي هل تجد في التورا صفتي ومخرجي قال
+
+356
+00:35:24,290 --> 00:35:31,970
+اليهودي لا بطبعهم الانكار والجحود قال الفتى وهو
+
+357
+00:35:31,970 --> 00:35:38,050
+مريض ومشرف على الموت بلى والله يا رسول الله إنا
+
+358
+00:35:38,050 --> 00:35:44,010
+لنجد في التوراة نعتك ومخرجك وإني أشهد أن لا إله
+
+359
+00:35:44,010 --> 00:35:52,060
+إلا الله وأنك رسول اللهفي رواية ثانية أن النبي صلى
+
+360
+00:35:52,060 --> 00:35:56,100
+الله عليه وسلم لما زار هذا الغلام عرض عليه الإسلام
+
+361
+00:35:56,100 --> 00:36:02,680
+ولقنه الشهادتين فنظر الغلام في وجه أبيه فقال له
+
+362
+00:36:02,680 --> 00:36:07,820
+اليهودي قطع أبا القاسم فقال أشهد أن لا إله إلا
+
+363
+00:36:07,820 --> 00:36:16,010
+الله وأشهد أنك محمد رسول اللهفخرج النبي صلى الله
+
+364
+00:36:16,010 --> 00:36:19,510
+عليه وسلم فمات الغلام فقال النبي صلى الله عليه
+
+365
+00:36:19,510 --> 00:36:25,930
+وسلم الحمد لله الذي أنقذ بي نفسا من النار فإذا هذا
+
+366
+00:36:25,930 --> 00:36:30,490
+الحديث جاء بروايتين وهذا يدل على سماحة هذا الدين
+
+367
+00:36:30,490 --> 00:36:34,910
+أن قبل النبي صلى الله عليه وسلم غلاما يهوديا يعمل
+
+368
+00:36:34,910 --> 00:36:43,090
+عندهويدل على طيب معدنه صلى الله عليه وسلم ومعاملته
+
+369
+00:36:43,090 --> 00:36:49,290
+مع الناس أن فقد غلامه هذا الذي يخدمه فصار على
+
+370
+00:36:49,290 --> 00:36:53,710
+زيارته هذا يدل على سماحة هذا الدين وسماحة هذا
+
+371
+00:36:53,710 --> 00:36:57,650
+الإسلام وسماحة هذا الرسول الكريم صلى الله عليه
+
+372
+00:36:57,650 --> 00:37:06,610
+وسلم من الذين أسلموا بسبب هذه البشاراتعبد الله بن
+
+373
+00:37:06,610 --> 00:37:12,210
+سلام وهذا كان حبرا من أحبارهم وكان من أعلامهم
+
+374
+00:37:12,210 --> 00:37:16,810
+بالتوراة فلمّا سمع بمقنم النبي صلى الله عليه وسلم
+
+375
+00:37:16,810 --> 00:37:22,690
+إلى المدينة جاء اليه وسأله عن مسائل ثلاث هو يعلم
+
+376
+00:37:22,690 --> 00:37:29,310
+أن هذه المسائل لا يعلمها إلا نبيلا يستطيع الإجابة
+
+377
+00:37:29,310 --> 00:37:37,290
+عليها إلا نبيه هذه قضايا ليست كل واحد يمكن أن يفتي
+
+378
+00:37:37,290 --> 00:37:43,190
+فيها فسأله عن ثلاثة أمور فأجابه النبي صلى الله
+
+379
+00:37:43,190 --> 00:37:47,130
+عليه وسلم كانت هذه الأمور التي سأله عنها ما هو أول
+
+380
+00:37:47,130 --> 00:37:53,550
+أشراط الساعة الثانية ما أول طعام يأكله أهل الجنة
+
+381
+00:37:54,510 --> 00:37:59,470
+والمسألة الثالثة من أي شيء ينزع الولد إلى أبيه ومن
+
+382
+00:37:59,470 --> 00:38:04,250
+أي شيء ينزع إلى أخواله بيطلع لأمه أو لأخواله يعني
+
+383
+00:38:04,250 --> 00:38:10,490
+فأجاب النبي صلى الله عليه وسلم قال له قال لعبدالله
+
+384
+00:38:10,490 --> 00:38:16,730
+ابن سلام خبرني بهن آنفا جبريل لما سألتني والله
+
+385
+00:38:16,730 --> 00:38:22,060
+ماكنت بعرف الإجابةلكن الآن لما سألتني نزل جبريل
+
+386
+00:38:22,060 --> 00:38:27,980
+بالإجابة و لقى انهى ليه و هى الإجابة أما أول أشراط
+
+387
+00:38:27,980 --> 00:38:35,020
+الساعة فنار تحشر الناس من المشرق إلى المغرب وأما
+
+388
+00:38:35,020 --> 00:38:40,560
+أول طعام يأكله أهل الجنة أول طعام لما يدخل أهل
+
+389
+00:38:40,560 --> 00:38:47,410
+الجنة الجنة فزيادة كبد الحوتوأما الشبه لماذا
+
+390
+00:38:47,410 --> 00:38:53,210
+أحياناً بيطلع الولد بيشبه والده وأحياناً بيشبه أمه
+
+391
+00:38:53,210 --> 00:38:58,290
+أو أخواله وأما الشبه في الولد فإن الرجل إذا غشي
+
+392
+00:38:58,290 --> 00:39:05,530
+المرأة فسبقها ماءه كان الشبه له وإن سبق ماءها كان
+
+393
+00:39:05,530 --> 00:39:12,230
+الشبه لها أو لأخواله يعني أسلم عبد الله ابن سلامثم
+
+394
+00:39:12,230 --> 00:39:16,210
+قال أشهد أن لا إله إلا الله وأشهد أنك رسول الله ثم
+
+395
+00:39:16,210 --> 00:39:20,590
+قال للنبي صلى الله عليه وسلم على التو يا رسول الله
+
+396
+00:39:20,590 --> 00:39:27,970
+إن اليهود قوم بهد جماعة هدولة جماعة مكّرين ينكرون
+
+397
+00:39:27,970 --> 00:39:36,530
+الحقائق أرسل لهم أرسل لهم فاختبأ عبد الله بن سلام
+
+398
+00:39:36,530 --> 00:39:45,640
+وراه يعني ستارةو جاء قبار اليهود فسألهم النبي صلى
+
+399
+00:39:45,640 --> 00:39:50,400
+الله عليه وسلم كيف فيكم عبد الله بن سلام قالوا هو
+
+400
+00:39:50,400 --> 00:39:55,640
+كبيرنا ابن كبيرنا عالمنا ابن عالمنا جهبذنا ابن
+
+401
+00:39:55,640 --> 00:40:02,600
+جهبذنا عالم كبير عبد الله بن سلام فقيهنا ابن
+
+402
+00:40:02,600 --> 00:40:08,400
+فقيهنا فقالوا فقال لهم النبي صلى الله عليه وسلم
+
+403
+00:40:08,400 --> 00:40:14,090
+أرايتم لو أسلمقالوا نعوذ بالله .. نعيده بالله من
+
+404
+00:40:14,090 --> 00:40:18,930
+ذلك فكررها عليهم النبي صلى الله عليه وسلم مرة
+
+405
+00:40:18,930 --> 00:40:24,330
+ثانية وثالثة أرأيتم إن أسلم فقالوا نعيده بالله من
+
+406
+00:40:24,330 --> 00:40:27,970
+ذلك فقال النبي صلى الله عليه وسلم لعبد الله بن
+
+407
+00:40:27,970 --> 00:40:33,390
+سلام أخرج عليهم يا عبد الله بن سلامفقال خرج عبد
+
+408
+00:40:33,390 --> 00:40:37,270
+الله ابن سلام وقال اشهد ان لا اله الا الله وانك
+
+409
+00:40:37,270 --> 00:40:42,470
+رسول الله فقالوا هو جاهلنا ابن جاهلنا سفيهنا ابن
+
+410
+00:40:42,470 --> 00:40:49,330
+سفيهنا جاهلنا ابن جاهلنا وهكذا بدأوا يسفيهوه فهذا
+
+411
+00:40:49,330 --> 00:40:54,870
+هو ديدا اليهود على الدوام من الذين آمنوا ايضا
+
+412
+00:40:54,870 --> 00:40:59,210
+بالنبي صلى الله عليه وسلم بناء على هذه البشارات
+
+413
+00:40:59,210 --> 00:41:05,100
+الجارود ابن علاءوكان من علماء النصارى جاء مع وفد
+
+414
+00:41:05,100 --> 00:41:11,140
+نصارى من النصارى يسمى وفد عبد القيس يسمى وفد عبد
+
+415
+00:41:11,140 --> 00:41:15,020
+القيس جاء مع وفد من قومه إلى رسول الله صلى الله
+
+416
+00:41:15,020 --> 00:41:20,800
+عليه وسلم هذا الرجل محمل بالقناعات محمل بالقناعات
+
+417
+00:41:20,800 --> 00:41:25,460
+القناعات عنده الأدلة واضحة الدلاء الواضحة على
+
+418
+00:41:25,460 --> 00:41:30,960
+نبينا محمد صلى الله عليه وسلم فبشارة الإنجيلموجودة
+
+419
+00:41:30,960 --> 00:41:36,700
+بين يديه فقال للنبي صلى الله عليه وسلم والله لقد
+
+420
+00:41:36,700 --> 00:41:42,380
+جئت بالحق ونطقت بالصدق والذي بعثك بالحق نبيا لقد
+
+421
+00:41:42,380 --> 00:41:48,780
+وجدت وصفك في الإنجيل وبشر بك ابن البتول أعلن
+
+422
+00:41:48,780 --> 00:41:52,560
+إسلامه الرجل بناء على هذه البشارة التي هو أصلا
+
+423
+00:41:52,560 --> 00:42:00,200
+يعرفها سلفا ولمّا أعلن إسلامه أسلم معه قومهأسلم
+
+424
+00:42:00,200 --> 00:42:06,780
+معه قومه فهذه دلالات قوية وواضحة دلالة واضحة بشارة
+
+425
+00:42:06,780 --> 00:42:13,260
+الأنبياء السابقين به وانطباقها على نبيه ﷺ أعجب من
+
+426
+00:42:13,260 --> 00:42:18,460
+كل هذه الأمور السابقة ما كان لسلمان الفارسي رضوان
+
+427
+00:42:18,460 --> 00:42:24,920
+الله عليه الذي سماه خالد
+
+428
+00:42:24,920 --> 00:42:33,150
+محمد خالد الباحث عن الحقيقةخالد سلمان الفارسي قصته
+
+429
+00:42:33,150 --> 00:42:39,970
+تستحق أن تقرأ حقيقة قصة اسلامه قصة اسلامه تستحق أن
+
+430
+00:42:39,970 --> 00:42:48,110
+تقرأ وحبذا لو رجعتم اليها واطلعتم على جمالها حقيقة
+
+431
+00:42:48,110 --> 00:42:55,390
+فهذا الصحابي الكريم قبل أن يسلم كان من بلاد فارس
+
+432
+00:42:55,390 --> 00:43:03,890
+من إيرانوكان أبيه لا يخرجه أصلا من البيت وقد فرغه
+
+433
+00:43:03,890 --> 00:43:07,010
+لأن
+
+434
+00:43:07,010 --> 00:43:14,850
+يوقض النار التي كانوا يعبدونها أهل الفارس فكان
+
+435
+00:43:14,850 --> 00:43:20,510
+يوقض النار التي المفترض أن لا تنطفئ في دينهم، دين
+
+436
+00:43:20,510 --> 00:43:26,670
+الزراداتشيةوبقي هكذا على هذا الحال مدة طويلة
+
+437
+00:43:26,670 --> 00:43:33,730
+فاحتاج والده أن يرسله في أمر ما من الأمور فأرسله
+
+438
+00:43:33,730 --> 00:43:38,530
+في الطريق مر على كنيسة من كناس النصارى فرأى
+
+439
+00:43:38,530 --> 00:43:43,110
+رهبانهم رهبان النصارى يتعبدون ويصلون في الكنيسة
+
+440
+00:43:43,110 --> 00:43:49,330
+فأعجبه ذلك نسي أمر والده فلمّا
+
+441
+00:43:49,330 --> 00:43:58,210
+رجعيعني ذكر لوالده هذا الأمر فخشي عليه والده فحبسه
+
+442
+00:43:58,210 --> 00:44:05,770
+في البيتوأرسله بطريقة ما إلى الأحباء إلى الرهبان
+
+443
+00:44:05,770 --> 00:44:11,690
+إن كان هناك من يسافر إلى بلاد الشام فأرسله إليه
+
+444
+00:44:11,690 --> 00:44:16,730
+لما جاءت قافلة وكان بالإمكان أن يأخذه معهم أرسله
+
+445
+00:44:16,730 --> 00:44:22,490
+إليه فأفلت من قبضة والده وإيه وسافر معهم وانتقل من
+
+446
+00:44:22,490 --> 00:44:27,350
+راهب إلى راهب كل ما يموت راهب من رهبان النصارى حتى
+
+447
+00:44:27,350 --> 00:44:35,240
+انتقلأربع إلى خمس رهبان كلما مات واحد قبل موتي
+
+448
+00:44:35,240 --> 00:44:40,640
+يسأله يعني توصيني إلى من أذهب حتى أتعلم على يديه
+
+449
+00:44:40,640 --> 00:44:44,740
+وألازمه فيقول له إلى الراهب الفلاني انتقل من أربع
+
+450
+00:44:44,740 --> 00:44:50,660
+إلى خمسة والأخير قال له لا أعلم أحدا لا أعلم أحدا
+
+451
+00:44:50,660 --> 00:44:58,340
+يعني على ما أنا عليه في زماني هذا إلا أنه قدأظلنا
+
+452
+00:44:58,340 --> 00:45:04,480
+يعني بعثة نبي آخر الزمان وذكر له وصف الأرض التي
+
+453
+00:45:04,480 --> 00:45:10,220
+يعني سيبعث فيها أو سيهاجر اليها وهي كثيفة النخلية
+
+454
+00:45:10,220 --> 00:45:15,920
+تنطبق على المدينة تماما وفعلا يعني ينتقل إلى
+
+455
+00:45:15,920 --> 00:45:22,370
+المدينة وتنهب القافلة ويباع سبيايبيعها كذا بثمن
+
+456
+00:45:22,370 --> 00:45:28,050
+بخص ويكون خادما لأحد اليهود في المدينة ويبعث النبي
+
+457
+00:45:28,050 --> 00:45:32,310
+وهو يعمل في الرق عبدا من العبيد لا يعلن ببعثة
+
+458
+00:45:32,310 --> 00:45:37,530
+النبي تلتاشر عام في مكة لأنه يعمل في جو يهودي في
+
+459
+00:45:37,530 --> 00:45:39,610
+جو عند هذا اليهود عند هذا السيد
+
+460
+00:45:42,950 --> 00:45:48,310
+يعني يأتي أحد اليهود فيقول لصاحب البيت لسيده يعني
+
+461
+00:45:48,310 --> 00:45:53,470
+إن أمر محمد قد استفحل وما إلى ذلك سلمان فوق أيه
+
+462
+00:45:53,470 --> 00:45:59,050
+فوق نخلة من النخيل يعمل لصالح هذا السيد فيقفز من
+
+463
+00:45:59,050 --> 00:46:05,250
+فوق هذه النخلة ويسأل فينهره سيده ثم يتحين الفرصة
+
+464
+00:46:05,250 --> 00:46:09,290
+حتى يقابل النبي صلى الله عليه وسلم فيذهب إليه عنده
+
+465
+00:46:09,290 --> 00:46:15,110
+تلت علاماتالعلامة الأولى يذهب إليه فيأخذ معه صدقة
+
+466
+00:46:15,110 --> 00:46:20,390
+فيقول يعني سمعت أنك فقيرا وتحتاج إلى طعام وما إلى
+
+467
+00:46:20,390 --> 00:46:25,210
+ذلك فاخذ هذه صدقة لك و لأصحابك فيقدمها النبي صلى
+
+468
+00:46:25,210 --> 00:46:29,810
+الله عليه وسلم للصحابة ولا يأكل منها فقال سلمان
+
+469
+00:46:29,810 --> 00:46:35,230
+هذه واحدة أي واحدة هذا النبي يقبل الصدقة لكن لا
+
+470
+00:46:35,230 --> 00:46:41,020
+يأكل منها ثم جاءه بعد يوم أو يومين فقال لهقال له
+
+471
+00:46:41,020 --> 00:46:46,800
+يعني هذه هدية فأكل النبي صلى الله عليه وسلم منها
+
+472
+00:46:46,800 --> 00:46:52,630
+وأطعم الصحابةفقال هذه الثانية بقيت واحدة فجاءه في
+
+473
+00:46:52,630 --> 00:46:56,430
+موعد آخر وأخذ يلف ويدور حول النبي صلى الله عليه
+
+474
+00:46:56,430 --> 00:47:01,510
+وسلم فعلم النبي ذلك فأرخى صلى الله عليه وسلم ثوبه
+
+475
+00:47:01,510 --> 00:47:06,690
+عن ظهره ليرا سلمان الفارسي العلامة الثالثة وهي ختم
+
+476
+00:47:06,690 --> 00:47:11,090
+النبوة بين كتفي النبي صلى الله عليه وسلم فقال هذه
+
+477
+00:47:11,090 --> 00:47:16,490
+الثالثة فأعلن اسلامه لكنه عبدا رقيقا فساعده النبي
+
+478
+00:47:16,490 --> 00:47:19,840
+صلى الله عليه وسلم حتىكاتب عن نفسه بمعنى اشترى
+
+479
+00:47:19,840 --> 00:47:24,980
+نفسه من الرق كاتب عن نفسه وساعده الصحابة الكرام
+
+480
+00:47:24,980 --> 00:47:32,480
+على المكاتبة واصبح سلمان حرًا والنبي صلى الله عليه
+
+481
+00:47:32,480 --> 00:47:36,320
+وسلم بل هذا الدين رفع من شأن هذا الصحابي سلمان
+
+482
+00:47:36,320 --> 00:47:44,520
+مننا آل البيت سلمان مننا آل البيتو هكذا هذه يعني
+
+483
+00:47:44,520 --> 00:47:50,400
+هؤلاء الشخص اتطلعوا على هذه البشارات في الكتب
+
+484
+00:47:50,400 --> 00:47:56,200
+السابقةكما بشر الأنبياء السابقين موسى عليه السلام
+
+485
+00:47:56,200 --> 00:47:59,920
+وعيسى عليه السلام بشر بهذا النبي صلى الله عليه
+
+486
+00:47:59,920 --> 00:48:05,320
+وسلم وذكره النبي في كتبهم هذه من أقوى الأدلة على
+
+487
+00:48:05,320 --> 00:48:09,180
+نبوة نبينا محمد صلى الله عليه وسلم برك الله فيكم
+
+488
+00:48:09,180 --> 00:48:11,680
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/LpmqzJZXfmo_raw.json b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/LpmqzJZXfmo_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..9652398d2b3c24ee49c030d2ca99106bf7b2203f
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/LpmqzJZXfmo_raw.json
@@ -0,0 +1 @@
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2819.57, "end": 2819.81, "word": " صلى", "probability": 0.980712890625}, {"start": 2819.81, "end": 2819.95, "word": " الله", "probability": 0.9599609375}, {"start": 2819.95, "end": 2820.13, "word": " عليه", "probability": 0.85595703125}, {"start": 2820.13, "end": 2820.61, "word": " وسلم", "probability": 0.93408203125}, {"start": 2820.61, "end": 2821.51, "word": " ثوبه", "probability": 0.96923828125}, {"start": 2821.51, "end": 2821.69, "word": " عن", "probability": 0.9736328125}, {"start": 2821.69, "end": 2822.21, "word": " ظهره", "probability": 0.85458984375}, {"start": 2822.21, "end": 2823.13, "word": " ليرا", "probability": 0.697021484375}, {"start": 2823.13, "end": 2823.73, "word": " سلمان", "probability": 0.92578125}, {"start": 2823.73, "end": 2824.53, "word": " الفارسي", "probability": 0.986328125}, {"start": 2824.53, "end": 2825.27, "word": " العلامة", "probability": 0.9358723958333334}, {"start": 2825.27, "end": 2825.83, "word": " الثالثة", "probability": 0.978515625}, {"start": 2825.83, "end": 2826.39, "word": " وهي", "probability": 0.857177734375}, {"start": 2826.39, "end": 2826.69, "word": " ختم", "probability": 0.99365234375}, {"start": 2826.69, "end": 2827.25, "word": " النبوة", "probability": 0.971435546875}, {"start": 2827.25, "end": 2827.51, "word": " بين", "probability": 0.9951171875}, {"start": 2827.51, "end": 2828.03, "word": " كتفي", "probability": 0.81494140625}, {"start": 2828.03, "end": 2828.47, "word": " النبي", "probability": 0.975341796875}, {"start": 2828.47, "end": 2829.27, "word": " صلى", "probability": 0.9892578125}, {"start": 2829.27, "end": 2829.43, "word": " الله", "probability": 0.95703125}, {"start": 2829.43, "end": 2829.61, "word": " عليه", "probability": 0.74560546875}, {"start": 2829.61, "end": 2830.05, "word": " وسلم", "probability": 0.932373046875}, {"start": 2830.05, "end": 2830.83, "word": " فقال", "probability": 0.9715169270833334}, {"start": 2830.83, "end": 2831.09, "word": " هذه", "probability": 0.90966796875}, {"start": 2831.09, "end": 2832.05, "word": " الثالثة", "probability": 0.98251953125}, {"start": 2832.05, "end": 2832.71, "word": " فأعلن", "probability": 0.95849609375}, {"start": 2832.71, "end": 2833.47, "word": " اسلامه", "probability": 0.8331705729166666}, {"start": 2833.47, "end": 2834.11, "word": " لكنه", "probability": 0.93017578125}, {"start": 2834.11, "end": 2834.51, "word": " عبدا", "probability": 0.749755859375}, {"start": 2834.51, "end": 2835.09, "word": " رقيقا", "probability": 0.9874267578125}, {"start": 2835.09, "end": 2836.17, "word": " فساعده", "probability": 0.98310546875}, {"start": 2836.17, "end": 2836.49, "word": " النبي", "probability": 0.9755859375}, {"start": 2836.49, "end": 2836.79, "word": " صلى", "probability": 0.9912109375}, {"start": 2836.79, "end": 2836.89, "word": " الله", "probability": 0.9560546875}, {"start": 2836.89, "end": 2837.03, "word": " عليه", "probability": 0.650390625}, {"start": 2837.03, "end": 2837.31, "word": " وسلم", "probability": 0.924072265625}, {"start": 2837.31, "end": 2837.95, "word": " حتى", "probability": 0.879150390625}], "temperature": 1.0}, {"id": 110, "seek": 286056, "start": 2837.98, "end": 2860.56, "text": "كاتب عن نفسه بمعنى اشترى نفسه من الرق كاتب عن نفسه وساعده الصحابة الكرام على المكاتبة واصبح سلمان حرًا والنبي صلى الله عليه وسلم بل هذا الدين رفع من شأن هذا الصحابي سلمان مننا آل البيت سلمان مننا آل البيت", "tokens": [4117, 9307, 3555, 18871, 8717, 36178, 3224, 4724, 2304, 3615, 1863, 7578, 1975, 8592, 2655, 2288, 7578, 8717, 36178, 3224, 9154, 34892, 4587, 9122, 9307, 3555, 18871, 8717, 36178, 3224, 46952, 995, 22488, 3224, 31767, 5016, 16758, 3660, 33251, 2288, 10943, 15844, 9673, 4117, 9307, 49401, 4032, 33546, 49628, 8608, 19528, 7649, 11331, 2288, 14111, 995, 16070, 1863, 21292, 20328, 23942, 21984, 47356, 46952, 19528, 4724, 1211, 23758, 32748, 9957, 12602, 5172, 3615, 9154, 13412, 33456, 23758, 31767, 5016, 16758, 1829, 8608, 19528, 7649, 9154, 8315, 19753, 1211, 2423, 21292, 2655, 8608, 19528, 7649, 9154, 8315, 19753, 1211, 2423, 21292, 2655], "avg_logprob": -0.12201286494439724, "compression_ratio": 2.096590909090909, "no_speech_prob": 1.329183578491211e-05, "words": [{"start": 2837.98, "end": 2838.56, "word": "كاتب", "probability": 0.8069661458333334}, {"start": 2838.56, "end": 2838.68, "word": " عن", "probability": 0.958984375}, {"start": 2838.68, "end": 2839.0, "word": " نفسه", "probability": 0.9607747395833334}, {"start": 2839.0, "end": 2839.38, "word": " بمعنى", "probability": 0.91884765625}, {"start": 2839.38, "end": 2839.84, "word": " اشترى", "probability": 0.86650390625}, {"start": 2839.84, "end": 2840.24, "word": " نفسه", "probability": 0.9964192708333334}, {"start": 2840.24, "end": 2840.4, "word": " من", "probability": 0.98876953125}, {"start": 2840.4, "end": 2840.8, "word": " الرق", "probability": 0.90966796875}, {"start": 2840.8, "end": 2841.84, "word": " كاتب", "probability": 0.82275390625}, {"start": 2841.84, "end": 2842.0, "word": " عن", "probability": 0.97265625}, {"start": 2842.0, "end": 2842.48, "word": " نفسه", "probability": 0.9957682291666666}, {"start": 2842.48, "end": 2843.46, "word": " وساعده", "probability": 0.9171142578125}, {"start": 2843.46, "end": 2844.2, "word": " الصحابة", "probability": 0.977294921875}, {"start": 2844.2, "end": 2844.98, "word": " الكرام", "probability": 0.8681640625}, {"start": 2844.98, "end": 2846.68, "word": " على", "probability": 0.95654296875}, {"start": 2846.68, "end": 2848.04, "word": " المكاتبة", "probability": 0.9615478515625}, {"start": 2848.04, "end": 2849.38, "word": " واصبح", "probability": 0.7939453125}, {"start": 2849.38, "end": 2850.1, "word": " سلمان", "probability": 0.9207356770833334}, {"start": 2850.1, "end": 2850.72, "word": " حرًا", "probability": 0.80517578125}, {"start": 2850.72, "end": 2851.9, "word": " والنبي", "probability": 0.9220377604166666}, {"start": 2851.9, "end": 2852.24, "word": " صلى", "probability": 0.95458984375}, {"start": 2852.24, "end": 2852.36, "word": " الله", "probability": 0.97509765625}, {"start": 2852.36, "end": 2852.48, "word": " عليه", "probability": 0.84765625}, {"start": 2852.48, "end": 2852.62, "word": " وسلم", "probability": 0.794677734375}, {"start": 2852.62, "end": 2852.88, "word": " بل", "probability": 0.915771484375}, {"start": 2852.88, "end": 2853.1, "word": " هذا", "probability": 0.92041015625}, {"start": 2853.1, "end": 2853.44, "word": " الدين", "probability": 0.93994140625}, {"start": 2853.44, "end": 2854.12, "word": " رفع", "probability": 0.9920247395833334}, {"start": 2854.12, "end": 2854.26, "word": " من", "probability": 0.990234375}, {"start": 2854.26, "end": 2854.54, "word": " شأن", "probability": 0.98291015625}, {"start": 2854.54, "end": 2854.8, "word": " هذا", "probability": 0.984375}, {"start": 2854.8, "end": 2855.48, "word": " الصحابي", "probability": 0.9508056640625}, {"start": 2855.48, "end": 2856.32, "word": " سلمان", "probability": 0.9690755208333334}, {"start": 2856.32, "end": 2857.12, "word": " مننا", "probability": 0.380859375}, {"start": 2857.12, "end": 2857.92, "word": " آل", "probability": 0.5821533203125}, {"start": 2857.92, "end": 2858.36, "word": " البيت", "probability": 0.9539388020833334}, {"start": 2858.36, "end": 2858.96, "word": " سلمان", "probability": 0.91943359375}, {"start": 2858.96, "end": 2859.46, "word": " مننا", "probability": 0.908447265625}, {"start": 2859.46, "end": 2860.14, "word": " آل", "probability": 0.96337890625}, {"start": 2860.14, "end": 2860.56, "word": " البيت", "probability": 0.9593098958333334}], "temperature": 1.0}, {"id": 111, "seek": 287102, "start": 2861.0, "end": 2871.02, "text": "و هكذا هذه يعني هؤلاء الشخص اتطلعوا على هذه البشارات في الكتب السابقة", "tokens": [2407, 8032, 4117, 15730, 29538, 37495, 22653, 8032, 33604, 1211, 16606, 25124, 9778, 9381, 1975, 2655, 9566, 1211, 3615, 14407, 15844, 29538, 29739, 8592, 9640, 9307, 8978, 33251, 2655, 3555, 21136, 16758, 28671], "avg_logprob": -0.18968290791792028, "compression_ratio": 1.3125, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2861.0, "end": 2861.44, "word": "و", "probability": 0.92431640625}, {"start": 2861.44, "end": 2862.64, "word": " هكذا", "probability": 0.89697265625}, {"start": 2862.64, "end": 2863.22, "word": " هذه", "probability": 0.2415771484375}, {"start": 2863.22, "end": 2864.52, "word": " يعني", "probability": 0.823974609375}, {"start": 2864.52, "end": 2865.84, "word": " هؤلاء", "probability": 0.840576171875}, {"start": 2865.84, "end": 2866.46, "word": " الشخص", "probability": 0.6378580729166666}, {"start": 2866.46, "end": 2868.0, "word": " اتطلعوا", "probability": 0.8878580729166666}, {"start": 2868.0, "end": 2868.2, "word": " على", "probability": 0.8583984375}, {"start": 2868.2, "end": 2868.6, "word": " هذه", "probability": 0.9765625}, {"start": 2868.6, "end": 2869.56, "word": " البشارات", "probability": 0.8931884765625}, {"start": 2869.56, "end": 2869.98, "word": " في", "probability": 0.90673828125}, {"start": 2869.98, "end": 2870.4, "word": " الكتب", "probability": 0.9910481770833334}, {"start": 2870.4, "end": 2871.02, "word": " السابقة", "probability": 0.9928385416666666}], "temperature": 1.0}, {"id": 112, "seek": 289168, "start": 2872.24, "end": 2891.68, "text": "كما بشر الأنبياء السابقين موسى عليه السلام وعيسى عليه السلام بشر بهذا النبي صلى الله عليه وسلم وذكره النبي في كتبهم هذه من أقوى الأدلة على نبوة نبينا محمد صلى الله عليه وسلم برك الله فيكم والسلام عليكم ورحمة الله وبركاته", "tokens": [4117, 15042, 4724, 46309, 16247, 1863, 21292, 16606, 21136, 16758, 4587, 9957, 3714, 41779, 7578, 47356, 21136, 37440, 4032, 3615, 1829, 3794, 7578, 47356, 21136, 37440, 4724, 46309, 39627, 15730, 28239, 21292, 20328, 23942, 21984, 47356, 46952, 19528, 4032, 8848, 37983, 3224, 28239, 21292, 8978, 9122, 2655, 3555, 16095, 29538, 9154, 5551, 4587, 2407, 7578, 16247, 3215, 37977, 15844, 8717, 3555, 2407, 3660, 8717, 21292, 8315, 3714, 35571, 3215, 20328, 23942, 21984, 47356, 46952, 19528, 4724, 31747, 21984, 8978, 24793, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.09814452845603228, "compression_ratio": 2.185792349726776, "no_speech_prob": 8.344650268554688e-07, "words": [{"start": 2872.24, "end": 2872.7, "word": "كما", "probability": 0.88671875}, {"start": 2872.7, "end": 2873.2, "word": " بشر", "probability": 0.845458984375}, {"start": 2873.2, "end": 2874.1, "word": " الأنبياء", "probability": 0.9642333984375}, {"start": 2874.1, "end": 2874.82, "word": " السابقين", "probability": 0.9884033203125}, {"start": 2874.82, "end": 2875.58, "word": " موسى", "probability": 0.9222005208333334}, {"start": 2875.58, "end": 2875.72, "word": " عليه", "probability": 0.8544921875}, {"start": 2875.72, "end": 2876.2, "word": " السلام", "probability": 0.94970703125}, {"start": 2876.2, "end": 2876.74, "word": " وعيسى", "probability": 0.94267578125}, {"start": 2876.74, "end": 2876.88, "word": " عليه", "probability": 0.9208984375}, {"start": 2876.88, "end": 2877.34, "word": " السلام", "probability": 0.970458984375}, {"start": 2877.34, "end": 2878.14, "word": " بشر", "probability": 0.86328125}, {"start": 2878.14, "end": 2878.94, "word": " بهذا", "probability": 0.89111328125}, {"start": 2878.94, "end": 2879.26, "word": " النبي", "probability": 0.956787109375}, {"start": 2879.26, "end": 2879.62, "word": " صلى", "probability": 0.971435546875}, {"start": 2879.62, "end": 2879.74, "word": " الله", "probability": 0.966796875}, {"start": 2879.74, "end": 2879.92, "word": " عليه", "probability": 0.80126953125}, {"start": 2879.92, "end": 2880.42, "word": " وسلم", "probability": 0.761962890625}, {"start": 2880.42, "end": 2881.82, "word": " وذكره", "probability": 0.72991943359375}, {"start": 2881.82, "end": 2882.28, "word": " النبي", "probability": 0.966064453125}, {"start": 2882.28, "end": 2882.5, "word": " في", "probability": 0.9599609375}, {"start": 2882.5, "end": 2883.12, "word": " كتبهم", "probability": 0.983642578125}, {"start": 2883.12, "end": 2883.5, "word": " هذه", "probability": 0.5185546875}, {"start": 2883.5, "end": 2883.74, "word": " من", "probability": 0.974609375}, {"start": 2883.74, "end": 2884.12, "word": " أقوى", "probability": 0.93701171875}, {"start": 2884.12, "end": 2884.6, "word": " الأدلة", "probability": 0.9747721354166666}, {"start": 2884.6, "end": 2885.32, "word": " على", "probability": 0.806640625}, {"start": 2885.32, "end": 2885.82, "word": " نبوة", "probability": 0.933349609375}, {"start": 2885.82, "end": 2886.36, "word": " نبينا", "probability": 0.96484375}, {"start": 2886.36, "end": 2886.86, "word": " محمد", "probability": 0.9845377604166666}, {"start": 2886.86, "end": 2887.14, "word": " صلى", "probability": 0.985595703125}, {"start": 2887.14, "end": 2887.24, "word": " الله", "probability": 0.958984375}, {"start": 2887.24, "end": 2887.38, "word": " عليه", "probability": 0.82958984375}, {"start": 2887.38, "end": 2887.84, "word": " وسلم", "probability": 0.9375}, {"start": 2887.84, "end": 2888.52, "word": " برك", "probability": 0.693603515625}, {"start": 2888.52, "end": 2888.68, "word": " الله", "probability": 0.90673828125}, {"start": 2888.68, "end": 2889.18, "word": " فيكم", "probability": 0.971923828125}, {"start": 2889.18, "end": 2889.86, "word": " والسلام", "probability": 0.904296875}, {"start": 2889.86, "end": 2890.34, "word": " عليكم", "probability": 0.955078125}, {"start": 2890.34, "end": 2890.82, "word": " ورحمة", "probability": 0.991943359375}, {"start": 2890.82, "end": 2891.1, "word": " الله", "probability": 0.97216796875}, {"start": 2891.1, "end": 2891.68, "word": " وبركاته", "probability": 0.860888671875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2891.7203125, "duration_after_vad": 2788.8799999999887}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/M-wKvkMBeZs_postprocess.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/M-wKvkMBeZs_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..288d5c0296ecdd6516978ee3209766d2669b5d46
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/M-wKvkMBeZs_postprocess.srt
@@ -0,0 +1,1756 @@
+1
+00:00:20,840 --> 00:00:24,460
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:24,460 --> 00:00:29,240
+الرحمن الرحيم الحمد لله وأصلي وأسلم على رسول الله
+
+3
+00:00:29,240 --> 00:00:35,780
+وبعد اليوم على اللقاء الثاني في بيان الرقم الرابع
+
+4
+00:00:35,780 --> 00:00:39,640
+من أركان الإيمان الإيمان بالأنبياء والمرسلين في
+
+5
+00:00:39,640 --> 00:00:46,460
+اللقاء الأول بينا الفرق بين النبي والرسول بيناه
+
+6
+00:00:46,460 --> 00:00:52,530
+لغة واصطلاحا ورأينا في هذا الموضوع ثلاثة أقواللكل
+
+7
+00:00:52,530 --> 00:00:59,790
+قول أدلة وبينا في النهاية الرأي المختار وهو أن
+
+8
+00:00:59,790 --> 00:01:05,650
+هناك فروقا يمكن أن نستنبطها منها أن الرسول يأتي
+
+9
+00:01:05,650 --> 00:01:13,790
+بشرع جديد النبي لا يأتي بشرع جديد الرسول يرسل إلى
+
+10
+00:01:13,790 --> 00:01:18,350
+قوم كافرين النبي يبعث إلى قوم مؤمنين
+
+11
+00:01:21,640 --> 00:01:28,360
+الرسول يأتي بشرع جديد كما قلنا النبي لا يأتي بشرع
+
+12
+00:01:28,360 --> 00:01:33,300
+جديد القضية الثالثة أن الرسول ينزل عليه كتاب في
+
+13
+00:01:33,300 --> 00:01:38,840
+الغالب النبي لا ينزل عليه كتاب هذه ثلاثة أمور يعني
+
+14
+00:01:38,840 --> 00:01:45,880
+لعلها استنباطية تبين الفرق بين النبي والرسولاليوم
+
+15
+00:01:45,880 --> 00:01:50,120
+إن شاء الله نتحدث عن هذه القضايا المسجلة أمامنا
+
+16
+00:01:50,120 --> 00:01:55,980
+أولها عدد الأنبياء والمرسلين فالله تبارك وتعالى من
+
+17
+00:01:55,980 --> 00:02:01,780
+رحمته بعباده أنه ما ترك من أمة إلا وأرسل لها رسولا
+
+18
+00:02:01,780 --> 00:02:06,420
+أو بعث فيها نبيا هذا من عدله سبحانه وتعالى وإن من
+
+19
+00:02:06,420 --> 00:02:12,520
+أمة إلا خلا فيها نذير وما كنا معذبين حتى نبعث
+
+20
+00:02:12,520 --> 00:02:18,670
+رسولافكل أمة أرسل الله تبارك وتعالى لها نبيًا أو
+
+21
+00:02:18,670 --> 00:02:24,830
+رسولًا حتى ينذرهم أو يبين لهم الطريق الصواب كما
+
+22
+00:02:24,830 --> 00:02:29,470
+قال سبحانه وتعالى رسولًا مبشرين ومنذرين لأن لا
+
+23
+00:02:29,470 --> 00:02:34,570
+يكون للناس على الله حجة بعد الرسل أما عدد هؤلاء
+
+24
+00:02:34,570 --> 00:02:39,830
+الأنبياء والمرسلينفالحقيقة أخبر النبي صلى الله
+
+25
+00:02:39,830 --> 00:02:45,570
+عليه وسلم بعدتهم في حديث أبي ذر الغفاري رضوان الله
+
+26
+00:02:45,570 --> 00:02:49,930
+عليه سأل النبي صلى الله عليه وسلم كم وفاء عدة
+
+27
+00:02:49,930 --> 00:02:55,140
+الأنبياءيعني كام بلغ؟ فقال مائة وأربع وعشرون ألفا
+
+28
+00:02:55,140 --> 00:03:00,720
+الرسل منهم ثلاثمائة وخمسة عشر جم من غفيرا يعني
+
+29
+00:03:00,720 --> 00:03:05,900
+عددا كبيرا جامع كبير جامع كثيف من الأنبياء
+
+30
+00:03:05,900 --> 00:03:10,900
+والمرسلين فهذا يبين لنا أن عدد الأنبياء عدد كبير
+
+31
+00:03:10,900 --> 00:03:15,740
+جدا وبينت في اللقاء السابق كيفية الإيمان بهؤلاء
+
+32
+00:03:15,740 --> 00:03:20,820
+الأنبياء والمرسلينقلنا أن هناك إيمان تفصيلي وإيمان
+
+33
+00:03:20,820 --> 00:03:25,160
+إجمالي الإيمان التفصيلي يكون بالأنبياء الذين قصهم
+
+34
+00:03:25,160 --> 00:03:29,560
+الله علينا وبيّن لنا أسماءهم
+
+35
+00:03:30,910 --> 00:03:35,810
+ومعجزاتهم وما حصل بينهم وبين أقوامهم هؤلاء نؤمن
+
+36
+00:03:35,810 --> 00:03:40,510
+بهم إيمانا تفسيريا أما الذين لم يقصصهم سبحانه
+
+37
+00:03:40,510 --> 00:03:44,790
+وتعالى علينا فنؤمن بهم إيمانا إجماليا نؤمن أنهم
+
+38
+00:03:44,790 --> 00:03:52,160
+رجال أوحى الله عز وجل إليهم بشرعهابتعثهم لهداية
+
+39
+00:03:52,160 --> 00:03:56,320
+الناس أنهم بلغوا الرسالة و أدوا الأمانة لم يقصروا
+
+40
+00:03:56,320 --> 00:04:00,500
+لم يخفوا شيئا من الوحي الذي أنزله الله عز وجل
+
+41
+00:04:00,500 --> 00:04:05,060
+عليهم هذا كيفية الإيمان بالأنبياء والمرسلين الآن
+
+42
+00:04:05,060 --> 00:04:08,920
+عندنا الأنبياء والمرسلون المذكورون في القرآن
+
+43
+00:04:08,920 --> 00:04:15,080
+الكريم هذا موضوع هامويجب أن نجليه فالمذكورون
+
+44
+00:04:15,080 --> 00:04:19,680
+وهؤلاء بالتأكيد من الذين يجب أن نؤمن بهم إيمانا
+
+45
+00:04:19,680 --> 00:04:28,500
+تفصيليا هؤلاء خمس وعشرون نبيا رسولا خمس وعشرون من
+
+46
+00:04:28,500 --> 00:04:32,460
+الأنبياء والمرسلين هم أنبياء ومرسلين يجب أن نؤمن
+
+47
+00:04:32,460 --> 00:04:37,200
+بهم إيمانا تفصيليا هؤلاء الذين قصهم الله علينا
+
+48
+00:04:37,200 --> 00:04:42,680
+رسولا قد قصصناهم عليك من قبلورسولا لن نقصصهم عليك
+
+49
+00:04:42,680 --> 00:04:47,120
+أما هؤلاء الخمسون وعشرون فهؤلاء قد قصهم الله علينا
+
+50
+00:04:47,120 --> 00:04:51,580
+يجب أن نؤمن بهم إيمانا تفصيلين هؤلاء مذكورون في
+
+51
+00:04:51,580 --> 00:04:56,300
+القرآن الكريم جمعت ثلاث آيات من صورة الأنعام من
+
+52
+00:04:56,300 --> 00:05:01,020
+آية تلاتة و تمانين لآية ستة و تمانين ثمانية عشر
+
+53
+00:05:01,020 --> 00:05:08,900
+منهم18 نبي رسول ذكرتهم هذه الآيات الكريمة وهي قوله
+
+54
+00:05:08,900 --> 00:05:13,660
+تعالى من سورة الأنعام وتلك حجتنا آتيناها إبراهيم
+
+55
+00:05:13,660 --> 00:05:19,740
+على قومه، إبراهيم أول واحد نرفع درجات من ما نشاء،
+
+56
+00:05:19,740 --> 00:05:28,140
+إن ربك حكيم عليم، ووهبنا له إسحاقوياقوب تلاتة كلنا
+
+57
+00:05:28,140 --> 00:05:35,880
+هدينا و نوحا هديناه من قبل ومن ذريته داودة
+
+58
+00:05:35,880 --> 00:05:40,680
+وسليمانة و أيوبة ويوسفة وموسى وهارون وكذلك نجز
+
+59
+00:05:40,680 --> 00:05:45,680
+المحسنين وزكريا ويحيا وعيسى وإلياسة كل من الصالحين
+
+60
+00:05:45,680 --> 00:05:51,080
+وإسماعيل واليسع ويونسا ولوتان وكلنا فضلنا على
+
+61
+00:05:51,080 --> 00:05:57,200
+العالمين لو عددناهمسنجدهم ثمانية عشر نبي الرسولة
+
+62
+00:05:57,200 --> 00:06:03,160
+تبقى خمس .. تبقى سبع منهم ثمانية .. ثمانية عشر
+
+63
+00:06:03,160 --> 00:06:10,140
+إضافة إلى سبع من الأنبياء والمرسلين ذُكروا متفرقين
+
+64
+00:06:10,140 --> 00:06:15,140
+في آيات أخرى من القرآن الكريم وهم آدم عليه السلام
+
+65
+00:06:15,140 --> 00:06:22,520
+وهودعليه السلام وصالح وشعيب وإدريس وذو الكفل
+
+66
+00:06:22,520 --> 00:06:28,180
+ونبينا محمد عليهم جميعا أفضل الصلاة والتسليم هؤلاء
+
+67
+00:06:28,180 --> 00:06:33,640
+الأنبياء ذُكروا في القرآن الكريم يجب أن نؤمن بهم
+
+68
+00:06:33,640 --> 00:06:40,640
+إيمانا جازما وإيمانا تفصيليا بحسب ما ورد عنهم من
+
+69
+00:06:40,640 --> 00:06:47,980
+أسمائهم من معجزاتهمما حصل بينهم وبين أقوامهم
+
+70
+00:06:47,980 --> 00:06:52,560
+بالتفصيل الوارد في القرآن الكريم لا يجوز أن نضيف
+
+71
+00:06:52,560 --> 00:06:58,160
+ولا يجوز أن نحذف أو نختصر مما ورد عنهم في القرآن
+
+72
+00:06:58,160 --> 00:07:02,760
+الكريم هذا يجب أن يكون إيمانا تفصيليا بحسب ما ورد
+
+73
+00:07:02,760 --> 00:07:08,920
+في القرآن الكريم هناك أنبياء أيضا ذكروا في القرآن
+
+74
+00:07:08,920 --> 00:07:18,400
+الكريم لكن ذكروا بصورة إجماليةوهم الأصباط وهم إخوة
+
+75
+00:07:18,400 --> 00:07:24,520
+يوسف عليه السلام وكانوا إثنى عشر نبيا هؤلاء أوحى
+
+76
+00:07:24,520 --> 00:07:28,460
+الله عز وجل إليهم وذكروا في القرآن الكريم مرات
+
+77
+00:07:28,460 --> 00:07:33,700
+كثيرة مثلا منها قوله تعالى قل قولوا آمنا بالله وما
+
+78
+00:07:33,700 --> 00:07:38,420
+أنزل إلينا وما أنزل إلى إبراهيم وإسماعيل وإسحاق
+
+79
+00:07:38,420 --> 00:07:42,760
+وياقوب والأصباطمنها قوله تعالى أم تقولون إن
+
+80
+00:07:42,760 --> 00:07:47,360
+إبراهيم وإسماعيل وإسحاق ويعقوب والأصباط كانوا هودا
+
+81
+00:07:47,360 --> 00:07:52,680
+أو نصارى فالأصباط هؤلاء اثنى عشرة صبطا وهم أبناء
+
+82
+00:07:52,680 --> 00:07:59,940
+يعقوب عليه السلام ماعرفنا منهم إلا واحدا سماه
+
+83
+00:07:59,940 --> 00:08:04,240
+القرآن الكريم وهو يوسف عليه السلام ونزلت باسمه
+
+84
+00:08:04,240 --> 00:08:09,320
+صورة في القرآن الكريم صورة يوسفصورة يوسف ذكر أخيه
+
+85
+00:08:09,320 --> 00:08:14,080
+لكن لم يذكر اسمه في هذه الصورة الان في التوراة
+
+86
+00:08:14,080 --> 00:08:19,720
+يذكر ان اسمه بنيامين بنيامين هذا لا نكذبه ولا
+
+87
+00:08:19,720 --> 00:08:27,820
+نصدقه نقف منه موقف الايه التوقف لا نثبتهولا ننفيه
+
+88
+00:08:27,820 --> 00:08:32,660
+فهذا موقفنا من الإسرائيليات هذا موقفنا من
+
+89
+00:08:32,660 --> 00:08:36,440
+الإسرائيليات أيضا من الأنبياء الذين ذكروا في
+
+90
+00:08:36,440 --> 00:08:41,880
+القرآن الكريم الخضر عليه السلام الخضر عليه السلام
+
+91
+00:08:41,880 --> 00:08:49,880
+هذا الذي ورد ذكره في سورةالكهف جاء ذكره أيضًا عند
+
+92
+00:08:49,880 --> 00:08:54,540
+البخاري أن الرجل الذي تعلم على يديه موسى عليه
+
+93
+00:08:54,540 --> 00:09:03,860
+السلام اسمه الخضر يغلب على اعتقادنا أن هذا الرجل
+
+94
+00:09:03,860 --> 00:09:07,220
+الذي تعلم على يديه موسى عليه السلام هذا الرجل
+
+95
+00:09:07,220 --> 00:09:15,100
+الصالح هو نبي ولنا أدلة في ذلك منها قوله تعالىفوجد
+
+96
+00:09:15,100 --> 00:09:20,560
+عبدا من عبادنا آتيناه رحمة من عندنا و آتيناه من
+
+97
+00:09:20,560 --> 00:09:25,600
+لدنا علمة فهذه الرحمة لابد أن تكون رحمة النبوة
+
+98
+00:09:25,600 --> 00:09:31,620
+وهذا العلم لابد أن يكون علم النبوة هذا يؤكد أن
+
+99
+00:09:31,620 --> 00:09:39,360
+الخضر عليه السلام هو نبي من أنبياء الله ثمالدليل
+
+100
+00:09:39,360 --> 00:09:43,860
+الثاني لو دقيقنا في المسألة سنجد أن هذا الرجل
+
+101
+00:09:43,860 --> 00:09:51,060
+الصالح أقدم على قتل الطفلعلى قتل الغلام وهي كبيرة
+
+102
+00:09:51,060 --> 00:09:56,220
+من الكبائر كما تعلمون ولو قلنا انه ليس نبيا وانما
+
+103
+00:09:56,220 --> 00:10:01,480
+هو ولي من اولياء الله لجهز لكل ولي ان يفعل هذا
+
+104
+00:10:01,480 --> 00:10:07,060
+الفعل ويقتل ويقول انما فعلت ذلك بامر الله فنفتح
+
+105
+00:10:07,060 --> 00:10:15,860
+بابا للفساد وللجريمةلا يجوز أن نقول أن الخضر هو
+
+106
+00:10:15,860 --> 00:10:20,380
+نبي من أنبياء الله وإنما فعل ذلك بوحي من الله هذا
+
+107
+00:10:20,380 --> 00:10:26,980
+يسبب الجريمةيا سود، باب الجريمة، فالأفضل والأولى
+
+108
+00:10:26,980 --> 00:10:31,560
+أن نقول أنه نبي، لا سيما أن لدينا أدلة، خذي معي
+
+109
+00:10:31,560 --> 00:10:36,260
+الدليل الثالث على ذلك، خذي معي الدليل الثالث على
+
+110
+00:10:36,260 --> 00:10:40,640
+ذلك، أن الخضر عليه السلام، هذا الرجل الصالح، لما
+
+111
+00:10:40,640 --> 00:10:46,920
+فسر ما بدر منه، من قتل الغلام وخلق السفينة وبناء
+
+112
+00:10:46,920 --> 00:10:53,360
+الجدار،فسّر ما بدر منه فسّره لمن؟ لموسى عليه
+
+113
+00:10:53,360 --> 00:11:00,840
+السلام قال لموسى رحمة من ربك وما فعلته عن أمرى وما
+
+114
+00:11:00,840 --> 00:11:05,620
+فعلته عن أمرى يعني فعله عن ايه؟ عن وحي بأمر الله
+
+115
+00:11:05,620 --> 00:11:11,500
+تبارك وتعالى فهذا يظل انه ايه نبي يوحى اليه ولو
+
+116
+00:11:11,500 --> 00:11:17,890
+شئنا ان نزيد ان نقول ان موسى عليه السلامهو واحد من
+
+117
+00:11:17,890 --> 00:11:24,990
+أولي العزم هو نبي الرسولة و لا يُعقل أن يطلب العلم
+
+118
+00:11:24,990 --> 00:11:31,230
+عند من هو أقل منه عند من هو أقل منه فلابد و أن
+
+119
+00:11:31,230 --> 00:11:37,770
+يكون هذا الرجل الصالح و هو الخضر أن يكون نبيا هذا
+
+120
+00:11:37,770 --> 00:11:43,170
+هو الأرجح هذا هو الأرجح بالإضافة للأدلة السابقة
+
+121
+00:11:44,240 --> 00:11:50,400
+هناك يا أخواتي أنبياء ذكروا أو عرفناهم من السنة
+
+122
+00:11:50,400 --> 00:11:55,660
+النبوية من السنة النبوية جاء ذكرهم في السنة
+
+123
+00:11:55,660 --> 00:12:00,460
+النبوية لم يذكرهم القرآن الكريم لكن أثبتتهم السنة
+
+124
+00:12:00,460 --> 00:12:07,990
+النبوية فلذلك نثبت لهم النبوة إثنان من الرجالأوحى
+
+125
+00:12:07,990 --> 00:12:12,610
+الله عز وجل إليهم وكانوا أنبياء منهم شيث عليه
+
+126
+00:12:12,610 --> 00:12:18,070
+السلام شيث يقول ابن كثير وكان نبيا بنص الحديث الذي
+
+127
+00:12:18,070 --> 00:12:23,710
+رواه ابن حبان في صحيحه عن أبي ذر مرفوعا أنه أنزل
+
+128
+00:12:23,710 --> 00:12:29,230
+عليه خمسون صحيفة هذا شيث عليه السلام أما النبي
+
+129
+00:12:29,230 --> 00:12:34,510
+الآخر والذي عرفناه من السنة فهو يشع ابن نونوهو
+
+130
+00:12:34,510 --> 00:12:40,930
+غلام الخضر. الغلام الذي كان مع الخضر. ايضا اخبرنا
+
+131
+00:12:40,930 --> 00:12:44,750
+النبي صلى الله عليه وسلم فيما صح عنه عند الإمام
+
+132
+00:12:44,750 --> 00:12:53,410
+احمد انه نبي انه نبي هذا من من يوشع ابن نون ايه
+
+133
+00:12:53,410 --> 00:12:58,210
+نعم هو ايضا نبي قال صلى الله عليه وسلم غزى نبي من
+
+134
+00:12:58,210 --> 00:13:02,550
+الأنبياء فقال
+
+135
+00:13:02,550 --> 00:13:10,240
+لقومهلمّا أراد الغزو خاطب قومه وقف فيهم خطيبا قال
+
+136
+00:13:10,240 --> 00:13:17,040
+لا ينبغي قال لا يتبعني رجل قد ملك بضعة إمرأة وهو
+
+137
+00:13:17,040 --> 00:13:23,320
+يريد أن يبني عليها ما يتبعني واحد خطب أو كتب كتاب
+
+138
+00:13:23,320 --> 00:13:31,460
+على إمرأة لأنه حيكون باله مشغول وهمته
+
+139
+00:13:31,460 --> 00:13:44,140
+قاصرةوالدافعية عنده يعني غير قوية ضعيفة ولا آخر قد
+
+140
+00:13:44,140 --> 00:13:47,980
+بنى بنيانا ولم يرفع سقفها ولا واحد بناله بيت و لسه
+
+141
+00:13:47,980 --> 00:13:54,420
+تعمله عاوز يصب السجف مثلاولا آخر قد اشترى غنما أو
+
+142
+00:13:54,420 --> 00:14:01,800
+خلفات وهو ينتظر أولادها يعني اشترى غنم هذا الغنم
+
+143
+00:14:01,800 --> 00:14:09,480
+معشر يعني وينتظر ولادتها فغزأ
+
+144
+00:14:09,480 --> 00:14:15,220
+فدنى من القرية الآن سنعرف ما هي القرية وهي بيت
+
+145
+00:14:15,220 --> 00:14:20,120
+المقدسفغزى فدنى من القرية حتى وصل للعصر او قريبا
+
+146
+00:14:20,120 --> 00:14:25,340
+من ذلك فقال للشمس انت مأمورة وانا مأمور اللهم
+
+147
+00:14:25,340 --> 00:14:32,920
+محبسها علي شيئا فوقفت الشمس توقف الزمان لهذا النبي
+
+148
+00:14:32,920 --> 00:14:39,740
+الذي يبين ان هذا الشخص هو يوشع بن نون حديث اخر
+
+149
+00:14:39,740 --> 00:14:44,780
+للنبي صلى الله عليه وسلم قال ان الشمسلم تحبس إلا
+
+150
+00:14:44,780 --> 00:14:50,120
+ليوشع ليالي صار إلى بيت المقدس في الليالي التي صار
+
+151
+00:14:50,120 --> 00:14:54,740
+فيها وحاصر فيها بيت المقدس ليفتحها فتأخر عليه
+
+152
+00:14:54,740 --> 00:14:58,540
+الأمر وكادت الشمس أن تغيب فخاطب الشمس قال لها أنا
+
+153
+00:14:58,540 --> 00:15:03,200
+مأمور وأنت مأمورة فأمرها بالتوقف فوقفت حتى أيه حتى
+
+154
+00:15:03,200 --> 00:15:09,290
+تمكن من افتتاحبيت المقدس هناك أنبياء يا أخواتي
+
+155
+00:15:09,290 --> 00:15:12,590
+هؤلاء عرفنا أنهم من السنة هم أنبياء لكن هناك
+
+156
+00:15:12,590 --> 00:15:17,090
+أنبياء ذكروا هناك أشخاص ذكروا في السنة النبوية في
+
+157
+00:15:17,090 --> 00:15:22,190
+القرآن الكريم لكن مشكوك في نبوتهم مشكوك في نبوتهم
+
+158
+00:15:22,190 --> 00:15:30,710
+منهم ذو القرنين ذو القرنينجاء فيه قول الله تبارك
+
+159
+00:15:30,710 --> 00:15:35,990
+وتعالى قلنا يا ذا القرنين إما أن تعذب وإما أن تتخذ
+
+160
+00:15:35,990 --> 00:15:41,190
+فيهم حسنة قلنا يا ذا القرنين خطاب من الله يا ترى
+
+161
+00:15:41,190 --> 00:15:45,010
+هل هو لذي
+
+162
+00:15:45,010 --> 00:15:51,090
+القرنين بصورة مباشرة أم هذا الخطاب لذي القرنين من
+
+163
+00:15:51,090 --> 00:15:59,250
+خلال نبي في زمانه لم يتضح الأمر لذلك نقولمشكوك في
+
+164
+00:15:59,250 --> 00:16:05,390
+نبوته الشخص
+
+165
+00:16:05,390 --> 00:16:11,210
+الآخر طبع جاء ذكره في القرآن الكريم في أكثر من مرة
+
+166
+00:16:11,210 --> 00:16:23,340
+هم خير أم قوم طبع؟ قوم طبع؟ من هذا طبع؟ أي نعمقال
+
+167
+00:16:23,340 --> 00:16:27,900
+تعالى كذبت قبلهم قوم نوح واصحاب الرس وثمود وعاد
+
+168
+00:16:27,900 --> 00:16:33,480
+وفرعون واخوان لوط واصحاب الايكة وقوم تبع مرة تانية
+
+169
+00:16:33,480 --> 00:16:38,800
+من هذا تبع اسمعي الى حديث النبي صلى الله عليه وسلم
+
+170
+00:16:38,800 --> 00:16:46,300
+النبي صلى الله عليه وسلم توقف في تبع وتوقف في ذي
+
+171
+00:16:46,300 --> 00:16:53,610
+القرنين في الحديث الذييذكره أو يرويه الحاكم
+
+172
+00:16:53,610 --> 00:16:59,510
+والبيهقي يقول صلى الله عليه وسلم ما أدري أتبع نبيا
+
+173
+00:16:59,510 --> 00:17:05,110
+ام لا وما أدري ذي القرنين ذي القرنين نبيا ام لا
+
+174
+00:17:05,110 --> 00:17:12,650
+فإذا كان النبي توقف فالأحرى بنا نحن ايه أن نتوقف
+
+175
+00:17:12,650 --> 00:17:20,160
+الأحرى بنا أن نتوقف تتم لهذا الموضوع يا أخواتيتتم
+
+176
+00:17:20,160 --> 00:17:25,360
+لهذا الموضوع حتى نخرج منه ونكون قد أكملنا الصورة
+
+177
+00:17:25,360 --> 00:17:32,320
+على خير ما يرام هناك في كتب التفسير تذكر أسماء
+
+178
+00:17:32,320 --> 00:17:41,480
+أنبياء في كتب التفسير تذكر أسماء أنبياء ليس لنا أن
+
+179
+00:17:41,480 --> 00:17:49,560
+نثبت النبوة لأحد إلا بدليلأما من القرآن أو من
+
+180
+00:17:49,560 --> 00:17:55,400
+السنة النبوية الصحيحة حتى لو وردت فيه كتب أهل
+
+181
+00:17:55,400 --> 00:18:01,040
+السنة والجماعة من أهل التفسير المختصين في التفسير
+
+182
+00:18:01,040 --> 00:18:08,740
+ليس لنا أن نثبت نبوة أحد، هذه عقيدة، يجب أن نهتم
+
+183
+00:18:09,600 --> 00:18:14,620
+وهذه قضايا غيبية والغيب لا سبيل لمعرفته وإثباته
+
+184
+00:18:14,620 --> 00:18:19,100
+إلا عن طريق النقل، عن طريق النص فيجب أن نكون
+
+185
+00:18:19,100 --> 00:18:26,000
+متيقنين عندما نتحدث في أمر عقائدي لا نثبت النبوة
+
+186
+00:18:26,000 --> 00:18:35,000
+لأحد إلا بدليل من القرآن أو من السنة أيضا تأتي
+
+187
+00:18:35,000 --> 00:18:43,180
+أسماء أنبياءفي كتب الأقوام السابقة على سبيل المثال
+
+188
+00:18:43,180 --> 00:18:49,660
+في التوراة والأناجيل أو إن شئت أن تقول التوراتات
+
+189
+00:18:49,660 --> 00:18:56,500
+والأناجيل فهذا أمر أصبح واضحا التوراتات ثلاثة
+
+190
+00:18:56,500 --> 00:19:02,520
+اللاتينية والعبرية
+
+191
+00:19:02,520 --> 00:19:07,900
+والسامريةوالانجيل الموجود بين أيدي القوم انجيل متة
+
+192
+00:19:07,900 --> 00:19:14,400
+ومرقس ولوقة ويوحنى هذه الكتب الكتب بالقوم الكتب
+
+193
+00:19:14,400 --> 00:19:20,500
+اليهود والنصارى تذكر أحيانا كثيرا وخاصة في التوراة
+
+194
+00:19:20,500 --> 00:19:29,320
+وهي في نظرنا كتاب محرف لم تعد له قداسة تذكر أسماء
+
+195
+00:19:29,320 --> 00:19:35,570
+أنبياءومرسلين هؤلاء ليس لنا أن نكذبهم ولا نصدقهم
+
+196
+00:19:35,570 --> 00:19:41,550
+موقفنا من الإسرائيليات لا نكذب لا تكذبوا أهل
+
+197
+00:19:41,550 --> 00:19:47,010
+الكتاب ولا تصدقوهم حتى لا نكذب بحق ولا نصدق أمر
+
+198
+00:19:47,010 --> 00:19:54,840
+كاذب فالأولى أن نتوقف طالما أنه لم يردظالم أنه لم
+
+199
+00:19:54,840 --> 00:19:59,880
+يرد عندنا في شرعنا ما يؤكده، يعني عودة إلى الخضر،
+
+200
+00:19:59,880 --> 00:20:06,260
+الخضر ورد اسمه صريحا في التوراة، أن اسمه الخضر،
+
+201
+00:20:06,260 --> 00:20:09,800
+الرجل الذي تعلم على يديه موسى عليه السلام، وورد
+
+202
+00:20:09,800 --> 00:20:14,060
+عندنا في صحيح البخاري أن اسمه الخضر، فلا بأس، هذا
+
+203
+00:20:14,060 --> 00:20:21,320
+موافقة ديننالكن ما لم يرد فيه لا إثبات ولا نفي
+
+204
+00:20:21,320 --> 00:20:29,300
+الأصل أن نتوقف فيه وهذا الأحواط والأولى والأفضل
+
+205
+00:20:29,300 --> 00:20:36,200
+الآن نأتي إلى موضوع في غاية الأهمية وهو حاجة الناس
+
+206
+00:20:36,200 --> 00:20:42,900
+إلى إرسال الرسل هل الناس بحاجة إلى إرسال الرسل؟
+
+207
+00:20:42,900 --> 00:20:47,750
+يعني هل بإمكان البشريةأن تستغني عن الأنبياء
+
+208
+00:20:47,750 --> 00:20:54,450
+والمرسلين هل لو أن الله تبارك وتعالى أنزل كتابا
+
+209
+00:20:54,450 --> 00:21:02,610
+هكذا دون إرسال رسول هذا إضافة إلى العقل الذي منحه
+
+210
+00:21:02,610 --> 00:21:07,210
+الله عز وجل الإنسان فيستطيع أن يميز به بين الخير
+
+211
+00:21:07,210 --> 00:21:13,450
+والشر هل يمكن أن نستغني عن إرسال الرسل الواقع
+
+212
+00:21:13,450 --> 00:21:19,400
+والحقيقةأنه لا يمكن للبشرية أن تستغني عن الرسل
+
+213
+00:21:19,400 --> 00:21:25,400
+فوالله حاجة البشرية إلى إرسال الرسل أكثر من حاجتها
+
+214
+00:21:25,400 --> 00:21:29,520
+إلى الطعام والشراب بل أكثر من حاجتها إلى الهواء
+
+215
+00:21:29,520 --> 00:21:36,380
+الذين تنفسوا حاجة البشرية إلى الأنبياء والمرسلين
+
+216
+00:21:36,380 --> 00:21:43,590
+حاجة ماسة مليحةلقضايا و لأدلة كثيرة منها على سبيل
+
+217
+00:21:43,590 --> 00:21:50,670
+المثال أن الناس لو تركوا لو ترك الناس هكذا دون
+
+218
+00:21:50,670 --> 00:21:59,450
+تنبيه و إرشاد لضلوا الطريق خاصة أن الله عز وجل خلق
+
+219
+00:21:59,450 --> 00:22:06,970
+مع كل واحد مننا قرين وهو شيطان يأمره بالسوء و
+
+220
+00:22:06,970 --> 00:22:09,910
+يوسوس له بالفاحشة
+
+221
+00:22:12,400 --> 00:22:19,640
+سيضل الطريق هذا الإنسان دون تنبيه ودون إرشاد ودون
+
+222
+00:22:19,640 --> 00:22:26,060
+بيان فرحمة من الله عز وجل بهذا الإنسان المسكين
+
+223
+00:22:26,060 --> 00:22:34,080
+الذي هو أصلا يعني يقاوم هذا الشيطان ويحاول أن يدفع
+
+224
+00:22:34,080 --> 00:22:39,480
+شروره ويحاول أن يلتزم الطريق القويم لكن الشيطان
+
+225
+00:22:39,480 --> 00:22:45,920
+يشدهو يحاول أن يغريه و يقع في المنكرات لو لا إرسال
+
+226
+00:22:45,920 --> 00:22:51,660
+الرسل بين الفينة و الأخرى على مدار البشرية لما عرف
+
+227
+00:22:51,660 --> 00:22:58,960
+الإنسان له ربا و لما التزم طريقة الصواب البتة فهذا
+
+228
+00:22:58,960 --> 00:23:04,040
+يبين لنا الحاجة الماسة للبشرية لهؤلاء الأنبياء و
+
+229
+00:23:04,040 --> 00:23:11,950
+المرسلين الهداةالذين جاءوا لرحمة من الله عز وجل
+
+230
+00:23:11,950 --> 00:23:17,570
+لإنقاذ البشرية من الغواية وإرشادهم إلى طريق الحق
+
+231
+00:23:17,570 --> 00:23:24,390
+أمر آخر كما نعلم أن الله عز وجل خلق الإنسان
+
+232
+00:23:24,390 --> 00:23:27,790
+للابتلاء كما قال سبحانه وتعالى الذي خلق الموت
+
+233
+00:23:27,790 --> 00:23:34,190
+والحياة ليبلوكم أيكم أحسنوا عملها والواقع يقول أن
+
+234
+00:23:34,190 --> 00:23:42,090
+كثير من الناسبعضهم آمنة وبعضهم كفر وبعضهم وحد
+
+235
+00:23:42,090 --> 00:23:48,350
+وبعضهم أشرط وبعضهم أطاع وكثير منهم عصى هذا حال
+
+236
+00:23:48,350 --> 00:23:56,070
+الناس فلو أن الله عز وجل لم يرسل رسلًا لكان لهؤلاء
+
+237
+00:23:56,070 --> 00:24:02,570
+العصاه عندما يدخلهم الله عز وجل النار يوم القيامة
+
+238
+00:24:02,570 --> 00:24:09,380
+يقولون يا رب سيقولون يا ربلو أنك أرسلت لنا رسولا
+
+239
+00:24:09,380 --> 00:24:15,500
+أو بعثت لنا نبيا لأمننا به لكن أنت يا رب خلقتنا
+
+240
+00:24:15,500 --> 00:24:23,900
+نعم رزقتنا كسوتنا أطعمتنا لكن تركتنا لم ترسل لنا
+
+241
+00:24:23,900 --> 00:24:32,560
+نبيا ولم تبعث لنا نبيا ولم ترسل لنا رسولا لو أنك
+
+242
+00:24:32,560 --> 00:24:39,630
+فعلت ذلكلأطعناه وصدقناه ولم نعصيك أبدًا فهنا ستكون
+
+243
+00:24:39,630 --> 00:24:44,010
+الحجة للناس على الله عز وجل فالله عز وجل قطع الحجة
+
+244
+00:24:44,010 --> 00:24:51,230
+على الناس فأرسل لهم رسولًا قال تعالى رسولًا مبشرين
+
+245
+00:24:51,230 --> 00:24:57,350
+ومنذرين ليه؟ لأن لا يكون للناس على الله حجة بعد
+
+246
+00:24:57,350 --> 00:25:04,290
+الرسول فهذه حكمة الله تبارك وتعالىلا حجة للناس
+
+247
+00:25:04,290 --> 00:25:11,050
+قُطعت الحجة على البشرية فالله عز وجل فعله سبحانه
+
+248
+00:25:11,050 --> 00:25:17,230
+وتعالى وقد أرسل الرسل وبعث الأنبياء رسلا مبشرين
+
+249
+00:25:17,230 --> 00:25:23,470
+ومنذرين حتى تنقطع الحجة على العصاء والمستكبرين
+
+250
+00:25:23,470 --> 00:25:30,750
+والظلمة في هذه الدنيا أمر ثالث وهم جدا وحقيقة
+
+251
+00:25:30,750 --> 00:25:35,410
+واقعيةأن الناس لا يستطيعوا أن يتوصلوا إلى جميع
+
+252
+00:25:35,410 --> 00:25:40,250
+الخيرات والفضائل والكمالات الأخلاقية ولن يتفقوا
+
+253
+00:25:40,250 --> 00:25:46,090
+عليها هذه حقيقة لا يستطيع الناس أن يتعرفوا على
+
+254
+00:25:46,090 --> 00:25:51,690
+الخيرات والفضائل والكمالات الأخلاقية لن يستطيع
+
+255
+00:25:51,690 --> 00:26:00,640
+الإنسان وحده أن يعرف الخير من الشر بمحد عقلهيجب أن
+
+256
+00:26:00,640 --> 00:26:07,140
+نلاحظ أن الناس متعددون مختلفون الأمزجة متفاوتون في
+
+257
+00:26:07,140 --> 00:26:13,860
+عقولهم متفاوتون في طريقة حكمهم على الشيء فما أراه
+
+258
+00:26:13,860 --> 00:26:21,240
+أنا خيرا قد يراه غيري شرا ما
+
+259
+00:26:21,240 --> 00:26:26,620
+أراه أنا فضيلة قد يراه غيري رذيلة ما أراه أنا
+
+260
+00:26:26,620 --> 00:26:33,120
+رذيلة قد يراه غيري فضيلةما الذي سيحسم الأمر؟ لابد
+
+261
+00:26:33,120 --> 00:26:38,280
+من إنسان مرسل من الله تبارك وتعالى، معتمد من الله
+
+262
+00:26:38,280 --> 00:26:42,840
+تبارك وتعالى، يبيّن لنا قائمة الفضائل وقائمة
+
+263
+00:26:42,840 --> 00:26:51,760
+الرذائل كتير من الناس يجد في الكذب دبلوماسية
+
+264
+00:26:51,760 --> 00:27:01,790
+ومهارة وشطارة ويعني قدرة على التملص من المآزق في
+
+265
+00:27:01,790 --> 00:27:08,670
+الكذب في حين أننا نحكم على الكذب أنه رذيلة وهذا
+
+266
+00:27:08,670 --> 00:27:16,570
+الذي يقبل الكذب منهاجا في حياته لايرضى بالصدق يقول
+
+267
+00:27:16,570 --> 00:27:24,180
+أن الصدق هذه بساطة في الإنسان وسذاجة في تفكيرهوهي
+
+268
+00:27:24,180 --> 00:27:29,960
+في الحقيقة هي الفضيلة كلها عليكم بالصدق فإن الصدق
+
+269
+00:27:29,960 --> 00:27:36,980
+يهدي إلىالبر وإن البر يهدي إلى الجنة وما زال
+
+270
+00:27:36,980 --> 00:27:41,700
+الراجل يصدق حتى يكتب عند الله صديقا كما ذكر نبينا
+
+271
+00:27:41,700 --> 00:27:46,980
+صلى الله عليه وسلم وهكذا عدد من الأخلاقيات
+
+272
+00:27:46,980 --> 00:27:52,340
+والتصرفات شرب الخمر نراه رذيلة لكن من يمارسه من
+
+273
+00:27:52,340 --> 00:27:58,310
+يشرب الخمر يراه فضيلةالزنا ننظر إليه ونحكم عليه
+
+274
+00:27:58,310 --> 00:28:03,730
+على أنه رذيلة لكن من يمارسه يجد فيه إيه؟ يجد فيه
+
+275
+00:28:03,730 --> 00:28:12,950
+فضيلة إلى غير ذلك النفاق هو رذيلة بالتأكيد في
+
+276
+00:28:12,950 --> 00:28:18,550
+نظرنا لكن عند من يمارسه هو فضيلة وهكذا القائمة طول
+
+277
+00:28:18,550 --> 00:28:24,150
+قائمة الرذائل والفضائلما الذي سيحسم الأمر؟ لابد من
+
+278
+00:28:24,150 --> 00:28:28,410
+إرسال رسول، حتى الحلال والحرام، حتى الحلال
+
+279
+00:28:28,410 --> 00:28:33,630
+والحرام، كثير من الناس من يستحل ما حرم الله تبارك
+
+280
+00:28:33,630 --> 00:28:40,760
+وتعالىيستحيل ما حرم الله تبارك وتعالى من الذي يحسم
+
+281
+00:28:40,760 --> 00:28:44,800
+الأمر يقول هذا حلال وهذا حرام لابد من إرسال رسول
+
+282
+00:28:44,800 --> 00:28:50,900
+من الله تبارك وتعالى يقول الحلال بين والحرام بين
+
+283
+00:28:50,900 --> 00:28:56,500
+هذه قائمة الحلال وهذه قائمة الحرام ليطاع بعد ذلك
+
+284
+00:28:56,500 --> 00:29:05,200
+من الناس أو يعصاه فمن اهتدى فلنفسه ومن اي نعمومن
+
+285
+00:29:05,200 --> 00:29:10,860
+أسافر عليها فبالتالي لابد من إرسال رسول مُعتمد من
+
+286
+00:29:10,860 --> 00:29:15,600
+الله مُرسل من الله تبارك وتعالى ليبين للناس هذه
+
+287
+00:29:15,600 --> 00:29:18,320
+الأمور هذه الخيرات و هذه الفضائل والكملات
+
+288
+00:29:18,320 --> 00:29:24,920
+الأخلاقية رابعا كثير من الحقائق العلمية التي لا
+
+289
+00:29:24,920 --> 00:29:31,900
+غنى عنها لإصلاح الناس وتقويم سلوكهم في الحياة كثير
+
+290
+00:29:31,900 --> 00:29:37,200
+من المصطلحات في القرآن الكريمهي غير واضحة من نسبة
+
+291
+00:29:37,200 --> 00:29:43,240
+لنا لا نستطيع معرفتها ولا أدائها يعني لنقترب من
+
+292
+00:29:43,240 --> 00:29:47,580
+الأمر لنقول لنضرب مثال نقول الصلاة جاءت مجملة في
+
+293
+00:29:47,580 --> 00:29:52,180
+القرآن الكريم أقيموا الصلاة كيف نصلي بحسب القرآن
+
+294
+00:29:52,180 --> 00:29:56,660
+الكريم كيف نصلي قال تعالى أقيموا الصلاة لكن كيف
+
+295
+00:29:56,660 --> 00:30:03,700
+نصلي بحسب القرآن الكريم الصلاة لغة هي الصلة بين
+
+296
+00:30:03,700 --> 00:30:10,110
+العبد وربهالصلاة لغة أفضل الدعاء لغة أفضل الدعاء
+
+297
+00:30:10,110 --> 00:30:13,390
+فهل مجرد أن ندعو الله تبارك وتعالى بنكون صلينا
+
+298
+00:30:13,390 --> 00:30:18,610
+بالتأكيد لا جاء النبي ليقول لنا صلوا كما رأيتموني
+
+299
+00:30:18,610 --> 00:30:26,270
+أصلي الحج هو القصد كيف نحج حج النبي صلى الله عليه
+
+300
+00:30:26,270 --> 00:30:33,830
+وسلموهو يرجم العقبة الكبرى قال للصحابة الكرام خذوا
+
+301
+00:30:33,830 --> 00:30:39,610
+عني مناسككم فلعل إله أحج غير هذا العام وكانت حجة
+
+302
+00:30:39,610 --> 00:30:44,450
+الوداع هو لم يحج النبي إلا مرة واحدة كانت حجة
+
+303
+00:30:44,450 --> 00:30:51,250
+الوداع فخذوا عني مناسككم لو لم لو لم يحج النبي
+
+304
+00:30:51,250 --> 00:30:56,610
+ويعلم الصحابة الكرام كيفية الحج لم أعرفنا كيف الحج
+
+305
+00:30:57,990 --> 00:31:03,290
+جاء الأمر في القرآن الكريم مجملا ولله على الناس حج
+
+306
+00:31:03,290 --> 00:31:07,610
+البيت من استطاع اليه سبيلا لكن كيفية هذا الحج لا
+
+307
+00:31:07,610 --> 00:31:14,750
+نعلمه كذلك الذكاء الذكاء لغة الطهارة كيف نذكي كيف
+
+308
+00:31:14,750 --> 00:31:18,850
+نذكي الذكاء تقدر معلوم يؤخذ من أغنياء المسلمين
+
+309
+00:31:18,850 --> 00:31:26,370
+ويرد إلى فقرائهم كيف نذكي خذ من أموالهم صدقةتطهرهم
+
+310
+00:31:26,370 --> 00:31:33,270
+وتزكيهم بها كم نأخذ كم فجأت تفصيل تفصيل الذكاء في
+
+311
+00:31:33,270 --> 00:31:37,690
+السنة النبوية كلمة الملائكة كلمة الجنة في القرآن
+
+312
+00:31:37,690 --> 00:31:42,950
+الكريم كلمة النار لعلنا نحسب أن النار هي النار
+
+313
+00:31:42,950 --> 00:31:48,690
+التي نوقضها في هذه الحياة الدنيا نار الآخرة مختلفة
+
+314
+00:31:48,690 --> 00:31:53,290
+تماما عن نار الدنيا مختلفة تماما النبي يبين ذلك
+
+315
+00:31:53,290 --> 00:32:01,340
+قال إن ناركمجزء من سبعين جزء من نار جهنم أشفق
+
+316
+00:32:01,340 --> 00:32:04,600
+الصحاب رضوان الله عليهم قالوا يا رسول الله والله
+
+317
+00:32:04,600 --> 00:32:11,160
+إنها كانت لكافية فبيّن النبي حقيقة نار الآخرة قال
+
+318
+00:32:11,160 --> 00:32:19,240
+فضلت عليها بتسعة وستين جزءا كلهن مثل نارها يا ترى
+
+319
+00:32:19,240 --> 00:32:25,090
+هذه المصطلحات الواردة في القرآن الكريمكيف لنا أن
+
+320
+00:32:25,090 --> 00:32:32,290
+نفهم معناها؟ كيف لنا؟ إذا أول مفسر للقرآن الكريم
+
+321
+00:32:32,290 --> 00:32:37,370
+هو من؟ هو الرسول صلى الله عليه وسلم هو الرسول صلى
+
+322
+00:32:37,370 --> 00:32:41,910
+الله عليه وسلم وتعلمون أن منهج أهل السنة والجماعة
+
+323
+00:32:42,430 --> 00:32:46,090
+في فهم القرآن الكريم وتفسيره أولا تفسير القرآن
+
+324
+00:32:46,090 --> 00:32:51,150
+بالقرآن ثم تفسير القرآن بصناعة وما هي الصناعة هي
+
+325
+00:32:51,150 --> 00:32:55,410
+أقوال النبي صلى الله عليه وسلم فلابد من إرسال رسول
+
+326
+00:32:55,410 --> 00:33:00,850
+لابدمن إرسال رسول يبين هذه الحقائق العلمية التي
+
+327
+00:33:00,850 --> 00:33:04,330
+وردت في الكتب التي نزلت فموسى عليه السلام بالتأكيد
+
+328
+00:33:04,330 --> 00:33:09,210
+كان يبين معاني الألفاظ والمصطلحات الواردة في
+
+329
+00:33:09,210 --> 00:33:13,510
+التوراة التي أنزلت عليه وعيسى عليه السلام كان يبين
+
+330
+00:33:13,510 --> 00:33:18,470
+الكلمات التي تصحب على قومه فهمها يصحب فهمها على
+
+331
+00:33:18,470 --> 00:33:23,080
+قومهالتي نزلت في الإنجيل عليه الصلاة والسلام فيبين
+
+332
+00:33:23,080 --> 00:33:28,140
+معناه وكذلك نبينا صلى الله عليه وسلم بين لنا معاني
+
+333
+00:33:28,140 --> 00:33:32,060
+هذه الألفاظ هذه المصطلحات هذه الحقائق العلمية
+
+334
+00:33:32,060 --> 00:33:36,300
+الواردة وإلا لو لم يرسل الله عز وجل لنا رسولا
+
+335
+00:33:36,300 --> 00:33:45,560
+لبقين في جهالة من هذه الألفاظخامسا وهي قضية هامة
+
+336
+00:33:45,560 --> 00:33:51,360
+أن الناس بحاجة لإصلاح أفرادهم ومجتمعاتهم إلى مصلح
+
+337
+00:33:51,360 --> 00:33:58,140
+مثالي دائما الناس يحتاجون إلى مصلح مثالي يقتدوا به
+
+338
+00:33:58,140 --> 00:34:05,420
+قدوة يتأثوا بها هكذا هم ينشطوا نجدهم يتجاوبوا مع
+
+339
+00:34:05,420 --> 00:34:12,220
+ما يدعون إليهفلو لم يجد الصحابة الكرام النبي صلى
+
+340
+00:34:12,220 --> 00:34:17,780
+الله عليه وسلم يصلي لما صلوا لو لم يجدوه بارا
+
+341
+00:34:17,780 --> 00:34:23,240
+باهله لما باروا باهلهم فكان النبي لهم القدوة كان
+
+342
+00:34:23,240 --> 00:34:28,960
+المثال الذي يحتذا قال صلى الله عليه وسلم خيركم
+
+343
+00:34:28,960 --> 00:34:35,740
+خيركم لأهله وأنا خيركم لأهليأي نعم فكان هو القدوة
+
+344
+00:34:35,740 --> 00:34:39,980
+صلى الله عليه وسلم كان القدوة في كل خير كان يخصف
+
+345
+00:34:39,980 --> 00:34:46,540
+نعلة ويرقع ثوبة ويكنس بيته ويلاعب أهل بيته ويقضي
+
+346
+00:34:46,540 --> 00:34:51,360
+وقته في قضاء حوائج أهل البيت هكذا كان صلى الله
+
+347
+00:34:51,360 --> 00:34:57,990
+عليه وسلم كان رجلا شجاعا بين الرجال كانكما يذكر
+
+348
+00:34:57,990 --> 00:35:01,670
+علي ابن أبي طالب إذا حمي الوطيس نتقي برسول الله
+
+349
+00:35:01,670 --> 00:35:06,050
+كان أقربنا إلى الأعداء لا يأمر الصحابة بالكرام
+
+350
+00:35:06,050 --> 00:35:10,370
+بالجهاد في سبيل الله ثم هو يجلس هناك بعيدا عن وغ
+
+351
+00:35:10,370 --> 00:35:14,950
+الحرب إنما هو يتقدم الصفوف ويقاتل كنا إذا حمي
+
+352
+00:35:14,950 --> 00:35:19,490
+الوطيس نتقي نحتمي يعني نحتمي برسول الله صلى الله
+
+353
+00:35:19,490 --> 00:35:23,790
+عليه وسلم هذا يبين لنا أن النبي قدوة إذا أردت أن
+
+354
+00:35:23,790 --> 00:35:29,780
+تكون إمامي فكن أماميإذا أردت أن تكون إمامي فكن
+
+355
+00:35:29,780 --> 00:35:34,120
+أمامي، هذه قاعدة، قاعدة تتفق حتى مع الفطرة البشرية
+
+356
+00:35:35,120 --> 00:35:39,400
+تتفق مع الفطرة البشرية لذلك الأنبياء عليهم السلام
+
+357
+00:35:39,400 --> 00:35:46,240
+كانوا قدوة حسنة لأقوامهم لأقوامهم فلا يعقل طبعا
+
+358
+00:35:46,240 --> 00:35:52,140
+العلماء ورثة الأنبياء والاصل أن يكون العالم يعني
+
+359
+00:35:52,140 --> 00:35:56,880
+يطبق ما يقول في حياته لاحظي أن كثير من الناس يحتج
+
+360
+00:35:56,880 --> 00:36:01,500
+على الشيخ أو العالم الذي يخطب بهم الجمعة ولا يفعل
+
+361
+00:36:03,270 --> 00:36:08,130
+مثل ما يطلب منهم حتى أن الناس يحتجون عليه بقوله
+
+362
+00:36:08,130 --> 00:36:12,490
+تعالى أتأمرون الناس بالبر و تنسون أنفسكم و أنتم
+
+363
+00:36:12,490 --> 00:36:17,310
+تتلون الكتاب؟ أفلا تعقلون؟ نعم الناس يحتجون لهم في
+
+364
+00:36:17,310 --> 00:36:23,060
+ذلكلكن هنا يا أخوات يجب أن يكون واضحا ان الله عز
+
+365
+00:36:23,060 --> 00:36:27,860
+وجل قطع الحج على الناس حتى لو شيخ المسجد أو الإمام
+
+366
+00:36:27,860 --> 00:36:33,280
+أو الخطيب لم يفعل لم يفعل ما يأمر به ليس هو القدوة
+
+367
+00:36:33,280 --> 00:36:37,840
+الذي حددها الله عز وجل القدوة حددها المولى سبحانه
+
+368
+00:36:37,840 --> 00:36:42,280
+وتعالى قال تعالى لقد كان لكم في من في رسول الله
+
+369
+00:36:42,280 --> 00:36:48,670
+أسوة حسنة بمعنى من كان مقتديافليقتدي برسول الله
+
+370
+00:36:48,670 --> 00:36:53,490
+صلى الله عليه وسلم. لكن نقول ان الاصل لو كان هذا
+
+371
+00:36:53,490 --> 00:36:59,450
+الداعي هذا الخطيب يعني قدوة حسنة بالتاكيد سيكون
+
+372
+00:36:59,450 --> 00:37:03,730
+تأثير كلامه ايه اكثر في الناس. والناس سيكونون اكثر
+
+373
+00:37:03,730 --> 00:37:10,590
+استجابة عندما يجدونها اه مصلحة مثاليا قدوة يقتدون
+
+374
+00:37:10,590 --> 00:37:16,300
+بها. اسوة يتأثون بها. سيكون تأثير الكلام ايه؟أكبر
+
+375
+00:37:16,300 --> 00:37:22,060
+وأفعل كما يقول الكلام إذا خرج من القلب يصل إلى
+
+376
+00:37:22,060 --> 00:37:27,880
+القلب هكذا هذه قضية هامة هذه قضية هامة الأمر
+
+377
+00:37:27,880 --> 00:37:32,920
+الأخير لعله الذي يبين حاجة الناس إلى الرسل أن
+
+378
+00:37:32,920 --> 00:37:38,060
+العقل البشري العقل البشري الآن احنا بنتكلم عن
+
+379
+00:37:38,060 --> 00:37:44,770
+العقل البشري العام والفطرة البشرية السويةلوحدهم
+
+380
+00:37:44,770 --> 00:37:49,950
+أكذا لا يستطيعان معرفة الأمور الواجبة التي يريدها
+
+381
+00:37:49,950 --> 00:37:55,370
+الخالق من المخلوق يعني الإنسان العاقل صاحب الفطرة
+
+382
+00:37:55,370 --> 00:38:00,910
+السوية صاحب الفطرة السليمة التي لم تلوث بالقضورات
+
+383
+00:38:00,910 --> 00:38:05,830
+الفكرية ولا بالإلحاد ولا بالشبهات ولا بالشكوك هذا
+
+384
+00:38:05,830 --> 00:38:11,860
+الإنسان السوي يريد أن يشكر خالقهكيف له أن يشكر
+
+385
+00:38:11,860 --> 00:38:19,660
+خالقه بمحد عقله بعيدا عن الوحي؟ كيف؟ كيف؟ كيف
+
+386
+00:38:19,660 --> 00:38:26,880
+سيفعل؟ كيف سيشكر الخالق؟ لابد من إرسال رسول، لابد
+
+387
+00:38:26,880 --> 00:38:34,750
+من وحي، لابد من إرسال رسولأسألكم سؤال لو أن واحدا
+
+388
+00:38:34,750 --> 00:38:40,190
+مننا كلنا أصحاب بصر كلنا مبصرين الواحد مننا لو جلس
+
+389
+00:38:40,190 --> 00:38:46,890
+في غرفة معتمة معتمة هل يرا شيئا؟ طب إذا دخل النور
+
+390
+00:38:46,890 --> 00:38:55,290
+يصبح وكذلك العقل العقل بلا وحي لا يرا شيئا العقل
+
+391
+00:38:55,290 --> 00:38:57,690
+العقل السوي
+
+392
+00:39:00,630 --> 00:39:06,830
+لا يستطيع معرفة ما يجب للخالق إلا عن طريق الوحي،
+
+393
+00:39:06,830 --> 00:39:15,740
+إلا عن طريق رسول، يبين له كيف يشكر الخالقكيف يشكر
+
+394
+00:39:15,740 --> 00:39:20,960
+الخالق؟ لذلك نكرر الأحاديث في الصلاة صلوا كما
+
+395
+00:39:20,960 --> 00:39:25,880
+رأيتموني أصلي، في الحج خذوا عني مناسككم، في الدين
+
+396
+00:39:25,880 --> 00:39:32,340
+كله جاء النبي يقول لنا من أحدث في أمرنا هذا، أمرنا
+
+397
+00:39:32,340 --> 00:39:36,500
+ماذا المقصود به؟ الدين يعني، الدين كله، من أحدث في
+
+398
+00:39:36,500 --> 00:39:43,430
+أمرنا هذا ما ليس منه فهو رد، مردود عليهالصلاة، لو
+
+399
+00:39:43,430 --> 00:39:47,930
+قمت أنا فلعبت حركات رياضية، هل أكون صليت؟ وأقول
+
+400
+00:39:47,930 --> 00:39:52,050
+أنا بصلي لله تبارك وتعالى، هذه ليست عبادة، الصلاة
+
+401
+00:39:52,050 --> 00:39:57,670
+يجب أن تكون لله، كلكم يذكر الرجل الذي صلى والنبي
+
+402
+00:39:57,670 --> 00:40:02,280
+ينظر إليه، وكان يقول له النبي صلي فإنك لم تصليفي
+
+403
+00:40:02,280 --> 00:40:05,800
+المرة الثانية صلى الرجل، لكن لم يكن يعني يحسن
+
+404
+00:40:05,800 --> 00:40:10,520
+ركوعها ولا سجودها، لم يكن يعني يخشع في صلاته أو
+
+405
+00:40:10,520 --> 00:40:14,900
+يحدث الإطمئنان في الركوع والسجود، صلى، فبعد المرة
+
+406
+00:40:14,900 --> 00:40:18,260
+الثالثة قال الرجل للنبي صلى الله عليه وسلم، والله
+
+407
+00:40:18,260 --> 00:40:22,770
+لا أحسن غيرهاهي اللي بعرفه، هي العامة فقام النبي
+
+408
+00:40:22,770 --> 00:40:26,630
+صلى الله عليه وسلم وعلّمه كيف إذا يعني قام فقرأ
+
+409
+00:40:26,630 --> 00:40:31,590
+يقرأ مطمئنا وإذا ركع يركع مطمئنا ثم إذا قام حتى
+
+410
+00:40:31,590 --> 00:40:36,190
+يعتدل قائما مستويا ثم إذا سجد يسجد مطمئنا، هكذا
+
+411
+00:40:36,190 --> 00:40:41,550
+يعني فالنبي هو الذي علّمنا الصلاة، لا نستطيع أن
+
+412
+00:40:41,550 --> 00:40:45,710
+نعرف كيف نشكر الخالق، لاحظي كيف علّمنا النبي صلى
+
+413
+00:40:45,710 --> 00:40:52,260
+الله عليه وسلم أن نشكر الخالق مرة نصليو مرة نذكى و
+
+414
+00:40:52,260 --> 00:40:58,660
+مرة نحج و مرة ذكاء أو فلوس ماعياش فلوس ممكن اقول
+
+415
+00:40:58,660 --> 00:41:03,720
+فقط الحمد لله هذا شكر لله عز و جل هذا شكر للخالق و
+
+416
+00:41:03,720 --> 00:41:07,940
+مرة ان ادعو الى الله عز و جلو مرة أبتسم في وجه أخي
+
+417
+00:41:07,940 --> 00:41:12,320
+و مرة أزور صديق و مرة أبر بوالدي كل هذا شكر لله
+
+418
+00:41:12,320 --> 00:41:16,180
+تبارك وتعالى و مرة إمافط الأذى عن الطريق و مرة
+
+419
+00:41:16,180 --> 00:41:19,280
+أحافظ على النعمة التي رزقان الله تبارك وتعالى
+
+420
+00:41:19,280 --> 00:41:24,560
+إياها إلى غير ذلك من ألوان الشكر لله تبارك وتعالى
+
+421
+00:41:24,560 --> 00:41:28,560
+فالعبادات كما تعلمون عبادات على أنواع منها عبادات
+
+422
+00:41:28,560 --> 00:41:35,020
+قلبية كالرجاء والتوكلوالحب و البغض و الولاء و
+
+423
+00:41:35,020 --> 00:41:39,540
+البراء و هناك عبادات قولية أقولها بلساني كالذكر و
+
+424
+00:41:39,540 --> 00:41:42,960
+التسميح و التهليل و التكبير و هذه كلها شكر لله عز
+
+425
+00:41:42,960 --> 00:41:50,600
+وجل و هناك عبادات بدنية كالصلاة و الطواف و السعي و
+
+426
+00:41:50,600 --> 00:41:55,080
+هناك عبادات بدنية ماليةهناك عبادات عفوة مالية
+
+427
+00:41:55,080 --> 00:41:59,340
+كالزكاة والصدقة وهناك عبادات بدنية مالية كالحج
+
+428
+00:41:59,340 --> 00:42:03,840
+والعمرة كالحج والعمرة فكل هذه العبادات التي نؤديها
+
+429
+00:42:03,840 --> 00:42:08,160
+لله تبارك وتعالى هي شك لله لكن السؤال هنا كيف
+
+430
+00:42:08,160 --> 00:42:14,000
+تعلمنا هذه العبادات؟ كيف لو لا إرسال رسول لم
+
+431
+00:42:14,000 --> 00:42:19,400
+أعلمنا بأي شيء من ذلك بهذا يتبين لنا جليا ضرورة
+
+432
+00:42:20,390 --> 00:42:25,550
+إرسال الرسل مدى حاجة الناس الماسة إلى إرسال الرسل
+
+433
+00:42:25,550 --> 00:42:31,630
+فلولا أن الله عز وجل بكرمه ومنه ورحمته سبحانه
+
+434
+00:42:31,630 --> 00:42:38,260
+وتعالى بالناس وأن أرسل لهم رسلالبقى الناس في ضلال
+
+435
+00:42:38,260 --> 00:42:43,580
+وضنك كما قال تعالى ومن أعرض عن ذكري فإن له معيشة
+
+436
+00:42:43,580 --> 00:42:47,340
+ضنكة نقف إلى هذا الحد ان شاء الله والمحاضرة
+
+437
+00:42:47,340 --> 00:42:53,100
+القادمة بإذن الله نتكلم في موضوع جديد وهو دلائل
+
+438
+00:42:53,100 --> 00:42:57,360
+النبوة أقول قول هذا وأستغفر الله لي ولكم والسلام
+
+439
+00:42:57,360 --> 00:42:59,000
+عليكم ورحمة الله وبركته
+
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/MhdfchmOzbE.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/MhdfchmOzbE.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b3c6beaf6a9e9571791ccb5608cd49982901ac01
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/MhdfchmOzbE.srt
@@ -0,0 +1,2667 @@
+1
+00:00:21,290 --> 00:00:24,990
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:24,990 --> 00:00:30,550
+الرحمن الرحيم الحمد لله رب العالمين وأصلي وأسلم
+
+3
+00:00:30,550 --> 00:00:34,390
+على رسول الله الأمين محمد بن عبد الله الصادق
+
+4
+00:00:34,390 --> 00:00:38,370
+الأمين صلى الله عليه وعلى آله وصحبه وسلم أجمعين
+
+5
+00:00:38,370 --> 00:00:44,950
+وبعد اليوم استكمالا لموضوع دلائل النبوة مع الدليل
+
+6
+00:00:44,950 --> 00:00:51,890
+الخامس والأخير من هذه الأدلة في هذا المساق وهو
+
+7
+00:00:51,890 --> 00:00:56,590
+الاستدلال بالمعجزة خامسا الاستدلال بالمعجزة
+
+8
+00:00:56,590 --> 00:01:06,650
+فالمعجزة دليل يستدل به على صدق نبوة مدعي النبوة
+
+9
+00:01:06,650 --> 00:01:12,650
+هذا الموضوع من الموضوعات الهامة ولذلك سنفسر القول
+
+10
+00:01:12,650 --> 00:01:21,610
+فيه فسنتحدث عن تعريف المعجزة لغة واصطلاحا سنتكلم في
+
+11
+00:01:21,610 --> 00:01:32,190
+معناها وشروطها وحكم الإيمان بها وطرق ثبوتها والفرق
+
+12
+00:01:32,190 --> 00:01:37,450
+بين المعجزة وبين غيرها من خوارق العادات ثم أخيرا
+
+13
+00:01:37,450 --> 00:01:43,970
+مناسبتها لكل عصر الذي وقعت فيه إذًا سنبدأ في
+
+14
+00:01:43,970 --> 00:01:50,090
+تعريف المعجزة لغة واصطلاحا أولا أما لغة المعجزة اسم
+
+15
+00:01:50,090 --> 00:01:56,570
+فاعل من العجز وهو زوال القدرة عن الإتيان بالشيء
+
+16
+00:01:56,570 --> 00:02:05,400
+العجز نقول فلان عاجز يعني غير قادر لا يستطيع زوال
+
+17
+00:02:05,400 --> 00:02:10,480
+القدرة عن الإتيان بالشيء ممكن يكون هذا العجز عن
+
+18
+00:02:10,480 --> 00:02:16,920
+القيام بعمل مثل رفع هذا الحجر فهو عاجز عن رفعه لأن
+
+19
+00:02:16,920 --> 00:02:22,000
+هذا الحجر وزنه فوق طاقته فهو عاجز أمام هذا الحجر
+
+20
+00:02:22,000 --> 00:02:27,840
+أو رأي لو جلسنا نتحدث في نستشير بعضنا البعض في أمر
+
+21
+00:02:27,840 --> 00:02:35,300
+ما وواحد من الجالسين يجلس لا رأي له فهو عاجز أن 
+
+22
+00:02:35,300 --> 00:02:38,280
+يدلي برأيه نقول له ما رأيك في الموضوع الفلاني
+
+23
+00:02:38,280 --> 00:02:43,540
+ويقول أنا والله ما عنديش رأي أنا يعني مش فاهم أصلا
+
+24
+00:02:43,540 --> 00:02:48,380
+إيه اللي بتتكلموا فيه فيعتبر إنسان إيه يعتبر إنسان
+
+25
+00:02:48,380 --> 00:02:55,880
+عاجز أو تدبير إذا العجز يكون في عمل أو في رأي أو
+
+26
+00:02:55,880 --> 00:03:01,980
+في تدبير ككثير من الرجال أحيانا في إدارة شؤون
+
+27
+00:03:01,980 --> 00:03:08,940
+بيوتهم مع زوجته وأبنائه أو وضعناه مديرا أو رئيس
+
+28
+00:03:08,940 --> 00:03:13,800
+قسم لدائرة من الدوائر لا يستطيع إدارتها فهو لا
+
+29
+00:03:13,800 --> 00:03:17,700
+يستطيع أن يدبر أمر هذا القسم أو هذه الدائرة أو هذه
+
+30
+00:03:17,700 --> 00:03:23,180
+الأسرة فهذا يعتبر عاجز إذًا هذا معنى المعجزة لغة
+
+31
+00:03:23,180 --> 00:03:28,340
+أما اصطلاحا فبين أيدينا جملة من التعريفات نقلناها
+
+32
+00:03:28,340 --> 00:03:34,530
+لأهميتها كلها تعريفات إنشائية تتفاوت فيما بينها في
+
+33
+00:03:34,530 --> 00:03:41,230
+التعابير والصياغات والألفاظ والشروط التي وضعها كل
+
+34
+00:03:41,230 --> 00:03:48,430
+عالم من هؤلاء العلماء للمعجزة سنقرأها جميعا، نمر
+
+35
+00:03:48,430 --> 00:03:54,120
+عليها مرورًا سريعًا نقف بعدها مباشرة على شروط
+
+36
+00:03:54,120 --> 00:03:58,380
+المعجزة هذه الشروط هذه الشروط أتينا بها من جملة
+
+37
+00:03:58,380 --> 00:04:04,540
+هذه التعريفات الاصطلاحية لمصطلح المعجزة أول تعريف
+
+38
+00:04:04,540 --> 00:04:08,740
+للإمام الصيوتي عليه رحمة الله يقول المعجزة أمر
+
+39
+00:04:08,740 --> 00:04:18,780
+خارق للعادة أمر خارق للعادة وهذا القيد سنجده مكرر
+
+40
+00:04:19,570 --> 00:04:23,790
+يعني تقريبا في كل هذه التعريفات أمر خارق للعادة
+
+41
+00:04:23,790 --> 00:04:28,550
+أمر خارق للعادة عند كل العلماء ومعنى أمر خارق
+
+42
+00:04:28,550 --> 00:04:32,870
+للعادة يعني أنه أمر غير مألوف في حياة الناس غير
+
+43
+00:04:32,870 --> 00:04:38,190
+مألوف في حياة الناس المعجزة أمر خارق للعادة الناس
+
+44
+00:04:38,190 --> 00:04:43,270
+لم يألفوه ليسوا معتادين عليه هو جاء على غير
+
+45
+00:04:43,270 --> 00:04:47,730
+الطريقة التي تأتي بها الأمور عادة في حياة الناس
+
+46
+00:04:48,100 --> 00:04:52,720
+يعني لا نستطيع أن نقول أن طلوع الشمس من مغربها هو
+
+47
+00:04:52,720 --> 00:04:57,940
+معجزة من معجزات النبي هو صحيح أنه أمر معجز من حيث
+
+48
+00:04:57,940 --> 00:05:02,120
+نسبه لله عز وجل فالله عز وجل ضبط هذا الوجود
+
+49
+00:05:02,120 --> 00:05:07,620
+فالشمس تخرج بقدرة الله تعالى من المشرق لكن لا يأتي
+
+50
+00:05:07,620 --> 00:05:12,340
+نبي فيقول معجزتي خروج الشمس من مشرقها لأن الناس
+
+51
+00:05:12,340 --> 00:05:19,060
+اعتادوا ذلك اعتادوا ذلك بخلاف أن يأتي النبي فيطلب
+
+52
+00:05:19,060 --> 00:05:24,140
+منه مثلًا أن يشق القمر أو أن ينزل مائدة من السماء
+
+53
+00:05:24,140 --> 00:05:28,840
+كما كان من النصارى عندما طلبوا ذلك من عيسى عليه
+
+54
+00:05:28,840 --> 00:05:34,020
+السلام أو غير ذلك من المعجزات التي سنتحدث عنها إذًا
+
+55
+00:05:34,020 --> 00:05:39,940
+هو أمر خارق للعادة مقرون بالتحدي هذه القيود سنجدها
+
+56
+00:05:39,940 --> 00:05:46,980
+بعد ذلك هي شروط من شروط المعجزة إذًا المعجزة عند
+
+57
+00:05:46,980 --> 00:05:53,200
+الصيوتي أمر خارق للعادة مقرون بالتحدي فمدعي النبوة
+
+58
+00:05:53,200 --> 00:05:58,660
+يتحدى بها قومه أن يأتوا بمثله هذا الأمر المعجز
+
+59
+00:05:58,660 --> 00:06:04,010
+سالم عن المعارضة لا يستطيع أحد أن يأتي بمثله وإلا
+
+60
+00:06:04,010 --> 00:06:11,710
+لو أتى واحد بمثله فلا يعتبر معجزا، لذلك السحر أمر
+
+61
+00:06:11,710 --> 00:06:16,290
+خارق للعادة، لكن غير سالم عن المعارضة، يمكن لساحر
+
+62
+00:06:16,290 --> 00:06:22,230
+أقوى أو أعلم فالسحر كما سيأتي إن شاء الله هو قواعد
+
+63
+00:06:22,230 --> 00:06:27,550
+يمكن أن تكتسب أن تتعلم أن يتعلمها الإنسان يهتم
+
+64
+00:06:27,550 --> 00:06:33,330
+بهذا الأمر فيصبح ساحرا قويا ويستطيع أن يبطل سحر
+
+65
+00:06:33,330 --> 00:06:38,150
+غيره فأما المعجزة فهي ليس من هذا القبيل هي أمر
+
+66
+00:06:38,150 --> 00:06:41,770
+خارق للعادة لكن سالمة عن المعارضة لا يستطيع أحد أن
+
+67
+00:06:41,770 --> 00:06:49,720
+يأتي بمثلها بعد أن تكون متحدة به الإمام الإسفرينيله
+
+68
+00:06:49,720 --> 00:06:56,360
+تعريف آخر يقول المعجزة فعل يظهر على يد مدعي
+
+69
+00:06:56,360 --> 00:07:02,480
+النبوة، لحظة، على يد مدعي النبوة، وهذا شرط أيضًا
+
+70
+00:07:02,480 --> 00:07:05,580
+من شروطها، من شروط المعجزة، أنها يجب أن تكون
+
+71
+00:07:05,580 --> 00:07:10,760
+مقرونة بالدعوى النبوة، يظهر على يد مدعي النبوة
+
+72
+00:07:10,760 --> 00:07:16,280
+بخلاف العادة بخلاف العادة يعني أمر خارق للعادة غير
+
+73
+00:07:16,280 --> 00:07:22,240
+مألوف في حياة الناس في زمان التكليف زمان النبوات
+
+74
+00:07:22,240 --> 00:07:28,340
+في زمن من أزمان النبوة أما أن تأتي في آخر الزمان
+
+75
+00:07:28,340 --> 00:07:37,710
+في زمن نقض العادة بيسموه في زمن نقض العادة وتغيير
+
+76
+00:07:37,710 --> 00:07:44,450
+حال العالم العلوي والسفلي في آخر الزمن هذا لا
+
+77
+00:07:44,450 --> 00:07:50,890
+يعتبر معجزا فما يكون من خوارق على يد الدجال لا
+
+78
+00:07:50,890 --> 00:07:56,370
+يعتبر معجزا لأنه ليس في زمن التكليف موافقا لدعواه
+
+79
+00:07:56,370 --> 00:08:00,900
+أيضا هذا شرط من شروط المعجزة لا يجب أن تكون المعجزة
+
+80
+00:08:00,900 --> 00:08:05,700
+موافقة لدعوة النبي فلو جاءت مخالفة لا تكون معجزة
+
+81
+00:08:05,700 --> 00:08:14,800
+لو قال معجزتي معجزتي مثلًا نطق هذا الحجر فقال له
+
+82
+00:08:14,800 --> 00:08:20,360
+الحجر أنت كاذب يعني لم يصدقه لم يؤيده إنما قال له
+
+83
+00:08:20,360 --> 00:08:25,280
+أنت كاذب نطق الحجر لكن قال له أنت كاذب أو كما حصل
+
+84
+00:08:25,280 --> 00:08:34,630
+مع مسلم الكذاب بسمع أن النبي تفلى في عين عليه عندما
+
+85
+00:08:34,630 --> 00:08:42,770
+رمضت عيناه فبرئت فعل ذلك بإنسان جاءه رمض عينه
+
+86
+00:08:42,770 --> 00:08:50,470
+عين واحدة عين له عمية الآخرة عمية السليمة فهذا
+
+87
+00:08:50,470 --> 00:08:57,090
+الادعاء جاء مكذبا له وهو يدعو الخلق إلى معارضته
+
+88
+00:08:57,890 --> 00:09:02,930
+طبعا هو يتحدى يتحدى قومه ويتحدهم أن يأتوا بمثله
+
+89
+00:09:02,930 --> 00:09:10,170
+فيعجزوا عنه فيبين به صدق من يظهر على يديه الشيخ
+
+90
+00:09:10,170 --> 00:09:15,610
+البوطي عليه رحمة الله أيه العام؟ الشيخ البوطي 
+
+91
+00:09:15,610 --> 00:09:21,930
+وهو عالم من علماء سورية عليه رحمة الله قتله في
+
+92
+00:09:21,930 --> 00:09:28,080
+ظروف يعني غامضة ولا نستبعد أن يكون النظام خلف قتله
+
+93
+00:09:28,080 --> 00:09:32,380
+وهو يعطي درسًا في بيت من بيوت الله تبارك وتعالى
+
+94
+00:09:32,380 --> 00:09:37,120
+الشيخ محمد سعيد رمضان البوطي عليه رحمة الله له
+
+95
+00:09:37,120 --> 00:09:40,320
+كتب كثيرة في العقيدة وهو متخصص أصلا في العقيدة
+
+96
+00:09:40,320 --> 00:09:45,700
+عالم من العلماء البارزين من علماء هذا العصر يعرف
+
+97
+00:09:45,700 --> 00:09:48,800
+المعجزة
+
+98
+00:09:48,800 --> 00:09:54,570
+بقوله هي أمر خارق للعادة يظهر على يد مدعي النبوة
+
+99
+00:09:54,570 --> 00:10:01,510
+عند تحدي المنكرين له يعني أحيانا يأتي المنكرون
+
+100
+00:10:01,510 --> 00:10:08,410
+كفار فيقولون للنبي إن شققت لنا القمر، إن أنزل ربك
+
+101
+00:10:08,410 --> 00:10:12,980
+علينا مائدة، أن أؤمن بك، هكذا يطلبوا منه معجزة أي
+
+102
+00:10:12,980 --> 00:10:17,880
+نعم عند تحدي المنكرين له على وجه تأتي هذه المعجزة
+
+103
+00:10:17,880 --> 00:10:23,280
+على وجه يبين صدق دعواه فتأتي تحصل المعجزة فتؤكد
+
+104
+00:10:23,280 --> 00:10:30,280
+صدق هذا الذي يدعي النبوة صاحب كتاب منائل العرفان
+
+105
+00:10:30,280 --> 00:10:37,560
+الشيخ الزرقاني في علوم القرآن يعرف
+
+106
+00:10:37,560 --> 00:10:43,100
+المعجزة بقوله عندنا تعريفين له بقول هي أمر يعجز
+
+107
+00:10:43,100 --> 00:10:47,840
+البشر متفرقين ومجتمعين 
+
+108
+00:10:47,840 --> 00:10:55,480
+عن الإتيان بمثله متفرقين ومجتمعين
+
+109
+00:10:55,480 --> 00:11:01,120
+يعني كل واحد بفرده بشخصه أو مجتمعين قل إن اجتمعت
+
+110
+00:11:01,120 --> 00:11:06,860
+الإنس والجن على أن يأتوا بمثل هذا القرآن لا يأتون
+
+111
+00:11:06,860 --> 00:11:13,000
+بمثله ولو كان بعضهم لبعض ظاهرة إذًا هي أمر يعجز
+
+112
+00:11:13,000 --> 00:11:17,440
+البشر متفرقين ومجتمعين عن الاتيان بمثله أو تعريف
+
+113
+00:11:17,440 --> 00:11:23,760
+آخر له هي أمر خارق للعادة خارج عن حدود الأسباب
+
+114
+00:11:23,760 --> 00:11:29,520
+المعروفة يخلقه الله تعالى  ضع خطين تحت كلمة يخلقه الله
+
+115
+00:11:29,520 --> 00:11:35,420
+تعالى ثلاثة خطوط ما شئت من الخطوط أمر هام جدا هذه
+
+116
+00:11:35,420 --> 00:11:40,050
+لأول مرة تذكر في التعريفات يخلقه الله تعالى وهي أمر
+
+117
+00:11:40,050 --> 00:11:45,530
+هام جدا، هذا ما يجب أن نعيه في هذا الدرس أن
+
+118
+00:11:45,530 --> 00:11:50,230
+المعجزة هي من فعل الله، هي من فعل الله وليس من فعل
+
+119
+00:11:50,230 --> 00:11:54,970
+النبي، هي تأتي تصديقًا للنبي، تأتي تأييدًا للنبي،
+
+120
+00:11:54,970 --> 00:11:59,740
+تأتي لبيان صدق النبي في دعواه، لكن هي من فعل من؟ من
+
+121
+00:11:59,740 --> 00:12:04,140
+فعل الله تبارك وتعالى يخلقه الله تعالى على يد
+
+122
+00:12:04,140 --> 00:12:08,740
+مدعي النبوة عند دعواه عند دعواه إياها شاهدا على
+
+123
+00:12:08,740 --> 00:12:12,960
+صدقه لاحظ التعريفات كلها قريبة من بعضها البعض
+
+124
+00:12:12,960 --> 00:12:17,500
+الميداني عبدالرحمن حسن حبانك الميداني وهو عالم
+
+125
+00:12:17,500 --> 00:12:22,700
+شامي أيضًا من سوريا له كتب كثيرة هذا التعريف من
+
+126
+00:12:22,700 --> 00:12:28,210
+كتابة العقيدة الإسلامية وأسسها، بيقول المعجزة أمر
+
+127
+00:12:28,210 --> 00:12:35,270
+ممكن عقلاً، ممكن عقلاً يعني من الممكنات ليس من الأمور 
+
+128
+00:12:35,270 --> 00:12:40,570
+المستحيلة، والله عز وجل ليس في حقه مستحيل، ممكن عقلاً
+
+129
+00:12:40,570 --> 00:12:46,270
+العقل يقبل ذلك، ويمكن أن تحصل هذه المعجزة خارق 
+
+130
+00:12:46,270 --> 00:12:50,710
+للعادة غير مألوف في حياة الناس، مرة ثانية أهي
+
+131
+00:12:50,710 --> 00:12:51,970
+يجريها الله 
+
+132
+00:12:54,810 --> 00:13:01,630
+يجريها الله، فالمعجزة أيوة يخلقه الله يجريه الله على
+
+133
+00:13:01,630 --> 00:13:08,010
+يد من أراد أن يؤيده ليثبت بذلك صدق نبوته وصحة
+
+134
+00:13:08,010 --> 00:13:11,570
+رسالته، هذه التعريفات على كثرتها إلا أنها كلها في
+
+135
+00:13:11,570 --> 00:13:16,170
+سياق واحد، كلها متقاربة ليست بعيدة بإمكانك أن تسوغي
+
+136
+00:13:16,170 --> 00:13:23,410
+لوحدك لوحدك تعريفا من هذه التعريفات، تختاري العناصر
+
+137
+00:13:23,410 --> 00:13:27,650
+الهامة في كل تعريف من هذه التعريفات لتخرجي بتعريف
+
+138
+00:13:27,650 --> 00:13:34,430
+جامع مانع صحيح كامل للمعجزة اصطلاحاً، تعالى نشوف 
+
+139
+00:13:34,430 --> 00:13:37,870
+شروط المعجزة حتى نكمل هذا الموضوع، وعلى ذلك فإن
+
+140
+00:13:37,870 --> 00:13:42,910
+شروط المعجزة حسب هذه التعريفات هي: واحد أن تكون 
+
+141
+00:13:42,910 --> 00:13:48,810
+المعجزة من الله تعالى دون غيره، من الله، من الله، من 
+
+142
+00:13:48,810 --> 00:13:53,990
+وين أخذناها هذه؟ من يخلقه الله، مش كده؟ اه لأنها 
+
+143
+00:13:53,990 --> 00:13:57,990
+تصديق منه لرسوله صلى الله عليه وسلم، اه تصديق منه 
+
+144
+00:13:57,990 --> 00:14:02,770
+لرسوله فلا يصدقه بفعل غيره، هي من خلق الله، الله هو
+
+145
+00:14:02,770 --> 00:14:07,870
+الذي تولى ذلك، يخلق الله، يحدث الله عز وجل الأمر
+
+146
+00:14:07,870 --> 00:14:16,850
+الخارق للعادة ليؤيد نبيه أو يؤيد مدعي النبوة، طيب
+
+147
+00:14:16,850 --> 00:14:20,950
+طبعاً ممكن يكون هذا التأييد قولاً، ممكن يكون هذا
+
+148
+00:14:20,950 --> 00:14:24,110
+التأييد، ممكن تكون معجزة قولاً كالقرآن الكريم أو
+
+149
+00:14:24,110 --> 00:14:30,150
+فعلاً، فعل عمل من الأعمال كفلق البحر لسيدنا موسى
+
+150
+00:14:30,150 --> 00:14:39,430
+عليه السلام، هتعمل مش كده، معجزة أم تركاً كعدم 
+
+151
+00:14:39,430 --> 00:14:42,930
+إحراق النار لسيدنا إبراهيم عليه السلام عندما سلب 
+
+152
+00:14:42,930 --> 00:14:46,570
+الله عز وجل خاصية الإحراق من النار، النار بطبيعتها
+
+153
+00:14:46,570 --> 00:14:53,280
+تحرق، مش كده؟ تحرق ما يُلقى فيها، هذه طبيعة النار،
+
+154
+00:14:53,280 --> 00:14:56,200
+لكن أمر خارق للعادة، غير مألوف في حياة الناس، أن
+
+155
+00:14:56,200 --> 00:15:01,520
+يُلقى إنسان ولا يحرق بأمر الله تبارك وتعالى، يا
+
+156
+00:15:01,520 --> 00:15:07,440
+ناروا كوني برداً وسلاماً على إبراهيم، برداً، ليس برداً 
+
+157
+00:15:07,440 --> 00:15:13,640
+فقط، قد يموت من البرد، وسلاماً، وسلاماً على إبراهيم
+
+158
+00:15:14,960 --> 00:15:19,180
+الشرط الثاني من شروط المعجزة أن تكون خارقة للعادة
+
+159
+00:15:19,180 --> 00:15:25,140
+لأنها لو لم تكن كذلك لأمكن للكاذب ادعاء الرسالة
+
+160
+00:15:25,140 --> 00:15:30,440
+ادعاء الرسالة، يجب أن تكون خارقة للعادة، قد يقول
+
+161
+00:15:30,440 --> 00:15:36,820
+قائل السحر، الشعوذة، المخترعات الغريبة، خارقة للعادة
+
+162
+00:15:36,820 --> 00:15:42,960
+لكن هذه هذه ليست معجزات، هذه أمور خارقة للعادة
+
+163
+00:15:44,000 --> 00:15:49,960
+بالنسبة للبعض، لكن هي حقيقة قواعد يمكن أن يتعلمها
+
+164
+00:15:49,960 --> 00:15:55,260
+يمكن أن يتعلمها الإنسان ويبرع فيها ويصبح قادر
+
+165
+00:15:55,260 --> 00:16:02,200
+عليها، ولا نجد ساحراً إلا ونجد من هو أمهر منه وأقدر
+
+166
+00:16:02,200 --> 00:16:09,620
+عليه وعلى إبطال سحره، نجد هكذا من هو أمهر منه، إذا 
+
+167
+00:16:10,920 --> 00:16:14,800
+هذا الشرط الثاني أن تكون خارقة للعادة، تلاتة أن 
+
+168
+00:16:14,800 --> 00:16:21,260
+تكون على يد من يدعي النبوة أو الرسالة، يجب أن تكون
+
+169
+00:16:21,260 --> 00:16:27,460
+هذه المعجزة أن تكون مقرونة بالدعاء، أحد الأشخاص
+
+170
+00:16:27,460 --> 00:16:35,000
+النبوة فتأتي المعجزة مصدقة له، مصدقة له، فهذا إنسان
+
+171
+00:16:35,000 --> 00:16:41,280
+هذا رجل فاضل، إنسان خير من أهل الخير، من أهل الصلاح
+
+172
+00:16:41,280 --> 00:16:45,740
+يدعو الناس إلى عبادة الله تبارك وتعالى فيكذبونه 
+
+173
+00:16:45,740 --> 00:16:50,700
+فتأتي هذه المعجزة، تحصل هذه المعجزة تأييداً له
+
+174
+00:16:50,700 --> 00:16:56,700
+تأيداً لمن يدعي النبوة أو الرسالة، الشرط الرابع كما
+
+175
+00:16:56,700 --> 00:17:00,660
+ترون الأمر يعني في غاية الوضوح، أربعة أن لا تكون
+
+176
+00:17:00,660 --> 00:17:02,520
+متقدمة على دعوة النبوة
+
+177
+00:17:05,040 --> 00:17:11,120
+لا يصلح أن تكون المعجزة قبل النبوة، يجب أن تكون
+
+178
+00:17:11,120 --> 00:17:17,040
+مقارنة لها أو بعدها، بزمن يسير، فإن كانت قبل ادعاء
+
+179
+00:17:17,040 --> 00:17:24,360
+النبوة، هذا يسمى إرهاص، كما كان لسيدنا النبي صلى
+
+180
+00:17:24,360 --> 00:17:29,160
+الله عليه وسلم كإضواء الغمام له قبل بعثته، وشق 
+
+181
+00:17:29,160 --> 00:17:33,260
+الصدر، وككلام عيسى عليه السلام في المهد، هذه تسمى
+
+182
+00:17:33,260 --> 00:17:40,140
+إرهاصات، دلالات، إرهاصات أنها سيكون له شأن عظيم،
+
+183
+00:17:40,140 --> 00:17:44,600
+لهذا الإنسان سيكون له شأن عظيم، لكن النبوة تكون
+
+184
+00:17:44,600 --> 00:17:50,460
+مقارنة أو متأخرة عن المعجزة بزمن يسير، المعجزة 
+
+185
+00:17:50,460 --> 00:18:00,100
+تكون مقارنة للنبوة أو متأخر عن الدعوى النبوة بزمن 
+
+186
+00:18:00,100 --> 00:18:06,820
+يسير، يعني كما طلب مشركو مكة من النبي صلى الله عليه
+
+187
+00:18:06,820 --> 00:18:12,780
+وسلم أن يشق لهم القمر في وضع النهار، لن يروا القمر
+
+188
+00:18:12,780 --> 00:18:17,300
+لن يتمكنوا من رؤية القمر، فلما جاء الليل، المدة 
+
+189
+00:18:17,300 --> 00:18:21,960
+الزمنية من النهار إلى الليل مدة يسيرة، فبعد ذلك رأى
+
+190
+00:18:21,960 --> 00:18:30,140
+الناس القمر وقد انشق فلقتين، فهذه معجزة مقارنة لدعوة
+
+191
+00:18:30,140 --> 00:18:35,740
+النبوة ليست متقدمة عليها، إنما جاءت متأخر عنها لكن
+
+192
+00:18:35,740 --> 00:18:45,890
+بزمن يسير، خمسة أن تكون المعجزة موافقة للمطلوب، أن 
+
+193
+00:18:45,890 --> 00:18:50,490
+تكون المعجزة يعني مؤيدة لهذا الذي يدعي النبوة، لا
+
+194
+00:18:50,490 --> 00:18:54,450
+أن تكون مخالفة له، فإن كانت مخالفة له تعتبر إهانة
+
+195
+00:18:55,280 --> 00:19:00,240
+وهذا ما حصل كما قلنا قبل قليل لمسيلم الكذاب لما
+
+196
+00:19:00,240 --> 00:19:05,540
+تفلى في عين من أصابه الرمد في عينه فعميت الأخرى
+
+197
+00:19:05,540 --> 00:19:10,580
+فعميت الأخرى، فإذا هي غير موافقة له، فلم تكن له 
+
+198
+00:19:10,580 --> 00:19:16,880
+معجزة، إنما كانت له إهانة، أما نبينا صلى الله عليه
+
+199
+00:19:16,880 --> 00:19:24,780
+وسلم فتفلى في عين عليه فبرئت وقد أصابها الرمد، ألا
+
+200
+00:19:24,780 --> 00:19:31,160
+تكون مكذبة للمدّعي، يجب أن تكون موافقة له، فلو قال
+
+201
+00:19:31,160 --> 00:19:36,840
+الإنسان معجزة معجزتي نطق هذا الحجر، فنطق الحجر وقال
+
+202
+00:19:36,840 --> 00:19:43,840
+له أنت كاذب، أنت ليس نبياً، فهذه تكون أيضاً إهانة، يجب
+
+203
+00:19:43,840 --> 00:19:49,280
+أن تكون مصدقة له، مؤيدة، لأن تأتي المعجزة تأييداً له
+
+204
+00:19:49,280 --> 00:19:56,340
+لبيان صدقه في دعوة، الأمر السابع أن تتعذر معارضة
+
+205
+00:19:56,340 --> 00:20:02,740
+الأمر الخارق للعادي والإتيان بمثله، قلنا أنه لو
+
+206
+00:20:02,740 --> 00:20:08,860
+أمكن معارضة هذا الأمر الذي يجريه الله تبارك وتعالى
+
+207
+00:20:08,860 --> 00:20:16,620
+لو حصل أن جاء المشركون
+
+208
+00:20:16,620 --> 00:20:21,270
+بمثل هذه المعجزة، لاتكون معجزة، لكن نجد أن المعجزات
+
+209
+00:20:21,270 --> 00:20:25,450
+سالمة عن المعارضة تماماً، لا يستطيع أحد أن يأتي
+
+210
+00:20:25,450 --> 00:20:30,130
+بمثلها، لا يستطيع، ولذلك نص عليها العلماء في
+
+211
+00:20:30,130 --> 00:20:35,590
+تعريفاتهم للمعجزة، سالمة عن المعارضة، هذا الأمر
+
+212
+00:20:35,590 --> 00:20:40,390
+الخارق للعادة يجب أن يكون سالمة عن المعارضة، يعني
+
+213
+00:20:40,390 --> 00:20:47,250
+لا يستطيع أحد أن يأتي بمثله، الأمر الثامن والأخير
+
+214
+00:20:47,630 --> 00:20:51,990
+الشرط الثامن والأخير، قال لا تكون في زمان نقض
+
+215
+00:20:51,990 --> 00:20:58,400
+العادة كزمن طلوع الشمس من مغربها، وتكلم الدابة، وظهور
+
+216
+00:20:58,400 --> 00:21:02,880
+المسيح الدجال، هذه بالتأكيد هي معجزات في حق الله
+
+217
+00:21:02,880 --> 00:21:06,620
+تبارك وتعالى، صحيح أنها أمر معجز أن الله عز وجل
+
+218
+00:21:06,620 --> 00:21:12,060
+المتصرف في هذا الكون يخرج الشمس منذ أن خلقها من
+
+219
+00:21:12,060 --> 00:21:18,460
+المشرق وتغيب في المغرب، وتكون خوارق أيضاً، الله عز
+
+220
+00:21:18,460 --> 00:21:23,040
+وجل يجريها على يد الدجال، هذه أمور خارقة للعادة
+
+221
+00:21:23,040 --> 00:21:28,160
+لكنها في زمان نقض العادة، ليست في زمان التكليف، ليست
+
+222
+00:21:28,160 --> 00:21:34,020
+في زمان النبوات، ليست في زمان النبوات، ولذلك هذه 
+
+223
+00:21:34,020 --> 00:21:38,380
+الأمور الخارقة للعادة لا تعد معجزات، لا تعد
+
+224
+00:21:38,380 --> 00:21:44,420
+معجزات، إنما هي تعد معجزات اصطلاحاً بمعنى أن الله
+
+225
+00:21:44,420 --> 00:21:50,990
+تبارك وتعالى يعني شاءت إرادته أن تكون الحياة، أن
+
+226
+00:21:50,990 --> 00:21:55,490
+تكون الشمس بهذه الطريقة، تخرج من مشرقها وتغيب في
+
+227
+00:21:55,490 --> 00:22:01,550
+مغربها، أو المعجزات التي، عفواً، الخوارق التي تكون على
+
+228
+00:22:01,550 --> 00:22:05,330
+يد الدجال هي أمور خارقة للعادة، أمور خارقة للعادة
+
+229
+00:22:05,330 --> 00:22:10,210
+ولكن كما سيأتي هي هي من الاستدراج، هي من باب
+
+230
+00:22:10,210 --> 00:22:14,010
+الاستدراج، خارقة للعادة لكن هي من باب الاستدراج
+
+231
+00:22:14,010 --> 00:22:20,080
+والابتلاء لأهل ذلك الزمان، على كل حال هذا هو التعريف
+
+232
+00:22:20,080 --> 00:22:25,660
+المعجزة لغة واصطلاحاً، وهذه هي شروطها الثمانية، يترى
+
+233
+00:22:25,660 --> 00:22:31,720
+ما حكم الإيمان بالمعجزة، ما حكم الإيمان بالمعجزة
+
+234
+00:22:31,720 --> 00:22:37,060
+بالتأكيد يجب على كل مسلم أن يعتقد أن الله تبارك
+
+235
+00:22:37,060 --> 00:22:41,620
+وتعالى قد جهز أنبياءه ورسوله الذين أرسلهم إلى
+
+236
+00:22:41,620 --> 00:22:48,150
+الناس بمعجزات تبين صدق دعوتهم، وهذا الأمر، هذا الوجوب
+
+237
+00:22:48,150 --> 00:22:52,690
+هذا التأييد من الله تبارك وتعالى لأنبيائه ومرسليه
+
+238
+00:22:52,690 --> 00:22:58,310
+يبينه حديث النبي صلى الله عليه وسلم، كل نبي جعل
+
+239
+00:22:58,310 --> 00:23:04,410
+الله عز وجل له معجزات، هذه المعجزات تعين الناس، تعين
+
+240
+00:23:04,410 --> 00:23:09,750
+الناس على الإيمان بهذا النبي، وتؤيد وتصدق صدق دعوة
+
+241
+00:23:09,750 --> 00:23:14,610
+هذا النبي، ما من الأنبياء في الحديث الصحيح، ما من 
+
+242
+00:23:14,610 --> 00:23:23,850
+الأنبياء نبي إلا أعطي ما مثله آمن عليه البشر، ما من
+
+243
+00:23:23,850 --> 00:23:32,910
+الأنبياء نبي إلا أعطيه من المعجزات من الآيات ما
+
+244
+00:23:32,910 --> 00:23:39,110
+مثله آمن عليه البشر، ثم يتحدث عن نفسه عليه الصلاة
+
+245
+00:23:39,110 --> 00:23:43,710
+والسلام، ماذا أعطاه الله عز وجل، بماذا أيده الله عز
+
+246
+00:23:43,710 --> 00:23:49,180
+وجل، بماذا أيده؟ أعظم ما أيده الله عز وجل وإنما كان
+
+247
+00:23:49,180 --> 00:23:55,160
+الذي أوتيته، أعظم ما أوتيته، أعظم معجزاتي، وحياً
+
+248
+00:23:55,160 --> 00:24:02,380
+أوحاه الله إليه، أعظم معجزة، المعجزة الكبرى، سماها
+
+249
+00:24:02,380 --> 00:24:07,200
+العلماء، ومنهم أبو زهر عليه رحمة الله، سما كتاباً له
+
+250
+00:24:07,200 --> 00:24:13,350
+مجلة كامل اسمه المعجزة الكبرى، وإنما كان الذي أوتيته
+
+251
+00:24:13,350 --> 00:24:18,530
+وحيا أوحاه الله إليه فأرجو أن أكون أكثرهم تابعا
+
+252
+00:24:18,530 --> 00:24:23,290
+يوم القيامة فإذا يا أخوتي الإيمان بالمعجزات واجب 
+
+253
+00:24:23,290 --> 00:24:32,690
+على كل من ينتمي لهذا الدين ومنكر المعجزات كافر لأن 
+
+254
+00:24:32,690 --> 00:24:40,450
+المعجزات بعضها ثابت بالأدلة القطعية وورد ذكره كثير
+
+255
+00:24:40,450 --> 00:24:48,190
+منها في القرآن الكريم ليست معجزات نبينا فحسب إنما 
+
+256
+00:24:48,190 --> 00:24:54,970
+معجزات الأنبياء السابقين الطوفان كمعجزة لسيدنا نوح 
+
+257
+00:24:54,970 --> 00:25:05,130
+عليه السلام والعصى والقمل والدفادع والدم واليد
+
+258
+00:25:07,260 --> 00:25:12,080
+هذه لموسى عليه السلام وعيسى عليه السلام يبرئ
+
+259
+00:25:12,080 --> 00:25:17,050
+الأكمه والأبرص ويحيي الموت بإذن الله والمائدة وورد 
+
+260
+00:25:17,050 --> 00:25:21,390
+ذكرها في القرآن الكريم ومعجزات نبينا صلى الله عليه 
+
+261
+00:25:21,390 --> 00:25:26,890
+وسلم كشق القمر هذه أيضا وغيرها القرآن الكريم في حد
+
+262
+00:25:26,890 --> 00:25:33,030
+ذاته أعظم معجزات النبي فكلها كثير من المعجزات التي
+
+263
+00:25:33,030 --> 00:25:37,850
+نتحدث عنها هنا هي معجزات ذكرها القرآن الكريم ومنكر 
+
+264
+00:25:37,850 --> 00:25:42,890
+القرآن الكريم أو حقيقة من حقائقه هو كافر لا شك في 
+
+265
+00:25:42,890 --> 00:25:51,180
+ذلك نعرض هنا إلى شبهة يتحدث بها البعض يقول يعني لا 
+
+266
+00:25:51,180 --> 00:25:57,220
+يمكن لنا أن نصدق بالمعجزات لا يمكن أمر المعجزات أمر 
+
+267
+00:25:57,220 --> 00:26:04,720
+يعني كما تقولون هو غير مألوف وهو غير مشاهد ثم 
+
+268
+00:26:04,720 --> 00:26:09,040
+العلم الحديث وأصول البحث يقتضي عدم التعويل على مثل
+
+269
+00:26:09,040 --> 00:26:14,100
+هذه الروايات هذه خزعبلات هذه خرافات أساطير لا يمكن
+
+270
+00:26:14,100 --> 00:26:19,120
+للعقل أن يرقى خاصة في عصر التكنولوجيا والعلم
+
+271
+00:26:19,120 --> 00:26:22,960
+والتقدم والحضارة لا يمكن لنا أن نصدق بمثل هذه 
+
+272
+00:26:22,960 --> 00:26:30,080
+الترهات كيف نرد على مثل هذه الشبهات؟ نرد عليهم يا
+
+273
+00:26:30,080 --> 00:26:36,820
+أخواتي بكل قوة ومن أرض صلبة بهذه الردود أولا نقول 
+
+274
+00:26:36,820 --> 00:26:43,280
+لهم أن طرق إثبات المعجزات صحيحة قطعا كما قلت الآن 
+
+275
+00:26:43,280 --> 00:26:50,710
+أن كثير منها ورد في القرآن الكريم ونحن نقول في كلام
+
+276
+00:26:50,710 --> 00:26:56,410
+الله ومن أصدق من الله قيل ومن أصدق من الله حديثه
+
+277
+00:26:56,410 --> 00:27:02,370
+وبعضها ورد في الحديث المتواترة الصحيحة الواردة 
+
+278
+00:27:02,370 --> 00:27:06,530
+الثابتة عن نبينا صلى الله عليه وسلم فلا يجوز لمسلم
+
+279
+00:27:06,530 --> 00:27:12,290
+أن ينكر شيئا من هذا من الذي ورد عن طريق الخبر 
+
+280
+00:27:12,290 --> 00:27:18,910
+الصحيح القاطع أمر ثاني تجاهل المعجزات وعدم الإيمان
+
+281
+00:27:18,910 --> 00:27:23,490
+بها هو يعتبر الخطوة الأولى لإنكار الغيبيات فلو
+
+282
+00:27:23,490 --> 00:27:30,310
+أنكرنا هذه المعجزات سيكون ذلك مدخلا لإنكار وجود
+
+283
+00:27:30,310 --> 00:27:35,280
+الجن وجود الملائكة لإنكار القضاء والقدر، لإنكار 
+
+284
+00:27:35,280 --> 00:27:38,600
+الجنة والنار، لإنكار علامات الساعة الصغرى التي
+
+285
+00:27:38,600 --> 00:27:41,840
+أخبر بها القرآن والسنة، لإنكار علامات الساعة 
+
+286
+00:27:41,840 --> 00:27:46,680
+الكبرى، لإنكار البعث والحشر، لإنكار وجود الله،
+
+287
+00:27:46,680 --> 00:27:50,660
+أخيرا إذا
+
+288
+00:27:50,660 --> 00:27:54,620
+تجاهل هذه المعجزات وعدم الإيمان بها يعتبر خطوة
+
+289
+00:27:54,620 --> 00:28:00,680
+خطيرة لإنكار الغيبية أمر آخر يمكن أن نرد به على
+
+290
+00:28:00,680 --> 00:28:07,880
+هؤلاء أن نواميس الكون بذاتها معجزات كل شيء في هذا
+
+291
+00:28:07,880 --> 00:28:15,280
+الكون هو معجز هو معجز في حد ذاته أنا معجزة وأنت 
+
+292
+00:28:15,280 --> 00:28:20,460
+معجزة وهو معجز هذه الشجرة في حد ذاتها معجزة نزول 
+
+293
+00:28:20,460 --> 00:28:26,190
+المطر الغيث معجزة طلوع الشمس من مغربها بهذا النظام 
+
+294
+00:28:26,190 --> 00:28:33,630
+الدقيق الرتيب وغروبها في مغربها هو من المعجزات كل 
+
+295
+00:28:33,630 --> 00:28:37,210
+شيء في هذا الكون وفي الأرض آيات للموقنين وفي 
+
+296
+00:28:37,210 --> 00:28:42,470
+أنفسكم أفلا تبصرون هذا الإعجاز والاتقان والعناية
+
+297
+00:28:42,470 --> 00:28:48,880
+في هذه المخلوقات هو أمور معجزة فالمعجزات ليست فقط 
+
+298
+00:28:48,880 --> 00:28:54,640
+فيما نتحدث عنه فيما ثبت للأنبياء عليهم السلام أمر 
+
+299
+00:28:54,640 --> 00:29:01,380
+آخر وهو في غاية الأهمية أيضا أن الأجيال المتعاقبة 
+
+300
+00:29:01,380 --> 00:29:08,820
+مجمعة على ثبوت المعجزات ولذلك نجد أن أهل الكتاب 
+
+301
+00:29:08,820 --> 00:29:17,550
+يؤمنون بالمعجزات أهل الكتاب يهود ونصارى يؤمنون
+
+302
+00:29:17,550 --> 00:29:25,090
+بالمعجزات يؤمنون بالمعجزات فهذا 
+
+303
+00:29:25,090 --> 00:29:31,250
+دليل عليهم وليس لهم دليل عليهم فالمعجزات ثابتة كما 
+
+304
+00:29:31,250 --> 00:29:35,410
+قلنا في القرآن الكريم وثابتة عندهم لأنبيائهم فكيف 
+
+305
+00:29:35,410 --> 00:29:39,390
+يثبتونها لأنبيائهم وينكرونها لنبينا صلى الله عليه 
+
+306
+00:29:39,390 --> 00:29:48,100
+وسلم ثم لو افترضنا أن الذي يناقشنا إنسان ملحد يقول
+
+307
+00:29:48,100 --> 00:29:53,640
+أنا لا أؤمن هذه غيبيات هذه خزعبلات هذه لا نؤمن بها
+
+308
+00:29:53,640 --> 00:30:00,140
+هذه الغيبيات التي ينكرها هو أصلا نفسه يؤمن
+
+309
+00:30:00,140 --> 00:30:05,500
+بالغيبيات هو نفسه يؤمن بالغيبيات فتاريخه تاريخ 
+
+310
+00:30:05,500 --> 00:30:13,800
+بلاده الذي يؤمن به ويثق به ويمجده ويعظمه هو من 
+
+311
+00:30:13,800 --> 00:30:20,810
+الغيبيات وهو لم يعيش هذا التاريخ فكيف يؤمن بالغيب
+
+312
+00:30:20,810 --> 00:30:28,050
+هنا عنده في حقه ثم ينكر الغيب في حق الآخرين فالغيب
+
+313
+00:30:28,050 --> 00:30:36,230
+هو جزء من إيمان البشر جميعا هذا ما يمكن لنا أن نرد 
+
+314
+00:30:36,230 --> 00:30:45,010
+به على منكري المعجزة تعالوا لنرى طرق ثبوت المعجزة
+
+315
+00:30:46,070 --> 00:30:51,130
+تثبت المعجزة إما بالمشاهدة أو بالخبر الصادق فإذا 
+
+316
+00:30:51,130 --> 00:30:57,610
+هناك طريقان لإثبات المعجزة طريق الأول ثبوتها
+
+317
+00:30:57,610 --> 00:31:05,110
+بالمشاهدة بالمشاهدة وهو خاص بمن عاصر المعجزة وحدثت 
+
+318
+00:31:05,110 --> 00:31:11,670
+أمامه اللي كان عايش في ذاك الزمان وشاهد عصى موسى
+
+319
+00:31:11,670 --> 00:31:18,000
+عليه السلام حين تحولت إلى حية إلى أفعى تلقف ما
+
+320
+00:31:18,000 --> 00:31:21,780
+يأفكون أو شاهد عيسى عليه السلام وهو يحيي الموت
+
+321
+00:31:21,780 --> 00:31:28,520
+بإذن الله أو رأى الماء ينبع من بين أصابع النبي صلى
+
+322
+00:31:28,520 --> 00:31:34,780
+الله عليه وسلم أو رأى انشقاق القمر أو رأى حنين
+
+323
+00:31:34,780 --> 00:31:41,440
+الجذع وسمع ذلك بأذنيه فهذا ثبتت عنده المعجزة 
+
+324
+00:31:41,440 --> 00:31:48,170
+بالمشاهدة هذا حصل عنده علم يقيني لا يمكن له أن ينكر
+
+325
+00:31:48,170 --> 00:31:54,190
+ذلك إلا إذا كان كافرا لكن ثبتت عنده لأنه خضعت هذه 
+
+326
+00:31:54,190 --> 00:31:59,750
+المعجزة لأحد حواسه الطريق الثاني الخبر الصادق
+
+327
+00:31:59,750 --> 00:32:06,690
+فالمعجزات التي أتى بها الأنبياء عليهم السلام والتي
+
+328
+00:32:06,690 --> 00:32:11,350
+أتى بها نبينا محمد صلى الله عليه وسلم عد لهنا خاصة
+
+329
+00:32:11,350 --> 00:32:19,990
+القرآن الكريم فإن طريق ثبوتها الخبر الصادق الخبر 
+
+330
+00:32:19,990 --> 00:32:24,270
+الصادق فالقرآن 
+
+331
+00:32:24,270 --> 00:32:28,010
+الكريم القرآن
+
+332
+00:32:28,010 --> 00:32:33,770
+الكريم هو ما تناقلته الأجيال الألوف عن الألوف عن 
+
+333
+00:32:33,770 --> 00:32:40,850
+الألوف بحيث تحيلوا العادة تواطؤهم على الكذب هذا 
+
+334
+00:32:40,850 --> 00:32:45,060
+الخبر الصادق تثبت به المعجزة لا يمكن أن يتوافق
+
+335
+00:32:45,060 --> 00:32:51,300
+الناس على مر التاريخ أن يكذب هؤلاء كلهم وينسب
+
+336
+00:32:51,300 --> 00:32:58,500
+هؤلاء المعجزة لفلان فكونهم كلهم يجمعون ويروون 
+
+337
+00:32:58,500 --> 00:33:06,800
+ويذكرون هذا الحدث أنه حصل للنبي مثلا هذا يؤكد ثبوت
+
+338
+00:33:06,800 --> 00:33:13,410
+المعجزة والخبر الصادق قسمان يا أخواتي ألف الخبر 
+
+339
+00:33:13,410 --> 00:33:18,950
+المتواتر وهذا يكون وهذا يكون في الخبر الوارد في
+
+340
+00:33:18,950 --> 00:33:23,370
+القرآن الكريم والحديث المتواتر هذا الخبر المتواتر
+
+341
+00:33:23,370 --> 00:33:27,150
+كما يرد في آية قرآنية مثلا المعجزة تأتي في آية 
+
+342
+00:33:27,150 --> 00:33:32,290
+قرآنية يذكرها القرآن الكريم أو يأتي في الأحاديث
+
+343
+00:33:32,290 --> 00:33:37,450
+يعني في روايات متعددة عديدة ثبتت عن النبي صلى الله
+
+344
+00:33:37,450 --> 00:33:43,430
+عليه وسلم من هذه المعجزات انفلاق البحر عندما ضربه
+
+345
+00:33:43,430 --> 00:33:46,930
+موسى عليه السلام بعصاه هذه معجزة ذكرها القرآن 
+
+346
+00:33:46,930 --> 00:33:52,410
+الكريم العصى تنقلب إلى حية خروج ناقة صالح من 
+
+347
+00:33:52,410 --> 00:33:59,390
+الصخرة هذا تحدثت عنها القرآن الكريم أما السنة
+
+348
+00:33:59,390 --> 00:34:03,370
+النبوية فذكرت كثير من معجزات نبينا صلى الله عليه
+
+349
+00:34:03,370 --> 00:34:09,330
+وسلم كتكثير الطعام بين يديه وحنين الجذع إليه صلى 
+
+350
+00:34:09,330 --> 00:34:10,010
+الله عليه وسلم
+
+351
+00:34:13,110 --> 00:34:19,370
+هذه لا يجوز إنكارها هذه وردت في الخبر المتواتر
+
+352
+00:34:19,370 --> 00:34:24,990
+قرآن أو سنة تواترت عن نبينا صلى الله عليه وسلم من 
+
+353
+00:34:24,990 --> 00:34:34,370
+الخبر الصادق أيضا رقم بسمنا الخبر الصادق وهو 
+
+354
+00:34:34,370 --> 00:34:41,240
+الخبر الآتي عن طريق لم يصل إلى حد التواتر يسمونه في
+
+355
+00:34:41,240 --> 00:34:49,780
+مصطلح الحديث خبر الآحاد خبر الآحاد ثبت عن طريق خبر
+
+356
+00:34:49,780 --> 00:34:53,820
+الآحاد معجزات
+
+357
+00:34:53,820 --> 00:34:57,120
+منها مثلا حنين الجذع إلى النبي صلى الله عليه وسلم
+
+358
+00:34:57,120 --> 00:35:04,480
+فهذه يجب أن نؤمن بها فخبر الآحاد عندنا نحن أهل
+
+359
+00:35:04,480 --> 00:35:09,520
+السنة والجماعة من الحديث الصحيحة لكن ليس كل أحد حتى 
+
+360
+00:35:09,520 --> 00:35:14,300
+تكون الصورة واضحة ليس كل .. كل أحد .. ليس كل واحد
+
+361
+00:35:14,300 --> 00:35:20,800
+نقبل منه .. نقبل روايته ليس كل واحد نقبل روايته
+
+362
+00:35:20,800 --> 00:35:27,940
+اسمع الشافعي ماذا يقول مقرر علم أصول الفقه اسمع
+
+363
+00:35:27,940 --> 00:35:35,140
+ماذا يقول في كتابه الرسالة يقول إذا حدثت ثقة لحظ
+
+364
+00:35:35,140 --> 00:35:43,460
+مين؟ من؟ الثقة إذا حدث الثقة عن الثقة حتى ينتهي إلى 
+
+365
+00:35:43,460 --> 00:35:47,600
+رسول الله فهو ثابت عن رسول الله صلى الله عليه و
+
+366
+00:35:47,600 --> 00:35:53,920
+سلم لكن ركزي في الكلام مرة أخرى إذا حدث من الثقة
+
+367
+00:35:53,920 --> 00:36:01,020
+مش أي إنسان أنا قد يأتيني ثلاثون واحدا ثلاثون شخصا
+
+368
+00:36:01,020 --> 00:36:07,270
+قد يأتيني ثلاثون يقولوني بخبر لكن أنا أكذبهم لأنني
+
+369
+00:36:07,270 --> 00:36:12,490
+أعرف عندهم التلاعب والكذب والاحتيال وغيرها لكن قد
+
+370
+00:36:12,490 --> 00:36:17,950
+ياتيني واحد هو عندي ثقة أقبل مقولته في خبر لعله 
+
+371
+00:36:17,950 --> 00:36:23,490
+أعظم من الخبر الذي أكبر به الثلاثون إذا 
+
+372
+00:36:23,490 --> 00:36:28,810
+حدث الثقة عن الثقة ولو رجعنا لتعريف الحديث الصحيح 
+
+373
+00:36:28,810 --> 00:36:34,190
+سنجده متطابق مع كلام الشافعي ما هو الحديث الصحيح؟
+
+374
+00:36:34,190 --> 00:36:43,080
+ما هو؟ ما رواه العدل الضابط عن مثله إلى منتهاء من 
+
+375
+00:36:43,080 --> 00:36:48,840
+غير شذوذ ولا علة ما رواه العدل الضابط الثقة يعني 
+
+376
+00:36:48,840 --> 00:36:57,900
+الثقة إذا حدثت الثقة عن الثقة فإذا حدثنا نقل لنا
+
+377
+00:36:57,900 --> 00:37:04,320
+عمر بن الخطاب حديث جبريل بينما نحن جلوس عند رسول 
+
+378
+00:37:04,320 --> 00:37:09,110
+الله صلى الله عليه وسلم إذ طال علينا رجل شديد وبيّاض
+
+379
+00:37:09,110 --> 00:37:13,110
+السياب، شديد السواد والشعب، هذا حديث أحد لم يرويه
+
+380
+00:37:13,110 --> 00:37:17,310
+إلا عمر بن الخطاب، حديث إنما الأعمال بالنيات، هو
+
+381
+00:37:17,310 --> 00:37:22,190
+حديث أحد، هو حديث أحد، هذا الحديث، الحديث الأول
+
+382
+00:37:22,190 --> 00:37:28,370
+عدّه العلماء الإسلام كله بدليل آخر، الحديث أتدرون من
+
+383
+00:37:28,370 --> 00:37:31,590
+السائق الذي قالوا الله ورسوله أعلام، قال هذا جبريل
+
+384
+00:37:31,590 --> 00:37:35,290
+جاءكم يعلمكم أمور دينكم، أما الحديث إنما الأعمال 
+
+385
+00:37:35,290 --> 00:37:39,530
+بالنيات عده العلماء منهم من عده نصف الإسلام ومنهم
+
+386
+00:37:39,530 --> 00:37:48,410
+من عده ثلث الإسلام، نعم نصف الإسلام نصف الإسلام
+
+387
+00:37:48,410 --> 00:37:55,080
+إنما الأعمال بالنيات وإنما لكل امرئ ما نوى، فعمر بن
+
+388
+00:37:55,080 --> 00:37:58,700
+الخطاب ثقة عندنا ذكر ذلك عن النبي صلى الله عليه
+
+389
+00:37:58,700 --> 00:38:03,480
+وسلم، نقبل منه هذا الحديث نقبله، نقبله عنه رضوان
+
+390
+00:38:03,480 --> 00:38:08,360
+الله عليه، قال شيخ الإسلام ابن تيمية لهذا كان جمهور
+
+391
+00:38:08,360 --> 00:38:13,590
+أهل العلم من جميع الطوائف على أن خبر الواحد إذا
+
+392
+00:38:13,590 --> 00:38:18,710
+تلقته الأمة بالقبول تصديقًا له أو عملًا به أنه
+
+393
+00:38:18,710 --> 00:38:25,150
+يوجب العلم، يوجب العلم يعني يوجب الاعتقاد به، يوجب 
+
+394
+00:38:25,150 --> 00:38:31,510
+الاعتقاد، يوجب العلم أو يوجب العمل، حديث الأحد يوجب
+
+395
+00:38:31,510 --> 00:38:35,250
+العلم والعمل، يوجب العقيدة والعمل بما ورد في هذا
+
+396
+00:38:35,250 --> 00:38:35,770
+الحديث
+
+397
+00:38:38,740 --> 00:38:44,240
+هذا أمر يجب أن يكون جليًا واضحًا بالنسبة لنا أن
+
+398
+00:38:44,240 --> 00:38:50,260
+المعجزة تثبت بطريقين، تثبت بالمشاهدة وتثبت بالخبر
+
+399
+00:38:50,260 --> 00:38:55,860
+الصادق، الخبر الصادق ينقسم إلى قسمين، الخبر المتواتر
+
+400
+00:38:55,860 --> 00:39:00,280
+القرآن الكريم، آيات القرآن الكريم التي ذكرت هذه
+
+401
+00:39:00,280 --> 00:39:04,760
+المعجزات والحديث 
+
+402
+00:39:04,760 --> 00:39:11,420
+المتواتر، الخبر المتواتر الذي ذكر هذه المعجزات سواء 
+
+403
+00:39:11,420 --> 00:39:16,020
+القرآن الكريم أو الحديث متواترة، وأيضًا الخبر الصادق
+
+404
+00:39:16,020 --> 00:39:20,800
+الآتي عن طريق لم يصل إلى درجة التواتر، وهذا ما يسمى
+
+405
+00:39:20,800 --> 00:39:24,420
+خبر الأحد، أيضًا تثبت به العقيدة وتثبت بالتالي به
+
+406
+00:39:24,420 --> 00:39:29,420
+هذه المعجزات التي ثبتت للنبي صلى الله عليه وسلم
+
+407
+00:39:29,420 --> 00:39:35,060
+تعالوا لنرى خامسًا، الفرق بين المعجزة وغيرها من
+
+408
+00:39:35,060 --> 00:39:42,330
+خوارق العادات، هناك فرق بين المعجزة وبين غيرها من
+
+409
+00:39:42,330 --> 00:39:47,130
+الخوارق، فمعجزات الرسول والأنبياء تختلف عن الخوارق
+
+410
+00:39:47,130 --> 00:39:52,590
+التي تحدث على يد غيرهم مثل السحر وغيره، واحد
+
+411
+00:39:52,590 --> 00:39:57,050
+المعجزات تسلم عن المعارضة، وأعتقد أن هذا الأمر أصبح
+
+412
+00:39:57,050 --> 00:40:02,750
+واضحًا، سالم عن المعارضة، لا يستطيع أحد أن يأتي بمثل
+
+413
+00:40:02,750 --> 00:40:09,090
+هذه المعجزة، لا يستطيع أحد ولو تمكن مشركو مكة أن
+
+414
+00:40:09,090 --> 00:40:12,770
+يكذبوا النبي وأن يأتوا بمثل القرآن، وقد تحداهم
+
+415
+00:40:12,770 --> 00:40:17,990
+القرآن أو أن يبطلوا أي معجزة من معجزاته، لفعلوا ذلك
+
+416
+00:40:17,990 --> 00:40:28,350
+حاول مسيلمة كما ذكرنا، لكنه لم يفلح، بل جاء ما فعله
+
+417
+00:40:28,350 --> 00:40:35,660
+مكذبًا له، جاء مخزيًا له، جاء إهانة له، إثنين، المعجزات
+
+418
+00:40:35,660 --> 00:40:42,040
+تأتي بدون كسب من الأنبياء، بدون كسب، فالله تعالى هو
+
+419
+00:40:42,040 --> 00:40:46,740
+الذي يمدهم بها، وهذا ما ذكرناه، قلنا إنه يخلقه الله
+
+420
+00:40:46,740 --> 00:40:51,620
+هي من فعل الله عز وجل، أما الخوارق الأخرى فتأتي على
+
+421
+00:40:51,620 --> 00:40:57,280
+يد أصحابها بعمل وجهد وتعلم منهم سواء السحر أو
+
+422
+00:40:57,280 --> 00:41:04,380
+الشعوذة أو الكهانة، هذه تكون إيه؟ تكون بسعي وعمل و
+
+423
+00:41:04,380 --> 00:41:13,840
+تعلم من أصحابها، تلاتة، المعجزات تصدر عن رجال عرفوا
+
+424
+00:41:13,840 --> 00:41:20,720
+بالتقوى، هم من أهل الصلاح، هم من أهل الصلاح، هذا بعكس
+
+425
+00:41:20,720 --> 00:41:26,290
+خوارق العادات، إنما تحصل على يد السحرة والمشعوذين
+
+426
+00:41:26,290 --> 00:41:33,650
+والكذابين الأفاكين الذين يزعمون أنهم يعلمون الغيب
+
+427
+00:41:33,650 --> 00:41:40,110
+ويتكسبون من وراء هذه الكبائر التي يرتكبونها، فهذه
+
+428
+00:41:40,110 --> 00:41:44,850
+لا تصدر إلا من رجال لا يعرف عنهم إلا الكذب والخداع
+
+429
+00:41:45,620 --> 00:41:51,400
+هكذا هي شهرتهم بين الناس، لكنهم يضلّلون الناس بما
+
+430
+00:41:51,400 --> 00:41:56,100
+اتعلموا من مهارات وخفة
+
+431
+00:41:56,100 --> 00:42:04,280
+يد، ويتكسبون، هم يعيشون على خداع الناس وتضليلهم
+
+432
+00:42:04,280 --> 00:42:10,640
+والإتيان بأفعال يعني يخيلون للناس أنها أفعال غريبة
+
+433
+00:42:10,640 --> 00:42:16,520
+والناس من جهلهم يصدقونهم ويتبعونهم في مثل هذه
+
+434
+00:42:16,520 --> 00:42:20,460
+الترهات والخداعات
+
+435
+00:42:20,460 --> 00:42:28,620
+التي تحصل لهم، سنقف الآن مع خوارق العادات التي تحدث
+
+436
+00:42:28,620 --> 00:42:34,550
+لبعض البشر، أولها الإهانة، لعل معظمها تحدثنا عنها لكن
+
+437
+00:42:34,550 --> 00:42:39,630
+لنكمل الصورة، الإهانة هي أمر خارق للعادة يظهر على
+
+438
+00:42:39,630 --> 00:42:45,590
+يد فاسق أو كافر كاذب مدّعٍ للنبوة كما قلنا كما حصل
+
+439
+00:42:45,590 --> 00:42:50,630
+لمسيلمة الكذاب حين بسق في عين أعور لتبرق فعميت
+
+440
+00:42:50,630 --> 00:42:57,170
+الصحيحة، فعميت الصحيحة، هذه تسمى إهانة، تسمى إهانة
+
+441
+00:42:57,170 --> 00:43:02,570
+إثنين، الاستدراج، الاستدراج، لاحظ القاسم المشترك بين
+
+442
+00:43:02,570 --> 00:43:06,230
+كل هذه المصطلحات، الإهانة أمر خارق للعادة،
+
+443
+00:43:06,230 --> 00:43:11,890
+الاستدراج أمر خارق للعادة، يظهر على يد فاسق أو
+
+444
+00:43:11,890 --> 00:43:17,910
+كافر مدّعٍ للإلوهية كما يكون على يد الدجال، على يد
+
+445
+00:43:17,910 --> 00:43:22,470
+المسيح الدجال، هي الأمور الخارقة للعادة التي تحصل
+
+446
+00:43:22,470 --> 00:43:26,670
+على يد الدجال، هي أيضًا من فعل الله تبارك وتعالى
+
+447
+00:43:26,670 --> 00:43:32,090
+لكنها ليست معجزات، إنما نسميها استدراج لأنه إنسان
+
+448
+00:43:32,090 --> 00:43:37,570
+كاذب كافر يدعي النبوة يدعي الإلوهية يدعي الربوبية
+
+449
+00:43:37,570 --> 00:43:42,130
+لذلك الله عز وجل يزيده في طغيانه، هذا الحديث يبين
+
+450
+00:43:42,130 --> 00:43:47,830
+لنا هذه الحقيقة، إذا رأيت الله يعطي العبد ما يحب و
+
+451
+00:43:47,830 --> 00:43:54,630
+هو مقيم على معاصيه فإنما ذلك له منه استدراج، ثم تلى
+
+452
+00:43:54,630 --> 00:43:58,050
+النبي صلى الله عليه وسلم هذه الآية، لاحظي الآية
+
+453
+00:43:58,050 --> 00:44:05,770
+فلما نسوا ما ذكروا به فتحنا عليهم أبواب كل شيء
+
+454
+00:44:05,770 --> 00:44:12,620
+الإنسان بتوقع النتيجة، نتيجة النسيان عندما يهمل
+
+455
+00:44:12,620 --> 00:44:18,120
+الناس آيات الله عز وجل ويكذبون رسوله ولا يعملون 
+
+456
+00:44:18,120 --> 00:44:23,320
+بكتابه أن يغلق الله عز وجل عليهم أبواب كل شيء، لكن
+
+457
+00:44:23,320 --> 00:44:28,320
+انتبهي الآية فلما نسوا ما ذكروا به فتحنا عليهم
+
+458
+00:44:28,320 --> 00:44:35,010
+أبواب كل شيء استدراجًا، حتى إذا فرحوا بما قوتوا أخذناهم
+
+459
+00:44:35,010 --> 00:44:41,190
+بغتة فإذا هم مبلسون، كما في قوله تعالى ونستدرجهم من
+
+460
+00:44:41,190 --> 00:44:47,210
+حيث لا يعلمون، وأملي لهم إن كيدي متين، فهذا يسمى إيه
+
+461
+00:44:47,210 --> 00:44:54,930
+يسمى استدراجًا، الأمر الثالث، مصطلح ثالث، المعونة هي
+
+462
+00:44:54,930 --> 00:45:00,990
+أمر خارق للعادة، لحظة، أمر خارق للعادة أيضًا يظهر على
+
+463
+00:45:00,990 --> 00:45:07,490
+يد بعض العوام تخليصًا لهم من شدة، تجد أن أم مثلًا في
+
+464
+00:45:07,490 --> 00:45:13,410
+البيت تسمع صراخ ابنها فإذا بخزانة الملابس قد وقعت
+
+465
+00:45:13,410 --> 00:45:21,310
+على ابنها، تدخل الغرفة ترفع هذه الخزانة وهي مليئة
+
+466
+00:45:21,310 --> 00:45:23,090
+بالملابس ثقيلة الوزن
+
+467
+00:45:25,720 --> 00:45:30,760
+دون أن تعرف كيف رفعتها، تحدث نفسها بعد رفع الخزانة
+
+468
+00:45:30,760 --> 00:45:37,260
+كيف تمكنت من رفعها لا تعلم ذلك، أو أن رجلًا يرى ابنه
+
+469
+00:45:37,260 --> 00:45:44,110
+قد يعني كادت سيارة أن تصدمه، فتجده .. تجده يقفز
+
+470
+00:45:44,110 --> 00:45:50,510
+فيختطف ابنه من أمام السيارة بسرعة هائلة لا يتصور
+
+471
+00:45:50,510 --> 00:45:55,030
+أن يحصل .. أن تحصل هذه القدرة له في الوضع الطبيعي
+
+472
+00:45:55,030 --> 00:45:59,930
+وفي الحالة الطبيعية، هذه تسمى إيه؟ تسمى معونة ..
+
+473
+00:45:59,930 --> 00:46:08,490
+تسمى معونة، أربعة، الإرهاص أيضًا أمر خارق للعادة، لحظة، 
+
+474
+00:46:08,490 --> 00:46:15,430
+أمر خارق للعادة، يظهر على يد نبي، بيحصل للنبي، لكن
+
+475
+00:46:15,430 --> 00:46:21,370
+متى؟ قبل النبوة، قبل بعثته، كتخضير الغمام لنبينا
+
+476
+00:46:21,370 --> 00:46:25,070
+محمد صلى الله عليه وسلم، خمسة، السحر
+
+477
+00:46:27,800 --> 00:46:33,140
+أمر خارق للعادة، هو صحيح يعني في نظر بعض الناس هي
+
+478
+00:46:33,140 --> 00:46:39,480
+قواعد تكتسب خفة في اليد كدا اه، تكتسب بالتعلم، يقتضي
+
+479
+00:46:39,480 --> 00:46:44,680
+بها على أفعال غريبة، بيستطيع صاحبها اللي اتعلم هذه
+
+480
+00:46:44,680 --> 00:46:52,040
+القواعد وهذه الفنون أن يفعل ما يستطيع، أن يفرق بين
+
+481
+00:46:52,040 --> 00:46:58,920
+الرجل وزوجته، يستطيع أن يجعل الأم تكره ابنها أو زوجها
+
+482
+00:46:58,920 --> 00:47:04,420
+أو بنتها، يستطيع أن يفرق بين الإخوة، السحر ومن شر
+
+483
+00:47:04,420 --> 00:47:09,660
+النفاثات في العقد بالسحر، أي لأ هي قواعد يمكن لأي
+
+484
+00:47:09,660 --> 00:47:14,120
+واحد أن يتعلمها، لكنها غير سالمة للمعارضة، غير سالمة
+
+485
+00:47:14,120 --> 00:47:20,180
+عن المعارضة، يمكن لساحر آخر أن يبطلها، بل الله تبارك
+
+486
+00:47:20,180 --> 00:47:24,880
+وتعالى يبطله كما أبطل سحر من سحر فرعون أي عليه من
+
+487
+00:47:24,880 --> 00:47:30,350
+الله ما يستحق، ستة، الكهانة، التنبؤ بالمغيبات، لا دليل
+
+488
+00:47:30,350 --> 00:47:36,150
+عليه، التنبؤ، أحيانًا يصيب، التكافن يعني، كهانة،
+
+489
+00:47:36,150 --> 00:47:39,450
+ادعاء علم الغيب، ادعاء علم الغيب، قراءة الفنجان،
+
+490
+00:47:39,450 --> 00:47:47,370
+الضرب بالرمل، كهانة أي نعم، قراءة الفنجان، الأبراج
+
+491
+00:47:47,370 --> 00:47:52,470
+برجك اليوم وحظك اليوم وما إلى ذلك، وكلها حقيقة
+
+492
+00:47:52,470 --> 00:47:56,090
+تتناقض مع ركن عظيم من أركان الإيمان، الإيمان بهذه
+
+493
+00:47:56,090 --> 00:48:00,830
+الأمور، حظك اليوم أو قراءة الفنجان أو البرج أو ما
+
+494
+00:48:00,830 --> 00:48:05,210
+إلى ذلك، هذه كلها تتناقض مع ركن الإيمان بقضاء الله
+
+495
+00:48:05,210 --> 00:48:09,880
+وقدره، الكهانة هي التنبؤ بالمغيبات، قد يأتي شيء منها
+
+496
+00:48:09,880 --> 00:48:15,640
+شيء صادق يعني، لكن كثير منها كذب، المنجمون ولو صدقوا
+
+497
+00:48:15,640 --> 00:48:21,120
+الشعوذة هي خفة في اليد، هذه مصطلحات أحببنا أن نضعها
+
+498
+00:48:21,120 --> 00:48:26,080
+بين أيدينا، خفة في اليد بواسطتها يرى الشخص أشياء
+
+499
+00:48:26,080 --> 00:48:30,780
+على أنها حقيقية وليست كذلك طبعًا، يمكن أن يكون
+
+500
+00:48:30,780 --> 00:48:36,260
+الساحر ساحر كاهن ومشعوذ في نفس الوقت، ساحر وكاهن 
+
+501
+00:48:36,260 --> 00:48:42,480
+ومشاور من ذلك سحرت فرعون فقد كانوا عندهم خفة في
+
+502
+00:48:42,480 --> 00:48:48,180
+اليد فحركوا الحبال حركوا الحبال فحسبها حتى موسى 
+
+503
+00:48:48,180 --> 00:48:52,900
+عليه السلام أنها أفاعي فأوجس في نفسه خيفة موسى
+
+504
+00:48:52,900 --> 00:48:57,840
+قلنا لا تخاف ألقي ما في يمينك فلمّا ألقى كانت 
+
+505
+00:48:57,840 --> 00:49:01,580
+المعجزة الحقيقية تحولت العصر الحقيقية إلى أفع
+
+506
+00:49:01,580 --> 00:49:11,020
+حقيقية تلقفوا ما يأفكون إذا هذه مصطلحات خفة 
+
+507
+00:49:11,020 --> 00:49:18,880
+اليد قد تحصل في ما يسمى السرك في هذه الأيام، بعض 
+
+508
+00:49:18,880 --> 00:49:22,660
+الحركات البهلوانية التي يؤديها الناس، أنا أرى على
+
+509
+00:49:22,660 --> 00:49:28,760
+الـ face مثلا صور من يجلس في الهواء ويتكي على عصى 
+
+510
+00:49:28,760 --> 00:49:31,280
+كده ومافيش تحته شيء والناس بيجي وبيحطوا إيديهم
+
+511
+00:49:31,280 --> 00:49:34,940
+كده تحته مافيش .. مافيش شيء تحته يتكي على عصى وهو
+
+512
+00:49:34,940 --> 00:49:39,040
+مرفوع عن الأرض مرفوع متر عن الأرض ها دي شاو ذا هو
+
+513
+00:49:39,040 --> 00:49:42,720
+يخيل إليكي في خدعة بيكون في الموضوع بيكون في خدعة
+
+514
+00:49:42,720 --> 00:49:51,620
+في الموضوع أيه نعم طيب آخر مصطلح معناه الكرامة هي
+
+515
+00:49:51,620 --> 00:49:59,090
+أيضا أمر خارق للعادة تظهر على يد رجل معاه ليس
+
+516
+00:49:59,090 --> 00:50:04,550
+مدّعي للنبوة، على يد ولي صالح تقيه، عارف بالله 
+
+517
+00:50:04,550 --> 00:50:10,950
+وصفاته، مواضب على اقتدائه، مجتنب للمعاصي، معرض عن
+
+518
+00:50:10,950 --> 00:50:16,370
+الإنهماك في اللذات والشهوات وهذا أمر مشهود معروف
+
+519
+00:50:16,370 --> 00:50:22,430
+لأولياء الله تبارك وتعالى، الله عز وجل يحدث لهؤلاء
+
+520
+00:50:22,430 --> 00:50:27,790
+أو لبعضهم، ليس شرطًا كرامات، كرامة منه سبحانه
+
+521
+00:50:27,790 --> 00:50:33,780
+وتعالى، تحدث لهم أمور خارقة للعادة تحدث لهم أمور
+
+522
+00:50:33,780 --> 00:50:37,760
+خارقة للعادة من ذلك مثلا ما كان لمريم عليه السلام
+
+523
+00:50:37,760 --> 00:50:44,160
+مريم عليه السلام عندما كان يأتيها زكريا يدخل عليها
+
+524
+00:50:44,160 --> 00:50:48,740
+فيجد عندها فاكهة الشتاء في الصيف وفاكهة الصيف في
+
+525
+00:50:48,740 --> 00:50:53,200
+الشتاء أدنى لك هذا قالت هو من عند الله هذه كرامة
+
+526
+00:50:53,200 --> 00:50:59,860
+هذه كرامة لمريم عليه السلام من ذلك مثلا
+
+527
+00:51:02,700 --> 00:51:07,100
+مثلا عمر بن الخطاب رضوان الله عليه وهو يخطب على
+
+528
+00:51:07,100 --> 00:51:11,640
+المنبر قال يا سارية الجبل يا سارية الجبل يا سارية
+
+529
+00:51:11,640 --> 00:51:19,560
+الجبل جاءه بعد ذلك من كان في المعركة وقال له يا
+
+530
+00:51:19,560 --> 00:51:25,140
+أمير المؤمنين سمعنا صوتك في المعركة ونحن في
+
+531
+00:51:25,140 --> 00:51:29,520
+المعركة يا ساريا الجبل يا ساريا الجبر يا ساريا
+
+532
+00:51:29,520 --> 00:51:35,680
+الجبل فاستدرنا فإذا بالعدو قد التف من خلفنا فجعلنا
+
+533
+00:51:35,680 --> 00:51:40,620
+الجبل في ظهورنا وقاتلنا العدو فانتصرنا عليهم كانت
+
+534
+00:51:40,620 --> 00:51:46,560
+هذه كرامة ولم يكن يومها يعني الجوالات ولم يكن هذه
+
+535
+00:51:46,560 --> 00:51:51,680
+الألات الحديثة التي يعني تكثر في زماننا لم تكن
+
+536
+00:51:52,580 --> 00:51:58,040
+موجودة هذه كرامة لعمر بن الخطاب رضوان الله عليه
+
+537
+00:51:58,040 --> 00:52:04,100
+فالكرامات هذا أمر يعني معروف في حق أنبياء الله في
+
+538
+00:52:04,100 --> 00:52:07,520
+حق الأولياء والصالحين في حق الأولياء والصالحين كما
+
+539
+00:52:07,520 --> 00:52:11,520
+قال تعالى ألَا إِنَّ أَوْلِيَاءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ 
+
+540
+00:52:11,520 --> 00:52:16,240
+يَحْزَنُونَ الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ لَهُمُ الْبُشْرَىٰ فِي
+
+541
+00:52:16,240 --> 00:52:21,080
+الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ لَهُمُ الْبُشْرَىٰ لَهُمُ الْبُشْرَىٰ فِي
+
+542
+00:52:21,080 --> 00:52:27,020
+الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ لَا تَبْدِيلَ لِكَلِمَاتِ اللَّهِ ذَٰلِكَ 
+
+543
+00:52:27,020 --> 00:52:33,000
+هُوَ الْفَوْزُ الْعَظِيمُ فهذه مصطلحات هذه مصطلحات عرفنا كل
+
+544
+00:52:33,000 --> 00:52:38,000
+واحدة منها هي كلها أمور خارقة للعادة كلها أمور
+
+545
+00:52:38,000 --> 00:52:44,340
+خارقة للعادة لكن هناك فرق بينها وبين المعجزة
+
+546
+00:52:44,340 --> 00:52:50,580
+تعالوا لنرى الفرق بين المعجزة والكرامة في هذه
+
+547
+00:52:50,580 --> 00:52:59,620
+الأمور الآتية واحد المعجزة مقارنة لدعوى النبوة كما
+
+548
+00:52:59,620 --> 00:53:05,180
+قلنا المعجزة تكون في زمن النبوة يأتي
+
+549
+00:53:07,040 --> 00:53:11,800
+النبي فيدعي النبوة ثم تكون المعجزة تأتي تأييدا له
+
+550
+00:53:11,800 --> 00:53:16,800
+أما الكرامة فهي غير مقارنة لها فصاحب الكرامة أصلا
+
+551
+00:53:16,800 --> 00:53:21,800
+لا يدعي نبوة بل هو متبع للنبي متمسك بشرعه فلا
+
+552
+00:53:21,800 --> 00:53:26,600
+تلتبس عندئذ الكرامة بالمعجزة الكرامة شيء والمعجزة
+
+553
+00:53:26,600 --> 00:53:27,260
+شيء آخر
+
+554
+00:53:32,580 --> 00:53:38,680
+المعجزة مقدورة للأنبياء متى أرادوها، إما باختيارهم
+
+555
+00:53:38,680 --> 00:53:46,510
+أو باقتراح الأمة، فالمعجزة تأتي مؤيدة للنبي أحياناً
+
+556
+00:53:46,510 --> 00:53:50,170
+يعني كما حصل كما قلنا للنبي صلى الله عليه وسلم طلب
+
+557
+00:53:50,170 --> 00:53:56,930
+منه كفار قريش أن يشق لهم القمر أو أن كما حصل مع
+
+558
+00:53:56,930 --> 00:54:00,650
+عيسى عليه السلام طلب منه النصارى أن ينزل الله عز
+
+559
+00:54:00,650 --> 00:54:05,820
+وجل عليهم مائدة فأنزل الله عز وجل هذه المائدة أما
+
+560
+00:54:05,820 --> 00:54:11,140
+الكرامة فقد يأتي بها الولي وقد لا يأتي بها، وقد لا
+
+561
+00:54:11,140 --> 00:54:15,480
+يأتي بها، فيمكن له أن تحصل له ويمكن أن لا تحصل هذه
+
+562
+00:54:15,480 --> 00:54:21,120
+الكرامة، ليس بالضرورة، فالولي هو مسير من الله
+
+563
+00:54:21,120 --> 00:54:26,620
+تبارك وتعالى وقد يكرمه الله تبارك وتعالى بالكرامة
+
+564
+00:54:26,620 --> 00:54:32,040
+أو لا يكرمه أما المعجزة فهي تأتي تأييدا للنبي صلى
+
+565
+00:54:32,040 --> 00:54:36,060
+الله عليه وسلم كما قلنا تأتي للأنبياء أو تكون
+
+566
+00:54:36,060 --> 00:54:42,940
+للأنبياء إما باختيارهم أو باقتراح الأمة أن يطلبها
+
+567
+00:54:42,940 --> 00:54:48,900
+الكفار فتأتي المعجزة تأييدا لهم تلاتة الأنبياء
+
+568
+00:54:48,900 --> 00:54:54,190
+يحتجون بمعجزاتهم على المشركين لأن قلوبهم قاسية،
+
+569
+00:54:54,190 --> 00:54:59,370
+يعني يمكن للنبي أن يقول للمشركين صدقي في دعوتي
+
+570
+00:54:59,370 --> 00:55:04,030
+للنبوة هذه المعجزات التي يؤيدون الله تبارك وتعالى
+
+571
+00:55:04,030 --> 00:55:10,030
+بها، أما الأولياء فليس لهم أن يحتجوا بالكرامة إلا
+
+572
+00:55:10,030 --> 00:55:16,690
+على نفسهم فأن يقول للنفس اهدأي اطمئني اوقني لا
+
+573
+00:55:16,690 --> 00:55:22,890
+تضطربي لا تجزعي يكفيك ما آمن الله تعالى عليكي من
+
+574
+00:55:22,890 --> 00:55:27,150
+هذه الكرامات التي يكلمك بها فالأنبياء يحتجون
+
+575
+00:55:27,150 --> 00:55:31,940
+بالمعجزات على المشركين أما الأولياء يحتجون
+
+576
+00:55:31,940 --> 00:55:37,920
+بالكرامة على أنفسهم أمر أمر رابع وأخير الأنبياء
+
+577
+00:55:37,920 --> 00:55:43,500
+كلما زيدت لهم المعجزات يكونوا أتم لمعانيهم وفضلهم
+
+578
+00:55:43,500 --> 00:55:51,240
+وهذا صحيح فالنبي كلما زادت معجزاته كلما ظهر صدقه
+
+579
+00:55:51,240 --> 00:55:56,420
+وتحققت نبوته في نفس أتباعه
+
+580
+00:55:58,480 --> 00:56:05,280
+وحتى قد تكون كثرة المعجزات حافظة للتصديق لكثير من
+
+581
+00:56:05,280 --> 00:56:11,120
+الناس به أما أصحاب الكرامات من الأولياء فكلما زيدت
+
+582
+00:56:12,150 --> 00:56:16,290
+في كرامتهم يكون وجلهم أكثر وهذا حال الأولياء
+
+583
+00:56:16,290 --> 00:56:20,390
+أولياء الله تبارك وتعالى فكل ما أكرمهم الله تبارك
+
+584
+00:56:20,390 --> 00:56:25,110
+وتعالى بالكرامات خافوا الله تبارك وتعالى وكان
+
+585
+00:56:25,110 --> 00:56:30,470
+وجلهم أكثر وحذرا من أن يستدرجهم الله تبارك وتعالى
+
+586
+00:56:30,470 --> 00:56:36,970
+وأن يكون ذلك سببا لسقوط منزلتهم عنده سبحانه وتعالى
+
+587
+00:56:37,310 --> 00:56:43,330
+هذه أربعة أمور يعني فرقنا بها بين الكرامة وبين
+
+588
+00:56:43,330 --> 00:56:48,010
+المعجزة المعجزة مقارنة لدعوى النبوة أما الكرامة
+
+589
+00:56:48,010 --> 00:56:51,810
+فهي غير مقارنة لها المعجزة مخدورة للأنبياء متى
+
+590
+00:56:51,810 --> 00:56:56,190
+أرادوها الكرامة قد يأتي بها الولي وقد لا يأتي بها
+
+591
+00:56:56,190 --> 00:57:00,350
+ثلاثة الأنبياء يحتجون بمعجزاتهم على المشركين أما
+
+592
+00:57:00,350 --> 00:57:06,840
+الأولياء فيحتجون بكراماتهم على أنفسهم أربعة الأنبياء
+
+593
+00:57:06,840 --> 00:57:11,280
+كلما زيدت لهم المعجزات يكون ذلك أتم لمعانيهم
+
+594
+00:57:11,280 --> 00:57:16,800
+وفضلهم أما أصحاب الكرامات فكلما زيدت كرامتهم يكون
+
+595
+00:57:16,800 --> 00:57:22,380
+خوفهم ووجلهم أكثر من الله تبارك وتعالى تبقى النقطة
+
+596
+00:57:22,380 --> 00:57:28,400
+السادسة وهي مناسبة كل معجزة للعصر الذي وقعت فيه
+
+597
+00:57:28,400 --> 00:57:35,820
+فمن عظيم حكمة الله تبارك وتعالى أن جعل معجزات رسوله
+
+598
+00:57:35,820 --> 00:57:41,880
+من جنس ما أبدع فيه القوم المرسل إليهم إمعانا في
+
+599
+00:57:41,880 --> 00:57:47,660
+الحجة وقطعا للعذر فلو جعلت معجزة الرسول في أمر
+
+600
+00:57:47,660 --> 00:57:56,120
+يجهله من أرسل إليهم لكان لهم العذر في عدم إحسان ما
+
+601
+00:57:56,120 --> 00:58:03,300
+يجهلونه لذلك كل نبي أيده الله تبارك وتعالى بمعجزات
+
+602
+00:58:03,300 --> 00:58:08,300
+من قبيل ما اشتهر به قومه فمثلا موسى عليه السلام
+
+603
+00:58:08,300 --> 00:58:14,660
+أرسل في قوم كان السحر شائعا بينهم فأيده الله تبارك
+
+604
+00:58:14,660 --> 00:58:22,680
+وتعالى بمعجزات يعني فقط ما اشتهر به قومه فقد اشتهر
+
+605
+00:58:22,680 --> 00:58:28,200
+قومه بالسحر قوم موسى اشتهروا بالسحر فأيداه الله
+
+606
+00:58:28,200 --> 00:58:32,440
+تبارك وتعالى معجزات فاقت قدرة السحرة على أن يأتوا
+
+607
+00:58:32,440 --> 00:58:38,140
+بمثله فلما رأى السحرة ما كان لموسى ما كان تأييدا
+
+608
+00:58:38,140 --> 00:58:43,000
+لموسى من المعجزات التي أجراها الله عز وجل على يديه
+
+609
+00:58:43,000 --> 00:58:50,780
+كان ذلك سببا ودافعا لإيمانهم به وبربه تبارك
+
+610
+00:58:50,780 --> 00:58:56,880
+وتعالى المعجزات من قبيل عصى موسى تتحول إلى أفعى أو
+
+611
+00:58:56,880 --> 00:59:01,480
+أن يخرج يده فتخرج بيضاء من غير سوء هذه الأمور لا
+
+612
+00:59:01,480 --> 00:59:07,680
+يستطيعها السحرة وليست من قبيل السحر الذي اشتهر به
+
+613
+00:59:07,680 --> 00:59:15,300
+قوم موسى عليه السلام عيسى عليه السلام كان قومه قد
+
+614
+00:59:15,300 --> 00:59:20,580
+اشتهروا بفن الطب كان الطب شائعا فيهم فاقتضت حكمته
+
+615
+00:59:20,580 --> 00:59:25,720
+تبارك وتعالى أن جعل كثيرا من معجزاته من قبيل أعمال
+
+616
+00:59:25,720 --> 00:59:31,460
+أهل الطب نعم فأبرأ الله تبارك وتعالى على يديه
+
+617
+00:59:31,460 --> 00:59:39,260
+الأبرص وهو مرض جلدي ينتشر في جلد الإنسان لم يكن
+
+618
+00:59:39,260 --> 00:59:44,400
+الأطباء يستطيعوا ذلك في زمن عيسى عليه السلام فكان
+
+619
+00:59:44,400 --> 00:59:48,960
+عيسى عليه السلام يمسح على الأبرص فيعود سليما
+
+620
+00:59:48,960 --> 00:59:55,080
+والأكمه الذي ولد أعمى أصلا هو ولد أعمى والطب لا
+
+621
+00:59:55,080 --> 00:59:59,410
+يستطيع معالجة مثل هذا النوع فكان عيسى عليه السلام
+
+622
+00:59:59,410 --> 01:00:05,510
+يمسح على وجه الأعمى على عينيه فيعود مبصرا وأحيا
+
+623
+01:00:05,510 --> 01:00:12,050
+الموتى عيسى عليه السلام من معجزات إحياء الموتى بإذن
+
+624
+01:00:12,050 --> 01:00:16,710
+الله وتعالى وهذه أمور لا يستطيعها الطب مازال لا
+
+625
+01:00:16,710 --> 01:00:22,710
+يستطيعها فهي معجزة خص الله عز وجل بها سيدنا عيسى
+
+626
+01:00:22,710 --> 01:00:27,910
+عليه السلام هذه معجزات أمور خارقة للعادة يعجز
+
+627
+01:00:27,910 --> 01:00:33,850
+البشر عن أن يأتوا بمثلها وكذلك
+
+628
+01:00:33,850 --> 01:00:38,050
+نبينا صلى الله عليه وسلم نختم بنبينا عليه الصلاة 
+
+629
+01:00:38,050 --> 01:00:43,310
+والسلام فقد بُعثوا في قوم كانوا أهل فصاحة وبيان
+
+630
+01:00:44,490 --> 01:00:47,910
+وكان صلى الله عليه وسلم أميا كما هو معلوم لا يقرأ
+
+631
+01:00:47,910 --> 01:00:52,810
+ولا يكتب فلما بعثه الله عز وجل جعل الله عز وجل
+
+632
+01:00:52,810 --> 01:00:58,050
+أعظم معجزاته من جنس ما نبغ فيه العرب وهو الكلام
+
+633
+01:00:58,050 --> 01:01:03,970
+الفصيح فآتاه الله القرآن أعظم معجزات نبينا المعجزة
+
+634
+01:01:03,970 --> 01:01:09,070
+الكبرى وتحدى الله عز وجل بها العرب أن يأتوا بمثله
+
+635
+01:01:09,070 --> 01:01:13,210
+أن يأتوا بمثل القرآن الذي أنزله الله عز وجل على
+
+636
+01:01:13,210 --> 01:01:18,490
+نبيه عليه الصلاة والسلام فعاجزوا ثم تحدهم أن يأتوا
+
+637
+01:01:18,490 --> 01:01:23,950
+بعشر صور مثله فعاجزوا ثم تحدهم أن يأتوا بمثل صورة
+
+638
+01:01:23,950 --> 01:01:31,150
+منه فعاجزوا ثم أعلمهم أنه بأنه لو اجتمع البشر كلهم
+
+639
+01:01:31,420 --> 01:01:37,640
+وأيضا تظاهرت معهم الجن لو تظافرت جهودهم كلهم مع
+
+640
+01:01:37,640 --> 01:01:41,320
+بعضهم البعض الإنس والجن على أن يأتوا بمثل هذا
+
+641
+01:01:41,320 --> 01:01:47,140
+القرآن ما استطاعوا أن يأتوا بمثله أم يقولون افتراه
+
+642
+01:01:47,140 --> 01:01:52,680
+قل فاتوا بصورة مثله وادعوا من استطعتم من دون الله
+
+643
+01:01:52,680 --> 01:01:59,590
+إن كنتم صادقين قال تعالى أم يقولون افتراه قل فاتوا
+
+644
+01:01:59,590 --> 01:02:04,310
+بعشر صور مثله مفتريات وادعوا من استطعتم من دون
+
+645
+01:02:04,310 --> 01:02:09,200
+الله إن كنتم صادقين ثم في نهاية المطاف تحداهم الله
+
+646
+01:02:09,200 --> 01:02:14,380
+تبارك وتعالى وإلى قيام الساعة قل إن اجتمعت الإنس
+
+647
+01:02:14,380 --> 01:02:19,140
+والجن على أن يأتوا بمثل هذا القرآن لا يأتون بمثله
+
+648
+01:02:19,140 --> 01:02:25,260
+ولو كان بعضهم لبعض ظاهرة فهذه المعجزة التي أيضا
+
+649
+01:02:25,260 --> 01:02:28,780
+الله تبارك وتعالى بها نبيه صلى الله عليه وسلم
+
+650
+01:02:28,780 --> 01:02:34,340
+وتحدى بها الأولين والآخرين لا زالت  تحدى الله عز
+
+651
+01:02:34,340 --> 01:02:39,680
+وجل بها العالم كله في كل زمان ومكان وبالتأكيد لن
+
+652
+01:02:39,680 --> 01:02:43,700
+يستطيع العالم مهما أوتي من علوم الفصاحة والبلاغة
+
+653
+01:02:43,700 --> 01:02:47,900
+وغيرها أن يعارض آية من كتاب الله تبارك وتعالى
+
+654
+01:02:47,900 --> 01:02:53,600
+والذي يطلع على التاريخ يرى ويعلم أن منهم من حاول
+
+655
+01:02:54,900 --> 01:03:00,500
+يأتي بمثل القرآن الكريم فكان أضحوكة للعالمين كما
+
+656
+01:03:00,500 --> 01:03:06,610
+قال بعضهم إن أعطيناك التفاح فصلي لربك وارتاح إن
+
+657
+01:03:06,610 --> 01:03:13,310
+شانئك هو الخروف النطاح هذا تشبيه بصورة الكوثر فأضحك 
+
+658
+01:03:13,310 --> 01:03:17,870
+أصبح أضحوكة في التاريخ هذا الكلام هذه الترهات لا
+
+659
+01:03:17,870 --> 01:03:22,390
+يمكن أن تداني أو تقارب القرآن الكريم في جزالة لفظه
+
+660
+01:03:22,390 --> 01:03:28,960
+وفي بلاغته وفي فصاحته وفي إعجازه لا يمكن للعالمين
+
+661
+01:03:28,960 --> 01:03:33,060
+كلهم لو كان الإنس والجن أن يأتوا بمثل هذا القرآن
+
+662
+01:03:33,060 --> 01:03:38,960
+هذا ما يمكن أن نتحدث به في موضوع المعجزة التي هي
+
+663
+01:03:38,960 --> 01:03:45,580
+دلالة دالة على صدق مدعي النبوة يأتي الله تبارك
+
+664
+01:03:45,580 --> 01:03:51,360
+وتعالى بها تصديق لنبيه صلى الله عليه وسلم فيما جاء
+
+665
+01:03:51,360 --> 01:03:56,330
+به من دعوة النبوة بهذا نكون قد انتهينا من دلائل
+
+666
+01:03:56,330 --> 01:04:00,850
+النبوة بارك الله فيكم والسلام عليكم ورحمة الله
+
+667
+01:04:00,850 --> 01:04:01,630
+وبركاته
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/Nfg-dEN060c_raw.json b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/Nfg-dEN060c_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..d1254dc5738b173cc26253294dd3509337e6e413
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/Nfg-dEN060c_raw.json
@@ -0,0 +1 @@
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diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/QD-moFOVlRM_raw.json b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/QD-moFOVlRM_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..c0cf03f4824de4b8c076875c7b80459386f80c17
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/QD-moFOVlRM_raw.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/QD-moFOVlRM_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..dc2386b254094bd8bd420bff8c85de7d72e67924
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/QD-moFOVlRM_raw.srt
@@ -0,0 +1,1664 @@
+1
+00:00:20,870 --> 00:00:23,770
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,770 --> 00:00:28,110
+الله الرحمن الرحيم الحمد لله رب العالمين وأصلي
+
+3
+00:00:28,110 --> 00:00:32,630
+وأسلم على رسول الله الأمين محمد بن عبد الله الصادق
+
+4
+00:00:32,630 --> 00:00:37,850
+الأمين صلى الله عليه وعلى آله وصحبه وسلم أجمعين
+
+5
+00:00:37,850 --> 00:00:41,850
+اللهم لا سهل إلا ما جعلته سهل وأنت تجعل الحزن إن
+
+6
+00:00:41,850 --> 00:00:46,150
+شئت سهل اللهم أعلمنا ما ينفعنا وانفعنا بما علمتنا
+
+7
+00:00:46,150 --> 00:00:51,750
+وزدنا علما إنك أنت العليم الحكيم وبعدموضوعنا اليوم
+
+8
+00:00:51,750 --> 00:00:59,270
+علامات الساعة الكبرى وهي كثيرة أيضًا ذكر النبي صلى
+
+9
+00:00:59,270 --> 00:01:03,450
+الله عليه وسلم منها عشرًا في حديث حذيفة ابن أسيد
+
+10
+00:01:03,450 --> 00:01:09,010
+الغفاري قال رضي الله عنه طلع علينا النبي صلى الله
+
+11
+00:01:09,010 --> 00:01:16,090
+عليه وسلم يوما فوجدنا نتذاكر فقال ما تذاكرون قالوا
+
+12
+00:01:16,090 --> 00:01:20,790
+نتذاكر الساعة يا رسول اللهفقال صلى الله عليه وسلم
+
+13
+00:01:20,790 --> 00:01:26,350
+لا تقوم الساعة حتى تروا عشر آيات فذكر النبي صلى
+
+14
+00:01:26,350 --> 00:01:32,750
+الله عليه وسلم فذكر الدخان وخروج الدابة وطلوع
+
+15
+00:01:32,750 --> 00:01:38,250
+الشمس من مغربها والدجال ونزول عيسى عليه السلام
+
+16
+00:01:38,250 --> 00:01:45,550
+وثلاثة خسوف خسف بالمشرق وخسف بالمغرب وخسف بجزيرة
+
+17
+00:01:45,550 --> 00:01:54,640
+العرب ثمأخر ذلك نار تخرج من قعر عدن تسوق الناس إلى
+
+18
+00:01:54,640 --> 00:02:01,560
+محشرهم تقيل معهم حيث قالوا وتنزل معهم حيث نزلوا أو
+
+19
+00:02:01,560 --> 00:02:06,500
+كما ذكر النبي صلى الله عليه وسلم هذا الحديث يعني
+
+20
+00:02:06,500 --> 00:02:10,860
+يجمع لنا عشر آيات من علامات الساعة الكبرى والملاحظ
+
+21
+00:02:10,860 --> 00:02:17,180
+أنه لا يذكر لا يذكر ظهور المهدي المنتظر محمد ابن
+
+22
+00:02:17,180 --> 00:02:22,670
+عبد اللهلكن هذه العلامة محمد ابن عبد الله، ظهور
+
+23
+00:02:22,670 --> 00:02:26,390
+المهدي المنتظر، هي علامة من العلامات، علامة من
+
+24
+00:02:26,390 --> 00:02:30,210
+علامات الساعة، بعض العلماء عدها من علامات الساعة
+
+25
+00:02:30,210 --> 00:02:34,070
+الصغرة، وبعض العلماء عدها من علامات الساعة الكبرى
+
+26
+00:02:34,570 --> 00:02:39,770
+من عدها من علامات الساعة الصغرى عدها اخر علامة من
+
+27
+00:02:39,770 --> 00:02:43,630
+العلامات الصغرى ومن عدها من علامات الساعة الكبرى
+
+28
+00:02:43,630 --> 00:02:47,990
+اعتبرها اول علامة من علامات الساعة الكبرى وهذا ما
+
+29
+00:02:47,990 --> 00:02:52,610
+سنسير عليه ان شاء الله تعالى فالمهدي عليه السلام
+
+30
+00:02:54,350 --> 00:02:59,350
+الاعتقاد به عقيدة من عقائد أهل السنة والجماعة
+
+31
+00:02:59,350 --> 00:03:05,230
+عقيدة لازمة وواجب شرعي لأن الأحاديث وردت بشأنه
+
+32
+00:03:05,230 --> 00:03:11,570
+متواترة الحديث وردت بشأنه متواترة بلغت حد التواتر
+
+33
+00:03:11,570 --> 00:03:16,650
+المعنوي معنى التواتر المعنوي أن يذكر عدد من الصحاب
+
+34
+00:03:16,650 --> 00:03:22,430
+الكرام والرواه للأحاديث النبويةأمرا من الأمور
+
+35
+00:03:22,430 --> 00:03:29,670
+ليسوا متفقين فيه لفظا لكن كلهم مجمعون على معنى
+
+36
+00:03:29,670 --> 00:03:34,510
+معين يخبرون به عن النبي صلى الله عليه وسلم فهذا ما
+
+37
+00:03:34,510 --> 00:03:39,530
+يسمى التواتر المعنوي ونحن ان شاء الله في دراستنا
+
+38
+00:03:39,530 --> 00:03:44,870
+لهذا الموضوع سنعول تحديدا على الصحيح منها والحسن
+
+39
+00:03:44,870 --> 00:03:50,700
+كما بينه علماء الحديثعليهم رحمة الله إذا فعقيدة
+
+40
+00:03:50,700 --> 00:03:55,160
+المهدي عقيدة من عقايد أهل السنة والجماعة سنذكر
+
+41
+00:03:55,160 --> 00:03:58,920
+جملة من الأحاديث التي يذكر فيها النبي صلى الله
+
+42
+00:03:58,920 --> 00:04:03,800
+عليه وسلم هذا الرجل الصالح الذي يظهر في آخر الزمان
+
+43
+00:04:04,230 --> 00:04:09,190
+والذي اسمه محمد ابن عبد الله صلى الله عليه وسلم
+
+44
+00:04:09,190 --> 00:04:14,630
+كما نصة الأحاديث فاسمه يوافق اسم النبي واسم أبيه
+
+45
+00:04:14,630 --> 00:04:20,910
+يوافق اسم أبي النبي صلى الله عليه وسلم فعند أبي
+
+46
+00:04:20,910 --> 00:04:25,690
+داود وابن ماجا والحاكم عن أم سلمة رضي الله عنها
+
+47
+00:04:25,690 --> 00:04:31,720
+بسند صحيح قال صلى الله عليه وسلم المهدي من عترتيمن
+
+48
+00:04:31,720 --> 00:04:37,520
+ولد فاطمة المهدي من عترتي والعترة هم أقارب الرجل
+
+49
+00:04:37,520 --> 00:04:45,630
+من صلبه البني عمومته النبي من آل البيتعفوا المهدي
+
+50
+00:04:45,630 --> 00:04:49,710
+من أهل البيت من عطرته من أقارب النبي صلى الله عليه
+
+51
+00:04:49,710 --> 00:04:55,130
+وسلم قال من ولد فاطمة من ولد فاطمة وأهل السنة
+
+52
+00:04:55,130 --> 00:04:59,710
+والجماعة يعتقدون أنه من نسل الحسن رضوان الله عليه
+
+53
+00:04:59,710 --> 00:05:05,190
+رضوان الله عليه الحسن ابن فاطمة ابن علي ابن أبي
+
+54
+00:05:05,190 --> 00:05:11,300
+طالب ابن فاطمة بنت رسول اللهزوجة علي ابن أبي طالب
+
+55
+00:05:11,300 --> 00:05:15,660
+رضوان الله عليه في حديث آخر يقول النبي صلى الله
+
+56
+00:05:15,660 --> 00:05:20,080
+عليه وسلم لو لم يبقى من الدنيا إلا يوم لطول الله
+
+57
+00:05:20,080 --> 00:05:26,190
+ذلك اليوم حتى يبعث فيه رجل من أهل بيتي يواطقبمعنى
+
+58
+00:05:26,190 --> 00:05:32,450
+يوافق اسمه اسمي واسم أبيه اسم أبي يملأ الأرض قسطا
+
+59
+00:05:32,450 --> 00:05:38,630
+وعدلا كما ملئت ظلما وجورا يستفيد من هذا الحديث أن
+
+60
+00:05:38,630 --> 00:05:43,990
+ظهور المهدي عليه السلام يظهر بعد أن تمتلئ الأرض
+
+61
+00:05:43,990 --> 00:05:50,830
+ظلما وجورا فيأتي هو لنشر العدل ولإقامة الحق في
+
+62
+00:05:50,830 --> 00:05:57,880
+ديار المسلمين أو بين المسلمينأيضًا من الأحاديث لو
+
+63
+00:05:57,880 --> 00:06:02,600
+لم يبقى من الدهر إلا يوم لبعث الله رجلا من أهل
+
+64
+00:06:02,600 --> 00:06:08,240
+بيتي كما ذكرنا هو من بيت النبي من آل بيت النبوة
+
+65
+00:06:08,240 --> 00:06:14,860
+يملؤها عدلا كما ملئت جورا وعن عبدالله ابن مسعود
+
+66
+00:06:14,860 --> 00:06:18,020
+رضي الله عنه عن النبي صلى الله عليه وسلم قال لا
+
+67
+00:06:18,020 --> 00:06:23,520
+تذهب الدنيا حتى يملك العرب رجل من أهل بيتييواقع
+
+68
+00:06:23,520 --> 00:06:30,480
+اسمه اسمه فالمهدي اذا خلاصة من هذه الحديث رجل شاب
+
+69
+00:06:31,130 --> 00:06:35,810
+من المسلمين من أهل بيت النبي صلى الله عليه وسلم من
+
+70
+00:06:35,810 --> 00:06:40,910
+ولد الحسن ابن فاطمة بنت رسول الله اسمه محمد ابن
+
+71
+00:06:40,910 --> 00:06:45,310
+عبدالله اي اسمه على اسم النبي واسم أبيه على اسم
+
+72
+00:06:45,310 --> 00:06:50,470
+أبي النبي وهو أحد الخلفاء الراشدين والأئم المهديين
+
+73
+00:06:50,470 --> 00:06:56,110
+وليس هو بالمنتظر اللذي تزعمه رافضة الشيعة فالشيعة
+
+74
+00:06:56,110 --> 00:07:03,820
+يعتقدون أيضا بالمهدييعتقدون أيضًا بمهدي منتظر
+
+75
+00:07:03,820 --> 00:07:14,520
+لديهم يعتقدون أنه ولد سنة 256 هجري وأنه خبأه والده
+
+76
+00:07:14,520 --> 00:07:21,100
+في بيت أو سرداب في مدينة سام الراء مدينة غرب
+
+77
+00:07:21,100 --> 00:07:26,680
+العراق على الحدود العراقية السورية وهو من يومها
+
+78
+00:07:26,680 --> 00:07:33,790
+مختبئمختبئ وأنه سيظهر آخر الزمان وأنه سينتقم عندما
+
+79
+00:07:33,790 --> 00:07:42,310
+يخرج سينتقم من أعداء أجداده يقصدون من من ظلم في
+
+80
+00:07:42,310 --> 00:07:48,550
+اعتقادهم من من ظلم علي بن أبي طالب واغتصب منه منصب
+
+81
+00:07:48,550 --> 00:07:54,430
+الخلافة يقصدون بذلك أبو بكر الصديق وعمر بن الخطاب
+
+82
+00:07:54,430 --> 00:08:01,770
+وعثمان بن عفان ومن عاونهم من أمثال عائشة والصحابة
+
+83
+00:08:01,770 --> 00:08:09,090
+الكرام هكذا يعتقدون وما يعتقدونهما يعتقدون به من
+
+84
+00:08:09,090 --> 00:08:15,810
+أنه مهدي يعيش إلى هذا الزمان بعد أكثر من ألف عام
+
+85
+00:08:15,810 --> 00:08:23,210
+هذا مجرد وهم مجرد أسطورة لا حقيقة لها حقيقة لا
+
+86
+00:08:23,210 --> 00:08:29,050
+حقيقة لها فلم يثبت لم يثبت لا عقلا ولا نصا
+
+87
+00:08:31,700 --> 00:08:38,420
+وجود واحد من الناس يعيش بهذا العمر إلا فيما كان من
+
+88
+00:08:38,420 --> 00:08:42,520
+الأمم السابقة وقد مضى فذكر النبي صلى الله عليه
+
+89
+00:08:42,520 --> 00:08:46,420
+وسلم في الحديث أعمار أمتي بين الستين والسبعين
+
+90
+00:08:47,000 --> 00:08:54,100
+وبالتالي هذا زاد عن هذا العدد كثيرا جدا جدا جدا
+
+91
+00:08:54,100 --> 00:09:00,380
+وبالتالي ليس معقولا أن يكون مثل هذا الإنسان يعيش
+
+92
+00:09:01,330 --> 00:09:05,510
+الى يومنا هذا، هم يعتقدون به، يعتقدون بوجوده
+
+93
+00:09:05,510 --> 00:09:12,530
+ويدعون الله ويتوصلون اليه بأن يخرج اليهم دائما
+
+94
+00:09:12,530 --> 00:09:19,030
+يدعون اللهم يعني قدس سره وعجل فرجه، هكذا يقولون في
+
+95
+00:09:19,030 --> 00:09:26,550
+أدعيتهمعلى كل حال وحول معتقده .. حول معتقدهم في
+
+96
+00:09:26,550 --> 00:09:31,990
+المهدي يعتقدون انه غابة غيبة صغر ثم غابة غيبة كبرى
+
+97
+00:09:31,990 --> 00:09:43,610
+والان يعني اخترعوا او استحدثوا منصبجديدا لهم ما
+
+98
+00:09:43,610 --> 00:09:50,270
+يسمى ولاية الفقيه بدلا منهم بدلا من المهدي بدلا من
+
+99
+00:09:50,270 --> 00:09:55,010
+المهدي فهو الذي يقود الشيعة هو الذي يقود الشيعة
+
+100
+00:09:55,010 --> 00:10:01,730
+حتى يظهر المهدي الذي يعتقدون به وفي اعتقادناأن
+
+101
+00:10:01,730 --> 00:10:09,970
+اعتقادهم هذا باطل وأن المهديهم وهم واسطورة وأنه لن
+
+102
+00:10:09,970 --> 00:10:15,790
+يخرج لأنه أصلا غير موجود وهذا ما نعتقد به جازمين
+
+103
+00:10:15,790 --> 00:10:19,530
+إذا هذه عقيدة أهل السنة والجماعة في المهدي عليه
+
+104
+00:10:19,530 --> 00:10:23,470
+السلام ذكر النبي صلى الله عليه وسلم صفات المهدي
+
+105
+00:10:23,470 --> 00:10:28,200
+حتى لا تنطلي على أحدحتى لا تنطلي على أحد فلنتحدث
+
+106
+00:10:28,200 --> 00:10:32,300
+عن صفته الخلقية ومدة حكمه ذكر النبي صلى الله عليه
+
+107
+00:10:32,300 --> 00:10:36,080
+وسلم ذلك فبالحديث عن أبي سعيد قال صلى الله عليه
+
+108
+00:10:36,080 --> 00:10:42,200
+وسلم المهدي مني من عطرتي من أهل البيت أجلى الجبهة
+
+109
+00:10:42,200 --> 00:10:48,660
+بمعنى منحسر الشار بمعنى جبهة واسعة أقنع الأنف أقنع
+
+110
+00:10:48,660 --> 00:10:55,060
+بمعنى طويل الأنفدقيق الأرنوبة فيه تقوس، فيه إيه؟
+
+111
+00:10:55,060 --> 00:10:59,260
+تقوس، وها دي صفة جمال في الرجال والنساء، يملأ
+
+112
+00:10:59,260 --> 00:11:03,380
+الأرض قصدا وعدلا كما ملئ الظلمان كما ملئ الجوران
+
+113
+00:11:03,380 --> 00:11:08,060
+وظلمان، يملكوا سبع سنين، بمعنى إنه بيحكم سبع
+
+114
+00:11:08,060 --> 00:11:16,330
+سنوات، يحكم سبع سنوات، وهذا يكون في آخر الزمانفي
+
+115
+00:11:16,330 --> 00:11:22,610
+الحديث أيضا يقول في آخر أمتي خليفة يحس المال حسيا
+
+116
+00:11:22,610 --> 00:11:30,810
+ولا يعده عدا وفي رواية من خلفائكم خليفة يحس المال
+
+117
+00:11:30,810 --> 00:11:36,750
+حسيا لا يعده عدا يحسي يعني ينصر المال هكذا نصرا
+
+118
+00:11:36,750 --> 00:11:42,990
+على الناس لا يخشى الفقر ولا يعده عدا هذا يدل على
+
+119
+00:11:42,990 --> 00:11:49,960
+الرخاءالرخاء الذي يكون والنعيم ووفرة المنتوج فالله
+
+120
+00:11:49,960 --> 00:11:55,020
+عز وجل يأمر السماء أن تجود بمائها ويأمر الأرض أن
+
+121
+00:11:55,020 --> 00:12:01,320
+تجود بنباتها في زمانه يكثر الخير وهذا اندل على شيء
+
+122
+00:12:01,320 --> 00:12:04,980
+فانما يدل كما قلنا على كثرة الغلائم والفتوحات في
+
+123
+00:12:04,980 --> 00:12:09,360
+زمانه وكثرة الملاحم بين المسلمين وبين أعدائهم
+
+124
+00:12:09,360 --> 00:12:14,150
+بداية ظهور المهدي عليه السلامبداية ظهور المهدي
+
+125
+00:12:14,150 --> 00:12:20,770
+عليه السلام يكون ظهوره بعد موت خليفة بعد موت خليفة
+
+126
+00:12:20,770 --> 00:12:27,010
+فيقتتل أبناء هذا الخليفة على هذا المنصب بعد موته
+
+127
+00:12:27,010 --> 00:12:35,570
+يقتتلون فلا يرضي ذلك عامة المسلمينفيقض الله تبارك
+
+128
+00:12:35,570 --> 00:12:38,770
+وتعالى يقيد الله تبارك وتعالى لهذه الأمة في ذاك
+
+129
+00:12:38,770 --> 00:12:44,450
+الزمن وهذه مشيئته سبحانه وتعالى هذا الرجل ليكون
+
+130
+00:12:44,450 --> 00:12:52,830
+خليفة للمسلمين فيعرفه الناس يعرفه الناس بصفاته
+
+131
+00:12:52,830 --> 00:12:57,970
+التي ذكرها النبي صلى الله عليه وسلم ومنها التي
+
+132
+00:12:57,970 --> 00:13:06,380
+ذكرناها قبل قليليتعرف الناس عليه وأول ما يبايعونه
+
+133
+00:13:06,380 --> 00:13:11,080
+يبايعونه بين الركن والمقام في عند الكعبة المشرفة
+
+134
+00:13:11,080 --> 00:13:16,100
+بين الركن المقصود بيه الزاوية الموجودة فيها الحجر
+
+135
+00:13:16,100 --> 00:13:19,980
+الأسود والمقام مقام سيدنا إبراهيم عليه السلام في
+
+136
+00:13:19,980 --> 00:13:27,520
+تلك البقعة الطاهرة المشرفةيبايع المسلمون المهدي
+
+137
+00:13:27,520 --> 00:13:31,660
+عليه السلام على الخلافة لأنهم لا يرضون الاقتتال
+
+138
+00:13:31,660 --> 00:13:38,240
+بين ابني الخليفة الذي ماتفهذا الرجل يقبل البيعة
+
+139
+00:13:38,240 --> 00:13:46,640
+على كراها ثم يقبل بها ويصبح خليفة للمسلمين يكون
+
+140
+00:13:46,640 --> 00:13:52,240
+قبل ذلك أن الله كما ذكر النبي المهدي من أهل البيت
+
+141
+00:13:52,240 --> 00:13:56,680
+يصلحه الله في ليلة لم يكن في باله أن يكون خليفة
+
+142
+00:13:56,680 --> 00:14:02,440
+للمسلمين لكن الله يصلحه لقيادة الأمة الإسلاميةمعنى
+
+143
+00:14:02,440 --> 00:14:06,680
+يصلحه له معنى .. لها معنى يعني يصلحه بمعنى إما أن
+
+144
+00:14:06,680 --> 00:14:11,880
+يكون متلبسا ببعض النقائص صغار وما إلى ذلك فيتوب
+
+145
+00:14:11,880 --> 00:14:17,280
+الله عز وجل عليه ويوفقه ويلهمه رشده أو المعنى
+
+146
+00:14:17,280 --> 00:14:21,420
+الثاني وهو الأرجح والله أعلم يصلحه الله بمعنى أن
+
+147
+00:14:21,420 --> 00:14:27,550
+يهيئه ويعدهويعده للخلافة وقيادة المسلمين في أيام
+
+148
+00:14:27,550 --> 00:14:32,270
+الفتن بمعنى أن يضع الله عز وجل فيه الهمة والقابلية
+
+149
+00:14:32,270 --> 00:14:38,510
+لقيادة المسلمين الأمر الثاني لعله هو الأرجح فالعرب
+
+150
+00:14:38,510 --> 00:14:44,030
+تقول أصلح الله الأمير بمعنى وفق الله الأمير فالله
+
+151
+00:14:44,030 --> 00:14:49,170
+يصلحه بمعنى يوفقه ويسدد خطاه ويصلح حاله ويضع فيه
+
+152
+00:14:49,170 --> 00:14:53,310
+الهمة لقيادة الايهالمسلمين طبعا بعد هذه البيعة
+
+153
+00:14:53,310 --> 00:14:59,430
+المباركة التي تكون في المكان المبارك يعلم الطغا
+
+154
+00:14:59,430 --> 00:15:08,330
+بهذه البيعة فيرسلون اليه فيرسلون اليه الجيوش لقتله
+
+155
+00:15:08,330 --> 00:15:15,450
+يرسلون اليه بجيش الراجل رجلية يعني يقتلونه يقضون
+
+156
+00:15:15,450 --> 00:15:22,140
+على هذه البيعة في مهدها فيعوضه هوالمهدي عليه
+
+157
+00:15:22,140 --> 00:15:26,540
+السلام يعوذ بالبيت كما ذكر النبي صلى الله عليه
+
+158
+00:15:26,540 --> 00:15:31,860
+وسلم في هذه الأحاديث في حديث يرويه الإيمان مسلم عن
+
+159
+00:15:31,860 --> 00:15:36,760
+أم سلمة قال صلى الله عليه وسلم يعوذ آئذ بالبيت
+
+160
+00:15:36,760 --> 00:15:42,380
+فيبعث اليه بعث يبعث اليه بعث هذا هو الجيش الذي
+
+161
+00:15:42,380 --> 00:15:46,870
+يبعث اليهفإذا كان هذا الجيش ببيداء من الأرض في
+
+162
+00:15:46,870 --> 00:15:51,830
+صحراء في منطقة ممتدة وهي صحراء بين مكة والمدينة
+
+163
+00:15:51,830 --> 00:15:55,470
+فإذا كانوا ببيداء من الأرض خُسف بهم
+
+164
+00:15:58,670 --> 00:16:03,690
+فقلت أم سلمة فقلت يا رسول الله فكيف بمن كان كارها
+
+165
+00:16:03,690 --> 00:16:08,910
+يعني لعله بعض أفراد هذا الجيش كاره لقتل هذا الرجل
+
+166
+00:16:08,910 --> 00:16:13,730
+والقضاء عليه قال صلى الله عليه وسلم يخسف بهم يخسف
+
+167
+00:16:13,730 --> 00:16:20,370
+به معهم ولكنه يبعث يوم القيامة على نيته عليه
+
+168
+00:16:20,370 --> 00:16:23,350
+الصلاة والسلام كما ذكر النبي صلى الله عليه وسلم
+
+169
+00:16:23,780 --> 00:16:28,920
+أيضا في الحديث عن عائشة رضي الله عنها قالت عبث
+
+170
+00:16:28,920 --> 00:16:33,420
+رسول الله في منامه عبث بمعنى تحرك حركة غير طبيعية
+
+171
+00:16:33,420 --> 00:16:38,540
+لم يكن معتادا عليها فقلنا يا رسول الله صنعت شيئا
+
+172
+00:16:38,540 --> 00:16:44,500
+في منامك لم تكن تفعله فقال العجب أن ناسا من أمتي
+
+173
+00:16:44,500 --> 00:16:51,560
+يأمون بمعنى يقصدون يلاحقون يلحقون برجل من قريش قد
+
+174
+00:16:51,560 --> 00:16:58,500
+لجأ بالبيتحتى إذا كانوا ببيداء خُسِف بهم الحديث
+
+175
+00:16:58,500 --> 00:17:03,040
+مرة أخرى بنفس المعنى يتكلم عن نفس الموضوع فقلنا يا
+
+176
+00:17:03,040 --> 00:17:07,420
+رسول الله إن الطريق قد يجمع الناس فقال صلى الله
+
+177
+00:17:07,420 --> 00:17:12,420
+عليه وسلم نعم فيهم المستبصر فيهم الواعي اللي بيعرف
+
+178
+00:17:12,420 --> 00:17:16,660
+ماذا يفعل فيهم المستبصر والمجبور المقره يعني
+
+179
+00:17:16,660 --> 00:17:23,070
+المقرهالذي ذهب للقتال غصب عنه لأنه واحد من أفراد
+
+180
+00:17:23,070 --> 00:17:27,270
+الجيش فقط هو مأمور وفيهم ابن السبيل أحيانا يكون
+
+181
+00:17:27,270 --> 00:17:33,910
+واحد مار كده مار في الطريق وابن السبيل يهلكون
+
+182
+00:17:33,910 --> 00:17:38,570
+مهلكا واحدا ويصدرون مصادر شتى بمعنى يبعثون يوم
+
+183
+00:17:38,570 --> 00:17:45,400
+القيامة يبعثهم الله على نياتهم فهذا أيضا جيشوهذه
+
+184
+00:17:45,400 --> 00:17:49,540
+من أقوى العلامات على المهدي عليه السلام حتى لا
+
+185
+00:17:49,540 --> 00:17:56,380
+ينطل الأمر على أي واحد مننا المهدي عليه السلام
+
+186
+00:17:56,380 --> 00:18:01,640
+بالاضافة للعلامات الخلقية التي ذكرناها هذه أبرز
+
+187
+00:18:01,640 --> 00:18:09,440
+العلاماتالتي لنا أن نميز بها بين الكاذبين الكثر
+
+188
+00:18:09,440 --> 00:18:15,820
+ممن يدعون المهدية وبين المهد الحقيقي فهذه كرامة
+
+189
+00:18:15,820 --> 00:18:24,320
+لهذا الرجل الفاضل لهذا الرجل الذي هو منقضاء الله
+
+190
+00:18:24,320 --> 00:18:29,140
+ومشيئته أن يقيده الله تبارك وتعالى للأمة في آخر
+
+191
+00:18:29,140 --> 00:18:34,560
+الزمان ليقيم خلافة كما ذكر النبي على منهاج النبوة
+
+192
+00:18:34,560 --> 00:18:41,380
+يملأ الأرض عدلا و قصدا بعد أن ملئا ظلما وجورا هذه
+
+193
+00:18:41,380 --> 00:18:47,280
+علامة من أبرز العلامات أن يخصف الله عز وجلله بهذا
+
+194
+00:18:47,280 --> 00:18:54,440
+الجيش كرامة له وحفظا له فالله يكلأه ويحفظه من
+
+195
+00:18:54,440 --> 00:19:01,460
+الشرور لأن الله قيد وكتب ان تكون على يديه انتصارات
+
+196
+00:19:01,460 --> 00:19:05,900
+للاسلام والمسلمين في آخر الزمان وكما سيأتي في
+
+197
+00:19:05,900 --> 00:19:11,170
+زمانه ينزل عيسى عليه السلامويكمل المشوار هو
+
+198
+00:19:11,170 --> 00:19:15,510
+والمهدي عليه السلام ويكون على قتل وعلى يد عيسى
+
+199
+00:19:15,510 --> 00:19:19,690
+عليه السلام قتل المسيح الدجال فالمهدي عليه السلام
+
+200
+00:19:19,690 --> 00:19:24,870
+إذا محفوظ لا تنطلي على أي واحد من دعوة أي واحد من
+
+201
+00:19:24,870 --> 00:19:31,780
+البشر الزعم بأنه المهدي قد يحصلقد يحصل عندنا في
+
+202
+00:19:31,780 --> 00:19:37,440
+بلدنا أو في بلد آخر كثير من من اتدعوا المهدية في
+
+203
+00:19:37,440 --> 00:19:41,080
+التاريخ الإسلامي، كثير من الناس اتدعوا الربوبية
+
+204
+00:19:41,080 --> 00:19:47,130
+كما نعلم، كثير منهم اكثر واكثر اتدعوا النبوةوأكثر
+
+205
+00:19:47,130 --> 00:19:52,310
+وأكثر ممن يزعم المهدية، كثير من الناس اتدعى
+
+206
+00:19:52,310 --> 00:19:57,990
+المهدية، فالمهدي إذا له علامات، وهذه أبرز علاماته،
+
+207
+00:19:57,990 --> 00:20:02,670
+يخصف الله بجيش كرامة له ببيداء من الأرض، فلا
+
+208
+00:20:02,670 --> 00:20:05,090
+يستطيع هذا الجيش أن يصل إليه،
+
+209
+00:20:07,670 --> 00:20:13,250
+يلجأ هو عليه السلام الى البيت يحتمي به ويخسف بهذا
+
+210
+00:20:13,250 --> 00:20:18,710
+الجيش ببيداء من الأرض وهي بيداء المديدة وهي الشرف
+
+211
+00:20:18,710 --> 00:20:24,990
+اللذي قدام ذي الحليفة أي من جهة مكة وهي أرض ملساقة
+
+212
+00:20:24,990 --> 00:20:30,510
+والذي يترجح لنا والله أعلم أن هذا الجيش يبعثه
+
+213
+00:20:30,510 --> 00:20:36,810
+طاغوت من الطواغيت لعله طاغوت الشام الطاغوت الطاغوت
+
+214
+00:20:37,510 --> 00:20:42,790
+الطاغية اللذي يحكم الشام في تلك القاونة يحكم جزء
+
+215
+00:20:42,790 --> 00:20:47,540
+من الإسلاممن أرض الإسلام يحارب فيه الإسلام وأهله
+
+216
+00:20:47,540 --> 00:20:52,560
+فإذا سمع هذا الطاغوت بالمهدي أرسل في طلبه لقتله
+
+217
+00:20:52,560 --> 00:20:58,060
+فيهرب المهدي عليه السلام إلى مكة كما ذكرت الأحاديث
+
+218
+00:20:58,060 --> 00:21:04,600
+فيجند ذلك الطاغوت الجيش لللحاق به وبالتالي للتخلص
+
+219
+00:21:04,600 --> 00:21:09,240
+منه لكن الله عز وجل يخيب أمل ذلك الطاغوتويخسف
+
+220
+00:21:09,240 --> 00:21:15,180
+بالجيش ويبايع المهدي خليفة للمسلمين ثم نرى ان
+
+221
+00:21:15,180 --> 00:21:20,100
+المهدي يقود الجيوش ويفتح البلدان ويكون مقر حكمه
+
+222
+00:21:20,100 --> 00:21:27,860
+دمشق خير المدائناللي هي الشام يوم إذن والتي فيها
+
+223
+00:21:27,860 --> 00:21:33,200
+ينزل عيسى عليه السلام عن إمرأة القعقاء ابن أبي
+
+224
+00:21:33,200 --> 00:21:38,280
+حضرة الأسلمي رضي الله عنها قالت سمعت النبي صلى
+
+225
+00:21:38,280 --> 00:21:43,230
+الله عليه وسلم وهو على المنبر يقوليا هؤلاء إذا
+
+226
+00:21:43,230 --> 00:21:48,970
+سمعتم بجيش قد خُسف به قريبًا فقد أضلت الساعة، لذلك
+
+227
+00:21:48,970 --> 00:21:54,310
+اعتبرنا أن ظهور المهدي عليه السلام من علامات
+
+228
+00:21:54,310 --> 00:21:59,230
+الساعة الكبرى، من علامات الساعة الكبرى، وهذا هو
+
+229
+00:21:59,230 --> 00:22:06,110
+شاهدنايا هؤلاء إذا سمعتم بجيش قد خُسف به قريبًا
+
+230
+00:22:06,110 --> 00:22:10,850
+فقد أضلت الساعة فظهور المهدي عليه السلام هو علامة
+
+231
+00:22:10,850 --> 00:22:15,270
+من علامات الساعة الكبرى، طبعًا يبيع المهدي عليه
+
+232
+00:22:15,270 --> 00:22:19,890
+السلام خليفة للمسلمين بعد ذلكويجاهد مع المسلمين في
+
+233
+00:22:19,890 --> 00:22:24,990
+سبيل الله تعالى وتكون خلافته خلافة على منهاج
+
+234
+00:22:24,990 --> 00:22:30,770
+النبوة وتكون الملاحم بين المسلمين وأعدائهم إلى أن
+
+235
+00:22:30,770 --> 00:22:35,590
+ينزل عيسى عليه السلام لعله بعد نزول عيسى عليه
+
+236
+00:22:35,590 --> 00:22:41,820
+السلام عيسى هو الذي يتولى امرأة المسلمينفهو ينزل
+
+237
+00:22:41,820 --> 00:22:47,400
+حاكما من حكام المسلمين كما سيأتي بيانه ان شاء الله
+
+238
+00:22:47,400 --> 00:22:53,820
+تعالى ثم هذه الأحداث تحصل تحدث في زمن المهدي عليه
+
+239
+00:22:53,820 --> 00:22:59,980
+السلام أولها خسف جيش بالبيداء وهو الجيش الذي
+
+240
+00:22:59,980 --> 00:23:05,750
+تكلمنا عنه والذي يرسله طاغية الشامللقضاء على
+
+241
+00:23:05,750 --> 00:23:11,650
+البيعة المباركة التي تعقد للمهدي عليه السلام من
+
+242
+00:23:11,650 --> 00:23:20,730
+المسلمين ثم حدث آخرأيضًا يحصل في زمن المهدي عليه
+
+243
+00:23:20,730 --> 00:23:24,970
+السلام، وهو ظهور الدجال، وهذا مثلًا تحدث عنه إن
+
+244
+00:23:24,970 --> 00:23:29,470
+شاء الله، العلامة الثانية من علامات الساعة الكبرى،
+
+245
+00:23:29,470 --> 00:23:35,190
+ظهور الدجال واتباع اليهود والنصارى والمنافقون لهو،
+
+246
+00:23:35,190 --> 00:23:40,890
+والمسلمون يومئذ يكونون جيش المسلمينيكون بقيادة
+
+247
+00:23:40,890 --> 00:23:47,410
+المهدي منشغلا بفتح القستنطينية، لكن يتركون فتح
+
+248
+00:23:47,410 --> 00:23:49,910
+القستنطينية ويعودون لدمشق
+
+249
+00:23:53,590 --> 00:23:58,950
+المهدي عليه السلام يسمع بظهور
+
+250
+00:23:58,950 --> 00:24:04,570
+الدجال ومجيئه إلى بلاد الشام ونزول عيسى عليه
+
+251
+00:24:04,570 --> 00:24:08,810
+السلام بعد ذلك أيضا من الأحداث نزول عيسى عليه
+
+252
+00:24:08,810 --> 00:24:13,250
+السلام نزول عيسى عليه السلام ينزل في زمان المهدي
+
+253
+00:24:13,760 --> 00:24:18,140
+هذا ما يغلب على الاعتقاد فالحديث في الحديث يقول
+
+254
+00:24:18,140 --> 00:24:22,780
+النبي صلى الله عليه وسلم كيف أنتم إذا نزل ابن مريم
+
+255
+00:24:22,780 --> 00:24:29,680
+فيكم وإمامكم منكم وإمامكم منكم فإذا نزل عيسى عليه
+
+256
+00:24:29,680 --> 00:24:34,990
+السلاموقت الصلاة يكون المسلمون قد اصطفوا للصلاة
+
+257
+00:24:34,990 --> 00:24:38,810
+خلف إمامهم وهو المهدي عليه السلام فيقول لعيسى
+
+258
+00:24:38,810 --> 00:24:43,590
+فيقول لعيسى تعالى صلي المهدي يدعو عيسى ليصلي إماما
+
+259
+00:24:43,590 --> 00:24:48,870
+فيقول عيسى عليه السلام لا إن بعضكم على بعض أمراء
+
+260
+00:24:48,870 --> 00:24:53,890
+تكرمة الله هذه الأمة تكرمة الله هذه الأمة يعني
+
+261
+00:24:53,890 --> 00:24:59,230
+أنتم أئمة لبعضكم البعضفيصلي عيسى عليه السلام
+
+262
+00:24:59,230 --> 00:25:02,550
+مأموما
+
+263
+00:25:03,240 --> 00:25:08,300
+خلف المهدي عليه السلام ولعلنا أجابنا عن هذه القضية
+
+264
+00:25:08,300 --> 00:25:14,580
+سابقا في الإيمان بالأنبياء والمرسلين ولعلنا نعيد
+
+265
+00:25:14,580 --> 00:25:19,880
+الإجابة على سر رفض عيسى عليه السلام أنه صلى مأموما
+
+266
+00:25:19,880 --> 00:25:25,320
+لا إماما صلى مأموما لا إماما إذا هذا ما يمكن أن
+
+267
+00:25:25,320 --> 00:25:31,760
+نذكره في حق المهدي المهدي عليه السلام ننتقل إلى
+
+268
+00:25:31,760 --> 00:25:38,450
+العلامة الثانيةالدجال أو المسيح الدجال العلامة
+
+269
+00:25:38,450 --> 00:25:44,110
+الثانية من علامات الساعة الكبرى أولا
+
+270
+00:25:44,110 --> 00:25:50,650
+الدجال أعظم فتن تمر بالبشر وهذا ما أكده النبي صلى
+
+271
+00:25:50,650 --> 00:25:55,210
+الله عليه وسلم في أحاديث عديدة فالدجال لا شك أنه
+
+272
+00:25:55,210 --> 00:26:00,110
+أحد أشراط الساعة الكبرى وهو من أعظم الفتن التي تمر
+
+273
+00:26:00,110 --> 00:26:04,370
+على البشرية في تاريخها الطويلقال صلى الله عليه
+
+274
+00:26:04,370 --> 00:26:10,350
+وسلم ما بين خلق آدم إلى قيام الساعة أمر أكبر من
+
+275
+00:26:10,350 --> 00:26:15,350
+الدجال وبنفس
+
+276
+00:26:15,350 --> 00:26:20,290
+المعنى ما بين خلق آدم إلى قيام الساعة خلق أكبر من
+
+277
+00:26:20,290 --> 00:26:25,410
+الدجال وفي رواية عند الإمام أحمد ما بين خلق آدم
+
+278
+00:26:25,410 --> 00:26:29,850
+إلى أن تقوم الساعة فتنة أكبر فتنة من الدجال
+
+279
+00:26:33,030 --> 00:26:36,750
+بل أخبر النبي صلى الله عليه وسلم أن الناس يهرعون
+
+280
+00:26:36,750 --> 00:26:43,970
+منه في الجبال، يهرعون بمعنى يهربون، خوفا من فتنته،
+
+281
+00:26:43,970 --> 00:26:51,150
+هذا يدل على أن فتنة الدجال فتنة شديدة، قال صلى
+
+282
+00:26:51,150 --> 00:26:55,110
+الله عليه وسلم لا يفرن الناس من الدجال في الجبال،
+
+283
+00:26:55,110 --> 00:27:01,000
+لا يريدون أن يروا الخوارق التي تجري على يديهفمن
+
+284
+00:27:01,000 --> 00:27:08,560
+شدة ما يحدث من الشبهات والخوارق التي يجريها الله
+
+285
+00:27:08,560 --> 00:27:13,980
+عز وجل على يديه قد يثير الشكوك عند ضعاف النفوس
+
+286
+00:27:13,980 --> 00:27:21,400
+وضعاف العقيدة لذلك المسلم ينجو بنفسه والنبي صلى
+
+287
+00:27:21,400 --> 00:27:28,060
+الله عليه وسلم يوصي من أدرك الدجال فلينأ عنهالنبي
+
+288
+00:27:28,060 --> 00:27:31,720
+صلى الله عليه وسلم يوصينا من أدرك الدجال فلينقع
+
+289
+00:27:31,720 --> 00:27:36,180
+عنه لأنه يثير الشكوك والشبهات في نفس الإنسان
+
+290
+00:27:36,180 --> 00:27:42,540
+فالأفضل عدم الحرص على لقياه ومقابلته طبعا سمي
+
+291
+00:27:42,540 --> 00:27:50,240
+الدجال دجالا الدجل لغة التغطية وذلك لأنه يغطي الحق
+
+292
+00:27:50,240 --> 00:27:58,560
+بالباطل فهو يقوم على الخداع ويلبس في الأمريخلط أو
+
+293
+00:27:58,560 --> 00:28:05,940
+يغطي الحق بالباطل فهو يدعي النبوة، يدعي الرسالة،
+
+294
+00:28:05,940 --> 00:28:08,720
+يدعي أنه المسيح عليه السلام، ثم يدعي الربوبية
+
+295
+00:28:08,720 --> 00:28:15,200
+أخيرا، ثم يدعي الربوبية، فسمي دجال لكثرة كذبه
+
+296
+00:28:15,200 --> 00:28:22,380
+ودجله، كثرة كذبه ودجله، فإذا قلنا رجل دجلي بمعنى
+
+297
+00:28:22,380 --> 00:28:30,240
+كذاب، دجال، فالدجال هو الكذاب،والمسيح الدجال هذا
+
+298
+00:28:30,240 --> 00:28:38,060
+ليس أول الدجاجلة ولكنه آخر الدجاجلة بل أكبرهم فقد
+
+299
+00:28:38,060 --> 00:28:42,220
+أخبر النبي صلى الله عليه وسلم أنه سيكون في هذه
+
+300
+00:28:42,220 --> 00:28:47,940
+الأمة دجالون وقد ذكرنا هذه الأحاديث فيما سبق من
+
+301
+00:28:47,940 --> 00:28:54,080
+هذه الأحاديث في أمتي كذابون ودجالون سبعة وعشرون
+
+302
+00:28:54,970 --> 00:28:59,950
+منهم أربع نسوة وإني خاتم النبيين لا نبي بعدي وفي
+
+303
+00:28:59,950 --> 00:29:04,670
+الحديث أيضا لا تقوم الساعة حتى يبعث دجالون كذابون
+
+304
+00:29:04,670 --> 00:29:10,630
+قريب من ثلاثين كلهم يزعم أنه رسول الله كلهم يزعم
+
+305
+00:29:10,630 --> 00:29:16,890
+أنه رسول الله فهذا الدجال الذي سنتحدث عنه هو واحد
+
+306
+00:29:16,890 --> 00:29:24,010
+من الدجاجلةهو آخرهم وهو أكبرهم هو أكبر الدجاجلة هو
+
+307
+00:29:24,010 --> 00:29:29,210
+أكبر الدجاجلة سمى المسيح الدجال لماذا سمى المسيح
+
+308
+00:29:29,210 --> 00:29:35,030
+سبب تسمية الدجال بالمسيح ذكر العلماء أيضا في سبب
+
+309
+00:29:35,030 --> 00:29:41,350
+هذه التسمية أسبابا الأمر الأول سمى الدجال بالمسيح
+
+310
+00:29:41,350 --> 00:29:49,000
+لأنه ممسوح العين كما سيأتي في صفاتهكما سيات الحديث
+
+311
+00:29:49,000 --> 00:29:55,840
+في صفاته الدجال ممسوح العين ممسوح العين في إحدى
+
+312
+00:29:55,840 --> 00:30:04,000
+الروايات هو ممسوح العين اليمنى ناتق العين اليسرة
+
+313
+00:30:04,000 --> 00:30:11,560
+ممسوح بمعنى هذه لحم يعني وقيل لأنه يمسح الأرض أي
+
+314
+00:30:11,560 --> 00:30:17,670
+يقطعهافي المدة القليلة أو يطوفها كلها إلا مكة
+
+315
+00:30:17,670 --> 00:30:22,230
+والمدينة فقد سأل الصحابة الكرام النبي صلى الله
+
+316
+00:30:22,230 --> 00:30:26,310
+عليه وسلم يا رسول الله وما إسراعه في الأرض يعني
+
+317
+00:30:26,310 --> 00:30:31,510
+كيف هيمشي كيف هيتصرف بيكون سريع فقال صلى الله عليه
+
+318
+00:30:31,510 --> 00:30:39,210
+وسلم كالغيث استدبرته الريح رأيتي الغمام عندما
+
+319
+00:30:39,210 --> 00:30:45,650
+تدفعه الرياح نراها تسير بسرعةتنتقل من بلد إلى بلد
+
+320
+00:30:45,650 --> 00:30:53,690
+كالغيث استدبرته الريح وفي رواية سأله الصحابة وكم
+
+321
+00:30:53,690 --> 00:31:01,430
+لبثه في الأرض فقال اربعون يوما يوم كسنة ويوم كشهر
+
+322
+00:31:01,430 --> 00:31:08,790
+ويوم كجمعة وباقي أيامه كأيامكم وقال النبي صلى الله
+
+323
+00:31:08,790 --> 00:31:13,800
+عليه وسلم ما من بلدة إلا سيطاء الدجالإلا مكة
+
+324
+00:31:13,800 --> 00:31:20,440
+والمدينة فسمي الدجال بالمسيح لأنه يمسح الأرض ما من
+
+325
+00:31:20,440 --> 00:31:24,780
+قرية ما من بلدة إلا سيطاعها الدجال في هذه الأربعين
+
+326
+00:31:24,780 --> 00:31:32,340
+يوما في هذه الأربعين يوما يوم كسنة ويوم كشهر ويوم
+
+327
+00:31:32,340 --> 00:31:38,920
+كجمعة وباقي أيامه كأيامكم فاسراعه واضح أنه سريع
+
+328
+00:31:40,880 --> 00:31:45,880
+الأمر الثالث أو السبب الثالث قيل لأنه يدعي أنه
+
+329
+00:31:45,880 --> 00:31:51,120
+المسيح المنتظر الذي ينتظره اليهود والنصارى فاليهود
+
+330
+00:31:51,120 --> 00:31:57,540
+ينتظرون في عقيدتهم ما يسمى الميسيا أو المشيحة أو
+
+331
+00:31:57,540 --> 00:32:01,660
+ملك بني داود يعتقدون أنه سيظهر آخر الزمان
+
+332
+00:32:01,660 --> 00:32:09,770
+وسينتصرون على يديه والغالب والأعم والأغلبوالذي
+
+333
+00:32:09,770 --> 00:32:14,790
+يغلب على اعتقادنا ان الذي ينتظرونه هذا هو المسيح
+
+334
+00:32:14,790 --> 00:32:19,930
+الدجال المسيح الدجال هذا بالنسبة لليهود اما
+
+335
+00:32:19,930 --> 00:32:24,310
+النصارى فيعتقدون ايضا بعودة عيسى عليه السلام
+
+336
+00:32:24,310 --> 00:32:29,490
+يعتقدون بعودة عيسى عليه السلام المرة الثانية
+
+337
+00:32:29,490 --> 00:32:36,630
+ليعيشوا الالف سنة السعيدة كما يعتقدوا المسيحيون
+
+338
+00:32:36,630 --> 00:32:43,450
+الصهاين منهمالمسيحيون الصهايرة فكلاهم ينتظر مسيحا
+
+339
+00:32:43,450 --> 00:32:48,490
+منتظرا ونحن
+
+340
+00:32:48,490 --> 00:32:54,050
+ننتظر المهد المنتظر نحن نعتقد بالمهد المنتظر الذي
+
+341
+00:32:54,050 --> 00:32:58,680
+تحدثنا عنه والذي سينزل عيسى عليه السلامفي زمانه
+
+342
+00:32:58,680 --> 00:33:04,440
+والذي سيقتل المسيح الدجال الذي نتكلم عنه الآن
+
+343
+00:33:04,440 --> 00:33:12,020
+والذي سيقتله عيسى عليه السلام للتفرقة بين المسيح
+
+344
+00:33:12,020 --> 00:33:21,940
+الدجال والمسيح عليه السلام قيد المسيح الدجال كما
+
+345
+00:33:21,940 --> 00:33:29,200
+نقول بوسيلما الكذاب المسيح الدجالنقول المسيح
+
+346
+00:33:29,200 --> 00:33:33,500
+الدجال، لا نقول المسيح لوحده، إذا قلنا المسيح
+
+347
+00:33:33,500 --> 00:33:38,960
+لوحده، يقصد، يقصد به مسيح الهدى، وهو عيسى عليه
+
+348
+00:33:38,960 --> 00:33:45,720
+السلام، لكن إذا قيدناه، فهو بما قيد، فيسمى المسيح
+
+349
+00:33:45,720 --> 00:33:50,220
+الدجال، نقصد به هذا الأعور، الدجال الذي يكون في
+
+350
+00:33:50,220 --> 00:33:54,280
+آخر الزمن، أما إذا قلنا، إذا أطلقناه، فقولنا قال
+
+351
+00:33:54,280 --> 00:33:59,640
+المسيح، نقصد به من؟أيوة المسيح عيسى عليه السلام
+
+352
+00:33:59,640 --> 00:34:08,220
+صفات المسيح الدجال الخلقيةسنذكر أوصافه ولنا أن
+
+353
+00:34:08,220 --> 00:34:15,920
+نتخيل أوصاف الدجال من خلال ذكر أوصافه.أول صفة له
+
+354
+00:34:15,920 --> 00:34:20,340
+ذكرها النبي صلى الله عليه وسلم أنه أعور العين أو
+
+355
+00:34:20,340 --> 00:34:25,960
+العينين.والحقيقة انه يعني في ذكر عينيه جاءت روايات
+
+356
+00:34:25,960 --> 00:34:31,980
+عديدة.أقول جاءت روايات عديدة كثيرة.منها هذا الحديث
+
+357
+00:34:31,980 --> 00:34:38,820
+ان الله لا يخفي عليكموإن الله ليس بأعور وإن المسيح
+
+358
+00:34:38,820 --> 00:34:47,220
+الدجال أعور عين اليمن كأن عينه عنبة طوافية وفي
+
+359
+00:34:47,220 --> 00:34:53,560
+رواية كأنها زجاجة خضراء وفي رواية كأنها كوكب درى
+
+360
+00:34:54,020 --> 00:34:59,440
+وفي رواية كأنها نخامة في حاط، إلى آخره من النصوص،
+
+361
+00:34:59,440 --> 00:35:06,080
+ففي ذكر عينيه جاءت روايات عديدة، لكن المستفاد من
+
+362
+00:35:06,080 --> 00:35:12,260
+مجموعة هذه الروايات أن كلت عينيه معيبتان، أن كلت
+
+363
+00:35:12,260 --> 00:35:20,680
+عينيه معيبتان، وكفى للمرء المؤمن هذا المشهدأن نرى
+
+364
+00:35:20,680 --> 00:35:25,880
+أن يرى عينيه معيبتان فهذا دليل على أنه كذاب دجال
+
+365
+00:35:25,880 --> 00:35:31,420
+لو كان إلها صادقا أو ربا صادقا لأزال ما بيه من عيب
+
+366
+00:35:31,420 --> 00:35:39,580
+الخلق إن الدجال لأعور وإن ربكم ليس بأعور إن الله
+
+367
+00:35:39,580 --> 00:35:44,320
+تعالى ليس بأعور وإن المسيح الدجال أعور عين اليمن
+
+368
+00:35:44,320 --> 00:35:51,440
+كأن عينه عنبة طافيةصفة أخرى مكتوب بين عينيه كافر
+
+369
+00:35:51,440 --> 00:35:57,100
+هذه هدية من نبينا صلى الله عليه وسلم يخبرنا بها
+
+370
+00:35:57,100 --> 00:36:03,460
+حتى ما نتغلب في التعرف على شخصية هذا الدجال قال
+
+371
+00:36:03,460 --> 00:36:08,300
+صلى الله عليه وسلم ما من نبي إلا أنظر أمته الأعور
+
+372
+00:36:08,300 --> 00:36:15,810
+الكذاب ألا إنه أعور وإن ربكم ليس بأعورو مكتوب بين
+
+373
+00:36:15,810 --> 00:36:24,250
+عينيه كافرة او كافر مكتوب بين عينيه بصورة واضحة
+
+374
+00:36:24,250 --> 00:36:29,630
+يقرأها من كان بقارئ ومن ليس بقارئ يعني المثقف و
+
+375
+00:36:29,630 --> 00:36:33,930
+المتعلم او رجل الأم يقرأها يتمكن اذا كان هو ايه
+
+376
+00:36:33,930 --> 00:36:41,820
+ملتزم بالدين والإيمان من صفاته ايضا قصير افحججعد
+
+377
+00:36:41,820 --> 00:36:49,220
+أعور عينه ليست بناتقة ولا جحراء وهذه الكلمات لها
+
+378
+00:36:49,220 --> 00:36:56,100
+معاني مبينة قصير بمعنى قصير القامة لأن تخيله إذا
+
+379
+00:36:56,100 --> 00:36:59,620
+هو أعور العين أو العينين مكتوب من بين عينيه كافر
+
+380
+00:36:59,620 --> 00:37:06,960
+قصير أفحج بمعنى متقارب الخطة جعد بمعنى أن شعره غير
+
+381
+00:37:06,960 --> 00:37:15,680
+مسترسل شعره رديقمكتكت يعني اعوار تحدثنا عنها
+
+382
+00:37:15,680 --> 00:37:22,880
+وذكرناها انه ايه اعوار العين اليمنى ليست بناته او
+
+383
+00:37:22,880 --> 00:37:28,920
+لجهرها الاخرى اللى هى اليسرى الاخرى ذكرنا ان النبي
+
+384
+00:37:28,920 --> 00:37:35,880
+ذكر فيهاصفات كثيرة، منها أنها جحرا، منها أنها
+
+385
+00:37:35,880 --> 00:37:41,900
+كأنها نخامة في حائط أو زجاجة خضراء أو كوكب ذري أو
+
+386
+00:37:41,900 --> 00:37:47,940
+إلى بطافية أو إلى آخره من النصوص فهذا يدل على إيه؟
+
+387
+00:37:47,940 --> 00:37:52,400
+على أن كلت عينيه معيبة قال صلى الله عليه وسلم إني
+
+388
+00:37:52,400 --> 00:37:58,420
+قد حدثتكم عن الدجال حتى خشيت أن لا تعقلوا أن
+
+389
+00:37:58,420 --> 00:38:05,580
+المسيح الدجال قصيرأفحج، جعد، أعور، ممسوح العين،
+
+390
+00:38:05,580 --> 00:38:12,460
+ليس بنات أو جهراء، فإن ألبس عليكم، يعني إن لم
+
+391
+00:38:12,460 --> 00:38:15,720
+تتعرفوا على كل هذه الصفات ولم تستفيدوا منها،
+
+392
+00:38:15,720 --> 00:38:22,920
+فاعلموا أن ربكم ليس بأعور، وأنكم، انتبهوا، وأنكم
+
+393
+00:38:22,920 --> 00:38:30,850
+لن تروا ربكم حتى تموتوا،فهذا الذي يزعم أنه ربكم
+
+394
+00:38:30,850 --> 00:38:35,410
+بالتأكيد
+
+395
+00:38:35,410 --> 00:38:40,790
+هو كذاب دجال. بالتأكيد هو كذاب دجال. نحن صنارة
+
+396
+00:38:40,790 --> 00:38:47,310
+ربنا. نحن صنارة ربنا تبارك وتعالى. فرؤية الله
+
+397
+00:38:47,310 --> 00:38:51,730
+تبارك وتعالى عقيدة من عقائد أهل السنة والجماعة. بل
+
+398
+00:38:51,730 --> 00:38:55,730
+هي أعظم نعيم الله تبارك وتعالى الذي أعده الله عز
+
+399
+00:38:55,730 --> 00:39:00,980
+وجل للمؤمنين في الجنة.وجوه يوم إذا ناضرة إلى ربها
+
+400
+00:39:00,980 --> 00:39:06,460
+ناضرة للذين أحسنوا الحسنة وزيادة قال المفسرون
+
+401
+00:39:06,460 --> 00:39:10,940
+وزيادة بمعنى رؤية الله تبارك وتعالى لكن هذا في
+
+402
+00:39:10,940 --> 00:39:15,920
+الآخرة وليس في الدنيا فهذا الذي يزعم لكم أنه ربكم
+
+403
+00:39:15,920 --> 00:39:24,040
+هو المسيح الدجال وإنكم لن تروا ربكم حتى تموتوا ثم
+
+404
+00:39:24,040 --> 00:39:34,380
+من صفات الدجال هجانأظهر كأن رأسه أصلة معنى هجان أي
+
+405
+00:39:34,380 --> 00:39:44,000
+ضخم منتفخ ضخم منتفخ أظهر بمعنى أبيض بمعنى البشرة
+
+406
+00:39:44,000 --> 00:39:51,340
+بتاعة بيضاء أصلة كأن رأسه أصلة الأصلة هو نوع من
+
+407
+00:39:51,340 --> 00:39:58,310
+الأفاعي رأسه كبيررأسه ايه؟ هي أفعى ضخمة وكبيرة
+
+408
+00:39:58,310 --> 00:40:05,270
+ورأسها انفلقح يكون ايه؟ رأسها كالكوبرا كده رأسها
+
+409
+00:40:05,270 --> 00:40:11,550
+.. رأسها كبير فهو ذو رأس كبير وشعر مجهد أعور
+
+410
+00:40:11,550 --> 00:40:18,030
+العينين ناتق ممسوح واحدة اليمنى وناتقة اليسرة لأن
+
+411
+00:40:18,030 --> 00:40:25,890
+نتخيله بهذه الصورة الشنيعة قصير بدينناصح منتفخ
+
+412
+00:40:25,890 --> 00:40:31,310
+وهكذا هذا هو المسيح الدجال هذه الصفات التي ذكرها
+
+413
+00:40:31,310 --> 00:40:40,450
+نبينا صلى الله عليه وسلم علي المسيح الدجال نكتفي
+
+414
+00:40:40,450 --> 00:40:45,590
+بهذا القدر ونكمل ان شاء الله هذا الموضوع في اللقاء
+
+415
+00:40:45,590 --> 00:40:49,590
+القادم اقول قول هذا واستغفر الله لي ولكم والسلام
+
+416
+00:40:49,590 --> 00:40:51,330
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/Ri_GbARLa64_raw.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/Ri_GbARLa64_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..437e7239fef5cfd64043ef80ea792bac4f8ca2a5
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/Ri_GbARLa64_raw.srt
@@ -0,0 +1,1840 @@
+1
+00:00:20,790 --> 00:00:23,950
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:23,950 --> 00:00:28,830
+الرحمن الرحيم الحمد لله رب العالمين وأصلي وأسلم
+
+3
+00:00:28,830 --> 00:00:32,610
+على رسول الله الأمين محمد بن عبد الله الصادق
+
+4
+00:00:32,610 --> 00:00:36,730
+الأمين صلى الله عليه وعلى آله وصحبي وسلم أجمعين
+
+5
+00:00:36,730 --> 00:00:41,270
+اللهم لا سهل إلا ما جعلته سهل وأنت تجعله الحزن إن
+
+6
+00:00:41,270 --> 00:00:45,410
+شئت سهل اللهم أعلمنا ما ينفعنا وانفعنا بما علمتنا
+
+7
+00:00:45,410 --> 00:00:51,140
+وزدنا علما إنك أنت العليب الحكيم وابعدنستكمل في
+
+8
+00:00:51,140 --> 00:00:55,160
+هذا اليوم المبارك الحديث عن صفات الأنبياء
+
+9
+00:00:55,160 --> 00:00:58,780
+والمرسلين انتهينا في اللقاء السابق عن صفات
+
+10
+00:00:58,780 --> 00:01:03,560
+الأنبياء والمرسلين الخلقية اليوم ان شاء الله سنبدأ
+
+11
+00:01:03,560 --> 00:01:07,500
+في صفات الأنبياء والمرسلين الخلقية
+
+12
+00:01:10,130 --> 00:01:17,290
+ستة صفات أولها العصمة ثم الصدق والأمانة ثم الفطن
+
+13
+00:01:17,290 --> 00:01:24,310
+والذكاء ثم العدل والضبط ثم الرحمة بالناس ثم شرف
+
+14
+00:01:24,310 --> 00:01:29,330
+النسب هذه ستة الصفات سنتحدث فيها ان شاء الله في
+
+15
+00:01:29,330 --> 00:01:34,590
+هذا اللقاء وقد نحتاج إلى لقاء آخر نبدأ بمشيئة الله
+
+16
+00:01:34,590 --> 00:01:41,390
+في الصفة الأولى وهي صفة العصمةفالأنبياء والمرسلون
+
+17
+00:01:41,390 --> 00:01:44,970
+لابدوا أن يكونوا معصومين من الوقوع في الذنوب
+
+18
+00:01:44,970 --> 00:01:52,050
+والمعاصي لأنهم ببساطة هم قدولنا فلو كانوا غير
+
+19
+00:01:52,050 --> 00:01:57,050
+معصومين ووقعوا في هذه الذنوب ونحن مكلفين بالاقتداء
+
+20
+00:01:57,050 --> 00:02:03,450
+بهم والسير على نهجهم لكان ذلك تناقض لو وقعنا لكان
+
+21
+00:02:03,450 --> 00:02:08,230
+ذلك رخصة لنا في الوقوع في المعاصي بداية
+
+22
+00:02:09,600 --> 00:02:14,600
+knowledge في الموضوع بشكل طبيعي فنعرف العصمة لغة
+
+23
+00:02:14,600 --> 00:02:20,720
+ثم اصطلاحا ثم نقف على رأي العلماء و الفرق و
+
+24
+00:02:20,720 --> 00:02:25,460
+الطواقف في عصمة الأنبياء عليه السلام العصمة في
+
+25
+00:02:25,460 --> 00:02:32,470
+اللغة بمعنى المنع العصمة بمعنى المنعيدل على ذلك
+
+26
+00:02:32,470 --> 00:02:38,650
+قول الله تعالى قالت فذلكن الذي لُمتنني فيه ولقد
+
+27
+00:02:38,650 --> 00:02:43,710
+روّدته عن نفسه فاستعصم فاستعصم أي امتنع امتنع شديد
+
+28
+00:02:43,710 --> 00:02:48,990
+الحديث هنا عن سيدنا يوسف عليه السلام الحديث هنا
+
+29
+00:02:48,990 --> 00:02:57,590
+زوجة العزيز تتحدث فتقول للنسوة هذا الأمر الذي يعني
+
+30
+00:02:57,590 --> 00:03:04,820
+وقع لو مكن علي فيهوانا اعترف لقد روادته عن نفسه
+
+31
+00:03:04,820 --> 00:03:11,840
+لكنه استعصم بمعنى هو الموقف كان من جانبه الامتناع
+
+32
+00:03:11,840 --> 00:03:18,800
+الشديد وفي الحديث أيضا في القرآن أيضا عن ابن سيدنا
+
+33
+00:03:18,800 --> 00:03:23,780
+نوح عليه السلام قال ساوي إلى جبل يعصمني من الماء
+
+34
+00:03:23,780 --> 00:03:31,970
+يمنعني أي يمنعني من الغرق فالعصمة لغة المنعأما
+
+35
+00:03:31,970 --> 00:03:39,210
+استلاحًا فعندنا معنيان المعنى الأول استلاحًا
+
+36
+00:03:39,210 --> 00:03:48,350
+حفظ الله تعالى أنبياءه ورسوله من النقائص هذا حفظ
+
+37
+00:03:48,350 --> 00:03:54,130
+الله عز وجل العصمة الله عز وجل يحفظ مرسليه
+
+38
+00:03:54,130 --> 00:04:00,570
+وأنبيائه من النقائص ويخصصهم بالكمالات النفسية
+
+39
+00:04:01,820 --> 00:04:07,380
+والنصرة والثبات في الأمور وإنزال السكينة هذا
+
+40
+00:04:07,380 --> 00:04:11,800
+المعنى الأول للاسمة ومعناه أن الله تبارك وتعالى
+
+41
+00:04:11,800 --> 00:04:16,900
+يحفظ أنبياءه ومرسليه من الوقوع في النقائص الزنا
+
+42
+00:04:16,900 --> 00:04:24,100
+وشرب الخمر والقتل والغل والحقد والحسد هذه نقائص
+
+43
+00:04:24,100 --> 00:04:30,600
+والزنا وشرب الخمروالكذب، كل هذه نقاس الله عز وجل
+
+44
+00:04:30,600 --> 00:04:35,680
+حفظ أنبياءه من الوقوع فيها، بل هو خصصهم سبحانه
+
+45
+00:04:35,680 --> 00:04:40,420
+وتعالى وزينهم وجملهم بالكملات النفسية، العدل
+
+46
+00:04:40,420 --> 00:04:48,080
+والضبط والأمانة والصدقوالعفة عن المحارم والوفاء
+
+47
+00:04:48,080 --> 00:04:52,340
+بالعهد، هذه كلها من صفات الأنبياء ومن الكمالات
+
+48
+00:04:52,340 --> 00:04:56,720
+التي تحلى بها الأنبياء عليهما السلام، زد على ذلك
+
+49
+00:04:56,720 --> 00:05:02,720
+أن الله عز وجل نصرهم وثبتهم في الأمور كلها وأنزل
+
+50
+00:05:02,720 --> 00:05:07,220
+عليهم السكينة، فلا يتزلزلوا حين الشدائد والفتن،
+
+51
+00:05:07,220 --> 00:05:12,780
+نجدهم ثابتين، قلوبهم مطمئن، واثقين من نصر الله
+
+52
+00:05:12,780 --> 00:05:21,070
+تعالىهذا معنى العصمة اصطلاحا هذا شرح للإيه؟ للمعنى
+
+53
+00:05:21,070 --> 00:05:27,930
+الأول للعصمة أو تعريف آخر ومختصر العصمة هي ملكة هي
+
+54
+00:05:27,930 --> 00:05:35,050
+ملكة اجتناب المعاصي مع التمكن منها مع التمكن منها
+
+55
+00:05:35,050 --> 00:05:38,290
+الآن كل
+
+56
+00:05:39,590 --> 00:05:43,310
+كما قال النبي كل ابن آدم خطاء وخير الخطائين
+
+57
+00:05:43,310 --> 00:05:48,050
+التوابون فكلنا باستطاعته أن يفعل الذنب والمعصية
+
+58
+00:05:48,050 --> 00:05:55,590
+وكلنا يقع في الذنب والمعصية قد يمنع نفسه وقد لا
+
+59
+00:05:55,590 --> 00:06:00,170
+يسيطر على نفسه أما الأنبياء والمرسلين فهم مجبولون
+
+60
+00:06:00,170 --> 00:06:06,430
+على اجتناب المعاصي هم مجبولون فالله عز وجل حافظهم
+
+61
+00:06:06,430 --> 00:06:16,050
+هم قادرينبكونهم من البشر يمكن أن يقعوا في الأخطاء
+
+62
+00:06:16,050 --> 00:06:20,550
+والذنوب والمعاصي، لكن الله عز وجل يحفظهم، فحفظ
+
+63
+00:06:20,550 --> 00:06:25,730
+الله لهم هو العصمة، هو عصمة الله لهمهي ملكة إذن
+
+64
+00:06:25,730 --> 00:06:32,610
+ملكة اجتناب المعاصي مع التمكن مع التمكن منها قادر
+
+65
+00:06:32,610 --> 00:06:35,930
+الواحد منهم أن يقع في المعصية لكن الله عز وجل
+
+66
+00:06:35,930 --> 00:06:45,550
+يحفظه وكما قلنا العصمة لغة هي المنع نأتي إلى رأي
+
+67
+00:06:45,550 --> 00:06:49,250
+الناس في عصمة الأنبياء بشكل عام نقصد بالناس
+
+68
+00:06:49,250 --> 00:06:54,390
+الطوائف والفرق التي ظهرت في التاريخ الإسلاميفهناك
+
+69
+00:06:54,390 --> 00:06:59,930
+طائفة يُقال لها الكرامية أتباع أبي عبد الله
+
+70
+00:06:59,930 --> 00:07:04,130
+السجستاني هؤلاء
+
+71
+00:07:04,130 --> 00:07:10,330
+يقولون بأن رسول الله يعصون الله في جميع الكبائر
+
+72
+00:07:10,330 --> 00:07:19,830
+والصغائر عندًا هذا رأيهم إلا الكذب في التبليغ فهم
+
+73
+00:07:19,830 --> 00:07:24,150
+معصومون في ذلكلا يكذبون على الله في الوحي الذي
+
+74
+00:07:24,150 --> 00:07:31,310
+أنزله الله عز وجل عليهم قال ابن حزم هؤلاء لهم سلف
+
+75
+00:07:31,310 --> 00:07:37,690
+ليسوا هم وحدهم الذين يقولون هذا القول إنما اليهود
+
+76
+00:07:37,690 --> 00:07:43,330
+أيضا يقولون مثلهم والنصارى أيضا ويقول ابن حزم
+
+77
+00:07:43,330 --> 00:07:48,270
+الاندلسي عليه الرحمة الله يقول وسمعت من يحكي عن
+
+78
+00:07:48,270 --> 00:07:54,120
+بعض الكراميةأنهم يجوزون على الله على الرسول عليه
+
+79
+00:07:54,120 --> 00:07:58,660
+الصلاة والسلام الكذب في التبليغ أيضا حتى الكذب في
+
+80
+00:07:58,660 --> 00:08:05,760
+التبليغ أيضا يقعون فيه ولذلك هو عليه الرحمة الله
+
+81
+00:08:05,760 --> 00:08:12,860
+في كتابه الفصل يصدر عليهم حكما يقول وهذا كله كفر
+
+82
+00:08:12,860 --> 00:08:18,910
+مجرد وهذا صحيح هذا كفر مجردهذه جرأة على أنبياء
+
+83
+00:08:18,910 --> 00:08:24,910
+الله عز وجل وصفوته من خلقه وشركه المحض ورد عن
+
+84
+00:08:24,910 --> 00:08:32,650
+الإسلام هؤلاء مهدوري الدم يجب البراء منهم في
+
+85
+00:08:32,650 --> 00:08:38,070
+الدنيا ويوم القيامة هؤلاء الذين يقولون بأن
+
+86
+00:08:38,070 --> 00:08:41,570
+الأنبياء والمرسلين يعصون الله في جميع الكبار
+
+87
+00:08:41,570 --> 00:08:42,170
+والصغار
+
+88
+00:08:44,760 --> 00:08:50,640
+إذا من يقول بهذا القول؟ الكرامية واليهود والنصارى
+
+89
+00:08:50,640 --> 00:08:57,940
+طائفة أخرى يقولون لا يجوز عليهم على الأنبياء
+
+90
+00:08:57,940 --> 00:09:03,040
+والمرسلين كبيرة من الكبار أصلا الأنبياء لا يقعون
+
+91
+00:09:03,040 --> 00:09:08,960
+في الكبار وجوزوا عليهم الصغائر بالعمد يعني يمكن أن
+
+92
+00:09:08,960 --> 00:09:13,740
+تقع منهم الصغيرة عمدا هؤلاء
+
+93
+00:09:15,270 --> 00:09:19,710
+يعني من هؤلاء الذين قالوا بهذا القول ابن فورق وهو
+
+94
+00:09:19,710 --> 00:09:26,650
+من علماء الأشاعر من علماء الأشاعر أما السواد
+
+95
+00:09:26,650 --> 00:09:32,330
+الأعظم من المسلمين من أهل القبلة فيذهبون إلى أن
+
+96
+00:09:32,330 --> 00:09:41,900
+الأنبياء والمرسلين معصومين من الكبائر والصغائرفلا
+
+97
+00:09:41,900 --> 00:09:46,900
+يجوز البتة أن يقع من نبي أصلا معصيا بعمد لا صغيرة
+
+98
+00:09:46,900 --> 00:09:53,920
+ولا كبيرة وهذا القول يقول به جميع أهل الإسلام من
+
+99
+00:09:53,920 --> 00:09:59,620
+أهل السنة والمعتزلة والخوارج والشيعة الرأي الثالث
+
+100
+00:09:59,620 --> 00:10:05,780
+إذا أنه لا يجوز البتة أن يقع من نبي أصلا معصيا
+
+101
+00:10:05,780 --> 00:10:12,480
+بعمد لا صغيرة ولا كبيرة عقبابن حزم على هذا الكلام
+
+102
+00:10:12,480 --> 00:10:17,980
+فقال وهذا القول الذي الذي ندين الله تعالى به ولا
+
+103
+00:10:17,980 --> 00:10:24,160
+يحل لأحد أن يدين بسواه هذا هو الرأي الصحيح والصواب
+
+104
+00:10:24,160 --> 00:10:32,500
+وكون الأنبياء وظيفتهم الأصلية التبليغ تبليغ شرع
+
+105
+00:10:32,500 --> 00:10:35,760
+الله تبارك وتعالى ل
+
+106
+00:10:37,180 --> 00:10:44,420
+خلقه من الناس وكونهم بشر نحن سننظر في هذا الموضوع
+
+107
+00:10:44,420 --> 00:10:49,860
+موضوع العصمة من جانبين الجانب الأول العصمة في
+
+108
+00:10:49,860 --> 00:10:56,620
+الدين ثم الجانب الثاني العصمة من الأخطاء البشرية
+
+109
+00:10:56,620 --> 00:11:08,100
+العصمة في الدين أولا يا ترى هل هم معصومينفي تبليغ
+
+110
+00:11:08,100 --> 00:11:16,720
+الدين أم يمكن أن يكلب الواحد منهم أو أن يقع ما يخل
+
+111
+00:11:16,720 --> 00:11:23,860
+بالوحي الذي أوحاه الله تبارك وتعالى لأحد أنبيائه؟
+
+112
+00:11:23,860 --> 00:11:28,300
+رأي أهل السنة والجماعة في هذا الأمر أن الأنبياء
+
+113
+00:11:28,300 --> 00:11:34,740
+والمرسلين عليهم الصلاة والسلام معصومون في التبليغ
+
+114
+00:11:34,740 --> 00:11:39,430
+عن الله تبارك وتعالىفلا يكتمون شيئا مما أوحاه الله
+
+115
+00:11:39,430 --> 00:11:46,370
+إليهم ولا يزيدون عليه ولا ينقصون شيئا من عند
+
+116
+00:11:46,370 --> 00:11:53,250
+أنفسهم فكلهم عليهم وعلى نبينا أفضل الصلاة والتسليم
+
+117
+00:11:53,250 --> 00:11:58,850
+استجابوا لقول الله تعالى يا أيها الرسول بلغ ما
+
+118
+00:11:58,850 --> 00:12:05,210
+أنزل إليك من ربك وإن لم تفعل فما بلغت رسالته فكلهم
+
+119
+00:12:06,330 --> 00:12:11,950
+بلغ الرسالة وهذا ما نشهد به كلهم بلغ الرسالة وأدى
+
+120
+00:12:11,950 --> 00:12:17,350
+الأمانة ونصح الأمة وجاهد في الله حق جاهده ولم يخفي
+
+121
+00:12:17,350 --> 00:12:21,870
+شيئا من الوحي الذي أوحاه الله عز وجل عليهم أقول
+
+122
+00:12:21,870 --> 00:12:29,070
+جميع الأنبياء كلهم بهذا الفهملأننا مأمورون بذلك كل
+
+123
+00:12:29,070 --> 00:12:36,010
+آمن بالله وملائكته وكتبه ورسله لا نفرق بين أحد من
+
+124
+00:12:36,010 --> 00:12:40,170
+رسله هذا ما يتوجب علينا هذا ما تجيبه علينا عقيدتنا
+
+125
+00:12:40,170 --> 00:12:46,050
+أن نعتقد في الأنبياء جميعا كلهم على حد سواء أنه لم
+
+126
+00:12:46,050 --> 00:12:52,610
+يقصر أحد منهم في تبليغ الشرع الذي أوحاه الله عز
+
+127
+00:12:52,610 --> 00:12:58,350
+وجل إليه هذا بعد الإيمان بهم جميعاأنهم كلهم كانوا
+
+128
+00:12:58,350 --> 00:13:01,970
+على حد سواء كلهم بلغوا الرسالة وأدوا الأمانة
+
+129
+00:13:01,970 --> 00:13:09,190
+ونصحوا الأمة أمامهم ولم يقصروا في واجب الدين البتة
+
+130
+00:13:09,190 --> 00:13:13,670
+فالأنبياء في تبليغهم لدين ربهم وشريعته لا يخطئون
+
+131
+00:13:13,670 --> 00:13:19,380
+في شيء البتة، لا كثير ولا قليللا كثير ولا قليل بل
+
+132
+00:13:19,380 --> 00:13:26,120
+هم دائما معصومون دائما معصومون هذا ما اتفقت عليه
+
+133
+00:13:26,120 --> 00:13:33,720
+الأمة هذا ما يجب ان يستقر في أذاننا فالشاك في نبي
+
+134
+00:13:33,720 --> 00:13:44,390
+شاك في الله تبارك وتعالى الشاك في نبيأنه أخفى شيئا
+
+135
+00:13:44,390 --> 00:13:49,550
+أو غير أو بدل أو زاد أو نقص هو شاكل في الله عز وجل
+
+136
+00:13:49,550 --> 00:13:57,130
+فالله عز وجل هو الذي اختار هذا النبي هو الذي أرسل
+
+137
+00:13:57,130 --> 00:14:04,020
+هذا الرسولقال تبارك وتعالى الله أعلم حيث يجعل
+
+138
+00:14:04,020 --> 00:14:09,600
+رسالته فالشاك في الرسول شاك في الله تبارك وتعالى
+
+139
+00:14:09,600 --> 00:14:14,560
+كأنه قال كأنه يقول الله لم يكن حكيما عندما اختار
+
+140
+00:14:14,560 --> 00:14:19,040
+هذا النبي او ذاك الرسول لحمل هذا الوحي او هذه
+
+141
+00:14:19,040 --> 00:14:24,470
+الرسالةهكذا هو المفهوم فالأنبياء والمرسلون كلهم
+
+142
+00:14:24,470 --> 00:14:32,890
+معصومون هذا أمر مبتوت فيه هذا أمر حتمي لا نناقش
+
+143
+00:14:32,890 --> 00:14:39,130
+فيه البتة ولا نشك ولا نرتب الأنبياء كلهم معصومون
+
+144
+00:14:39,130 --> 00:14:45,330
+ويكفينا في نبينا مثلا يكفينا في نبينا مثلا أن يقول
+
+145
+00:14:45,330 --> 00:14:50,530
+الله تبارك وتعالى لنا وما ينطق عن الهوىإن هو إلا
+
+146
+00:14:50,530 --> 00:14:55,750
+وحي يوحى كل ما يصدر عنه عليه الصلاة والسلام إنما
+
+147
+00:14:55,750 --> 00:15:00,730
+هو وحي قال شيخ الإسلام ابن تيمي عليه الرحمة الله
+
+148
+00:15:00,730 --> 00:15:07,410
+فإن الآيات المعجزات يعني الدالة على نبوة الأنبياء
+
+149
+00:15:07,410 --> 00:15:11,270
+وقد تحدثنا عنها سابقا في اللقاءات السابقة دلت على
+
+150
+00:15:11,270 --> 00:15:16,310
+أنهم معصومون فيما يخبرون بي عن الله فلا يكون خبرهم
+
+151
+00:15:16,310 --> 00:15:23,980
+إلا حقاوهذا معنى النبوة وهو يتضمن أن الله ينبئه
+
+152
+00:15:23,980 --> 00:15:28,620
+بالغيب وأنه ينبئ الناس بالغيب والرسول مأمور بدعوة
+
+153
+00:15:28,620 --> 00:15:34,000
+الحق وتبليغهم رسالات ربهم هذا بالنسبة للتبليغ في
+
+154
+00:15:34,000 --> 00:15:39,800
+الدين إذا هذا أمر حكمي لا نناقش فيه هذا أمر مغلق
+
+155
+00:15:39,800 --> 00:15:45,850
+منهي عندنا أن الأنبياء والمرسلينمعصومون، لا
+
+156
+00:15:45,850 --> 00:15:51,150
+يخطئون، لا يزيدون، لا ينقصون، لا عمدا ولا سهوا ولا
+
+157
+00:15:51,150 --> 00:15:56,410
+بأي طريقة من الطرق نأتي إلى الأمر الثاني كونهم بشر
+
+158
+00:15:56,410 --> 00:16:01,950
+هل يترا يمكن أن يصدر منهم الخطأ؟ إذا العصمة
+
+159
+00:16:01,950 --> 00:16:06,410
+بالنسبة للأنبياء كأناس يصدر منهم الخطأ فهم على
+
+160
+00:16:06,410 --> 00:16:15,360
+حالات ثلاث لنرى أولا وقوع الكبائر منهموقوع الكبائر
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+161
+00:16:15,360 --> 00:16:24,240
+منهم عنوان له عدم وقوع الكبائر منهم مطلقا مطلقا
+
+162
+00:16:24,240 --> 00:16:31,200
+لا قبل البعثة ولا بعد البعثة فالكبائر لا تصدر من
+
+163
+00:16:31,200 --> 00:16:36,400
+الأنبياء أبدا فهم معصومون من الكبائر سواء قبل
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+164
+00:16:36,400 --> 00:16:42,010
+بعثته ام بعدها هذا القول كما يذكر ابن تيميةأنهم
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+165
+00:16:42,010 --> 00:16:45,550
+معصومون .. أن الأنبياء معصومين .. معصومون عن
+
+166
+00:16:45,550 --> 00:16:52,230
+الكبائر دون الصغائر هو قول أكثر علماء الإسلام أنا
+
+167
+00:16:52,230 --> 00:16:57,410
+أتكلم هنا في الكبائر هم معصومون عن الكبائر مطلقا
+
+168
+00:16:57,410 --> 00:17:02,430
+قبل البعثة وبعدها هو قول أكثر علماء أهل الإسلام
+
+169
+00:17:03,380 --> 00:17:07,380
+وجميع الطواقف وهو ايضا قول اكثر اهل التفسير
+
+170
+00:17:07,380 --> 00:17:11,900
+والحديث والفقهاء بل لم ينقل عن السلف والامة
+
+171
+00:17:11,900 --> 00:17:16,380
+والصحابة والتابعين وتابعيهم الا ما يوافق هذا القول
+
+172
+00:17:16,380 --> 00:17:22,580
+اذا هذا الامر ايضا ننتهي منه من الحديث فيه ونحن
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+173
+00:17:22,580 --> 00:17:28,260
+مطمئنون واثقون معتقدون اعتقادا جازما قاطعا ان
+
+174
+00:17:28,260 --> 00:17:33,410
+الانبياء والمرسلين لم تقع من اي واحد منهمأي كبيرة
+
+175
+00:17:33,410 --> 00:17:40,930
+من الكبير لا قبل البعث ولا بعدها ننتقل إلى الصغائر
+
+176
+00:17:40,930 --> 00:17:47,010
+وننظر إلى العنوان إمكان
+
+177
+00:17:47,010 --> 00:17:52,310
+وقوع الصغائر منهم قد
+
+178
+00:17:52,310 --> 00:17:56,570
+تقع الصغائر من بعضهم
+
+179
+00:17:58,950 --> 00:18:04,230
+قد إذا دخلت على الفعل المضارع تفيد التشكيك ليس
+
+180
+00:18:04,230 --> 00:18:08,550
+شرطا أن تقع الصغيرة منهم وإن وقعت ليس شرطا أن تقع
+
+181
+00:18:08,550 --> 00:18:15,030
+منهم جميعا قد تقع من بعضهم ولهذا ذكر أهل العلم إلى
+
+182
+00:18:15,030 --> 00:18:21,290
+أنهم غير معصومين منها وإذا وقعت منهم فإنهم لا
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+183
+00:18:21,290 --> 00:18:27,510
+يقررون عليهابل ينبههم الله تبارك وتعالى فيبادرون
+
+184
+00:18:27,510 --> 00:18:34,750
+بالتوبة منها فيبادرون بالتوبة منها وأنا هنا حقيقة
+
+185
+00:18:34,750 --> 00:18:41,170
+أريد أن أنبه إلى أننا نتكلم عن صفوة خلق الله تبارك
+
+186
+00:18:41,170 --> 00:18:47,150
+وتعالى وهم الأنبياء عليهم السلام الأنبياء صفوة
+
+187
+00:18:47,150 --> 00:18:52,590
+الله من خلقهوعند الحديث عنهم يجب أن يكون الإنسان
+
+188
+00:18:52,590 --> 00:18:58,970
+في غاية الانتباه والأدب ولا يجترق على أنبياء الله
+
+189
+00:18:58,970 --> 00:19:05,130
+تبارك وتعالى يجب أن يكون في غاية الأدب والانتباه
+
+190
+00:19:05,130 --> 00:19:09,650
+عند الحديث عن أنبياء الله تبارك وتعالى ولمّا قلنا
+
+191
+00:19:09,650 --> 00:19:15,190
+إمكان وقوع الصغائر منهم فقط لأن القرآن الكريم أثبت
+
+192
+00:19:15,190 --> 00:19:23,590
+لبعضهم بعض هذه الصغائرأثبت لبعضهم وكثير من العلماء
+
+193
+00:19:23,590 --> 00:19:28,950
+ذهب ومال إلى أن هذه الأمور التي السنة تحدث عنها
+
+194
+00:19:28,950 --> 00:19:35,210
+كانت قبل البعثة وليست بعد البعثة وحتى لو كانت بعد
+
+195
+00:19:35,210 --> 00:19:42,670
+البعثة هذا يدل على بشريتهمهذا يدله على بشريتهم هذا
+
+196
+00:19:42,670 --> 00:19:50,110
+الأمر الأول ثم هم لم يقروا عليها لم يسكت عنهم
+
+197
+00:19:50,110 --> 00:19:56,090
+الوحي إنما أرسل الله لهم جبريل أنزل عليهم الوحي
+
+198
+00:19:56,090 --> 00:20:01,910
+فلمبههم فانتبهوا فاستغفروا وتابوا ورجعوا وعادوا
+
+199
+00:20:01,910 --> 00:20:07,020
+وتابوا وانابوا إلى الله تبارك وتعالى والإنسانبعد
+
+200
+00:20:07,020 --> 00:20:13,900
+التوبة غالبا دائما يكون أفضل مما هو عليه قبل
+
+201
+00:20:13,900 --> 00:20:20,510
+التوبة إذا لنذكر نماذجتثبت أن بعض الأبياء وقعت
+
+202
+00:20:20,510 --> 00:20:26,330
+منهم بعض الصغائر، بعض الصغائر، وهي معدودة، معدودة
+
+203
+00:20:26,330 --> 00:20:30,490
+على الأصابع، يعني قد نجد للواحد منهم خطأ هنا أو
+
+204
+00:20:30,490 --> 00:20:35,370
+هناك من الصغائر، هفوات هنا أو هناك، بعكس حالنا
+
+205
+00:20:35,370 --> 00:20:39,930
+نحن، لا أخطاؤنا ومعاصينا لا تعد ولا تحصل، أسأل
+
+206
+00:20:39,930 --> 00:20:44,810
+الله المغفرة، من ذلك ما ثبت في حق آدم عليه السلام
+
+207
+00:20:46,520 --> 00:20:53,720
+قال تعالى وعصى آدم ربه فغوى ثم اجتباه ربه فتاب
+
+208
+00:20:53,720 --> 00:21:00,880
+عليه وهدى فإذا آدم عليه السلام هذه الآية تدل على
+
+209
+00:21:00,880 --> 00:21:10,660
+أنه وقع في المعصية بأن أكل من الشجرة بخلاف ما أمره
+
+210
+00:21:10,660 --> 00:21:17,760
+الله تبارك وتعالى أن لا يأكل من هذه الشجرةوصورة
+
+211
+00:21:17,760 --> 00:21:22,420
+طاها تبين هذا المشهد حقيقة واذ قلنا للملائكة
+
+212
+00:21:22,420 --> 00:21:27,660
+تسجدوا لآدم فسجدوا إلا إبليس أبى فقلنا يا آدم إن
+
+213
+00:21:27,660 --> 00:21:33,740
+هذا عدو لك و لزوجك فلا يخرج جنكما من الجنة فتشقى
+
+214
+00:21:33,740 --> 00:21:38,340
+إن لك أن لا تجوع فيها ولا تعرى وأنك لا تضمأ فيها
+
+215
+00:21:38,340 --> 00:21:43,820
+ولا تضحىفوسوس إليه الشيطان قال يا آدم هل أدلك على
+
+216
+00:21:43,820 --> 00:21:48,380
+شجرة الخلد وملك لا يبلى؟ فأكل منها فبدت لهم
+
+217
+00:21:48,380 --> 00:21:53,960
+سوئاتهم وطفق يقصفان عليهم من ورق الجنة وعصى آدم
+
+218
+00:21:53,960 --> 00:22:00,370
+ربه فغوىالآية فيها دلالة صريحة وواضحة على أن آدم
+
+219
+00:22:00,370 --> 00:22:05,730
+عليه السلام وقع في العصيان لكن الله تبارك وتعالى
+
+220
+00:22:05,730 --> 00:22:12,630
+لكنه استغفر وتاب وأناب إلى الله تبارك وتعالى هذا
+
+221
+00:22:12,630 --> 00:22:18,790
+بالنسبة لآدم عليه السلام هذا بالنسبة لآدم عليه
+
+222
+00:22:18,790 --> 00:22:25,100
+السلام موسى عليه السلاموجد رجلا من بني إسرائيل
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+223
+00:22:25,100 --> 00:22:30,980
+يقتاتي المعقبطي مصري فوكزه موسى هكذا دفعه فقضى
+
+224
+00:22:30,980 --> 00:22:38,720
+عليه ليس قصدا انما يسمى قتل الخطأ فموسى عليه
+
+225
+00:22:38,720 --> 00:22:47,380
+السلام بمجرد ان مات هذا الرجل اعترف بذنبه وأقر
+
+226
+00:22:48,630 --> 00:22:52,630
+اعترف بذنبه وطلب المغفرة من الله تبارك وتعالى قال
+
+227
+00:22:52,630 --> 00:22:58,690
+رب إني ظلمت نفسي فاغفر لي فغفر له إنه هو الغفور
+
+228
+00:22:58,690 --> 00:23:06,610
+الرحيم مباشرة أيقن أنه أخطأ مع أن القتل ليس عمدامع
+
+229
+00:23:06,610 --> 00:23:12,810
+أن القتل الذي حصل، هذا الحادث ليس عمدا، أيضا في حق
+
+230
+00:23:12,810 --> 00:23:17,890
+سيدنا داود عليه السلام قال تعالى فاستغفر ربه وقر
+
+231
+00:23:17,890 --> 00:23:23,630
+راكعا واناب وهذا الأمر كان بعد أن جاءه خصمان
+
+232
+00:23:23,630 --> 00:23:32,750
+يختصمان في شياه ان ليه تسعة وتسعون نعجة وليه نعجة
+
+233
+00:23:32,750 --> 00:23:39,370
+واحدة؟ اهإن أخي له تسعة و تسعون نعجة و ليه نعجة
+
+234
+00:23:39,370 --> 00:23:44,250
+واحدة فحكم بالنعجة لواحد منهم لصاحب التسعة وتسعين
+
+235
+00:23:44,250 --> 00:23:51,930
+فهذه رواية و الرواية الثانية في هذه الصورة أن
+
+236
+00:23:51,930 --> 00:23:58,730
+امرأتان جاءت لداود عليه السلام امرأتان جاءت لداود
+
+237
+00:23:58,730 --> 00:24:04,370
+عليه السلام وقد اختلفت في ابن لهم
+
+238
+00:24:07,010 --> 00:24:16,830
+كانت يعني تلهيان مع ابنائهما فجاء الذئب فأكل ابن
+
+239
+00:24:16,830 --> 00:24:25,550
+واحدة منهما فذهبت اختلفت على الولد المتبقي زعمت كل
+
+240
+00:24:25,550 --> 00:24:32,190
+واحدة منهما ان المتبقي ابنها فذهبت الى داود عليه
+
+241
+00:24:32,190 --> 00:24:37,500
+السلام ليحكم بينهمافحكم دوود عليه السلام للكبرى
+
+242
+00:24:37,500 --> 00:24:44,820
+حكم بالولد للكبرى فخرجت من عنده ومرت على سليمان
+
+243
+00:24:44,820 --> 00:24:50,000
+عليه السلام ابنه ففهمناها سليمان كما قال سبحانه
+
+244
+00:24:50,000 --> 00:24:56,960
+وتعالى فأمر سليمان بإحضار سكين ليشق الولد بينهما
+
+245
+00:24:56,960 --> 00:25:06,220
+بين المرأتين يعني الإمرأتينفقالت الصغراء لا تشقهوا
+
+246
+00:25:06,220 --> 00:25:12,980
+اتركهوا فحكم بالولد لها علم انها هي الأم الحقيقية
+
+247
+00:25:12,980 --> 00:25:16,600
+وهذا من الفطن والذكاء اللذي سنتحدث عنه ان شاء الله
+
+248
+00:25:16,600 --> 00:25:22,640
+في الأنبياء والمرسلين هذه فطن والذكاء تدل على فطنة
+
+249
+00:25:22,640 --> 00:25:26,900
+سليمان عليه السلام وهذا أمر زوده الله تبارك وتعالى
+
+250
+00:25:26,900 --> 00:25:35,190
+به فداود عليه السلامأدرك أنه أخطأ فاستغفر ربه و قر
+
+251
+00:25:35,190 --> 00:25:40,490
+راكع و أناب فغفرنا له ذلك و إن له عندنا لزلفة و
+
+252
+00:25:40,490 --> 00:25:45,230
+حسن مقاب مثل هذه الأمور حصلت مع نبينا صلى الله
+
+253
+00:25:45,230 --> 00:25:50,090
+عليه وسلم والقرآن قد سجل لنا مثل هذه الأمور وهذه
+
+254
+00:25:50,090 --> 00:25:54,820
+عتاباتسجلها القرآن الكريم لنبينا صلى الله عليه
+
+255
+00:25:54,820 --> 00:25:59,120
+وسلم عتاب من الله تبارك وتعالى يا أيها النبي لم
+
+256
+00:25:59,120 --> 00:26:04,780
+تحرم ما أحلى الله لك تبتغي مرضاة أزواجك والله غفور
+
+257
+00:26:04,780 --> 00:26:11,900
+ورحيم وسبب نزول هذه الآيات كما ذكر العلماء أن
+
+258
+00:26:11,900 --> 00:26:15,460
+عائشة
+
+259
+00:26:15,460 --> 00:26:21,660
+رضوان الله عليها وحفصةبنت عمر بن الخطاب رضوان الله
+
+260
+00:26:21,660 --> 00:26:26,360
+عليه كانت تغارى من إحدى زوجات النبي صلى الله عليه
+
+261
+00:26:26,360 --> 00:26:33,960
+وسلم وهي ماريا القبطية فاتفقت مع بعضهم البعض أن
+
+262
+00:26:33,960 --> 00:26:38,460
+إذا جاء النبي صلى الله عليه وسلم عند واحدة منهن أن
+
+263
+00:26:38,460 --> 00:26:45,980
+تقول له ابتعد عني فإنك رائحت فمك كريهة لأكلك العسل
+
+264
+00:26:45,980 --> 00:26:50,230
+من عند مارياففعلت عائشة مثل ذلك ثم لما ذهب عند
+
+265
+00:26:50,230 --> 00:26:56,250
+حفصة فعلت حفصة مثل هذا الكلام، اي نعم فالنبي صلى
+
+266
+00:26:56,250 --> 00:27:01,090
+الله عليه وسلم من وفائه وحبه لأزواجه قال انتهى
+
+267
+00:27:01,090 --> 00:27:07,050
+الأمر خلاص الأمر سهل وبسيطيحرم عليّ أن أكل العسل
+
+268
+00:27:07,050 --> 00:27:13,030
+فأنزل الله تعالى عتابه لنبيه يا أيها النبي لم تحرم
+
+269
+00:27:13,030 --> 00:27:18,250
+ما أحلى الله لك تبتغي مرضات أزواجك والله غفور
+
+270
+00:27:18,250 --> 00:27:23,710
+ورحيم هذا عتاب من الله تعالى أيضا عتبه الله في
+
+271
+00:27:23,710 --> 00:27:31,490
+أسرى بدر في أسرى بدر فكان النبي له أن يقتل أهل بدر
+
+272
+00:27:31,490 --> 00:27:40,000
+الأسرى منهميثبت دعائم الإسلام وتقوى شوكته ويعلم
+
+273
+00:27:40,000 --> 00:27:46,600
+القاصي والداني شكيمة المسلمين وقوتهم وقوة شوكتهم
+
+274
+00:27:46,600 --> 00:27:53,540
+في الأرض وبعد ذلك له أن يأخذ الفدية لكن قبل الخيار
+
+275
+00:27:53,540 --> 00:27:59,680
+الثاني أخذ بالخيار الثاني وهو قبول الفدية عنهم من
+
+276
+00:27:59,680 --> 00:28:04,670
+أهليهمفقبل الفدية وكان هذا رأيه أبو بكر الصديق
+
+277
+00:28:04,670 --> 00:28:08,050
+رضوان الله عليه وكان الرأي الأول هو رأي عمر بن
+
+278
+00:28:08,050 --> 00:28:13,750
+الخطاب رضوان الله عليه أي نعم فنزل القرآن الكريم
+
+279
+00:28:13,750 --> 00:28:18,550
+مؤيدا لرأي عمر بن الخطاب ما كان لنبي ما كان لنبي
+
+280
+00:28:18,550 --> 00:28:23,290
+أن يكون له أسرى حتى يثقن في الأرض حتى يثقن في
+
+281
+00:28:23,290 --> 00:28:27,800
+الأرض حتى تثبت شوكة الإسلامأيضًا عتاب النبي صلى
+
+282
+00:28:27,800 --> 00:28:31,180
+الله عليه وسلم عتاب الله تبارك وتعالى للنبي صلى
+
+283
+00:28:31,180 --> 00:28:35,780
+الله عليه وسلم الذي سجله الله عز وجل في صورة كاملة
+
+284
+00:28:35,780 --> 00:28:40,800
+اسمها صورة عبسة عبسة النبي في وجه عبدالله ابن أم
+
+285
+00:28:40,800 --> 00:28:46,120
+مكتوم وهذا الضرير الأعمى الذي كان يأتي للنبي صلى
+
+286
+00:28:46,120 --> 00:28:49,500
+الله عليه وسلم ليسأله عن الإسلام وكان النبي قد
+
+287
+00:28:49,500 --> 00:28:56,550
+انشغل في تلك الآونة رغبة منه انشغل بمقابلةكبار
+
+288
+00:28:56,550 --> 00:29:00,930
+القوم، كبار القريش، رغبة منه في دخولهم في الإسلام
+
+289
+00:29:00,930 --> 00:29:07,090
+فسجل الله عز وجل عتابه للنبي صلى الله عليه وسلم في
+
+290
+00:29:07,090 --> 00:29:14,240
+تشاغله عن مقابلة عبدالله ابن أمي مكتومعبس وتولى
+
+291
+00:29:14,240 --> 00:29:19,680
+أنجاه الأعمى إلى آخر القصة، فهذا الأمر بالنسبة
+
+292
+00:29:19,680 --> 00:29:25,200
+للصغائر أمر معلوم، وله أدلة وشواهد في القرآن
+
+293
+00:29:25,200 --> 00:29:32,110
+الكريم، وهذا ما تناقله العلماءقال الشيخ الإسلام
+
+294
+00:29:32,110 --> 00:29:36,670
+المبتهيمية وعامة ما يُنقل عن جمهور العلماء أنهم
+
+295
+00:29:36,670 --> 00:29:41,170
+الضمير عاد على الأنبياء أن أن الأنبياء غير معصومين
+
+296
+00:29:41,170 --> 00:29:45,790
+عن الإقرار على الصغير ولا يقرون عليها ولا يقولون
+
+297
+00:29:45,790 --> 00:29:51,410
+أنها لا تقع بحال لأ هي تقع تقع كما ذكرنا نماذج من
+
+298
+00:29:51,410 --> 00:29:57,290
+القرآن الكريم ونحن مرة أخرى لو لا أن القرآن الكريم
+
+299
+00:29:57,290 --> 00:30:06,310
+أثبت لبعضهمهذه المعاصي هذه الذنوب هذه الصغائر هذه
+
+300
+00:30:06,310 --> 00:30:13,250
+المخالفات للأولى لنسميها كذا أدبا مع أنبياء الله
+
+301
+00:30:13,250 --> 00:30:19,270
+تبارك وتعالى لم نسجل هذا الأمر ولم نقوله ولم نتفوه
+
+302
+00:30:19,270 --> 00:30:24,770
+بهلكن نحن نثبت للأنبياء ما أثبته الله عز وجل لهم
+
+303
+00:30:24,770 --> 00:30:29,530
+وأول من نقل عنهم من طوائف الأمة القول بالعصمة
+
+304
+00:30:29,530 --> 00:30:36,330
+مطلقا وأعظمهم قولا لذلك الرافضة فإنهم يقولون
+
+305
+00:30:36,330 --> 00:30:40,290
+بالعصمة حتى ما يقع على سبيل النسيان والسهو
+
+306
+00:30:40,290 --> 00:30:45,670
+والتأويل والشيعة الذين هم الرافضة يقولون بالعصمة
+
+307
+00:30:45,670 --> 00:30:50,810
+المطلقة ليس للأنبياء فحسبوهذا ما يجب أن يكون واضحا
+
+308
+00:30:50,810 --> 00:30:58,610
+ليس للأنبياء فحسب إنما للأنبياء وأيضا لأئمتهم وهو
+
+309
+00:30:58,610 --> 00:31:02,990
+المفاجأة هذا الأمر العجيب فهم يعتبرون أن الدين
+
+310
+00:31:02,990 --> 00:31:14,520
+ناقص وأن الإمام جاء ليكمل الشرعفعليا الإمام الأول
+
+311
+00:31:14,520 --> 00:31:19,900
+ثم الحسن ثم الحسين و عندهم اثنى عشرة إماما ينتهي
+
+312
+00:31:19,900 --> 00:31:25,960
+بإمامهم الغائب محمد بن الحسن العسكري هذا الإمام
+
+313
+00:31:25,960 --> 00:31:30,580
+الغائب الذي يزعمون أنه مختبئ في سرداب بمدينة سام
+
+314
+00:31:30,580 --> 00:31:35,970
+غرب العراقيعتقدون بأنهم معصومين على اعتبار أن
+
+315
+00:31:35,970 --> 00:31:39,730
+الدين ناقص وهؤلاء جاءوا ليكملوا هذا الدين فقالوا
+
+316
+00:31:39,730 --> 00:31:44,570
+بعصمة الأنبياء الأنبياء عندهم معصومون لابد أن
+
+317
+00:31:44,570 --> 00:31:49,650
+يكونوا معصومين لأنهم مشرعين تماما حتى أن كلمة
+
+318
+00:31:49,650 --> 00:31:54,630
+السنة مصطلح السنة عندهم مصطلح السنة هو ما أثر عن
+
+319
+00:31:54,630 --> 00:32:01,800
+المعصوم هاي تعريفهمأثرة عن المعصوم والمعصوم هنا
+
+320
+00:32:01,800 --> 00:32:09,880
+تشمل من؟ الأنبياء والأئمة الأنبياء والأئمة على كل
+
+321
+00:32:09,880 --> 00:32:16,640
+حال يستعظم البعض أن نقول مثل هذا الكلام عن أنبياء
+
+322
+00:32:16,640 --> 00:32:21,820
+الله تبارك وتعالى فهم يقولون أن هذه جرأة على
+
+323
+00:32:21,820 --> 00:32:29,560
+الأنبياء الأنبياء لا يمكن أن يقعوا فيالمعاصي البتة
+
+324
+00:32:29,560 --> 00:32:38,180
+لا صغائر ولا كبائر لا صغائر ولا كبائر ونحن قلنا أن
+
+325
+00:32:38,180 --> 00:32:43,400
+الكبائر هم معصومون منها مطلقا قبل البعثة وبعدها
+
+326
+00:32:43,400 --> 00:32:50,560
+أما الصغائر فقد تقع من بعضهم قد تقع من بعضهم لكن
+
+327
+00:32:50,560 --> 00:32:55,630
+النبي لا يقر عليها ولا يسكت عنهإنما ينزل الوحي
+
+328
+00:32:55,630 --> 00:33:00,690
+فينبهه فينتبه فيستغفر ويتوب ويعود إلى الله تبارك
+
+329
+00:33:00,690 --> 00:33:07,710
+وتعالى هؤلاء لديهم شبهات لهم
+
+330
+00:33:07,710 --> 00:33:14,230
+شبهتين الشبهة الأولى قالوا أن الله عز وجل أمر
+
+331
+00:33:14,230 --> 00:33:16,290
+باتباع الرسل والتأسي بهم
+
+332
+00:33:19,790 --> 00:33:24,070
+والأمر باتباعهم يستلزم أن يكون كل ما يصدر عنهم
+
+333
+00:33:24,070 --> 00:33:31,170
+محلا للاتباع فكل ما يصدر عنهم علينا أن نفعله كل ما
+
+334
+00:33:31,170 --> 00:33:38,330
+يصدر عنهم علينا أن نطبقه فلو كانوا غير معصومين لو
+
+335
+00:33:38,330 --> 00:33:42,890
+كانوا غير معصومين وفعلوا الذنب أو المعصية ونحن
+
+336
+00:33:42,890 --> 00:33:48,230
+مأمورين باتباعهم لكون مأمورين بفعل المعصية
+
+337
+00:33:51,920 --> 00:33:55,480
+لكن مأمورين بفعل المعصم، هذه الشبهة الأولى عندهم
+
+338
+00:33:55,480 --> 00:34:00,800
+مرة تانية أعيدها قالوا أن الله تبارك وتعالى أمر
+
+339
+00:34:00,800 --> 00:34:04,300
+باتباع الأنبياء والمرسلين كما في نبينا لقد كان لكم
+
+340
+00:34:04,300 --> 00:34:09,660
+في رسول الله أسوة حسنة ونحن مأمورين باتباعهم
+
+341
+00:34:09,660 --> 00:34:15,080
+والأمر باتباعهم يستلزم أن نقتدي بهم في كل ما يصدر
+
+342
+00:34:15,080 --> 00:34:18,820
+عنهم فلو كانوا غير معصومين
+
+343
+00:34:21,260 --> 00:34:25,880
+يعني لو صدرت عنهم المعصية أو الذنب ونحن مأمورين
+
+344
+00:34:25,880 --> 00:34:31,180
+بأن نتأثى بهم كأننا مأمورين بأن نفعل الخطأ
+
+345
+00:34:31,180 --> 00:34:37,280
+والمعاصي هذه شبهتهم هذه الشبهة الأولى ونحن نقول
+
+346
+00:34:37,280 --> 00:34:43,940
+هذه الشبهة صحيحة وفي محلها لو كانت المعصية خافية
+
+347
+00:34:43,940 --> 00:34:51,540
+غير ظاهرة بحيث تختلط بالطاعةولكن الله وهذا رد
+
+348
+00:34:51,540 --> 00:35:01,580
+عليهم المعصية ظاهرة واضحة وواضحة
+
+349
+00:35:01,580 --> 00:35:08,140
+والوحي لا يسكت عنهم الله تبارك وتعالى ينبههم
+
+350
+00:35:08,140 --> 00:35:14,680
+فيستغفرون ويتوبون ويوفقون إلى التوبة من غير تأخير
+
+351
+00:35:18,350 --> 00:35:23,430
+من غير تأخير والنبي والإنسان يعود بعد التوبة أفضل
+
+352
+00:35:23,430 --> 00:35:30,390
+منه حالا قبل التوبة ثم الشبهة الثانية أن الذنوب
+
+353
+00:35:30,390 --> 00:35:39,210
+تنافل كمال وأنها نقص وهذا صحيح الذنوب تنافل كمال
+
+354
+00:35:39,210 --> 00:35:48,730
+وأنها نقص نقول وهذا صحيح إن لم يصاحبها توبةلكن إن
+
+355
+00:35:48,730 --> 00:35:55,270
+صاحبها توباه، فالتوبة تغفر الذنب، ولا تنافي
+
+356
+00:35:55,270 --> 00:36:01,330
+الكمال، كما قلت قبل قليل، وقولهم في الذنب أصلا
+
+357
+00:36:01,330 --> 00:36:08,130
+دليل على بشريتهمثم مسارعتهم للتوبة هذا هو الأمر
+
+358
+00:36:08,130 --> 00:36:13,030
+الذي يجب أن نتأسى بهم فيه بأن إذا وقعنا في ذنب أو
+
+359
+00:36:13,030 --> 00:36:17,390
+في معصية نسارع إلى الاستغفار والتوبة والرجوع
+
+360
+00:36:17,390 --> 00:36:23,050
+والإنابة إلى الله تبارك وتعالى والإنسان سواء كان
+
+361
+00:36:23,050 --> 00:36:30,750
+نبيا أو غيره بعد التوبة يصبح حالا أفضل من حاله قبل
+
+362
+00:36:30,750 --> 00:36:35,310
+التوبةفالإنسان عندما يقع في الذنب يلجأ إلى الله
+
+363
+00:36:35,310 --> 00:36:43,570
+اللجوء هذا عبادة الاستغفار عبادة الندم عبادة العزم
+
+364
+00:36:43,570 --> 00:36:49,110
+على أن لا يعود عبادة يقبل على الطاعات صلاة صيام
+
+365
+00:36:49,110 --> 00:36:55,490
+قيام حتى يضمن أن الله عز وجل يغفر له ذنبه فيصبح
+
+366
+00:36:55,490 --> 00:37:02,150
+حاله أفضل مما كان قبل المعصية هذايؤكد أن هذه
+
+367
+00:37:02,150 --> 00:37:07,470
+الشبهة أو أن هذه الشبهات لا محل لها أمام النقد
+
+368
+00:37:07,470 --> 00:37:14,370
+العلمي وأمام مثل هذه المناقشة العلمية المتواضعة
+
+369
+00:37:14,370 --> 00:37:22,210
+ننتقل إلى الحالة الثالثة بالنسبة للعصمة عصمة
+
+370
+00:37:22,210 --> 00:37:27,890
+الأنبياء كونهم بشر الخطأ في بعض الأمور الدنياوية
+
+371
+00:37:29,330 --> 00:37:36,050
+لكن بغير قصد بغير قصد الخطأ في بعض الأمور
+
+372
+00:37:36,050 --> 00:37:44,750
+الدنياوية الدنياوية بغير قصد قبل قليل رأينا داود
+
+373
+00:37:44,750 --> 00:37:52,410
+عليه السلام كيف أنه أخطأ في الحكم للمرأتين فحكم
+
+374
+00:37:52,410 --> 00:37:59,380
+للولد للكبرى لكن سليمان عليه السلامقال تعالى
+
+375
+00:37:59,380 --> 00:38:04,920
+ففهمناها سليمان، سليمان عليه السلام تميز عن والده
+
+376
+00:38:04,920 --> 00:38:15,660
+بالحكمة والعلم، ففهمناها سليمان، فحكمه أمر بإيتيان
+
+377
+00:38:15,660 --> 00:38:20,440
+بالسكين ليشق الولد بينهما، فقالت الصغره لا تفعل
+
+378
+00:38:21,310 --> 00:38:27,770
+فحكم بالولد لها علم أنها هي الأم الحقيقية والتي
+
+379
+00:38:27,770 --> 00:38:31,730
+تحرص على سلامة ابنها سواء كان عندها أو عند غيرها
+
+380
+00:38:32,190 --> 00:38:35,810
+سواء كان عندها أو عند غيرها، فهذا خطأ في الأمور
+
+381
+00:38:35,810 --> 00:38:41,130
+الدنياوية، لكن بغير قصد، بغير قصد، فيمكن يجوز
+
+382
+00:38:41,130 --> 00:38:44,310
+عليهم على الأنبياء عليه السلام الخطأ في الأمور
+
+383
+00:38:44,310 --> 00:38:49,270
+الدنياوية وهذا مع تمام عقلهم، لاحظي أننا هنا لا
+
+384
+00:38:49,270 --> 00:38:54,130
+ننقص من عقولهم ومن فطنتهم ومن ذكائهم ومن قوة
+
+385
+00:38:54,130 --> 00:38:59,160
+بصيرتهم ومن سداد رأيهم،هم عليهم السلام كما سناتي
+
+386
+00:38:59,160 --> 00:39:03,700
+في صفاتهم يتصفون بالفطنة والذكاء لكن في الأمور
+
+387
+00:39:03,700 --> 00:39:07,480
+الدنياوية قد يخطئ الواحد منهم وهذا ما سجلته أيضا
+
+388
+00:39:07,480 --> 00:39:13,980
+لنا السنة النبوية الصحيحة فقد روى مسلم الرافع ابن
+
+389
+00:39:13,980 --> 00:39:20,600
+خديج قال قدم نبي الله صلى الله عليه وسلم المدينة
+
+390
+00:39:20,600 --> 00:39:27,030
+وهم يؤبرون النخل يؤبرون بمعنى يلقحون النخليأتوا
+
+391
+00:39:27,030 --> 00:39:34,950
+بالجنو من النخلة الذكر ويرشون ما فيه من رذاذ و
+
+392
+00:39:34,950 --> 00:39:41,870
+لقاح على قريب من النخلة الأنثى يعني أو الإنتاية
+
+393
+00:39:41,870 --> 00:39:48,340
+فيحصل التلقيح بقدرة الله تبارك وتعالىفوجدهم يلقوا
+
+394
+00:39:48,340 --> 00:39:52,480
+.. قال النبي عليه الصلاة والسلام قال لهم ماذا
+
+395
+00:39:52,480 --> 00:39:56,140
+تصنعون؟ ما تصنعون؟ قال كنا نصنعه يعني طول الأمر ده
+
+396
+00:39:56,140 --> 00:40:00,400
+احنا بنفعل هذا الأمر يا رسول الله متعودين هيكد قال
+
+397
+00:40:00,400 --> 00:40:07,340
+لعلكم لو لم تفعلوا كان خيرا جربوا تتعبوا حالكوا
+
+398
+00:40:07,340 --> 00:40:12,810
+ليه؟ ما المقدر مقدر اتركوا هذا الأمرولعله يحصل خير
+
+399
+00:40:12,810 --> 00:40:18,210
+يعني لعله لعلكم لو لم تفعلوا كان خيرا فتركوه
+
+400
+00:40:18,210 --> 00:40:24,630
+استجابة لنبيهم وحبا لهم وثقة بهم وثقة به عليه
+
+401
+00:40:24,630 --> 00:40:32,250
+الصلاة والسلام فالرواية بتقول فنفضت فنفضت او فنقصت
+
+402
+00:40:32,250 --> 00:40:37,170
+فنفضت يعني لو افترضنا ان المدينة المنورة كل سنة
+
+403
+00:40:37,170 --> 00:40:40,270
+بتنتج تلاتين طون من التمر
+
+404
+00:40:42,330 --> 00:40:49,110
+تلك السنة على رواية فنفضت لم تأتي بشيء أو أن
+
+405
+00:40:49,110 --> 00:40:55,750
+البدينة كانت تنتج تلاتين طون من التمر كل سنة على
+
+406
+00:40:55,750 --> 00:41:00,630
+رواية فنقصت لم تأتي في تلك السنة إلا بخمس طون في
+
+407
+00:41:00,630 --> 00:41:07,790
+فرد بين خمس طون و بين تلاتين طون قال رافعفذكروا
+
+408
+00:41:07,790 --> 00:41:12,490
+ذلك للنبي صلى الله عليه وسلم فقال إنما أنا بشر إذا
+
+409
+00:41:12,490 --> 00:41:20,850
+أمرتكم بشيء من دينكم من دينكم فخذوا به إذا أمرتكم
+
+410
+00:41:20,850 --> 00:41:29,730
+بشيء من دينكم فخذوا به الدين يجب كما قلنا سابقا
+
+411
+00:41:29,730 --> 00:41:36,880
+العصمة في تبليغ الدينالدين يجب أن نلتزمه تماما وما
+
+412
+00:41:36,880 --> 00:41:41,340
+أتاكم الرسول فخذوه وما نهاكم عنهم فانتهوا ما
+
+413
+00:41:41,340 --> 00:41:46,340
+أمرتكم إذا أمرتكم بشيء من دينكم فخذوه وإذا أمرتكم
+
+414
+00:41:46,340 --> 00:41:54,860
+بشيء من رأيي فإنما أنا بشر فإنما أنا بشر أي نعم قل
+
+415
+00:41:54,860 --> 00:42:00,300
+إنما أنا بشر مثلكم يوحى إليك ثم هو عليه الصلاة
+
+416
+00:42:00,300 --> 00:42:06,460
+والسلام الذي قال إنما أنا بشريأتين الخصمان فربما
+
+417
+00:42:06,460 --> 00:42:12,640
+كان الواحد ألحا من الآخر أحيانا
+
+418
+00:42:12,640 --> 00:42:22,800
+يأتي الخصوم ويكون واحد شاطر في الكلام بصفة الحكي
+
+419
+00:42:22,800 --> 00:42:29,530
+كويس فالقاضي يحكم بحسب ما سمعإنما أنا بشر يأتين
+
+420
+00:42:29,530 --> 00:42:35,150
+الخصمان فيكون أحدهما ألحا من الآخر فمن قضيت له بحق
+
+421
+00:42:35,150 --> 00:42:41,950
+أخيه فكأنما اقتطعت له قطعة من النار الشاهد إنما
+
+422
+00:42:41,950 --> 00:42:49,450
+أنا بشر أنا أحكم بما أسمع أنا لا أعلم الغيب قد
+
+423
+00:42:49,450 --> 00:42:55,190
+أخطئ في الأمور الدنيوية قد أخطئ في الأمور الدنيوية
+
+424
+00:42:56,020 --> 00:43:00,500
+ومن ذلك أيضًا ما كان من اجتهاد النبي صلى الله عليه
+
+425
+00:43:00,500 --> 00:43:09,420
+وسلم عندما أنزل الجيش في غزوة بدر اختار مكانه
+
+426
+00:43:09,420 --> 00:43:14,820
+فجاءه الحباب ابن المنذر رضوان الله عليه قال له يا
+
+427
+00:43:14,820 --> 00:43:19,560
+رسول الله أهذا منزل أنزلكه الله أم هي الحرب
+
+428
+00:43:19,560 --> 00:43:26,310
+والخديعة؟ أهذا الصحابي في غاية الأدب يسأل النبيهذا
+
+429
+00:43:26,310 --> 00:43:29,530
+المنزل اللي احنا ملزمين فيه الله عز وجل أشاره الله
+
+430
+00:43:29,530 --> 00:43:33,750
+أوحى لك به أم هي الحرب والخديعة فيه ممكن أنراي في
+
+431
+00:43:33,750 --> 00:43:38,230
+الموضوع قال بل هي الحرب والخديعة قال إذا هذا ليس
+
+432
+00:43:38,230 --> 00:43:45,670
+بالمنزل فأشار عليه الحباب بن المندر أن ينتقل
+
+433
+00:43:45,670 --> 00:43:51,130
+بالجيش بجيش المسلمين إلى منطقة آبار بدر فجعل
+
+434
+00:43:51,130 --> 00:43:55,920
+الآبار خلف جيشه عليه الصلاة والسلامقال له إذا
+
+435
+00:43:55,920 --> 00:44:00,700
+عطشنا شربنا وإذا عطشوا لا يشربون ردموا الأبار
+
+436
+00:44:00,700 --> 00:44:06,880
+وأبقوا على بئر واحدة وهكذا كان بعد مشيئة الله عز
+
+437
+00:44:06,880 --> 00:44:13,040
+وجل النصر لهذه الفئة المؤمنة القليلة إذا هذا أمر
+
+438
+00:44:13,040 --> 00:44:17,380
+دنيوي يمكن للنبي أن يخطئ فيه
+
+439
+00:44:25,880 --> 00:44:29,940
+وبهذا نكون قد علمنا أن أنبياء الله معصومين عن
+
+440
+00:44:29,940 --> 00:44:34,960
+الخطأ في الوحي ولنحضر ممن يطعنون في تبليغ الرسول
+
+441
+00:44:34,960 --> 00:44:40,720
+صلى الله عليه وسلم ويشككون في تشريعاته فالتشريعات
+
+442
+00:44:40,720 --> 00:44:46,560
+ليست اجتهادات شخصية التشريع قال تعالى وما ينطق عن
+
+443
+00:44:46,560 --> 00:44:51,920
+الهوى إن هو إلا وحي يوحى سؤلة اللجنة الدائمة هذه
+
+444
+00:44:51,920 --> 00:44:56,760
+لجنة فتوة في السعوديةسؤلت هل الأنبياء والرسل
+
+445
+00:44:56,760 --> 00:45:05,500
+يخطئون؟ فأجابت نعم يخطئون، مقصود الخطأ هنا في
+
+446
+00:45:05,500 --> 00:45:12,010
+الصغائرنعم يخطئون ولكن الله لا يقرهم على خطائهم بل
+
+447
+00:45:12,010 --> 00:45:17,750
+يبين لهم خطأهم رحمة بهم وبأمامهم ويعفو عن زلتهم
+
+448
+00:45:17,750 --> 00:45:23,270
+ويقبل توبتهم فضلا منه ورحمة والله غفور ورحيم كما
+
+449
+00:45:23,270 --> 00:45:29,350
+يظهر ذلك من تتبع الآيات القرأنية التي جاءت في هذا
+
+450
+00:45:29,350 --> 00:45:36,450
+الموضوع إذا مرة أخرىفي الحديث عن الأنبياء، أو عند
+
+451
+00:45:36,450 --> 00:45:40,550
+الحديث عن الأنبياء عليهم السلام، يجب أن نكون في
+
+452
+00:45:40,550 --> 00:45:47,430
+غاية الانتباه وغاية اليقظةغاية التركيز بأننا نتحدث
+
+453
+00:45:47,430 --> 00:45:53,370
+عن أشرف خلق الله تبارك وتعالى وعن صفوته وعن الذين
+
+454
+00:45:53,370 --> 00:45:59,090
+اختارهم الله تبارك وتعالى لنقل وحيه وشرعه وتعاليمه
+
+455
+00:45:59,090 --> 00:46:04,910
+سبحانه وتعالى إلى خلقه فهؤلاء معصومون هؤلاء أطهر
+
+456
+00:46:04,910 --> 00:46:10,350
+الناس هؤلاء صفوة صفوة اللهإن الله اصطفى آدم و نوحا
+
+457
+00:46:10,350 --> 00:46:15,530
+و آل إبراهيم و آل إبران على العالمين وهكذا كل
+
+458
+00:46:15,530 --> 00:46:19,750
+الأنبياء عليهم السلام نكتفي بهذا القدر في موضوع
+
+459
+00:46:19,750 --> 00:46:23,630
+الاسمة بارك الله فيكم والسلام عليكم ورحمة الله
+
+460
+00:46:23,630 --> 00:46:24,170
+وبركة
+
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/T5NJLpnn1Fk_postprocess.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/T5NJLpnn1Fk_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..cb2f8c02a1c7d18e89c054da5f7e87fd8bdf38cd
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/T5NJLpnn1Fk_postprocess.srt
@@ -0,0 +1,1708 @@
+1
+00:00:21,670 --> 00:00:25,450
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:25,450 --> 00:00:30,870
+الرحمن الرحيم الحمد لله رب العالمين وأصلي وأسلم
+
+3
+00:00:30,870 --> 00:00:34,570
+على رسول الله الأمين محمد بن عبد الله الصادق
+
+4
+00:00:34,570 --> 00:00:39,590
+الأمين صلى الله عليه وعلى آله وصحبي وسلم أجمعين
+
+5
+00:00:39,590 --> 00:00:45,590
+وبعد بعد أن انتهينا من الحديث عن الحشر يوم القيامة
+
+6
+00:00:46,250 --> 00:00:51,890
+نتحدث عن العرض وتسلم صحائف الأعمال أولا العرض
+
+7
+00:00:51,890 --> 00:01:03,110
+فالجزاء يكون بعد محاكمة عادلة يُعرض فيها الناس على
+
+8
+00:01:03,110 --> 00:01:10,750
+ربهم وتقام فيها الحجج عليهم ويتطلعون على أعمالهم
+
+9
+00:01:10,750 --> 00:01:16,340
+التي عملوهافإذا قبل أن يحاسب الله تعالى العباد
+
+10
+00:01:16,340 --> 00:01:22,740
+يعرض عليهم أعمالهم سبحانه وتعالى بمعنى أنه يقررهم
+
+11
+00:01:22,740 --> 00:01:28,620
+يضع بين أيديهم أعمالهم يعرض عليهم أعمالهم التي
+
+12
+00:01:28,620 --> 00:01:34,240
+قاموا بها وصدرت عنهم في الحياة الدنياأقوالهم
+
+13
+00:01:34,240 --> 00:01:43,620
+وأفعالهم كلها مسجلة في الكتب التي تكتبها الملائكة
+
+14
+00:01:43,620 --> 00:01:49,810
+وإن عليكم لحافظين كراما كاتبينفنحن نُعرض يوم
+
+15
+00:01:49,810 --> 00:01:54,610
+القيامة على الله تبارك وتعالى وعُرضوا على ربك صفًا
+
+16
+00:01:54,610 --> 00:02:01,210
+لقد جئتمونا كما خلقناكم أول مرة بل زعمتم أن لن
+
+17
+00:02:01,210 --> 00:02:03,750
+نجعل لكم موعدة ها هو الموعد
+
+18
+00:02:07,100 --> 00:02:11,160
+لقاء العباد مع ربهم تبارك وتعالى والله عز وجل
+
+19
+00:02:11,160 --> 00:02:18,060
+يذكرهم بأعمالهم التي صدرت عنهم يومئذ تعرضون لاتخفى
+
+20
+00:02:18,060 --> 00:02:22,680
+منكم خافية قال النبي صلى الله عليه وسلم ما منكم من
+
+21
+00:02:22,680 --> 00:02:29,900
+أحد إلا وسيكلمه الله يوم القيامة إلا وسيقرره إلا
+
+22
+00:02:29,900 --> 00:02:37,700
+وسيعرض عليه أعماله ليس بين الله وبينه ترجمانبشكل
+
+23
+00:02:37,700 --> 00:02:42,460
+مباشر بين العبد وبين ربه وحال المؤمن بالتأكيد
+
+24
+00:02:42,460 --> 00:02:49,680
+يختلف عن حال الكافر فالمؤمن يعرض عليه عمله فيطلعه
+
+25
+00:02:49,680 --> 00:02:55,080
+الله على سيئاته بحيث لا يطلع عليها أحد يضرب الله
+
+26
+00:02:55,080 --> 00:03:02,420
+عز وجل بينه وبين الناس حجابافلا يراه أحد ولا يسمع
+
+27
+00:03:02,420 --> 00:03:08,260
+به أحد ويقرره سبحانه وتعالى يذكره بأقواله وأفعاله
+
+28
+00:03:08,260 --> 00:03:14,820
+وطاعاته ومعاصيه جاء في الحديث عن النبي صلى الله
+
+29
+00:03:14,820 --> 00:03:21,760
+عليه وسلم إن الله يدن المؤمن فيضع عليه كنفه ويستره
+
+30
+00:03:23,260 --> 00:03:28,300
+إذا المؤمن يستره الله تبارك وتعالى يضع عليه كنفه
+
+31
+00:03:28,300 --> 00:03:34,460
+يضع بينه وبين الخلائق حجابا فيقول أتعرف ذنب كذا
+
+32
+00:03:34,460 --> 00:03:40,960
+أتعرف ذنب كذا أتذكر يوم الثلاثاء على سبيل المثال
+
+33
+00:03:40,960 --> 00:03:46,480
+بعد العصر في المكان الفلاني أتذكر المعصية التي
+
+34
+00:03:46,480 --> 00:03:52,700
+فعلتها في المكان الفلانيفيقول العبد المؤمن وهو
+
+35
+00:03:52,700 --> 00:03:56,880
+صادق في الدنيا وصادق في الآخرة نعم إيه ربي حتى إذا
+
+36
+00:03:56,880 --> 00:04:02,300
+قرره بذنوبه يعني يسأله عن كل ذنوبه ومعاصيه وراه في
+
+37
+00:04:02,300 --> 00:04:07,480
+نفسه أنه هالك لأن الإنسان عندما يسأل وعندما يجد كل
+
+38
+00:04:07,480 --> 00:04:14,280
+أعماله حاضرة بين يديهيحسب أنه هالك فيقول الله عز
+
+39
+00:04:14,280 --> 00:04:20,000
+وجل عليه له متفضلا سترتها عليك في الدنيا و اليوم
+
+40
+00:04:20,000 --> 00:04:26,200
+أغفرها لك نسأل الله تبارك و تعالى أن يسطر علينا
+
+41
+00:04:26,200 --> 00:04:31,600
+فوق الأرض و تحت الأرض و يوم العرض عليه سبحانه و
+
+42
+00:04:31,600 --> 00:04:39,140
+تعالى أما الكافر أما الكافر و المنافق فينادى على
+
+43
+00:04:39,140 --> 00:04:48,230
+رؤوس الأشهادينادى بمعصيته يا مرابي يا زاني يا سارق
+
+44
+00:04:48,230 --> 00:04:54,870
+يا قاتل يا ظالم وهكذا فيفتضح على رؤوس الأشهاد
+
+45
+00:04:54,870 --> 00:05:00,030
+هؤلاء الذين كذبوا على ربهم ألا لعنة الله على
+
+46
+00:05:00,030 --> 00:05:08,040
+الظالمين ثم يكون تسلم صحائف الأعمالوالمراد بالصحف
+
+47
+00:05:08,040 --> 00:05:13,620
+كتب الأعمال التي يسجل بها أعمال الإنسان من خير أو
+
+48
+00:05:13,620 --> 00:05:19,240
+شر وهي الصحف التي تكتبها الملائك الكرام نتسلمها
+
+49
+00:05:19,240 --> 00:05:27,840
+يوم القيامة يتسلم كل إنسان كتابه كل إنسان كافر أو
+
+50
+00:05:27,840 --> 00:05:34,420
+مؤمن يتسلم كتابه وهذا من إعذار الله عز وجل لخلقه
+
+51
+00:05:35,270 --> 00:05:41,350
+فلا نجد .. لا يوجد من هو أشد إعذارا من الله تبارك
+
+52
+00:05:41,350 --> 00:05:48,230
+وتعالى فيضع بين أيدينا ما سجلته علينا الكرام
+
+53
+00:05:48,230 --> 00:05:54,010
+البررة الملائكة الكرام ما سجلته علينا من أقوال
+
+54
+00:05:54,010 --> 00:05:58,530
+وأفعال وطاعات ومعاصي وذهاب وإياب وأقوال وأفعال
+
+55
+00:05:58,530 --> 00:06:06,950
+وحسنات وسيئات كل ذلك مجموع في هذا الكتابنجده بين
+
+56
+00:06:06,950 --> 00:06:13,010
+أيدينا يوم تجد كل نفس ما عملت من خير مُحضرا وما
+
+57
+00:06:13,010 --> 00:06:20,650
+عملت من سوء تود لو أن بينها وبينه أمدا بعيدا فيطلع
+
+58
+00:06:20,650 --> 00:06:27,530
+العباد على ما فعلوه وكأنه شريط فيديو طويل بحسب
+
+59
+00:06:27,530 --> 00:06:33,970
+حياة الإنسانفيه سجلت الملائكة على هذا العبد كل ما
+
+60
+00:06:33,970 --> 00:06:41,070
+بدر منه من طاعات أو من معاصي ويقول له اقرأ كتابك
+
+61
+00:06:41,070 --> 00:06:47,670
+كفى بنفسك اليوم عليك حسيبة فيقرأ الإنسان هذا
+
+62
+00:06:47,670 --> 00:06:54,570
+الكتاب انظر إلى هذا المشهد مشهد مهيب مشهد مخيف
+
+63
+00:06:54,570 --> 00:07:02,620
+مشهد مرعب ووضع الكتابفترى المجرمين مشفقين مما فيه
+
+64
+00:07:02,620 --> 00:07:09,820
+ويقولون يا ويلتنا ما لهذا الكتاب لا يغادر صغيرة
+
+65
+00:07:09,820 --> 00:07:16,460
+ولا كبيرة إلا أحصاها ووجدوا ما عملوا حاضرة ولا
+
+66
+00:07:16,460 --> 00:07:21,220
+يظلم ربك أحدا فهذا ما بدر منك الله عز وجل لا يظلم
+
+67
+00:07:21,220 --> 00:07:25,140
+أحد هذا هو ما سجلته عليك الملائكة الكرام البررة
+
+68
+00:07:25,140 --> 00:07:30,940
+الصادقينفهم لم يفطروا ولم يزوروا ولم يضيفوا أي شيء
+
+69
+00:07:30,940 --> 00:07:38,220
+من عند أنفسهم إذا المؤمنون يتسلمون كتبهم بأيمانهم
+
+70
+00:07:38,220 --> 00:07:45,600
+يتسلمون كتبهم بأيمانهم هذا لأنهم من أهل اليمين في
+
+71
+00:07:45,600 --> 00:07:49,820
+الحياة الدنيا كانوا قد آمنوا بالله عز وجل وعملوا
+
+72
+00:07:49,820 --> 00:07:57,670
+الصالحات أما الكافرين أما الكافرونوالعصا والملاحدة
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+73
+00:07:57,670 --> 00:08:05,070
+فيتسلمون كتبهم بشمائلهم أو من وراء ظهورهم لأنهم
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+74
+00:08:05,070 --> 00:08:09,870
+كفروا بالله عز وجل وعملوا السيئات وهذا ما سجله
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+75
+00:08:09,870 --> 00:08:16,210
+القرآن الكريموفي تسجيله يشير القرآن الكريم إلى
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+76
+00:08:16,210 --> 00:08:20,890
+مصير هؤلاء مصير هؤلاء ومصير هؤلاء كيف سيكون فأما
+
+77
+00:08:20,890 --> 00:08:27,630
+من أوتي كتابه بيمينه فسوف يحاسب حسابا يسيرا وينقلب
+
+78
+00:08:27,630 --> 00:08:36,330
+إلى أهله مسرورا وأما من أوتي كتابه وراء ظهره فسوف
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+79
+00:08:36,330 --> 00:08:43,650
+يدعو ثبورة يبدو أنه يحاول أن يتسلمه بيمينهفيضع يده
+
+80
+00:08:43,650 --> 00:08:50,050
+اليسرى خلف ظهره لعل الكتاب يقع في يده اليمين فتطير
+
+81
+00:08:50,050 --> 00:08:55,190
+الصحيفة فتقع في يده اليسرى من وراء ظهره وأما من
+
+82
+00:08:55,190 --> 00:09:01,250
+أوتي كتابه وراء ظهره فسوف يدعو ثبورة ويصلى سعيرة
+
+83
+00:09:01,250 --> 00:09:08,070
+إذا إذا الحساب بحسب تسلم الصحف المؤمنون تسلموا
+
+84
+00:09:08,070 --> 00:09:13,710
+كتبهم بأيمانهمفسوف يحاسبون حسابا يسيرا وأما
+
+85
+00:09:13,710 --> 00:09:22,370
+الكافرون فقد تسلموا صحفهم صحف أعمالهم بشمائلهم أو
+
+86
+00:09:22,370 --> 00:09:28,810
+من وراء ظهورهم فسوف يدعون ثبورا ويصلون سعيرة سوف
+
+87
+00:09:28,810 --> 00:09:34,950
+يحاسبون حسابا عسيرة فالحساب يا أخواتيالمقصود به
+
+88
+00:09:34,950 --> 00:09:42,290
+وهذا مصطلح معناه الوقوف أمام الله عز وجل للمحاكمة
+
+89
+00:09:42,290 --> 00:09:48,330
+العادلة قبل الانصراف من المحشر قبل الانصراف من
+
+90
+00:09:48,330 --> 00:09:53,190
+المحشر فالله عز وجل يحاسب الناس في هذه المحاسبة
+
+91
+00:09:53,190 --> 00:09:59,240
+العادلةولو أردنا أن نقف على أنواع الحساب فالحساب
+
+92
+00:09:59,240 --> 00:10:07,920
+أنواع منه العسير ومنه اليسير ومنه التكريم ومنه
+
+93
+00:10:07,920 --> 00:10:16,000
+التوبيخ والتبكيد ومنه الفضل والصفح ومتولي ذلك أكرم
+
+94
+00:10:16,000 --> 00:10:22,040
+الأكرمين سبحانه وتعالى فالناس إذا المتفاوتون في
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+95
+00:10:22,040 --> 00:10:28,580
+الحسابيتفاوت الناس في الحساب بحسب أعمالهم فبعض
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+96
+00:10:28,580 --> 00:10:34,720
+العباد يحاسب حسابا عسيرة وهؤلاء هم الكفرة المجرمون
+
+97
+00:10:34,720 --> 00:10:39,340
+الذين أشركوا بالله ما لم ينزل به سلطانة وتمردوا
+
+98
+00:10:39,340 --> 00:10:45,480
+على شرع الله وكذبوا الرسل وبعض عصات الموحدين قد
+
+99
+00:10:45,480 --> 00:10:53,010
+يطولوا حسابهم ويعصر بسبب الذنوب وعظمهاوبعض العباد
+
+100
+00:10:53,010 --> 00:10:58,490
+يحاسب حسابا يسيرا فالناس متفوتون منهم من يحاسب
+
+101
+00:10:58,490 --> 00:11:06,030
+حسابا عسيرة والحساب العسير يتبين لنا أنه ليس فقط
+
+102
+00:11:06,030 --> 00:11:13,340
+للكافرين إنما أيضا لبعض عصات الموحدينالذين لم يشأ
+
+103
+00:11:13,340 --> 00:11:16,600
+الله تبارك وتعالى يوم القيامة أن يعفو عنهم
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+104
+00:11:16,600 --> 00:11:25,020
+فيعذبهم، يحاسبهم حسابا عسيرا ويدخلهم النار بقدر ما
+
+105
+00:11:25,020 --> 00:11:32,100
+شاء الله تبارك وتعالى من الوقت ثم يخرجون بالشفاعة
+
+106
+00:11:32,100 --> 00:11:39,680
+التي يشفع بها الشافعون الأنبياء أو الملائكة أو
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+107
+00:11:39,680 --> 00:11:46,880
+الشهداءأو برحمة أرحم الراحمين لا يخلدون في النار
+
+108
+00:11:46,880 --> 00:11:53,960
+أنا أتكلم هنا عن عصات الموحدين عصات الموحدين وهذا
+
+109
+00:11:53,960 --> 00:11:59,710
+هو حكم مرتكب الكبيرة حكم مرتكب الكبيرة إن ماتمن
+
+110
+00:11:59,710 --> 00:12:04,570
+غير توبة فهو في مشيئة الله إن شاء عف عنه وإن شاء
+
+111
+00:12:04,570 --> 00:12:09,930
+عذبه وإن عذبه لا يخلده في النار فالآن في الآخرة
+
+112
+00:12:09,930 --> 00:12:15,170
+الله عز وجل هؤلاء بعض عصات الموحدين الله عز وجل لم
+
+113
+00:12:15,170 --> 00:12:24,030
+يشاء أن يعفوا عنهم فيحاسبهم حسابا عسيرا فيدخلون
+
+114
+00:12:24,030 --> 00:12:30,980
+النارمدة لا يعلمها إلا الله تبارك وتعالى ثم يخرجون
+
+115
+00:12:30,980 --> 00:12:37,220
+من النار لقوله تعالى إن الله لا يغفره أن يشرك به
+
+116
+00:12:37,220 --> 00:12:45,240
+ويغفر ما دون ذلك لمن يشاء فعموم
+
+117
+00:12:45,240 --> 00:12:51,770
+هذا النص يدل على أن الناس متفاوتون في الحسابفليس
+
+118
+00:12:51,770 --> 00:12:57,190
+كلهم على درجة واحدة المؤمنون يحاسبون حسابا يسيرا
+
+119
+00:12:57,190 --> 00:13:02,310
+أما الكافرون فيحاسبون حسابا عسيرة في صحيح البخاري
+
+120
+00:13:02,310 --> 00:13:06,590
+عن عائشة رضوان الله عنها وعن أبيها أن رسول الله
+
+121
+00:13:06,590 --> 00:13:10,790
+صلى الله عليه وسلم قال ليس أحد يحاسب يوم القيامة
+
+122
+00:13:10,790 --> 00:13:16,530
+إلا هلكفقلت يا رسول الله أليس قد قال الله أما من
+
+123
+00:13:16,530 --> 00:13:22,890
+أوتي كتابه بيمينه فسوف يحاسب حساب يسير فقال لها
+
+124
+00:13:22,890 --> 00:13:28,270
+النبي صلى الله عليه وسلم إنما ذلك العرضوليس أحد
+
+125
+00:13:28,270 --> 00:13:33,770
+يناقش الحساب يوم القيامة إلا عذّب والمراد
+
+126
+00:13:33,770 --> 00:13:39,430
+بالمناقشة في الحديث هنا كلمة وليس أحد يناقش مقصود
+
+127
+00:13:39,430 --> 00:13:44,290
+بالمناقشة الاستقصاء في المحاسبة والمطالبة بالجليل
+
+128
+00:13:44,290 --> 00:13:51,650
+والحقير وترك المسامحة وهذا أمر نستشعره أنه يكون
+
+129
+00:13:51,650 --> 00:13:58,540
+لعصات الموحدينفإذا سأل الله تعالى العبد عن كل
+
+130
+00:13:58,540 --> 00:14:05,520
+صغيرة وكبيرة بدرت منه ولم يسامحه ولم يغفر له ولم
+
+131
+00:14:05,520 --> 00:14:11,080
+يتجاوز عن سيئاته ولم يفوت له شيئًا، من نوقش الحساب
+
+132
+00:14:11,080 --> 00:14:15,710
+في الحديث فقد عذّبمن نوقش، من استقصى الله عز وجل
+
+133
+00:14:15,710 --> 00:14:21,450
+في حسابه، فأحصى عليه كل صغيرة وكبيرة، وترك الله عز
+
+134
+00:14:21,450 --> 00:14:25,790
+وجل مسامحته، لم يسامحه، لم يعف عنه، لم يتجاوز عن
+
+135
+00:14:25,790 --> 00:14:30,130
+سيئته، هذا لابد وأن يعذب، لابد وأن يدخل جهنم،
+
+136
+00:14:30,130 --> 00:14:34,290
+يعاقبه الله تبارك وتعالى على ما بدر منهم المعاصر،
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+137
+00:14:34,290 --> 00:14:40,760
+ثم يخرج، نعم هو لا يخلد في النارلكن من يطيق منه
+
+138
+00:14:40,760 --> 00:14:45,800
+عذاب جهنم والعياذ بالله فعلينا أن نعمل حسابنا على
+
+139
+00:14:45,800 --> 00:14:50,860
+أن نكون دائما على طاعة لله تبارك وتعالى توابين
+
+140
+00:14:50,860 --> 00:14:56,760
+أوابين مستغفرين رجعين للحق رجعين لله تبارك وتعالى
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+141
+00:14:56,760 --> 00:15:03,240
+قال بعض العلماء ذكر الله تعالى الحساب جملة وجاءت
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+142
+00:15:03,240 --> 00:15:07,920
+الأخبار بذلك وفي بعضها ما يدل على أن كثيرا من
+
+143
+00:15:07,920 --> 00:15:13,240
+المؤمنينيدخلون الجنة بغير حساب، فصار الناس إذا
+
+144
+00:15:13,240 --> 00:15:21,600
+ثلاث فرق، ثلاث فرق، الفريق الأول أمام الحساب، هم
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+145
+00:15:21,600 --> 00:15:26,340
+أمام الحساب ثلاث فرق، فرقة لا يحسبون أصلا، وهؤلاء
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+146
+00:15:26,340 --> 00:15:31,170
+ذكروا في حديث النبي صلى الله عليه وسلمقال سبعون
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+147
+00:15:31,170 --> 00:15:35,930
+ألفا من أمتي يدخلون الجنة بغير حساب فوقف له عكاشة
+
+148
+00:15:35,930 --> 00:15:39,290
+بن محصن فقال له يا رسول الله ادعو الله ان اكون
+
+149
+00:15:39,290 --> 00:15:44,770
+منهم قال انت منهم فقام رجل فقال يا رسول الله ادعو
+
+150
+00:15:44,770 --> 00:15:48,930
+الله ان اكون منهم فقال له النبي سبقك بها عكاشة
+
+151
+00:15:48,930 --> 00:15:58,030
+فضربت مثلا لمن يسبق بالخيرأما الفرقة الثانية فرقة
+
+152
+00:15:58,030 --> 00:16:05,770
+تحاسب حسابا يسيرا تحاسب حسابا يسيرا وهما من
+
+153
+00:16:05,770 --> 00:16:08,770
+المؤمنين يقصد الفرقة الأولى و الفرقة الثانية هذه
+
+154
+00:16:08,770 --> 00:16:13,350
+الذين لا يحاسبون أصلا و الذين لا يحاسبون حسابا
+
+155
+00:16:13,350 --> 00:16:19,410
+يسيرا هؤلاء من المؤمنين وفرقة الثالثة وفرقة تحاسب
+
+156
+00:16:19,410 --> 00:16:26,820
+حسابا شديدة يكون منها مسلم وكافركما قلت قبل قليل
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+157
+00:16:26,820 --> 00:16:34,340
+بعض عصات الموحدين الله عز وجل لم يشأن يسامحهم أن
+
+158
+00:16:34,340 --> 00:16:38,880
+يغفر لهم أن يتجاوز عن سيئاتهم فيعاقبهم على بعض
+
+159
+00:16:38,880 --> 00:16:45,020
+معاصيهم فيناقشهم يحاسبهم حسابا عسيرا فيدخلهم النار
+
+160
+00:16:45,020 --> 00:16:49,080
+نعم لا يخلدون في النار يبقون فيها مدة لا يعلم بها
+
+161
+00:16:49,080 --> 00:16:53,560
+إلا هو سبحانه وتعالى ثم يخرجون من النار
+
+162
+00:16:56,650 --> 00:17:03,390
+وإذا كان من المؤمنين من يكون أدنى إلى رحمة الله
+
+163
+00:17:03,390 --> 00:17:09,610
+فيدخل الجنة بغير حساب يعني كما أن هناك السبعون ألف
+
+164
+00:17:09,610 --> 00:17:16,090
+يدخلون الجنة بغير حساب لأنهم أقرب إلى رضوان الله
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+165
+00:17:16,920 --> 00:17:23,760
+فهناك من الكافرين من هو أقرب إلى غضب الله فيدخله
+
+166
+00:17:23,760 --> 00:17:31,180
+النار بغير حساب، ملفه مغلق، ملفه مقفل، أمر واضح،
+
+167
+00:17:31,180 --> 00:17:35,770
+ليس له حسنة عند الله تبارك وتعالىأي نعم كما قال
+
+168
+00:17:35,770 --> 00:17:41,090
+سبحانه وتعالى قل هل ننبئكم بالاخسرين أعمال الذين
+
+169
+00:17:41,090 --> 00:17:46,430
+ضل سعيهم في الحياة الدنيا وهم يحسبون أنهم يحسنون
+
+170
+00:17:46,430 --> 00:17:53,210
+صنع أولئك الذين كفروا كفروا بآيات ربهم ولقائه
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+171
+00:17:53,210 --> 00:17:59,090
+فحبطت أعمالهم قال تعالى فلا نقيم لهم يوم القيامة
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+172
+00:17:59,090 --> 00:18:05,610
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+
+173
+00:18:05,610 --> 00:18:11,710
+لإدانة المكلف أثناء الحساب الكافرون الذين تعودوا
+
+174
+00:18:11,710 --> 00:18:18,430
+الكذب على الله عز وجل ومعصيته في الدنيا هم معتادون
+
+175
+00:18:18,430 --> 00:18:24,310
+على ذلك فليس مستبعد أن يكذب الواحد منهم بل أن يكذب
+
+176
+00:18:24,310 --> 00:18:30,630
+الله عز وجل يوم القيامة فيقيم الله عز وجل عليهم
+
+177
+00:18:30,630 --> 00:18:41,220
+الشهودوالليل والنهار والحفظ الكيران والمال أحد عشر
+
+178
+00:18:41,220 --> 00:18:47,980
+شاهدًا سيشهد على الإنسان العاصي يوم القيامة ثم ساق
+
+179
+00:18:47,980 --> 00:18:51,940
+لإثبات ذلك عددًا من الآيات والأحداد يعني كل هذه
+
+180
+00:18:51,940 --> 00:18:57,200
+عليها ورد في القرآن وفي السنة أنها تشهد على
+
+181
+00:18:57,200 --> 00:19:02,370
+الإنساناكتفينا ببعضها واحد شهادة كتب الأعمال أو
+
+182
+00:19:02,370 --> 00:19:10,850
+الصحف فالكتب والصحف التي نتسلمها بأيماننا نتسلمها
+
+183
+00:19:10,850 --> 00:19:16,350
+بأيدينا هي تشهد علينا يوم القيامة أيضا يشهد على
+
+184
+00:19:16,350 --> 00:19:22,490
+الإنسان نفسه الإنسان يشهد عليه بعض أعضائه ينطقها
+
+185
+00:19:22,490 --> 00:19:27,170
+الله تبارك وتعالى قال تعالى يوم تشهد عليهم ألسنتهم
+
+186
+00:19:28,040 --> 00:19:34,840
+وأيديهم وأرجلهم بما كانوا يعملون قال تعالى في سورة
+
+187
+00:19:34,840 --> 00:19:41,660
+ياسين اليوم نختم على أفواههم وتكلمنا أيديهم وتشهد
+
+188
+00:19:41,660 --> 00:19:50,280
+أرجلهم بما كانوا يكسبون فإذا أعضاءنا تشهد علينا
+
+189
+00:19:50,280 --> 00:19:56,060
+أعضاءنا التي مارسنا بها المعاصي هي تشهد علينا تقول
+
+190
+00:19:56,060 --> 00:20:01,170
+القدمينطقها الله تبارك وتعالى يوم القيامة فتقول
+
+191
+00:20:01,170 --> 00:20:06,470
+نعم أنت فعلت المعصية الفلانية مشيت بيه من المكان
+
+192
+00:20:06,470 --> 00:20:12,050
+الفلاني إلى المكان العلاني وفعلت هناك المعصية أو
+
+193
+00:20:12,050 --> 00:20:19,680
+اللسان أو اليد أو الجلدهكذا تشهد أعضاء الإنسان
+
+194
+00:20:19,680 --> 00:20:23,980
+عليه أيضًا الأنبياء يشهدون الأنبياء والمرسلين
+
+195
+00:20:23,980 --> 00:20:28,780
+يشهدون على الأمم فكيف إذا جئنا من كل أمة بشهيد
+
+196
+00:20:28,780 --> 00:20:35,320
+وجئنا بك على هؤلاء شهيدة فكل نبي يشهد على أمته
+
+197
+00:20:35,320 --> 00:20:43,440
+أقصرت أم قامت بما أوجب الله تعالى عليها بل إن
+
+198
+00:20:43,440 --> 00:20:49,320
+الأرض أيضًا تشهدبما حدث على ظهرها كما قال تعالى في
+
+199
+00:20:49,320 --> 00:20:56,080
+سورة الزلزلة يومئذ تحدث أخبارها سأل النبي صلى الله
+
+200
+00:20:56,080 --> 00:20:59,680
+عليه وسلم الصحاب الكرام قال أتدرون ما أخبارها
+
+201
+00:20:59,680 --> 00:21:07,140
+قالوا الله ورسوله أعلم قال أخبارها أخبارها أن تشهد
+
+202
+00:21:07,140 --> 00:21:13,820
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+203
+00:21:13,820 --> 00:21:24,800
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+204
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+207
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+210
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+
+211
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+212
+00:22:18,200 --> 00:22:27,980
+ما عليه عرف أين وفق أين نجح أين كان مصيبا و أين
+
+213
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+214
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+215
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+217
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+القول الراجح لظاهر الأحاديث الواردة في ذلك سنوردها
+
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+
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+
+223
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+
+224
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+
+225
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+
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+
+228
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+229
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+
+230
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+نسمع إنسان يتكلم كلاما صوابا فنقول هي الكلام
+
+231
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+
+232
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+
+233
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+العدل لأن الأعمال عندهم أعراض بمعنى الصفات يعني
+
+234
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+والأعراض يستحيل وزنهاإذ لا تقوم بنفسها يعني لأن لو
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+235
+00:24:52,980 --> 00:24:59,300
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+
+236
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+عليه فكيف الله عز وجل يحاسبني على هذا الأمر؟ كيف
+
+237
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+سيزن هذه المعصية؟أو اغتبط فلانا فذاكرته بسوء كيف
+
+238
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+يحاسب الله كيف يزن كيف يوزن هذا العمل كيف يوزن
+
+239
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+فلذلك هم يتساءلون لحظه هم يعملون عقولهم يتساءلون
+
+240
+00:25:23,070 --> 00:25:28,330
+كيف يتصور وزن الأعمال وهي أعراض يعني صفات والأعراض
+
+241
+00:25:28,330 --> 00:25:34,660
+لا توصف لا بالخفة ولا بالثقل كيف؟فلذلك ذهبوا إلى
+
+242
+00:25:34,660 --> 00:25:40,720
+أن المقصود بالميزان مش ميزان حقيقي إنما هو إيه؟
+
+243
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+إنما هو العدل وقضاء الله في الناس يوم القيامة كيف
+
+244
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+نرد على هؤلاء؟ ويمكن أن يجابوا بأن الكتاب والسنة
+
+245
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+يدلان على أن الميزان غير العدلوأنه ميزان حقيقي
+
+246
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+توزن به الأعمال ميزان حقيقي كما رأى أهل السنة
+
+247
+00:26:04,540 --> 00:26:10,440
+والجماعة قال شيخ الإسلام ابن تيمية الميزان هو ما
+
+248
+00:26:10,440 --> 00:26:16,540
+يوزن به الأعمال وهو غير العدل هو في عدل مش مافيش
+
+249
+00:26:16,540 --> 00:26:21,280
+فالله عز وجل من أسمائه العادل والله عز وجل من
+
+250
+00:26:21,280 --> 00:26:27,520
+صفاته العدللكن ليس المقصود به الميزان ولا الميزان
+
+251
+00:26:27,520 --> 00:26:32,620
+هو العدل الميزان ميزان حقيقي دل على ذلك الكتاب
+
+252
+00:26:32,620 --> 00:26:39,840
+والسنة كما في قوله تعالى فاما من ثقلت موازينه واما
+
+253
+00:26:39,840 --> 00:26:47,340
+من خفت موازينه قال تعالى ونضع الموازين القسطة ليوم
+
+254
+00:26:47,340 --> 00:26:55,000
+القيامة هل نقول ونضع الموازين ونضع عدل اللهنضع عدل
+
+255
+00:26:55,000 --> 00:26:59,980
+الله وقضائه ونضع الموازين إذا هناك فيه موازين
+
+256
+00:26:59,980 --> 00:27:09,340
+حقيقية دلت عليها النصوص ففي الصحيحين مثلا عن النبي
+
+257
+00:27:09,340 --> 00:27:14,500
+صلى الله عليه وسلم قال كلمتان خفيفتان على اللسان
+
+258
+00:27:14,500 --> 00:27:21,180
+ثقيلتان أين؟ في الميزان هل بنفع نقول ثقيلتان في
+
+259
+00:27:21,180 --> 00:27:27,650
+عدل الله؟فقيلتان في قضاء الله، فقيلتان في الميزان،
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+260
+00:27:27,650 --> 00:27:32,870
+حبيبتان إلى الرحمن، حبيبتان إلى الرحمن، سبحان الله
+
+261
+00:27:32,870 --> 00:27:39,400
+وبحمده، سبحان الله العظيمالنصوص تدل على ذلك، اسمعي
+
+262
+00:27:39,400 --> 00:27:41,680
+ماذا يقول النبي صلى الله عليه وسلم في ساقية
+
+263
+00:27:41,680 --> 00:27:47,680
+عبدالله ابن مسعود صعد على شجرة يتناول عودا من أراك
+
+264
+00:27:47,680 --> 00:27:56,200
+فكادت الريح أن تكفئه من خفة جسمه ووزنهفقال النبي
+
+265
+00:27:56,200 --> 00:28:01,160
+صلى الله عليه وسلم مما تضحكون فقالوا من دقة ساقية
+
+266
+00:28:01,160 --> 00:28:04,860
+عبدالله ابن مسعود يا رسول الله فأقسم النبي والذي
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+267
+00:28:04,860 --> 00:28:17,620
+نفسه محمد بيده لهم في الميزان لهم في الميزان
+
+268
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+أثقل من أحد أما كيفية تلك الموازينفهو بمنزلة كيفية
+
+269
+00:28:26,950 --> 00:28:30,390
+سائر ما أخبرنا به سبحانه وتعالى عن الغيبى، هذه
+
+270
+00:28:30,390 --> 00:28:36,490
+غيبياتغيبيات لا نعلم كيفيتها أما الأدلة فكثيرة من
+
+271
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+القرآن ونضع الموازين القصة ليوم القيامة فأما من
+
+272
+00:28:40,990 --> 00:28:45,130
+ثقلت موازينه فهو في عيشة الراضية وأما من خفت
+
+273
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+موازينه فأمه هاوية في قوله تعالى ومن خفت موازينه
+
+274
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+فأولئك الذين خسروا أنفسهم هذا من القرآن من السنة
+
+275
+00:28:55,430 --> 00:29:01,770
+الحديث عند الإمام الحاكمعن سلمان رضي الله عنه عن
+
+276
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+النبي صلى الله عليه وسلم قال يوضع الميزان يوم
+
+277
+00:29:05,890 --> 00:29:11,250
+القيامة إذا
+
+278
+00:29:11,250 --> 00:29:18,850
+الميزان ميزان حقيقيفلو وزن فيه السماوات والأرض
+
+279
+00:29:18,850 --> 00:29:23,910
+لوسعت فتقول الملائكة يا رب لمن يزن هذا؟ فيقول الله
+
+280
+00:29:23,910 --> 00:29:28,170
+تعالى لمن شئت من خلقي فتقول الملائكة سبحانك ما
+
+281
+00:29:28,170 --> 00:29:36,390
+عبدناك حق عبادتك ويوضع الصراط مثل حد الموس فتقول
+
+282
+00:29:36,390 --> 00:29:42,180
+الملائكة من تجيز هذا؟من تجيز على هذا فيقول من شئت
+
+283
+00:29:42,180 --> 00:29:48,240
+من خلقي فيقول تقول الملائكة سبحانك ما عبدناك حق
+
+284
+00:29:48,240 --> 00:29:54,660
+عبادتك ما الذي يوزن في الميزان هذا مبحث تحدث فيه
+
+285
+00:29:54,660 --> 00:30:02,600
+العلماء وتوسع في ذلك وهي مسألة خلافية تتسع فيها
+
+286
+00:30:02,600 --> 00:30:08,180
+يجب أن تتسع لها الصدور هذا الخلاف بين العلماء خلاف
+
+287
+00:30:08,180 --> 00:30:16,100
+محمودينبني على الأدلة من نصوص صحيحة من الكتاب ومن
+
+288
+00:30:16,100 --> 00:30:21,540
+السنة وهذا الخلاف لا يوجب لا تكفير ولا تفسيق ولا
+
+289
+00:30:21,540 --> 00:30:27,140
+تضليل تماما كاختلافهم مثلا على سبيل المثال في
+
+290
+00:30:27,140 --> 00:30:32,780
+المفاضلة بين الأنبياء والمرسلينأو في المفاضلة بين
+
+291
+00:30:32,780 --> 00:30:40,780
+الملائكة وصالح البشر أو كالخلاف بينهم في مسمى
+
+292
+00:30:40,780 --> 00:30:46,790
+الإيمان والإسلامما الفرق بين الإسلام والإيمان هل
+
+293
+00:30:46,790 --> 00:30:51,370
+كل مؤمن مسلم أو كل مسلم مؤمن فالخلاف في هذه
+
+294
+00:30:51,370 --> 00:30:58,830
+القضايا أمر هى لأن الفرقاء كل فريق يعتمد على نصوص
+
+295
+00:30:58,830 --> 00:31:03,770
+صحيحة فلا ينبني على هذا الخلاف تفسيق أو تضليل أو
+
+296
+00:31:03,770 --> 00:31:08,270
+تكفير أو تبديع فالأمر فيه متسع
+
+297
+00:31:12,990 --> 00:31:17,770
+هذا الأمر .. هذه المسألة التي يوزن في الميزان على
+
+298
+00:31:17,770 --> 00:31:23,510
+ثلاثة أقوال القول الأول أن الأعمال نفسها هي التي
+
+299
+00:31:23,510 --> 00:31:29,030
+توزن الأعمال التي تصدر من العبد هي التي توزن في
+
+300
+00:31:29,030 --> 00:31:35,970
+الحديث الطهور شطر الإيمان والحمد لله تملأ الميزان
+
+301
+00:31:35,970 --> 00:31:41,940
+هذا عمل من أعمالك عندما تقول الحمد للهكما جاء في
+
+302
+00:31:41,940 --> 00:31:46,840
+الحديث كلمتان خفيفتان على اللسان ثقيلتان في
+
+303
+00:31:46,840 --> 00:31:52,680
+الميزان حبيبتان إلى الرحمن سبحان الله وبحمده سبحان
+
+304
+00:31:52,680 --> 00:31:56,340
+الله العظيم ان تقول هذا القول هذا ثقيل في الميزان
+
+305
+00:31:56,340 --> 00:32:01,020
+هذا عمل من أعمالك فالأعمال هي التي توزن هذا القول
+
+306
+00:32:01,020 --> 00:32:08,220
+رجحه ابن حجر العسقلاني ونصره فقال ماذا؟ قال
+
+307
+00:32:08,220 --> 00:32:16,680
+والصحيحأن الأعمال هي التي توزن واستدل
+
+308
+00:32:16,680 --> 00:32:22,560
+بحديث آخر يرويه أبو داود والترمدي وصححه ابن حبان
+
+309
+00:32:22,560 --> 00:32:26,840
+عن أبو الدرداء عن النبي صلى الله عليه وسلم قال ما
+
+310
+00:32:26,840 --> 00:32:34,120
+يوضع في الميزان يوم القيامة أفقل من خلق حسن الخلق
+
+311
+00:32:34,120 --> 00:32:38,870
+اللي حسن عملأليس كذلك؟ عمل من أعمال الإنسان،
+
+312
+00:32:38,870 --> 00:32:43,210
+الأخلاق الحسنة، فإذا هذا الفريق يرى أن الأعمال هي
+
+313
+00:32:43,210 --> 00:32:49,330
+التي توزن، الفريق آخر يرى أن العامل نفسه هو الذي
+
+314
+00:32:49,330 --> 00:32:54,610
+يوزن، الإنسان نفسه، سواء كان كافر أو مؤمن، هو اللي
+
+315
+00:32:54,610 --> 00:33:01,510
+بيوزن، أيضا يدل على ذلك الأحاديثوالنصوص من النصوص
+
+316
+00:33:01,510 --> 00:33:05,950
+التي تدل على ذلك إذا هذا الرأي يقول أن النصوص دلت
+
+317
+00:33:05,950 --> 00:33:09,670
+على أن العباد يوزنون يوم القيامة فيثقلون في
+
+318
+00:33:09,670 --> 00:33:15,150
+الميزان أو يخفون بمقدار إيمانهم لأ بضخامة أجسادهم
+
+319
+00:33:15,150 --> 00:33:21,050
+وكثرة ما عليهم من لحم ودهن بحسب أعمالهم بمقدار
+
+320
+00:33:21,050 --> 00:33:28,070
+إيمانهم ففي الحديث إنه ليأتييوم القيامة الرجل
+
+321
+00:33:28,070 --> 00:33:32,610
+العظيم السمين يوم القيامة لا يزن عند الله جناح
+
+322
+00:33:32,610 --> 00:33:37,330
+بعوضة وقال
+
+323
+00:33:37,330 --> 00:33:41,910
+صلى الله عليه وسلم اقرأوا ان شئتم فلا نقيم لهم يوم
+
+324
+00:33:41,910 --> 00:33:47,570
+القيامة وزن مايهم وزن لما الواحد منهم يوضع في
+
+325
+00:33:47,570 --> 00:33:53,350
+الميزان تعجبك تعجبك
+
+326
+00:33:53,350 --> 00:34:05,220
+ايهأجسامهم قال تعالى يعني كأنهم خشب مسندة الكافرون
+
+327
+00:34:05,220 --> 00:34:11,960
+المنافقون يعجبوا الواحد منا يعجبنا منه منظره
+
+328
+00:34:11,960 --> 00:34:17,560
+وهيئته لكنه عند الله عز وجل لا يزن جناح بعوضة
+
+329
+00:34:17,560 --> 00:34:23,910
+ويُقتب الرجل النحيف الضعيفدقيق الساقين فإذا به يزن
+
+330
+00:34:23,910 --> 00:34:30,630
+الجبال يدل على ذلك حديث من؟ ايوة الحديث في حق ابن
+
+331
+00:34:30,630 --> 00:34:37,050
+مسعود رضي الله عنه والذي حكي حكيناه قبل قليل اما
+
+332
+00:34:37,050 --> 00:34:44,410
+الرأي الثالث ان الذي يوزن اصحاب الرأي الثالث
+
+333
+00:34:44,410 --> 00:34:51,820
+يقولون ان الذي يوزن هو صحف الأعمالوهو ما صحاه هو
+
+334
+00:34:51,820 --> 00:34:56,680
+القرطبي وابن عبدالبر وذهب اليه جمهور من المفسرين
+
+335
+00:34:56,680 --> 00:35:04,380
+واستدلوا بحديث يسمى حديث البطاقة يسمى حديث البطاقة
+
+336
+00:35:04,380 --> 00:35:10,200
+مشهور عند علماء الحديث بهذا المسمى وهو حديث يرويه
+
+337
+00:35:10,200 --> 00:35:13,140
+الإمام الترمذي عن عبدالله بن عمرو بن العاص رضي
+
+338
+00:35:13,140 --> 00:35:18,760
+الله عنهما قال قال صلى الله عليه وسلمإن الله سيخلص
+
+339
+00:35:18,760 --> 00:35:25,040
+رجلا من أمتي على رؤوس الخلائق يوم القيامة فينشر
+
+340
+00:35:25,040 --> 00:35:32,300
+عليه تسعة وتسعين سجلا كل سجل مثل مد البصر يعني
+
+341
+00:35:32,300 --> 00:35:40,990
+الله سيأتي بواحد من عباده عمر في هذه الدنيايسلمه
+
+342
+00:35:40,990 --> 00:35:48,990
+الكتب التي كتبت عليها الملائكة الكرام البررةيريه
+
+343
+00:35:48,990 --> 00:35:53,410
+إياها وهذا ليس من الأمر العسير يمكن لنا أن نهضم
+
+344
+00:35:53,410 --> 00:35:57,970
+هذا الموضوع اليوم بكل بساطة قد يقول قائل يعني أنا
+
+345
+00:35:57,970 --> 00:36:02,530
+أريد أن أجيب على تساؤل أحيانا قد يسأل سائل وماذا
+
+346
+00:36:02,530 --> 00:36:06,090
+ستكتب الملائكة فنحن الواحد مننا يعيش مثلا سبعين
+
+347
+00:36:06,090 --> 00:36:09,850
+سنة أو مائة سنة أو مائة وعشرين سنة قد يطول له
+
+348
+00:36:09,850 --> 00:36:14,650
+العمر يطول في عمره فيفعل كثير من المعاصي وكثير من
+
+349
+00:36:14,650 --> 00:36:18,980
+السيئات أو كثير من الطاعاتإلى أي شيء ستتسع هذه
+
+350
+00:36:18,980 --> 00:36:24,500
+الكتب اليوم بعد هذه المختارات التي يعني نعيشها في
+
+351
+00:36:24,500 --> 00:36:30,100
+عصرنا مثل ال hard disk أو ال flash الذي يحمل يعني
+
+352
+00:36:30,100 --> 00:36:36,550
+مكتبات كاملةوهو في جيب أحدنا، لا أحد يشعر به، بل
+
+353
+00:36:36,550 --> 00:36:40,890
+هو لا يشعر بثقة له أصلا، لا يشعر بثقة له، هذا لعله
+
+354
+00:36:40,890 --> 00:36:46,850
+يقرب الفكرة إلى هذه الكتب التي تسجلها الملائكة،
+
+355
+00:36:46,850 --> 00:36:52,020
+فهذه الملائكة الكتبالتي تسجلها الملائكة، لا ندري
+
+356
+00:36:52,020 --> 00:36:55,900
+كيفيتها، لا ندري، هي من أمور الغيب، لا نعلم بها،
+
+357
+00:36:55,900 --> 00:36:59,580
+والله تبارك وتعالى على كل شيء قدير وقد هيأها الله
+
+358
+00:36:59,580 --> 00:37:05,260
+تبارك وتعالى، هيأ الملائكة لأن تكتب هذه الكتب،
+
+359
+00:37:05,260 --> 00:37:09,980
+تعرض أعمال هذا الإنسان في تسعة وتسعين سجلًا، كل
+
+360
+00:37:09,980 --> 00:37:14,800
+سجل مثل مد البصر، ثم يقول الله عز وجل لهذا العبد،
+
+361
+00:37:14,800 --> 00:37:20,500
+أتمكر من هذا شيء؟أظلمك كتبتي الحافظون فيقول لا يا
+
+362
+00:37:20,500 --> 00:37:27,000
+رب فيقول أفلك عذر فيقول لا يا رب مستسلم خلاص لأن
+
+363
+00:37:27,000 --> 00:37:33,700
+كل شيء موجود مسجل عليه فيقول بلى الله عز وجل إن لك
+
+364
+00:37:33,700 --> 00:37:40,710
+عندنا حسنة فإنك لا ظلم عليك اليومإلك عنا حسنة
+
+365
+00:37:40,710 --> 00:37:46,290
+فتخرج بطاقة لذلك سمي الحديث حديث البطاقة فتخرج
+
+366
+00:37:46,290 --> 00:37:51,310
+بطاقة فيها أشهد أن لا إله إلا الله وأشهد أن محمدا
+
+367
+00:37:51,310 --> 00:37:58,050
+عبده ورسوله فيقول الله عز وجله احضر وزنك فيقول يا
+
+368
+00:37:58,050 --> 00:38:02,770
+رب ما هذه البطاقة مع هذه السجلات بقارن هذه البطاقة
+
+369
+00:38:02,770 --> 00:38:08,750
+مع السجلات التي رأهافقال فيقول الله عز وجل انك لا
+
+370
+00:38:08,750 --> 00:38:14,810
+تظلم قال فتوضع السجلات في كفة والبطاقة في كفة
+
+371
+00:38:14,810 --> 00:38:20,450
+فطاشت السجلات وثقلت البطاقة فلا يثقل مع اسم الله
+
+372
+00:38:20,450 --> 00:38:25,830
+شيء هذا يدل على اهمية التوحيد ان الله لا يغفر ان
+
+373
+00:38:25,830 --> 00:38:32,210
+يشرك بهإن الله لا يغفر أي شرك به ويغفر ما دون ذلك
+
+374
+00:38:32,210 --> 00:38:37,930
+لمن يشاء الذنب الوحيد الذي لا يقبل الله عز وجل
+
+375
+00:38:37,930 --> 00:38:42,590
+مغفرته لا يغفره الله تبارك وتعالى هو الشرك به
+
+376
+00:38:42,590 --> 00:38:48,150
+سبحانه وتعالى أما ما دون ذلك من معاصي فالله تبارك
+
+377
+00:38:48,150 --> 00:38:52,070
+وتعالى يغفرها والأحاديث في ذلك كثيرة حديث الرجل
+
+378
+00:38:52,070 --> 00:38:58,400
+الذي قتل مئة نفس فغفر الله وأمر أبناءهأن إذا ماتى
+
+379
+00:38:58,400 --> 00:39:05,320
+أن يحرقوه وأن يعني يجعلوه رمادًا فيذروه بين الماء
+
+380
+00:39:05,320 --> 00:39:09,880
+وبين اليابسة بين البحر وبين اليابسة فبعثاه الله عز
+
+381
+00:39:09,880 --> 00:39:14,180
+وجل فغفر له وكذلك المرأة الباغية التي تعمل في
+
+382
+00:39:14,180 --> 00:39:18,200
+البغاء الذنب مقابل أجر أيضًا سقط كلبًا فغفر الله
+
+383
+00:39:18,200 --> 00:39:22,640
+تبارك وتعالى لها إلى آخره يدل على أن الذنوب قابلة
+
+384
+00:39:22,640 --> 00:39:26,260
+للمعصية إذا رأينا في هذا الموضوع ما الذي يوزن
+
+385
+00:39:28,790 --> 00:39:33,210
+فريق يقول أن الأعمال هي التي توزن، وفريق يقول أن
+
+386
+00:39:33,210 --> 00:39:37,030
+العامل نفسه هو الذي يوزن، وفريق ثالث يقول أن
+
+387
+00:39:37,030 --> 00:39:41,070
+الصحائف هي التي توزن، قال الدكتور عمر سليمان
+
+388
+00:39:41,070 --> 00:39:47,660
+الأشقر بعد أن أورد الأقوال السابقة، ولعل الحقأن
+
+389
+00:39:47,660 --> 00:39:54,860
+الذي يوزن هو العامل وعمله وصحف أعماله لماذا؟ فقد
+
+390
+00:39:54,860 --> 00:40:00,180
+دلت النصوص التي سقناها على أن كل واحد من هذه
+
+391
+00:40:00,180 --> 00:40:06,650
+الثلاثة يوزن النصوص الصحيحةولم تنفي النصوص المثبتة
+
+392
+00:40:06,650 --> 00:40:12,430
+لوزن الواحد منها أن غيره لا يوزن فيكون مقتضى
+
+393
+00:40:12,430 --> 00:40:18,150
+الجامع بين النصوص إثبات الثلاثة المذكورة جميعها
+
+394
+00:40:18,150 --> 00:40:23,370
+هذا الأفضل أن نعمل الأقوال الثلاثة ونجمع بين هذه
+
+395
+00:40:23,370 --> 00:40:30,510
+النصوص فنقول الثلاثة توزن الأعمال والعامل والصحف
+
+396
+00:40:31,480 --> 00:40:37,120
+وهذا أفضل من أن نأخذ برأي ونهمل الآراء الأخرى أو
+
+397
+00:40:37,120 --> 00:40:41,380
+النصوص الأخرى أيضًا هذا ما ذهب إليه الشيخ حافظ
+
+398
+00:40:41,380 --> 00:40:45,280
+حكمي عليه الرحمة الله قال والذي استظهر من النصوص
+
+399
+00:40:45,280 --> 00:40:52,120
+والله أعلم أن العامل وعمله وصحيفة عمله كل ذلك يوزن
+
+400
+00:40:52,120 --> 00:40:56,280
+لأن الأحاديث التي في بيان القرآن قد وردت بكل من
+
+401
+00:40:56,280 --> 00:41:02,520
+ذلك ولا منافاة بينهمافهذا يدل على أن العبد يوضع هو
+
+402
+00:41:02,520 --> 00:41:09,880
+هو وحسناته وصحيفتهم وصحيفتها في كفة وسيئاته مع
+
+403
+00:41:09,880 --> 00:41:15,200
+صحيفتها في الكفة الأخرى وهذا غاية الجمع بينما تفرق
+
+404
+00:41:15,200 --> 00:41:20,900
+ذكره في سائر أحاديث الوزن ولله الحمد والمنال بقى
+
+405
+00:41:20,900 --> 00:41:26,420
+هذان العنوانان الحكمة من الميزانما الحكمة من
+
+406
+00:41:26,420 --> 00:41:31,080
+الميزان؟ هو إظهار العدل وبيان الفضل ولعل في ذلك
+
+407
+00:41:31,080 --> 00:41:36,540
+حكمة فعلا لأننا متعودون نحن في الدنيا على الرضا
+
+408
+00:41:36,540 --> 00:41:41,900
+نحن نرضى بوزن الميزان فالميزان كما يقول لا يستحي
+
+409
+00:41:41,900 --> 00:41:48,300
+من أحدلا يستحي من أحد وبالتالي نحن متعودون نتراضى
+
+410
+00:41:48,300 --> 00:41:53,500
+في ما بيننا بوزن الميزان فالله تبارك وتعالى من شدة
+
+411
+00:41:53,500 --> 00:41:59,060
+إعذاره يزن لنا أعمالنا يزن لنا أعمالنا لمن يكون
+
+412
+00:41:59,060 --> 00:42:06,680
+الوزن توزنأعمال منخلطة عملا صالحا و آخر سيئا من
+
+413
+00:42:06,680 --> 00:42:11,820
+المؤمنين يعني الذين فعلوا طعات و معاصي توزن
+
+414
+00:42:11,820 --> 00:42:16,840
+أعمالهم لينال كل جزائه وتوزن أعمال المؤمنين
+
+415
+00:42:16,840 --> 00:42:22,820
+المتقين لإظهار فضلهم حتى تظهر مكانتهم عند الله عز
+
+416
+00:42:22,820 --> 00:42:28,120
+وجل أما السبعون ألفا الذين يدخلون الجنة بغير حساب
+
+417
+00:42:28,120 --> 00:42:35,070
+فهؤلاء لا ترفع لهمميزان لا يرفع لهم ميزان ولا
+
+418
+00:42:35,070 --> 00:42:40,550
+يأخذون صحفا وإنما هي براءات مكتوب عليها لا إله إلا
+
+419
+00:42:40,550 --> 00:42:45,330
+الله محمد رسول الله هذه براءة فلان ابن فلان قد غفر
+
+420
+00:42:45,330 --> 00:42:50,810
+له وسعد سعادة لا يشقى بعدها أيضا توزن أعمال
+
+421
+00:42:50,810 --> 00:42:58,850
+الكافرين إظهارا لخزهم وذلهم وتبكيتا لهم على خلوهم
+
+422
+00:42:58,850 --> 00:43:05,500
+من كل خيريكون الميزان للكافرين حتى يظهر عدل الله
+
+423
+00:43:05,500 --> 00:43:11,460
+عز وجل وحتى يبين أنهم يستحقون ما سيكون لهم من
+
+424
+00:43:11,460 --> 00:43:16,140
+العذاب ومن دخولهم النار أما حكم الإيمان بالميزان
+
+425
+00:43:16,140 --> 00:43:21,200
+فهو لا شك أنه واجب لثبوته بالكتاب والسنة كما تقدم
+
+426
+00:43:21,200 --> 00:43:25,660
+أقول قول هذا وأستغفر الله لي ولكم والسلام عليكم
+
+427
+00:43:25,660 --> 00:43:26,900
+ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/WRP8F4E0U00_raw.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/WRP8F4E0U00_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..15adbef90a0f5392ecb9fa95ded902352f2284da
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/WRP8F4E0U00_raw.srt
@@ -0,0 +1,1704 @@
+1
+00:00:21,140 --> 00:00:24,300
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:24,300 --> 00:00:29,260
+الرحمن الرحيم الحمد لله رب العالمين وأصلي وأسلم
+
+3
+00:00:29,260 --> 00:00:33,080
+على رسول الله الأمين محمد بن عبد الله الصادق
+
+4
+00:00:33,080 --> 00:00:37,120
+الأمين صلى الله عليه وعلى آله وصحبه وسلم أجمعين
+
+5
+00:00:37,120 --> 00:00:41,160
+اللهم لا سهل إلا ما جعلته سهل وانت تجعله الحزن إن
+
+6
+00:00:41,160 --> 00:00:45,340
+شئت سهل اللهم علمنا ما ينفعنا وانفعنا بما علمتنا
+
+7
+00:00:45,340 --> 00:00:50,380
+وزدنا علما إنك أنت العليم الحكيم وبعدموضوعنا في
+
+8
+00:00:50,380 --> 00:00:54,780
+هذا اللقاء العلمي تفاضل الأنبياء وفضلهم سنتراول
+
+9
+00:00:54,780 --> 00:00:58,860
+بمشيئة الله تبارك وتعالى ثلاثة مسائل الأولى
+
+10
+00:00:58,860 --> 00:01:04,480
+المفاضلة بين الأنبياء عليهم السلام ثم الحديث عن
+
+11
+00:01:04,480 --> 00:01:10,660
+قول العزم منهم ثم عن أمور تفرد بها الأنبياء عليهم
+
+12
+00:01:10,660 --> 00:01:15,960
+السلام عن بقية الخلق أما المسألة الأولى فهي
+
+13
+00:01:15,960 --> 00:01:21,250
+المفاضلة بين الأنبياء عليهم السلامفاضل الله تبارك
+
+14
+00:01:21,250 --> 00:01:27,430
+وتعالى بين خلقه فقد فاضل سبحانه وتعالى بين بقاع
+
+15
+00:01:27,430 --> 00:01:33,110
+الأرض فكانت مكة أفضل بقاع الأرض اليها تهوي قلوب
+
+16
+00:01:33,110 --> 00:01:41,850
+البشر وجعل اليها الحج إلى الكعبة المشرفة ثم جعل
+
+17
+00:01:41,850 --> 00:01:47,590
+لها أحكاما تتميز بها عن غيرها من الأماكن والبقعة
+
+18
+00:01:49,140 --> 00:01:56,580
+وفضل الله تبارك وتعالى بين الشهور فكان شهر رمضان
+
+19
+00:01:56,580 --> 00:02:03,680
+أفضل الشهور فقد فرض على المسلمين صيامه وقيام ليله
+
+20
+00:02:03,680 --> 00:02:11,820
+من السنة ثم فضل الله تبارك وتعالى بين الأيام فكان
+
+21
+00:02:11,820 --> 00:02:17,360
+يوم الجمعة أفضل الأيام وفضل الله تبارك وتعالى بين
+
+22
+00:02:17,360 --> 00:02:23,710
+اللياليفكانت ليلة القدر خير من ألف شهر وفاضل الله
+
+23
+00:02:23,710 --> 00:02:28,090
+تبارك وتعالى بين البشر فكان الأنبياء أفضل البشر
+
+24
+00:02:28,090 --> 00:02:35,530
+وفاضل الله عز وجل بين الأنبياء فكان المرسلون رسل
+
+25
+00:02:35,530 --> 00:02:41,360
+أفضل الأنبياءوفاضر الله عز وجل بين المرسلين فكان
+
+26
+00:02:41,360 --> 00:02:47,040
+أولو العزم أفضل المرسلين أولو العزم الخمسة الذين
+
+27
+00:02:47,040 --> 00:02:54,360
+سنتحدث عنهم بمشيئة الله تبارك وتعالى ثم أفضل الخلق
+
+28
+00:02:54,360 --> 00:02:58,780
+بعد الأنبياء والمرسلين سيدنا أبو بكر رضوان الله
+
+29
+00:02:58,780 --> 00:03:05,260
+عليهإذا الله عز وجل يفاضل بين خلقه وربك يخلق ما
+
+30
+00:03:05,260 --> 00:03:10,360
+يشاء ويختار الله يصطفي من الملائكة رسلا ومن الناس
+
+31
+00:03:10,360 --> 00:03:16,760
+إن الله سميع بصير هذا أمر قد اتفق عليه أهل السنة
+
+32
+00:03:16,760 --> 00:03:21,320
+والجماعة يقول ابن تيمية وقد أجمعت الأمة على تفضيل
+
+33
+00:03:21,320 --> 00:03:26,700
+الأنبياء على غيرهم من الصديقين والشهداء والصالحين
+
+34
+00:03:27,850 --> 00:03:32,370
+فاضل الله تبارك وتعالى بين خلقه فكان الأنبياء أفضل
+
+35
+00:03:32,370 --> 00:03:37,890
+المرسلين هذه الآيات من سورة الأنعاموالتي يذكر
+
+36
+00:03:37,890 --> 00:03:43,210
+المولى تبارك وتعالى فيها ثمانية عشر نبي الرسول في
+
+37
+00:03:43,210 --> 00:03:48,350
+آخرها في آخرها بعد ذكرها هذا العدد الجام من
+
+38
+00:03:48,350 --> 00:03:53,830
+الأنبياء والمرسلين يقول وكلا فضلنا على العالم لعظه
+
+39
+00:03:53,830 --> 00:03:59,350
+وكلا فضلنا على العالم فهذا تفضيل الله عز وجل هذه
+
+40
+00:03:59,350 --> 00:04:03,370
+صفة الله واختيار الله ومشيئة الله تبارك وتعالىأن
+
+41
+00:04:03,370 --> 00:04:08,390
+يصطفي هؤلاء وأن يختارهم لحمل رسالته ولتبليغ شرعه
+
+42
+00:04:08,390 --> 00:04:15,350
+ووحيه إلى خلقه من الناس ثم كما قلنا أن الأنبياء
+
+43
+00:04:15,350 --> 00:04:19,470
+والمرسلين يأتي
+
+44
+00:04:19,470 --> 00:04:24,580
+بعدهمفي الأفضلية من الخلق سيدنا أبو بكر رضوان الله
+
+45
+00:04:24,580 --> 00:04:29,020
+عليه ما طلعت الشمس ولا غربت بعد النبيين والمرسلين
+
+46
+00:04:29,020 --> 00:04:35,620
+على أحد أفضل من أبي بكر رضوان الله عليه وهو الصديق
+
+47
+00:04:35,620 --> 00:04:42,640
+عليه رضوان الله تبارك وتعالى إذا هذا يدل على أن
+
+48
+00:04:42,640 --> 00:04:47,150
+الأنبياء أفضل البشرأفضل البشر، لكن هل يجوز
+
+49
+00:04:47,150 --> 00:04:52,570
+المفاضلة بين البشر؟ هل يجوز لنا أن نقول فلان أفضل
+
+50
+00:04:52,570 --> 00:04:58,650
+من فلان؟ هل يجوز؟ أم يحرم في حقنا المفاضلة بين
+
+51
+00:04:58,650 --> 00:05:06,110
+الأنبياء والمرسلين؟هل يليقوا بنا أن نقول نبينا
+
+52
+00:05:06,110 --> 00:05:09,330
+محمد أفضل الأنبياء والمرسلين؟ هل يجوز مثل هذا
+
+53
+00:05:09,330 --> 00:05:13,310
+القول؟ هل يجوز أن نقول موسى أفضل من عيسى أو عيسى
+
+54
+00:05:13,310 --> 00:05:16,830
+أفضل من إبراهيم أو إبراهيم أفضل من نوح؟ هل يجوز
+
+55
+00:05:16,830 --> 00:05:20,830
+مثل هذا الكلام؟ الحقيقة يعني السر في هذا الموضوع
+
+56
+00:05:20,830 --> 00:05:27,680
+أن هناك نصوصا ظاهرها متعارض، في الظاهر فقطهناك
+
+57
+00:05:27,680 --> 00:05:33,400
+تعرض لكن في الحقيقة لو تدبرنا هذه النصوص واقتربنا
+
+58
+00:05:33,400 --> 00:05:38,380
+منها وفهمناها على الوجه الصحيح نجد أن هذه النصوص
+
+59
+00:05:38,380 --> 00:05:44,180
+لا تعرض بينها البتة اطلاقاسنتناول إذا نوعين من
+
+60
+00:05:44,180 --> 00:05:49,740
+النصوص النصوص الأولى تبيح لنا يفهم منها كذا للوهلة
+
+61
+00:05:49,740 --> 00:05:54,760
+الأولى يفهم منها يفهم منها جواز المفاضلة ثم النصوص
+
+62
+00:05:54,760 --> 00:06:00,600
+من النوع الثاني كأنه يفهم منها منع المفاضلة بين
+
+63
+00:06:00,600 --> 00:06:05,040
+الأنبياء والمرسلين تعالى لنرى هذه النصوص الطائفة
+
+64
+00:06:05,040 --> 00:06:09,260
+الأولى منها منها قول الله تبارك وتعالى تلك الرسل
+
+65
+00:06:09,260 --> 00:06:14,880
+فضلنا بعضهم على بعضمنهم من كلم الله، ورفع بعضهم
+
+66
+00:06:14,880 --> 00:06:19,180
+درجات، وآتينا عيسى بن مريم البينات، وأيدناه بروح
+
+67
+00:06:19,180 --> 00:06:24,080
+القدس، هذا نص يفهم منه تلك الرسل، وفضلنا بعضهم على
+
+68
+00:06:24,080 --> 00:06:28,790
+بعض، يفهم منه أنه يجوز المفاضلةقوله تعالى و لقد
+
+69
+00:06:28,790 --> 00:06:33,190
+فضلنا بعض النبيين على بعض، منها قول النبي صلى الله
+
+70
+00:06:33,190 --> 00:06:39,030
+عليه وسلم أنا سيد ولد آدم يوم القيامة، أنا هكذا،
+
+71
+00:06:39,030 --> 00:06:43,230
+ههو النبي صلى الله عليه وسلم يفضل نفسه على باقي
+
+72
+00:06:43,230 --> 00:06:50,460
+البشر، على بني آدمأنا سيد ولد آدم يوم القيامة منها
+
+73
+00:06:50,460 --> 00:06:53,760
+أيضًا حديث النبي صلى الله عليه وسلم كما جاء في
+
+74
+00:06:53,760 --> 00:07:00,160
+صحيح مسلم فضلته على الأنبياء بست ويذكرها صلى الله
+
+75
+00:07:00,160 --> 00:07:04,420
+عليه وسلم واحدة تلو الأخرى وعطيته جوامع الكلم إلى
+
+76
+00:07:04,420 --> 00:07:08,960
+آخره ونصرت بالرعب وحلت ليها الغنائم إلى آخره هذه
+
+77
+00:07:08,960 --> 00:07:16,000
+نصوص يفهم منها جواز المفاضلةو آخر نص من هذه النصوص
+
+78
+00:07:16,000 --> 00:07:19,280
+قول النبي صلى الله عليه وسلم في الحديث الصحيح إن
+
+79
+00:07:19,280 --> 00:07:24,000
+الله أصطفى كنانة من ولد إسماعيلواصطفى قريشا من
+
+80
+00:07:24,000 --> 00:07:29,020
+كيرانا واصطفى من قريش بني هاشم واصطفانى من بني
+
+81
+00:07:29,020 --> 00:07:33,360
+هاشم هذه نصوص بالجملة كلها مع بعضها يفهم منها
+
+82
+00:07:33,360 --> 00:07:36,900
+للوهلة الأولى أنه يجوز المفاضلة بين الأنبياء
+
+83
+00:07:36,900 --> 00:07:41,080
+والمرسلين أما النصوص من النوع الآخر والتي يفهم
+
+84
+00:07:41,080 --> 00:07:47,260
+منها منع المفاضلة منع المفاضلة منها مثلا قول الله
+
+85
+00:07:47,260 --> 00:07:53,870
+تبارك وتعالىلا نفرق بين أحد من رسله لا نفرق بين
+
+86
+00:07:53,870 --> 00:07:58,850
+أحد منهم ونحن له مسلمون وقول الله تبارك وتعالى لا
+
+87
+00:07:58,850 --> 00:08:03,250
+نفرق بين أحد من رسله في آخر سورة البقرة منها قول
+
+88
+00:08:03,250 --> 00:08:07,910
+الله تبارك وتعالى لا تفضلوني على الأنبياء وفي
+
+89
+00:08:07,910 --> 00:08:13,150
+رواية لا تفضل بين الأنبياء أي لا تقول فلان خير من
+
+90
+00:08:13,150 --> 00:08:18,710
+فلان وأيضا حديث النبي الصحيح لا تفضلوني على موسى
+
+91
+00:08:19,900 --> 00:08:24,700
+فإن الناس يسعقون يوم القيامة وهناك نص آخر لا
+
+92
+00:08:24,700 --> 00:08:30,600
+تفضلوني على يونس ابن متى لا تفضلوني على يونس ابن
+
+93
+00:08:30,600 --> 00:08:37,560
+متى هذان يعني صنفان من النصوص ظاهرها متعارضة حقيقة
+
+94
+00:08:37,560 --> 00:08:42,140
+ظاهرها هي في الظاهر فقط هي متعارضة لكن في الحقيقة
+
+95
+00:08:42,140 --> 00:08:46,790
+لو اقتربنا منها وتدبرناهذه النصوص لنعود إليها
+
+96
+00:08:46,790 --> 00:08:52,590
+واحدة واحدة مثلا النص الأول تلك الرسل فضلنا بعضهم
+
+97
+00:08:52,590 --> 00:08:57,930
+على بعض من الذي يفاضل الله تبارك وتعالى والله عز
+
+98
+00:08:57,930 --> 00:09:03,170
+وجل لا يسأل عن ما يفعل وهم يسألون فله أن يفاضل
+
+99
+00:09:03,170 --> 00:09:07,070
+تبارك وتعالى بين خلقه كما شاء كما قلت في بداية هذا
+
+100
+00:09:07,070 --> 00:09:11,330
+اللقاء الله عز وجل فاضل بين البقاع البقاع الأرض
+
+101
+00:09:11,330 --> 00:09:16,130
+فكانت مكة خير البقاعوفاضل بين الشهور فكان شهر
+
+102
+00:09:16,130 --> 00:09:20,710
+رمضان أفضل الشهور وفاضل بين الأيام فكان يوم الجمعة
+
+103
+00:09:20,710 --> 00:09:25,390
+خير الأيام وفاضل بين الليالي فكانت ليلة القدر خير
+
+104
+00:09:25,390 --> 00:09:31,770
+من الف شهر هكذا يفاضل الله عز وجل بين خلقه لا يسأل
+
+105
+00:09:31,770 --> 00:09:35,490
+عن ما يفعل سبحانه وتعالى وهم يسألون تلك الرسل
+
+106
+00:09:35,490 --> 00:09:40,970
+فضلنا بعضهم على بعض فضلنا من الذي فاضلالله تبارك
+
+107
+00:09:40,970 --> 00:09:45,950
+وتعالى، بنفس الطريقة النص التاني ولقد فضلنا بعض
+
+108
+00:09:45,950 --> 00:09:49,770
+النبيين على بعض، فضلنا الضمير عائد على الله تبارك
+
+109
+00:09:49,770 --> 00:09:54,510
+وتعالى، ولقد فضلنا بعض النبيين على بعض، في الحديث
+
+110
+00:09:54,510 --> 00:10:02,030
+أنا سيد ولد آدم يوم القيامةتدبري هذا النص، النبي
+
+111
+00:10:02,030 --> 00:10:07,430
+يفضل نفسه، لكن يجب أن ننتبه أنه يقول ولا فخر
+
+112
+00:10:07,430 --> 00:10:12,810
+بعدها، ليس على سبيل المفاخرة، هذا أمر هام، فإذا
+
+113
+00:10:12,810 --> 00:10:19,030
+كان على سبيل المفاخرة، فهذه هي المفاضلة المذمومة،
+
+114
+00:10:19,030 --> 00:10:24,430
+أما طالما أنه ليس على سبيل الفخر، ولا فخر، ولا
+
+115
+00:10:24,430 --> 00:10:30,880
+فخر، وبيد لواء الحمد، ولا فخر،وما من نبي يوم إذن
+
+116
+00:10:30,880 --> 00:10:35,960
+آدم فمن سواه إلا تحت لوائي وأنا أول من تنشق عنه
+
+117
+00:10:35,960 --> 00:10:41,520
+الأرض ولا فخر هذه كلمة ولا فخر مهمة في الموضوع فهو
+
+118
+00:10:41,520 --> 00:10:46,520
+ليس على سبيل المفاخرة ثم من جانب آخر يجب أن نعيه
+
+119
+00:10:46,520 --> 00:10:50,920
+هو أن النبي لا نبي بعده صلى الله عليه وسلم محمد
+
+120
+00:10:50,920 --> 00:10:55,510
+عليه الصلاة والسلام خاتم الأنبياء والمرسلينولو لم
+
+121
+00:10:55,510 --> 00:11:00,470
+يخبرنا أنه سيد ولد آدم، من سيخبرنا أنه .. من
+
+122
+00:11:00,470 --> 00:11:06,850
+سيخبرنا .. من سيكون ولد سيد آدم؟ من سيخبرنا عن سيد
+
+123
+00:11:06,850 --> 00:11:11,590
+ولد آدم يوم القيامة؟ من؟ لا نبي بعده، لو كان هناك
+
+124
+00:11:11,590 --> 00:11:16,050
+نبي بعده، لترك هذا الأمر لمن يأتي بعده، ليقول سيد
+
+125
+00:11:16,050 --> 00:11:21,200
+ولد آدم يوم القيامة فلانلكن لا نبي بعدهم، إذا هذا
+
+126
+00:11:21,200 --> 00:11:26,940
+من باب التبليغ كان عليه أن يبلغ من هو سيد ولد آدم
+
+127
+00:11:26,940 --> 00:11:30,620
+وقد بلغ صلى الله عليه و سلم، ها هو الحديث بين أي
+
+128
+00:11:30,620 --> 00:11:34,460
+دين فهو صلى الله عليه وسلم سيد ولد آدم ولم يقول
+
+129
+00:11:34,460 --> 00:11:41,140
+ذلك كما قلت لك على سبيل المفاخرة، إنما إيه؟ إنما
+
+130
+00:11:41,140 --> 00:11:44,860
+على سبيل التبليغ، وهذا واجب عليه صلى الله عليه
+
+131
+00:11:44,860 --> 00:11:49,720
+وسلمطيب، الأمر الرابع في الحديث الصحيح، في صحيح
+
+132
+00:11:49,720 --> 00:11:56,100
+مسلم فضلت على الأنبياء بست، ست خصال، ست أمور،
+
+133
+00:11:56,100 --> 00:11:59,720
+أعطيتوا جوامع الكلم، فضلت على الأنبياء، من الذي
+
+134
+00:11:59,720 --> 00:12:05,460
+فضله؟ الله تبارك وتعالى، حباه، خصه، تبارك وتعالى،
+
+135
+00:12:05,460 --> 00:12:10,340
+بهذه الخصائص الست، أعطيتوا جوامع الكلم، كلام قليل
+
+136
+00:12:10,920 --> 00:12:16,440
+كلام موجز لكن معاني كثيرة صحيح البخاري شرحه ابن
+
+137
+00:12:16,440 --> 00:12:22,260
+حجر العسقلاني تلتاشر مجلد ثلاثة عشر مجلد صحيح مسلم
+
+138
+00:12:22,260 --> 00:12:27,890
+مجلدات شرحها النووي عليه الرحمة الله فهكذاعطيته
+
+139
+00:12:27,890 --> 00:12:33,450
+جوامع الكلمة، كلمات قليلة للنبي تحتوي وتتضمن معاني
+
+140
+00:12:33,450 --> 00:12:37,910
+كثيرة ونصرت بالرعب فالرعب جندي من جنود الله تبارك
+
+141
+00:12:37,910 --> 00:12:43,370
+وتعالى يسخره الله تبارك وتعالى للمؤمنين به ونصرت
+
+142
+00:12:43,370 --> 00:12:50,470
+بالرعبوأحلت ليه الغنائم كانت الغنائم .. الغنائم في
+
+143
+00:12:50,470 --> 00:12:55,190
+الأقوام السابقة من شريعتهم كانت تجمع فتنزلوا نارا
+
+144
+00:12:55,190 --> 00:13:01,230
+من السماء فتحرقها أما في شريعتنا فهي حلال لأمة
+
+145
+00:13:01,230 --> 00:13:05,230
+محمد صلى الله عليه وسلم واعلموا أنما غنمتم من شيء
+
+146
+00:13:05,230 --> 00:13:09,390
+فأن لله خمساه و للرسول و للقربة و اليتامة
+
+147
+00:13:09,390 --> 00:13:13,110
+والمساكين الاخره بالتفصيل المعروف في كتب الفقه
+
+148
+00:13:14,360 --> 00:13:19,420
+وأحلت ليها الغنائم وجعلت ليها الأرض مسجدا وطهورة
+
+149
+00:13:19,420 --> 00:13:25,760
+أينما حلت بك الصلاة صلي أينما حلت بك الصلاة صلي
+
+150
+00:13:25,760 --> 00:13:30,260
+وجعلت ليها الأرض مسجدا لأن الصلي مش بالضرورة في
+
+151
+00:13:30,260 --> 00:13:36,180
+المسجد مش بالضرورة في المسجد ليس كاليهود يعني
+
+152
+00:13:36,180 --> 00:13:40,700
+المفترض في البيعة بتاعتهم أو في الكنيسة أو النصارى
+
+153
+00:13:40,700 --> 00:13:45,750
+في الكنيسةإنما عندنا الأرض كلها مسجد، في أي مكان
+
+154
+00:13:45,750 --> 00:13:49,290
+يمكن لنا أن نصلّي، هنا ممكن أن نصلّي، في العمل، في
+
+155
+00:13:49,290 --> 00:13:52,990
+المصنع، في المعمل، في المدرسة، في المسجد، ممكن أن
+
+156
+00:13:52,990 --> 00:13:58,570
+نصلّي، وجعلت لي الأرض مسجدا، وطهورة، فلو فقدنا
+
+157
+00:13:58,570 --> 00:14:04,770
+الماء، يمكن لنا أن نتيمم، سعيدا طيبة، ونؤدي الصلاة
+
+158
+00:14:04,950 --> 00:14:09,510
+وأرسلت إلى الخلق كافة في الحديث، حديث آخر كان
+
+159
+00:14:09,510 --> 00:14:14,530
+النبي يرسل إلى قومه خاصة وأرسلت إلى الناس كافة وما
+
+160
+00:14:14,530 --> 00:14:19,490
+أرسلنك إلا رحمة للعالمين وما أرسلنك إلا كافة للناس
+
+161
+00:14:19,490 --> 00:14:27,170
+بشيرة ونذيرة والأخيرة وختم بي النبيونلا نبي بعده
+
+162
+00:14:27,170 --> 00:14:31,430
+لا نبي بعد رسول الله صلى الله عليه وسلم ولعله يكون
+
+163
+00:14:31,430 --> 00:14:36,350
+موضوع درسنا القادم ان شاء الله تعالى ختم النبوة
+
+164
+00:14:36,350 --> 00:14:43,750
+ختم النبوة اذا كما تراين عندما تتأمل هذه النصوص لا
+
+165
+00:14:43,750 --> 00:14:48,570
+تجد تعارض فالذي يفاضل هو الله تبارك وتعالى ثم النص
+
+166
+00:14:48,570 --> 00:14:51,990
+الأخير يقول فيه النبي صلى الله عليه وسلم ان الله
+
+167
+00:14:51,990 --> 00:14:57,120
+اصطفى كنانة من الذي اصطفىالله عز و جل من ولد
+
+168
+00:14:57,120 --> 00:15:01,140
+إسماعيل واصطفى .. من اللي اصطفى ايضا؟ واصطفى قريشا
+
+169
+00:15:01,140 --> 00:15:05,220
+من كنانة، الله عز و جل واصطفى من قريش بني هاشم،
+
+170
+00:15:05,220 --> 00:15:11,180
+واصطفاني من بني هاشم، فالله عز و جل هو الذي يصطفي،
+
+171
+00:15:11,180 --> 00:15:13,920
+الله عز و جل هو الذي يصطفي، وهو الذي يختار، وهو
+
+172
+00:15:13,920 --> 00:15:19,940
+الذي يفاضل، إذا هذه نظرة سريعة في النصوص، في النوع
+
+173
+00:15:19,940 --> 00:15:24,130
+الأول من النصوص، نأتي للنوع الثاني من النصوصالنصوص
+
+174
+00:15:24,130 --> 00:15:28,490
+التي تنهى عن المفاضلة قوله تعالى لا نفرق بين أحد
+
+175
+00:15:28,490 --> 00:15:32,950
+منهم الضمير عاد على الأنبياء والمرسلين ونحن له
+
+176
+00:15:32,950 --> 00:15:37,210
+مسلمون في آخر سورة البقرة لا نفرق بين أحد من رسله
+
+177
+00:15:37,210 --> 00:15:44,310
+لا نفرق بين أحد من رسله هنا التفريق في أصل الإيمان
+
+178
+00:15:45,220 --> 00:15:49,880
+الأصل أن لا نفردق بين أحد من الأنبياء والمرسلين في
+
+179
+00:15:49,880 --> 00:15:53,200
+أصل الإيمان، فيجب علينا أن نؤمن بالأنبياء
+
+180
+00:15:53,200 --> 00:15:58,360
+والمرسلين كلهم على حد سواء، على حد سواء، دون إنكار
+
+181
+00:15:58,360 --> 00:16:05,400
+أي واحد منهمنتكلم في ركن اسمه ركن الإيمان
+
+182
+00:16:05,400 --> 00:16:09,820
+بالأنبياء والمرسلين الان وهو ركن من أركان الإيمان
+
+183
+00:16:09,820 --> 00:16:13,960
+الركن الرابع من أركان الإيمان الإيمان بالأنبياء
+
+184
+00:16:13,960 --> 00:16:18,560
+والمرسلين دون استثناء لأحد لا نفرق بين أحد من رسله
+
+185
+00:16:18,560 --> 00:16:25,580
+لا نفرق بين أحد منهم ونحن له مسلمون فهذا نص يجب أن
+
+186
+00:16:25,580 --> 00:16:31,600
+نفهمه بهذه الصورة ثم لا تفضلوني على الأنبياءلا
+
+187
+00:16:31,600 --> 00:16:39,780
+تفضلوا بين الأنبياء مقصود على سبيل الانتقاص على
+
+188
+00:16:39,780 --> 00:16:46,060
+سبيل الانتقاص لا تفضلوني على الأنبياء لا تفضلوا
+
+189
+00:16:46,060 --> 00:16:50,580
+بين الأنبياء على سبيل الانتقاص فإن لم يكن على سبيل
+
+190
+00:16:50,580 --> 00:16:55,000
+الانتقاص فجائز إن كان على سبيل الانتقاص غير جائز
+
+191
+00:16:55,000 --> 00:17:04,200
+غير جائزثم حديث النبي صلى الله عليه وسلم قوله لا
+
+192
+00:17:04,200 --> 00:17:09,700
+تفضلوني على موسى فإن
+
+193
+00:17:09,700 --> 00:17:16,720
+الناس يصعقون يوم القيامة فأكون أول من يفيق فأجد
+
+194
+00:17:16,720 --> 00:17:22,080
+موسى باطشا بصاق العرش فلا أدري هل أفاق قبلي أو كان
+
+195
+00:17:22,080 --> 00:17:26,920
+ممن استثنى الله الشاهد في أول الحديث لا تفضلوني
+
+196
+00:17:26,920 --> 00:17:37,580
+على موسىيجب أن نفهمه في ضوء سببه في ضوء سببه فهذا
+
+197
+00:17:37,580 --> 00:17:45,980
+الحديث له مناسبة له سبب أن مسلم يشتري أو يبتع من
+
+198
+00:17:45,980 --> 00:17:53,500
+أحد اليهود فأقسم اليهودي قال والذي بعث موسى بالحق
+
+199
+00:17:53,500 --> 00:17:59,860
+فقال له المسلم أتقسم بموسى ومحمد بين ظهرانينافلطمه
+
+200
+00:17:59,860 --> 00:18:04,900
+المسلم على وجهه فذهب هذا اليهودي إلى النبي صلى
+
+201
+00:18:04,900 --> 00:18:08,500
+الله عليه وسلم يشكو هذا المسلم يا أبا القاسم حصل
+
+202
+00:18:08,500 --> 00:18:12,860
+من فلان كذا وكذا فحينها قال النبي صلى الله عليه
+
+203
+00:18:12,860 --> 00:18:18,300
+وسلم هذا الحديث لاتفضلوني على موسى لاتفضلوني على
+
+204
+00:18:18,300 --> 00:18:25,200
+سبيل الانتقاص لاتفضلوني على سبيل الانتقاص لذلك
+
+205
+00:18:25,830 --> 00:18:32,330
+التوفيق بين هذه النصوص أمر هي و سهل و يسير فيمكن
+
+206
+00:18:32,330 --> 00:18:38,510
+أن نقول في شكل نقاط الأمر الأول إن تفضيل نبي على
+
+207
+00:18:38,510 --> 00:18:44,490
+نبي إنما يكون مظموما متى إذا كان على سبيل الحمية
+
+208
+00:18:44,490 --> 00:18:52,290
+والعصبية وهوى النفس فإن الله قد حرم الفخروكما
+
+209
+00:18:52,290 --> 00:18:57,750
+رأينا لإنه لا يفضل عربي على أعجمي إلا بالتقوى. إلا
+
+210
+00:18:57,750 --> 00:19:02,470
+بالتقوى. طيب الأمر الثاني إن التفضيل المنهي عنه هو
+
+211
+00:19:02,470 --> 00:19:08,570
+الذي يكون على سبيل الانتقاص بالمفضول. وهذا هو معنى
+
+212
+00:19:08,570 --> 00:19:12,190
+قول النبي صلى الله عليه وسلم لا تفضل بين الأنبياء.
+
+213
+00:19:12,830 --> 00:19:18,410
+تلاتة انهي انما هو التفضيل الخاص اي لا يفضل بعض
+
+214
+00:19:18,410 --> 00:19:24,590
+الرسل على بعض بعينه بخلاف قول النبي انا سيد ولد
+
+215
+00:19:24,590 --> 00:19:28,510
+ادم يوم القيامة مثال على ذلك لو قلت فلان افضل من
+
+216
+00:19:28,510 --> 00:19:36,730
+فلان هذا يجعل في نفسي شيء في نفسي شيء لكن لو قلت
+
+217
+00:19:36,730 --> 00:19:42,630
+فلان افضل اهل البلدهذا عام تفضيل عام كما قال النبي
+
+218
+00:19:42,630 --> 00:19:46,770
+أنا سيد ولد آدم ثم أتبعها عليه الصلاة والسلام
+
+219
+00:19:46,770 --> 00:19:52,150
+بقوله ولا فخر ليس على سبيل التفخر هو إذا هو يفضل
+
+220
+00:19:52,150 --> 00:19:58,090
+نفسه هو يخبر عن نفسي أنه سيد ولد آدم ويتبعها ولا
+
+221
+00:19:58,090 --> 00:20:01,810
+فخر ويتبعها ولا فخر وكما قلت لك كما سيأتي ان شاء
+
+222
+00:20:01,810 --> 00:20:05,750
+الله الآن لقد أخبر صلى الله عليه وسلم أنه سيد ولد
+
+223
+00:20:05,750 --> 00:20:11,780
+آدم من باب الإبلاغلأننا لا يمكن أن نعلم ذلك إلا
+
+224
+00:20:11,780 --> 00:20:18,400
+بخبره، إذ لا نبي بعده يخبرنا بعظيم قدره عند الله،
+
+225
+00:20:18,400 --> 00:20:23,280
+لا نبي بعده، كيف سنعلم من هو سيد ولد آدم، لو أنه
+
+226
+00:20:23,280 --> 00:20:28,010
+هو لم يخبرنا؟ كيف؟لذلك هو أخبرنا كان يجب عليه أن
+
+227
+00:20:28,010 --> 00:20:32,430
+يخبر وقد أخبرنا صلى الله عليه وسلم وهو الحديث بين
+
+228
+00:20:32,430 --> 00:20:38,610
+أيدينا إذا نأتي إلى حديث إلى قول الله عز وجل لا
+
+229
+00:20:38,610 --> 00:20:42,810
+نفرق بين أحد من رسلك كما قلت لك هذا في أصل الإيمان
+
+230
+00:20:42,810 --> 00:20:47,170
+فيجب أن نؤمن بهم جميعا دون الكفر أو انكار أو جحود
+
+231
+00:20:47,170 --> 00:20:52,050
+أي واحد منهم أما قول النبي لا تفضلوني على موسى كما
+
+232
+00:20:52,050 --> 00:20:59,060
+ذكرنا فله قصةوله سبب وفهم هذا الحديث في ضوء سببه
+
+233
+00:20:59,060 --> 00:21:04,920
+يزول الإشكال، لا تفضلوني على موسى، لأن هذا تفضيل
+
+234
+00:21:04,920 --> 00:21:08,520
+خاص أولا و التفضيل الخاص منه عنه، ثم لا تفضلوني
+
+235
+00:21:08,520 --> 00:21:13,910
+على سبيل الانتقاصلا تفضلوني على سبيل الانتقاص فكما
+
+236
+00:21:13,910 --> 00:21:16,570
+أن النبي صلى الله عليه وسلم من قلي العزم فكذلك
+
+237
+00:21:16,570 --> 00:21:22,930
+موسى عليه السلام من قلي العزم إذا لنا أن نتساءل
+
+238
+00:21:22,930 --> 00:21:28,910
+بما يتفاضل الأنبياء في النهاية بما يمكن أن نفاضل
+
+239
+00:21:28,910 --> 00:21:32,630
+بين الأنبياء المفاضلة بين الأنبياء بما حب الله
+
+240
+00:21:32,630 --> 00:21:38,030
+تبارك وتعالى كل واحد منهم من خصائص وحبايا لو بدأنا
+
+241
+00:21:38,030 --> 00:21:43,980
+بسيدنا آدم عليه السلامخلقه الله بيديه ولفخ فيه من
+
+242
+00:21:43,980 --> 00:21:49,520
+روحه وأسجد له الملائكة، هل كان ذلك لأحد إلا لآدم
+
+243
+00:21:49,520 --> 00:21:55,210
+عليه السلام؟ لم يكن ذلك لأحد عليه السلامنوح عليه
+
+244
+00:21:55,210 --> 00:21:59,210
+السلام أيده الله عز وجل بالطوفان هذه معجزة سيدنا
+
+245
+00:21:59,210 --> 00:22:03,850
+نوح عليه السلام لم تكن لأحد لم تكن لأحد هو الذي
+
+246
+00:22:03,850 --> 00:22:09,270
+صنع السفينة والذي يعني أخذ فيها من كل زوجين اثنين
+
+247
+00:22:09,270 --> 00:22:14,410
+لم يكن ذلك لأحد إلا لسيدنا نوح عليه السلام إبراهيم
+
+248
+00:22:14,410 --> 00:22:20,490
+عليه السلامهو خليل الرحمن، هو خليل الرحمن، والخلة
+
+249
+00:22:20,490 --> 00:22:24,690
+أعلى مراتب المحبة، هذه الخلة لم يشارك فيها غير
+
+250
+00:22:24,690 --> 00:22:28,010
+نبينا صلى الله عليه وسلم، كما سيت إن شاء الله في
+
+251
+00:22:28,010 --> 00:22:32,410
+الحديث، لكن هو متميز فيها، وهو الذي أنقظه الله
+
+252
+00:22:32,410 --> 00:22:36,450
+تبارك وتعالى من النار، يا نار وكني بردا وسلاما على
+
+253
+00:22:36,450 --> 00:22:41,530
+إبراهيم، وهو الذي أيده الله عز وجل بالحجة، وتلك
+
+254
+00:22:41,530 --> 00:22:46,810
+حجتنا آتيناها إبراهيم على قومه،موسى عليه السلام،
+
+255
+00:22:46,810 --> 00:22:52,250
+موسى كليم الله، خصه الله بالكلام، بلا واسطة، بلا
+
+256
+00:22:52,250 --> 00:22:56,610
+واسطة، لحظة، بلا واسطة، خصه الله تبارك وتعالى،
+
+257
+00:22:56,610 --> 00:23:01,490
+وأيده بالمعجزات الكثيرة، لعناد قومه، لأنهم معروفون
+
+258
+00:23:01,490 --> 00:23:08,420
+بالعناد والصلدوالعنت فأيده الله تبارك وتعالى
+
+259
+00:23:08,420 --> 00:23:14,620
+بمعجزات كثيرة ثم عيسى عليه السلام خلقه من أم بلا
+
+260
+00:23:14,620 --> 00:23:20,080
+أب لم يكن ذلك لأحد لم يكن ذلك لأحد ثم أيده الله
+
+261
+00:23:20,080 --> 00:23:25,560
+تبارك وتعالى بالمعجزات أنزل عليه الإنجيل آتاه
+
+262
+00:23:25,560 --> 00:23:32,660
+الإنجيلوكان من معجزاته أنه يخلق من الطين فينفق فيه
+
+263
+00:23:32,660 --> 00:23:37,160
+فيكون طيرا بإذن الله ويبرئ الأكمة والأبرصة ويحيي
+
+264
+00:23:37,160 --> 00:23:43,470
+الموتة بإذن الله، هل كان ذلك لأحد؟إلا لعيسى عليه
+
+265
+00:23:43,470 --> 00:23:48,750
+السلام لم يكن ذلك لأحد عليه السلام فعندما نذكر هذه
+
+266
+00:23:48,750 --> 00:23:53,010
+العطايا و هذه الخصائص لكل نبي ما خصه الله تبارك
+
+267
+00:23:53,010 --> 00:23:58,540
+وتعالى به هذا لا نكون قد وقعنا في أمر مظموميجوز
+
+268
+00:23:58,540 --> 00:24:02,640
+المفاضلة بين الأنبياء بهذه الصورة، لكن بالمحاذير
+
+269
+00:24:02,640 --> 00:24:06,760
+التي ذكرناها سابقا، ليس على سبيل البحيق الحمية،
+
+270
+00:24:06,760 --> 00:24:10,380
+وأن لا تكون على سبيل العصبية، أن لا تكون على سبيل
+
+271
+00:24:10,380 --> 00:24:16,700
+الانتقاص، أن تكون تفضيلا عاما، ليس خاصا، بهذا يكون
+
+272
+00:24:16,700 --> 00:24:21,800
+الأمر جائز نبينا صلى الله عليه وسلم، خصه الله عز
+
+273
+00:24:21,800 --> 00:24:26,630
+وجل بالقرآنخصه الله بالقرآن بالمعجز الخالد الباقى
+
+274
+00:24:26,630 --> 00:24:31,350
+إلى قيام الساعة وجعله خاتم الأنبياء والمرسلين عليه
+
+275
+00:24:31,350 --> 00:24:37,810
+الصلاة والسلام وأيده بالمعجزات الكثيرة أيده
+
+276
+00:24:37,810 --> 00:24:43,290
+بالمعجزات الكثيرة فهذه معجزات هذه أعطيته ستة لم
+
+277
+00:24:43,290 --> 00:24:48,350
+يطهن أحد من قبلي التي ذكرناها قبل قليل لم يطهن أحد
+
+278
+00:24:48,350 --> 00:24:52,190
+من قبلي أعطيته جوامع الكلمة إلى آخره كما ذكرنا
+
+279
+00:24:52,190 --> 00:24:56,370
+وكما بينافهذه اعطيات الله عز وجل لكل واحد من
+
+280
+00:24:56,370 --> 00:25:01,490
+الأنبياء عندما نذكر ونتحدث فيما خص الله فيما حب
+
+281
+00:25:01,490 --> 00:25:06,070
+الله كل واحد من هؤلاء الأنبياء فيما خص الله كل
+
+282
+00:25:06,070 --> 00:25:10,610
+واحد من هؤلاء الأنبياء لنكون لنكون قد وقعنا في
+
+283
+00:25:10,610 --> 00:25:16,290
+محظور شرعي البتة والله أعلى وأعلى على كل حال أفضل
+
+284
+00:25:16,290 --> 00:25:23,660
+هؤلاء الأنبياء والمرسلين هم أولو العزم وهم خمسةهم
+
+285
+00:25:23,660 --> 00:25:31,280
+خمسة رسل قال تعالى في حقهم فاصبر كما صبر أولو
+
+286
+00:25:31,280 --> 00:25:33,520
+العزم من الرسل
+
+287
+00:25:41,090 --> 00:25:47,870
+هؤلاء خمسة هم نوح وإبراهيم وموسى وعيسى ونبينا محمد
+
+288
+00:25:47,870 --> 00:25:52,610
+عليهم جميعا أفضل الصلاة والتسليم والعزم هو قوة
+
+289
+00:25:52,610 --> 00:26:00,030
+الصبر والجلد وتحمل الميثاق العهد والتبليغ الرسالات
+
+290
+00:26:00,030 --> 00:26:05,830
+التي كلفهم الله تعالى عليها وتحمل الأذى من أقوامهم
+
+291
+00:26:05,830 --> 00:26:14,210
+فهؤلاءأكثر الأنبياء والمرسلين تحملا لأقوامهم أكثر
+
+292
+00:26:14,210 --> 00:26:19,790
+مشقة أكثرهم الأنبياء كما مر معنا عددهم مائة وأربع
+
+293
+00:26:19,790 --> 00:26:25,830
+وعشرون ألف نبي الرسل ثلاثمائة وخمسة عشر ميز الله
+
+294
+00:26:25,830 --> 00:26:30,870
+تبارك وتعالى منهم خمسة سماهم أولو العزم من الرسل
+
+295
+00:26:30,870 --> 00:26:37,850
+هؤلاء الخمسة هم أولي الصبر والجلد وتحملالمشاق
+
+296
+00:26:37,850 --> 00:26:42,710
+والصعاب في سبيل هداية أقوامهم أكثر من سائر
+
+297
+00:26:42,710 --> 00:26:48,870
+الأنبياء والمرسلين هذا الأمر بينه القرأن الكريم
+
+298
+00:26:48,870 --> 00:26:54,810
+وبين أن هؤلاء الرسل أفضل من غيرهم من الأنبياء
+
+299
+00:26:54,810 --> 00:27:01,230
+والمرسلين تلك الرسل فضلنا بعضهم على بعض تلك الرسل
+
+300
+00:27:01,230 --> 00:27:07,240
+فضلنا بعضهم على بعضفالله عز و جل يفاضل كما قلنا
+
+301
+00:27:07,240 --> 00:27:12,540
+فاضل بين البشر فكان الأنبياء أفضل البشر وفاضل بين
+
+302
+00:27:12,540 --> 00:27:19,140
+الأنبياء فكان الرسل أفضل الأنبياء وفاضل بين الرسل
+
+303
+00:27:19,140 --> 00:27:26,840
+فكان أولو العزم أفضل المرسلين منهم من كلم الله هو
+
+304
+00:27:26,840 --> 00:27:32,920
+موسى عليه السلام ورفع بعضهم درجاتوآتينا عيسى بن
+
+305
+00:27:32,920 --> 00:27:37,620
+مريم البينات وأيدناه بروح القدس هؤلاء ذُكروا في
+
+306
+00:27:37,620 --> 00:27:41,760
+القرأن الكريم في أكثر من مرة في الآية الأولى فاصبر
+
+307
+00:27:41,760 --> 00:27:46,780
+كما صبر أولو العزم من الرسل وفي هذه الآية شرع لكم
+
+308
+00:27:46,780 --> 00:27:54,110
+من الدين ما وصى به نوحا والذي أوحينا إليكوما وصينا
+
+309
+00:27:54,110 --> 00:28:01,130
+به إبراهيم وموسى وعيسى أن أقيموا الدين ولا تتفرقوا
+
+310
+00:28:01,130 --> 00:28:09,690
+فيه هؤلاء خمسة إذا نوح ومحمد وإبراهيم
+
+311
+00:28:09,690 --> 00:28:16,870
+وموسى وعيسى ولنا أن نتدبر في هذا النص جاء ذكر
+
+312
+00:28:16,870 --> 00:28:25,170
+نبينا بعد نوح هناوالترتيب أن بعد نبينا صلى الله
+
+313
+00:28:25,170 --> 00:28:28,330
+عليه وسلم من يأتي إبراهيم عليه السلام انظر إلى هذا
+
+314
+00:28:28,330 --> 00:28:34,270
+النص مرة أخرى وإذا أخذنا من نبينا ميثاقهم هنا ذكر
+
+315
+00:28:34,270 --> 00:28:41,930
+عام وإذا أخذنا من نبينا ميثاقهم ومنك ومن نوحن هنا
+
+316
+00:28:41,930 --> 00:28:46,070
+البداية بمن؟ بنبينا محمد صلى الله عليه وسلم
+
+317
+00:28:47,610 --> 00:28:51,470
+وإبراهيم وموسى وعيسى بن مريم واخدنا منهم ميثاقا
+
+318
+00:28:51,470 --> 00:28:55,890
+غليظة هنا قُدّم النبي صلى الله عليه وسلم عليهم
+
+319
+00:28:55,890 --> 00:29:04,390
+جميعا مع أن الترتيب الزمني أن يكون آخرهم الترتيب
+
+320
+00:29:04,390 --> 00:29:10,370
+الزمني لكن التقديم هنا للتفضيل كما قال العلماء أن
+
+321
+00:29:10,370 --> 00:29:14,130
+أفضل الأنبياء والمرسلين هو نبينا محمد صلى الله
+
+322
+00:29:14,130 --> 00:29:15,730
+عليه وسلم ويأتي بعده
+
+323
+00:29:18,390 --> 00:29:24,110
+ابراهيم عليه السلام ثم يتساوى الثلاث الآخرون ثم
+
+324
+00:29:24,110 --> 00:29:30,670
+يتساوى الثلاث الآخرون والله أعلى وأعلى أما المسألة
+
+325
+00:29:30,670 --> 00:29:35,330
+الثالثة والتي سنتحدث فيها أمور تفرض بها الأنبياء
+
+326
+00:29:35,330 --> 00:29:42,070
+عن بقية الخلق هذه أمور يعني يتميز الأنبياء
+
+327
+00:29:42,070 --> 00:29:47,030
+والمرسلون عن بقية البشرهي عدة أمور منها الأمر
+
+328
+00:29:47,030 --> 00:29:54,290
+الأول الأنبياء يفضلون على غيرهم بالوحي بالوحي
+
+329
+00:29:54,290 --> 00:30:01,390
+فالرسول الله أو النبي ما هو إلا بشر لكنه يتميز عن
+
+330
+00:30:01,390 --> 00:30:05,650
+غيره من البشر بأن الله عز و جل يوحي إليه ولا يوحي
+
+331
+00:30:05,650 --> 00:30:10,610
+إلى كل البشر حتى نبينا صلى الله عليه و سلمقل إنما
+
+332
+00:30:10,610 --> 00:30:15,970
+أنا بشر مثلكم يوحى إليه قال الله تعالى قالت لهم
+
+333
+00:30:15,970 --> 00:30:21,770
+رسولهم إن احنا بشر مثلكم ولكن الله يمن على من يشاء
+
+334
+00:30:21,770 --> 00:30:28,250
+من عباده يمن يتفضل سبحانه وتعالىيختار الله تبارك
+
+335
+00:30:28,250 --> 00:30:33,610
+وتعالى، يصطفي سبحانه وتعالى لوحيه ورسالته ونعمته
+
+336
+00:30:33,610 --> 00:30:38,690
+ورحمته، هذه الوحي رحمة من الله تبارك وتعالى وتفضيل
+
+337
+00:30:38,690 --> 00:30:42,450
+من الله عز وجل لواحد من خلقه على غيره من البشر
+
+338
+00:30:43,730 --> 00:30:47,810
+فيوحى الله تبارك وتعالى له يكون اتصال بين الله عز
+
+339
+00:30:47,810 --> 00:30:53,870
+وجل وبين هذا الشخص بين النبي بواسطة الملك جبريل
+
+340
+00:30:53,870 --> 00:31:01,150
+عليه السلام الأمر الثاني الذي تنفرد به الأنبياء عن
+
+341
+00:31:01,150 --> 00:31:04,970
+بقية البشر العصمة وقد تحدثنا في هذا الأمر طويلا
+
+342
+00:31:04,970 --> 00:31:11,960
+فالأنبياء معصومونعن الكبائر دون الصغار أمر أوضحناه
+
+343
+00:31:11,960 --> 00:31:20,080
+سابقا بصورة جالية الأمر الثالث الأنبياء يخيرونعند
+
+344
+00:31:20,080 --> 00:31:26,180
+الموت الانبياء يخيرون عند الموت كل نبي يخير عند
+
+345
+00:31:26,180 --> 00:31:30,860
+الموت وهذا حال نبينا كما تذكر السيدة عائشة أم
+
+346
+00:31:30,860 --> 00:31:35,120
+المؤمنين رضوان الله عليها قالت سمعت رسول الله صلى
+
+347
+00:31:35,120 --> 00:31:39,440
+الله عليه وسلم يقول ما من نبي يمرض إلا خير بين
+
+348
+00:31:39,440 --> 00:31:47,690
+الدنيا والآخرة بين أن يبقىمخلدا في الدنيا فالله عز
+
+349
+00:31:47,690 --> 00:31:55,650
+وجل على كل شي قدير وبين أن يموت أن يلتحق بالرفيق
+
+350
+00:31:55,650 --> 00:32:02,010
+الأعلى فتقول السيد عائشة رضوان الله عليها وكان في
+
+351
+00:32:02,010 --> 00:32:06,230
+شكواه الذي قُبض فيه أخذته بحة عليه الصلاة والسلام
+
+352
+00:32:06,230 --> 00:32:12,060
+شديدةفسمعته يقول بردد قول الله عز وجل مع الذين
+
+353
+00:32:12,060 --> 00:32:16,640
+أنعم الله عليهم من النبيين والصديقين والشهداء
+
+354
+00:32:16,640 --> 00:32:23,900
+والصالحين وحسن أولئك رفيقة فتقول فعلمت أنه خير هو
+
+355
+00:32:23,900 --> 00:32:29,100
+عماله بيختار هو يختار صلى الله عليه وسلم يختار أن
+
+356
+00:32:29,100 --> 00:32:34,140
+يلتحق بالذين أنعم الله عليهم من النبيين والصديقين
+
+357
+00:32:34,140 --> 00:32:40,320
+والشهداء والصالحينهو يختار فعلمت السيدة عائشة أنه
+
+358
+00:32:40,320 --> 00:32:46,900
+خوير عليه الصلاة والسلام الأمر الرابع الذي ينفرد
+
+359
+00:32:46,900 --> 00:32:51,600
+به الأنبياء ويتميزون به عن بقية البشر أنهم يدفنون
+
+360
+00:32:51,600 --> 00:32:57,280
+حيث يموتون كما جاء في الحديث عند الإمام أحمد أن
+
+361
+00:32:57,280 --> 00:33:01,400
+رسول الله صلى الله عليه وسلم قال لن يقبر نبي إلا
+
+362
+00:33:01,400 --> 00:33:09,600
+حيث يموتوكم اختلف الصحابة الكرام رضوان الله عليهم
+
+363
+00:33:09,600 --> 00:33:19,140
+في أن النبي مات أو لم يموت وكم اختلفوا في من يليه
+
+364
+00:33:19,140 --> 00:33:24,320
+.. من يكون خليفته على المسلمين ايضا اختلفوا في
+
+365
+00:33:24,320 --> 00:33:32,380
+مكان دفنه فحُسم هذا الأمر بهذا الحديث لن يقبر نبي
+
+366
+00:33:32,380 --> 00:33:38,410
+إلا حيث يموتتناوشوا في البداية في بداية الأمر
+
+367
+00:33:38,410 --> 00:33:45,370
+واختلفوا وكان هناك رأي أن يدفن في مسقة رأسه أي في
+
+368
+00:33:45,370 --> 00:33:51,510
+مكة المكرمة أي في مكة المكرمة وبعضهم قال لأ يدفن
+
+369
+00:33:51,510 --> 00:34:00,050
+في دار هجرته وهي المدينة المنورة لكن الأمر حسمبما
+
+370
+00:34:00,050 --> 00:34:04,670
+ورد عنه صلى الله عليه وسلم لن يقبر نبي إلا حيث
+
+371
+00:34:04,670 --> 00:34:08,110
+يعمل.ولهذا فإن الصحابة رضوان الله عليهم لما مات
+
+372
+00:34:08,110 --> 00:34:14,490
+دفنوه في حجرة عائشة لأنه كان يطبب عندها رضوان الله
+
+373
+00:34:14,490 --> 00:34:20,790
+عليها.أي نعم وقبض ورأسه الشريف عليه الصلاة والسلام
+
+374
+00:34:20,790 --> 00:34:28,850
+بين صدرها ونحرها.مات في حجرتها. لذلك دُفل عليه
+
+375
+00:34:28,850 --> 00:34:32,970
+الصلاة والسلام في هذه الحجرة الشريفة ولاحق بيه
+
+376
+00:34:32,970 --> 00:34:40,630
+ابوها ابو بكر الصديق ثم بقى مكان كانت عائشة رضوان
+
+377
+00:34:40,630 --> 00:34:46,410
+الله عليها قد دخرته لنفسها لتدفن فيه ثم لما مات
+
+378
+00:34:46,410 --> 00:34:51,600
+عمرو بن الخطاب لما طعن عمرو بن الخطابومات رضوان
+
+379
+00:34:51,600 --> 00:34:58,740
+الله عليه، آثرت عائشة رضوان الله عليها عمر، فدفنة
+
+380
+00:34:58,740 --> 00:35:03,740
+في المكان الذي خصصته لنفسها، هكذا هم الصحابة
+
+381
+00:35:03,740 --> 00:35:08,480
+الكرام.خمسة الأمر الخامس الأرض لا تأكل أجساد
+
+382
+00:35:08,480 --> 00:35:13,800
+الأنبياءالأرض لا تأكل أجساد الأنبياء، وقد ثبت ذلك
+
+383
+00:35:13,800 --> 00:35:18,520
+صريحا في الحديث الصحيح، إن الله قد حرم على الأرض
+
+384
+00:35:18,520 --> 00:35:22,480
+أن تأكل أجساد الأنبياء، فالأرض لا تأكل أجساد
+
+385
+00:35:22,480 --> 00:35:26,520
+الأنبياء، تبقى أجسادهم كما هيبقدرة الله تبارك
+
+386
+00:35:26,520 --> 00:35:30,660
+وتعالى وهذا ليس بالأمر الغريب أولا هو خاضع وراجع
+
+387
+00:35:30,660 --> 00:35:35,620
+لقدرة الله فالله عز وجل لا يعجزه شيء في الأرض ولا
+
+388
+00:35:35,620 --> 00:35:39,400
+في السماء فهو على كل شيء قادر الأمر الثاني هذا
+
+389
+00:35:39,400 --> 00:35:46,080
+الأمر حاصل لغير الأنبياء فهناك تحصل كرامات لبعض
+
+390
+00:35:46,080 --> 00:35:52,900
+الشهداء فتبقى أجسادهم كما هي كما هي يثغب منها الدم
+
+391
+00:35:54,020 --> 00:35:59,000
+يثغبوا منها الدم ولا تتحلل الجثة وتبقى كما هي وقد
+
+392
+00:35:59,000 --> 00:36:05,120
+مرت عليها يعني الدهور والسنون وهي كما هي هذه كرامة
+
+393
+00:36:05,120 --> 00:36:08,880
+من الله عز وجل فالأنبياء وأولى الأنبياء لا يقصروا
+
+394
+00:36:08,880 --> 00:36:15,240
+لا يقصروا عن مرتبة الولاية الأمر السادس الذي يتميز
+
+395
+00:36:15,240 --> 00:36:19,820
+به الأنبياء والمرسلون عن غيرهم أنهم أحياء في
+
+396
+00:36:19,820 --> 00:36:25,430
+قبورهموقد ثبت ذلك صريحا في الحديث الصحيح فعن أنس
+
+397
+00:36:25,430 --> 00:36:28,630
+ابن مالك رضوان الله عليه قال صلى الله عليه وسلم
+
+398
+00:36:28,630 --> 00:36:35,710
+الأنبياء أحياء في قبورهم يصلون نعم لكن هذه الحياة
+
+399
+00:36:35,710 --> 00:36:40,230
+حياة برزخية حياة تختلف عن الحياة التي نحن فيها
+
+400
+00:36:40,230 --> 00:36:45,790
+حياة قائمة بذاتها حياة من عالم الغير لا ندري كونها
+
+401
+00:36:45,790 --> 00:36:51,330
+ولا كيفيتها ولا تفصيلاتها ولا حيثيتهاحياة برزقية
+
+402
+00:36:51,330 --> 00:36:55,470
+لا يعلم بكيفيتها إلا الله تبارك وتعالى وقد حدث
+
+403
+00:36:55,470 --> 00:37:00,230
+النبي صلى الله عليه وسلم أنه رأى موسى عليه السلام
+
+404
+00:37:00,230 --> 00:37:07,470
+هذا حال إسرائه من مكة المكرمة إلى بيت المقدس في
+
+405
+00:37:07,470 --> 00:37:14,070
+الطريق رأى موسى قائم في قبره يصلي فقد دفن مات موسى
+
+406
+00:37:14,070 --> 00:37:18,910
+عليه السلام ولم يدخل لم يدخل الأرض المقدسة لم يدخل
+
+407
+00:37:18,910 --> 00:37:24,860
+أرض فلسطينفدُفنى في ما يسمى أو قريب من ما يسمى
+
+408
+00:37:24,860 --> 00:37:28,600
+الكثيب الأحمر كما جاء في الحديث الصحيح عند الكثيب
+
+409
+00:37:28,600 --> 00:37:32,080
+الأحمر راه النبي صلى الله عليه وسلم قائم في قبره
+
+410
+00:37:32,080 --> 00:37:38,740
+يصلى كيف هذا أمر يعني متعلق بالحياة البرزخية لها
+
+411
+00:37:38,740 --> 00:37:45,000
+صفات ومواصفاتوحيثيات وكيفيات لا يعلمها إلا الله
+
+412
+00:37:45,000 --> 00:37:49,220
+تبارك وتعالى أما الأمر الأخير والذي يتميز به
+
+413
+00:37:49,220 --> 00:37:55,740
+الأنبياء والمرسلون عن غيرهم من الناس أنهم تنام
+
+414
+00:37:55,740 --> 00:38:04,480
+أعينهم ولا تنام قلوبهم في الحديث عن أنس بن مالك
+
+415
+00:38:05,130 --> 00:38:11,530
+والنبي نائمة عيناه ولا ينام قلبه وكذلك الأنبياء
+
+416
+00:38:11,530 --> 00:38:16,400
+تنام أعينهم ولا تنام قلوبهموهذا هو اللائق بهم
+
+417
+00:38:16,400 --> 00:38:21,440
+عليهم جميعًا أفضل الصلاة والتسليم، هذا هو اللائق
+
+418
+00:38:21,440 --> 00:38:26,600
+بهم أن تناموا أعينهم ولا تنام قلوبهم، لا يعني
+
+419
+00:38:26,600 --> 00:38:32,300
+يتخيل، لا يتصور أن تغفل قلوب الأنبياء عليهم السلام
+
+420
+00:38:32,300 --> 00:38:37,570
+عن ذكر الله تبارك وتعالى وعن معرفتهفهم ليسوا
+
+421
+00:38:37,570 --> 00:38:41,390
+كغيرهم من البشر، هم بشر، لكن يتميزون عن غيرهم من
+
+422
+00:38:41,390 --> 00:38:46,750
+البشر بهذه الصفة، تنام أعينهم ولا تنام قلوبهم،
+
+423
+00:38:46,750 --> 00:38:51,570
+قلوبهم حية تنبض بذكر الله تبارك وتعالى دائما
+
+424
+00:38:51,570 --> 00:38:56,090
+وأبدها نكتفي بهذا القدر في هذا اللقاء، أقول قول
+
+425
+00:38:56,090 --> 00:38:59,750
+هذا وأستغفر الله لي ولكم، والسلام عليكم ورحمة الله
+
+426
+00:38:59,750 --> 00:39:00,410
+وبركاته
+
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/WvIbnQx4rDE.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/WvIbnQx4rDE.srt
new file mode 100644
index 0000000000000000000000000000000000000000..133db2b018cf1c872e05e778982390fe2b73921d
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/WvIbnQx4rDE.srt
@@ -0,0 +1,1645 @@
+1
+00:00:20,890 --> 00:00:23,790
+أعوذ بالله السميع العلي من الشيطان الرجيم باسم
+
+2
+00:00:23,790 --> 00:00:28,230
+الله الرحمن الرحيم الحمد لله رب العالمين وأصلي 
+
+3
+00:00:28,230 --> 00:00:32,650
+وأسلم على رسول الله الأمين محمد بن عبد الله الصادق
+
+4
+00:00:32,650 --> 00:00:37,350
+الأمين صلى الله عليه وعلى آله وصحبه وسلم أجمعين
+
+5
+00:00:37,350 --> 00:00:42,330
+وبعد نستكمل الحديث في الرقم الخامس من أركان 
+
+6
+00:00:42,330 --> 00:00:47,030
+الإيمان الإيمان باليوم الآخر واليوم بمشيئة الله
+
+7
+00:00:47,030 --> 00:00:52,710
+تبارك وتعالى سنتحدث في تفصيل الإيمان باليوم الآخر
+
+8
+00:00:52,710 --> 00:00:57,330
+قبل أن أبدأ أذكر بمعنى الإيمان باليوم الآخر
+
+9
+00:00:57,330 --> 00:01:01,910
+فالإيمان باليوم الآخر هو الاعتقاد الجازم بكل ما
+
+10
+00:01:01,910 --> 00:01:06,470
+أخبر به الوحي مما يكون بعد الموت الأمور التي تكون
+
+11
+00:01:06,470 --> 00:01:11,700
+بعد الموت من فتنة القبري وعذابه ونعيمه والبعث
+
+12
+00:01:11,700 --> 00:01:17,200
+والحشر والصحف والحساب والميزان والحوض والصراط
+
+13
+00:01:17,200 --> 00:01:22,960
+والشفاعة والجنة والنار وما فيهما من ألوان النعيم
+
+14
+00:01:22,960 --> 00:01:29,320
+أو العذاب هذه الأمور كلها لها تفصيلات هي تفصيلات
+
+15
+00:01:29,320 --> 00:01:33,540
+اليوم الآخر سنتحدث فيها إن شاء الله الواحدة
+
+16
+00:01:33,540 --> 00:01:39,520
+والأخرى مما نجد له أدلة في القرآن الكريم وفي السنة
+
+17
+00:01:39,520 --> 00:01:45,080
+النبوية سنتحدث أولاً عن الحياة البرزخية فالحياة
+
+18
+00:01:45,080 --> 00:01:51,120
+البرزخية هي حياة قائمة بذاتها أخبر بها المولى
+
+19
+00:01:51,120 --> 00:01:56,310
+تبارك وتعالى وهي الحياة الفاصلة بين الحياة الدنيا
+
+20
+00:01:56,310 --> 00:02:02,830
+والحياة الآخرة فالبرزخ لغة هو الحاجز ما بين كل
+
+21
+00:02:02,830 --> 00:02:08,090
+شيئين من حاجز يسمى برزخ قال تعالى بينهما برزخ لا
+
+22
+00:02:08,090 --> 00:02:15,560
+يبغيان أي حاجز يمنعهم من أن يختلط أحدهم بالآخر أما
+
+23
+00:02:15,560 --> 00:02:20,440
+اصطلاحاً فالبرزخ هو الحاجز بين الدنيا والآخرة هذه
+
+24
+00:02:20,440 --> 00:02:25,500
+الحياة الكائنة بمعنى حياة القبور المدة التي يقضيها
+
+25
+00:02:25,500 --> 00:02:31,340
+الميت في قبره منذ أن يموت إلى قيام الساعة هذه تسمى
+
+26
+00:02:31,340 --> 00:02:36,100
+الحياة البرزخية قال تعالى ومن ورائهم برزخ إلى يوم
+
+27
+00:02:36,100 --> 00:02:41,360
+يبعثون حياة قائمة بذاتها لها مواصفاتها ولها
+
+28
+00:02:41,360 --> 00:02:48,300
+حيثياتها فالمولى تبارك وتعالى يبين إذا لنا أننا
+
+29
+00:02:48,300 --> 00:02:54,580
+ننتقل من هذه الحياة الدنيا إلى الحياة البرزخية وهي
+
+30
+00:02:54,580 --> 00:02:59,600
+حياة مستقلة فترة كائنة بين الحياتين بين الدنيا
+
+31
+00:02:59,600 --> 00:03:05,300
+والآخرة فهذه يعني عبارة عن حاجز بين الحياتين تختلف
+
+32
+00:03:05,300 --> 00:03:10,000
+عن الحياة الدنيا تختلف عن الحياة الدنيا أكد الله
+
+33
+00:03:10,000 --> 00:03:14,760
+تبارك وتعالى حصولها ووجودها بين الحياتين، بين
+
+34
+00:03:14,760 --> 00:03:19,460
+الحياة الدنيا والحياة الآخرة في قوله تعالى حتى إذا
+
+35
+00:03:19,460 --> 00:03:25,140
+جاء أحدهم الموت قال رب ارجعون لعلي أعمل صالحا فيما
+
+36
+00:03:25,140 --> 00:03:31,880
+تركت كلّا إنها كلمة هو قائلها ومن ورائهم برزخ إلى 
+
+37
+00:03:31,880 --> 00:03:37,040
+يوم يبعثون فما من ميت يموت إلا ويتمنى أن يعود إلى
+
+38
+00:03:37,040 --> 00:03:42,560
+هذه الحياة الدنيا ليعمل عملا صالحا لكن هذا الطلب
+
+39
+00:03:42,560 --> 00:03:48,660
+مرفوض فهو سيعيش في حياة برزخية إلى أن يبعث يوم
+
+40
+00:03:48,660 --> 00:03:55,280
+القيامة فالآية صريحة بأن بين الموت وبين البعث برزخة
+
+41
+00:03:55,280 --> 00:04:00,300
+بمعنى حاجز حياة كائنة تفصل بين الحياة الدنيا
+
+42
+00:04:00,300 --> 00:04:06,740
+والحياة الآخرة ماذا يكون في هذه الحياة البرزخية
+
+43
+00:04:06,740 --> 00:04:13,340
+ماذا يكون للإنسان في هذه الحياة البرزخية وهذا الذي
+
+44
+00:04:13,340 --> 00:04:17,360
+سنتحدث عنه إن شاء الله بشيء من التفصيل يقع في
+
+45
+00:04:17,360 --> 00:04:22,700
+الحياة البرزخية يقع في الحياة البرزخية أمور منها
+
+46
+00:04:22,700 --> 00:04:31,720
+منها فتنة القبر وسؤال الملكين فالحياة البرزخية يحصل
+
+47
+00:04:31,720 --> 00:04:37,900
+فيها أمور نحن سنتحدث في أمور أثبتها القرآن الكريم
+
+48
+00:04:37,900 --> 00:04:42,660
+وذكر تفصيلات عنها جاء ذكرها في القرآن الكريم وفي
+
+49
+00:04:42,660 --> 00:04:50,060
+السنة النبوية أمران يحصلان للإنسان في قبره الأمر
+
+50
+00:04:50,060 --> 00:04:54,400
+الأول فتنة القبر وسؤال الملكين والأمر الثاني عذاب
+
+51
+00:04:54,400 --> 00:04:59,760
+القبر أو نعيمه سنتناول هذين الأمرين واحدا تلو
+
+52
+00:04:59,760 --> 00:05:05,800
+الآخر أولاً سنتحدث في فتنة القبر وسؤال الملكين
+
+53
+00:05:05,800 --> 00:05:10,480
+ففتنة القبر هي سؤال الملكين وسؤال الملكين هو فتنة
+
+54
+00:05:10,480 --> 00:05:19,100
+القبر فتنة القبر نسبت الفتنة إلى القبر لأن القبر هو
+
+55
+00:05:19,100 --> 00:05:23,780
+المكان الذي تحصل فيه هذه الفتنة ما هي الفتنة؟ هي
+
+56
+00:05:23,780 --> 00:05:29,400
+سؤال الملكين فما من ميت يموت إلا كما أخبر نبينا
+
+57
+00:05:29,400 --> 00:05:33,380
+صلى الله عليه وسلم إلا ويتيه ملكان أزرقان أسودان
+
+58
+00:05:33,380 --> 00:05:38,970
+فيقعدانه وفي رواية فيجلسانهما الرب؟ يسألانه. ما
+
+59
+00:05:38,970 --> 00:05:43,690
+الرب؟ ما دينك؟ ما الرجل الذي بُعث فيكم؟ هذا الأمر
+
+60
+00:05:43,690 --> 00:05:48,690
+في حد ذاته هو فتنة. هو فتنة. نُسب إلى القبر لأن
+
+61
+00:05:48,690 --> 00:05:53,790
+القبر هو المكان الذي يحصل فيه هذا السؤال. فتنة
+
+62
+00:05:53,790 --> 00:06:00,410
+القبر. وإلا القبر كائن جامد. كائن جامد لا يسأل.
+
+63
+00:06:00,490 --> 00:06:07,300
+الذي يسأل هو هم الملكان. المنكر والنكير كما جاء
+
+64
+00:06:07,300 --> 00:06:12,960
+التصريح باسمهما في الحديث الصحيح. إذا الله تبارك
+
+65
+00:06:12,960 --> 00:06:18,420
+وتعالى أوكل بنا ملكين يسألان الواحد منا عن هذه
+
+66
+00:06:18,420 --> 00:06:23,320
+الأمور. المكان الذي يسأل فيه الإنسان عن هذه الأمور
+
+67
+00:06:23,320 --> 00:06:27,760
+الثلاثة، ما ربك، ما دينك، ما الرجل الذي بُعِث فيكم
+
+68
+00:06:28,630 --> 00:06:35,170
+المكان هو القبر، نصب السؤال إلى القبر سؤاله القبر
+
+69
+00:06:35,170 --> 00:06:41,170
+أو سؤاله الملكين لأن القبر هو المكان الذي يحصل فيه
+
+70
+00:06:41,170 --> 00:06:45,950
+السؤال أو لأن معظم من يموتون يقبرون، فالغالب من
+
+71
+00:06:45,950 --> 00:06:51,530
+الناس من الموتة يقبريعني قلة من الناس الذين يموتون
+
+72
+00:06:51,530 --> 00:06:55,870
+في عرض البحر مثلاً فتأكلهم الأسماك أو يحرقون من
+
+73
+00:06:55,870 --> 00:07:01,190
+النار فلا يجدوا لهم أثر يصبحوا رماداً قلة من الناس
+
+74
+00:07:01,190 --> 00:07:10,440
+لكن الأكثرية هم إيه؟ يعني يقبرون، يغسلون ويكفنون
+
+75
+00:07:10,440 --> 00:07:14,500
+إذا كانوا من المسلمين ويحملون على الأعناق و
+
+76
+00:07:14,500 --> 00:07:21,500
+يدفنون في المقابر، هذا أكثر من الناس، يقبرون، لذلك
+
+77
+00:07:21,500 --> 00:07:26,440
+سميت فتنة القبر، وسؤال الملكين لأن الملكان هما
+
+78
+00:07:26,440 --> 00:07:32,060
+الذين يسألان الملاحظ أن الأسئلة ثلاثة وليست سؤال،
+
+79
+00:07:32,060 --> 00:07:35,340
+نسميه سؤال الملكين على سبيل الاختصار، وإلا
+
+80
+00:07:35,340 --> 00:07:40,880
+فالأسئلة ثلاثة، ما ربك؟ ما دينك؟ ما الرجل الذي
+
+81
+00:07:40,880 --> 00:07:45,360
+بعث فيكم؟ حكم الإيمان بفتنة القبر وسؤال الملكين
+
+82
+00:07:45,360 --> 00:07:50,620
+بالتأكيد هو واجب، والتصديق به لازم، حسب ما أخبر به
+
+83
+00:07:50,620 --> 00:07:54,860
+الصادق، فبهذا نطقت الأخبار عن النبي المختار صلى
+
+84
+00:07:54,860 --> 00:08:00,260
+الله عليه وسلم أخبر النبي صلى الله عليه وسلم وكذلك
+
+85
+00:08:00,260 --> 00:08:05,420
+القرآن الكريم جاء فيه ما يثبت أن فتنة القبر وأن
+
+86
+00:08:05,420 --> 00:08:09,700
+الحياة البرزخية كائنة فتنة القبر والحياة البرزخية
+
+87
+00:08:09,700 --> 00:08:14,240
+بكاملها كائنة لا محالة لكل إنسان كما سيأتي إن شاء
+
+88
+00:08:14,240 --> 00:08:20,600
+الله في الأدلة فيجب أن نؤمن بما أخبر به الرسول صلى
+
+89
+00:08:20,600 --> 00:08:23,540
+الله عليه وسلم من فتنة القبر وسؤال الملكين
+
+90
+00:08:23,540 --> 00:08:27,800
+للإنسان يجب أن نثبت بذلك، ثبت ذلك في الآيات
+
+91
+00:08:27,800 --> 00:08:32,360
+القرآنية وفي الأحاديث النبوية أنه يأتي لكل إنسان
+
+92
+00:08:32,360 --> 00:08:39,580
+ملكان أزرقان أسودان يقعدانه فيسألانه ما ربك؟ ما
+
+93
+00:08:39,580 --> 00:08:44,020
+دينك؟ ما الرجل الذي بُعِث فيكم؟ وكل أمة تُسأل عن
+
+94
+00:08:44,020 --> 00:08:49,320
+النبي الذي بُعِث فيها نحن نسأل عن نبينا محمد صلى
+
+95
+00:08:49,320 --> 00:08:53,740
+الله عليه وسلم نسأل عن نبينا محمد صلى الله عليه
+
+96
+00:08:53,740 --> 00:08:59,660
+وسلم، طبعاً قد يتراءى للبعض أن هذه الأسئلة الإجابة
+
+97
+00:08:59,660 --> 00:09:04,500
+عليها يسيرة، هي يسيرة لمن يسرها الله تبارك وتعالى
+
+98
+00:09:04,500 --> 00:09:09,760
+عليه، لمن ثبته الله عز وجل، لمن كان ملتزماً الصراط
+
+99
+00:09:09,760 --> 00:09:14,520
+المستقيم في هذه الحياة الدنيا يستطيع الإجابة بكل
+
+100
+00:09:14,520 --> 00:09:19,160
+طلاقة وبكل سهولة، إذا سئل من ربك، يقول الله تبارك
+
+101
+00:09:19,160 --> 00:09:24,940
+وتعالى، بكل طلاقة، لأنه عاش حياته عابداً، موحداً،
+
+102
+00:09:24,940 --> 00:09:30,160
+معظماً لخالقه سبحانه وتعالى، من ربك الله تبارك
+
+103
+00:09:30,160 --> 00:09:35,320
+وتعالى، ما دينك الإسلام عاش حياته كلها فداءً لهذا
+
+104
+00:09:35,320 --> 00:09:40,420
+الدين، داعياً لهذا الدين عاملاً بأحكام هذا الدين، عاش
+
+105
+00:09:40,420 --> 00:09:44,580
+كل حياته، فإذا سؤال ما دينك؟ يقول الإسلام،
+
+106
+00:09:44,580 --> 00:09:50,300
+الإسلام، بكل طلاقة، لا يتردد ولا يتلكأ ولا يتحرج
+
+107
+00:09:50,300 --> 00:09:55,340
+في ذلك، ما الرجل الذي بُعث فيكم؟ فيقول محمد صلى
+
+108
+00:09:55,340 --> 00:10:00,730
+الله عليه وسلم، محمد صلى الله عليه وسلم فهو عاش
+
+109
+00:10:00,730 --> 00:10:05,930
+حياته مستنّاً، مقتدياً، مقتفياً آثار هذا النبي الكريم
+
+110
+00:10:05,930 --> 00:10:11,190
+عليه الصلاة والسلام. أما الكافر والمنافق فإذا سئل 
+
+111
+00:10:11,190 --> 00:10:18,470
+ما ربك؟ نجده يتردد ويتلكأ ويتأتأ فيقول كما جاء في
+
+112
+00:10:18,470 --> 00:10:23,690
+الحديث ما ربك؟ فيقول ها إن ها لا أدري ما دينك؟
+
+113
+00:10:23,690 --> 00:10:28,670
+فيقول ها إن ها لا أدري ما الرجل الذي بُعِث فيكم؟
+
+114
+00:10:28,670 --> 00:10:33,750
+فيقول ها إن ها لا أدري فتقول له الملائكة لا دريت
+
+115
+00:10:33,750 --> 00:10:40,830
+ولا تليت لا دريت يعني الدراية من المعرفة الدراية
+
+116
+00:10:40,830 --> 00:10:46,280
+من المعرفة أين عامر؟ لا دريت لا عرفت؟ ولا تلايت ولا
+
+117
+00:10:46,280 --> 00:10:50,600
+اتبعت الناس فيما هم عليه الرشاد ثم يضرب بمقامع
+
+118
+00:10:50,600 --> 00:10:58,920
+من حديد بمطارق من حديد فيصيح صيحة يسمعها الخلق كله
+
+119
+00:10:58,920 --> 00:11:05,420
+إلا الثقالين إلا الإنس والجن نسأل الله تبارك وتعالى
+
+120
+00:11:05,420 --> 00:11:11,200
+أن يثبتنا على دينه يثبت الله الذين آمنوا بالقول
+
+121
+00:11:11,200 --> 00:11:16,600
+الثابت في الحياة الدنيا وفي الآخرة والقبر كما ذكر
+
+122
+00:11:16,600 --> 00:11:21,020
+النبي صلى الله عليه وسلم هو أول منازل الآخرة القبر
+
+123
+00:11:21,020 --> 00:11:25,880
+هو أول منازل الآخرة فالناس إذا ماتوا انتبهوا، إذا
+
+124
+00:11:25,880 --> 00:11:30,920
+مات الإنسان، إذا انتقلت روحه، إذا خرجت روحه،
+
+125
+00:11:30,920 --> 00:11:35,700
+تنتقل، تنتقل إلى حياة أخرى، الإنسان ينتقل إلى حياة
+
+126
+00:11:35,700 --> 00:11:41,100
+أخرى، ينتقل من الحياة الدنيا إلى الحياة البرزخية،
+
+127
+00:11:41,100 --> 00:11:47,980
+والتي نتكلم عنها في سياق هذا اللقاء. إذا هذا هو حال
+
+128
+00:11:47,980 --> 00:11:53,380
+المؤمن وحال الكافر بخصوص سؤال الملكين، المؤمن يجيب 
+
+129
+00:11:53,380 --> 00:11:58,800
+بطلاقة فينجح في الامتحان، الكافر والمنافق يتردد
+
+130
+00:11:59,940 --> 00:12:04,300
+ويتأتأ ولا يستطيع الإجابة، بمعنى يفشل في الامتحان.
+
+131
+00:12:04,300 --> 00:12:10,540
+بناء على نتيجة هذا الاختبار، هذا الامتحان بناء على
+
+132
+00:12:10,540 --> 00:12:17,800
+الإجابة على أسئلة الملكين، يكون له بعد ذلك إما 
+
+133
+00:12:17,800 --> 00:12:22,920
+نعيم وإما عذاب، المؤمن بالتأكيد يكون له نعيم 
+
+134
+00:12:22,920 --> 00:12:30,100
+والكافر يكون له عذاب. الأدلة على ثبوت فتنة القبر
+
+135
+00:12:30,100 --> 00:12:35,460
+وسؤال الملكين، هنا بعض الأحاديث النبوية التي تتكلم
+
+136
+00:12:35,460 --> 00:12:40,480
+عن فتنة القبر وسؤال الملكين، هذا هو القاسم المشترك
+
+137
+00:12:41,790 --> 00:12:45,390
+بين هذه الأحاديث النبوية، في الحديث عن أبي هريرة
+
+138
+00:12:45,390 --> 00:12:50,250
+رضي الله عنه، قال: قال صلى الله عليه وسلم: إذا قبر
+
+139
+00:12:50,250 --> 00:12:58,790
+الميت، أو قال: إذا قبر أحدكم، أتاه ملكان أسودان
+
+140
+00:12:58,790 --> 00:13:06,790
+أزرقان، يقال لأحدهما المنكر والآخر النكير، فيقولان
+
+141
+00:13:06,790 --> 00:13:12,870
+ما كنت تقول في هذا الرجل؟ فيقول: ما كان يقول، هو عبد
+
+142
+00:13:12,870 --> 00:13:17,930
+الله ورسوله، أشهد أن لا إله إلا الله وأن محمدًا عبده
+
+143
+00:13:17,930 --> 00:13:25,830
+ورسوله، هذا حال المؤمن، وإن كان منافقًا قال: سمعت 
+
+144
+00:13:25,830 --> 00:13:32,150
+الناس يقولون، فقلت مثله، مثله لا أدري. أيضا جاء في 
+
+145
+00:13:32,150 --> 00:13:36,190
+الحديث الذي يرويه أنس رضي الله عنه، أن رسول الله
+
+146
+00:13:36,190 --> 00:13:41,480
+صلى الله عليه وسلم قال: إن العبد إذا وضع في قبره
+
+147
+00:13:41,480 --> 00:13:47,960
+وتولى عنه أصحابه، بمعنى أهله وذويه، تركوه، وبعد أن
+
+148
+00:13:47,960 --> 00:13:53,180
+دفنوه وواروه التراب، عادوا إلى بيوتهم وتولى عنه
+
+149
+00:13:53,180 --> 00:13:58,740
+أهله، وإنه ليسمع قرعان أهله. يسمع قرعان أهله.
+
+150
+00:13:59,040 --> 00:14:05,180
+أتاه هنا الشاهد، ملكان فيقعدانه. فيقولان: ما كنت
+
+151
+00:14:05,180 --> 00:14:08,940
+تقول في الرجل لمحمد؟ يقصدون محمد صلى الله عليه
+
+152
+00:14:08,940 --> 00:14:13,100
+وسلم. فأقول، فأما المؤمن فيقول: أشهد أنه عبد الله
+
+153
+00:14:13,100 --> 00:14:18,580
+ورسوله. فيقول له: انظر إلى مقعدك في النار، قد أبدلك
+
+154
+00:14:18,580 --> 00:14:23,380
+الله به مقعدًا في الجنة، فيراهم جميعًا يرى مقعده في
+
+155
+00:14:23,380 --> 00:14:28,000
+النار ويرى مقعده في الجنة، طبعًا يقول له: هذا مقعدك
+
+156
+00:14:28,000 --> 00:14:32,300
+في النار، استبدلك الله به مقعدًا في الجنة، وأما
+
+157
+00:14:32,300 --> 00:14:36,920
+المنافق فيقول له: ما كنت تقول في هذا الرجل؟ فيقول: لا
+
+158
+00:14:36,920 --> 00:14:42,060
+أدري، كنت أقول ما يقول الناس، هذا المنافق والكافر
+
+159
+00:14:43,350 --> 00:14:48,910
+فيقال: لا دريت ولا تليت، ويدرَب بمطارق من حديد ضربة
+
+160
+00:14:48,910 --> 00:14:53,790
+فيصيح صيحة يسمعها من يليه غير الثقالين، الثقالين
+
+161
+00:14:53,790 --> 00:14:59,810
+بمعنى الإنس والجن، عالم الإنس وعالم الجن، أيضا في
+
+162
+00:14:59,810 --> 00:15:04,430
+الحديث الذي يرويه البراء بن عازب عن رسول الله
+
+163
+00:15:04,430 --> 00:15:09,910
+ويأتيه ملكان فيجلسانه، فيقولان له: ما ربك؟ هذا الحديث
+
+164
+00:15:09,910 --> 00:15:16,610
+أقرب إلى صراحة الأسئلة الثلاثة، فيقولان له: ما ربك؟
+
+165
+00:15:16,610 --> 00:15:22,810
+فيقول: ربي الله، فيقولان له: ما دينك؟ فيقول: ديني 
+
+166
+00:15:22,810 --> 00:15:27,130
+الإسلام، فيقولان له: ما هذا الرجل الذي بُعث فيكم؟
+
+167
+00:15:27,130 --> 00:15:32,530
+فيقول: هو رسول الله، فيقولان: وما يدريك؟ فيقول: قرأت
+
+168
+00:15:32,530 --> 00:15:38,160
+كتاب الله فآمنت به وصدقت، فذلك قوله تعالى: يثبت الله
+
+169
+00:15:38,160 --> 00:15:42,140
+الذين آمنوا بالقول الثابت في الحياة الدنيا وفي
+
+170
+00:15:42,140 --> 00:15:47,800
+الآخرة، قال: فينادي منادي من السماء: أن قد صدق عبدي
+
+171
+00:15:48,850 --> 00:15:53,870
+إلى هنا في الحديث، هذا السؤال الملكي، هذا فتنة
+
+172
+00:15:53,870 --> 00:15:59,410
+القبر، أن صدق عبدي، فافرشوه من الجنة، هذا نعيم
+
+173
+00:15:59,410 --> 00:16:05,030
+القبر، فافرشوه من الجنة، وهذا مثل التحدث عنه في
+
+174
+00:16:05,030 --> 00:16:09,650
+النقطة التالية، والبسوه من الجنة، وافتحوا له بابًا
+
+175
+00:16:09,650 --> 00:16:13,790
+إلى الجنة، هذا يسمى نعيم القبر، وقال في العبد
+
+176
+00:16:13,790 --> 00:16:20,920
+الكافر، أو الفاجر، ويأتيه ملكان فيجلسانه فيقولان له
+
+177
+00:16:20,920 --> 00:16:26,140
+ما ربك؟ فيقول: ها إن ها لا أدري، فيقولان له: ما دينك؟
+
+178
+00:16:26,140 --> 00:16:30,760
+فيقول: ها إن ها لا أدري، فيقولان: ما هذا الرجل الذي
+
+179
+00:16:30,760 --> 00:16:34,900
+بُعث فيكم؟ فيقول: ها إن ها لا أدري، فينادي منادي من
+
+180
+00:16:34,900 --> 00:16:37,000
+السماء: أن كذب.
+
+181
+00:16:40,160 --> 00:16:47,100
+إلى هنا فتنة القبر، ثم يأتي عذاب القبر، فافرشوه من
+
+182
+00:16:47,100 --> 00:16:52,700
+النار والبسوه من النار، وافتحوا له بابًا إلى النار
+
+183
+00:16:52,700 --> 00:16:58,500
+فيأتيه من حرها وسمومها، نسأل الله المعافاة في الدنيا
+
+184
+00:16:58,500 --> 00:17:03,720
+والآخرة. إذا هذه هي المسألة الأولى، تحدثنا في مسألة
+
+185
+00:17:03,720 --> 00:17:11,470
+عذاب القبر، فتنة القبر، وإيهو سؤال الملكين، نأتي إلى
+
+186
+00:17:11,470 --> 00:17:15,370
+المسألة الثانية وهي عذاب القبري ونعيمه، أو عذاب
+
+187
+00:17:15,370 --> 00:17:21,550
+القبري أو نعيمه، لأن الإنسان إما أن يكون له عذاب أو
+
+188
+00:17:21,550 --> 00:17:29,390
+نعيم في القبر، القبر يجمع على قبور، كلمة قبر مفرد
+
+189
+00:17:29,390 --> 00:17:36,370
+تجمع على قبور أو على أقبر، والقبر هو مقر الميت، هو
+
+190
+00:17:36,370 --> 00:17:42,250
+مقر الميت، كلمة مقبرة هي محل القبور أو هي مدفن 
+
+191
+00:17:42,250 --> 00:17:47,850
+الموتى، تسمى مقبرة. حكم الإيمان بعذاب القبر ونعيمه
+
+192
+00:17:47,850 --> 00:17:53,890
+عذاب القبر ونعيمه حق والإيمان به واجب، وهذا هو مذهب
+
+193
+00:17:53,890 --> 00:17:57,810
+الجمهور من العلماء، مذهب جمهور العلماء يعني
+
+194
+00:17:57,810 --> 00:18:04,450
+الأكثرية الغالبة من علماء المسلمين، ومذهب أهل السنة
+
+195
+00:18:04,450 --> 00:18:08,960
+والجماعة، يقول بوجوب الإيمان بعذاب القبر ونعيمه.
+
+196
+00:18:08,960 --> 00:18:13,960
+اسمعي شالح الطحاوية، ابن أبي العز الحنفي، عليه
+
+197
+00:18:13,960 --> 00:18:18,300
+الرحمة الله، يقول: وقد تواترت الأخبار عن رسول الله
+
+198
+00:18:18,300 --> 00:18:22,960
+الأخبار بمعنى الحديث النبوية عن رسول الله في ثبوت
+
+199
+00:18:22,960 --> 00:18:28,240
+عذاب القبر ونعيمه لمن كان لذلك أهلًا، وسؤال الملكين،
+
+200
+00:18:28,240 --> 00:18:37,030
+فيجب اعتقاد ثبوت ذلك، يجب يجب يجب اعتقاد ثبوت ذلك
+
+201
+00:18:37,030 --> 00:18:47,450
+والإيمان به، ولا يتكلم عن كيفيته، أو ولا يتكلم عن
+
+202
+00:18:47,450 --> 00:18:54,410
+كيفيته، لا يسأل كيف يكون عذاب القبر، العلة is طب ليه
+
+203
+00:18:54,410 --> 00:19:01,530
+لا نسأل، لا نستفسر؟ لماذا؟ يعني ليس لنا أن نسأل عن
+
+204
+00:19:01,530 --> 00:19:06,610
+كيفية عذاب القبر؟ قال، لأن إذا ليس للعقل وقوف على
+
+205
+00:19:06,610 --> 00:19:13,990
+كيفيته، لكونه لا أُهِدِي له به في هذه الدار، فإن عودة
+
+206
+00:19:13,990 --> 00:19:18,370
+الروح إلى الجسد ليس على الوجه المعهود في الدنيا،
+
+207
+00:19:18,870 --> 00:19:23,890
+صحيح أن الأرواح تُعاد لنا حال نومنا كما تحدثنا في
+
+208
+00:19:23,890 --> 00:19:29,630
+اللقاء السابق، تُعاد من النومة الصغرى أو الموت
+
+209
+00:19:29,630 --> 00:19:33,510
+الأصغر، تُعاد الروح إلى الأجساد، لكن ليس كهذه
+
+210
+00:19:33,510 --> 00:19:38,330
+الطريقة، ليس كهذه الطريقة تعاد الروح إلى البدن في
+
+211
+00:19:38,330 --> 00:19:41,690
+القبر، فإن عودة الروح إلى الجسد ليس على الوجه
+
+212
+00:19:41,690 --> 00:19:45,970
+المعهود في الدنيا بل تعاد الروح إليه إعادة غير
+
+213
+00:19:45,970 --> 00:19:51,830
+الإعادة المألوفة في هذه الحياة الدنيا. أيضا في موضع
+
+214
+00:19:51,830 --> 00:19:58,710
+آخر يتحدث عن نفس الموضوع، شرح الطحاوية يقول: وعلم أن
+
+215
+00:19:58,710 --> 00:20:07,550
+عذاب القبر هو عذاب البرزخ، فكل من مات وهو مستحق
+
+216
+00:20:07,550 --> 00:20:14,450
+للعذاب، ناله نصيبه منه قبر أو لم يُقبر؟ قبر
+
+217
+00:20:14,450 --> 00:20:21,430
+أو لم يُقبر؟ بعض الناس قد يتساءل، يعني أناس كانوا
+
+218
+00:20:21,430 --> 00:20:27,510
+في البحر فغرقوا فأكلتهم الأسماك، هل هؤلاء أفلتوا
+
+219
+00:20:27,510 --> 00:20:33,930
+من عذاب القبر لو كانوا مشركين؟ أو فاتهم نعيم القبر
+
+220
+00:20:33,930 --> 00:20:42,710
+لو كانوا مؤمنين؟ هذا الأمر يحتاج إلى تذكر واستهداف
+
+221
+00:20:42,710 --> 00:20:50,050
+صفتي العلم وصفة القدرة، فالله
+
+222
+00:20:50,050 --> 00:20:55,530
+قادر على أن يجعل بطون السباع أو الحوت أو الأسماك
+
+223
+00:20:55,530 --> 00:21:01,700
+قبرًا لهم، ينعموا أو يعذبوا بما يستحقون. إذا سواء قبر
+
+224
+00:21:01,700 --> 00:21:05,220
+أو لم يقبر، أكلته السباع أو احترقه، حتى أصبح
+
+225
+00:21:05,220 --> 00:21:11,100
+رمادًا ونُسفي في الهواء أو صُلب أو غرق في البحر،
+
+226
+00:21:11,100 --> 00:21:18,420
+وصل إلى روحه وبدنه من العذاب ما يصل إلى المقبور،
+
+227
+00:21:18,420 --> 00:21:24,500
+فالله عز وجل قادر على ذلك، وما ورد من إجلاسه قبل
+
+228
+00:21:24,500 --> 00:21:29,100
+شوية في الحديث، يأتيه ملكان أزرقان أسودان فيقعدانه
+
+229
+00:21:29,100 --> 00:21:34,620
+وفي رواية فيجلسانه، وما ورد من إجلاسي واختلاف
+
+230
+00:21:34,620 --> 00:21:40,760
+أضلاعه، ما جاء في الحديث أنه لا ينجو أحد من ضمة
+
+231
+00:21:40,760 --> 00:21:47,270
+القبر، اختلاف أضلاعه، ولحو ذلك فيجب أن يفهم عن الرسول
+
+232
+00:21:47,270 --> 00:21:52,670
+صلى الله عليه وسلم مراده من غير غلو ولا تقصير، دون
+
+233
+00:21:52,670 --> 00:21:57,650
+الولوج، دون الدخول في كيفيته، فهذه أمور غيبية،
+
+234
+00:21:57,650 --> 00:22:01,830
+أخبر عنها الصادق المصدوق صلى الله عليه وسلم، ونحن
+
+235
+00:22:01,830 --> 00:22:07,250
+نتلقاها على سبيل اليقين وعلى سبيل التسليم،
+
+236
+00:22:07,250 --> 00:22:14,800
+فالقضايا الغيبية لا سبيل لمعرفة كيفيتها، لا سبيل 
+
+237
+00:22:14,800 --> 00:22:21,320
+لمعرفة كيفية، يعني، فهي تمامًا كإيماننا بصفات الله
+
+238
+00:22:21,320 --> 00:22:25,860
+تبارك وتعالى، نعتقد أن الله تبارك وتعالى حي، لا 
+
+239
+00:22:25,860 --> 00:22:30,160
+ندري كيف حياته، نعتقد أن الله يتكلم، لا
+
+240
+00:22:30,160 --> 00:22:37,550
+ندري كيف يتكلم، نعتقد أن الله ينزل، لكن لا ندري عن
+
+241
+00:22:37,550 --> 00:22:41,430
+كيف ينزل، نعتقد كما أخبر عن ذاته العلية، أنه
+
+242
+00:22:41,430 --> 00:22:48,190
+يستوي كيف استوى، الله تعالى أعلم، فهذه كتلك، كما
+
+243
+00:22:48,190 --> 00:22:52,070
+قال الإمام مالك في الاستواء، الاستواء معلوم،
+
+244
+00:22:52,070 --> 00:22:57,010
+والكيف مجهول، والإيمان به واجب، والسؤال عنه بدعة،
+
+245
+00:22:57,010 --> 00:23:03,370
+نقول هنا أيضًا، الإجلاس معلوم، أو الإقعاد معلوم
+
+246
+00:23:03,370 --> 00:23:08,630
+والكيف مجهول، والإيمان به واجب، والسؤال عنه بدعة،
+
+247
+00:23:08,630 --> 00:23:13,710
+هذا الأمر الذي نتحدث به وهو عذاب القبر أو نعيمه
+
+248
+00:23:13,710 --> 00:23:19,490
+أنكره الملاحدة ومن تمذهب بمذهبهم من الفلاسفة
+
+249
+00:23:19,490 --> 00:23:24,950
+الإسلاميون، وقالوا هذا الكلام هراء، هذا كلام لا
+
+250
+00:23:24,950 --> 00:23:30,320
+حقيقة له، احتجوا بأنهم ... هذه حجتهم ... أنهم يفتحون 
+
+251
+00:23:30,320 --> 00:23:35,300
+القبور فلا يجدون فيها شيئا مما أخبرت به النصوص
+
+252
+00:23:35,300 --> 00:23:39,540
+يعني لا يجدوا مثلا قبر المؤمن روضة من رياض الجنة
+
+253
+00:23:39,540 --> 00:23:44,400
+ولا يجدوا فواكه ولا نتيها ولا .. ولا يجدوا أي شيء
+
+254
+00:23:44,400 --> 00:23:49,340
+مما يكون في الجنة وأيضا يفتحوا قبر الكافر أو
+
+255
+00:23:49,340 --> 00:23:53,900
+المنافق لا يجدوا حفرة من حفر النار ولا يجدوا فيه
+
+256
+00:23:53,900 --> 00:23:58,900
+اتساع ولا ضيقهم في ذلك حكموا عقولهم، أيضًا
+
+257
+00:23:58,900 --> 00:24:03,060
+الخوارج، فصاروا على هذا النهج، والمعتزلة، بعض
+
+258
+00:24:03,060 --> 00:24:08,920
+المعتزلة، كدرار ابن عمرو وبشر الماريسي، وأما أكثر
+
+259
+00:24:08,920 --> 00:24:14,720
+أهل السنة والجماعة، وأكثر المعتزلة فقد أخذوا
+
+260
+00:24:14,720 --> 00:24:19,200
+بالمذهب الذي تحدثنا به، وهو ثبوت عذاب القبر
+
+261
+00:24:19,200 --> 00:24:26,210
+ونعيمه. كيف نرد على هؤلاء؟ كيف نرد على هؤلاء الذين 
+
+262
+00:24:26,210 --> 00:24:33,470
+أنكروا عذاب القبر ونعيمه؟ نرد عليهم بهذه الأدلة
+
+263
+00:24:33,470 --> 00:24:39,770
+الأربع الأول أنه لا يجوز معارضة ما جاء به الشرع
+
+264
+00:24:39,770 --> 00:24:45,790
+بمثل هذه الشبهات الظاهرة التي لو تأمل المعارض بها
+
+265
+00:24:45,790 --> 00:24:49,850
+ما جاء به الشرع حق التأمل لعلمه بطلان هذه الشبهات
+
+266
+00:24:49,850 --> 00:24:56,250
+هذه الشبهاتهم حكموا فيها عقولهم، فالأولى والأفضل،
+
+267
+00:24:56,250 --> 00:25:01,150
+الأولى أن أصدق بما أخبر به المولى تبارك وتعالى،
+
+268
+00:25:01,150 --> 00:25:05,110
+وبما أخبر به الرسول صلى الله عليه وسلم، فالعصمة
+
+269
+00:25:05,110 --> 00:25:12,030
+للنص والخطأ وارد جدا، الخطأ والوهم وارد جدا على
+
+270
+00:25:12,030 --> 00:25:17,030
+عقل الإنسان، فعقل الإنسان قاصر، والنصوص الشرعية
+
+271
+00:25:17,030 --> 00:25:21,690
+القرآن وما ثبت عن النبي صلى الله عليه وسلم هذه
+
+272
+00:25:21,690 --> 00:25:27,710
+النصوص نقلت إلينا بطريق التواتر هذه أكثر إحكاما
+
+273
+00:25:27,710 --> 00:25:34,530
+وأكثر صدقا بل هي لها العصمة في حين أن العقل ليس
+
+274
+00:25:34,530 --> 00:25:40,090
+معصوما العقل قد يهم يصيبه الوهم يصيبه الخطأ يصيبه
+
+275
+00:25:40,090 --> 00:25:46,780
+الشبهة الانحراف في التفكير عدم اليقين، عدم الوصول
+
+276
+00:25:46,780 --> 00:25:51,800
+إلى نتائج صحيحة، أما النص له العصمة، كل العصمة
+
+277
+00:25:51,800 --> 00:25:56,480
+الأمر الثاني، أن أحوال البرزخ هذه من أمور الغيب
+
+278
+00:25:56,480 --> 00:26:01,440
+التي لا يدركها الحس، لا يدركها الحس، هذه من أمور
+
+279
+00:26:01,440 --> 00:26:05,320
+الغيب، ولو كانت تدرك بالحس، لفاتت فائدة الإيمان
+
+280
+00:26:05,320 --> 00:26:11,380
+بالغيب، والإيمان بالغيب ركن وأصل من أصول الدين، أصل
+
+281
+00:26:11,380 --> 00:26:19,020
+من أصول الإيمان بل هي أول صفة يتصف بها المتقون، أول
+
+282
+00:26:19,020 --> 00:26:25,680
+صفة لو استعرضنا صورة البقرة في أولها في قوله تعالى
+
+283
+00:26:25,680 --> 00:26:31,640
+بسم الله الرحمن الرحيم ألف لام ميم ذلك الكتاب لا
+
+284
+00:26:31,640 --> 00:26:38,300
+ريب فيه هدى للمتقين، أول صفة الذين يؤمنون بالغيب
+
+285
+00:26:38,300 --> 00:26:45,990
+ويقيمون الصلاة، لحظة، قبل .. قبل إقامة الصلاة جاء
+
+286
+00:26:45,990 --> 00:26:50,570
+الإيمان بالغيب. الذين يؤمنون بالغيب ويقيمون
+
+287
+00:26:50,570 --> 00:26:57,590
+الصلاة. فهم متقون .. هم متقون لأنهم ابتداء يؤمنون
+
+288
+00:26:57,590 --> 00:27:01,850
+بالغيب. يؤمنون بما أخبر الله تبارك وتعالى به.
+
+289
+00:27:02,530 --> 00:27:08,570
+يؤمنون بما أخبر الله تعالى به، الصلاة على قيمتها
+
+290
+00:27:08,570 --> 00:27:13,250
+وعلى أهميتها هي عمود الدين إلا أنها تأتي في
+
+291
+00:27:13,250 --> 00:27:18,470
+المرتبة الثانية بعد الإيمان بالغيب، فأنا لن أصلي
+
+292
+00:27:18,470 --> 00:27:23,770
+إلا إذا أمنت بالغيب، بعد إيماني بالغيب أصلي، بعد
+
+293
+00:27:23,770 --> 00:27:29,990
+إيماني بالغيب أزكي، فإن لم أكن مؤمنا بالله وهو غيب
+
+294
+00:27:30,170 --> 00:27:33,790
+إن لم أكن مؤمنا بالجنة وهي غيب، إن لم أكن مؤمنا
+
+295
+00:27:33,790 --> 00:27:38,110
+ بالنار فهي غيب، لماذا أصلي؟ ما الداعي للصلاة؟
+
+296
+00:27:38,110 --> 00:27:42,890
+فالمؤمن، الإنسان يصلي إذا كان مؤمنا بالغيب، فهذه
+
+297
+00:27:42,890 --> 00:27:47,470
+أولوية، هذه أولوية، وعذاب القبر أو نعيمه هو من
+
+298
+00:27:47,470 --> 00:27:51,550
+الإيمان بالغيب، هو من الإيمان بالغيب، لو قلنا أن
+
+299
+00:27:51,550 --> 00:27:56,210
+الإيمان بالبرزخ، بالحياة البرزخية أو عذاب القبر
+
+300
+00:27:56,210 --> 00:28:02,250
+ونعيمه، يدرك بالحس، لفات الإيمان بالغيب، لما كان له
+
+301
+00:28:02,250 --> 00:28:07,850
+قيمة، لما كان له قيمة، وهذا رد مفهم لهؤلاء إذا كانوا
+
+302
+00:28:07,850 --> 00:28:12,390
+مؤمنين، الأمر الثالث أن العذاب والنعيم وسعة القبر
+
+303
+00:28:12,390 --> 00:28:19,450
+وضيقه إنما يدركها الميت دون غيره، هذه حياة مستقلة
+
+304
+00:28:19,450 --> 00:28:26,310
+قائمة بذاتها، قائمة بذاتها، هي حياة بعيدة عن حياتنا
+
+305
+00:28:27,750 --> 00:28:32,490
+تماما .. تماما .. كأن تكون .. كأن يكون الواحد منا
+
+306
+00:28:32,490 --> 00:28:38,770
+في غرفة وله أخ أو أخت نائم على السرير خلفه، هذا
+
+307
+00:28:38,770 --> 00:28:45,410
+الإنسان قد ينعم يرى رؤية هو في نزهة أو في طشة أو
+
+308
+00:28:45,410 --> 00:28:49,950
+ما إلى ذلك، وينعم هو وأصدقائه وأصحابه يلعبون
+
+309
+00:28:49,950 --> 00:28:56,850
+وينطون ويقفزون ويلهون وكذا، وال .. وان .. وأنا لا
+
+310
+00:28:56,850 --> 00:29:01,950
+أشعر به، هو معي في الغرفة، أو قد يعني يرى كابوسا
+
+311
+00:29:01,950 --> 00:29:05,930
+في المنام، وهو معي في الغرفة، لكن لا أشعر بهذا
+
+312
+00:29:05,930 --> 00:29:12,350
+الضيق الذي هو إيه يعيشه، ويكون له في المنام،
+
+313
+00:29:12,350 --> 00:29:19,270
+فالحياة البرزخية يحس بها الميت وحده، الميت وحده، وليس
+
+314
+00:29:19,270 --> 00:29:24,450
+لنا أن نخضعها، هي لا يمكن أن تخضع لحواسنا، لا السمع
+
+315
+00:29:24,450 --> 00:29:29,970
+ولا البصر ولا غيرها من الحواس، الأمر الرابع أن
+
+316
+00:29:29,970 --> 00:29:37,070
+هؤلاء يريدون إدراك ما يحصل للميت من عذاب أو نعيم
+
+317
+00:29:37,070 --> 00:29:42,810
+في الحقيقة نحن عاجزون عن أن ندرك حقائق هذا الكون
+
+318
+00:29:42,810 --> 00:29:50,620
+كثير من حقائق هذا الكون، والتي ثبت وجودها بالقرآن
+
+319
+00:29:50,620 --> 00:29:57,160
+الكريم، أخبر الله عز وجل عنها، نحن نعجز عن إدراكه،
+
+320
+00:29:57,160 --> 00:30:02,000
+نعجز عن إدراكه، فمثلا الله تبارك وتعالى أخبر أنه
+
+321
+00:30:02,000 --> 00:30:08,740
+ما من شيء إلا ويسبح بحمده، ولكننا لا ندرك كيفية هذا
+
+322
+00:30:08,740 --> 00:30:12,960
+التسبيح، لا ندرك هذا التسبيح، يعني مثلا هذه
+
+323
+00:30:12,960 --> 00:30:17,080
+الطاولة، هذا الخشب يسبح بحمد الله، كما قال تعالى
+
+324
+00:30:17,080 --> 00:30:22,820
+تسبح له السماوات السبع والأرض ومن فيهن، وإن من شيء
+
+325
+00:30:22,820 --> 00:30:29,640
+إلا يسبح بحمده، ولكن لا تفقهون تسبيحهم، ولكن لا
+
+326
+00:30:29,640 --> 00:30:36,230
+تفقهون تسبيحهم، فكثير من الأمور، ليس فقط عذاب القبر
+
+327
+00:30:36,230 --> 00:30:40,730
+أو ما في القبر هو الذي نعجز عن إدراكه، كثير من
+
+328
+00:30:40,730 --> 00:30:45,950
+الأشياء التي في هذا الكون، نحن لا ندركه ولا نستطيع
+
+329
+00:30:45,950 --> 00:30:51,950
+أن نراهم، نحن نؤمن بالجن ولا نراهم، نؤمن بالشياطين
+
+330
+00:30:51,950 --> 00:30:56,530
+ولا نراهم، وهم يملؤون الأرض سعيا في هذه الدنيا
+
+331
+00:30:56,530 --> 00:31:02,180
+ذهابا وإيابا، لكن لا نراهم، لا ندركهم، لا ندركهم،
+
+332
+00:31:02,180 --> 00:31:06,320
+وكذلك من هذه الأمور التي لا ندركها، أيضًا عذاب
+
+333
+00:31:06,320 --> 00:31:11,060
+القبر ونعيمه، ما يحصل للميت، فالعذاب القبر ونعيمه
+
+334
+00:31:11,060 --> 00:31:17,160
+يشعر به الميت نفسه، يشعر به الميت نفسه، كما قلت
+
+335
+00:31:17,160 --> 00:31:24,360
+هذه حياة مستقلة، بعيدة عن الحياة الدنيا، لا يشعر
+
+336
+00:31:24,360 --> 00:31:29,080
+بها الأحياء من الناس، يشعر بها فقط الأموات
+
+337
+00:31:31,150 --> 00:31:36,810
+أما الأدلة على ثبوت عذاب القبر ونعيمه فعندنا في
+
+338
+00:31:36,810 --> 00:31:42,110
+القرآن الكريم آيات قرآنية وكذلك في السنة النبوية
+
+339
+00:31:42,110 --> 00:31:47,530
+وردت تواطرت أحاديث نبوية شريفة عن النبي صلى الله
+
+340
+00:31:47,530 --> 00:31:53,040
+عليه وسلم، كلها يتحدث عن عذاب القبر ونعيمه، من الآيات
+
+341
+00:31:53,040 --> 00:31:59,780
+القرآنية، وأنا سأورد الآية وأورد أيضًا وجه الدلالة
+
+342
+00:31:59,780 --> 00:32:05,560
+على عذاب القبر ونعيمه، الآية الأولى قوله تعالى
+
+343
+00:32:05,560 --> 00:32:12,380
+النار يُعرضون عليها غدوة وعشية ويوم تقوم الساعة
+
+344
+00:32:12,380 --> 00:32:16,840
+أدخلوا آل فرعون أشد العذاب، وجه الدلالة في الآية
+
+345
+00:32:17,820 --> 00:32:22,680
+وجه الدلالة، لحظي، النار يُعرضون عليها غدوة وعشية
+
+346
+00:32:22,680 --> 00:32:29,800
+ويوم تقوم الساعة، ويوم تقوم الساعة، ادخلوا آل فرعون
+
+347
+00:32:29,800 --> 00:32:33,380
+أشد العذاب، يوم تقوم الساعة، هذا عذاب الآخرة
+
+348
+00:32:33,380 --> 00:32:39,260
+بالتأكيد هذا أمر واضح، بتكلم عن عذاب الآخرة، عذاب
+
+349
+00:32:39,260 --> 00:32:42,820
+الآخرة، ادخلوا آل فرعون أشد العذاب، هذا العذاب، أشد
+
+350
+00:32:42,820 --> 00:32:48,810
+العذاب يوم القيامة، طب ما سبقه؟ النار يُعرضون عليها
+
+351
+00:32:48,810 --> 00:32:54,810
+غدوة وعشيا، هي في القبر، هذه آية فيها دلالة صريحة
+
+352
+00:32:54,810 --> 00:33:01,450
+على عذاب القبر لقوم فرعون، أنه سيكون لهم عذاب في
+
+353
+00:33:01,450 --> 00:33:06,450
+الغدو والعشي، آية أخرى، لعلها مرت معنا في اللقاء
+
+354
+00:33:06,450 --> 00:33:10,970
+السابق، ونحن نتحدث عن أدلة البعث والنشور، قول الله
+
+355
+00:33:10,970 --> 00:33:15,690
+تبارك وتعالى، أم حسب الذين اجترحوا السيئات أن
+
+356
+00:33:15,690 --> 00:33:20,550
+نجعلهم كالذين آمنوا وعملوا الصالحات سواء، محياهم
+
+357
+00:33:20,550 --> 00:33:26,430
+ومماتهم، ساء ما يحكمون، هؤلاء الكفار
+
+358
+00:33:28,930 --> 00:33:37,510
+الظلمة المتعصفون المغتصبون، ماتوا، هل سيكونوا سواء
+
+359
+00:33:37,510 --> 00:33:46,650
+هم والمؤمنون الموحدون الطائعون العابدون لله تبارك
+
+360
+00:33:46,650 --> 00:33:52,790
+وتعالى، هم لم يكونوا سواء في الحياة، وكذلك لن يكونوا
+
+361
+00:33:52,790 --> 00:33:59,610
+سواء في الممات، لم يكونوا سواء في الحياة الدنيا،
+
+362
+00:33:59,610 --> 00:34:05,050
+وكذلك لن يكونوا سواء في الحياة الآخرة، يدل هذا على
+
+363
+00:34:05,050 --> 00:34:09,130
+أن الكافرين
+
+364
+00:34:09,130 --> 00:34:15,210
+الظالمين سيكونوا معذبين في قبورهم، أما المؤمنون
+
+365
+00:34:15,210 --> 00:34:22,260
+الطايعون الموحدون سيكونوا مناعمين في قبورهم. أما
+
+366
+00:34:22,260 --> 00:34:25,920
+الآية الأخيرة قول الله تبارك وتعالى، يثبت الله
+
+367
+00:34:25,920 --> 00:34:29,820
+الذين آمنوا بالقول الثابت في الحياة الدنيا وفي
+
+368
+00:34:29,820 --> 00:34:34,620
+الآخرة، هذه جاءت إدراج في حديث نبوي شريف، قال
+
+369
+00:34:34,620 --> 00:34:38,680
+النبي صلى الله عليه وسلم، إذا أقعد المؤمن في قبره
+
+370
+00:34:39,930 --> 00:34:45,570
+أتي ثم شهد أن لا إله إلا الله وأن محمد رسول الله
+
+371
+00:34:45,570 --> 00:34:51,790
+فذلك قوله يثبت الله الذين آمنوا بالقول الثابت في
+
+372
+00:34:51,790 --> 00:34:56,690
+الحياة الدنيا وفي الآخرة، وفي رواية وزاد النبي اللي
+
+373
+00:34:56,690 --> 00:35:03,190
+بيقول يثبت الله الذين آمنوا، نزلت في عذاب القبر
+
+374
+00:35:03,190 --> 00:35:09,010
+نزلت في عذاب القبر، فهذه دلالة صريحة على عذاب القبر
+
+375
+00:35:09,010 --> 00:35:15,230
+وإيه؟ ونعيمه، أما الأحاديث النبوية أيضا نقرأ بعضها
+
+376
+00:35:15,230 --> 00:35:21,790
+أخرج البخاري عن عائشة رضي الله عنها أن يهودية
+
+377
+00:35:21,790 --> 00:35:28,590
+دخلت عليها فذكرت عذاب القبر هذا يدل على أن بيوت
+
+378
+00:35:28,590 --> 00:35:33,190
+النبي صلى الله عليه وسلم كانت مفتوحة للجميع فهذه
+
+379
+00:35:33,190 --> 00:35:40,550
+يهودية تزور عائشة رضي الله عنها وعن أبيها فقالت
+
+380
+00:35:40,550 --> 00:35:44,750
+لها اليهودية أعاذك الله من عذاب القبر اليهودية
+
+381
+00:35:44,750 --> 00:35:50,590
+تقول لعائشة استغربت عائشة من هذه الكلمة فما أن جاء
+
+382
+00:35:50,590 --> 00:35:54,450
+النبي صلى الله عليه وسلم قالت له يا رسول الله جاءت
+
+383
+00:35:54,450 --> 00:35:59,750
+عندي يهودية وأنا أتحدث معها قالت لي أعاذك الله من 
+
+384
+00:35:59,750 --> 00:36:05,810
+عذاب القبر فقال صلى الله عليه وسلم نعَم عذاب القبر
+
+385
+00:36:05,810 --> 00:36:06,390
+حق.
+
+386
+00:36:09,130 --> 00:36:13,870
+فتحدثت عائشة بعد ذلك قالت عائشة رضي الله عنها فما
+
+387
+00:36:13,870 --> 00:36:19,350
+رأيت رسول الله صلى الله عليه وسلم بعد يعني بعد هذه
+
+388
+00:36:19,350 --> 00:36:25,970
+الحادثة صلى صلاة إلا وتعوذا من عذاب القبر ومن هديه
+
+389
+00:36:25,970 --> 00:36:31,220
+صلى الله عليه وسلم الذي علمنا إياه أن نقول بعد
+
+390
+00:36:31,220 --> 00:36:37,360
+التشهد وقبل التسليم اللهم إني أعوذ بك من الفقر و
+
+391
+00:36:37,360 --> 00:36:41,440
+أعوذ بك من عذاب القبر وأعوذ بك من فتنة المحيا و
+
+392
+00:36:41,440 --> 00:36:46,400
+الممات وأعوذ بك من فتنة المسيح الدجال هذا من هديه
+
+393
+00:36:46,400 --> 00:36:49,620
+صلى الله عليه وسلم في الحديث أيضًا عن عبدالله بن
+
+394
+00:36:49,620 --> 00:36:54,120
+عمر رضي الله عنهما أنه صلى الله عليه وسلم
+
+395
+00:36:54,120 --> 00:37:00,210
+قال إن أحدكم إذا مات عرض عليه مقعده بالغداة والعشي،
+
+396
+00:37:00,210 --> 00:37:03,970
+إن كان من أهل الجنة فمن أهل الجنة، وإن كان من أهل
+
+397
+00:37:03,970 --> 00:37:08,310
+النار فمن أهل النار، فيقال هذا مقعدك حتى يبعثك
+
+398
+00:37:08,310 --> 00:37:13,630
+الله يوم القيامة، وفي الحديث أيضًا عن ابن عباس رضي
+
+399
+00:37:13,630 --> 00:37:19,810
+الله عنهما، مر النبي بقبرين، فقال إنهما ليعذبان وما
+
+400
+00:37:19,810 --> 00:37:24,250
+يعذبان فيه كبير.أما أحدهما فكان لا يستتر من البول
+
+401
+00:37:24,250 --> 00:37:29,330
+.وأما الآخر فكان يمشي بالنميمة.وهذا الحديث ستكون
+
+402
+00:37:29,330 --> 00:37:33,090
+لنا وقفة معه إن شاء الله لعله في اللقاء القادم
+
+403
+00:37:33,090 --> 00:37:39,990
+بمشيئة الله.الحديث الرابع أخرج البخاري عن أبي
+
+404
+00:37:39,990 --> 00:37:46,980
+هريرة رضي الله عنه قال كان صلى الله عليه وسلم يدعو
+
+405
+00:37:46,980 --> 00:37:52,460
+اللهم إني أعوذ بك من عذاب القبر ومن عذاب النار ومن
+
+406
+00:37:52,460 --> 00:37:57,130
+فتنة المحي والممات ومن فتنة المسيح الدجال هذه
+
+407
+00:37:57,130 --> 00:38:03,410
+الحديث وآيات قرآنية تدلل على ثبوت عذاب القبر
+
+408
+00:38:03,410 --> 00:38:08,070
+ونعيمه نستكمل إن شاء الله تعالى هذا الدرس وهذا
+
+409
+00:38:08,070 --> 00:38:12,310
+الموضوع في اللقاء القادم لنتحدث عن أسباب عذاب
+
+410
+00:38:12,310 --> 00:38:19,590
+القبر ثم الطاعات المنجية من عذاب القبر بمشيئة الله
+
+411
+00:38:19,590 --> 00:38:23,350
+تبارك وتعالى أقول قولي هذا وأستغفر الله لي ولكم
+
+
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/WvIbnQx4rDE_postprocess.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/WvIbnQx4rDE_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..48af3b30260b21e4e0cd382b1b907060e1638db3
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/WvIbnQx4rDE_postprocess.srt
@@ -0,0 +1,1644 @@
+1
+00:00:20,890 --> 00:00:23,790
+أعوذ بالله السميع العلي من الشيطان الرجيم باسم
+
+2
+00:00:23,790 --> 00:00:28,230
+الله الرحمن الرحيم الحمد لله رب العالمين وأصلي
+
+3
+00:00:28,230 --> 00:00:32,650
+وأسلم على رسول الله الأمين محمد بن عبد الله الصادق
+
+4
+00:00:32,650 --> 00:00:37,350
+الأمين صلى الله عليه وعلى آله وصحبه وسلم أجمعين
+
+5
+00:00:37,350 --> 00:00:42,330
+وبعد نستكمل الحديث في الرقم الخامس من أركان
+
+6
+00:00:42,330 --> 00:00:47,030
+الإيمان الإيمان باليوم الآخرواليوم بمشيئة الله
+
+7
+00:00:47,030 --> 00:00:52,710
+تبارك وتعالى سنتحدث في تفصيل الإيمان باليوم الآخر
+
+8
+00:00:52,710 --> 00:00:57,330
+قبل أن أبدأ أذكر بمعنى الإيمان باليوم الآخر
+
+9
+00:00:57,330 --> 00:01:01,910
+فالإيمان باليوم الآخر هو الاعتقاد الجازم بكل ما
+
+10
+00:01:01,910 --> 00:01:06,470
+أخبر به الوحي مما يكون بعد الموت الأمور التي تكون
+
+11
+00:01:06,470 --> 00:01:11,700
+بعد الموتمن فتنة القبري وعذابه ونعيمه والبعث
+
+12
+00:01:11,700 --> 00:01:17,200
+والحشر والصحف والحساب والميزان والحوض والصراط
+
+13
+00:01:17,200 --> 00:01:22,960
+والشفاعة والجنة والنار وما فيهما من ألوان النعيم
+
+14
+00:01:22,960 --> 00:01:29,320
+أو العذابهذه الأمور كلها لها تفصيلات هي تفصيلات
+
+15
+00:01:29,320 --> 00:01:33,540
+اليوم الآخر سنتحدث فيها ان شاء الله الواحدة
+
+16
+00:01:33,540 --> 00:01:39,520
+والاخرى مما نجد له أدلة في القرآن الكريم وفي السنة
+
+17
+00:01:39,520 --> 00:01:45,080
+النبوية سنتحدث أولا عن الحياة البرزخية فالحياة
+
+18
+00:01:45,080 --> 00:01:51,120
+البرزخية هي حياة قائمة بذاتها أخبر بها المولى
+
+19
+00:01:51,120 --> 00:01:56,310
+تبارك وتعالىوهي الحياة الفاصلة بين الحياة الدنيا
+
+20
+00:01:56,310 --> 00:02:02,830
+والحياة الآخرة فالبرزخ لغة هو الحاجز ما بين كل
+
+21
+00:02:02,830 --> 00:02:08,090
+شيئين من حاجز يسمى برزخ قال تعالى بينهما برزخ لا
+
+22
+00:02:08,090 --> 00:02:15,560
+يبغيان أي حاجز يمنعهم من أن يختلط أحدهم بالآخرأما
+
+23
+00:02:15,560 --> 00:02:20,440
+اصطلاحا فالبرزخ هو الحاجز بين الدنيا والآخرة هذه
+
+24
+00:02:20,440 --> 00:02:25,500
+الحياة الكائنة بمعنى حياة القبور المدة التي يقضيها
+
+25
+00:02:25,500 --> 00:02:31,340
+الميت في قبره منذ أن يموت إلى قيام الساعة هذه تسمى
+
+26
+00:02:31,340 --> 00:02:36,100
+الحياة البرزخية قال تعالى ومن ورائهم برزخ إلى يوم
+
+27
+00:02:36,100 --> 00:02:41,360
+يبعثون حياة قائمة بذاتها لها مواصفاتها ولها
+
+28
+00:02:41,360 --> 00:02:48,300
+حيثياتهافالمولى تبارك وتعالى يبين إذا لنا أننا
+
+29
+00:02:48,300 --> 00:02:54,580
+ننتقل من هذه الحياة الدنيا إلى الحياة البرزخية وهي
+
+30
+00:02:54,580 --> 00:02:59,600
+حياة مستقلة فترة كائنة بين الحياتين بين الدنيا
+
+31
+00:02:59,600 --> 00:03:05,300
+والآخرة فهذه يعني عبارة عن حاجز بين الحياتين تختلف
+
+32
+00:03:05,300 --> 00:03:10,000
+عن الحياة الدنيا تختلف عن الحياة الدنيا أكد الله
+
+33
+00:03:10,000 --> 00:03:14,760
+تبارك وتعالىحصولها ووجودها بين الحياتين، بين
+
+34
+00:03:14,760 --> 00:03:19,460
+الحياة الدنيا والحياة الآخرة في قوله تعالى حتى إذا
+
+35
+00:03:19,460 --> 00:03:25,140
+جاء أحدهم الموت قال رب ارجعون لعلي أعمل صالحا فيما
+
+36
+00:03:25,140 --> 00:03:31,880
+تركتكلا إنها كلمة هو قائلها ومن ورائهم برزخ إلى
+
+37
+00:03:31,880 --> 00:03:37,040
+يوم يبعثون فما من ميت يموت إلا ويتمنى أن يعود إلى
+
+38
+00:03:37,040 --> 00:03:42,560
+هذه الحياة الدنيا ليعمل عملا صالحا لكن هذا الطلب
+
+39
+00:03:42,560 --> 00:03:48,660
+مرفوض فهو سيعيش في حياة برزخية إلى أن يبعث يوم
+
+40
+00:03:48,660 --> 00:03:55,280
+القيامة فالآية صريحة بأن بين الموت وبين البعثبرزخة
+
+41
+00:03:55,280 --> 00:04:00,300
+بمعنى حاجز حياة كائنة تفصل بين الحياة الدنيا
+
+42
+00:04:00,300 --> 00:04:06,740
+والحياة الآخرة ماذا يكون في هذه الحياة البرزخية
+
+43
+00:04:06,740 --> 00:04:13,340
+ماذا يكون للإنسان في هذه الحياة البرزخية وهذا الذي
+
+44
+00:04:13,340 --> 00:04:17,360
+سنتحدث عنه ان شاء الله بشيء من التفصيل يقع في
+
+45
+00:04:17,360 --> 00:04:22,700
+الحياة البرزخية يقع في الحياة البرزخية أمور منها
+
+46
+00:04:22,700 --> 00:04:31,720
+منهافتنة القبر وسؤال الملكين فالحياة البرزخية يحصل
+
+47
+00:04:31,720 --> 00:04:37,900
+فيها أمور نحن سنتحدث في أمور أثبتها القرآن الكريم
+
+48
+00:04:37,900 --> 00:04:42,660
+وذكر تفصيلات عنها جاء ذكرها في القرآن الكريم وفي
+
+49
+00:04:42,660 --> 00:04:50,060
+السنة النبوية أمران يحصلان للإنسان في قبرهالأمر
+
+50
+00:04:50,060 --> 00:04:54,400
+الأول فتنة القبر و سؤال الملكين والأمر الثاني عذاب
+
+51
+00:04:54,400 --> 00:04:59,760
+القبر أو نعيمه سنتناول هذين الأمرين واحدا تلو
+
+52
+00:04:59,760 --> 00:05:05,800
+الآخر أولا سنتحدث في فتنة القبر و سؤال الملكين
+
+53
+00:05:05,800 --> 00:05:10,480
+ففتنة القبر هي سؤال الملكين و سؤال الملكين هو فتنة
+
+54
+00:05:10,480 --> 00:05:19,100
+القبر فتنة القبرنسبت الفتنة إلى القبر لأن القبر هو
+
+55
+00:05:19,100 --> 00:05:23,780
+المكان الذي تحصل فيه هذه الفتنة ما هي الفتنة؟ هي
+
+56
+00:05:23,780 --> 00:05:29,400
+سؤال الملكين فما من ميت يموت إلا كما أخبر نبينا
+
+57
+00:05:29,400 --> 00:05:33,380
+صلى الله عليه وسلم إلا ويتيه ملكان أزرقان أسودان
+
+58
+00:05:33,380 --> 00:05:38,970
+فيقعدانه وفي رواية فيجلسانهما الربك؟ يسألانه. ما
+
+59
+00:05:38,970 --> 00:05:43,690
+الربك؟ ما دينك؟ ما الرجل الذي بُعث فيكم؟ هذا الأمر
+
+60
+00:05:43,690 --> 00:05:48,690
+في حد ذاته هو فتنة. هو فتنة. نُسب إلى القبر لأن
+
+61
+00:05:48,690 --> 00:05:53,790
+القبر هو المكان الذي يحصل فيه هذا السؤال. فتنة
+
+62
+00:05:53,790 --> 00:06:00,410
+القبر. وإلا القبر كائن جامد. كائن جامد لا يسأل.
+
+63
+00:06:00,490 --> 00:06:07,300
+الذي يسأل هو هم الملكان.المنكر و النكير كما جاء
+
+64
+00:06:07,300 --> 00:06:12,960
+التصريح باسمهما في الحديث الصحيح. اذا الله تبارك
+
+65
+00:06:12,960 --> 00:06:18,420
+وتعالى اوكل بنا ملكين يسألان الواحد منا عن هذه
+
+66
+00:06:18,420 --> 00:06:23,320
+الأمور. المكان الذي يسأل فيه الإنسان عن هذه الأمور
+
+67
+00:06:23,320 --> 00:06:27,760
+الثلاثة، ما ربك، ما دينك، ما الرجل الذي بُعِث فيكم
+
+68
+00:06:28,630 --> 00:06:35,170
+المكان هو القبر، نصب السؤال إلى القبر سؤاله القبر
+
+69
+00:06:35,170 --> 00:06:41,170
+أو سؤاله الملكين لأن القبر هو المكان الذي يحصل فيه
+
+70
+00:06:41,170 --> 00:06:45,950
+السؤال أو لأن معظم من يموتون يقبرون، فالغالب من
+
+71
+00:06:45,950 --> 00:06:51,530
+الناس من الموتة يقبريعني قلة من الناس الذين يموتون
+
+72
+00:06:51,530 --> 00:06:55,870
+في عرض البحر مثلا فتأكلهم الأسماك أو يحرقون من
+
+73
+00:06:55,870 --> 00:07:01,190
+النار فلا يجدوا لهم أثر يصبحوا رمادا قلة من الناس
+
+74
+00:07:01,190 --> 00:07:10,440
+لكن الأكثرية هم ايه؟يعني يقبرون، يغسلون و يكفنون
+
+75
+00:07:10,440 --> 00:07:14,500
+إذا كانوا من المسلمين و يحملون على الأعناق و
+
+76
+00:07:14,500 --> 00:07:21,500
+يدفنون في المقابر، هذا أكثر من الناس، يقبرون، لذلك
+
+77
+00:07:21,500 --> 00:07:26,440
+سميت فتنة القبر، و سؤال الملكين لأن الملكان هما
+
+78
+00:07:26,440 --> 00:07:32,060
+الذين يسألانالملاحظ أن الأسئلة ثلاثة وليست سؤال،
+
+79
+00:07:32,060 --> 00:07:35,340
+نسميه سؤال الملكين على سبيل الإختصار، وإلا
+
+80
+00:07:35,340 --> 00:07:40,880
+فالأسئلة ثلاثة، ما الربك؟ ما دينك؟ ما الرجل الذي
+
+81
+00:07:40,880 --> 00:07:45,360
+بعث فيكم؟ حكم الإيمان بفتنة القبر وسؤال الملكين
+
+82
+00:07:45,360 --> 00:07:50,620
+بالتأكيد هو واجب، والتصديق به لازم، حسب ما أخبر به
+
+83
+00:07:50,620 --> 00:07:54,860
+الصادق، فبهذا نطقت الأخبار عن النبي المختار صلى
+
+84
+00:07:54,860 --> 00:08:00,260
+الله عليه وسلمأخبر النبي صلى الله عليه وسلم و كذلك
+
+85
+00:08:00,260 --> 00:08:05,420
+القرآن الكريم جاء فيه ما يثبت أن فتنة القبر و أن
+
+86
+00:08:05,420 --> 00:08:09,700
+الحياة البرزخية كائنة فتنة القبر و الحياة البرزخية
+
+87
+00:08:09,700 --> 00:08:14,240
+بكاملها كائنة لا محالة لكل إنسان كما سيأتي ان شاء
+
+88
+00:08:14,240 --> 00:08:20,600
+الله في الأدلة فيجب أن نؤمن بما أخبر به الرسول صلى
+
+89
+00:08:20,600 --> 00:08:23,540
+الله عليه وسلم من فتنة القبر و سؤال الملكين
+
+90
+00:08:23,540 --> 00:08:27,800
+للإنسانيجب أن نثبت بذلك، ثبت ذلك في الآيات
+
+91
+00:08:27,800 --> 00:08:32,360
+القرأنية وفي الأحاديث النبوية أنه يأتي لكل إنسان
+
+92
+00:08:32,360 --> 00:08:39,580
+ملكان أزرقان أسودان يقعدانه فيسألانه ما ربك؟ ما
+
+93
+00:08:39,580 --> 00:08:44,020
+دينك؟ ما الرجل الذي بُعِث فيكم؟ وكل أمة تُسأل عن
+
+94
+00:08:44,020 --> 00:08:49,320
+النبي الذي بُعِث فيها نحن نسأل عن نبينا محمد صلى
+
+95
+00:08:49,320 --> 00:08:53,740
+الله عليه وسلمنسأل عن نبينا محمد صلى الله عليه
+
+96
+00:08:53,740 --> 00:08:59,660
+وسلم، طبعا قد يتراء للبعض أن هذه الأسئلة الإجابة
+
+97
+00:08:59,660 --> 00:09:04,500
+عليها يسيرة، هي يسيرة لمن يسرها الله تبارك وتعالى
+
+98
+00:09:04,500 --> 00:09:09,760
+عليه، لمن ثبته الله عز وجل، لمن كان ملتزما الصراط
+
+99
+00:09:09,760 --> 00:09:14,520
+المستقيم في هذه الحياة الدنيايستطيع الإجابة بكل
+
+100
+00:09:14,520 --> 00:09:19,160
+طلاقة وبكل سهولة، إذا سئل من ربك، يقول الله تبارك
+
+101
+00:09:19,160 --> 00:09:24,940
+وتعالى، بكل طلاقة، لأنه عاش حياته عابدا، موحدا،
+
+102
+00:09:24,940 --> 00:09:30,160
+معظما لخالقه سبحانه وتعالى، من ربك الله تبارك
+
+103
+00:09:30,160 --> 00:09:35,320
+وتعالى، ما دينك الإسلام عاش حياته كلها فدايا لهذا
+
+104
+00:09:35,320 --> 00:09:40,420
+الدين، داعية لهذا الدينعاملا بأحكام هذا الدين، عشى
+
+105
+00:09:40,420 --> 00:09:44,580
+كل حياته، فإذا سؤال ما دينك؟ يقول الإسلام،
+
+106
+00:09:44,580 --> 00:09:50,300
+الإسلام، بكل طلاقة، لا يتردد ولا يتلكى ولا يتحرج
+
+107
+00:09:50,300 --> 00:09:55,340
+في ذلك، ما الرجل الذي بُعث فيكم؟ فيقول محمد صلى
+
+108
+00:09:55,340 --> 00:10:00,730
+الله عليه وسلم، محمد صلى الله عليه وسلمفهو عاش
+
+109
+00:10:00,730 --> 00:10:05,930
+حياته مستنن، مقتديا، مقتفيا أثار هذا النبي الكريم
+
+110
+00:10:05,930 --> 00:10:11,190
+عليه الصلاة والسلام. أما الكافر والمنافق فإذا سئلة
+
+111
+00:10:11,190 --> 00:10:18,470
+ما ربك؟ نجده يتردد ويتلكأ ويتأتئ فيقول كما جاء في
+
+112
+00:10:18,470 --> 00:10:23,690
+الحديث ما ربك؟ فيقول ها إن ها لا أدريما دينك؟
+
+113
+00:10:23,690 --> 00:10:28,670
+فيقول ها إن ها لا أدري ما الراجل الذي بُعِث فيكم؟
+
+114
+00:10:28,670 --> 00:10:33,750
+فيقول ها إن ها لا أدري فتقول له الملائكة لا دريت
+
+115
+00:10:33,750 --> 00:10:40,830
+ولا تليت لا دريت يعني الدراية من المعرفة الدراية
+
+116
+00:10:40,830 --> 00:10:46,280
+من المعرفة أين عامر؟ لا دريت لا عرفت؟ولا تلايت ولا
+
+117
+00:10:46,280 --> 00:10:50,600
+اتبعت الناس في ما هم عليهم الرشاد ثم يضرب بمقامع
+
+118
+00:10:50,600 --> 00:10:58,920
+من حديد بمطارق من حديد فيصيح صيحة يسمعها الخلق كله
+
+119
+00:10:58,920 --> 00:11:05,420
+إلا الثقالين إلا الإنس والجننسأل الله تبارك وتعالى
+
+120
+00:11:05,420 --> 00:11:11,200
+أن يثبتنا على ذيده يثبت الله الذين آمنوا بالقول
+
+121
+00:11:11,200 --> 00:11:16,600
+الثابت في الحياة الدنيا وفي الآخرة والقبر كما ذكر
+
+122
+00:11:16,600 --> 00:11:21,020
+النبي صلى الله عليه وسلم هو أول منازل الآخرة القبر
+
+123
+00:11:21,020 --> 00:11:25,880
+هو أول منازل الآخرة فالناس إذا ماتواانتبهوا، إذا
+
+124
+00:11:25,880 --> 00:11:30,920
+مات الإنسان، إذا انتقلت روحه، إذا خرجت روحه،
+
+125
+00:11:30,920 --> 00:11:35,700
+تنتقل، تنتقل إلى حياة أخرى، الإنسان ينتقل إلى حياة
+
+126
+00:11:35,700 --> 00:11:41,100
+أخرى، ينتقل من الحياة الدنيا إلى الحياة البرزخية،
+
+127
+00:11:41,100 --> 00:11:47,980
+والتي نتكلم عنها في سياق هذا اللقاء.إذا هذا هو حال
+
+128
+00:11:47,980 --> 00:11:53,380
+المؤمن وحال الكافر بخصوص سؤال الملكين المؤمن يجيب
+
+129
+00:11:53,380 --> 00:11:58,800
+بطلاقة فينجح في الانتحان الكافر والمنافق يتردد
+
+130
+00:11:59,940 --> 00:12:04,300
+ويتأتئ و لا يستطيع إجابة بمعنى يفشل في الامتحان
+
+131
+00:12:04,300 --> 00:12:10,540
+بناء على نتيجة هذا الاختبار، هذا الامتحان بناء على
+
+132
+00:12:10,540 --> 00:12:17,800
+الإجابة على أسئلة الملكين يكونوا له بعد ذلكإما
+
+133
+00:12:17,800 --> 00:12:22,920
+نعيم وإما عذاب المؤمن بالتأكيد يكون له نعيم
+
+134
+00:12:22,920 --> 00:12:30,100
+والكافر يكون له عذاب الأدلة على ثبوت فتنة القبر
+
+135
+00:12:30,100 --> 00:12:35,460
+وسؤال الملكين هنا بعض الأحاديث النبوية التي تتكلم
+
+136
+00:12:35,460 --> 00:12:40,480
+عن فتنة القبر وسؤال الملكين هذا هو القاسم المشترك
+
+137
+00:12:41,790 --> 00:12:45,390
+بين هذه الأحاديث النبوية في الحديث عن أبي هريرة
+
+138
+00:12:45,390 --> 00:12:50,250
+رضي الله عنه قال قال صلى الله عليه وسلم إذا قبر
+
+139
+00:12:50,250 --> 00:12:58,790
+الميت أو قال إذا قبر أحدكم أتاه ملكان أسودان
+
+140
+00:12:58,790 --> 00:13:06,790
+أزرقان يقال لأحدهما المنكر والآخر النكير فيقولان
+
+141
+00:13:06,790 --> 00:13:12,870
+ما كنت تقول في هذا الرجلفيقول ما كان يقول هو عبد
+
+142
+00:13:12,870 --> 00:13:17,930
+الله ورسوله أشهد أن لا إله إلا الله وأن محمد عبده
+
+143
+00:13:17,930 --> 00:13:25,830
+ورسوله هذا حال المؤمن وإن كان منافقا قال سمعت
+
+144
+00:13:25,830 --> 00:13:32,150
+الناس يقولون فقلت مثله مثله لا أدري أيضا جاء في
+
+145
+00:13:32,150 --> 00:13:36,190
+الحديث الذي يرويه أنس رضي الله عنه أن رسول الله
+
+146
+00:13:36,190 --> 00:13:41,480
+صلى الله عليه وسلم قال إن العبدإذا وضع في قبره
+
+147
+00:13:41,480 --> 00:13:47,960
+وتولى عنه أصحابه، بمعنى أهله وذويه، تركوه وبعد أن
+
+148
+00:13:47,960 --> 00:13:53,180
+دفنوه وواروه التراب، عادوا إلى بيوتهموتولى عنه
+
+149
+00:13:53,180 --> 00:13:58,740
+أهله وإنه ليسمع قرعان عالهم. يسمع قرعان عالهم.
+
+150
+00:13:59,040 --> 00:14:05,180
+أتاه هنا الشاهد ملكاني فيقعدانه. فيقولان ما كنت
+
+151
+00:14:05,180 --> 00:14:08,940
+تقول في الرجل لمحمد يقصدون محمد صلى الله عليه
+
+152
+00:14:08,940 --> 00:14:13,100
+وسلم. فأقول فأما المؤمن فيقول أشهد أنه عبد الله
+
+153
+00:14:13,100 --> 00:14:18,580
+ورسوله.فيقول له انظر إلى مقعدك في النار قد أبدلك
+
+154
+00:14:18,580 --> 00:14:23,380
+الله به مقعدا في الجنة فيراهم جميعا يرى مقعده في
+
+155
+00:14:23,380 --> 00:14:28,000
+النار ويرى مقعده في الجنة طبعا يقول له هذا مقعدك
+
+156
+00:14:28,000 --> 00:14:32,300
+في النار استبدلك الله به مقعدا في الجنة واما
+
+157
+00:14:32,300 --> 00:14:36,920
+المنافق فيقول له ما كنت تقول في هذا الرجل فيقول لا
+
+158
+00:14:36,920 --> 00:14:42,060
+أدري كنت أقول ما يقول الناس هذا المنافق والكافر
+
+159
+00:14:43,350 --> 00:14:48,910
+فيقال لا دريت ولا تليت ويدرب بمطارق من حديد ضربة
+
+160
+00:14:48,910 --> 00:14:53,790
+فيصيح صيحة يسمعها من يليه غير الثقالين، الثقالين
+
+161
+00:14:53,790 --> 00:14:59,810
+بمعنى الإنس والجن، عالم الإنس وعالم الجن، أيضا في
+
+162
+00:14:59,810 --> 00:15:04,430
+الحديث الذي يرويه البراء بن عاذب عن رسول الله
+
+163
+00:15:04,430 --> 00:15:09,910
+وياتيه ملكانفيجلساني فيقولان له ما ربك؟ هذا الحديث
+
+164
+00:15:09,910 --> 00:15:16,610
+أقرب إلى صراحة الأسئلة الثلاثة فيقولان له ما ربك؟
+
+165
+00:15:16,610 --> 00:15:22,810
+فيقول ربي الله فيقولان له ما دينك؟ فيقول ديني
+
+166
+00:15:22,810 --> 00:15:27,130
+الإسلام فيقولان له ما هذا الرجل الذي بُعِث فيكم؟
+
+167
+00:15:27,130 --> 00:15:32,530
+فيقول هو رسول الله فيقولان وما يدريك؟ فيقول قرأت
+
+168
+00:15:32,530 --> 00:15:38,160
+كتاب الله فآمنت به وصدقتفذلك قوله تعالى يثبت الله
+
+169
+00:15:38,160 --> 00:15:42,140
+الذين آمنوا بالقول الثابت في الحياة الدنيا وفي
+
+170
+00:15:42,140 --> 00:15:47,800
+الآخرة قال فينادي منادي من السماء أن قد صدق عبدي
+
+171
+00:15:48,850 --> 00:15:53,870
+إلى هنا في الحديث، هذا السؤال الملكي، هذا فتنة
+
+172
+00:15:53,870 --> 00:15:59,410
+القبر، أنصدق عبدي، فافرشوه من الجنة، هذا نعيم
+
+173
+00:15:59,410 --> 00:16:05,030
+القبر، فافرشوه من الجنة، وهذا مثل التحدث عنه في
+
+174
+00:16:05,030 --> 00:16:09,650
+النقطة التالية، والبسوه من الجنة، وافتحوا له بابا
+
+175
+00:16:09,650 --> 00:16:13,790
+إلى الجنة، هذا يسمى نعيم القبر، وقال في العبد
+
+176
+00:16:13,790 --> 00:16:20,920
+الكافر،أو الفاجر ويأتيه ملكان فيجلسانه فيقولان له
+
+177
+00:16:20,920 --> 00:16:26,140
+ما ربك؟ فيقول ها إن ها لا أدري فيقولان له ما دينك؟
+
+178
+00:16:26,140 --> 00:16:30,760
+فيقول ها إن ها لا أدري فيقولان ما هذا الرجل الذي
+
+179
+00:16:30,760 --> 00:16:34,900
+بُعِث فيكم؟ فيقول ها إن ها لا أدري فينادي منادي من
+
+180
+00:16:34,900 --> 00:16:37,000
+السماء أن كذب
+
+181
+00:16:40,160 --> 00:16:47,100
+الى هنا فتنة القبر ثم يأتي عذاب القبر فافرشوه من
+
+182
+00:16:47,100 --> 00:16:52,700
+النار والبسوه من النار وافتحوا له بابا الى النار
+
+183
+00:16:52,700 --> 00:16:58,500
+فياتيه من حرها وسمومها نسأل الله المعافى في الدنيا
+
+184
+00:16:58,500 --> 00:17:03,720
+والآخرة إذا هذه هي المسألة الأولى تحدثنا في مسألة
+
+185
+00:17:03,720 --> 00:17:11,470
+عذاب القبر فتنة القبر وإيهوسؤال الملكين نأتي إلى
+
+186
+00:17:11,470 --> 00:17:15,370
+المسألة الثانية وهي عذاب القبري ونعيمه أو عذاب
+
+187
+00:17:15,370 --> 00:17:21,550
+القبري أو نعيمه لأن الإنسان إما أن يكون له عذاب أو
+
+188
+00:17:21,550 --> 00:17:29,390
+نعيم في القبر القبر يجمع على قبور كلمة قبر مفرد
+
+189
+00:17:29,390 --> 00:17:36,370
+تجمع على قبور أو على أقبر والقبر هو مقر الميتهو
+
+190
+00:17:36,370 --> 00:17:42,250
+مقر الميت كلمة مقبرة هي محل القبور أو هي مدفن
+
+191
+00:17:42,250 --> 00:17:47,850
+الموتى تسمى مقبرة حكم الإيمان بعذاب القبر ونعيمه
+
+192
+00:17:47,850 --> 00:17:53,890
+عذاب القبر ونعيمه حق والإيمان به واجب وهذا هو مذهب
+
+193
+00:17:53,890 --> 00:17:57,810
+الجمهور من العلماء مذهب جمهور العلماء يعني
+
+194
+00:17:57,810 --> 00:18:04,450
+الأكثرية الغالبة من علماء المسلمين ومذهب أهل السنة
+
+195
+00:18:04,450 --> 00:18:08,960
+والجماعةيقول بوجوب الإيمان بعذاب القبر ونعيمه
+
+196
+00:18:08,960 --> 00:18:13,960
+اسمعي شالح الطحاوية ابن أبو العز الحنفي عليه
+
+197
+00:18:13,960 --> 00:18:18,300
+الرحمة الله يقول وقد تواترت الأخبار عن رسول الله
+
+198
+00:18:18,300 --> 00:18:22,960
+الأخبار بمعنى الحديث النبوية عن رسول الله في ثبوت
+
+199
+00:18:22,960 --> 00:18:28,240
+عذاب القبر ونعيمه لمن كان لذلك أهلا وسؤال الملكين
+
+200
+00:18:28,240 --> 00:18:37,030
+فيجب اعتقاد ثبوت ذلك يجب يجب يجباعتقاد ثبوت ذلك
+
+201
+00:18:37,030 --> 00:18:47,450
+والإيمان به ولا تتكلم عن كيفيته أو ولا يتكلم عن
+
+202
+00:18:47,450 --> 00:18:54,410
+كيفيته لا يسأل كيف يكون عذاب القبر العلة is طب ليه
+
+203
+00:18:54,410 --> 00:19:01,530
+لا نسأل لا نستفسر؟لماذا يعني ليس لنا أن نسأل عن
+
+204
+00:19:01,530 --> 00:19:06,610
+كيفية عذاب القبر؟ قال، لأن إذا ليس للعقل وقوف على
+
+205
+00:19:06,610 --> 00:19:13,990
+كيفيته، لكونه لا أهد له به في هذه الدار، فإن عودة
+
+206
+00:19:13,990 --> 00:19:18,370
+الروح إلى الجسد ليس على الوجه المعهود في الدنيا،
+
+207
+00:19:18,870 --> 00:19:23,890
+صحيح أن الأرواح تُعاد لنا حال نومنا كما تحدثنا في
+
+208
+00:19:23,890 --> 00:19:29,630
+اللقاء السابق، تُعاد من النومة الصغرى أو الموت
+
+209
+00:19:29,630 --> 00:19:33,510
+الأصغر، تُعاد الروح إلى الأجساد، لكن ليس كهذه
+
+210
+00:19:33,510 --> 00:19:38,330
+الطريقةليس كهذه الطريقة تعاد الروح إلى البدم في
+
+211
+00:19:38,330 --> 00:19:41,690
+القبر فإن عودة الروح إلى الجسد ليس على الوجه
+
+212
+00:19:41,690 --> 00:19:45,970
+المعهود في الدنيا بل تعاد الروح إليه إعادة غير
+
+213
+00:19:45,970 --> 00:19:51,830
+الإعادة المألوفة في هذه الحياة الدنيا أيضا في موضع
+
+214
+00:19:51,830 --> 00:19:58,710
+آخر يتحدث عن نفس الموضوع شرح الطحاوية يقول وعلم أن
+
+215
+00:19:58,710 --> 00:20:07,550
+عذاب القبر هو عذاب البرزخ فكل من ماتوهو مستحق
+
+216
+00:20:07,550 --> 00:20:14,450
+للعذاب، ناله نصيبه منه قُبِر أو لم يُقبَر؟ قُبِر
+
+217
+00:20:14,450 --> 00:20:21,430
+أو لم يُقبَر؟ بعض الناس قد يتساءل، يعني أناس كانوا
+
+218
+00:20:21,430 --> 00:20:27,510
+في البحر فغرقوا فأكلتهم الأسماك، هل هؤلاء أفلتوا
+
+219
+00:20:27,510 --> 00:20:33,930
+من عذاب القبر لو كانوا مشركين؟ أو فاتهم نعيم القبر
+
+220
+00:20:33,930 --> 00:20:42,710
+لو كانوا مؤمنين؟هذا الأمر يحتاج إلى تذكر واستهداف
+
+221
+00:20:42,710 --> 00:20:50,050
+صفتي العلم وصفة القدرة فالله
+
+222
+00:20:50,050 --> 00:20:55,530
+قادر على أن يجعل بطون السباع أو الحوت أو الأسماك
+
+223
+00:20:55,530 --> 00:21:01,700
+قبرا لهم ينعموا أو يعذبوا بما يستحقونإذا سواء قبر
+
+224
+00:21:01,700 --> 00:21:05,220
+أو لم يقبر، أكلته السباق أو احترقه، حتى أصبح
+
+225
+00:21:05,220 --> 00:21:11,100
+رمادًا ونُستفى في الهواء أو صُلب أو غرق في البحر،
+
+226
+00:21:11,100 --> 00:21:18,420
+وصل إلى روحه وبدنه من العذاب ما يصل إلى المقبور،
+
+227
+00:21:18,420 --> 00:21:24,500
+فالله عز وجل قادر على ذلك، وما ورد من إجلاسهقبل
+
+228
+00:21:24,500 --> 00:21:29,100
+شويه في الحديث يأتيه ملكان أزرقان أسودان فيقعدانه
+
+229
+00:21:29,100 --> 00:21:34,620
+وفي رواية فيجلسانه وما ورد من إجلاسي واختلاف
+
+230
+00:21:34,620 --> 00:21:40,760
+أضلاعه ما جاء في الحديث أنه لا ينجو أحد من ضمة
+
+231
+00:21:40,760 --> 00:21:47,270
+القبر اختلاف أضلاعهولحو ذلك فيجب أن يفهم عن الرسول
+
+232
+00:21:47,270 --> 00:21:52,670
+صلى الله عليه وسلم مراده من غير غلو ولا تقصير، دون
+
+233
+00:21:52,670 --> 00:21:57,650
+الولوج، دون الدخول في كيفيته، فهذه أمور غيبية،
+
+234
+00:21:57,650 --> 00:22:01,830
+أخبر عنها الصادق المصدوق صلى الله عليه وسلم، ونحن
+
+235
+00:22:01,830 --> 00:22:07,250
+نتلقاها على سبيل اليقين وعلى سبيل التسليم،
+
+236
+00:22:07,250 --> 00:22:14,800
+فالقضايا الغيبية لا سبيل لمعرفة كيفيتهالا سبيل
+
+237
+00:22:14,800 --> 00:22:21,320
+لمعرفة كيفية يعني، فهي تماما كإيماننا بصفات الله
+
+238
+00:22:21,320 --> 00:22:25,860
+تبارك وتعالى، نعتقد أن الله تبارك وتعالى حي، لا
+
+239
+00:22:25,860 --> 00:22:30,160
+ندري كيف حياته، نعتقد أن الله يتبصب بالكلام، لا
+
+240
+00:22:30,160 --> 00:22:37,550
+ندري كيف يتكلمنعتقد أن الله ينزل، لكن لا ندري عن
+
+241
+00:22:37,550 --> 00:22:41,430
+كيف يتنزل، نعتقد كما أخبر عن ذاتي العلية، أنه
+
+242
+00:22:41,430 --> 00:22:48,190
+يستوي كيف استوى، الله تعالى أعلم، فهذه كتلك، كما
+
+243
+00:22:48,190 --> 00:22:52,070
+قال الإمام مالك في الاستواء، الاستواء معلوم،
+
+244
+00:22:52,070 --> 00:22:57,010
+والكيف مجهول، والإيمان به واجب، والسؤال عنه بدعة،
+
+245
+00:22:57,010 --> 00:23:03,370
+نقول هنا أيضًا، الإجلاس معلوم،أو الإقعاد معلوم
+
+246
+00:23:03,370 --> 00:23:08,630
+والكيف مجهول والإيمان به واجب والسؤال عنه بدعان
+
+247
+00:23:08,630 --> 00:23:13,710
+هذا الأمر الذي نتحدث به وهو عذاب القبر أو نعيمه
+
+248
+00:23:13,710 --> 00:23:19,490
+أنكرته الملاحدة ومن تمذهب بمذهبهم من الفلاسفة
+
+249
+00:23:19,490 --> 00:23:24,950
+الإسلاميين وقالوا هذا الكلام هراء هذا كلام لا
+
+250
+00:23:24,950 --> 00:23:30,320
+حقيقة لهواحتجوا بأنهم .. هذه حجتهم .. أنهم يفتحون
+
+251
+00:23:30,320 --> 00:23:35,300
+القبور فلا يجدون فيها شيئا مما أخبرت بيه النصوص
+
+252
+00:23:35,300 --> 00:23:39,540
+يعني لا يجدوا مثلا قبر المؤمن روضة من رياض الجنة
+
+253
+00:23:39,540 --> 00:23:44,400
+ولا يجدوا فواكه ولا يتيها ولا .. ولا يجدوا أي شيء
+
+254
+00:23:44,400 --> 00:23:49,340
+مما يكونوا في الجنة وأيضا يفتحوا قبر الكافر أو
+
+255
+00:23:49,340 --> 00:23:53,900
+المنافق لا يجدوا حفرة من حفر النار ولا يجدوا فيه
+
+256
+00:23:53,900 --> 00:23:58,900
+اتساع ولا ضيقهم في ذلك حكموا عقولهم، أيضًا
+
+257
+00:23:58,900 --> 00:24:03,060
+الخوارج، فصاروا على هذا النهج، والمعتزلة، بعض
+
+258
+00:24:03,060 --> 00:24:08,920
+المعتزلة، كدرار إبن عمرو وبشر الماريسي، وأما أكثر
+
+259
+00:24:08,920 --> 00:24:14,720
+أهل السنة والجماعة، وأكثر المعتزلة فقد أخذوا
+
+260
+00:24:14,720 --> 00:24:19,200
+بالمذهب الذي تحدثنا به، وهو ثبوت عذاب القبر
+
+261
+00:24:19,200 --> 00:24:26,210
+ونعيمه. كيف نرد على هؤلاء؟كيف نرد على هؤلاء الذين
+
+262
+00:24:26,210 --> 00:24:33,470
+أنكروا عذاب القبر ونعيمه؟ نرد عليهم بهذه الأدلة
+
+263
+00:24:33,470 --> 00:24:39,770
+الأربع الأول أنه لا يجوز معارضة ما جاء به الشرع
+
+264
+00:24:39,770 --> 00:24:45,790
+بمثل هذه الشبهات الظاهرة التي لو تأمل المعارض بها
+
+265
+00:24:45,790 --> 00:24:49,850
+ما جاء به الشرع حق التأمل لعلمة بطلان هذه الشبهات
+
+266
+00:24:49,850 --> 00:24:56,250
+هذه الشبهاتهم حكموا فيها عقولهم، فالأولى و الأفضل،
+
+267
+00:24:56,250 --> 00:25:01,150
+الأولى أن أصدق بما أخبر به المولى تبارك وتعالى،
+
+268
+00:25:01,150 --> 00:25:05,110
+وبما أخبر به الرسول صلى الله عليه وسلم، فالعصمة
+
+269
+00:25:05,110 --> 00:25:12,030
+للنص والخطأ وارد جدا، الخطأ والوهم وارد جدا على
+
+270
+00:25:12,030 --> 00:25:17,030
+عقل الإنسان، فعقل الإنسان قاصروالنصوص الشرعية
+
+271
+00:25:17,030 --> 00:25:21,690
+القرآن وما ثبت عن النبي صلى الله عليه وسلم هذه
+
+272
+00:25:21,690 --> 00:25:27,710
+نصوص نقلت إلينا بطريق التواتر هذه أكثر إحكاما
+
+273
+00:25:27,710 --> 00:25:34,530
+وأكثر صدقا بل هي لها العصمة في حين أن العقل ليس
+
+274
+00:25:34,530 --> 00:25:40,090
+معصوم العقل قد يهم يصيبه الوهم يصيبه الخطأ يصيبه
+
+275
+00:25:40,090 --> 00:25:46,780
+الشبهة الانحراف في التفكيرعدم اليقين، عدم الوصول
+
+276
+00:25:46,780 --> 00:25:51,800
+إلى نتائج صحيحة، أما النصف له العصمة، كل العصمة
+
+277
+00:25:51,800 --> 00:25:56,480
+الأمر الثاني، أن أحوال البرزخ هذه من أمور الغيب
+
+278
+00:25:56,480 --> 00:26:01,440
+التي لا يدركها الحس، لا يدركها الحس، هذه من أمور
+
+279
+00:26:01,440 --> 00:26:05,320
+الغيب، ولو كانت تدرك بالحس، لفاتت فائدة الإيمان
+
+280
+00:26:05,320 --> 00:26:11,380
+بالغيب، والإيمان بالغيب رقم وأصل من أصول الدينأصل
+
+281
+00:26:11,380 --> 00:26:19,020
+من أصول الإيمان بل هي أول صفة يتصف بها المتقون أول
+
+282
+00:26:19,020 --> 00:26:25,680
+صفة لو استعرضنا صورة البقرة في أولها في قوله تعالى
+
+283
+00:26:25,680 --> 00:26:31,640
+بسم الله الرحمن الرحيم ألف لام ميم ذلك الكتاب لا
+
+284
+00:26:31,640 --> 00:26:38,300
+ريب فيه هدى للمتقين أول صفة الذين يؤمنون بالغيب
+
+285
+00:26:38,300 --> 00:26:45,990
+ويقيمون الصلاةلحظة، قبل .. قبل إقامة الصلاة جاء
+
+286
+00:26:45,990 --> 00:26:50,570
+الإيمان بالغيب. الذين يؤمنون بالغيب ويقيمون
+
+287
+00:26:50,570 --> 00:26:57,590
+الصلاة. فهم متقون .. هم متقون لأنهم ابتداء يؤمنون
+
+288
+00:26:57,590 --> 00:27:01,850
+بالغيب. يؤمنون بما أخبر الله تبارك وتعالى به.
+
+289
+00:27:02,530 --> 00:27:08,570
+يؤمنون بما أخبر الله تعالى به الصلاة على قيمتها
+
+290
+00:27:08,570 --> 00:27:13,250
+وعلى أهميتها هي عمود الدين إلا أنها تأتي في
+
+291
+00:27:13,250 --> 00:27:18,470
+المرتبة الثانية بعد الإيمان بالغيب فأنا لن أصلي
+
+292
+00:27:18,470 --> 00:27:23,770
+إلا إذا أمنت بالغيب بعد إيماني بالغيب أصلي بعد
+
+293
+00:27:23,770 --> 00:27:29,990
+إيماني بالغيب أزكي فإن لم أكن مؤمنا بالله وهو غيب
+
+294
+00:27:30,170 --> 00:27:33,790
+إن لم أكن مؤمنا بالجنة وهي غيب، إن لم أكن مؤمنا
+
+295
+00:27:33,790 --> 00:27:38,110
+بالنار فهي غيب، لماذا أصلي؟ ما الداعي للصلاة؟
+
+296
+00:27:38,110 --> 00:27:42,890
+فالمؤمن، الإنسان يصلي إذا كان مؤمنا بالغيب، فهذه
+
+297
+00:27:42,890 --> 00:27:47,470
+أولوية، هذه أولوية، وعذاب القبر أو نعيمه هو من
+
+298
+00:27:47,470 --> 00:27:51,550
+الإيمان بالغيب، هو من الإيمان بالغيب، لو قلنا أن
+
+299
+00:27:51,550 --> 00:27:56,210
+الإيمان بالبرزخ، بالحياة البرزخية أو عذاب القبر
+
+300
+00:27:56,210 --> 00:28:02,250
+ونعيمه، يدرك بالحسلفات الإيمان بالغير لما كان له
+
+301
+00:28:02,250 --> 00:28:07,850
+قيمة لما كان له قيمة وهذا رد مفهم لهؤلاء إذا كانوا
+
+302
+00:28:07,850 --> 00:28:12,390
+مؤمنين الأمر الثالث أن العذاب والنعيم وسعة القبر
+
+303
+00:28:12,390 --> 00:28:19,450
+وضيقه انما يدركها الميت دون غيره هذه حياة مستقلة
+
+304
+00:28:19,450 --> 00:28:26,310
+قائمة بذاتها قائمة بذاتها هي حياة بعيدة عن حياتنا
+
+305
+00:28:27,750 --> 00:28:32,490
+تماما .. تماما .. كأن تكون .. كأن يكون الواحد منا
+
+306
+00:28:32,490 --> 00:28:38,770
+في غرفة وله أخ أو أخت نائم على السرير خلفه هذا
+
+307
+00:28:38,770 --> 00:28:45,410
+الإنسان قد ينعم يرى رؤية هو في نزهة أو في طشة أو
+
+308
+00:28:45,410 --> 00:28:49,950
+ما إلى ذلك وينعم هو و أصدقاه و أصحابه يلعبون
+
+309
+00:28:49,950 --> 00:28:56,850
+وينطون ويقفزون ويلهون وكذاوال .. وان .. وانا لا
+
+310
+00:28:56,850 --> 00:29:01,950
+أشعر به، هو معي في الغرفة، أو قد يعني يرا كابوسا
+
+311
+00:29:01,950 --> 00:29:05,930
+في المنام، وهو معي في الغرفة، لكن لا أشعر بهذا
+
+312
+00:29:05,930 --> 00:29:12,350
+الضيق الذي هو إيه يعيشه ويكون له في المنام،
+
+313
+00:29:12,350 --> 00:29:19,270
+فالحياة البرزخية يحس بها الميت وحدهالميت وحده وليس
+
+314
+00:29:19,270 --> 00:29:24,450
+لنا أن نخضعها هي لا يمكن أن تخضع لحواسنا لا السمع
+
+315
+00:29:24,450 --> 00:29:29,970
+ولا البصر ولا غيرها من الحواس الأمر الرابع أن
+
+316
+00:29:29,970 --> 00:29:37,070
+هؤلاء يريدون إدراك ما يحصل للميت من عذاب أو نعيم
+
+317
+00:29:37,070 --> 00:29:42,810
+في الحقيقة نحن عاجزون عن أن ندرك حقائق هذا الكون
+
+318
+00:29:42,810 --> 00:29:50,620
+كثير من حقائق هذا الكونوالتي ثبت وجودها بالقرآن
+
+319
+00:29:50,620 --> 00:29:57,160
+الكريم أخبر الله عز وجل عنها، نحن نعجز عن إدراكه،
+
+320
+00:29:57,160 --> 00:30:02,000
+نعجز عن إدراكه، فمثلا الله تبارك وتعالى أخبر أنه
+
+321
+00:30:02,000 --> 00:30:08,740
+ما من شيء إلا ويسبح بحمدهولكننا لا ندرك كيفية هذا
+
+322
+00:30:08,740 --> 00:30:12,960
+التسبيح، لا ندرك هذا التسبيح، يعني مثلا هذه
+
+323
+00:30:12,960 --> 00:30:17,080
+الطاولة، هذا الخشب يسبح بحمد الله، كما قال تعالى
+
+324
+00:30:17,080 --> 00:30:22,820
+تسبح له السماوات السبع والأرض ومن فيهن، وإن من شيء
+
+325
+00:30:22,820 --> 00:30:29,640
+إلا يسبح بحمده، ولكن لا تفقهون تسبيحهم، ولكن لا
+
+326
+00:30:29,640 --> 00:30:36,230
+تفقهون تسبيحهمفكثير من الأمور، ليس فقط عذاب القبر
+
+327
+00:30:36,230 --> 00:30:40,730
+أو ما في القبر هو الذي نعجز عن إدراكه، كثير من
+
+328
+00:30:40,730 --> 00:30:45,950
+الأشياء التي في هذا الكون، نحن لا ندركه ولا نستطيع
+
+329
+00:30:45,950 --> 00:30:51,950
+أن نراهم، نحن نؤمن بالجن ولا نراهم، نؤمن بالشياطين
+
+330
+00:30:51,950 --> 00:30:56,530
+ولا نراهم، وهم يملؤون الأرض سعيا في هذه الدنيا
+
+331
+00:30:56,530 --> 00:31:02,180
+ذهابا وإيابا، لكن لا نراهم، لا ندركهملا ندركهم،
+
+332
+00:31:02,180 --> 00:31:06,320
+وكذلك من هذه الأمور التي لا ندركها، أيضًا عذاب
+
+333
+00:31:06,320 --> 00:31:11,060
+القبر ونائمه، ما يحصل للميت، فالعذاب القبر ونائمه
+
+334
+00:31:11,060 --> 00:31:17,160
+يشعر به الميت نفسه، يشعر به الميت نفسه، كما قلت
+
+335
+00:31:17,160 --> 00:31:24,360
+هذه حياة مستقلة، بعيدة عن الحياة الدنيا، لا يشعر
+
+336
+00:31:24,360 --> 00:31:29,080
+بها الأحياء من الناس، يشعر بها فقط الأموات
+
+337
+00:31:31,150 --> 00:31:36,810
+أما الأدلة على ثبوت عذاب القبر ونعيمه فعندنا في
+
+338
+00:31:36,810 --> 00:31:42,110
+القرآن الكريم آيات قرآنية وكذلك في السنة النبوية
+
+339
+00:31:42,110 --> 00:31:47,530
+وردت تواطرت أحاديث نبوية شريفة عن النبي صلى الله
+
+340
+00:31:47,530 --> 00:31:53,040
+عليه وسلمكلها يتحدث عن عذاب القبر ونعيمه من الآيات
+
+341
+00:31:53,040 --> 00:31:59,780
+القرآنية وأنا سأورد الآية وأورد أيضًا وجه الدلالة
+
+342
+00:31:59,780 --> 00:32:05,560
+على عذاب القبر ونعيمه الآية الأولى قوله تعالى
+
+343
+00:32:05,560 --> 00:32:12,380
+النار يُعرضون عليها غدوة وعشية ويوم تقوم الساعة
+
+344
+00:32:12,380 --> 00:32:16,840
+أدخلوا آل فرعون أشد العذاب وجه الدلالة في الآية
+
+345
+00:32:17,820 --> 00:32:22,680
+واجه الدلالة، لحظي، النار يُعرضون عليها غدوة وعشية
+
+346
+00:32:22,680 --> 00:32:29,800
+ويوم تقوم الساعة ويوم تقوم الساعة، ادخلوا آل فرعون
+
+347
+00:32:29,800 --> 00:32:33,380
+أشد العذاب يوم تقوم الساعة، هذا عذاب الآخرة
+
+348
+00:32:33,380 --> 00:32:39,260
+بالتأكيد هذا أمر واضح، بتكلم عن عذاب الآخرة عذاب
+
+349
+00:32:39,260 --> 00:32:42,820
+الآخرة، ادخلوا آل فرعون أشد العذاب هذا العذاب، أشد
+
+350
+00:32:42,820 --> 00:32:48,810
+العذاب يوم القيامة طب ما سبقه؟النار يُعرضون عليها
+
+351
+00:32:48,810 --> 00:32:54,810
+غدوا وعشيا، هي في القبر، هذه آية فيها دلالة صريحة
+
+352
+00:32:54,810 --> 00:33:01,450
+على عذاب القبر لقوم فرعون، أنه سيكون لهم عذاب في
+
+353
+00:33:01,450 --> 00:33:06,450
+الغدو والعشيآية أخرى لعلها مرت معنى في اللقاء
+
+354
+00:33:06,450 --> 00:33:10,970
+السابق ونحن نتحدث عن أدلة البعث والنشور قول الله
+
+355
+00:33:10,970 --> 00:33:15,690
+تبارك وتعالى أم حسب الذين اجترحوا السيئات أن
+
+356
+00:33:15,690 --> 00:33:20,550
+نجعلهم كالذين آمنوا وعملوا الصالحات سواء محياهم
+
+357
+00:33:20,550 --> 00:33:26,430
+ومماتهم ساء ما يحكمون هؤلاء الكفار
+
+358
+00:33:28,930 --> 00:33:37,510
+الظلمة المتعصفون المغتصبون ماتوا هل سيكونوا سواء
+
+359
+00:33:37,510 --> 00:33:46,650
+هم والمؤمنون الموحدون الطائعون العابدون لله تبارك
+
+360
+00:33:46,650 --> 00:33:52,790
+وتعالى هم لم يكونوا سواء في الحياة وكذلك لن يكونوا
+
+361
+00:33:52,790 --> 00:33:59,610
+سواءفي الممات، لم يكونوا سواء في الحياة الدنيا،
+
+362
+00:33:59,610 --> 00:34:05,050
+وكذلك لن يكونوا سواء في الحياة الآخرة، يدل هذا على
+
+363
+00:34:05,050 --> 00:34:09,130
+أن الكافرين
+
+364
+00:34:09,130 --> 00:34:15,210
+الظالمين سيكونوا معذبين في قبورهم، أما المؤمنون
+
+365
+00:34:15,210 --> 00:34:22,260
+الطايعون الموحدون سيكونوا مناعمين في قبورهم.أما
+
+366
+00:34:22,260 --> 00:34:25,920
+الآية الأخيرة قول الله تبارك وتعالى يثبت الله
+
+367
+00:34:25,920 --> 00:34:29,820
+الذين آمنوا بالقول الثابت في الحياة الدنيا وفي
+
+368
+00:34:29,820 --> 00:34:34,620
+الآخرة هذه جاءت إدراج في حديث النبوي شريف قال
+
+369
+00:34:34,620 --> 00:34:38,680
+النبي صلى الله عليه وسلم إذا أقعد المؤمن في قبره
+
+370
+00:34:39,930 --> 00:34:45,570
+أتي ثم شهد أن لا إله إلا الله وأن محمد رسول الله
+
+371
+00:34:45,570 --> 00:34:51,790
+فذلك قوله يثبت الله الذين آمنوا بالقول الثابت في
+
+372
+00:34:51,790 --> 00:34:56,690
+الحياة الدنيا وفي الآخرة وفي رواية وزاد النبي اللي
+
+373
+00:34:56,690 --> 00:35:03,190
+بيقول يثبت الله الذين آمنوا نزلت في عذاب القبر
+
+374
+00:35:03,190 --> 00:35:09,010
+نزلت في عذاب القبر فهذه دلالة صريحةعلى عذاب القبر
+
+375
+00:35:09,010 --> 00:35:15,230
+وإيه؟ ونعيمه أما الأحاديث النبوية أيضا نقرأ بعضها
+
+376
+00:35:15,230 --> 00:35:21,790
+أخرج البخاري عن عائشة رضوان الله عليها أن يهودية
+
+377
+00:35:21,790 --> 00:35:28,590
+دخلت عليها فذكرت عذاب القبر هذا يدل على أن بيوت
+
+378
+00:35:28,590 --> 00:35:33,190
+النبي صلى الله عليه وسلم كانت مفتوحة للجميع فهذه
+
+379
+00:35:33,190 --> 00:35:40,550
+يهودية تزور عائشةرضوان الله عنها وعن أبيها فقالت
+
+380
+00:35:40,550 --> 00:35:44,750
+لها اليهودية أعاذك الله من عذاب القبر اليهودية
+
+381
+00:35:44,750 --> 00:35:50,590
+تقول لعائشة استغربت عائشة من هذه الكلمة فما أن جاء
+
+382
+00:35:50,590 --> 00:35:54,450
+النبي صلى الله عليه وسلم قالت له يا رسول الله جاءت
+
+383
+00:35:54,450 --> 00:35:59,750
+عندي يهودية وأنا أتحدث معها قالت لي أعاذك الله من
+
+384
+00:35:59,750 --> 00:36:05,810
+عذاب القبر فقال صلى الله عليه وسلم نعمعذاب القبر
+
+385
+00:36:05,810 --> 00:36:06,390
+حق.
+
+386
+00:36:09,130 --> 00:36:13,870
+فتحدث عائشة بعد ذلك قالت عائشة رضي الله عنها فما
+
+387
+00:36:13,870 --> 00:36:19,350
+رأيت رسول الله صلى الله عليه وسلم بعد يعني بعد هذه
+
+388
+00:36:19,350 --> 00:36:25,970
+الحادثة صلى صلاة الا تعوذا من عذاب القبر ومن هديه
+
+389
+00:36:25,970 --> 00:36:31,220
+صلى الله عليه وسلمالذي علمنا إياه أن نقول بعد
+
+390
+00:36:31,220 --> 00:36:37,360
+التشهد و قبل التسليم اللهم إني أعوذ بك من الفقر و
+
+391
+00:36:37,360 --> 00:36:41,440
+أعوذ بك من عذاب القبر و أعوذ بك من فتنة المحيا و
+
+392
+00:36:41,440 --> 00:36:46,400
+الممات و أعوذ بك من فتنة المسيح الدجل هذا من هديه
+
+393
+00:36:46,400 --> 00:36:49,620
+صلى الله عليه و سلم في الحديث أيضا عن عبدالله بن
+
+394
+00:36:49,620 --> 00:36:54,120
+عمر رضوان الله عليه عنهما أنه صلى الله عليه و سلم
+
+395
+00:36:54,120 --> 00:37:00,210
+قال إن أحدكمإذا مات عرض عليه مقعده بالغداد والعشي،
+
+396
+00:37:00,210 --> 00:37:03,970
+إن كان من أهل الجنة فمن أهل الجنة، وإن كان من أهل
+
+397
+00:37:03,970 --> 00:37:08,310
+النار فمن أهل النار، فيقال هذا مقعدك حتى يبعثك
+
+398
+00:37:08,310 --> 00:37:13,630
+الله يوم القيامة، وفي الحديث أيضًا عن ابن عباس رضي
+
+399
+00:37:13,630 --> 00:37:19,810
+الله عنهما، مر النبي بقبرين، فقال إنهما ليعذبانوما
+
+400
+00:37:19,810 --> 00:37:24,250
+يعذبان فيه كبير.أما أحدهما فكان لا يستتر من البول
+
+401
+00:37:24,250 --> 00:37:29,330
+.وأما الآخر فكان يمشي بالنميمة.وهذا الحديث ستكون
+
+402
+00:37:29,330 --> 00:37:33,090
+لنا وقف معه ان شاء الله لعله في اللقاء القادم
+
+403
+00:37:33,090 --> 00:37:39,990
+بمشيئة الله.الحديث الرابع أخرج البخاري عن أبي
+
+404
+00:37:39,990 --> 00:37:46,980
+هريرة رضي الله عنهقال كان صلى الله عليه وسلم يدعو
+
+405
+00:37:46,980 --> 00:37:52,460
+اللهم إني أعوذ بك من عذاب القبر ومن عذاب النار ومن
+
+406
+00:37:52,460 --> 00:37:57,130
+فتنة المحي والممات ومن فتنة المسيح الدجانهذه
+
+407
+00:37:57,130 --> 00:38:03,410
+الحديث وآيات قرآنية تدلل على ثبوت عذاب القبر
+
+408
+00:38:03,410 --> 00:38:08,070
+ونعيمه نستكمل ان شاء الله تعالى هذا الدرس وهذا
+
+409
+00:38:08,070 --> 00:38:12,310
+الموضوع في اللقاء القادم لنتحدث عن أسباب عذاب
+
+410
+00:38:12,310 --> 00:38:19,590
+القبر ثم الطاعات المنجية من عذاب القبر بمشيئة الله
+
+411
+00:38:19,590 --> 00:38:23,350
+تبارك وتعالى أقول قولي هذا وأستغفر الله لي ولكم
+
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/ajBcOy0Ggx4_postprocess.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/ajBcOy0Ggx4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..41b2b4645ae113d8f1b5c9ecef506ccb78bed501
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/ajBcOy0Ggx4_postprocess.srt
@@ -0,0 +1,2036 @@
+1
+00:00:20,750 --> 00:00:25,750
+بسم الله الرحمن الرحيم الحمد لله رب العالمين وأصلي
+
+2
+00:00:25,750 --> 00:00:30,330
+وأسلم على رسول الله الأمين محمد ابن عبد الله
+
+3
+00:00:30,330 --> 00:00:34,410
+الصادق الأمين صلى الله عليه وعلى آله وصحبه وسلم
+
+4
+00:00:34,410 --> 00:00:41,890
+أجمعين وبعد موضوعنا اليوم أشراط الساعة سنتحدث في
+
+5
+00:00:41,890 --> 00:00:46,320
+هذا اللقاء بمشيئة الله تبارك وتعالىعن علامات
+
+6
+00:00:46,320 --> 00:00:51,780
+الساعة التي أخبر بها القرآن الكريم وأخبر عنها
+
+7
+00:00:51,780 --> 00:00:57,400
+النبي صلى الله عليه وسلم في الأحاديث الصحيحة فمن
+
+8
+00:00:57,400 --> 00:01:03,700
+الحقائق المقررة في هذا الدين الحنيف أن يوم القيامة
+
+9
+00:01:03,700 --> 00:01:08,180
+لا ريب فيه وأنه كائن لا محالة وكما أثبتنا في
+
+10
+00:01:08,180 --> 00:01:15,560
+لقاءات سابقة وأن العلم بوقوعه بوقت وقوعهوقت الساعة
+
+11
+00:01:15,560 --> 00:01:20,480
+لا يعلمها إلا الله تبارك وتعالى إن الله عنده علم
+
+12
+00:01:20,480 --> 00:01:25,720
+الساعة فهو واحد من خمسة غيوب كما في آخر سورة لقمان
+
+13
+00:01:25,720 --> 00:01:30,820
+إن الله عنده علم الساعة وينزل الغيث ويعلم ما في
+
+14
+00:01:30,820 --> 00:01:35,780
+الأرحام وما تدري نفس ماذا تكسب غدا وما تدري نفس
+
+15
+00:01:35,780 --> 00:01:41,580
+بأي أرض تمود فالساعة لا يعلم بوقتها إلا الله تبارك
+
+16
+00:01:41,580 --> 00:01:46,070
+وتعالىحتى النبي صلى الله عليه وسلم لما سئل عن
+
+17
+00:01:46,070 --> 00:01:51,830
+الساعة لما سئل عن وقت الساعة قال ما المسئول عنها
+
+18
+00:01:51,830 --> 00:01:57,540
+بأعلم من السائلفأخبر النبي عن إماراتها أو عن
+
+19
+00:01:57,540 --> 00:02:04,260
+علاماتها إذا بالرغم من أن الله تبارك وتعالى أخفى
+
+20
+00:02:04,260 --> 00:02:09,560
+وقت الساعة إلا أنه دلنا على إشارات وإمارات إذا
+
+21
+00:02:09,560 --> 00:02:13,840
+وقعت هذه الإشارات والإمارات والعلامات وكلها بمعنى
+
+22
+00:02:13,840 --> 00:02:19,600
+واحد دل ذلك على اقتراب وقت الساعة كانت الساعة بعد
+
+23
+00:02:19,600 --> 00:02:25,760
+هذه العلامات بعد وقوع هذه العلاماتفقد جاء في قوله
+
+24
+00:02:25,760 --> 00:02:30,560
+تعالى فهل ينظرون إلا الساعة أن تأتيهم بغتة فقد جاء
+
+25
+00:02:30,560 --> 00:02:36,600
+أشراطها أشراطها بمعنى علاماتها أو إماراتها فالشرط
+
+26
+00:02:36,600 --> 00:02:43,960
+الشرط بفتحتين العلامة وأشراطها يعني علاماتها جاء
+
+27
+00:02:43,960 --> 00:02:48,080
+في فتح الباري عند ابن حجر المراد بالأشراط العلامات
+
+28
+00:02:48,080 --> 00:02:53,880
+التي يعقوبها قيام الساعةوقد أطلق بعض العلماء على
+
+29
+00:02:53,880 --> 00:03:00,020
+الأشراط أطلق عليها الآية فيمكن أن نجد كتبا باسم
+
+30
+00:03:00,020 --> 00:03:05,820
+علامات الساعة ممكن أن نجد كتبا باسم أشراط الساعة
+
+31
+00:03:05,820 --> 00:03:12,640
+ممكن أن نجد كتبا باسم إمارات الساعة كلها بمعنى
+
+32
+00:03:12,640 --> 00:03:19,210
+واحد والآيات أو الإمارات هي الإشارات الدالةهي
+
+33
+00:03:19,210 --> 00:03:24,250
+الإمارات الدالة على الشيء كالإمارات أو اللافتات
+
+34
+00:03:24,250 --> 00:03:29,430
+التي توضع على الطريق لتبين المسافة المتبقية للوصول
+
+35
+00:03:29,430 --> 00:03:32,650
+إلى المكان المقصود
+
+36
+00:03:35,290 --> 00:03:39,810
+فهكذا هذه العلامات الله عز وجل وضع اليوم القيامة
+
+37
+00:03:39,810 --> 00:03:43,670
+علامات إذا وقعت هذه العلامات الواحدة تلو الأخرى
+
+38
+00:03:43,670 --> 00:03:48,890
+الواحدة تلو الأخرى وانتهت ووقعت كل هذه العلامات
+
+39
+00:03:48,890 --> 00:03:56,010
+بعدها تقع الساعة أو تقوم القيامة هذه العلامات تحقق
+
+40
+00:03:56,010 --> 00:04:03,150
+بعضها وبقي البعض الآخر في طي الغيبيكشف مع المرور
+
+41
+00:04:03,150 --> 00:04:08,210
+ونحن نعلم حقيقة أن كثير بل معظم علامات الساعة
+
+42
+00:04:08,210 --> 00:04:13,770
+الصغرى قد وقعت وتحققت كما أخبر نبينا صلى الله عليه
+
+43
+00:04:13,770 --> 00:04:19,490
+وسلم وبقي وقوع بعضها العلامات الصغرى قد يقع مصاحب
+
+44
+00:04:19,490 --> 00:04:23,230
+لعلامات الساعة الكبرى أما علامات الساعة الكبرى
+
+45
+00:04:23,230 --> 00:04:31,600
+وكما سيأتيالمتفق عليه بين العلماء أنه لم تقع أي
+
+46
+00:04:31,600 --> 00:04:36,740
+واحدة منها حتى وقتنا الحالي لكن وقوع علامات الساعة
+
+47
+00:04:36,740 --> 00:04:43,800
+الصغراء وقوعها وتحققها هذا يدلعلى صدق نبينا صلى
+
+48
+00:04:43,800 --> 00:04:48,600
+الله عليه وسلم فيما أخبر به عليه أفضل الصلاة
+
+49
+00:04:48,600 --> 00:04:52,220
+والتسليم ونحن سنستعرض ان شاء الله هذه العلامات
+
+50
+00:04:52,220 --> 00:04:58,440
+الصغرى واحدة تلو الأخرى وسنقر معا وسوياأن هذه
+
+51
+00:04:58,440 --> 00:05:03,380
+العلامة فعلا قد وقعت وهذه أيضا قد وقعت وهذه أيضا
+
+52
+00:05:03,380 --> 00:05:08,320
+قد تحققت كما أخبر نبينا صلى الله عليه وسلم فهذا
+
+53
+00:05:08,320 --> 00:05:12,420
+يدل على صدقه صلى الله عليه وسلم ولنا أن نتساءل
+
+54
+00:05:12,420 --> 00:05:17,960
+الله أخفى وقت قيام الساعة وأفسحه
+
+55
+00:05:19,090 --> 00:05:23,430
+سبحانه وتعالى في القرآن وعلى لسان نبيه صلى الله
+
+56
+00:05:23,430 --> 00:05:28,250
+عليه وسلم عن علامات الساعة ما الحكمة ما الحكمة من
+
+57
+00:05:28,250 --> 00:05:33,530
+الافصاح عن علامات الساعة الحكمة بالتأكيد هي حتى
+
+58
+00:05:33,530 --> 00:05:40,710
+يتهيأ الإنسان ويتوب ويستغفر ويرجع وينوب ويتوب إلى
+
+59
+00:05:40,710 --> 00:05:45,070
+الله تبارك وتعالى ويأخذ الأهبة والاستعداد للقاء
+
+60
+00:05:45,070 --> 00:05:51,270
+الله تبارك وتعالى فقد اقتربت الساعةيقترب قيام
+
+61
+00:05:51,270 --> 00:05:57,130
+القيامة فلابد للإنسان من منبهات وهذا من رحمة الله
+
+62
+00:05:57,130 --> 00:06:04,400
+تعالى بالعباد أن جعل هذه العلامات كنذيركمنبهات
+
+63
+00:06:04,400 --> 00:06:09,860
+للإنسان تنبهه أن يتوبى ويستغفر ويرجع إلى الله
+
+64
+00:06:09,860 --> 00:06:14,280
+تبارك وتعالى ولا يبقى سادرا هكذا في معاصيه التي
+
+65
+00:06:14,280 --> 00:06:18,440
+اعتاد أن يفعلها عليه أن يتراجع ويأخذ الأهبة وأن
+
+66
+00:06:18,440 --> 00:06:25,480
+يستعد وأن يعمل حساب ليوم الحساب أما أقسام علامات
+
+67
+00:06:25,480 --> 00:06:29,750
+الساعة فقد قسمها العلماء إلى قسمينكما هو معتاد
+
+68
+00:06:29,750 --> 00:06:33,690
+علامات ساعة صغيرة وعلامات ساعة كبرى، أما الصغيرة
+
+69
+00:06:33,690 --> 00:06:38,170
+فهي التي تتقدم الساعة بأزمان متطاولة، يعني هي
+
+70
+00:06:38,170 --> 00:06:44,050
+بعيدة عن الساعة زمنيا، زمنيا، ليست كالعلامات
+
+71
+00:06:44,050 --> 00:06:48,050
+الكبرى، فالعلامات الكبرى تقول تكون مقاربة جدا
+
+72
+00:06:48,690 --> 00:06:52,470
+للساعة لقيام الساعة وتكون من النوع المعتاد
+
+73
+00:06:52,470 --> 00:06:58,890
+العلامات الصغرة من الأحداث المعتادة مثلا كقبض
+
+74
+00:06:58,890 --> 00:07:02,990
+العلم وظهور الجهل وشرب الخمر والتطاول في البنيان
+
+75
+00:07:02,990 --> 00:07:08,230
+ونحن سنتحدث ان شاء الله عن ما يزيد عن عشرين علامة
+
+76
+00:07:08,230 --> 00:07:13,090
+من علامات الساعة الصغرة وما هذا الا غيظ من فيضمن
+
+77
+00:07:13,090 --> 00:07:18,970
+علامات الساعة فقد تحدث العلماء ووضعوا أحاديث النبي
+
+78
+00:07:18,970 --> 00:07:23,170
+صلى الله عليه وسلم في كتبهم تحت عنوان الفتن
+
+79
+00:07:23,170 --> 00:07:29,250
+والملاحم التي تكون آخر الزمان التي تكون آخر الزمان
+
+80
+00:07:29,250 --> 00:07:33,350
+فذكروا من ذلك علامات أخبر بها النبي صلى الله عليه
+
+81
+00:07:33,350 --> 00:07:38,090
+وسلم علامات كثيرة علامات كثيرة وقع كثير منها هذه
+
+82
+00:07:38,090 --> 00:07:43,560
+العلاماتوقع قسم منها وقسم لم يقع بعد، حتى العلامات
+
+83
+00:07:43,560 --> 00:07:48,960
+الصغيرة هذه، وقع قسم منها وقسم لم يقع بعد، قد يظهر
+
+84
+00:07:48,960 --> 00:07:54,200
+مصاحبة للأشراط الكبرى، أما العلامات الكبرى، فهي من
+
+85
+00:07:54,200 --> 00:08:00,270
+الأمور العظام، من الأمور العظامالتي تظهر قرب قيام
+
+86
+00:08:00,270 --> 00:08:05,650
+الساعة وتكون غير معتادة يعني الناس غير غير مألوفة
+
+87
+00:08:05,650 --> 00:08:10,050
+في حياة الناس كظهور الدجال وكنزول عيسى عليه السلام
+
+88
+00:08:10,050 --> 00:08:15,370
+من السماء وخروج يأجوج ومأجوج وطلوع الشمس من مغربها
+
+89
+00:08:15,370 --> 00:08:22,290
+وخروج دابة الأرض هذه علامات غير معتادة والدخان هذه
+
+90
+00:08:22,290 --> 00:08:27,450
+علامات كبرى تكون آخر الزمان ومقاربة لقيام الساعة
+
+91
+00:08:28,260 --> 00:08:33,020
+على وجه الصرعة أذكر حديثا ذكره النبي صلى الله عليه
+
+92
+00:08:33,020 --> 00:08:38,620
+وسلم يرويه الإمام مسلم عليه رحمة الله في صحيحه عن
+
+93
+00:08:38,620 --> 00:08:44,240
+حذيفة بن أسيد الغفاري وهذا الحديث أصل ومستند في
+
+94
+00:08:44,240 --> 00:08:49,000
+علامات الساعة الكبرى قال صلى الله عليه وسلم اطلع
+
+95
+00:08:49,000 --> 00:08:53,420
+النبي صلى الله عليه وسلم علينا ونحن نتذاكر فسألهم
+
+96
+00:08:53,420 --> 00:08:57,850
+ما تذاكرونفي ماذا تتحدثون؟ ما هو الموضوع اللذي
+
+97
+00:08:57,850 --> 00:09:02,910
+تتناولونه؟ قالوا نتذاكر الساعة يا رسول الله قال
+
+98
+00:09:02,910 --> 00:09:06,930
+صلى الله عليه وسلم كأنه سر منهم صلى الله عليه وسلم
+
+99
+00:09:06,930 --> 00:09:13,150
+سر منهم سر بسط أي نعم فقال كأنه قال لهم خدوكوا
+
+100
+00:09:13,150 --> 00:09:18,490
+المعلومة قال إنها لن تقوم حتى تروا قبلها عشر آيات
+
+101
+00:09:18,490 --> 00:09:22,810
+فذاكر الدخان
+
+102
+00:09:22,810 --> 00:09:29,570
+والدجالوالدبوطلوع الشمس من مغربها ونزول عيسى عليه
+
+103
+00:09:29,570 --> 00:09:34,730
+السلام ويأجوج ومأجوج وثلاثة خصوف خصف بالمشرق وخصف
+
+104
+00:09:34,730 --> 00:09:41,590
+بالمغرب وخصف بجزيرة العرب قال وآخر ذلك نار تخرج من
+
+105
+00:09:41,590 --> 00:09:49,290
+اليمن تطرد الناس إلى محشرهم تطرد الناس إلى محشرهم
+
+106
+00:09:49,290 --> 00:09:54,950
+هذا الحديث كله يذكر فقط يتحدث فقط في علامات الساعة
+
+107
+00:09:54,950 --> 00:09:59,000
+الكبرىفي بداية الحديث فذكره النبي صلى الله عليه
+
+108
+00:09:59,000 --> 00:10:02,540
+وسلم فذكر الدخان فهذه العلامات ليست مرتبة ترتيبا
+
+109
+00:10:02,540 --> 00:10:08,960
+تاريخيا مجرد ذكر مجرد حصر لعلامات الساعة وقد يكون
+
+110
+00:10:08,960 --> 00:10:12,640
+علامات ساعة كبرى أخرى غير هذه العلامات لكن في هذه
+
+111
+00:10:12,640 --> 00:10:18,110
+الحديث ذكر النبي عشر علاماتعشر علامات مجرد ذكر
+
+112
+00:10:18,110 --> 00:10:23,230
+فهذه علامات ليست مرتبة ترتيبا تاريخيا لعل المرتب
+
+113
+00:10:23,230 --> 00:10:29,110
+منها واحدة الأخيرة لقول النبي وآخر ذلك نأخذ من
+
+114
+00:10:29,110 --> 00:10:33,490
+كلامه آخر ذلك أن هذه العلامة هي آخر هذه العلامات
+
+115
+00:10:33,490 --> 00:10:38,550
+لكن ما قبلها ليس فيه ترتيبا تاريخيا لذلك نلاحظ في
+
+116
+00:10:38,550 --> 00:10:43,570
+هذه القضايا فيما سبق أن الساعة تكون على إثر هذه
+
+117
+00:10:43,570 --> 00:10:49,330
+الآيات فهي تدل على قربهابعد أن تقع هذه العلامات
+
+118
+00:10:49,330 --> 00:10:55,370
+وتستنفذ لا يتبقى وقت ولا يبقى مبرر لوجود هذه
+
+119
+00:10:55,370 --> 00:11:00,130
+الدنيا فتقوم الساعة الأمر الثاني أن هذه العلامات
+
+120
+00:11:00,130 --> 00:11:05,150
+متتابعة يعني الواحدة والاخرى كما قال النبي صلى
+
+121
+00:11:05,150 --> 00:11:11,250
+الله عليه وسلم الأمارات خرزات منظومات بسلك فإذا
+
+122
+00:11:11,250 --> 00:11:16,600
+انقطع السلك تابع بعضه بعضايعني تكون متتالية،
+
+123
+00:11:16,600 --> 00:11:21,520
+متتابعة لبعضها لبعض، لا تأخذ وقت طويلا، ليس هناك
+
+124
+00:11:21,520 --> 00:11:26,500
+فاصل زمني بين الواحدة والاخرى، وسنرى ذلك ونحن
+
+125
+00:11:26,500 --> 00:11:32,060
+نتحدث في شرح هذه العلامةالأمر الثالث لا تعرض بين
+
+126
+00:11:32,060 --> 00:11:37,340
+الأحاديث التي ذكرت أن أول الآيات طلوع الشمس من
+
+127
+00:11:37,340 --> 00:11:41,620
+مغربها وبين الأحاديث التي أشارت أن أولها الدجال
+
+128
+00:11:41,620 --> 00:11:47,720
+سنجد أحاديث صحيحة صحيحة الأحاديث إن أول الآيات
+
+129
+00:11:47,720 --> 00:11:53,460
+طلوعا الشمس من مغربها وحديث آخر إن أول الآيات
+
+130
+00:11:53,460 --> 00:11:59,170
+الدجاللا تعارض بين هذه الأحاديث كما جمع العلماء
+
+131
+00:11:59,170 --> 00:12:02,750
+بين هذه الأحاديث فقالوا أول الآيات المؤذنة بخراب
+
+132
+00:12:02,750 --> 00:12:06,970
+العالم العلوي طول الشمس من مغربها وأول الآيات
+
+133
+00:12:06,970 --> 00:12:12,690
+المؤذنة بخراب العالم السفلي هو الدجال، ظهور الدجال
+
+134
+00:12:12,690 --> 00:12:17,790
+الأمر الرابع لم ترد أحاديث صريحة تشير إلى ترتيب
+
+135
+00:12:17,790 --> 00:12:25,020
+هذه العلامات لا يوجد لكن يتضح من بعضهاوهذا من
+
+136
+00:12:25,020 --> 00:12:31,940
+السياق سنجد أن الدجال عندما يخرج وتنتهي مدته
+
+137
+00:12:31,940 --> 00:12:39,780
+أربعين يوما يوم كسنة ويوم كشهر ويوم كجبعة وباقي
+
+138
+00:12:39,780 --> 00:12:45,800
+أيامه كأيامكم يكون نزول عيسى عليه السلام فإذا قتل
+
+139
+00:12:45,800 --> 00:12:49,880
+عيسى عليه السلام الدجال وانتهت هذه الأسطورة وهذه
+
+140
+00:12:49,880 --> 00:12:55,760
+الفتنة العظيمةبعدها مباشرة يكون خروج يأجوج ومأجوج
+
+141
+00:12:55,760 --> 00:13:00,960
+تباغة البشرية تفاجأ بفتنة أخرى وهي خروج يأجوج
+
+142
+00:13:00,960 --> 00:13:06,320
+ومأجوج سنتحدث عنها ان شاء الله فهذه علامات ثلاثة
+
+143
+00:13:06,320 --> 00:13:10,720
+مترابطة ببعضها البعض أيضا هناك ترابط بين طلوع
+
+144
+00:13:10,720 --> 00:13:17,460
+الشمس من مغربها وظهور الدابةكما قال النبي صلى الله
+
+145
+00:13:17,460 --> 00:13:23,180
+عليه وسلم أيهما كانت قبل صاحبتها فالأخرى على أثرها
+
+146
+00:13:23,180 --> 00:13:30,960
+قريبا فلنفترض أن الشمس تطلع في صباح
+
+147
+00:13:30,960 --> 00:13:37,440
+أو في ضحى هذا اليوم الشمس تطلع من مغربها في صباح
+
+148
+00:13:37,440 --> 00:13:43,390
+هذا اليوم في ضحى هذا اليومتطلع .. تطلع الدابة تطلع
+
+149
+00:13:43,390 --> 00:13:47,530
+الدابة من الأرض أو تخرج الدابة من الأرض وإذا
+
+150
+00:13:47,530 --> 00:13:52,790
+افترضنا أن الدابة تسبق فيكون عقبها مباشرة طلوع
+
+151
+00:13:52,790 --> 00:13:56,830
+الشمس من مغربها فالنبي صلى الله عليه وسلم لم يحسم
+
+152
+00:13:56,830 --> 00:14:04,370
+الأمر ولم يبين بالضبط من تسبق الأخرى طلوع الشمس ام
+
+153
+00:14:04,370 --> 00:14:08,810
+خروج الدابة لكن بينهما ترابط أيهما كما ذكر النبي
+
+154
+00:14:09,670 --> 00:14:17,730
+أيهما كانت قبل صاحبتها فالأخرى على أثرها قريبا نحن
+
+155
+00:14:17,730 --> 00:14:21,850
+عندما نتحدث في هذه العلامات الصغرة والكبرى لا نقصد
+
+156
+00:14:21,850 --> 00:14:27,390
+من ذلك أن يجلس الإنسان هكذا يكتف يديه ويتوقف عن
+
+157
+00:14:27,390 --> 00:14:32,950
+العمل إنما نذكر ذلك للاتعاض والاعتبار فلنا في ما
+
+158
+00:14:32,950 --> 00:14:37,660
+جاء في القرآن الكريموما أخبر به النبي صلى الله
+
+159
+00:14:37,660 --> 00:14:42,460
+عليه وسلم حافظا للعمل فعلينا أن نواصل العمل ولا
+
+160
+00:14:42,460 --> 00:14:47,820
+نتكل ولا ننتظر مثلا إقامة الخلافة بظهور المهدي
+
+161
+00:14:47,820 --> 00:14:51,960
+عليه السلام علينا أن نعمل وقول يعملوا فسير الله
+
+162
+00:14:51,960 --> 00:14:56,840
+عملكم ورسوله والمؤمنونكما أخبر النبي إن قامت
+
+163
+00:14:56,840 --> 00:15:00,700
+القيامة وفي يد أحدكم فسيلة، والفسيلة هي النخلة
+
+164
+00:15:00,700 --> 00:15:04,620
+الصغيرة، هي النخلة الصغيرة، فإن استطاع أن لا يقوم
+
+165
+00:15:04,620 --> 00:15:10,480
+حتى يغرسها، فليغرسها، فليغرسها، فالمقصود هو أن
+
+166
+00:15:10,480 --> 00:15:14,700
+ننبه الغافلين وأن نوقظ النائمين حتى لا يفاجأوا
+
+167
+00:15:14,700 --> 00:15:19,890
+بهذه الأمور وهم عنها غافلين، يجبأن نتحدث في هذه
+
+168
+00:15:19,890 --> 00:15:25,450
+الأمور ونتعظبها ولا سيما أننا نراها عيانا تقع
+
+169
+00:15:25,450 --> 00:15:31,410
+الواحدة تلو الأخرى والآن بمشيئة الله سنشرع في
+
+170
+00:15:31,410 --> 00:15:35,910
+علامات الساعة ابتداء بالصغرة ثم ان شاء الله في
+
+171
+00:15:35,910 --> 00:15:41,490
+رقائة أخرى نتحدث عن علامات الساعة الكبرى أول هذه
+
+172
+00:15:41,490 --> 00:15:45,650
+العلامات أول العلامات الصغرة التي سنتحدث عنها
+
+173
+00:15:45,650 --> 00:15:52,550
+بإثته صلى الله عليه وسلمبعثته ففي الحديث بعثته أنا
+
+174
+00:15:52,550 --> 00:15:57,530
+والساعة كهتين وأشارة بالسبابة والوسطى أشارة
+
+175
+00:15:57,530 --> 00:16:03,810
+بالسبابة والوسطى فبعثة النبي صلى الله عليه وسلم
+
+176
+00:16:03,810 --> 00:16:08,270
+قريبة من قيام الساعة كالفارق في الطول بين السبابة
+
+177
+00:16:08,270 --> 00:16:17,600
+والوسطى أو القيامة بعثة النبيمقاربة لقيام الساعة
+
+178
+00:16:17,600 --> 00:16:22,320
+كقرب السبابة من الوسطى يعني إما نحملها على المعنى
+
+179
+00:16:22,320 --> 00:16:26,260
+الأول أو على هذا المعنى فالفارق بين السبابة
+
+180
+00:16:26,260 --> 00:16:33,360
+والوسطى في الطول بسيط جدا وهما متلاسقتان متلاسقتان
+
+181
+00:16:33,360 --> 00:16:38,220
+بعثت أنا والساعة كهتين وأشار النبي بالسبابة
+
+182
+00:16:38,220 --> 00:16:43,720
+والوسطىمن العلامات أيضًا انشقاق القمر في عهده صلى
+
+183
+00:16:43,720 --> 00:16:48,240
+الله عليه وسلم وهذه معجزة من معجزاته جاءه المشركون
+
+184
+00:16:48,240 --> 00:16:54,760
+وقالوا له إن شققت لنا القمر آمنا بك فطلب النبي كما
+
+185
+00:16:54,760 --> 00:17:00,760
+مر معنى المعجزة تكون أحيانًا بطلب من النبي طلب
+
+186
+00:17:00,760 --> 00:17:05,180
+النبي من ربه تبارك وتعالى أن يشق القمر طمعًا في
+
+187
+00:17:05,180 --> 00:17:12,660
+إسلام قومه فلما جاء الليلرأى الناس جميعا القمر وقد
+
+188
+00:17:12,660 --> 00:17:18,940
+انشق إلى فلقتين يفرق بينهما الطود الجبل يعني رأه
+
+189
+00:17:18,940 --> 00:17:24,480
+المؤمنون والمشركون رأه الأقارب والأباعد رأه من
+
+190
+00:17:24,480 --> 00:17:28,500
+يضربون أباط الإبل في الصحراء رأه من في البلدان
+
+191
+00:17:28,500 --> 00:17:37,610
+الأخرى فالمشركون بعضهم آمن وصدقوانضم لهذا الدين
+
+192
+00:17:37,610 --> 00:17:44,230
+وبعضهم بقي على كفره وشركه وقال سحركم محمد ثم قالوا
+
+193
+00:17:44,230 --> 00:17:50,410
+إن محمد لا يستطيع أن يسحر جميع الناس فلنسأل من
+
+194
+00:17:50,410 --> 00:17:56,270
+يضربون آباط القبلفلمّا جاءوا بعد شهر وسألوهم قالوا
+
+195
+00:17:56,270 --> 00:18:01,810
+نعم رأينا القمر في الليلة الفلانية قد انشق إلى
+
+196
+00:18:01,810 --> 00:18:07,870
+فلقتين تحديدا هي ليلة انشقاق القمر كما أخبر النبي
+
+197
+00:18:07,870 --> 00:18:12,770
+صلى الله عليه وسلم أيضا من علامات موت النبي صلى
+
+198
+00:18:12,770 --> 00:18:18,400
+الله عليه وسلمإذا بعثته وهنا إيه؟ موته ففي الحديث
+
+199
+00:18:18,400 --> 00:18:25,400
+وهذا الحديث يجتمل على علامات عديدة منها ما ذكره
+
+200
+00:18:25,400 --> 00:18:28,920
+النبي صلى الله عليه وسلم هذا عوفو بن مالك يروي
+
+201
+00:18:28,920 --> 00:18:32,780
+يقول قتيت النبي صلى الله عليه وسلم في غزوة تابوك
+
+202
+00:18:32,780 --> 00:18:37,940
+وهو في قبة من أدم أي من جلد فقال النبي اعدد ستا
+
+203
+00:18:37,940 --> 00:18:47,480
+بين يدي الساعة يعني ست علامات موتيهذه أول علامة ثم
+
+204
+00:18:47,480 --> 00:18:52,420
+فتحوا بيت المقدس علامة أخرى وقد فتحها في عهد عمرو
+
+205
+00:18:52,420 --> 00:18:59,440
+بن الخطاب رضوان الله عليه ثم موتان يأخذ فيكم كعقاس
+
+206
+00:18:59,440 --> 00:19:04,740
+الغنم هذا مرض استشرا في الأمراض لعله الطعون بعمواس
+
+207
+00:19:04,740 --> 00:19:12,660
+لعله الطعون موتان يأخذ فيكم كعقاس الغنممرض معدي
+
+208
+00:19:12,660 --> 00:19:17,440
+ينتشر بين الناس فيحصد أرواحا كثيرة ثم اصطفادة
+
+209
+00:19:17,440 --> 00:19:22,520
+المال حتى يُعطى الرجل ماء الدينار فيظل ساخطا يعني
+
+210
+00:19:22,520 --> 00:19:29,000
+باستجلها ثم فتنة وهذه علامات لم تحصل بعد هذه من
+
+211
+00:19:29,000 --> 00:19:33,980
+العلامات الصغيرة لكن لم تحصل بعدالاخيرة التي
+
+212
+00:19:33,980 --> 00:19:36,900
+سأتحدث عنها ان شاء الله لم تحصل بعد ثم فتنة لا
+
+213
+00:19:36,900 --> 00:19:41,980
+يبقى بيت من العرب إلا دخلته ولعلها فتنة التلفاز
+
+214
+00:19:41,980 --> 00:19:48,200
+ولعلها فتنة الانترنت ولعلها فتنة الجوال والفضائيات
+
+215
+00:19:48,200 --> 00:19:53,340
+التي تدخل علينا بلا استئذان اليوم تفرض نفسها علينا
+
+216
+00:19:53,340 --> 00:20:00,520
+على الجاهل والعام والمتعلم والمثقف على كل البيوتما
+
+217
+00:20:00,520 --> 00:20:04,800
+من بيت إلا ودخلت وثم فتنة لا يبقى بيت من العرب إلا
+
+218
+00:20:04,800 --> 00:20:09,380
+ودخلت أو تؤول على الفرقة يمكن أن نفهم أن الفتنة هي
+
+219
+00:20:09,380 --> 00:20:15,400
+الفرقة والتشرذم والخلاف فلا نجد بلدا من بلدان
+
+220
+00:20:15,400 --> 00:20:19,660
+العرب إلا وقد اختلف مع بعضه البعض واليوم في هذه
+
+221
+00:20:19,660 --> 00:20:25,240
+المعارف الطاحنة بين الشعوب العربية وحكامها ما يدل
+
+222
+00:20:25,240 --> 00:20:31,180
+على ذلك بل إن هناك بين أهل البلد الواحدبل إن هناك
+
+223
+00:20:31,180 --> 00:20:36,740
+بين أهل البيت الواحد الإخوة قد انتمى كل واحد منهم
+
+224
+00:20:36,740 --> 00:20:42,040
+إلى فريق أو إلى طائفة أو إلى حزب أو إلى تنظيم فهذه
+
+225
+00:20:42,040 --> 00:20:48,140
+فتنة فتنة ما تركت بيتا إلا ودخلته ثم هدنة هذه لم
+
+226
+00:20:48,140 --> 00:20:53,660
+تحصل هذه التي لم تحصل ثم هدنة تكون بينكم وبين بني
+
+227
+00:20:53,660 --> 00:20:58,300
+الأصفر فيخدرون فيأتونكم تحت ثمانين غاية غاية بمعنى
+
+228
+00:20:58,300 --> 00:21:04,940
+رايةتحت كل غاية اثنى عشر الفا هذه لم تحصل بعد
+
+229
+00:21:04,940 --> 00:21:09,760
+ولعلها المعركة الكبرى التي أخبر عنها النبي صلى
+
+230
+00:21:09,760 --> 00:21:17,040
+الله عليه وسلم بني الأصفر أوروبا وأمريكا أوروبا
+
+231
+00:21:17,040 --> 00:21:20,620
+وأمريكا حدث النبي صلى الله عليه وسلم أنه سيكون
+
+232
+00:21:20,620 --> 00:21:28,760
+حلفا بيننا وبين النصارى في آخر الزمننقاتل عدوًا
+
+233
+00:21:28,760 --> 00:21:35,280
+آخر، فينتصر الحلف الإسلامي الصليبي أو المسيحي على
+
+234
+00:21:35,280 --> 00:21:41,160
+هذا العدو، ننتصر، فيقوم رجل من النصارى فيقول غلب
+
+235
+00:21:41,160 --> 00:21:48,110
+الصليبانتصر الصديق فيقوم له رجل مسلم فيقتله فحينها
+
+236
+00:21:48,110 --> 00:21:53,450
+يغضر هؤلاء بنا فيأتون كما اخبر النبي تحت ثمانين
+
+237
+00:21:53,450 --> 00:21:58,170
+غاية تحت كل غاية تحت كل راية يعني اثنى عشر الفا
+
+238
+00:21:58,170 --> 00:22:03,550
+هذه تكون اخر الزمان لم تحصل بعد اربع فتح بيت
+
+239
+00:22:03,550 --> 00:22:08,690
+المقدس كما في الحديث الذي انتهينا من الكلام عنه
+
+240
+00:22:08,820 --> 00:22:14,080
+خمسة ظهور مدعي النبوة، الدجالين الكذابين، وكنت قد
+
+241
+00:22:14,080 --> 00:22:19,640
+تحدثت في هذا الأمر، في رقم الإيمان بالأنبياء
+
+242
+00:22:19,640 --> 00:22:24,140
+والمرسلين سابقا، في موضوع ختم النبوة تحديدا، أي
+
+243
+00:22:24,140 --> 00:22:27,840
+نعم، لا تقوم الساعة كما أخبر النبي، حتى يبعث
+
+244
+00:22:27,840 --> 00:22:34,770
+دجالون كذابون، قريب من ثلاثينكلهم يزعم أنه رسول
+
+245
+00:22:34,770 --> 00:22:41,250
+الله وقد ظهر مسيلم الكذاب والأسود العنسي وظهرت
+
+246
+00:22:41,250 --> 00:22:46,330
+سجاح امرأة تسمى سجاح وظهر طليحة ابن خويلد الأسدي
+
+247
+00:22:46,990 --> 00:22:53,470
+وظهر الحارث الكذاب وظهر يعني كثير من هؤلاء في
+
+248
+00:22:53,470 --> 00:22:59,450
+الزمن في العصر الحديث وظهر من حدثتكم عنه الميرزا
+
+249
+00:22:59,450 --> 00:23:03,350
+غلام أحمد القادياني الذي تنتسب إليه فرقة
+
+250
+00:23:03,350 --> 00:23:09,010
+القاديانية أو الأحمدية وظهر محمد علي الشيرازي مؤسس
+
+251
+00:23:09,010 --> 00:23:10,890
+فرقة البابية
+
+252
+00:23:12,680 --> 00:23:18,620
+محمد علي الشيرازي وظهر رجل يسمى البهاء أيضا إيراني
+
+253
+00:23:18,620 --> 00:23:24,280
+من تنتسب له فرقة البهائية وكلهم كذابون دجالون كلهم
+
+254
+00:23:24,280 --> 00:23:27,940
+كذابون دجالون كما أخبر النبي صلى الله عليه وسلم
+
+255
+00:23:27,940 --> 00:23:34,320
+وإنه والله لا تقوم الساعة حتى يخرج ثلاثون كذابا
+
+256
+00:23:34,320 --> 00:23:43,760
+آخرهم الأعور الكذاب من؟الدجال ومن هؤلاء الكذابون
+
+257
+00:23:43,760 --> 00:23:50,100
+أربع نسوة منهم سجاح أربع نسوة قال النبي صلى الله
+
+258
+00:23:50,100 --> 00:23:56,440
+عليه وسلم في أمتي كذابون ودجالون ستة وعشرون منهم
+
+259
+00:23:56,440 --> 00:24:01,680
+أربع نسوة وإني خاتم النبيين لا نبي بعدي هذا
+
+260
+00:24:01,680 --> 00:24:07,020
+الموضوع أشبعناهيعني في موضوع ختم النبوة من
+
+261
+00:24:07,020 --> 00:24:11,440
+العلامات أيضا تضيع الأمانة بإسناد الأمر إلى غير
+
+262
+00:24:11,440 --> 00:24:18,000
+أهله بإسناد الأمر إلى غيره أهله هذه علامة هذه آفة
+
+263
+00:24:18,000 --> 00:24:22,900
+استشرت اليوم في المجتمعات وأصابت الأمة الإسلامية
+
+264
+00:24:22,900 --> 00:24:27,620
+أيضا كغيرها من الأمم تضيع الأمانة بإسناد الأمر إلى
+
+265
+00:24:27,620 --> 00:24:31,810
+غير أهلهفهذا الحديث الشريف الذي يرويه الإمام
+
+266
+00:24:31,810 --> 00:24:37,250
+البخاري عليه رحمة الله عن أبي هريرة رضي الله عنه
+
+267
+00:24:37,250 --> 00:24:40,970
+قال بينما النبي صلى الله عليه وسلم في مجلس يحدث
+
+268
+00:24:40,970 --> 00:24:46,650
+القوم جاءه أعرابيمن أهل البادية فقال مت الساعة
+
+269
+00:24:46,650 --> 00:24:52,870
+الراجل يسأل عن وقت الساعة فمضى النبي يحدث الراجل
+
+270
+00:24:52,870 --> 00:24:58,790
+سأل والنبي يتحدث طريقته ليست مقبولة فمضى النبي
+
+271
+00:24:58,790 --> 00:25:04,250
+يحدث فقال بعض القوم اللي تهامس الصحابة فقال بعضهم
+
+272
+00:25:04,250 --> 00:25:10,330
+لبعض سمع ما قاله فكره ما قال سؤاله ليس في موضعه
+
+273
+00:25:11,020 --> 00:25:15,440
+وقال بعضهم بل لم يسمع النبي بالتأكيد لو سمعه
+
+274
+00:25:15,440 --> 00:25:21,480
+لأجابه حتى قضى حديثه لما انتهى النبي صلى الله عليه
+
+275
+00:25:21,480 --> 00:25:26,640
+وسلم من حديثه قال أين السائل عن الساعة فقال الرجل
+
+276
+00:25:26,640 --> 00:25:31,560
+هأنا يا رسول الله قال النبي فإذا ضيعت الأمانة
+
+277
+00:25:31,560 --> 00:25:38,390
+فانتظر الساعةالرجل يسأل متى الساعة؟ أجابه النبي
+
+278
+00:25:38,390 --> 00:25:44,570
+إذا ضيعت الأمانة فانتظر الساعة لكن الجواب مبهما
+
+279
+00:25:44,570 --> 00:25:50,850
+لكن الجواب مبهما لم يفهم الرجل معنى كلام النبي إذا
+
+280
+00:25:50,850 --> 00:25:57,550
+ضيعت الأمانة فانتظر الساعة فسأله وكيف
+
+281
+00:25:57,550 --> 00:26:02,790
+إضاعتها؟ وهنا يجب أن نقتدي بالنبي صلى الله عليه
+
+282
+00:26:02,790 --> 00:26:09,290
+وسلمبمعنى يجب أن نوسع الصدور و أن نحتمل العامة من
+
+283
+00:26:09,290 --> 00:26:14,370
+الناس المتعلمين كيف إضاعتها فلم يقول له النبي لقد
+
+284
+00:26:14,370 --> 00:26:20,270
+أجبتكلقد أجبتك أنت غبي لما تسأل مرة أخرى لم يقول
+
+285
+00:26:20,270 --> 00:26:23,710
+له النبي صلى الله عليه وسلم نبي الرحمة المعلم لم
+
+286
+00:26:23,710 --> 00:26:27,550
+يقول له ذلك فاسرها له النبي صلى الله عليه وسلم قال
+
+287
+00:26:27,550 --> 00:26:33,590
+له إذا وصد الأمر إلى غير أهله فانتظر الساعة فانتظر
+
+288
+00:26:33,590 --> 00:26:39,650
+الساعة في هذا الحديث من الفوائد والتعاليم الشيء
+
+289
+00:26:39,650 --> 00:26:45,200
+الكثير منها أن العالم إذا سئل يجب عليه أن يفتيهمن
+
+290
+00:26:45,200 --> 00:26:51,460
+كتم علما الجمه الله بليجام من نار يوم القيامة يجب
+
+291
+00:26:51,460 --> 00:26:57,640
+أن يجيب حتى لو كانت طريقة السائل غير لائقة يجب أن
+
+292
+00:26:57,640 --> 00:27:01,840
+يجيب ولذلك النبي بالرغم من أن طريقة الرجل غير
+
+293
+00:27:01,840 --> 00:27:06,540
+لائقة إلا أنه أجابه في نهاية المطار ثم علينا أن
+
+294
+00:27:06,540 --> 00:27:12,900
+نحتمل أن نصبر على المدعوين فبعض المدعوين يكونوا
+
+295
+00:27:12,900 --> 00:27:13,460
+يعني
+
+296
+00:27:16,800 --> 00:27:22,380
+لا يتسم، لا توجد عنده لباقة، لا توجد عنده أدب
+
+297
+00:27:22,380 --> 00:27:30,140
+الفتية، فيسأل هكذا السؤال أو قد يكونوا يعني بليد
+
+298
+00:27:30,140 --> 00:27:36,720
+الفكر، لا يستوعب، لا يفهم الأمور بسرعة كالآخرين
+
+299
+00:27:36,720 --> 00:27:41,240
+فعلينا أن نصبر عليهم و أن نحتملهم و أن نوسع صدورنا
+
+300
+00:27:41,240 --> 00:27:44,540
+و أن ندعوهم إلى الله تبارك وتعالى و أن نبيّن لهم
+
+301
+00:27:44,880 --> 00:27:49,580
+وأنه بين لهم أمر الدين فأجاب النبي صلى الله عليه
+
+302
+00:27:49,580 --> 00:27:53,480
+وسلم الرجل لما سأله وكيف إضاعتها قال إذا وُسد
+
+303
+00:27:53,480 --> 00:27:58,500
+الأمر إلى غير أهله وُسد بمعنى أسنده أسند الأمر إلى
+
+304
+00:27:58,500 --> 00:28:02,520
+غيره فانتظر الساعة فهذه علامة من علامات الساعة
+
+305
+00:28:02,520 --> 00:28:07,580
+الصغرى إسناد الأمر إلى غير أهله وخاصة الأمور
+
+306
+00:28:07,580 --> 00:28:14,060
+العامة كالإمارة كالخلافة كالوزارةكالقضاء، هذه
+
+307
+00:28:14,060 --> 00:28:18,020
+الأمور التي يحتاجها كثير من الناس، هذه يجب أن تكون
+
+308
+00:28:18,020 --> 00:28:25,500
+بحسب المؤهل، لا يجوز أن تُعطى هذه المناصب للمعارف
+
+309
+00:28:25,500 --> 00:28:31,640
+أو لذوي القرابات أو بما يُسمى بالواسطة، لا يجوز
+
+310
+00:28:31,640 --> 00:28:38,290
+أطلاقًا، يجب أن تكون بحسب المؤهل وبحسب التخصصمن
+
+311
+00:28:38,290 --> 00:28:42,250
+العلامات أيضًا علامة ظهور النساء الكاسيات العاريات
+
+312
+00:28:42,970 --> 00:28:48,250
+فهذا أمر قد انتشر في هذا الزمان قال صلى الله عليه
+
+313
+00:28:48,250 --> 00:28:54,250
+وسلم صنفان من أهل النار لم أراهما قوم معهم صياط
+
+314
+00:28:54,250 --> 00:28:59,570
+كأذناب البقر يضربون بها الناس ونساء كاسيات عارية
+
+315
+00:28:59,570 --> 00:29:05,530
+مميلات مائلة رؤوسهن كأسنمة البخت المائلة لا يدخلن
+
+316
+00:29:05,530 --> 00:29:10,870
+الجنة ولا يجدن ريحها وإن ريحها ليوجد من مسيرة كذا
+
+317
+00:29:10,870 --> 00:29:18,120
+وكذاكاسيات هاريات بمعنىيعني يرتدين الملابس وكأنهن
+
+318
+00:29:18,120 --> 00:29:24,180
+لا يلبسن ملابس يعني كما قال أحدهم خرجت البنت من
+
+319
+00:29:24,180 --> 00:29:29,860
+بيتها ونسيت أن تلبس ملابسها هكذا هي تلبس الضيق
+
+320
+00:29:29,860 --> 00:29:35,800
+تلبس الشفاف الذي يصف ما بداخله فهذه علامة من
+
+321
+00:29:35,800 --> 00:29:41,220
+العلامات الموجودة في هذا الزمن النساء أصبحنا
+
+322
+00:29:41,220 --> 00:29:46,390
+كاسيات عارياتهي لابسة لكنها .. مش لابسة اي نعم مش
+
+323
+00:29:46,390 --> 00:29:51,470
+لابسة هي لابسة ومش لابسة كاسيات عريات مميلات
+
+324
+00:29:51,470 --> 00:29:57,210
+مائلات مميلات بمعنى مغريات مائلات بمعنى أصابهن
+
+325
+00:29:57,210 --> 00:30:04,390
+الإغراء ويطمعن في فعل الفاحشة أو الحرام والعياذ
+
+326
+00:30:04,390 --> 00:30:10,570
+بالله رؤوسهن كأسنمة البخت المائلة هذا ما يسمى البظ
+
+327
+00:30:10,570 --> 00:30:16,460
+في هذا الزمانما يسمى البظ، ما اتضاعه الفتاة أو
+
+328
+00:30:16,460 --> 00:30:21,640
+المرأة في رأسها إضافة إلى شعرها، مما يجعل رأسها
+
+329
+00:30:21,640 --> 00:30:27,440
+كأسنمة البخت، كسنامة الجمل المائلة، كسنامة الجمل،
+
+330
+00:30:27,440 --> 00:30:32,480
+منتفخها كذا، وهذا لا يجوز إطلاقا، عقوبتها لا يدخلن
+
+331
+00:30:32,480 --> 00:30:38,810
+الجنةولا يجدن ريحها وإن ريحها لا يوجد من مسيرة كذا
+
+332
+00:30:38,810 --> 00:30:43,410
+وكذا فهذه من العلمات التي وقعت فيها للأسف هذه من
+
+333
+00:30:43,410 --> 00:30:47,650
+العلمات التي وقعت فيها نساء المسلمين في هذا الزمن
+
+334
+00:30:47,650 --> 00:30:52,450
+فصار هؤلاء النساء الكاسية العريات يتبجحن بعريهن
+
+335
+00:30:53,210 --> 00:30:59,870
+ويعيّرنا العفيفات المحصنات بتسطرهن يعني المتعريات
+
+336
+00:30:59,870 --> 00:31:05,110
+يقولنا للفتاة المحجبة انت كالخيمة المتحركة
+
+337
+00:31:05,110 --> 00:31:10,250
+يستهزئنا من فريض افترضها الله تبارك وتعالى على
+
+338
+00:31:10,250 --> 00:31:15,630
+المرأة المسلمة من العلامات ايضا انتشار الربا وظهور
+
+339
+00:31:15,630 --> 00:31:22,950
+الزنا وكثرة القتل هذه ثلاث علامات انتشار الرباقال
+
+340
+00:31:22,950 --> 00:31:27,010
+النبي صلى الله عليه وسلم بين يدي الساعة يظهر الربا
+
+341
+00:31:27,010 --> 00:31:33,570
+ولنا أن نتأمل في كلمة يظهر يظهر بمعنى يتعامل فيه
+
+342
+00:31:33,570 --> 00:31:39,550
+في العلن فأصبحت عراسم الدول العربية مليئة تطفح
+
+343
+00:31:39,550 --> 00:31:45,310
+بالبلوك الرباوية هكذا البلوك الرباوية ويظهر الربا
+
+344
+00:31:46,490 --> 00:31:52,390
+أيضًا، ظهور الذنب، إن من أشراط الساعة، فذاكر أمورا
+
+345
+00:31:52,390 --> 00:31:58,810
+منها، قال ويظهر الذنب، اسمعي، ويظهر الذنب، الذنب
+
+346
+00:31:58,810 --> 00:32:06,900
+في المعتاد، الناس يفعلونه في السترهكذا لكن أصبح
+
+347
+00:32:06,900 --> 00:32:12,020
+ظاهراً أصبح ظاهراً فهذه الأفلام والمسلسلات
+
+348
+00:32:12,020 --> 00:32:18,880
+والأدوار التي تمثل في المسلسلات والأفلام بحجة أن
+
+349
+00:32:18,880 --> 00:32:24,680
+يعني هذا فن هذا عمل فني وهذا دور تقوم به المرأة
+
+350
+00:32:24,680 --> 00:32:29,840
+فتناموا مع الرجل في فراش واحد أمام الملايين من
+
+351
+00:32:29,840 --> 00:32:35,570
+الناس أليس هذا ظهور للزنا؟أليس ما نسمع به من مواقع
+
+352
+00:32:35,570 --> 00:32:41,530
+إباحية؟ من مجلات جنسية فاضحة؟ أليس هذا ظهور للزنا؟
+
+353
+00:32:41,530 --> 00:32:45,450
+صدقت يا رسول الله صدقت يا رسول الله فيما أخبرت به
+
+354
+00:32:45,450 --> 00:32:51,430
+ويظهر الزنا ويظهر الزنا كما أخبر النبي صلى الله
+
+355
+00:32:51,430 --> 00:32:55,370
+عليه وسلم أيضا كثرة القتل لا تقوم الساعة حتى يكثر
+
+356
+00:32:55,370 --> 00:32:59,470
+الهرج قال وما الهرج يا رسول الله؟ قال القتل القتل
+
+357
+00:33:00,140 --> 00:33:05,980
+القتل وقد أصبح واضحا في الأمة الإسلامية وفي غيرها
+
+358
+00:33:05,980 --> 00:33:12,120
+كثرة القتل كثرة الحروب التي تحصد أرواح من المؤمنين
+
+359
+00:33:12,120 --> 00:33:17,520
+فالثورة السورية تدخل عامها السابع قبل يومين دخلت
+
+360
+00:33:17,520 --> 00:33:24,440
+عامها السابع وهجر من البلاد الملايين وفرغت حمص
+
+361
+00:33:24,440 --> 00:33:31,380
+وفرغت حلب من أهلهاالقتل في العراق والقتل في مصر في
+
+362
+00:33:31,380 --> 00:33:35,960
+رابع العدوية وفي غيرها وفي ميدان النهضة والقتل في
+
+363
+00:33:35,960 --> 00:33:41,160
+اليمن والقتل في ليبيا القتل القتل كثرة الهرج أخبر
+
+364
+00:33:41,160 --> 00:33:45,000
+النبي صلى الله عليه وسلم بذلك وقد كان كما أخبر
+
+365
+00:33:45,000 --> 00:33:49,120
+عليه الصلاة والسلام وهذه أمور معتادة هذه أمور
+
+366
+00:33:49,120 --> 00:33:54,000
+معتادة حصلت في الأمة الإسلامية قديما وتحصل وستحصل
+
+367
+00:33:54,000 --> 00:34:00,100
+ستبقى تحصل إلى قيام الساعةفهذه علامات ظهرت كل هذه
+
+368
+00:34:00,100 --> 00:34:05,280
+الآفات في الأمة الإسلامية للأسف الشديد طيب أيضا
+
+369
+00:34:05,280 --> 00:34:10,900
+ظهور المعازف واستحلالها والمعازف مقصود بها الألات
+
+370
+00:34:10,900 --> 00:34:16,120
+الموسيقية أقبر النبي بذلك قال ليكون في أمتي أقوام
+
+371
+00:34:16,120 --> 00:34:25,990
+يستحلون الحرة الحرة أي الزنا يستحلون الفروجيستحلون
+
+372
+00:34:25,990 --> 00:34:32,230
+الحرة والحرير معروف ان الحرير قد حرم على رجال أمة
+
+373
+00:34:32,230 --> 00:34:37,910
+محمد صلى الله عليه وسلم لكن الرجال أصبحوا يلبسونه
+
+374
+00:34:37,910 --> 00:34:46,130
+أصبحوا يلبسونه الحرة والحرير والخمر وهي أم الخبائث
+
+375
+00:34:46,130 --> 00:34:52,180
+وأصبحوا يسمونها بغير اسمهاأصبحوا يسمونها بغير
+
+376
+00:34:52,180 --> 00:34:55,800
+اسمها الويسكي والكونياك والشانبانيا وما غيرها
+
+377
+00:34:55,800 --> 00:35:00,360
+والمشروبات الروحية وما إلى ذلك والمعازف وهنا
+
+378
+00:35:00,360 --> 00:35:06,140
+الشاهد، إذا ظهور المعازف واستحلالها، استحلال الزنا
+
+379
+00:35:06,670 --> 00:35:12,050
+استحلال الحرير استحلال الخمر ظهور المعازف هذه كلها
+
+380
+00:35:12,050 --> 00:35:16,510
+من العلامات التي أخبر بها النبي صلى الله عليه وسلم
+
+381
+00:35:16,510 --> 00:35:20,370
+وقد كانت كما أخبر عليه الصلاة والسلام ولنا أن
+
+382
+00:35:20,370 --> 00:35:26,150
+نتأمل أيضا في هذا الحديث أن النبي ربط بين المعازف
+
+383
+00:35:26,150 --> 00:35:32,310
+والخمر بين المعازف والخمر فالناس في حالة طربهم
+
+384
+00:35:32,310 --> 00:35:38,590
+يشربون الخمريشربون الخمور في حال طرابهم ولهوهم
+
+385
+00:35:38,590 --> 00:35:46,110
+وغيهم يشربون الخمور وهذا ما اعتادوا عليه وللأسف
+
+386
+00:35:46,110 --> 00:35:53,190
+الشديد ايضا من العلامات عودة أرض العرب مروجا
+
+387
+00:35:53,190 --> 00:35:54,150
+وانهارا
+
+388
+00:35:56,230 --> 00:36:00,330
+فقد يكون ذلك على سبيل الحقيقة كما أخبر النبي صلى
+
+389
+00:36:00,330 --> 00:36:04,370
+الله عليه وسلم لاتقوم الساعة حتى تعود أرض العرب
+
+390
+00:36:04,370 --> 00:36:11,930
+مروجا وانهارا مروجا وانهارا أرض العرب وقد يكون ذلك
+
+391
+00:36:11,930 --> 00:36:18,210
+بتحول الأحوال الجوية إلى أن تصبح مروجا وانهارا كما
+
+392
+00:36:18,210 --> 00:36:24,590
+أخبر أو أنهم يحولونها بقدراتهم المادية بزراعة ال
+
+393
+00:36:26,150 --> 00:36:35,830
+الأحراش والغابات والأشجار والحضائق واستخراجهم من
+
+394
+00:36:35,830 --> 00:36:41,710
+المياه عندهم قدرات مادية فيصنعون بها هذه المروج
+
+395
+00:36:41,710 --> 00:36:47,740
+والأنهار11 ارتفاع شأن المفسدين في الأرض واستيلائهم
+
+396
+00:36:47,740 --> 00:36:52,040
+على مقاليد الأمور هذه أيضا علامة من علامات الساعة
+
+397
+00:36:52,040 --> 00:36:56,540
+الصغرى كما أخبر النبي صلى الله عليه وسلم حديث
+
+398
+00:36:56,540 --> 00:37:01,860
+ينطبق والله أعلم على واقعنا تماما إنها ستأتي على
+
+399
+00:37:01,860 --> 00:37:07,080
+الناس سنون خداعة سنون
+
+400
+00:37:07,080 --> 00:37:14,810
+جمع سنة تجمع على سنة وتجمع على سنينإنها ستأتي على
+
+401
+00:37:14,810 --> 00:37:18,690
+الناس سنون خداعى يصدق فيها الكاذب ويكذب فيها
+
+402
+00:37:18,690 --> 00:37:25,370
+الصادق ويتمن فيها الخائن ويخون فيها الأمين وينطق
+
+403
+00:37:25,370 --> 00:37:32,630
+فيها الروايبضة قيل وما الروايبضة يا رسول الله قيل
+
+404
+00:37:32,630 --> 00:37:38,770
+وما الروايبضة يا رسول الله قال السفيه يتكلم في أمر
+
+405
+00:37:38,770 --> 00:37:46,880
+العامة وهذا حالهكثير من رؤساء العرب ورؤساء الدول
+
+406
+00:37:46,880 --> 00:37:53,620
+الذين يتحكمون في مقاليد الأمور هم يصدق عليهم هذا
+
+407
+00:37:53,620 --> 00:37:58,920
+الوصف سفهاء يتكلموا في أمر العامة فهذا هو زمن
+
+408
+00:37:58,920 --> 00:38:04,260
+الروايبظة هذا هو زمن الروايبظة نحيا نحن الآن في
+
+409
+00:38:04,260 --> 00:38:10,030
+هذا الزمن يصدق فيه الكاذب ويكذب فيها الصادقيعتمن
+
+410
+00:38:10,030 --> 00:38:15,490
+فيه الخائن ويخون فيها الأمين ويتكلم يتصدر أمور
+
+411
+00:38:15,490 --> 00:38:21,690
+العامة يحكمهم رئيسا لهم الروايب ده من هو الروايب
+
+412
+00:38:21,690 --> 00:38:27,510
+ده تعريف هذا مصطلح هذا مصطلح نبوي مصطلح نبوي مصطلح
+
+413
+00:38:27,510 --> 00:38:33,190
+خاص كلمةاستغرب منها الصحابة الكرام وهم أهل اللغة
+
+414
+00:38:33,190 --> 00:38:36,830
+لم يعرفوا معناها لدرجة أنهم سألوا النبي صلى الله
+
+415
+00:38:36,830 --> 00:38:42,070
+عليه وسلم ومروايب ذي رسول الله قال السفيه يتكلم في
+
+416
+00:38:42,070 --> 00:38:47,990
+أمر العامة منها أيضا تداع الأمم وتكالبها على أمة
+
+417
+00:38:47,990 --> 00:38:54,050
+الإسلام كما تتكالب الأكلة على قصاتها والحديث مشهور
+
+418
+00:38:54,050 --> 00:38:58,450
+يوشك أن تداع عليكم الأمم كما تداع الأكلة على
+
+419
+00:38:58,450 --> 00:39:05,880
+قصاتهافقال قائل يا رسول الله هم يتداعوا ويتأمروا
+
+420
+00:39:05,880 --> 00:39:11,620
+ويجتمعوا من قلة يعني نحن نكون قلة يومها يوم إذن
+
+421
+00:39:11,620 --> 00:39:20,060
+قال بل أنتم يوم إذن كثير ولكنكم كغثاء كغثاء السيل
+
+422
+00:39:20,060 --> 00:39:27,060
+الغثاء هو الأشياء التي يحملها الماء من ورق وقش
+
+423
+00:39:27,060 --> 00:39:34,520
+وزغب وما إلى ذلكوريش وما إلى ذلك يحمله الماء أشياء
+
+424
+00:39:34,520 --> 00:39:39,580
+لا قيم لها يمسك بها الفلاحة كذا ويرمي بها جانبا لا
+
+425
+00:39:39,580 --> 00:39:44,880
+قيم لها ولكنكم غثاء كغثاء السيل فنحن اليوم نعيش
+
+426
+00:39:44,880 --> 00:39:51,800
+حالة غثائية نعيش حالة الغثائية حالة كأننا غثاء على
+
+427
+00:39:51,800 --> 00:39:56,380
+وجه الماء لا قيم لنا بين الأمم ولكنكم غثاء كغثاء
+
+428
+00:39:56,380 --> 00:40:02,150
+السيلولا ينزعن الله هذه أمراض يخبر بها النبي أننا
+
+429
+00:40:02,150 --> 00:40:07,830
+سنصاب بها وقد حصل ولا ينزعن الله من صدور عدوكم
+
+430
+00:40:07,830 --> 00:40:15,030
+المهابة منكم كانت الأعداء تهابنا فالله جند معنا
+
+431
+00:40:15,030 --> 00:40:22,490
+جنديا من جنوده وما يعلم جنود ربك إلا هو الرعبالرعب
+
+432
+00:40:22,490 --> 00:40:25,970
+نصرت بالرعب كما قال النبي صلى الله عليه وسلم لكن
+
+433
+00:40:25,970 --> 00:40:31,990
+أصبحت الأم الأمم لا تهابنا ولينزعن الله من صدور
+
+434
+00:40:31,990 --> 00:40:38,490
+عدوكم المهابة منكم وماذا أيضا وليقذفن في قلوبكم
+
+435
+00:40:38,490 --> 00:40:45,530
+الوهن كلمة أخرى الصحابة الكرام لا يعرفون معناها
+
+436
+00:40:46,650 --> 00:40:51,670
+يعرفهم بها المعلم صلى الله عليه وسلم وما الوهن يا
+
+437
+00:40:51,670 --> 00:40:56,190
+رسول الله مثل كلمة الرواي قبل شوية وما الوهن يا
+
+438
+00:40:56,190 --> 00:41:01,530
+رسول الله قال النبي صلى الله عليه وسلم حب الدنيا
+
+439
+00:41:01,530 --> 00:41:07,450
+وكرهية الموت وقد أصيبت أمتنا اليوم بهذا الدائل
+
+440
+00:41:07,450 --> 00:41:14,930
+عضال أقبلنا على الدنيا لأننا عمرناهاعمرنا الدنيا و
+
+441
+00:41:14,930 --> 00:41:20,070
+خرّبنا الآخرة، والانسان بطبعه يقرأ أن يخرج من
+
+442
+00:41:20,070 --> 00:41:25,890
+العمار و يذهب إلى القراب، فلا نريد أن نترك هذه
+
+443
+00:41:25,890 --> 00:41:31,210
+الدنيا التي عمرناها، وللأسف الشديد، حب الدنيا و
+
+444
+00:41:31,210 --> 00:41:36,650
+كراهية البوموهذا ما يحصل تماما كما قال النبي يوشيك
+
+445
+00:41:36,650 --> 00:41:41,290
+أن تدا عليكم الأمم فاليوم الأمم تعقد المؤتمرات
+
+446
+00:41:41,290 --> 00:41:48,380
+والمعاهدات واللقاءات هنا و هناك وتقسم البلادوتحكم
+
+447
+00:41:48,380 --> 00:41:52,880
+فينا وترسم وتضعلنا القوانين والدساتير وما يجب أن
+
+448
+00:41:52,880 --> 00:41:57,500
+نكون عليه من أحوال اجتماعية واقتصادية في التعليم
+
+449
+00:41:57,500 --> 00:42:02,660
+والبيئة وغيرها من المناحي ونحن نتلقى هذه الأوامر
+
+450
+00:42:02,660 --> 00:42:08,300
+ونستكين إليها ونستسلم تماما كما أخبر النبي صلى
+
+451
+00:42:08,300 --> 00:42:13,520
+الله عليه وسلمفهذه الأمور التي تكون من جرائم في
+
+452
+00:42:13,520 --> 00:42:18,120
+الشيشان وفي أفغانستان في العراق في فلسطين في كثير
+
+453
+00:42:18,120 --> 00:42:22,940
+من البقاع في سوريا الآن في العراق في اليمن في مصر
+
+454
+00:42:22,940 --> 00:42:26,920
+في ليبيا
+
+455
+00:42:26,920 --> 00:42:34,760
+هذه كلها بإرادة دولية بإرادة دولية ونحن لا رأي لنا
+
+456
+00:42:35,070 --> 00:42:43,510
+في إدارة أحوالنا أو في إدارة شؤون بلادنا ومن أسف
+
+457
+00:42:43,510 --> 00:42:49,210
+للأسف الشديد أننا ذهبنا بدل من أن نقاوم هذه
+
+458
+00:42:49,210 --> 00:42:54,990
+المؤامرات و أن نعمل لها ألف حساب و أن نعتني بهذه
+
+459
+00:42:54,990 --> 00:42:59,400
+الجوانب ذهبنا نتشبه بعدوناوالنبي صلى الله عليه
+
+460
+00:42:59,400 --> 00:43:05,100
+وسلم يقول من تشبه بقوم فهو منهم، تشبهنا بهم في كل
+
+461
+00:43:05,100 --> 00:43:09,820
+شيء، يا ليتنا تشبهنا بهم في كل شيء، بل تشبهنا بهم
+
+462
+00:43:09,820 --> 00:43:14,860
+في الغث و تركن السمين، أخبر النبي أننا سنتشبه بهم،
+
+463
+00:43:14,860 --> 00:43:18,900
+وهذه أيضا علامة، ليأتين على أمتي ما أتى على بني
+
+464
+00:43:18,900 --> 00:43:24,820
+إسرائيل، حذو النعل بالنعلحظوى النعل بالنعل تنين زي
+
+465
+00:43:24,820 --> 00:43:28,900
+بعض حظوى .. يعني هتتشبهي بهم تماما زي النعل بالنعل
+
+466
+00:43:28,900 --> 00:43:33,420
+شوفتي الفردة هذه بتشبه الفردة هذه حتى إن كان منهم
+
+467
+00:43:33,420 --> 00:43:39,240
+من أتى أمه علانيا لكان في أمتي من يصنع ذلك حتى لو
+
+468
+00:43:39,240 --> 00:43:44,800
+كان الواحد منهم من يزني بأمه سيكون في أمتي من يصنع
+
+469
+00:43:44,800 --> 00:43:51,370
+ذلك أكد النبي في حديث آخر التشبه بال ..باليوض
+
+470
+00:43:51,370 --> 00:43:58,350
+والنصارى لتتبعن سنة من كان قبلكم شبرا بشبر وذراعا
+
+471
+00:43:58,350 --> 00:44:04,290
+بذراع حتى لو دخلوا جحرة ضب لدخلتموه
+
+472
+00:44:04,290 --> 00:44:09,790
+لدخلتموه وفعلا للأسف الشديد دخلنا جحرة ضب دخلنا
+
+473
+00:44:10,640 --> 00:44:16,080
+دخلنا جحر الضاب فأصبحنا نتشبه بهم في كل شيء
+
+474
+00:44:16,080 --> 00:44:19,520
+الصحابة يسألون النبي يا رسول الله من هؤلاء اللي
+
+475
+00:44:19,520 --> 00:44:23,400
+هنتشبهبهم؟ اليهود والنصارى؟ قال فمن؟ ان لم يقول
+
+476
+00:44:23,400 --> 00:44:26,940
+اليهود والنصارى، من سيقول؟ سنتشبه باليهود
+
+477
+00:44:26,940 --> 00:44:31,530
+والنصارى، وفعلا وقعت الأمة في هذا التشبهتتشبه ..
+
+478
+00:44:31,530 --> 00:44:35,670
+يتشبهون الناس في الباكل و المشرب و حلق الرأس و
+
+479
+00:44:35,670 --> 00:44:41,850
+اللباس و التحية التحية يعني أصبح الواحد مننا يستحي
+
+480
+00:44:41,850 --> 00:44:45,730
+أن يقول في الصباح السلام عليكم أو في المساء يقول
+
+481
+00:44:45,730 --> 00:44:49,250
+السلام عليكم أصبح نتكلم كلمات لا أريد أن أرددها
+
+482
+00:44:49,250 --> 00:44:57,330
+يعني من كلمة مرحبا و hiوباي وما إلى ذلك كلمات ما
+
+483
+00:44:57,330 --> 00:45:01,610
+أنزل الله تبارك وتعالى بها من سلطان أو حلقات الرأس
+
+484
+00:45:01,610 --> 00:45:07,610
+التي ذراها على كثير من الشبان اليوم أصبحت موضة
+
+485
+00:45:07,610 --> 00:45:12,870
+تربية الذقن وطولها لكن ليس تأسيا بالنبي صلى الله
+
+486
+00:45:12,870 --> 00:45:17,750
+عليه و سلم إنما تأسيا بالفجار بالفجار راه الممثل
+
+487
+00:45:17,750 --> 00:45:23,030
+الفلاني أو اللاعب الفلاني يربي ذقنهو يطيلها
+
+488
+00:45:23,030 --> 00:45:28,830
+فأصبحوا يتشبهون به و يحلقون رأسه رؤسهم مثل ما يفعل
+
+489
+00:45:28,830 --> 00:45:34,930
+هذه حقيقة تشبه بالكفار حتى أننا تشبهنا بيه في
+
+490
+00:45:34,930 --> 00:45:41,970
+العريه و أصبح لكل دولةملكة جمال، ملكة جمال لكل
+
+491
+00:45:41,970 --> 00:45:46,530
+دولة، هم عندهم تصفيات في نهاية المطاف، ملكة جمال
+
+492
+00:45:46,530 --> 00:45:49,690
+الكون، ملكة جمال الكون، فحتى يصلوا إلى هذا الأمر،
+
+493
+00:45:49,690 --> 00:45:54,990
+كيف سيقوموا؟ لابد من قيام تصفيات بين أهل كل بلد
+
+494
+00:45:54,990 --> 00:46:01,730
+حتى يصعد الواحدالواحدة الى ان تصل الى ملكة الكون
+
+495
+00:46:01,730 --> 00:46:07,890
+وللأسف ان الآباء والامهات يفخرون بذلك يقول الواحد
+
+496
+00:46:07,890 --> 00:46:12,550
+منهم على الإعلام بدون اي حياء الحمد لله اللذي وفق
+
+497
+00:46:12,550 --> 00:46:17,090
+بنتي واتمنى لها المزيد ماذا يتمنى لها المزيد؟ ماذا
+
+498
+00:46:17,090 --> 00:46:22,860
+يتمنى لها؟ على كل حال حتى الإعلام دخل جحر الضبحتى
+
+499
+00:46:22,860 --> 00:46:28,140
+الإعلام دخل جحر الضب، بدأ يتشبه بالكافرين، فأصبح
+
+500
+00:46:28,140 --> 00:46:36,430
+يردد الإرهاب، يصف الإسلام بالإرهابيتحدث مثلا عن
+
+501
+00:46:36,430 --> 00:46:40,650
+العمليات الاستشهادية يصفها بالعمليات الانتحارية او
+
+502
+00:46:40,650 --> 00:46:45,470
+يقول عاما يرقى شهيدا في سبيل الله بدل ان يقول عنه
+
+503
+00:46:45,470 --> 00:46:52,350
+قتيل قتل سبعة سقط سبعة قتلة بدل ان يقول ارتقى سبع
+
+504
+00:46:52,350 --> 00:46:57,590
+شهداء وهذه الكلمات بالتأكيد لها وقعها في النفس على
+
+505
+00:46:57,590 --> 00:47:03,390
+السامع من اسف شديد ان يعني الأمة الإسلامية وقعت في
+
+506
+00:47:04,010 --> 00:47:08,990
+هذه الأمور في هذا التشبه أعلام الساعة الصغرى كثيرة
+
+507
+00:47:08,990 --> 00:47:12,630
+سنتحدث ان شاء الله في المتبقى منها في اللقاء
+
+508
+00:47:12,630 --> 00:47:16,430
+القادم أقول قول هذا وأستغفر الله لي ولكم والسلام
+
+509
+00:47:16,430 --> 00:47:18,210
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/ajBcOy0Ggx4_raw.json b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/ajBcOy0Ggx4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..5802ca3a2d3794dc489927e80e4ae3f4156e7d2b
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/ajBcOy0Ggx4_raw.json
@@ -0,0 +1 @@
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281.24, "text": "المتفق عليه بين العلماء أنه لم تقع أي واحدة منها حتى وقتنا الحالي لكن وقوع علامات الساعة الصغراء وقوعها وتحققها هذا يدل", "tokens": [45340, 2655, 5172, 4587, 47356, 49374, 18863, 19528, 16606, 14739, 3224, 32767, 6055, 4587, 3615, 36632, 36764, 24401, 3660, 9154, 11296, 11331, 49975, 4032, 38149, 8315, 21542, 6027, 1829, 44381, 4032, 4587, 45367, 11203, 10943, 9307, 21136, 995, 27884, 31767, 17082, 2288, 16606, 4032, 4587, 45367, 11296, 34683, 5016, 4587, 4587, 11296, 23758, 7251, 3215, 1211], "avg_logprob": -0.13671875, "compression_ratio": 1.631578947368421, "no_speech_prob": 4.76837158203125e-06, "words": [{"start": 264.68, "end": 266.06, "word": "المتفق", "probability": 0.8291015625}, {"start": 266.06, "end": 266.54, "word": " عليه", "probability": 0.83544921875}, {"start": 266.54, "end": 267.18, "word": " بين", "probability": 0.98095703125}, {"start": 267.18, "end": 269.96, "word": " العلماء", "probability": 0.9869791666666666}, {"start": 269.96, "end": 270.76, 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{"start": 2827.13, "end": 2827.99, "word": " الساعة", "probability": 0.9143880208333334}, {"start": 2827.99, "end": 2828.43, "word": " الصغرى", "probability": 0.75457763671875}, {"start": 2828.43, "end": 2828.99, "word": " كثيرة", "probability": 0.88720703125}, {"start": 2828.99, "end": 2830.13, "word": " سنتحدث", "probability": 0.9625244140625}, {"start": 2830.13, "end": 2830.25, "word": " ان", "probability": 0.537109375}, {"start": 2830.25, "end": 2830.47, "word": " شاء", "probability": 0.989990234375}, {"start": 2830.47, "end": 2830.79, "word": " الله", "probability": 0.958984375}, {"start": 2830.79, "end": 2831.29, "word": " في", "probability": 0.93798828125}, {"start": 2831.29, "end": 2831.91, "word": " المتبقى", "probability": 0.8875}, {"start": 2831.91, "end": 2832.15, "word": " منها", "probability": 0.99072265625}, {"start": 2832.15, "end": 2832.27, "word": " في", "probability": 0.89306640625}, {"start": 2832.27, "end": 2832.63, "word": " اللقاء", "probability": 0.98828125}, {"start": 2832.63, "end": 2833.13, "word": " القادم", "probability": 0.9947916666666666}, {"start": 2833.13, "end": 2833.53, "word": " أقول", "probability": 0.75}, {"start": 2833.53, "end": 2833.83, "word": " قول", "probability": 0.9091796875}, {"start": 2833.83, "end": 2834.21, "word": " هذا", "probability": 0.6591796875}, {"start": 2834.21, "end": 2835.23, "word": " وأستغفر", "probability": 0.850048828125}, {"start": 2835.23, "end": 2835.39, "word": " الله", "probability": 0.962890625}, {"start": 2835.39, "end": 2835.55, "word": " لي", "probability": 0.9140625}, {"start": 2835.55, "end": 2835.99, "word": " ولكم", "probability": 0.9697265625}, {"start": 2835.99, "end": 2836.43, "word": " والسلام", "probability": 0.8494466145833334}, {"start": 2836.43, "end": 2836.87, "word": " عليكم", "probability": 0.959228515625}, {"start": 2836.87, "end": 2837.35, "word": " ورحمة", "probability": 0.9779052734375}, {"start": 2837.35, "end": 2837.61, "word": " الله", "probability": 0.97900390625}, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/b8t2yrdOBIs.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/b8t2yrdOBIs.srt
new file mode 100644
index 0000000000000000000000000000000000000000..680fc32ed616c8583832bbc0155a32e4c10f56f5
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/b8t2yrdOBIs.srt
@@ -0,0 +1,1382 @@
+1
+00:00:20,790 --> 00:00:24,590
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:24,590 --> 00:00:29,530
+الرحمن الرحيم الحمد لله رب العالمين وأصلي وأسلم
+
+3
+00:00:29,530 --> 00:00:33,450
+على رسول الله الأمين محمد بن عبد الله الصادق
+
+4
+00:00:33,450 --> 00:00:38,110
+الأمين صلى الله عليه وعلى آله وصحبه وسلم أجمعين
+
+5
+00:00:38,110 --> 00:00:42,250
+وبعد بعد أن انتهينا من الحديث عن الجنة والنار
+
+6
+00:00:42,950 --> 00:00:48,530
+وأوصافهما وما في الجنة من ألوان النعيم وما في 
+
+7
+00:00:48,530 --> 00:00:53,030
+النار من ألوان العذاب نتكلم بمشيئة الله تبارك
+
+8
+00:00:53,030 --> 00:00:59,710
+وتعالى عن خلود أهل الجنة وأهل النار أولا قبل أن 
+
+9
+00:00:59,710 --> 00:01:05,770
+نتحدث عن الخلود سنتحدث عن الجنة والنار أن هما 
+
+10
+00:01:05,770 --> 00:01:12,120
+موجودتان فقد اتفق أهل السنة والجماعة على أن الجنة 
+
+11
+00:01:12,120 --> 00:01:18,140
+والنار مخلوقتان موجودتان الآن لا يشك في ذلك أحد من
+
+12
+00:01:18,140 --> 00:01:23,000
+أهل السنة هذا لكثرة الآيات والأحاديث النبوية
+
+13
+00:01:23,000 --> 00:01:28,820
+الدالة على ذلك فالقرآن الكريم وسنة النبي صلى الله 
+
+14
+00:01:28,820 --> 00:01:37,130
+عليه وسلم تدلان بما يدل على ثبوت وجود الجنة والنار
+
+15
+00:01:37,130 --> 00:01:42,450
+الآن فهما موجودتان من الآيات القرآنية التي تدل على 
+
+16
+00:01:42,450 --> 00:01:47,070
+ذلك قول الله تبارك وتعالى وسارعوا إلى مغفرة من 
+
+17
+00:01:47,070 --> 00:01:53,130
+ربكم وجنة عرضها السماوات والأرض أُعدت للمتقين فكلمة 
+
+18
+00:01:53,130 --> 00:01:59,210
+أُعدت تدل على أنها موجودة قوله تعالى سابقوا إلى 
+
+19
+00:01:59,210 --> 00:02:05,170
+مغفرة من ربكم وجنة عرضها كعرض السماء والأرض أُعدت 
+
+20
+00:02:05,170 --> 00:02:11,270
+للذين آمنوا بالله ورسله أُعدت بمعنى هيئت فهي إذا
+
+21
+00:02:11,270 --> 00:02:17,040
+مخلوقة موجودة موجودة الآن أيضًا قول الله تبارك
+
+22
+00:02:17,040 --> 00:02:22,460
+وتعالى و لقد رأاه نزلة أخرى عند سدرة المنتهى الله 
+
+23
+00:02:22,460 --> 00:02:27,880
+عز وجل يقول عندها جنة المأوى فهل يُعقل أن يقول 
+
+24
+00:02:27,880 --> 00:02:31,920
+الله تبارك وتعالى عندها جنة المأوى و لا يوجد جنة
+
+25
+00:02:31,920 --> 00:02:37,860
+مأوى لم تُخلق بعد؟ هذا لا يُعقل لكان كلام الله 
+
+26
+00:02:37,860 --> 00:02:44,260
+عبثًا حاشاه سبحانه وتعالى فكلامه حق وقد قال الله 
+
+27
+00:02:44,260 --> 00:02:51,260
+عندها جنة المأوى، إذا فجنة المأوى موجودة، الجنان
+
+28
+00:02:51,260 --> 00:02:58,120
+موجودة، وقوله عن النار فإن لم تفعلوا ولم تفعلوا
+
+29
+00:02:58,120 --> 00:03:02,080
+فاتقوا النار التي وقودها الناس والحجارة، أُعدت
+
+30
+00:03:02,080 --> 00:03:08,300
+للكافرين أيضًا كلمة أُعدت يُفهم منها أنها موجودة،
+
+31
+00:03:08,300 --> 00:03:13,180
+أنها مخلوقة الآن موجودة، وقوله تعالى أيضًا واتقوا 
+
+32
+00:03:13,180 --> 00:03:17,580
+النار التي أُعدت للكافرين. فهذه الآيات تدل الدلالة 
+
+33
+00:03:17,580 --> 00:03:22,560
+قاطعة، هذا من كلام ربنا تبارك وتعالى الذي لا يتيه 
+
+34
+00:03:22,560 --> 00:03:27,200
+الباطل من بين يديه ومن خلفه تنزيله من حكيم من حميد
+
+35
+00:03:27,200 --> 00:03:31,520
+قول الله تبارك وتعالى قوله حق سبحانه وتعالى ومن 
+
+36
+00:03:31,520 --> 00:03:37,520
+أصدق من الله قيل ومن أصدق من الله حديثه فهذا يدلل
+
+37
+00:03:37,520 --> 00:03:42,540
+دلالة قاطعة عندنا نحن أهل السنة والجماعة أن الجنة 
+
+38
+00:03:42,540 --> 00:03:47,600
+والنار موجودة الآن بدليل هذه الآيات الكريمة 
+
+39
+00:03:47,600 --> 00:03:53,010
+القرآنية فمعنى قول الله تبارك وتعالى أُعدّت أي هُيأت
+
+40
+00:03:53,010 --> 00:03:58,130
+فهو دليل على أن هما موجودتان الآن أما من السنة 
+
+41
+00:03:58,130 --> 00:04:03,770
+فالحديث كثيرة كما ذكرنا الحديث متظافرة، متواترة، 
+
+42
+00:04:03,770 --> 00:04:10,050
+متكاثرة، متظاهرة كثيرة تدلل أيضًا على هذا المعنى
+
+43
+00:04:10,050 --> 00:04:16,280
+على أن الجنة والنار موجودتان ففي صحيح البخاري ومسلم
+
+44
+00:04:16,280 --> 00:04:21,840
+عند البخاري وعنده مسلم واللفظ لمسلم عن أنس رضي 
+
+45
+00:04:21,840 --> 00:04:25,920
+الله عنه في قصة الإسراء والمعراج يقول النبي انطلق 
+
+46
+00:04:25,920 --> 00:04:31,640
+به جبريل حتى أتى سدرة المنتهى فغشيها ألوان لا 
+
+47
+00:04:31,640 --> 00:04:40,920
+أدري ما هي قال اسمعيه ثم دخلت الجنة فهي
+
+48
+00:04:40,920 --> 00:04:48,240
+جناب أي قباب فإذا هي جناب ذي اللؤلؤ وإذا ترابها
+
+49
+00:04:48,240 --> 00:04:52,780
+الْمُسْك فهل يقل أن يقول النبي صلى الله عليه و سلم ثم
+
+50
+00:04:52,780 --> 00:04:58,780
+دخلت الجنة ولا يوجد جنة؟ هذا يدل على أن الجنة 
+
+51
+00:04:58,780 --> 00:05:07,360
+موجودة مخلوقة وأيضًا عند البخاري ومسلم عليهما رحمة 
+
+52
+00:05:07,360 --> 00:05:12,640
+الله من حديث عبد الله بن عمر رضي الله عنهما أن رسول
+
+53
+00:05:12,640 --> 00:05:18,280
+الله صلى الله عليه وسلم قال إن أحدكم إذا مات عرض 
+
+54
+00:05:18,280 --> 00:05:22,500
+عليه مقعده بالغداة والعشي إن كان من أهل الجنة فمن 
+
+55
+00:05:22,500 --> 00:05:26,300
+أهل الجنة وإن كان من أهل النار فمن أهل النار فهل 
+
+56
+00:05:26,300 --> 00:05:31,980
+يُعقل أن يُعرض مقعد الواحد مننا عليه من الجنة أو من 
+
+57
+00:05:31,980 --> 00:05:37,910
+النار والعياذ بالله والجنة والنار غير موجودة هذا لا 
+
+58
+00:05:37,910 --> 00:05:42,350
+يُعقل فالنبي صلى الله عليه وسلم لا ينطق عن الهوى
+
+59
+00:05:42,350 --> 00:05:48,250
+وهو صادق صلى الله عليه وسلم فيما يقول وأيضًا 
+
+60
+00:05:48,250 --> 00:05:53,550
+الحديث الثالث ينادي مناد من السماء أن صدق عبدي بعد 
+
+61
+00:05:53,550 --> 00:05:58,630
+أن يُسأل الأسئلة الثلاثة من الملائكة ما ربك ما 
+
+62
+00:05:58,630 --> 00:06:03,460
+دينك ما الرجل الذي بُعث فيكم ينادي مناد من السماء
+
+63
+00:06:03,460 --> 00:06:08,620
+أن صدق عبدي فأفرشوه من الجنة وافتحوا له بابًا إلى 
+
+64
+00:06:08,620 --> 00:06:16,300
+الجنة فهل يُفتح له باب إلى الجنة ويُفرش من فرش الجنة
+
+65
+00:06:16,300 --> 00:06:22,840
+والجنة غير موجودة هذا لا يُقال في الحديث
+
+66
+00:06:22,840 --> 00:06:27,100
+الرابع في صحيح مسلم في صحيح البخاري عن عبد الله بن 
+
+67
+00:06:27,100 --> 00:06:32,640
+عباس رضي الله عنهما قال إن خسفت الشمس على عهد رسول
+
+68
+00:06:32,640 --> 00:06:39,640
+الله فذكر الحديث عبد الله بن عباس وفيه قول النبي 
+
+69
+00:06:39,640 --> 00:06:45,380
+صلى الله عليه وسلم إني أريت الجنة يعني الله عز وجل 
+
+70
+00:06:45,380 --> 00:06:51,720
+مكنني من رؤية الجنة وتناولت عنقودًا ولو أصبته 
+
+71
+00:06:51,720 --> 00:06:58,580
+لأكلتم منه ما بقيَتِ الدنيا ورأيت النار فلم أرَ منظرًا
+
+72
+00:06:58,580 --> 00:07:04,500
+كالْيَوْمِ قط أفظع، أفظع منها يعني، هل يقول أن النبي 
+
+73
+00:07:04,500 --> 00:07:10,920
+صلى الله عليه وسلم يذكر أنه أري الجنة وأري النار، 
+
+74
+00:07:10,920 --> 00:07:18,920
+رأى هذه ورأى تلك، وتناول من الجنة عنقودًا هل يُعقل
+
+75
+00:07:18,920 --> 00:07:23,500
+أن النبي يقول أريت الجنة والجنة غير موجودة؟ أريت 
+
+76
+00:07:23,500 --> 00:07:28,200
+النار والنار غير موجودة؟ فهذا لا يُعقل لكان قوله 
+
+77
+00:07:28,200 --> 00:07:31,820
+عبثًا صلى الله عليه وسلم حاشاه عليه الصلاة والسلام 
+
+78
+00:07:31,820 --> 00:07:36,720
+أن يقول عبثًا فهو كما قال ربنا تبارك وتعالى وما 
+
+79
+00:07:36,720 --> 00:07:42,610
+ينطق عن الهوى إن هو إلا وحي يوحى فهذا يدل على أن
+
+80
+00:07:42,610 --> 00:07:47,530
+الجنة والنار موجودتان أيضًا في صحيح مسلم قال صلى 
+
+81
+00:07:47,530 --> 00:07:52,070
+الله عليه وسلم والذي نفسي بيده لو رأيتم ما رأيت 
+
+82
+00:07:52,070 --> 00:07:57,250
+لضحكتم قليلًا وبكيتم كثيرًا قال وما رأيت يا رسول 
+
+83
+00:07:57,250 --> 00:08:03,290
+الله قال رأيت الجنة والنار حديث صريح فصيح واضح جلي
+
+84
+00:08:03,290 --> 00:08:09,830
+يدل على أن الجنة والنار موجودتان رأاهما النبي صلى 
+
+85
+00:08:09,830 --> 00:08:15,650
+الله عليه وسلم بل في سنن الترمذي عن أبي هريرة الله
+
+86
+00:08:15,650 --> 00:08:19,510
+تبارك وتعالى يروي لنا النبي هذا الحديث يذكر لنا
+
+87
+00:08:19,510 --> 00:08:24,230
+هذا الحديث لما خلق الله الجنة والنار أرسل جبريل 
+
+88
+00:08:24,230 --> 00:08:31,130
+إلى الجنة فقال انظر إليها وإلى ما أعددت لأهلها
+
+89
+00:08:31,130 --> 00:08:36,010
+فيها يا جبريل اذهب إلى الجنة وانظر إلى ماذا أعددت 
+
+90
+00:08:36,010 --> 00:08:41,080
+لأهلها فيها قال فجاءها ذهب إليها جبريل عليه السلام
+
+91
+00:08:41,080 --> 00:08:46,560
+ورضي إليها وإلى ما أعد الله لأهلها فيها قال فرجع 
+
+92
+00:08:46,560 --> 00:08:53,960
+إليه فقال فو عزتك لا يسمع بها أحد إلا دخلها من شدة 
+
+93
+00:08:53,960 --> 00:08:59,540
+ما فيها من كثرة ما فيها من ألوان النعيم فكل من 
+
+94
+00:08:59,540 --> 00:09:05,780
+يسمع بها بالتأكيد سيحرص على دخولها قال فرجع إليها
+
+95
+00:09:09,410 --> 00:09:14,170
+فأمر الله عز وجل بها فحُفّت بالمكاره فقال ارجع 
+
+96
+00:09:14,170 --> 00:09:18,270
+إليها فانظر إلى ما أعددت لأهلها فيها قال فرجع
+
+97
+00:09:18,270 --> 00:09:24,450
+إليها فإذا هي قد حُفّت بالمكاره يعني الوصول إليها
+
+98
+00:09:24,450 --> 00:09:29,850
+ليس بالطريق السهل ليس بالأمر الهين فالجنة عروس
+
+99
+00:09:29,850 --> 00:09:34,430
+ومهرها قهر النفوس لابد من الالتزام والعمل ومجاهدة
+
+100
+00:09:34,430 --> 00:09:40,750
+النفس ومقاومة الشيطان فرجع إليه جبريل إلى رب العزة
+
+101
+00:09:40,750 --> 00:09:46,570
+تبارك وتعالى فقال وعزتك لقد خفت أن لا يدخلها أحد 
+
+102
+00:09:46,570 --> 00:09:53,910
+فالطريق إليها ليس بالأمر السهل قال اذهب إلى النار 
+
+103
+00:09:53,910 --> 00:10:01,770
+فانظر إليها وإلى ما أعددت لأهلها فيها فإذا هي يركب
+
+104
+00:10:01,770 --> 00:10:09,510
+بعضها بعضًا والنار كما تعلمون دركات فرجع إليه بعد أن 
+
+105
+00:10:09,510 --> 00:10:13,990
+رأاه جبريل عليه السلام فقال وعزتك لا يسمع بها أحد 
+
+106
+00:10:13,990 --> 00:10:21,910
+فيدخلها ما حدًا هيسمع بالنار ويدخل أو يكون يعني إيه 
+
+107
+00:10:21,910 --> 00:10:27,610
+مقالة إليها لأنه سيفرّ منها فراره من الأسد سيحرص 
+
+108
+00:10:27,610 --> 00:10:31,650
+على أن لا يدخلها سيجتنب المعاصي سيجتنب الطريق
+
+109
+00:10:31,650 --> 00:10:39,390
+الموصل إليها فأمر الله عز وجل فحفت بالشهوات ثم قال 
+
+110
+00:10:39,390 --> 00:10:47,610
+لجبريل يا جبريل ارجع إليها فرجع إليها فقال وعزتك 
+
+111
+00:10:47,610 --> 00:10:54,350
+لقد خشيت أن لا ينجو منها أحد إلا داخلها حفت 
+
+112
+00:10:54,350 --> 00:11:01,940
+بالشهوات حفة النار بالشهوات وحفة الجنة بالمكاره
+
+113
+00:11:01,940 --> 00:11:07,020
+الشاهد في هذا الحديث أن الله عز وجل يأمر جبريل أن 
+
+114
+00:11:07,020 --> 00:11:11,040
+يدخل الجنة هل يُعقل أن الله عز وجل يأمر جبريل في 
+
+115
+00:11:11,040 --> 00:11:14,180
+هذا الحديث الذي يُخبر به الصادق صلى الله عليه وسلم 
+
+116
+00:11:14,180 --> 00:11:19,520
+يدخل الجنة أو يدخل النار وهم غير موجودة؟ فهذا لا 
+
+117
+00:11:19,520 --> 00:11:24,400
+يُعقل بتة هذا الحديث غيض من فيض. الحديث كثيرة في 
+
+118
+00:11:24,400 --> 00:11:31,980
+ذلك. فالبخاري رحمه الله بوب في كتابه قال باب ما 
+
+119
+00:11:31,980 --> 00:11:37,980
+جاء في صفة الجنة وأنها مخلوقة، أنها مخلوقة يعني 
+
+120
+00:11:37,980 --> 00:11:44,040
+موجودة الآن، فهذه الأحاديث الكثيرة والآيات التي 
+
+121
+00:11:44,040 --> 00:11:48,160
+سبقتها تدل على أن الجنة والنار موجودتان،
+
+122
+00:11:48,160 --> 00:11:53,240
+مخلوقتان، فما على العبد إلا أن يشمر ويجتهد في طاعة 
+
+123
+00:11:53,240 --> 00:11:59,260
+ربه تبارك وتعالى وأن يكفّ عن المعاصي والذنوب حتى 
+
+124
+00:11:59,260 --> 00:12:04,840
+يُدخله الله تبارك وتعالى الجنة ويجتنب طريق النار
+
+125
+00:12:04,840 --> 00:12:09,020
+والعياذ بالله وما فيها من ألوان العذاب الآن نأتي 
+
+126
+00:12:09,020 --> 00:12:15,000
+إلى طالما أن الجنة والنار موجودتان، آياتٌ را أهلها
+
+127
+00:12:15,000 --> 00:12:23,310
+خالدون فيها خلود أهل الجنة وأهل النار، أولاً معنى 
+
+128
+00:12:23,310 --> 00:12:29,410
+الخلد في الجنة البقاء والدوام، هذا لغة، أما اصطلاحًا
+
+129
+00:12:29,410 --> 00:12:35,630
+فهو طول الإقامة بالقرار، طول الإقامة، طول الإقامة
+
+130
+00:12:35,630 --> 00:12:42,630
+فهي تقال لمن بقى دائمًا، للمبقى
+
+131
+00:12:42,630 --> 00:12:52,730
+دائمًا على الدوام، خالدًا فيها، خالدًا فيها، فالجنة هذا
+
+132
+00:12:52,730 --> 00:12:58,970
+ما نعتقده يقينًا، الجنة دار الخلود الأبدي للمؤمنين
+
+133
+00:12:58,970 --> 00:13:06,350
+فهي النعيم المقيم الذي لا يزول، فلا انقطاع لنعيمها
+
+134
+00:13:06,350 --> 00:13:12,230
+ولا موت لأهلها، وكما علمنا أن الجنة مخلوقة الآن
+
+135
+00:13:12,230 --> 00:13:18,770
+موجودة، والله تبارك وتعالى أراد لها البقاء، نعيمًا
+
+136
+00:13:18,770 --> 00:13:25,130
+للمؤمنين، فلو كان النعيم مقطوعًا، لو كان النعيم نعيم
+
+137
+00:13:25,130 --> 00:13:31,310
+الجنة مقطوعًا لأجل محدد، ثم ينتهي، فكان هذا فيه
+
+138
+00:13:31,310 --> 00:13:35,970
+تنغيص للمؤمنين، لكن من كمال نعيم الله تبارك وتعالى
+
+139
+00:13:35,970 --> 00:13:39,990
+على المؤمنين أن الله تبارك وتعالى أخبرنا أن هذا
+
+140
+00:13:39,990 --> 00:13:45,770
+النعيم دائم، مستمر، باقٍ، وكذلك النار، فالنار كما
+
+141
+00:13:45,770 --> 00:13:53,260
+علمنا هي مخلوقة، وعذابها دائم ومستمر وباقٍ وخالد
+
+142
+00:13:53,260 --> 00:14:02,300
+فالجنة والنار موجودة، مخلوقتان لا تبيدان ولا تفنيان
+
+143
+00:14:02,300 --> 00:14:07,640
+كما ذكر العلماء، قال الدكتور عمر سليمان الأشقر
+
+144
+00:14:07,640 --> 00:14:13,800
+النار خالدة لا تفنى ولا تبيد، وكما قال من قبله
+
+145
+00:14:13,800 --> 00:14:19,570
+الطحاوي في عقيدته، أبو جعفر الطحاوي رحمه الله قال
+
+146
+00:14:19,570 --> 00:14:26,330
+والجنة والنار مخلوقتان لا تفنيان ولا تبيدان، فهم
+
+147
+00:14:26,330 --> 00:14:33,190
+إذاً خالدتان، ونقل ابن حزم اتفاق الأمة على ذلك، فقد
+
+148
+00:14:33,190 --> 00:14:37,510
+جاء في كتابه الفصل في الملل والاهواء والنحل قوله
+
+149
+00:14:37,510 --> 00:14:43,710
+اتفقت فرق الأمة كلها على أن لا فناء للجنة ولا
+
+150
+00:14:43,710 --> 00:14:48,710
+لنعيمها ولا للنار ولا لعذابها، إلا الجهم ابن صفوان
+
+151
+00:14:48,710 --> 00:14:54,910
+خالف إجماع الأمة، فقال بفناء النار أو بفناء الجنة
+
+152
+00:14:55,370 --> 00:15:00,530
+فالنصوص الدالة على خلود الجنة والنار كثيرة، هذا هو
+
+153
+00:15:00,530 --> 00:15:04,870
+مذهب أهل السنة والجماعة، وهذا هو ما نعتقد به، أن
+
+154
+00:15:04,870 --> 00:15:12,350
+الجنة والنار موجودة، لا تفنيان ولا تبيدان، فالنار
+
+155
+00:15:12,350 --> 00:15:17,890
+خالدة لا تبيد، وأهلها فيها خالدون، والجنة خالدة لا 
+
+156
+00:15:17,890 --> 00:15:24,120
+تبيد، وأهلها فيها خالدون، هذا هو معتقد أهل السنة
+
+157
+00:15:24,120 --> 00:15:28,680
+والجماعة في هذا الموضوع، والدليل على الخلود، الآيات
+
+158
+00:15:28,680 --> 00:15:34,760
+كثيرة، فمنها في أصحاب النار مثلًا، قال تعالى: أولئك
+
+159
+00:15:34,760 --> 00:15:40,160
+أصحاب النار هم فيها خالدون، هذا عن أهل النار، أما 
+
+160
+00:15:40,160 --> 00:15:44,660
+عن المؤمنين قال تعالى: والذين آمنوا وعملوا الصالحات
+
+161
+00:15:44,660 --> 00:15:51,470
+أولئك أصحاب الجنة هم فيها خالدون، هم فيها خالدون.
+
+162
+00:15:51,710 --> 00:15:56,230
+فبيّن الله تبارك وتعالى أن الخلود في النار والخلود
+
+163
+00:15:56,230 --> 00:16:02,370
+في الجنة إنما هو بحسب الكفر والإيمان، فالكفار
+
+164
+00:16:02,370 --> 00:16:07,630
+خالدون في النار، والمؤمنون خالدون في الجنة، نعيم
+
+165
+00:16:07,630 --> 00:16:13,200
+هؤلاء دائم، وعذاب هؤلاء دائم، أيضًا منها قول الله
+
+166
+00:16:13,200 --> 00:16:18,280
+تبارك وتعالى: وللكافرين عذاب مهين، قوله تعالى: ومن
+
+167
+00:16:18,280 --> 00:16:23,660
+يرتد منكم عن دينه فيموت وهو كافر، فأولئك حبطت
+
+168
+00:16:23,660 --> 00:16:28,900
+أعمالهم في الدنيا والآخرة، وأولئك أصحاب نار، هم فيها
+
+169
+00:16:28,900 --> 00:16:34,660
+خالدون، إلى آخره الآيات والحديث، الآيات كثيرة،
+
+170
+00:16:34,660 --> 00:16:40,100
+الآيات متظاهرة، متوافرة تدل على هذا المعنى، تدل على
+
+171
+00:16:40,100 --> 00:16:45,320
+أن أهل الجنة مخلدون فيها، خالدون فيها، وأن أهل
+
+172
+00:16:45,320 --> 00:16:49,680
+النار خالدون فيها، تعالوا لنرى جملة أيضًا من 
+
+173
+00:16:49,680 --> 00:16:56,560
+الأحاديث النبوية التي تدل على هذا المعنى، في صحيح
+
+174
+00:16:56,560 --> 00:17:02,820
+البخاري عن ابن عمر رضي الله عنهم عن النبي صلى الله
+
+175
+00:17:02,820 --> 00:17:07,680
+عليه وسلم قال: يدخل أهل الجنة الجنة، وأهل النار
+
+176
+00:17:07,680 --> 00:17:15,040
+النار، ثم يقوم مؤذن بينهم ينادي: يا أهل النار لا موت
+
+177
+00:17:15,040 --> 00:17:22,260
+ويا أهل الجنة لا موت، خلود، وروي عن أبي هريرة قال صلى
+
+178
+00:17:22,260 --> 00:17:26,760
+الله عليه وسلم يقول لأهل الجنة: يا أهل الجنة لا موت
+
+179
+00:17:26,760 --> 00:17:36,030
+ولأهل النار: يا أهل النار خلود لا موت، وهكذا، هكذا
+
+180
+00:17:36,030 --> 00:17:42,030
+يبقى هؤلاء مخلدين في جنتهم، وهؤلاء مخلدون في النار.
+
+181
+00:17:43,110 --> 00:17:48,950
+فكما جاء في حديث ابن عمر عند البخاري رحمه الله قال
+
+182
+00:17:48,950 --> 00:17:52,690
+صلى الله عليه وسلم: إذا أُصِير أهل الجنة إلى الجنة
+
+183
+00:17:53,100 --> 00:17:57,980
+وأهل النار إلى النار، جيء بالموت حتى يجعل بين
+
+184
+00:17:57,980 --> 00:18:02,900
+الجنة والنار، ثم يذبح، ثم ينادي منادي: يا أهل
+
+185
+00:18:02,900 --> 00:18:08,620
+الجنة لا موت، يا أهل النار لا موت، فيزداد أهل
+
+186
+00:18:08,620 --> 00:18:15,120
+الجنة فرحًا إلى فرحهم، فإذا كان النعيم دائمًا يصير
+
+187
+00:18:15,120 --> 00:18:20,890
+الإنسان إليه، ويزداد أهل النار حزنًا إلى حزنهم، يزداد
+
+188
+00:18:20,890 --> 00:18:26,990
+غيظًا وحزنًا وعذابًا فيما هم فيه، ولعل هذا الحديث
+
+189
+00:18:26,990 --> 00:18:31,330
+الذي يرويه الإمام مسلم من أوضح الأحاديث، قال صلى
+
+190
+00:18:31,330 --> 00:18:35,850
+الله عليه وسلم: يجاء بالموت يوم القيامة كأنه كبش
+
+191
+00:18:35,850 --> 00:18:42,630
+أملح، فيوقف بين الجنة والنار، فيقول: يا أهل الجنة هل
+
+192
+00:18:42,630 --> 00:18:50,600
+تعرفون هذا؟ فيشرائبون وينظرون، ويقولون: نعم، الموت هذا
+
+193
+00:18:50,600 --> 00:18:56,060
+هو الموت، قال: ويقال: يا أهل النار هل تعرفون هذا؟ قال
+
+194
+00:18:56,060 --> 00:18:59,820
+فيشرائبون وينظرون، يشرائبون بمعنى يتطاولون هكذا
+
+195
+00:18:59,820 --> 00:19:04,680
+ينظرون، يدققون النظر، ويقولون: نعم هذا الموت، قال
+
+196
+00:19:04,680 --> 00:19:11,970
+فيؤمروا به فيذبح، انتهى الموت، خلاص الموت، ماتقال، ثم
+
+197
+00:19:11,970 --> 00:19:16,850
+قال: يا أهل الجنة خلود فلا موت، ويا أهل النار خلود
+
+198
+00:19:16,850 --> 00:19:22,710
+فلا موت، ثم قرأ صلى الله عليه وسلم: وأنذرهم يوم
+
+199
+00:19:22,710 --> 00:19:27,590
+الحسرة إذا قضي الأمر وهم في غفلة وهم لا يؤمنون
+
+200
+00:19:30,060 --> 00:19:36,940
+هكذا يزداد أهل الجنة سرورًا، ويزداد أهل النار حسرة
+
+201
+00:19:36,940 --> 00:19:44,100
+وغمًا، أخرج الترمذي عن أبي سعيد الخدري يرفعه إلى
+
+202
+00:19:44,100 --> 00:19:48,700
+النبي صلى الله عليه وسلم قال: إذا كان يوم القيامة
+
+203
+00:19:48,700 --> 00:19:54,340
+أتي بالموت كالكبش الأملح فيوقف بين الجنة والنار
+
+204
+00:19:54,340 --> 00:20:00,610
+فيذبح، وهم ينظرون، وهم ينظرون، خلاص انتهى الموت، مافي
+
+205
+00:20:00,610 --> 00:20:06,370
+موت بعد الآن، فلو أن أحدًا، النبي يخبرنا، فلو أن
+
+206
+00:20:06,370 --> 00:20:10,630
+أحدًا مات فرحًا، لمات أهل الجنة
+
+207
+00:20:13,480 --> 00:20:18,660
+من شدة فرحهم، لو فيه يموتوا، لو فيه موت ماتوا من
+
+208
+00:20:18,660 --> 00:20:26,480
+شدة فرحهم، ولو أن أحد مات حزنًا، قهر يعني، لمات أهل
+
+209
+00:20:26,480 --> 00:20:32,040
+النار، نسأل الله تبارك وتعالى أن يشملنا برحمته وأن
+
+210
+00:20:32,040 --> 00:20:37,090
+نكون من أهل الجنة، بقى عندنا هذا العنوان الهام جدًا
+
+211
+00:20:37,090 --> 00:20:42,490
+وهو الخلود في النار للكافرين، لا لأهل المعاصي، وهذا
+
+212
+00:20:42,490 --> 00:20:48,970
+أمرٌ عليه تحدثت فيه مرات ومرات، بيانه تحت ما يسمى
+
+213
+00:20:48,970 --> 00:20:54,250
+دائمًا، وسمّيه حكم مرتكب الكبيرة، مرتكب الكبيرة، وقد
+
+214
+00:20:54,250 --> 00:20:57,630
+تحدثت عنه في موضوع الشفاعة، فنقول هنا وبالله
+
+215
+00:20:57,630 --> 00:21:03,520
+التوفيق، الخلود في النار، الخلود في النار، يعني يطلق
+
+216
+00:21:03,520 --> 00:21:07,800
+في القرآن الكريم على دخول الكفار النار وإقامتهم
+
+217
+00:21:07,800 --> 00:21:14,400
+الأبدية فيها، فالخلود، الخلود في النار يكون للكافرين
+
+218
+00:21:14,400 --> 00:21:20,260
+لا لأهل المعاصي، يكون في النار لا لأهل المعاصي، أما
+
+219
+00:21:20,260 --> 00:21:26,280
+إن جاءت بعض النصوص، إن جاءت بعض النصوص يذكر فيها
+
+220
+00:21:26,280 --> 00:21:33,050
+الخلود لأهل المعاصي، فهذا خلود ليس دائم، إنما على
+
+221
+00:21:33,050 --> 00:21:38,850
+قدر معاصيهم، ينالون العقوبة التي يشاءها الله تبارك
+
+222
+00:21:38,850 --> 00:21:44,740
+وتعالى، ثم يخرجون من النار، لا يمكثون فيها أبدًا
+
+223
+00:21:44,740 --> 00:21:49,520
+يمكثون فيها أبدًا، فأصحاب المعاصي خلودهم ليس كخلود
+
+224
+00:21:49,520 --> 00:21:55,240
+الكفار، ولكن خلودهم كلهم بحسب معصيته، ثم ينقطع
+
+225
+00:21:55,240 --> 00:22:00,420
+ويخرج إلى الخلود في الجنة، ما كان موحدًا من أهل
+
+226
+00:22:00,420 --> 00:22:05,100
+الإسلام، طالما أنه موحد، طالما أنه جاء بالتوحيد
+
+227
+00:22:05,100 --> 00:22:12,110
+بإفراد الله تبارك وتعالى، طالما أنه جاء مفردًا لله
+
+228
+00:22:12,110 --> 00:22:17,750
+تبارك وتعالى، لا يعتقد معه شريك البتة، هذه فضيلة
+
+229
+00:22:17,750 --> 00:22:22,250
+التوحيد، هذه فضيلة التوحيد، حتى لو أنه دخل النار
+
+230
+00:22:23,270 --> 00:22:28,050
+حتى لو أنه دخل النار ومكث فيها ما شاء الله له أن
+
+231
+00:22:28,050 --> 00:22:34,650
+يمكث، ثم يخرج بعد ذلك، يخرجون إما بشفاعة النبي أو
+
+232
+00:22:34,650 --> 00:22:39,750
+بشفاعة النبيين أو بشفاعة الملائكة أو بشفاعة شهيد
+
+233
+00:22:39,750 --> 00:22:46,140
+أو بشفاعة مؤمن، أو بشفاعة
+
+234
+00:22:46,140 --> 00:22:50,880
+أرحم الراحمين سبحانه وتعالى، أو بشفاعة أرحم
+
+235
+00:22:50,880 --> 00:22:55,080
+الراحمين تبارك وتعالى، يخرج من النار لعموم قوله
+
+236
+00:22:55,080 --> 00:23:01,780
+تعالى: إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك
+
+237
+00:23:01,780 --> 00:23:03,220
+لمن يشاء، ثم
+
+238
+00:23:06,210 --> 00:23:10,610
+لأحاديث الشفاعة، ومنها حديث النبي صلى الله عليه
+
+239
+00:23:10,610 --> 00:23:16,870
+وسلم: شفاعتي لأهل الكبائر من أمتي، فهذا الحديث صريح
+
+240
+00:23:16,870 --> 00:23:23,490
+صحيح واضح يدلل على ما أردنا بصورة قوية وواضحة
+
+241
+00:23:23,490 --> 00:23:29,510
+وجلية، أن المؤمنين إن ماتوا على معاصيهم من غير
+
+242
+00:23:29,510 --> 00:23:36,310
+توبة في الدنيا، تكون المعاصي من بعض الموحدين، فإن طاب
+
+243
+00:23:36,310 --> 00:23:39,690
+من طاب الله عليه، هذا في الدنيا، لكن إن مات من 
+
+244
+00:23:39,690 --> 00:23:44,090
+غير توبة، معتقد أهل السنة والجماعة أنه في ما شاء
+
+245
+00:23:44,090 --> 00:23:48,690
+الله، إن شاء عفى عنه، وإن شاء عذبه، وإن عذبه، لا
+
+246
+00:23:48,690 --> 00:23:53,910
+يخلده في النار، لا يخلده في النار لسببين، أولاً
+
+247
+00:23:53,910 --> 00:23:59,290
+لعموم قوله تعالى: إن الله لا يغفر أن يشرك به ويغفر
+
+248
+00:23:59,290 --> 00:24:02,770
+ما دون ذلك لمن يشاء، والأمر الثاني
+
+249
+00:24:05,330 --> 00:24:11,790
+لعموم الحديث الشفاعة، ومن هذا الحديث: شفاعتي لأهل
+
+250
+00:24:11,790 --> 00:24:17,790
+الكبائر من أمتي، شفاعتي بشكل خاص لأهل الكبائر من 
+
+251
+00:24:17,790 --> 00:24:21,450
+أَمَّتِي أَهْلُ الكَبَائِرِ سَيَكُونُونَ هَؤُلاءِ مِنَ المُؤْمِنِينَ فِي
+
+252
+00:24:21,450 --> 00:24:25,790
+الْجَنَّةِ أَمْ فِي النَّارِ يَكُونُونَ فِي النَّارِ فَيَشْفَعُ فِيهِمُ النَّبِيُّ
+
+253
+00:24:25,790 --> 00:24:30,690
+فَيَخْرُجُونَ بِمَعْنَى أَنَّهُمْ لَا يَخْلُدُونَ إِذَا دَخَلُوا النَّارَ، لَا 
+
+254
+00:24:30,690 --> 00:24:36,030
+يَخْلُدُونَ فِيهَا، هَذَا هُوَ مَعْتَقَدُ أَهْلِ السُّنَّةِ وَالْجَمَاعَةِ فِي
+
+255
+00:24:36,030 --> 00:24:42,570
+الْمُرْتَكِبِ الْكَبِيرِ. فَإِذًا نَسْتَفِيدُ مِنْ هَذَا الْأَمْرِ أَنَّ الْخُلُودَ
+
+256
+00:24:42,570 --> 00:24:49,650
+فِي النَّارِ لِلْكُفَّارِ، لَا لِأَهْلِ الْمَعَاصِي، لِلْكُفَّارِ، لَا لِأَهْلِ
+
+257
+00:24:49,650 --> 00:24:55,560
+الْمَعَاصِي، أَهْلُ الْمَعَاصِي الْمُوَحِّدُونَ الَّذِينَ دَخَلُوا النَّارَ،
+
+258
+00:24:55,560 --> 00:24:59,500
+الَّذِينَ لَمْ يَشَأْ اللَّهُ عَزَّ وَجَلَّ أَنْ يَعْفُوَ عَنْهُمْ، لَمْ يَغْفِرْ
+
+259
+00:24:59,500 --> 00:25:04,160
+لَهُمْ، لَمْ يَتَجَاوَزْ عَنْ سَيِّئَاتِهِمْ، لَمْ يُسَامِحْهُمْ، أَرَادَ اللَّهُ 
+
+260
+00:25:04,160 --> 00:25:10,200
+عَزَّ وَجَلَّ أَنْ يُعَذِّبَهُمْ، يُدْخِلُهُمُ النَّارَ مُدَّةً لَا يَعْلَمُهَا إِلَّا
+
+261
+00:25:10,200 --> 00:25:15,700
+اللَّهُ تَبَارَكَ وَتَعَالَى، ثُمَّ يَخْرُجُونَ مِنْهَا، لَا يَخْلُدُونَ فِي
+
+262
+00:25:15,700 --> 00:25:22,530
+النَّارِ كَمَا قُلْتُ لِهَذِهِ السَّبَبَيْنِ أَوَّلًا لِعُمُومِ قَوْلِهِ تَعَالَى إِنَّ
+
+263
+00:25:22,530 --> 00:25:27,670
+اللَّهَ لَا يَغْفِرُ أَنْ يُشْرِكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ
+
+264
+00:25:27,670 --> 00:25:31,830
+وَلِحَدِيثِ الشَّفَاعَةِ السَّبَبُ الثَّانِي لِحَدِيثِ الشَّفَاعَةِ
+
+265
+00:25:31,830 --> 00:25:38,150
+السَّابِقَةِ وَمِنْهَا حَدِيثُ النَّبِيِّ شَفَاعَتِي لِأَهْلِ الْكَبَائِرِ مِنْ
+
+266
+00:25:38,150 --> 00:25:44,860
+أُمَّتِي أَظُنُّ أَنَّ الْأَمْرَ فِي غَايَةِ الْوُضُوحِ بَقِيَ عِنْدَنَا أَثَرُ
+
+267
+00:25:44,860 --> 00:25:50,360
+الْإِيمَانِ بِالْيَوْمِ الْآخِرِ فِي حَيَاةِ الْمُسْلِمِ فَبِالتَّأْكِيدِ الَّذِي
+
+268
+00:25:50,360 --> 00:25:55,740
+يُؤْمِنُ بِالْيَوْمِ الْآخِرِ رُكْنًا مِنْ أَرْكَانِ الْإِسْلَامِ يَنْعَكِسُ هَذَا
+
+269
+00:25:55,740 --> 00:26:01,980
+الْإِيمَانُ وَ هَذَا التَّصْدِيقُ عَلَى حَيَاتِهِ بِصُورَةٍ جَالِيَةٍ وَ عَلَى
+
+270
+00:26:01,980 --> 00:26:08,160
+أَفْعَالِهِ يَنْعَكِسُ آثَارًا مِنْ هَذِهِ الْآثَارِ أَنَّ الْإِيمَانَ بِالْيَوْمِ
+
+271
+00:26:08,160 --> 00:26:13,860
+الْآخِرِ مِنْ عَلَامَاتِ الصِّدْقِ وَالتَّقْوَى مِنْ عَلَامَاتِ الصِّدْقِ
+
+272
+00:26:13,860 --> 00:26:19,060
+وَالتَّقْوَى كَمَا ذَكَرَ رَبُّنَا تَبَارَكَ وَتَعَالَى، لَيْسَ الْبِرَّ أَنْ
+
+273
+00:26:19,060 --> 00:26:24,640
+تُوَلُّوا وُجُوهَكُمْ قَبْلَ الْمَشْرِقِ وَالْمَغْرِبِ، وَلَكِنَّ الْبِرَّ مَنْ آمَنَ
+
+274
+00:26:24,640 --> 00:26:30,870
+بِاللَّهِ وَالْيَوْمِ الْآخِرِ مَنْ آمَنَ بِاللَّهِ وَ بِالْيَوْمِ الْآخِرِ هُوَ
+
+275
+00:26:30,870 --> 00:26:37,370
+يَعْنِي مِنَ الْأَبْرَارِ، مِنَ الَّذِي فَعَلَ فَعْلًا مِنْ أَفْعَالِ الْبِرِّ،
+
+276
+00:26:37,370 --> 00:26:43,050
+ثُمَّ مِنَ الْآثَارِ أَيْضًا الزُّهْدُ فِي الدُّنْيَا، الزُّهْدُ فِي
+
+277
+00:26:43,050 --> 00:26:48,280
+الدُّنْيَا، فَالْإِنْسَانُ الَّذِي يَعْتَقِدُ بِالْيَوْمِ الْآخِرِ يَعْرِفُ وَيَعْلَمُ
+
+278
+00:26:48,280 --> 00:26:52,000
+أَنَّ هَذِهِ الدُّنْيَا فَانِيَةٌ وَأَنَّ مَقَالَهُ إِلَى اللَّهِ تَبَارَكَ
+
+279
+00:26:52,000 --> 00:26:56,760
+وَتَعَالَى، إِمَّا إِلَى جَنَّةٍ وَإِمَّا إِلَى نَارٍ، فَنَجِدُهُ يَزْهَدُ فِي
+
+280
+00:26:56,760 --> 00:27:02,990
+هَذِهِ الدُّنْيَا، لَيْسَ مَعْنَى ذَلِكَ أَنْ يَتْرُكَ الْعَمَلَ وَأَنْ يَسْتَكِينَ
+
+281
+00:27:02,990 --> 00:27:08,030
+وَأَنْ يَتَوَاكَلَ فَكَمَا قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اعْمَلْ
+
+282
+00:27:08,030 --> 00:27:13,850
+لِدُنْيَاكَ كَأَنَّكَ تَعِيشُ أَبَدًا وَاعْمَلْ لِآخِرَتِكَ كَأَنَّكَ تَمُوتُ غَدًا
+
+283
+00:27:13,850 --> 00:27:18,150
+فَنَجِدُ هَذَا الَّذِي يَعْتَقِدُ بِالْيَوْمِ الْآخِرِ زَاهِدًا فِي الْأُمُورِ
+
+284
+00:27:18,150 --> 00:27:22,730
+الدُّنْيَا لَيْسَ مُنْكَبًّا عَلَيْهَا أَوْ حَرِيصًا عَلَيْهَا ثَالِثًا
+
+285
+00:27:22,730 --> 00:27:28,470
+الرَّغْبَةُ فِي فَعْلِ الطَّاعَةِ وَالْحَرْصُ عَلَيْهَا رَجَاءَ ثَوَابِ ذَلِكَ
+
+286
+00:27:28,470 --> 00:27:32,840
+الْيَوْمِ فَحَتَّى يَنَالَ الثَّوَابَ مِنَ اللَّهِ تَبَارَكَ وَتَعَالَى نَجِدُهُ
+
+287
+00:27:32,840 --> 00:27:39,380
+حَرِيصًا عَلَى الطَّاعَاتِ عَلَى فَعْلِ يَعْنِي فَضْلًا عَنِ الْفَرَائِضِ
+
+288
+00:27:39,380 --> 00:27:47,380
+وَالْوَاجِبَاتِ أَيْضًا يَقْبَلُ عَلَى النَّوَافِلِ وَالصَّدَقَاتِ وَالتَّقَرُّبِ
+
+289
+00:27:47,380 --> 00:27:52,540
+إِلَى اللَّهِ تَبَارَكَ وَتَعَالَى بِصَالِحِ الْأَعْمَالِ رَابِعًا الرَّهَبُ مِنْ
+
+290
+00:27:52,540 --> 00:27:58,240
+فَعْلِ الْمَعْصِيَةِ فَكَمَا أَنَّهُ يَبْتَعِدُ هُوَ يَبْتَعِدُ .. يَرْغَبُ فِي فَعْلِ
+
+291
+00:27:58,240 --> 00:28:03,220
+الطَّعَامِ أَيْضًا يَبْتَعِدُ عَنْ فَعْلِ الْمَعْصِيَةِ خَوْفًا مِنْ عِقَابِ
+
+292
+00:28:03,220 --> 00:28:07,660
+اللَّهِ تَبَارَكَ وَتَعَالَى فِي ذَلِكَ الْيَوْمِ وَمِمَّا يَعْتَقِدُ بِهِ هُوَ
+
+293
+00:28:07,660 --> 00:28:12,800
+مِمَّا يَكُونُ لِلْكَافِرِينَ وَالْعَصَاةِ فِي نَارِ جَهَنَّمَ وَالْعِيَاذُ
+
+294
+00:28:12,800 --> 00:28:14,120
+بِاللَّهِ أَيْضًا
+
+295
+00:28:16,360 --> 00:28:21,840
+مِنَ الْآثَارِ تَسْلِيَةُ الْمُؤْمِنِ عَنْ مَا يَفُوتُهُ فِي الدُّنْيَا، عَنْ
+
+296
+00:28:21,840 --> 00:28:25,840
+مَا يَفُوتُهُ فِي الدُّنْيَا. فَالْمُؤْمِنُ يَعْلَمُ أَنَّ هَذِهِ الدُّنْيَا هِيَ
+
+297
+00:28:25,840 --> 00:28:32,000
+دَارُ ابْتِلَاءٍ وَدَارُ فِتْنَةٍ وَدَارُ بَلَاءٍ وَبِالتَّالِي هُوَ إِنْ فَاتَهُ
+
+298
+00:28:32,320 --> 00:28:39,040
+يَعْنِي كَثِيرًا مِنَ الْمَلَذَّاتِ وَالْأَطْيَبِ الَّتِي يَسْتَلِذُّ بِهَا عَامَّةُ
+
+299
+00:28:39,040 --> 00:28:42,840
+النَّاسِ أَوْ مِنْ مَنْ آتَاهُمُ اللَّهُ تَبَارَكَ وَتَعَالَى مِنْ فَضْلِهِ فِي
+
+300
+00:28:42,840 --> 00:28:47,540
+هَذِهِ الدُّنْيَا فَهُوَ سَيَنَالُ هَذَا الْأَجْرَ وَسَيَنَالُ هَذَا النَّعِيمَ
+
+301
+00:28:47,540 --> 00:28:52,730
+فِي الْآخِرَةِ فَهَذَا الْإِيمَانُ فِيهِ تَسْلِيَةً لِلْمُؤْمِنِ بِمَا يَنْتَظِرُهُ
+
+302
+00:28:52,730 --> 00:28:57,510
+مِنْ أَلْوَانِ النَّعِيمِ الَّتِي أَعَدَّهَا اللَّهُ تَبَارَكَ وَتَعَالَى لَهُ فِي
+
+303
+00:28:57,510 --> 00:29:03,550
+الدُّنْيَا وَكَمَا قَالَ رَبُّنَا تَبَارَكَ وَتَعَالَى فِي الْحَدِيثِ الْقُدْسِيِّ
+
+304
+00:29:03,550 --> 00:29:10,030
+أَعَدَدْتُ لِعِبَادِي مَا لَا عَيْنٌ رَأَتْ وَلَا أُذُنٌ سَمِعَتْ وَلَا خَطَرَ
+
+305
+00:29:10,030 --> 00:29:15,330
+عَلَى قَلْبِ بَشَرٍ أَيْضًا مِنَ الْآثَارِ تَرْبِيَةُ الشُّعُورِ بِالْمَسْؤُولِيَّةِ
+
+306
+00:29:16,080 --> 00:29:20,780
+تَرْبِيَةُ الشُّعُورِ بِالْمَسْؤُولِيَّةِ فَالْمُؤْمِنُ وَقَفَ عِنْدَ حُدُودِ اللَّهِ
+
+307
+00:29:20,780 --> 00:29:24,900
+تَبَارَكَ وَتَعَالَى لِأَنَّهُ يَعْلَمُ أَنَّهُ إِنْ عَصَى اللَّهَ تَبَارَكَ
+
+308
+00:29:24,900 --> 00:29:30,900
+وَتَعَالَى سَيُسْأَلُ عَنْ هَذَا الْفَعْلِ وَقَفُوهُمْ إِنَّهُمْ مَسْؤُولُونَ هُوَ
+
+309
+00:29:30,900 --> 00:29:36,140
+يَعْلَمُ أَنَّهُ إِنْ فَعَلَ مَعْصِيَةً فَهُنَاكَ مَلَائِكَةٌ تُسَجِّلُ عَلَيْهِ
+
+310
+00:29:36,140 --> 00:29:42,720
+حَرَكَاتِهِ وَسَكَنَاتِهِ وَأَفْعَالِهِ وَأَقْوَالِهِ طَاعَاتِهِ وَمَعَاصِيهِ فَثُمَّ
+
+311
+00:29:42,720 --> 00:29:46,860
+سَيُحَاسَبُ عَلَيْهَا أَمَامَ اللَّهِ تَبَارَكَ وَتَعَالَى فَنَجِدُهُ يَشْعُرُ
+
+312
+00:29:46,860 --> 00:29:52,240
+بِالْمَسْؤُولِيَّةِ يَعْرِفُ كَيْفَ يَتَصَرَّفُ وَأَيْنَ يَذْهَبُ وَأَيُّ عَمَلٍ
+
+313
+00:29:52,240 --> 00:29:58,220
+يَمْتَهَنُ وَأَيُّ قَوْلٍ يَقُولُ يَنْتَقِي أَلْفَاظَهُ انْتِقَاءً وَهَكَذَا فِي
+
+314
+00:29:58,220 --> 00:30:06,460
+كُلِّ سَائِرِ حَيَاتِهِ أَيْضًا مِنَ الْآثَارِ ضَبْطُ جَمِيعِ الدَّوَافِعِ
+
+315
+00:30:06,460 --> 00:30:12,760
+وَالْغَرَائِزِ وَفْقَ نِظَامِ الْإِسْلَامِ فَالَّذِي يُؤْمِنُ بِالْيَوْمِ الْآخِرِ
+
+316
+00:30:12,760 --> 00:30:18,860
+وَاقِفٌ عِنْدَ حُدُودِ اللَّهِ تَبَارَكَ وَتَعَالَى شِعَارُهُ شِعَارُهُ سَمِعْنَا
+
+317
+00:30:18,860 --> 00:30:24,520
+وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ فَلَا يَتَّبِعُ غَرَائِزَهُ
+
+318
+00:30:24,520 --> 00:30:30,440
+وَشَهَوَاتِهِ إِلَّا وَفْقَ الْإِسْلَامِ، فَإِنْ أَرَادَ مَثَلًا يَعْنِي إِفْرَاغَ
+
+319
+00:30:30,440 --> 00:30:36,540
+شَهْوَتِهِ فَعَلَيْهِ بِالزَّوَاجِ الشَّرْعِيِّ، لَا يَنْظُرُ إِلَى الْمَحَرَّمَاتِ،
+
+320
+00:30:36,540 --> 00:30:40,240
+لَا يَنْظُرُ إِلَى الْأُخَرَيَاتِ أَوِ الْمُحْصَنَاتِ، لَا يَقْذِفُ
+
+321
+00:30:40,240 --> 00:30:44,120
+الْمُحْصَنَاتِ، لَا يَطْمَعُ فِي فَعْلِ الْفَاحِشَةِ الْبِتَّةَ، لَا يَنْظُرُ
+
+322
+00:30:44,120 --> 00:30:47,680
+إِلَى الصُّوَرِ الْعَارِيَةِ، لَا يَلْهَثُ وَرَاءَ الْمُغْرِيَاتِ، إِنَّمَا
+
+323
+00:30:47,680 --> 00:30:53,540
+دَائِمًا هُوَ يَعْنِي يَكْبِحُ جَمَاعَةَ نَفْسِهِ وَيَلْتَزِمُ بِطَاعَةِ اللَّهِ
+
+324
+00:30:53,540 --> 00:31:00,180
+تَبَارَكَ وَتَعَالَى وَفْقَ نِظَامِ الْإِسْلَامِ أَيْضًا مِنْ هَذِهِ الْآثَارِ
+
+325
+00:31:00,180 --> 00:31:05,560
+إِيثَارُ الْآخِرَةِ عَلَى الدُّنْيَا وَالصَّبْرُ عَلَى الشَّدَائِدِ فَمَصَائِبُ
+
+326
+00:31:05,560 --> 00:31:10,580
+الدُّنْيَا هَذِهِ وَشَدَائِدُهَا وَمَرَارَةُ الْعَيْشِ وَشَظَافَتُهُ كُلُّ ذَلِكَ
+
+327
+00:31:10,580 --> 00:31:15,120
+يَعْلَمُ الْمُؤْمِنُ الَّذِي يُؤْمِنُ بِالْيَوْمِ الْآخِرِ أَنَّ هَذَا ابْتِلَاءٌ
+
+328
+00:31:15,120 --> 00:31:21,370
+مِنَ اللَّهِ تَبَارَكَ وَتَعَالَى وَلِذَلِكَ نَجِدُهُ يَصْبِرُ يَصْبِرُ رَجَاءَ ثَوَابِ
+
+329
+00:31:21,370 --> 00:31:25,530
+اللَّهِ تَبَارَكَ وَتَعَالَى، لَا يَشْكُو الْخَالِقَ لِلْمَخْلُوقِ، لَا يَشْكُو
+
+330
+00:31:25,530 --> 00:31:29,270
+الْخَالِقَ، لَا يَتَضَجَّرُ، لَا يَتَأَثَّرُ، لَا يَشْكُو الْخَالِقَ
+
+331
+00:31:29,270 --> 00:31:33,070
+لِلْآخَرِينَ، لَا يَشْكُو الْخَالِقَ، إِنَّمَا يَشْكُو لِلَّهِ تَبَارَكَ
+
+332
+00:31:33,070 --> 00:31:36,510
+وَتَعَالَى، وَيَعْلَمُ أَنَّ ذَلِكَ مِنْهُ ابْتِلَاءٌ مِنَ اللَّهِ تَبَارَكَ
+
+333
+00:31:36,510 --> 00:31:40,170
+وَتَعَالَى، ابْتِلَاءٌ اخْتِبَارٌ، اللَّهُ يَخْتَبِرُهُ فِي إِيمَانِهِ، فِي
+
+334
+00:31:40,170 --> 00:31:47,940
+صِدْقِهِ، فَأَيُثْبِتُ أَمْ يَتَجَرَّأُ؟ وَيَشْكُو الْخَالِقَ إِلَى الْمَخْلُوقِينَ
+
+335
+00:31:47,940 --> 00:31:54,540
+نَجِدُ الَّذِي يُؤْمِنُ بِالْيَوْمِ الْآخِرِ يَعْنِي يُؤَثِّرُ الْحَيَاةَ الْآخِرَةَ
+
+336
+00:31:54,540 --> 00:31:58,460
+عَلَى الدُّنْيَا وَيَصْبِرُ عَلَى هَذِهِ الشَّدَائِدِ لِأَنَّهُ يَصْبِرُ لِأَنَّهُ بِدُونِ
+
+337
+00:31:58,460 --> 00:32:04,540
+تَأَفُّفٍ ثُمَّ مِنْ هَذِهِ الْآثَارِ الْحَظْرُ مِنَ الدُّنْيَا وَالزُّهْدُ فِيهَا
+
+338
+00:32:04,540 --> 00:32:09,580
+وَالصَّبْرُ عَلَى شَدَائِدِهَا وَطَمْأَنِينَةُ الْقَلْبِ وَسَلَامَتُهُ وَهَذِهِ
+
+339
+00:32:09,580 --> 00:32:14,570
+ثَمَرَةٌ حَقِيقَةٌ مُبَارَكَةٌ يَعْنِي تُؤَرِّثُ الْإِنْسَانَ الْقَنَاعَةَ طُولَ
+
+340
+00:32:14,570 --> 00:32:19,970
+الْإِنْسَانَ الْقَنَاعَةَ وَسَلَامَةَ الْقَلْبِ مِنَ الْحَرْصِ وَالْحَسَدِ وَالْغِلِّ
+
+341
+00:32:19,970 --> 00:32:26,210
+وَالشَّحْنَاءِ، فَالْمُؤْمِنُ يَعِيشُ بِتَفْكِيرِهِ فِي الْآخِرَةِ، هُوَ صَحِيحٌ
+
+342
+00:32:26,210 --> 00:32:30,890
+أَنَّهُ يَعِيشُ فِي الدُّنْيَا، لَكِنَّهُ يَعِيشُ لِلْآخِرَةِ، كُلُّ حَيَاتِهِ، مَا
+
+343
+00:32:30,890 --> 00:32:35,940
+الدُّنْيَا عِنْدَهُ إِلَّا مَمَرٌّ لِهَذِهِ الْآخِرَةِ مَا الدُّنْيَا عِنْدَهُ إِلَّا
+
+344
+00:32:35,940 --> 00:32:41,120
+مَمَرٌّ لِلْآخِرَةِ لِأَنَّهُ يَعْتَقِدُ أَنَّ هَذِهِ الدُّنْيَا كَشَجَرَةٍ كَرَجُلٍ
+
+345
+00:32:41,120 --> 00:32:46,920
+اسْتَظَلَّ بِظِلِّ الشَّجَرَةِ فَسَرِيعًا مَا يَتْرُكُهَا سَرِيعًا مَا يَتْرُكُ
+
+346
+00:32:46,920 --> 00:32:55,760
\ No newline at end of file
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/bG2LI4PuN_w_postprocess.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/bG2LI4PuN_w_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..412aaaa6d4ef19892b4402f02a4bbc507b905e8e
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/bG2LI4PuN_w_postprocess.srt
@@ -0,0 +1,1296 @@
+1
+00:00:20,910 --> 00:00:23,890
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:23,890 --> 00:00:28,650
+الرحمن الرحيم الحمد لله رب العالمين وأصلي وأصلم
+
+3
+00:00:28,650 --> 00:00:32,470
+على رسول الله الأمين محمد بن عبد الله الصادق
+
+4
+00:00:32,470 --> 00:00:39,510
+الأمين صلى الله عليه وعلى آله وصحبه وأجمعين وبعدفي
+
+5
+00:00:39,510 --> 00:00:43,710
+هذا اللقاء بمشيئة الله تبارك وتعالى سنبدأ الحديث
+
+6
+00:00:43,710 --> 00:00:47,810
+عن الرقم السادس من أركان الإيمان وهو رقم الإيمان
+
+7
+00:00:47,810 --> 00:00:53,670
+بالقضاء والقدر سنعرف بالقضاء والقدر لغة واستلاحة
+
+8
+00:00:53,670 --> 00:00:58,210
+والفرق بينهما ثم القضاء والقدر في القرآن الكريم ثم
+
+9
+00:00:58,210 --> 00:01:03,410
+معنى الإيمان بالقضاء والقدر هذا ما سنتحدث عنه ان
+
+10
+00:01:03,410 --> 00:01:09,180
+شاء الله في هذا اللقاء في هذه المباحث الثلاثةنقول
+
+11
+00:01:09,180 --> 00:01:13,780
+وبالله التوفيق الإيمان بالقضاء والقدر هو أحد أركان
+
+12
+00:01:13,780 --> 00:01:18,500
+الإيمان بالتأكيد لا يقل أهمية عن باقي الأركان كما
+
+13
+00:01:18,500 --> 00:01:22,920
+ذكرنا سابقا أن المؤمن عليه أن يأتي بأركان الإيمان
+
+14
+00:01:22,920 --> 00:01:29,400
+الست حزمة واحدة فمن تهون في واحد منها من تهون في
+
+15
+00:01:29,400 --> 00:01:34,240
+أي ركن من أركانها ولو في جزء من أي ركن من هذه
+
+16
+00:01:34,240 --> 00:01:39,350
+الأركانيعتبر كافر والعياذ بالله كمن أنكر مثلا ملكا
+
+17
+00:01:39,350 --> 00:01:44,210
+من الملائكة أو أنكر نبيا من الأنبياء فيجب الإيمان
+
+18
+00:01:44,210 --> 00:01:49,270
+بالقضاء والقدر ركن من ألكان الإيمان كباقي الألكان
+
+19
+00:01:49,270 --> 00:01:55,050
+عموما هذا ركن ذُكر في القرآن الكريم نص الله تعالى
+
+20
+00:01:55,050 --> 00:02:00,980
+عليه في آيات كثيرة منها قول الله تعالىإن كل شيء
+
+21
+00:02:00,980 --> 00:02:05,880
+خلقناه بقدر ومنها قول الله تبارك وتعالى وكان أمر
+
+22
+00:02:05,880 --> 00:02:10,520
+الله قدرا قدرا مقدورا وأيضا في السنة النبوية في
+
+23
+00:02:10,520 --> 00:02:15,340
+حديث جبريل عليه السلاملما سأله عن الإسلام ثم سأله
+
+24
+00:02:15,340 --> 00:02:19,060
+عن الإيمان ذكر النبي في الإجابة على سؤال ما
+
+25
+00:02:19,060 --> 00:02:25,240
+الإيمان؟ قال الإيمان أن تؤمن بالله وملائكته وكتبه
+
+26
+00:02:25,240 --> 00:02:30,420
+ورسله واليوم الآخر والقضاء والقدر فالإيمان بالقضاء
+
+27
+00:02:30,420 --> 00:02:36,450
+والقدر ركن من أركان الإيمان منصوص عليهفي كتاب ربنا
+
+28
+00:02:36,450 --> 00:02:40,990
+تبارك وتعالى وعلى لسان نبينا صلى الله عليه وسلم
+
+29
+00:02:40,990 --> 00:02:46,150
+والإيمان بالقضاء والقدر حقيقة داخل في توحيد
+
+30
+00:02:46,150 --> 00:02:51,110
+الربوبية داخل في ربوبية الله تبارك وتعالى فتوحيد
+
+31
+00:02:51,110 --> 00:02:57,130
+الربوبية هو الاعتقاد الجازم بأن الله رب كل شيء ولا
+
+32
+00:02:57,130 --> 00:03:03,190
+رب سواء أنه هو المتصرف في هذا الكونأنه لا يكون في
+
+33
+00:03:03,190 --> 00:03:06,650
+هذا الكون إلا ما شاء الله تبارك وتعالى وهذا
+
+34
+00:03:06,650 --> 00:03:11,150
+بالتمام والكمال هو معنى الإيمان بالقضاء والقدر أن
+
+35
+00:03:11,150 --> 00:03:15,850
+يؤمن العبد أنه ما من شيء يكون في هذا الكون إلا
+
+36
+00:03:15,850 --> 00:03:22,930
+بقضاء الله وقدره ما من حياة أو موت أو سكون أو حركة
+
+37
+00:03:22,930 --> 00:03:28,130
+أو ذهاب أو إياب أو قول أو فعلأو طاعة أو معصية أو
+
+38
+00:03:28,130 --> 00:03:33,130
+توحيد أو كفر أو قيام أو جلوس أو غير ذلك من الأشياء
+
+39
+00:03:33,130 --> 00:03:39,230
+إلا بتقدير الله تبارك وتعالى وقضائه هذا إذن معنى
+
+40
+00:03:39,230 --> 00:03:42,970
+الإيمان بالقضاء والقدر فالإيمان بالقضاء والقدر
+
+41
+00:03:42,970 --> 00:03:49,410
+يدخل في الإيمان بربوبية الله عز وجل الشاملة تعالوا
+
+42
+00:03:49,410 --> 00:03:58,410
+لنعرف القضاء والقدر لغة بادئ بادئأود أن ألفت
+
+43
+00:03:58,410 --> 00:04:07,730
+الانتباه إلى أن كلمة القضاء والقدر لغة متداخلة
+
+44
+00:04:07,730 --> 00:04:13,290
+يعني هناك تداخل في معنى القضاء والقدر من حيث اللغة
+
+45
+00:04:13,290 --> 00:04:20,950
+من حيث اللغة هناك تداخل وهذا سنلحظه وسنصلط عليه
+
+46
+00:04:20,950 --> 00:04:25,960
+الضوء إن شاء الله في ثناية شرحنا لهذا الموضوعسأبين
+
+47
+00:04:25,960 --> 00:04:32,160
+أن القضاء يأتي لغة بمعنى القدر والقدر أيضا يأتي
+
+48
+00:04:32,160 --> 00:04:36,620
+بمعنى القضاء هذا الأمر يترتب عليه ما سيأتي أن بعض
+
+49
+00:04:36,620 --> 00:04:42,280
+العلماء في التعريف الإصطلاحي يعرف القضاء بمعنى
+
+50
+00:04:42,280 --> 00:04:48,480
+القدر والقدر بمعنى القضاء بمعنى يعرفهم على أنهم
+
+51
+00:04:48,480 --> 00:04:55,210
+بمعنى واحد كما مر معنى سابقا في عقيدة واحدالإيمان
+
+52
+00:04:55,210 --> 00:04:59,590
+والإسلام أو النبي والرسول في هذا المساق النبي
+
+53
+00:04:59,590 --> 00:05:03,290
+والرسول فهناك فريق من العلماء يعتقد بأن النبي
+
+54
+00:05:03,290 --> 00:05:07,470
+والرسول لفظان مترادفان لا فرق بينهما الإيمان
+
+55
+00:05:07,470 --> 00:05:11,570
+والإسلام لفظان مترادفان لا فرق بينهما هناك من
+
+56
+00:05:11,570 --> 00:05:14,750
+العلماء من يعتقد ذلك أيضا هنا في القضاء والقدر
+
+57
+00:05:14,750 --> 00:05:19,050
+هناك من العلماء من يعتقد أن القضاء بمعنى القدر
+
+58
+00:05:19,050 --> 00:05:24,540
+والقدر بمعنى القضاء لماذابسبب التداخل في الأصل
+
+59
+00:05:24,540 --> 00:05:31,320
+اللغوي في الأصل اللغوي فنقول القضاء في اللغة كما
+
+60
+00:05:31,320 --> 00:05:35,320
+جاء في لسان العرب عند إبن منظور القضاء بمعنى الحكم
+
+61
+00:05:35,320 --> 00:05:44,420
+بمعنى الحكم وأصله القطع والفصل يقال قضى يقضي قضان
+
+62
+00:05:44,420 --> 00:05:50,190
+قضى القاضي على المتهم مثلا بمعنى حكمةبمعنى حكمة
+
+63
+00:05:50,190 --> 00:05:57,110
+فهو قاض إذا حكم وفصل ويأتي أيضًا قضاء الشيء إحكامه
+
+64
+00:05:57,110 --> 00:06:04,330
+وانضاؤه والانتهاء منه الفراغ منه كما في قوله تعالى
+
+65
+00:06:04,330 --> 00:06:12,990
+فقضاهن سبع سماوات أي أحكم خلقهن فرغ من خلقهن انتهى
+
+66
+00:06:12,990 --> 00:06:17,870
+من خلقهن فالقضاء بمعنى الحكم ولذلك سمى القاضي
+
+67
+00:06:17,870 --> 00:06:25,940
+قاضيالأنه يحكم .. لأنه يحكم .. لأنه يحكم الأحكام
+
+68
+00:06:25,940 --> 00:06:33,220
+وينفذها والمنية .. الموت يعني .. سمية قضاء لأنه
+
+69
+00:06:33,220 --> 00:06:41,340
+حكم وأمر الله ينفذ في ابن آدم وغيره من الخلق إذا
+
+70
+00:06:41,340 --> 00:06:48,790
+القضاء بمعنى الحكم أو فصل الأمرفصل الأمر قولا كان
+
+71
+00:06:48,790 --> 00:06:54,730
+أو فعلا فصل الأمر أحيانا يكون بالأمر أحيانا يكون
+
+72
+00:06:54,730 --> 00:07:00,170
+بالقول كقضاء القاضي حكم القاضي وأحيانا يكون بالفعل
+
+73
+00:07:00,170 --> 00:07:05,830
+بالزامه أن يمكث في السجن عشرين عاما مثلا وكل واحد
+
+74
+00:07:05,830 --> 00:07:10,330
+منهم على وجهين هذا القضاء هذا الحكم هذا الأمر على
+
+75
+00:07:10,330 --> 00:07:19,610
+وجهين إلهيوبشري فالله عز وجل يحكم ويأمر سبحانه
+
+76
+00:07:19,610 --> 00:07:26,190
+وتعالى بالقول وبالفعل و .. و .. يكون القضاء أيضا
+
+77
+00:07:26,190 --> 00:07:33,490
+بشريا فالقاضي من الحكام او القاضي .. اه القاضي من
+
+78
+00:07:33,490 --> 00:07:40,370
+القضاء أيضا يقضي قولا وفعلا يصدر الحكم وينفذ هذا
+
+79
+00:07:40,370 --> 00:07:46,300
+الحكمفي المتهم على سبيل المثال فالقضاء هو الحكم
+
+80
+00:07:46,300 --> 00:07:52,600
+وأصله قضاء لأنه من قضاين الجامع أقضية جامع قضاء
+
+81
+00:07:52,600 --> 00:07:59,100
+أقضية أو قضية القضية مثله والجامع قضاية وقضى أي
+
+82
+00:07:59,100 --> 00:08:06,300
+حكمه ومنه قوله تعالى وقضى ربك أي ايه وحكم ربك وأمر
+
+83
+00:08:06,300 --> 00:08:14,900
+ربك هذا معنى القضاء في اللغةأما القدر في اللغة
+
+84
+00:08:14,900 --> 00:08:23,820
+وهنا ستلاحظي التذاخل القدر القدر والقدر يعني
+
+85
+00:08:23,820 --> 00:08:29,340
+بتسكين الدال أو تحريكها بالفتح كما في لسان العرب
+
+86
+00:08:29,340 --> 00:08:36,480
+لاحظي هو القضاء والحكم فإذا القدر هو القضاء والحكم
+
+87
+00:08:37,250 --> 00:08:41,910
+وهو ما يقدره الله عز وجل من القضاء ويحكم به من
+
+88
+00:08:41,910 --> 00:08:48,750
+الأمور أي الحكم والقدر كالقدر يعني هما لغتان يمكن
+
+89
+00:08:48,750 --> 00:08:58,630
+أن نقول قضاء وقدر أو قضاء وقدر كلاهما ايه كلاهما
+
+90
+00:08:58,630 --> 00:09:04,910
+صحي وكلاهما يجمع على اقدار سواء قدر او قدر يجمع
+
+91
+00:09:04,910 --> 00:09:17,020
+على ايه على اقدارفالقدر هو لحظة التداخل نحن نعرف
+
+92
+00:09:17,020 --> 00:09:25,360
+القدر هنا فالقدر هو ماذا؟ القضاء الموفق القضاء
+
+93
+00:09:25,360 --> 00:09:33,260
+الموفق القدر القدر عندما أقول قدر الله عز وجل أن
+
+94
+00:09:33,260 --> 00:09:40,910
+أقابل فلانفي السوق في زحمة السوق أو في موسم الحج
+
+95
+00:09:40,910 --> 00:09:48,050
+قدر الله هذا هو القضاء الموفق لو كان غير موفق
+
+96
+00:09:48,050 --> 00:09:53,710
+بمعنى موافق لما كتبه الله عز وجل من الأزل لو لم
+
+97
+00:09:53,710 --> 00:10:01,040
+يكن الله عز وجل شاء ذلك لما رأيته ولا شاهدتهفالقدر
+
+98
+00:10:01,040 --> 00:10:06,440
+هو القضاء الموفق يقول أقدر الإله كذا تقديرا إذا
+
+99
+00:10:06,440 --> 00:10:13,000
+وافق الشيء الشيء فأنا سأقابله في مكان علمه الله
+
+100
+00:10:13,000 --> 00:10:21,910
+تبارك وتعالى هو يلبس ثيابا محددةبألوان محددة يرافق
+
+101
+00:10:21,910 --> 00:10:29,330
+أناس محددين يحمل في يده مثلا شيئا محددا يعلمه الله
+
+102
+00:10:29,330 --> 00:10:37,030
+تبارك وتعالى فالقدر والقضاء هو القدر القدر والقدر
+
+103
+00:10:37,030 --> 00:10:42,750
+هو القضاء والحكم وهو ما يقدره الله عز وجل من
+
+104
+00:10:42,750 --> 00:10:49,020
+القضاء ويحكم به من الأمور إذا رأيت معاياالتذاخل في
+
+105
+00:10:49,020 --> 00:10:54,060
+الأصل اللغوي بين القضاء والقدر هذا ينعكس في تعريف
+
+106
+00:10:54,060 --> 00:10:59,360
+العلماء للقضاء والقدر اسطلاحا فقد اختلفت عبارات
+
+107
+00:10:59,360 --> 00:11:05,260
+العلماء في تعريف القضاء والقدر فمنهم من جعل
+
+108
+00:11:05,260 --> 00:11:12,120
+الإثنين شيئا واحدا ومنهم من عرف القضاء تعريفا
+
+109
+00:11:12,120 --> 00:11:19,800
+مغايرا للقدر سنبدأ ان شاء اللهبذكر من عرفهم على
+
+110
+00:11:19,800 --> 00:11:28,520
+أنهم ايه معنا واحدا من اعتبرهم لفظا واحدا القضاء
+
+111
+00:11:28,520 --> 00:11:37,980
+والقدر قال القضاء والقدر معنى هكذا هو النظام
+
+112
+00:11:37,980 --> 00:11:45,500
+المحكم الذي وضعه الله لهذا الوجود والقوانين العامة
+
+113
+00:11:46,370 --> 00:11:54,470
+والسنن التي ربط بها الأسباب بمسبباتها فإذا عند هذا
+
+114
+00:11:54,470 --> 00:12:02,290
+الفريق القضاء والقدر معناه النظام المحكم الذي يحكم
+
+115
+00:12:02,290 --> 00:12:07,770
+الله تبارك وتعالى به هذا الوجود ويسير على أساسه
+
+116
+00:12:07,770 --> 00:12:11,030
+هذا النظام الكوني
+
+117
+00:12:13,490 --> 00:12:20,950
+ومن ذلك أنه ربط الأسباب بمسبباتها فلا يكون شبع إلا
+
+118
+00:12:20,950 --> 00:12:27,090
+بالأكل لا يكون ريء إلا بالشرب إذا وجدت النار وجد
+
+119
+00:12:27,090 --> 00:12:31,250
+الإحراق لا
+
+120
+00:12:31,250 --> 00:12:37,410
+يكون دخول للجنة إلا بالعمل بحسب الشريعة الإسلامية
+
+121
+00:12:37,410 --> 00:12:44,350
+لا ينال الإنسان رضا الله تعالى إلا إذاأطاعه والتزم
+
+122
+00:12:44,350 --> 00:12:50,030
+أوامره هذا هو القانون المحكم الذي يحكم الله تبارك
+
+123
+00:12:50,030 --> 00:12:56,850
+وتعالى به هذا الوجود هذا الفريق يعرف القضاء والقدر
+
+124
+00:12:56,850 --> 00:13:02,510
+على أنهم إيه مصطلح واحد أو تعريف آخر لهذا الفريق
+
+125
+00:13:02,510 --> 00:13:07,430
+أيضا من العلماء قال هو إرادة الله إيجاد الأشياء
+
+126
+00:13:07,430 --> 00:13:15,430
+إرادة اللهإيجاد الأشياء على وجه مخصوص على وجه
+
+127
+00:13:15,430 --> 00:13:20,270
+مخصوص إرادة الله قبل أن يوجدها قبل أن يوجدها الله
+
+128
+00:13:20,270 --> 00:13:25,170
+عز و جل هذا من الأزل قبل أن يوجدها أراد الله شاء
+
+129
+00:13:25,170 --> 00:13:31,010
+الله عز و جل أن يوجد الأشياء على وجه مخصوص يعني
+
+130
+00:13:31,010 --> 00:13:39,250
+بأعمار معينةبصفات معينة بألوان معينة بأجال معينة
+
+131
+00:13:39,250 --> 00:13:46,070
+بأرزاق معينة ثم إيجادها فعلا على وفق المراد بحسب
+
+132
+00:13:46,070 --> 00:13:51,750
+ما أراد أزلا سبحانه وتعالى يعني على سبيل المثال
+
+133
+00:13:51,750 --> 00:13:56,370
+كأن نقول أراد الله تبارك وتعالى أن يخلق آدم عليه
+
+134
+00:13:56,370 --> 00:14:03,250
+السلامأن يخلق آدم أن يخلق البشر فقلق أبوهم آدم هذا
+
+135
+00:14:03,250 --> 00:14:06,590
+في مشيئة الله قبل أن يخلق آدم أراد الله عز وجل أن
+
+136
+00:14:06,590 --> 00:14:16,370
+يخلق أبو البشر على شكل معين رأس أذنين عينين لحية
+
+137
+00:14:16,370 --> 00:14:26,450
+يدين ساقين هكذا هو الإنسان على وجه المخصوصخلقه من
+
+138
+00:14:26,450 --> 00:14:30,630
+طين نفق فيه من روحه في مشيئته سبحانه وتعالى أن
+
+139
+00:14:30,630 --> 00:14:37,070
+يأمر الملائكة فتسجد له، هذا في مشيئة الله، فتسجد
+
+140
+00:14:37,070 --> 00:14:45,130
+الملائكة ويأبى إبليس السجودثم يوجد الله عز وجل هذه
+
+141
+00:14:45,130 --> 00:14:48,570
+الأشياء ومنها على سبيل المثال المثال الذي نتحدث
+
+142
+00:14:48,570 --> 00:14:54,050
+عنه هو آدم فيخلق آدم تماما بحسب الإرادة القديمة
+
+143
+00:14:54,050 --> 00:14:59,090
+إرادة الله تبارك وتعالى قال السفرين وهو عالم من
+
+144
+00:14:59,090 --> 00:15:05,210
+علماء العقيدة الفلسطينيين من سفرين قضاء نابلوس أو
+
+145
+00:15:05,210 --> 00:15:10,530
+الله أعلم يعني هي نابلوس الله أعلم فيما اعتقد أنه
+
+146
+00:15:10,530 --> 00:15:15,870
+يعود إلى نابلسقال القضاء والقدر ما سبق به العلم
+
+147
+00:15:15,870 --> 00:15:19,090
+قضاء
+
+148
+00:15:19,090 --> 00:15:25,830
+والقدر هو ما سبق به العلم علم الله عز وجل ما
+
+149
+00:15:25,830 --> 00:15:29,890
+سبق به العلم وجرى به القلم ما سجله الله عز وجل ما
+
+150
+00:15:29,890 --> 00:15:37,640
+أمر الله القلم بكتابته مما هو كائن إلى الأبدهذا
+
+151
+00:15:37,640 --> 00:15:42,080
+القضاء والقدر مع بعض ما سبق به العلم وجرى به القلم
+
+152
+00:15:42,080 --> 00:15:46,880
+مما هو كائن إلى الأبد وأنه عز وجل قدر مقادير
+
+153
+00:15:46,880 --> 00:15:52,080
+الخلائق مقادير الخلائق مقادير الخلائق أطوالها
+
+154
+00:15:52,080 --> 00:16:00,400
+ألوانها أقوالها أفعالها طاعاتها معاصيها أرزاقها كل
+
+155
+00:16:00,400 --> 00:16:04,720
+شيء وأنه عز وجل قدر مقادير الخلائق قبل أن يخلقها
+
+156
+00:16:04,720 --> 00:16:12,380
+وما يكونمن الأشياء قبل أن تكون في الأذل قبل أن
+
+157
+00:16:12,380 --> 00:16:20,000
+تكون في الأذل وعلم سبحانه وتعالى أنها ستقع أنها
+
+158
+00:16:20,000 --> 00:16:26,420
+ستقع في أوقات معلومة عنده تعالى على صفات مخصوصة
+
+159
+00:16:26,420 --> 00:16:35,380
+فهي تقع على حسب ما قدرها بحسب العلم الأذلي بحسب
+
+160
+00:16:35,380 --> 00:16:42,540
+المشيئة القديمةفهذا يعني أن يعني علم الله تبارك
+
+161
+00:16:42,540 --> 00:16:49,260
+وتعالى متعلق بالكائنات الله عز وجل يعلم ما سيكون
+
+162
+00:16:49,260 --> 00:16:55,380
+عليه خلقه قبل أن يكون فلا حادث لا يقع أي شيء في
+
+163
+00:16:55,380 --> 00:17:00,280
+هذا الكون لا يقع أي أمر إلا والله تبارك وتعالى
+
+164
+00:17:00,280 --> 00:17:08,460
+يعلمه إلا والله تبارك وتعالى يعلمههذا تعريف القضاء
+
+165
+00:17:08,460 --> 00:17:13,280
+والقدر عند الفريق الأول، من عرفهم على أنهم مصطلح
+
+166
+00:17:13,280 --> 00:17:20,620
+واحد أما من عرف القضاء تعريفا مغايرا للقدر فقال،
+
+167
+00:17:20,620 --> 00:17:26,960
+الآن هيعرف هذا الفريق القضاء لوحده والقدر لوحده،
+
+168
+00:17:26,960 --> 00:17:33,570
+فقال القضاء اصطلاحالحظة، سيعرف القضاء بمعنى و
+
+169
+00:17:33,570 --> 00:17:40,550
+القدر بمعنى آخر قال القضاء القضاء هو علم الله في
+
+170
+00:17:40,550 --> 00:17:47,570
+الأزل بالأشياء كلها على ما ستكون عليه في المستقبل
+
+171
+00:17:47,570 --> 00:17:52,030
+يعني كالمثال الذي ذكرناه كعلم الله تعالى الأزلي
+
+172
+00:17:52,030 --> 00:17:57,990
+بخلق الإنسان في الأرضالله عز وجل قبل أن يخلق آدم
+
+173
+00:17:57,990 --> 00:18:04,250
+كان يعلم سبحانه وتعالى أنه سيخلق آدم علم
+
+174
+00:18:04,250 --> 00:18:09,470
+الله بما ستكون عليه الأشياء في المستقبل وقولنا أن
+
+175
+00:18:09,470 --> 00:18:14,170
+الله عز وجل يتصف بالعلم ومن أسمائه العليم والعلام
+
+176
+00:18:14,170 --> 00:18:20,870
+سبحانه وتعالى عالم الغيب والشهادة من أسمائه العليم
+
+177
+00:18:20,870 --> 00:18:26,420
+والعقل يوجب لله تبارك وتعالى هذه الصفةفهي صفة
+
+178
+00:18:26,420 --> 00:18:34,180
+نقلية عقلية العقل يوجب أن يكون الخالق عالمًا
+
+179
+00:18:34,180 --> 00:18:40,980
+سبحانه وتعالى فإذا القضاء هو علم الله في الأزل
+
+180
+00:18:40,980 --> 00:18:45,620
+بالأشياء كلها على ما ستكون عليه في المستقبل كيف
+
+181
+00:18:45,620 --> 00:18:55,020
+ستكون على أي مواصفاتبأي أشكال أقدار ألوان مقادير
+
+182
+00:18:55,020 --> 00:19:01,360
+كلها يعلمها سبحانه وتعالى ثم هذا علم الله عز وجل
+
+183
+00:19:01,360 --> 00:19:06,800
+كعلم الله مثلا هذا مثال نموذج علم الله بخلقه لأدم
+
+184
+00:19:06,800 --> 00:19:12,540
+عليه السلام أما القضاء فهو إيجاد الله الأشياء على
+
+185
+00:19:12,540 --> 00:19:17,180
+وجه الأرض طبق ما سبق في قضائه سبحانه يعني الله عز
+
+186
+00:19:17,180 --> 00:19:22,660
+وجليخلق الأشياء ليس عشوائيا هكذا تعالى الله عن ذلك
+
+187
+00:19:22,660 --> 00:19:28,560
+علوا كبيرة انما يخلقها بحسب علمه السابق بحسب ما
+
+188
+00:19:28,560 --> 00:19:36,880
+قضى وعلم سبحانه وتعالى فكأن القدر هو تنفيذ القدر
+
+189
+00:19:36,880 --> 00:19:42,300
+القدر هو ايه؟ هو تنفيذ القدر فالمتأمل في التعريفات
+
+190
+00:19:42,300 --> 00:19:48,590
+السابقة يدرك أننا هنا نتناول قضيتين أساسيتينالأولى
+
+191
+00:19:48,590 --> 00:19:57,430
+.. الأولى هي علم الله تبارك وتعالى الأزلي الذي حكم
+
+192
+00:19:57,430 --> 00:20:06,330
+فيه بوجود ما شاء أن يجده وحدد صفات المخلوقات التي
+
+193
+00:20:06,330 --> 00:20:13,730
+يريد إيجادها حدد صفات المخلوقات وقد كتب ذلك في
+
+194
+00:20:13,730 --> 00:20:22,520
+اللوح المحفوظ فالأرض مثلاوالسماء أحجامها وأبعادها
+
+195
+00:20:22,520 --> 00:20:30,320
+وطريق تكوينهما وما بينهما وما فيهما كل ذلك مدوّن
+
+196
+00:20:30,320 --> 00:20:37,060
+علمه في اللوح المحفوظ تدوينا دقيقا وأي واحد فينا
+
+197
+00:20:37,060 --> 00:20:42,680
+يصلح أن يكون مثالا لهذا الأمر يصلح أن يكون مثالا
+
+198
+00:20:42,680 --> 00:20:50,370
+لهذا الأمرفالله عز وجل علم أنه سيخلق الدكتور سعد
+
+199
+00:20:50,370 --> 00:20:56,910
+عشور مثلا سيكون من موليد 1961 ميلادي سيولد في
+
+200
+00:20:56,910 --> 00:21:04,350
+منطقة تسمى الزيتون أحد أحياء مدينة غزة سيتأخر عن
+
+201
+00:21:04,350 --> 00:21:09,350
+دراسة ابتدائية عاما في عام 1967 عندما دخل اليهود
+
+202
+00:21:09,910 --> 00:21:14,770
+غزة ثم سيلتحق بالمدرسة في العام السابع ليس كعادة
+
+203
+00:21:14,770 --> 00:21:19,070
+الأطفال في العام السادس من أعمارهم ثم سيدرس في
+
+204
+00:21:19,070 --> 00:21:24,210
+المدرسة الفلانية مدرسة الصفر الإبتدائية ثم سينتقل
+
+205
+00:21:24,210 --> 00:21:29,850
+إلى مدرسة الهشمية ثم إلى مدرسة تيافة ثم وهكذا وكان
+
+206
+00:21:29,850 --> 00:21:34,390
+ذلك أيام الاحتلال وكانت اللجان والامتحانات تأتين
+
+207
+00:21:34,390 --> 00:21:41,210
+من مصر وهكذاثم التحق بكلية الشريعة ثم أرغب في
+
+208
+00:21:41,210 --> 00:21:44,650
+التحويل إلى كلية أصول الدين كل هذه التفاصيلات
+
+209
+00:21:44,650 --> 00:21:50,570
+تنطبق عليك علم الله بما ستكون عليه الأشياء في
+
+210
+00:21:50,570 --> 00:21:56,000
+المستقبلعلم الله هذه صفة نحن نتكلم عن صفة لله
+
+211
+00:21:56,000 --> 00:22:01,060
+تبارك وتعالى فأنتي أنا هو هي أي شيء هذه الشجرة هذا
+
+212
+00:22:01,060 --> 00:22:05,660
+البناء كل كل أي شيء في هذا الكون يصبح أن يكون مثلا
+
+213
+00:22:05,660 --> 00:22:12,100
+في موضوعنا هنا أما الأمر الثاني النقطة الأولى
+
+214
+00:22:12,100 --> 00:22:16,140
+القضية الأولى تتكلم عن القضاء علم الله بما سيكون
+
+215
+00:22:16,140 --> 00:22:21,740
+ستكون عليه الأشياء في المستقبل القضية الثانيةهي
+
+216
+00:22:21,740 --> 00:22:29,440
+إيجاد ما قدر الله إيجاده، لكن كيف؟ هل بشكل مبعثر،
+
+217
+00:22:29,440 --> 00:22:35,140
+عشوائي؟ بالتأكيد لأ، إنما إيجاد ما قدره الله ما
+
+218
+00:22:35,140 --> 00:22:39,260
+قدر الله إيجاده على النحو الذي سبق علمه وجرى به
+
+219
+00:22:39,260 --> 00:22:47,440
+قلمهفهكذا هذا هو معنى القضاء والقدر فكأن القضاء هو
+
+220
+00:22:47,440 --> 00:22:52,540
+ايه؟ هو التنفيذ تنفيذ لقدر الله لقضاء الله تبارك
+
+221
+00:22:52,540 --> 00:22:59,080
+وتعالى وحكمه فينا قال ابن حجر المراد ان الله تعالى
+
+222
+00:22:59,080 --> 00:23:04,910
+علم مقادير الأشياء وازمانهاقبل إيجادها و أزمانها و
+
+223
+00:23:04,910 --> 00:23:17,370
+أطوالها و ألوانها و صفاتها و أشكالها
+
+224
+00:23:17,370 --> 00:23:23,790
+و أطوالها و ألوانها و أرزاقها و كل ما لهاقبل
+
+225
+00:23:23,790 --> 00:23:30,710
+إيجادها ثم أوجد ما سبق في علمه أنه يوجد إذا لو
+
+226
+00:23:30,710 --> 00:23:35,890
+فصلنا كلام ابن حجر المراد أن الله تعالى علم مقادير
+
+227
+00:23:35,890 --> 00:23:41,930
+الأشياء وأزمانها قبل إيجادها إلى هنا القضاء ثم
+
+228
+00:23:41,930 --> 00:23:48,870
+أوجد ما سبق في علمه أنه يوجد هذا ايه؟ هذا هو
+
+229
+00:23:48,870 --> 00:23:56,270
+القضاءفكل محدث صادر عن علمه وقدرته سبحانه وتعالى
+
+230
+00:23:56,270 --> 00:24:05,490
+إذا هذا الفريق ماذا يفعل؟ يعتبر أن لفظ القضاء
+
+231
+00:24:05,490 --> 00:24:12,330
+مغاير للفظ القدر فعرفهم على أن لكل واحد منهم معنى
+
+232
+00:24:12,330 --> 00:24:18,040
+مختلف عن الآخروالمفاجأة وسبق أن قلت لك أن هناك
+
+233
+00:24:18,040 --> 00:24:27,080
+تداخل في الأصل اللغوي قال لك وقد عكس بعضهم فجعل
+
+234
+00:24:27,080 --> 00:24:33,000
+تعريف القضاء للقدر وتعريف القدر للقضاء يعني عند
+
+235
+00:24:33,000 --> 00:24:41,040
+الفريق التالت هذا القضاء هو
+
+236
+00:24:41,040 --> 00:24:41,800
+إيجاد الله
+
+237
+00:24:44,750 --> 00:24:49,510
+هؤلاء الأشياء وفق علمه وإرادته القدر هو علم الله
+
+238
+00:24:49,510 --> 00:24:54,910
+بما ستكون عليه الأشياء في المستقبل إذا
+
+239
+00:24:54,910 --> 00:25:02,550
+هذا الفريق يعكس وحقيقة الأمر محتمل والخطب فيه يسير
+
+240
+00:25:02,550 --> 00:25:08,880
+يعني لا أحد يؤاخذ الآخرلا أحد يؤاخذ الآخر فكل منهم
+
+241
+00:25:08,880 --> 00:25:14,760
+يدل على معنى الآخر ولا يوجد دليل واضح حقيقة في
+
+242
+00:25:14,760 --> 00:25:19,980
+الكتاب والسنة يدل على التفريق بينهما وقد وقع اتفاق
+
+243
+00:25:19,980 --> 00:25:25,780
+على أن أحدهم يصح أن يطلق على الآخر بنفع نقول هذا
+
+244
+00:25:25,780 --> 00:25:32,000
+قضاء الله بنفع نقول هذا قدر الله بنفس المعنى يؤدي
+
+245
+00:25:32,000 --> 00:25:40,020
+نفس المؤدىنفس اللفظ هذا أو ذاك يؤدي إلى نفس المعنى
+
+246
+00:25:40,020 --> 00:25:45,800
+مع ملاحظة أن لفظ القدر أكثر ورودا في نصوص الكتاب
+
+247
+00:25:45,800 --> 00:25:51,240
+والسنة يعني لو أردنا أن نعمل عملية إحصاء أيهم أكثر
+
+248
+00:25:51,240 --> 00:25:56,160
+ورودا في الكتاب والسنة لفظ القضاء أم القدر لفظ
+
+249
+00:25:56,160 --> 00:26:04,860
+القدر أكثر ورودا في الكتاب والسنة طيب إذاما الفرق
+
+250
+00:26:04,860 --> 00:26:08,020
+بين القضاء والقدر؟ أو ما العلاقة بين القضاء
+
+251
+00:26:08,020 --> 00:26:16,680
+والقدر؟ ما العلاقة؟ هل هما فعلا معنيان متغيران،
+
+252
+00:26:16,680 --> 00:26:21,420
+بمعنى منفصلان عن بعضهم البعض؟ يتبين حقيقة مما سبق
+
+253
+00:26:21,420 --> 00:26:26,380
+أن القضاء والقدر أمران متلازمة، لا ينفك أحدهم عن
+
+254
+00:26:26,380 --> 00:26:30,080
+الآخر، وهذا ما أشار إليه قطابي عليه الرحمة الله
+
+255
+00:26:30,080 --> 00:26:37,530
+شارح سنا أبي دودحيث يقول بعد تعريفه لهم بعد معرف
+
+256
+00:26:37,530 --> 00:26:42,690
+القضاء والقدر يقول و جمعوا القول في هذا الباب أنهم
+
+257
+00:26:42,690 --> 00:26:50,510
+أمران لا ينفك أحدهم عن الآخر لأن أحدهم بمنزلة
+
+258
+00:26:50,510 --> 00:26:57,270
+الأساس والآخر بمنزلة البناء كهذه العمارة التي نحن
+
+259
+00:26:57,270 --> 00:27:05,930
+فيها هذا البناء له قواعد أسس وهناك طوابقوبالتاكيد
+
+260
+00:27:05,930 --> 00:27:12,170
+هناك تلازم بين الطوابق وبين الأساسات، بين القواعد
+
+261
+00:27:12,170 --> 00:27:20,770
+فمرّام الفصل بينهما من أراد أن يفصل بين القواعد
+
+262
+00:27:20,770 --> 00:27:30,430
+وبين الطوابق فقدرام هدم البناء ونقضهوكذلك الذي
+
+263
+00:27:30,430 --> 00:27:34,870
+يحاول أن يفرق بين القضاء والقدر أن يجعل كل واحد
+
+264
+00:27:34,870 --> 00:27:43,490
+ومنهما أيه في ناحية منفصل عن الآخر فهذا معناه أن
+
+265
+00:27:43,490 --> 00:27:48,810
+القضاء والقدر معنيان متلازمة والحقيقة أن أحد
+
+266
+00:27:48,810 --> 00:27:55,390
+المعاصرين وهو الشيخ علي الطنطاوي عليه الرحمة الله
+
+267
+00:27:55,390 --> 00:28:01,650
+يعني يصور هذا المعنىالعلاقة بين القضاء والقدر يقول
+
+268
+00:28:01,650 --> 00:28:09,950
+إن القضاء والقدر بمثابة المهندس والمقاول بمثابة
+
+269
+00:28:09,950 --> 00:28:16,850
+المهندس والمقاول فالمقاول .. فالمهندس عفوا المهندس
+
+270
+00:28:16,850 --> 00:28:24,930
+هو الذي يضع الخريطة والتصميم للبناء ويوزع الغرف
+
+271
+00:28:28,080 --> 00:28:37,220
+والممرات والمنافع والبلكونات وما إلى ذلك من خريطة
+
+272
+00:28:37,220 --> 00:28:48,340
+للبيت مخطط أولي ثم يقوم المقاول بتنفيذ هذا المخطط
+
+273
+00:28:48,340 --> 00:28:55,570
+فالمقاول لا يبني هكذا عشوائياأو على مزاجه إنما
+
+274
+00:28:55,570 --> 00:29:03,670
+يبني بحسب المخطط الذي وضعه المهندس فالعلاقة بينهما
+
+275
+00:29:03,670 --> 00:29:08,910
+متكاملة بين المهندس وبين المقاول ولله تبارك وتعالى
+
+276
+00:29:08,910 --> 00:29:16,350
+المثل الأعلى هناك تكامل بين قضاء الله وقدره وكما
+
+277
+00:29:16,350 --> 00:29:24,930
+أن المهندسله صلاحية التغيير كما أن المهندس له
+
+278
+00:29:24,930 --> 00:29:31,390
+صلاحية التغيير أثناء التنفيذ أثناء تنفيذ البناية
+
+279
+00:29:31,390 --> 00:29:39,330
+فقد يجد مثلا هذا الممر واسع سيستهلك
+
+280
+00:29:39,330 --> 00:29:45,970
+هذه المساحة بدون أي فائدةفيأخذ .. يجد أن من الحكمة
+
+281
+00:29:45,970 --> 00:29:52,330
+أن يأخذ منها شيئًا فيضيفه إلى البنافع مثلًا إلى
+
+282
+00:29:52,330 --> 00:30:00,550
+الحمامات أو ما إلى ذلك فيفعل ذلك يغير في أيه؟ يغير
+
+283
+00:30:00,550 --> 00:30:08,770
+في المخطط الذي وضعه سابقًا كذلك تكون فائدة الدعاء
+
+284
+00:30:08,770 --> 00:30:17,960
+فالسؤال المشهورعلى ألسنة الناس على ألسنة الناس هل
+
+285
+00:30:17,960 --> 00:30:24,680
+قضاء الله تبارك وتعالى حتمى لا يتغير ألبسة الحقيقة
+
+286
+00:30:24,680 --> 00:30:30,480
+أن قضاء الله تبارك وتعالى على أمرين أو على صلفين
+
+287
+00:30:30,480 --> 00:30:41,800
+هناك قضاء حتمى قضاء يعني لا يغيره لا الدعاء ولا
+
+288
+00:30:41,800 --> 00:30:50,830
+غيرهرفعت الأقلام وجفت الصحوف لا يغيره شيء هذا
+
+289
+00:30:50,830 --> 00:30:59,590
+القضاء لا يتغير البتة لكن هناك قضاء معلق هناك قضاء
+
+290
+00:30:59,590 --> 00:31:08,910
+معلق فيكون معلق بسبب من الأسباب مثلا الواحد مننا
+
+291
+00:31:08,910 --> 00:31:11,730
+يقع في معصية
+
+292
+00:31:14,540 --> 00:31:20,520
+فيكون ذلك مقدر بقدر الله تبارك وتعالى والله تبارك
+
+293
+00:31:20,520 --> 00:31:23,820
+وتعالى قد قدر لهذا الذي وقع في معصية أن يتوب
+
+294
+00:31:23,820 --> 00:31:28,160
+ويستغفر ويدعو الله أن يغفر له فيغفر الله تبارك
+
+295
+00:31:28,160 --> 00:31:34,800
+وتعالى له وأتبع الحسنة السيئة تمحوها وخالق الناس
+
+296
+00:31:34,800 --> 00:31:41,640
+بخلق حسن إن الحسنات يذهبنا السيئة إن الحسنات
+
+297
+00:31:41,640 --> 00:31:48,550
+يذهبنا السيئةالإنسان لا يعرف ما هو مقدر له فتزوجه
+
+298
+00:31:48,550 --> 00:31:56,290
+ولم ينجب لا يجوز له أن يستسلم ويقول أنا عقيم ليس
+
+299
+00:31:56,290 --> 00:32:02,950
+مقدر لي أن أنجب الأبناء عليه أن يعمل بالأسباب فقد
+
+300
+00:32:02,950 --> 00:32:10,130
+يكون مقدر له أن يرزق بعد العمل بالأسباب بعد العمل
+
+301
+00:32:10,130 --> 00:32:17,380
+بالأسبابعلى سبيل مثال آخر الأجال الأجال الأمار
+
+302
+00:32:17,380 --> 00:32:23,880
+يعني أمار الناس محددة لا تتغير ولا تتبدل فإذا جاء
+
+303
+00:32:23,880 --> 00:32:29,440
+أجالهم لا يستأخرون ساعة ولا يستقدمون لكن النبي صلى
+
+304
+00:32:29,440 --> 00:32:36,600
+الله عليه وسلم في الحديث الصحيح يقول من أراد أن
+
+305
+00:32:36,600 --> 00:32:45,220
+يُنسأ له في أثرهيُنسى له في أثره و بمعنى الحديث
+
+306
+00:32:45,220 --> 00:32:51,360
+يُزاد له في عمره فليصر رحمة فليصر رحمة فصلة الرحم
+
+307
+00:32:51,360 --> 00:32:56,620
+هي سبب في زيادة العمر فقد يكون مقدر له في علم الله
+
+308
+00:32:56,620 --> 00:33:04,480
+تبارك وتعالى الحتمي المنجز ثلاثون عامة فيكتب الله
+
+309
+00:33:04,480 --> 00:33:10,880
+تبارك وتعالى له زيادة في العمرعشرة أعوام أو قد على
+
+310
+00:33:10,880 --> 00:33:15,120
+تأويل بعض العلماء أن الله تبارك وتعالى يبارك له في
+
+311
+00:33:15,120 --> 00:33:20,370
+هذه الثلاثين عام كما كان لبعض علمائناكما كان لبعض
+
+312
+00:33:20,370 --> 00:33:25,610
+علمائنا، الواحد منهم أعتقد الإمام النووي مات قريب
+
+313
+00:33:25,610 --> 00:33:29,290
+من الثلاثين، ثلاثة وثلاثين عام، لكن ترك موروثا
+
+314
+00:33:29,290 --> 00:33:34,110
+علميا تستفيد منه الأمة، يعجز الناس اليوم في عصر
+
+315
+00:33:34,110 --> 00:33:38,510
+الكمبيوتر والتقنيات الحديثة عن أن ينتجوا ما أنتجه
+
+316
+00:33:38,510 --> 00:33:44,560
+هذا العالم الجليد، بارك الله لهم في أوقاتهمفإذا
+
+317
+00:33:44,560 --> 00:33:54,490
+هناك جانب أو صنف من الأعمال هو قابل للتغييرجزء من
+
+318
+00:33:54,490 --> 00:33:58,690
+قضاء الله تبارك وتعالى قابل للتغيير الله تبارك
+
+319
+00:33:58,690 --> 00:34:02,610
+وتعالى يغفر بالذنب وهذه فائدة الدعاء لو لم يكن
+
+320
+00:34:02,610 --> 00:34:08,250
+هناك تغيير في قضاء الله وقدره بهذا المعنى الذي
+
+321
+00:34:08,250 --> 00:34:14,710
+بيناه لما كانت هناك فائدة لدعائنا لله تبارك وتعالى
+
+322
+00:34:16,300 --> 00:34:20,460
+اللقاء القادم ان شاء الله تعالى نستكمل هذه المباحث
+
+323
+00:34:20,460 --> 00:34:24,460
+أقول قولي هذا وأستغفر الله لي ولكم والسلام عليكم
+
+324
+00:34:24,460 --> 00:34:26,240
+ورحمة الله وبركته
+
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/dvylq_H2QGQ_raw.json b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/dvylq_H2QGQ_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..ce1b60d47bec603bf78cbbb999004a61ce3e6236
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/dvylq_H2QGQ_raw.json
@@ -0,0 +1 @@
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/dvylq_H2QGQ_raw.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/dvylq_H2QGQ_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4302e34248348b1543eb74b2a287803f43d21163
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/dvylq_H2QGQ_raw.srt
@@ -0,0 +1,1760 @@
+1
+00:00:21,310 --> 00:00:25,030
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:25,030 --> 00:00:30,070
+الرحمن الرحيم الحمد لله رب العالمين وأصلي وأصلم
+
+3
+00:00:30,070 --> 00:00:34,350
+على رسول الله الأمين محمد بن عبدالله الصادق الأمين
+
+4
+00:00:34,350 --> 00:00:39,330
+صلى الله عليه وعلى آله وصحبي وسلم أجمعين اللهم لا
+
+5
+00:00:39,330 --> 00:00:43,230
+سهل إلا ما جعلته سهل وأنت تجعل الحزن إن شئت سهل
+
+6
+00:00:43,230 --> 00:00:47,350
+اللهم علمنا ما ينفعنا وانفعنا بما علمتنا وزدنا
+
+7
+00:00:47,350 --> 00:00:52,790
+علما إنك أنت العليم الحكيمففي هذا اللقاء بمشيئة
+
+8
+00:00:52,790 --> 00:00:58,890
+الله تبارك وتعالى نعرض الواجب علينا اتجاه نبينا
+
+9
+00:00:58,890 --> 00:01:04,330
+محمد صلى الله عليه وسلم فهذا أخر موضوع معنى في ركن
+
+10
+00:01:04,330 --> 00:01:08,890
+الإيمان بالأنبياء والمرسلين فالإيمان بنبوته صلى
+
+11
+00:01:08,890 --> 00:01:12,250
+الله عليه وسلم أصل عظيم من أصول الدين لا يتحقق
+
+12
+00:01:12,250 --> 00:01:17,070
+الإيمان إلا به كما قال سبحانه وتعالى في نبينا بشكل
+
+13
+00:01:17,070 --> 00:01:22,950
+خاصومن لم يؤمن بالله ورسوله فإن أعتدنا للكافرين
+
+14
+00:01:22,950 --> 00:01:27,230
+سعيرة فهذا النص في نبينا صلى الله عليه وسلم بشكل
+
+15
+00:01:27,230 --> 00:01:32,590
+خاص قال صلى الله عليه وسلم أمرت أن أقاتل الناس حتى
+
+16
+00:01:32,590 --> 00:01:38,070
+يشهدوا أن لا إله إلا الله وإني رسول الله وإني رسول
+
+17
+00:01:38,070 --> 00:01:43,210
+الله فالإيمان بالنبي صلى الله عليه وسلم بشكل خاص
+
+18
+00:01:43,210 --> 00:01:51,570
+هذا من الواجبمما يؤكد إيمان العبد ويصححه الواجبات
+
+19
+00:01:51,570 --> 00:01:57,170
+علينا اتجاه نبينا صلى الله عليه وسلم كثيرة سنعد
+
+20
+00:01:57,170 --> 00:02:02,770
+منها الخمسة عشر واجبا أولها معرفة نبينا صلى الله
+
+21
+00:02:02,770 --> 00:02:08,310
+عليه وسلم وقد يستغرب البعض من هذا الأمر هل نحن لا
+
+22
+00:02:08,310 --> 00:02:14,140
+نعرف نبينا صلى الله عليه وسلمالحقيقة المرة أن
+
+23
+00:02:14,140 --> 00:02:18,960
+الكثير مننا لا يعرف النبي ﷺ فليس المقصود أن نعرف
+
+24
+00:02:18,960 --> 00:02:25,940
+أن اسمه محمد فقط بل المقصود أن نعرف نسبه وسنته
+
+25
+00:02:25,940 --> 00:02:33,500
+وشمائله وخصائصه ﷺ وأهل
+
+26
+00:02:33,500 --> 00:02:40,190
+بيته وأزواجه وأصحابه رضوان الله عليهماليوم في هذه
+
+27
+00:02:40,190 --> 00:02:46,850
+الأيام أصبحت ثقافة الناس متفرعة كثير جدا بأمور ليس
+
+28
+00:02:46,850 --> 00:02:51,110
+لها علاقة بالنبي صلى الله عليه وسلم وصحابته وسنته
+
+29
+00:02:51,110 --> 00:02:57,930
+وشمائله وأصحابه وأزواجه وأهل بيته وما أثر عنه صلى
+
+30
+00:02:57,930 --> 00:03:04,000
+الله عليه وسلم من طاعات وعباداتوسنن وشمائل لم يعود
+
+31
+00:03:04,000 --> 00:03:08,600
+الناس يهتموا بهذا الأمر لعله .. لعل الكثير من
+
+32
+00:03:08,600 --> 00:03:15,920
+الناس اهتمة بيعني اللعب .. اللعب الكورة مثلا أو
+
+33
+00:03:15,920 --> 00:03:22,220
+أمور ليس لها علاقة بهذا الجوانبوهذا الأمر من الأمر
+
+34
+00:03:22,220 --> 00:03:28,080
+الغريب يعني أن يصبح الإنسان همه أو ثقافته جلها
+
+35
+00:03:28,080 --> 00:03:33,940
+يعني بعيدة عن شمائل النبي صلى الله عليه وسلم وما
+
+36
+00:03:33,940 --> 00:03:39,440
+يخص هذا الدين وما يتعلق به وتحديدا بنبينا صلى الله
+
+37
+00:03:39,440 --> 00:03:43,460
+عليه وسلمفالنبي صلى الله عليه وسلم وما صدر منه هو
+
+38
+00:03:43,460 --> 00:03:46,920
+الأصل الثاني من أصول الدين هو الأصل الثاني هو
+
+39
+00:03:46,920 --> 00:03:51,320
+الركن الثاني الركن الثاني من أو المصدر الثاني من
+
+40
+00:03:51,320 --> 00:03:56,200
+مصادر العقيدة ومن مصادر التشريع الأمر الثاني
+
+41
+00:03:56,200 --> 00:04:01,840
+الاعتقاد أنه حبيب الله وخليلهحبيب الله وخليله حبيب
+
+42
+00:04:01,840 --> 00:04:06,200
+الله هذا أمر معروف أما أنه خليل الرحمن كما أن
+
+43
+00:04:06,200 --> 00:04:11,540
+إبراهيم خليل الرحمن فهذا أمر مما يجب أن ننتبه إليه
+
+44
+00:04:11,540 --> 00:04:16,720
+فنبينا صلى الله عليه وسلم أيضا قد نال مرتبة الخلة
+
+45
+00:04:16,720 --> 00:04:21,400
+كما أن إبراهيم عليه السلام نالهافالصحيح أن الخلة
+
+46
+00:04:21,400 --> 00:04:26,000
+ليست خاصة ليست خاصة بإبراهيم عليه السلام إنما
+
+47
+00:04:26,000 --> 00:04:29,740
+نالها نبينا صلى الله عليه وسلم كما جاء في الحديث
+
+48
+00:04:29,740 --> 00:04:34,600
+الصحيح إن الله تعالى قد اتخذني خليلة كما اتخذ
+
+49
+00:04:34,600 --> 00:04:39,600
+إبراهيم خليلة ولو كنت متخذا خليلا لاتخذت أبا بكر
+
+50
+00:04:39,600 --> 00:04:46,880
+خليلا فنبينا صلى الله عليه وسلم نال وحاز على مرتبة
+
+51
+00:04:46,880 --> 00:04:52,850
+الخلة وهي أعلى مراتب المحبةأعلى مراتب المحبة اشترك
+
+52
+00:04:52,850 --> 00:04:58,350
+هذان النبيان الكريمين إبراهيم عليه السلام و معه
+
+53
+00:04:58,350 --> 00:05:03,520
+نبينا صلى الله عليه وسلمنال هذه المرتبة، مرتبة
+
+54
+00:05:03,520 --> 00:05:07,120
+الخلة، خلة الرحمن تبارك وتعالى، وهي من مراتب
+
+55
+00:05:07,120 --> 00:05:11,540
+المحبة، بل أعلى مراتب المحبة، كذلك مرتبة الكلام
+
+56
+00:05:11,540 --> 00:05:15,320
+بلا واسطة، فكما أن موسى عليه السلام، وهذا هو
+
+57
+00:05:15,320 --> 00:05:19,540
+المشهور، هو كليم الله، أيضًا نبينا صلى الله عليه
+
+58
+00:05:19,540 --> 00:05:25,040
+وسلم هو كليم الله تبارك وتعالىكان ذلك لما عرج به
+
+59
+00:05:25,040 --> 00:05:29,560
+إلى السماء السابعة وفرضت علينا الصلاة الصلوات
+
+60
+00:05:29,560 --> 00:05:35,720
+الخامس أيضا كلم الله نبينا صلى الله عليه وسلم بلا
+
+61
+00:05:35,720 --> 00:05:44,080
+واسطة فهو كلم الله كموسى تماما عليهم السلام من
+
+62
+00:05:44,080 --> 00:05:48,480
+الواجبات أيضا علينا اتجاه هذا النبي الكريم محبته
+
+63
+00:05:48,480 --> 00:05:55,770
+صلى الله عليه وسلمبل تقديم محبته بل تقديم محبته
+
+64
+00:05:55,770 --> 00:06:01,010
+على النفس وسائل الخلق وتعظيمه وتوقيره وإجلاله
+
+65
+00:06:01,010 --> 00:06:05,830
+واحترامه وطاعته فهذا من الحقوق التي أوجبها الله
+
+66
+00:06:05,830 --> 00:06:10,290
+تبارك وتعالى من الحقوق التي أوجبها الله عز وجل نجد
+
+67
+00:06:10,290 --> 00:06:15,030
+الأوامر واضحة في القرآن الكريم قل إن كنتم تحبون
+
+68
+00:06:15,030 --> 00:06:20,160
+الله فاتبعوني يحببكم اللهفاتبعوني يحببكم الله
+
+69
+00:06:20,160 --> 00:06:25,980
+ويغفر لكم ذنوبكم والله غفور ورحيم في الحديث الصحيح
+
+70
+00:06:25,980 --> 00:06:31,500
+لا يؤمن أحدكم حتى أكون أحب إليه من ولده ووالده
+
+71
+00:06:31,500 --> 00:06:36,660
+والناس أجمعين وقد يتساءل الإنسان لماذا يجب أن تكون
+
+72
+00:06:36,660 --> 00:06:41,860
+محبة النبي صلى الله عليه وسلم مقدمة على محبة الولد
+
+73
+00:06:41,860 --> 00:06:46,660
+والوالد والناس أجمعين لماذا يجب أن نقدم محبة الله
+
+74
+00:06:47,260 --> 00:06:52,960
+ومحبة رسوله صلى الله عليه وسلم على كل المحبوبات
+
+75
+00:06:52,960 --> 00:07:01,640
+فالمحبوبات ثمانية كما جاء في سورة التوبة قل إن كان
+
+76
+00:07:01,640 --> 00:07:07,940
+آباءكم وأبناءكم وإخوانكم وأزواجكم وعشيرتكم وأموال
+
+77
+00:07:07,940 --> 00:07:13,710
+اخترفتموها وتجارة تخشونك سادةومساكن ترضونها أحب
+
+78
+00:07:13,710 --> 00:07:20,030
+إليكم من الله ورسوله وجهاد في سبيله فتربصوا فالله
+
+79
+00:07:20,030 --> 00:07:25,030
+تبارك وتعالى في هذه الآية يريد مننا أن نقدم محبته
+
+80
+00:07:25,030 --> 00:07:30,810
+ومحبة رسوله ومحبة الجهاد في سبيل الله على هذه
+
+81
+00:07:30,810 --> 00:07:35,330
+المحبوبات الثمانية على هذه المحبوبات الثمانية كلها
+
+82
+00:07:35,330 --> 00:07:41,140
+لماذا يا ترى؟بالتاكيد يجب ان اوضح ان الحب حبان
+
+83
+00:07:41,140 --> 00:07:47,420
+الحب عبادة لله تبارك وتعالى الحب حبان حب عبادي وحب
+
+84
+00:07:47,420 --> 00:07:54,460
+غريزي الحب الغريزي هو ان احب جوالي ان احبأهل بيتي،
+
+85
+00:07:54,460 --> 00:08:03,000
+أن أحب سيارتي، أن أحب بلدي، وطني، هذا من الحب
+
+86
+00:08:03,000 --> 00:08:06,660
+الغريزي، هذا لا يحاسب الإنسان عليه، هذا حب غريزي،
+
+87
+00:08:06,660 --> 00:08:12,880
+فطري، الحب العبادي، هذا الذي نتكلم به، فيه، وهو أن
+
+88
+00:08:12,880 --> 00:08:19,640
+نقدم محبة الله ومحبة رسوله صلى الله عليه وسلم كما
+
+89
+00:08:19,640 --> 00:08:25,350
+جاء في الحديثثلاث من ما كنا فيه وجد حلاوة الإيمان
+
+90
+00:08:25,350 --> 00:08:30,370
+أن يكون الله ورسوله أحب إليه مما سواه. يا ترى
+
+91
+00:08:30,370 --> 00:08:34,650
+لماذا؟ ما الحكمة من ذلك؟ ما الحكمة من ذلك؟ لماذا
+
+92
+00:08:34,650 --> 00:08:41,170
+يريد مننا المولى تبارك وتعالى أن نقدم محبته ومحبة
+
+93
+00:08:41,170 --> 00:08:47,550
+رسوله على كل المحبوبات؟ اتفضلي ان الشخص ده أحب
+
+94
+00:08:47,550 --> 00:08:52,310
+عابد اتبعه في كل الأمورأحسنتى، فهذا هو السرب أن
+
+95
+00:08:52,310 --> 00:09:00,750
+الإنسان قد تتعارض محبته لبعض شهواته في هذه الدنيا
+
+96
+00:09:00,750 --> 00:09:05,150
+مع محبة الله تبارك وتعالى، يعني على سبيل المثال
+
+97
+00:09:05,410 --> 00:09:10,890
+كلنا يحب المال، يحب المال، فإذا مات الوالد، إذا
+
+98
+00:09:10,890 --> 00:09:15,450
+مات الأب، يريد الشاب أن يستأثر أو الرجل أو الولد
+
+99
+00:09:15,450 --> 00:09:20,770
+أن يستأثر بالمال كله، بالمال كله ويحلم أخواته، ما
+
+100
+00:09:20,770 --> 00:09:24,510
+الذي سيحسم هذا الأمر؟ إذا كان محبًا لله تبارك
+
+101
+00:09:24,510 --> 00:09:29,330
+وتعالى، سيتوقف عند قول الله تبارك وتعالى يوصيكم
+
+102
+00:09:29,330 --> 00:09:36,910
+الله في أولادكم للذكري مثل حظ الأنثيينكلنا لعله ..
+
+103
+00:09:36,910 --> 00:09:41,890
+لعلنا نحب مشاهدة الأفلام والمسلسلات وما إلى ذلك،
+
+104
+00:09:41,890 --> 00:09:46,810
+ما الذي سيوقفنا عن هذا الحرام؟ ما الذي سيوقفنا؟
+
+105
+00:09:46,810 --> 00:09:52,490
+محبتنا لله، إذا كانت محبتنا لله حقيقية، نتوقف عند
+
+106
+00:09:52,490 --> 00:09:58,090
+حكم الله تبارك وتعالى، فإذا قيل لنا إن مشاهدة هذه
+
+107
+00:09:58,090 --> 00:10:02,310
+الأفلام بهذه الإباحيةوهذا الإختلاط وهذا السفور
+
+108
+00:10:02,310 --> 00:10:08,630
+حرام في شرعنا ما الذي يوقف هذا النهم و هذا الحب
+
+109
+00:10:08,630 --> 00:10:13,410
+إلا حبنا لله تبارك وتعالى كما قال الشياطين تعصي
+
+110
+00:10:13,410 --> 00:10:18,710
+الإله و أنت تظهر حبه إن ذلك في القياس شريعه لو كان
+
+111
+00:10:18,710 --> 00:10:25,530
+حبك صادقا لأطعته إن المحبة لمن يحب مطيعه الواجب
+
+112
+00:10:25,530 --> 00:10:30,480
+الرابعمن الواجبات علينا اتجاه نبينا صلى الله عليه
+
+113
+00:10:30,480 --> 00:10:36,740
+وسلم والواجبات حقيقة كثيرةالواجبات كثيرة من أعظم
+
+114
+00:10:36,740 --> 00:10:41,140
+الكتب التي كتبت في هذا الموضوع كتاب الوفى في حقوق
+
+115
+00:10:41,140 --> 00:10:45,980
+المصطفى وهو للقاضي عياط عليه الرحمة الله الواجبات
+
+116
+00:10:45,980 --> 00:10:52,680
+كثيرة كتب العلماء في محبة النبي وفي حقوقه كتبا
+
+117
+00:10:52,680 --> 00:10:58,460
+مؤلفات أبرزها وأهمها الوفى في حقوق المصطفى لمن؟
+
+118
+00:10:58,460 --> 00:11:05,300
+للقاضي عياط عليه الرحمة اللهالواجب الرابع الصلاة
+
+119
+00:11:05,300 --> 00:11:09,000
+والتسليم عليه صلى الله عليه وسلم والإكثار من ذلك
+
+120
+00:11:09,000 --> 00:11:13,980
+فالبخيل من ذُكر عنده ولم يصلي عليه صلى الله عليه
+
+121
+00:11:13,980 --> 00:11:18,760
+وسلم لسه يما أن الله تبارك وتعالى أمرنا أن نصلي
+
+122
+00:11:18,760 --> 00:11:23,040
+عليه قال تعالى مقبرا عن ذاته العليا إن الله
+
+123
+00:11:23,040 --> 00:11:29,370
+وملائكته يصلون على النبي يا أيها الذين آمنواصلوا
+
+124
+00:11:29,370 --> 00:11:34,710
+عليه وسلموا تسليمه صلوا هنا فعل أمر فنحن مأمورين
+
+125
+00:11:34,710 --> 00:11:38,610
+هذا واجب علينا أن نصلي على النبي صلى الله عليه
+
+126
+00:11:38,610 --> 00:11:43,310
+وسلم وفي الحديث قال النبي مرغبا لنا من صلى علي
+
+127
+00:11:43,310 --> 00:11:50,790
+واحدة صلى الله عليه بها عشرا عليه أفضل الصلاة
+
+128
+00:11:50,790 --> 00:11:57,270
+والسلام عليه أفضل الصلاة والتسليموتتأكد الصلاة
+
+129
+00:11:57,270 --> 00:12:01,990
+عليه صلى الله عليه وسلم تصبح مؤكدة في بعض المواطن،
+
+130
+00:12:01,990 --> 00:12:07,510
+منها مثلا في التشهدفي التشهد عندما في نهاية الصلاة
+
+131
+00:12:07,510 --> 00:12:14,530
+نصلي على النبي صلى الله عليه وسلم التشهد في الصلاة
+
+132
+00:12:14,530 --> 00:12:19,630
+وفي القنوة أيضا عندما ندعو الله تبارك وتعالى في
+
+133
+00:12:19,630 --> 00:12:24,070
+قنوتنا من أدب الدعاء أن نبدأ بالصلاة على النبي صلى
+
+134
+00:12:24,070 --> 00:12:27,350
+الله عليه وسلم بعد الثناء على الله عز وجل ثم صلاة
+
+135
+00:12:27,350 --> 00:12:34,380
+الجنازة ثم صلاة الجنازة ففي الركعة الأولى تقرأفي
+
+136
+00:12:34,380 --> 00:12:40,440
+التكبيرة الأولى تقرأ الفاتحة ثم بعد التكبيرة
+
+137
+00:12:40,440 --> 00:12:43,940
+الثانية تقرأ الصلاة الإبراهيمية وفيها الصلاة على
+
+138
+00:12:43,940 --> 00:12:48,160
+النبي صلى الله عليه وسلم في صلاة الجنازة ثم في
+
+139
+00:12:48,160 --> 00:12:52,560
+خطبة الجمعة من السنة أن يفتتح القطيب الجمعة بحمد
+
+140
+00:12:52,560 --> 00:12:56,820
+الله عز وجل والثناء عليه ثم الصلاة على النبي صلى
+
+141
+00:12:56,820 --> 00:13:03,510
+الله عليه وسلم ثمبعد الأذان فمشروع لنا أن نردد
+
+142
+00:13:03,510 --> 00:13:09,270
+الأذان كما يقول المؤذن أن نقول مثل ما يقول ثم نصلي
+
+143
+00:13:09,270 --> 00:13:14,030
+على النبي صلى الله عليه وسلم ونسأل الله له الوسيلة
+
+144
+00:13:14,030 --> 00:13:19,140
+والدرجة الرفيعة ثم عند دخول المسجد و الخروج منهو
+
+145
+00:13:19,140 --> 00:13:23,240
+عند الدعاء ايضا ان نبدأ بالصلاة على النبي صلى الله
+
+146
+00:13:23,240 --> 00:13:27,640
+عليه وسلم و عند ذكره صلى الله عليه وسلم و عند ذكره
+
+147
+00:13:27,640 --> 00:13:30,400
+عندما نذكر النبي عندما يذكر النبي صلى الله عليه
+
+148
+00:13:30,400 --> 00:13:37,420
+وسلم على مسامعنا او في حضرتنا ان نصلي عليه الصلاة
+
+149
+00:13:37,420 --> 00:13:43,360
+والسلام من الواجب علينا ايضامحبة أصحابه صلى الله
+
+150
+00:13:43,360 --> 00:13:49,400
+عليه وسلم وأهل بيته وأزواجه وموالاتهم جميعًا
+
+151
+00:13:49,400 --> 00:13:55,140
+والحذر من تنقصهم أو سبهم أو الطعن فيهم محبة أصحابه
+
+152
+00:13:55,140 --> 00:14:00,600
+محبة أصحابه محبة أصحاب النبي صلى الله عليه وسلم من
+
+153
+00:14:00,600 --> 00:14:05,450
+الإيمان وهذا من أقل الواجبفهؤلاء اختارهم الله
+
+154
+00:14:05,450 --> 00:14:09,950
+تبارك وتعالى اصحاب لنبيه صلى الله عليه وسلم اصحاب
+
+155
+00:14:09,950 --> 00:14:15,290
+النبي عليه الصلاة والسلام امنوا به ونصروه واووه
+
+156
+00:14:15,290 --> 00:14:22,070
+ووقفوا بجانبه وقاتلوا معه وذادوا عنه دافعوا عنه
+
+157
+00:14:22,070 --> 00:14:27,450
+عليه الصلاة والسلام وعن هذا الدين فيجب ان نتردع
+
+158
+00:14:27,490 --> 00:14:32,010
+عنهم هذا أقل الواجب أن نقول رضي الله عنهم ولا يجوز
+
+159
+00:14:32,010 --> 00:14:40,490
+أن نكتب مثلا الصحابي الفلاني بن جوسين ر بمعنى رضي
+
+160
+00:14:40,490 --> 00:14:46,920
+الله عنهم اختصارا يعني او أن نقول مثلاصاد كما يفعل
+
+161
+00:14:46,920 --> 00:14:52,820
+البعض هذا معيب حقيقة ويدل على عدم توقير واحترام
+
+162
+00:14:52,820 --> 00:14:56,340
+للنبي صلى الله عليه وسلم او لصحابته الكرام يجب ان
+
+163
+00:14:56,340 --> 00:15:01,720
+نترضى عنهم كل واحد منهم يجب ان نقول رضي الله عنهم
+
+164
+00:15:01,720 --> 00:15:09,300
+رضي الله عنهم فهذا لعله يعني يجعلنا نتحدث في من
+
+165
+00:15:09,300 --> 00:15:16,400
+يسبهم وفي منيتقرب إلى الله عز وجل بلعنهم وهذا
+
+166
+00:15:16,400 --> 00:15:21,620
+حقيقة الرد عن الدين فهؤلاء الصحاب الكرام هم الصفوى
+
+167
+00:15:21,620 --> 00:15:25,840
+الذين اختارهم الله تبارك وتعالى لصحبة نبيهم وعن
+
+168
+00:15:25,840 --> 00:15:30,980
+طريقهم وصل إلينا هذا الدين عن طريقهم وصل إلينا هذا
+
+169
+00:15:30,980 --> 00:15:36,940
+الدين هناك من يقول بأنهم ارتدوا ارتدوا حاشاهم
+
+170
+00:15:37,660 --> 00:15:41,080
+ارتدوا وكفروا بعد موت نبينا صلى الله عليه وسلم
+
+171
+00:15:41,080 --> 00:15:47,920
+حاشاهم أن يكون واحد منهم قد ارتد عن دين الله تبارك
+
+172
+00:15:47,920 --> 00:15:52,580
+وتعالى قال تعالى فيهم والسابقون الأولون من
+
+173
+00:15:52,580 --> 00:15:54,400
+المهاجرين والانصار
+
+174
+00:15:56,610 --> 00:16:00,570
+والذين اتبعوهم بإحسان رضي الله عنهم ورضوا عنه
+
+175
+00:16:00,570 --> 00:16:04,670
+فالسابقون الأولون من المهاجرين والأنصار من هم؟
+
+176
+00:16:04,670 --> 00:16:08,170
+الصحابة من هم؟ هم الصحابة رضوان الله عليهم هم
+
+177
+00:16:08,170 --> 00:16:11,290
+الصحابة هم الذين آمنوا بالنبي صلى الله عليه وسلم
+
+178
+00:16:11,290 --> 00:16:16,170
+سواء كانوا من مكة او من المدينةالمهاجرين الأوائل
+
+179
+00:16:16,170 --> 00:16:21,070
+هم الصحاب الذين هاجروا مع النبي صلى الله عليه
+
+180
+00:16:21,070 --> 00:16:24,610
+وسلم، أبو بكر وعمر وعبد الرحمن ابن عوف وسعيدة من
+
+181
+00:16:24,610 --> 00:16:30,790
+الوقاس وغيرهم والأنصار هم الذين ناصروا النبي صلى
+
+182
+00:16:30,790 --> 00:16:34,650
+الله عليه وسلم وآووه عليه الصلاة والسلام وفتحوا له
+
+183
+00:16:34,650 --> 00:16:42,310
+بيوتهم ومدينتهموالذين دافعوا عنه بالغالي والرخيص،
+
+184
+00:16:42,310 --> 00:16:47,610
+هؤلاء يجب أن نترد عنهم، هذا ما يجب أن نفعله، قال
+
+185
+00:16:47,610 --> 00:16:51,370
+الله عز و جل فينا، ماذا يجب علينا؟ قال والذين
+
+186
+00:16:51,370 --> 00:16:57,030
+جاءوا من بعدهمنحن والذين جاءوا من بعدهم، ماذا يجب
+
+187
+00:16:57,030 --> 00:17:00,790
+علينا أن نقول؟ يقولون ربنا اغفر لنا و لإخواننا
+
+188
+00:17:00,790 --> 00:17:06,410
+الذين سبقون بالإيمان ولا تجعل في قلوبنا غلا للذين
+
+189
+00:17:06,410 --> 00:17:12,270
+آمنوا ربنا إنك رؤوف الرحيم ربنا إنك رؤوف الرحيم
+
+190
+00:17:12,270 --> 00:17:19,190
+فضائيات بدون مبالغة بالعشرات تسبوا على الصحابة
+
+191
+00:17:19,190 --> 00:17:24,740
+رضوان الله عليهوتتقرب إلى الله بلعنهم، هذه القنوات
+
+192
+00:17:24,740 --> 00:17:29,420
+الشيعية المشبوهة والتي تبث من إسرائيل، ست قنوات
+
+193
+00:17:29,420 --> 00:17:35,720
+منها تبث من إسرائيل ولمن أراد أن يتأكد فليرجع إلى
+
+194
+00:17:35,720 --> 00:17:41,780
+هذا الأمر، ست قنوات، لغتهم أردنيةلغتهم عراقية،
+
+195
+00:17:41,780 --> 00:17:47,060
+لهجتهم عراقية أو إيرانية صدق نوات يسبون الصحاب
+
+196
+00:17:47,060 --> 00:17:51,940
+الكرام ويتقربون إلى الله عز وجل بلعن أبو بكر وعمر
+
+197
+00:17:51,940 --> 00:17:56,780
+وغيرهم ومعاوية وغيرهم من الصحاب الكرام ومنهم من
+
+198
+00:17:56,780 --> 00:18:00,200
+يقول بأن عائشة في النار قال النبي صلى الله عليه
+
+199
+00:18:00,200 --> 00:18:05,540
+وسلم لا تسبوا أصحابي فوالذي نفسي بيده لو أن أحدكم
+
+200
+00:18:05,540 --> 00:18:13,380
+أنفقة مثل أحد ذهباما أدرك مدة أحدهم ولا نصيفة من
+
+201
+00:18:13,380 --> 00:18:22,060
+يستطيع أن يتبرع أو ينفق مثل جبل أحد وجبل أحد سلسلة
+
+202
+00:18:22,060 --> 00:18:27,930
+من الجبالمن يستطيع أن ينفق ذهبا مثل جبل أحد؟ من
+
+203
+00:18:27,930 --> 00:18:36,330
+يستطيع؟ لو أنفق مثل جبل أحد، لا يدرك مد أحدهم ولا
+
+204
+00:18:36,330 --> 00:18:40,830
+نصيفة، والمد هو الإجواز كدا، الكفين مع بعض، ولا
+
+205
+00:18:40,830 --> 00:18:49,940
+نص، لا يستطيع، فهؤلاء لهم من الفضلوالمنزلة والعمل
+
+206
+00:18:49,940 --> 00:18:55,040
+الصالح والعبادة والتقوى ومتابعة النبي ونصرته ما
+
+207
+00:18:55,040 --> 00:18:58,720
+يشفع لهم عند الله تبارك وتعالى وهم بشر بالتأكيد
+
+208
+00:18:58,720 --> 00:19:02,920
+وقد تكون وقعت منهم هفوات أو أقطاء أو ما إلى ذلك
+
+209
+00:19:02,920 --> 00:19:09,720
+اجتهدوا في ذلكفليس لنا إلا أن نلجم أنفسنا عنهم ولا
+
+210
+00:19:09,720 --> 00:19:14,260
+نقول فيهم إلا خيرًا فهؤلاء عدول عدّلهم الله تبارك
+
+211
+00:19:14,260 --> 00:19:20,240
+وتعالى واختارهم لصحبة نبيه صلى الله عليه وسلم من
+
+212
+00:19:20,240 --> 00:19:23,520
+الواجب أيضًا على النبي صلى الله عليه وسلم تجنب
+
+213
+00:19:23,520 --> 00:19:30,740
+الغلو فيه فإنه من أعظم الأذية له صلى الله عليه
+
+214
+00:19:30,740 --> 00:19:35,440
+وسلم أن نغالي فيهإذ حضر عليه صلى الله عليه وسلم
+
+215
+00:19:35,440 --> 00:19:41,720
+أمته من الغلوف والتجاوز في إطرائه ومدحه وانزاله
+
+216
+00:19:41,720 --> 00:19:48,260
+فوق منزلته التي أنزله الله إياها فيجب أن نقف عند
+
+217
+00:19:48,260 --> 00:19:56,170
+هذا الحد مليا وأن ننتبه إليه نعم نحب النبيونوقره
+
+218
+00:19:56,170 --> 00:20:02,390
+ونحترمه لكن هو بشر كما أخبر ربنا تبارك وتعالى عنه
+
+219
+00:20:02,390 --> 00:20:07,930
+قل إنما أنا بشر مثلكم هو بشر عليه الصلاة والسلام
+
+220
+00:20:07,930 --> 00:20:12,930
+فلذلك لا يجوز أن نقع فيما وقعت فيه النصار في
+
+221
+00:20:12,930 --> 00:20:17,090
+تعظيمهم لعيسى عليه السلام حتى حتى جعلوه إلها وابن
+
+222
+00:20:17,090 --> 00:20:23,450
+إله فقال صلى الله عليه وسلم لا تطروني لا تعظموني
+
+223
+00:20:24,180 --> 00:20:29,980
+كما أطرت النصارة ابن مريم فإنما أنا عبده فقالوا
+
+224
+00:20:29,980 --> 00:20:36,360
+فقولوا عبد الله ورسوله قولوا عني عبد الله ورسوله
+
+225
+00:20:36,360 --> 00:20:41,460
+كان النبي صلى الله عليه وسلم متواضع عليه الصلاة
+
+226
+00:20:41,460 --> 00:20:50,480
+والسلام يأتيه الرجل من بعيد فيسأل أيكم محمد؟فيقول
+
+227
+00:20:50,480 --> 00:20:56,100
+فيقال له هذا هو الرجل الأبيض المتكئ بين الرجال
+
+228
+00:20:56,100 --> 00:21:01,600
+هناك اللي قاعد بين الناس صلى الله عليه وسلم يأتي
+
+229
+00:21:01,600 --> 00:21:07,920
+الرجل من بعيد فعندما يقف بين يديه يجده النبي يرتجف
+
+230
+00:21:07,920 --> 00:21:14,290
+فيقول له النبي صلى الله عليه وسلم صهن او مهنعلى
+
+231
+00:21:14,290 --> 00:21:19,530
+الاسلكة يا رجل فانما انا ابن امرأة كانت تاكل
+
+232
+00:21:19,530 --> 00:21:25,110
+القديد في مكة انا ابن امرأة مسكينة غلبانة كانت
+
+233
+00:21:25,110 --> 00:21:29,770
+تاكل القديد اللحم المجفف في مكة عليه الصلاة
+
+234
+00:21:29,770 --> 00:21:35,150
+والسلام فهو عليه الصلاة والسلام يلهان ان نعظمه او
+
+235
+00:21:35,150 --> 00:21:42,250
+ان نرفع مقامه فوق بشريته هو بشرلكنه يوحى إليه قل
+
+236
+00:21:42,250 --> 00:21:48,930
+إنما أنا بشر مثلكم يوحى إليه نعم نحترمه ونقدره
+
+237
+00:21:48,930 --> 00:21:56,090
+ونجله صلى الله عليه وسلم فهو حبيب قلوبنا وهو مهجة
+
+238
+00:21:56,090 --> 00:22:04,050
+أرواحنا نفديه بالدم والمال والغالي والرخيص لكن لا
+
+239
+00:22:04,050 --> 00:22:10,740
+نرفعه فوق مرتبة الإنسانيةلا نرفعه فوق .. يعني لا
+
+240
+00:22:10,740 --> 00:22:16,120
+نعطيها أي صفة من الخصائص الألوهية ولا الربوبية لكن
+
+241
+00:22:16,120 --> 00:22:21,560
+في البقابل فإن عدم احترام النبي المشعر بالغض منه
+
+242
+00:22:21,560 --> 00:22:28,040
+أو تنقيصه أو الاستخفاف به أو الاستهزاء به أو بأي
+
+243
+00:22:28,040 --> 00:22:37,260
+شعيرة من شعائره من سننه من شمائله هذا يعتبر ردة عن
+
+244
+00:22:37,260 --> 00:22:45,240
+دين الإسلامقل أبى الله وآياته ورسوله كنتم تستهزئون
+
+245
+00:22:45,240 --> 00:22:53,960
+لا تعتذروا قد كفرتم بعد إيمانكم ثلاثة أمور لا يجوز
+
+246
+00:22:53,960 --> 00:23:00,600
+الاقتراب منها أو الاستهزاء بها أو التلاعب فيها حتى
+
+247
+00:23:00,600 --> 00:23:06,240
+لو كان على سبيل المزاعة الله تبارك وتعالى
+
+248
+00:23:09,340 --> 00:23:17,600
+صفاته، أفعاله، أسماءه، شرائعه، كتابه، هكذا، لا
+
+249
+00:23:17,600 --> 00:23:23,600
+يجوز الاستهزاء بها، حتى لو على سبيل المزاح، قل
+
+250
+00:23:23,600 --> 00:23:30,300
+أبالله وآياته، آيات القرآنية، الآيات والدلائل
+
+251
+00:23:30,300 --> 00:23:36,580
+والبينات ورسوله وكل ما يتعلق بالرسول، السنة
+
+252
+00:23:39,000 --> 00:23:42,420
+الشمائل، الأصحاب، الأزواج، أزواج النبي صلى الله
+
+253
+00:23:42,420 --> 00:23:46,660
+عليه وسلم، لا يجوز الانتقاص منهم، فما الوقع في ذلك
+
+254
+00:23:46,660 --> 00:23:51,520
+فقد وقع في الكفر والعياذ بالله، قل أبالله وآياته
+
+255
+00:23:51,520 --> 00:23:59,050
+ورسوله كنتم تستهزئون، لا تعتذرواكفرتم بعد إيمانك،
+
+256
+00:23:59,050 --> 00:24:03,630
+قد كفرتم بعد إيمانك، يعني وقعتم في الكفر، فمن يقع
+
+257
+00:24:03,630 --> 00:24:09,490
+في .. من يستهزأ .. من يستهزأ بأي أمر من هذه الأمور
+
+258
+00:24:09,490 --> 00:24:14,390
+فقد وقع في الكفر والعياذ باللهفالمحبة الصادقة
+
+259
+00:24:14,390 --> 00:24:18,410
+لنبينا صلى الله عليه وسلم حقيقة يجب أن تبعد على
+
+260
+00:24:18,410 --> 00:24:23,310
+الاقتداء بهديه والاتباع لسنته صلى الله عليه وسلم
+
+261
+00:24:23,310 --> 00:24:27,890
+كما قال ربنا تبارك وتعالى قل إن كنتم تحبون الله
+
+262
+00:24:27,890 --> 00:24:35,890
+فاتبعوني يحببكم الله فيجب عدم الإفراط والتفريط في
+
+263
+00:24:35,890 --> 00:24:41,630
+تعظيم النبي فلا يُعطى صفاته الألوهيةولا ينقص قدره
+
+264
+00:24:41,630 --> 00:24:48,090
+وحقه من الاحترام والمحبة التي أبرزها الاتباع لشرعه
+
+265
+00:24:48,090 --> 00:24:52,390
+والسير
+
+266
+00:24:52,390 --> 00:24:57,070
+على هدئه والاقتداء به عليه الصلاة والسلام الواجب
+
+267
+00:24:57,070 --> 00:25:02,470
+السابع من احترام النبي صلى الله عليه وسلم اللى
+
+268
+00:25:02,470 --> 00:25:09,710
+ترفع الأصوات عنده في حياتهفلو كان حيًا لا يجوز أن
+
+269
+00:25:09,710 --> 00:25:13,850
+ترفع الأصوات عنده عليه الصلاة والسلام، بل يجب
+
+270
+00:25:13,850 --> 00:25:19,350
+التأدب، بل يجب التأدب في حضرته عليه الصلاة والسلام
+
+271
+00:25:20,030 --> 00:25:23,350
+تخديره واحترامه يوجب ان لا ترفع عنده الأصوات
+
+272
+00:25:23,350 --> 00:25:28,330
+استجابة لقوله تعالى يا أيها الذين آمنوا لا ترفعوا
+
+273
+00:25:28,330 --> 00:25:32,950
+أصواتكم فوق صوت النبي ولا تجهروا له بالقول كجهر
+
+274
+00:25:32,950 --> 00:25:40,050
+بعضكم لبعض فالرجل في أهل بيته لا يقبل من أولاده ان
+
+275
+00:25:40,050 --> 00:25:47,200
+يرفعوا أصواتهم في حضرته وفي وجوده لا يقبلفما بالكم
+
+276
+00:25:47,200 --> 00:25:51,900
+بالنبي الأعظم صلى الله عليه وسلم النبي القدوة
+
+277
+00:25:51,900 --> 00:25:56,720
+النبي المعلم عليه الصلاة والسلام النبي المرسل من
+
+278
+00:25:56,720 --> 00:26:03,520
+الله تبارك وتعالى فهذا وجوب او احترامه وتقديره
+
+279
+00:26:03,520 --> 00:26:10,720
+وتبجيله واجب اكثر من احترام الأب بين ابنائه فحرمته
+
+280
+00:26:10,720 --> 00:26:14,340
+صلى الله عليه وسلم بعد دفنه ايضا كان
+
+281
+00:26:18,740 --> 00:26:23,280
+كما فعل الرعيل الأول الصحابة الكرام رضوان الله
+
+282
+00:26:23,280 --> 00:26:30,000
+عليه مما يجب أيضا علينا اتجاه هذا النبي صلى الله
+
+283
+00:26:30,000 --> 00:26:35,580
+عليه وسلم تبجيله واحترامه كما ذكرنا حيا وميتا فلا
+
+284
+00:26:35,580 --> 00:26:40,880
+يجوز سبقه بالحديثلا يجوز صبقه بالحديث يا أيها
+
+285
+00:26:40,880 --> 00:26:45,760
+الذين آمنوا لا تقدموا بين يدي الله ورسوله واتقوا
+
+286
+00:26:45,760 --> 00:26:51,600
+الله كما قال ربنا تبارك وتعالى ما كان لمؤمن ولا
+
+287
+00:26:51,600 --> 00:26:57,780
+مؤمنة إذا قضى الله ورسوله أمرا أن يكون لهم الخيارة
+
+288
+00:26:57,780 --> 00:27:03,860
+من أمرهم كثير من الناس للأسف يقال له قال الله
+
+289
+00:27:03,860 --> 00:27:09,940
+تعالىأو قال رسول الله صلى الله عليه وسلم فيقول لكن
+
+290
+00:27:09,940 --> 00:27:16,220
+انا يعني رأي كذا وكذا رأي كذا وكذا يقدم رأيه على
+
+291
+00:27:16,220 --> 00:27:21,040
+على رأي الله على كلام الله تبارك وتعالى او على
+
+292
+00:27:21,040 --> 00:27:27,040
+كلام رسوله صلى الله عليه وسلم وهذا من الجهل حقيقة
+
+293
+00:27:27,040 --> 00:27:34,060
+بهذا الدين وعدم التبجيل والتقدير لمقام نبينا صلى
+
+294
+00:27:34,060 --> 00:27:39,590
+الله عليه وسلمتاسعًا الأمر التاسع عدم إيذائه بأي
+
+295
+00:27:39,590 --> 00:27:44,330
+نوع من أنواع الأذى قال الله تعالى والذين يؤذون
+
+296
+00:27:44,330 --> 00:27:50,330
+رسول الله لهم عذاب أليم والإيذاء هنا مقصود به
+
+297
+00:27:50,330 --> 00:27:58,310
+السبب أو الطعن به أو بشرعه أو بزوجاته الطاهرات أو
+
+298
+00:27:58,310 --> 00:28:05,180
+الطعن بأهل بيته أو الطعن في أصحابهوهذه المخالفات
+
+299
+00:28:05,180 --> 00:28:09,660
+كلها وقع فيها الشيعة الاثن عشرية للأسف الشديد هم
+
+300
+00:28:09,660 --> 00:28:17,080
+يطعنون في شرف النبي صلى الله عليه وسلم فيتهمون
+
+301
+00:28:17,080 --> 00:28:22,430
+عائشة رضوان الله عليها بالزناومنهم من قال عائشة في
+
+302
+00:28:22,430 --> 00:28:27,850
+النار عائشة رضي الله عنها أم المؤمنين أمنا يقولون
+
+303
+00:28:27,850 --> 00:28:32,110
+عائشة في النار بل ويتقربون إلى الله بسبب صحابة
+
+304
+00:28:32,110 --> 00:28:36,390
+الكرام هذا بعد أن أصدروا أحكاما عليهم عليهم بالكفر
+
+305
+00:28:36,390 --> 00:28:41,670
+وأنهم ارتدوا عن دين الله تبارك وتعالى بعد نبينا
+
+306
+00:28:41,670 --> 00:28:46,230
+محمد صلى الله عليه وسلمفهذا إيذاء للنبي صلى الله
+
+307
+00:28:46,230 --> 00:28:51,630
+عليه وسلم، إيذاء للنبي، والله عز وجل يتوعد من آذى
+
+308
+00:28:51,630 --> 00:28:55,530
+النبي صلى الله عليه وسلم بالعذاب الأليم، والذين
+
+309
+00:28:55,530 --> 00:29:02,940
+يؤذون رسول الله لهم عذاب أليمعذاب أليم فسبه أو
+
+310
+00:29:02,940 --> 00:29:08,700
+اتطعن به أو بشرعه أو الاستهزاء من سنة من سننه أي
+
+311
+00:29:08,700 --> 00:29:13,200
+سنة أو بزوجاته الطاهرات أو اتطعن بأهل بيته أو
+
+312
+00:29:13,200 --> 00:29:18,080
+باصحابه هذا يعتبر إيذاء للنبي صلى الله عليه وسلم
+
+313
+00:29:18,080 --> 00:29:25,560
+عاشرة الإيمان برسالته صلى الله عليه وسلم الإيمان
+
+314
+00:29:25,560 --> 00:29:32,860
+برسالتهفهي رسالة من الرسالات السماوية وهو نبي مرسل
+
+315
+00:29:32,860 --> 00:29:36,600
+هو واحد من الأنبياء بل هو خاتم الأنبياء والمرسلين
+
+316
+00:29:36,600 --> 00:29:43,320
+وأنه أفضل الأنبياء وهذا ما بيناه سابقا وأنه خاتمهم
+
+317
+00:29:43,320 --> 00:29:48,340
+هذا كان موضوع
+
+318
+00:29:48,340 --> 00:29:54,240
+اللقاء السابق عقيدة ختم النبوةما كان محمد أبأ أحد
+
+319
+00:29:54,240 --> 00:30:00,000
+من رجالكم ولكن رسول الله وخاتم النبي فهذا مما يجب
+
+320
+00:30:00,000 --> 00:30:05,320
+على كل متبع لهذا النبي صلى الله عليه وسلم ومعتنق
+
+321
+00:30:05,320 --> 00:30:09,120
+لهذا الدين أن يعتقد أن النبي صلى الله عليه وسلم هو
+
+322
+00:30:09,120 --> 00:30:14,620
+أفضل الأنبياء والمرسلين وهو خاتمهمفمن اعتقد بنزول
+
+323
+00:30:14,620 --> 00:30:18,500
+الوحي على أحد من القلق بعد موت نبينا صلى الله عليه
+
+324
+00:30:18,500 --> 00:30:22,840
+وسلم هو مرتد عن دين الإسلام لا يقبل الله عز وجل
+
+325
+00:30:22,840 --> 00:30:28,540
+منه تديينه ومن يبتغي غير الإسلام دينا فلا يقبل منه
+
+326
+00:30:28,540 --> 00:30:34,760
+وهو في الآخرة من الخاسرين حد عشر الإيمان بأن
+
+327
+00:30:34,760 --> 00:30:39,140
+الرسول قد بلغ الرسالة وأدى الأمانة وهذا ما يجب أن
+
+328
+00:30:39,140 --> 00:30:45,720
+نعتقد بهوهذا ما نقر به وندين به لله تبارك وتعالى
+
+329
+00:30:45,720 --> 00:30:51,820
+ان الرسول كاخوانه من الأنبياء ممن سبقه من الأنبياء
+
+330
+00:30:51,820 --> 00:30:56,330
+قد بلغ الرسالة وادى الأمانة ونصح الأمةوجاهد في
+
+331
+00:30:56,330 --> 00:31:01,590
+الله حق جهادي ولم يدخر وسعًا في تبليغ الوحي الذي
+
+332
+00:31:01,590 --> 00:31:06,130
+أنزله الله عز وجل عليه استجاب لقول الله تبارك
+
+333
+00:31:06,130 --> 00:31:11,630
+وتعالى يا أيها الرسول بلغ ما أنزل إليك من ربك وإن
+
+334
+00:31:11,630 --> 00:31:15,970
+لم تفعل فما بلغت رسالته فالرسول صلى الله عليه وسلم
+
+335
+00:31:15,970 --> 00:31:21,110
+نعتقد جازمين أنه قد بلغ وفعل كل ما يجب عليه ولم
+
+336
+00:31:21,110 --> 00:31:26,340
+يدخر وسعًا في ذلكهذا أقل ما يجب علينا اتجاه النبي
+
+337
+00:31:26,340 --> 00:31:31,940
+صلى الله عليه وسلم. حد عشر الايمان بان الرسول قد
+
+338
+00:31:31,940 --> 00:31:38,660
+بلغ الرسالة اذا وادى الأمانة ونصح الأمة فما من خير
+
+339
+00:31:38,660 --> 00:31:44,740
+الا ودلى الأمة عليه ورغبها فيه وما من شر الا ونهى
+
+340
+00:31:44,740 --> 00:31:53,250
+الأمة عنه وحذرها منه. ثاني عشرالاعتقاد بأن رسول
+
+341
+00:31:53,250 --> 00:31:59,970
+الله صلى الله عليه وسلم أُرسل إلى عموم الثقالينمن
+
+342
+00:31:59,970 --> 00:32:06,690
+الجن والإنس من الجن والإنس فالأنبياء السابقون
+
+343
+00:32:06,690 --> 00:32:11,950
+كانوا يرسلون إلى أقوامهم تتميز بعثة نبينا صلى الله
+
+344
+00:32:11,950 --> 00:32:17,910
+عليه وسلم بأنه أرسله إلى الإنس وإلى الجن إلى الإنس
+
+345
+00:32:17,910 --> 00:32:23,370
+عامة كل الإنس وما أرسلناك إلا رحمة للعالمين وما
+
+346
+00:32:23,370 --> 00:32:28,630
+أرسلناك إلا كافة للناس بشيرة ونذيرةهذا بالنسبة
+
+347
+00:32:28,630 --> 00:32:34,390
+للناس، لكن أيضًا ارسل إلى الجن، ارسل إلى الجن
+
+348
+00:32:34,390 --> 00:32:39,370
+بالنسبة للناس، قل يا أيها الناس إني رسول الله
+
+349
+00:32:39,370 --> 00:32:44,270
+إليكم جميعًا، لحظة هذا النداء، قل يا أيها الناس،
+
+350
+00:32:44,270 --> 00:32:48,130
+مش يا أيها الذين آمنوا، يا أيها الناس، إني رسول
+
+351
+00:32:48,130 --> 00:32:52,770
+الله إليكم جميعًا، والجن، صورة في القرآن الكريم
+
+352
+00:32:52,770 --> 00:32:56,910
+اسمها صورة الجنوقد اتبعوا النبي صلى الله عليه وسلم
+
+353
+00:32:56,910 --> 00:33:04,890
+لما سمعوا بهذا القرآن وذهب داعيهم يقول يا قومنا
+
+354
+00:33:04,890 --> 00:33:10,150
+اجيبوا داعي الله وآمنوا به يغفر لكم من ذنوبكم
+
+355
+00:33:10,150 --> 00:33:15,410
+ويجركم من عذاب قليل وقد ورد في السنة ان النبي صلى
+
+356
+00:33:15,410 --> 00:33:21,350
+الله عليه وسلم التقى مع الجنوعلمهم القرآن وعلمهم
+
+357
+00:33:21,350 --> 00:33:25,550
+أحكام الإسلام وعلمنا النبي صلى الله عليه وسلم
+
+358
+00:33:25,550 --> 00:33:34,130
+آدابا متعلقة بالجن منها أن الروث الادقار
+
+359
+00:33:34,130 --> 00:33:40,120
+والماشي وما إلى ذلك هي طعامدواب الجن، دواب الجن
+
+360
+00:33:40,120 --> 00:33:46,220
+وأن العظم هو طعام إخواننا .. إخوان المؤمنين من
+
+361
+00:33:46,220 --> 00:33:53,980
+الجن خاصة الذبائح التي سمية .. سمية .. سمية عليها،
+
+362
+00:33:53,980 --> 00:33:58,830
+بمعنى سميت ذكيةبمعنى ذُكر اسم الله عليها أما التي
+
+363
+00:33:58,830 --> 00:34:02,930
+لم يُسمى الله تبارك وتعالى عليها فهذه طعام المرضى
+
+364
+00:34:02,930 --> 00:34:07,830
+والكفرة من الجن فالإيمان بأن النبي صلى الله عليه
+
+365
+00:34:07,830 --> 00:34:11,770
+وسلم أُرسل إلى التقالين إلى الإنس والجن هذا من
+
+366
+00:34:11,770 --> 00:34:16,440
+الواجب علينا اتجاه نبينا صلى الله عليه وسلمالأمر
+
+367
+00:34:16,440 --> 00:34:21,520
+الثالث عشر أن الله قد أيده بأعظم معجزة وأظهر آية
+
+368
+00:34:21,520 --> 00:34:26,020
+وهي القرآن العظيم كلام الله المحفوظ من التغيير
+
+369
+00:34:26,020 --> 00:34:30,320
+والتبديل هذه المعجزة العظمة أو الكبرى كما سماها
+
+370
+00:34:30,320 --> 00:34:34,360
+الشيخ محمد أبوظهر عليه رحمة الله له كتاب مجلد اسمه
+
+371
+00:34:34,360 --> 00:34:41,360
+المعجزة الكبرى المعجزة الكبرى هذه أعظم وأظهر وأبرز
+
+372
+00:34:41,360 --> 00:34:47,300
+وأدوم وأخلدمعجزات نبينا صلى الله عليه وسلم وباقى
+
+373
+00:34:47,300 --> 00:34:52,400
+الى قيام الساعة وقد تحدى الله عز وجل بها الإنس
+
+374
+00:34:52,400 --> 00:34:57,760
+والجن في آيات عديدة منها قول الله عز وجل قل لإن
+
+375
+00:34:57,760 --> 00:35:02,280
+اجتمعت الإنس والجن على أن يأتوا بمثل هذا القرآن لا
+
+376
+00:35:02,280 --> 00:35:07,240
+يأتون بمثله ولو كان بعضهم لبعض غيره لو تدافرت
+
+377
+00:35:07,240 --> 00:35:14,730
+جهودهم الإنس والجن معاكوباب التحدي مفتوح إلى قيام
+
+378
+00:35:14,730 --> 00:35:20,210
+الساعة على أن يأتوا بمثل هذا القرآن لا يأتون بمثله
+
+379
+00:35:20,210 --> 00:35:26,830
+وبالتأكيد لو كان بإمكان الجن والإنس خاصة الكفر
+
+380
+00:35:26,830 --> 00:35:30,610
+منهم أن يأتوا بمثل هذا القرآن بالتأكيد لا أتوا
+
+381
+00:35:30,610 --> 00:35:35,330
+لكنهم لا يأتون وهذا هو التحدي والإعجاز إعجاز
+
+382
+00:35:35,330 --> 00:35:42,060
+القرآن الكريم فالله عز وجلحافظ كتابه إن نحن نزلنا
+
+383
+00:35:42,060 --> 00:35:48,160
+الذكرى وإن له لحافظون وهو باق بيننا بين أيدينا
+
+384
+00:35:48,160 --> 00:35:53,720
+غضبا طريا نديا شفافا صافيا كما أنزله الله تبارك
+
+385
+00:35:53,720 --> 00:35:58,480
+وتعالى على نبينا صلى الله عليه وسلم رابع عشر قبل
+
+386
+00:35:58,480 --> 00:36:03,910
+الأخيرة أن النبي صلى الله عليه وسلم والأنبياءعليهم
+
+387
+00:36:03,910 --> 00:36:08,870
+جميعًا أفضل الصلاة والتسليم أحياء عند ربهم، حياة
+
+388
+00:36:08,870 --> 00:36:15,750
+برزخية أكمل وأعلى من حياة الشهداء، لكن هذه الحياة
+
+389
+00:36:15,750 --> 00:36:22,430
+هي حياة برزخية، لا ندري كونها، هي ليس كحياتهم على
+
+390
+00:36:22,430 --> 00:36:28,260
+وجه الأرض، حياة لا نعلم كيفيتهاولكن لا تزيل عنهم
+
+391
+00:36:28,260 --> 00:36:32,440
+اسم الموت فهم أموات كما قال ربنا تبارك وتعالى في
+
+392
+00:36:32,440 --> 00:36:38,260
+نبينا إنك ميت وإنهم ميتون وقد مات نبينا صلى الله
+
+393
+00:36:38,260 --> 00:36:43,920
+عليه وسلم كما قال أبو بكر رضوان الله عليه كما قال
+
+394
+00:36:43,920 --> 00:36:48,440
+أبو بكر لما وجد الصحابة ومنهم أبو بكر ومنهم عمر بن
+
+395
+00:36:48,440 --> 00:36:54,660
+خطاب وكأنه لم يصدقولا يريد أن يصدق لمحبته للنبي
+
+396
+00:36:54,660 --> 00:36:58,840
+صلى الله عليه وسلم أن النبي قد مات قال من كان يعبد
+
+397
+00:36:58,840 --> 00:37:04,500
+محمدا فإن محمدا قد مات ومن كان يعبد الله
+
+398
+00:37:07,450 --> 00:37:12,150
+حي لا يموت. اي لعنة. فالنبي ميت هذا ما يجب ان
+
+399
+00:37:12,150 --> 00:37:16,330
+نعتقده. والانبياء كذلك. لكن هم احياء في قبورهم.
+
+400
+00:37:16,710 --> 00:37:21,550
+فهذا مما يتفرج به الانبياء عن غيرهم. مما يتفرج به
+
+401
+00:37:21,550 --> 00:37:26,410
+الانبياء عن غيرهم. فالله عز وجل حرم على الأرض ان
+
+402
+00:37:26,410 --> 00:37:32,370
+تأكل أجساد الانبياء.وورد أن النبي صلى الله عليه
+
+403
+00:37:32,370 --> 00:37:37,950
+وسلم إذا صلى عليه أحدنا رد الله عز وجل إليه روحه
+
+404
+00:37:37,950 --> 00:37:44,190
+فيرد علينا قال صلى الله عليه وسلم ما من مسلم يسلم
+
+405
+00:37:44,190 --> 00:37:50,970
+علي إلا رد الله علي روحي كي أرد عليه السلام كي أرد
+
+406
+00:37:50,970 --> 00:37:57,820
+عليه السلام عليه أفضل الصلاة والتسليموقد أخبر
+
+407
+00:37:57,820 --> 00:38:02,920
+نبينا صلى الله عليه وسلم عن موسى عليه السلام أنه
+
+408
+00:38:02,920 --> 00:38:10,440
+وهو في إسرائه من مكة المكرمةمن مكة المكرمة إلى بيت
+
+409
+00:38:10,440 --> 00:38:15,540
+المقدس قد مر بقبري قد مر بموسى عليه السلام وهو
+
+410
+00:38:15,540 --> 00:38:21,080
+قائم في قبره يصلي وهو قائم في قبره يصلي طبعا حياة
+
+411
+00:38:21,080 --> 00:38:26,200
+برزخية لا ندري كونها لا ندري حيثياتها الله تبارك
+
+412
+00:38:26,200 --> 00:38:31,320
+وتعالى أعلم بها فهذا مما من الأمور الغيبية التي لا
+
+413
+00:38:31,320 --> 00:38:35,380
+تقاس بالعقلولا سبيل لمعرفتها إلا عن طريق النص
+
+414
+00:38:35,380 --> 00:38:40,040
+ولولا إخبار النص بها وقد جاءتنا عن طريق النقل
+
+415
+00:38:40,040 --> 00:38:45,840
+الصحيح لما تحدثنا بها فهذا أيضا أمر واجب علينا
+
+416
+00:38:45,840 --> 00:38:51,480
+الإيمان به أنهم أحياء عند ربهم حياة برزخية لا ندري
+
+417
+00:38:51,480 --> 00:38:57,020
+كونها أو كيفيتها الأمر الخامس عشر والأخير في هذا
+
+418
+00:38:57,020 --> 00:39:02,890
+اللقاء وفي هذا المساق أيضاخصوص الإيمان بالأنبياء
+
+419
+00:39:02,890 --> 00:39:06,610
+والمرسلين الأمر الخامس عشر والواجب علينا اتجاه
+
+420
+00:39:06,610 --> 00:39:10,510
+نبينا صلى الله عليه وسلم أن الإيمان بالنبي لا
+
+421
+00:39:10,510 --> 00:39:15,990
+يتحقق إلا بتصديقه فيما أخبر وليس التصديق في حسبه
+
+422
+00:39:15,990 --> 00:39:22,490
+إنما أيضا والعمل بما جاء بهوالعمل بما جاء به وذلك
+
+423
+00:39:22,490 --> 00:39:29,270
+بطاعته فيما أمر واجتناب ما نهى عنه وزجر وقال لا
+
+424
+00:39:29,270 --> 00:39:32,930
+يُعبد الله عز وجل إلا بما شرع فهذا هو معنى
+
+425
+00:39:32,930 --> 00:39:39,070
+الانقياد فطاعته هي طاعة الله ومعصية النبي هي معصية
+
+426
+00:39:39,070 --> 00:39:44,740
+لله تبارك وتعالىكيف يتحقق تصديقنا للنبي صلى الله
+
+427
+00:39:44,740 --> 00:39:51,780
+عليه وسلم واتباعنا له يتحقق بتصديقه والعمل بما جاء
+
+428
+00:39:51,780 --> 00:39:56,840
+به صلى الله عليه وسلم فمحبة النبي صلى الله عليه
+
+429
+00:39:56,840 --> 00:40:04,220
+وسلم ليست كلاما يقال أو حبا يزعم ليست كلاما يقال
+
+430
+00:40:04,220 --> 00:40:09,860
+أو حبا يزعم إنما هو التزام التزام
+
+431
+00:40:11,400 --> 00:40:20,060
+وطاعة وانصياع وانصياع ففيما أمرنا به يجب أن ننتهي
+
+432
+00:40:20,060 --> 00:40:25,680
+وننزجر فيما أمرنا به فيما أمرنا به يجب أن نطيع
+
+433
+00:40:25,680 --> 00:40:32,180
+ونسمع ونطبق وننفذ ونلتزم هكذا تكون محبتنا للنبي
+
+434
+00:40:32,180 --> 00:40:37,900
+صلى الله عليه وسلم هذه جملةمن الواجبات علينا اتجاه
+
+435
+00:40:37,900 --> 00:40:41,540
+النبي صلى الله عليه وسلم وهي حقيقة غيظة من الفير
+
+436
+00:40:41,540 --> 00:40:45,860
+فالواجب علينا اتجاه نبينا صلى الله عليه وسلم على
+
+437
+00:40:45,860 --> 00:40:50,740
+وجه الخصوص أكتر من ذلك بكثير أنصح بالرجوع إلى كتاب
+
+438
+00:40:50,740 --> 00:40:55,080
+الوفى في حقوق المصطفى للقاضي عياض عليه رحمة الله
+
+439
+00:40:55,080 --> 00:41:00,060
+فقد توسع في هذه الأمور أقول قول هذا وأستغفر الله
+
+440
+00:41:00,060 --> 00:41:02,960
+لي ولكم والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/n1I8p3Dc7Y4_raw.json b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/n1I8p3Dc7Y4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..56d27c0474f1a15d98cc6a32ebfa8713da00305c
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/n1I8p3Dc7Y4_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4571, "start": 20.81, "end": 45.71, "text": "أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله رب العالمين وأصلي وأصلم على رسول الله الأمين محمد بن عبد الله الصادق الأمين صلى الله عليه وعلى آله وصحبه وسلم أجمعين وأبعد موضوعنا أدلة البعث والنشور تحدثنا في اللقاء السابق", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 21136, 2304, 40228, 18863, 20292, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 12602, 3555, 18863, 45340, 9957, 36725, 9381, 20292, 36725, 9381, 19528, 15844, 12602, 3794, 12610, 21984, 16247, 2304, 9957, 3714, 35571, 3215, 44945, 6225, 44510, 21984, 31767, 18513, 4587, 16247, 2304, 9957, 20328, 23942, 21984, 47356, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 46952, 19528, 5551, 7435, 2304, 3615, 9957, 36725, 3555, 22488, 3714, 2407, 11242, 45367, 8315, 5551, 3215, 37977, 29739, 3615, 12984, 16070, 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169522, "start": 1668.26, "end": 1695.22, "text": "هو دليل على البعث لأن الروح تقبض عند النوم فالذي أعاد لنا الحياة بعد هذا القبض قادر سبحانه وتعالى إن ميتنا أن يحيينا وقادر سبحانه وتعالى أن يحيي الموت متى يشاء تبارك وتعالى هذا دليل أيضا", "tokens": [3224, 2407, 11778, 20292, 1211, 15844, 29739, 3615, 12984, 5296, 33456, 2423, 32887, 5016, 6055, 4587, 3555, 11242, 43242, 28239, 20498, 6156, 6027, 8848, 1829, 5551, 3615, 18513, 5296, 8315, 21542, 25528, 3660, 39182, 23758, 25062, 3555, 11242, 12174, 18513, 2288, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578, 36145, 3714, 36081, 8315, 14739, 7251, 5016, 1829, 1829, 8315, 4032, 4587, 18513, 2288, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578, 14739, 7251, 5016, 1829, 1829, 9673, 35473, 44650, 7578, 7251, 8592, 16606, 6055, 3555, 9640, 4117, 34683, 3615, 6027, 7578, 23758, 11778, 20292, 1211, 36632, 11242, 995], "avg_logprob": -0.11182133853435516, "compression_ratio": 1.9593023255813953, "no_speech_prob": 5.960464477539063e-08, 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أهلها لم يهتموا بها تركوها هكذا ثم بعد أيام قد يهتموا بها أصحابها ويقوموا بسقها حراستها وسقها وسمادها وما إلى ذلك فتخرج فيها الحشائش", "tokens": [12610, 995, 8717, 3555, 9307, 8978, 39648, 8608, 49628, 7649, 21984, 29538, 5551, 43042, 3714, 36081, 3660, 5551, 3224, 1211, 11296, 32767, 7251, 3224, 39237, 14407, 4724, 11296, 6055, 31747, 2407, 11296, 8032, 4117, 15730, 38637, 2304, 39182, 36632, 10943, 12174, 3215, 7251, 3224, 39237, 14407, 4724, 11296, 5551, 9381, 5016, 16758, 11296, 4032, 1829, 4587, 20498, 14407, 4724, 3794, 4587, 11296, 11331, 23557, 3794, 2655, 11296, 46952, 4587, 11296, 46952, 15042, 3215, 11296, 4032, 15042, 30731, 29910, 23275, 6156, 2655, 34740, 7435, 8978, 11296, 21542, 8592, 16373, 8592], "avg_logprob": -0.08437500198682149, "compression_ratio": 1.7771428571428571, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 1725.77, "end": 1726.17, "word": "ولا", "probability": 0.94384765625}, {"start": 1726.17, "end": 1726.73, "word": " نبات", "probability": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/n1I8p3Dc7Y4_raw.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/n1I8p3Dc7Y4_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..800f05b0d4ff467277057ed2a09c41bc3e26b161
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/n1I8p3Dc7Y4_raw.srt
@@ -0,0 +1,1396 @@
+1
+00:00:20,810 --> 00:00:24,490
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:24,490 --> 00:00:29,310
+الرحمن الرحيم الحمد لله رب العالمين وأصلي وأصلم
+
+3
+00:00:29,310 --> 00:00:33,110
+على رسول الله الأمين محمد بن عبد الله الصادق
+
+4
+00:00:33,110 --> 00:00:38,150
+الأمين صلى الله عليه وعلى آله وصحبه وسلم أجمعين
+
+5
+00:00:38,150 --> 00:00:45,110
+وأبعد موضوعنا أدلة البعث والنشور تحدثنا في اللقاء
+
+6
+00:00:45,110 --> 00:00:51,680
+السابقفي بعض هذه الأدلة نعيدها باختصار ثم نتوسع إن
+
+7
+00:00:51,680 --> 00:00:57,540
+شاء الله فيما لم نتحدث فيه في اللقاء السابق ذكرنا
+
+8
+00:00:57,540 --> 00:01:02,500
+من الأدلة سابقا إخبار العليم الخبير بوقوع يوم
+
+9
+00:01:02,500 --> 00:01:07,700
+القيامة فهذه الآيات القرآنية التي تتحدث عن اليوم
+
+10
+00:01:07,700 --> 00:01:14,120
+الآخر تكفي عندنا نحن المؤمنينأن اليوم الآخر كائن
+
+11
+00:01:14,120 --> 00:01:19,700
+لا محالة بمعنى أنه سيحصل سيقع كما أخبر ربنا تبارك
+
+12
+00:01:19,700 --> 00:01:23,800
+وتعالى في آيات كثيرة منها قول الله تبارك وتعالى إن
+
+13
+00:01:23,800 --> 00:01:30,160
+الدين لواقع إن الساعة آتية أكاد أخفيها إلى غير ذلك
+
+14
+00:01:30,160 --> 00:01:36,200
+من الآيات من الأدلة أيضا وهذا من الأدلة الحسية
+
+15
+00:01:36,200 --> 00:01:42,650
+الاستدلالعلى البعث بمن أماتهم الله ثم أحياهم كما
+
+16
+00:01:42,650 --> 00:01:48,010
+أخبر الله تعالى عن ذلك فوقفنا في اللقاء السابق على
+
+17
+00:01:48,010 --> 00:01:54,070
+خمسة حالات خمس حالات ذكرها الله تبارك وتعالى في
+
+18
+00:01:54,070 --> 00:02:00,720
+صورة البقرة أمات الله تبارك وتعالى فيها أناساثم
+
+19
+00:02:00,720 --> 00:02:06,780
+أحياهم سبحانه وتعالى فالقادر على إحيائهم في الحياة
+
+20
+00:02:06,780 --> 00:02:12,840
+الدنيا قادر على إحيائهم يوم القيامة يوم يقوم الناس
+
+21
+00:02:12,840 --> 00:02:18,440
+لرب العالمين فهذا دليل آخر أضفنا لذلك ما كان من
+
+22
+00:02:18,440 --> 00:02:23,300
+معجزات عيسى عليه السلام وأحيي الموت بإذن الله
+
+23
+00:02:23,300 --> 00:02:27,140
+فالمحيي هو الله تبارك وتعالى وليس عيسى عليه السلام
+
+24
+00:02:28,010 --> 00:02:33,430
+فإذاً هذا دليل ثاني على البعث والنشور، الاستدلال
+
+25
+00:02:33,430 --> 00:02:37,530
+على البعث بمن أماتهم الله، ثم أحياءهم في هذه
+
+26
+00:02:37,530 --> 00:02:44,600
+الحياة الدنياالدليل الثالث والرابع والخامس هذه
+
+27
+00:02:44,600 --> 00:02:50,780
+الأدلة الثلاثة مأخوذة من أواخر صورة ياسين من أواخر
+
+28
+00:02:50,780 --> 00:02:55,580
+صورة ياسين أولها الاستدلال على النشأة الأخرى
+
+29
+00:02:55,580 --> 00:03:00,600
+بالنشأة الأولى الاستدلال على النشأة الأخرى بالنشأة
+
+30
+00:03:00,600 --> 00:03:04,940
+الأولى وقولنا أن هذا الدليل هذا المفهوم نأخذه من
+
+31
+00:03:04,940 --> 00:03:11,110
+قول الله تبارك وتعالى قل يحييهاالذي أنشأها أول مرة
+
+32
+00:03:11,110 --> 00:03:17,470
+وهو بكل خلق عليم فالقادر على إنشائها النشأة الأولى
+
+33
+00:03:17,470 --> 00:03:22,250
+قادر سبحانه وتعالى على إعادتها متى شاء سبحانه
+
+34
+00:03:22,250 --> 00:03:27,770
+وتعالى وهذا أمر منطقي وطبيعي وهذا يصنف من الأدلة
+
+35
+00:03:27,770 --> 00:03:33,700
+العقلية لنا أن نخاطب به الملاحدةأو المنكرين لليوم
+
+36
+00:03:33,700 --> 00:03:37,700
+الآخر ولا نقول لهم قال الله وقال الرسول لنا أن نضع
+
+37
+00:03:37,700 --> 00:03:43,520
+هذه الآية في قالب دليل عقلي في قالب دليل عقلي
+
+38
+00:03:43,520 --> 00:03:50,130
+ونقول لهمالذي أنشأ الناس أول مرة قادر على أن
+
+39
+00:03:50,130 --> 00:03:54,270
+ينشئهم المرة الثانية هذا دليل عقلي عند كل العقلاء
+
+40
+00:03:54,270 --> 00:03:57,830
+فعند كل العقلاء النشأة الأولى أصعب من النشأة
+
+41
+00:03:57,830 --> 00:04:01,790
+الثانية والنشأة الثانية أصعب من النشأة الأولى هذا
+
+42
+00:04:01,790 --> 00:04:06,720
+دليل عقلي عند كل العقلاء قاسم مشتركوالله تبارك
+
+43
+00:04:06,720 --> 00:04:11,940
+وتعالى لا يوجد في حقه سهل ولا صعب فكله سيان عند
+
+44
+00:04:11,940 --> 00:04:16,780
+الله تبارك وتعالى كل ذلك سواء كما سيأتي إنما أمره
+
+45
+00:04:16,780 --> 00:04:21,500
+إذا أراد شيئا أي يقول له كن فيكون فهذا استدلال
+
+46
+00:04:21,500 --> 00:04:26,140
+وذكرته في اللقاء السابق سبب نزول هذه الآيات من عند
+
+47
+00:04:26,140 --> 00:04:31,740
+قوله تعالى أولم يرى الإنسان أن خلقناه من نطفة
+
+48
+00:04:34,320 --> 00:04:38,800
+فإذا هو خصيمه المبين وضرب لنا مثله ونسي خلقه إلى
+
+49
+00:04:38,800 --> 00:04:45,880
+آخر الصورة الكريمة هذه الآيات سنأخذ منها ثلاثة
+
+50
+00:04:45,880 --> 00:04:49,800
+أدلات هذا هو الدليل الأول منها الاستدلال على
+
+51
+00:04:49,800 --> 00:04:52,140
+النشأة الأخرى بالنشأة الأولى
+
+52
+00:04:56,540 --> 00:05:01,800
+أما الدليل الثاني منها كما قلنا هو الاستدلال على
+
+53
+00:05:01,800 --> 00:05:08,680
+البعث والاعادة بإخراج النار من الشجر الأخضر بإخراج
+
+54
+00:05:08,680 --> 00:05:13,300
+النار من الشجر الأخضر هذا ما انتهت به المحاضرة
+
+55
+00:05:13,300 --> 00:05:20,400
+السابقة فالله تبارك وتعالى الذي أخرج النار وصفاتها
+
+56
+00:05:20,400 --> 00:05:28,480
+صفات النار أنها خفيفة حارة تصعد إلى أعلىجافة
+
+57
+00:05:28,480 --> 00:05:33,240
+اخرجها الله تبارك وتعالى من ضدها وهو الشجر الأخضر
+
+58
+00:05:33,240 --> 00:05:39,960
+المقتنز بالماء والماء ثقيل لو سكبناه يسقط إلى أسفل
+
+59
+00:05:39,960 --> 00:05:45,660
+وهو باردانظري إلى قدرة الله تبارك وتعالى، أخرج
+
+60
+00:05:45,660 --> 00:05:51,780
+الشيء من ضده، أخرج النار من الشجر الأخضر، فالقادر
+
+61
+00:05:51,780 --> 00:05:55,580
+على إخراج النار من الشجر الأخضر قادر على إخراج
+
+62
+00:05:55,580 --> 00:06:01,290
+الحياة أو إعادة الحياة إلى هذه العظام الباليةوالتي
+
+63
+00:06:01,290 --> 00:06:06,550
+هي أصلا خلق .. أصل .. هي أصل الإنسان هي أصل
+
+64
+00:06:06,550 --> 00:06:11,950
+الإنسان أو هي مما تبقى من هذا الإنسان إذا هذا دليل
+
+65
+00:06:11,950 --> 00:06:18,830
+ثاني ناخده من سورة ياسين من أو ياخد سورة ياسين ثم
+
+66
+00:06:18,830 --> 00:06:23,590
+الدليل الثالث منها القادر على خلق الأعظم قادر على
+
+67
+00:06:23,590 --> 00:06:30,540
+خلق ما دونه هذا أيضا من الأدلة القويةوهو دليل عقلي
+
+68
+00:06:30,540 --> 00:06:38,940
+هو دليل عقلي يشترك فيه كل العقلاء يدعن له المنصف
+
+69
+00:06:38,940 --> 00:06:44,700
+الإنسان المنصف الذي يبحث عن الحقيقة والذي يصغي
+
+70
+00:06:44,700 --> 00:06:53,800
+بسمعه وقلبه ووجدانه وفعلا يبتغي الوصول للحقإن كان
+
+71
+00:06:53,800 --> 00:06:59,540
+منصفا القادر على خلق الأعظم قادر على خلق مادوري
+
+72
+00:06:59,540 --> 00:07:06,240
+عند كل الناس عند كل العقلاء القادر على حمل 150
+
+73
+00:07:06,240 --> 00:07:14,460
+كيلو قادر على حمل حجر وزنه 20 كيلو الرجل الذي
+
+74
+00:07:14,460 --> 00:07:22,020
+يصارع الأبطال بالتأكيد يستطيع أن يسرع هذا الطفلهذا
+
+75
+00:07:22,020 --> 00:07:29,120
+عند كل العقلاء القادر على خلق الأعضاء قادر على خلق
+
+76
+00:07:29,120 --> 00:07:37,880
+ما دونهم هذا أمر منطقي وعقلاني ولله عز وجل المثل
+
+77
+00:07:37,880 --> 00:07:44,680
+الأعلى القادر على خلق السماوات والأرض السماوات
+
+78
+00:07:44,680 --> 00:07:45,200
+والأرض
+
+79
+00:07:48,040 --> 00:07:53,860
+الذي سبحانه وتعالى أبدعها على جلالتهم السماوات
+
+80
+00:07:53,860 --> 00:08:01,280
+والأرض وعظم شأنهما وكبر أجسامهما واسعتهما وعجيب
+
+81
+00:08:01,280 --> 00:08:07,480
+خلقهما قادر على أن يخلق هذا الإنسان فالدليل هنا من
+
+82
+00:08:07,480 --> 00:08:13,120
+سورة ياسين الله عز وجل يسأل أوليس الذي خلق
+
+83
+00:08:13,120 --> 00:08:23,250
+السماوات والأرضبقادر على أن يخلق مثلهم؟ أوليس الذي
+
+84
+00:08:23,250 --> 00:08:30,170
+خلق السماوات والأرض بهذه الضخامة وهذا الاتساع وهذه
+
+85
+00:08:30,170 --> 00:08:35,630
+العظمة؟ أي عجز سبحانه وتعالى عن أن يخلق هذا
+
+86
+00:08:35,630 --> 00:08:41,490
+الإنسان البسيط؟ كما قال تبارك وتعالى في آية أخرى
+
+87
+00:08:41,490 --> 00:08:47,890
+لخلق السماوات والأرض أكبر من خلق الناسولكن أكثر
+
+88
+00:08:47,890 --> 00:08:53,770
+الناس لا يعلموا لخلق السماوات والأرض أكبر من خلق
+
+89
+00:08:53,770 --> 00:09:00,590
+الناس ولكن أكثر الناس لا يعلموا فإذا هذا دليل عقلي
+
+90
+00:09:00,590 --> 00:09:08,450
+لكل منصف يبحث عن الحقيقة لنا أن نستخدم هذا الدليل
+
+91
+00:09:08,450 --> 00:09:13,090
+هو ملك لنا لكل واحد منناإن كنا نجادل أو نحاور
+
+92
+00:09:13,090 --> 00:09:18,370
+ملحدا، مُنكرا، يقول لنا لا أؤمن بالله ولا أؤمن بما
+
+93
+00:09:18,370 --> 00:09:22,550
+جاء عن الله، لا تقول لي قال الله وقال الرسول، يمكن
+
+94
+00:09:22,550 --> 00:09:26,090
+لنا أن نستخدم هذه الأدلة فهي ملك لنا أنزلها الله
+
+95
+00:09:26,090 --> 00:09:31,150
+عز وجل لنا لنستخدمها في حواراتنافي دعوتنا إلى الله
+
+96
+00:09:31,150 --> 00:09:36,390
+عز وجل فلنا أن نقول لهم كلنا يتفق كل العقلاء
+
+97
+00:09:36,390 --> 00:09:40,830
+متفقون على أن القادر على خلق الأعظم قادر على خلق
+
+98
+00:09:40,830 --> 00:09:45,890
+ما دونه فالخالق للسماوات والأرض إذا كنتم تؤمنون
+
+99
+00:09:45,890 --> 00:09:51,410
+بالله تبارك وتعالى قادر على خلق هذا الإنسان متى
+
+100
+00:09:51,410 --> 00:09:54,990
+شاء سبحانه وتعالى الإنسان لا شيء خلق الإنسان لا
+
+101
+00:09:54,990 --> 00:10:01,190
+شيء بالنسبة لخلق السماوات والأرضبل إن الله تبارك
+
+102
+00:10:01,190 --> 00:10:07,690
+وتعالى في مشهد آخر في سورة الإسراء يتحدى المنكرين
+
+103
+00:10:07,690 --> 00:10:14,150
+للبعث هم أصلا استبعدوا أن يعيدهم الله تبارك وتعالى
+
+104
+00:10:14,150 --> 00:10:23,750
+كونهم أصبحوا رفاتا عظاما بالية استعظموا استبعدوا
+
+105
+00:10:23,750 --> 00:10:30,810
+هم مندهشون هم استبعدونان يقدر الله عز وجل على
+
+106
+00:10:30,810 --> 00:10:36,570
+إعادتهم يوم القيامة كونهم مرت عليهم السنون والدهور
+
+107
+00:10:36,570 --> 00:10:45,430
+والعصور فأصبحوا في قبورهم رفاتا او عظاما بالية او
+
+108
+00:10:45,430 --> 00:10:51,450
+هذه العظام ضلت وساحت وماعت واختلطت بطراب الأرض
+
+109
+00:10:51,450 --> 00:10:57,760
+فكيف يعيدهم المولى تبارك وتعالى؟الله تبارك وتعالى
+
+110
+00:10:57,760 --> 00:11:03,220
+في سورة الإسراء يتحداهم كما في قوله تعالى وقالوا
+
+111
+00:11:03,220 --> 00:11:10,220
+أذا كنا عظاما ورفاتا أإن لم أبعثون خلقا جديد أيعقل
+
+112
+00:11:10,220 --> 00:11:18,240
+ذلك فالله تبارك وتعالى هنا يتحدهم يقول لهم قل رد
+
+113
+00:11:18,240 --> 00:11:24,750
+عليهم يا محمد كونوا حجارة أو حديدةاو اختاروا غير
+
+114
+00:11:24,750 --> 00:11:28,770
+الحديد وغير الحجارة او خلقا مما يكبر في صدوركم
+
+115
+00:11:28,770 --> 00:11:37,790
+حينها هيزيد عجبهم ويقولوا لك يا محمد من يعيدنا؟
+
+116
+00:11:37,790 --> 00:11:43,830
+اجبهم يا محمد حينها قل الذي فطركم أول مرة الذي
+
+117
+00:11:43,830 --> 00:11:49,450
+فطركم أول مرة يعيدكم ولو تسألنا أيهم أقرب إلى
+
+118
+00:11:49,450 --> 00:11:55,690
+الإنسانية والبشرية والحياة؟الحديد والحجارة أم
+
+119
+00:11:55,690 --> 00:12:02,430
+الرفات والعظام؟ بالتأكيد العظام والرفات هذه العظام
+
+120
+00:12:02,430 --> 00:12:06,090
+البالي أقرب إلى الحياة لأنها في يوم من من الأيام
+
+121
+00:12:06,090 --> 00:12:11,750
+كانت فيها حياة كانت فيها حياة فالله تبارك وتعالى
+
+122
+00:12:11,750 --> 00:12:17,610
+يخبرهم أنهم حتى لو كانوا حجارة أو حديدةالله تبارك
+
+123
+00:12:17,610 --> 00:12:22,610
+وتعالى يبعثهم فالله عز وجل لا يعجزه شيء في الأرض
+
+124
+00:12:22,610 --> 00:12:29,110
+ولا في السماء قدرته نافذة وشاملة سبحانه وتعالى
+
+125
+00:12:29,110 --> 00:12:36,810
+فالله على كل شيء قدير هذا دليل آخر هذا دليل ثالث
+
+126
+00:12:36,810 --> 00:12:44,690
+أخذناه من أواخر سورة ياسين بعد هذه الآية يأتي
+
+127
+00:12:44,690 --> 00:12:49,490
+القانون الإلهي في الخلقيأتي القانون الإلهي في
+
+128
+00:12:49,490 --> 00:12:54,290
+الخلق بعد قوله تعالى أوليس الذي خلق السماوات
+
+129
+00:12:54,290 --> 00:12:59,410
+والأرض بقادر على أن يخلق مثلهم؟ لحظة التساؤل هنا
+
+130
+00:12:59,410 --> 00:13:04,870
+الاستفانة أوليس الذي خلق السماوات والأرض بقادر على
+
+131
+00:13:04,870 --> 00:13:12,030
+أن يخلق مثلهم؟ تأتي الإجابة بلى والتعقيب عقب الآية
+
+132
+00:13:12,030 --> 00:13:21,150
+وهو الخلاق العليم ماقالش الخالقانما ايه؟ الخلاق ثم
+
+133
+00:13:21,150 --> 00:13:28,330
+استخدم اسما من اسمائه العليم صفة العلم صفة العلم
+
+134
+00:13:28,330 --> 00:13:35,810
+قبل شوية قبل ايتين وهو بكل خلق عليم هنا وهو الخلاق
+
+135
+00:13:35,810 --> 00:13:43,420
+العليم وفي صورة البقرةفلمّا تبين له قال أعلم أن
+
+136
+00:13:43,420 --> 00:13:50,300
+الله على كل شيء قادير صفة العلم وصفة القدرة دائما
+
+137
+00:13:50,300 --> 00:13:55,960
+لو استحضرهم الواحد منا يستطيع أن يحل الغاز وما
+
+138
+00:13:55,960 --> 00:14:00,340
+أشكل عليه في هذه القضية قضية البعث والنشور فالله
+
+139
+00:14:00,340 --> 00:14:05,660
+عز وجل قادر على كل شيء قادر سبحانه وتعالى وعالم لا
+
+140
+00:14:05,660 --> 00:14:10,160
+يعذب عن علمه مثقاد ذرة في السماوات ولا في الأرض
+
+141
+00:14:10,720 --> 00:14:15,160
+فهذا ما يجب أن نستحضره ونحن نتحدث عن البعث والنشور
+
+142
+00:14:15,160 --> 00:14:19,380
+الله عز وجل عالم بذرات الإنسان، خلاياه، عظم ..
+
+143
+00:14:19,380 --> 00:14:24,100
+أعظامه، أجزائه، أي نساحة، أي نضاعة، هي لم تضع، هي
+
+144
+00:14:24,100 --> 00:14:28,100
+في ملكوت الله تبارك وتعالى، بعد هذه الآيات، بعد
+
+145
+00:14:28,100 --> 00:14:32,360
+هذه الأدلة الثلاثة، تأتي الإشارة إلى قانون الخلق
+
+146
+00:14:32,360 --> 00:14:38,410
+الإلهي، إنما أمره بعد الآية هذهبعد او ليس الذي خلق
+
+147
+00:14:38,410 --> 00:14:43,290
+السماوات والارض بقادر على ان يخلق مثلهم بلى وهو
+
+148
+00:14:43,290 --> 00:14:48,510
+الخلاق العليم انما امره اذا اراد شيئا ان يقول له
+
+149
+00:14:48,510 --> 00:14:54,970
+كن فيكون تاتي هذه الاية تاتي هذه الاشارة الى قانون
+
+150
+00:14:54,970 --> 00:15:03,390
+الخلق الالهي حتى يمسح حتى تمسح ما يتسلللفكر الواحد
+
+151
+00:15:03,390 --> 00:15:09,750
+منا او بعضنا او بعضنا من وهم سيء او سوء ظن بالله
+
+152
+00:15:09,750 --> 00:15:13,730
+تبارك وتعالى في الدليل الاول الذي اخذناه من هذه
+
+153
+00:15:13,730 --> 00:15:19,330
+الايات من قوله تعالى قل يحييها الذي أنشأها اول مرة
+
+154
+00:15:19,330 --> 00:15:25,230
+وهو بكل خلق عليم فقد يتوهم البعض ان الخلق الاول
+
+155
+00:15:25,230 --> 00:15:30,450
+اصعب والخلق الثاني اسهل الله عزوجل يتساوى في حقه
+
+156
+00:15:31,040 --> 00:15:36,820
+يتساوى في حقه الخلق، لا يوجد في حقه سهل أو صعب أو
+
+157
+00:15:36,820 --> 00:15:40,740
+هذا أسهل وهذا أصعب، الله عز وجل يتساوى في حقه
+
+158
+00:15:40,740 --> 00:15:45,900
+الأمران، يتساوى في حقه، فهو سبحانه وتعالى عنده خلق
+
+159
+00:15:45,900 --> 00:15:53,980
+الذرة وخلق المجرة، الأمران السيانالامر انسيان، لا
+
+160
+00:15:53,980 --> 00:15:59,800
+فرقة بين خلق الحقير وخلق الجليل أو العظيم والقليل،
+
+161
+00:15:59,800 --> 00:16:05,080
+لأ، الأمر كله واحد، إنما أمره .. هذا قانون الخلق
+
+162
+00:16:05,080 --> 00:16:10,580
+الإلهي، إنما أمره إذا أراد شيئا أن يقول له كن،
+
+163
+00:16:10,580 --> 00:16:17,720
+فيكونكون فيكون فحتى لا يتسلل لفهمنا هذا الفهم
+
+164
+00:16:17,720 --> 00:16:22,340
+الخاطئ أن في حق الله تبارك وتعالى سهل وصعب أو أسهل
+
+165
+00:16:22,340 --> 00:16:26,080
+وأسعب الخلق الأول أسهل هذا بالنسبة لنا نحن البشر
+
+166
+00:16:26,080 --> 00:16:30,560
+أسهل وأسعب لكن بالنسبة لله تبارك وتعالى قانون
+
+167
+00:16:30,560 --> 00:16:35,180
+الخلق عنده إنما أمره إذا أراد شيء أن يقول له كون
+
+168
+00:16:35,180 --> 00:16:40,320
+فيكون تأتي آخر آية في سورة البقرة في سورة الياسين
+
+169
+00:16:40,320 --> 00:16:49,440
+آخر آيةفسبحان الذي بيده ملكوته
+
+170
+00:16:49,440 --> 00:16:56,680
+كل شيء لم يفلت شيء من عظام الإنسان أو رفاته أو
+
+171
+00:16:56,680 --> 00:17:04,080
+خلايا هي بيد الله فسبحان الذي بيده ملكوته كل شيء و
+
+172
+00:17:04,080 --> 00:17:11,610
+آخر كلمة و إليه ترجعون يعني البعث والنشوروإليه
+
+173
+00:17:11,610 --> 00:17:16,150
+ترجعون لحظة هذه الدقة وهذه البلاغة لحظة هذا
+
+174
+00:17:16,150 --> 00:17:20,110
+الإيجاز في كلام الله تبارك وتعالى بهذه الصورة
+
+175
+00:17:20,110 --> 00:17:26,550
+القوية في إثبات الدليل تلو الآخر حشد الأدلة الواحد
+
+176
+00:17:26,550 --> 00:17:30,550
+تلو الآخر للرد على هؤلاء المتغطرسين الجاحدين
+
+177
+00:17:30,550 --> 00:17:36,150
+المنكرين لحقيقة اليوم الآخر هذه حقيقة أثبتها
+
+178
+00:17:36,150 --> 00:17:41,560
+القرآن الكريم وهي ستكون كماأخبراء المولى تبارك
+
+179
+00:17:41,560 --> 00:17:48,700
+وتعالى. الدليل الثالث والرابع والخامس أخذها من
+
+180
+00:17:48,700 --> 00:17:54,100
+أواخر صورة ايه؟ من أواخر صورة ياسين. الآن سادسا
+
+181
+00:17:54,100 --> 00:18:03,480
+الاستدلال على البعث بأن حكمة الله وعدله يقتضيان
+
+182
+00:18:03,480 --> 00:18:10,860
+البعث والجزاءسادسا الاستدلال على البعث بأن حكمة
+
+183
+00:18:10,860 --> 00:18:16,220
+الله وعدله يقتضيان البعث والجزاء فالله تبارك
+
+184
+00:18:16,220 --> 00:18:22,640
+وتعالى خلق الناس للابتلاء خلقهم لحكمة وغاية جليلة
+
+185
+00:18:22,640 --> 00:18:29,640
+عظيمة الذي خلق الموت والحياة ليبلوكم أيكم أحسن
+
+186
+00:18:29,640 --> 00:18:37,830
+عملهقال تعالى أيحسب الإنسان أن يترك سدا هكذا، بلا
+
+187
+00:18:37,830 --> 00:18:45,010
+مساءلة، بلا حساب؟ هل يُعقل ذلك؟ أفحسبتم أنما
+
+188
+00:18:45,010 --> 00:18:52,690
+خلقناكم عبثة وأنكم إلينا لا ترجعون؟
+
+189
+00:18:52,690 --> 00:18:58,110
+فتعالى الله الملك الحق الأيات هنا تتكلم عن البعث
+
+190
+00:18:59,260 --> 00:19:04,380
+وأنكم إلينا لا ترجعون يعني لا تبعثون لا يكون لكم
+
+191
+00:19:04,380 --> 00:19:08,620
+بعث ولا نشور أفحسبتم
+
+192
+00:19:08,620 --> 00:19:14,240
+أنما خلقناكم عبثة وأنكم إلينا لا ترجعون فتعالى
+
+193
+00:19:14,240 --> 00:19:20,500
+الله الملك الحق فعدلوا اللههذا هو وجه الدلالة عدل
+
+194
+00:19:20,500 --> 00:19:27,520
+الله وحكمته وإحقاقه الحق وإبطاله الباطل وإعطائه
+
+195
+00:19:27,520 --> 00:19:32,860
+لكل ذي حق حقه وتمييزه بين الخبيث والطيب والمحسن
+
+196
+00:19:32,860 --> 00:19:38,820
+والمسيح كل ذلك يأبى إلا أن يكون هناك يوم آخر بعد
+
+197
+00:19:38,820 --> 00:19:45,640
+نهاية الدنياينال فيه كل إنسان جزاءه وما يستحقه من
+
+198
+00:19:45,640 --> 00:19:53,480
+الثواب أو العقاب على ما قدم من خير أو من شر لا
+
+199
+00:19:53,480 --> 00:20:00,540
+يمكن أن يتساوى الناس جميعا في الآخرة فبعضهم آمنة
+
+200
+00:20:00,540 --> 00:20:08,620
+وبعضهم كفر بعضهم وحدة وبعضهم أشركة بعضهم كان في
+
+201
+00:20:08,620 --> 00:20:17,090
+الدنيا ظالماوما أكثر الظالمين وبعضهم كان مظلوما هل
+
+202
+00:20:17,090 --> 00:20:24,530
+يُعقل أن يتساوى هؤلاء مع هؤلاء قال تعالى أفنجعل
+
+203
+00:20:24,530 --> 00:20:32,710
+المسلمين كالمجرمين ما لكم كيف تحكموا ده دليل قوي
+
+204
+00:20:32,710 --> 00:20:36,530
+حكمة الله وعدله
+
+205
+00:20:38,340 --> 00:20:46,000
+يقتضيان البعث والجزاء البعث والجزاء فالله عادل
+
+206
+00:20:46,000 --> 00:20:55,920
+سبحانه وتعالى لا يمكن أن يكون مصير الذي وحده وعبده
+
+207
+00:20:55,920 --> 00:21:06,100
+واطاعه كمصير الذي أشرك به وعصاه لا يمكن أن يكون
+
+208
+00:21:06,100 --> 00:21:11,590
+هذا كذاكهم أصلا لم يكونوا في الدنيا سواء في الحياة
+
+209
+00:21:11,590 --> 00:21:17,450
+الدنيا سواء فهل يُعقل في الممات أن يكونوا سواء؟ لا
+
+210
+00:21:17,450 --> 00:21:24,630
+يمكن عضل الله وحكمته يقتضيان أن يكون فارقا تمايزا
+
+211
+00:21:24,630 --> 00:21:31,270
+في مقال كل واحد منهما اسمعي إلى هذه الآيات أم حسب
+
+212
+00:21:31,270 --> 00:21:36,640
+الذين اجترحوا السيئاتأن نجعلهم كالذين آمنوا وعملوا
+
+213
+00:21:36,640 --> 00:21:43,100
+الصالحات سواء محياهم ومماتهم ساء ما يحكمون هم أصلا
+
+214
+00:21:43,100 --> 00:21:50,800
+لم يكونوا سواء مثل بعض يعني في الدنيا وكذلك لن
+
+215
+00:21:50,800 --> 00:22:01,910
+يكونوا سواء في الممات عدل الله وحكمتهيقتضيان ايه؟
+
+216
+00:22:01,910 --> 00:22:09,990
+ان يكون يوم للجزاء يوم للحساب يوم لانصاف المظلومين
+
+217
+00:22:09,990 --> 00:22:19,690
+لتؤدن الحقوق يوم القيامة حتى يقاد للشات الجلحاء من
+
+218
+00:22:19,690 --> 00:22:25,610
+الشات القرناء لابد وان الله تبارك وتعالى ينصف
+
+219
+00:22:25,610 --> 00:22:31,410
+المظلومينحكمته سبحانه وتعالى وعدله يقتضيان ذلك
+
+220
+00:22:31,410 --> 00:22:37,870
+حاشاه سبحانه وتعالى أن يكون ظالمًا حاشاه أن يتساوى
+
+221
+00:22:37,870 --> 00:22:43,610
+عنده الظالم والمظلوم نحن نشاهد أن كثير من الظالمين
+
+222
+00:22:43,610 --> 00:22:52,250
+يموتون ميتة طبيعية في هذه الدنيا فهل يُعقل بعد أن
+
+223
+00:22:52,250 --> 00:22:58,310
+ظلموا وتعسفواواعتدوا وقتلوا وشردوا وسفكوا الدماء
+
+224
+00:22:58,310 --> 00:23:03,410
+واعتدوا على الأعراض ماتوا ميتة طبيعي هل يُعقل أنهم
+
+225
+00:23:03,410 --> 00:23:08,650
+أفلتوا هكذا من اليقات؟ لا يمكن لابد أن يكون يوم
+
+226
+00:23:08,650 --> 00:23:16,230
+للحساب يوم آخر للحساب الله عز وجل يوقفهم ويسألهم
+
+227
+00:23:16,230 --> 00:23:23,570
+ويحاسبهم ويقتص للمظلومين منهم إذا
+
+228
+00:23:24,620 --> 00:23:30,120
+هذا دليل دليل بنفس المعنى قول الله تبارك وتعالى في
+
+229
+00:23:30,120 --> 00:23:35,180
+سورة صاد وما خلقنا السماء والأرض وما بينهما باطلة
+
+230
+00:23:35,180 --> 00:23:41,960
+ذلك ظن الذين كفروا فويد للذين كفروا من النار أم
+
+231
+00:23:41,960 --> 00:23:46,980
+نجعل الذين آمنوا وعملوا الصالحات كالمفسدين في
+
+232
+00:23:46,980 --> 00:23:55,250
+الأرض أم نجعل المتقين كالفجار لا يمكنلا يمكن كل
+
+233
+00:23:55,250 --> 00:24:03,250
+هذه الأيات تصب وترشد وتبين أن حكمة الله وعدله
+
+234
+00:24:03,250 --> 00:24:08,890
+يقتضيان أن يكون يوم للحساب فهذا من أقوى الأدلة
+
+235
+00:24:08,890 --> 00:24:12,230
+التي
+
+236
+00:24:12,230 --> 00:24:20,870
+تثبت أن هناك يوم آخر ثم من الأدلة أيضا الاستدلال
+
+237
+00:24:20,870 --> 00:24:27,250
+على البعثبحصول اليقظ وبعد الموت الاستدلال على
+
+238
+00:24:27,250 --> 00:24:35,090
+البعث بحصول اليقظ وبعد الموت النوم .. النوم شبيه
+
+239
+00:24:35,090 --> 00:24:38,750
+الموت فالانسان
+
+240
+00:24:38,750 --> 00:24:45,450
+عندما يموت تقبض روحه .. قول الروح من أمر الله
+
+241
+00:24:45,450 --> 00:24:54,650
+فالروح تقبض قبضا ليس كاملاتسمى الوفاء الصغرى
+
+242
+00:24:54,650 --> 00:25:04,670
+فالنوم وفاء والقيام من النوم بعث ونشور النوم وفاء
+
+243
+00:25:04,670 --> 00:25:10,270
+بدليل قول الله عز وجل وهو الذي يتوفاكم بالليل
+
+244
+00:25:10,270 --> 00:25:18,630
+ويعلم ما جرحتم بالنهار ثم يبعثكم فيه ليقضى أجل
+
+245
+00:25:18,630 --> 00:25:25,440
+مسمىثم إليه مرجعكم ثم ينبئكم بما كنتم تعملون ففي
+
+246
+00:25:25,440 --> 00:25:31,740
+النوم تقبض أرواح العباد تقبض أرواح العباد قبضا ليس
+
+247
+00:25:31,740 --> 00:25:40,020
+كاملا أمر الله تبارك هذا أمر لله تبارك وتعالى ومن
+
+248
+00:25:40,020 --> 00:25:50,910
+شاء الله عز وجل يرسل روحه في آيات صورة الزمرالله
+
+249
+00:25:50,910 --> 00:25:59,870
+يتوفى الأنفس حين موتها حين موتها يعني حين نومها
+
+250
+00:25:59,870 --> 00:26:03,530
+الله
+
+251
+00:26:03,530 --> 00:26:10,070
+يتوفى الأنفس حين موتها حين موتها يعني حين نومها
+
+252
+00:26:10,070 --> 00:26:16,450
+والتي لم تموت في منامها فيمسك اللتي قضى عليها
+
+253
+00:26:16,450 --> 00:26:26,190
+الموت ويرسل الأخرىإلى أجل مسمة فيمسكوا
+
+254
+00:26:26,190 --> 00:26:32,370
+التي قضى عليها الموت ويرسلوا الأخرى وهذا حال كثير
+
+255
+00:26:32,370 --> 00:26:40,430
+من الناس نحن نمنا في البارحة ليلة الماضية الله
+
+256
+00:26:40,430 --> 00:26:49,080
+تبارك وتعالى قبض أرواحنا ثم أرسلها ثم أرسلهاقبض
+
+257
+00:26:49,080 --> 00:26:53,920
+الله عز وجل أرواحنا ثم أرسلها لذلك علمنا نبينا صلى
+
+258
+00:26:53,920 --> 00:27:00,220
+الله عليه وسلم أن نقول عندما نستيقظ الحمد لله الذي
+
+259
+00:27:00,220 --> 00:27:07,240
+أحيانا بعدما أماتنا وإليه النشور هذا من هدي نبينا
+
+260
+00:27:07,240 --> 00:27:12,680
+صلى الله عليه وسلم لكن هناك أناس ناموا مثلنا
+
+261
+00:27:16,060 --> 00:27:22,040
+قُبضت أرواحهم مثل ما قُبضت أرواحنا وبقيت مقبوظة
+
+262
+00:27:22,040 --> 00:27:30,700
+كثير من الناس يحدث عنهم أهلهم وذويهم أنهم ذهبوا
+
+263
+00:27:30,700 --> 00:27:39,240
+للنوم وبقوا في نومتهم يعني ماتوا ماتوا وهم نائمون
+
+264
+00:27:39,240 --> 00:27:43,280
+فاليقظة
+
+265
+00:27:43,280 --> 00:27:44,780
+بعد النوم
+
+266
+00:27:48,260 --> 00:28:00,280
+هو دليل على البعث لأن الروح تقبض عند النوم فالذي
+
+267
+00:28:00,280 --> 00:28:05,180
+أعاد لنا الحياة بعد هذا القبض قادر سبحانه وتعالى
+
+268
+00:28:05,180 --> 00:28:10,820
+إن ميتنا أن يحيينا وقادر سبحانه وتعالى أن يحيي
+
+269
+00:28:10,820 --> 00:28:17,500
+الموت متى يشاء تبارك وتعالى هذا دليل أيضاعلى البعث
+
+270
+00:28:17,500 --> 00:28:25,240
+والنشور الدليل الأخير على البعث والنشور دليل
+
+271
+00:28:25,240 --> 00:28:33,180
+بعنوان الاستدلال بإحياء الأرض والنبات فالأرض
+
+272
+00:28:33,180 --> 00:28:39,660
+تكون ميتة هامدة يمر الواحد منها على مساحة على
+
+273
+00:28:39,660 --> 00:28:46,730
+مساحات من الأرض شاسعة لا زرع فيها ولا نبتولا نبات
+
+274
+00:28:46,730 --> 00:28:53,630
+فيقول سبحان الله هذه أرض ميتة أهلها لم يهتموا بها
+
+275
+00:28:53,630 --> 00:29:03,510
+تركوها هكذا ثم بعد أيام قد يهتموا بها أصحابها
+
+276
+00:29:03,510 --> 00:29:11,030
+ويقوموا بسقها حراستها وسقها وسمادها وما إلى ذلك
+
+277
+00:29:11,030 --> 00:29:21,060
+فتخرج فيها الحشائشوالزروع او ينزل عليها مطر فتصبح
+
+278
+00:29:21,060 --> 00:29:27,560
+خضراء يانعة فيها حياة القادر على إحياء هذه الأرض
+
+279
+00:29:27,560 --> 00:29:32,240
+الميتة قادر سبحانه وتعالى على إحياء الأموات
+
+280
+00:29:32,240 --> 00:29:37,460
+والقرآن الكريم ربنا تبارك وتعالى في كلامه العزيز
+
+281
+00:29:37,460 --> 00:29:43,520
+في القرآن الكريم ربط وقرن بين إحياء الأرض الميتة
+
+282
+00:29:44,280 --> 00:29:52,640
+وبين إحياء الموتى من هذه الآيات قال تعالى ومن
+
+283
+00:29:52,640 --> 00:30:01,560
+آياته أنك ترى الأرض خاشعة خاشعة
+
+284
+00:30:01,560 --> 00:30:11,960
+ميتة ساكنة لا حراك فيها ترى الأرض خاشعة فإذا
+
+285
+00:30:11,960 --> 00:30:19,030
+أنزلنا عليها الماءاهتزت وربت اهتزت اصبحت فيها حركة
+
+286
+00:30:19,030 --> 00:30:26,710
+فيها حياة فيها حيوية اهتزت وربت ما معناه ربت زادت
+
+287
+00:30:26,710 --> 00:30:33,430
+ونمت فاذا انزلنا عليها الماء اهتزت وربت ان الذي
+
+288
+00:30:33,430 --> 00:30:42,490
+أحياها لمحي الموتة انه على كل شيء قدير مرة أخرى
+
+289
+00:30:42,490 --> 00:30:51,730
+أعيد وأكرروأنبه هنا إلى صفة القدرة وصفة العلم هتان
+
+290
+00:30:51,730 --> 00:31:00,630
+صفتان لابد من أن نستحضرهما دائما آية أخرى قال
+
+291
+00:31:00,630 --> 00:31:05,970
+تعالى ونزلنا من السماء ماء مبارك فأنبتنا به جنات
+
+292
+00:31:07,720 --> 00:31:12,840
+وحب الحصيد والنخل باسقات لها طلع النضيد رزقا
+
+293
+00:31:12,840 --> 00:31:19,880
+للعباد وأحيينا به بلدة ميتا قال تعالى كذلك الخروج
+
+294
+00:31:19,880 --> 00:31:25,940
+كذلك الخروج كما أحيينا هذه البلدة الميتة بعد
+
+295
+00:31:25,940 --> 00:31:37,810
+مواتها أحييناها كذلك ستخرجون من قبوركمكذلك ستخرجون
+
+296
+00:31:37,810 --> 00:31:42,830
+من قبوركم وكما قال كما جاء في الحديث عن أبي هريرة
+
+297
+00:31:42,830 --> 00:31:46,630
+أن النبي صلى الله عليه وسلم قال بين النفختين
+
+298
+00:31:46,630 --> 00:31:52,390
+أربعون طبعا سئل أبو هريرة رضوان الله عليه عن
+
+299
+00:31:52,390 --> 00:31:58,130
+الأربعين فقال abate كان يقول abate يعني لا أدري،
+
+300
+00:31:58,130 --> 00:32:03,150
+لا أعرف، لا أدري ما هي حقيقة الأربعين بين النفختين
+
+301
+00:32:03,150 --> 00:32:08,350
+أربعونقيل له اربعون عام القالة ابيت قيل له اربعون
+
+302
+00:32:08,350 --> 00:32:15,530
+شهر القالة ابيت ثم يأمر الله عز وجل السماء ان تهطل
+
+303
+00:32:15,530 --> 00:32:21,930
+مطرا جاء في الحديث كماني الرجال فتنبط منه أجساد
+
+304
+00:32:21,930 --> 00:32:27,730
+الناس كما ينبط البقل بجانب السيل بجانب النهر يعني
+
+305
+00:32:27,730 --> 00:32:35,370
+هكذا كذلك الخروج كذلك الخروج كما تخرج النباتاتالله
+
+306
+00:32:35,370 --> 00:32:41,450
+عز وجل سيخرج الناس من قبورهم للحساب للوقوف أمامه
+
+307
+00:32:41,450 --> 00:32:46,590
+تبارك وتعالى في محكمة عادلة هذه أدلة حشدناها
+
+308
+00:32:46,590 --> 00:32:52,890
+ثمانية أدلة لإثبات البعث والنشور كل منصف كل منصف
+
+309
+00:32:52,890 --> 00:32:58,930
+لو أراد الإنصاف والحقيقة استمع اليه بقلبه استمع
+
+310
+00:32:58,930 --> 00:33:05,160
+اليها بقلبه ووعيه وأراد الوصولاليقين والحقيقة
+
+311
+00:33:05,160 --> 00:33:09,620
+بالتأكيد يقتنع بهذه الأدلة وكما رأينا أن أدلة
+
+312
+00:33:09,620 --> 00:33:16,320
+القرآن الكريم هي أدلة بعد أنها أدلة نقلية هي في
+
+313
+00:33:16,320 --> 00:33:21,360
+الوقت ذاته هي أدلة عقلية لأن القرآن الكريم ما خوطب
+
+314
+00:33:21,360 --> 00:33:27,210
+بهإلا العقلاء ما خوطب به إلا العقلاء رفع عن أمتي
+
+315
+00:33:27,210 --> 00:33:32,610
+الخطأ والنسيان وما استكره عليه أي نعم ورفع القلم
+
+316
+00:33:32,610 --> 00:33:37,310
+عن المجنون حتى يفيق المجنون فالقرآن ليس مخاطبا به
+
+317
+00:33:37,310 --> 00:33:41,690
+المجانين القرآن الكريم مخاطب به العقلاء فهذه أدلة
+
+318
+00:33:41,690 --> 00:33:46,350
+بعد أنها في الوقت نفسي هي نقلية لكن أيضا هي أدلة
+
+319
+00:33:46,350 --> 00:33:52,170
+عقلية تخاطب العقلاء من أراد الحقيقة والصواب يهتدي
+
+320
+00:33:52,470 --> 00:33:58,210
+الى هذه الحقيقة قد يجادل البعض قد يجادل البعض
+
+321
+00:33:58,210 --> 00:34:06,590
+فيقول لو أكل إنسان إنسان بمعنى تغذى الآكل على جسد
+
+322
+00:34:06,590 --> 00:34:11,690
+المأكول وكما
+
+323
+00:34:11,690 --> 00:34:16,650
+يعني يقول المسلمون هكذا هو يقول أنا هتكلم بلسان
+
+324
+00:34:16,650 --> 00:34:25,650
+هذا الملحد لو أكل إنسان إنساناوأراد الله أن يبعث
+
+325
+00:34:25,650 --> 00:34:30,570
+هذا وذاك ليحاسب هذا على أفعاله و هذا على أعماله
+
+326
+00:34:30,570 --> 00:34:36,210
+فكيف يكون ذلك وقد تغذى الأكل على جسد المأكل
+
+327
+00:34:36,210 --> 00:34:42,810
+فأصبحوا جسمًا واحدًا جسمًا واحدًا الإجابة على ذلك
+
+328
+00:34:42,810 --> 00:34:48,650
+الأمر يسير وسهل فالله تبارك وتعالى دائمًا كما قلت
+
+329
+00:34:48,650 --> 00:34:54,630
+استحضري صفتيهالعلم والقدرة، العلم والقدرة، صفة
+
+330
+00:34:54,630 --> 00:34:58,930
+العلم، وانت تراين أن الآيات القرأنية تشير، تستخدم،
+
+331
+00:34:58,930 --> 00:35:03,390
+يعني هنا في آية سورة فُصِلَات، ومن آياتي أنك ترى
+
+332
+00:35:03,390 --> 00:35:07,690
+الأرض خاشعة فإذا أنزلنا عليها الماء اهتزت وربت، إن
+
+333
+00:35:07,690 --> 00:35:14,470
+الذي أحياها لمحي الموت مجلش، وهو الغفور الرحيمقال
+
+334
+00:35:14,470 --> 00:35:19,670
+إن الله إنه على كل شيء قدير.ما قالش إنه عزيز حكيم
+
+335
+00:35:19,670 --> 00:35:24,890
+مثلا.لأ قال إنه على كل شيء قدير.فهنا استحضار صفة
+
+336
+00:35:24,890 --> 00:35:30,650
+القدرة مهمة جدا.في سورة ياسين مرتين المرة الأولى
+
+337
+00:35:30,650 --> 00:35:35,750
+وهو بكل خلق عليم.المرة التانية وهو الخلاق العليم
+
+338
+00:35:35,750 --> 00:35:40,570
+صفة العلم.في سورة البقرة صفة القدرة فلمّا تبين له
+
+339
+00:35:40,570 --> 00:35:45,270
+قال أعلم أن الله على كل شيء قدير صفة العلم وصفة
+
+340
+00:35:45,270 --> 00:35:48,890
+القدرة لو استحضر دهتين الصفتين ينحل مثل هذا
+
+341
+00:35:48,890 --> 00:35:52,790
+الإشكال فالله عز وجل قادر هو عالم سبحانه وتعالى
+
+342
+00:35:52,790 --> 00:35:59,970
+أولا بأصول وخلايا وتفاصيل جسم الآكل من جسم المأكول
+
+343
+00:35:59,970 --> 00:36:04,960
+هذا من ناحية العلممن ناحية العلم. ثم سبحانه وتعالى
+
+344
+00:36:04,960 --> 00:36:09,140
+قادر على ان يفصل هذا عن ذاك. فهو على كل شيء قدير.
+
+345
+00:36:09,400 --> 00:36:14,800
+هكذا. نمكن لنا ان نجيب مثل هذا المتغطرس الذي قد
+
+346
+00:36:14,800 --> 00:36:20,020
+يفاجئنا مثلا بمثل هذه التساؤلات التي تتوارد وهي
+
+347
+00:36:20,020 --> 00:36:24,760
+أسئلة شيطانية افتراضية أحيانا يفترضها بعض البشر
+
+348
+00:36:24,760 --> 00:36:29,000
+نكتفي بهذا القدر اقول قول هذا واستغفر الله لي ولكم
+
+349
+00:36:29,000 --> 00:36:31,840
+والسلام عليكم ورحمة الله وبركاته.
+
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/pXJXrp--WrY_raw.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/pXJXrp--WrY_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f7484f6d613e1e80499755d64c7d04893bd90b14
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/pXJXrp--WrY_raw.srt
@@ -0,0 +1,1704 @@
+1
+00:00:21,180 --> 00:00:24,360
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:24,360 --> 00:00:29,060
+الرحمن الرحيم الحمد لله رب العالمين وأصلي وأسلم
+
+3
+00:00:29,060 --> 00:00:32,700
+على رسول الله الأمين محمد بن عبد الله الصادق
+
+4
+00:00:32,700 --> 00:00:36,720
+الأمين صلى الله عليه وعلى آله وصحبه وسلم أجمعين
+
+5
+00:00:36,720 --> 00:00:40,940
+اللهم لا سهل إلا ما جعلته سهل وانت تجعله الحزن إن
+
+6
+00:00:40,940 --> 00:00:45,140
+شئت سهل اللهم علمنا ما ينفعنا وانفعنا بما علمتنا
+
+7
+00:00:45,140 --> 00:00:50,010
+وزدنا علمة إنك أنت العليم الحكيم وابعدموضوعنا
+
+8
+00:00:50,010 --> 00:00:55,050
+اليوم وظائف الرسل عليهم السلام ومهماتهم فقد أرسل
+
+9
+00:00:55,050 --> 00:00:59,770
+الله تبارك وتعالى الرسل عليهم السلام وبعث الأنبياء
+
+10
+00:00:59,770 --> 00:01:05,290
+لمهمات عظيمة ووظائف جليلة في هذا اللقاء بمشيئة
+
+11
+00:01:05,290 --> 00:01:12,310
+الله سنتحدث عن أهم الوظائف والمهمات التي ذُكرت
+
+12
+00:01:12,310 --> 00:01:16,430
+وثبتت لهؤلاء الأنبياء والمرسلين في القرآن الكريم
+
+13
+00:01:17,170 --> 00:01:22,690
+فوظائف الأنبياء حقيقة كثيرة سنتحدث عن أهمها وأجلها
+
+14
+00:01:22,690 --> 00:01:28,970
+وأبرزها وكلها نستقيها من القرآن الكريم أول هذه
+
+15
+00:01:28,970 --> 00:01:33,930
+المهمات وهذه الوظائف تبليغ شرع الله تبارك وتعالى
+
+16
+00:01:33,930 --> 00:01:39,530
+فالرسول كل رسول كل نبي ابتعته الله تبارك وتعالى
+
+17
+00:01:39,530 --> 00:01:46,570
+لأمتهكلفة بأن يبلغ ما أوحاه الله تبارك وتعالى به
+
+18
+00:01:46,570 --> 00:01:52,230
+إليهفما أوحاه الله عز وجل للنبي صلى الله عليه وسلم
+
+19
+00:01:52,230 --> 00:01:58,930
+من وحي يجتمل على تعليمات وعلى أوامر وعلى نواهي
+
+20
+00:01:58,930 --> 00:02:04,850
+وعلى شرائع وعلى أحكام على النبي أو على الرسول أن
+
+21
+00:02:04,850 --> 00:02:10,590
+يبلغ هذه التكاليف والأحكام هذا الوحي بجملته إلى من
+
+22
+00:02:10,590 --> 00:02:16,000
+أرسل إليهموكل أنبياء الله تبارك وتعالى كانوا كذلك
+
+23
+00:02:16,000 --> 00:02:21,860
+كلهم استجابوا لقوله تعالى يا أيها الرسول بلغ ما
+
+24
+00:02:21,860 --> 00:02:27,200
+أنزل إليك من ربك وإن لم تفعل فما بلغت رسالته كلهم
+
+25
+00:02:27,200 --> 00:02:32,770
+استجابوا لهذا النداء كلهم تمثلوايعني لهذا النداء
+
+26
+00:02:32,770 --> 00:02:36,530
+امتثلوا لهذا النداء واستجابوا لنداء الله تبارك
+
+27
+00:02:36,530 --> 00:02:40,950
+وتعالى لهم ونحن نعتقد أنهم بلغوا الرسالة وادوا
+
+28
+00:02:40,950 --> 00:02:46,730
+الأمانة ونصحوا الأمة وجاهدوا في الله حق جياده ولم
+
+29
+00:02:46,730 --> 00:02:50,210
+يتدخروا وسعًا في تبليغ الوحي الذي أنزله الله عز
+
+30
+00:02:50,210 --> 00:02:56,170
+وجل عليهمالبتة لا في قليل ولا كثير لم يزيدوا فيه
+
+31
+00:02:56,170 --> 00:03:02,650
+ولم ينقصوا منه ولم يضيفوا عليه فهم أمناء الله
+
+32
+00:03:02,650 --> 00:03:07,850
+تبارك وتعالى على هذا الوحي فالله تبارك وتعالى لما
+
+33
+00:03:07,850 --> 00:03:14,350
+اختارهم كان حكيما سبحانه وتعالى اختارهم وهو يتصب
+
+34
+00:03:14,350 --> 00:03:19,390
+بالحكمة الله عزوجل كما ذكر عن نفسه الله أعلم حيث
+
+35
+00:03:19,390 --> 00:03:25,920
+يجعل رسالتهفإذا .. إذا هذه الوظيفة نزلت فيها آيات
+
+36
+00:03:25,920 --> 00:03:31,440
+كريمة منها الآية التي تلونها يا أيها الرسول بلغ ما
+
+37
+00:03:31,440 --> 00:03:36,340
+أنزل إليك من ربك وإن لم تفعل فما بلغت رسالته هذه
+
+38
+00:03:36,340 --> 00:03:40,720
+الآية في نبينا صلى الله عليه وسلم بشكل محدد هذه
+
+39
+00:03:40,720 --> 00:03:44,340
+وجهة لنبينا صلى الله عليه وسلم في الأنبياء بشكل
+
+40
+00:03:44,340 --> 00:03:49,400
+عام كل الأنبياء والمرسلين الذينأرسلهم الله تبارك
+
+41
+00:03:49,400 --> 00:03:53,200
+وتعالى وابتعثهم قبل نبينا صلى الله عليه وسلم جاء
+
+42
+00:03:53,200 --> 00:03:57,840
+فيهم قول الله تبارك وتعالى الذين يبلغون رسالات
+
+43
+00:03:57,840 --> 00:04:03,240
+الله ويخشونه ولا يخشون أحدا إلا الله وكفى بالله
+
+44
+00:04:03,240 --> 00:04:10,390
+حسيبافهذا نص عام يتحدث عن الأنبياء جميعًا، فهم
+
+45
+00:04:10,390 --> 00:04:14,210
+الذين بلغوا رسالات الله تبارك وتعالى، لحظة النص،
+
+46
+00:04:14,210 --> 00:04:18,850
+الذين يبلغون رسالات الله، بالجمع هنا، هنا بشكل
+
+47
+00:04:18,850 --> 00:04:23,230
+عام، لكل الأنبياء والمرسلين، ويخشونه، ولا يخشون
+
+48
+00:04:23,230 --> 00:04:30,820
+أحدًا إلا الله، والبلاغ هو أن يتلوا النصوصالتي
+
+49
+00:04:30,820 --> 00:04:35,520
+أنزلها الله عز وجل عليه من غير زيادة ولا نقصان من
+
+50
+00:04:35,520 --> 00:04:42,300
+غير زيادة ولا نقصان وفي دروس سابقة رأينا أن نبينا
+
+51
+00:04:42,300 --> 00:04:50,280
+مثلا صلى الله عليه وسلم بلغ وأوصل لنا ما أوحاه
+
+52
+00:04:50,280 --> 00:04:54,820
+الله عز وجل إليه حتى لو كان في صورة عتاب له عليه
+
+53
+00:04:54,820 --> 00:04:59,440
+الصلاة والسلام في مثل قوله تعالى ما كان لنبي أن
+
+54
+00:04:59,440 --> 00:05:04,000
+يكون له أسرى حتى يثقن في الأرض مثلا في قوله تعالى
+
+55
+00:05:04,000 --> 00:05:08,140
+يا أيها النبي اتق الله مثلا قول الله تبارك وتعالى
+
+56
+00:05:08,140 --> 00:05:12,870
+عبس وتولىهذه عتابات من الله عز وجل لنبيه صلى الله
+
+57
+00:05:12,870 --> 00:05:16,630
+عليه وسلم فلو أن النبي أخفى شيئا لأخفى مثل هذه
+
+58
+00:05:16,630 --> 00:05:20,650
+الأشياء لكن النبي صلى الله عليه وسلم والذي هو
+
+59
+00:05:20,650 --> 00:05:26,130
+الصادق الأمين أصلا قبل البعثة عند الناس كيف يترك
+
+60
+00:05:26,130 --> 00:05:30,070
+الكذب على الناس ثم يكذب على الله تبارك وتعالى
+
+61
+00:05:30,070 --> 00:05:33,910
+حاشاه صلى الله عليه وسلمحاشاه عليه الصلاة والسلام
+
+62
+00:05:33,910 --> 00:05:42,370
+وهو الذي اتصف وسماه أهل الجاهلية مشركومة ككانوا
+
+63
+00:05:42,370 --> 00:05:46,770
+يسمونه الصادق الأمين فنحن نعتقد أن نبينا صلى الله
+
+64
+00:05:46,770 --> 00:05:51,530
+عليه وسلم بلغ الرسالة وأدى الأمانة ونصح الأمة بلغة
+
+65
+00:05:51,530 --> 00:05:56,270
+بلا زيادة ولا نقصان ولا تحريف ولا تغيير ولا تبديل
+
+66
+00:05:56,270 --> 00:06:01,860
+ولا زيادة ولا نقصان أبدا تمامابلغ ما أوحاه الله
+
+67
+00:06:01,860 --> 00:06:07,820
+تبارك وتعالى إليه ثم لم يقف الأمر عند هذا الحد بل
+
+68
+00:06:07,820 --> 00:06:12,160
+نأتي إلى الوظيفة الثانية وهو بيان معاني ما أنزل
+
+69
+00:06:12,160 --> 00:06:18,040
+عليهم من الوحي فالأنبياء والمرسلون هذه مهماتهم أن
+
+70
+00:06:18,040 --> 00:06:26,140
+يبيّنوا أن يبيّنوا ما أنزل عليهم من الوحي قد يكون
+
+71
+00:06:26,140 --> 00:06:33,750
+في النصوص قواعد عامةوخطوط عريضة أحكام عامة تأتي
+
+72
+00:06:33,750 --> 00:06:39,990
+ليست مفصلة أو الفاظ لا يستطيع البشر لوحدهم فهمها
+
+73
+00:06:39,990 --> 00:06:45,370
+فعلي الأنبياء أن يبينوا معاني النصوص التي أنزلت
+
+74
+00:06:45,370 --> 00:06:51,250
+عليهم مثال ذلك الغيبيات التي لا يدركها الناس
+
+75
+00:06:51,250 --> 00:06:57,060
+بعقولهم مثل أسماء الله تبارك وتعالىمثل معرفة
+
+76
+00:06:57,060 --> 00:07:02,420
+الملائكة اليوم الآخر مثل كلمة النار على سبيل
+
+77
+00:07:02,420 --> 00:07:07,620
+المثال كلمة النار قد يحسب البعض عندما يقرأ قول
+
+78
+00:07:07,620 --> 00:07:11,640
+الله يعني الآيات التي تتحدث عن النار آيات كثيرة
+
+79
+00:07:11,640 --> 00:07:18,850
+تذكر النارعقوبة أهل المعاصي التي يتوعد الله تبارك
+
+80
+00:07:18,850 --> 00:07:22,750
+وتعالى بها الكافرين كلمة النار قد نحسبها هي النار
+
+81
+00:07:22,750 --> 00:07:28,110
+التي نستعملها في حياتنا الدنيا لكن النبي يأتي
+
+82
+00:07:28,110 --> 00:07:32,110
+لبياء هذا اللفظ قال صلى الله عليه وسلم في الحديث
+
+83
+00:07:32,110 --> 00:07:39,340
+الصحيح إن ناركم جزء من سبعين جزء من نار جهنمفأشفق
+
+84
+00:07:39,340 --> 00:07:43,000
+الصحابة الرضوان لله عليه وقالوا والله يا رسول الله
+
+85
+00:07:43,000 --> 00:07:48,360
+إنها كانت لكافية إنها كانت لكافية فيؤكد النبي
+
+86
+00:07:48,360 --> 00:07:54,840
+مبينا حقيقة نار جهنم عذن الله وإياكم منها قال فضلت
+
+87
+00:07:54,840 --> 00:08:00,160
+عليها يعني زادت زادت عليها فضلت عليها بتسعة وستين
+
+88
+00:08:00,160 --> 00:08:07,160
+جزءا كلهن مثل حرها هذه هي حقيقة نار جهنم عفن الله
+
+89
+00:08:07,160 --> 00:08:13,860
+وإياكميعني من نار جهنم فهذه حقيقة نار الآخر هذه
+
+90
+00:08:13,860 --> 00:08:21,020
+وظيفة النبي الصلاة مثلا الصلاة الصلاة اللي هو تلقى
+
+91
+00:08:21,020 --> 00:08:26,240
+الدعاء فهل مجرد أن نرفع أيدينا و ندعو الله تبارك
+
+92
+00:08:26,240 --> 00:08:30,680
+وتعالى بنكون صلينا؟ بنكون حققنا قول الله تبارك
+
+93
+00:08:30,680 --> 00:08:34,670
+وتعالى أقيموا الصلاة؟ بالتأكيد لابالتأكيد لا
+
+94
+00:08:34,670 --> 00:08:40,870
+الصلاة عرفها الفقهاء هي أقوال و أفعال مخصوصة تفتتح
+
+95
+00:08:40,870 --> 00:08:46,990
+بالتكبير وتختتم بالتسليم أي نعم وكيفيتها ليس أن
+
+96
+00:08:46,990 --> 00:08:54,630
+نرفع أيدينا فندعو إنما الصلاةكما صلىها النبي لذلك
+
+97
+00:08:54,630 --> 00:08:58,890
+علمنا صلى الله عليه وسلم علمنا بصورة عملية بشكل
+
+98
+00:08:58,890 --> 00:09:04,150
+عملي ثم قال لنا صلوا كما رأيتموني أصلي كما
+
+99
+00:09:04,150 --> 00:09:10,290
+رأيتموني أصلي الذكاء مثلا و قاتوا الذكاء كيف لنا
+
+100
+00:09:10,290 --> 00:09:15,290
+أن نفهم هذا المصطلح الذكاء تلغة النماء الذيادة
+
+101
+00:09:15,290 --> 00:09:21,280
+البركةكيف تكون الذكاء؟ خلاص، ليس الأمر هكذا، اي
+
+102
+00:09:21,280 --> 00:09:26,240
+نعم، فالذكاءة هي قدر معلوم من المال يُأخذ من
+
+103
+00:09:26,240 --> 00:09:32,080
+أغنياء المسلمين ويرد إلى فقرائهم، يرد إلى فقرائهم،
+
+104
+00:09:32,080 --> 00:09:38,160
+وهكذا، وفي الحجوفي الحج خذوا عني مناسككم فمثل هذه
+
+105
+00:09:38,160 --> 00:09:44,240
+الألفاظ الحج لغة القصد لكن استلاحا استلاحا هل فقط
+
+106
+00:09:44,240 --> 00:09:50,520
+أن نقصد بمعنى أن ننوي أن يعني الذهاب إلى البيت
+
+107
+00:09:50,520 --> 00:09:55,360
+الحرام هكذا نكون قد حججنا الأمر ليس هكذا إنما خذوا
+
+108
+00:09:55,360 --> 00:10:00,560
+عني مناسككم فللحج مناسك وشعائر على العبد أن يتأثى
+
+109
+00:10:00,560 --> 00:10:04,880
+بنبينا صلى الله عليه وسلمفي مثل هذه الأمور، إذا من
+
+110
+00:10:04,880 --> 00:10:10,440
+مهام الأنبياء والمرسلين بيان معاني ما أنزل عليهم
+
+111
+00:10:10,440 --> 00:10:15,760
+من الوحيد كما قال تعالى وأنزلنا إليك الكتابة لتبين
+
+112
+00:10:15,760 --> 00:10:22,230
+للناس ما نزل إليهم ولعلهم يتفكرونقال تعالى وما
+
+113
+00:10:22,230 --> 00:10:27,390
+أرسلنا من قبلك إلا رجالا نوحي إليهم فاسألوا أهل
+
+114
+00:10:27,390 --> 00:10:32,810
+الذكر إن كنتم لا تعلمون بالبينات والزبر وأنزلنا
+
+115
+00:10:32,810 --> 00:10:38,830
+إليك الذكر لتبين للناس ما نزل إليهم ولعلهم يتفكرون
+
+116
+00:10:38,830 --> 00:10:42,870
+في الآية فاسألوا أهل الذكر إن كنتم لا تعلمون
+
+117
+00:10:42,870 --> 00:10:46,940
+فاسألوا أهل الذكر المقصود العلماءالمقصود بذلك
+
+118
+00:10:46,940 --> 00:10:50,660
+العلماء وأول هؤلاء العلماء هم الأنبياء والمرسلين
+
+119
+00:10:50,660 --> 00:10:54,720
+فهم أولى الناس بأن نسألهم أن نتوجه إليهم بالسؤال
+
+120
+00:10:54,720 --> 00:10:59,300
+في حال وجودهم يعني ثم إن لم يكن الأنبياء موجودون
+
+121
+00:10:59,300 --> 00:11:04,960
+فالعلماء هم ورثة الأنبياء كما ذكر النبي صلى الله
+
+122
+00:11:04,960 --> 00:11:09,440
+عليه وسلم في الآية الثانية وأنزلنا إليك الذكرة
+
+123
+00:11:09,440 --> 00:11:15,680
+الذكر اسم من أسماء القرآنلتبين للناس ما نزل إليهم،
+
+124
+00:11:15,680 --> 00:11:20,600
+فهي مهمة ووظيفة من وظائف الأنبياء عليه السلام أن
+
+125
+00:11:20,600 --> 00:11:25,880
+يبينوا، يشرحوا، يوضحوا الألفاظ، المصطلحات،
+
+126
+00:11:25,880 --> 00:11:31,540
+المعاني، كيفية شكر الخالق تبارك وتعالى، أن يبينوا
+
+127
+00:11:31,540 --> 00:11:37,160
+ما أوحى الله إليهم من الكتب التي أنزلها الله عز
+
+128
+00:11:37,160 --> 00:11:38,660
+وجل عليهم
+
+129
+00:11:40,900 --> 00:11:44,640
+وظيفة ثالثة من وظائف الأنبياء والمرسلين التعريف
+
+130
+00:11:44,640 --> 00:11:52,820
+بالغاية التي خلق الله الخلق لأجلها معلوم كما في
+
+131
+00:11:52,820 --> 00:11:57,540
+سورة الذاريات وما خلقتوا الجن والإنس إلا ليعبدون
+
+132
+00:11:57,540 --> 00:12:03,580
+ما خلقنا إلا للعبادة هذه الحقيقة التي ضل عنها كثير
+
+133
+00:12:03,580 --> 00:12:10,380
+من الناس ضل عنها كثير من الناس فهم كل الناسكل
+
+134
+00:12:10,380 --> 00:12:15,620
+الناس قاطبة يبحثون عن السعادة ويحسبون أن الواحد
+
+135
+00:12:15,620 --> 00:12:22,720
+منهم خُلق ليأكل ويشرب وينام ويلهو ويعبث يبني ويطور
+
+136
+00:12:22,720 --> 00:12:27,080
+ويحدث في هذا الوجود وليقتني سيارة أو عمارة أو ما
+
+137
+00:12:27,080 --> 00:12:32,680
+إلى ذلك والحقيقة أننا ما خُلقنا إلا للعبادة هؤلاء
+
+138
+00:12:32,680 --> 00:12:38,160
+الذين سعوا ورا السعادةفي السيارة وفي العمارة وفي
+
+139
+00:12:38,160 --> 00:12:44,420
+الفتى الحصناء وفي المال المقتنز في البنوك
+
+140
+00:12:44,420 --> 00:12:50,340
+والأرصداء والأسهم والسندات وغير ذلك لم و لن يجدوا
+
+141
+00:12:50,340 --> 00:12:54,810
+السعادة في مثل هذه الأمورالسعادة فقط في عبادة الله
+
+142
+00:12:54,810 --> 00:12:59,710
+تبارك وتعالى كما قال أحد العلماء لو يعلم الملوك ما
+
+143
+00:12:59,710 --> 00:13:05,250
+نحن فيه من السعادة لجالدون عليها بالسيوف لجالدون
+
+144
+00:13:05,250 --> 00:13:10,030
+عليها بالسيوف فهذه غاية من الغاية وهدف من الأهداف
+
+145
+00:13:10,030 --> 00:13:14,750
+ووظيفة من الوظائف التي ابتعث الله تبارك وتعالى من
+
+146
+00:13:14,750 --> 00:13:18,450
+أجلها الأنبياء وأرسل من أجلها الرسل التعريف
+
+147
+00:13:18,450 --> 00:13:24,090
+بالغاية التي خلق الله الخلق لأجلهاولقد بعثنا في كل
+
+148
+00:13:24,090 --> 00:13:29,250
+أمة رسولة ماذا كان يقول هؤلاء الرسل لأقوامهم أن
+
+149
+00:13:29,250 --> 00:13:34,490
+يعبدوا الله واجتنبوا الطاغو كل الأنبياء عليهم وعلى
+
+150
+00:13:34,490 --> 00:13:38,430
+نبينا أفضل الصلاة والتسليم في القرآن الكريم تتكرر
+
+151
+00:13:38,430 --> 00:13:42,690
+هذه الآية يا قوم يعبدوا الله ما لكم من إله غيره يا
+
+152
+00:13:42,690 --> 00:13:46,690
+قوم يعبدوا الله ما لكم من إله غيره يا قوم يعبدوا
+
+153
+00:13:46,690 --> 00:13:50,390
+الله ما لكم من إله غيره فهذه وظيفة الأنبياء قاموا
+
+154
+00:13:50,390 --> 00:13:57,990
+بهاعلى أحق وجه وأصدق قول لم يقصر في ذلك ألبسة هذا
+
+155
+00:13:57,990 --> 00:14:02,830
+ما يجب أن نشهد به لأنبياء الله تبارك وتعالى
+
+156
+00:14:02,830 --> 00:14:08,890
+والمرسلين عليه الصلاة والسلام الوظيفة الرابعة التي
+
+157
+00:14:08,890 --> 00:14:13,210
+أرسل الله تبارك وتعالى من أجلها الرسل والتي يجب أن
+
+158
+00:14:13,210 --> 00:14:17,870
+يقوموا بها وقد قاموا بها تربية الناس وفق منهج
+
+159
+00:14:17,870 --> 00:14:25,410
+الشريعةبالتأكيد الرسول أو النبي مؤلم مؤدب في قومه
+
+160
+00:14:25,410 --> 00:14:33,690
+يقوم بتربية قومه بأفضل وأقوى من الأسلب يهذبهم
+
+161
+00:14:33,690 --> 00:14:39,210
+يحملهم على الالتزام بالتكاليف التي كلفوا بها
+
+162
+00:14:39,210 --> 00:14:46,570
+وبالوحي الذي أوحاه الله عز وجل إليهيحملهم بطرق
+
+163
+00:14:46,570 --> 00:14:53,970
+متعددة و أثناء ممارسة النبي لهذه المهمة وهي تربية
+
+164
+00:14:53,970 --> 00:14:57,670
+الناس وفق منهج الشريعة لابد أن يراعي النبي هذه
+
+165
+00:14:57,670 --> 00:15:01,230
+الأمور وقد رعاها أنبياء الله تبارك وتعالى الأمر
+
+166
+00:15:01,230 --> 00:15:05,250
+الأول الامر الأول الذي يجب أن يراعه ونحن نقول هذا
+
+167
+00:15:05,250 --> 00:15:11,150
+الكلام لأن الأنبياء أسوة لناقدوة يجب أن نتأثى بهم
+
+168
+00:15:11,150 --> 00:15:15,690
+ونقول هذا الكلام في حق الأنبياء لنتأثى وناخذ بهذه
+
+169
+00:15:15,690 --> 00:15:20,910
+الأمور لناخذ بهذه الأمور فنحن ورثة الأنبياء نحن
+
+170
+00:15:20,910 --> 00:15:26,330
+يجب علينا أن نعمل وناخذ بهذه التعليم وهذه المناهج
+
+171
+00:15:26,330 --> 00:15:31,750
+التي رسمها الأنبياء عمليا مع أقوامهم ترسموها
+
+172
+00:15:31,750 --> 00:15:37,240
+وطبقوها عمليا مع أقوامهمالأمر الأول، الدعوة إلى
+
+173
+00:15:37,240 --> 00:15:42,980
+الإصلاح المتجردة عن الغرض الشخصي، فالأنبياء كل
+
+174
+00:15:42,980 --> 00:15:49,000
+نبي، كل رسول كان يدعو قومه، لا يطلب على هذه الدعوة
+
+175
+00:15:49,000 --> 00:15:56,020
+أجر، لا نسألكم عليه أجر، لا يبتغي الأجرلا يبتغي
+
+176
+00:15:56,020 --> 00:15:59,800
+الأجر، إنما الأجر من الله تبارك وتعالى، يعني لم
+
+177
+00:15:59,800 --> 00:16:05,080
+يكن له راتب أو لم يفرض عليهم أنا هادعوكوا، بس
+
+178
+00:16:05,080 --> 00:16:11,200
+اجعلولي راتب كمثلا رؤساء الدول في هذه الأيام التي
+
+179
+00:16:11,200 --> 00:16:16,280
+لا يعلم أحد بما يكون لهم من رواتب هم وحاشيتهم
+
+180
+00:16:16,280 --> 00:16:22,280
+المقربينقال تعالى أولئك الذين هدى الله فبهداهم
+
+181
+00:16:22,280 --> 00:16:29,140
+اقتده قل لأسألكم عليه أجرا هنا الشاهد ان هو الا
+
+182
+00:16:29,140 --> 00:16:36,310
+ذكرا للعالمين نعمفالنبي أو الرسول لا يطلب الأجر،
+
+183
+00:16:36,310 --> 00:16:41,190
+يجب أن تكون الدعوة مجردة عن الغرض الشخصي، ما لهوش
+
+184
+00:16:41,190 --> 00:16:47,530
+مصلحة شخصية أبدا، إنما كل مراده هداية البشر، كل
+
+185
+00:16:47,530 --> 00:16:55,090
+مراد النبي أو الرسول هو أن يهتدي الناسلطاعته
+
+186
+00:16:55,090 --> 00:17:00,930
+لعبادة الله تبارك وتعالى أما هو فأجرفه على الله
+
+187
+00:17:00,930 --> 00:17:06,290
+تبارك وتعالى أمر آخر يجب أن يراعيه النبي ولنا أن
+
+188
+00:17:06,290 --> 00:17:10,150
+نراعيه كما قلت نحن نتحدث في هذه الأمور حتى نتأسى
+
+189
+00:17:10,150 --> 00:17:13,870
+بالأنبياء فالأنبياء والمرسلون قد مضوا إلى الله
+
+190
+00:17:13,870 --> 00:17:19,660
+تبارك وتعالى بأعمالهموحسناتهم وعباداتهم لله تبارك
+
+191
+00:17:19,660 --> 00:17:24,500
+وتعالى وبقي الأمر مرهون بنا نحن نحن أتباع الأنبياء
+
+192
+00:17:24,500 --> 00:17:29,740
+علينا أن نحرص على أن نمارس هذه الأخلاقيات وهذه
+
+193
+00:17:29,740 --> 00:17:35,240
+الأداب أثناء دعوتنا إلى الناس أثناء دعوتنا إلى
+
+194
+00:17:35,240 --> 00:17:39,460
+الناس لهذا الدين الأمر الثاني هو الدعوة بالحكمة
+
+195
+00:17:39,950 --> 00:17:45,230
+والموعظة الحسنة بالحكمة والموعظة الحسنة فالله عز
+
+196
+00:17:45,230 --> 00:17:54,530
+وجل أدب نبيه وعلمه ووجهه قائلا سبحانه وتعالى له له
+
+197
+00:17:54,530 --> 00:18:02,380
+ولنا من بعده أليس كذلك؟له ولنا من بعده ادعوا فعل
+
+198
+00:18:02,380 --> 00:18:09,640
+أمر إلى سبيل ربك بالحكمة والموعظة الحسنة وجادلهم
+
+199
+00:18:09,640 --> 00:18:15,540
+بالتي هي أحسن هنا جادلهم فعل أمر آخر يستفاد من
+
+200
+00:18:15,540 --> 00:18:20,780
+الآية وجادلهم بالتي هي أحسن فعل أمر آخر يستفاد من
+
+201
+00:18:20,780 --> 00:18:27,890
+الآية أن الناسعلى اختلاف .. هم على أنواع ليس كلهم
+
+202
+00:18:27,890 --> 00:18:35,270
+من نوع واحد فهناك من الناس من يعرف الحق لكنه نسيه
+
+203
+00:18:35,270 --> 00:18:44,370
+غفل عنه هذا يحتاج إلى التعامل بالحكمة فقط بالتذكير
+
+204
+00:18:44,370 --> 00:18:50,530
+لو ذكرناه لو عظاه لو نصحناه لو وجهناه نجده يستجيب
+
+205
+00:18:50,530 --> 00:18:56,160
+يعرف الحق ويحب الحقفنجده بالحكمة والموعد الحسن
+
+206
+00:18:56,160 --> 00:19:01,560
+يعود إلى الحق، وهناك من الناس لا يعرف الحق ولا
+
+207
+00:19:01,560 --> 00:19:07,660
+يريد أن يعرفه، أو قد يعرف الحق لكنه ينكره جحودا
+
+208
+00:19:07,660 --> 00:19:12,440
+ونقرانا، هؤلاء يحتاجون إلى أسلوب آخر، لذلك الله
+
+209
+00:19:12,440 --> 00:19:19,860
+تعالى جاء بفعل أمر آخريحتاجون أيوة و جادلهم بالتي
+
+210
+00:19:19,860 --> 00:19:25,220
+هي أحسن والجدال بالتي هي أحسن مقرر في آية أخرى في
+
+211
+00:19:25,220 --> 00:19:29,340
+حق أهل الكتاب و لا تجادلوا أهل الكتاب إلا بالتي هي
+
+212
+00:19:29,340 --> 00:19:35,660
+أحسن فكأنه لو كان هناك طريقان لو كان هناك إسلوبان
+
+213
+00:19:35,660 --> 00:19:42,440
+لو كان هناك تعبيرين تعبير الأول حسن والثاني أحسن
+
+214
+00:19:43,000 --> 00:19:47,460
+انتقوا الألفاظ انتقاءًا يجب أن ننتق الألفاظ أن
+
+215
+00:19:47,460 --> 00:19:52,860
+ننتق الأساليب فنقول بالتي هي أحسن نترك الحسن و
+
+216
+00:19:52,860 --> 00:19:57,600
+نختار الأحسن لاحظي كيف أن الله تبارك وتعالى الحكيم
+
+217
+00:19:57,600 --> 00:20:02,780
+يريد لنا نحن الأمة الإسلامية أتباع النبي محمد أن
+
+218
+00:20:02,780 --> 00:20:10,180
+نظهر بأبهى صورة وأبهى منظر أن نناقش الناس بأبهى
+
+219
+00:20:10,180 --> 00:20:16,040
+صورةانتقاء الألفاظ انتقاءًا، لو سببناهم لن نكون قد
+
+220
+00:20:16,040 --> 00:20:19,860
+نقشناهم بالتي هي أحسن، فيجب أن نناقشهم بالأدلة
+
+221
+00:20:19,860 --> 00:20:24,540
+والبراهين، فالفكرة لا تبطلها إلا الفكرة، والبرهان
+
+222
+00:20:24,540 --> 00:20:31,300
+لا يبطله إلا البرهان، أي نعم، فيجب أن نسعى ونبذل
+
+223
+00:20:31,300 --> 00:20:36,320
+الجهد من أجل الإطلاع أحيانًا على حتى ما عندهم في
+
+224
+00:20:36,320 --> 00:20:41,740
+كتبهم الباطل المظور البحرفةثم نستخرج ما فيها من
+
+225
+00:20:41,740 --> 00:20:48,480
+تناقض، ونقول لهم مثلا كتابكم متناقض، انظر إلى هذا
+
+226
+00:20:48,480 --> 00:20:52,200
+التناقض، هذا النص يتناقض مع هذا النص، نكون قد
+
+227
+00:20:52,200 --> 00:20:57,820
+جادلناهم باللتي هي أحسنأو أن نقول لهم انظر في
+
+228
+00:20:57,820 --> 00:21:04,320
+كتابكم الذي تؤمنون به ما يؤكد صحة ما أخبر به نبينا
+
+229
+00:21:04,320 --> 00:21:09,700
+صلى الله عليه وسلم بهذا نكون جادلناهم بالتي هي
+
+230
+00:21:09,700 --> 00:21:14,180
+أحسن هكذا يكون الجدال بالتي هي أحسن إذا هذه وظيفة
+
+231
+00:21:14,180 --> 00:21:18,580
+الأنبياء ادعوا إلى سبيل ربك بالحكمة والموعدة
+
+232
+00:21:18,580 --> 00:21:25,360
+الحسنة وجادلهم بالتي هي أحسن ونحن نشهدحقيقة أن
+
+233
+00:21:25,360 --> 00:21:29,280
+الأنبياء كلهم عليهم وعلى نبينا أفضل الصلاة
+
+234
+00:21:29,280 --> 00:21:36,160
+والتسليم قد بدلوا جهودا جبارة في دعوة أقوامهم نوح
+
+235
+00:21:36,160 --> 00:21:44,120
+عليه السلام مكث في قومهمش قدر 950 عام وهو يدعو
+
+236
+00:21:44,120 --> 00:21:49,620
+قومه ألف عام إلا خمسين وما آمن معه إلا قليل وما
+
+237
+00:21:49,620 --> 00:21:54,920
+آمن معه إلا قليل دعاهم سرا وجهرا ليلا ونهارا وصبر
+
+238
+00:21:54,920 --> 00:21:59,640
+عليهم وصبر عليهم بالرغم من أنهم كانوا يكذبونه
+
+239
+00:21:59,640 --> 00:22:05,060
+وكانوا يسخرون منه فهذه حكمةوهذا كان يدعوهم باللتي
+
+240
+00:22:05,060 --> 00:22:10,040
+أحسن، وكذلك موسى عليه السلام، بالرغم من التكذيب و
+
+241
+00:22:10,040 --> 00:22:15,360
+بالرغم من اتهامه بالسحر و اتهامه بالجنون عليه
+
+242
+00:22:15,360 --> 00:22:21,130
+السلامإلا أنه صبر عليهم وأيده الله تبارك وتعالى
+
+243
+00:22:21,130 --> 00:22:26,090
+بالمعجزات ونبينا صلى الله عليه وسلم ونبينا صلى
+
+244
+00:22:26,090 --> 00:22:29,750
+الله عليه وسلم الذي كان يدعو بالحكمة والموادة
+
+245
+00:22:29,750 --> 00:22:33,150
+الحسنة ولعلي ذكرت فيما سبق نماذج من هذا الأمر
+
+246
+00:22:33,150 --> 00:22:37,470
+نماذج من حكمة نبينا صلى الله عليه وسلم الشاب الذي
+
+247
+00:22:37,470 --> 00:22:43,700
+جاء يترخص في الزناأترضاه لأمك؟ أترضاه لأختك؟
+
+248
+00:22:43,700 --> 00:22:49,500
+أترضاه لعمتك؟ أو الأعراب اللي بال في المسجد؟ أي
+
+249
+00:22:49,500 --> 00:22:54,600
+نعم، هذا كله حكمة ورحمة من النبي صلى الله عليه
+
+250
+00:22:54,600 --> 00:22:59,100
+وسلم بالحكمة والموعدة الحسنة، أمر آخر يجب أن
+
+251
+00:22:59,100 --> 00:23:03,360
+يراعيه النبي ويجب أن نراعيه نحن من بعده أيضا في
+
+252
+00:23:03,360 --> 00:23:09,490
+دعوتنا للناس، في دعوتنا للناس، عدم محابات أحدعلى
+
+253
+00:23:09,490 --> 00:23:15,050
+حساب الحق فهذا من أهم وسائل تربية الناس وضعهم كلهم
+
+254
+00:23:15,050 --> 00:23:20,570
+على قدم المساواة بين يدي الدعوة كذلك كان رسول الله
+
+255
+00:23:20,570 --> 00:23:25,110
+لا يفرقون في الأمر بالمعروف والنهي عن المنكر بين
+
+256
+00:23:25,110 --> 00:23:30,780
+قريب وبعيد بل كانوا يبدأون بالقريبكانوا يبدأون
+
+257
+00:23:30,780 --> 00:23:35,040
+بالقريب استجابة لقول الله تبارك وتعالى في نبينا
+
+258
+00:23:35,040 --> 00:23:40,180
+مثلا وانذر عشيرتك الأقربين كانوا يأمرونهم وينهونهم
+
+259
+00:23:40,180 --> 00:23:45,260
+ويحذرونهم ولا لنسى حديث النبي بل نداء النبي صلى
+
+260
+00:23:45,260 --> 00:23:50,530
+الله عليه وسلميا عباس عم رسول الله اعمل فلن اغني
+
+261
+00:23:50,530 --> 00:23:55,730
+عنك من الله شيئا يا صفية عم رسول الله اعملي فلن
+
+262
+00:23:55,730 --> 00:24:00,610
+اغني عنك من الله شيئا يا فاطمة بنت محمد صلى الله
+
+263
+00:24:00,610 --> 00:24:05,990
+عليه وسلم اعملي فلن اغني عنك من الله شيئا عدم
+
+264
+00:24:05,990 --> 00:24:11,210
+محابات احد على حساب الناس بل هنا يتوجب علينا ان
+
+265
+00:24:11,210 --> 00:24:11,670
+نذكر
+
+266
+00:24:14,270 --> 00:24:17,630
+يجب أن نتوقف هنا موقف النبي صلى الله عليه وسلم من
+
+267
+00:24:17,630 --> 00:24:21,790
+أسامة ابن زيد حب النبي صلى الله عليه وسلم عندما
+
+268
+00:24:21,790 --> 00:24:31,510
+جاء يتوسط في براءة امرأة يهودية قد سرقت فارادوا
+
+269
+00:24:31,510 --> 00:24:35,410
+اراد اليهود منه ان يتوسط عند النبي صلى الله عليه
+
+270
+00:24:35,410 --> 00:24:40,230
+وسلم ليسقط عنها حد السرقة وهو قطع اليد في شريعتنا
+
+271
+00:24:41,950 --> 00:24:46,130
+فغضب النبي صلى الله عليه وسلم وقال له أتشفع في حد
+
+272
+00:24:46,130 --> 00:24:51,770
+من حدود الله والذي نفسه محمد بيده لو أن فاطمة بنت
+
+273
+00:24:51,770 --> 00:24:57,530
+محمد سرقت لقطعت يدها عليه الصلاة والسلام وحاشاها
+
+274
+00:24:57,530 --> 00:25:03,540
+أن تسرقرضوان الله عليه، حاشاها فاطمة بنت محمد صلى
+
+275
+00:25:03,540 --> 00:25:07,080
+الله عليه وسلم أن تسرق، لكن الشاهد هنا أن النبي
+
+276
+00:25:07,080 --> 00:25:11,180
+صلى الله عليه وسلم لا يحابي أحد، حتى لو كانت ابنته
+
+277
+00:25:11,180 --> 00:25:16,000
+كان سيقيم عليها ألحد، لا يحابي أحد على حساب الدين،
+
+278
+00:25:16,000 --> 00:25:22,580
+على حساب الحق، هذا خلق حقيقة افتقد في هذه الآوينة،
+
+279
+00:25:22,580 --> 00:25:26,890
+في هذا الزمانوفي أرجاء الأرض، في أرجاء المعمور
+
+280
+00:25:26,890 --> 00:25:31,190
+للأسف، بين الأمم غير الإسلامية وبين الأمة
+
+281
+00:25:31,190 --> 00:25:35,150
+الإسلامية، مفقود، أصبحت الأمور بالواسطة، يمكن
+
+282
+00:25:35,150 --> 00:25:39,030
+للسارق أو القاتل أن يخرج بمقابل
+
+283
+00:25:41,260 --> 00:25:46,320
+نقود يدفعها أو مبلغ مالي أو واسطة من مسئول أو من
+
+284
+00:25:46,320 --> 00:25:50,860
+شخصية معتبرة أو ما إلى ذلك كل هذه محابة على حساب
+
+285
+00:25:50,860 --> 00:25:54,780
+الحق الأنبياء لم يكونوا يعني يقعوا في مثل هذه
+
+286
+00:25:54,780 --> 00:26:01,900
+المخالفات الشرعية أيضا مما يجبأن يراعيه النبي وأن
+
+287
+00:26:01,900 --> 00:26:06,660
+نراعيه نحن أيضًا من خلفه القدوة الحسنة هذا من أهم
+
+288
+00:26:06,660 --> 00:26:12,220
+الشروط المؤثرة من أهم الشروط المؤثرة أن يكون كلام
+
+289
+00:26:12,220 --> 00:26:17,760
+المربي مؤثر يجب أن يكون قدوة هو في ذاته وفي أخلاقه
+
+290
+00:26:18,320 --> 00:26:23,600
+فقبل أن يأمر الناس يجب أن يكون ملتزما بما يريد أن
+
+291
+00:26:23,600 --> 00:26:28,400
+يأمر الناس به، يجب أن يكون منتهيا، مجتنبا، جميع ما
+
+292
+00:26:28,400 --> 00:26:36,040
+ينهاهم عنه، فإن لم يكن منتهيا فلن يكون قدوة له، لا
+
+293
+00:26:36,040 --> 00:26:41,310
+يصلح، لن يطيعوهلن يطيعوه، يجب أن يكون قدوة لهم
+
+294
+00:26:41,310 --> 00:26:45,410
+لذلك قال الله عز وجل في نبينا لقد كان لكم في رسول
+
+295
+00:26:45,410 --> 00:26:52,470
+الله أسوة حسنة لمن
+
+296
+00:26:52,470 --> 00:26:58,290
+كان يرجو الله واليوم الآخر وذكر الله كثيرا وقد كان
+
+297
+00:26:58,290 --> 00:27:04,010
+نبينا صلى الله عليه وسلم قدوة في كل خير يعني لو
+
+298
+00:27:04,010 --> 00:27:09,770
+تأملناورأينا النبي صلى الله عليه وسلم أمر الناس
+
+299
+00:27:09,770 --> 00:27:14,670
+أمر المؤمنين به بالجهاد، وهو ابتعد عن الجهاد،
+
+300
+00:27:14,670 --> 00:27:18,790
+فالجهاد هو مقابلة الأداء ومواجهتهم بحد السيف في
+
+301
+00:27:18,790 --> 00:27:24,000
+أيامه صلى الله عليه وسلم، الأمر في الجد خطيرلا
+
+302
+00:27:24,000 --> 00:27:29,880
+استنكفى كل الصحابة الكرام عن القتال لكن النبي
+
+303
+00:27:29,880 --> 00:27:35,340
+وبشهادة الصحابة الكرام كان في أوائل الصفوف كان في
+
+304
+00:27:35,340 --> 00:27:39,340
+أوائل الصفوف حتى أن علي بن أبي طالب كان يقول كنا
+
+305
+00:27:39,340 --> 00:27:43,700
+نحتمي برسول الله كان أقربنا إلى الأعداء في أقرب
+
+306
+00:27:43,700 --> 00:27:47,760
+الصفوف إلى الأعداء كنا إذا حمي الوطيس نتقى برسول
+
+307
+00:27:47,760 --> 00:27:54,010
+الله نتحامى نتحامى في دهره يعنينتقي برسول الله صلى
+
+308
+00:27:54,010 --> 00:27:59,470
+الله عليه وسلم، إذا هو كان يمثل القدوة، كان يمثل
+
+309
+00:27:59,470 --> 00:28:05,360
+القدوة صلى الله عليه وسلم في كل خير، في كل شيءكان
+
+310
+00:28:05,360 --> 00:28:13,340
+رجلا بين الرجال، بطلا بين الأبطال. كان يقول للناس،
+
+311
+00:28:13,340 --> 00:28:19,140
+يقول لأصحابه خيركم، خيركم لأهله، وأنا خيركم لأهلي.
+
+312
+00:28:19,420 --> 00:28:26,580
+كان يرقع ثوبة ويخصف نعلة ويكنس بيته.ويلاعب أهل
+
+313
+00:28:26,580 --> 00:28:30,800
+بيته وكان
+
+314
+00:28:30,800 --> 00:28:38,800
+يعني رحيما بالصغار والكبار كان إذا سمع طفلا يبكي
+
+315
+00:28:38,800 --> 00:28:42,940
+وهو يصلي كان يخفف الصلاة صلى الله عليه وسلم كان
+
+316
+00:28:42,940 --> 00:28:48,400
+الحسن والحسين وهم أصدقاء رسول اللهيجلسان على رقبته
+
+317
+00:28:48,400 --> 00:28:53,200
+وهو ساجل بين يدي الله تبارك وتعالى ويصبر عليهم
+
+318
+00:28:53,200 --> 00:28:59,040
+ويصبر عليهم إذا كل هذا يمثل قدوة لنا أن نقتدي
+
+319
+00:28:59,040 --> 00:29:05,080
+برسول الله صلى الله عليه وسلم في عبادته في أخلاقه
+
+320
+00:29:05,080 --> 00:29:11,440
+في طريقة دعوته إلى الله تبارك وتعالى في حمل الناس
+
+321
+00:29:12,480 --> 00:29:18,500
+بالحكمة والموعظة الحسنة وبالرحمة وبلين الجانب
+
+322
+00:29:18,500 --> 00:29:21,740
+لحملهم
+
+323
+00:29:21,740 --> 00:29:26,480
+على طاعة الله تبارك وتعالى واضيف أخرى من وظائف
+
+324
+00:29:26,480 --> 00:29:33,100
+الأنبياء والمرسلين قيادة الأمة وسياستها الدينية
+
+325
+00:29:33,100 --> 00:29:38,560
+والدنياوية قيادة الأمة فبالتأكيد النبي أو الرسول
+
+326
+00:29:38,560 --> 00:29:44,280
+في قومه هو القائد هو رئيس الدولةهو القائد العام
+
+327
+00:29:44,280 --> 00:29:49,020
+للقوات المسلحة هو أعلى رتبة إنجاز التعبير في
+
+328
+00:29:49,020 --> 00:29:53,940
+الدولة والرسل عليهم السلام يحكمون بين الناس
+
+329
+00:29:53,940 --> 00:29:59,940
+ويقودون الأمة في السلم والحرب ويلون شؤون القضاء
+
+330
+00:29:59,940 --> 00:30:05,080
+ويقومون على رعاية الناس قال تعالى وما أرسلنا من
+
+331
+00:30:05,080 --> 00:30:11,420
+رسول إلا ليطاع بإذن الله إلا ليطاع بإذن الله
+
+332
+00:30:12,310 --> 00:30:19,310
+فالرسول يرسل حتى يطاع. حتى يطاع. قال تعالى طالبا
+
+333
+00:30:19,310 --> 00:30:24,310
+من المؤمنين طاعة الانبياء يا ايها الذين امنوا
+
+334
+00:30:24,310 --> 00:30:29,930
+اطيعوا الله واطيعوا الرسولة وقولوا الامر منكم
+
+335
+00:30:29,930 --> 00:30:38,230
+واطيعوا الرسولة فالرسول لابد من ان يطاع في كل ما
+
+336
+00:30:38,230 --> 00:30:44,940
+يأمر به وفي كل ما ينهى عنهما أمرتكم به من شيء من
+
+337
+00:30:44,940 --> 00:30:51,380
+أمور دينكم فاخذوا به وما نايتكم به فانتهوا ايه نعم
+
+338
+00:30:51,380 --> 00:30:56,140
+فيجب طاعة النبي صلى الله عليه وسلم في الأمور
+
+339
+00:30:56,140 --> 00:31:03,880
+الدينية والدنياوية فإن تلازتم في شيء فارضوه إلى
+
+340
+00:31:03,880 --> 00:31:07,280
+الله والرسول إن كنتم تؤمنون بالله واليوم الآخر
+
+341
+00:31:07,280 --> 00:31:08,820
+فالناس
+
+342
+00:31:10,460 --> 00:31:15,840
+هؤلاء المؤمنين بهذا الرسول قد تنشب بينهم بعض
+
+343
+00:31:15,840 --> 00:31:21,720
+المشكلات أو النزاعات بالتأكيد سيلجون إلى النبي
+
+344
+00:31:21,720 --> 00:31:27,180
+ليبط بينهم قال تعالى فإنت نزعتم في شيء فردوه إلى
+
+345
+00:31:27,180 --> 00:31:32,640
+الله والرسول إن كنتم تؤمنون بالله واليوم الآخر
+
+346
+00:31:32,640 --> 00:31:39,570
+فالله عز وجل أمر نبيه أن يحكم بين الناسوانحكم
+
+347
+00:31:39,570 --> 00:31:46,970
+بينهم بما أنزل الله ولا تتبع أهواءهم ولا تتبع
+
+348
+00:31:46,970 --> 00:31:52,450
+أهواءهم وانحكم بينهم وانحكم بينهم فالرسول هو الذي
+
+349
+00:31:52,450 --> 00:31:57,630
+يحكم هو الذي يقود الأمة في أمورها الدنيوية
+
+350
+00:31:57,630 --> 00:32:04,290
+والدينية في الأمور الدنيوية هو الذي يجيش جيوشوهو
+
+351
+00:32:04,290 --> 00:32:10,390
+الذي يوفد الوفود، وهو الذي يستقبل السفراء، وهو
+
+352
+00:32:10,390 --> 00:32:14,810
+الذي يبط في النزاعات والمشكلات التي تحصل بين
+
+353
+00:32:14,810 --> 00:32:20,430
+الناس، وهو القاضي، وفي الأمور الدنياوية، هو الذي
+
+354
+00:32:20,430 --> 00:32:25,090
+يصل بالناس إماما، وهو الذي يستسقي لهم لو احتاج
+
+355
+00:32:25,090 --> 00:32:33,140
+الأمر صلاة استسقاءفهذه أمور دينية ودنياوية النبي
+
+356
+00:32:33,140 --> 00:32:37,640
+هو الذي يقوم بها في حال حياته الوظيفة قبل الأخيرة
+
+357
+00:32:37,640 --> 00:32:44,540
+إقامة الحجة على الخلق فهذه وظيفة أيضا من وظائف
+
+358
+00:32:44,540 --> 00:32:51,860
+الأنبياء والبرسلين فحتى لا تبقى حجة للناس أو
+
+359
+00:32:51,860 --> 00:32:57,100
+لإنسان على الله تبارك وتعالى فالله تبارك وتعالى لا
+
+360
+00:32:57,100 --> 00:33:04,730
+أحدأحب إليه العذور من الله عز وجل الله عز وجل لا
+
+361
+00:33:04,730 --> 00:33:14,850
+يحب ألبس أن يقيم عليه أحد من خلقه الحجة فهو سبحانه
+
+362
+00:33:14,850 --> 00:33:20,070
+وتعالى يقطع الطريق على الناس لا يريد لأحد أن يحتج
+
+363
+00:33:20,070 --> 00:33:26,010
+عليه يوم القيامة فهو الحكيم سبحانه وتعالى فأرسل
+
+364
+00:33:26,010 --> 00:33:33,400
+الله رسلاوبتعثى أنبياء وأنزل كتبا حتى لا تكون
+
+365
+00:33:33,400 --> 00:33:39,480
+للناس حجة يوم القيامة قال تعالى رسولا مباشرين
+
+366
+00:33:39,480 --> 00:33:45,120
+ومنذرين الحكمة لأن لا يكون للناس على الله حجة بعد
+
+367
+00:33:45,120 --> 00:33:50,620
+الرسول وكان الله عزيزا حكيما هذا من حكمة الله
+
+368
+00:33:50,620 --> 00:33:56,580
+تعالى فلو أن الله عزوجل لم يرسل رسولا إلى الناس
+
+369
+00:33:57,420 --> 00:34:01,840
+لجاء الناس يوم القيامة يخاصمون الله تبارك وتعالى
+
+370
+00:34:01,840 --> 00:34:09,800
+يقولون يا رب كيف تعذبنا وتدخلنا النار وانت لم ترسل
+
+371
+00:34:09,800 --> 00:34:15,440
+الينا من يبلغنا مرادك لو أنك أرسلت لنا رسولا
+
+372
+00:34:15,440 --> 00:34:25,220
+لصدقناه وآمنا به واطعناه ولعبدناك وما عصيناك أبدا
+
+373
+00:34:26,240 --> 00:34:32,300
+لو لم يرسل رسولة ستكون
+
+374
+00:34:32,300 --> 00:34:37,260
+الحجة لهم على الله تبارك وتعالى فحتى لا تكون لهم
+
+375
+00:34:37,260 --> 00:34:42,520
+حجة على الله تبارك وتعالى أرسل الله الرسل وابتعث
+
+376
+00:34:42,520 --> 00:34:47,660
+الله الأنبياء وأنزل الله الكتب حتى يقطع الطريق على
+
+377
+00:34:47,660 --> 00:34:55,730
+الناس رسولامبشرين ومنذرين ليه؟ لأن لا يكون للناس
+
+378
+00:34:55,730 --> 00:35:00,570
+على الله حجة بعد الرسول حجة الله بالغة سبحانه
+
+379
+00:35:00,570 --> 00:35:07,250
+وتعالى فهو الحكيم وكان الله عزيزا حكيما حكمة الله
+
+380
+00:35:07,250 --> 00:35:11,750
+عزوجل بالغة واضحة في هذا الأمر حتى لا تكون حجة
+
+381
+00:35:11,750 --> 00:35:16,450
+والحجة قد قامت علينا علينا
+
+382
+00:35:17,410 --> 00:35:23,270
+على أقوام الأنبياء وعلينا أيضا الحجة قد قامت علينا
+
+383
+00:35:23,270 --> 00:35:29,290
+أرسل الله الرسل فما أوحاه الله عز وجل لهؤلاء
+
+384
+00:35:29,290 --> 00:35:36,710
+المرسلين هو موجود بيننا القرآن الكريم وشارحة
+
+385
+00:35:36,710 --> 00:35:40,650
+القرآن الكريم المصدر الثاني من مصادر التشريع السنة
+
+386
+00:35:40,650 --> 00:35:46,270
+النبويةوهي مجموعة بدل علماء الإسلام لجمعها جهود
+
+387
+00:35:46,270 --> 00:35:51,750
+مضنية السنة النبوية المصدر الثاني وهما موجودتان
+
+388
+00:35:51,750 --> 00:35:55,970
+كما قال النبي تركت فيكم ما ان تمسكتم به لن تظلوا
+
+389
+00:35:55,970 --> 00:36:01,950
+بعدي أبدا كتاب الله وسنتي كتاب الله وسنتي تركت
+
+390
+00:36:01,950 --> 00:36:07,190
+فيكم ما ان تمسكتم به لن تظلوا بعدي أبدا كتاب الله
+
+391
+00:36:07,190 --> 00:36:12,870
+وسنتيفالله عز وجل أقام الحج علينا أقام الحج علينا
+
+392
+00:36:12,870 --> 00:36:18,090
+أرسل لنا رسولا و أنزل لنا كتابا والقرآن الكريم
+
+393
+00:36:18,090 --> 00:36:22,170
+اللذي أنزله الله عز وجل على نبينا هو موجود بيننا
+
+394
+00:36:22,170 --> 00:36:29,810
+رضا طريا نديا صافيا شفافا بلغه إلينا الألوف عن
+
+395
+00:36:29,810 --> 00:36:33,950
+الألوف عن الألوف بما تحيل العادة تواطؤهم على الكذب
+
+396
+00:36:33,950 --> 00:36:39,140
+بمعنى أنه وصل إلينا عن طريق التواترفما علينا إلا
+
+397
+00:36:39,140 --> 00:36:45,340
+أن نشمر عن سهد الجد و نعمل بما يحتويه هذا القرآن
+
+398
+00:36:45,340 --> 00:36:52,360
+الكريم من أوامر و نواهي و تعليمات ربانية يجب على
+
+399
+00:36:52,360 --> 00:36:58,900
+البشر كلهم أن يأخذوا بهاالوظيفة الأخيرة والتي
+
+400
+00:36:58,900 --> 00:37:03,160
+سنتحدث فيها من وظائف الأنبياء والمرسلين الشهادة
+
+401
+00:37:03,160 --> 00:37:10,000
+على الأمة بأنه بلغ إليهم رسالة ربهم فقد بين الله
+
+402
+00:37:10,000 --> 00:37:14,900
+تبارك وتعالى هذه الوظيفة من وظائف الأنبياء قال
+
+403
+00:37:14,900 --> 00:37:20,720
+تعالى فكيف إذا جئنا من كل أمة بشهيد وجئنا بك على
+
+404
+00:37:20,720 --> 00:37:28,100
+هؤلاء شهيدةقال تعالى ويوم نبعت في كل أمة شهيدة
+
+405
+00:37:28,100 --> 00:37:34,200
+عليهم من أنفسهم وجئنا بك على هؤلاء شهيدة وقال
+
+406
+00:37:34,200 --> 00:37:39,780
+تعالى وكذلك جعلناكم أمة وسطة لتكونوا شهداء على
+
+407
+00:37:39,780 --> 00:37:47,020
+الناس ويكون الرسول عليكم شهيدة أيضا فكل رسول يشهد
+
+408
+00:37:47,020 --> 00:37:55,260
+على أمته كل رسول يشهد على أمتهمن أطاع منهم ومن
+
+409
+00:37:55,260 --> 00:38:01,660
+عصى، من وحده ومن أشركه، من التزم الطريق المستقيم،
+
+410
+00:38:01,660 --> 00:38:09,840
+أو أطاع نبيه فيما أنزل عليهم من وحيهوما احتواهم
+
+411
+00:38:09,840 --> 00:38:14,880
+وما احتواه الكتاب الذي أنزله الله عز وجل عليه او
+
+412
+00:38:14,880 --> 00:38:19,660
+تنكب الطريق ولم يلتزم هذه الأوامر والنواهي التي
+
+413
+00:38:19,660 --> 00:38:23,460
+أوحى الله تبارك وتعالى بها. اذا هذه جملة من
+
+414
+00:38:23,460 --> 00:38:30,380
+الوظائف التي يعني ارتهنت بالأنبياء عليهم السلام
+
+415
+00:38:31,370 --> 00:38:35,790
+والتزاموها عليهم الصلاة والسلام كلهم قاموا بهذه
+
+416
+00:38:35,790 --> 00:38:41,970
+الوظائف التي يعني ابتعثوا من أجل أدائها ونحن نعتقد
+
+417
+00:38:41,970 --> 00:38:46,510
+جازمين متعبدين لله تبارك وتعالى بهذا الاعتقاد أن
+
+418
+00:38:46,510 --> 00:38:50,030
+الأنبياء قد بلغوا الرسالة وادوا الأمانة ونصحوا
+
+419
+00:38:50,030 --> 00:38:53,990
+الأمة ولم يتدخروا وسعًا في تبريغ الوحي الذي أنزله
+
+420
+00:38:53,990 --> 00:38:59,610
+الله عز وجلعليهم بل وبيان معاني الفاظ هذا الوحي
+
+421
+00:38:59,610 --> 00:39:05,130
+وتعبيد الناس لله تبارك وتعالى وكذلك دعوة الناس إلى
+
+422
+00:39:05,130 --> 00:39:09,470
+الله تبارك وتعالى بالحكمة والموعظة الحسنة ودون
+
+423
+00:39:09,470 --> 00:39:13,890
+محابة لأحد دون محابة على حساب الحق وكلهم كانوا ذو
+
+424
+00:39:13,890 --> 00:39:18,210
+رأفة ورحمة بأقوامهم نكتفي بهذا القدر أقول قول هذا
+
+425
+00:39:18,210 --> 00:39:22,330
+وأستغفر الله لي ولكم والسلام عليكم ورحمة الله
+
+426
+00:39:22,330 --> 00:39:22,790
+وبركاته
+
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/rky5_mqmKyA_raw.json b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/rky5_mqmKyA_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..7f798dcba6db054fa4172812a71a12d0db5f0007
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/rky5_mqmKyA_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4339, "start": 21.01, "end": 43.39, "text": "أعوذ بالله السميع العليه من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله رب العالمين وأصلي وأسلم على رسول الله الأمين محمد بن عبد الله الصادق الأمين صلى الله عليه وعلى آله وصحبي وسلم أجمعين اللهم لا سهل إلا ما جعلته سهل وأنت تجعل الحزن إن شئت سهل", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 21136, 2304, 40228, 18863, 20292, 3224, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 12602, 3555, 18863, 45340, 9957, 36725, 9381, 20292, 36725, 3794, 19528, 15844, 12602, 3794, 12610, 21984, 16247, 2304, 9957, 3714, 35571, 3215, 44945, 6225, 44510, 21984, 31767, 18513, 4587, 16247, 2304, 9957, 20328, 23942, 21984, 47356, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 21292, 46952, 19528, 5551, 7435, 2304, 3615, 9957, 13672, 16095, 20193, 8608, 3224, 1211, 11933, 15040, 19446, 10874, 30241, 47395, 8608, 3224, 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"seek": 71361, "start": 704.83, "end": 713.61, "text": "وأسجد لك الملائكة اشفعلنا عند الله فيعتذر آدم عليه السلام بمعصيته عندما أكل من الشجرة", "tokens": [2407, 10721, 3794, 7435, 3215, 5296, 4117, 9673, 1211, 16373, 4117, 3660, 1975, 8592, 5172, 30241, 8315, 43242, 21984, 8978, 34268, 8848, 2288, 19753, 40448, 47356, 21136, 37440, 4724, 2304, 3615, 9381, 36081, 3224, 43242, 15042, 5551, 28820, 9154, 25124, 7435, 25720], "avg_logprob": -0.12926961654840513, "compression_ratio": 1.368421052631579, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 704.83, "end": 705.51, "word": "وأسجد", "probability": 0.8744140625}, {"start": 705.51, "end": 705.73, "word": " لك", "probability": 0.762939453125}, {"start": 705.73, "end": 706.69, "word": " الملائكة", "probability": 0.98408203125}, {"start": 706.69, "end": 707.51, "word": " اشفعلنا", "probability": 0.7095703125}, {"start": 707.51, "end": 707.75, "word": " عند", "probability": 0.984375}, {"start": 707.75, "end": 708.15, "word": " 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new file mode 100644
index 0000000000000000000000000000000000000000..35b3e4aa7187de6c52aa743fad9c1b81a5e6245f
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قال لهم بل أنتم المتوكلون وعلمهم رضوان الله عليهم عليهم علمهم كيف يكون التوكل ألا أخبركم بالمتوكلين التوكل هو رجل ألقى لحظ الفعل الأخذ بالاسباب", "tokens": [4117, 15042, 3714, 2288, 20449, 8315, 12602, 4587, 2304, 6055, 1211, 9307, 3660, 6055, 3555, 4117, 36081, 6225, 29973, 5296, 7435, 15042, 27884, 9154, 5551, 3224, 1211, 45595, 27842, 7251, 5016, 7435, 11536, 4724, 1211, 31377, 18513, 6156, 8848, 2304, 16095, 6225, 29973, 50239, 5296, 16095, 4724, 1211, 14739, 39237, 9673, 2655, 2407, 28820, 11536, 4032, 3615, 19528, 16095, 12602, 11242, 2407, 7649, 21984, 25894, 16095, 25894, 16095, 11203, 2304, 16095, 9122, 33911, 7251, 30544, 16712, 2407, 28820, 5551, 15040, 5551, 9778, 26890, 24793, 20666, 2304, 2655, 2407, 28820, 9957, 16712, 2407, 28820, 31439, 12602, 7435, 1211, 5551, 1211, 4587, 7578, 5296, 5016, 19913, 27188, 30241, 16247, 9778, 8848, 20666, 32277, 3555, 16758], "avg_logprob": -0.1289062451636582, "compression_ratio": 1.985, "no_speech_prob": 1.3113021850585938e-06, 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قال له يا أمير المؤمنين افرارا من قدر الله قال عمر لو قالها لو غيرك قالها يا أبا عبيدة", "tokens": [3555, 22488, 14739, 44713, 8592, 9640, 3660, 37495, 22653, 9673, 3224, 26108, 2288, 9957, 16070, 7649, 9381, 9640, 4032, 2304, 3224, 26108, 25720, 27188, 2655, 5016, 5551, 7435, 2304, 3615, 28242, 16095, 15844, 34892, 7435, 45367, 45030, 11242, 995, 18871, 2423, 37746, 16606, 45030, 11242, 995, 4724, 35457, 3555, 37495, 22653, 16490, 38688, 995, 9154, 14739, 7251, 29399, 46309, 2423, 37746, 16606, 8978, 16095, 6156, 25957, 2288, 6225, 29973, 4724, 8848, 23275, 5551, 2288, 18513, 34892, 7435, 45367, 6156, 4587, 6027, 46740, 5551, 3555, 2407, 6225, 21292, 41891, 6225, 10943, 2288, 44945, 25724, 23557, 5016, 50239, 46740, 35186, 5551, 2304, 13546, 9673, 33604, 27842, 9957, 1975, 5172, 2288, 9640, 995, 9154, 12174, 3215, 2288, 21984, 50239, 6225, 29973, 45164, 50239, 11296, 45164, 32771, 13546, 4117, 50239, 11296, 35186, 5551, 3555, 995, 6225, 21292, 41891], "avg_logprob": 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21984, 6055, 3555, 9640, 4117, 34683, 3615, 6027, 7578, 14739, 7251, 3224, 16254, 8315, 30731, 8608, 2407, 16606, 21136, 21292, 1211, 4032, 14739, 7251, 2655, 4587, 36150, 3714, 8315, 19446, 12174, 40448, 8315, 8978, 23758, 9673, 3794, 995, 4587, 23758, 9673, 3794, 995, 4587, 43527, 31439, 45030, 1863, 2407, 7649, 6225, 4587, 25708, 3660, 1975, 2655, 1863, 9957], "avg_logprob": -0.10599662390378145, "compression_ratio": 2.033707865168539, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2520.33, "end": 2520.93, "word": "علينا", "probability": 0.8990885416666666}, {"start": 2520.93, "end": 2521.69, "word": " أن", "probability": 0.77587890625}, {"start": 2521.69, "end": 2522.11, "word": " نأخذ", "probability": 0.910400390625}, {"start": 2522.11, "end": 2522.63, "word": " بالأسباب", "probability": 0.96630859375}, {"start": 2522.63, "end": 2523.41, "word": " فنسير", "probability": 0.70361328125}, {"start": 2523.41, "end": 2524.61, "word": " نسأل", "probability": 0.93505859375}, {"start": 2524.61, "end": 2525.25, "word": " و", "probability": 0.78125}, {"start": 2525.25, "end": 2525.73, "word": " لنأخذ", "probability": 0.81884765625}, {"start": 2525.73, "end": 2526.13, "word": " أفضل", "probability": 0.9873046875}, {"start": 2526.13, "end": 2526.69, "word": " البضاعة", "probability": 0.9664306640625}, {"start": 2526.69, "end": 2527.81, "word": " و", "probability": 0.432861328125}, {"start": 2527.81, "end": 2528.43, "word": " لنأخذ", "probability": 0.983203125}, {"start": 2528.43, "end": 2529.07, "word": " أفضل", "probability": 0.993408203125}, {"start": 2529.07, "end": 2529.51, "word": " البضاعة", "probability": 0.9814453125}, {"start": 2529.51, "end": 2530.25, "word": " أسأل", "probability": 0.918212890625}, {"start": 2530.25, "end": 2530.47, "word": " الله", "probability": 0.94677734375}, {"start": 2530.47, "end": 2530.91, "word": " تبارك", "probability": 0.9378662109375}, {"start": 2530.91, "end": 2531.51, "word": " وتعالى", "probability": 0.9049072265625}, {"start": 2531.51, "end": 2532.85, "word": " أن", "probability": 0.90625}, {"start": 2532.85, "end": 2533.55, "word": " يهدينا", "probability": 0.97119140625}, {"start": 2533.55, "end": 2534.31, "word": " إلى", "probability": 0.9228515625}, {"start": 2534.31, "end": 2534.73, "word": " سواء", "probability": 0.9339192708333334}, {"start": 2534.73, "end": 2535.37, "word": " السبيل", "probability": 0.9554036458333334}, {"start": 2535.37, "end": 2535.99, "word": " و", "probability": 0.9658203125}, {"start": 2535.99, "end": 2536.15, "word": " أن", "probability": 0.8896484375}, {"start": 2536.15, "end": 2536.75, "word": " يتقبل", "probability": 0.98095703125}, {"start": 2536.75, "end": 2537.09, "word": " منا", "probability": 0.72412109375}, {"start": 2537.09, "end": 2537.31, "word": " ما", "probability": 0.93359375}, {"start": 2537.31, "end": 2537.87, "word": " قدمنا", "probability": 0.89208984375}, {"start": 2537.87, "end": 2538.05, "word": " في", "probability": 0.953125}, {"start": 2538.05, "end": 2538.53, "word": " هذا", "probability": 0.9599609375}, {"start": 2538.53, "end": 2539.91, "word": " المساق", "probability": 0.9393310546875}, {"start": 2539.91, "end": 2540.15, "word": " هذا", "probability": 0.6083984375}, {"start": 2540.15, "end": 2540.81, "word": " المساق", "probability": 0.9951171875}, {"start": 2540.81, "end": 2542.57, "word": " الذي", "probability": 0.60498046875}, {"start": 2542.57, "end": 2542.77, "word": " هو", "probability": 0.97412109375}, {"start": 2542.77, "end": 2543.31, "word": " بعنوان", "probability": 0.9661865234375}, {"start": 2543.31, "end": 2543.89, "word": " عقيدة", "probability": 0.9471435546875}, {"start": 2543.89, "end": 2544.39, "word": " اتنين", "probability": 0.826416015625}], "temperature": 1.0}, {"id": 103, "seek": 256263, "start": 2545.27, "end": 2562.63, "text": "له متطلب سابق عقيدة واحد أسأل الله تبارك وتعالى أن يلهمنا الصواب وأن يعيننا على تسجيل المساق الأول بإذن الله تبارك وتعالى أقول قولي هذا وأستغفر الله لي ولكم والسلام عليكم ورحمة الله وبركته", "tokens": [43761, 44650, 9566, 46152, 8608, 16758, 4587, 6225, 4587, 25708, 3660, 36764, 24401, 5551, 3794, 10721, 1211, 21984, 6055, 3555, 9640, 4117, 34683, 3615, 6027, 7578, 14739, 7251, 43761, 2304, 8315, 31767, 14407, 3555, 4032, 33456, 37495, 9957, 8315, 15844, 6055, 3794, 7435, 26895, 9673, 3794, 995, 4587, 16247, 12610, 4724, 28814, 8848, 1863, 21984, 6055, 3555, 9640, 4117, 34683, 3615, 6027, 7578, 5551, 39648, 12174, 12610, 1829, 23758, 36725, 14851, 17082, 5172, 2288, 21984, 32239, 4032, 23275, 2304, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 47395], "avg_logprob": -0.1021442803296637, "compression_ratio": 1.9269662921348314, "no_speech_prob": 3.993511199951172e-06, "words": [{"start": 2545.27, "end": 2545.87, "word": "له", "probability": 0.896484375}, {"start": 2545.87, "end": 2546.57, "word": " متطلب", "probability": 0.9254557291666666}, {"start": 2546.57, "end": 2547.21, "word": " سابق", "probability": 0.9803059895833334}, {"start": 2547.21, "end": 2548.23, "word": " عقيدة", "probability": 0.8507080078125}, {"start": 2548.23, "end": 2548.65, "word": " واحد", "probability": 0.987060546875}, {"start": 2548.65, "end": 2549.47, "word": " أسأل", "probability": 0.788818359375}, {"start": 2549.47, "end": 2549.67, "word": " الله", "probability": 0.93603515625}, {"start": 2549.67, "end": 2550.09, "word": " تبارك", "probability": 0.9296875}, {"start": 2550.09, "end": 2550.63, "word": " وتعالى", "probability": 0.95654296875}, {"start": 2550.63, "end": 2551.45, "word": " أن", "probability": 0.87353515625}, {"start": 2551.45, "end": 2551.97, "word": " يلهمنا", "probability": 0.7763671875}, {"start": 2551.97, "end": 2552.47, "word": " الصواب", "probability": 0.9676106770833334}, {"start": 2552.47, "end": 2552.71, "word": " وأن", "probability": 0.838134765625}, {"start": 2552.71, "end": 2553.23, "word": " يعيننا", "probability": 0.9500325520833334}, {"start": 2553.23, "end": 2553.43, "word": " على", "probability": 0.888671875}, {"start": 2553.43, "end": 2554.25, "word": " تسجيل", "probability": 0.99365234375}, {"start": 2554.25, "end": 2555.55, "word": " المساق", "probability": 0.9462890625}, {"start": 2555.55, "end": 2555.95, "word": " الأول", "probability": 0.988037109375}, {"start": 2555.95, "end": 2556.35, "word": " بإذن", "probability": 0.9759521484375}, {"start": 2556.35, "end": 2556.53, "word": " الله", "probability": 0.9619140625}, {"start": 2556.53, "end": 2556.97, "word": " تبارك", "probability": 0.9605712890625}, {"start": 2556.97, "end": 2557.33, "word": " وتعالى", "probability": 0.97802734375}, {"start": 2557.33, "end": 2557.67, "word": " أقول", "probability": 0.821533203125}, {"start": 2557.67, "end": 2558.09, "word": " قولي", "probability": 0.90673828125}, {"start": 2558.09, "end": 2558.39, "word": " هذا", "probability": 0.96875}, {"start": 2558.39, "end": 2559.55, "word": " وأستغفر", "probability": 0.8568359375}, {"start": 2559.55, "end": 2559.75, "word": " الله", "probability": 0.97509765625}, {"start": 2559.75, "end": 2559.95, "word": " لي", "probability": 0.89697265625}, {"start": 2559.95, "end": 2560.39, "word": " ولكم", "probability": 0.9788411458333334}, {"start": 2560.39, "end": 2560.81, "word": " والسلام", "probability": 0.8235677083333334}, {"start": 2560.81, "end": 2561.33, "word": " عليكم", "probability": 0.968505859375}, {"start": 2561.33, "end": 2561.85, "word": " ورحمة", "probability": 0.989990234375}, {"start": 2561.85, "end": 2562.05, "word": " الله", "probability": 0.98095703125}, {"start": 2562.05, "end": 2562.63, "word": " وبركته", "probability": 0.8216552734375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2562.6935, "duration_after_vad": 2480.7862499999887}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/s0G8gp0um2E.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/s0G8gp0um2E.srt
new file mode 100644
index 0000000000000000000000000000000000000000..48bcf13671e7eb2b86b26d9469fc94af6000aae0
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/s0G8gp0um2E.srt
@@ -0,0 +1,1855 @@
+1
+00:00:21,360 --> 00:00:25,000
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:25,000 --> 00:00:30,080
+الرحمن الرحيم الحمد لله رب العالمين وأصلي وأسلم 
+
+3
+00:00:30,080 --> 00:00:33,840
+على رسول الله الأمين محمد بن عبد الله الصادق
+
+4
+00:00:33,840 --> 00:00:37,760
+الأمين صلى الله عليه وعلى آله وصحبه وسلم أجمعين
+
+5
+00:00:37,760 --> 00:00:42,180
+اللهم لا سهل إلا ما جعلته سهلًا وأنت تجعل الحزن إن
+
+6
+00:00:42,180 --> 00:00:46,320
+شئت سهلًا اللهم علمنا ما ينفعنا وانفعنا بما علمتنا
+
+7
+00:00:46,320 --> 00:00:51,300
+وزدنا علمًا إنك أنت العليم الحكيم وبعد، موضوعنا اليوم
+
+8
+00:00:51,300 --> 00:00:55,760
+صفات النبوة ووظائفها، نبدأ بمشيئة الله في صفات
+
+9
+00:00:55,760 --> 00:01:01,140
+الرسل والأنبياء، صفات الرسل والأنبياء فقد هيّأ الله 
+
+10
+00:01:01,140 --> 00:01:07,920
+تبارك وتعالى أنبياءه ومرسليه بصفات تليق بهم، فهم
+
+11
+00:01:07,920 --> 00:01:13,340
+حملوا وحيه سبحانه وتعالى إلى خلقه وبالتالي زودهم
+
+12
+00:01:13,340 --> 00:01:17,640
+الله تبارك وتعالى بصفات نبيلة، سنتعرف عليها إن شاء
+
+13
+00:01:17,640 --> 00:01:22,200
+الله من خلال هذا اللقاء واللقاء القادم بحول الله
+
+14
+00:01:22,200 --> 00:01:27,760
+تبارك وتعالى، فالرسالة، الوحي الذي أوحاه الله تبارك
+
+15
+00:01:27,760 --> 00:01:32,440
+وتعالى لأنبيائه ومرسليه، هذا يدل على حكمة الله
+
+16
+00:01:32,440 --> 00:01:37,000
+تبارك وتعالى، فالله عز وجل لا يوحي لأحد من الناس
+
+17
+00:01:37,000 --> 00:01:42,720
+كما قال سبحانه وتعالى، الله أعلم حيث يجعل رسالته
+
+18
+00:01:43,360 --> 00:01:48,420
+فلذلك الأنبياء والمرسلون، امتازهم الله تبارك وتعالى
+
+19
+00:01:48,420 --> 00:01:54,940
+بصفات ليكونوا أهلًا لهذا الاختصاص الإلهي الذي يفوق
+
+20
+00:01:54,940 --> 00:01:59,980
+كل اختصاص، اختصهم بالوحي والكشف عن أسرار علم الله
+
+21
+00:01:59,980 --> 00:02:05,960
+تبارك وتعالى، وحمل هداية الله إلى الناس، لذلك تنقسم
+
+22
+00:02:05,960 --> 00:02:11,050
+صفات الأنبياء والمرسلين إلى نوعين، صفات خلقية وصفات
+
+23
+00:02:11,050 --> 00:02:16,710
+خلقية، سنعالج في هذا اللقاء القسم الأول منها، الصفات
+
+24
+00:02:16,710 --> 00:02:23,890
+الخلقية، ونقصد بها البشرية والذكورة والحرية
+
+25
+00:02:23,890 --> 00:02:30,950
+والسلامة من الأمراض والعيوب والنقائص المنفرة، إذا
+
+26
+00:02:30,950 --> 00:02:35,830
+نبدأ في أول صفة من صفات الأنبياء وهي البشرية
+
+27
+00:02:36,580 --> 00:02:41,720
+فالأنبياء بشر، خلقهم الله تبارك وتعالى منا، أرسل
+
+28
+00:02:41,720 --> 00:02:47,280
+لنا سبحانه وتعالى واحدًا منا، النبي لا يعدو كونه
+
+29
+00:02:47,280 --> 00:02:52,620
+بشرًا صريحًا، هذا الأمر في القرآن الكريم، قل إنما أنا 
+
+30
+00:02:52,620 --> 00:02:58,320
+بشرٌ مثلكم، يوحى إليه. لا فرق بيننا وبين أي نبي من
+
+31
+00:02:58,320 --> 00:03:03,920
+الأنبياء، إلا أنه سبحانه وتعالى يوحى إليه ولا يوحى
+
+32
+00:03:03,920 --> 00:03:07,860
+الله عز وجل إلينا، ولا يوحى إلينا. هو يوحى إليه ونحن
+
+33
+00:03:07,860 --> 00:03:14,240
+لا يوحى إلينا. وهذا مصداق قول الله تبارك وتعالى، لقد
+
+34
+00:03:14,240 --> 00:03:20,340
+جاءكم رسول من أنفسكم، عزيز عليه ما عندتم، حريص عليكم
+
+35
+00:03:20,340 --> 00:03:26,020
+بالمؤمنين، رؤوف رحيم، لو تدبرنا هذه الآية سنجد أن
+
+36
+00:03:26,020 --> 00:03:31,820
+الله تبارك وتعالى يمتن بها علينا، أن أرسل لنا رسول
+
+37
+00:03:31,820 --> 00:03:40,600
+من أنفسنا، جاءكم رسول من أنفسكم، عزيز عليه ما عندتم،
+
+38
+00:03:40,600 --> 00:03:46,240
+هنا الشاهد، من أنفسكم، يعني بشر مثلنا، حتى أن
+
+39
+00:03:46,240 --> 00:03:51,420
+الأنبياء كلهم، وما أرسلنا قبلَك من المرسلين إلا إنهم
+
+40
+00:03:51,420 --> 00:03:57,540
+لا يأكلون الطعام مثلنا، مثلنا ويمشون في الأسواق
+
+41
+00:03:57,540 --> 00:04:02,040
+ويمشون في الأسواق، والذي يأكل الطعام يحتاج إلى
+
+42
+00:04:02,040 --> 00:04:07,110
+الحمام، إلى قضاء الحاجة، فهو لا يعدو كونه بشرًا، لا يخرج
+
+43
+00:04:07,110 --> 00:04:13,650
+عن كونه بشرًا، ويمشي في الأسواق بمعنى يعني يلتقط أو
+
+44
+00:04:13,650 --> 00:04:18,530
+يفتش أو يبحث عن أسباب الرزق أو الطعام أو الشراب أو
+
+45
+00:04:18,530 --> 00:04:24,670
+مستلزمات الحياة البشرية، إذا فهو إنسان، بشر من لحم
+
+46
+00:04:24,670 --> 00:04:32,030
+وعظم ودم، يحتاج أن يأكل ويشرب، هذا ثابت للأنبياء 
+
+47
+00:04:32,030 --> 00:04:37,410
+جميعًا بصورة واضحة من خلال ما ذكرنا، هم بشر إذا، هم
+
+48
+00:04:37,410 --> 00:04:42,270
+لا يخرجون عن كونهم بشر، يترتب على كونهم بشر عدة
+
+49
+00:04:42,270 --> 00:04:47,550
+أمور يا أخواتي، عدة أمور، أولها مادام أنهم بشر،
+
+50
+00:04:47,550 --> 00:04:54,070
+إذا هم أجسادٌ يحتاجون لما يحتاج إليه البشر من الطعام
+
+51
+00:04:54,070 --> 00:05:01,570
+والشراب، لهم أجسام، وهذا الجسم هذا الجسد يحتاج إلى
+
+52
+00:05:01,570 --> 00:05:07,390
+الطعام والشراب، بل هم يحدثون كما يحدث البشر، لأن ذلك
+
+53
+00:05:07,390 --> 00:05:11,090
+من لوازم الطعام والشراب، بمعنى أنهم يحتاجون إلى
+
+54
+00:05:11,090 --> 00:05:16,290
+الحمام، يحتاجون إلى قضاء الحاجة، هم تمامًا كالبشر، وما
+
+55
+00:05:16,290 --> 00:05:21,590
+أرسلنا قبلَك إلا رجالًا نوحي إليهم، هم رجال، هم بشر، هم
+
+56
+00:05:21,590 --> 00:05:25,920
+من الناس، هم من عامة الناس، أي نعم، فاسألوا أهل الذكر
+
+57
+00:05:25,920 --> 00:05:32,840
+إن كنتم لا تعلمون، وما جعلناهم أجسادًا لا
+
+58
+00:05:32,840 --> 00:05:38,120
+يأكلون الطعام، الآية مفهومة، وما جعلناهم أجسادًا، يعني
+
+59
+00:05:38,120 --> 00:05:44,500
+المقصود أننا جعلناهم أجسادًا يأكلون الطعام، وما كانوا
+
+60
+00:05:44,500 --> 00:05:49,620
+خالدين، مثلهم مثل البشر، كتب الله عز وجل عليهم الموت
+
+61
+00:05:49,620 --> 00:05:55,660
+كما سيأتي بمشيئة الله تبارك وتعالى، أيضًا يترتب على
+
+62
+00:05:55,660 --> 00:06:03,000
+كونهم بشرًا أنهم ولدوا كما يولد البشر، بمعنى أن لهم
+
+63
+00:06:03,000 --> 00:06:10,840
+آباء وأمهات وأعمام وعمات وأخوال وخالات، هم يتزوجون
+
+64
+00:06:10,840 --> 00:06:18,000
+ويولد لهم، ولقد أرسلنا رسلًا من قبلَك وجعلنا لهم
+
+65
+00:06:18,000 --> 00:06:25,920
+أزواجًا وذرية، لهم أزواج وذرية، بنين وبنات، وهذا مكان
+
+66
+00:06:25,920 --> 00:06:32,730
+لنَبينا وإخوانه من الأنبياء الذين سبقوه، فهم بشر، لهم
+
+67
+00:06:32,730 --> 00:06:37,190
+آباء وأمهات، ونسب النبي صلى الله عليه وسلم معلوم
+
+68
+00:06:37,190 --> 00:06:44,150
+وأمه معلومة وأعمامه وعماته وأخواله وخالاته، فهو
+
+69
+00:06:44,150 --> 00:06:50,700
+مثله مثل باقي البشر، وكذلك باقي الأنبياء، جيم، أنهم
+
+70
+00:06:50,700 --> 00:06:55,560
+يصيبهم ما يصيب البشر من أعراض، طالما أنه بشر، إذا
+
+71
+00:06:55,560 --> 00:07:03,280
+هو ينام الواحد منهم ويقوم، يصحو ويمرض، فهم يمرضون
+
+72
+00:07:04,340 --> 00:07:07,900
+ويأتي عليهم ما يأتي على البشر، حتى الموت، حتى
+
+73
+00:07:07,900 --> 00:07:11,860
+الموت، يأتي على الأنبياء، قال تعالى في حق إبراهيم
+
+74
+00:07:11,860 --> 00:07:15,720
+عليه السلام، على لسان إبراهيم، والذي هو يطعمني
+
+75
+00:07:15,720 --> 00:07:21,300
+ويسقين، وإذا مرضته فهو يشفين، والذي يميتني ثم
+
+76
+00:07:21,300 --> 00:07:26,190
+يحيين، قال الله عز وجل لعبده ورسوله محمد صلى الله
+
+77
+00:07:26,190 --> 00:07:33,230
+عليه وسلم، إنك ميت وإنهم ميتون، وهذه سنة الله في
+
+78
+00:07:33,230 --> 00:07:39,670
+أنبيائه، بل في خلقه جميعًا، وما محمد إلا رسول، قد خلت
+
+79
+00:07:39,670 --> 00:07:45,360
+من قبله الرسل، أفإن مات أو قتلا، قلبتم على أعقابكم
+
+80
+00:07:45,360 --> 00:07:51,060
+ومن ينقلب على عقباه فليه ضر الله شيئًا، وسيجز الله
+
+81
+00:07:51,060 --> 00:07:56,620
+الشاكرين، إذا هذه كلها من مقتضيات البشرية، فهم بشر
+
+82
+00:07:56,620 --> 00:08:05,360
+إذا، تحصل لهم هذه الأمور، ثم هم يتعرضون للبلاء، بل هم
+
+83
+00:08:05,360 --> 00:08:09,540
+أشد الناس ابتلاءً، كما ذكر النبي صلى الله عليه وسلم
+
+84
+00:08:09,540 --> 00:08:14,720
+في الحديث الصحيح عن سعد رضي الله عنهم، قلت يا رسول
+
+85
+00:08:14,720 --> 00:08:19,240
+الله أي ناس أشد بلاءً؟ قال: الأنبياء، ثم الأمثل
+
+86
+00:08:19,240 --> 00:08:24,590
+فالأمثال، الأنبياء، الشاهد هنا في قول النبي صلى الله
+
+87
+00:08:24,590 --> 00:08:29,350
+عليه وسلم، الأنبياء، فهم أشد الناس ابتلاءً، يبتلى
+
+88
+00:08:29,350 --> 00:08:34,190
+الرجل على قدر دينه، يبتلى الرجل على حسب دينه، فإن
+
+89
+00:08:34,190 --> 00:08:41,150
+كان دينه صلبًا اشتد بلاءه، والأنبياء أشدّوا أو أصلبوا
+
+90
+00:08:41,150 --> 00:08:46,350
+الناس إيمانًا وأصدقهم يقينًا، وبالتالي هم أشدّوا الناس
+
+91
+00:08:46,350 --> 00:08:53,480
+ابتلاءً، وإن كان في دينه رقة ابتلي على حسب دينه، فما
+
+92
+00:08:53,480 --> 00:08:57,500
+يبرح البلاء بالعبد حتى يتركه يمشي على الأرض ما
+
+93
+00:08:57,500 --> 00:09:03,080
+عليه خطيئة، إذا الأنبياء أيضًا يتعرضون للبلاء مثلهم
+
+94
+00:09:03,080 --> 00:09:11,160
+مثل باقي البشر، أيضًا يترتب على كونهم بشرًا أنهم
+
+95
+00:09:11,160 --> 00:09:18,310
+يعملون بأعمال البشر، يمتهنون المهن، لكل نبي مهنة، أولًا
+
+96
+00:09:18,310 --> 00:09:21,330
+ما من نبي كما ذكر النبي صلى الله عليه وسلم إلا
+
+97
+00:09:21,330 --> 00:09:26,450
+وراعِ الغنم، فنبينا في مقتبل حياته راعِ الغنم صلى
+
+98
+00:09:26,450 --> 00:09:30,570
+الله عليه وسلم، ثم عمل في التجارة في مال خديجة
+
+99
+00:09:30,570 --> 00:09:36,350
+رضوان الله عليها، وداود عليه السلام كان حدادًا كما
+
+100
+00:09:36,350 --> 00:09:40,190
+قال سبحانه وتعالى عنه، وعلمناه صنع تلبوس لكم
+
+101
+00:09:40,190 --> 00:09:47,160
+لتحصنكم من بأسكم، فهل أنتم شاكرون؟ كان الحديد طيعًا
+
+102
+00:09:47,160 --> 00:09:52,320
+بين يديه فيصنع منه الدروع، عليه الصلاة والسلام، هذا
+
+103
+00:09:52,320 --> 00:09:57,380
+داود عليه السلام، وكان زكريا نجارًا كما ثبت ذلك في
+
+104
+00:09:57,380 --> 00:10:01,820
+صحيح مسلم، وكان نوح عليه السلام نجارًا فقد صنع
+
+105
+00:10:01,820 --> 00:10:07,620
+السفينة، وكان إدريس عليه السلام حائكًا بمعنى خياط
+
+106
+00:10:07,620 --> 00:10:12,080
+وكان إبراهيم عليه السلام قماشا يعني يبيع القماش
+
+107
+00:10:12,080 --> 00:10:19,630
+يبيع القماش، وموسى عليه السلام رعى الغنم، كان يرعى
+
+108
+00:10:19,630 --> 00:10:24,550
+الغنم، يعمل في رعي الغنم، وشعيب كذلك، وصالح كذلك
+
+109
+00:10:24,550 --> 00:10:36,090
+فكل نبي له مهنة من المهن، ويلياسع كان نَسَّاجًا، يعني
+
+110
+00:10:36,090 --> 00:10:40,690
+يعمل في النسيج، يعمل في صناعة النسيج، وهكذا
+
+111
+00:10:40,690 --> 00:10:45,150
+فالأنبياء يعملون بأعمال البشر، لأنهم هم في الأول والأخر
+
+112
+00:10:45,150 --> 00:10:51,010
+هم أصلاً بشر، يحتاجون إلى الاقتساب والارتزاق
+
+113
+00:10:51,010 --> 00:10:58,450
+وهنا نعرض إلى شبهة ونرد عليها، المشركون كانوا قد
+
+114
+00:10:58,450 --> 00:11:03,990
+اقترحوا، كان لهم رأي في أن لو كان الأنبياء و
+
+115
+00:11:03,990 --> 00:11:10,020
+المرسلين، لو كان الأنبياء والمرسلون من الملائكة 
+
+116
+00:11:10,020 --> 00:11:15,540
+وليسوا من البشر، أو أن النبي الرسول البشري يكون معه
+
+117
+00:11:15,540 --> 00:11:19,820
+ملك، وهذا مصداق قول الله عز وجل، وقال الذين لا
+
+118
+00:11:19,820 --> 00:11:24,440
+يرجون لقاءنا، يعني لا يؤمنون بالآخرة، لو لا أنزل
+
+119
+00:11:24,440 --> 00:11:30,820
+علينا الملائكة، بل لما يكون المرسل إلينا بشرًا، ليكن
+
+120
+00:11:30,820 --> 00:11:36,160
+ملاكًا أو نرى ربنا، وقالوا: ما لهذا الرسول يأكل
+
+121
+00:11:36,160 --> 00:11:41,180
+الطعام ويمشي في الأسواق؟ أمر عجيب، لا يصلح في نظرهم
+
+122
+00:11:41,180 --> 00:11:45,620
+أنه يأكل الطعام زينا زيه، ويمشي في الأسواق، وبعدين
+
+123
+00:11:45,620 --> 00:11:52,140
+يرسل إلينا، لو لا أنزل إليه ملك، فيكون معه نذيرًا، فهم
+
+124
+00:11:52,140 --> 00:11:59,830
+يقترحون أن يكون ملكًا مرسلًا مع هذا النبي البشري، هذه
+
+125
+00:11:59,830 --> 00:12:04,750
+حقيقة شبهة تحتاج إلى رد، والرد في غاية السهولة في
+
+126
+00:12:04,750 --> 00:12:10,290
+غاية السهولة هذه شبهة يعني ضعيفة متهالكة لا تقف
+
+127
+00:12:10,290 --> 00:12:15,490
+أمام الردود العلمية التي يمكن أن نقول أولها أن
+
+128
+00:12:15,490 --> 00:12:20,150
+الله تبارك وتعالى لما اختارهم لما اختار الأنبياء
+
+129
+00:12:20,150 --> 00:12:25,210
+والمرسلين بشرا لا ملائكة لأن ذلك أعظم في الإبتلاء 
+
+130
+00:12:25,210 --> 00:12:29,540
+والاختبار كما قال نبينا صلى الله عليه وسلم في
+
+131
+00:12:29,540 --> 00:12:35,320
+الحديث الذي يرويه مسلم إنما بعثتك لأبتليك وأبتلي 
+
+132
+00:12:35,320 --> 00:12:41,180
+بك إنما بعثتك هذا في هذا حديث قدسي الله عز وجل
+
+133
+00:12:41,180 --> 00:12:46,460
+يقول في هذا الحديث إنما بعثتك لأبتليك وأبتلي بك
+
+134
+00:12:46,460 --> 00:12:52,880
+الحديث من شطرين لأبتليك لغايتين لحكمتين كان النبي
+
+135
+00:12:52,880 --> 00:12:57,900
+من البشر لغايتين لهدفين لحكمتين الحكمة الأولى
+
+136
+00:12:57,900 --> 00:13:02,680
+لابتيليك هذا ابتلاء من الله عز وجل للنبي لكل نبي
+
+137
+00:13:02,680 --> 00:13:09,620
+لكل نبي أن هل يصبر هل يجاهد في سبيل الله هل سيبلغ
+
+138
+00:13:09,620 --> 00:13:15,700
+رسالة الله تبارك وتعالى كما هي وابتلاء لمن أرسل
+
+139
+00:13:15,700 --> 00:13:22,950
+إليهم وابتلي بك أبتلي بك فمنهم من يظهر إيمانه ويخلص
+
+140
+00:13:22,950 --> 00:13:27,930
+في طاعته سيطيع هذا النبي ويؤمن به ويتبعه ومنهم من
+
+141
+00:13:27,930 --> 00:13:35,150
+يتخلف وينابذ بالعداوة والكفر والنفاق بعثتك لأبتليك
+
+142
+00:13:35,150 --> 00:13:39,650
+وأبتلي بك هذه الحكمة الأولى أن الأنبياء والمرسلين
+
+143
+00:13:39,650 --> 00:13:44,750
+كانوا بشرًا الحكمة الثانية أن في هذا إكرامًا لمن
+
+144
+00:13:44,750 --> 00:13:48,870
+سبقت لهم من الحسنة الله عز وجل لا يسأل عن ما يفعل
+
+145
+00:13:48,870 --> 00:13:53,530
+يا أخواتي الله عندما يرسل واحدًا من خلقه أو يبعث
+
+146
+00:13:53,530 --> 00:13:58,810
+واحدًا من خلقه إنما هذا إكرام لهذا الشخص هو إكرام
+
+147
+00:13:58,810 --> 00:14:04,510
+والله عز وجل لا يسأل عن ما يفعل وهم يسألون هؤلاء
+
+148
+00:14:04,510 --> 00:14:07,670
+الله عز وجل تفضل عليهم الأنبياء والمرسلين، هم صفوة
+
+149
+00:14:07,670 --> 00:14:12,390
+الله من خلقه، وهم أعرف بالله تبارك وتعالى بربهم،
+
+150
+00:14:12,390 --> 00:14:16,790
+أعرف الناس بربهم تبارك وتعالى، قال تعالى أولئك
+
+151
+00:14:16,790 --> 00:14:22,130
+الذين أنعم الله عليهم، الشاهد في كلمة أنعم أولئك
+
+152
+00:14:22,130 --> 00:14:26,330
+الذين أنعم الله عليهم هؤلاء الله عز وجل أكرمهم هذا 
+
+153
+00:14:26,330 --> 00:14:31,010
+إكرام من الله عز وجل أنعم الله عليهم من النبيين من
+
+154
+00:14:31,010 --> 00:14:35,990
+ذرية آدم ومن من حملنا معنوح ومن ذرية إبراهيم
+
+155
+00:14:35,990 --> 00:14:41,370
+وإسرائيل ومن من هدينا واجتبينا إذا هذا هو الرد
+
+156
+00:14:41,370 --> 00:14:47,030
+الثاني على كون الأنبياء المرسلين من البشر وليس
+
+157
+00:14:47,890 --> 00:14:54,270
+ملائكة الأمر الثالث وهذه حقيقة قوية أن البشر أقدر
+
+158
+00:14:54,270 --> 00:14:59,990
+على القيادة والتوجيه وهم الذين يصلحون قدوة وأسوة
+
+159
+00:14:59,990 --> 00:15:06,690
+يصلحون أن نتأثى بهم ونقتدي بهم لذلك فأولئك فبهدهم
+
+160
+00:15:06,690 --> 00:15:09,750
+اقتده الله تبارك وتعالى عن الأنبياء والمرسلين
+
+161
+00:15:09,750 --> 00:15:15,350
+جميعا قال فبهدهم اقتده اقتدي بهم اقتدي بهم وفي
+
+162
+00:15:15,350 --> 00:15:21,060
+نبينا قال لقد كان لكم في رسول الله، أسوة حسنة،
+
+163
+00:15:21,060 --> 00:15:25,820
+فهو منكم، لاحظي، هو منكم، هو واحد منكم، يشعر
+
+164
+00:15:25,820 --> 00:15:30,840
+بمشاعركم، يشعر بما تشعرون به، يجد ما تجدون، يحس
+
+165
+00:15:30,840 --> 00:15:36,680
+بما تحسون، يتكلف بما تتكلفون وبالتالي هو يراعي
+
+166
+00:15:36,680 --> 00:15:42,620
+أحوالكم، يراعي ما تجدون، يراعي طبيعة خلقكم، يراعي
+
+167
+00:15:42,620 --> 00:15:48,760
+أطماحكم، يراعي معاناتكم، يراعي قدراتكم، ما
+
+168
+00:15:48,760 --> 00:15:54,570
+تستطيعونه وما لا تستطيعونه، لو لم يكن النبي بشرًا لو
+
+169
+00:15:54,570 --> 00:15:58,890
+كان يعني ملاكًا كما يقترحون فالملاك من جنس آخر بل من
+
+170
+00:15:58,890 --> 00:16:03,010
+خلق آخر كما قال النبي صلى الله عليه وسلم في الحديث
+
+171
+00:16:03,010 --> 00:16:09,250
+الذي ترويه السيدة عائشة خلقت الملائكة من نور وخلق
+
+172
+00:16:09,250 --> 00:16:16,170
+الجهنم من مارج من نار وخلق آدم مما وصف لكم وخلق من
+
+173
+00:16:16,170 --> 00:16:21,170
+طين فنحن مخلوقين من طين كلكم لآدم وآدم من تراب
+
+174
+00:16:21,170 --> 00:16:25,790
+نحن مخلوقين من طين والملائكة مخلوقة من نور جنس آخر
+
+175
+00:16:25,790 --> 00:16:30,670
+عالم آخر تماما يختلف لا يشعرون بما نشعر وقدراتهم
+
+176
+00:16:30,670 --> 00:16:35,350
+تفوق قدرات البشر عمومًا بأكثر بكثير لا نستطيع ولا
+
+177
+00:16:35,350 --> 00:16:40,890
+نطيق ما تطيقه الملائكة. هم عالم آخر تماما. وبالتالي
+
+178
+00:16:40,890 --> 00:16:47,290
+لا يشعرون بما نشعر. فلذلك النبي أقدر على القيادة
+
+179
+00:16:47,290 --> 00:16:52,510
+وعلى التوجيه. ثم أمر الرابع وهو صعوبة رؤية
+
+180
+00:16:52,510 --> 00:16:56,850
+الملائكة. صعوبة رؤية الملائكة. فالكفار عندما
+
+181
+00:16:56,850 --> 00:17:01,250
+يقترحون رؤية الملائكة وأن يكون الرسل عليهم السلام
+
+182
+00:17:01,250 --> 00:17:06,740
+إلينا ملائكة حقيقة لا يدركون طبيعة الملائكة. ولا
+
+183
+00:17:06,740 --> 00:17:10,840
+يعلمون مدى المشقة والعناء الذي سيلحق بالإنسان من
+
+184
+00:17:10,840 --> 00:17:17,080
+جراء ذلك، فرؤية الملك أمر ليس بالسهل، فالرسول مع
+
+185
+00:17:17,080 --> 00:17:26,070
+كونه أفضل الخلق، وهو على جانب عظيم من القوة الجسمية
+
+186
+00:17:26,070 --> 00:17:31,610
+والنفسية عندما رأى جبريل على صورته أصابه هول عظيم
+
+187
+00:17:31,610 --> 00:17:37,830
+ورجع إلى منزله يرتجف زملوني زملوني دثروني دثروني
+
+188
+00:17:37,830 --> 00:17:44,990
+إني خشيت على نفسي أمر مهول يقول النبي يخبر النبي
+
+189
+00:17:44,990 --> 00:17:49,250
+أنه لما رأى للوهلة الأولى لما رأى جبريل قاعدًا على
+
+190
+00:17:49,250 --> 00:17:55,540
+كرسيه بين السماء والأرض لم تستطع قدماه صلى الله
+
+191
+00:17:55,540 --> 00:18:00,160
+عليه وسلم الشريفتين حمله بيقول فخشيت على نفسي
+
+192
+00:18:00,160 --> 00:18:05,480
+فهويت على الأرض فهويت على الأرض فرؤية الملك ليس
+
+193
+00:18:05,480 --> 00:18:10,320
+بالأمر السهل ليس بالأمر السهل ثم لو شئت أن أضيف
+
+194
+00:18:10,320 --> 00:18:17,640
+نقطة خامسة في كون الرسول أو النبي هو من البشر هذا
+
+195
+00:18:17,640 --> 00:18:23,520
+يثبت أن ما نؤمر به من التكاليف يستطيعها البشر
+
+196
+00:18:23,520 --> 00:18:30,440
+وبالتالي يكون لنا في ذلك أسوة أن نقتدي به ونعمل بما
+
+197
+00:18:30,440 --> 00:18:35,760
+عمل به هذا البشر، هذا النبي البشري. لو كان ملاكًا
+
+198
+00:18:35,760 --> 00:18:41,220
+طاقته فوق طاقتنا. وبالتالي لن نستطيع أن نجاريه أو
+
+199
+00:18:41,220 --> 00:18:46,000
+أن نفعل ما يفعله. لكن هذا يثبت أن الله عز وجل لما
+
+200
+00:18:46,000 --> 00:18:51,840
+كلفنا كلفنا وجعل لنا نموذجًا واحدة منا يفعل أمامنا
+
+201
+00:18:51,840 --> 00:18:57,100
+ثم نحن أيه نقتدي به. هذه صفة من صفات الأنبياء
+
+202
+00:18:57,100 --> 00:19:01,840
+والمرسلين وهي البشرية الصفة الثانية الذكورة
+
+203
+00:19:01,840 --> 00:19:05,260
+الذكورة
+
+204
+00:19:05,260 --> 00:19:12,840
+فالله عز وجل شاءت إرادته أن تكون النبوة والرسالة
+
+205
+00:19:12,840 --> 00:19:17,480
+فقط في الرجال دون النساء وهذا ما ذهب إليه جمهور
+
+206
+00:19:17,480 --> 00:19:24,310
+العلماء أن الذكورة شرط في النبوة والرسالة فلا تكون
+
+207
+00:19:24,310 --> 00:19:29,110
+النبوة والرسالة لأنثى ولم يختر الله سبحانه وتعالى
+
+208
+00:19:29,110 --> 00:19:36,230
+من رسوله وأنبيائه من النساء أحد قال تعالى هذا من
+
+209
+00:19:36,230 --> 00:19:42,230
+أدلة الجمهور وما أرسلنا قبلك إلا رجالًا نوحي إليهم
+
+210
+00:19:42,230 --> 00:19:50,310
+إلا رجالًا قال تعالى ولو جعلناه ملكًا لجعلناه رجلًا
+
+211
+00:19:51,170 --> 00:19:55,350
+ولا لبسن عليهم ما يلبسون فالنبوة في رأي الجمهور
+
+212
+00:19:55,350 --> 00:20:01,430
+محصورة في الرجال دون النساء وهذا لحكم ليس اعتباطًا
+
+213
+00:20:01,430 --> 00:20:07,450
+تعالى الله عن ذلك علوا كبيرًا فالله من أسمائه
+
+214
+00:20:07,450 --> 00:20:12,130
+الحكيم فهو ذو حكمة سبحانه وتعالى وبالتأكيد هذا
+
+215
+00:20:12,130 --> 00:20:18,480
+الأمر اختياره سبحانه وتعالى للنبوة والرسالة أن تكون
+
+216
+00:20:18,480 --> 00:20:23,860
+في الرجال دون النساء هذا لحكمة أو لحكم منها أن
+
+217
+00:20:23,860 --> 00:20:28,780
+الرسالة تقتضي الاشتهار بالدعوة ومخاطبة الرجال
+
+218
+00:20:28,780 --> 00:20:33,600
+والنساء ومقابلة الناس في السر والعلن والتنقل في
+
+219
+00:20:33,600 --> 00:20:40,640
+فجاج الأرض ومواجهة المكذبين ومحاججتهم ومخاصمتهم
+
+220
+00:20:40,640 --> 00:20:48,360
+وإعداد الجيوش وقيادتها كل هذا لا يتناسب مع النساء
+
+221
+00:20:48,360 --> 00:20:52,460
+إنما يتناسب مع الرجال لذلك كانت النبوة في الرجال
+
+222
+00:20:52,460 --> 00:20:58,740
+دون النساء ثم أمر آخر الرسالة تقتضي قوامة الرجل
+
+223
+00:20:58,740 --> 00:21:08,530
+على من يتابعه والقوامة مسؤولية فهو في أتباعه النبي
+
+224
+00:21:08,530 --> 00:21:12,890
+أو الرسول هو الأمر الناهي هو بمثابة رئيس الدولة
+
+225
+00:21:12,890 --> 00:21:19,330
+فهو الحاكم وهو القاضي لو كانت هذه الأمور لو كانت
+
+226
+00:21:19,330 --> 00:21:26,450
+النبوة أو الرسالة موكلة إلى امرأة بالتأكيد سيستنكف
+
+227
+00:21:26,450 --> 00:21:35,260
+كثير من الرجال عن اتباع هذه النبية هذا فطرة الرجال
+
+228
+00:21:35,260 --> 00:21:42,600
+عليه هذا أمر الرجال مفطورون عليه سيقولون هكذا هذا
+
+229
+00:21:42,600 --> 00:21:49,680
+ما تبقى أن نتبع امرأة لكن النساء كل النساء لا
+
+230
+00:21:49,680 --> 00:21:56,100
+يقولن مثل هذا القول بفطرتهن أن يقبلن أن يكونن تابعات
+
+231
+00:21:56,100 --> 00:22:02,220
+لإيه لنبي رسول من البشر أو من الرجال أما الأمر
+
+232
+00:22:02,220 --> 00:22:08,190
+الثالث وهو أن الذكورة أكمل كما ذكرنا ولذلك جعل الله
+
+233
+00:22:08,190 --> 00:22:12,870
+القوام للرجال على النساء حتى في المؤسسة الصغيرة
+
+234
+00:22:12,870 --> 00:22:18,990
+إحنا كنا بنتكلم عن مؤسسة الدولة مؤسسة الدولة هنا
+
+235
+00:22:18,990 --> 00:22:26,610
+حتى المؤسسة الصغيرة الرجال قوامون على النساء الرجال
+
+236
+00:22:26,610 --> 00:22:32,050
+قوامون على النساء وقد أعطى الله عز وجل هذه القوامة
+
+237
+00:22:32,050 --> 00:22:38,690
+للرجال دون النساء أيضًا لحكمة وبحقين ليس اعتباطًا
+
+238
+00:22:38,690 --> 00:22:44,530
+تعالى الله عن ذلك علوا كبيرًا الرجال
+
+239
+00:22:44,530 --> 00:22:50,530
+قوامون على النساء بحقين أولًا بما فضل الله بعضهم
+
+240
+00:22:50,530 --> 00:22:58,180
+على بعض وثانيًا وبما أنفقوا وبما أنفقوا، بما فضل
+
+241
+00:22:58,180 --> 00:23:02,740
+الله بعضهم على بعض، فالله عز وجل فضل الرجال
+
+242
+00:23:02,740 --> 00:23:08,540
+بالقدرة على التحكم في القرار، الحكمة في إصدار
+
+243
+00:23:08,540 --> 00:23:14,560
+القرار، التروي، الصبر، الجلد على المحن، بما فضل
+
+244
+00:23:14,560 --> 00:23:19,960
+الله بعضهم على بعض وبما أنفقوا فأنا أتكلم عن
+
+245
+00:23:19,960 --> 00:23:23,840
+المؤسسة الصغيرة فالرجل هو الذي دفع المهر وهو الذي
+
+246
+00:23:23,840 --> 00:23:30,960
+جهز البيت وبالتالي الله تعالى أعطاه الحق في قيادة
+
+247
+00:23:30,960 --> 00:23:35,500
+هذه المؤسسة الرجال قوامون على النساء وقد أخبر
+
+248
+00:23:35,500 --> 00:23:39,020
+النبي صلى الله عليه وسلم من جانب آخر أن النساء
+
+249
+00:23:39,020 --> 00:23:44,530
+ناقصات عقل ودين وهذا الحديث الذي ترويه السيدة عائشة
+
+250
+00:23:44,530 --> 00:23:48,770
+رضوان الله عليه يجب أن نفهمه على وجه الصحيح ناقصات 
+
+251
+00:23:48,770 --> 00:23:55,450
+عقل ودين ناقصات عقل ودين ناقصات عقل فهي تحتاج في
+
+252
+00:23:55,450 --> 00:24:04,650
+الشهادة إلى أخرى تذكرها إن نسيت فغالبا المرأة تنسى
+
+253
+00:24:04,650 --> 00:24:11,050
+ناقصات عقل ودين ونقص في الدين المقصود به أن المرأة 
+
+254
+00:24:12,010 --> 00:24:19,910
+ينتابها في شهرها فترة الدورة الشهرية وبالتالي لا
+
+255
+00:24:19,910 --> 00:24:25,350
+تصوم ولا تصلي وهذا هو نقص الدين هذا هو النقص في الدين
+
+256
+00:24:25,350 --> 00:24:30,270
+بخلاف الرجال الذين يؤدون الصلاوات والصيام على
+
+257
+00:24:30,270 --> 00:24:36,110
+الوجه الأكمل الأمر الرابع والذي نبين من خلاله أن
+
+258
+00:24:37,000 --> 00:24:41,140
+نبين من خلال حكمة الله عز وجل في كون النبوة
+
+259
+00:24:41,140 --> 00:24:45,780
+والرسالة في الرجال دون النساء أن المرأة يطرأ عليها
+
+260
+00:24:45,780 --> 00:24:50,300
+ما يعطلها عن كثير من الوظائف والمهمات كالحيض
+
+261
+00:24:50,300 --> 00:24:56,460
+والحمل والولادة والنفاس وهذا أمر مشهود ومعروف
+
+262
+00:24:56,460 --> 00:25:04,220
+وتصاحب هذه الحالات اضطرابات نفسية وآلام وأوجاع فلو
+
+263
+00:25:04,220 --> 00:25:10,450
+كانت المرأة نبية كيف ستقوم بمهام الدعوة إلى الله عز
+
+264
+00:25:10,450 --> 00:25:17,910
+وجل والخطبة في الرجال يوم الجمعة والجلوس إلى مجالس
+
+265
+00:25:17,910 --> 00:25:22,350
+القضاء وإعداد الجيوش ومقابلة السفراء والكثير من
+
+266
+00:25:22,350 --> 00:25:26,430
+المهام التي يقوم بها النبي فهو بمثابة كما قلنا
+
+267
+00:25:26,430 --> 00:25:32,970
+رئيس دولة بل النبوة أعلى وأسمى من كل الرئاسات
+
+268
+00:25:32,970 --> 00:25:38,640
+فلذلك لهذه الحكم الأربعة كانت النبوة في الرجال دون
+
+269
+00:25:38,640 --> 00:25:43,800
+النساء هذا رأي الجمهور رأي الجمهور أن الله عز وجل
+
+270
+00:25:43,800 --> 00:25:51,320
+لم يبعث نبيه قط لم يبعث نبيه من النساء قط لكن هناك
+
+271
+00:25:51,320 --> 00:25:54,960
+من العلماء من خالف هذا الرأي منهم الإمام الأشعري
+
+272
+00:25:54,960 --> 00:26:00,140
+وهو علي بن إسماعيل الأشعري عليه رحمة الله والإمام
+
+273
+00:26:00,140 --> 00:26:06,130
+أبو عبد الله القرطبي صاحب كتاب الجامع لأحكام القرآن
+
+274
+00:26:06,130 --> 00:26:12,850
+الكريم وابن حزم الأندلسي هؤلاء لم يشترطوا الذكورة
+
+275
+00:26:12,850 --> 00:26:18,910
+في النبوة بل قالوا بنبوة بعض النساء قالوا بنبوة
+
+276
+00:26:18,910 --> 00:26:26,270
+بعض النساء منهن أم موسى أم موسى واستدلوا بقوله
+
+277
+00:26:26,270 --> 00:26:32,230
+تعالى وأوحينا إلى أم موسى أن أرضعيه فإذا خفت عليه
+
+278
+00:26:32,230 --> 00:26:37,410
+فألقيه في اليم ولا تخافي ولا تحزني إن أردوه إليك
+
+279
+00:26:37,410 --> 00:26:43,550
+وجعلوه من المرسلين وأوحينا إلى أم موسى وكذلك قالوا
+
+280
+00:26:43,550 --> 00:26:50,670
+بنبوة مريم عليها السلام استدلوا بقوله تعالى بخطاب
+
+281
+00:26:50,670 --> 00:26:55,870
+الله للملائكة لمريم وإذ قالت الملائكة يا مريم إن
+
+282
+00:26:55,870 --> 00:27:01,620
+الله اصطفاك و طهرك واصطفاك على نساء العالمين يا مريم
+
+283
+00:27:01,620 --> 00:27:08,840
+اقنتي لربك واسجدي واركعي مع الراكعين يقول هذا
+
+284
+00:27:08,840 --> 00:27:19,700
+الفريق من العلماء بأن أم موسى ومريم هم نبيات وهذا
+
+285
+00:27:19,700 --> 00:27:25,930
+استدلال ضعيف فلو تفحصنا وتأملنا هذه الآيات التي
+
+286
+00:27:25,930 --> 00:27:32,350
+استدلوا بها سنجد أن هذا الوحي هو نوع من الإلهام
+
+287
+00:27:32,350 --> 00:27:38,610
+فالوحي في الآية الأولى في حق أم موسى الوحي المسند
+
+288
+00:27:38,610 --> 00:27:42,730
+إلى أم موسى إنما هو بمعنى الإلهام فقط بمعنى
+
+289
+00:27:42,730 --> 00:27:47,310
+الإلهام الله عز وجل ألهمها وأوحينا إلى أم موسى
+
+290
+00:27:47,310 --> 00:27:55,930
+يعني ألهمنا أم موسى أن ترضعه فإذا خافت عليه في حالة
+
+291
+00:27:55,930 --> 00:28:00,970
+الخوف ألقيه في اليوم ألهمها الله تبارك وتعالى هذا
+
+292
+00:28:00,970 --> 00:28:09,810
+إلهام يكون لكثير من المخلوقات حتى أن الله تبارك
+
+293
+00:28:09,810 --> 00:28:14,110
+وتعالى أوحى إلى النحل بنص القرآن الكريم وأوحى ربك
+
+294
+00:28:14,110 --> 00:28:18,650
+إلى النحل هل نقول أن هناك نبوة أو رسالة في النحل
+
+295
+00:28:18,650 --> 00:28:23,900
+بالتأكيد ليس الأمر كذلك فهنا مجرد إلهام ألهم الله
+
+296
+00:28:23,900 --> 00:28:30,660
+عز وجل فطر الله عز وجل الوحي النحل يتخذ من الجبال
+
+297
+00:28:30,660 --> 00:28:36,080
+بيوتا وأوحى ربك إلى النحل بل هذا الوحي قاسم مشترك
+
+298
+00:28:36,080 --> 00:28:41,600
+بين الخلق أنا وأنت قد نعبر أحيانا بهذا اللفظ فأقول
+
+299
+00:28:41,600 --> 00:28:48,750
+والله كنت حائرا بين أمرين ووقعت في إشكال واضطربت
+
+300
+00:28:48,750 --> 00:28:53,510
+نفسي وها كذا بينما أنا في حيرتي إذ وكأن الله أوحى
+
+301
+00:28:53,510 --> 00:28:58,550
+إليّ لا أقصد أن جبريل نزل عليّ لا أقصد أن جبريل
+
+302
+00:28:58,550 --> 00:29:04,370
+نزل عليّ إنما المقصود أن الله ألهمْني لفعل كذا وكذا
+
+303
+00:29:04,370 --> 00:29:11,590
+أما اصطفاء مريم وإرسال جبريل إليها وإن كان فيه شيء
+
+304
+00:29:11,590 --> 00:29:18,240
+من التشريع لأن الآية تقول يا مريم اقنتي لربك واسجدي
+
+305
+00:29:18,240 --> 00:29:23,640
+واركعي مع الراكعين وإن كان فيه شيء من التشريع إلا
+
+306
+00:29:23,640 --> 00:29:29,260
+أن الله سبحانه وتعالى يا أخواتي لما امتدحها لما
+
+307
+00:29:29,260 --> 00:29:36,100
+امتدحها لم يصفها بأنها نبية إنما امتدحها بأنها
+
+308
+00:29:36,100 --> 00:29:41,600
+صديقة ولو كانت نبية الآن النبوة ولا الصديقية أيهما
+
+309
+00:29:41,600 --> 00:29:46,860
+أسمى وأعلى النبوة أعلى بالتأكيد لو أنها نبية لم
+
+310
+00:29:46,860 --> 00:29:52,920
+تمدحها بأنها نبية لقال سبحانه وتعالى وما المسيح ابن
+
+311
+00:29:52,920 --> 00:29:59,280
+مريم إلا رسول قد خلت من قبله رسل وأمه صديقة لكنه لم
+
+312
+00:29:59,280 --> 00:30:06,530
+يقول وأمه نبية إنما قال وأمه صديقة أمه إيه؟ صديقة
+
+313
+00:30:06,530 --> 00:30:11,770
+فهذه المرتبة التي وصلت إليها فهنا هذا ما نعتمد
+
+314
+00:30:11,770 --> 00:30:16,870
+عليه في أن مريم عليها السلام لم تكن نبيا إنما كانت
+
+315
+00:30:16,870 --> 00:30:22,110
+وصلت إلى درجة الصديقية كأبي بكر الصديق مثلا أبو
+
+316
+00:30:22,110 --> 00:30:26,550
+بكر الصديق يوصف بأنه الصديق صاحب رسول الله صلى
+
+317
+00:30:26,550 --> 00:30:30,570
+الله عليه وسلم بكثرة صدقه ولعدم تكذيبه للنبي صلى
+
+318
+00:30:30,570 --> 00:30:34,800
+الله عليه وسلم في شيء فلو كان هناك وصفة أعلى من ذلك
+
+319
+00:30:34,800 --> 00:30:40,540
+لوصفها به ولم يأتي فيه هذا أيضا يمكن أنا أن أعتبره
+
+320
+00:30:40,540 --> 00:30:47,240
+دليل مستقل أنه لم يأتي هذا لم يأتي في نص قرآني ولا
+
+321
+00:30:47,240 --> 00:30:52,740
+في حديث نبوي صحيح أخبار بنبوة واحدة من النساء هذا
+
+322
+00:30:52,740 --> 00:30:58,050
+دليل مستقل ووحيد هذا دليل مستقل ووحيد لو لم يأتي ..
+
+323
+00:30:58,050 --> 00:31:03,370
+لأنه لم يأتي حقيقة في القرآن ولا في السنة أي حديث
+
+324
+00:31:03,370 --> 00:31:09,030
+صحيح يدل على نبوة واحدة من النساء فالنبوة فقط في
+
+325
+00:31:09,030 --> 00:31:12,610
+الرجال بل جاء العكس جاء ما يؤكد أن النبوة في
+
+326
+00:31:12,610 --> 00:31:18,930
+الرجال فقط وما أرسلنا من قبلك إلا رجالا نوحي إليهم
+
+327
+00:31:19,810 --> 00:31:23,370
+هذه الصفة الأولى وهذه الصفة الثانية من صفات
+
+328
+00:31:23,370 --> 00:31:27,690
+الأنبياء إذا الصفة الأولى البشرية الصفة الثانية
+
+329
+00:31:27,690 --> 00:31:37,030
+الذكورة الصفة الثالثة الحرية وهي
+
+330
+00:31:37,030 --> 00:31:42,210
+أيضا من الصفات التي لا يليق بالأنبياء والمرسلين
+
+331
+00:31:42,210 --> 00:31:49,770
+إلا أن يتصفوا بها بأن يكونوا أحرارا لا يصح ولا يقبل
+
+332
+00:31:49,770 --> 00:31:59,090
+أن يكون النبي عبدًا فالعبد فالعبودية نقص العبودية
+
+333
+00:31:59,090 --> 00:32:08,710
+نقص من جهتين الجهة الأولى لو كان عبدًا لا يملك
+
+334
+00:32:08,710 --> 00:32:14,990
+نفسه ولا يملك وقته والنبوة تعلمون أنها تحتاج إلى
+
+335
+00:32:14,990 --> 00:32:16,370
+وقت كثير
+
+336
+00:32:19,240 --> 00:32:24,720
+إلى وقت كثير يبذله النبي في دعوة الناس ولقاء
+
+337
+00:32:24,720 --> 00:32:31,820
+الكبراء ومقابلة السفراء وتجيش الجيوش والخطبة
+
+338
+00:32:31,820 --> 00:32:39,000
+بالناس وحل المشاكل بين المختلفين قضايا كثيرة
+
+339
+00:32:39,000 --> 00:32:45,560
+متعلقة بالنبي فلو كان عبدا هو لا يملك وقته اصلا
+
+340
+00:32:45,560 --> 00:32:55,480
+لا يملك نفسه وسيده لا يقبل أن يكون عبده إلا في طاعته
+
+341
+00:32:55,480 --> 00:32:59,800
+وفي خدمته لذلك
+
+342
+00:32:59,800 --> 00:33:05,460
+لا يستحق أن يكون النبي عبدًا الجهة الثانية أن
+
+343
+00:33:05,460 --> 00:33:13,120
+العبودية نقص أن كثير من الرجال كثير من الناس
+
+344
+00:33:13,120 --> 00:33:20,030
+سيستنكف عن عبادة هذا النبي لو كان عبدًا سيستنكفون
+
+345
+00:33:20,030 --> 00:33:26,610
+سيقولون هذا ما اتبقى أن نتبع عبدًا من العبيد أن نتبع
+
+346
+00:33:26,610 --> 00:33:31,850
+عبدًا من العبيد إذا كان المشركين إذا كان المشركون لم
+
+347
+00:33:31,850 --> 00:33:34,670
+يتبعوا النبي صلى الله عليه وسلم كثير من الناس لم
+
+348
+00:33:34,670 --> 00:33:39,590
+يتبعوا النبي صلى الله عليه وسلم وهو من الأحرار وهو
+
+349
+00:33:39,590 --> 00:33:43,890
+من سادة قومه صلى الله عليه وسلم لم يتبعوه فما بالك
+
+350
+00:33:43,890 --> 00:33:48,370
+لو كان عبدًا إذا سيستنكف كثير من الناس لو كان النبي
+
+351
+00:33:48,370 --> 00:33:54,430
+عبدًا فالعبودية نقص من هتين الجهتين فحكمة الله
+
+352
+00:33:54,430 --> 00:33:58,870
+تبارك وتعالى أن اختار سبحانه وتعالى الأنبياء
+
+353
+00:33:58,870 --> 00:34:04,970
+والمرسلين من رجال أحرار وهذه حكمة الله عز وجل الله
+
+354
+00:34:04,970 --> 00:34:12,490
+أعلم حيث يجعل رسالته الله أعلم بالحكمة كلها في ما
+
+355
+00:34:12,490 --> 00:34:19,370
+يفعله الله تبارك وتعالى أما الصفة الرابعة من صفات
+
+356
+00:34:19,370 --> 00:34:23,250
+الأنبياء والمرسلين السلامة من الأمراض والعيوب
+
+357
+00:34:23,250 --> 00:34:30,050
+والنقائص المنفرة هذه الخاصية أو الصفة الرابعة
+
+358
+00:34:30,050 --> 00:34:35,270
+للأنبياء والمرسلين فمهمة الأنبياء والمرسلين تتطلب
+
+359
+00:34:35,270 --> 00:34:40,870
+مخالطة الناس والاجتماع معهم لدعوتهم وإرشادهم
+
+360
+00:34:40,870 --> 00:34:46,900
+وقيادتهم إلى ما فيه الخير والسداد ولذلك يُشترط
+
+361
+00:34:46,900 --> 00:34:53,120
+سلامتهم من الأمراض والعيوب والنقائص المنفرة نقصد
+
+362
+00:34:53,120 --> 00:35:02,000
+بالعيوب والنقائص المنفرة أمرين اثنين الأول أن يكون
+
+363
+00:35:02,000 --> 00:35:07,680
+النبي أو الرسول سليمًا من العيوب المنفرة للطباع من
+
+364
+00:35:07,680 --> 00:35:14,760
+الأمراض والأسقام يجب أن يكون سليما كالبرص والجذام
+
+365
+00:35:17,100 --> 00:35:21,860
+البرص هو مرض جلدي، بقع هكذا تظهر في الجلد، في جلد
+
+366
+00:35:21,860 --> 00:35:27,180
+الإنسان، والجذام هو مرض، عفونا الله وإياكم، تآكل
+
+367
+00:35:27,180 --> 00:35:31,800
+اللحم، تآكل أطراف الجسد، تجد أن الأصابع مثلا في
+
+368
+00:35:31,800 --> 00:35:38,960
+القدمين أو في اليدين تتآكل، تصبح في قصر، تقصر،
+
+369
+00:35:38,960 --> 00:35:43,550
+تقصر، هكذا، تقصر، شيئا في شيء يتأكل يبدو كأنه
+
+370
+00:35:43,550 --> 00:35:47,930
+جرثومة تأكل حتى أن النبي صلى الله عليه وسلم في
+
+371
+00:35:47,930 --> 00:35:52,050
+الحديث الصحيح حذر من الإقتراب من المجدوم، فر من
+
+372
+00:35:52,050 --> 00:35:58,190
+المجدوم، فرارك من الأسد، مرض جلدي معدي، مرض جلدي
+
+373
+00:35:58,190 --> 00:36:03,310
+معدي وخطير جدا، كالبرص والجذام، رأيته وأنا في بعض
+
+374
+00:36:03,310 --> 00:36:10,060
+البلدان يعني إذاً لابد وأن يكون النبي أو الرسول
+
+375
+00:36:10,060 --> 00:36:14,960
+سليماً من العيوب المنفرة للطباع من الأمراض
+
+376
+00:36:14,960 --> 00:36:19,140
+والأسقاب، لأنه سيختلط بالناس، النبوة تحتاج إلى أن
+
+377
+00:36:19,140 --> 00:36:23,220
+يختلط بالناس ويدعوهم إلى الله تبارك وتعالى، فلو
+
+378
+00:36:23,220 --> 00:36:30,710
+كان متصفًا بهذه الصفات يعني سيكون شكله هكذا ومنفر
+
+379
+00:36:30,710 --> 00:36:36,690
+للناس مبعدًا لهم والنبوة لا يأتي النبي لينفر الناس
+
+380
+00:36:36,690 --> 00:36:44,610
+ويطردهم أو ينفرهم من الدخول في دينه قد يعترض هنا
+
+381
+00:36:44,610 --> 00:36:51,710
+ببلاء أيوب عليه السلام الذي أصيب بدأ جلدي نفر
+
+382
+00:36:51,710 --> 00:37:00,140
+الناس منه ينفر الناس منه وهنا حقيقة يعني في حق أيوب
+
+383
+00:37:00,140 --> 00:37:04,420
+عليه السلام إسرائيليات كثيرة روايات إسرائيلية 
+
+384
+00:37:04,420 --> 00:37:11,340
+كثيرة يجب الحذر منها منها أنه يعني تعفن جسده وأخذ
+
+385
+00:37:11,340 --> 00:37:17,870
+الدود يأكل في جسده وكان يمسك بالدودة ويقول لها يعني
+
+386
+00:37:17,870 --> 00:37:21,950
+كلي من جسدي ما شئتِ فأنا أصبر وأحتسب لله عز وجل من
+
+387
+00:37:21,950 --> 00:37:25,250
+هذا الكلام هذا كلام يعني لا قيمة له عندنا في
+
+388
+00:37:25,250 --> 00:37:32,370
+عقيدتنا لم يأتِ فيه نص صحيح الأمر الذي نسلم به أن
+
+389
+00:37:32,370 --> 00:37:37,290
+الله تبارك وتعالى ابتلى أيوب عليه السلام بلاء في
+
+390
+00:37:37,290 --> 00:37:43,460
+جسده وفي أهله وفي ماله وبقي هذا البلاء مدة طويلة
+
+391
+00:37:43,460 --> 00:37:49,570
+يعني في الأخبار والإسرائيليات جاء أنهم كثر ثلاث عشر
+
+392
+00:37:49,570 --> 00:37:53,970
+عاما وفي رواية خمس عشر عاما وفي رواية ثمانية عشر
+
+393
+00:37:53,970 --> 00:38:01,530
+عاما ونفر الناس منه يعني .. يعني .. خلّيني أقول
+
+394
+00:38:01,530 --> 00:38:06,630
+ابتعد الناس عنه ابتعد الناس عنه وابتعدوا عنه لم
+
+395
+00:38:06,630 --> 00:38:11,670
+يبقَ حوله إلا رجلين وامرأته فقط من أتباعه إلا
+
+396
+00:38:11,670 --> 00:38:16,890
+رجلين وامرأته بقيت تخدمه عليه الصلاة والسلام وهو
+
+397
+00:38:16,890 --> 00:38:22,430
+صابر محتسب صابر ومحتسب  و أيوب عليه السلام حقيقة
+
+398
+00:38:22,430 --> 00:38:28,110
+حقيقة لم يصب بمثل هذه الإسرائيليات الأخبار التي
+
+399
+00:38:28,110 --> 00:38:32,610
+جاءت في الإسرائيليات هو كان مبتلى هذا أمر يعني
+
+400
+00:38:32,610 --> 00:38:37,530
+يثبته القرآن الكريم قال تعالى فاستجبنا له فكشفنا
+
+401
+00:38:37,530 --> 00:38:42,070
+ما به من ضر نعم هو أصابه الضر أصابه الضر في جسده
+
+402
+00:38:42,070 --> 00:38:47,670
+ابتلي بلاء شديد حتى أنه ضرب به المثل صبر أيوب هكذا
+
+403
+00:38:47,670 --> 00:38:51,850
+يقول الناس وهذا متوارث بين الأجيال فأيوب عليه
+
+404
+00:38:51,850 --> 00:38:57,270
+السلام ابتلي بلاء شديد لكن ما نسب إليه ما قيل في
+
+405
+00:38:57,270 --> 00:39:01,650
+حقه عليه الصلاة والسلام من أنه تعفن جسده أو ما إلى
+
+406
+00:39:01,650 --> 00:39:06,760
+ذلك هذا ليس أمرا صحيحا ولا نسلم به لم تأتي آية أو
+
+407
+00:39:06,760 --> 00:39:13,240
+حديث نبوي صحيح يثبت مثل هذه الأخبار لذلك لا نثبتها
+
+408
+00:39:13,240 --> 00:39:18,040
+لا نثبتها لا نصدقها ولا نقبل بها فاستجبنا له
+
+409
+00:39:18,040 --> 00:39:24,940
+فكشفنا ما به من ضر واتيناه أهله ومثلهم معهم نقول أن
+
+410
+00:39:24,940 --> 00:39:31,960
+هذا الابتلاء كان قبل النبوة قبل النبوة قبل نبوته
+
+411
+00:39:31,960 --> 00:39:36,900
+وقد زال بعدها وقد زال بعدها يعني بعد النبوة بعد أن
+
+412
+00:39:36,900 --> 00:39:40,700
+ابتعثه الله تبارك وتعالى لم يكن مصابًا إنما كان
+
+413
+00:39:40,700 --> 00:39:45,720
+عبدًا صالحًا قبل نبوته ثم لما عفاه الله تبارك وتعالى
+
+414
+00:39:45,720 --> 00:39:50,240
+بعد المعافاة ابتعثه الله تبارك وتعالى لقومه
+
+415
+00:39:50,240 --> 00:39:55,480
+فاستجبنا له فكشفنا ما بيه من ضرر واتيناه أهله
+
+416
+00:39:55,480 --> 00:40:01,400
+ومثلهم معهم حتى أنه لما أتاه الله تبارك وتعالى
+
+417
+00:40:02,150 --> 00:40:08,270
+الصحة والعافية ورد عليه يعني جماله وصحته وعافيته
+
+418
+00:40:08,270 --> 00:40:13,790
+جاءت زوجته فلم تعرفه تقول له هل رأيت هذا الرجل
+
+419
+00:40:13,790 --> 00:40:19,530
+المريض القعيد والله هو أشبه الرجال بك هو أشبه
+
+420
+00:40:19,530 --> 00:40:27,410
+الرجال بك فقال له هو أنا هو أنا ويعني هذا كان بعد
+
+421
+00:40:27,410 --> 00:40:31,690
+أن من الله تبارك وتعالى عليه بعد ذلك ابتعثه ابتعثه
+
+422
+00:40:31,690 --> 00:40:38,270
+الله تبارك وتعالى للنبوة أما ما كان من مرض ومن علة
+
+423
+00:40:38,270 --> 00:40:44,010
+في جسده ومن ضر فهذا كان قبل النبوة والله أعلم بأو
+
+424
+00:40:44,010 --> 00:40:49,230
+الأمر الثاني أن يكون سليمًا من نقص الخلقة فشرطه أن
+
+425
+00:40:49,230 --> 00:40:54,980
+يكون أكمل أهل زمانه خلقًا حال بعثته إلى الناس يعني
+
+426
+00:40:54,980 --> 00:40:59,300
+لا يصلح أن يرسل الله تبارك وتعالى إلينا نبيًا أعور
+
+427
+00:40:59,300 --> 00:41:08,480
+أو أعرج أو ألثغ بمعنى عنده أية عنده عيب في النطق
+
+428
+00:41:08,480 --> 00:41:13,600
+لا يستطيع نطق حرف الراء مثلا كما هو حاصل عند كثير
+
+429
+00:41:13,600 --> 00:41:19,860
+من الناس لكن قد يعترض البعض بعقدة لسان موسى عليه
+
+430
+00:41:19,860 --> 00:41:26,420
+السلام موسى عليه السلام لما دعا الله عز وجل دعاه
+
+431
+00:41:26,420 --> 00:41:32,240
+وحل العقدة من لساني يفقه قولي فهذا
+
+432
+00:41:32,240 --> 00:41:37,380
+فهم منه البعض أن موسى عليه السلام كان ألثغًا
+
+433
+00:41:37,380 --> 00:41:43,340
+وأيضًا هناك إسرائيليات في هذا الموضوع أن فرعون عليه
+
+434
+00:41:43,340 --> 00:41:52,480
+من الله ما يستحق أراد قتله فقالت له زوجة فرعون قدم
+
+435
+00:41:52,480 --> 00:41:58,000
+له جمرة و تمرة، فهو غير عاقل، أصلا لا يعقل، يعني
+
+436
+00:41:58,000 --> 00:42:03,660
+يقال أن موسى عليه السلام و هو صغير شد
+
+437
+00:42:03,660 --> 00:42:08,780
+ذقن فرعون، 
+
+438
+00:42:08,780 --> 00:42:14,570
+ف آذاه، فأراد قتله فردّه قالت له هو طفل صغير لا
+
+439
+00:42:14,570 --> 00:42:21,050
+يعقل قدم له تمرة وجمرة فامسك بالجمرة
+
+440
+00:42:21,050 --> 00:42:28,490
+ولاكها في فمه فأصيب باللثغة القرَطَة في لسانه طبعًا
+
+441
+00:42:28,490 --> 00:42:32,710
+لا تعقل مثل هذه اللي لأن الإنسان بطبيعته وفطرته
+
+442
+00:42:32,710 --> 00:42:37,550
+بمجرد أن يمسك الجمرة وتكويه في يده يلقي بها لا
+
+443
+00:42:37,550 --> 00:42:44,460
+يضعها في فمه مثل هذه الرواية يعني ضعيفة و ..نفسها
+
+444
+00:42:44,460 --> 00:42:50,180
+بنفسها أو تبطل نفسها بنفسها لذلك لكن لو سلمنا أن
+
+445
+00:42:50,180 --> 00:42:55,080
+موسى عليه السلام كان ألثغًا أو كان به عيب خلقي
+
+446
+00:42:55,080 --> 00:43:02,180
+أيضًا نقول هذا كان قبل النبوة قبل النبوة فعندما
+
+447
+00:43:02,180 --> 00:43:07,840
+أرسله الله عز وجل إلى فرعون بعد أن كَبَرَه دعا الله عز
+
+448
+00:43:07,840 --> 00:43:12,860
+وجل قال واحلل عقدة من لساني يفقه قولي فاستجاب الله
+
+449
+00:43:12,860 --> 00:43:17,960
+عز وجل لدعوته قائلًا قد قال قد أوتيت سؤلك يا موسى
+
+450
+00:43:17,960 --> 00:43:25,120
+يعني نحن استجبنا لدعائك وأزلنا ما بك من عيب خلقي
+
+451
+00:43:25,120 --> 00:43:30,580
+في نطقك وفي لسانك وأصبحت قادرًا على التعبير على
+
+452
+00:43:30,580 --> 00:43:35,640
+التعبير بكل طلاقة فلك الآن أن تذهب إلى فرعون أنت
+
+453
+00:43:35,640 --> 00:43:42,640
+وأخوك هو معك يشد أزرَك هارون وتدعوانه إلى عبادتي
+
+454
+00:43:42,640 --> 00:43:47,520
+وإلى طاعته هذه يا أخواتي هي بعض الصفات الخلقية
+
+455
+00:43:47,520 --> 00:43:52,840
+الواجبة للأنبياء يعني نقصت بها اتصافهم بكل كمال
+
+456
+00:43:52,840 --> 00:43:58,620
+إنساني وتنفي عنهم كل نقص بشري وذلك لأن النبوة
+
+457
+00:43:58,620 --> 00:44:04,140
+والرسالة أشرف مناصب الخلق ومقتضية الإجلال اللائق
+
+458
+00:44:04,140 --> 00:44:10,880
+بها فلا يصح أن يكون الأنبياء من الملائكة فهم بشر
+
+459
+00:44:10,880 --> 00:44:18,960
+كما ذكرنا وهم رجال هذه صفة الذكورة ثم هم أحرار لا
+
+460
+00:44:18,960 --> 00:44:24,690
+يصح أن يكون النبي عبدًا وأيضًا يجب أن يكون النبي هذه
+
+461
+00:44:24,690 --> 00:44:28,430
+من صفاته الأصيلة السلامة من الأمراض والعيوب
+
+462
+00:44:28,430 --> 00:44:32,790
+والنقائص المنفرة اللقاء القادم إن شاء الله نتحدث
+
+463
+00:44:32,790 --> 00:44:37,330
+فيه الصفات الخلقية للأنبياء والمرسلين بارك الله
+
+464
+00:44:37,330 --> 00:44:39,610
+فيكم والسلام عليكم ورحمة الله
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/s0G8gp0um2E_raw.json b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/s0G8gp0um2E_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..e3dd91feec7f94b131811d48fe705e51ba230617
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/s0G8gp0um2E_raw.json
@@ -0,0 +1 @@
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"text": "في كون الرسول أو النبي هو من البشر هذا يثبت أن ما نؤمر به من التكاليف يستطيعها البشر وبالتالي", "tokens": [41185, 9122, 11536, 34892, 3794, 12610, 34051, 28239, 21292, 31439, 9154, 29739, 46309, 23758, 7251, 12984, 3555, 2655, 14739, 19446, 8717, 33604, 29973, 39627, 9154, 16712, 4117, 6027, 33911, 7251, 14851, 9566, 40228, 11296, 29739, 46309, 46599, 6027, 2655, 6027, 1829], "avg_logprob": -0.13857887507904143, "compression_ratio": 1.5849056603773586, "no_speech_prob": 1.4126300811767578e-05, "words": [{"start": 1092.1, "end": 1092.46, "word": "في", "probability": 0.466796875}, {"start": 1092.46, "end": 1093.5, "word": " كون", "probability": 0.884765625}, {"start": 1093.5, "end": 1095.26, "word": " الرسول", "probability": 0.9090169270833334}, {"start": 1095.26, "end": 1095.42, "word": " أو", "probability": 0.326904296875}, {"start": 1095.42, "end": 1095.86, "word": " النبي", "probability": 0.9638671875}, {"start": 1095.86, "end": 1096.44, "word": " هو", "probability": 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"end": 2658.38, "word": " أحرار", "probability": 0.9801025390625}, {"start": 2658.38, "end": 2658.96, "word": " لا", "probability": 0.78955078125}, {"start": 2658.96, "end": 2659.3, "word": " يصح", "probability": 0.9889322916666666}, {"start": 2659.3, "end": 2659.46, "word": " أن", "probability": 0.8837890625}, {"start": 2659.46, "end": 2659.82, "word": " يكون", "probability": 0.995849609375}, {"start": 2659.82, "end": 2660.84, "word": " النبي", "probability": 0.974365234375}, {"start": 2660.84, "end": 2661.4, "word": " عبدا", "probability": 0.7887369791666666}, {"start": 2661.4, "end": 2661.92, "word": " و", "probability": 0.41015625}, {"start": 2661.92, "end": 2662.38, "word": " أيضا", "probability": 0.8561197916666666}], "temperature": 1.0}, {"id": 107, "seek": 267961, "start": 2663.11, "end": 2679.61, "text": "يجب أن يكون النبي هذه من صفاته الأصيلة السلامة من الأمراض والعيوب والنقائص المنفرة اللقاء القادم ان شاء الله نتحدث فيه الصفات الخلقية للأنبياء والمرسلين بارك الله فيكم 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2664.41, "word": " النبي", "probability": 0.89599609375}, {"start": 2664.41, "end": 2664.69, "word": " هذه", "probability": 0.53369140625}, {"start": 2664.69, "end": 2664.85, "word": " من", "probability": 0.96142578125}, {"start": 2664.85, "end": 2665.29, "word": " صفاته", "probability": 0.96826171875}, {"start": 2665.29, "end": 2666.07, "word": " الأصيلة", "probability": 0.8919677734375}, {"start": 2666.07, "end": 2667.21, "word": " السلامة", "probability": 0.88134765625}, {"start": 2667.21, "end": 2667.35, "word": " من", "probability": 0.9853515625}, {"start": 2667.35, "end": 2667.83, "word": " الأمراض", "probability": 0.9866536458333334}, {"start": 2667.83, "end": 2668.43, "word": " والعيوب", "probability": 0.921142578125}, {"start": 2668.43, "end": 2669.67, "word": " والنقائص", "probability": 0.93447265625}, {"start": 2669.67, "end": 2670.51, "word": " المنفرة", "probability": 0.944091796875}, {"start": 2670.51, "end": 2671.31, "word": " اللقاء", "probability": 0.9532877604166666}, {"start": 2671.31, "end": 2671.73, "word": " القادم", "probability": 0.99072265625}, {"start": 2671.73, "end": 2671.83, "word": " ان", "probability": 0.52587890625}, {"start": 2671.83, "end": 2672.01, "word": " شاء", "probability": 0.98828125}, {"start": 2672.01, "end": 2672.11, "word": " الله", "probability": 0.9521484375}, {"start": 2672.11, "end": 2672.79, "word": " نتحدث", "probability": 0.9356689453125}, {"start": 2672.79, "end": 2673.31, "word": " فيه", "probability": 0.959228515625}, {"start": 2673.31, "end": 2674.19, "word": " الصفات", "probability": 0.95703125}, {"start": 2674.19, "end": 2675.09, "word": " الخلقية", "probability": 0.962646484375}, {"start": 2675.09, "end": 2676.13, "word": " للأنبياء", "probability": 0.9134521484375}, {"start": 2676.13, "end": 2676.81, "word": " والمرسلين", "probability": 0.90625}, {"start": 2676.81, "end": 2677.19, "word": " بارك", "probability": 0.90771484375}, {"start": 2677.19, "end": 2677.33, "word": " الله", "probability": 0.96533203125}, {"start": 2677.33, "end": 2677.83, "word": " فيكم", "probability": 0.961181640625}, {"start": 2677.83, "end": 2678.59, "word": " والسلام", "probability": 0.9200846354166666}, {"start": 2678.59, "end": 2679.03, "word": " عليكم", "probability": 0.955322265625}, {"start": 2679.03, "end": 2679.43, "word": " ورحمة", "probability": 0.9691162109375}, {"start": 2679.43, "end": 2679.61, "word": " الله", "probability": 0.96484375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2680.070375, "duration_after_vad": 2606.2099999999887}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/s0G8gp0um2E_raw.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/s0G8gp0um2E_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..db6e292aaf85635ea0507b05f62dfc16c83e613b
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/s0G8gp0um2E_raw.srt
@@ -0,0 +1,1856 @@
+1
+00:00:21,360 --> 00:00:25,000
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:25,000 --> 00:00:30,080
+الرحمن الرحيم الحمد لله رب العالمين وأصلي وأصلم
+
+3
+00:00:30,080 --> 00:00:33,840
+على رسول الله الأمين محمد بن عبد الله الصادق
+
+4
+00:00:33,840 --> 00:00:37,760
+الأمين صلى الله عليه وعلى آله وصحبه وسلم أجمعين
+
+5
+00:00:37,760 --> 00:00:42,180
+اللهم لا سهل إلا ما جعلته سهل وأنت تجعل الحزن إن
+
+6
+00:00:42,180 --> 00:00:46,320
+شئت سهل اللهم علمنا ماينفعنا وانفعنا بما علمتنا
+
+7
+00:00:46,320 --> 00:00:51,300
+وزدنا علما إنك أنت العليم الحكيم وبعدموضوعنا اليوم
+
+8
+00:00:51,300 --> 00:00:55,760
+صفات النبوة ووظائفها نبدأ بمشيئة الله في صفات
+
+9
+00:00:55,760 --> 00:01:01,140
+الرسل والأنبياء صفات الرسل والأنبياء فقد هي الله
+
+10
+00:01:01,140 --> 00:01:07,920
+تبارك وتعالى أنبياءه ومرسليه بصفات تليق بهم فهم
+
+11
+00:01:07,920 --> 00:01:13,340
+حملت وحيه سبحانه وتعالى إلى خلقه وبالتالي زودهم
+
+12
+00:01:13,340 --> 00:01:17,640
+الله تبارك وتعالى بصفات نبيلةسنتعرف عليها إن شاء
+
+13
+00:01:17,640 --> 00:01:22,200
+الله من خلال هذا اللقاء واللقاء القادم بحول الله
+
+14
+00:01:22,200 --> 00:01:27,760
+تبارك وتعالى فالرسالة الوحي الذي أوحاه الله تبارك
+
+15
+00:01:27,760 --> 00:01:32,440
+وتعالى لأنبيائه ومرسليه هذا يدل على حكمة الله
+
+16
+00:01:32,440 --> 00:01:37,000
+تبارك وتعالى فالله عز وجل لا يوحي لأي أحد من الناس
+
+17
+00:01:37,000 --> 00:01:42,720
+كما قال سبحانه وتعالى الله أعلم حيث يجعل رسالته
+
+18
+00:01:43,360 --> 00:01:48,420
+فلذلك الأنبياء والمرسلون تأميزهم الله تبارك وتعالى
+
+19
+00:01:48,420 --> 00:01:54,940
+بصفات ليكونوا أهلا لهذا الإختصاص الإلهي الذي يفوق
+
+20
+00:01:54,940 --> 00:01:59,980
+كل اختصاص اختصهم بالوحي والكشف عن أسرار علم الله
+
+21
+00:01:59,980 --> 00:02:05,960
+تبارك وتعالى وحمل هداية الله إلى الناس لذلك تنقسم
+
+22
+00:02:05,960 --> 00:02:11,050
+صفات الأنبياء والمرسلين إلى نوعينصفات خلقية وصفات
+
+23
+00:02:11,050 --> 00:02:16,710
+خلقية سنعالج في هذا اللقاء القسم الأول منها الصفات
+
+24
+00:02:16,710 --> 00:02:23,890
+الخلقية ونقصد بها البشرية والذكورة والحرية
+
+25
+00:02:23,890 --> 00:02:30,950
+والسلامة من الأمراض والعيوب والنقائص المنفرة إذا
+
+26
+00:02:30,950 --> 00:02:35,830
+نبدأ في أول صفة من صفات الأنبياء وهي البشرية
+
+27
+00:02:36,580 --> 00:02:41,720
+فالأنبياء بشر خلقهم الله تبارك وتعالى مننا أرسل
+
+28
+00:02:41,720 --> 00:02:47,280
+لنا سبحانه وتعالى واحدا مننا النبي لا يعدوا كونه
+
+29
+00:02:47,280 --> 00:02:52,620
+بشر صريح هذا الأمر في القرآن الكريم قل إنما أنا
+
+30
+00:02:52,620 --> 00:02:58,320
+بشر مثلكميوحى إليه. لا فرق بيننا وبين أي نبي من
+
+31
+00:02:58,320 --> 00:03:03,920
+الأنبياء. الا انه سبحانه وتعالى يوحى إليه ولا يوحى
+
+32
+00:03:03,920 --> 00:03:07,860
+الله عز وجل إليه ولا يوحي إلينا. هو يوحى إليه ونحن
+
+33
+00:03:07,860 --> 00:03:14,240
+لا يوحى إلينا.وهذا مصداق قول الله تبارك وتعالى لقد
+
+34
+00:03:14,240 --> 00:03:20,340
+جاءكم رسول من أنفسكم عزيز عليه ما عندتم حريص عليكم
+
+35
+00:03:20,340 --> 00:03:26,020
+بالمؤمنين رؤوف الرحيم لو تدبرنا هذه الآية سنجد أن
+
+36
+00:03:26,020 --> 00:03:31,820
+الله تبارك وتعالى يمتن بها علينا أن أرسل لنا رسول
+
+37
+00:03:31,820 --> 00:03:40,600
+من أنفسنا جاءكم رسول من أنفسكم عزيزعليه ما عندتم
+
+38
+00:03:40,600 --> 00:03:46,240
+هنا الشاهد من أنفسكم يعني بشر مثلنا حتى أن
+
+39
+00:03:46,240 --> 00:03:51,420
+الأنبياء كلهم وما أرسلنا قبلك من المرسلين إلا إنهم
+
+40
+00:03:51,420 --> 00:03:57,540
+لا يأكلون الطعام مثلنا مثلنا ويمشون في الأسواق
+
+41
+00:03:57,540 --> 00:04:02,040
+ويمشون في الأسواق والذي يأكل الطعام يحتاج إلى
+
+42
+00:04:02,040 --> 00:04:07,110
+الحمام إلى قضاء الحاجة فهو لا يعد كونه بشرلا يخرج
+
+43
+00:04:07,110 --> 00:04:13,650
+عن كونه بشر ويمشي في الأسواق بمعنى يعني يلتقط أو
+
+44
+00:04:13,650 --> 00:04:18,530
+يفتش أو يبحث عن أسباب الرزق أو الطعام أو الشراب أو
+
+45
+00:04:18,530 --> 00:04:24,670
+مستلزمات الحياة البشرية، إذا فهو إنسان بشر من لحم
+
+46
+00:04:24,670 --> 00:04:32,030
+وعظم ودم يحتاج أن يأكل ويشربوهذا ثابت للأنبياء
+
+47
+00:04:32,030 --> 00:04:37,410
+جميعا بصورة واضحة من خلال ما ذكرنا، هم بشر إذا، هم
+
+48
+00:04:37,410 --> 00:04:42,270
+لا يخرجوا عن كونهم بشر، يترتب على كونهم بشر عدة
+
+49
+00:04:42,270 --> 00:04:47,550
+أمور يا أخواتي، عدة أمور، أولها مادام أنهم بشر،
+
+50
+00:04:47,550 --> 00:04:54,070
+إذا هم جسدا يحتاجون لما يحتاج اليه البشر من الطعام
+
+51
+00:04:54,070 --> 00:05:01,570
+والشراب،لهم أجسام وهذا الجسم هذا الجسد يحتاج إلى
+
+52
+00:05:01,570 --> 00:05:07,390
+الطعام والشراب بل هم يحدثون كما يحدث البشر لأن ذلك
+
+53
+00:05:07,390 --> 00:05:11,090
+من لوازم الطعام والشراب بمعنى أنهم يحتاجون إلى
+
+54
+00:05:11,090 --> 00:05:16,290
+الحمام يحتاجون إلى قضاء الحاجة هم تماما كالبشر وما
+
+55
+00:05:16,290 --> 00:05:21,590
+أرسلنا قبلك إلا رجال نوحي إليهم هم رجال هم بشر هم
+
+56
+00:05:21,590 --> 00:05:25,920
+من الناس هم من عامة الناسأي نعم، فاسألوا أهل الذكر
+
+57
+00:05:25,920 --> 00:05:32,840
+إن كنتم لا تعلمون وما جعلناهم جسدا لا
+
+58
+00:05:32,840 --> 00:05:38,120
+يأكلون الطعام، الآية مفهومة وما جعلناهم جسدا، يعني
+
+59
+00:05:38,120 --> 00:05:44,500
+المقصود أننا جعلناهم جسدا يأكلون الطعاموما كانوا
+
+60
+00:05:44,500 --> 00:05:49,620
+خالدين مثلهم مثل البشر كتب الله عز وجل عليهم الموت
+
+61
+00:05:49,620 --> 00:05:55,660
+كما سيأتي بمشيئة الله تبارك وتعالى أيضا يترتب على
+
+62
+00:05:55,660 --> 00:06:03,000
+كونهم بشر أنهم ولدوا كما يولد البشر بمعنى أن لهم
+
+63
+00:06:03,000 --> 00:06:10,840
+أباء وأمهات وأعمام وعمات وأخوال وخالات هم يتزوجون
+
+64
+00:06:10,840 --> 00:06:18,000
+ويولد لهمولقد أرسلنا رسلا من قبلك وجعلنا لهم
+
+65
+00:06:18,000 --> 00:06:25,920
+أزواجا وذرية لهم أزواج وذرية بنين وبنات وهذا مكان
+
+66
+00:06:25,920 --> 00:06:32,730
+لنبينا وإخوانه من الأنبياء الذين سبقوه فهم بشرلهم
+
+67
+00:06:32,730 --> 00:06:37,190
+أباء وأمهات ونسب النبي صلى الله عليه وسلم معلوم
+
+68
+00:06:37,190 --> 00:06:44,150
+وأمه معلومة وأعمامه وعماته وأخواله وخالاته فهو
+
+69
+00:06:44,150 --> 00:06:50,700
+مثله مثل باقي البشر وكذلك باقي الأنبياءجيم أنهم
+
+70
+00:06:50,700 --> 00:06:55,560
+يصيبهم ما يصيب البشر من أعراض، طالما أنه بشر، إذا
+
+71
+00:06:55,560 --> 00:07:03,280
+هو ينام الواحد منهم ويقوم يصح ويمرض، فهم يمرضون
+
+72
+00:07:04,340 --> 00:07:07,900
+ويأتي عليهم ما يأتي على البشر، حتى الموت، حتى
+
+73
+00:07:07,900 --> 00:07:11,860
+الموت، يأتي على الأنبياء، قال تعالى في حق إبراهيم
+
+74
+00:07:11,860 --> 00:07:15,720
+عليه السلام على لسان إبراهيم، والذي هو يطعمني
+
+75
+00:07:15,720 --> 00:07:21,300
+ويسقين، وإذا مرضته فهو يشفين، والذي يميتني ثم
+
+76
+00:07:21,300 --> 00:07:26,190
+يحيينقال الله عز وجل لعبده ورسوله محمد صلى الله
+
+77
+00:07:26,190 --> 00:07:33,230
+عليه وسلم إنك ميت وإنهم ميتون وهذه سنة الله في
+
+78
+00:07:33,230 --> 00:07:39,670
+أنبيائه بل في خلقه جميعا وما محمد إلا رسول قد خلت
+
+79
+00:07:39,670 --> 00:07:45,360
+من قبله الرسل أفإن مات؟أو قتلا قلبتم على أعقابكم
+
+80
+00:07:45,360 --> 00:07:51,060
+ومن ينقلب على عقباه فليه ضر الله شيئا و سيجذ الله
+
+81
+00:07:51,060 --> 00:07:56,620
+الشاكرين إذا هذه كلها من مقتضيات البشرية فهم بشر
+
+82
+00:07:56,620 --> 00:08:05,360
+إذا تحصل لهم هذه الأمور ثم هم يتعرضون للبلاء بل هم
+
+83
+00:08:05,360 --> 00:08:09,540
+أشد الناس ابتلاءكما ذكر النبي صلى الله عليه وسلم
+
+84
+00:08:09,540 --> 00:08:14,720
+في الحديث الصحيح عن سعد رضي الله عنهم قلت يا رسول
+
+85
+00:08:14,720 --> 00:08:19,240
+الله أي ناس أشد بلاء؟ قال الأنبياء ثم الأمثل
+
+86
+00:08:19,240 --> 00:08:24,590
+فالأمثلالأنبياء الشاهد هنا في قول النبي صلى الله
+
+87
+00:08:24,590 --> 00:08:29,350
+عليه وسلم الأنبياء فهم أشد الناس ابتلاء يبتلى
+
+88
+00:08:29,350 --> 00:08:34,190
+الرجل على قدر دينه يبتلى الرجل على حسب دينه فإن
+
+89
+00:08:34,190 --> 00:08:41,150
+كان دينه صلبا اشتد بلاءه والأنبياء أشدوا أو أصلبوا
+
+90
+00:08:41,150 --> 00:08:46,350
+الناس إيمانا وأصدقهم يقينا وبالتالي هم أشدوا الناس
+
+91
+00:08:46,350 --> 00:08:53,480
+ابتلاءوإن كان في دينه رقة ابتلي على حسب دينه فما
+
+92
+00:08:53,480 --> 00:08:57,500
+يبرح البلاء بالعبد حتى يتركه يمشي على الأرض ما
+
+93
+00:08:57,500 --> 00:09:03,080
+عليه خطيئة إذا الأنبياء أيضا يتعرضون للبلاء مثلهم
+
+94
+00:09:03,080 --> 00:09:11,160
+مثل باقي البشر أيضا يترتب على كونهم بشر أنهم
+
+95
+00:09:11,160 --> 00:09:18,310
+يعملون بأعمال البشر يمتهنون المهن لكل نبي مهنةأولا
+
+96
+00:09:18,310 --> 00:09:21,330
+ما من نبي كما ذكر النبي صلى الله عليه وسلم إلا
+
+97
+00:09:21,330 --> 00:09:26,450
+وراع الغنم فنبينا في مقتبل حياته راع الغنم صلى
+
+98
+00:09:26,450 --> 00:09:30,570
+الله عليه وسلم ثم عمل في التجارة في مال خديجة
+
+99
+00:09:30,570 --> 00:09:36,350
+رضوان الله عليها وداود عليه السلام كان حدادا كما
+
+100
+00:09:36,350 --> 00:09:40,190
+قال سبحانه وتعالى عنه وعلمناه صنع تلبوس لكم
+
+101
+00:09:40,190 --> 00:09:47,160
+لتحصنكم من بأسكم فهل أنتم شاكرون كان الحديدطيعا
+
+102
+00:09:47,160 --> 00:09:52,320
+بين يديه فيصنع منه الدروع عليه الصلاة والسلام هذا
+
+103
+00:09:52,320 --> 00:09:57,380
+داود عليه السلام وكان زكريا نجارا كما ثبت ذلك في
+
+104
+00:09:57,380 --> 00:10:01,820
+صحيح مسلم وكان نوح عليه السلام نجارا فقد صنع
+
+105
+00:10:01,820 --> 00:10:07,620
+السفينة وكان إدريس عليه السلام حياكا بمعنى خياط
+
+106
+00:10:07,620 --> 00:10:12,080
+وكان إبراهيم عليه السلام قماشا يعني يبيع القماش
+
+107
+00:10:12,080 --> 00:10:19,630
+يبيع القماشو موسى عليه السلام رعى الغنم، كان يرعى
+
+108
+00:10:19,630 --> 00:10:24,550
+الغنم، يعمل في رعي الغنم و شعيب كذلك و صالح كذلك
+
+109
+00:10:24,550 --> 00:10:36,090
+فكل نبي له مهنة من المهن و الياسع كان نساجايعني
+
+110
+00:10:36,090 --> 00:10:40,690
+يعمل في النسيج يعمل في صناعة النسيج و هكذا
+
+111
+00:10:40,690 --> 00:10:45,150
+فالأنبياء يعملون بأعمال البشر لأنهم هم في الأول و
+
+112
+00:10:45,150 --> 00:10:51,010
+الأخر هم أصلا بشر يحتاجون إلى الاقتساب و الارتزاق
+
+113
+00:10:51,010 --> 00:10:58,450
+و هنا نعرض إلى شبهة و نرد عليها المشركون كانوا قد
+
+114
+00:10:58,450 --> 00:11:03,990
+اقترحوا كان لهم رأي في أن لو كان الأنبياء و
+
+115
+00:11:03,990 --> 00:11:10,020
+المرسلينلو كان الأنبياء والمرسلون من الملائكة
+
+116
+00:11:10,020 --> 00:11:15,540
+وليسوا من البشر أو أن النبي الرسول البشري يكون معه
+
+117
+00:11:15,540 --> 00:11:19,820
+ملكا وهذا مصداق قول الله عز و جل وقال الذين لا
+
+118
+00:11:19,820 --> 00:11:24,440
+يرجون لقاءنا يعني لا يؤمنون بالآخرة لو لا أنزل
+
+119
+00:11:24,440 --> 00:11:30,820
+علينا الملائكة بل لما يكون المرسل إلينابشر ليكن
+
+120
+00:11:30,820 --> 00:11:36,160
+ملاكا أو نرى ربنا وقالوا ما لهذا الرسول يأكل
+
+121
+00:11:36,160 --> 00:11:41,180
+الطعام ويمشي في الأسواق أمر عجيب لا يصلح في نظرهم
+
+122
+00:11:41,180 --> 00:11:45,620
+أنه يأكل الطعام زينا زيه ويمشي في الأسواق و بعدين
+
+123
+00:11:45,620 --> 00:11:52,140
+يرسل إلينا لو لا أنزل إليه ملك فيكون معه نذيرة فهم
+
+124
+00:11:52,140 --> 00:11:59,830
+يقترحون أن يكون ملكا مرسل مع هذا النبي البشريهذه
+
+125
+00:11:59,830 --> 00:12:04,750
+حقيقة شبهة تحتاج إلى رد والرد في غاية السهولة في
+
+126
+00:12:04,750 --> 00:12:10,290
+غاية السهولة هذه شبهة يعني ضعيفة متهالكة لا تقف
+
+127
+00:12:10,290 --> 00:12:15,490
+أمام الردود العلمية التي يمكن أن نقول أولها أن
+
+128
+00:12:15,490 --> 00:12:20,150
+الله تبارك وتعالى لما اختارهم لما اختار الأنبياء
+
+129
+00:12:20,150 --> 00:12:25,210
+والمرسلين بشرا لا ملائكة لأن ذلك أعظم في الإبتلاء
+
+130
+00:12:25,210 --> 00:12:29,540
+والاختباركما قال نبينا صلى الله عليه وسلم في
+
+131
+00:12:29,540 --> 00:12:35,320
+الحديث الذي يرويه مسلم إنما بعثتك لأبتليك وأبتلي
+
+132
+00:12:35,320 --> 00:12:41,180
+بك إنما بعثتك هذا في هذا حديث قدسي الله عز وجل
+
+133
+00:12:41,180 --> 00:12:46,460
+يقول في هذا الحديث إنما بعثتك لأبتليك وأبتلي بك
+
+134
+00:12:46,460 --> 00:12:52,880
+الحديث من شطرين لأبتليك لغايتين لحكمتينكان النبي
+
+135
+00:12:52,880 --> 00:12:57,900
+من البشر لغايتين لهدفين لحكمتين الحكمة الأولى
+
+136
+00:12:57,900 --> 00:13:02,680
+لابتليك هذا ابتلاء من الله عز وجل للنبي لكل نبي
+
+137
+00:13:02,680 --> 00:13:09,620
+لكل نبي ان هل يصبر هل يجاهد في سبيل الله هل سيبلغ
+
+138
+00:13:09,620 --> 00:13:15,700
+رسالة الله تبارك وتعالى كما هي وابتلاء لمن أرسل
+
+139
+00:13:15,700 --> 00:13:22,950
+إليهم وابتلي بكأبتلي بك فمنهم من يظهر إيمانه ويخلص
+
+140
+00:13:22,950 --> 00:13:27,930
+في طاعته سيطيع هذا النبي ويؤمن به ويتبعه ومنهم من
+
+141
+00:13:27,930 --> 00:13:35,150
+يتخلف وينابذ بالعدوى والكفر والنفاقبعثتك لأبتليك
+
+142
+00:13:35,150 --> 00:13:39,650
+وأبتلي بك هذه الحكمة الأولى أن الأنبياء والمرسلين
+
+143
+00:13:39,650 --> 00:13:44,750
+كانوا بشرًا الحكمة الثانية أن في هذا إكرامًا لمن
+
+144
+00:13:44,750 --> 00:13:48,870
+سبقت لهم من الحسنة الله عز وجل لا يسأل عن ما يفعل
+
+145
+00:13:48,870 --> 00:13:53,530
+يا أخواتي الله عندما يرسل واحدًا من خلقه أو يبعث
+
+146
+00:13:53,530 --> 00:13:58,810
+واحدًا من خلقه إنما هذا إكرام لهذا الشخص هو إكرام
+
+147
+00:13:58,810 --> 00:14:04,510
+والله عز وجل لا يسأل عن ما يفعل وهم يسألونفهؤلاء
+
+148
+00:14:04,510 --> 00:14:07,670
+الله عز وجل تفضل عليهم الأنبياء والمرسلين، هم صفوة
+
+149
+00:14:07,670 --> 00:14:12,390
+الله من خلقه، وهم أعرف بالله تبارك وتعالى بربهم،
+
+150
+00:14:12,390 --> 00:14:16,790
+أعرف الناس بربهم تبارك وتعالى، قال تعالى أولئك
+
+151
+00:14:16,790 --> 00:14:22,130
+الذين أنعم الله عليهم، الشاهد في كلمة أنعمأولئك
+
+152
+00:14:22,130 --> 00:14:26,330
+الذين أنعم الله عليهم هؤلاء الله عز وجل أكرمهم هذا
+
+153
+00:14:26,330 --> 00:14:31,010
+إكرام من الله عز وجل أنعم الله عليهم من النبيين من
+
+154
+00:14:31,010 --> 00:14:35,990
+ذرية آدم ومن من حملنا معنوح ومن ذرية إبراهيم
+
+155
+00:14:35,990 --> 00:14:41,370
+وإسرائيل ومن من هدينا واجتبينا إذا هذا هو الرد
+
+156
+00:14:41,370 --> 00:14:47,030
+الثاني على كون الأنبياء المرسلين من البشر وليس
+
+157
+00:14:47,890 --> 00:14:54,270
+ملائكة الأمر الثالث وهذه حقيقة قوية أن البشر أقدر
+
+158
+00:14:54,270 --> 00:14:59,990
+على القيادة والتوجيه وهم الذين يصلحون قدوة وأسوة
+
+159
+00:14:59,990 --> 00:15:06,690
+يصلحون أن نتأثى بهم ونقتدي بهم لذلك فأولئك فبهدهم
+
+160
+00:15:06,690 --> 00:15:09,750
+اقتده الله تبارك وتعالى عن الأنبياء والمرسلين
+
+161
+00:15:09,750 --> 00:15:15,350
+جميعا قال فبهدهم اقتده اقتدي بهم اقتدي بهم وفي
+
+162
+00:15:15,350 --> 00:15:21,060
+نبينا قال لقد كان لكم فيرسول الله، أسوة الحسنة،
+
+163
+00:15:21,060 --> 00:15:25,820
+فهو منكم، لاحظي، هو منكم، هو واحد منكم، يشعر
+
+164
+00:15:25,820 --> 00:15:30,840
+بمشاعركم، يشعر بما تشعرون به، يجد ما تجدون، يحس
+
+165
+00:15:30,840 --> 00:15:36,680
+بما تحسون، يتكلف بما تتكلفونوبالتالي هو يراعي
+
+166
+00:15:36,680 --> 00:15:42,620
+أحوالكم، يراعي ما تجدون، يراعي طبيعة خلقكم، يراعي
+
+167
+00:15:42,620 --> 00:15:48,760
+أطماحكم، يراعي معاناتكم، يراعي قدراتكم، ما
+
+168
+00:15:48,760 --> 00:15:54,570
+تستطيعونه وما لا تستطيعونه، لو لم يكن النبيبشرا لو
+
+169
+00:15:54,570 --> 00:15:58,890
+كان يعني ملاكا كما يقترحون فالملك من جنس آخر بل من
+
+170
+00:15:58,890 --> 00:16:03,010
+خلق آخر كما قال النبي صلى الله عليه وسلم في الحديث
+
+171
+00:16:03,010 --> 00:16:09,250
+اللي ترويه السيد عائشة خلقت الملائكة من نوروخلق
+
+172
+00:16:09,250 --> 00:16:16,170
+الجهنم من مارج من نار وخلق آدم مما وصف لكم وخلق من
+
+173
+00:16:16,170 --> 00:16:21,170
+طين فنحن مخلوقين من طين كلكم لآدم و آدم من تراب
+
+174
+00:16:21,170 --> 00:16:25,790
+نحن مخلوقين من طين والملائك مخلوقة من نور جنس آخر
+
+175
+00:16:25,790 --> 00:16:30,670
+عالم آخر تماما يختلف لا يشعرون بما نشعر وقدراتهم
+
+176
+00:16:30,670 --> 00:16:35,350
+تفوق قدرات البشر عموما بأكثر بكثير لا نستطيع ولا
+
+177
+00:16:35,350 --> 00:16:40,890
+نطيقما تطيقه الملائكة. هم عالم آخر تماما. وبالتالي
+
+178
+00:16:40,890 --> 00:16:47,290
+لا يشعرون بما نشعر. فلذلك النبي اقدر على القيادة
+
+179
+00:16:47,290 --> 00:16:52,510
+وعلى التوجيه. ثم امر الرابع وهو صعوبة رؤية
+
+180
+00:16:52,510 --> 00:16:56,850
+الملائكة. صعوبة رؤية الملائكة. فالكفار عندما
+
+181
+00:16:56,850 --> 00:17:01,250
+يقترحون رؤية الملائكة وان يكون الرسل عليهم السلام
+
+182
+00:17:01,250 --> 00:17:06,740
+الينا ملائكة حقيقة لا يدركون طبيعة الملائكة.ولا
+
+183
+00:17:06,740 --> 00:17:10,840
+يعلمون مدى المشقة والعناء الذي سيلحق بالإنسان من
+
+184
+00:17:10,840 --> 00:17:17,080
+جراء ذلك، فرؤية الملك أمر ليس بالسهل، فالرسول مع
+
+185
+00:17:17,080 --> 00:17:26,070
+كونه أفضل الخلق، وهو على جانب عظيم من القوةالجسمية
+
+186
+00:17:26,070 --> 00:17:31,610
+والنفسية عندما رأى جبريل على صورته أصابه هول عظيم
+
+187
+00:17:31,610 --> 00:17:37,830
+ورجع إلى منزله يرتجف زملوني زملوني دثروني دثروني
+
+188
+00:17:37,830 --> 00:17:44,990
+إني خشيت على نفسي أمر مهول يقول النبي يخبر النبي
+
+189
+00:17:44,990 --> 00:17:49,250
+أنه لما رأى للوهلة الأولى لما رأى جبريل قاعد على
+
+190
+00:17:49,250 --> 00:17:55,540
+كرسيه بين السماء والأرض لم تستطع قدماهصلى الله
+
+191
+00:17:55,540 --> 00:18:00,160
+عليه وسلم الشريفتين حمله بيقول فخشيت على نفسي
+
+192
+00:18:00,160 --> 00:18:05,480
+فهويت على الأرض فهويت على الأرض فرؤيت الملك ليس
+
+193
+00:18:05,480 --> 00:18:10,320
+بالأمر السهل ليس بالأمر السهل ثم لو شئت أن أضيف
+
+194
+00:18:10,320 --> 00:18:17,640
+نقطة خامسةفي كون الرسول أو النبي هو من البشر هذا
+
+195
+00:18:17,640 --> 00:18:23,520
+يثبت أن ما نؤمر به من التكاليف يستطيعها البشر
+
+196
+00:18:23,520 --> 00:18:30,440
+وبالتالييكون لنا في ذلك أسوأ أن نقتدي به ونعمل بما
+
+197
+00:18:30,440 --> 00:18:35,760
+عمل به هذا البشر، هذا النبي البشري. لو كان ملاكا
+
+198
+00:18:35,760 --> 00:18:41,220
+طاقته فوق طاقتنا. وبالتالي لن استطيع أن نجاريه أو
+
+199
+00:18:41,220 --> 00:18:46,000
+أن نفعل ما يفعله. لكن هذا يثبت أن الله عز وجل لما
+
+200
+00:18:46,000 --> 00:18:51,840
+كلفنا كلفنا وجعل لنا نموذج واحدة مننا يفعل أمامنا
+
+201
+00:18:51,840 --> 00:18:57,100
+ثم نحن ايه نقتدي به.هذه صفة من صفات الأنبياء
+
+202
+00:18:57,100 --> 00:19:01,840
+والمرسلين وهي البشرية الصفة الثانية الذكورة
+
+203
+00:19:01,840 --> 00:19:05,260
+الذكورة
+
+204
+00:19:05,260 --> 00:19:12,840
+فالله عز وجل شاءت إرادته أن تكون النبوة والرسالة
+
+205
+00:19:12,840 --> 00:19:17,480
+فقط في الرجال دون النساء وهذا ما ذهب اليه جمهور
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+206
+00:19:17,480 --> 00:19:24,310
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+207
+00:19:24,310 --> 00:19:29,110
+النبوة والرسالة لأنثى ولم يختر الله سبحانه وتعالى
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+208
+00:19:29,110 --> 00:19:36,230
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+209
+00:19:36,230 --> 00:19:42,230
+أدلة الجمهور وما أرسلنا قبلك إلا رجالا نوحي إليهم
+
+210
+00:19:42,230 --> 00:19:50,310
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+211
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+ولا لبسن عليهم ما يلبسون فالنبوة في رأي الجمهور
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+212
+00:19:55,350 --> 00:20:01,430
+محصورة في الرجال دون النساء وهذا لحكم ليس اعتباطا
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+213
+00:20:01,430 --> 00:20:07,450
+تعالى الله عن ذلك علوا كبيرة فالله من أسمائه
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+214
+00:20:07,450 --> 00:20:12,130
+الحكيم فهو ذو حكمة سبحانه وتعالى وبالتأكيد هذا
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+215
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+الأمراختياره سبحانه وتعالى للنبوة والرسالة أن تكون
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+216
+00:20:18,480 --> 00:20:23,860
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+217
+00:20:23,860 --> 00:20:28,780
+الرسالة تقتضي الاشتهار بالدعوة ومخاطبة الرجال
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+218
+00:20:28,780 --> 00:20:33,600
+والنساء ومقابلة الناس في السر والعلن والتنقل في
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+219
+00:20:33,600 --> 00:20:40,640
+فجاج الأرضومواجهة المكذبين ومحاججتهم ومخاصمتهم
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+220
+00:20:40,640 --> 00:20:48,360
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+221
+00:20:48,360 --> 00:20:52,460
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+222
+00:20:52,460 --> 00:20:58,740
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+223
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+224
+00:21:08,530 --> 00:21:12,890
+أو الرسول هو الأمر الناهي هو بمثابة رئيس الدولة
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+225
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+226
+00:21:19,330 --> 00:21:26,450
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+227
+00:21:26,450 --> 00:21:35,260
+كثير من الرجال عن اتباع هذه النبيةهذا فطرة الرجال
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+228
+00:21:35,260 --> 00:21:42,600
+عليه هذا أمر الرجال مفطورون عليه سيقولون هكذا هذا
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+229
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+230
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+يقولن مثل هذا القول بفطرة ان يقبلن ان يكونن تابعات
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+231
+00:21:56,100 --> 00:22:02,220
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+232
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+الثالثوهو أن الذكورة أكمل كما ذكرنا ولذلك جعل الله
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+233
+00:22:08,190 --> 00:22:12,870
+القوام للرجال على النساء حتى في المؤسسة الصغيرة
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+234
+00:22:12,870 --> 00:22:18,990
+احنا كنا بنتكلم عن مؤسسة الدولة مؤسسة الدولة هنا
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+235
+00:22:18,990 --> 00:22:26,610
+حتى المؤسسة الصغيرة الرجال قوامون على النساءالرجال
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+236
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+قوامون على النساء وقد أعطى الله عز وجل هذه القوامة
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+238
+00:22:38,690 --> 00:22:44,530
+تعالى الله عن ذلك علوا كبيرا الرجال
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+239
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+قوامون على النساء بحقين أولا بما فضل الله بعضهم
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+240
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+241
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+242
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+بالقدرة على التحكم في القرار، الحكمة في إصدار
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+243
+00:23:08,540 --> 00:23:14,560
+القرار، التروي، الصبر، الجلد على المحن، بما فضل
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+244
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+245
+00:23:19,960 --> 00:23:23,840
+المؤسسة الصغيرة فالرجل هو الذي دفع المهر وهو الذي
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+246
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+جهز البيت وبالتالي الله تعالى أعطاه الحق في قيادة
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+247
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+248
+00:23:35,500 --> 00:23:39,020
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+249
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+ناقصات عقل ودينوهذا الحديث الذي ترويه السيد عائشة
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+250
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+رضوان الله عليه يجب أن نفهمه على وجه الصحيح ناقصات
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+251
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+252
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+الشهادة إلى أخرى تذكرها إن نسيت فغالبا المرأة تنسى
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+253
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+254
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+ينتابها في شهرها فترة الدورة الشهرية وبالتالي لا
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+255
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+تصوم ولا تصلي وهذا هو نقص الدين هذا هو النقص الدين
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+256
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+بخلاف الرجال الذين يؤدون الصلاوات والصيام على
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+257
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+الوجه الأكمل الأمر الرابع والذي نبين من خلاله أن
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+258
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+259
+00:24:41,140 --> 00:24:45,780
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+260
+00:24:45,780 --> 00:24:50,300
+ما يعطلها عن كثير من الوظائف والمهمات كالحيض
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+261
+00:24:50,300 --> 00:24:56,460
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+262
+00:24:56,460 --> 00:25:04,220
+وتصاحب هذه الحالات اضطرابات نفسية وآلام وأوجاع فلو
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+263
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+كانت المرأة نبيةكيف ستقوم بمهام الدعوة إلى الله عز
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+264
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+وجل والخطبة في الرجال يوم الجمعة والجلوس إلى مجالس
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+265
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+القضاء واعداد الجيوش ومقابلة الصفراء والكثير من
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+266
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+المهام التي يقوم بها النبي فهو بمثابة كما قلنا
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+267
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+268
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+فلذلك لهذه الحكم الأربعةكانت النبوة في الرجال دون
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+269
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+النساء هذا رأي الجمهور رأي الجمهور أن الله عز وجل
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+270
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+لم يبعث نبيه قط لم يبعث نبيه من النساء قط لكن هناك
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+271
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+من العلماء من خالف هذا الرأي منهم الإمام الأشعري
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+272
+00:25:54,960 --> 00:26:00,140
+وهو علي بن إسماعيل الأشعري عليه رحمة الله والإمام
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+273
+00:26:00,140 --> 00:26:06,130
+أبو عبد الله القرطبي صاحب كتاب الجامعلأحكام القرآن
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+274
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+الكريم وابن حزم الأندلسي هؤلاء لم يشترطوا الذكورة
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+275
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+في النبوة بل قالوا بنبوة بعض النساء قالوا بنبوة
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+276
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+بعض النساء منهن أم موسى أم موسى واستدلوا بقوله
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+277
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+تعالى وأوحينا إلى أم موسىأن أرضعيه فإذا خفت عليه
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+278
+00:26:32,230 --> 00:26:37,410
+فألقيه في اليم ولا تخافي ولا تحزني إن أردوه إليك
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+279
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+وجعلوه من المرسلين وأوحينا إلى أم موسى وكذلك قالوا
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+280
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+بنبوة مريم عليه السلام استدلوا بقوله تعالى بخطاب
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+281
+00:26:50,670 --> 00:26:55,870
+الله للملائكة لمريم وإذ قالت الملائكة يا مريم إن
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+282
+00:26:55,870 --> 00:27:01,620
+الله اصطفاكوطهرك واصطفاك على نساء العالمين يا مريم
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+283
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+اقنطي لربك واسجدي واركعي مع الراكعين يقول هذا
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+284
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+285
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+استدلال ضعيففلو تفحصنا وتأملنا هذه الآيات التي
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+286
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+استدلوا بها سنجد أن هذا الوحي هو نوع من الإلهام
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+287
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+فالوحي في الآية الأولى في حق أم موسى الوحي المسند
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+288
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+إلى أم موسى إنما هو بمعنى الإلهام فقط بمعنى
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+289
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+الإلهام الله عز وجل ألهمها وأوحينا إلى أم موسى
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+290
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+291
+00:27:55,930 --> 00:28:00,970
+الخوف ألقيه في اليوم ألهمها الله تبارك وتعالى هذا
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+292
+00:28:00,970 --> 00:28:09,810
+إلهام يكون لكثير من المخلوقات حتى أن الله تبارك
+
+293
+00:28:09,810 --> 00:28:14,110
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+294
+00:28:14,110 --> 00:28:18,650
+إلى النحل هل نقول أن هناك نبوة أو رسالة في النحل
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+295
+00:28:18,650 --> 00:28:23,900
+بالتأكيد ليس الأمر كذلكفهنا مجرد إلهام ألهم الله
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+296
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+عز وجل فطر الله عز وجل الوحي النحل يتخذ من الجبال
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+297
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+بيوتا وأوحى ربك إلى النحل بل هذا الوحي قاسم مشترك
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+298
+00:28:36,080 --> 00:28:41,600
+بين الخلق أنا وأنت قد نعبر أحيانا بهذا اللفظ فأقول
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+299
+00:28:41,600 --> 00:28:48,750
+والله كنت حائرا بين أمرينووقعت في إشكال واضطربت
+
+300
+00:28:48,750 --> 00:28:53,510
+نفسي وها كذا بينما أنا في حيرتي إذ وكأن الله أوحى
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+301
+00:28:53,510 --> 00:28:58,550
+إليّ لا أقصد أن جبريل نزل عليّ لا أقصد أن جبريل
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+302
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+نزل عليّ إنما المقصود أن الله الهمني لفعل كذا وكذا
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+303
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+أما اصطفاء مريم وإرسال جبريل إليها وإن كان فيه شيء
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+304
+00:29:11,590 --> 00:29:18,240
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+305
+00:29:18,240 --> 00:29:23,640
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+306
+00:29:23,640 --> 00:29:29,260
+أن الله سبحانه وتعالى يا أخواتي لما امتدحها لما
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+307
+00:29:29,260 --> 00:29:36,100
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+308
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+صديقة ولو كانت نبية الآن النبوة ولا الصديقية أيهما
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+309
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+أسمة وأعلىالنبوة أعلى بالتأكيد لو أنها نبية لم
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+310
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+تدحها بأنها نبية لقال سبحانه وتعالى وما المسيح ابن
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+311
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+مريم إلا رسول قد خلت من قبله رسل وأمه نبية لكنه لم
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+312
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+يقول وأمه نبية إنما قال وأمه صديقةأمه إيه؟ صديقة
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+313
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+فهذه المرتبة التي وصلت إليها فهنا هذا ما نعتمد
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+314
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+عليه في أن مريم عليه السلام لم تكن نبيا إنما كانت
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+315
+00:30:16,870 --> 00:30:22,110
+وصلت إلى درجة الصديقية كأبي بكر الصديق مثلا أبو
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+316
+00:30:22,110 --> 00:30:26,550
+بكر الصديق يوصف بأنه الصديق صاحب رسول الله صلى
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+317
+00:30:26,550 --> 00:30:30,570
+الله عليه وسلم بكثرة صدقه ولعدم تكريبه للنبي صلى
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+318
+00:30:30,570 --> 00:30:34,800
+الله عليه وسلم في شيءفلو كان هناك وصفة أعلى من ذلك
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+319
+00:30:34,800 --> 00:30:40,540
+لوصفها به ولم يأتي فيه هذا أيضا يمكن انا ان اعتبره
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+320
+00:30:40,540 --> 00:30:47,240
+دليل مستقل انه لم يأتي هذا لم يأتي في نص قرآني ولا
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+321
+00:30:47,240 --> 00:30:52,740
+في حديث نبوي صحيح أخبار بنبوة واحدة من النساء هذا
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+322
+00:30:52,740 --> 00:30:58,050
+دليل مستقل وحدي هذا دليل مستقل وحديلو لم يأتي ..
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+323
+00:30:58,050 --> 00:31:03,370
+لأنه لم يأتي حقيقة في القرآن ولا في السنة أي حديث
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+324
+00:31:03,370 --> 00:31:09,030
+صحيح يدل على نبوت واحدة من النساء فالنبوة فقط في
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+325
+00:31:09,030 --> 00:31:12,610
+الرجال بل جاء العكس جاء ما يؤكد أن النبوة في
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+326
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+الرجال فقط وما أرسلنا من قبلك إلا رجالا نوحي إليهم
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+327
+00:31:19,810 --> 00:31:23,370
+هذه الصفة الأولى وهذه الصفة الثانية من صفات
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+328
+00:31:23,370 --> 00:31:27,690
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+329
+00:31:27,690 --> 00:31:37,030
+الذكورة الصفة الثالثة الحرية وهي
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+330
+00:31:37,030 --> 00:31:42,210
+أيضا من الصفات التي لا يليق بالأنبياء والمرسلين
+
+331
+00:31:42,210 --> 00:31:49,770
+إلا أن يتصفوا بها بأن يكونوا أحرارا لا يصحولا يقبل
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+332
+00:31:49,770 --> 00:31:59,090
+أن يكون النبي عبدًا فالعبد فالعبودية نقص العبودية
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+333
+00:31:59,090 --> 00:32:08,710
+نقص نقص من جهتين الجهة الأولى لو كان عبدًا لا يملك
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+334
+00:32:08,710 --> 00:32:14,990
+نفسه ولا يملك وقته والنبوة تعلمون أنها تحتاج إلى
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+335
+00:32:14,990 --> 00:32:16,370
+وقت كثير
+
+336
+00:32:19,240 --> 00:32:24,720
+الى وقت كثير يبذله النبي في دعوة الناس ولقاء
+
+337
+00:32:24,720 --> 00:32:31,820
+الكبراء ومقابلة السفراء وتجيش الجيوش والخطبة
+
+338
+00:32:31,820 --> 00:32:39,000
+بالناس وحل المشاكل بين المختلفين قضايا كثيرة
+
+339
+00:32:39,000 --> 00:32:45,560
+متعلقة بالنبي فلو كان عبدا هو لايملك وقته اصلا
+
+340
+00:32:45,560 --> 00:32:55,480
+لايملك نفسهوسيده لا يقبل ان يكون عبده الا في طاعته
+
+341
+00:32:55,480 --> 00:32:59,800
+وفي خدمته لذلك
+
+342
+00:32:59,800 --> 00:33:05,460
+لا يستحق ان يكون النبي عبدا الجهة الثانية ان
+
+343
+00:33:05,460 --> 00:33:13,120
+العبودية نقص ان كثير من الرجال كثير من الناس
+
+344
+00:33:13,120 --> 00:33:20,030
+سيستنكف عن عبادة هذا النبي لو كان عبداسيستنكفوا
+
+345
+00:33:20,030 --> 00:33:26,610
+سيقولون هذا ما اتبقى ان نتبع عبد من العبيد ان نتبع
+
+346
+00:33:26,610 --> 00:33:31,850
+عبد من العبيد اذا كان المشركين اذا كان المشركون لم
+
+347
+00:33:31,850 --> 00:33:34,670
+يتبعوا النبي صلى الله عليه وسلم كثير من الناس لم
+
+348
+00:33:34,670 --> 00:33:39,590
+يتبع النبي صلى الله عليه وسلم وهو من الأحرار وهو
+
+349
+00:33:39,590 --> 00:33:43,890
+من سادة قومه صلى الله عليه وسلم لم يتبعوا فما بالك
+
+350
+00:33:43,890 --> 00:33:48,370
+لو كان عبداإذا سيستنقف كثير من الناس لو كان النبي
+
+351
+00:33:48,370 --> 00:33:54,430
+عبدًا فالعبودية نقص من هتين الجهتين فحكمة الله
+
+352
+00:33:54,430 --> 00:33:58,870
+تبارك وتعالى أن اختار سبحانه وتعالى الأنبياء
+
+353
+00:33:58,870 --> 00:34:04,970
+والمرسلين من رجال أحرار وهذه حكمة الله عز وجل الله
+
+354
+00:34:04,970 --> 00:34:12,490
+أعلم حيث يجعل رسالته الله أعلم الحكمة كلها في ما
+
+355
+00:34:12,490 --> 00:34:19,370
+يفعله الله تبارك وتعالىأما الصفة الرابعة من صفات
+
+356
+00:34:19,370 --> 00:34:23,250
+الأنبياء والمرسلين السلام من الأمراض والعيوب
+
+357
+00:34:23,250 --> 00:34:30,050
+والنقائص المنفرة هذه الخاصية أو الصفة الرابعة
+
+358
+00:34:30,050 --> 00:34:35,270
+للأنبياء والمرسلين فمهمة الأنبياء والمرسلين تتطلب
+
+359
+00:34:35,270 --> 00:34:40,870
+مخالطة الناس والاجتماع معهم لدعوتهم وإرشادهم
+
+360
+00:34:40,870 --> 00:34:46,900
+وقيادتهم إلى ما فيه الخير والسدادولذلك يُشترط
+
+361
+00:34:46,900 --> 00:34:53,120
+سلامتهم من الأمراض والعيوب والنقائص المنفرة نقصد
+
+362
+00:34:53,120 --> 00:35:02,000
+بالعيوب والنقائص المنفرة أمرين اثنين الأول أن يكون
+
+363
+00:35:02,000 --> 00:35:07,680
+النبي أو الرسول سالمًا من العيوب المنفرة للطباع من
+
+364
+00:35:07,680 --> 00:35:14,760
+الأمراض والأسقام يجب أن يكون سليما كالبرص والجذام
+
+365
+00:35:17,100 --> 00:35:21,860
+البرس هو مرض جلدي، بُقع هكذا تظهر في الجلد، في جلد
+
+366
+00:35:21,860 --> 00:35:27,180
+الإنسان، والجذام هو مرض، عفونا الله وإياكم، تآكل
+
+367
+00:35:27,180 --> 00:35:31,800
+اللحم، تآكل أطراف الجسد، تجد أن الأصابع مثلا في
+
+368
+00:35:31,800 --> 00:35:38,960
+القدمين أو في اليدين تتآكل، تصبح في قصر، تقصر،
+
+369
+00:35:38,960 --> 00:35:43,550
+تقصر، هكذا، تقصر، شيئا في شيئايتأكل يبدو كأنه
+
+370
+00:35:43,550 --> 00:35:47,930
+جرثومة تأكل حتى أن النبي صلى الله عليه وسلم في
+
+371
+00:35:47,930 --> 00:35:52,050
+الحديث الصحيح حذر من الإقتراب من المجدوم، فر من
+
+372
+00:35:52,050 --> 00:35:58,190
+المجدوم، فرارك من الأسد، مرض جلدي معدي، مرض جلدي
+
+373
+00:35:58,190 --> 00:36:03,310
+معدي وخطير جدا، كالبرص والجذام، رأيته وأنا في بعض
+
+374
+00:36:03,310 --> 00:36:10,060
+البلدان يعنيإذاً لابد وأن يكون النبي أو الرسول
+
+375
+00:36:10,060 --> 00:36:14,960
+سليماً من العيوب المنفرة للطباع من الأمراض
+
+376
+00:36:14,960 --> 00:36:19,140
+والأسقاب، لأنه سيختلط بالناس، النبوة تحتاج إلى أن
+
+377
+00:36:19,140 --> 00:36:23,220
+يختلط بالناس ويدعوهم إلى الله تبارك وتعالى، فلو
+
+378
+00:36:23,220 --> 00:36:30,710
+كان متصفا بهذه الصفاتيعني سيكون شكله هكذا ومنفر
+
+379
+00:36:30,710 --> 00:36:36,690
+للناس مبعدا لهم والنبوة لا يأتي النبي لينفر الناس
+
+380
+00:36:36,690 --> 00:36:44,610
+ويطردهم او ينفرهم من الدخول في دينه قد يعترض هنا
+
+381
+00:36:44,610 --> 00:36:51,710
+ببلاء أيوب عليه السلام الذي أصيب بدأ جلدي نفر
+
+382
+00:36:51,710 --> 00:37:00,140
+الناس منهنفر الناس منه وهنا حقيقة يعني في حق أيوب
+
+383
+00:37:00,140 --> 00:37:04,420
+عليه السلام إسرائيليات كثيرة روايات إسرائيلية
+
+384
+00:37:04,420 --> 00:37:11,340
+كثيرة يجب الحذر منها منها أنه يعني تعفن جسده وأخذ
+
+385
+00:37:11,340 --> 00:37:17,870
+الدوديأكل في جسده وكان يمسك بالدودة ويقول لها يعني
+
+386
+00:37:17,870 --> 00:37:21,950
+كلي من جسدي ما شئتي فأنا أصبر وأحتسب لله عز وجل من
+
+387
+00:37:21,950 --> 00:37:25,250
+هذا الكلام هذا كلام يعني لا قيم له عندنا في
+
+388
+00:37:25,250 --> 00:37:32,370
+عقيدتنا لم يأتي فيه نص صحيح الأمر الذي نسلم به أن
+
+389
+00:37:32,370 --> 00:37:37,290
+الله تبارك وتعالى ابتلى أيوب عليه السلام بلاء في
+
+390
+00:37:37,290 --> 00:37:43,460
+جسده وفي أهله وفي مالهوبقي هذا البلاء مدة طويلة
+
+391
+00:37:43,460 --> 00:37:49,570
+يعني في الأخبار والإسرائيليات جاء أنهمكثا ثلاث عشر
+
+392
+00:37:49,570 --> 00:37:53,970
+عاما وفي رواية خمس عشر عاما وفي رواية ثمانية عشر
+
+393
+00:37:53,970 --> 00:38:01,530
+عاما ونفر الناس منه يعني .. يعني .. خلّيني أقول
+
+394
+00:38:01,530 --> 00:38:06,630
+ابتعد الناس عنه ابتعد الناس عنه وابتعدوا عنه لم
+
+395
+00:38:06,630 --> 00:38:11,670
+يبقى حوله إلا رجلين وامرأته فقط من أتباعي إلا
+
+396
+00:38:11,670 --> 00:38:16,890
+رجلان وامرأته بقيت تخدمهعليه الصلاة والسلام وهو
+
+397
+00:38:16,890 --> 00:38:22,430
+صابر محتسب صابر ومحتسب و أيوب عليه السلام حقيقة
+
+398
+00:38:22,430 --> 00:38:28,110
+حقيقة لم يصب بمثل هذه الإسرائيليات الأخبار التي
+
+399
+00:38:28,110 --> 00:38:32,610
+جاءت في الإسرائيليات هو كان مبتلى هذا أمر يعني
+
+400
+00:38:32,610 --> 00:38:37,530
+يثبته القرآن الكريم قال تعالى فاستجبنا له فكشفنا
+
+401
+00:38:37,530 --> 00:38:42,070
+ما به من ضر نعم هو أصابه الضرأصابه الضر في جسده
+
+402
+00:38:42,070 --> 00:38:47,670
+ابتلي بلاء شديد حتى أنه ضرب به المثل صبر أيوب هكذا
+
+403
+00:38:47,670 --> 00:38:51,850
+يقول الناس وهذا متوارث بين الأجيال فأيوب عليه
+
+404
+00:38:51,850 --> 00:38:57,270
+السلام ابتلي بلاء شديد لكن ما نسب إليه ما قيل في
+
+405
+00:38:57,270 --> 00:39:01,650
+حقه عليه الصلاة والسلام من أنه تعفن جسده أو ما إلى
+
+406
+00:39:01,650 --> 00:39:06,760
+ذلك هذا ليس أمرا صحيحا ولا نسلم بهلم تأتي آية أو
+
+407
+00:39:06,760 --> 00:39:13,240
+حديث نبو صحيح يثبت مثل هذه الأخبار لذلك لا نثبتها
+
+408
+00:39:13,240 --> 00:39:18,040
+لا نثبتها لا نصدقها ولا نقبل بها فاستجبنا له
+
+409
+00:39:18,040 --> 00:39:24,940
+فكشفنا ما به منضر واتيناه أهله ومثلهم معهم نقول أن
+
+410
+00:39:24,940 --> 00:39:31,960
+هذا الإبتلاء كان قبل النبوة قبل النبوة قبل نبوته
+
+411
+00:39:31,960 --> 00:39:36,900
+وقد زال بعدها وقد زال بعدهايعني بعد النبوة بعد ان
+
+412
+00:39:36,900 --> 00:39:40,700
+ابتعثاه الله تبارك وتعالى لم يكن مصابا انما كان
+
+413
+00:39:40,700 --> 00:39:45,720
+عبدا صالحا قبل نبوته ثم لما عفاه الله تبارك وتعالى
+
+414
+00:39:45,720 --> 00:39:50,240
+بعد المعافا ابتعثاه الله تبارك وتعالى لقومه
+
+415
+00:39:50,240 --> 00:39:55,480
+فاستجبنا له فكشفنا ما بيه من ضرر واتيناه أهله
+
+416
+00:39:55,480 --> 00:40:01,400
+ومثلهم معهم حتى انه لما اتاه الله تبارك وتعالى
+
+417
+00:40:02,150 --> 00:40:08,270
+الصحة والعافية ورد عليه يعني جماله وصحته وعافيته
+
+418
+00:40:08,270 --> 00:40:13,790
+جاءت زوجته فلم تعرفه تقول له هل رأيت هذا الرجل
+
+419
+00:40:13,790 --> 00:40:19,530
+المريض القعيد والله هو أشبه الرجال بك هو أشبه
+
+420
+00:40:19,530 --> 00:40:27,410
+الرجال بك فقال له هو أنا هو أنا ويعنيهذا كان بعد
+
+421
+00:40:27,410 --> 00:40:31,690
+أن من الله تبارك وتعالى عليه بعد ذلك ابتعثه ابتعثه
+
+422
+00:40:31,690 --> 00:40:38,270
+الله تبارك وتعالى للنبوة أما ما كان من مرض ومن علة
+
+423
+00:40:38,270 --> 00:40:44,010
+في جسده ومن ضر فهذا كان قبل النبوة والله أعلم بأو
+
+424
+00:40:44,010 --> 00:40:49,230
+الأمر الثاني أن يكون سالما من نقص الخلقة فشرطه أن
+
+425
+00:40:49,230 --> 00:40:54,980
+يكون أكمل أهل زمانه خلقا حال بعثته إلى الناسيعني
+
+426
+00:40:54,980 --> 00:40:59,300
+لا يصلح أن يرسل الله تبارك وتعالى إلينا نبيا أعور
+
+427
+00:40:59,300 --> 00:41:08,480
+أو أعرج أو ألثغ بمعنى عنده أيه عنده عيب في النطق
+
+428
+00:41:08,480 --> 00:41:13,600
+لا يستطيع نطق حرف الرا مثلا كما هو حاصل عند كثير
+
+429
+00:41:13,600 --> 00:41:19,860
+من الناس لكن قد يعترض البعض بعقدة لسان موسى عليه
+
+430
+00:41:19,860 --> 00:41:26,420
+السلام موسى عليه السلاملما دعى الله عز وجل دعاه
+
+431
+00:41:26,420 --> 00:41:32,240
+وحل العقدة من لسانى يفقه قولى فهذا
+
+432
+00:41:32,240 --> 00:41:37,380
+فاهم منه البعض أن موسى عليه السلام كان ألثغان
+
+433
+00:41:37,380 --> 00:41:43,340
+وايضا هناك إسرائيليات في هذا الموضوع أن فرعون عليه
+
+434
+00:41:43,340 --> 00:41:52,480
+من الله ما يستحق أراد قتله فقالت له زوجه فرعونقدم
+
+435
+00:41:52,480 --> 00:41:58,000
+له جمرة و تمرة، فهو غير عاقل، أصلا لا يعقل، يعني
+
+436
+00:41:58,000 --> 00:42:03,660
+يقال أن موسى عليه السلام و هو صغير شد
+
+437
+00:42:03,660 --> 00:42:08,780
+ذقن فرعون،
+
+438
+00:42:08,780 --> 00:42:14,570
+فآذاه، فأراد قتلهفردقتله فقالت له هو طفل صغير لا
+
+439
+00:42:14,570 --> 00:42:21,050
+يعقل قدم له تمرة وجمرة فامسك بالجمرة
+
+440
+00:42:21,050 --> 00:42:28,490
+ولاكها في فمه فاصيب باللثغة القرطة في لسانه طبعا
+
+441
+00:42:28,490 --> 00:42:32,710
+لا تعقل مثل هذه اللي لأن الإنسان بطبيعته وفطرته
+
+442
+00:42:32,710 --> 00:42:37,550
+بمجرد أن يمسك الجمرة وتكويه في يده يلقي بها لا
+
+443
+00:42:37,550 --> 00:42:44,460
+يضعها في فمه مثل هذه الرواية يعنيضعيفة و ..نفسها
+
+444
+00:42:44,460 --> 00:42:50,180
+بنفسها أو تبطي نفسها بنفسها لذلك لكن لو سلمنا أن
+
+445
+00:42:50,180 --> 00:42:55,080
+موسى عليه السلام كان ألثغان أو كان به عيب خلقي
+
+446
+00:42:55,080 --> 00:43:02,180
+أيضا نقول هذا كان قبل النبوة قبل النبوة فعندما
+
+447
+00:43:02,180 --> 00:43:07,840
+أرسله الله عز وجل إلى فرعون بعد أن كبره دع الله عز
+
+448
+00:43:07,840 --> 00:43:12,860
+وجل قال واحلل عقدة من لساني يفقه قوليفاستجاب الله
+
+449
+00:43:12,860 --> 00:43:17,960
+عز وجل لدعوته قائلا قد قال قد أوتيت سؤلك يا موسى
+
+450
+00:43:17,960 --> 00:43:25,120
+يعني نحن استجبنا لدعائك وأزلنا ما بك من عيب خلقي
+
+451
+00:43:25,120 --> 00:43:30,580
+في نطقك وفي لسانك وأصبحت قادر على التعبير على
+
+452
+00:43:30,580 --> 00:43:35,640
+التعبير بكل طلاقة فلك الآن أن تذهب إلى فرعونأنت
+
+453
+00:43:35,640 --> 00:43:42,640
+وأخيك ههو معك يشد أذرك هارون وتدعوانه إلى عبادتي
+
+454
+00:43:42,640 --> 00:43:47,520
+وإلى طاعته هذه يا أخواتي هي بعض الصفات الخلقية
+
+455
+00:43:47,520 --> 00:43:52,840
+الواجبة للأنبياء يعني نقصت بها اتصافهم بكل كمال
+
+456
+00:43:52,840 --> 00:43:58,620
+إنساني وتنفي عنهم كل نقص بشري وذلك لأن النبوة
+
+457
+00:43:58,620 --> 00:44:04,140
+والرسالة أشرف مناصب الخلقومقتضية الإجلال اللائق
+
+458
+00:44:04,140 --> 00:44:10,880
+بها فلا يصح أن يكون الأنبياء من الملائكة فهم بشر
+
+459
+00:44:10,880 --> 00:44:18,960
+كما ذكرنا وهم رجال هذه صفة الذكورة ثم هم أحرار لا
+
+460
+00:44:18,960 --> 00:44:24,690
+يصح أن يكون النبي عبدا و أيضايجب أن يكون النبي هذه
+
+461
+00:44:24,690 --> 00:44:28,430
+من صفاته الأصيلة السلامة من الأمراض والعيوب
+
+462
+00:44:28,430 --> 00:44:32,790
+والنقائص المنفرة اللقاء القادم ان شاء الله نتحدث
+
+463
+00:44:32,790 --> 00:44:37,330
+فيه الصفات الخلقية للأنبياء والمرسلين بارك الله
+
+464
+00:44:37,330 --> 00:44:39,610
+فيكم والسلام عليكم ورحمة الله
+
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/vNJm_MLpCU8_raw.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/vNJm_MLpCU8_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c7a083f53336984d3766a40b19a6456593730e00
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/vNJm_MLpCU8_raw.srt
@@ -0,0 +1,916 @@
+1
+00:00:20,810 --> 00:00:23,790
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:23,790 --> 00:00:28,210
+الرحمن الرحيم الحمد لله رب العالمين واصلي واصلم
+
+3
+00:00:28,210 --> 00:00:31,870
+على رسول الله الأمين محمد بن عبد الله الصادق
+
+4
+00:00:31,870 --> 00:00:35,810
+الأمين صلى الله عليه وعلى آله وصحبه وسلم أجمعين
+
+5
+00:00:35,810 --> 00:00:39,930
+اللهم لا سهل إلا ما جعلته سهل وانت تجعل الحزن إن
+
+6
+00:00:39,930 --> 00:00:44,030
+شئت سهل اللهم أعلمنا ما ينفعنا وانفعنا بما علمتنا
+
+7
+00:00:44,030 --> 00:00:50,100
+وازدنا علما إنك أنت العليم الحكيم وبعداستكمالا لما
+
+8
+00:00:50,100 --> 00:00:53,560
+مر من الحديث .. ما سبق من حديثنا عن علامات الساعة
+
+9
+00:00:53,560 --> 00:00:58,340
+الصغرى نستكمل ان شاء الله هذه العلامات فالعلامة
+
+10
+00:00:58,340 --> 00:01:04,620
+التي تلي ما يعني وصلنا اليه عدم تحريق الرزق الحلال
+
+11
+00:01:06,010 --> 00:01:09,790
+فهذه على ما أخبر بها النبي صلى الله عليه وسلم وقد
+
+12
+00:01:09,790 --> 00:01:13,990
+كان كما أخبر عليه الصلاة والسلام قال عليه الصلاة
+
+13
+00:01:13,990 --> 00:01:18,430
+والسلام يأتي على الناس زمان لا يبالي المرء ما أخذ
+
+14
+00:01:18,430 --> 00:01:25,900
+منه أمن الحلال أم من الحرام وهذا أمر مشهودهذا أصبح
+
+15
+00:01:25,900 --> 00:01:31,740
+واقعا للأسف الشديد في حياتنا فأصبح كثير من الناس
+
+16
+00:01:31,740 --> 00:01:36,580
+كثير من الناس لا يهمه أن يكون مصدر رزقه حلال أم
+
+17
+00:01:36,580 --> 00:01:41,740
+حرام المهم أن يدر عليه المشروع الذي يعمل فيه أو
+
+18
+00:01:41,740 --> 00:01:47,200
+العمل الذي يعني يعمل فيه أن يكون يدر عليه أرباحا
+
+19
+00:01:47,200 --> 00:01:52,000
+بغض النظر هو حلال أم حرامحتى هنا كثير من البيوت ..
+
+20
+00:01:52,000 --> 00:01:57,020
+من بيوت المسلمين أصبح ولي الأمر الأب أو الأم لا
+
+21
+00:01:57,020 --> 00:02:02,380
+يسألوا أبناءهم عن مصدر رزقهم المهم على الولد أن
+
+22
+00:02:02,380 --> 00:02:07,990
+يأتي أو الشاب أن يأتي ب .. بفلوسبغض النظر أهي من
+
+23
+00:02:07,990 --> 00:02:12,750
+حلال أم من حرام أم سرقة أم ربة أم مقامرة المهم أن
+
+24
+00:02:12,750 --> 00:02:18,610
+يأتي بفلوس وهذه علامة كما قلنا أخبر بها النبي صلى
+
+25
+00:02:18,610 --> 00:02:22,470
+الله عليه وسلم وقد كانت كما أخبر عليه الصلاة
+
+26
+00:02:22,470 --> 00:02:28,570
+والسلام وهي عدم تحري الرزق الحلال عدم تحري الرزق
+
+27
+00:02:28,570 --> 00:02:32,530
+الحلال هذه علامة من علامات الساعة الصغرى أيضا من
+
+28
+00:02:32,530 --> 00:02:36,840
+العلامات التي أخبر بها النبي صلى الله عليه وسلمأن
+
+29
+00:02:36,840 --> 00:02:45,040
+يجفوا الرجل أباه ويقرب صديقه هذه علامة من العلامات
+
+30
+00:02:45,040 --> 00:02:53,600
+أيضا نجد أننا نبش ونصر ونضحك ونمزح ونستقبل بالبشر
+
+31
+00:02:53,600 --> 00:02:58,620
+والسرور أصدقاءنا لكن إذا دخلنا بيوتنا إذا دخل
+
+32
+00:02:58,620 --> 00:03:06,550
+الواحد منهم بيته يتجهميزمجر هكذا يكشر ويكشف عن
+
+33
+00:03:06,550 --> 00:03:15,010
+أنيابه يكون صعبا صالفا جامدا جافا في معاملته مع
+
+34
+00:03:15,010 --> 00:03:20,310
+والديه هذه صورة من صور التعامل مع الوالدين هذه
+
+35
+00:03:20,310 --> 00:03:26,310
+صورة من صور عقوق الوالدين وصورة أخرى أنه قد ياتيني
+
+36
+00:03:26,310 --> 00:03:34,060
+أصدقاءفأكرمهم وأقدم لهم الفواكه والمكسرات وما طاب
+
+37
+00:03:34,060 --> 00:03:38,960
+من ملذات الطعام لكن في حين أنني أبخل على والدي
+
+38
+00:03:38,960 --> 00:03:46,280
+بهذا الطعام يجف الرجل أباه ويقرب صديقه هذه من
+
+39
+00:03:46,280 --> 00:03:50,900
+علامات الساعة الصغرى التي أخبر بها نبينا صلى الله
+
+40
+00:03:50,900 --> 00:03:56,360
+عليه وسلم وقد كان وقد كان ما أخبر به عليه الصلاة
+
+41
+00:03:56,360 --> 00:04:01,420
+والسلاموهذا يدل عليه .. يدل على صدق النبي الواقع
+
+42
+00:04:01,420 --> 00:04:08,340
+الذي نحياه كثرت مظاهر عقوق الوالدين برفع الصوت
+
+43
+00:04:08,340 --> 00:04:15,480
+والجفاء والمقاطعة بل وأحيانا بيع البيت الذي يسكنه
+
+44
+00:04:15,480 --> 00:04:23,670
+الوالد سمعتوا أن أنا شاب بيع البيتالذي بناه والده
+
+45
+00:04:23,670 --> 00:04:31,250
+ومن ما هو أقبح من ذلك أن يأخذ الرجل والده أو
+
+46
+00:04:31,250 --> 00:04:36,890
+والدته إلى دار المسنين إلى دار المسنين فلا يزوره
+
+47
+00:04:36,890 --> 00:04:41,790
+إن زاره لا يزوره إلا في السنة مرة أو المرات
+
+48
+00:04:41,790 --> 00:04:47,910
+القليلة ومجرد أن يفكر الابن في حملة والده أو
+
+49
+00:04:47,910 --> 00:04:52,700
+والدته إلى دار المسنينهي عقوق في حد ذاتها، بل هي
+
+50
+00:04:52,700 --> 00:04:58,480
+من أكبر الكبار كما عدها النبي ﷺ عقوق الوالدين
+
+51
+00:04:59,780 --> 00:05:06,300
+المطلوب مننا أن نبرد والدينا وأن نعرف فضلهما علينا
+
+52
+00:05:06,300 --> 00:05:11,220
+ونحن الصغارة بدلا من أن نقول كما علمنا ربنا تبارك
+
+53
+00:05:11,220 --> 00:05:17,300
+وتعالى رب رحمهما كما ربياني صغيرة.إذا هذه علامة من
+
+54
+00:05:17,300 --> 00:05:21,180
+علامات الساعة الصغرى أخبر بها نبينا صلى الله عليه
+
+55
+00:05:21,180 --> 00:05:26,180
+وسلم وقد كان الأمر كما أخبر عليه الصلاة والسلام.
+
+56
+00:05:26,700 --> 00:05:33,630
+على ما أخرى تمني الموت لكثرة الفتنةتمني الموت أخبر
+
+57
+00:05:33,630 --> 00:05:38,050
+صلى الله عليه وسلم بهذه العلامة وقد كان الأمر كما
+
+58
+00:05:38,050 --> 00:05:41,950
+أخبر عليه الصلاة والسلام قال عليه الصلاة والسلام
+
+59
+00:05:41,950 --> 00:05:48,070
+لا تقوم الساعة حتى يمر الرجل بقبر الرجل فيقول يا
+
+60
+00:05:48,070 --> 00:05:53,710
+ليتني مكانه يا ليتني مكانه من كثرة الفتن التي
+
+61
+00:05:53,710 --> 00:05:59,470
+يراها الإنسان ويعيشها في حياته ويكابدها في حياته
+
+62
+00:06:00,240 --> 00:06:05,800
+فيتمنى إن مر على مقبرةأن يكون معهم من بين الأموات
+
+63
+00:06:05,800 --> 00:06:13,000
+لشدة هذه الفتن التي يعيشها فالحروب التي تحصل عقوق
+
+64
+00:06:13,000 --> 00:06:19,420
+الوالدين الذي يحصل قلة الرزق التي تحصل ضيق المعيشة
+
+65
+00:06:19,420 --> 00:06:24,280
+الحصار الذي نحياه كثير من المظاهر تجعل الإنسان
+
+66
+00:06:24,280 --> 00:06:29,620
+يتمنى الموت يتمنى أن يكون مع الأموات لعله لو كان
+
+67
+00:06:29,620 --> 00:06:36,830
+ميتا يحسب أنه بالتأكيد لن يعنييرتكب معاصي حرام لن
+
+68
+00:06:36,830 --> 00:06:40,910
+يشاهد ما يغضب الله تبارك وتعالى فيتمنى أن يكون مع
+
+69
+00:06:40,910 --> 00:06:47,130
+الأموات بدلا من ارتكاب هذه المعاصي هذه علامة أخبر
+
+70
+00:06:47,130 --> 00:06:51,250
+بها نبينا وقد كان كما أخبر عليه الصلاة والسلام
+
+71
+00:06:51,250 --> 00:06:57,100
+علامة أخرى أن تريد الأمة ربتهاأن تلد الأمة ربته
+
+72
+00:06:57,100 --> 00:07:00,920
+هذه العلامة جاءت في حديث جبريل عليه السلام وحديثه
+
+73
+00:07:00,920 --> 00:07:05,780
+جبريل معروف للجميع الذي يرويه عمرو بن الخطاط رضوان
+
+74
+00:07:05,780 --> 00:07:10,640
+الله عليه والذي في أوله يقول عمرو رضوان الله عليه
+
+75
+00:07:10,640 --> 00:07:15,000
+بينما نحن جلوس عند رسول الله صلى الله عليه وسلم اذ
+
+76
+00:07:15,000 --> 00:07:20,040
+طلع علينا رجل شديد بياض الثياب شديد سواد الشعر لا
+
+77
+00:07:20,040 --> 00:07:26,430
+يعرفه أحد مننا دخل فسلمثم جلس فأسند ركبتيه إلى
+
+78
+00:07:26,430 --> 00:07:31,210
+ركبتي النبي وسأل النبي صلى الله عليه وسلم ما
+
+79
+00:07:31,210 --> 00:07:35,410
+الإيمان فأجابه النبي صلى الله عليه وسلم بأركان
+
+80
+00:07:35,410 --> 00:07:40,050
+الإيمان الستة ثم سأله ما الإسلام فأجابه النبي صلى
+
+81
+00:07:40,050 --> 00:07:44,510
+الله عليه وسلم بأركان الإسلام الخمسة ثم سأله ما
+
+82
+00:07:44,510 --> 00:07:49,380
+الإحسان فقال الإحسان أن تعبد الله كأنك تراهفإن لم
+
+83
+00:07:49,380 --> 00:07:55,120
+تكن تراه فإنه يراك ثم سئلة النبي عن الساعة مت
+
+84
+00:07:55,120 --> 00:07:58,680
+الساعة فقال صلى الله عليه وسلم ما المسئول عنها
+
+85
+00:07:58,680 --> 00:08:03,140
+بأعلى من السائل قال اخبرني عن إماراتها قال ما أنك
+
+86
+00:08:03,140 --> 00:08:07,330
+لا تعرفمتى تقوم الساعة إذا أخبرني عن إماراتها
+
+87
+00:08:07,330 --> 00:08:13,470
+فأجاب النبي بهذه العلامة بعلامتين وهنا نموذج من
+
+88
+00:08:13,470 --> 00:08:18,130
+العلامات فقال أن تلد الأمة ربتها وأن ترى الحفات
+
+89
+00:08:18,130 --> 00:08:22,570
+العرا رعاة الشات يتطاولون في البنيان هذه هي
+
+90
+00:08:22,570 --> 00:08:27,250
+العلامة التي نتحدث فيها أن تلد الأمة ربتها في معنى
+
+91
+00:08:27,250 --> 00:08:33,990
+هذا الحديث لأهل العلم أقوال فيه القول الأولأن تلد
+
+92
+00:08:33,990 --> 00:08:40,190
+الأمة ربتها بمعنى أن تتسع رقعة الإسلام وأن يستولي
+
+93
+00:08:40,190 --> 00:08:47,650
+المسلمون على بلاد كثيرة فيكون لهم من الجوار
+
+94
+00:08:47,650 --> 00:08:56,890
+والإماء فيتزوج الرجل بأمته أما من إمائه فتنجب له
+
+95
+00:08:56,890 --> 00:08:59,170
+طفلة
+
+96
+00:09:00,690 --> 00:09:10,070
+فهي بنت عبدة، بنت أمة ووالدها سيد، حر فتكون هذه
+
+97
+00:09:10,070 --> 00:09:17,990
+البنت المولودة سيدة لأمها أن تلد الأمة سيدتها،
+
+98
+00:09:17,990 --> 00:09:25,610
+ربتها بمعنى إيه؟ سيدتها لأن أمها أمة، أمها أمة، و
+
+99
+00:09:25,610 --> 00:09:32,060
+هي إيه؟ و هي حرة، هي بنت السيدةهذا معنى من المعاني
+
+100
+00:09:32,060 --> 00:09:36,720
+الذي ذهب إليه العلماء أما المعنى الثاني قال أهل
+
+101
+00:09:36,720 --> 00:09:42,800
+العلم أن يكسروا العقوق في الأمهات فيعامل
+
+102
+00:09:42,800 --> 00:09:49,900
+الولد أمه معاملة السيد أمته من الإهانة والسبب وهذا
+
+103
+00:09:49,900 --> 00:09:59,300
+حاصل لأ سيما في علاقة الأبناء والبنات مع أمهاتهممع
+
+104
+00:09:59,300 --> 00:10:05,960
+الأمهات هذا حاصل بالتقاس
+
+105
+00:10:05,960 --> 00:10:12,740
+عن المساعدة في عمل البيت هذا عقوق برفع الصوت
+
+106
+00:10:12,740 --> 00:10:18,980
+والصراخ هذا عقوق بعدم
+
+107
+00:10:18,980 --> 00:10:26,810
+سماع الكلام والانصياء للتوجيهاتمن الأم والأب هذا
+
+108
+00:10:26,810 --> 00:10:32,950
+عقوق قال ابن حجر هذا الوجه الثاني وهذا أوجه الأوجه
+
+109
+00:10:32,950 --> 00:10:40,850
+عندي بمعنى هذا هو الراجح ولكن نقول وكلا الأمرين قد
+
+110
+00:10:40,850 --> 00:10:49,990
+كان الأمر الأول وهو اتساع رقعة بلاد الإسلام وأن
+
+111
+00:10:49,990 --> 00:10:58,220
+يتزوج الرجلأمته فتنجب له بنتا فتكون سيدة لأمها
+
+112
+00:10:58,220 --> 00:11:08,540
+والأمر الثاني عقوق البنات لأمهاتهن وابن حجر يرجح
+
+113
+00:11:08,540 --> 00:11:14,660
+هذا الوجه الثاني قال وهذا أوجه الأوجه عندي أوجه
+
+114
+00:11:14,660 --> 00:11:22,470
+الأوجه عندي هذا هو الراجح فهذه نبوءة هذه علامةمن
+
+115
+00:11:22,470 --> 00:11:26,090
+علامات الساعة أخبر بها نبينا صلى الله عليه وسلم
+
+116
+00:11:26,090 --> 00:11:30,790
+وقد كان الأمر كما أخبر عليه الصلاة والسلام
+
+117
+00:11:30,790 --> 00:11:34,450
+والعلامة
+
+118
+00:11:34,450 --> 00:11:39,970
+الأخرى في حديث جبريل السابق ذكره أن ترى الحفات
+
+119
+00:11:39,970 --> 00:11:45,050
+العراء العالة رعاة الشهر يتطاولون في البنيان
+
+120
+00:11:45,050 --> 00:11:53,550
+يتطاولون في البنيان وقد ظهر هذا في زماننا جلياكان
+
+121
+00:11:53,550 --> 00:12:03,390
+الأمر كنا نحسب أن معنى هذا الحديث أن يسكن البدو
+
+122
+00:12:03,390 --> 00:12:12,170
+وأهل البادية والصحراء أن يسكنوا العمارات والبناء
+
+123
+00:12:12,170 --> 00:12:19,190
+البسلح بدلا من الخيمة وبيت الشعر هذا المعنى القديم
+
+124
+00:12:19,190 --> 00:12:27,300
+لكنبدأ لنا أن الأمر له معنى آخر وهو التطاول في
+
+125
+00:12:27,300 --> 00:12:31,640
+البنيان كما ذكر النبي صلى الله عليه وسلم فهؤلاء
+
+126
+00:12:31,640 --> 00:12:42,300
+يسكنون بيتا من البطون المسلح بيتا عاديا لعله طوابق
+
+127
+00:12:42,300 --> 00:12:49,240
+خمس طوابق ستة طوابقفيأتي جارهم، جار صاحب هذا البيت
+
+128
+00:12:49,240 --> 00:12:56,580
+فيبني بجانبه بناية تلاتين طابق فيأتي ينظر صاحب هذه
+
+129
+00:12:56,580 --> 00:13:03,940
+البناية خمس، ست طوابق فينظر فيقول جاري أغنى مني
+
+130
+00:13:03,940 --> 00:13:11,360
+وأقدر مني لأفعلن أكثر مما فعل فيهدم هذه البناية
+
+131
+00:13:11,360 --> 00:13:20,290
+ليبني أربعين طابقليبني بنية اربعين طابقا صدق رسول
+
+132
+00:13:20,290 --> 00:13:23,970
+الله صلى الله عليه وسلم ان ترى الحفات العراء
+
+133
+00:13:23,970 --> 00:13:29,850
+العالى رعاة الشائعين ما لهم يتطاولون في البنيان
+
+134
+00:13:29,850 --> 00:13:37,010
+واليوم العرب يتسابقون في اعلى برج في العالم اعلى
+
+135
+00:13:37,010 --> 00:13:44,660
+برج في العالم او اكبر صحن حمصأو أكبر كيكة ككسة أو
+
+136
+00:13:44,660 --> 00:13:49,120
+ما إلى ذلك من الفطائر أو ما إلى ذلك هكذا فيما هذا
+
+137
+00:13:49,120 --> 00:13:54,980
+هو ما يتسابقون فيه للأسف الشديد من العلامات أيضا
+
+138
+00:13:54,980 --> 00:14:02,180
+قبض العلم وظهور الجهل هذه علامة أخبر بها نبينا صلى
+
+139
+00:14:02,180 --> 00:14:06,140
+الله عليه وسلم قال عليه الصلاة والسلام من أشراط
+
+140
+00:14:06,140 --> 00:14:11,610
+العلممن أشراط الساعة أن يُرفع العلم ويثبت الجهل
+
+141
+00:14:11,610 --> 00:14:17,050
+ويثبت الجهل ولعل الواحد مننا عندما يسمع هذه
+
+142
+00:14:17,050 --> 00:14:21,950
+العلامة يستغرب فما نراه في الواقع أن العلم يكثر
+
+143
+00:14:21,950 --> 00:14:31,770
+بمعنى أن المطابع والكتب المجلدات المؤلفات وسائل
+
+144
+00:14:31,770 --> 00:14:38,130
+نقل المعرفة المقروة والمسموعة والمرئيةوالإنترنت
+
+145
+00:14:38,130 --> 00:14:44,630
+والمواقع العلمية المنتشرة الكثيرة بلغات عديدة
+
+146
+00:14:44,630 --> 00:14:50,750
+وصناعة التواصل وصناعة نقل المعلومة هذا يعني يعطي
+
+147
+00:14:50,750 --> 00:14:56,990
+انطباعا على أن هذا الحديث يعني غيره صحيح بدلا من
+
+148
+00:14:56,990 --> 00:15:02,330
+أن يرفع العلم لأ هو يكثر العلم العلم لا يرفع العلم
+
+149
+00:15:02,330 --> 00:15:09,360
+يوضع بين الأياد ويقرب إلى الأفهاموالحقيقة أن النبي
+
+150
+00:15:09,360 --> 00:15:14,960
+صلى الله عليه وسلم يعرف كيف يُقبض العلم كيف يُرفع
+
+151
+00:15:14,960 --> 00:15:20,140
+العلم في حديث صحيح البخاري عليه الرحمة الله قال
+
+152
+00:15:20,140 --> 00:15:25,840
+صلى الله عليه وسلم إن الله لا يقبض العلم انتزاعا
+
+153
+00:15:25,840 --> 00:15:32,560
+ينتزعه من العباد ولكن يقبض العلم بقبض العلماء أي
+
+154
+00:15:32,560 --> 00:15:39,610
+نعم حتى إذا لم يبقى عالمااتخذ الناس رؤوسا وفي
+
+155
+00:15:39,610 --> 00:15:48,590
+رواية رؤساء جهالا فسئلوا فأفتوا بغير علم فضلوا و
+
+156
+00:15:48,590 --> 00:15:56,470
+أضلوا فإذا قبض العلم يكون بقبض العلماء رفع العلم
+
+157
+00:15:56,470 --> 00:16:03,070
+يكون برفع العلماء بقبض أرواح العلماء وهذه حقيقة لم
+
+158
+00:16:03,070 --> 00:16:10,970
+نعد نشاهد علماءمسلمين موسوعيين كحال علماء الإسلام
+
+159
+00:16:10,970 --> 00:16:18,250
+في صدر الإسلام فالعلماء كان الواحد منهم كما يتكلم
+
+160
+00:16:18,250 --> 00:16:23,990
+في التفسير والحديث والعقيدة والفقه أيضا يتكلم في
+
+161
+00:16:23,990 --> 00:16:30,640
+الفلك والهندسة والطب وما إلى ذلك من علومفاليوم
+
+162
+00:16:30,640 --> 00:16:36,400
+أمثال هؤلاء العلماء الموسوعيين لم يعودوا موجودين
+
+163
+00:16:36,400 --> 00:16:41,780
+لم يعودوا موجودين قال الإمام النووي رحمه الله هذا
+
+164
+00:16:41,780 --> 00:16:45,980
+الحديث يبين أن المراد بقبض العلم في الأحاديث
+
+165
+00:16:45,980 --> 00:16:51,580
+السابقة المطلقة ليس هو محوه من صدور حفاظه ولكن
+
+166
+00:16:51,580 --> 00:17:00,470
+معناه أن يموت حملته ويتخذ الناسجهالا يحكمون
+
+167
+00:17:00,470 --> 00:17:10,230
+بجهالتهم فيضلون ويضلون وقال الإمام الذهبي وما
+
+168
+00:17:10,230 --> 00:17:16,110
+أوتوا من العلم إلا قليلا وأما اليوم فما بقي من
+
+169
+00:17:16,110 --> 00:17:22,780
+العلوم القليلة إلا القليل في أناس قليلما أقل من
+
+170
+00:17:22,780 --> 00:17:27,180
+يعلم منهم بذلك القليل فحسبنا الله ونعم الوكيل هذا
+
+171
+00:17:27,180 --> 00:17:32,040
+في زمن الذهبي عليه الرحمة الله فما بالنا في زماننا
+
+172
+00:17:32,040 --> 00:17:37,800
+ما بالنا في زماننا وقد ابتعدنا عن زمن أو عن عهد
+
+173
+00:17:37,800 --> 00:17:43,680
+النبوة فكثر الجهل وقبض العلم كما أخبر النبي صلى
+
+174
+00:17:43,680 --> 00:17:48,780
+الله عليه وسلم إذا هذه علامة أيضا من علامات الساعة
+
+175
+00:17:48,780 --> 00:17:55,430
+الصغرى قبض العلمقبض العلم فقبض العلم يكون بقبض
+
+176
+00:17:55,430 --> 00:18:02,670
+العلماء بموت هؤلاء العلماء الموصوعيين الذين يعرفون
+
+177
+00:18:02,670 --> 00:18:11,870
+أو يتحدثون و يكتبون و يؤلفون في علوم شتة علامة
+
+178
+00:18:11,870 --> 00:18:18,970
+أخرى ولعلها من أغرب العلامات العلامة التي قبل
+
+179
+00:18:18,970 --> 00:18:25,470
+الأخيرة و الأخيرةقبل الأخيرة تحاصر العراق و يمنع
+
+180
+00:18:25,470 --> 00:18:31,750
+عنها الطعام و المساعدات و الأخيرة ثم تحاصر الشام
+
+181
+00:18:31,750 --> 00:18:37,550
+سوريا و لبنان و الأردن و فلسطين يقال لها بلاد
+
+182
+00:18:37,550 --> 00:18:43,530
+الشام إذا تحاصر العراق هذه علامة من علامات الساعة
+
+183
+00:18:43,530 --> 00:18:50,280
+الصغرى و يمنع عنها الطعام و الشراب و المساعداتوليس
+
+184
+00:18:50,280 --> 00:18:54,360
+العراق فحسب إنما أيضًا بلاد الشام أيضًا تحاصر
+
+185
+00:18:54,360 --> 00:19:00,520
+سوريا ولبنان والأردن وفلسطين فيمنع عنهم أيضًا
+
+186
+00:19:00,520 --> 00:19:06,420
+الطعام والشراب وكما قلت هتان العلامتان السابقتان
+
+187
+00:19:06,420 --> 00:19:11,400
+من أعجب ما أخبر به النبي صلى الله عليه وسلم أنه
+
+188
+00:19:11,400 --> 00:19:18,620
+سيكون في آخر الزمن فقد وقع هذا حوصرة العراق حوصرة
+
+189
+00:19:18,620 --> 00:19:26,140
+العراقوحوصرت فلسطين والان سوريا تحاصر وتحقق قول
+
+190
+00:19:26,140 --> 00:19:30,220
+نبينا المعصوم صلى الله عليه وسلم الذي لا ينطق عن
+
+191
+00:19:30,220 --> 00:19:35,840
+الهوى لنسمع ماذا يقول نبينا صلى الله عليه وسلم قال
+
+192
+00:19:35,840 --> 00:19:42,600
+يوشكوا أهل العراق أن لا يجب اليهم قفيذ ولا درهم
+
+193
+00:19:43,910 --> 00:19:50,450
+قفيز ولا درهم القفيز هو اناء عندهم مكيال من المكيل
+
+194
+00:19:50,450 --> 00:19:58,270
+ولا درهم الدراهم هي نوع من العملة النقود يشك أهل
+
+195
+00:19:58,270 --> 00:20:02,410
+العراق أن لا يجب اليهم قفيز ولا درهم قلنا من أين
+
+196
+00:20:02,410 --> 00:20:08,810
+ذلك؟ من الذي يفعل ذلك؟ قال من قبل العجم يمنعون ذلك
+
+197
+00:20:08,810 --> 00:20:14,920
+العجم الأجانب الغرب أوروبا وأمريكاثم قال يوشك أهل
+
+198
+00:20:14,920 --> 00:20:25,200
+الشام ان لا يجب عليهم دينار ولا مد والمد هو ما
+
+199
+00:20:25,200 --> 00:20:32,740
+يُعرف بإيه بكلة اليدين بالكفين قلنا من أين ذلك قال
+
+200
+00:20:32,740 --> 00:20:38,700
+من قبل الروم يمنعون ذلك من قبل الروم يمنعون ذلك
+
+201
+00:20:38,700 --> 00:20:44,350
+ونحن الآن في العام الحادي عشرمن الحصار بلاد الشام
+
+202
+00:20:44,350 --> 00:20:49,370
+تحاصر فلسطين تحديدا و غزة تحديدا تحاصر للعام
+
+203
+00:20:49,370 --> 00:20:53,630
+الحادي عشر فهذا ما أخبر به نبينا صلى الله عليه
+
+204
+00:20:53,630 --> 00:20:59,190
+وسلم هذه العلامات علامات الساعة الصغرى التي أخبر
+
+205
+00:20:59,190 --> 00:21:03,970
+بها النبي صلى الله عليه وسلم هذا غيظ من فيض هذا
+
+206
+00:21:03,970 --> 00:21:11,240
+شيء قليل من كثير فلو أرد أن أستقصيعلامات الساعة
+
+207
+00:21:11,240 --> 00:21:17,300
+الصغراء نحتاج إلى لقاءات عديدة لقاءات عديدة فقد
+
+208
+00:21:17,300 --> 00:21:23,840
+ألف فيها العلماء مؤلفات تحت عنوان الفتن والملاحم
+
+209
+00:21:23,840 --> 00:21:30,580
+التي تكون في آخر الزمان لو رجعنا إلى كتاب البداية
+
+210
+00:21:30,580 --> 00:21:35,580
+والنهاية لو رجعنا إلى النهاية من كتاب البداية
+
+211
+00:21:35,580 --> 00:21:40,300
+والنهاية النهايةلا نريد البداية البداية تحدثت عن
+
+212
+00:21:40,300 --> 00:21:46,360
+التاريخ أما النهاية فتحدثت عن ما يكون في مقتبل
+
+213
+00:21:46,360 --> 00:21:51,420
+الزمان في آخر الزمان ما يحصل لهذه الأمة ما يحصل
+
+214
+00:21:51,420 --> 00:21:57,640
+لهذه الأمة وهي جلها معظمها مما تحدث به النبي صلى
+
+215
+00:21:57,640 --> 00:22:02,880
+الله عليه وسلم من علامات الساعة الصغر والكبرىفهذه
+
+216
+00:22:02,880 --> 00:22:06,900
+العلامات تنطبق أشد المطابقة على هذا العصر الذي
+
+217
+00:22:06,900 --> 00:22:14,240
+نعيشه، غير أن قتمة هذه الصورة التي تحدثنا عنها، لا
+
+218
+00:22:14,240 --> 00:22:19,510
+تدفعنا إلى اليأس والقنوطبل إن ما تحقق منها أولًا
+
+219
+00:22:19,510 --> 00:22:25,570
+يزيدنا إيمانًا ويقينًا بصدق نبينا صلى الله عليه
+
+220
+00:22:25,570 --> 00:22:30,830
+وسلم ويزيدنا يقينًا أيضًا وإيمانًا بأن العلامات
+
+221
+00:22:30,830 --> 00:22:34,650
+التي أخبر بها النبي صلى الله عليه وسلموالتي لم
+
+222
+00:22:34,650 --> 00:22:39,890
+نتحدث عنها سواء من العلامات الصغرى أو ما سيأتي مما
+
+223
+00:22:39,890 --> 00:22:44,970
+سنتحدث عنه من علامات الساعة الكبرى أنه سيكون لا
+
+224
+00:22:44,970 --> 00:22:51,810
+محالة ومنها نزول عيسى عليه السلام ومن قبله خروج
+
+225
+00:22:51,810 --> 00:22:57,470
+المهدي عليه السلام وعودة حكم الإسلام عودة حكم ربنا
+
+226
+00:22:57,470 --> 00:23:02,960
+تبارك وتعالىفي هذه الأرض قبل قيام الساعة فهذا مما
+
+227
+00:23:02,960 --> 00:23:09,000
+نعتقد به ونعول عليه بمشيئة الله تبارك وتعالى نكتفي
+
+228
+00:23:09,000 --> 00:23:13,060
+بهذا القدر أقول قول هذا واستغفر الله لي ولكم
+
+229
+00:23:13,060 --> 00:23:15,580
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/vd1212kleDo.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/vd1212kleDo.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6aa812eb9b76e6d5e203aef77c84d332fd2cd1e6
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/vd1212kleDo.srt
@@ -0,0 +1,1399 @@
+1
+00:00:20,970 --> 00:00:24,190
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:24,190 --> 00:00:28,790
+الرحمن الرحيم الحمد لله رب العالمين وأصلي وأسلم 
+
+3
+00:00:28,790 --> 00:00:33,060
+على رسول الله الأمين محمد بن عبد الله الصادق الأمين
+
+4
+00:00:33,060 --> 00:00:38,260
+صلى الله عليه وعلى آله وصحبه وسلم أجمعين اللهم لا
+
+5
+00:00:38,260 --> 00:00:41,860
+سهل إلا ما جعلته سهلًا وانت تجعله الحزن إن شئت سهلًا
+
+6
+00:00:41,860 --> 00:00:46,520
+اللهم علمنا ما ينفعنا وانفعنا بما علمتنا وزدنا 
+
+7
+00:00:46,520 --> 00:00:51,420
+علما إنك أنت العليم الحكيم وبعد موضوعنا اليوم حكم
+
+8
+00:00:51,420 --> 00:00:55,260
+الاحتجاج بالقضاء والقدر في ترك ما أمر الله تبارك 
+
+9
+00:00:55,260 --> 00:01:02,530
+وتعالى به معنى هذا العنوان أن كثيرًا من الناس يفعل
+
+10
+00:01:02,530 --> 00:01:10,190
+المعاصي ثم يحتج على هذه المعاصي بقضاء الله وقدره
+
+11
+00:01:10,190 --> 00:01:17,930
+هو يحتج على تقصيره وخطأه بأن الله تبارك وتعالى قدر
+
+12
+00:01:17,930 --> 00:01:24,530
+له ذلك وبالتالي ينبغي أن لا يُلام على ما فعل وهذا
+
+13
+00:01:24,530 --> 00:01:31,670
+في الحقيقة أمر غير مقبول ولا يصح لهذا العاصي أن 
+
+14
+00:01:31,670 --> 00:01:36,930
+يحتج بالقضاء والقدر، فكون الله تبارك وتعالى كتب
+
+15
+00:01:36,930 --> 00:01:41,290
+الأشياء وقدرها سبحانه وتعالى في الأزل، هذا لا يمنح
+
+16
+00:01:41,290 --> 00:01:45,750
+العاصي حجة على ما ترك من الواجبات أو فعل من
+
+17
+00:01:45,750 --> 00:01:50,410
+المعاصي هذا باتفاق المسلمين والعقلاء قال شيخ
+
+18
+00:01:50,410 --> 00:01:54,930
+الإسلام ابن تيمية عليه الرحمة الله وليس لأحد أن 
+
+19
+00:01:54,930 --> 00:02:00,130
+يحتج بالقدر على الذنب باتفاق المسلمين وسائر أهل
+
+20
+00:02:00,130 --> 00:02:05,750
+الملل وسائر العقلاء فإن هذا لو كان مقبولا لأمكن كل
+
+21
+00:02:05,750 --> 00:02:11,390
+أحد أن يفعل ما يخطر له من قتل النفوس وأخذ الأموال
+
+22
+00:02:11,390 --> 00:02:16,970
+وسائر أنواع الفساد في الأرض ثم يحتج بالقضاء والقدر،
+
+23
+00:02:16,970 --> 00:02:22,670
+بل إن هذا المحتج نفسه بالقدر إذا اعتدى عليه واحتج
+
+24
+00:02:22,670 --> 00:02:28,650
+المعتدي بالقدر لم يقبله منه، لا يقبل هذا الاعتذار
+
+25
+00:02:28,650 --> 00:02:33,650
+أو الاحتجاج بالقضاء والقدر، بل هو يتناقض، فكونه
+
+26
+00:02:33,650 --> 00:02:40,180
+يحتج بالقضاء والقدر على معصيته هو ثم يعترض على
+
+27
+00:02:40,180 --> 00:02:45,960
+الاعتداء عليه هذا يعتبر تناقضًا منه وتناقض القول يدل
+
+28
+00:02:45,960 --> 00:02:50,860
+على فساده فالاحتجاج بالقدر إذا معلوم الفساد في 
+
+29
+00:02:50,860 --> 00:02:56,360
+بداهة العقول كيف نرده على المحتجين بالقضاء والقدر
+
+30
+00:02:56,360 --> 00:03:01,180
+على فعل المعاصي سواء الاعتداء على حرمات الله تبارك
+
+31
+00:03:01,180 --> 00:03:07,830
+وتعالى بفعل المعاصي أو التقصير في الواجبات التي أمر
+
+32
+00:03:07,830 --> 00:03:15,270
+الله تبارك وتعالى بها هذا درس واقعي له مساس بحال
+
+33
+00:03:15,270 --> 00:03:20,610
+الناس وواقعهم وما يصدر عنهم من أقوال وأفعال نأتي
+
+34
+00:03:20,610 --> 00:03:26,450
+لنلوم أحد الناس على تدخينه مثلًا على شربه للدخان
+
+35
+00:03:26,450 --> 00:03:31,510
+فيقول هكذا كتب الله عليه هذا المكتوب لماذا لا
+
+36
+00:03:31,510 --> 00:03:35,930
+تصلي إن شاء الله الله بهديني هذا ما قدره الله عز
+
+37
+00:03:35,930 --> 00:03:42,600
+وجل عليه هذا أمر غير مقبول، هذه حجة واهية حقيقة
+
+38
+00:03:42,600 --> 00:03:49,460
+كونه أن الله تبارك وتعالى أمره كتب عليه ذلك فالله
+
+39
+00:03:49,460 --> 00:03:55,300
+عز وجل كتب عليه أن يصلي لم يكتب عليه أن لا يصلي وهو
+
+40
+00:03:55,300 --> 00:03:59,420
+يحتج بالقضاء والقدر على عدم صلاته أو على شربه
+
+41
+00:03:59,420 --> 00:04:04,020
+للدخان أو على فعله لأي معصية من المعاصي هذا فعل
+
+42
+00:04:04,020 --> 00:04:10,100
+منكر وغير مقبول وحجة ضاحضة وسنرد عليه إن شاء الله
+
+43
+00:04:10,100 --> 00:04:17,690
+تبارك وتعالى بأنواع من الردود فهذا القول فاسد فاسد
+
+44
+00:04:17,690 --> 00:04:23,110
+الاحتجاج بالقضاء والقدر ونرد عليه بأدلة شرعية
+
+45
+00:04:23,110 --> 00:04:26,190
+وأدلة عقلية الأدلة الشرعية
+
+46
+00:04:28,670 --> 00:04:33,570
+أولًا بقوله تعالى سيقول الذين أشركوا لو شاء الله
+
+47
+00:04:33,570 --> 00:04:39,510
+ما أشرقنا ولا آباءنا ولا حرمنا من شيء كذلك كذب
+
+48
+00:04:39,510 --> 00:04:45,170
+الذين من قبلهم حتى ذاقوا بأسنا قل هل عندكم من علم
+
+49
+00:04:45,170 --> 00:04:50,290
+فتخرجوه لنا أنت تتبعون إلا الظن وإن أنتم إلا
+
+50
+00:04:50,290 --> 00:04:57,550
+تخرصون في هذه الآية ردان ردين في هذه الآية الله عز
+
+51
+00:04:57,550 --> 00:05:03,390
+وجل يرد على الذين يحتجون بقضاء الله وقدره على
+
+52
+00:05:03,390 --> 00:05:11,010
+معاصيهم بردين اثنين الرد الأول الرد الأول كون الله
+
+53
+00:05:11,010 --> 00:05:16,490
+تبارك وتعالى أذاق الكافرين الأول بأسه المشركون
+
+54
+00:05:16,490 --> 00:05:23,280
+الأوائل أذاقهم بأسه وأوقع بهم عقابه، فهذا يعني أنه
+
+55
+00:05:23,280 --> 00:05:29,140
+لم يأمرهم بهذه المعاصي، لو أنه أمرهم بهذه المعاصي
+
+56
+00:05:29,140 --> 00:05:35,000
+لمعذبهم عليها، لا يُقال أن الله تبارك وتعالى يأمر
+
+57
+00:05:35,000 --> 00:05:40,570
+بالشيء ثم يعاقب عليه تعالى الله عن ذلك علوًا كبيرًا
+
+58
+00:05:40,570 --> 00:05:46,830
+فالله عز وجل عادل ومنزه عن الظلم فكونه أوقع عقابه
+
+59
+00:05:46,830 --> 00:05:51,050
+على هؤلاء الناس على هذه المعاصي هذا يعني أن الله
+
+60
+00:05:51,050 --> 00:05:55,410
+عز وجل لم يأمرهم بهذه المعاصي وهذا نجده في قوله
+
+61
+00:05:55,410 --> 00:06:00,270
+تعالى حتى ذاقوا بأسنا في هذه الكلمات الثلاث الرد
+
+62
+00:06:00,270 --> 00:06:05,330
+الأول في هذه الكلمات الثلاث ثم يأتي الرد الثاني
+
+63
+00:06:05,330 --> 00:06:10,870
+أيضًا في الآية نفسها فالآية ترد عليهم من وجه آخر
+
+64
+00:06:10,870 --> 00:06:16,130
+أنهم زعموا ذلك عن جهل بالله تبارك وتعالى وبدينه
+
+65
+00:06:16,130 --> 00:06:22,270
+فالله عز وجل يطالبهم قل هل عندكم قل لهم يا محمد هل 
+
+66
+00:06:22,270 --> 00:06:28,810
+عندكم من علم فتخرجوه لنا هل عندكم من كتاب هل عندكم
+
+67
+00:06:28,810 --> 00:06:35,010
+من وثيقة هل عندكم من عقد هل عندكم من اتفاقية بينكم
+
+68
+00:06:35,010 --> 00:06:39,370
+وبين الله تبارك وتعالى أنه أمركم بهذا الشرك الذي 
+
+69
+00:06:39,370 --> 00:06:45,550
+أنتم عليه أو بهذه المعاصي التي تقترفونها؟ بالتأكيد
+
+70
+00:06:45,550 --> 00:06:49,550
+الإجابة لا يوجد عندهم علم يستندون إليه ويرجعون
+
+71
+00:06:49,550 --> 00:06:57,260
+إليه إن تتبعون إلا الظن، إذا هو الكفر فقط، هو
+
+72
+00:06:57,260 --> 00:07:03,220
+العناد، هو اتباع الشهوات، إن تتبعون إلا الظن، وإن 
+
+73
+00:07:03,220 --> 00:07:08,040
+أنتم إلا تخرصون، والخرص هو الكذب الشديد والخرص هو
+
+74
+00:07:08,040 --> 00:07:12,860
+الكذب الشديد، إذا هذه الآية مرة أخرى الله تبارك
+
+75
+00:07:12,860 --> 00:07:18,460
+وتعالى يخبرنا، يخبر محمد ويخبرنا من بعده أن هؤلاء 
+
+76
+00:07:18,460 --> 00:07:24,420
+الذين يحتجون بالقضاء والقدر ليس فقط من .. من أمتك
+
+77
+00:07:24,420 --> 00:07:29,980
+يا محمد ليس فقط ممن عاصروك يا محمد إنما أيضا لهم
+
+78
+00:07:29,980 --> 00:07:36,040
+سلف ممن سبقه في الأمم السابقة سيقول الذين أشركوا
+
+79
+00:07:36,040 --> 00:07:41,810
+لو شاء الله ما أشركنا ولا آباءنا ولا حرمنا من شيء
+
+80
+00:07:41,810 --> 00:07:47,310
+ولا حرمنا من شيء كذلك كذب الذين من قبلهم فالله عز
+
+81
+00:07:47,310 --> 00:07:51,430
+وجل يخبرنا عن سلفهم أنهم كانوا يقولون مثل هذا
+
+82
+00:07:51,430 --> 00:07:58,750
+القول والآية يفهم منها أن هؤلاء المشركين يريدون أن 
+
+83
+00:07:58,750 --> 00:08:03,450
+يضفوا صبغة شرعية على الشرك الذي هم عليه كأنهم
+
+84
+00:08:03,450 --> 00:08:09,800
+يريدون أن يقولون لنا الشرك الذي نحن عليه الله أمرنا
+
+85
+00:08:09,800 --> 00:08:14,380
+به وهو نحن مشركون فنحن نطيع الله تبارك وتعالى الله
+
+86
+00:08:14,380 --> 00:08:20,660
+أمرنا بالشرك ونحن نطيع الله فهو نحن مشركون هل
+
+87
+00:08:20,660 --> 00:08:25,140
+يُقال أن الله عز وجل يأمر بالشرك؟ لو كان الله أمر
+
+88
+00:08:25,140 --> 00:08:31,080
+بالشرك يأتي الردان بعد ذلك حتى ذاقوا بأس هؤلاء
+
+89
+00:08:31,080 --> 00:08:36,270
+الأوائل الذين كانوا مشركين أوقع الله عز وجل بهم
+
+90
+00:08:36,270 --> 00:08:42,050
+عقابه فلو كان الله أمرهم بالشرك لمعذبهم فلا يقال
+
+91
+00:08:42,050 --> 00:08:47,390
+أن الله يأمر بالشيء ثم يعاقب عليه ثم يأتي الرد 
+
+92
+00:08:47,390 --> 00:08:53,570
+الثاني قل هل عندكم من علم فتخرجوه لنا؟ هل عندكم من
+
+93
+00:08:53,570 --> 00:08:59,820
+كتاب أو وثيقة أو عقد؟ أو أي شيء تستندون إليه وهذا
+
+94
+00:08:59,820 --> 00:09:04,180
+يساوي قول الله عز وجل قول هاتوا برهانكم إن كنتم
+
+95
+00:09:04,180 --> 00:09:09,720
+صادقين لا يوجد عندهم، في الحقيقة لا يوجد، لا كتاب
+
+96
+00:09:09,720 --> 00:09:14,560
+ولا وثيقة ولا عهد ولا أي شيء، إذا الحقيقة إن
+
+97
+00:09:14,560 --> 00:09:19,520
+تتبعون إلا الظن وإن أنتم إلا تخرصون، فكما نرى
+
+98
+00:09:19,520 --> 00:09:25,400
+الآية تدل على فساد اعتقادهم واحتجاجهم بالقضاء
+
+99
+00:09:25,400 --> 00:09:31,420
+والقدر من وجهين اثنين الرد الثاني من الردود
+
+100
+00:09:31,420 --> 00:09:38,730
+الشرعية، قوله تعالى رسولًا أرسل المبشرين ومنذرين لأن 
+
+101
+00:09:38,730 --> 00:09:43,650
+لا يكون للناس على الله حجة بعد الرسل فلو كان
+
+102
+00:09:43,650 --> 00:09:49,190
+الاحتجاج بالقضاء والقدر على المعاصي سائغًا لما
+
+103
+00:09:49,190 --> 00:09:55,750
+انقطعت الحجة بإرسال الرسل بمعنى لما كان هناك فائدة
+
+104
+00:09:55,750 --> 00:10:04,900
+من إرسال الرسل لكن مرة أخرى معنى أن من وظائف الرسل إقامة
+
+105
+00:10:04,900 --> 00:10:11,220
+الحجة على الناس فالله عز وجل أرسل الرسل قال تعالى
+
+106
+00:10:11,220 --> 00:10:20,590
+رسولًا غايتهم ووظيفتهم مبشرين ومنذرين الحكمة لأن لا
+
+107
+00:10:20,590 --> 00:10:25,630
+يكون للناس على الله حجة بعد الرسول فالحجة انقطعت
+
+108
+00:10:25,630 --> 00:10:30,550
+بإرسال الرسول ليس لأحد أن يحتج بقضاء الله تبارك
+
+109
+00:10:30,550 --> 00:10:39,330
+وتعالى وقدره ثم رد ثالث أن الله عز وجل أمر العبد
+
+110
+00:10:39,330 --> 00:10:45,070
+ونهاه في القرآن الكريم افعل ولا تفعل ولم يكلفه إلا
+
+111
+00:10:45,070 --> 00:10:51,650
+ما يستطيع فكل الأوامر والنواهي هي في استطاعة العبد
+
+112
+00:10:51,650 --> 00:10:56,530
+بل إن الله عز وجل رفع عنّا الحرج فقال فاتقوا الله
+
+113
+00:10:56,530 --> 00:11:01,390
+ما استطعتم قال تعالى لا يكلف الله نفسًا إلا وسعها
+
+114
+00:11:01,390 --> 00:11:07,990
+لو كان العبد مجبرًا على الفعل لكان مكلفًا بما لا
+
+115
+00:11:07,990 --> 00:11:14,730
+يستطيع والخلاص منه فهذا باطل هذا باطل بدليل أن
+
+116
+00:11:14,730 --> 00:11:22,710
+المعصية لو وقعت من العبد بجهل أو إكراه لا يلام لا
+
+117
+00:11:22,710 --> 00:11:29,470
+إثم عليه رفع عن أمتي الخطأ والنسيان وما استُكره
+
+118
+00:11:29,470 --> 00:11:35,030
+عليه فالإنسان لا يلام حين الإكراه أو حين الجهل
+
+119
+00:11:35,030 --> 00:11:41,250
+بالحكم لا يلام هو معذور مغفور ذنبه مغفور ذنبه
+
+120
+00:11:41,250 --> 00:11:45,170
+فالله عز وجل لا يكلف نفسًا إلا وسعها إذا ما أمرنا
+
+121
+00:11:45,170 --> 00:11:50,640
+الله عز وجل به هو في مقدورنا نستطيع أن نفعله والله
+
+122
+00:11:50,640 --> 00:11:57,400
+عز وجل لا يكلف العباد فوق طاقتهم أمر آخر لو كان
+
+123
+00:11:57,400 --> 00:12:03,480
+القدر حجة لأهل المعاصي حقيقة لاحتج أهل النار إذا
+
+124
+00:12:03,480 --> 00:12:10,480
+عينوها وظنوا أنهم مواقعوها كذلك إذا دخلوها عندما
+
+125
+00:12:10,480 --> 00:12:14,080
+يدخلوا النار يوم القيامة هم في أشد الحاجة أن 
+
+126
+00:12:14,080 --> 00:12:21,970
+يجدوا لهم عذرا يعتذرون به وحجة أن يحتجوا بها لو كان
+
+127
+00:12:21,970 --> 00:12:26,590
+ينفع لو كان هذا الأمر ينفع أن يحتجوا بالقضاء 
+
+128
+00:12:26,590 --> 00:12:32,550
+والقدر على المعاصي التي يقترفونها لقالوا يا رب
+
+129
+00:12:32,550 --> 00:12:36,790
+لماذا تؤاخذنا؟ لماذا أدخلتنا النار؟ لماذا عاقبتنا
+
+130
+00:12:36,790 --> 00:12:43,870
+يا رب؟ فنحن فعلنا المعاصي التي فعلناها بحسب ما 
+
+131
+00:12:43,870 --> 00:12:52,560
+قدرت علينا لكن ذلك لا يحصل، لا يحصل، إنما هم 
+
+132
+00:12:52,560 --> 00:12:55,660
+يتمنون،
+
+133
+00:12:55,660 --> 00:13:00,020
+بل يدعون الله عز وجل ربنا أخرنا إلى أجل قريب،
+
+134
+00:13:00,020 --> 00:13:09,540
+نجب دعوتك ونتبع الرسل، بل يعترفون، قالوا ربنا غلبت
+
+135
+00:13:09,540 --> 00:13:16,550
+علينا شقوتنا وفي سورة الملك وقالوا لو كنا نسمع أو
+
+136
+00:13:16,550 --> 00:13:24,290
+نعقله ما كنا في أصحاب السعير يعترفون أنهم يستحقون 
+
+137
+00:13:24,290 --> 00:13:30,350
+العذاب الذي هم فيه قالوا في سورة المدثر لم نكن من
+
+138
+00:13:30,350 --> 00:13:36,210
+المصلين نحن في العذاب بسبب أننا لم نكن نطيع الله
+
+139
+00:13:36,210 --> 00:13:41,370
+تبارك وتعالى أمرنا بالصلاة فلم نصلي إلى غير ذلك من
+
+140
+00:13:41,370 --> 00:13:45,830
+الأمور لو كان الاحتجاج بالقضاء والقدر ينفع ويسوق
+
+141
+00:13:45,830 --> 00:13:53,390
+ويصلح لاحتج هؤلاء بقضاء الله وقدره هذه أدلة نقلية
+
+142
+00:13:53,390 --> 00:13:59,190
+أما الأدلة العقلية على عدم سواغ
+
+143
+00:14:01,760 --> 00:14:06,840
+وصحة وصوابية الاحتجاج بالقدر والقدر الأدلة العقلية 
+
+144
+00:14:06,840 --> 00:14:13,940
+كثيرة منها أولاً القدر سر مكتوم قلنا هو سر الله عز
+
+145
+00:14:13,940 --> 00:14:18,240
+وجل لم يطلع الله عز وجل عليه لا نبي مرسل ولا ملك
+
+146
+00:14:18,240 --> 00:14:28,800
+مقرب والقدر القدر قبل أن يقع لا يعلم لا يعلم القدر 
+
+147
+00:14:28,800 --> 00:14:35,010
+إلا بعد وقوعه لا يعلن بالقدر إلا بعد وقوعه فلو قال
+
+148
+00:14:35,010 --> 00:14:45,450
+لنا أحدهم سأذهب لأسرق نقول له ويحك كيف السرقة حرام
+
+149
+00:14:45,450 --> 00:14:51,070
+يقول لنا أنا كتب الله عز وجل علي أن أسرق نقول له
+
+150
+00:14:51,070 --> 00:14:56,470
+ويحك كيف عرفت أن الله عز وجل أمرك بالسرقة هو يقول
+
+151
+00:14:56,470 --> 00:15:01,250
+لنا أن الله عز وجل كتب عليه أن يسرق كيف كتب عليه؟
+
+152
+00:15:01,250 --> 00:15:08,870
+كيف عرفت ذلك؟ لعلمنا أن القضاء والقدر سر مكتوم لم 
+
+153
+00:15:08,870 --> 00:15:13,550
+يطلع الله عز وجل عليه لا نبي مرسل ولا ملك مقرب 
+
+154
+00:15:13,550 --> 00:15:19,790
+فهذا الذي يحتج بالقضاء والقدر على السرقته أو على
+
+155
+00:15:19,790 --> 00:15:23,990
+معصيته هو في الحقيقة يفتري على الله تبارك وتعالى
+
+156
+00:15:24,440 --> 00:15:28,280
+يفتري، لاحظي كيف افتروا على الله؟ سيقولوا الذين
+
+157
+00:15:28,280 --> 00:15:33,760
+أشركوا لو شاء الله ما أشرقنا ولا آباؤنا ولا حرمنا
+
+158
+00:15:33,760 --> 00:15:37,420
+من شيء، افتراه على الله عز وجل كأنهم يريدون أن
+
+159
+00:15:37,420 --> 00:15:44,240
+يقولوا لنا الشرك الذي نحن عليه بأمر الله يريدون أن 
+
+160
+00:15:44,240 --> 00:15:48,840
+يضفوا صبغة شرعية على معصيتهم، على شركهم، هل الله 
+
+161
+00:15:48,840 --> 00:15:52,680
+عز وجل يأمر بالشرك؟ تعالى الله عن ذلك علوًا كبيرًا
+
+162
+00:15:53,330 --> 00:15:59,770
+فالقدر إذن سر قبل وقوعه لا يعلم القدر إلا بعد
+
+163
+00:15:59,770 --> 00:16:06,030
+وقوعه الثاني المحتج بالقدر على ما تركه من الواجبات
+
+164
+00:16:06,030 --> 00:16:11,750
+أو فعله من المعاصي لو اعتدى عليه شخص فأخذ ماله أو
+
+165
+00:16:11,750 --> 00:16:17,430
+انتهاك حرمته ثم احتج بالقدر وقال لا تلومني فإن 
+
+166
+00:16:17,430 --> 00:16:21,290
+اعتدائي اعتدائي كان بقدر الله لا يقبل الحجة لا 
+
+167
+00:16:21,290 --> 00:16:28,420
+يقبل هذا الاحتجاج لو أمسكته بجوال أي واحد مننا
+
+168
+00:16:28,420 --> 00:16:34,740
+وضربته في الأرض أو في الحائط بمعنى كسرته ثم احتججت 
+
+169
+00:16:34,740 --> 00:16:39,020
+بالقضاء والقدر معليش سامحيني إنما فعلت ذلك بقدر 
+
+170
+00:16:39,020 --> 00:16:44,830
+الله هل تقبلي ذلك مني؟ لو أمسكت بمحفظتك ومزقت
+
+171
+00:16:44,830 --> 00:16:49,530
+النقود التي بداخلها أو لطمتك على وجهك وقلت لك
+
+172
+00:16:49,530 --> 00:16:54,290
+معليش سامحيني إنما فعلت ذلك بقضاء الله وقدره هل 
+
+173
+00:16:54,290 --> 00:17:00,270
+تقبلي ذلك؟ إذًا كيف لنا .. كيف لنا أن نعتدي على
+
+174
+00:17:00,270 --> 00:17:04,410
+حرومات الله تبارك وتعالى ونفعل المعاصي ثم نحتج
+
+175
+00:17:04,410 --> 00:17:09,850
+بالقضاء والقدر فإن .. فإنا وإنتي لا نقبل أن يعتدى
+
+176
+00:17:09,850 --> 00:17:17,220
+علينا ثم يحتج المعتدي بالقضاء والقدر هذا من الأمور
+
+177
+00:17:17,220 --> 00:17:22,120
+المتناقضة أيضًا من التناقض الذي يحصل في تصرفات كثير
+
+178
+00:17:22,120 --> 00:17:28,680
+من الناس أن الإنسان الواحد مننا نجده حريص على ما
+
+179
+00:17:28,680 --> 00:17:35,930
+يلائم أمور دنياه حتى يدركه يعني لا تجدي شخصًا مثلًا
+
+180
+00:17:35,930 --> 00:17:42,850
+أصابه مرض أو مقدمات المرض حتى إلا هو يسارع إلى
+
+181
+00:17:42,850 --> 00:17:51,050
+الذهاب للطبيب ودفع الكشفية وشراء الدواء وتوصية
+
+182
+00:17:51,050 --> 00:17:56,280
+أهله بالمواعيد التي يذكروه يعني بمواعيد الدواء
+
+183
+00:17:56,280 --> 00:18:02,240
+ليتناولها كل ذلك رجاء الشفاء لا تجد طالبًا يهمل
+
+184
+00:18:02,240 --> 00:18:07,040
+الدراسة خاصة في هذه الأيام في نهاية الفصل ويقول
+
+185
+00:18:07,040 --> 00:18:11,620
+الأمور مقدرة علمنا في القضاء والقدر أن لا يكون في
+
+186
+00:18:11,620 --> 00:18:15,180
+ملك الله إلا ما شاء الله فأنا بالتأكيد درجتي في
+
+187
+00:18:15,180 --> 00:18:19,080
+هذا المساق لعلها تسعة وستين لن تزيد ولن تنقص
+
+188
+00:18:19,080 --> 00:18:24,510
+سواء درست أو لم أدرس لا نجد عاقلًا يفعل ذلك لا نجد
+
+189
+00:18:24,510 --> 00:18:29,570
+عاقلًا يفعل ذلك، إنما الجميع سيجتهد و سيدرس كما هذا
+
+190
+00:18:29,570 --> 00:18:35,910
+المريض الذي ذهب للطبيب ودفع الكشفية واشترى الدواء
+
+191
+00:18:35,910 --> 00:18:43,090
+وأوصى أهله بتذكيره بمواعيد تناول هذه الأدوية كل ذلك
+
+192
+00:18:43,090 --> 00:18:47,330
+رجاء الشفاء والطالب أيضًا يفعل يسهر الليالي ويصور
+
+193
+00:18:47,330 --> 00:18:51,910
+الأوراق من زملائه ويتابع ويواصل الليل بالنهار قراءتها
+
+194
+00:18:51,910 --> 00:18:57,110
+ودراسة وتمحيص وتركيز وتلخيص وما إلى ذلك كل ذلك
+
+195
+00:18:57,110 --> 00:19:01,960
+رجاء النجاح هذا في الأمور الدنيوية لكن في الأمور
+
+196
+00:19:01,960 --> 00:19:08,060
+الأخروية الإنسان يقصر في صلاته وفي عبادته أو هذا
+
+197
+00:19:08,060 --> 00:19:15,060
+في الواجبات أو ينتهك الحرومات لا يلتزم بالنواهي 
+
+198
+00:19:15,060 --> 00:19:18,740
+التي نهى الله عز وجل عنها لا ينتهي عما نهى الله عز
+
+199
+00:19:18,740 --> 00:19:23,360
+وجل عنه ينتهك حرومات الله ثم إذا لامه أحد يقول لا 
+
+200
+00:19:23,360 --> 00:19:27,700
+تلوموني إنما فعلت ذلك بقدر الله وقدرته هذا من
+
+201
+00:19:27,700 --> 00:19:33,620
+التناقض أيضًا الذي يحصل من إيه؟ من الإنسان وهذا لا
+
+202
+00:19:33,620 --> 00:19:38,600
+يليق حقيقة لاحظي هذا المثال الجميل لو أن إنسانًا
+
+203
+00:19:38,600 --> 00:19:44,160
+أراد السفر إلى بلدٍ وهذا من الأمور الدنيوية أراد
+
+204
+00:19:44,160 --> 00:19:49,780
+السفر إلى بلدٍ وهذا البلد له طريقان أحدهما آمن مقمئن
+
+205
+00:19:49,780 --> 00:19:56,520
+والآخر كله فوضى واضطراب وقتل وسلب أيه ما يسلك؟ أي
+
+206
+00:19:56,520 --> 00:20:00,260
+يوم يسلك بالتأكيد أنه يسلك الطريق الأول ولا يسلك
+
+207
+00:20:00,260 --> 00:20:05,720
+الطريق الثاني كل ذلك كل ذلك رجاء النجاة هو يرجو
+
+208
+00:20:05,720 --> 00:20:13,900
+النجاة حتى يصل إلى مقصده كذلك الوصول إلى الجنة لا
+
+209
+00:20:13,900 --> 00:20:19,060
+يكون إلا بالصعوبات لا يكون إلا بالتزام شرع الله
+
+210
+00:20:19,060 --> 00:20:25,250
+تبارك وتعالى وأوامره ونواهيه أيضًا مما يُرد به على 
+
+211
+00:20:25,250 --> 00:20:30,350
+هذا المحتج بالقضاء والقدر أن نقول له أن نعامله أن 
+
+212
+00:20:30,350 --> 00:20:35,830
+نخاطبه بمذهبه على طريقته نقول له لا تتزوج فإن كان 
+
+213
+00:20:35,830 --> 00:20:41,430
+الله قد قضى لك بولد سيأتيك وإلا فلن يأتيك أيضًا لا
+
+214
+00:20:41,430 --> 00:20:47,110
+تأكل ولا تشرب فإن قدر الله لك شبعًا وريًا سيأكل 
+
+215
+00:20:47,110 --> 00:20:53,290
+هتشبع ما تأكل هل سيشبع بدون أكل؟ بالتأكيد لا وإذا
+
+216
+00:20:53,290 --> 00:21:00,930
+هجمك سبع أو أسد دار لا تفر منه لا تفر و قف فإن قدر 
+
+217
+00:21:00,930 --> 00:21:04,810
+الله لك النجاة فستنجو وإن لم يقدرها لك فلا ينفعك
+
+218
+00:21:04,810 --> 00:21:10,610
+الفرار وإذا مرضت لا تتداوى فإن قدر الله لك شفاء
+
+219
+00:21:10,610 --> 00:21:16,230
+ستشفى وإلا فلن ينفعك الدواء هل يقبل ذلك؟ هل 
+
+220
+00:21:16,230 --> 00:21:21,650
+سيوافقنا؟ فإن وافقنا دل ذلك على فساد عقله، هذا
+
+221
+00:21:21,650 --> 00:21:27,950
+بيكون مجنونًا، وإن خالفنا، علمنا فساد قوله، فبيكون
+
+222
+00:21:27,950 --> 00:21:34,510
+احتجاجه بالقضاء والقدر طريقته فاسدة وحجته باطلة،
+
+223
+00:21:34,510 --> 00:21:40,310
+أيضًا ممكن أن نحتج عليه ونرد عليه بهذا الرد، لو كان 
+
+224
+00:21:40,310 --> 00:21:46,350
+القدر حجة على المعائب والذنوب، لتعطلت مصالح الناس،
+
+225
+00:21:46,350 --> 00:21:53,860
+ولعمت الفوضى ولما كان هناك داعٍ للحدود والتعذيرات 
+
+226
+00:21:53,860 --> 00:22:04,620
+والجزاءات فهناك حدود وتعذيرات وجزاءات هناك أحكام
+
+227
+00:22:04,620 --> 00:22:10,180
+لقطع طرق في القرآن الكريم هناك أحكام لمن يمارس
+
+228
+00:22:10,180 --> 00:22:15,660
+الزنا هناك أحكام لمن يعتدي على أموال الناس السرقة
+
+229
+00:22:15,660 --> 00:22:22,430
+قطع اليد إلى غير ذلك لو كان يسوغ الاحتجاج بالقضاء
+
+230
+00:22:22,430 --> 00:22:26,810
+والقدر لما كان هناك داعي لكل هذه الحدود والتعذيرات
+
+231
+00:22:26,810 --> 00:22:34,350
+والجزاءات بل لما احتجنا إلى المحاكم أصلًا ولا إلى
+
+232
+00:22:34,350 --> 00:22:41,710
+القضاء ولا إلى الشرطة لأن بكل بساطة كل إنسان، كل
+
+233
+00:22:41,710 --> 00:22:47,670
+فاعل معصية أو ظالم للناس يمكن له أن يحتج بقضاء 
+
+234
+00:22:47,670 --> 00:22:51,490
+الله وقدره، مالكم يا جماعة؟ لماذا أنتم غاضبون؟
+
+235
+00:22:52,040 --> 00:22:57,180
+لماذا أنتم هكذا متوترون وتأخذون علي أو تلومونني
+
+236
+00:22:57,180 --> 00:23:03,940
+على فعلي إنما فعلت ذلك بقضاء الله وقدره فهنا تصبح
+
+237
+00:23:03,940 --> 00:23:10,920
+الدنيا إيه فوضى فوضى أي نعم وهذا لا يليق البتة
+
+238
+00:23:10,920 --> 00:23:16,240
+الأمر السادس الذي يمكن أن نحتج به أن نقول وهذا
+
+239
+00:23:16,240 --> 00:23:18,340
+حقيقة رد دقيق
+
+240
+00:23:21,820 --> 00:23:27,220
+نقول له، هو يقول ماذا؟ هو يقول لا نؤاخذ، لأن الله
+
+241
+00:23:27,220 --> 00:23:33,100
+كتب ذلك علينا، فكيف نؤاخذ بما كتب علينا؟ هكذا هو 
+
+242
+00:23:33,100 --> 00:23:37,640
+يقول، هكذا هو يقول، الذي يحتج بالقضاء والقدر،
+
+243
+00:23:37,640 --> 00:23:43,630
+يقول نحن لا نؤاخذ أنتم غبّانين مني ليه؟ لماذا
+
+244
+00:23:43,630 --> 00:23:48,130
+تلوموني؟ إنما فعلت ذلك بقدر الله فعلت المكتوب عليا
+
+245
+00:23:48,130 --> 00:23:52,310
+فالله عز وجل كتب علينا ذلك كيف نؤاخذ بما كتب
+
+246
+00:23:52,310 --> 00:23:57,790
+علينا؟ ماذا يقال له؟ يقال له إننا لا نؤاخذ على
+
+247
+00:23:57,790 --> 00:24:04,570
+الكتابة أو الكتابة السابقة إنما نؤاخذ بما فعلناه
+
+248
+00:24:05,120 --> 00:24:11,320
+بما إيه؟ فعلناه وكسبناه فلست مأمورين بما قدره
+
+249
+00:24:11,320 --> 00:24:17,560
+الله لنا مرة ثانية لست مأمورين بما قدره الله لنا
+
+250
+00:24:17,560 --> 00:24:23,560
+أو كتبه علينا إنما نحن مأمورين بالقيام بما يأمرنا 
+
+251
+00:24:23,560 --> 00:24:30,800
+بكلام واضح نحن مأمورين بالقيام بما يأمرنا به
+
+252
+00:24:30,800 --> 00:24:41,330
+فهناك فرق بين ما أريد بنا وما أريد منا بين ما أريد 
+
+253
+00:24:41,330 --> 00:24:48,010
+بنا وهو القضاء والقدر وما أريد مننا الأوامر
+
+254
+00:24:48,010 --> 00:24:55,230
+والنواهي فما أراده الله بنا القدر طواه عننا أخفاه 
+
+255
+00:24:55,230 --> 00:25:04,650
+علينا وما أراده مننا أمرنا بالقيام به
+
+256
+00:25:04,650 --> 00:25:09,930
+النصوص واضحة الحلال بين والحرام بين والقرآن الكريم
+
+257
+00:25:09,930 --> 00:25:17,850
+والسنة النبوية مليئان بـ"افعل" و"لا تفعل" وقد
+
+258
+00:25:17,850 --> 00:25:25,970
+أوضحت هذه المسألة بأن الله عز وجل يعلم ما يكون من 
+
+259
+00:25:25,970 --> 00:25:32,170
+عبده قبل أن يكون يعلم سبحانه وتعالى وليس في ذلك جبر
+
+260
+00:25:32,170 --> 00:25:39,450
+وقد ضربت مثال بذلك مثال المدرس مع تلميذه الفاشل
+
+261
+00:25:39,450 --> 00:25:46,450
+فالأستاذ من خلال معرفته لحال هذا التلميذ أو هذا
+
+262
+00:25:46,450 --> 00:25:51,470
+الطالب علم أن هذا الطالب بهذا المستوى من الاهتمام
+
+263
+00:25:51,470 --> 00:25:57,460
+والدراسة والمثابرة سيرسب هذا العام وفعلا رسب هذا
+
+264
+00:25:57,460 --> 00:26:05,660
+الطالب رسبه في الامتحان هل يسوغ للطالب أن يقول
+
+265
+00:26:05,660 --> 00:26:15,480
+لأستاذه سبب رسوبي وفشلي هو علمك بأنني سأرسب هذا
+
+266
+00:26:15,480 --> 00:26:22,820
+أمر لا يسوغ غير مقبول لا يقبل الأستاذ من طالبه هذا
+
+267
+00:26:22,820 --> 00:26:30,220
+القول ولله عز وجل المثل الأعلى لا يجوز ولا يكون 
+
+268
+00:26:30,220 --> 00:26:36,500
+أصلا للكافر الذي يدخل النار أن يقول لله تبارك
+
+269
+00:26:36,500 --> 00:26:40,940
+وتعالى سبب وجودي في النار هو علمك بأنني سأكون من
+
+270
+00:26:40,940 --> 00:26:48,020
+أهل النار فعلم الله تبارك وتعالى علم انكشاف لا علم
+
+271
+00:26:48,020 --> 00:26:54,240
+تأثير علم الله، علم انكشاف، لا علم تأثير، وقد بيّن
+
+272
+00:26:54,240 --> 00:26:59,440
+هذه المسألة فيما سبق، بيّنت هذه المسألة فيما سبق،
+
+273
+00:26:59,440 --> 00:27:06,240
+بأن الله عز وجل علمه قد سبق في الأزل بمخلوقاته
+
+274
+00:27:06,240 --> 00:27:13,000
+كلها، فالله عز وجل يعلم مخلوقاته أصنافها، أشكالها،
+
+275
+00:27:13,000 --> 00:27:18,200
+أقوالها، أفعالها، طاعاتها، معاصيها، يعلم كل شيء
+
+276
+00:27:18,200 --> 00:27:23,420
+سبحانه وتعالى، وعلمه سبحانه وتعالى لا يفيد الجبر،
+
+277
+00:27:23,420 --> 00:27:26,940
+إنما هو علم انكشاف لا علم تأثير، لا جبر في ذلك
+
+278
+00:27:26,940 --> 00:27:27,500
+ألبس
+
+279
+00:27:31,980 --> 00:27:37,200
+نقول إن الاحتجاج بالقدر على فعل المعاصي أو ترك
+
+280
+00:27:37,200 --> 00:27:43,000
+الطاعات احتجاج باطل في الشرع والعقل والواقع وهنا
+
+281
+00:27:43,000 --> 00:27:48,460
+يجب أن نشير إلى أن احتجاج كثير من الناس حقيقة ليس
+
+282
+00:27:48,460 --> 00:27:54,880
+ناتج عن قلعة وإيمان إنما هو ناتج عن نوع هوى
+
+283
+00:27:54,880 --> 00:28:02,160
+ومعاندة ولهذا قال بعض العلماء في من هذا شأنه أنت
+
+284
+00:28:02,160 --> 00:28:09,400
+عند الطاعة قدري وعند المعصية جبري عند الطاعة تقول
+
+285
+00:28:09,400 --> 00:28:13,980
+هذا عملته بشطارتي أنا أنا مجتهد أصلا أنا وصلت
+
+286
+00:28:13,980 --> 00:28:18,220
+إلى العمل ليلة نهار أنا
+
+287
+00:28:18,220 --> 00:28:25,060
+عملت هذا بجد واجتهادي وعند المعصية لا تلوموني هذا
+
+288
+00:28:25,060 --> 00:28:31,720
+ما قدّره الله عز وجل عليه أي مذهب وافق هواك تمذهبته
+
+289
+00:28:31,720 --> 00:28:41,500
+به هل يليق هذا بإنسان عاقل بالتأكيد لا يليق قال
+
+290
+00:28:41,500 --> 00:28:44,820
+شيخ الإسلام ابن تيمية رحمه الله عن المحتاجين
+
+291
+00:28:44,820 --> 00:28:50,960
+بالقدر هؤلاء القوم إذا أصروا على هذا الاعتقاد اسمع
+
+292
+00:28:50,960 --> 00:28:57,530
+الحكم كانوا أكثر من اليهود والنصارى ليه؟ ليه أكفر
+
+293
+00:28:57,530 --> 00:29:03,730
+من اليهود والنصارى؟ لأنهم يفترون على الله يفترون
+
+294
+00:29:03,730 --> 00:29:07,970
+على الله هذا افتراء على الله عز وجل أن الله أمرهم
+
+295
+00:29:07,970 --> 00:29:12,450
+بالمعصية يعني هذا القول لم يقل به لا اليهود ولا
+
+296
+00:29:12,450 --> 00:29:17,750
+النصارى هذا القول هذا الافتراء هذا الكذب لم يقل
+
+297
+00:29:17,750 --> 00:29:22,950
+به أن الله عز وجل أمرهم بالمعصية فيكون أكفر من
+
+298
+00:29:22,950 --> 00:29:29,030
+اليهود والنصارى وعليه وعليه فلا يسوغ للعبد أن يحتج
+
+299
+00:29:29,030 --> 00:29:35,970
+على معايبه ومعاصيه بالقدر ولكن
+
+300
+00:29:35,970 --> 00:29:40,490
+هناك استثناء هناك
+
+301
+00:29:40,490 --> 00:29:46,810
+استثناء وإنما يسوغ الاحتجاج بالقدر ليس تراجعا عن
+
+302
+00:29:46,810 --> 00:29:52,250
+الحكم الذي ذكرناه الاحتجاج بالقدر والقدر على
+
+303
+00:29:52,250 --> 00:29:57,650
+المعاصي لا يجوز بتة إنما يسوغ الاحتجاج بالقضاء
+
+304
+00:29:57,650 --> 00:30:06,270
+والقدر على المصائب التي تحل بالإنسان كالفقر والمرض
+
+305
+00:30:06,270 --> 00:30:12,710
+وفقد القريب وتلف الزرع وخسارة المال وقتل الخطأ
+
+306
+00:30:12,710 --> 00:30:21,430
+ونحو ذلك يعني نفترض أننا في فصل شتاء أنا أحرص
+
+307
+00:30:21,430 --> 00:30:25,690
+على أبنائي وجهزت
+
+308
+00:30:25,690 --> 00:30:31,570
+لهم فراشا دافئا وطعاما صحيا وكل ما يحتاج إليه
+
+309
+00:30:31,570 --> 00:30:38,130
+حياتهم لكن في الصباح وجدنا واحدا منهم ميتا وجدت 
+
+310
+00:30:38,130 --> 00:30:42,210
+واحدا من أبنائي ميتا فهنا يجوز أن أحتج بالقضاء و
+
+311
+00:30:42,210 --> 00:30:47,070
+القدر أقول الحمد لله هذا ما قدّره الله تبارك وتعالى
+
+312
+00:30:47,070 --> 00:30:54,400
+يجوز الاحتجاج في هذه الحالة حرقت الأرض وسَمتها وبذرت
+
+313
+00:30:54,400 --> 00:31:01,000
+البذور وسقيتها وتعهدتها لكن لم يكن هناك حصاد لم 
+
+314
+00:31:01,000 --> 00:31:06,860
+يكن هناك ثمار هنا ليه أن أحتج بقضاء الله تبارك
+
+315
+00:31:06,860 --> 00:31:13,120
+وتعالى وقدره فهذا من تمام الرضا بالله فالاحتجاج
+
+316
+00:31:13,120 --> 00:31:21,560
+فالاحتجاج إنما يكون على المصائب لا على المعائب على
+
+317
+00:31:21,560 --> 00:31:26,360
+المصائب لا على المعاصي المعائب يعني المعاصي
+
+318
+00:31:26,360 --> 00:31:33,360
+فالسعيد يستغفر من المعائب ويصبر على المصائب كما
+
+319
+00:31:33,360 --> 00:31:38,980
+قال تعالى وهذه الآية تجتمل على المصائب والمعائب
+
+320
+00:31:38,980 --> 00:31:46,920
+قال تعالى فاصبر إن وعد الله حق اصبر على ماذا؟ على
+
+321
+00:31:46,920 --> 00:31:53,970
+المصائب فاصبر إن وعد الله حق واستغفر لذنبك نستغفر
+
+322
+00:31:53,970 --> 00:32:00,730
+من إيه؟ من المعائب فالآية تجتمل تنتين و الشقي يجزع
+
+323
+00:32:00,730 --> 00:32:07,830
+عند المصائب ويحتج بالقدر على المعائب فهذا مثال
+
+324
+00:32:07,830 --> 00:32:18,240
+يوضح ما ذكرناه لو أنا رجلا أسرع بسيارته وفرط في
+
+325
+00:32:18,240 --> 00:32:25,420
+أسباب القيادة السليمة فتسبب في وقوع حادث كما يفعل
+
+326
+00:32:25,420 --> 00:32:28,480
+كثير من الشباب يعني يحلو له أن يقطع الإشارة
+
+327
+00:32:28,480 --> 00:32:34,100
+الضوئية وهي حمراء قد يسلم في المرة الأولى ثم في
+
+328
+00:32:34,100 --> 00:32:40,160
+المرة الثانية ثم في المرة الثالثة لكن قد يفاجأ في
+
+329
+00:32:40,160 --> 00:32:46,840
+مرة من المرات بمقطورة مثلا سيارة كبيرة شاحنة تدوسه
+
+330
+00:32:46,840 --> 00:32:55,220
+ومن معه وتكون سببا في هلاكه وهلاك الآخرين فهذا مفرط
+
+331
+00:32:55,220 --> 00:33:03,060
+هذا لو نجا واحتج بالقضاء والقدر يا جماعة
+
+332
+00:33:03,060 --> 00:33:08,720
+لماذا تلومونني؟ أليس ذلك مقدر؟ ألم يكتب الله عز وجل
+
+333
+00:33:08,720 --> 00:33:12,940
+كل ما يكون في هذا الكون؟ هل يقبل منه هذا العذر؟
+
+334
+00:33:12,940 --> 00:33:19,660
+بالتأكيد لا يقبل، بالتأكيد لا يقبل، لكن لو أن شخصا
+
+335
+00:33:19,660 --> 00:33:27,270
+ركن سيارته في جانب عمل بالأسباب يعني وأبعدها لكن 
+
+336
+00:33:27,270 --> 00:33:37,010
+جاء يعني جاء سائقًا مثلا أو أو رجلا يركب أو مثلا
+
+337
+00:33:37,010 --> 00:33:45,190
+أكرَمَكُنَّ الله حمارا يعني يجره مجرورًا كارة أو ما إلى
+
+338
+00:33:45,190 --> 00:33:51,650
+ذلك فضرب هذه السيارة بعد أن ركنها في مكان آمن هذا
+
+339
+00:33:51,650 --> 00:33:55,570
+يكون بقضاء الله تبارك وتعالى وقدره يعني تلخيصا
+
+340
+00:33:55,570 --> 00:33:59,970
+لهذا الموضوع فالمقصود أن ما كان من فعل العبد
+
+341
+00:33:59,970 --> 00:34:06,690
+واختياره من فعل العبد واختياره فإنه لا يصح له أن
+
+342
+00:34:06,690 --> 00:34:13,210
+يحتج بالقدر وما كان خارجا عن اختياره وإرادته فيصح
+
+343
+00:34:13,210 --> 00:34:20,040
+له أن يحتج عليه بالقدر فما قدّر من المصائب يجب
+
+344
+00:34:20,040 --> 00:34:25,540
+الاستسلام له، فإنه من تمام الرضا بالله ربًا، أما
+
+345
+00:34:25,540 --> 00:34:32,740
+الذنوب فليس لأحد أن يذنب، وإذا أذنب، فعليه أن
+
+346
+00:34:32,740 --> 00:34:38,760
+يستغفر ويتوب، فيتوب من المعائب ويصبر على المصائب
+
+347
+00:34:38,760 --> 00:34:43,280
+أسأل الله العلي القدير أن يرضينا تبارك وتعالى
+
+348
+00:34:43,280 --> 00:34:48,540
+بقضائه وقدره وأن يَلْقَفْ بنا سبحانه وتعالى إنه ولي
+
+349
+00:34:48,540 --> 00:34:53,160
+ذلك وهو على كل شيء قدير أقول قولي هذا وأستغفر الله
+
+350
+00:34:53,160 --> 00:34:56,600
+لي ولكم والسلام عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/vd1212kleDo_postprocess.srt b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/vd1212kleDo_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..36010956514de7631046837430e320f84ca5ea4d
--- /dev/null
+++ b/PL9fwy3NUQKwaZV3azJygmELI1Des-NqnB/vd1212kleDo_postprocess.srt
@@ -0,0 +1,1400 @@
+1
+00:00:20,970 --> 00:00:24,190
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:24,190 --> 00:00:28,790
+الرحمن الرحيم الحمد لله رب العالمين وأصلي وأسلم
+
+3
+00:00:28,790 --> 00:00:33,060
+على رسول الله الأمينمحمد بن عبد الله الصادق الأمين
+
+4
+00:00:33,060 --> 00:00:38,260
+صلى الله عليه وعلى آله وصحبه وسلم أجمعين اللهم لا
+
+5
+00:00:38,260 --> 00:00:41,860
+سهل إلا ما جعلته سهل وانت تجعله الحزن إن شئت سهل
+
+6
+00:00:41,860 --> 00:00:46,520
+اللهم علمنا ما ينفعنا وانفعنا بما علمتنا وزدنا
+
+7
+00:00:46,520 --> 00:00:51,420
+علما إنك أنت العليم الحكيم وبعد موضوعنا اليوم حكم
+
+8
+00:00:51,420 --> 00:00:55,260
+الاحتجاج بالقضاء والقدر في ترك ما أمر الله تبارك
+
+9
+00:00:55,260 --> 00:01:02,530
+وتعالى به معنى هذا العنوان أن كثيرا من الناسيفعل
+
+10
+00:01:02,530 --> 00:01:10,190
+المعاصي ثم يحتج على هذه المعاصية بقضاء الله وقدره
+
+11
+00:01:10,190 --> 00:01:17,930
+هو يحتج على تقصيره وخطأه بأن الله تبارك وتعالى قدر
+
+12
+00:01:17,930 --> 00:01:24,530
+له ذلك وبالتالي ينبغي أن لا يُلام على ما فعل وهذا
+
+13
+00:01:24,530 --> 00:01:31,670
+في الحقيقة أمر غير مقبولولا يصح لهذا العاصي أن
+
+14
+00:01:31,670 --> 00:01:36,930
+يحتج بالقضاء والقدر، فكون الله تبارك وتعالى كتب
+
+15
+00:01:36,930 --> 00:01:41,290
+الأشياء وقدرها سبحانه وتعالى في الأزل، هذا لا يمنح
+
+16
+00:01:41,290 --> 00:01:45,750
+العاصي حجة على ما ترك من الواجبات أو فعل من
+
+17
+00:01:45,750 --> 00:01:50,410
+المعاصي هذا باتفاق المسلمين والعقلاءقال شيخ
+
+18
+00:01:50,410 --> 00:01:54,930
+الإسلام ابن تيمية عليه الرحمة الله وليس لأحد أن
+
+19
+00:01:54,930 --> 00:02:00,130
+يحتج بالقدر على الذنب باتفاق المسلمين وسائر أهل
+
+20
+00:02:00,130 --> 00:02:05,750
+الملل وسائر العقلاء فإن هذا لو كان مقبولا لأمكن كل
+
+21
+00:02:05,750 --> 00:02:11,390
+أحد أن يفعل ما يخطر له من قتل النفوس وأخذ الأموال
+
+22
+00:02:11,390 --> 00:02:16,970
+وسائر أنواع الفساد في الأرضثم يحتج بالقضاء والقدر،
+
+23
+00:02:16,970 --> 00:02:22,670
+بل إن هذا المحتج نفسه بالقدر إذا اعتذى عليه واحتج
+
+24
+00:02:22,670 --> 00:02:28,650
+المعتدي بالقدر لم يقبل منه، لا يقبل هذا الاعتذار
+
+25
+00:02:28,650 --> 00:02:33,650
+أو الاحتجاج بالقضاء والقدر، بل هو يتناقض، فكونه
+
+26
+00:02:33,650 --> 00:02:40,180
+يحتجبالقضايا والقدر على معصيته هو ثم يعترض على
+
+27
+00:02:40,180 --> 00:02:45,960
+الاعتداء عليه هذا يعتبر تناقض منه وتناقض القول يدل
+
+28
+00:02:45,960 --> 00:02:50,860
+على فساده فالاحتجاج بالقدر اذا معلوم الفساد في
+
+29
+00:02:50,860 --> 00:02:56,360
+بداء العقول كيف نرده على المحتجين بالقضايا والقدر
+
+30
+00:02:56,360 --> 00:03:01,180
+على فعل المعاصي سواء الاعتداء على حرمات الله تبارك
+
+31
+00:03:01,180 --> 00:03:07,830
+وتعالىبفعل المعاصي أو التقصير في الواجبات التي أمر
+
+32
+00:03:07,830 --> 00:03:15,270
+الله تبارك وتعالى بها هذا درس واقعي له مساسبحال
+
+33
+00:03:15,270 --> 00:03:20,610
+الناس وواقعهم وما يصدر عنهم من أقوال وأفعال نأتي
+
+34
+00:03:20,610 --> 00:03:26,450
+لنلوم أحد الناس على تدخينه مثلا على شربه للدخان
+
+35
+00:03:26,450 --> 00:03:31,510
+فيقول هكذا كتب الله عليها هذا المكتوب لماذا لا
+
+36
+00:03:31,510 --> 00:03:35,930
+تصلي ان شاء الله الله بهديني هذا ما قدره الله عز
+
+37
+00:03:35,930 --> 00:03:42,600
+وجل عليها هذا أمرغير مقبول، هذه حجة واهية حقيقة
+
+38
+00:03:42,600 --> 00:03:49,460
+كونه أن الله تبارك وتعالى أمره كتب عليه ذلك فالله
+
+39
+00:03:49,460 --> 00:03:55,300
+عز وجل كتب عليه أن يصلي لم يكتب عليه أن لا يصليوهو
+
+40
+00:03:55,300 --> 00:03:59,420
+يحتج بالقضايا والقدر على عدم صلاته أو على شربه
+
+41
+00:03:59,420 --> 00:04:04,020
+للدخان أو على فعله لأي معصية من المعاصي هذا فعل
+
+42
+00:04:04,020 --> 00:04:10,100
+منكر وغير مقبول وحجة ضاحضة وسنرد عليه ان شاء الله
+
+43
+00:04:10,100 --> 00:04:17,690
+تبارك وتعالى بأنواع من الردود فهذا القول فاسدفاسد
+
+44
+00:04:17,690 --> 00:04:23,110
+الاحتجاج بالقضايا والقدر ونرد عليه بأدلة شرعية
+
+45
+00:04:23,110 --> 00:04:26,190
+وادلة عقلية الأدلة الشرعية
+
+46
+00:04:28,670 --> 00:04:33,570
+أولاً بقوله تعالى سيقول الذين أشركوا لو شاء الله
+
+47
+00:04:33,570 --> 00:04:39,510
+ما أشرقنا ولا آباءنا ولا حرمنا من شيء كذلك كذب
+
+48
+00:04:39,510 --> 00:04:45,170
+الذين من قبلهم حتى ذاقوا بأسنا قل هل عندكم من علم
+
+49
+00:04:45,170 --> 00:04:50,290
+فتخرجوه لنا أنت تتبعون إلا الظن وإن أنتم إلا
+
+50
+00:04:50,290 --> 00:04:57,550
+تخرصون في هذه الآية ردان ردينفي هذه الآية الله عز
+
+51
+00:04:57,550 --> 00:05:03,390
+وجل يرد على الذين يحتجون بقضاء الله وقدره على
+
+52
+00:05:03,390 --> 00:05:11,010
+معاصيهم بردين اثنين الرد الأول الرد الأول كون الله
+
+53
+00:05:11,010 --> 00:05:16,490
+تبارك وتعالى أذاق الكافرين الأول بأسه المشركون
+
+54
+00:05:16,490 --> 00:05:23,280
+الأوائلأذاقهم بأسه وأوقع بهم عقابه، فهذا يعني أنه
+
+55
+00:05:23,280 --> 00:05:29,140
+لم يأمرهم بهذه المعاصي، لو أنه أمرهم بهذه المعاصي
+
+56
+00:05:29,140 --> 00:05:35,000
+لمعذبهم عليها، لا يُوقَل أن الله تبارك وتعالى يأمر
+
+57
+00:05:35,000 --> 00:05:40,570
+بالشيء ثم يعاقب عليهتعالى الله عن ذلك علوًا كبيرًا
+
+58
+00:05:40,570 --> 00:05:46,830
+فالله عز وجل عادل ومنزه عن الظلم فكونه أوقع عقابه
+
+59
+00:05:46,830 --> 00:05:51,050
+على هؤلاء الناس على هذه المعاصي هذا يعني أن الله
+
+60
+00:05:51,050 --> 00:05:55,410
+عز وجل لم يأمرهم بهذه المعاصي وهذا نجده في قوله
+
+61
+00:05:55,410 --> 00:06:00,270
+تعالى حتى ذاقوا بأسنا في هذه الكلمات الثلاث الرد
+
+62
+00:06:00,270 --> 00:06:05,330
+الأول في هذه الكلمات الثلاث ثم يأتي الرد الثاني
+
+63
+00:06:05,330 --> 00:06:10,870
+أيضًا في الآية نفسهافالآية ترد عليهم من وجه آخر
+
+64
+00:06:10,870 --> 00:06:16,130
+أنهم زعموا ذلك عن جهل بالله تبارك وتعالى وبدينه
+
+65
+00:06:16,130 --> 00:06:22,270
+فالله عز وجل يطالبهم قل هل عندكم قل لهم يا محمد هل
+
+66
+00:06:22,270 --> 00:06:28,810
+عندكم من علم فتخرجوه لنا هل عندكم من كتاب هل عندكم
+
+67
+00:06:28,810 --> 00:06:35,010
+من وثيقة هل عندكم من عقدهل عندكم من اتفاقية بينكم
+
+68
+00:06:35,010 --> 00:06:39,370
+وبين الله تبارك وتعالى أنه أمركم بهذا الشرك الذي
+
+69
+00:06:39,370 --> 00:06:45,550
+أنتم عليه أو بهذه المعاصي التي تقترفونها؟ بالتأكيد
+
+70
+00:06:45,550 --> 00:06:49,550
+الإجابة لا يوجد عندهم علم يستندون إليه ويرجعون
+
+71
+00:06:49,550 --> 00:06:57,260
+إليهإنت اتبعون إلا الظن، إذا هو الكفر فقط، هو
+
+72
+00:06:57,260 --> 00:07:03,220
+العناد، هو اتباع الشهوات، إنت اتبعون إلا الظن، وإن
+
+73
+00:07:03,220 --> 00:07:08,040
+أنتم إلا تخرسون، والخرس هو الكذب الشديدوالخرس هو
+
+74
+00:07:08,040 --> 00:07:12,860
+الكذب الشديد، إذا هذه الآية مرة أخرى الله تبارك
+
+75
+00:07:12,860 --> 00:07:18,460
+وتعالى يخبرنا، يخبر محمد ويخبرنا من بعده أن هؤلاء
+
+76
+00:07:18,460 --> 00:07:24,420
+الذين يحتجون بالقضاء والقدر ليس فقط من .. من أمتك
+
+77
+00:07:24,420 --> 00:07:29,980
+يا محمدليس فقط ممن عاصروك يا محمد إنما أيضا لهم
+
+78
+00:07:29,980 --> 00:07:36,040
+سلف ممن سبقه في الأمم السابقة سيقول الذين أشركوا
+
+79
+00:07:36,040 --> 00:07:41,810
+لو شاء الله ما أشركناولا حرمنا من شيء ولا أباؤنا
+
+80
+00:07:41,810 --> 00:07:47,310
+ولا حرمنا من شيء كذلك كذب الذين من قبلهم فالله عز
+
+81
+00:07:47,310 --> 00:07:51,430
+و جل يخبرنا عن سلفهم أنهم كانوا يقولون مثل هذا
+
+82
+00:07:51,430 --> 00:07:58,750
+القول والآية يفهم منها أن هؤلاء المشركين يريدون أن
+
+83
+00:07:58,750 --> 00:08:03,450
+يضفوا صبغة شرعية على الشرك الذي هم عليه كأنهم
+
+84
+00:08:03,450 --> 00:08:09,800
+يريدون أن يقولون لناالشرك الذي نحن عليه الله أمرنا
+
+85
+00:08:09,800 --> 00:08:14,380
+به وهو نحن مشركون فنحن نطيع الله تبارك وتعالى الله
+
+86
+00:08:14,380 --> 00:08:20,660
+أمرنا بالشرك ونحن نطيع الله فهو نحن مشركون هل
+
+87
+00:08:20,660 --> 00:08:25,140
+يُقَل أن الله عز وجل يأمر بالشرك؟ لو كان الله أمر
+
+88
+00:08:25,140 --> 00:08:31,080
+بالشرك يأتي الردان بعد ذلك حتى ذاقوا بأسل هؤلاء
+
+89
+00:08:31,080 --> 00:08:36,270
+الأوائل الذين كانوا مشركينأوقع الله عز وجل بهم
+
+90
+00:08:36,270 --> 00:08:42,050
+عقابه فلو كان الله أمرهم بالشرك لمعذبهم فلا يوقع
+
+91
+00:08:42,050 --> 00:08:47,390
+أن الله يأمر بالشيء ثم يعاقب عليه ثم يأتي الرد
+
+92
+00:08:47,390 --> 00:08:53,570
+الثاني قل هل عندكم من علم فتخرجوه لنا؟ هل عندكم من
+
+93
+00:08:53,570 --> 00:08:59,820
+كتاب أو وثيقة أو عقد؟أو أي شيء تستلدون إليه وهذا
+
+94
+00:08:59,820 --> 00:09:04,180
+يساوي قول الله عز وجل قول هاتوا برهانكم إن كنتوا
+
+95
+00:09:04,180 --> 00:09:09,720
+صادقينلا يوجد عندهم، في الحقيقة لا يوجد، لا كتاب
+
+96
+00:09:09,720 --> 00:09:14,560
+ولا وثيقة ولا عهد ولا أي شيء، إذا الحقيقة إن
+
+97
+00:09:14,560 --> 00:09:19,520
+تتبعون إلا الظنة وإن أنتم إلا تخرسون، فكما نرى
+
+98
+00:09:19,520 --> 00:09:25,400
+الآية تدله على فساد اعتقادهم واحتجاجهم بالقضاء
+
+99
+00:09:25,400 --> 00:09:31,420
+والقدر من وجهين اثنين الرد الثاني من الردود
+
+100
+00:09:31,420 --> 00:09:38,730
+الشرعية، قوله تعالى رسولارسل المبشرين ومنذرين لأن
+
+101
+00:09:38,730 --> 00:09:43,650
+لا يكون للناس على الله حجة بعد الرسل فلو كان
+
+102
+00:09:43,650 --> 00:09:49,190
+الاحتجاج بالقضاء و القدر على المعاصي سائغا لما
+
+103
+00:09:49,190 --> 00:09:55,750
+انقطعت الحجة بإرسال الرسل بمعنى لما كان هناك فائدة
+
+104
+00:09:55,750 --> 00:10:04,900
+من إرسال الرسل لكن مرة معنىأن من وظائف الرسل إقامة
+
+105
+00:10:04,900 --> 00:10:11,220
+الحج على الناس فالله عز وجل أرسل الرسل قال تعالى
+
+106
+00:10:11,220 --> 00:10:20,590
+رسولا غايتهم ووظيفتهم مبشرين ومنذرين الحكمةلأن لا
+
+107
+00:10:20,590 --> 00:10:25,630
+يكون للناس على الله حجة بعد الرسول فالحجة انقطعت
+
+108
+00:10:25,630 --> 00:10:30,550
+بإرسال الرسول ليس لأحد أن يحتج بقضاء الله تبارك
+
+109
+00:10:30,550 --> 00:10:39,330
+وتعالى وقدره ثم رد ثالث أن الله عز وجل أمر العبد
+
+110
+00:10:39,330 --> 00:10:45,070
+ونهاه في القرآن الكريم افعل ولا تفعل ولم يكلفه إلا
+
+111
+00:10:45,070 --> 00:10:51,650
+ما يستطيع فكل الأوامر والنواهيهي في استطاعت العبد
+
+112
+00:10:51,650 --> 00:10:56,530
+بل إن الله عز وجل رفع عننا الحرج فقال فاتقوا الله
+
+113
+00:10:56,530 --> 00:11:01,390
+ما استطعتم قال تعالى لا يكلف الله نفسا إلا وسعها
+
+114
+00:11:01,390 --> 00:11:07,990
+لو كان العبد مجبرا على الفعل لكان مكلفا بما لا
+
+115
+00:11:07,990 --> 00:11:14,730
+يستطيع والخلاص منه فهذا باطل هذا باطل بدليل أن
+
+116
+00:11:14,730 --> 00:11:22,710
+المعصية لو وقعت من العبد بجهل أو إكراهلا يلام لا
+
+117
+00:11:22,710 --> 00:11:29,470
+إثم عليه رفع عن أمتي الخطأ والنسيان وما استكره
+
+118
+00:11:29,470 --> 00:11:35,030
+عليه فالإنسان لا يلام حين الإكراه أو حين الجهل
+
+119
+00:11:35,030 --> 00:11:41,250
+بالحكم لا يلام هو معذور مغفور ذنبه مغفور ذنبه
+
+120
+00:11:41,250 --> 00:11:45,170
+فالله عز و جل لا يكلف نفسه إلا وسعاه إذا ما أمرنا
+
+121
+00:11:45,170 --> 00:11:50,640
+الله عز و جل به هو في مقدورنانستطيع أن نفعله والله
+
+122
+00:11:50,640 --> 00:11:57,400
+عز وجل لا يكلف العباد فوق طاقتهم أمر آخر لو كان
+
+123
+00:11:57,400 --> 00:12:03,480
+القدر حجة لأهل المعاصي حقيقة لاحتج أهل النار إذا
+
+124
+00:12:03,480 --> 00:12:10,480
+عينوها وظنوا أنهم مواقعوها كذلك إذا دخلوها عندما
+
+125
+00:12:10,480 --> 00:12:14,080
+يدخلوا النار يوم القيامة هم في أنثى الحاجة أن
+
+126
+00:12:14,080 --> 00:12:21,970
+يجدوا لهم عذرايعتذرون به وحجة ان يحتجون بها لو كان
+
+127
+00:12:21,970 --> 00:12:26,590
+ينفع لو كان هذا الأمر ينفع ان يحتجوا بالقضاء
+
+128
+00:12:26,590 --> 00:12:32,550
+والقدر على المعاصي التي يقترفونها لقالوا يا رب
+
+129
+00:12:32,550 --> 00:12:36,790
+لماذا تؤاخذنا؟ لماذا أدخلتنا النار؟ لماذا تعاقدنا
+
+130
+00:12:36,790 --> 00:12:43,870
+يا رب؟ فنحن فعلنا المعاصي التي فعلناها بحسب ما
+
+131
+00:12:43,870 --> 00:12:52,560
+قدرت علينالكن ذلك لا يحصل، لا يحصل، إنما هم
+
+132
+00:12:52,560 --> 00:12:55,660
+يتمنون،
+
+133
+00:12:55,660 --> 00:13:00,020
+بل يدعون الله عز وجل ربنا أخرنا إلى أجل القريب،
+
+134
+00:13:00,020 --> 00:13:09,540
+نجب دعوتك ونتبع الرسل، بل يعترفون، قالوا ربنا غلبت
+
+135
+00:13:09,540 --> 00:13:16,550
+علينا شقوتناوفي سورة الملك وقالوا لو كنا نسمع أو
+
+136
+00:13:16,550 --> 00:13:24,290
+نعقله ما كنا في أصحاب السعير يعترفون أنهم يستحقون
+
+137
+00:13:24,290 --> 00:13:30,350
+العذاب اللي هم فيه قالوا في سورة المدثر لم نكن من
+
+138
+00:13:30,350 --> 00:13:36,210
+المصليننحن في العذاب بسبب أننا لم نكن نطيع الله
+
+139
+00:13:36,210 --> 00:13:41,370
+تبارك وتعالى أمرنا بالصلاة فلم نصلي إلى غير ذلك من
+
+140
+00:13:41,370 --> 00:13:45,830
+الأمور لو كان الاحتجاج بالقضاء والقدر ينفع ويسوق
+
+141
+00:13:45,830 --> 00:13:53,390
+ويصلح لحتج هؤلاء بقضاء الله وقدره هذه أدلة نقلية
+
+142
+00:13:53,390 --> 00:13:59,190
+أما الأدلة العقلية على عدم سواغ
+
+143
+00:14:01,760 --> 00:14:06,840
+وصحة وصوابية الاحتجاج بالقدر والقدر الأدلة العقلية
+
+144
+00:14:06,840 --> 00:14:13,940
+كثيرة منها أولا القدر سر مكتوم قلنا هو سر الله عز
+
+145
+00:14:13,940 --> 00:14:18,240
+وجل لم يطلع الله عز وجل عليه لا نبي مرسل ولا ملك
+
+146
+00:14:18,240 --> 00:14:28,800
+مقرب والقدر القدر قبل أن يقع لا يعلم لا يعلم القدر
+
+147
+00:14:28,800 --> 00:14:35,010
+إلا بعد وقوعهلا يعلن بالقدر إلا بعد وقوعه فلو قال
+
+148
+00:14:35,010 --> 00:14:45,450
+لنا أحدهم ساذهب لأسرق نقول له ويحك كيف السرقة حرام
+
+149
+00:14:45,450 --> 00:14:51,070
+يقول لنا أنا كتب الله عز وجل عليه أن أسرق نقول له
+
+150
+00:14:51,070 --> 00:14:56,470
+ويحك كيف عرفت أن الله عز وجل أمرك بالسرقة هو يقول
+
+151
+00:14:56,470 --> 00:15:01,250
+لنا أن الله عز وجل كتب عليه أن يسرقكيف كتب عليه؟
+
+152
+00:15:01,250 --> 00:15:08,870
+كيف عرفت ذلك؟ لعلمنا أن القضاء والقدر سر مكتوم لم
+
+153
+00:15:08,870 --> 00:15:13,550
+يطلع الله عز وجل عليه لا نبي مرسل ولا ملك مقرب
+
+154
+00:15:13,550 --> 00:15:19,790
+فهذا الذي يحتج بالقضاء والقدر على السرقته أو على
+
+155
+00:15:19,790 --> 00:15:23,990
+معصيته هو في الحقيقة يفتري على الله تبارك وتعالى
+
+156
+00:15:24,440 --> 00:15:28,280
+يفتري، لحظى كيف افتروا على الله؟ سيقولوا الذين
+
+157
+00:15:28,280 --> 00:15:33,760
+أشركوا لو شاء الله ما أشرقنا ولا آباؤنا ولا حرمنا
+
+158
+00:15:33,760 --> 00:15:37,420
+من شيء، افتراه على الله عز وجل كأنهم يريدون أن
+
+159
+00:15:37,420 --> 00:15:44,240
+يقولوا لنا الشرك الذي نحن عليه بأمر الله يريدون أن
+
+160
+00:15:44,240 --> 00:15:48,840
+يضفوا صبغة شرعية على معصيتهم، على شركهم، هل الله
+
+161
+00:15:48,840 --> 00:15:52,680
+عز وجل يأمر بالشرك؟ تعالى الله عن ذلك علوًا كبير
+
+162
+00:15:53,330 --> 00:15:59,770
+فالقدر إذا سر قبل وقوعه لا يعلم القدر إلا بعد
+
+163
+00:15:59,770 --> 00:16:06,030
+وقوعه اتنين المحتاج بالقدر على ما تركه من الواجبات
+
+164
+00:16:06,030 --> 00:16:11,750
+أو فعله من المعاصي لو اعتدى عليه شخص فأخذ ماله أو
+
+165
+00:16:11,750 --> 00:16:17,430
+انتهى كحرمته ثم احتج بالقدر وقال لا تيومني فإن
+
+166
+00:16:17,430 --> 00:16:21,290
+اعتدائي اعتدائي كان بقدر الله لا يقبل الحجة لا
+
+167
+00:16:21,290 --> 00:16:28,420
+يقبل هذا الاحتجاجلو أمسكته بجوال أي واحد مننا
+
+168
+00:16:28,420 --> 00:16:34,740
+وضربته في الأرض أو في الحائط بمعنى كسرته ثم احتججت
+
+169
+00:16:34,740 --> 00:16:39,020
+بالقضاء و القدر ماعليش سامحيني إنما فعلت ذلك بقدر
+
+170
+00:16:39,020 --> 00:16:44,830
+الله هل تقبلي ذلك مني؟لو أمسكت بمحفظتك ومزقت
+
+171
+00:16:44,830 --> 00:16:49,530
+النقود اللتي بداخلها او لطنتك على وجهك وقلت لك
+
+172
+00:16:49,530 --> 00:16:54,290
+معلش سامحيني انما فعلت ذلك بقضاء الله وقدرت هل
+
+173
+00:16:54,290 --> 00:17:00,270
+تقبلي ذلك؟ اذا كيف لنا .. كيف لنا ان نعتدي على
+
+174
+00:17:00,270 --> 00:17:04,410
+حرومات الله تبارك وتعالى ونفعل المعاصي ثم نحتج
+
+175
+00:17:04,410 --> 00:17:09,850
+بالقضاء والقدر فان .. فانا وانتي لا نقبل ان يعتدى
+
+176
+00:17:09,850 --> 00:17:17,220
+عليناثم يحتج المعتدي بالقضاء والقدر هذا من الأمور
+
+177
+00:17:17,220 --> 00:17:22,120
+المتناقضة أيضا من التناقض الذي يحصل في تصرفات كثير
+
+178
+00:17:22,120 --> 00:17:28,680
+من الناس أن الإنسان الواحد مننا نجده حريص على ما
+
+179
+00:17:28,680 --> 00:17:35,930
+يلائم أمور دنيا حتى يدركه يعني لا تجدي شخصامثلا
+
+180
+00:17:35,930 --> 00:17:42,850
+أصابه مرض أو مقدمات المرض حتى إلا هو يسارع إلى
+
+181
+00:17:42,850 --> 00:17:51,050
+الذهاب للطبيب ودفع الكشفية وشراء الدواء وتوصية
+
+182
+00:17:51,050 --> 00:17:56,280
+أهله بالمواعيد اللي يذكروه يعنيبمواعيد الدواء
+
+183
+00:17:56,280 --> 00:18:02,240
+ليتناولها كل ذلك رجاء الشفاء لا تجد طالب يهمل
+
+184
+00:18:02,240 --> 00:18:07,040
+الدراسة خاصة في هذه الأيام في نهاية الفصل ويقول
+
+185
+00:18:07,040 --> 00:18:11,620
+الامور مقدرة تعلمنا في القضاء والقدر ان لا يكون في
+
+186
+00:18:11,620 --> 00:18:15,180
+ملك الله الا ما شاء الله فانا بالتأكيد درجتي في
+
+187
+00:18:15,180 --> 00:18:19,080
+هذا المساق لعلها تسعة وستين مش هتزيد ولا هتنقص
+
+188
+00:18:19,080 --> 00:18:24,510
+سواء درست او لمدرس لا نجد عاقل يفعل ذلكلا ناجد
+
+189
+00:18:24,510 --> 00:18:29,570
+عاقل يفعل ذلك، إنما الجميع سيجتهد وسيدرس كما هذا
+
+190
+00:18:29,570 --> 00:18:35,910
+البريض الذي ذهب للطبيب ودفع الكشفية واشترى الدواء
+
+191
+00:18:35,910 --> 00:18:43,090
+وأوصى أهله بتذكيره بمواعيدتناول هذه الأدوية كل ذلك
+
+192
+00:18:43,090 --> 00:18:47,330
+رجاء الشفاء والطالب أيضًا يفعل يسهر الليالي ويصور
+
+193
+00:18:47,330 --> 00:18:51,910
+الأوراق من زملائه ويتابع وواصل الليل بالنهار قراها
+
+194
+00:18:51,910 --> 00:18:57,110
+ودراسة وتمحيص وتركيز وتلخيص وما إلى ذلك كل ذلك
+
+195
+00:18:57,110 --> 00:19:01,960
+رجاء النجاحةهذا في الأمور الدنيوية لكن في الأمور
+
+196
+00:19:01,960 --> 00:19:08,060
+الأخروية الإنسان يقصر في صلاته وفي عبادته أو هذا
+
+197
+00:19:08,060 --> 00:19:15,060
+في الواجبات أو ينتهك الحرومات لا يلتزن بالنواهي
+
+198
+00:19:15,060 --> 00:19:18,740
+التي نهى الله عز وجل عنها لا ينتهي عما نهى الله عز
+
+199
+00:19:18,740 --> 00:19:23,360
+وجل عنه ينتهي حرومة الله ثم إذا لامه أحد يقول لا
+
+200
+00:19:23,360 --> 00:19:27,700
+تلوموني إنما فعلت ذلكبقدر الله وقدرته هذا من
+
+201
+00:19:27,700 --> 00:19:33,620
+التناقض أيضا الذي يحصل من إيه؟ من الإنسان وهذا لا
+
+202
+00:19:33,620 --> 00:19:38,600
+يليق حقيقة لاحظي هذا المثال الجميل لو أن إنسان
+
+203
+00:19:38,600 --> 00:19:44,160
+أراد السفر إلى بلد وهذا من الأمور الدنيوية أراد
+
+204
+00:19:44,160 --> 00:19:49,780
+السفر إلى بلد وهذا البلد له طريقان أحدهم آمن مقمئن
+
+205
+00:19:49,780 --> 00:19:56,520
+والآخر كله فوضى واضطراب وقتل وسلب أيه ما يسلك؟أي
+
+206
+00:19:56,520 --> 00:20:00,260
+يوم يسلك بالتأكيد أنه يسلك الطريق الأول ولا يسلك
+
+207
+00:20:00,260 --> 00:20:05,720
+الطريق الثاني كل ذلك كل ذلك رجاء النجاة هو بيرجو
+
+208
+00:20:05,720 --> 00:20:13,900
+النجاة حتى يصل إلى مقربه كذلك الوصول إلى الجنة لا
+
+209
+00:20:13,900 --> 00:20:19,060
+يكون الا بالصعوبات لا يكون الا بالتزام شرع الله
+
+210
+00:20:19,060 --> 00:20:25,250
+تبارك وتعالى وأوامره ونواهيهأيضًا مما يُرد به على
+
+211
+00:20:25,250 --> 00:20:30,350
+هذا المحتاج بالقضاء والقدر أن نقول له أن نعامله أن
+
+212
+00:20:30,350 --> 00:20:35,830
+نخاطبه بمذهبه على طريقته نقول له لا تتزوج فإن كان
+
+213
+00:20:35,830 --> 00:20:41,430
+الله قد قضى لك بولد سيأتيك وإلا فلن يأتيك أيضًا لا
+
+214
+00:20:41,430 --> 00:20:47,110
+تأكل ولا تشرب فإن قدر الله لك شبعًا وريًا سيأكل
+
+215
+00:20:47,110 --> 00:20:53,290
+هتشبع ما تأكل هل سيشبع بدون أكل؟بالتأكيد لا وإذا
+
+216
+00:20:53,290 --> 00:21:00,930
+هجمك سبع أو أسد دار لا تفر منه لا تفر وقف فإن قدر
+
+217
+00:21:00,930 --> 00:21:04,810
+الله لك النجاة فستنجو وإن لم يقدرها لك فلا ينفعك
+
+218
+00:21:04,810 --> 00:21:10,610
+الفرار وإذا مرضت لا تتداوى فإن قدر الله لك شفاء
+
+219
+00:21:10,610 --> 00:21:16,230
+شفيت وإلا فلن ينفعك الدواء هل يقبل ذلك؟ هل
+
+220
+00:21:16,230 --> 00:21:21,650
+سيوافقنا؟ فإن وافقنادل ذلك على فساد عقلي، هذا
+
+221
+00:21:21,650 --> 00:21:27,950
+بيكون مجنون، وإن خالفنا، علمنا فساد قوله، فبيكون
+
+222
+00:21:27,950 --> 00:21:34,510
+احتجاجه بالقضاء والقدر طريقته فاسدة وحجته باطلة،
+
+223
+00:21:34,510 --> 00:21:40,310
+أيضا ممكن أن نحتج عليه ونرد عليه بهذا الرد، لو كان
+
+224
+00:21:40,310 --> 00:21:46,350
+القدر حجة على المعائب والذنوب، لتعطلت مصالح الناس،
+
+225
+00:21:46,350 --> 00:21:53,860
+ولعمة الفوضىولما كان هناك داعٍ للحدود والتعذيرات
+
+226
+00:21:53,860 --> 00:22:04,620
+والجزاءات فهناك حدود وتعذيرات وجزاءات هناك أحكام
+
+227
+00:22:04,620 --> 00:22:10,180
+لقطع طرق في القرآن الكريم هناك أحكام لمن يمارس
+
+228
+00:22:10,180 --> 00:22:15,660
+الزنا هناك أحكام لمن يعتدي على أموال الناس السرقة
+
+229
+00:22:15,660 --> 00:22:22,430
+قطع اليدالى غير ذلك لو كان يسوغ الاحتجاج بالقضاء
+
+230
+00:22:22,430 --> 00:22:26,810
+والقدر لما كان هناك داعي لكل هذه الحدود والتعذيرات
+
+231
+00:22:26,810 --> 00:22:34,350
+والجزاءات بل لما احتجنا الى المحاكم اصلا ولا الى
+
+232
+00:22:34,350 --> 00:22:41,710
+القضاء ولا الى الشرطة لان بكل بساطةكل إنسان، كل
+
+233
+00:22:41,710 --> 00:22:47,670
+فاعل معصية أو بصيبة للناس يمكن له أن يحتاج بقضاء
+
+234
+00:22:47,670 --> 00:22:51,490
+الله وقدره، مالكوا يا جماعة؟ لماذا أنتم غاضبون؟
+
+235
+00:22:52,040 --> 00:22:57,180
+لماذا انتم هكذا متوترون و تأخذون علي أو تلومونني
+
+236
+00:22:57,180 --> 00:23:03,940
+على فعلي انما فعلت ذلك بقضاء الله و قدره فهنا تصبح
+
+237
+00:23:03,940 --> 00:23:10,920
+الدنيا ايه فوضى فوضى اي نعم وهذا لا يليق البتة
+
+238
+00:23:10,920 --> 00:23:16,240
+الأمر السادس الذي يمكن ان نحتاج به ان نقول وهذا
+
+239
+00:23:16,240 --> 00:23:18,340
+حقيقة رد دقيق
+
+240
+00:23:21,820 --> 00:23:27,220
+نقول له، هو يقول ماذا؟ هو يقول لا نؤاخذ، لأن الله
+
+241
+00:23:27,220 --> 00:23:33,100
+كتب ذلك علينا، فكيف نؤاخذ بما كتب علينا؟ هكذا هو
+
+242
+00:23:33,100 --> 00:23:37,640
+يقول، هكذا هو يقول، الذي يحتاج بالقضاء والقدر،
+
+243
+00:23:37,640 --> 00:23:43,630
+يقول نحن لا نؤاخذانتوا غبّانين مني ليه؟ لماذا
+
+244
+00:23:43,630 --> 00:23:48,130
+تلوموني؟ انما فعلت ذلك بقدر الله فعلت المكتوب عليا
+
+245
+00:23:48,130 --> 00:23:52,310
+فالله عز و جل كتب علينا ذلك كيف نؤاخذ بما كتب
+
+246
+00:23:52,310 --> 00:23:57,790
+علينا؟ ماذا يقال له؟ يقال له إننا لا نؤاخذ على
+
+247
+00:23:57,790 --> 00:24:04,570
+الكتابة على الكتابة السابقة إنما نؤاخذ بما فعلناه
+
+248
+00:24:05,120 --> 00:24:11,320
+بما إيه؟ فعلناه وكسبناه فلسنا مأمورين بما قدره
+
+249
+00:24:11,320 --> 00:24:17,560
+الله لنا مرة تانية لسنا مأمورين بما قدره الله لنا
+
+250
+00:24:17,560 --> 00:24:23,560
+أو كتبه علينا إنما نحن مأمورين بالقيام بما يأمرنا
+
+251
+00:24:23,560 --> 00:24:30,800
+به كلام واضح نحن مأمورين بالقيام بما يأمرنا به
+
+252
+00:24:30,800 --> 00:24:41,330
+فهناك فرقبين ما أريد بنا وما أريد منا بين ما أريد
+
+253
+00:24:41,330 --> 00:24:48,010
+بنا وهو القضاء والقدر وما أريد مننا الأوامر
+
+254
+00:24:48,010 --> 00:24:55,230
+والنواهي فما أراده الله بنا القدر طواه عننا أخفاه
+
+255
+00:24:55,230 --> 00:25:04,650
+علينا وما أراده مناوما أراده مننا أمرنا بالقيام به
+
+256
+00:25:04,650 --> 00:25:09,930
+النصوص واضحة الحلال بين والحرام بين والقرآن الكريم
+
+257
+00:25:09,930 --> 00:25:17,850
+والسنة النبوية مليئان افعل ولا تفعل وقد
+
+258
+00:25:17,850 --> 00:25:25,970
+أوضحت هذه المسألة بأن الله عز وجل يعلم ما يكون من
+
+259
+00:25:25,970 --> 00:25:32,170
+عبده قبل أن يكونيعلم سبحانه وتعالى وليس في ذلك جبر
+
+260
+00:25:32,170 --> 00:25:39,450
+وقد ضربت مثال بذلك مثال المدرس مع تلميذه الفاشل
+
+261
+00:25:39,450 --> 00:25:46,450
+فالأستاذ من خلال معرفته لحال هذا التلميذ او هذا
+
+262
+00:25:46,450 --> 00:25:51,470
+الطالب علم ان هذا الطالب بهذا المستوى من الاهتمام
+
+263
+00:25:51,470 --> 00:25:57,460
+والدراسة والمثابرةسيرسب هذا العام وفعلا رسب هذا
+
+264
+00:25:57,460 --> 00:26:05,660
+الطالب رسبه في الامتحان هل يسوغ للطالب ان يقول
+
+265
+00:26:05,660 --> 00:26:15,480
+لأستاذه سبب رسوبي وفشري هو علمك بأنني سارسب هذا
+
+266
+00:26:15,480 --> 00:26:22,820
+أمر لا يسوغ غير مقبول لا يقبل الأستاذمن طالبه هذا
+
+267
+00:26:22,820 --> 00:26:30,220
+القول ولله عز وجل المثل الأعلى لا يجوز ولا يكون
+
+268
+00:26:30,220 --> 00:26:36,500
+أصلا للكافر الذي يدخل النار أن يقول لله تبارك
+
+269
+00:26:36,500 --> 00:26:40,940
+وتعالى سبب وجودي في النار هو علمك بأنني سيكون من
+
+270
+00:26:40,940 --> 00:26:48,020
+أهل النار فعلم الله تبارك وتعالى علم انكشاف لا علم
+
+271
+00:26:48,020 --> 00:26:54,240
+تأثيرعلم الله، علم انكشاف، لا علم تأثير، وقد بيّن
+
+272
+00:26:54,240 --> 00:26:59,440
+هذه المسألة فيما سبق، بيّنت هذه المسألة فيما سبق،
+
+273
+00:26:59,440 --> 00:27:06,240
+بأن الله عز وجل علمه قد سبق في الأزل بمخلوقاته
+
+274
+00:27:06,240 --> 00:27:13,000
+كلها، فالله عز وجل يعلم مخلوقاتهأصنافها، أشكالها،
+
+275
+00:27:13,000 --> 00:27:18,200
+أقوالها، أفعالها، طاعاتها، معاصيها، يعلم كل شيء
+
+276
+00:27:18,200 --> 00:27:23,420
+سبحانه وتعالى، وعلمه سبحانه وتعالى لا يفيد الجبر،
+
+277
+00:27:23,420 --> 00:27:26,940
+إنما هو علم انكشاف لا علم تأثير، لا جبر في ذلك
+
+278
+00:27:26,940 --> 00:27:27,500
+ألبس
+
+279
+00:27:31,980 --> 00:27:37,200
+نقول إن الاحتجاج بالقدر على فعل المعاصي أو ترك
+
+280
+00:27:37,200 --> 00:27:43,000
+الطاعات احتجاج باطل في الشرع والعقل والواقع وهنا
+
+281
+00:27:43,000 --> 00:27:48,460
+يجب أن نشير إلى أن احتجاج كثير من الناس حقيقة ليس
+
+282
+00:27:48,460 --> 00:27:54,880
+ناتج عن قلعة وإيمان إنما هو ناتج عن نوع هوى
+
+283
+00:27:54,880 --> 00:28:02,160
+ومعاندة ولهذا قال بعض العلماءفي من هذا شأنه انت
+
+284
+00:28:02,160 --> 00:28:09,400
+عند الطاعة قدري وعند المعصية جبري عند الطاعة تقول
+
+285
+00:28:09,400 --> 00:28:13,980
+هذا عملته بشطارتي انا انا مجتهد اصلا انا وصلت
+
+286
+00:28:13,980 --> 00:28:18,220
+العمل ليلة نهار انا
+
+287
+00:28:18,220 --> 00:28:25,060
+عملت هذا بجد واجتهادي وعند المعصية لا تلوموني هذا
+
+288
+00:28:25,060 --> 00:28:31,720
+ما قدله الله عزوجل عليهاأي مذهب وافق هواك تمذهبته
+
+289
+00:28:31,720 --> 00:28:41,500
+به هل يليق هذا بإنسان عاقل بالتأكيد لا يليق قال
+
+290
+00:28:41,500 --> 00:28:44,820
+شيخ الإسلام ابن تيمي يا رحمه الله عن المحتاجين
+
+291
+00:28:44,820 --> 00:28:50,960
+بالقدر هؤلاء القوم إذا أصروا على هذا الاعتقاد اسمع
+
+292
+00:28:50,960 --> 00:28:57,530
+الحكم كانوا أكثر من اليهود والنصارى ليه؟ليه أكفر
+
+293
+00:28:57,530 --> 00:29:03,730
+من اليهود والنصارى؟ لأنهم يفترون على الله يفترون
+
+294
+00:29:03,730 --> 00:29:07,970
+على الله هذا افتراع على الله عز وجل أن الله أمرهم
+
+295
+00:29:07,970 --> 00:29:12,450
+بالمعصية يعني هذا القول لم يقول به لا اليهود ولا
+
+296
+00:29:12,450 --> 00:29:17,750
+النصارى هذا القول هذا الافتراع هذا الكذب لم يقول
+
+297
+00:29:17,750 --> 00:29:22,950
+به أن الله عز وجل أمرهم بالمعصية فيكون أكفر من
+
+298
+00:29:22,950 --> 00:29:29,030
+اليهود والنصارى وعليهوعليه فلا يسوغ للعبد أن يحتج
+
+299
+00:29:29,030 --> 00:29:35,970
+على معايبه ومعاصيه بالقدر ولكن
+
+300
+00:29:35,970 --> 00:29:40,490
+هناك استثناء هناك
+
+301
+00:29:40,490 --> 00:29:46,810
+استثناء وإنما يسوغ الاحتجاج بالقدر ليس تراجع عن
+
+302
+00:29:46,810 --> 00:29:52,250
+الحكم الذي ذكرناه الاحتجاج بالقدر والقدر على
+
+303
+00:29:52,250 --> 00:29:57,650
+المعاصي لا يجوز البتةإنما يسوق الاحتجاج بالقضاء
+
+304
+00:29:57,650 --> 00:30:06,270
+والقدر على المصائب التي تحل بالإنسان كالفقر والمرض
+
+305
+00:30:06,270 --> 00:30:12,710
+وفقد القريب وتلف الزرع وخسارة المال وقتل الخطأ
+
+306
+00:30:12,710 --> 00:30:21,430
+ونحو ذلك يعني نفترض أننا في فصل شتاء أناأحترس
+
+307
+00:30:21,430 --> 00:30:25,690
+لأبنائي وجهزت
+
+308
+00:30:25,690 --> 00:30:31,570
+لهم فراشا دافئا وطعاما صحيا وكل ما يحتاج إلى
+
+309
+00:30:31,570 --> 00:30:38,130
+حياتهم لكن في الصباح وجدنا واحدا منهم ميت وجدت
+
+310
+00:30:38,130 --> 00:30:42,210
+واحد من أبنائي ميت فهنا يجوز أن احتج بالقضاء و
+
+311
+00:30:42,210 --> 00:30:47,070
+القدر أقول الحمد لله هذا ما قدره الله تبارك وتعالى
+
+312
+00:30:47,070 --> 00:30:54,400
+يجوز الاحتجاج في هذه الحالةحرقت الأرض وسمتها وبذرت
+
+313
+00:30:54,400 --> 00:31:01,000
+البذور وسقيتها وتعهدتها لكن لم يكن هناك حصاد لم
+
+314
+00:31:01,000 --> 00:31:06,860
+يكن هناك ثمار هنا ليه أن احتج بقضاء الله تبارك
+
+315
+00:31:06,860 --> 00:31:13,120
+وتعالى وقدره فهذا من تمام الرضا بالله فالاحتجاج
+
+316
+00:31:13,120 --> 00:31:21,560
+فالاحتجاج انما يكون على المصائبلا على المعائب على
+
+317
+00:31:21,560 --> 00:31:26,360
+المصائب لا على المعاصي المعائب يعني المعاصي
+
+318
+00:31:26,360 --> 00:31:33,360
+فالسعيد يستغفر من المعائب ويصبر على المصائب كما
+
+319
+00:31:33,360 --> 00:31:38,980
+قال تعالى وهذه الآية تجتمل على المصائب والمعائب
+
+320
+00:31:38,980 --> 00:31:46,920
+قال تعالى فاصبر إن وعد الله حق اصبر على ماذا؟ على
+
+321
+00:31:46,920 --> 00:31:53,970
+المصائبفاصبر إن وعد الله حق واستغفر لذنبك نستغفر
+
+322
+00:31:53,970 --> 00:32:00,730
+من إيه؟ من المعائب فالآية تجتمد تنتين و الشقي يجزع
+
+323
+00:32:00,730 --> 00:32:07,830
+عند المصائب و يحتج بالقدر على المعائب فهذا مثال
+
+324
+00:32:07,830 --> 00:32:18,240
+يوضح ما ذكرناه لو أنا رجلا أسرع بسيارتهوفرط في
+
+325
+00:32:18,240 --> 00:32:25,420
+أسباب القيادة السليمة فتسبب في وقوع حادث كما يفعل
+
+326
+00:32:25,420 --> 00:32:28,480
+كثير من الشباب يعني يحلو له أن يقطع الإشارة
+
+327
+00:32:28,480 --> 00:32:34,100
+الضوئية وهي حمراء قد يسلم في البرة الأولى ثم في
+
+328
+00:32:34,100 --> 00:32:40,160
+المرة الثانية ثم في المرة الثالثة لكن قد يفاجأ في
+
+329
+00:32:40,160 --> 00:32:46,840
+مرة من المراتبمقطورة مثلا سيارة كبيرة شاحنة تدوسه
+
+330
+00:32:46,840 --> 00:32:55,220
+ومن معه وتكون سببا في هلاكه وهلاك آخرين فهذا مفرط
+
+331
+00:32:55,220 --> 00:33:03,060
+هذا لو احتجت لو نجا واحتج بالقضاء والقدر يا جماعة
+
+332
+00:33:03,060 --> 00:33:08,720
+لماذا تلومونني؟ أليس ذلك مقدر؟ألم يكتب الله عز وجل
+
+333
+00:33:08,720 --> 00:33:12,940
+كل ما يكون في هذا الكون؟ هل يقبل منه هذا العذر؟
+
+334
+00:33:12,940 --> 00:33:19,660
+بالتأكيد لا يقبل، بالتأكيد لا يقبل، لكن لو أن شخصا
+
+335
+00:33:19,660 --> 00:33:27,270
+ركن سيارته في جانب عمل بالأسباب يعنيوأبعدها لكن
+
+336
+00:33:27,270 --> 00:33:37,010
+جاء يعني جاء سائقا مثلا او او رجلا يركب او مثلا
+
+337
+00:33:37,010 --> 00:33:45,190
+اكرمكن الله حمارا يعني يجروا مجرورا كارة او ما إلى
+
+338
+00:33:45,190 --> 00:33:51,650
+ذلك فضرب هذه السيارة بعد ان ركنها في مكان آمنهذا
+
+339
+00:33:51,650 --> 00:33:55,570
+يكون بقضاء الله تبارك وتعالى وقدره يعني تلخيصا
+
+340
+00:33:55,570 --> 00:33:59,970
+لهذا الموضوع فالمقصود أن ما كان من فعل العبد
+
+341
+00:33:59,970 --> 00:34:06,690
+واختياره من فعل العبد واختياره فإنه لا يصح له أن
+
+342
+00:34:06,690 --> 00:34:13,210
+يحتج بالقدر وما كان خارجا عن اختياره وارادته فيصح
+
+343
+00:34:13,210 --> 00:34:20,040
+له أن يحتج عليه بالقدر فما قدر من المصائبيجب
+
+344
+00:34:20,040 --> 00:34:25,540
+الاستسلام له، فإنه من تمام الرضا بالله ربًا، أما
+
+345
+00:34:25,540 --> 00:34:32,740
+الذنوب فليس لأحد أن يذنب، وإذا أذنب، فعليه أن
+
+346
+00:34:32,740 --> 00:34:38,760
+يستغفر ويتوب، فيتوب من المعائبويصبر على المصائب
+
+347
+00:34:38,760 --> 00:34:43,280
+أسأل الله العليه القدير أن يرضينا تبارك وتعالى
+
+348
+00:34:43,280 --> 00:34:48,540
+بقضائه وقدره وأن يلقف بنا سبحانه وتعالى إنه ولي
+
+349
+00:34:48,540 --> 00:34:53,160
+ذلك وهو على كل شيء قدير أقول قول هذا وأستغفر الله
+
+350
+00:34:53,160 --> 00:34:56,600
+لي ولكم والسلام عليكم ورحمة الله وبركة
+